English,Hindi,Human-generated Hinglish,WAC,WAC rating1,WAC rating2,PAC,PAC rating1,PAC rating2
It was presented to the Legislative Council in 1856 and was passed in 1860.,इसे 1856 में विधायी परिषद के समक्ष प्रस्तुत किया गया और1860 में पारित किया गया।,"['Ise 1856 mein legislative council ke samaksh prastut kiya gya and 1860 mein paarit kiya gya.', 'Ise 1856 mein vidhai parishad ko present kiya and 1860 mein pass kiya.', 'It was presented to vidhayi parishad in 1856 aur 1860 me parit kiya gaya.', 'Ise 1856 me legislative council ke samaksh present kiya gaya aur 1860  me pass kiya.', '1856 me it was presented to the legislative council aur 1860 me it was passed.', '1856 me ise legislative council ke samaksh prensent kiya gaya aur 1860 me parit kiya gaya.']",ise 1856 men legislative council ke samaksh prastut kiya gaya aur1860 men parit kiya gaya.,9,6,ise 1856 men legislative council ke samaksh prastut kiya gaya aur1860 men parit kiya gaya.,9,8
"In the year 1985-86, the erstwhile Ministry of Welfare was bifurcated into the Department of Women and Child Development and the Department of Welfare.",वर्ष 1985-86 में पूर्ववर्ती कल्याण मंत्रालय को महिला एवं बाल विकास विभाग तथा कल्याण विभाग में विभक्त किया गया था।,"['In the year 1985-86, purvarti kalyan mantralay was bifurcated into mahila aevam baal vikaas vibhaag and kalyan vibhaag.', 'Varsh 1985-86 mein erstwhile Ministry of Welfare ko department of women and child development aur department of welfare mein vibhaajit kiya gya tha.', 'In the year 1985-86,  purvarti kalyan mantralay ko department of women and child development aur department of welfare mein vibhajit kiya tha.', 'Varsh 1985-86 mein erstwhile Ministry of Welfare was bifurcated into mahila aevam baal vikaas vibhaag and kalyan vibhaag.', 'varsh 1985-86 me erstwhile ministry of welfare ko department of Women and children development and department of welfare me bifurcate kiya gaya tha.', 'In the year 1985-86, poorvavarti kalyan mantralay ko mahila aivam baal vikas vibhag and kalyan vibhag me bifurcate kiya.', 'In the year 1985-86, poorvavarti kalyan mantralay was bifurcated into mahila aivam baal vikas vibhag and kalyan vibhag me vibhakt kiya gaya tha.', 'poorvavarti kalyan mantralay ko year 1985-86 me mahila aivam baal vikas vibhag aur kalyan vibhag me bifurcate kiya gaya tha.']",year 1985-86 men poorvavarti welfare ministry ko women evn erstwhile development department tatha welfare department men vibhakt kiya gaya tha.,10,4,year 1985-86 men poorvavarti kalyan mntralay ko mahila evn bal vikas vibhag tatha kalyan vibhag men vibhakt kiya gaya tha.,10,10
"Connecting to the server, please wait...","सर्वर से कनेक्ट कर रहा है, कृपया इंतजार करें... ","['Connecting to the server, kripya intezaar karein.', 'Server se connect kar rhe hai, please wait.', 'Server se connect kar rhe hai, please intezaar karein.', 'Connecting to the server, kripya wait karein.', 'Connecting to the server, please intezaar karein.', 'Server se connect kar raha hai, please wait...', 'Connecting to server, kripya intezar karein...', 'Server se connect kar raha hai, kripya wait karein...']","server se kanekt kar raha hai , wait intjar karen",5,5,"server se connecting kar raha hai, kripya wait karen",9,9
He propagated the principles of Hinduism.,उसने हिन्दुत्व के नियमों का प्रचार किया। ,"['Usne principles of hinduism ka prachaar kiya.', 'Usne principles of hinduism propagate kiye.', 'He propagated niyams of hindutva.', 'Hindutva ke niyamo ko usne propagate kiya.', 'Usne hinduism ke niyamon ko propagate kiya.', 'He propagated hindutva ke principles.', 'He propagated the principles of hindutva.', 'He did hinduism ke principles ka prachar.']",usne hinduism ke principles ka prchar kiya.,10,8,usne principles of hinduism ka propagated kiya.,8,4
The game has no solution. Undo or start again.,खेल के पास कोई हल नहीं है. वापस ले या फिर शुरू करें. ,"['Khel ka koi solution nhi hai. Undo karein ya fir vapas shuru karein.', 'The game has no hal. Vapas le or fir start karein', 'Game ka koi solution nahi hai. Undo or start again.', 'Khel ka koi solution nahi hai. Wapas lein ya fir shuru karein.', 'Game ka koi hal nahi hai. Wapa lein or start again.']",game ke pas koee solution nahin hai  vapas le ya phir shuroo karen,9,7,game ke pas koee hal nahin hai vapas le ya phir start karen,9,7
Failed to load remote file.,दस्तावेज फिर लोड करने में विफल. ,"['Remote file load karne mein vifal', 'Failed to load dastavez', 'Dastavez load karne mein fail', 'Dastavej fir load karne me fail.', 'Failed to load dastavej.', 'Remote file load karne me fail.', 'dastavej load karne me vifal.']",file phir lod karne men remote,5,6,dastavej phir failed to load viphal,4,5
Is it possible for everyone to know one 's true nature?,क्या हर कोई अपने सच्चे स्वरुप का जान सकता है? ,"['Is it possible har koi apne sacche swaroop ko jaan sake?', 'Kya har koi apne true nature ko jaan sakte hai?', 'Is it possible to know one’s saccha swaroop?', 'Is it possible for everyone apna sachcha swaroop janna?', 'Kya har koi apne true nature ko jaan sakta hai?', 'Kya ye mumkin hai apna sahi sachcha swaroop janna?']",true possible koee apne sachche nature ka jan sakta hai,3,3,kya har koee apne true nature ka jan sakta hai,9,8
Lahore gate is the main entrance,लाहौर गेट इसका मुख्य प्रवेशद्वार है। ,"['Iska mukhya entrance lahore gate hai.', 'The main praveshdwar is lahore gate.', 'The mukhya entrance is lahore gate.', 'Iska main praveshdwar lahore gate hai.', 'Lahore gate is the mukhya praveshdwar.', 'Lahore gate iska main entrance hai.']",lahore gate iska main entrance hai.,10,8,lahaur get iska mukhy main entrance,5,7
"The first signs of ill-health are the cessation of rumination , and drop in milk yield .",बीमारी का पहला लक्षण तो यह है कि जानवर जुगाली करना बंद कर देता है.दूध भी वह कम मात्रा में देने लगता है .,"['Bimari ka pehla sign to yeh hota hai ki jaanwar rumination karna band kar deta hai and milk yield mein drop hota hai', 'The first signs of bimari are jaanwar ka jugali karna band kar dena and milk yield mein drop hona.', 'Bimari ka pehla lakshan hota hai cessation in rumination aur milk yield kam hona.', 'The first signs of ill-health are cessation of rumination aur doodh kam matra me dena.', 'Bimari ka pehla sign toh ye hai ki jaanvar rumination band kar deta hai aur milk yeild kam ho jaati hai.', 'Ill health ka first sign hai ki jaanwar jugali karna band kar deta hai and milk yeild drops.']",signs ka first lakshan to yah hai ki milk cessation karna bnd kar deta haidoodh bhi vah kam drop men dene lagta hai,5,4,bimari ka pahla lakshan to yah hai ki janavar jugali karna bnd kar deta haidoodh bhi vah kam matra men dene lagta hai,10,9
"And so as these elements come together,","और इस तरह ये सभी एक साथ होकर, ","['Aur iss tarah ye elements ek saath hokar,', 'Aur iss tarah ye elements together hokar,', 'And so yeh sabhi together hokar,', 'And so yeh sabhi elements saath hokar,', 'Aur isi tarah sahbi elements come together,', 'and so ye sabhi ek saath hokar,']","aur is tarah ye sabhi ek sath elements ,",7,8,"aur is tarah ye sabhi ek sath hokar,",10,9
He congratulated NIFM for choosing this motto.,उन्होंने एनआईएफएम को इस सिद्धांत को चुनने के लिए बधाई दी थी।,"['Unhone iss siddhant ko choose karne ke liye NIFM ko congratulate kiya.', 'Unhone iss motto ko chunne ke liye NIFM ko badhai di.', 'He congratulated NIFM for choosing this siddhant.', 'He congratulated NIFM iss siddhant ko chunne ke liye.', 'Unhone NIFM ko ye motto choose karne ke liye congratulate kiya.', 'For choosing this motto unhone NIFM ko badhai di.', 'Ye siddhant choose karne ke liye he congratulated NIFM.']",unhonne enaaeeephem ko is siddhant ko chunne ke lie badhaee motto thi.,4,9,unhonne enaaeeephem ko is siddhant ko choosing ke lie congratulated di thi.,5,8
"Truth is the same to all nations, he had said, but each nation has its lies which it speaks of as its idealism.","उन्होंने कहा भी था, सत्य सभी राष्ट्र् के लिए एक समान है, लेकिन हर राष्ट्र के पास अपने अपने झूठ भी होते हैं, जिसे वह अपने आदर्शवाद के तौर पर बघारते हैं। ","['Unhone kahaa bhi tha, Truth sabhi rashtra ke liye same hota hai, but har rashtra ke paas apne lies hote hai, jise woh apne idealism ke taur par bagarte hai.', 'Sabhi nations ke liye truth same hai, he said, lekin har nation ke paas apne lies hote hai that they speak as idealism.', 'Unhone kaha bhi tha, truth is the same to all nations, lekin har nation ke paas apne lies bhi hore hain which it speaks apne aashirvad ke taur par.', 'Truth is the same to all nations, he had said, lekin har rashtra ke paas apne apne jhooth bhi hote hain,  which it speaks of as its idealism.', 'Unhone kaha bhi tha, Truth us the same to all nations, but each rashtra ke paas apne apne jhooth bhi hote hain, which it speaks of as its idealism.']","unhonne kaha bhi tha , truth sabhi rashtr ke lie ek same hai , lekin har nation ke pas apne apne jhooth bhi hote hain , jise vah apne idealism ke taur par bagharte hain.",9,7,"unhonne kaha bhi tha, truth sabhi nations ke lie ek saman hai, lekin har rashtr ke pas apne apne jhooth bhi hote hain, jise vah apne aadarshvad ke taur par bagharte hain.",10,8
Budget allocation under Plan Scheme for 2015 - 16 - Rs. 16. 11 Crores.,वर्ष 2015-16 के लिए प्लान स्कीम के अंतर्गत बजट आवंटन 16.11 करोड़ रू. है। ,"['Plan scheme ke antargat varsh 2015-16 ke liye budget allocation 16.11 crore hai.', 'Under Plan scheme budget avantan for varsh 2015-16 is Rs. 16.11 crores.', 'Varsh 2015-16 ke liye plan scheme ke under budget allocation Rs16.11 crores hai.', 'Budget aawantan under plan scheme for 2015-16 16.11 crore rupees hai.']",varsh 2015-16 ke lie plan scheme ke rs budget allocation 1611 crores roo  hai.,6,8,varsh 2015-16 ke lie plan scheme ke allocation under plan 1611 crores roo plan,6,7
"In this too, their situation was fundamentally different from mine.",इस प्रश्न को लेकर भी मेरे और उनके दृष्टिकोण में भारी अन्तर था। ,"['In this prashn too, mera aur unka drishtikon fundamentally different tha.', 'Iss situation mein bhi mera aur unka drishtikon fundamentally different tha.', 'Iss prashn ko lekar bhi, meri aur unki situation mein bhari antar tha.', 'In this too, mere aur unke situation fundamentally different they mere se.', 'Is prashn ko lekar bhi unke situation fundammentaly different they from mine.']",is different ko lekar bhi mine aur unke drishtikon men bhari antar situation,3,4,is prashn ko lekar bhi mere aur unke drishtikon men bhari antar tha.,10,10
O which of your Lord 's bounties will you and you deny?,तो तुम दोनों अपने रब की अनुकम्पाओं में से किस-किस को झुठलाओगे? ,"['Toh tum dono apne lord ki kis-kis bounties ko deny karoge?', 'Apne rab ki kis-kis bounties ko you and you will deny?', 'O which of your lord’s bounty ko tum jhutalaoge?', 'Toh tum dono apne rab ki bounties me se kis kis ko deny karoge?']",to o donon apne rab ki bounties men se kis-kis ko jhuthlaoge,9,5,to tum donon apne rab ki anukampaon men se kis-kis ko deny,9,8
They embrace the infinite coastline of the sea at their mouths.,वे अपने मुहानों पर असीम समुद्रतट का आलिंगन करती हैं। ,"['They embrace the aseem samudratat at their mouths.', 'Veh apne mouths par infinite sea coastline ka aalingan karti hai.', 'Veh apne muhano par infinite sea coastline ko embrace karti hai.', 'They embrace the infinite coastline of sea apne muhano par.', 'Ve apne muhano par infinite coastline ko embrace karti hai.']",ve apne coastline par infinite sea ka aalingan karti hain.,10,5,ve apne muhanon par infinite sea ka aalingan karti hain.,10,8
and the reason for that is it 's entirely dark in there -,और उसका कारण है की वहां धुप्प अंधकार है। ,"['Uska reason hai ki wahaan entirely darkness hai.', 'And the kaaran for that is it is dhupp andhakaar in there.', 'And the reason for that is waha ghup andhera hai.', 'Aur uska karan hai that it is entirely dark in there.']",aur uska reason hai ki vahan dark andhkar hai.,9,8,aur uska reason hai ki vahan dhupp andhkar dark,8,9
I got confirmation for this post.,मेरी इस पोस्ट पर पुष्टि हो गई है। ,"['Meri iss post par confirmation ho gyi.', 'My this post got pushti.']",i is post par confirmation ho gee hai.,8,8,meri is post par confirmation ho gee hai.,9,9
He worked there with utmost steadfastness and devotion.,उन्होंने वहॉं रहकर दत्तचित्तता के साथ काम किया। ,"['Unhone wahaan rehkar utmost steadfastness and devotion se kaam kiya.', 'He worked there with dattchittata and devotion.', 'Unhone wahaan utmost steadfastness and devotion ke saath work kiya.']",unhonne utmost devotion dattchittta ke sath kam kiya.,8,5,unhonne vahn rahakar dattchittta ke sath kam kiya.,9,10
A component of a chemical compound which is essential.,किसी रासायनिक यौगिक का घटक जो आवश्यक होता है. ,"['A component of rasayanik yogik which is essential.', 'Kisi chemical compound ka ghatak jo essential hota hai.', 'A ghatak of chemical yogik which is aavashyak.']",kisi chemical compound ka component jo essential hota hai,10,5,kisi chemical compound ka component jo aavashyak hota hai,10,7
And what can make you know what is the Striking Calamity?,और तुम्हें क्या मालूम कि क्या है वह खड़खड़ानेवाली? ,"['Aur tumhe kya maluum ki what is a striking calamity?', 'And what can make you know ki vah khadkhadane wali hai?']",aur tumhen kya maloom ki kya hai vah striking,9,9,aur tumhen kya maloom ki kya hai vah kharakharanevali,10,10
"As a part of improvement of the infrastructure, Air India is in the process of creation of bases for new aircraft as under",अधोसंरचना के विकास के लिए एयर इंडिया नए विमानों के लिए नए अड्डो के निर्माण की प्रक्रिया में लगा हुआ है। इसके अंतर्गत,"['As a part of vikas of the adhosanrachna, air india in is the process of nirmann of new addas for new vimaans as under.', 'Infrastructure ke improvement ke liye, Air India new aircrafts ke liye new bases ke creation ki process mein laga hua hai as under.']",infrastructure ke improvement ke lie air indiya new aircraft ke lie new addo ke creation ki process men laga huaa part iske antargat,8,5,process of creation ke lie air india ne vimanon ke lie ne addo ke nirman ki prakriya men laga huaa hai. iske antargat,7,7
The process of retaining of a rate of exchange in order to stabilise the market (generally by govt. or authority concerned).,बाजार में स्थायित्व बनाए रखने के लिए विनिमय दरों को बनाए रखना (सामान्यतः यह कार्य सरकार या संबंधित प्राधिकृति द्वारा किया जाता है)। ,"['Bazaar mein stabilty banaye rakhne ke liye exchange rates ko banay rakhna (generally by sarkar or sambandith pradhikriti).', 'The process of retaining the vinimay dar in order to stabilize the bazaar ( samanyatah yah karya govt. or concerned authorities dwara kiya jaata hai).']",market men sthayitv retaining order ke lie rate daron ko retaining rakhna  samanyta yah kary govt ya snbndhit process dvara kiya jata hai  .,5,5,stabilise the market banae rakhne ke lie vinimay daron ko banae rakhna samanyta yah kary sarkar ya snbndhit pradhikriti dvara kiya jata hai.,9,8
Round them will be passed a cup of pure wine;,"उनके बीच विशुद्ध पेय का पात्र फिराया जाएगा, ","['Round them will be paseed a paatra of vishudh pey.', 'Unke beech a cup of pure wine firaya jaaega.']","unke bich pure pey ka patr cup jaega ,",7,6,"unke bich pure pey ka passed a cup,",7,4
They also wanted to be treated as equals in a democratic society.,उन्होंने यह इच्छा भी व्यक्त की कि एक जनतांत्रिक समाज में उनके साथ समानता का व्यवहार हो। ,"['They also wanted ki jantantrik samaaj treat them with samaanta ka vyavahar.', 'Unhone yah iccha bhi vyakt ki they should be treated as equals in a democratic society.']",unhonne yah ichchha bhi vyakt ki ki ek democratic society men unke sath samanta ka vyavhar ho.,10,8,unhonne yah wanted bhi vyakt ki ki ek democratic society men unke sath samanta ka vyavhar ho.,9,7
The cyst got intumesce as it was not treated.,छाले का इलाज न होने के कारण वह सूज गया है. ,"['Ilaaj nhi hone ke kaaran cyst got intumesce.', 'As the cyst was not treated, woh suuj gya.']",chhale ka ilaj n hone ke karan vah cyst gaya hai,9,8,chhale ka treated n hone ke karan vah sooj gaya hai,9,8
"Writing folder permissions, please wait...","फ़ोल्डर अनुमतियाँ लिख रहा है, कृपया प्रतीक्षा करें... User","['Writing folder anumatiya, please pratiksha kare.', 'Folder permissions likh rha hu, kripya wait kare.']","folder anumtiyan likh raha hai , kripya wait karen  User",8,5,"writing folder permissions raha hai, kripya wait karen User",9,3
"and the guilty shall behold the Fire and know that they are bound to fall into it, and will find no escape from it.",और गुनेहगार लोग (देखकर समझ जाएँगें कि ये इसमें सोके जाएँगे और उससे गरीज़ (बचने की) की राह न पाएँगें,"['And the guilty shall behold the fire and know that ye isme soke jaaenge aur escape ki raah nhi paayenge.', 'Aur gunhegaar log dekhkar samajh jaayenge ki they are bound to fall into it, and will find no escape from it.']",aur guilty log  fire samajh jaengen ki ye ismen soke escape aur usse gariz  bachne ki  ki rah n paengen,4,4,aur guilty shall behold samajh jaengen ki ye ismen soke jaenge aur find no escape ki ki rah n paengen,3,2
But then how to act compassionately if you don't have compassion?,पर आप सहानुभूति पूर्वक कार्य कैसे करोगे अगर आप में करुणा न हो,"['But then how to act compassionately agar aapke paas compassion na ho.', 'Par aap sahanubhuti purvak act kaise karoge if you don’t have karuna.', 'Par aap compassionately act kaise karoge if you don’t have karuna.']",par aap compassion poorvak kary kaise karoge agar aap men karuna n ho,10,6,par aap act compassionately kary kaise karoge agar aap men karuna n ho,9,5
Opening the calendar. Please wait...,पंचांग खोल रहा है. कृपया प्रतीक्षा करें... ,"['Opening the panchaang, please pratiksha karein.', 'Calendar khol rha hu, kripya wait karein.']",calendar khol raha hai  kripya wait karen,9,5,calendar opening raha hai kripya wait karen,8,4
"Those who were arrogant said, “We reject what you believe in. ”",तब जिन लोगों को (अपनी दौलत दुनिया पर) घमन्ड था कहने लगे हम तो जिस पर तुम ईमान लाए हो उसे नहीं मानते,"['Jin arrogant logo ko apni daulat par ghamand tha kehne lage that they reject what others believe in.', 'Those who were arrogant kehne lage that we reject jis par tum emaan laaye ho.']",tab jin logon ko  apni daulat duniya par  arrogant tha kahne lage ham to jis par tum eeman lae ho use nahin mante,9,9,tab jin logon ko apni daulat duniya par ghamand tha kahne lage ham to jis par tum eeman lae ho use nahin mante,10,10
An effective regulatory and legal framework is indispensable for the proper and sustained growth of the company.,कंपनी की उचित तथा स्थाथयी संवृद्धि के लिए एक प्रभावपूर्ण विनियामक तथा कानूनी ढांचा अपरिहार्य है। ,"['An effective viniyamak tatha kanooni dhacha is apariharya for the uchit and styahi samvridhi of the company.', 'Company ki proper aur sustained growth ke liye ek prabhavpurna regulatory aur legal framework indispensable hai.']",effective ki proper tatha sthathyi growth ke lie ek prbhavpoorn regulatory tatha legal framework indispensable hai.,7,3,knpni ki uchit tatha sthathyi snvriddhi ke lie ek prbhavpoorn regulatory and legal framework is indispensable,8,5
He stuck to the practices he had learnt during training.,उन्होंने प्रशिक्षण के दौरान सीखी पद्धतियों का ही पालन किया। ,"['He stuck to the padhatiyo that he learnt prashikshan ke dauran.', 'Unhone training ke dauran seekhi practices ka hi paalan kiya.']",unhonne training ke dauran sikhi practices ka hi palan kiya.,10,7,unhonne training ke dauran sikhi paddhtiyon ka hi palan kiya.,10,9
We can talk to him as soon as we know that Binoy Babu is willing.,"विनय बाबू-राज है, यह जानकर ही तो उनसे कहूँगी। ","['We can talk to him as soon as we know binoy babu is raazi.', 'Binoy babu is willing, yeh jaankar hi unse talk karenge.']","binoy baboo-raj hai , yah janakar hi to unse kahoongi.",8,5,"vinay baboo-raj hai, yah janakar hi to unse talk",7,1
Sayings on Hindi by various great personalities,हिन्दी के बारे में विभिन्न महापुरुषों के वचन,"['Hindi ke baare mein various great personalities ke vachan.', 'Sayings on hindi by vibhinn mahapurush.']",hindi ke bare men various great ke sayings,8,6,hindi ke bare men great personalities ke vachan,10,7
Raynaud 's disease is also called as Raynaud' s phenomenon.,रेनाड रोग को रेनाड की घटना भी कहा जाता है. ,"['Raynaud rog is also known as raynaud ki ghatna.', 'Raynaud’s disease ko raynaud’s phenomenon bhi kaha jaata hai.']",raynaud disease ko raynaud ki phenomenon bhi kaha jata hai,10,7,renad disease ko renad ki phenomenon bhi kaha called hai,7,5
No doubt it was the foremost troupe at the time.,निस्संदेह यह उस समय की सर्वश्रेष्ठ मंडली थी। ,"['Nissandeh it was the foremost mandli at the time.', 'No doubt uss samay ki yeh sarvasresth troupe thi.']",doubt yah us time ki foremost troupe thi.,4,7,doubt yah us time ki foremost troupe thi.,4,7
Joseph Henry helped to solve the first problem.,जोज़ेफ हेनरी की मदद से पहली समस्या तो हल हो गयी। ,"['Joseph henry ki madad se first problem toh solve ho gyi.', 'Joseph henry helped to hal the pehli samasya.']",joseph henri ki madad se first problem to hal ho gayi.,9,8,jozeph henri ki madad se pahli problem to hal ho gayi.,10,9
The indo function is installed in all aircrafts of the company.,कंपनी के सभी विमानों में इंडो फलन संस्थापित किया गया है। ,"['The indo function is stapith in all the vimaans of the company.', 'Company ke sabhi aircrafts mein indo function installed hai.']",company ke sabhi aircrafts men indo function snsthapit kiya gaya hai.,9,7,company ke sabhi aircrafts men indo function snsthapit kiya gaya hai.,9,7
The result of the operation is {0: # # 0. # # #}.,इस गणना का परिणाम है {0: ##0. ###} ,"['The parinaam of the operation is  {0: # # 0. # # #}.', 'Is gadhna ka result hai  {0: # # 0. # # #}.']",is operation ka result hai  0 :   0,8,6,is ganna ka result hai 0: 0,7,7
citizens have self - organized political protests and,नागरिकों ने खुद को राजनैतिक विरोधों में आयोजित किया और,"['Citizens ne khudo political protests mein organise kiya hai aur.', 'Naagriks have self-organised raajnitik virodhs and.']",citizens ne khud ko political protests men aayojit kiya aur,10,8,citizens ne khud ko political protests men aayojit kiya aur,10,8
The rate of interest charged on cash credit and overdraft is relatively much higher than the rate of interest on bank deposits,नकदी ऋण और ओवरड्राफ्ट पर प्रभावित ब्याज दर बैंक जमा की दर से अपेक्षाकृत बहुत अधिक होती है। ,"['The rate of interest on nakdi credit and overdraft are relatively much adhik than the rate of interest on bank jama.', 'Cash credit aur overdrafts par prabhavit byaaj dar bank deposits se apekshakrit much higher hai.', 'The byaaj dar on cash credits and overdrafts are relatively much higher than the byaaj dar on bank jama.']",cash rin aur overdraft par prbhavit interest rate bank credit ki rate se apekshakrit bahut much hoti hai.,6,5,nakdi rin aur ovaradrapht par prbhavit byaj dar bank deposits ki dar se apekshakrit bahut adhik hoti interest,6,7
"Having nothing worthwhile to do, he organized a society of like - minded persons to divert his mind.",कुछ खास काम न हाने के कारण उन्होंने अपना ध्यान दूसरी ओर लगााने की दृष्टि से अपने जैसे विचार वाले लोगों की एक सोसायटी बना ली। ,"['Having nothing worthwhile to do, usne like minded logon ki ek society bana li to divert his mind.', 'Kuch khaas kaam nhi hone ke kaaran, he diverted his dhyaan dusri aur in organising a society of apne jaise vichaar vaale logon ki.']",kuchh nothing kam n hane ke karan unhonne apna mind society or lagaane ki drishti se apne jaise vichar vale persons ki ek sosayti bana li.,4,5,kuchh khas kam n hane ke karan divert his mind doosri or lagaane ki drishti se apne jaise vichar vale logon ki ek sosayti bana li.,5,7
"Error sending ""% s"" to% s","""% s"" को% s में भेजने में त्रुटि","['“%s” to %s mein bhejne mein error.', '“%s” ko %s mein send karne mein truti.']",error  ko  error men bhejne men truti,5,7,s ko s men sending men error,6,5
"On the other hand, art flourished under Buddhist patronage.",दूसरी ओर बोद्धों के संरक्षण में कला समृद्धशाली बनी। ,"['Dusri aur, kala flourised under buddhist patronage.', 'On the other hand, buddhas ke sanrakshan mein art samridhshali bana.']",other or buddhist ke patronage men art samriddhshali bani.,8,5,hand or boddhon ke snrakshan men kala samriddhshali bani.,7,5
Set the directory where to store temporary files,निर्देशिका सेट करें जहाँ अस्थायी फाइल जमा करना है,"['Set the nirdeshika where to jama the astyahi files.', 'Directory set karein jahaan temporary files store karni hai.']",directory set karen jahan temporary phail jama karna hai,9,7,directory set karen jahan store temporary files karna hai,7,6
The reward of goodness shall be nothing but goodness.,अच्छाई का बदला अच्छाई के सिवा और क्या हो सकता है? ,"['The reward of achai shall be nothing but achai.', 'Goodness ka badla goodness ke siva aur kya ho sakta hai.', 'Achai ka badla shall be nothing but achai.']",reward ka badla reward ke nothing aur kya ho sakta hai,7,4,reward of goodness goodness ke siva aur kya ho sakta hai,9,7
For more details log on to source link: http: / / www. orissa. gov. in / commerce% 26transport /,अधिक जानकारी के लिए देखेंः http: / / www. orissa. gov. in / commerce% 26transport /,"['For adhik jaankari log on to: http: / / www. orissa. gov. in / commerce% 26transport /', 'More details ke liye source dekhe: http: / / www. orissa. gov. in / commerce% 26transport ']",more jankari ke lie source http :   commerce  orissa  gov  orissa  commerce  26transport,7,4,adhik jankari ke lie dekhena http:   www orissa gov in  commerce 26transport,8,5
"In France, the news of one deed spreads like a flash and brings some pride to a disillusioned people.",फ्रांस में इस एक कारनामे की खबर बिजली की तरह फैल जाती है और लोग भ्रम से मुक़्त होकर गर्व महसूस करते हैं. ,"['In france, kaarname ki news flash ki tarah spread hoti hai aur disillusioned people garv mehsoos karte hai.', 'France mein ek deed ki khabar bijli ki tarah fail jaati hai and log bhram se mukt hokar pride mehsoos kar sakte hai.']",france men is ek deed ki news bijli ki tarah phail jati hai aur people bhram se mut hokar pride mahsoos karte hain,8,6,phrans men is ek flash and brings bijli ki tarah phail jati hai aur disillusioned people se mut hokar garv mahsoos karte hain,6,6
"If you are not happy with the decision, you can take court action, using the conciliator 's findings if you wish.","अगर आप उसके निर्णय से संतुष्ट नहीं है, तो चाहें तो कंसिलिएटर को पूछ-ताछ के नतीजों को लेकर आप कानूनी कार्यवाही शुरू कर सकते हैं। ","['If you are not santusht with the nirnay, you can take court action using conciliator ke puch-tach ke nateeje.', 'Agar aap decision se haapy nhi hai, toh aap kaanooni karyawahi kar sakte hai if you wish using the conciliator’s findings.']","agar aap uske decision se happy nahin hai , to action to conciliator ko poochh-tachh ke natijon ko lekar aap kanooni karyvahi shuroo kar sakte hain.",7,6,"agar aap uske nirnay se sntusht nahin hai, to chahen to knsilietar ko poochh-tachh ke natijon ko lekar aap kanooni karyvahi shuroo kar sakte hain.",8,10
"'After this clear explanation, I never referred to the subject again.",” इतनी स्पष्ट बातचीत होनेके बाद दुबारा मैंने यह विषय डोकके सामने कभी नहीं छेड़ा। ,"['After this clear baatcheet, maine iss subject ko dokke samaan kabhi nhi chedda.', 'Itni spasht explanation ke baad, i never referred to this vishay again.']",itni clear batchit honeke bad dubara mainne yah subject dokke samne explanation nahin chhera.,5,7,itni spasht batchit honeke bad dubara mainne yah vishay dokke samne kabhi nahin chhera.,8,10
The combined CPU usage of all processes related to% {SHORT _ PRODUCT _ NAME},%{SHORT _ PRODUCT _ NAME} से संबंधित सभी प्रक्रियाओं का संयुक्त CPU उपयोग ,"['The combined CPU upyog of all prakriyas related to %{SHORT _ PRODUCT _ NAME}', '%{SHORT _ PRODUCT _ NAME} se related sabhi processes ka sanyukt CPU usage.']",SHORT _ PRODUCT _ NAME  se snbndhit sabhi processes ka combined cpu usage,7,7,SHORT _ PRODUCT _ NAME se snbndhit sabhi prakriyaon ka snyukt CPU usage,9,9
Cannot send message: no recipients defined.,संदेश नहीं भेज सकता हैः कोई प्राप्तकर्ता परिभाषित नहीं है. ,"['Cannot send sandesh: no praptkarta defined.', 'Message nhi bhej sakta hai: koi recipients paribhashit nhi hai.']",message nahin bhej sakta haia koee recipients paribhashit nahin hai,9,7,message nahin send sakta haia koee recipients defined nahin hai,9,6
Corporal punishment should be banished from schools and students should be encouraged to take positive initiatives.,स्कूलों में बच्चों को शारीरिक दण्ड देने पर रोक होनी चाहिए और विद्यार्थियों को रचनात्मक पहल करने के लिए प्रोत्साहित किया जाना चाहिए। ,"['Corporal punishment par schools mein rok lagani chahiye and students ko positive initiatives ke liye protsahit karna chahiye.', 'Schools should banish sharirik dand aur  vidhyarthis should be protsahit for rachnatmak pehel.']",schools men students ko corporal punishment dene par rok honi chahie aur vidyarthiyon ko positive initiatives karne ke lie protsahit kiya jana chahie.,10,5,skoolon men bachchon ko corporal punishment dene par rok honi chahie aur vidyarthiyon ko rachnatmak pahal karne ke lie protsahit kiya jana chahie.,9,8
"Though Tilak was not a revolutionary and nor did he believe in violent methods, elaborate security arrangements were made to guard him while he was under arrest.","हालांकि तिलक कोई क्रांतिकारी न थे और हिंसक तरीकों में विश्वास नहीं करते थे, फिर भी उन्हें गिरफ्तार कर कड़ी सुरक्षा-व्यवस्था में रखा गया। ","['Though tilak was not a krantikari aur he did not believe in hinsak tareeke, elaborate suraksha vyavastha were made while he wass under arrest.', 'Halanki tilak koi revolutionary nhi the and na hi violent methods mein vishwas rakhte the, unhe kadhi security arrangements mein rakha gya tha while he was under arrest.']","halanki tilak koee revolutionary n the aur violent methods men vishvas nahin karte the , phir bhi unhen arrest kar kari suraksha-vyavastha men security gaya.",7,5,"halanki tilak koee krantikari n the aur violent methods men vishvas nahin karte the, phir bhi unhen giraphtar kar elaborate security arrangements rakha gaya.",9,5
"It is free, and borrowing books is free.",यह सेवा निःशुल्क (मुफ़्त) है और (पढ़ कर लौटा दी जाने वाली) किताबें मुफ़्त में मिलेंगी. ,"['Yeh seva free hai aur padh kar lauta i jaane waali books bhi free hai.', 'It is nishulk and borrowing books is muft.', 'Yeh seva muft hai aur books borrow karna free hai.']",yah seva free  muft  hai aur  books kar lauta di jane vali  kitaben muft men milengi,6,7,yah seva niashulk muft hai aur pa kar lauta di jane vali books is free milengi,8,8
One of the historical structures in Mumbai used to be Governor 's residence.,मुंबई में ऐतिहासिक संरचना जहां राज्यपाल निवास करते थे। ,"['One of the aitihaasik rachna in mumbai used to be jahaan rajyapal niwas karte hai.', 'Mumbai mein ek historical monument hai governor’s residence.']",mumbai men historical structures jahan governor residence karte the.,5,6,munbee men historical structures jahan rajypal nivas karte the.,4,8
16. Pitchblende and other uranium ores.,16. पिचब्लेंड और अन्य यूरेनियम अयस्क।,"['(16) pitchblende aur anya uranium ores.', '(16) pitchblende and other uranium ayask.']",pitchblende  pichablend aur other uranium ores,7,2,16 pichablend aur any uranium ayask.,6,10
The process by which ammonia is converted to nitrites and then to nitrates.,वह प्रक्रिया जिसके द्वारा अमोनिया को नाइट्राइटिस एवं तत्पश्चात नाइट्रेट्स में परिवर्तित किया जाता है,"['The prakriya by which ammonia ko nitrites and then to nitrates parivartit kiya jaata hai.', 'Vah process jiske dwara ammonia is converted to nitrites and tatpaschat to nitrates.']",vah process jiske dvara ammonia ko naitraitis evn tatpashchat nitrates men parivartit kiya jata hai,9,8,vah prakriya jiske dvara amoniya ko naitraitis evn tatpashchat naitrets men parivartit kiya jata hai,9,10
"It ' s what turns lead into gold , and makes the gold return to the earth . ”","यही चक्र सीसे को सोना बना देता है , और सोने को धरती में वापिस समावेश करा देता है । ”","['Its what turns seese into sona and makes the sona return to dharti.', 'Yahi chakra lead ko gold bana deta hai aur gold ko earth mein vapas samavesh kar deta hai.']","yahi chakr lead ko gold return deta hai , aur sone ko earth men vapis samavesh kara deta hai .",7,6,"yahi chakr lead into gold bana deta hai , aur sone ko dharti men vapis samavesh kara deta hai .",8,7
"K. G. M Khan, a dweeler of lahore, made a pure gold urn.",का़जि़म खान लाहौर का निवासी ने ठोस सुवर्ण कलश निर्मित किया। ,"['K.G.M Khan, lahore ke niwasi ne pure gold urn nirmit kiya.', 'Kazim Khan, a dweller of lahore, made a thos swarn kalash.']",khan khan lahore ka nivasi ne thos gold urn nirmit kiya.,8,5,kjm khan lahaur ka nivasi ne thos suvarn kalash nirmit kiya.,9,10
At the end of second act dialogue between Raja Sruthoson and the music composer Nanda mentions the name of Brahmadutt.,दूसरे अंक के अंत मे राजा सुतसोम और गाथाकार नन्द की बातचीत है जिसमे भी ब्रह्रादत का उल्लेख होता है। ,"['At the end of second act, raja sruthoson aur gathakaar nanda ki baatcheet mein bramadutt ka name mention hai.', 'Dusre ank ke ant mein, dialogue between raja sruthoson and the music composer nanda hai jisme brahmadutt ka ullekh hai.', 'At the end of dusra act, raja sruthoson and music composer nanda ke dialogue mein brahmadutt ka naam mention hai.']",doosre act ke end me raja brahmadutt aur gathakar nanda ki dialogue hai jisme bhi brahradat ka name hota second,5,4,doosre ank ke ant me raja sutsom aur gathakar nand ki batchit hai jisme bhi brahradat ka ullekh hota hai.,8,10
The Juvenile Justice Board apparently has given benefit to the appellant by treating his age to be 20 years as on 13. 08. 2003 which was on the lower side within the range of one year fixed by the Medical Board.,"किशोर न्याय बोर्ड ने प्रकट रूप से अपीलार्थी को, १३. ०८. २००३ पर उसकी आयु २० वर्ष मानकर, जो मेडिकल बोर्ड द्वारा तय एक वर्ष की सीमा के भीतर कमी की तरफ थी, लाभ दिया है. ","['The juvenile justice board apparently has given benefit to the appealarthi by treating his aayu 20 varsh as on 13.08.2003 jo medical board dwara fixed one year ki seema ke lower side ki taraf hai.', 'Kishore nyaya board ne prakat roop se appellant ko 13.08.2003 par uski age 20 years maankar, which was on the bhitar side of the range fixed by the medical board, laabh diya hai.']","juvenile justice board ne prakat lower se appellant ko , १३  ०८  २००३ par uski age २० years manakar , jo medical board dvara tay ek years ki range ke bhitar kami ki side thi , benefit diya hai",6,4,"juvenile justice board ne prakat roop se apilarthi ko, १३ ०८ २००३ par uski aayu २० varsh manakar, jo medikal bord dvara tay ek varsh ki sima ke bhitar kami ki taraph thi, labh diya hai",8,10
1. This does not function within defined time frame.,1. ये नियमित अंतराल से काम नहीं करती है,"['This does not function within niyamit antraal.', 'Ye defined time frame se kaam nhi karti hai.']",1  ye niymit defined se kam nahin karti hai,7,9,1 ye niymit defined time frame nahin karti hai,5,7
Opposition politicians such as those of the rightist Jamaat - e - Islami are already criticising the General 's alleged gullibility in putting his faith on the US.,दक्षिणपंथी जमाते-इस्लमी जैसी विपक्षी पार्टियां अमेरिका पर भरोसा करने की जनरल की कथित मूर्खता की आलचना कर रही हैं. ,"['Rightist jamaat-e-islami jaise opposition politician are already criticising america par bharosa karne ki general ki gullibility.', 'Vipakshi partiya like dakshinpanthi Jamaat-e-Islami US par faith karne ki General ki kathit murkhata ki alachna kar rhi hai.']",rightist jamate-islmi such opposition partiyan amerika par faith karne ki general ki alleged moorkhta ki aalachna kar e hain,6,4,dakshinpnthi putting his faith partiyan amerika par bharosa karne ki janaral ki kathit moorkhta ki aalachna kar rahi hain,5,7
Mrs de Leeuw then invited her to teach at a new school at London.,इसके बाद श्रीमती डा. लीयू ने उसे लंदन के एक नए स्कूल में अध्यापन-कार्य के विए आमंत्रित किया। ,"['Mrs. dr. Leeuw ne use london ke new school mein teach karne ke liye invite kiya.', 'Iske baad shrimati dr. Leeuw aamantrit her for adhyapan karya at a new school at london.']",iske bad mrs da  liyoo ne use london ke ek new school men adhyapan-kary ke vie aamntrit kiya.,9,6,iske bad mrs da liyoo ne use lndan ke ek ne skool men adhyapan-kary ke vie aamntrit kiya.,8,8
I am concerned with matters of consequence.,"मैं … मैं गंभीर व्यक्ति हूँ न, मुझे बेकार की बातों से कोई दिलचस्पी नहीं। ","['I am concerned with matters of consequence, mujhe bekaar ki baaton mein koi dilchaspi nhi hai.', 'Mai gambhir vyakti hu, I am concerned with matters of consequence.']","i  i matters vyakti hoon n , mujhe bekar ki baton se koee consequence nahin.",3,4,"main  main gnbhir vyakti hoon n, mujhe concerned with matters se koee dilachaspi nahin.",3,7
Vedant philosophy has strengthened his faith.,वेदांत-दर्शन से उनका विश्वास और भी दृढ़ हो गया है। ,"['Vedant philosophy se unka faith aur bhi strengthen ho gya hai.', 'Vedant darshan has made their vishwas dridh.']",vedant-darshan se unka faith aur bhi vedant ho gaya philosophy,5,6,philosophy se unka vishvas aur bhi dri ho gaya faith,4,7
"Have you not seen that they wander distract in every valley,","क्या तुमने देखा नहीं कि वे हर घाटी में बहके फिरते हैं, ","['Have you not seen, ki veh har ghati mein behke firte hai.', 'Kya tumne nhi dekha that they wander distract in every ghati.', 'Have you not seen ki veh har valley mein behke firte hai.']","kya tumne dekha nahin ki ve distract valley men bahke phirte hain ,",9,6,"kya tumne dekha nahin ki ve har ghati men bahke phirte hain,",10,9
Inevitable losses is pushing the profit in unfavourable direction.,अपरिहार्य हानियाँ लाभ को प्रतिकूल दिशा में धकेल रही हैं। ,"['Inevitable losses labh ko pratikul direction mein dhakel rhe hai.', 'Apariharya haaniya are pushing profit in unfavourable disha.', 'Inevitable haaniya are pushing profit in pratikul disha.']",inevitable losses profit ko unfavourable direction men dhakel rahi hain.,10,4,inevitable losses profit in unfavourable disha men dhakel rahi hain.,8,6
Whether the image gallery pane should be resizable.,क्या छवि गैलरी फलक बदलने योग्य होना चाहिए. ,"['Whether the chavi gallery pane badalne yogya hona chahiye.', 'Kya image gallery falak should be resizable.']",kya image gallery pane badalne yogy hona chahie,10,7,kya image gallery pane badalne yogy hona chahie,10,7
Those of Abraham and Lut;,और इबराहीम की क़ौम और लूत की क़ौम,"['Those of ibrahim aur lut ki kaum.', 'Tibrahim and Lut ki kaum.']",aur abraham ki lut aur loot ki lut,4,7,aur ibrahim ki aum aur loot ki aum,5,8
♫ from the edge of the observable universe ♫ ,♫ देखे जाने वाले ब्रह्मांड के किनारे से ♫,"['♫Dekhe jaane waale universe ki edge se♫.', '♫From the kinaara of the observable brahmaan♫.']",dekhe jane vale universe ke kinare se,9,8,observable jane vale universe ke edge se,7,5
"So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.",तब आख़िर हमने उनसे (उनकी शरारत का) बदला लिया तो चूंकि वह लोग हमारी आयतों को झुटलाते थे और उनसे ग़ाफिल रहते थे हमने उन्हें दरिया में डुबो दिया,"['So humne aakhir unse retribution liya and unhe sea mein dubo diya because they denied our aayate and were heedless to them.', 'Tab we took badla from them chunki veh hamare signs ko jhutlaate rhe and unse gaafil karte the and drowned them in dariya.']",tab signs retribution unse  unki shararat ka  badla liya to choonki vah log hamari aayton ko sea the aur unse heedless rahte the retribution unhen dariya men dubo diya,4,5,tab aair hamne unse unki shararat ka badla liya to choonki vah denied our signs ko jhutlate the aur unse aphil rahte the hamne unhen dariya men dubo diya,6,6
and there's been a lot of talk about how life-changing this conference is,"और बहुत बातें हो रहीं हैं कि यह कांफ्रेंस कितनी असाधारण है, कायापलट कर देती है,","['And there has been bahut baatein about how asaadharan and life changing this conference is.', 'Aur a lot of talk hua ki yah conference kayapalat kar degi.']","aur bahut lot ho rahin hain ki yah conference kitni asadharan hai , kayapalat kar deti hai ,",7,7,"aur bahut talk ho rahin hain ki yah conference lot asadharan hai, kayapalat kar deti hai,",7,7
This treatment is only possible in proved cases of allergic asthma.,यह उपचार केवल एलर्जी जनित दमा के निश्चित मामलों में ही कारगर है। ,"['This treatment is kaargar in nischit maamle of allegy janit dama.', 'Yeh upchaar kewal proved cases of allergic asthma mein hi possible hai.']",yah treatment keval allergic janit asthma ke nishchit cases men hi karagar possible,8,6,yah upchar keval elarji janit dama ke nishchit mamlon men hi karagar hai.,9,10
There is in this audience and all around us a large number of elders who are making extremely valuable contributions to our country and to our society.,इस सभा में तथा हमारे आसपास ऐसे बहुत से वयोवृद्ध हैं जो कि हमारे देश तथा समाज के लिए बहुमूल्य सहयोग प्रदान कर रहे हैं। ,"['There is in this sabha and all around us large number of vayovridha who are making extremely valuable contributions for our desh and samaaj.', 'Iss audience mein aur humare aas paas aise bahut se elders hai jo country aur society ke liye extremely valuable sahyog pradaan kar rhe hai.']",is audience men tatha large aaspas aese bahut se elders hain jo ki large country tatha samaj ke lie valuable sahyog prdan kar rahe hain.,9,7,is large number tatha hamare aaspas aese bahut se vayovriddh hain jo ki hamare desh tatha samaj ke lie bahumooly sahyog prdan kar rahe hain.,8,9
Uncus is any hook - shaped process or part,अंकुश एक हुक आकारीय प्रक्रिया अथवा भाग है। ,"['Uncus is any hook akariya prakriya or part.', 'Ankush ek hook shaped process athva bhaag hai.']",hook ek uncus shaped process athva part hai.,4,5,ankush ek huk aakariy process or part hai.,6,7
Whether to show contacts that are offline in the contact list.,क्या संपर्कों को दिखाना है जो संपर्क सूची में ऑफ़लाइन हैं. ,"['Whether to show samparks that are offline in contact list.', 'Kya contacts ko show karna hai jo sampark suchi mein offline hai.', 'Whether to show contacts jo sampark list mein offline hai.']",kya contact ko dikhana hai jo contacts list men offline hain,7,6,contact list ko show hai jo snpark soochi men ऑflain hain,2,5
"He added that he had entirely abandoned himself to the French nation, which called itself the land of fraternity, equality and liberty, and as such, he would not take any part in the trial.","उन्होंने आगे कहा कि वह खुद को पूरी तरह उस फ्रांस पर छोड़ चुके हैं, जो स्वाधीनता, समानता और बंधुत्व का दम भरता है, इसलिए वह इस मुकदमे में बिलकुल भाग नहीं लेंगे। ","['He added that ki usne khudko puri tarah french nation par chodd diya hai jo ek land of fraternity, equality and liberty hai and as such, he would not take any part in the mukadma.', 'Unhone aage kaha ki he had entirely abandoned himself to france which called itself a land of swadheenta, samanta and banduthva isliye wah iss trial mein part nhi lega.', 'He added that usne khudko entirely french nation ke liye abandon kiya hai jo ek land of swadheenta, liberty aur samanta ka hai aur isliye he would not be a bhaag of any mukadma.']","nation land kaha ki vah khud ko poori tarah us french par chhor chuke hain , jo liberty , equality aur fraternity ka dam bharta hai , islie vah is mukadme men bilkul part nahin lenge.",8,6,"added aage kaha ki vah khud ko poori tarah us phrans par chhor chuke hain, jo liberty, equality and liberty ka dam bharta hai, islie vah is mukadme men bilkul bhag nahin lenge.",9,7
Set the browser to view only this genre,ब्राउजर को सिर्फ ये शैल प्रदर्षित करने के लिए निश्चित करें,"['Set the browser to pradarshit only this shail.', 'Browser ko sirf ye genre view karne ke liye set kare.', 'Nischit the browser to pradarshit sirf this genre.', 'Browser ko only ye shail view karne ke liye set kare.']",browser ko sirph ye shail genre karne ke lie nishchit karen,8,8,set the browser ye shail genre karne ke lie set karen,7,6
"""(xviib)	any compensation or other payment referred to in clause (xi) of sub-section (2) of section 56;"";",''(xviiख) धारा 56 की उपधारा (2) के खंड (xi) में निर्दिष्ट कोर्इ प्रतिकर या अन्य संदाय;'';,"['Any pratikar or anya payment referred to khand(xi) of updhara(2) of section(56).', 'section 56 ki subsection (2) ke clause(xi) mein nirdisht any compensation ya koi sandaay.', 'Koi pratikaar ya other payment referred to in clause(xi) of updhara(2) of section 56.']",xviib  clause 56 ki updhara  2  ke khnd  xi  men nirdisht kori compensation ya other payment,9,6,xviikh clause 56 ki upclause 2 ke khnd xi men nirdisht kori prtikar ya any snday,6,6
And that is for Allah not difficult.,और ये कुछ खुदा के वास्ते दुशवार नहीं,"['And ye khuda ke liye difficult nhi hai.', 'Aur this is for allah not dushwaar.']",aur ye kuchh allah ke vaste difficult nahin,10,7,aur ye kuchh khuda ke vaste difficult nahin,10,8
It was published as a posthumous work after his death by his son Narayan Chandra Vidyaratna in 1892.,यह निबन्ध उनकी मृत्युपरान्त उनके पुत्र नारायणचन्द्र विद्यारत्न ने 1892 में प्रकाशित कराया। ,"['It was prakashit as a nibandh after the death by unka putra Narayan Chandra Vidyaratna in 1892.', 'Ye posthumous work was published mrityuparant by his son Narayan Chandra Vidyaratna in 1892.']",yah nibandh unki mrityuprant unke son narayanachandr chandra ne death men prkashit karaya.,8,6,yah nibandh unki mrityuprant unke putr narayanachandr vidyaratn ne 1892 men prkashit karaya.,10,10
These dealt with matters arising during periods of the first and second Emergencies proclaimed in 1962 and 1971.,इनका संबंध उन मामलों से था जो 1962 और 1971 में उदघोषित आपात उपबंध पहले और दूसरे आपातो के दौरान पैदा हुए। ,"['These dealt with mamlas arising during aapat upbandh of the first and second emergencies jo 1962 aur 1971 mein proclaim hui.', 'Inka sambandh un matters se hai jo 1962 and 1971 mein udghoshit  pehle aur dusre emergencies ke dauran paida hua.']",inka first un matters se tha jo 1962 aur 1971 men udghoshit emergencies upbndh pahle aur doosre aapato ke dauran periods hue.,6,6,inka snbndh un mamlon se tha jo 1962 aur 1971 men udghoshit aapat upbndh pahle aur doosre aapato ke dauran paida hue.,7,9
"It is today a premier organization for industry, trade and service sectors in Karnataka.","आज यह कर्नाटक के उद्योग,व्यापार तथा सेवा क्षेत्र का एक प्रमुख संगठन है।","['It is today a pramukh sangathan for industry, vyapaar aur sewa sectors in karnataka.', 'Aaj ye karnataka ke udhyog, trade and service sectors ka ek premier organisation hai.']","today yah karnataka ke industry , vyapar tatha service kshetr ka ek premier organization hai.",9,5,"aaj yah karnatak ke udyog,trade and service kshetr ka ek today a premier",5,7
Element of cost cannot be ignored while preparing a project.,किसी परियोजना को बनाने में लागत तत्व की उपेक्षा नहीं की जा सकती। ,"['Kisi project ko banane mein cost elements ki upeksha nhi ki jaa sakti.', 'Laagat tatva cannot be ignored while preparing a pariyojana.']",kisi project ko banane men cost element ki upeksha nahin ki ja sakti.,10,7,kisi preparing a project element of cost ki upeksha nahin ki ja sakti.,7,6
The First T-10 Tournament of the Rashtrapati Bhavan was won by Household Royals led by Meher Chand and Runners up was PBG Chargers led by Major Amit Bharadwaj.,राष्ट्रपति भवन का पहला टी-10 टूर्नामेंट मेहरचंद के नेतृत्व में हाउस होल्ड रॉयल्स ने जीता तथा उप-विजेता टीम मेजर अमित भारद्वाज के नेतृत्व में पी बी जी चारजर्स रही।,"['The first T-10 tournament of the rashtrapati bhawan ko meherchand ke netritva mein household royals ne jeeta tha aur runners up the PBG chargers that were led by major amit bhardwaj.', 'Rashtrapati bhavan ka pehla T-10 tournament was won by household royals led by meher chand and upvijeta team was PBG chargers led by major amit bhardwaj.']",rashtrapati bhavan ka first ti-10 tournament meharchnd ke netritv men haus hold household ne jita chand up-vijeta tim major amit bharadwaj ke netritv men runners bi ji pbg rahi.,7,7,rashtrapti bhavan ka pahla ti-10 toornament meharchnd ke netritv men haus hold ryals ne jita tatha up-vijeta tim mejar amit bharadvaj ke netritv men pi bi ji charajars rahi.,8,10
Folder% 1 already exists.% 2 may become owner and permissions may change. Do you really want to use% 3?,फ़ोल्डर% 1 पहले ही मौजूद है.% 2 मालिक बन सकता है और अनुमतियाँ बदल सकती हैं. क्या आप सचमुच% 3 का इस्तेमाल करना चाहते हैं? ,"['Folder %1 pehle se exist karta hai. %2 may become the maalik and permissions badal sakti hai. Do you sachmuch want to istemaal %3.', 'Folder %1 already maujood hai. %2 mallik ban sakta hai aur anumatiyan may change. Kya aap sachmuch %3 use karna chahte hai?']",folder  1 pahle hi maujood hai  2 owner ban sakta hai aur anumtiyan badal sakti hain  kya aap sachmuch  3 ka istemal karna chahte hain,9,8,folder 1 pahle hi exists hai 2 owner ban sakta hai aur permissions may change hain kya aap sachmuch 3 ka istemal karna chahte hain,8,6
He is the Lord of the heavens and the earth and all that is between them. He is the Beneficent God and no one will be able to address Him.,"वह आकाशों और धरती का और जो कुछ उनके बीच है सबका रब है, अत्यन्त कृपाशील है, उसके सामने बात करना उनके बस में नहीं होगा","['He is the losrd of dharti and aakash and all that is between. Voh atyant beneficient hai and unko address karna unke bas ka nhi.', 'Vah heavens aur earth ka aur unke beech ka sab lord hai, he is very kripasheel and no one can address him.']","vah lord aur earth ka aur jo kuchh unke bich hai beneficent god hai , atyant kripashil hai , uske samne bat karna unke bas men nahin hoga",7,5,"vah aakashon aur earth ka aur jo kuchh unke bich hai sabka rab hai, atyant kripashil hai, uske samne bat karna unke bas men nahin hoga",9,8
that you will be granted whatever you choose?,कि जो चीज़ पसन्द करोगे तुम को वहाँ ज़रूर मिलेगी,"['That you will be granted woh cheez jo tum pasand karoge.', 'Ki woh cheeze that you choose tumko wahaan zaroor milegi.']",ki jo chiz pasand karoge tum ko vahan zaroor milegi,9,7,ki jo chiz pasand karoge tum ko vahan zaroor choose,8,9
E language technology in the private - public partnerships to promote,ङ. भाषा प्रौद्योगिकी में निजी-सार्वजनिक भागीदारी को बढ़ावा देना,"['E language technology mein private- sarvajanik partnerships ko promote karna.', 'E language prodyogiki in the niji-public bhaagidari ko badhava dena.']",e  language technology men niji-sarvajnik partnerships ko baava dena,7,6,ng language technology men niji-sarvajnik partnerships ko baava dena,6,7
This is convenient as the members of the family can give a constant care to the vegetables during leisure and the wastewater from the bathrooms and kitchen can easily be diverted to the vegetable beds.,यह सुविधाजनक स्थान होता है क्योंकि परिवार के सदस्य खाली समय में साग-सब्जियों पर ध्यान दे सकते हैं तथा रसोईघर व स्नानघर से निकले पानी आसानी से सब्जी की क्यारी की ओर घुमाया जा सकता है। ,"['This is the convenient sthaan as the sadasya of parivaar can give constant care to saag sabjiyan during leisure and the wastewater from rasoighar and snanghar can be easily diverted to the vegetable kyari.', 'Yah suvidhajanak staan hota hai kyonki family members apna khali time vegetables ke dhyaan par de sakte hai aur kitchen and bathroom se nikla paani easily sabji beds ki or ghumaya jaa sakta hai.', 'This is suvidhajanak as the family members can give their khali samay for constant care of saag-sabjiyan and the wastewater from kitchen and snanghar can be easily diverted towards sabji ki kyariyan.']",yah convenient sthan hota hai kyonki members ke sadasy khali samay men sag-sabjiyon par care constant sakte hain tatha rasoeeghar v wastewater se nikle pani aasani se vegetables ki kyari ki or ghumaya ja sakta hai.,8,7,yah suvidhajanak sthan hota hai kyonki parivar ke sadasy family can give sag-sabjiyon par dhyan de sakte hain tatha rasoeeghar v snanaghar se nikle pani aasani se sabji ki kyari ki or ghumaya ja sakta hai.,7,6
"But if he was of the deniers [who were] astray,",और अगर झुठलाने वाले गुमराहों में से है,"['But he was one of the jhutlane waale astray.', 'Aur agar woh deniers gumraho mein se hai.']",aur agar deniers vale astray men se hai,8,7,aur agar jhuthlane vale astray men se hai,9,9
Why welding and why not computers?,"झाल लगाना की क्यों, कंप्यूटर क्यों नहीं?","['Why welding and computers kyu nhi?', 'Jhaal lagana hui kyu and why not computers?']","welding lagana ki kyon , computers kyon nahin",9,8,"welding lagana ki kyon, computers kyon nahin",9,8
"He said, “This is my staff; I support myself on it, and I knock down leaves for my sheep with it, and there are other uses for me in it. ”","उसने कहा, ""यह मेरी लाठी है। मैं इसपर टेक लगाता हूँ और इससे अपनी बकरियों के लिए पत्ते झाड़ता हूँ और इससे मेरी दूसरी ज़रूरतें भी पूरी होती है।"" ","['He said ki yeh meri staff hai. Mai iss par support lagta hu and i knock down patte for my bakriyan using it and there are other uses for me in it.', 'Usne kaha, this is his lathi. Mai iss par teka lagata hu and apni sheep ke liye leaves jhadta hu using the staff. Isse meri other zaroorate bhi poori hoti hai.', 'He said this is my lathi. I support myself on it and use it to get pattiyan for my bakriyan. Isse emri dusri zaroorate bhi poori hoti hai.']","usne kaha ,  yah meri staff leaves i isapar tek lagata hoon aur other apni bakriyon ke lie patte uses hoon aur other meri doosri zaroorten bhi poori hoti leaves",6,6,"usne kaha, yah meri lathi hai. main isapar tek lagata hoon aur isse apni bakriyon ke lie patte jharta hoon aur isse meri doosri zaroorten bhi poori hoti hai.",10,10
"I assure you, I haven 't even seen him. she said.",मैं आपको यकीन दिलाती हूं कि मैंने आज तक उसे देखा भी नहीं है। ,"['I assure you maine aaj tak use nhi dekha kabhi, she said.', 'Mai aapko yakeen dilati hu ki i haven’t even seen him.']",i aapko yakin assure hoon ki mainne aaj tak use dekha bhi nahin hai.,7,7,main aapko yakin dilati hoon ki mainne aaj tak use dekha bhi nahin hai.,10,10
And the overturned towns He hurled down,उलट जानेवाली बस्ती को भी फेंक दिया। ,"['And he hurled down ulat janewali bastiyan.', 'Overturned towns ko bhi fek diya.']",overturned janevali basti ko bhi phenk diya.,7,9,overturned janevali basti ko bhi hurled diya.,5,8
"“If you 're not failing every now and again, it' s a sign you 're not doing anything very innovative. ” - Woody Allen",“यदि आप बार बार नहीं गिर रहे हैं तो इसका अर्थ है कि आप कुछ नया नहीं कर रहे हैं. ”-वुडी एलन,"['If you are not failing baar-baar, iska arth hai you are not doing anything.', 'Yadi aap every now and again fail nhi ho rhe hai, its a sign aap kuch naya nhi kar rhe hai.']",yadi aap bar bar nahin sign rahe hain to iska arth hai ki aap kuchh naya nahin kar rahe hain   -vudi woody,8,6,ydi aap bar bar nahin failing rahe hain to iska arth hai ki aap kuchh naya nahin kar rahe hain -vudi elan,9,8
"For a country of this small size, the geographical variations are astonishing.",एक छोटे से क्षेत्र के लिए नेपाल की भौगोलिक विविधता बहुत उल्लेखनीय है।,"['For a country of this small size, bhaugolig vividhta is astonishing.', 'Ek small se shetra ke liye nepal ki geographical variations bahut ullekhneey hai.', 'Ek small se country ke liye nepal ki geographical vividhta astonishing hai.']",ek small se country ke lie nepal ki geographical vividhta bahut ullekhniy hai.,10,5,ek chhote se kshetr ke lie nepal ki geographical variations bahut ullekhniy astonishing,10,7
He was appreciated a lot for his role opposite Rajesh Khanna and Rekha and he also got Filmfare award for best supporting actor.,राजेश खन्ना और रेखा के विपरीत इनकी सहायक भूमिका में इन्हें बेहद सराहा गया और इन्हें सर्वश्रेष्ठ सहायक कलाकार का फिल्मफेयर पुरस्कार दिया गया।,"['He was appreciated a lot for his sahayak bhumika opposite to rajesh khanna and rekha and also got filmfare puruskaar for this.', 'Rajesh khanna aur rekha ke opposite supporting actor ka role ke liye unhe behad appreciate kiya gya aur iske liye unhe filmfare award bhi diya gya.', 'Inhe behad saraya gya for his role opposite to rajesh khanna aur rekha and he also got filmfare puraskar for the best sahayak actor.']",rajesh khanna aur rekha ke viprit inki sahayak role men inhen behad lot gaya aur inhen best sahayak actor ka filmfare award diya gaya.,9,7,supporting actor aur rekha ke viprit inki sahayak bhoomika men inhen behad saraha gaya aur inhen sarvashreshth sahayak kalakar ka philmpheyar puraskar diya gaya.,7,5
I 'll try my best and see if I can be of any help.,"तुम्हे दुख में देखकर मुझे भी दुख हो रहा है, इसलिए तुम लोगों को बचाने की मैं जी-जान से कोशिश करूंगा। ","['I’ll try my best aur tumhe bachane ke puri koshish karunga.', 'Tumhe dekhkar mujhe bahut dukh ho rha hai, toh I’ll try my best ki tum logo ki jaan bach jaaye.']","tumhe dukh men help i bhi dukh ho raha hai , islie tum best ko bachane ki main ji-jan se koshish karoonga.",8,6,"tumhe dukh men dekhakar mujhe bhi dukh ho raha hai, islie tum logon ko bachane ki main ji-jan se koshish karoonga.",10,10
Chandrashekhar himself is undecided as to what he should do.,स्वयं चंद्रशेखर इस संदर्भ में अनिश्चित है कि उसे क्या करना चाहिए। ,"['Chandrashekhar himself is anishchit ki unhe kya karna chahiye.', 'Swayam chandrashekhar undecided hai as what should he do.']",svyn chandrashekhar is sndarbh men anishchit hai ki use kya karna chahie.,9,10,svyn chndrshekhar is sndarbh men anishchit hai ki use kya karna chahie.,9,10
"Then came forward Rajaraja Varma, diffident and nervous.",इसके बाद भयभीत और आशंका से भरे राजराज वर्मा सामने आए। ,"['Them saamne aaye diffident and nervous rajaraja verma.', 'Iske baad came forward rajaraja verma, bhaybheet aur aashanka se bhare hue.']",iske bad nervous aur aashnka se diffident rajaraja varma samne aae.,8,6,iske bad bhaybhit aur aashnka se bhare rajraj varma samne forward,7,7
Bug Buddy is not installed.,बग बड्डी संस्थापित नहीं है. ,"['Bug buddy is not sansthapit.', 'Bug buddy installed nhi hai.']",bug baddi snsthapit nahin hai,8,10,bag buddy installed nahin hai,9,9
"The Department of Agriculture organizes Pre - Kharif and Pre - Rabi Programme Planning Workshops that are attended by department officers, field level functionaries, university of agricultural sciences scientists, officers of line departments and related input agencies.","कृषि विभाग खरीफ पूर्व और रबी पूर्व कार्यक्रम आयोजना कार्यशालाओं का आयोजन करता है जिसमें विभाग के अधिकारी, क्षेत्रीय स्तर के कार्यकर्ता, कृषि विज्ञान वैज्ञानिक विश्वविद्यालय इसी तरह के विभागों के अधिकारी और संबंधित निवेश एजेंसियों के अधिकारी भाग लेते हैं। ","['The department of krishi organises pre-kharif aur pre-rabi programme planning karyashaalye that are attended by department officers, field level functionaries, university of agricultural sciences scientists, aur sambhandit niwesh agencies ke adhikari.', 'Agriculture department ki taraf se kharif purva aur rabi purva karyakram aayojan ki workshops ko organise karta hai jisme vibhaag ke adhikari, field level functionaries, shetriya star ke karyakarta, university of agricultural sciences ke vaigyanik aur related input agencies ke adhikari bhaag lete hai.']","agriculture department kharif pre aur rabi pre programme aayojna workshops ka planning karta hai jismen department ke officers , kshetriy level ke karyakarta , agriculture sciences scientists university isi tarah ke departments ke officers aur related input agencies ke officers bhag lete hain.",9,4,"krishi vibhag khariph poorv aur rabi poorv programme planning workshops ka aayojan karta hai jismen vibhag ke adhikari, kshetriy star ke karyakarta, agricultural sciences scientists vishvvidyalay isi tarah ke vibhagon ke adhikari aur related input agencies ke adhikari bhag lete hain.",8,6
Adopting measures to get incentive prices for coconut and its products.,नारियल और इसके उत्पादों के लिए प्रोत्साहन मूल्य पाने के उपाय अपनाना। ,"['Adopting upaay to get incentive prices for nariyal and uske utpaad.', 'Coconut aur uske products ke liye protsahan mulya paane ke measures adopt karna.', 'Adopting measures to get protsahan mulya for nariyal and its products.']",coconut aur iske products ke lie incentive prices pane ke measures apnana.,10,6,coconut aur iske products ke lie incentive prices pane ke adopting measures,8,5
"India and Peru, two ancient civilizations of the world, traditionally enjoy warm and friendly relations.","विश्व की दो प्राचीन सभ्यताओं, भारत और पेरू के पारंपरिक रूप से हार्दिक और मैत्रीपूर्ण संबंध रहे हैं।","['India and peru, vishwa ki do pracheen civilizations traditionally enjoy hardik aur maitripurna sambandh.', 'World ki two ancient sabhyataa, india aur peru, ke paranparik roop se warm aur friendly relations rahe hai.']","world ki do ancient civilizations , india aur peru ke parnprik roop se warm aur maitripoorn relations rahe hain.",10,7,"world ki do ancient civilizations, bharat aur peroo ke parnprik roop se traditionally enjoy warm snbndh rahe hain.",7,7
Mr. Vagish Shastri has bestowed scientific nature to Sanskrit Grammar.,संस्कृत के व्याकरण को वागीश शास्त्री ने वैज्ञानिक स्वरूप प्रदान किया है। ,"['Mr. vagish shastri ne sanskrit grammar ko vaigyanik roop pradan kiya hai.', 'Sanskrit vyakaran has been bestowed scientific nature by vagish shastri.', 'Sanskrit ke grammar ko vagish shastri ne ek scientific nature pradaan kiya hai.']",snskrit ke grammar ko vagish shastri ne scientific nature prdan kiya hai.,9,8,snskrit ke vyakaran ko vagish shastri ne bestowed scientific nature kiya hai.,8,9
They were the products of the revolution.,वे क्रान्ति की सन्तानें थीं. ,"['They were the santaane of kranti.', 'Veh revolution ke products the.']",ve revolution ki products thin,9,8,ve revolution ki products thin,9,8
"It 's easy on synthetic data, yeah.","यह हाँ पर सिंथेटिक डेटा, आसान है। ","['Its asaan on synthetic data.', 'Yeh synthetic data par easy hai.']","yah yeah par synthetic data , easy hai.",5,9,"yah yeah par synthetic data, easy hai.",5,9
A new computer center will come up for the poor children.,गरीब बच्चों के लिए एक नया कंप्यूटर केन्द्र चालू होने वाला है। ,"['A new computer kendra will come up for gareeb children.', 'Poor baccho ke liye ek new computer centre chaalu hone waala hai.']",poor children ke lie ek new computer center chaloo hone vala hai.,10,8,poor children ke lie ek naya computer center chaloo hone vala children,9,6
"He always enjoyed a fund of affection and goodwill from Mr. Ghosh, since the beginning of his political career in the early sixties.",वह शुरुआती साठ के दशक में आरंभ अपने राजनीतिक जीवनवृत्त से श्री घोष का स्नेह और सद्भावना प्राप्त करते रहे।,"['He always enjoyed mr. ghosh ka sneh aur sadbhavana, since the beginning of his political year in shuruwati 60 ka dashak.', 'In the early 60s, vah apne raajnitik jeevanvrit mein enjoy kar rhe the shri ghosh ka affection and goodwill.']",vah career sixties ke dashak men beginning apne political jivanvritt se shri ghosh ka affection aur goodwill prapt karte rahe.,7,7,vah early sixties ke dashak men aarnbh apne political career se shri ghosh ka sneh aur sadbhavna prapt karte rahe.,9,8
"But they say, “We found our parents on a course, and we are guided in their footsteps. ”",बल्कि ये लोग तो ये कहते हैं कि हमने अपने बाप दादाओं को एक तरीके पर पाया और हम उनको क़दम ब क़दम ठीक रास्ते पर चले जा रहें हैं,"['But ye log kehte hai, humne apne parents ko ek tareeke par paaya hai and we are guided in their footsteps.', 'Balki they say, we have found our baap dadas on a course and hum unke kadam se kadam thik raaste par chale jaa rhe hai.']",balki ye course to ye kahte hain ki hamne apne parents dadaon ko ek tarike par paya aur ham unko footsteps b footsteps thik raste par chale ja rahen hain,5,8,balki ye log to ye kahte hain ki hamne apne bap dadaon ko ek tarike par paya aur ham unko dam b dam thik raste par chale ja rahen hain,8,10
All the appellants pleaded not guilty to the charge and claimed to be tried,सभी अपीलकर्ताओं ने अपराध स्वीकार नहीं किया और मुक़दमा चलाये जाने की मांग की. ,"['All the apeealkarta pleaded not guilty aur mukadma chalayue jaane ki maang ki.', 'Sabhi appealants ne apna apradh sweekar nhi kiya and claimed to be tried.']",sabhi appellants ne apradh svikar nahin kiya aur mudma chalaye jane ki mang ki,9,10,sabhi appellants ne apradh svikar nahin kiya aur mudma chalaye jane ki mang ki,9,9
American Lung Association of New England on quality of air,वायु की गुणवत्ता पर न्यू इंगलैंड का अमेरिकन लंग एसोसिएशन,"['American lung association of new england on vayu ki gudhvatha.', 'New england ki american lung association on quality of air.']",air ki quality par new england ka american lung association,10,8,quality of air par nyoo inglaind ka amerikan lng association,7,8
The living organism and its relationship with the environment.,जीवित जीव और पर्यावरण के साथ उसके संबंध। ,"['The living organism aur unka paryavaran se relation.', 'Jivit jeev and environment se unka sambandh.', 'Jivit organism and their relationship with the paryavaran.']",living organism aur environment ke sath uske relationship,10,7,living organism aur environment ke sath uske relationship,10,7
No update information available. Please check manually and ask the developer to support OI Update in the future.,कोई अद्यतन जानकारी उपलब्ध नहीं है. मैन्युअल की जाँच करें और डेवलपर पूछने के लिए भविष्य में पुराना अद्यतन समर्थन. ,"['Koi update information available nhi hai. Please check manually aur developer se puche to support OI update in the future.', 'No adhyatan jaankari available. Manual ki jaanch kare and ask the developerfor bhavishya mein purana adhyatan samarthan.']",koee update information available nahin hai  mainyual ki oi karen aur developer poochhne ke lie future men purana update samarthan,7,7,koee update information upalabdh nahin hai mainyual ki janch karen aur devalapar poochhne ke lie bhavishy men purana update samarthan,8,8
XRC resource: Incorrect colour specification '%s' for property '%s'.,एक्सआरसी स्रोतसाधन: गलत रंग विशिष्टता '%s' गुणधर्म '%s' के लिए।,"[""XRC resource: galat rang vishistta  '%s' for property '%s'."", ""XRC strotsaadhan: incorrect colour specification  '%s' gurndharm '%s' ke liye.""]",xrc srotsadhan : incorrect colour specification   s  gunadharm   s  ke lie.,8,7,eksaarsi srotsadhan: incorrect colour specification s gunadharm s ke lie.,7,8
Another sensible approach would be to prevent the mast cells from exploding and the subsequent release of histamine.,दूसरा उपाय यह है कि मास्ट कोशिकाओं से हिस्टामीन निकलने ही न दिया जाये। ,"['Another sensible approach hai mast cells ko explode nhi hone dena and preventing subsequent release of histamine.', 'Dusra upaay yeh hai ki mast koshikaao se histamine release nhi hone dena.']",doosra approach yah hai ki mast cells se histamine nikalne hi n diya jaye.,9,9,doosra approach yah hai ki mast cells se histamin nikalne hi n diya jaye.,9,9
"Savarkar 's counsel, Mr Baptista, also raised the point that Savarkar' s arrest on French soil was illegal.",सावरकर के वकील श्री बप्तिस्ता ने भी यह मुद्दा उठाया कि फ्रांसिसी भूमि पर सावरकर की गिफ्तारी गैर-कानूनी है। ,"['Savarkar’s council Mr. Ba[pista ne bhi ye muddha uthaya that the arrest of savarkar on french soil is gair kanooni.', 'Savarkar ke vakil mr. bapista ne bhi ye point raise kiya that arrest of savarkar was illegal.']",savarkar ke counsel mr baptista ne bhi yah point uthaya ki french soil par savarkar ki arrest gair-kanooni hai.,10,8,savarakar ke vakil shri baptista ne bhi yah mudda uthaya ki phransisi bhoomi par savarakar ki soil was illegal,10,8
of the banking system has attracted a lot of investment from outside.,बैंकिंग प्रणाली की इस मज़बूती ने के बाहर से निवेश को भी बहुत आकर्षित किया है। ,"['Banking system ne bahar ke nivesh ko bhi bahut attract kiya hai.', 'Banking pranali has akarshit a lot of investment from outside india.']",banking system ki is mazbooti ne ke outside se investment ko bhi bahut aakarshit kiya lot,8,6,banking system ki is mazbooti ne ke bahar se investment ko bhi bahut attracted kiya hai.,9,7
"We can no longer accept many of the ancient beliefs and customs; we have no more faith in them, in Asia or in Europe or America.","अब हम बहुत-से पुराने आचार-विचारों, पुराने रीति-रिवाजों को बदस्तूर नहीं कबूल करते। ","['We can no longer accept bahut se purane beliefs and customs, we do not have more faith in purane riti-rivaaz.', 'Ab hum many ancient vichaar dhara and riti rivaaz ko badastur kabool nhi karte.']","more america bahut-se many aachar-vicharon , many riti-rivajon ko badastoor nahin kabool karte.",4,7,"ab ham bahut-se purane aachar-vicharon, purane riti-rivajon ko badastoor nahin kabool karte.",9,10
"Surely the pious shall be in bliss,","निस्संदेह अच्छे लोग नेमतों में होंगे, ","['Surely acche log shall be in bliss.', 'Nissandeh the pious nemto mein honge.']","nissndeh achchhe log pious men honge ,",7,9,"surely achchhe log surely the pious,",5,7
"And now we want the mean of these two number, which is 108 / 2 or 54.","और अब हम इन दो संख्या है, जो 108/2 या 54 का मतलब चाहते हैं। ","['Now we need the mean of inn  do sankhya which are 108/2 and 54.', 'Aur ab hume these 2 numbers ka mean chahiye jo hai 108/2 or 54.']","aur ab ham in do number hai , jo 1082 ya 54 ka mean chahte hain.",7,7,"aur ab ham in do snkhya hai, jo 1082 ya 54 ka matalab chahte number",4,8
No such interface ‘% s',कोई अंतरफलक ‘% s 'नहीं,"[""Koi such interface  '%s' nhi."", ""No antarfalak  '%s' .""]",koee such   s nhin,4,7,koee interface  s nhin,8,8
"And may it run forever, because it gives people like me a living.","और ये हमेशा चलता रहे , क्योंकि ये मुझ जैसे लोगों को जीविका देती है.","['May it run forever because ye mujh jaise logo ko living deta haiu.', 'Aur ye humesha chalat rhe as it gives people like me a jivika.']","aur ye people chalta rahe , kyonki ye mujh jaise logon ko living deti hai",6,8,"aur ye run forever rahe , kyonki ye mujh jaise people ko jivika deti hai",7,7
"It is He who prevails over His creatures, and He is all - wise and aware.","उसे अपने बन्दों पर पूर्ण अधिकार प्राप्त है। और वह तत्वदर्शी, ख़बर रखनेवाला है","['It is he who is tatvadarshi, khabar rakhne wala and apne creatures par prevail karne waala.', 'Usne apne bando par purna adhikaar hai and he is all wise and aware.']","use apne creatures par poorn adhikar prapt wise aur vah tatvadarshi , bar rakhnevala hai",6,8,"use apne creatures par poorn adhikar prapt hai. aur vah wise, aware rakhnevala hai",9,8
"As for the people of the right hand, how happy they will be!",और दाहिने हाथ वाले (वाह) दाहिने हाथ वालों का क्या कहना है,"['And as for the right handed people, dahine haath waale kitne happy honge.', 'Aur dahine haath waale, how happy they will be.']",aur people hand vale  happy  people hand valon ka kya kahna hai,5,7,aur dahine hath vale vah dahine hath people ka kya kahna hai,6,9
This helps us to determine the lower time - limit of the period of their compilation.,इसमें हमें उनके संकलन की निम्नतम समय-सीमा निर्धारित करने में सहायता मिलती है. ,"['This helps us to determine the nimratam samay seema of the period of their sankalan.', 'Isse hume unke compilation ki lower time limit nirdharit karne mein sahayta milti hai.']",ismen lower unke compilation ki limit samay-sima time karne men sahayta milti hai,6,6,ismen hamen unke snkalan ki lower time nirdharit karne men sahayta milti hai,9,8
"“I feel hesitant, and my tongue does not speak fast, therefore make Haroon also a Noble Messenger. ”",और (उनके झुठलाने से) मेरा दम रुक जाए और मेरी ज़बान (अच्छी तरह) न चले तो हारुन के पास पैग़ाम भेज दे (कि मेरा साथ दे) ,"['I feel hesitant  and meri jabaan acchi tarah nhi chale therefore make haroon also a noble messenger.', 'Aur mera dam ruk jaaye and my tongue does bnot speak fast toh haroon ke paas paigaam bhej de.']",aur  unke jhuthlane se  i hesitant ruk jae aur meri tongue  achchhi tarah  n chale to haroon ke pas paiam bhej de  ki i sath de,7,6,aur unke jhuthlane se mera dam ruk jae aur meri speak fast tarah n chale to harun ke pas paiam bhej de ki mera sath de,8,8
Select the number of horizontal video windows in which to split the video,वीडियो विभाजित करने के लिए क्षैतिज वीडियो विंडोज़ की संख्या का चुनाव करें,"['Select the sankhya of horizontal video windows jisme video vibhajit karni hai.', 'Video split karne ke liye select the number of shaitij video windows.']",video vibhajit karne ke lie horizontal video windows ki number ka chunav karen,9,7,video number karne ke lie horizontal video windows ki select the number karen,5,6
Sets the clip region to track the actor 's allocation,कर्ता का आबंटन पर नज़र रखने के लिए क्लिप क्षेत्र को सेट करें. ,"['Set the clip shetra to track the aabantan of karta.', 'Actor ka allocation track karne ke liye clip shetra set kare.']",actor ka allocation par nazar rakhne ke lie clip region ko sets karen,9,8,track the actor par nazar rakhne ke lie clip region ko set karen,7,7
A muscle that retracts an organ.,एक पेशी जो किसी अंग का आकुंचन करती है. ,"['A muscle jo kisi organ ka aakunchan karti hai.', 'Ek peshi jo kisi organ ko retract karti hai.', 'Ek muscle jo retracts the ang.']",ek muscle jo kisi organ ka aakunchan karti hai,9,9,ek peshi jo kisi organ ka aakunchan karti hai,8,10
You must enable remote connections if you want to use Chromoting to access this computer.,"यदि आप इस कंप्यूटर पर पहुंचने के लिए Chromoting का उपयोग करना चाहते हैं, तो आपको दूरस्थ कनेक्शन सक्षम करने होंगे.","['You must enable durast connection if you want to use chromotiing to access this computer.', 'Yadi aapko iss computer ko access karne ke liye chromoting ka upyog karna chahte hai toh aapko remote connections enable karne honge.']","yadi aap is access par pahunchne ke lie Chromoting ka upyog karna chahte hain , to aapko remote connections saksham karne honge",7,8,"yadi aap is knpyootar par pahunchne ke lie Chromoting ka upyog karna chahte hain, to aapko enable remote connections karne honge",7,6
There are cases in which the constituencies are more than 200 miles away from Lucknow.,"ऐसे भी निर्वाचन-क्षेत्र हैं, जो लखनऊसे दो सौ मीलसे भी ज्यादा दूर हैं। ","['There are constituencies jo lucknow se 200 miles away hai.', 'Aise bhi nirwachan shetra hai that are 200 miles dur from lucknow.']","aese bhi nirvachan-kshetr hain , jo lakhnoose do more milse bhi jyada door cases",7,10,"aese bhi constituencies hain, jo lakhnoose do sau milse bhi jyada door cases",8,8
Now who will take rebukes on my behalf.,", अब वहाँ मेरे स्थान पर कौन झिड़किए खायेगा? ","['CMMS:', 'Now mere staan par wahaan rebukes kaun khaega.', 'Ab who will take rebukes mere staan par.']",", behalf vahan mere sthan par kaun jhirkie khayega",8,8,", ab vahan mere sthan par kaun jhirkie khayega",10,10
The officer who is entitled with the responsibility of arbitration.,वह अधिकारी जिसे मध्यस्थता करने की जिम्मेदारी सौंपी गयी है। ,"['The officer jise madhyastatha karne ki responsibilty di hai.', 'Vah adhikari who is entitled the jimmedari of arbitration.']",vah officer jise arbitration karne ki responsibility saunpi gayi hai.,10,7,vah officer jise arbitration karne ki responsibility saunpi gayi hai.,10,7
Our media can play a major role in creating awareness and projecting positive stories in this respect.,इस संबंध में हमारा मीडिया जागरूकता पैदा करने और सकारात्मक जागरूकता प्रस्तुत करने में एक महत्वपूर्ण भूमिका निभा सकता है।,"['Our media can play a major role in jaagrukta paida karne mein aur ek positive story project karne mein.', 'Iss sambandh mein media can play a mahatvapurna bhumika by creating awareness and projecting positive stories.']",is snbndh men hamara media awareness paida karne aur positive awareness prastut karne men ek major role stories sakta hai.,8,6,is snbndh men hamara midiya jagrookta paida karne aur sakaratmak jagrookta prastut karne men ek major role media can play,9,8
India is grateful for Tanzania’s support to India’s claim for permanent membership of the UN Security Council.,"भारत, संयुक्त राष्ट्र सुरक्षा परिषद की स्थायी सदस्यता की हमारी दावेदारी के प्रति तंजानिया के समर्थन के॒ लिए आभारी है।","['India tanzania ki aabhari hai for showing samarthan to india’s claim for permanent membership in the UN suraksha parishad.', 'India is grateful to tanzania for supporting india ki davedari for styahi sadasyata in UN security council.']","india , un rashtr security council ki permanent membership ki  claim ke prti tanzania ke support ke lie grateful hai.",9,6,"bharat, snyukt rashtr suraksha claim for permanent sadasyta ki hamari davedari ke prti tnjaniya ke samarthan ke lie aabhari hai.",9,8
"In the interview , Bharali has given a blow-by-blow account of what supposedly happened after the “ marriage ” .",अपने इंटरव्यू में भराली ने ' शादी के बाद ' की हर घटना का क्रमवार यौरा दिया है .,"['In the interview, bharali ne after marriage jo bhi hua uska blow-by-blow yaura diya.', 'Apne interview mein bharali has given a kramvaar of what supposedly happened shaadi ke baad.']",apne interview men bharali ne  marriage ke bad  ki account ghatna ka kramvar yaura diya hai,9,6,apne interview men bharali ne  marriage ke bad  ki har happened ka kramvar yaura diya hai,7,8
All the sadhaks are one in the Mother; all meditate in the presence of the Mother.,सभी श्री मां की उपस्थिति में ध्यान करते हैं। ,"['All medidate in the presence of shri maa.', 'Sabhi mother ki upastithi mein dhyaan karte hai.']",sabhi shri mother ki presence men meditate karte hain.,10,8,sabhi shri mother ki presence men dhyan karte hain.,10,9
"Singan, the husband of the Kuratti, now comes in search of her.",अब कुरत्ती का पति सिंगन उसे ढुंढता हुआ आता है। ,"['Singan, jo kuratti ka husband hai use dhoondhte hue aata hai.', 'Ab kuratti ka pati use search karte hue aata hai.']",kuratti kuratti ka husband singan use dhundhta huaa aata hai.,7,7,ab kuratti ka pati singan use dhundhta huaa aata husband,8,8
In the past year Germany also expressed its willingness to tap the vast skilled manpower pool India enjoys in the area of Information Technology.,गत वर्ष जर्मनी ने इच्छा प्रकट की कि सूचना प्रौद्योगिकी के क्षेत्र में प्रशिक्षित भारतीयों की प्रतिभा का लाभ जर्मनी उठाना चाहता है। ,"['In the past year, germany expressed its iccha to tap the pratibha of vast skilled prashikshit Indians in the area of suchna prodyogiki.', 'Gat vasrh germany expressed its willingness  ki suchna prodyogiki ke shetra mein vast skilled manpower pool jo india ke paas hai uska laabh uthana chahta hai.']",past year germany ne willingness prakat ki ki information manpower ke vast men skilled bhartiyon ki prtibha ka labh germany uthana chahta hai.,8,5,gat varsh jarmni ne ichchha prakat ki ki information technology ke vast skilled manpower bhartiyon ki prtibha ka labh jarmni uthana chahta hai.,7,7
National Population Policy (File referring to external site opens in a new window),राष्ट्रीय जनसंख्या नीति (पीडीएफ फाइल जो नई विंडों में खुलती है) ,"['National jansankhya neeti( file jo new window mein open hoti hai).', 'Rashtriya population policy (PDF file referring to external site jo new window mein khulti hai).']",national population policy  external file jo new vindon men khulti hai,8,4,national population policy file referring jo nee external site opens hai,5,5
all powered on that coal.,साब कोयले की ताकत पे खड़े हुए,"['All powerend on coal ki taakat.', 'Sab coal ki power par khade hue.']",sab coal ki takat pe khare hue,9,10,powered coal ki takat pe khare hue,6,8
This is not the case .,लेकिन यह बात नही है .,"['Lekin yeh case nhi hai.', 'This is not the baat.']",lekin yah case nahi hai,9,9,lekin yah bat nahi hai,10,10
A group of people who work together for a particular job / purpose.,व्यक्तियों का ऐसा समूह जो सामूहिक रुप से किसी कार्य/प्रयोजन हेतु कार्यरत हो। ,"['A group of people jo samuhik roop se kaam karte hai.', 'Vyaktiyon ka samooh who work together for a particular karya or prayojan.']",people ka job group jo samoohik rup se kisi karypryojan purpose karyarat ho.,7,5,group of people samooh jo samoohik rup se kisi karypryojan people who work,6,6
The future development of the mini steel industry will depend on the availability of sponge iron.,लघु इस्पात उद्योग का भावी विकास स्पंज आयन की उपलब्धता पर निर्भर करेगा. ,"['The future development of laghu ispaat ydhyog depends on the sponge iron ki uplabhdta.', 'Mini steel industry ka bhavi vikaas sponge iron ki availability par nirbhar karta hai.']",mini steel industry ka future development sponge aayan ki availability par nirbhar karega,10,4,mini steel industry ka bhavi sponge iron aayan ki upalabdhta par nirbhar karega,8,6
Sets the clip region to track the actor 's allocation,कर्ता का आबंटन पर नज़र रखने के लिए क्लिप क्षेत्र को सेट करें. ,"['Select the sankhya of horizontal video windows jisme video vibhajit karni hai.', 'Video split karne ke liye select the number of shaitij video windows.']",actor ka allocation par nazar rakhne ke lie clip region ko sets karen,9,7,track the actor par nazar rakhne ke lie clip region ko set karen,7,6
Is Taj Mahal in realty the Temple of Lord Shiva?,क्या ताजमहल वास्तव में शिव मंदिर है? ,"['Is taj mahal in reality shiv ka mandir.', 'Kya taj mahal vastav mein temple of lord shiva.']",lord taj vastav men realty temple hai,6,4,taj mahal vastav realty the temple hai,7,7
"Sometimes, the local craftsmen also display their items for sale in this emporium.",कभी स्थानीय शिल्पकार भी अपनी कलाकृतियों को यहां पर बेचने के लिए रख देते हैं. ,"['Sometimes, staniy kalakaar also display their items for sale in this emporium.', 'Kabhi local craftsmen bhi apni kalakritiya ya display karne ke liye rakh dete hai.']",kabhi local craftsmen bhi apni kalakritiyon ko yahan par sale ke lie rakh dete hain,9,7,kabhi local craftsmen bhi apni kalakritiyon ko yahan par bechne ke lie rakh dete hain,8,8
Simulated papers do not create and legal right or entitlement.,नकली कागज-पत्र/दस्तावेज कोई कानूनी अधिकार/प्राप्ति हक सृजित नहीं करते। ,"['Simulated papers koi kanooni right or entitlement srijit nhi karte.', 'Nakli dastavez does not create any legal adhikaar or prapti.']",simulated kagaj-patrdastavej koee legal adhikarprapti right srijit nahin karte.,9,7,nakli kagaj-patrdastavej koee legal adhikarprapti hak create nahin karte.,10,7
"Wherever you see the x, you just substitute it with the","जहा भी आप जे देखे, आप इसे प्रतियस्थापित करे साथ ","['Wherever you see x, aap ise substitute kare sath.', 'Jahaan bhi aap x dekhe, you just substitute with the.']","wherever bhi aap x dekhe , aap ise prtiyasthapit kare sath",7,8,"jaha bhi aap je dekhe, aap ise substitute kare sath",8,9
Nematodes are also known as nema.,सूत्रकृमि सूत्रक या नेमा के रूप में भी जाने जाते हैं,"['nema todes are also known as nema ya sutrak.', 'Sutrakarmi sutrak or nema se jaane jaate hai.']",nematodes sootrak ya nema ke roop men bhi jane jate hain,9,9,nematodes sootrak ya nema ke roop men bhi jane jate hain,9,9
(a) expenditure in connection with—,(क) निम्नलिखित के संबंध में व्यय–,"['Nimnalikhit ke connection mein expenditure.', 'Expenditure in sambandh with.']",expenditure  nimnlikhit ke connection men vyay,7,7,k nimnlikhit ke connection men vyay,8,8
"He was with Washington University, St. Louis, Mo., USA from 1961 to 1971.",वह 1961 से 1971तक अमेरिका के वाशिंगटन विश्वविद्यालय के साथ जुड़े रहे। ,"['He was with washington university, st. louis, USA 1961 se 1971 tak', 'Voh 1961 to 1971 america ke washington university ke saath tha.']",vah louis se 1971tak amerika ke washington university ke sath jure rahe.,5,7,vah 1961 se 1971tak amerika ke vashingatan university ke sath jure rahe.,8,9
"Intellectual property and the rule of laws or trait, and trademarks, and IP","बौद्धिक संपदा और कानून या विशेषता है, और ट्रेडमार्क, और आई पी के नियम ","['Intellectual property aur kannoon ya visheshta hai, and trademarks and IP ke niyam.', 'Baudhik sampada and the rules of law ya visheshta, aur trademarks aur IP.']","intellectual property aur kanoon ya trait hai , aur trademarks , aur aaee pi ke rule",7,7,"intellectual property aur laws or trait hai, aur trademarks, aur aaee pi ke niyam",7,6
Those! theirs shall be a provision known:,उनके वास्ते (बेहिश्त में) एक मुक़र्रर रोज़ी होगी,"['Unke vaaste there shall be a provision.', 'Those, unke vaaste, ek mukrar hogi.']",unke provision  behisht men  ek murrar rozi hogi,6,9,unke vaste behisht men ek murrar rozi hogi,8,10
Develop Goa as the 'Export / Import Hub' and thus encourage export - oriented industries,गोवा को ‘आयात/निर्यात हब’ के रूप में विकसित करना और इस प्रकार से निर्यात केंद्रित उद्योगों को बढावा देना। ,"['Develop goa as the aayat/niryaat hub and thus give support to niryat kendrit udhyogo.', 'Goa ko export/impotrt hub ke rup mein develop karna hai and iss prakaar se encourage karna hai export oriented industries ko.']",goa ko import aayatniryat hub  ke roop men viksit karna aur is prkar se export kendrit industries ko badhava dena.,8,8,gova ko aayatniryat hab ke roop men viksit karna aur is prkar se niryat kendrit udyogon ko badhava dena.,9,9
It is also a matter of satisfaction that graduates of the centre have been recognised and valued.,यह भी संतोष का विषय है कि इस सेंटर के स्नातकों को मान्यता और महत्व प्राप्त है।,"['It is a matter of santosh ki iss centre ke graduates ko manyata and value prapt hai.', 'Yeh bhi satisfaction ka vishay hai that the snataks of this centre are recognised and valued.']",yah bhi satisfaction ka matter hai ki is centre ke snatkon ko manyta aur mahatv prapt hai.,8,8,yah bhi matter of satisfaction hai ki is sentar ke snatkon ko recognised and valued prapt hai.,6,6
Nobody knows what matter might crop up during this period or what kind of attack might be launched against the government.,यह कोई नहीं कह सकता कि इस काल के दौरान कौन-सा मामला उठ खड़ा हो या सरकार पर किस तरह का आक्रमण कर दिया जाए. ,"['Nobody knows iss kaal ke dauran kaunsa matter crop up ho jaaye or what kind of attack sarkar par launch kiya jaaye.', 'Yeh koi nahi jaanat during this period what matter crops up ya government par kis tarah ka aakraman launch kiya jaaye.']",yah koee nahin kah sakta ki is period ke dauran kaun-sa matter kind khara ho ya government par kis tarah ka attack kar diya jae,8,8,yah koee nahin kah sakta ki is kal ke matter might crop uth khara ho ya sarkar par kis tarah ka aakraman kar diya jae,7,6
I am angry with Megan because she did not invite me to her party.,मैं मेगन से क्रुद्ध हूं क्योंकि उसने अपने पार्टी में मुझे आमंत्रित नहीं किया था। ,"['I am angry with megan kyonki usne mujhe party mein invite nhi kiya.', 'Mai megan se krodhit hu because she didn’t invite me to her party.']",i megan se angry hoon kyonki usne apne party men mujhe aamntrit nahin kiya tha.,8,8,main megan se kruddh hoon kyonki usne apne parti men mujhe aamntrit nahin kiya tha.,9,10
The amount that has been set aside to meet the possible liability / risk.,ऐसी राशि जिसे किसी संभावित दायित्व/जोखिम की पूर्ति के लिए अलग से रख दिया गया हो। ,"['The amount jisko kisi possible liability ya risk ke liye aside rakh diya gya ho.', 'Aisi rashi jise kisi sambhavit jokhim ya daitva ke liye aside rakha ho.']",aesi amount jise kisi possible dayitvjokhim ki poorti ke lie alag se risk diya gaya ho.,8,9,amount rashi jise kisi snbhavit dayitvjokhim ki poorti ke lie set se rakh diya gaya ho.,8,8
"Font for text with fixed width, such as code examples.","कोड उदाहरण के रूप में, फिक्स्ड चौड़ाई के साथ पाठ के लिए फ़ॉन्ट. ","['Font for path with fixed chaudhayi such as code udaharan.', 'Code example ke roop mein, fixed width ke saath text ke liye font.']","code such ke roop men , fixed chauraee ke sath text ke lie font",6,8,"kod udaharan ke roop men, fixed width ke sath path ke lie font",7,9
One consequence of this kind of segregation was that there was usually little mental companionship between husband and wife .,इस तरह के अलगाव का एक परिणाम यह था कि साधारणतया पति और पत्नी के बीच सहचारिता नहीं थी .,"['One consequence of this algaav was that there was little sahcharita between pati and patni.', 'Iss tarah ke segregation ka ye consequence tha ki sadharanyata husband and wife ke beech mental companionship nhi thi.']",is tarah ke segregation ka ek consequence yah tha ki sadharanatya husband aur wife ke bich little nahin thi,7,7,is tarah ke segregation ka ek consequence yah tha ki sadharanatya husband and wife ke mental companionship nahin thi,9,6
He had atopic eczema as a child.,उसे एक शिशु की तरह चोटी का पामा था. ,"['He had choti ka pama as a shishu.', 'Use ek child ki tarah atopic eczema tha.']",use ek child ki tarah choti ka pama tha,9,10,use ek child ki tarah choti ka eczema tha,9,8
Amount of wage paid for a day.,दिनभर के लिए दी जाने वाली मजदूरी की राशि। ,"['Dinbhar ke liye paid wage amount.', 'Majdoori ki rashi paid for a day.']",day ke lie di jane vali amount ki rashi.,8,7,dinabhar ke lie di jane vali amount of wage,9,7
There is a proposal to renew the outstanding bonds by exercising option.,विकल्प द्वारा आशोधित बांड के नवीकरण का प्रस्ताव विचाराधीन है। ,"['There is a prastaav to renew the aashodhit bonds by vikalp.', 'Exercising option ke dwara outstanding bonds ka navikaran ka proposal hai.']",option dvara aashodhit bonds ke navikaran ka proposal vicharadhin hai.,9,8,option dvara aashodhit band ke navikaran ka prastav vicharadhin hai.,8,9
An institution which provides academic education,ऐसी संस्था जो शात्रीय शिक्षा उपलब्ध कराती है,"['An institution jo shaitriya shiksha uplabdh karati hai.', 'Aisi sanstha jo academic education provide karti hai.', 'Aisa institute jo academic shiksha uplabdh karata hai.', 'A sanstha that provides academic shiksha.']",aesi institution jo academic education upalabdh karati hai,10,7,aesi institution jo academic education upalabdh karati hai,10,7
"Beside these, the Peepal tree, Banana tree and Bilva have been also placed in appropriate locations in the Vatika bringing the total to 51 trees/plants.","इनके अलावा, पीपल वृक्ष, केला वृक्ष तथा बिल्व भी वाटिका के उपयुक्त स्थलों पर लगाए गए हैं जिससे कुल 51 वृक्ष/पौधे हो गए हैं।","['Besides these, peepal vriksh, banana vriksh aur bilva has also been placed jisse kul 51 vriksh ho gye hai.', 'Inke alawa the peepal tree, the banana tree aur bilva ki vatika upyukt stalo par placed hai jisse total 51 trees ho gye hai.']","inke alava , peepal tree , banana tree tatha bilva bhi vatika ke appropriate sthlon par lagae ge hain jisse kul total vrikshpaudhe ho ge hain.",10,6,"inke alava, peepal tree, banana tree tatha bilv bhi vatika ke upyukt sthlon par lagae ge hain jisse kul 51 vrikshpaudhe ho ge hain.",9,7
It will be the Kingdom of God on earth.,वह इस धरती पर प्रभुका राज्य होगा। ,"['It will be the rajya of prabhu on this dharti.', 'Vah iss earth par god ka kingdom hoga.']",vah is earth par prbhuka kingdom god,7,7,vah is earth par prbhuka kingdom hoga.,8,9
but whoever seeks beyond that—it is they who are the transgressors),किन्तु जिस किसी ने इसके अतिरिक्त कुछ और चाहा तो ऐसे ही लोग सीमा का उल्लंघन करनेवाले है।-,"['But whoever seeks beyond this, aise hi log seema ka ulanghan karenge.', 'Kintu jisne bhi iske atirikt kuch aur kiya then it is they who are transgessors.']",kintu jis kisi ne iske atirikt kuchh aur thatit to aese hi transgressors sima ka ullnghan karnevale hai.-,7,8,kintu jis kisi ne iske atirikt kuchh aur chaha to aese hi log sima ka ullnghan karnevale transgressors,8,7
"We are a nine through 12 public school,","हम पब्लिक स्कूल हैं नवीं से बारहवीं तक,","['We are a navi se baarvi public school.', 'Hum 9 to 12 tak public school hai.']","ham public school hain navin se barahvin tak ,",10,10,"ham public school hain navin se barahvin tak,",10,10
In short they were now in a mood to send their sons to any school which the Anjuman set up.,"संक्षिप्त में, अब अंजुमन द्वारा स्थापित स्कूल में अपने पुत्रों के भेजने का उनका मन हो गया। ","['In short, anjuman dwara stapit schools meinappne sons ko bhejne ka unka mood ban gya.', 'Sankshipt mein, they were in mood to send their putra to anjuman dwara stapit schools.']","short men , ab anjuman dvara sthapit school men apne sons ke bhejne ka unka mood ho gaya.",8,8,"short men, ab anjuman dvara sthapit skool men apne send their sons ka unka man ho gaya.",6,7
Pakistani territory of today has been witness to many cultures,आज का पाकिस्तानी भूभाग कई संस्कृतियों का गवाह रहा है। ,"['Aaj ka pakistan territory is gawah to many cultures.', 'Pakistani bhubhag of today has been a witness to kai sanskritiya.']",today ka pakistani territory kee cultures ka witness raha many,7,6,aaj ka pakistani territory kee cultures ka witness raha today,7,7
Failed to store mail in temp file% s:% s,% s अस्थायी फ़ाइल में डाक संग्रहन में असफलः% s,"['Failed to store mail in astai file %s.', 'Temp file store karne mein fail%s.']",file temp fail men mail sngrahan men asaphla  file,5,5,s failed to store store mail men asaphla s,5,6
"Winds built up to 65 kph and waves broke on the boat, deluging it with water.",हवा का वेग बढ़कर 65 किलोमीटर प्रति घंटा हो गया और विशालकाय लहरें नौका से टकराने लगीं और उसे पानी से भर दिया। ,"['Winds built upto 65 km prati ghanta and vishalkaay lehre broke on the boat delugiong it with paani.', 'Hava ka weg badhkar 65km/hr hua aur waved nauka se trakrane lagi aur usse water boat mein bhar gya']",winds ka veg bakar 65 kph prti ghnta ho gaya aur vishalkay waves boat se takrane lagin aur use water se bhar diya.,9,7,hava ka veg bakar 65 kilomitar prti ghnta ho gaya aur vishalkay lahren nauka se takrane lagin aur use pani se bhar diya.,8,10
"and Our command is but a single [word], like the twinkling of an eye.",और हमारा आदेश (और काम) तो बस एक दम की बात होती है जैसे आँख का झपकना,"['And our command is ek dum ki baat jaise aankh ka jhapakna.', 'Aur humara aadesh is but a single word, like the twinkling of aankh.', 'And humara command hai toh bad ek dum ki baat like the twinkling of an eye.']",aur hamara command  aur single  to bas ek dam ki word hoti hai jaise eye ka twinkling,7,6,aur hamara aadesh aur single to bas ek dam ki word hoti hai jaise aankh ka twinkling,6,8
The optical photo conductor is no longer functioning,ऑप्टिकल फोटो कंडक्टर कामकाज नहीं रहा है,"['The optical photo conductor kaamkaaz ka nhi hai.', 'Optical photo conductor functioning nhi rha.']",optical photo conductor kamkaj nahin raha hai,7,10,optical photo conductor functioning nahin raha hai,8,8
Bull 's stomach has blown up.,बैल का पेट फूल जाता है। ,"['Bull ka stomach fuul jaata hai.', 'Bail ka pet has blown up.']",bull ka stomach phool jata hai.,8,8,stomach has blown phool jata hai.,4,5
"The next thing is that, if you want to predict","दूसरी ये कि, यदि आप पूर्वानुमानित करना चाहें","['The next baat hai, if you want to predict,', 'Dusri yeh hai ki, if aap purvanumanit karna chaate hai.']","next ye ki , yadi aap poorvanumanit karna chahen",7,9,"doosri ye ki, yadi aap predict karna chahen",8,9
"From 1998 - 99, various poverty alleviation and employment generation programmes are grouped under two broad categories of:",वर्ष 1998-99 से चलने वाले कई तरह के गरीबी उन्मूलन तथा रोजगार सृजन कार्यक्रमों को व्यापक रूप से दो वर्गों में रखे गए हैंः,"['From 1998-99, various garibi unmulan and rozgaar srijan programmes ko two broad categories mein rakhe gye.', 'Varsh 1998-99 mein kai tarah ke poverty alleviation and employment generation karyakramo ko vyapak roop mein do vargo mein group kiya.']",employment 1998-99 se chalne vale kee tarah ke poverty various tatha generation srijan programmes ko broad categories se do vargon men rakhe ge haina,7,6,varsh 1998-99 se chalne vale kee tarah ke poverty alleviation tatha employment generation programmes ko vyapak roop se do vargon men rakhe ge haina,8,8
"""What was it that brought you to Hell?""","""तुम्हे क्या चीज़ सकंर (जहन्नम) में ले आई?"" ","['What is that cheez that brought you to jannhalum', 'Tumhe kya cheez hell tak lekar jaaegi.', 'What cheez has brought you to sankar.']",tumhe kya chiz saknr  jahannam  men le aaee,7,10,brought kya chiz saknr jahannam men le aaee,6,8
"who are true to their trusts and their covenants,",और जो अपनी अमानतों और अपने एहद का लिहाज़ रखते हैं,"['Who are true to their amanat aur aehad.', 'Aur jo apne trusts and convenants ka lihaaz rakhte hai.']",aur jo apni true aur apne ehad ka lihaz rakhte hain,8,9,aur jo apni trusts aur apne ehad ka lihaz rakhte hain,9,9
Process ID assigned a unique number to every process running in the system.,"प्रोसेस आईडी, प्रणाली में चालू प्रत्येक प्रक्रिया के लिए एक विशिष्ट संख्या आवंटित करता है। ","['Process ID pranaali mein chaalu every process ko ek unique number aavantit karta hai.', 'Process ID assigned a vishishta sankhya to every prakriya running in the system.']","id aaeedi , system men chaloo pratyek process ke lie ek unique number aavntit karta hai.",7,6,"proses aaeedi, process running chaloo pratyek prakriya ke lie ek vishisht snkhya aavntit karta hai.",8,8
"And if their speed is zero, they 'll maintain that restfulness.","और यदि उनकी गति शून्य है, तो वे उस restfulness को बनाए रखने देंगे। ","['And if their gati is shunya, toh veh use restfulness ko maintain rakhne denge.', 'Aur yadi unki speed zero hai, they’ll maintain that restfulness.']","aur yadi unki speed shoony hai , to ve us restfulness ko banae rakhne denge.",9,9,"aur yadi unki speed shoony hai, to ve us restfulness ko maintain rakhne denge.",9,8
virtual tor of Taj mahal in Internet.,ताजमहल का इंटरनेट पर वर्चुअल टूर,"['Virtual tour taj mahal ka on internet.', 'Taj mahal ka virtual tour internet par.']",taj ka internet par virtual tor,9,9,mahal in internet par virtual tor,7,8
Sometimes the Idol of tenderness or affection of Ram makes him think him as his mother and he himself is his son|,कभी-कभी वह राम को वात्सल्य मूर्ति के रूप में माँ मान लेते हैं और खुद को उनका पुत्र।,"['Kabhi kabhi the idol of tenderness and affection of ram think him as his maa and khudko as his son.', 'Sometimes veh ram ko vatsalya murti ke roop mein mother maan lete hai and he himself as his son.']",kabhi-kbhi vah ram ko affection idol ke roop men mother man lete hain aur khud ko unka tenderness,7,8,kabhi-kbhi vah ram ko vatsaly moorti ke roop men man man lete hain aur khud ko unka putr.,9,9
"If you choose to create a new empty project, the file selection will be discarded.","यदि आप नई रिक्त परियोजना बनाने के लिए चुनते हैं, सभी फ़ाइल चयन नष्ट हो जाएंगे. ","['If aap koi naya pariyojana banae ke liye choose karte hai, the file selection will be nasht.', 'Yadi aap koi new empty project choose karte hai, sabhi file selection will be discarded.']","yadi aap new empty project banane ke lie chunte hain , sabhi fail selection nasht ho jaenge",8,8,"yadi aap nee empty project banane ke lie chunte hain, sabhi file selection nasht ho jaenge",8,7
Don 't ever see the face of that big whore!,अब उस रांड का मुंह मत देखना। ,"['Don’t ever see us rand ka mukh.', 'Ab us big whore ka face mat dekhna.']",ab us rand ka face don dekhna.,7,7,ab us rand ka face mat dekhna.,8,9
"In order to make it a warning for you, and that the ear retentive may preserve it.",ताकि हम उसे तुम्हारे लिए यादगार बनाएं और उसे याद रखने वाले कान सुनकर याद रखें,"['In order to make it yaadgaar and use yaad rakhne ke liye ear retentive yaad rakhe.', 'Taaki hum use tumhare liye ek warning make kare aur use sunkar yaad rakhne waale use preserve kare.']",order ham use tumhare lie retentive banaen aur use yad rakhne vale ear sunakar yad rakhen,6,8,order ham use order to make banaen aur use yad rakhne vale kan sunakar yad rakhen,4,7
The decree that the court gave was an appealable decree.,अदालत ने जो डेक्री दी वह एक अपीलनीय डेक्री थी। ,"['The decree jo court ne de woh ek appealable decree hai.', 'Adalat ne jo decree di it was an appealable decree.']",court ne jo decree di vah ek appealable decree thi.,10,9,court ne jo decree di vah ek court gave thi.,6,7
"Her body stiffened as the spur thrust, and slackened again.",भूख के पंजों की चुम्बन महसूस होते ही उसकी देह ऐंठ जाती और फिर दुबारा ढीली पड़ जाती। ,"['Her body aith jaati as the spur thrust and fir dubara dheeli padh jaati.', 'Bhookh ke panjo ki chumban mehsoos hote hi her body stiffened and then slackened again.']",thrust ke pnjon ki chumban mahsoos hote hi uski body aenth jati aur phir dubara dhili par jati.,7,8,bhookh ke pnjon ki chumban mahsoos hote hi uski deh aenth jati aur phir dubara dhili par jati.,8,10
A signal or symbol used for secret communication.,गुप्त संचार/सम्प्रेषण के लिए प्रयोग में लाया जाने वाला कोई चिन्ह या संकेत। ,"['A signal or sanket for secret sanchar.', 'Gupt communication ke liye used koi chinh ya symbol.', 'Koi chinh ya sanket used fpor secret sampreshan.', 'Gupt sampreshan ke liye used a signal or symbol.']",secret sncharsampreshan ke lie pryog men laya jane vala koee signal ya snket.,8,9,secret communication ke lie pryog men laya jane vala koee signal or symbol,9,7
I know that the Bodhisattva lovingly regards all living creatures to deliver them from misery!,मै जानता हूं कि बोधिसत्व सभी प्राणियों पर अपनी कृपा भाव बिखेरे हुए हैं! ,"['I know bodhisattva apne sabhi creatures par kripa bikhere hue hai.', 'Mai jaanta hu bodhisattva lovingly regards all pratiyo to deliver them from misery.']",i janta hoon ki bodhisattva sabhi living par apni kripa bhav bikhere hue hain !,7,8,mai janta hoon ki bodhisatv sabhi living par apni kripa bhav bikhere hue hain!,9,9
Soon he was seeking terms with the British.,शीग्र ही मानसिंह अंग्रेजों के साथ सौदे बाजी करने तात्या टोपे लगा। ,"['Soon hi maansingh was seeking terms with the angrez.', 'Shighra hi maansingh british ke saath saude baazi kar rha tha.', 'Soon maansingh british ke saath saude baazi kar rha tha.']",shigr hi mansinh british ke sath terms baji karne tatya tope laga.,8,7,shigr hi mansinh angrejon ke sath saude baji karne tatya tope terms,8,9
"All right, this is another one that should be cut and pasted.","सब ठीक है, यह एक और एक कि काटा और चिपकाया जाना चाहिए है। ","['All theek hai, this is another one jo kata aur chipkaya jaana chahiye.', 'Sab right hai, yeh ek aur ek cut aur paste kiya jaana chahiye.']","sab right hai , yah ek aur ek ki kata aur one jana chahie hai.",5,9,"sab thik hai, yah ek aur ek ki cut and pasted jana chahie cut",8,8
"Lamas practice dance, sing and play on pipes and horns. Many Lamas get religious training here.","यहां लामा नृत्य, गीत गायन और नाटकों में पाइपों तथा सींगों का इस्तेमाल करते हैं। अनेक लामा यहां धार्मिक प्रशिक्षण प्राप्त करते हैं। ","['Lamas yahaan dance practise, sing aur play karte hai pipes and horns. Anek lamas get dharmik prashikshan here.', 'Yahan lamas nritya, sing and natako mein pipes and horns use karte hai. Many lamas got their religious training yahaan.']","yahan practice dance , sing gayan aur play men paipon tatha horns ka istemal karte pipes many practice yahan religious training prapt karte pipes",7,7,"yahan lama nrity, git gayan aur natkon men pipes and horns ka istemal karte hain. anek lama yahan dharmik prshikshan prapt karte hain.",9,8
Then say to him a gentle saying; haply he may be admonished or he may fear.,"उससे नर्म बात करना, कदाचित वह ध्यान दे या डरे। ""","['Then usse gentle baat karna kadachit he may be admonished ya he may fear.', 'Usse narm baat karna, kadachit woh dhyaan de or he may fear.']","usse gentle saying karna , kadachit vah dhyan de ya dare.",9,8,"usse gentle bat karna, haply vah dhyan de ya fear",7,6
"Whether you say a thing secretly or openly, He knows the innermost secrets of your hearts.",और तुम अपनी बात छिपकर कहो या खुल्लम खुल्ला वह तो दिल के भेदों तक से ख़ूब वाक़िफ़ है,"['Whether tum apni baat openly karo ya secretly,he knows innermost bheds of your heart.', 'Aur tum apni baat chpakar karo ya khulam khulla, ke knows innermost secrets of your heart.']",aur tum apni thing hearts kaho ya khullam khulla vah to dil ke innermost tak se oob vaif hai,6,6,aur tum apni thing secretly kaho ya khullam khulla vah to dil ke bhedon tak se oob vaif hai,8,8
He debunked the popular misgivings about the concept of Nagalim .,उन्होंने नगालिम की धारणा को लेकर आम लगों में फैली भ्रांतियों को भी स्पष्ट किया .,"['He debunked the aam logon mein faili brantiya about the concept of nagalim.', 'Unhone nagalim ki dharna ko lekar popular misgivings ko bhi spasht kiya.']",unhonne popular ki dharna ko lekar aam lagon men phaili bhrantiyon ko bhi spasht kiya,7,8,unhonne debunked the popular ko lekar aam lagon men phaili bhrantiyon ko bhi spasht kiya,5,7
It has been called Chhath because of fast of Suryashashthi.,मूलतः सूर्य षष्ठी व्रत होनेके कारण इसे छठ कहा गया है। ,"['It has been called chath because of vrat of suryashashti', 'Mulatah because of fast of suryashashthi ise chhath kaha gya hai.']",moolta soory shashthi fast suryashashthi karan ise chhath kaha gaya hai.,7,8,moolta soory shashthi vrat honeke karan ise chhath kaha gaya hai.,8,10
The knife was used by the guide as a weapon.,गाइड द्वारा एक हथियार के रूप में चाकू का इस्तेमाल किया गया था। ,"['The chaku was used as a hathiyaar by a guide,', 'Guide dwara ek weapon ke roop mein knife ka use kiya gya.']",guide dvara ek weapon ke roop men knife ka istemal kiya gaya tha.,10,8,guide dvara ek weapon ke roop men chakoo ka istemal kiya gaya tha.,9,10
"It hissed again, fiercely.",वह बड़े गुस्से से फिर फुसकारा। ,"['It hissed again, bade gusse se.', 'Voh fir fuskara, fiercely.']",vah bare gusse se phir phuskara.,9,10,vah bare gusse se phir phuskara.,9,10
He also recalled the insinuation made the other day by Haran about Binoy.,"विनय के बारे में हारान बाबू उस दिन जो इशारा कर गये थे, वह भी उन्हें याद आया। ","['He recalled the insinuation jo uss din binoy ke baare mein haran babu made kiya.', 'Binoy ke baare mein the other day jo haran ne ishars kiya tha, use yaad aaya.']","binoy ke bare men haran baboo us day jo insinuation kar gaye the , vah bhi unhen other aaya.",9,8,"vinay ke bare men haran baboo us din jo ishara kar gaye the, vah bhi unhen yad aaya.",10,9
"” Tonight, it will be a year … ”",आज रात एक साल पूरा हो जाएगा। ,"['Tonight pura ek year ho jaaega.', 'Aaj raat it will a year.']",tonight  ek year poora ho jaega.,9,7,aaj tonight ek year poora ho jaega.,8,8
The tribals also depend on the bamboo to augment their incomes .,आदिवासी अपनी आय बढने के लिए भी बांस पर निर्भर रहते हैं .,"['The tribals are aldo nirbhar on bans to augment their aay.', 'Aadiwasi apni income augment karne ke liye bamboo par dependent rehte hai.', 'Tribals apni income augment karne ke liya bans par dependent rehte hai.']",tribals apni incomes badhne ke lie bhi bamboo par nirbhar rahte hain,8,7,tribals apni aay augment ke lie bhi bamboo par depend rahte hain,7,7
It provides the fundamental physics basis of nuclear energy development.,यह मौलिक भौतिकी को न्यूक्लीय ऊर्जा विकास का आधार प्रदान करता है। ,"['It provides maulik bhautiki basis of nuclear energy vikaas.', 'Ye fundamental physics basis of nuclear urja vikaas provide karta hai.']",yah fundamental physics ko nuclear energy development ka basis prdan karta hai.,9,6,yah fundamental physics ko nuclear energy development ka aadhar prdan karta hai.,10,7
"Now, fixed price you can decide, well, how do I set that price.","अब, तुम तय कर सकते हैं, अच्छी तरह से, कीमत तय कैसे मैं उस मूल्य निर्धारित करते हैं। ","['Now, tum decide kar sakte ho fixed price, well, how do i nirdharit the price.', 'Ab you can decide the kimat, acchi tarah se, kaise mai price set karta hu.']","ab , tum tay kar sakte hain , achchhi tarah se , price tay kaise main us mooly nirdharit karte hain.",5,9,"ab, tum tay kar sakte hain, achchhi tarah se, price tay kaise main us mooly set that price",7,8
"Law is an expression of the urge towards discipline, and self - control that has to be fostered in men and in social institutions.",कानून उस अनुशासन और आत्म-संयम की प्रेरक अभिव्यक्ति है जिसका अनुपालन व्यक्तियों और सामाजिक संस्थाओं को करना होता है। ,"['Law us anushasan aur self control ka expression hai jise men and social institutions ko foster karna chahiye.', 'Kanoon is a prerak abhivyakti of discipline and aatm sayam jiska paalan vyaktiyon aur samajik institutions ko karna chahiye/.']",law us discipline aur aatm-snyam ki urge expression hai jiska anupalan towards aur social institutions ko karna hota control,8,6,kanoon us anushasan aur aatm-snyam ki prerak abhivyakti hai jiska anupalan vyaktiyon aur social institutions ko karna hota hai.,9,7
India and South Africa share a longstanding friendship that is rooted in history and our shared values.,भारत और दक्षिण अफ्रीका के बीच संबंधों की जड़ें इतिहास और साझे मूल्यों में स्थापित हैं.,"['Indis aur south africa ke beech ek longstanding friendship hai that is rooted in itihaas and our saajhe mulya.', 'Bharat and dakshin africa ke beech samandho ki jadhe history mein hai aur shared values mein stapit hai.']",india aur south aphrika ke share snbndhon ki jaren history aur friendship moolyon men sthapit hain,7,6,india and south aphrika ke bich snbndhon ki jaren itihas aur sajhe moolyon men sthapit hain,8,9
"Ever since Mamata broke away to form the Trinamool in 1997 , there has been a string of desertions from the Congress .",ममता ने 1997 में पार्टी से अलग होकर तृकां बनाई थी तबसे पार्टी से नेताओं के जाने का सिलसिल जारी है .,"['Ever since mamta ne 1997 mein party se broke hokar trinamool form kari thi, tab se there has been a string of desertions from congress,', 'Mamta ne 1997 mein party se alag hokar trinammol form kari, ever since then, congress se netao ka desertions chaalu hai.']",mamata ne 1997 men parti se alag hokar trinamool banaee thi tabse parti se congress ke jane ka string jari hai,6,8,mamta ne 1997 men parti se alag hokar trikan banaee thi tabse parti se netaon ke string of desertions jari hai,9,8
"Indeed, We thus reward the doers of good.",निस्संदेह हम उत्तमकारों को ऐसा ही बदला देते है,"['Indeed we thus reward the uttamkaro.', 'Nissandeh hum does of good ko rewward karte hai.']",nissndeh ham doers ko aesa hi badla dete hai,6,8,nissndeh ham reward the doers hi badla dete hai,4,8
A sudden state of danger in financial matters.,वित्तीय मामलों में उपस्थित आकस्मिक आपात स्थिति। ,"['A sudden state of aapat in vittiya mamle.', 'Financial matters mein upastit sudden state of danger.']",state matters men upasthit sudden danger sthiti.,8,6,danger in financial upasthit aakasmik sudden state,5,7
"The First Appellate Authority can give either a ""spoken"" order or a written order",प्रथम अपीलीय अधिकारी मौखिक या लिखित किसी भी रूप में आदेश दे सकते हैं। ,"['The first appealate authority ya toh likhit ya maukhik koi bhi roop mein order de sakta hai.', 'Pratham appealya adhikari canm give order in either a spoken or likhit form.']",first appellate authority spoken ya likhit kisi bhi roop men order de sakte hain.,10,7,authority can give maukhik ya likhit kisi bhi roop men aadesh de sakte hain.,7,8
The only other way is the socialist way.,दूसरा रास्ता सिर्फ समाजवाद का रास्ता है। ,"['The only other rasta is samajwaad ka raasta.', 'Dusra way sirf socialist way hai.']",other only sirph socialist ka only hai.,4,6,doosra rasta sirph samajvad ka rasta hai.,10,10
"Veer Savarkar 's Trial A number of people on the quay commenced to shout,' arretezle '.",तट पर अनेक व्यक्ति अरेटेजेल पकड़ो... चिल्लाने लगे। ,"['Veer savarkar’s trial, anek vyakti on the quay commented to shout aretezle pakdo.', 'Tat par  a number of people chillane lage, arretezle pakdo.']",trial par number people quay pakaro  chillane lage.,3,7,tat par anek quay commenced pakaro chillane lage.,5,8
the form f of x is greater than a.,जे का फ बड़ा है आ से ,"['The form f ka x bada hai a se.', 'F of x ka form is greater than a.']",f ka ph bara hai aa se,2,9,je ka ph greater hai aa se,3,8
"Negative 3, the opposite is 3.","नकारात्मक 3, विपरीत 3 है. ","['Negative 3, viprit 3 hai.', 'Nakaratmak3, the opposite is 3.']","negative 3 , opposite 3 hai",10,8,"negative 3, opposite 3 hai",10,8
that astonished the media business.,जिन्होनें इन मीडिया कंपनियों की हवा निकाल दी।,"['That astonished the media companiya.', 'Jinhone media business ko astonish kar diya.', 'Media companies ki hawa nikaal di.']",business in media knpniyon ki hava nikal di.,6,8,astonished in media knpniyon ki hava nikal di.,7,7
"Before the boy could reply, a butterfly appeared and fluttered between him and the old man.",इससे पहले कि लड़का कुछ जवाब देता एक तितली उन दोनों के बीच आकर अपने पर फड़फड़ाने लगी। ,"['Before ladka kuch jawaab deta, a butterfly un dono ke beech aakar fadhfadhane lagi.', 'Isse pehle the boy could reply, titli uske aur old man ke beech aakar flutter karne lagi.']",old pahle ki boy kuchh javab deta ek butterfly un donon ke bich aakar apne par pharapharane lagi.,7,7,isse pahle ki boy kuchh javab deta ek titli un donon ke bich aakar apne par pharapharane lagi.,10,9
"Besides the above, there are other symbols of the village gods.","इनके अतिरिक्त, ग्रामीण देवताओं के अन्य प्रतीक भी हैं। ","['Besides the above, grameen devtaao ke other symbols bhi hai.', 'Inke atirikt, there are anya prateek of village gods.']","inke above , village gods ke other symbols bhi hain.",9,6,"inke atirikt, village gods ke any prtik bhi hain.",10,8
Indicates whether any trailing zeroes after the numeric point should be shown in the display value.,बताता है कि कोई पश्चगामी शून्य जिसके बाद संख्या बिंदु को प्रदर्शन मान में दिखाया जाना चाहिए. ,"['Indicates whether any pashchgami zeroes after the numeric point should be shown in the display value.', 'Batata hai ki any trailing zeroes jiske baad sankhya point ka pradarshan maan mein dikhaya jaana chahiye.']",batata hai ki koee trailing shoony jiske bad snkhya point ko display value men dikhaya jana chahie,9,8,batata hai ki koee trailing zeroes jiske bad snkhya bindu ko pradarshan man men dikhaya jana chahie,9,9
"May be, they laughed at something in the concert.",संगीत के किसी बात पर हँस रही हों। ,"['Sangeet mein kisi baat par laugh rahi ho.', 'Maybe woh concert mein kisi baat par laugh kar rhi ho.', 'Maybe something at concert par woh has rhi ho.']",concert ke kisi something par hns rahi hon.,9,8,concert ke kisi bat par laughed rahi hon.,8,9
"and, when reminded, do not remember","और जब उन्हें याद दिलाया जाता है, तो वे याद नहीं करते, ","['And jab remind karaya jaata hai, then they don’t remember.', 'Aur when yaad karaya jaata hai, toh ve remember nhi rakhte.']","aur jab unhen yad dilaya jata hai , to ve yad nahin karte ,",10,10,"aur jab unhen remember dilaya jata hai, to ve remember nahin karte,",8,9
I do not feel unnecessarily elated in a happy situation and do not despair in moments of troubles and tragedies.,मैं प्रसन्नता वाली स्थिति में असाधारण रूप से उल्लसित नहीं होती और मुसीबतों तथा दुखद परिस्थितियों में निराश नहीं हो जाती। ,"['I do not feel asadharan roop se ullasit in a happy situation aur do not despair in musibat and dukhad paristithi.', 'Mai prasanata waali situation mein unnecessarily elate nhi hoti hu and in moments of troubles and tragedies niraash nhi hoti hu.']",i happy vali situation men asadharan roop se ullsit nahin hoti aur troubles tatha moments paristhitiyon men nirash nahin ho jati.,8,7,main prasannta vali sthiti men asadharan roop se ullsit nahin hoti aur musibton tatha dukhad paristhitiyon men nirash nahin ho jati.,9,9
"They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful!",तो वह लोग कहने लगे क्या तुम हमारे पास इसलिए आए हो कि सिर्फ ख़ुदा की तो इबादत करें और जिनको हमारे बाप दादा पूजते चले आए छोड़ बैठें पस अगर तुम सच्चे हो तो जिससे तुम हमको डराते हो हमारे पास लाओ,"['They said kya tum hamare paas isliye aaye ho ki sirf khuda ki to ibadat karein aur jinko humare fathers worship karte hain? par agar tum sachche ho toh jisse tum humko threaten karte ho usko humare paas lao.', 'Toh wo log kehne lage hast come unto us that hame sirf allah ko serve karna chahiye aur jinkno hamare baap dada worship karte chhod baithe? then bring upon us jisse tum humko darate ho agar tum sachche ho.', 'Toh wo log kehne lage ki have you come unto us ki sirf khuda ki ibadat karein aur jinko humare baap dada poojte the unko chhod baithe? Then bring upon us wo jisse tum humko darate ho agar tum truthful ho.']",to vah log kahne lage kya unto hamare pas islie hast ho ki sirph uda ki to ibadat karen aur jinko hamare fathers dada poojte chale hast chhor baithen pas agar unto truthful ho to jisse unto hamko darate ho hamare pas lao,6,7,to vah log kahne lage kya tum hamare pas islie aae ho ki sirph uda ki to ibadat karen aur jinko hamare bap dada poojte chale aae chhor baithen pas agar tum sachche ho to jisse tum hamko darate ho hamare pas lao,8,9
"very small change in time, we have a roughly constant","बहुत छोटे परिवर्तन के समय में, हम एक मोटे तौर पर निरंतर है","['Bahut chhota change time me, hum roughly constant hain', 'Bahut small change samay me, hum ek mote taur par constant hain', 'Very small change samay me, we have a constant ek mote taur par', 'Very small parivartan ke time me, hum ek mote taur par constant hain']","bahut small change ke time men , ham ek mote taur par constant hai",8,7,"bahut chhote change in time men, ham ek roughly taur par nirntar hai",10,8
"Those before them had denied, then punishment had overtaken them is from a quarter they did not suspect.",जो लोग उनसे पहले गुज़र गए उन्होंने भी (पैग़म्बरों को) झुठलाया तो उन पर अज़ाब इस तरह आ पहुँचा कि उन्हें ख़बर भी न हुई,"['Jo log unse pehle guzar gaye unhone bhi paigambar ko jhuthalaya then punishment had ovetaken them is from a quarter they did not suspect.', 'Those before them had denied, toh un par aazab is tarah aa pahucha ki unhe khabar bhi na hui.', 'jo log unse pehle guzar gaye unhone bhi paigambar ko deny kiya toh un tak punishment aise aaya ki unhone suspect bhi nahi kiya.', 'Those before them had denied, then un par aazab had overtaken from a quarter they did not suspect.']",jo log unse pahle guzar quarter unhonne bhi  punishment ko  jhuthlaya to un par azab is tarah aa pahuncha ki unhen bar bhi n huee,7,7,jo log unse pahle guzar ge unhonne bhi denied ko jhuthlaya to un par azab is tarah aa pahuncha ki unhen bar bhi n huee,6,7
as well as to applied science,साथ ही साथ व्यावहारिक विज्ञानं दोनों को लाभ थे |,"['saath hi saath applied science dono ko laabh the.', 'As well as to vyavaharik vigyan.', 'As well as applied science dono ke laabh the']",sath hi sath vyavharik science donon ko labh the,9,10,sath hi sath applied science donon ko labh the,10,9
"Elsewhere, he expressed surprise over the ‘symptoms of of utter confusion in its value system’ displayed by the Indian society in a period of change.","अन्यत्र, उन्होंने भारतीय समाज द्वारा बदलते हुए समय के साथ ""अपनी मूल्य व्यवस्था में नितांत भ्रम के लक्षणों"" के प्रति आश्चर्य प्रकट किया।","['Elsewhere, unhone indian society ke dwara ""symptoms of utter confusion in moolya vyavastha"" ke prati surprise prakat kiya badalte hue samay ke saath.', 'Anyatra, he expressed aashcharya over ""apni moolya awastha me nitant confusion ke symptoms"" badalte hue samay ke saath bharatiya samaj me in a period of change.', 'Elsewhere, he expressed surprise over the ""lakshan of utter confusion in its moolya vyavastha"" displayed by indian samaj in a period of change.']","anyatr ,  indian society dvara badalte hue period ke sath  apni value system men utter confusion ke symptoms  ke prti surprise prakat kiya.",9,7,"anyatr, unhonne indian society dvara badalte hue samay ke sath apni mooly vyavastha men nitant bhram ke lakshnon ke prti aashchary prakat kiya.",10,9
"Despite this ugly record, the U. S. government widely accepts CAIR as representing Islam. The White House invites it to functions, the State Department links to its Web page and Democratic senators rely on its research. In New York City, the mayor appoints its general counsel to the Human Rights Commission and the police department hosts its “sensitivity training” seminar. In Florida, public schools invite it to teach “diversity awareness. ”","इस कुरूप रिकार्ड के बाद भी अमेरिका सरकार सी. ए. आई. आर को व्यापक रूप से इस्लाम को प्रतिनिधि मानती है। व्हाइट हाउस इसे कार्यक्रमों में बुलाता है, राज्य विभाग ने इसके वेब पृष्ठों के लिंक दिये हैं और डेमोक्रेट सीनेटर इसके शोध पर निर्भर करते हैं। न्यूयार्क शहर में इसके सदस्य को मानवाधिकार आयोग में नियुक्त किया जाता है और पुलिस इसके संवेदनशील प्रशिक्षण की निगरानी करती है। ","['Despide this kurup record, america sarkar CIAR ko widely accept karti hai as representing Islam. White house ise function me invite karta hai, rajya department ne iske web pages ke link diye hain aur democrate senator iske research par nirbhar karte hain. New York city me iske sadasya ko human rights commission me appoint kiya jaata hai aur police iski sensitivity training ki nigarani karti hai.', 'iss ugly record ke baad bhi, US government CIAR ko Islam representing accept karti hai. White house ise karyakram me invite karta hai, state department ne iske web prushtho ke link dite hain aur democratic senators iski research par rely karte hain. New York sheher me the mayor appoints iske general counsel to the manavadhikar commission and the police hosts iski samvedansheel prashikshan ka seminar. Florida me public schools invite it to teach ""diversity awareness""']","is sensitivity record ke bad bhi public government cair  e  aaee  aar ko general roop se islam ko prtinidhi manti page white haus ise karyakrmon men bulata hai , rajy department ne iske web prishthon ke links diye hain aur democratic senators iske research par nirbhar karte hain. nyooyark shahar men iske sadasy ko manvadhikar commission men niyukt kiya jata hai aur police iske diversity training ki nigrani karti page",9,6,"is ugly record ke bad bhi amerika sarkar si e aaee aar ko vyapak roop se islam ko prtinidhi manti hai. vhait haus ise karyakrmon men bulata hai, rajy vibhag ne iske veb prishthon ke link diye hain aur demokret sinetar iske shodh par nirbhar karte hain. nyooyark shahar men iske sadasy ko manvadhikar aayog men niyukt kiya jata hai aur pulis iske snvedanshil prshikshan ki nigrani karti hai.",8,8
"When Manohar was transferred to Amudalavalasa , the couple put their through the weight-training regimen at the Ammi Naidu gym in the district headquarters town of Srikakulam .",मनोहर का तबादल अमूदलवलसा हा तो वहां दोनों ने श्रीकाकुलम जिल मुयालय स्थित अमी नायड़ू जिम में अयास जारी रखा .,"['Manohar ka transfer Amudalavalasa hua to vaha couple put their through the weight-training regimen Ammi Naidu gym me in the district headquarters of Srikakulam me.', 'Dono ne srikakulam district headquarters ke Ammi Naidu  gym me weight trainig abhyas jaari rakha jab manohar ka tabadala Amudalavalasa ho gaya.', 'When Manohar ka tabadala Amuldalavalasa ho gaya toh dono ne Srikakulam jila headquarters ke Ammi Naidu gym me weight training regimen jaari rakha.']",manohar ka town couple ha to vahan donon ne shrikakulam district headquarters sthit ammi naidu gym men ayas jari rakha,8,8,manohar ka tabadal amoodalavalsa ha to vahan donon ne shrikakulam jil muyalay sthit ami nayaroo jim men ayas jari rakha,7,9
"waxing proud in the land, and devising evil; but evil devising encompasses only those who do it; So do they expect anything but the wont of the ancients? And thou shalt never find any changing the Wont of God, and thou shalt never find any altering the wont of God.",(उसके आने से) उनकी नफरत को तरक्की ही होती गयी और बुदी तद्बीर (की बुराई) तो बुरी तद्बीर करने वाले ही पर पड़ती है तो (हो न हो) ये लोग बस अगले ही लोगों के बरताव के मुन्तज़िर हैं तो (बेहतर) तुम खुदा के दसतूर में कभी तब्दीली न पाओगे और खुदा की आदत में हरगिज़ कोई तग़य्युर न पाओगे,"['Unke aane se unki nafarat ko tarrakki hi hoti gayi aur buri tavdeer  toh buri tavdeer karne wale hi par padti hai to ye log kuchh aur expect nahi karte karte bas agle logo ke bartav ke muntazir hain aur tum god ke dastoor me kabhi altering nahi paoge.', 'Waxing proud in the land and devising evil; aur evil karne walo par hi buri tavdeer ki burai padti hai; so do they expect anything but the wont of the ancients? aur tum god god ke dastoor me abhi altering nahi paoge aur khuda ki aadat me hargiz koi altering nahi paoge.']",uske aane se  unki napharat ko tarakki hi hoti gayi aur proud tadbir  ki evil  to buri tadbir karne vale hi par parti hai to  ho n ho  ye log bas ancients hi logon ke bartav ke muntazir hain to  behatar  tum god ke dastoor men kabhi tabdili n thou aur god ki wont men hargiz koee tayyur n thou,7,8,uske aane se unki napharat ko tarakki hi hoti gayi aur budi tadbir ki buraee to buri tadbir karne vale hi par parti hai to ho n ho ye log bas agle hi logon ke bartav ke muntazir hain to behatar tum khuda ke dastoor men kabhi tabdili n paoge aur khuda ki aadat men hargiz koee tayyur n paoge,8,10
The doctor proscribed smoking in the waiting room of his clinic.,डॉक्टर ने अपने क्लिनिक के प्रतीक्षा कक्ष में धूम्रपान की सख्त मनाही कर दी। ,"['Doctor ne apne clinic ke waiting room me smoking ki sakth manahi kar di.', 'The doctor proscribed dhoomrapan pratikhsha kaksha me.', 'Doctor ne apne clinic ke pratiksha kaksha me smoking proscribe kar di.']",doctor ne apne clinic ke prtiksha room men smoking ki sakht manahi kar di.,10,8,doctor ne apne klinik ke waiting room men dhoomrpan ki sakht manahi kar di.,10,8
You have no recently reported crashes. Crashes that occurred when crash reporting was disabled will not appear here.,आपके पास हाल ही में रिपोर्ट किए गए क्रैश नहीं हैं. क्रैश रिपोर्टिंग अक्षम होने के दौरान होने वाले क्रैश यहां दिखाई नहीं देंगे.,"['Aapke paas recently reported crashes nahi hai. Crash reporting disable hone ke dauran hue crash will not appear here.', 'You have no recently reported crashes. Crash reporting aksham hone ke dauran hue crashes will not appear here.', 'Crashes that occured when crash reporting was disabled yaha dikhai nahi denge you have no recently reported crashes.']",aapke pas hal hi men reporting kie ge crashes nahin hain  crashes riporting aksham hone ke dauran hone vale crashes yahan dikhaee nahin denge,8,9,aapke recently reported hi men riport kie ge crashes nahin hain occurred when crash hone ke dauran hone vale crashes yahan dikhaee nahin denge,6,8
The average annual clip is about one kilogram.,वर्षभर में औसतन लगभग एक किलोग्राम ऊन एक भेड़ से उतरती है। ,"['Varshbhar me on an average ek kilogram oon bhed se utarti hai.', 'The average annual clip laghbhag one kilogram hai.']",annual men average lagabhag ek kilogram oon ek bher se utarti hai.,8,8,average annual clip lagabhag ek kilogram oon ek bher se utarti hai.,9,9
"Guard against the disgrace and misery of the day when you shall return to Allah: there everyone shall be paid in full, for the good or evil one has earned and none shall be wronged.","और उस दिन का डर रखो जबकि तुम अल्लाह की ओर लौटोगे, फिर प्रत्येक व्यक्ति को जो कुछ उसने कमाया पूरा-पूरा मिल जाएगा और उनके साथ कदापि कोई अन्याय न होगा","['Uss din ka dar rakho when you shall return to Allah; there everyone shall be paid in full, aur unke saath kadapi koi anyay nahi hoga.', 'Guard against  the disgrace and misery of the day jabki tum allah ki aur lotoge fir pratyek vyakti ko jo kuchh usne kamaya poora poora mil jayega for the good or evil one has earned and unke saath kadapi koi anyay na hoga', 'Uss din ka dar rakho jabki tum allah ki aur lotoge there everyone shall be paid in full for the good or evil one has earned unke saath kadapi koi anyay na hoga.']","aur us day ka guard everyone jabki tum allah ki or lautoge , phir full vyakti ko jo kuchh usne kamaya poora-poora mil jaega aur unke sath kadapi koee anyay n hoga",8,8,"aur us din ka dar rakho jabki tum allah ki or lautoge, phir pratyek vyakti ko jo kuchh usne kamaya poora-poora mil jaega aur unke sath kadapi koee anyay n hoga",9,10
that is why sapta sindhu language (relion language of parsi) has got converted to hafta hindu.,इसलिये सप्त सिन्धु अवेस्तन भाषा (पारसियों की धर्मभाषा) मे जाकर हफ्त हिन्दु मे परिवर्तित हो गया (अवेस्ता: वेन्दीदाद फ़र्गर्द 1.18)। ,"['Isiliye sapta sindhu bhasha (relion language of parsi) has got converted to hafta hindu.', 'That is why sapta sindhu avestan bhasha (relion language of parsi) me jakar hafta hindu me convert ho gaya.', 'That is why sapta sindhu bhasha (parsiyon ki relion language) has got converted hafta hindu me.']",isliye sapta sindhu hindu language  relion ki dharmbhasha  me jakar hapht hindu me parivartit ho gaya  avesta : vendidad fargard 118  .,9,8,isliye sapta sindhu avestan bhasha parsiyon ki dharmbhasha me jakar hapht hindu me parivartit ho gaya avesta: vendidad fargard 118.,9,10
"Let's see, let's do minus 5 / 7 divided by 10 / 3.","देखे, करे नकारात्मक 5/7 विभाजित है 10/3 से ","['Lets see, nakaratmak 5/7 vibhajit hai 10/3 se.', 'Dekhe, lets do nakaratmak 5/7 divided by 10/3.', 'Lets see, minus 5/7 vibhajit hai 10/3 se.']","let , kare nakaratmak 57 vibhajit hai 103 se",4,8,"dekhe, kare minus 57 divided hai 103 se",6,9
"The file ""% s"" is read - only! Edit anyway?",फ़ाइल से. है पढ़ें संपादन? ,"['File ""%s"" read only hai! sampadan?', 'File ""%s"" hai padhe! edit anyway?']",file se  hai paen edit,2,6,file se hai read edit,3,8
"It treats of the sacrifices to the fire , and is recited in three different ways .",इसमें यज्ञों का विवेचन है और इसका पाठ तीन भिन्न प्रकार से किया जाता,"['Isme fire ko sacrifice ka vivechan hai aur three different ways me recite kiya jaata hai.', 'It treats of yagya, and is recited theen bhinn prakar se.', 'It treats of the sacrifice to the fire, aur iska teen bhinn prakar se paath kiya jaata hai.']",ismen sacrifices ka vivechan hai aur iska path tin different prkar se kiya jata,9,8,ismen treats ka vivechan hai aur iska path tin bhinn prkar se kiya jata,8,9
"hoping that your sex cells, your male sex cells,","इस उम्मीद में कि आपकी सेक्स कोशिकाएं, आपकी पुरुष सेक्स कोशिकाएं, ","['Iss ummed me ki aapki sex koshikaye, your male sex cells,', 'hoping that your sex cells, aapki purush sex cells,', 'iss ummed me ki aapki sex cells, your purush sex koshikaye,', 'hoping that your sex koshikaye, your purush sex koshikaye,']","is ummid men ki aapki sex cells , aapki male sex cells ,",10,8,"is ummid men ki aapki sex cells, aapki male sex cells,",10,8
"If you ask them, ""Who has created the heavens and the earth?"", they will surely answer, ""The Almighty, the All Knowing One has created them.""",और (ऐ रसूल) अगर तुम उनसे पूछो कि सारे आसमान व ज़मीन को किसने पैदा किया तो वह ज़रूर कह देंगे कि उनको बड़े वाक़िफ़कार ज़बरदस्त (ख़ुदा ने) पैदा किया है,"['if you ask them, saare aasman va zameen ko kisne create kiya hai toh wo zaroor answer karenge ki unko bade vakifkar zabardast khuda ne paida kiya hai.', 'Aur is you ask them ki who has created the heavens and the earth? Toh wo zaroor keh denge ki unko bade wakifkar almighty ne paida kiya  hai.']",aur  earth rasool  agar tum unse poochho ki sare aasman v zamin ko kisne heavens kiya to vah zaroor kah denge ki unko bare almighty zabaradast  uda ne  heavens kiya hai,6,7,aur ae rasool agar tum unse poochho ki sare aasman v zamin ko kisne paida kiya to vah zaroor kah denge ki unko bare vaifkar zabaradast uda ne paida kiya hai,7,8
An unknown application wants to change the password for the default keyring. You have to choose the password you want to use for it.,एक अनजान अनुप्रयोग तयशुदा कीरिंग के लिए कूटशब्द बदलना चाहता है. आपको कूटशब्द चुनना है जिसे आप इसके लिये प्रयोग करना चाहते हैं. ,"['Ek anjaan application default keyring ke liye password change karna chahta hai. Aapko password choose karna hai jise aap iske liye use karna chahte hain.', 'An unknown application tayshuda keyring ke liye password badalana chahta  hai. You have to choose the kootshabd jise aap prayog karna chahte hain.']",ek unknown application tayshuda keyring ke lie password badalna chahta hai  aapko password chunna hai jise aap iske liye pryog karna chahte hain,9,8,ek unknown application default keyring ke lie kootashabd badalna chahta hai aapko kootashabd chunna hai jise aap iske liye pryog karna chahte hain,9,7
Asavari resigned herself to further reading.,हारकर आसावरी ने आगे पढ़ना शुरू किया। ,"['Harkar asavari ne further read karna shuru kiya.', 'Asavari ne harker aage padhna start kiya.']",harakar asavari ne further pana shuroo kiya.,8,9,harakar reading ne aage pana shuroo kiya.,5,8
"God will say, ""Enter the Fire and join the bands of jinn and men that have gone before you."" Every time a host enters [the fire], it will curse its fellow - host, then, when they are all gathered there, the last of them will say of the first, ""Our Lord, it was they who led us astray: give them double punishment in the Fire,"" - - God will say, ""Every one of you will have double punishment, though you do not know it"" - -","वह कहेगा, ""जिन्न और इनसान के जो गिरोह तुमसे पहले गुज़रे हैं, उन्हीं के साथ सम्मिलित होकर तुम भी आग में प्रवेश करो।"" जब भी कोई जमाअत प्रवेश करेगी, तो वह अपनी बहन पर लानत करेगी, यहाँ तक कि जब सब उसमें रल-मिल जाएँगे तो उनमें से बाद में आनेवाले अपने से पहलेवाले के विषय में कहेंगे, ""हमारे रब! हमें इन्हीं लोगों ने गुमराह किया था; तो तू इन्हें आग की दोहरी यातना दे।"" वह कहेगा, ""हरेक के लिए दोहरी ही है। किन्तु तुम नहीं जानते।"" ","['God kahega, “Enter the Fire and join the bands of jinn and men jo tumse pehle guzre hain” jab bhi koi host enter karega, Toh wo apni behen par lanat karegi yaha tak ki when they are all gathered there, unme se baad me aanewale apne se pehlewale ke vishaye me kahenge “Our lord, hume inhi logo ne gumrah kiya tha; give them double punishment in the fire” God kahega “har ek ke liye double punishment hai, though tum nahi jaante""', 'God will say “Jin aur insan ke jo bands have gone before you unhi ke sasath join karke tum bhi fire me enter karoge” Everytime a host enters the fire, wo apni behen par lanat karegi yaha when they all gathered there, the last of them will say of the first, “humare Rab! It was they who led us astray: give them double punishment in the fire.” God will say “Everyone of you will get double punishment kintu tum nahi jante”']","vah jinn ,  time aur first ke jo host tumse pahle punishment hain , unhin ke sath sammilit hokar tum bhi fire men enters karo.  jab bhi koee jamaat enters karegi , to vah apni fellow par lanat karegi , yahan tak ki jab sab usmen ral-mil jaenge to unmen se bad men aanevale apne se pahlevale ke vishay men kahenge ,  hamare god ! hamen inhin logon ne astray kiya tha  to too inhen fire ki double yatna de.  vah jinn ,  harek ke lie double hi hai. kintu tum nahin jante.",5,6,"vah kahega, jinn and men ke jo giroh tumse pahle guzre hain, unhin ke sath sammilit hokar tum bhi aag enter the fire jab bhi koee jamaat prvesh karegi, to vah apni bahan par lanat karegi, yahan tak ki jab sab usmen ral-mil jaenge to unmen se bad men aanevale apne se pahlevale ke vishay men kahenge, hmare rab! hamen inhin logon ne gumrah kiya tha to too inhen aag ki dohri yatna de. vah kahega, hrek ke lie dohri hi hai. kintu tum nahin jante.",8,8
And all that which they used to earn availed them not.,"फिर जो कुछ वे कमाते रहे, वह उनके कुछ काम न आ सका","['And all that jo wo kamate rahe availed them not.', 'Fir jo kuchh wo earn karte rahe wo unke kuchh kaam nahi aa saka.']","phir jo kuchh ve kamate rahe , vah unke kuchh kam n aa saka",9,10,"phir jo kuchh ve earn rahe, vah unke kuchh kam n aa saka",8,9
"It provided for mastery over Sanskrit literature to gain power of expression in Bengali, followed by acquaintance with Bengali literature and, thirdly, access to English education as was then being imparted by the Hindu College and the colleges set up by the Christian missionaries.",ये पुस्तकें बंगला में अभिव्यक्ति की क्षमता बढ़ाने के लिए संस्कृत साहित्य पर अधिकार करके बंगला साहित्य से घनिष्ठ सम्पर्क तक और हिन्दू कालेज तथा मिशनरियों द्वारा स्थापित कालेजों में दी जाने वाली अंग्रेज़ी शिक्षा तक पहुँचाने का काम निभाने वाली थीं। ,"['It provided for mastery over sanskrit sahitya to gain power of expression in bengali, followed by bangla literature se ghanisht acquaintance and access to english shiksha as was then being imparted by hindu college and the colleges set up by the christian missionaries. ', 'Ye pustak Bangla me power of expression gain karne ke liye sanskrit literature par mastery karne tak followed by acquaintance bangla sahitya se aur hindu college tatha missionaries dwara setup colleges me english education pahuchane ka kaam nibhane wali thi.']",ye pustken sanskrit men expression ki power baane ke lie snskrit literature par mastery karke sanskrit literature se ghanishth acquaintance tak aur hindu college tatha christian dvara sthapit kalejon men access jane vali angrezi education tak pahunchane ka kam nibhane vali thin.,8,5,ye pustken bngla men abhivyakti ki kshamta baane ke lie snskrit sahity par adhikar karke bngla sahity se ghanishth sampark tak aur hindoo kalej tatha mishanriyon dvara sthapit kalejon men di jane vali angrezi shiksha tak pahunchane ka kam nibhane vali thin.,9,10
in 1998 while in school haris sheild match his co-partner vinod kamble and sachin made 664 runs together,1988 मे स्कूल के एक हॅरिस शील्ड मॅच के दौरान साथी बल्लेबाज विनोद कांबली के साथ सचिन ने ऐतिहासिक 664 रनो की अविजित साझेदारी की।,"['In 1998 school ke ek haris shield match ke dauran his co-partner Vinod Kamble and Sachin made 664 runs together.', '1998 me while in school haris shield match sathi ballebaz vinod kamble ke saath sachin ne aitehasik 664 runs ki avijit sajedhari ki..']",1988 me school ke ek hris haris sheild ke dauran sathi ballebaj vinod kanbli ke sath sachin ne aetihasik 664 kamble ki avijit sajhedari ki.,9,8,1988 me skool ke ek haris sheild match ke dauran sathi ballebaj vinod kanbli ke sath sachin ne aetihasik 664 rano ki avijit sajhedari ki.,8,6
The Chairman to the right and the Speaker to the left of the President who occupies the middle seat.,"बीच के आसन पर राष्ट्रपति बैठता है, उसके दायें राज्य सभा का सभापति और बायें लोक सभा का अध्यक्ष। ","['The chairman to the right and the speaker to the left of the president jo beech ke aasan par baithta hai.', 'Beech ke asan par rashtrapati baithta hai, the chairman to the right and the speaker to the left of the president.']","right ke seat par president baithta hai , uske dayen speaker sabha ka chairman aur left lok sabha ka adhyaksh.",6,8,"bich ke aasan par rashtrapti baithta hai, uske dayen rajy sabha ka sabhapti aur bayen lok sabha ka adhyaksh.",9,10
"Say: “He is Allah, the One and Unique;",(ऐ रसूल) तुम कह दो कि ख़ुदा एक है,"['Say, ki khuda ek hai', 'Tum keh do allah is one and Unique']",say unique  tum kah do ki uda ek hai,7,7,ae rasool tum kah do ki uda ek hai,8,10
Allows to burn files not stored locally,उन फाइलों को लिखने देता है जो स्थानीय रूप से जमा नहीं किए गए,"['Allow to burn files jo sthaniya roop se jama nahi kiye gaye', 'Unn filon ko likhne deta hai which are not locally stored.']",un allows ko likhne deta hai jo sthaniy roop se jama nahin kie ge,9,7,un files not stored deta hai jo locally roop se jama nahin kie ge,6,8
"'In exercise of the powers vested in him by Rule 58 1 paragraph b of the Defence of Hyderabad Rules which correspond to the Defence of India Rules, it is hereby ordered that no person shall unfurl in a ceremonial fashion at any public function the flag of any foreign country nor salute it.",हैदराबाद रक्षा-कानूनों जो भारत रक्षा-कानूनों के जैसे ही है की धारा-58 1 के पैरा ब द्वारा उनमें निजाम में निहित सत्ताओं का अमल करके यह आदेश दिया जाता है कि कोई भी व्यक्ति किसी भी सार्वजनिक समारोह में विधिवत् किसी विदेश के झंडे को न तो फहरायेगा और न उसे सलामी देगा। ,"['In exercise of the powers vested by Rule 58 1 paragraph b Hyderabad raksha kanoono ke dwara which corresponds to the defence of India rules, It is hereby ordered that  no person shall unfurl in a sarvajanik samaroh any foreign flag na hi faharayega na hi use salam karega.', 'Hyderabad ke defence rules jo India ke defence rules ke jaise hi hain ki Rule 58 1 paragraph b dwara unme nijam me nihit sattaon ka amal karke yah aadesh diya jata hai ki koi bhi vyakati kisi bhi public function me vidhivat kisi bhforeign flag ko na toh faharayega na hi salute karega.']",hyderabad raksha-kanoonon jo rule raksha-kanoonon ke jaise hi hai ki dhara-58 1 ke paragraph powers dvara unmen nijam men nihit sattaon ka amal karke yah aadesh diya jata hai ki koee bhi person kisi bhi public defence men vidhivat kisi foreign ke exercise ko n to phahrayega aur n use salute dega.,9,7,haidrabad raksha-kanoonon jo bharat raksha-kanoonon ke jaise hi hai ki dhara-58 1 ke paira b dvara unmen nijam men powers vested ka amal karke yah aadesh diya jata hai ki koee bhi vyakti kisi bhi function the flag vidhivat kisi videsh ke jhnde ko n to phahrayega aur n use salami dega.,8,9
"Externally, the quadrangular open court is surrounded by a prakara with a cloister, or malika, locally called nalambalam or chuttambalam.","बाह्य रूप से चतुर्भुज खुला प्रांगण एक प्राकार से घिरा होता है जिसमें एक विहार, या मालिका होती है जिसे स्थानीय रूप से नलांबलम या चुट्टांबलम कहा जाता हैं. ","['Externally, chaturbhuj khula prangan ek prakar se surrounded hota hai jismen ek vikar ya malika koti hai jise locally nalambalam or chuttamabalam kehte hain.', 'Baahya roop se the quadrangular open court is surrounded by a prakara with a cloister ot malika jise sthaniya roop se nalambalam or chuttambalam kehte hain.']","bahy roop se quadrangular open prangan ek prakara se ghira hota hai jismen ek cloister , ya malika hoti hai jise sthaniy roop se nalambalam ya chuttambalam kaha jata hain",10,8,"bahy roop se chaturbhuj open court ek prakar se ghira hota hai jismen ek vihar, ya malika hoti hai jise sthaniy roop se locally called nalambalam kaha jata hain",8,7
to the focus points and saying it 's a constant.,यह एक निरंतर ध्यान केंद्रित अंक और कह रही करने के लिए है। ,"['Yah ek nirantar dhyan kendrit point aur saying it is a constant.', 'Yah ek focus point aur kar rahi hai constant karne ke liye.']",yah ek constant focus kendrit points aur kah rahi karne ke lie hai.,8,8,yah ek constant dhyan focus points aur kah rahi karne ke lie focus,7,7
And most of them believe not in Allah without associating (other as partners) with Him!,इनमें अधिकतर लोग अल्लाह को मानते भी है तो इस तरह कि वे साझी भी ठहराते है,"['Inme se most of the people allah ko mante bhi hain to iss tarah ki we sajhi bhi thaharate hain', 'And most of them allah ko believe bhi karte hain without associating with him.']",most other log allah ko mante bhi hai to is tarah ki ve sajhi bhi thahrate hai,8,8,inmen adhikatar log allah ko mante bhi hai to is tarah ki ve sajhi bhi thahrate hai,9,10
and encourage them to do the same.,और उन्हें उत्साहित कीजिये ये करने के लिये। ,"['And encourage them same karne ke liye.', 'Aur unhe utsahit kijiye to do the same.']",aur unhen utsahit same ye karne ke liye.,9,9,aur unhen encourage kijiye ye karne ke liye.,10,9
"The British press, condemning this demonstra - tion in strong words, stated that, by allowing Phadke to talk freely at every station, it looked as if he was an honour - able state guest instead of a convict going to Kalapani - LRB - Andamans - RRB -.","अंग्रेजों के अखबार ने भी इस प्रदर्शन की कटु आलोचना करते हुए लिखा-सभी स्टेशनों पर रेल के डिब्बों से बाहर की ओर मुंह निकालकर उसे लोगों से बातचीत करने की इस प्रकार छूट दी गयी, जैसे कि वह काला पानी जाने वाला कैदी न होकर सरकार का कोई सम्मानित अतिथि है. ","['The british press, condemning this demonstration in strong words stated that sabhi stations par train ke dibbo  se bahar ki aur mooh nikalker use logon se batchit karne ki is parakar chhot di gayi jaise ki wah kala pani jane wala kaidi hokar sarkar ka koi sammanit guest hai.', 'Angrezo ke akhbar ne bhi iss pradarshan ki katu aalochana karte hue likha by allowing phadke to talk freely at every station ir looked as if he was an honourable state guest instead of convict going to kalapani LRB andamans RRB']","british ke press ne bhi is pradarshan ki strong aalochna karte hue likha-sbhi station par rel ke dibbon se bahar ki or munh nikalakar use honour se able karne ki is prkar chhoot di gayi , jaise ki vah kala pani jane vala convict n hokar state ka koee sammanit guest hai",10,7,"angrejon ke akhbar ne bhi is pradarshan ki katu aalochna karte hue likha-sbhi steshnon par rel ke dibbon se bahar ki or munh nikalakar use logon se batchit karne ki is prkar chhoot di gayi, jaise ki vah kala pani jane vala kaidi n hokar sarkar ka koee sammanit atithi hai",9,9
Computers which are connected by internet can do exchange of their information through rules of internet.,अंतरजाल से जुडे हुए संगणक आपस मे अंतरजाल नियमावली () के जरिए सूचना का आदान-प्रदान करते है। ,"['Computers which are connected by internet ke zariye soochana ka aadan pradan karte hain.', 'Antarjal se jude hue computers aapas me antarjal niyamawali ke zariye information exchange karte hain.']",computers se jude hue snganak exchange me computers rules   ke jarie information ka aadan-prdan karte hai.,8,5,connected by internet hue snganak aapas me antarjal rules  ke jarie soochna ka aadan-prdan karte connected,7,9
and we had thought that men and jinn would never speak against God a lie.,और ये कि हमारा तो ख्याल था कि आदमी और जिन ख़ुदा की निस्बत झूठी बात नहीं बोल सकते,"['And we had thought that men and jinn khuda ki nisbat jhooti baat nahi bol sakte hain.', 'Aur ye ki humara toh khayal tha ki men and jinn would never speak against god’s lie.']",aur ye ki hamara to men tha ki aadmi aur jin uda ki jinn jhoothi bat nahin bol sakte,4,9,aur ye ki thought that men tha ki aadmi aur jin god a lie jhoothi bat nahin bol sakte,5,8
"(i)  it begins to manufacture or produce articles after the 30th day of September, 1977 but before the 1st day of April, 1990, in any rural area ;","(i) यह किसी ग्रामीण क्षेत्र में वस्तुओं का विनिर्माण या उत्पादन 30 दिसम्बर, 1977 के पश्चात् किंतु 1 अप्रैल, 1990 के पूर्व प्रारंभ करता है;","['It begins to manufacture or produce articles 30 december 1977 ke pashto kintu 1 april 1990 ke poorv praranbh karta hai.', 'Yah kisi gramin chetra me vastuo ko manufacture aur produce karna after 30 december 1977 aur before 1 april 1990 in any rural area ']","i  yah kisi rural area men articles ka vinirman ya utpadan 30 september , 1977 ke pashchat kintu 1 april , 1990 ke poorv prarnbh karta hai",9,8,"i yah kisi rural area men vastuon ka manufacture or produce 30 disambar, 1977 ke pashchat kintu 1 aprail, 1990 ke poorv prarnbh karta hai",8,9
Import HandyShopper store names only as item tags.,आइटम टैग के रूप में ही HandyShopper के स्टोर नाम आयात करें,"['As item tags only import HandyShopper store names.', 'Import Handyshopper store names only item tag ke roop me hi.']",item tags ke roop men hi HandyShopper ke handyshopper names import karen,10,7,item tags ke roop men hi HandyShopper ke stor nam aayat karen,9,9
"Sucharita shut the kitchen door noisily and sank to the floor, bursting into sobs.",>> सुचरिता ने धड़ाके से रसोई का दरवाज़ा बन्द कर दिया और फर्श पर बैठ गई। ,"['Sucharita ne noisily kitechen ka door shut kiya aur floor par baith gayi', 'Sucharita shut the kitchen door dhadake se aur farsh par baith gayi burstring into sobs']",sucharita ne dharake se kitchen ka door band kar diya aur floor par sobs gee.,8,7,suchrita ne dharake se shut the kitchen band kar diya aur pharsh par baith gee.,7,6
For this reason first he went to Brahma samaaj but his mind was not happy there.,इस हेतु वे पहले ब्रह्म समाज में गए किंतु वहाँ उनके चित्त को संतोष नहीं हुआ। ,"['For this reason he pehle went  to brahma samaj but his mind was not happy there.', 'Iss hetu he went to brahma samaj but waha unke chitt ko santosh nahi hua.']",is reason ve pahle brahm samaj men ge kintu vahan unke samaaj ko sntosh nahin huaa.,7,8,is reason ve pahle brahm samaj men ge kintu vahan unke chitt ko sntosh nahin huaa.,9,9
These are not available if you rent .,ये ऋण किराए पर रहने वालों को नहीं मिलते .,"['These are not available kiraye par rehne walo ke liye.', 'Ye rin rent par rehne walo ke liye available nahi hai.']",ye available kirae par rahne valon ko nahin milte,7,9,ye rin rent par rahne valon ko nahin milte,10,10
The blood pressure measured when the atria and ventricles are relaxed and filled with blood.,हृदय गति की वह माप जब अलिंद और निलय शिथिल हों तथा रक्त से भरे हों। ,"['The blood pressure measured when alind aur nilay shithil ho and filled with blood.', 'Hriday gati is measured when the artria and ventricles are relaxed and rakt se bhare hon.']",hriday gati ki vah pressure jab atria aur ventricles relaxed hon tatha blood se bhare hon.,7,6,hriday gati ki vah map jab atria and ventricles shithil hon tatha rakt se bhare hon.,8,7
Thank you for your letter dated 24 May 1947 regarding the situation in Lahore. 2.,ता. 30-5-1947 लाहौर की स्थिति के विषय में लिखे गये आपके 24 मई के पत्र के लिए धन्यवाद। ,"['Thank you for your letter dated 24 may 1947 lahore ki stithi ke vishay me likhe gaye.', 'Lahore ki situation ke regarding likhe gaye letter dated 24 may 1947 ke liye thank you.']",ta  30-5-1947 lahore ki situation ke vishay men likhe gaye aapke 24 mee ke letter ke lie thank,8,8,ta 30-5-1947 lahaur ki sthiti ke vishay men likhe gaye aapke 24 mee ke patr ke lie dhanyvad.,9,9
A book in which the business transactions of an agent are posted in the form of debits and credits.,एक बही जिसमें किसी अभिकर्ता के व्यावसायिक लेन-देन लेनदारी व देनदारी के रूप में दर्ज़ होते हैं। ,"['A book jisme kisi agent ke business transaction credit aur debit ke roop me darz hote hain.', 'Ek bahi in which the business transactions of an agent are posted in the form of debits and credits.']",ek bahi jismen kisi agent ke business len-den lendari v dendari ke form men book hote hain.,8,7,ek bahi jismen kisi abhikarta ke business transactions lendari v dendari ke roop men darz hote hain.,10,8
&Always Open Files of This Type,इस प्रकार की फ़ाइलें &हमेशा खोलें,"['&Always open iss prakar ki fiiles.', 'Is type ki file &hamesha khole.']",is type ki files  open kholen,7,5,is type ki open files open,6,6
that we should abolish this age - discriminatory word,कि हमें इस उम्र-पक्षपाती शब्द को मिटा ही देना चाहिए,"['That we should abolish iss umra pakshapati shabd ko', 'Ki hume iss age-discriminatory word ko hata dena chahiye']",ki hamen is umr-pakshpati age ko discriminatory hi dena chahie,8,7,ki hamen is word shabd ko mita hi dena chahie,9,5
Error: Object path is not specified ,त्रुटि: ऑब्जेक्ट पथ निर्दिष्ट नहीं है,"['Truti object path specified nahi hai', 'Error object path is not nirdisht']",error : object path nirdisht nahin hai,10,9,error: object path nirdisht nahin hai,10,9
The cumulative size of all web databases in the security origin,सुरक्षा उद्गम में सभी वेब डेटाबेस के संचयी आकार,"['security udhgam mai sabhi wen databases ke cummulative aakaar.', 'The sanchayee size of all web databases in the suraksha origin.', 'The cumulative size of all web databases suraksha udgam mein', 'Web databases ka sanchiya aakar security origin mein']",security origin men sabhi web databases ke cumulative size,10,6,security origin men sabhi web databases ke cumulative size,10,6
We must now utilize our enlarged capacities to raise the general standards of living.,हमें अब अपनी बढ़ी हुई क्षमता का उपयोग जीवन के आम स्तर को ऊंचा उठाने के लिए करना होगा। ,"['Jivan ke aam star ko uncha uthane ke liye, we must utilize our enlarged capacities.', 'hume apni badhi hue capacities ka upyog general standards of living ko raise karne ke liye karna hoga.', 'Hame ab apni badhi hui kshamta ka upyog general standards of living ko uncha uthane ke liye krna hoga', 'Hame ab apni enlarged capacities ka upyog jeevan ke aam star(स्तर) ko uncha uthane ke liye krna hoga', 'Jivan ke aam star ko uncha uthane hame apne enlarged capacities ko ab utilize krna hoga ']",hamen ab apni bai huee capacities ka upyog living ke general standards ko ooncha uthane ke lie karna hoga.,8,8,hamen ab apni bai huee utilize our enlarged jivan ke aam star ko ooncha uthane ke lie karna hoga.,7,7
Presence of excess ammount of uric acid in the urine.,मूत्र में यूरिक एसिड मे उपलब्ध अत्यधिक मात्रा। ,"['urine mai uric acid mai uplabdh excess ammount.', 'Presence of atyadhik matra of uric acid in the urine.', 'Mutra mein uric acid ka excess amount uplabdh', 'Uric acid ki atyadhik matra mutra mein present', 'Urine mein excess amount of uric acid uplabdh']",urine men uric presence me upalabdh excess matra.,7,8,urine men uric acid me upalabdh atydhik matra.,6,9
"Until the Day of the time well - known. ""","उस दिन तक के लिए जिसका समय ज्ञात एवं नियत है। ""","['Until the Day jiska samay gyaat avam niyat hai.', 'uss day until jiska time gyaat avam niyat hai.', 'Us din tak ke liye jiska ka time well known hai', 'Until the day jiska samay well known h', 'Until the day jiska time gyat evam niyat hai']",us day tak ke lie jiska time jnjat evn niyat hai.,9,9,us din tak ke lie jiska samay jnjat evn niyat day,8,10
Excavations made in Malabar have proved the existence of chambers in which massive earthenware urns had been kept.,मालाबार में खुदाई के कमरों में रखे हुए बड़े-बड़े बर्तन मिले हैं जिनमे शव रखे जाते थे। ,"['Excavations made in Malabar have proved the existence of kamre jinme bade bade bartan mile hai, jinme shav rakhe jate the.', 'Malabar mai excavations ke chambers mai rakhe hue bade bade earthenware urns mile hai, jinme shav rakhe jate the.', 'Malabar mein excavation se kamro mein rkhe hue bade bade bartan mile h', 'Excavations in malabar se kamro mein rakhe hue massive earthenware urns mile h']",malabar men excavations ke kamron men rakhe hue bare-bare earthenware mile hain jinme massive rakhe jate the.,7,8,malabar men khudaee ke kamron men rakhe hue bare-bare bartan mile hain jinme shav rakhe jate the.,9,9
And the earth that cracks open.,और फटने वाली (ज़मीन की क़सम) ,"['And the earth jo fatne vali h', 'Aur crack open hone vali (earth ki kasam) ']",aur earth vali  zamin ki sam,4,7,aur earth that cracks ki earth,5,5
"The birds are usually found in pairs in open country near cultivation, commonly seen perched on a mound or some other eminence, or flying at great speed at hedge - top height in search of small birds, rats, mice, lizards and large insects which comprise their prey.","ये ज्यादातार जोड़े में खेतों के आसपास खुले मैदानों मे, किसी टीले पर या किसी दूर से दिखते स्थान पर बैठे पाए जाते हैं, अथवा छोटी चिड़ियों, चूहों, छिपकलियों और बड़े कीड़ों की खोज में बाड़ों की ऊंचाई पर तेजी से उड़ते भी पाए जा सकते हैं। ","['The birds are usually found in pairs in open country near cultivation, kisi teele par ya kisi staan par bethe paaye jaate hai, or flying at great speed at hedge - top height in search of small birds, rats, mice, lizards and large insects which comprise their prey.', 'yeh jyadatar jode mai kheto ke aaspass khule medaan mai, commonly seen perched on a mound or some other eminence, athava small birds, rats, lizards aur large insects ki khoj mai badho ke height par teji se udate bhi paaye ja sakte hai.', 'Yeh jyadatar pairs mein open country mein kheto ke aaspas, kisi mound pr ya kisi dur dikhte sthan pr bethe paaye aate hai, or chote birds, rats, chipkaliyo aur bade insects ki khoj mein badon ki unchai pr teji se udte hue b paaye ja skte h', 'The birds, jo jodo mein paaye jaate h, jyadatar open country near cultivation ke aas paas ya fir mound pe perched ya fir kisi dur se dikhte sthan pr bethe paaye jaate h, or flying at great speed at hedge - top height in search of small chidiya, chuhe, chipkaliya aur bade keedo, which comprise of their prey ']","ye jyadatar pairs men cultivation ke aaspas open maidanon me , kisi mound par ya kisi door se dikhte great par baithe hedge jate hain , athva chhoti birds , rats , lizards aur bare country ki search men baron ki height par speed se urte bhi hedge ja sakte hain.",7,7,"ye found in pairs kheton ke aaspas khule maidanon me, kisi tile par ya kisi door se dikhte sthan par baithe pae jate hain, athva chhoti chiriyon, choohon, lizards and large kiron ki khoj men baron ki oonchaee par teji se urte bhi pae ja sakte hain.",9,8
I have complete knowledge of debenture bond.,डिबेंचर बांड के बारे में मुझे समस्त जानकारी है। ,"['Debenture bond ke baare mai mujhe complete knowledge hai.', 'Mujhe debenture bond k baare mai samast jankaari hai.', 'I have samast jankaari of debenture bond.', 'Mujhe debenture bond ka complete knowledge h', 'Debenture bond ke baare mein mujhe complete knowledge h ']",debenture bond ke bare men i samast complete hai.,5,5,debenture bond ke bare men mujhe samast complete knowledge,6,6
I hurried so as not to miss the train.,मैंने जल्दी करी जिससे कि ट्रेन न छूट जाए। ,"['I hurried jisse meri train na miss ho.', 'Maine jaldi kari so as train miss na ho.', 'Train miss na ho so maine jaldi kari.', 'Meine jaldi ki jisse ki train miss na ho jaaye', 'I hurried so that train chutt na jaaye ']",i jaldi kari jisse ki train n chhoot jae.,8,9,mainne jaldi kari jisse ki tren n chhoot jae.,9,10
Therefore that process is not sufficient for our Yoga; something else is needed more embracingly positive.,इसलिये वह विधि हमारे योग के लिये पर्याप्त नहीं; किसी और साधन की भी आवश्यकता है जो अधिक सर्वग्राही रूप में भावात्मक हो। ,"['Therefore that process is not sufficient for our Yoga; aur saadhan ki bhi need hai jo adhik positive rup mai bhavaatmak ho.', 'isliye wah process hamare yoga ke liye sufficient nahi; something else is needed more embracingly positive.', 'Therefore voh process hamare yog ke liye sufficient nai h; aur sadhan ki need h jo adhik sarvagrahi rop mein positive ho', 'Is liye that process is not suffecient for our yoga; aur sadhan ki avashyakta h jo adhik embracingly positive ho ']",isliye vah process hamare yoga ke liye sufficient nahin  kisi aur sadhan ki bhi aavashyakta hai jo adhik sarvagrahi roop men positive ho.,10,7,isliye vah vidhi hamare yog ke liye paryapt nahin kisi aur sadhan ki bhi aavashyakta hai jo adhik sarvagrahi roop men bhavatmak ho.,10,8
Madhya Pradesh occupies perhaps the oldest part of the subcontinent – called the Gondwana - the home of the Gonds.,मध्य प्रदेश संभवतया उप महाद्वीप का संभतया सबसे पुराना स्थान है जिसे गोंडवाना कहते हैं अर्थात गोंड समुदाय का घर। ,"['Madhya pradesh sambhavtaya upamahaadveep ka sambhatayaa sabase puraana staan hai -  called the Gondwana - the home of the Gonds.', 'Madhya Pradesh occupies sambhatayaa sabase puraana staan of the subcontinent - jise Gondwana kehte hai - the home of the Gonds.', 'Madhya pradesh mein subcontinent ka perhaps sabse purana sthan h, called the gondwana, meaning gond samuday ka ghar', 'Madhya pradesh occupies perhaps up mahadvip ka sabse purana sthan-jise gondwana kehte h-the home of the gonds ']",madhya pradesh snbhavatya subcontinent mahadvip ka snbhatya sabse oldest sthan hai jise gondwana kahte hain  gonds samuday ka ghar.,9,8,pradesh occupies snbhavatya up mahadvip ka snbhatya sabse oldest part hai jise gondvana kahte hain arthat gond samuday ka ghar.,7,7
Language can't math me.,भाषा मेरा गणित नहीं समेट सकती.,"['language mera math nahi samet sakti.', ""Bhaasha can't math me."", 'Bhasha meri math nahi samet skti', 'Language meri ganit nahi samet skti', 'Bhasha can’t math me']",language mera ganit nahin samet sakti,9,9,language mera math nahin samet sakti,10,8
"On the passage from the Gate to the Central Hall from where the procession passes, red baize cloth is spread.",जहाँ से शोभायात्रा गुजरती है अर्थात् मुख्य द्वार से केन्द्रीय कक्ष तक लाल कालीन बिछाया जाता है। ,"['Jahan se Shobhayatra gujarati hai arthaat from the Gate to the Central Hall, red kaaleen bhichhaya jata hai.', 'On the passage from the Gate to the Central Hall from where the procession passes, laal kaaleen bhichhaya jata hai.', 'On the passage from the gate to the central hall jahan se shobhyatra gujarti ha, red baize kapda bichaya jata h', 'Jahan se procession gujarta h, gate se central hall th, lal baize cloth bichaya jaata h ']",jahan se procession passage hai arthat central gate se kendriy hall tak red kalin bichhaya jata hai.,8,7,jahan se procession passes hai arthat mukhy dvar se kendriy kaksh tak lal kalin bichhaya jata hai.,9,8
"The Budget is presented with a Budget Speech which is , in fact , one of the most important speeches in Parliament .",बजट पेश करते हुए बजट भाषण दिया जाता है जो वास्तव में संसद में सबसे महत्वपूर्ण भाषणों में से एक होता है .,"['Budget pesh karte hue budget bhashaan diya jata hai which is , in fact, one of the most important speeches in the Parliament.', 'The Budget is presented with a Budget Speech jo vastaav mai sansad mai sabse important bhashaano mai se ek hota hai.', 'Budget, budget hashan krte hue present kiya jaata h, jo in fact, parliament mein sabse important speech meinse ek hota h', 'Budget pesh krte hue budget speech diya jataa h, jo vastav mein sansad mein one of the most important bhashan hota h']",budget fact karte hue budget speech diya jata hai jo vastav men parliament men sabse important bhashnon men se ek hota hai,8,7,bajat pesh karte hue budget speech diya jata hai jo vastav men snsad men sabse important speeches men se ek hota hai,9,9
"141. [Omitted by the Taxation Laws (Amendment) Act, 1970, w.e.f. 1-4-1971.]","141. [कराधान विधि (संशोधन) अधिनियम, 1970 द्वारा 1.4.1971 से लोप किया गया।]","['141. [Taxation laws(Amendment) Act, 1970 dwara 1-4-1971 se loop kiya gaya]', '141. [omitted by the karaadhaan vidhi (sanshodhan) adhiniyam, 1970, w.e.f. 1-4-1971.] ', 'Karadhan vidhi(amendment) act, 1970, w.e.f 1-4-1971 se omiit kiya gaya h', 'Ommited by karadhan vidhi(sanshodhan), 1970 dvara 1-4-1971']","141   taxation laws  amendment  act , 1970 dvara 141971 se lop kiya gaya.",8,7,"141 kradhan laws snshodhan act, 1970 dvara 141971 se omitted kiya gaya.",5,9
And we know how to write that in decimal form.,और हम जानते हैं की इसे कैसे दसमलव के रूप में लिखते. ,"['And we know ki ise decimal mai kese likhte hai.', 'Aur hume pata hai how to write that in decimal form.', 'And we know ki ise dashamlav ke rup mai kese likhte hai.', 'Aur hume pata hai ki ise decimal form mai kese likhte hai.', 'Aur hum jaante h ise kese decimal form mein kese likhte h', 'And we know ise dasmalav rop mein kese likhte h ']",aur ham jante hain ki ise kaise decimal ke form men likhte,10,8,aur ham jante hain ki ise kaise decimal ke form men write,8,7
"But unfortunately the way in which the fresh blood of modernism was transfused into the anaemic body of Indian society deprived it of just these vital ingredients and on the whole did more harm than good: In the first place, the modern Western culture which reached India was not the genuine article but an export model of which the parts came from England but were assembled in India mainly by men of mediocre ability, who could be spared after selecting political and intellectual leaders for the home country.","किंतु दुर्भाग़्य से जिस तरह का ताजा रक़्त भारतीय समाज के रक़्तहीन शरीर में भरा गया, उसने उसे इन महत्वपूर्ण अव्यवों से वंचित कर दिया और कुल मिलाकर अच्छाई के स्थान पर हानि अधिक हुई प्रथम स्थिति में, आधुनिक पश्चिमी संस्कृतिक, जो भारत पहुंची तथा वह वास्तविक रूप में नहीं, बल्कि यह उसका एक निर्यात रूप था, जिसके पुर्जे इंग़्लैड सें आये, किंतु भारत में उन्हे मुख़्य रूप से अति सामान्य योग़्यता वाले व्यक़्तियों के द्वारा जमाया गया, जिन्हें अपने देश के लिए राजनैतिक बुद्धिमान नेता चुनने के बाद अलग किया जा सकता","['kintu unfortunately jis tarah ka modern blood Bharatiya samaj ke raktheen sharir mai bhara gaya, deprived it of just these vital ingredients aur kul milakar did more harm than good: In the first place, the modern Western culture jo India pohchi tatha wah vastavik rup mai nahi but an export model jiske parts England se aaye, kintu India mai use mediocre ability wale vyaktiyon ke dwara jamaya gaya, who could be spared after selecting political and intellectual leaders for the home country.', 'But unfortunately the way in which taza rakt bharatiya samaj ke raktheen sharir mai bhara gaya, usne use iss vital ingredients se deprived kar diya and in the whole did more harm than good: In the first place, Aadhunik paschimi culture which reached India was not the genuine article but an export model parts of which England se aaye, kintu India mai use mediocre ability wale vyaktiyon ke dwara jamaya gaya, who could be spared after selecting political and intellectual leaders for the home country.', 'But durbhagya se jis tarah modernism ka fresh blood indian society ke anameic sharir mein bhara gaya deprived it of these vital ingredients aur kul milkar achai ke sthan pr jyada hani hui: in the first place, adhunik western culture, jo india pahuncha voh geniuine article nai tha, balki uska export model tha jiske parts England se aaye the pr voh india mein assemble kiya gaya tha mediocre ability ke vyaktiyo dvara, jinhe apne desh ke liye political and intellectual leaders chunne ke bad alag kiya jaa skta tha', 'Kintu unfortunately, the way in which the fresh blood of modernism ko bharatiya samaj ke rakthin shareer mein tranfuse kiya gya, usse society ko vital ingredients se vanchit kr diya and on the whole did more harm than good: pratham stithi mein, modern paschimi culture which reached india, voh vastavik rop mein nai, balki yh uska niryat model tha, of which the parts came for england kinto bharat mein use mukhya rop se jamaya gaya mainly by men of mediocre quality who could be spared, after selecting intellectual and political leaders for home country   ']","kintu durbhay se jis tarah ka fresh blood indian society ke modernism body men bhara gaya , men use in vital ingredients se vnchit kar diya aur kul milakar achchhaee ke place par harm more huee first sthiti men , modern western culture , jo india pahunchi tatha vah vastvik way men nahin , ability yah uska ek export way tha , jiske purje inlaid sen aaye , kintu india men unhe muy way se ati samany yoyta vale vyatiyon ke dvara jamaya gaya , jinhen apne country ke lie political intellectual leaders chunne ke bad alag kiya ja sakta",9,7,"kintu durbhay se jis tarah ka taja rat bhartiy samaj ke rathin sharir men bhara gaya, usne use in mahatvpoorn avyvon se vnchit kar diya aur kul milakar achchhaee ke sthan par hani adhik huee pratham sthiti men, modern western culture, jo bharat pahunchi tatha vah vastvik roop men nahin, balki yah uska ek niryat roop tha, jiske purje inlaid sen aaye, kintu bharat men unhe muy roop se ati samany yoyta vale vyatiyon ke dvara jamaya gaya, jinhen apne desh ke lie rajnaitik buddhiman neta chunne ke bad alag kiya ja sakta",8,8
It was no exotic music which enthralled him.,उन्हें विदेशी संगीत भाव-विभोर नहीं कर पाता था। ,"['It was no videshi music jo unhe bhav vibhor kar pata tha.', 'It was no exotic music jo unhe bhav vibhor kar pata tha.', 'unhe exotic music bhav vibhor nahi kar pata tha.', 'unhe videshi sangeet enthralled nai kar pata tha.', 'unhe enthrall videshi music nahi kar pata tha.', 'It was no exotic music jo unhe bhav vibhor kr pta tha', 'Videshi music unhe enthrall nai kr pata tha ']",unhen exotic music bhav-vibhor nahin kar pata tha.,10,8,unhen exotic music bhav-vibhor nahin kar pata tha.,10,8
There is a lesson for you concerning cattle. We provide you with drink from their bellies and many other benefits. You can consume them as meat.,और निश्चय ही तुम्हारे लिए चौपायों में भी एक शिक्षा है। उनके पेटों में जो कुछ है उसमें से हम तुम्हें पिलाते है। औऱ तुम्हारे लिए उनमें बहुत-से फ़ायदे है और उन्हें तुम खाते भी हो,"['There is a lesson for you concerning cattle. unke bellies mai jo kuch hai usme se hum tumhe khilate hai. aur tumhare liye usme bahut-se benefits hai and You can consume them as meat.', 'aur nishchaya hi tumhare liye chopaayeeon mai bhi ek lesson hai. We provide you with drink from their bellies and many other benefits. aur tum unhe khaate bhi ho.', 'Aur nishchay hi chopayon mein bhi ek lesson h. Unke peto mein jo kuvh h usme se ham tumhe pilate h. And for you unme bohot se faide h aur unhe tu meat ki trha kha b skte ho', 'Tumhare liye there is a lesson concerning cattle. We provide you with drink from their bellies aur tumhare liye unme bohot se faide b h aur tum unhe khate b ho']",aur nishchay hi lesson lie cattle men bhi ek shiksha hai. unke bellies men jo kuchh hai drink se ham tumhen pilate hai. au lesson lie unmen bahut-se benefits hai aur unhen tum khate bhi ho,8,8,aur nishchay hi tumhare lie chaupayon men bhi ek shiksha hai. unke peton men jo kuchh hai usmen se ham tumhen pilate hai. au tumhare lie unmen bahut-se fayde hai aur unhen tum khate bhi ho,6,10
"and there are any disturbances, you know what happens.","और कुछ गड़बड़ी हो, आप जानते क्या होता है |","['Aur kuch disturbances ho, aap jante ho kya hota hai.', 'Aur kuch disturbances ho, you know what happens.', 'Aur kuch gadbadi ho, you know what happens.', 'And there are any disturbances, aap jante kya hota hai.', 'Aur kuch b disturbances ho, you know kya hota h', 'And kuch gadbadi ho, aap jaante ho what happens']","aur kuchh disturbances ho , aap jante kya hota hai",10,8,"aur kuchh garabari ho, aap jante kya hota hai",8,10
"It belongs to the seventh century if not earlier , and was perhaps intended originally for the Buddhist creed , but was adopted later for a Vishnu temple , the principal deity being a recumbent Vishnu , or Anantasayin .","यदि यह और पहले का नहीं , तो भी सातवीं शताब्दी का बना है और शायद मूल रूप से बौद्ध मत के लिए था , किंतु बाद में विष्णु मंदिर में रूपांतरित कर दिया गया जिसमें प्रमुख देवता लेटे हुए विष्णु या अनंतशायी हैं .","['yadi yah pehle ka nahi, to bhi It belongs to the seventh century aur shayad originally Buddhist creed ke liye tha, but later vishnu temple mai rupaantarit kar diya gaya, jisme the principal diety being a recumbent Vishnu or Anantasayin .', 'if not earlier, to bhi it belongs to the seventh century, and was perhaps intended originally for the Buddhist creed , kintu baad mai vishnu temple mai rupaantarit kar diya gaya, the principal deity being a recumbent Vishnu , or Anantasayin .', 'Yadi yeh aur pehle ka nahi, to bhi 7th century ka bana ha aur perhaps mul roop se buddh creed ke liye tha, but later vishnu mandir mein ropantrit kr diya gaya jisme principle deity lete hue vishnu ya antshayi h', 'It belongs to satvi sadi, aur mul roop se was intended for boudh mat, kintu baad mein vishnu mandir ke liye adopt kiya gaya tha, pramukh devta jisme was a recumbent vishnu, or anantasayin ']","yadi yah aur pahle ka nahin , to bhi seventh century ka bana hai aur earlier mool roop se buddhist creed ke lie tha , kintu bad men vishnu temple men roopantrit kar diya gaya jismen principal deity recumbent hue vishnu ya anantasayin hain",9,7,"yadi yah aur pahle ka nahin , to bhi seventh century ka bana hai aur shayad mool roop se bauddh mat ke lie tha , kintu bad men vishnu mndir men roopantrit kar diya gaya jismen prmukh devta lete hue vishnu ya anntshayi hain",10,8
"Recognizing this mantra of statecraft, Karnataka pursues the deepening of bond between the government and the governed.","शासनकला के इस मंत्र को पहचानते हुए, कर्नाटक द्वारा शासन और शासित के बीच संबंधों को घनिष्ठ बनाने का प्रयास किया जा रहा है। ","['statecraft ke iss mantra ko pahchante hue, Karnataka pursues the deepening of bond between the government and the governed.', 'Recognizing this mantra of statecraft, karnataka dwara shaashan aur shaasiton ke bich bond ko deepen banane ka prayas kiya ja raha hai.', 'Recognizing this mantra of shashankala, karnatak pursues deepening of sambandh between shashan and shashit', 'Shashankala ke iss mantra ko recognize krte hue, karnataka dvara government and governed ke bich bond ko ghanisht banane ka prayas kiya jaa rha h']","statecraft ke is mantra ko pahchante hue , karnataka dvara government aur shasit ke bich snbndhon ko ghanishth banane ka pryas kiya ja raha hai.",9,7,"shasanakla ke is mntr ko pahchante hue, karnatak dvara shasan aur shasit ke bich snbndhon ko ghanishth banane ka pryas kiya ja raha hai.",8,10
Lala Hardayal was building up his revolutionary Gaddar Party in America.,उन दिनों अमेरिका में लाला हरदयाल की ‘गदर पार्टी’ एक क्रांतिकारी संगठन का रुप ले रही थी। ,"[""Unn dino mai America mai Lala Hardayal ki 'Gaddar Party' ek revolutionary sangathan ka rup le rahi thi."", 'Lala Hardayal was building up his krantikaari Gaddar Party in America.', 'Lala hardayal un dino was bulding krantikari gaddar party in america', 'Lala hardayal ki gaddar party ek revolutionary snagathan ka rop le rhi thi']",un dinon america men lala hardayal ki  gadar party  ek revolutionary sngathan ka rup le rahi thi.,9,9,un party in america lala haradyal ki gadar parti ek krantikari sngathan ka rup le rahi thi.,7,9
"He instilled the core values of this organization, the three I’s i. e. industry, impartiality and integrity in the organization.","उन्होंने इस संगठन में तीन प्रमुख मूल्यों परिश्रम, निष्पक्षता और ईमानदारी का समावेश किया। ","[""He instilled the core values of this organization, the three I's i.e. parishram, nishpakshata, aur Emaandaari in the organization."", 'Unhone iss organization mai teen core values industry, impartiality and integrity ka samaavesh kiya.', 'He instilled pramukh values of this snagathan, parishram, nipakshata aur imandaari.', 'Unhone is sangaathan mein in core values ka samavesh kiya, the three I’s i.e. industry impartiality, and integrity']","s is organization men i core values industry , impartiality aur integrity ka samavesh kiya.",9,5,"unhonne is sngathan men tin prmukh moolyon parishram, impartiality and integrity ka samavesh kiya.",10,7
Inflammation of the portal vein was observed in the examined patient.,रोगी की जांच में प्रतिहारी शिरा के सूजन का पता चला. ,"['patient ki jaanch mai portal vein ke soojan ka pata chala.', 'patient ki jaanch mai, Inflammation of the portal vein was observed.', 'Inflammation of the pratihari shira ka pta chala examined patient mein', 'Rogi ki jaanch mein portal vien ki sujan ka pta chala']",patient ki examined men portal vein ke inflammation ka pata chala,7,6,patient ki janch men prtihari shira ke soojan ka pata chala,9,9
"that could be created by things like cosmic rays,","जो ब्रह्माण्डीय किरणो जैसी चीज के कारण होता है,","['jo cosmic rays jesi chiz ke karan hota hai.', 'That could be created by chize like brahmandiyan kirane,', 'That chize could be due to bhramani kiran', 'Jo brahmandi kirna jesi things ke karan create hota h']","jo things rays jaisi chij ke karan hota hai ,",8,7,"jo created by things chij ke karan hota hai,",5,7
Unable to read file: '% 1',फ़ाइलः '% 1' को पढ़ने में अक्षम. ,"[""file: '% 1' ko read karne mai ashaksham."", ""file: '% 1' ko padhne mai unable."", '‘%1’ file read krne mein asaksham', '‘%1’ file pdhne mein unable']",file   1  ko pane men unable,7,8,faila  1 ko unable to read,4,6
Continuous sound that is produce by something that buzzes.,किसी वस्तु द्वारा उत्पन्न भिभिनाहट की क्रमिक ध्वनि,"['kisi vastu dwara produce buzzing continuous sound.', 'Karmik dhwani that is produce by something that buzzes.', 'Continuous dhwni jo kisi vastu that buzzes se produce hoti ho.', 'Continuous dhwani jo kisi vastu dvara produced buzzing ki vajah se', 'Kisi thing dvara utpan buzzing ki continuous sound']",kisi something dvara utpann bhibhinahat ki continuous sound,7,7,kisi vastu dvara produce bhibhinahat ki krmik sound,8,9
{player} is now known as {newname} {player},अब {newname} से जाना जाता है,"['{player} is ab known as {newname} {player}.', '{player} ab known as {newname}{player}', '{player} now {newname}{player} se jaana jaata h']",player  newname  se jana jata hai,10,7,ab newname se jana jata hai,9,8
"Root node of '% s' must be < evoldap >, not <% s > '% s'","का रूट नोड <evoldap> जरूर होनी चाहिये, न कि <% s> ","['Root node of ‘%s’ is jaruri <evoldap>, not <%s>', '‘%s’ Ka root node must be <evoldap>, n ki <%s>']","ka root nod  evoldap  s honi chahiye , n ki   s",7,9,"ka root node evoldap jaroor honi chahiye, n ki  s",8,10
"Tall table, tall chairs! Well, I haven 't made them yet.","लंबी मेज, लंबी कुर्सियां! खैर, मैंने इन्हें अभी तक पूरा नहीं किया है. ","['Lambi table, Lambi chairs!, Well, maine abhi inhe nahi pura kiya hai.', 'Lambi table, Lambi khursi! Kher, maine abhi pura nai kiya inhe.', ""Lambi table, Lambi khursi! Kher, I haven't made them yet."", 'Tall table, Tall chairs! kher, maine abhi pura nai kiya hai inhe.', 'Tall mag, tall khursiya! Well, meine kabhi inhe pura make nai kiya', 'Lambi table, lambi khursiya! Khair, meine yet inhe pura nai kiya']","tall table , tall kursiyan ! khair , mainne inhen abhi tak poora nahin kiya hai",10,7,"tall table, tall chairs! khair, haven inhen abhi tak poora nahin kiya hai",9,6
The process of arbitration that has to be followed compulsorily as per law.,किसी मामले में पंचनिर्णय की प्रक्रिया जो कानूनन अनिवार्य रूप से पालन करनी होगी। ,"['kisi mamle mai panchnirnaya ki process that has to be followed compulsorily as per kanoon.', 'the process of arbitration jo kanoonan anivarya rup se palan karni hogi.', 'The process of panchnirnay ko anivarya rop se palan kr na hoga as per law', 'Kisi maamle mein arbitration ki prakriya, jo kanonan roop se has to be followed ']",kisi mamle men arbitration ki process jo law anivary roop se palan karni hogi.,7,8,kisi mamle men process of arbitration jo kanoonan anivary roop se palan karni hogi.,9,7
People of Ahmedia community do not accept Muhammed as the last prophet and also call themselves the followers of Islam.,अहमदिय्या समुदाय के लोग मुहम्मद साहब को अन्तिम नबी नहीं मानते हैं और स्वयं को इस्लाम का अनुयायी भी कहते हैं।,"['People of Ahmedia community Muhammed Sahab ko anteem nabi nahi maante hai aur swayam ko Islam ke followers bhi kehte hai.', 'People of Ahmedia community do not accept Muhammed as the last prophet and call themselves the followers of Islam.', 'People of ahmedia samuday muhammad ko antim prophet nahi mante aur svaym ko islam ke followers', 'Ahmeidia community ke log muhammad sahabko last nabi nahi mante and also svaym ko ismlam ke anuyayi b kehte h']",ahmedia community ke people muhammad sahab ko last nabi nahin mante hain aur svyn ko islam ka followers bhi kahte hain.,9,8,ahamdiyya samuday ke log muhammad sahab ko antim nabi nahin mante hain aur svyn ko followers of islam bhi kahte hain.,8,9
"And you probably all have it, and if you haven't, you need to.","और शायद आप सभी में भी वह होता है, और अगर वह आपके पास नहीं है तो आपको उसकी आवश्यकता है।","['And you probably all have it, aur agar nahi hai to you need it.', ""Aur shayad aap sabhi k pass wah hota hai, and if you haven't, aapko uski aawashayakta hai."", 'Aur shayad you all have it, aur agar nahi, to you need to.', ""Aur shayad you all have it, and if you haven't, aapko uski aawashayakta hai."", 'And shayad you all have it, aur agar you havent, you need to.', 'Aur probably aap sabhi mein b voh hota h, and if vah aapke paas nai h, then aapko uski avashyakta h']","aur shayad aap sabhi men bhi vah hota hai , aur agar vah aapke pas nahin hai to aapko uski aavashyakta hai.",10,10,"aur shayad aap sabhi men bhi vah hota hai, aur agar vah aapke pas nahin hai to aapko uski aavashyakta hai.",10,10
The label used for menu items and buttons that activate this action.,मेनू मद व बटन के लिये लेबल जो इस क्रिया को सक्रिय करता है.,"['The label used for menu items and buttons jo kriya ko activate karta hai.', 'Menu items va buttons ke liye label that activate this action.', 'The label used for menu mad v buttons jo is kriya ko active krta h', 'Menu item v button ke liye label is used jo is action ko skriya krt ah']",menu items v buttons ke liye label jo is action ko sakriy karta hai,9,7,menu mad v items ke liye label jo is activate this action karta hai,5,8
Your Login session is expired now.,आपका लॉगिन सत्र अब समाप्त होने वाला है। ,"['Aapka login session abhi samapt hone wala hai.', 'Aapka login session abhi expire hone wala hai.', 'Your login session is samapt now.', 'Aapka login session is samapt now.', 'Aapka login satra ab samapt hone vala h', 'Aapka login session expire hone vala h']",aapka login session ab samapt hone vala hai.,8,9,aapka login session ab samapt hone vala expired,6,8
"'The first short story of Prem Chand, Duniya ka Sabse Anmol Ratan' The Most Precious Jewel in the World, appeared in 1907.","प्रेमचन्द के अनुसार उनकी पहली कहानी, दुनिया का सबसे अनमोल रतन, सन् 1907 में प्रकाशित हुई। ","[""'Prem Chand ke anusaar unki pehli kahaani, Duniya ka Sabse Anmol Ratan' The Most Precious Jewel in the World, appeared in 1907."", ""'Prem Chand ke anusaar unki first short story, Duniya ka Sabse Anmol Ratan' The Most Precious Jewel in the World, san 1907 mai prakashit hui."", 'Prem chand ke anusar unki first kahani, duniya ka sabse precious ratan the most precious jewel in the World, san 1907 mein appear hui', 'The first short story of premchand duniya ka sabse']","prem ke short unki first story , world ka sabse precious ratan , san 1907 men prkashit huee.",6,7,"premachand ke anusar unki short story, duniya ka sabse precious jewel, san 1907 men prkashit huee.",7,8
Whether accelerated compositing should be enabled,क्या त्वरित कंपोजिटिंग सक्रिय की जानी चाहिए,"['Kya accelerated compositing sakriya ki jani chahiye', 'Kya twarit compositing should be enabled', 'Whether twarit compositing sakriya ki jani chahiye', 'Kya twarit compositing should be enabled', 'Kya accelerated compositing should be enabled', 'Kya accelerated composting enable ki jaani chahhiye', 'Whether Twarit composting should be enabled ']",kya tvrit compositing sakriy ki jani chahie,8,10,kya accelerated compositing sakriy ki jani chahie,9,6
Please circulate deposit book to new members.,जमा हुंडी नये लोगों को वितरित कर दो।,"['Please naye logo ko deposit book circulate kar do.', 'Kripya jama hundi new members ko circulate kar do.', 'Kripya deposit book new members ko circulate kar do.', 'Kripya jama hundi naye logo ko circulate kar do.', 'Kripya jama hundi naye logo ko vitritt kar do.', 'Please circulate jama book to new members', 'Jama handi new members ko circulate kr do']",deposit hundi new logon ko vitrit kar do.,8,8,deposit hundi naye logon ko vitrit kar do.,8,9
"The same word or signal, therefore, should always be used for the particular response desired.",इसलिए इच्छित अनुक्रिया के लिए सदा ही एक शब्द अथवा संकेत का इस्तेमाल किया जाना चाहिए। ,"['isliye particular response desired ke liye sada hi same word or signal ka use kiya jana chahiye.', 'Therefore, ichcheet anukriya ke liye always, the same word or signal should be used.']",islie ichchhit response ke lie sada hi ek word athva signal ka same kiya jana chahie.,9,8,islie response desired ke lie sada hi ek word or signal ka istemal kiya jana chahie.,8,7
"When they came to a gutter filled with rain water, they plunged in, scream - ing with laughter.","छोकरे जब बारिश के पानी से भरा नाली के निकट पहुंचे, तो उसी में कूद पड़े और धमाचौकड़ी मचाते हुए हो-हल्ला करने लगे। ","['Chhokre jab rain water se bhara naali ke nikat pahuche, to they plunged in, screaming with laughter.', 'When they came to a gutter filled with rain water, to usi mai kud pade aur dhamaalchakdi machate hue ho-hallaa karne lage.', 'Chhokre jab baarish ke paani se bhari gutter ke nikat pahuche, to usi mai kud pade, screaming with laughter.']","laughter jab rain ke water se bhara gutter ke nikat pahunche , to usi men ing pare aur dhamachaukari machate hue ho-halla karne lage.",5,7,"chhokre jab barish ke filled with rain nali ke nikat pahunche, to usi men kood pare aur dhamachaukari machate hue ho-halla karne lage.",7,8
"by taking advantage of the fact that someone has given us the K,","कि इस तथ्य का लाभ लेने के द्वारा किसी ने हमें K दिया है, ","['by taking advantage of the fact that kisine hume K diya hai,', 'ki iss fact ka advantage lene ke dwara someone has given us the K,']","ki is fact ka advantage lene ke dvara kisi ne hamen k diya hai ,",7,8,"ki is fact ka taking advantage ke dvara kisi ne hamen K diya hai,",5,8
8.Volunteers for assisting disabled persons and senior citizens,8. निःशक्त तथा वरिष्ठ नागरिकों की सहायतार्थ स्वयं सेवक।,"['8. disabled persons tatha senior citizens ki assiting k liye swayam sevak.', '8. disabled persons tatha varishth nagariko ki sahayata k liye volunteers.', '8. Volunteers for sahayata of disabled persons and varishth citizens.']",8  disabled tatha senior citizens ki sahaytarth svyn sevak.,8,8,8 disabled tatha senior citizens ki sahaytarth svyn sevak.,8,8
They all < s > are major causes of serious illness or early death;,गंभीर एवं जानलेवा बीमारियों के प्रमुख कारण हैं। ,"['They all are major karan of serious avam early death illness.', 'Gambhir avam early death bimaariyon ke pramukh causes hai.']",serious evn s bimariyon ke major karan hain.,4,8,illness or early bimariyon ke prmukh karan hain.,5,9
"The day the sky will tremble,",जिस दिन आसमान चक्कर खाने लगेगा,"['Jis din aasmaan chakkar khane lagega,', 'The day aasmaan will tremble,', 'jis day sky chakkar khane lagega,', 'jis day aasmaan will tremble,']",jis day sky chakkar khane lagega,7,9,jis day sky chakkar khane lagega,7,9
"Ripe plantains, some sweets and other ingredients of worship are also put in the donga filled with rice.","जिस डोंगे में चावल भरा होता है, उसमें पके केले, कुछ मिष्ठान और पूजा-सामग्री भी रख दी जाती है। ","['jis Donge mai rice bhara hota hai, usme ripe plantains, kuch sweets aur other ingredients of worship bhi rakh di jaati hai.', 'pakke kele, some sweets and pooja-samagri are also put in the donga filled with rice.']","jis donga men rice bhara hota hai , other ripe plantains , kuchh sweets aur pooja-samagri bhi ingredients worship jati hai.",6,7,"jis donge filled with rice hota hai, usmen pake kele, kuchh mishthan aur pooja-samagri bhi rakh di jati hai.",8,8
"In a condolence message, the President has said, ""It was with profound sorrow that I learnt of the passing away ofShri Justice V.R. Krishna Iyer.","राष्ट्रपति ने एक शोक संदेश में कहा है , "" मुझे न्यायमूर्तिश्रीवी आर कृष्ण अय्यर के निधन के बारे में जानकर अत्यंत दुःख हुआ है।","['In a condolence message, president ne kaha ke, ""It was with profound sorrow ki mujhe nyayamurti Shri V.R. Krishna Iyer ke nidhan ke baare mai pata chala.""', 'Rashtrapati ne ek Condolescene meassage mai kaha, ""Mujhe Justice Shri V. R. Krishna iyer ke nidhan ke baare mai jaankar atyant sorrow hua.""']","president ne ek condolence message men kaha hai ,  i justice profound krishn ayyar ke nidhan ke bare men janakar atynt duakh huaa hai.",7,7,"rashtrapti ne ek condolence message men kaha hai ,  mujhe nyaymoortishrivi aar krishn ayyar ke nidhan ke bare men janakar atynt duakh huaa hai.",9,9
We dedicate this sacred day to their memory.,आज का यह पवित्र दिन हम उनकी स्मृति में समर्पित करते हैं। ,"['We dedicate this pavitra day to their memory.', 'Hum aaj ka yeh pavitra din unki memory mai dedicate karte hai.', 'Aaj ka yeh sacred day hum unki yaad mai dedicate karte hai.', 'Aaj ka yeh sacred day hum unki yaad mai samarprit karte hai.', 'We dedicate this pavitra day to their smruti.']",aaj ka yah sacred day ham unki memory men samarpit karte hain.,10,9,aaj ka yah sacred day ham unki memory men samarpit karte day,8,9
Badi Maa and Dana Pani were written for Hindi films.,बडी मॉँ और दाणा पाणी हिन्दी फिल्मों के लिए लिखे गए थे। ,"['Badi Maa and Dana Pani Hindi films ke liye likhe gaye the.', 'Hindi films ke liye, Badi Maa aur Dana Pani were written.', 'For hindi films, Badi Maa aur Dana Pani likhe gaye the.']",badi mn aur dana pani hindi films ke lie likhe dana the.,8,8,badi mn aur dana pani hindi films ke lie likhe ge the.,9,9
I am uncompromisingly against all destructive machinery.,मै तमाम नाशकारी यंत्रोंका कट्टर विरोधी हूं। ,"['I am kattar virodhi against all destructive vantrako.', 'I am kattar virodhi against all destructive machinery.', 'Mai tamaam nashkaari machinery ka kattar virodhi hun.', 'Mai all destructive machinery ka uncomprimisingly virodhi hun.']",i tamam nashkari machinery kattar virodhi hoon.,7,7,mai tamam nashkari yntronka kattar virodhi hoon.,8,10
"into a school. Everybody is wearing jeans, everybody is the same.","एक स्कूल में, हर कोई जींस पहन रहा है, हर कोई एक सामान है","['into a school. har koi jeans pehen raha hai, everybody is the same.', 'Ek school mai. Everybody jeans pehen rahe hai, everybody same hai.', 'Ek school mai. Everybody is wearing jeans, har koi same hai.', 'into a school. Everybody jeans pehen rahe hai, everybody same hai.', 'into a school. Everybody jeans pehen rahe hai, everybody is the same.', 'ek school mai. Everybody is wearing jeans, everybody same hai.']","ek school men , everybody koee jeans pahan raha hai , everybody koee ek saman hai",6,8,"ek school men, har koee wearing jeans raha hai, har koee ek saman hai",7,9
"The existing or ongoing projects in the MMP category, being implemented by various Central Ministries, States, and State Departments would be suitably augmented and enhanced to align with the objectives of NeGP.","एमएमपी श्रेणी में मौजूदा या जारी परियोजनाओं का कार्यान्वायन विभिन्न केंद्रीय मंत्रालयों, राज्यों और राज्यर विभागों द्वारा उचित रूप से बढ़ाया जाएगा तथा इसे एनईजीपी के उद्देश्योंे के साथ मिलने के लिए उन्नात बनाया जाएगा। ","['MMP category mai ongoing ya existing projects ka implemetation various Central Ministries, States, and State Department dwara uchhit rup se badhaya jaega and enhaced to align with the objectives of NeGP.', 'The existing or ongoing projects in the MMP category ka karyaanvaayan various kendriya mantralayo, rajyo aur State department dwara uchhit rup se badhaya jaega tatha enhaced to align with the objectives of NeGP.']","mmp category men maujooda ya ongoing projects ka karyanvayan various central ministries , states aur rajyar departments dvara uchit objectives se baaya jaega tatha ise eneejipi ke uddeshyone ke sath milne ke lie unnat banaya jaega.",9,7,"emempi existing or ongoing ya jari pariyojnaon ka karyanvayan vibhinn central ministries, rajyon aur rajyar vibhagon dvara uchit roop se baaya jaega tatha ise eneejipi ke uddeshyone ke sath milne ke lie unnat banaya jaega.",8,8
The centrally governed parts of land are called union territories,केन्द्रीय प्रशासित भू-भागों को संघराज्य क्षेत्र कहा जाता है। ,"['Kendriya governed bhu-bhago ko union territories kahan jata hai.', 'The centrally prashashitt bhu-bhago ko union territories kahan jata hai.', 'The centrally prashashitt parts of land ko sangrajya territories kahan jata hai.', 'The centrally governed parts of land ko sangrajya shetra kahan jata hai.', 'kendriya prashashitt parts of land is called sangrajya territories.', 'kendriya prashashitt parts of land is called union territories.']",union governed bhoo-bhagon ko territories land kaha jata parts,5,7,kendriy prshasit called union territories kshetr kaha jata hai.,6,8
The set that includes all of the elements of concern in a given study.,प्रदत्त अध्ययन में सभी विषयगत अवयवों को धारण किया हुआ समुच्चय. ,"['The set that includes sabhi avayayo of concern in a given adhyayan.', 'The samuchchy that includes all the elements of vishaygat in a given study.', 'The set jo all the elements of concern in a given study ko dharan karta hai.']",pradatt study men sabhi vishayagat elements ko concern kiya huaa set,7,6,pradatt study concern sabhi vishayagat avayvon ko dharan kiya huaa set,8,7
It is sensible to approach the trader first .,पहले व्यापारी से संपर्क करना बुद्घिमानी होगी ।,"['It is sensible ki pahle trader ko approach kare.', 'It is sensible ki pahle trader ko sampark kare.', 'pahle trader ko approach karna sensible hoga.', 'pahle vyapaari ko approach karna sensible hoga.', 'pahle vyapaari ko approach karna bhuddghimaani hoga.']",pahle trader se snpark karna sensible hogi .,9,7,pahle approach the trader karna budghimani hogi .,8,8
"Your demand being so reasonable, no impartial person would even suggest that you should moderate it.",आपकी मांग ऐसी है कि कोई निष्पक्ष मनुष्य उसमें काटछांट करनेकी बात सुझा ही नहीं सकता। ,"['Aapki maang reasonable hai ki koi impartial vyakti usme kaatchaant karne ka suggest bhi nahi kar sakta.', 'Your demand esi hai ki usme no nishpaksh manushya moderate would even suggest ki aap use moderate kare.']",aapki demand aesi hai ki koee impartial person usmen katchhant karneki bat reasonable hi nahin sakta.,6,6,aapki mang aesi hai ki koee impartial person usmen katchhant karneki bat sujha hi nahin sakta.,8,8
Choose the version of the Kolab Server you are using.,कोलाब संस्करण जो आप इस्तेमाल कर रहे हैं उसे चुनें. ,"['Kolab Server version ka jo aap isstemaal kar rahe hai use choose kare.', 'Kolab Server version ka jo aap isstemaal kar rahe hai use chune.', 'Choose the Kolab Sanskaran jo aap isstemaal kar rahe hai.']",kolab version jo aap istemal kar rahe hain use server,5,6,kolab version jo aap istemal kar rahe hain use choose,7,8
Your Lord knows better than you (people). He will have mercy on you or will punish you as He wills. We have not sent you to watch over them. Your Lord knows best about those in the heavens and the earth.,तुम्हारा परवरदिगार तुम्हारे हाल से खूब वाक़िफ है अगर चाहेगा तुम पर रहम करेगा और अगर चाहेगा तुम पर अज़ाब करेगा और (ऐ रसूल) हमने तुमको कुछ उन लोगों का ज़िम्मेदार बनाकर नहीं भेजा है,"['Your Lord knows better than you (people). agar chahega tum par raham karega aur agar chahega tumhe punish karega. humne tumko kuch unn logo ka jimmedaara banakar nahi bheja hai. Your Lord knows best about those in the heavens and the earth.', 'tumhara lord tumhare haal se khub vaakif hai agar chahega he will have mercy on you or agar chahega will punish you. We have not sent you to watch over them. Your Lord knows best about those in the heavens and the earth.']",tumhara paravardigar tumhare hal se khoob vaiph hai earth better lord par raham people aur earth better lord par azab people aur  ae heavens  hamne tumko kuchh un logon ka zimmedar banakar nahin bheja hai,4,7,tumhara paravardigar tumhare hal se khoob vaiph hai agar chahega tum par raham karega aur agar chahega tum par azab karega aur ae rasool hamne tumko kuchh un logon ka zimmedar banakar nahin bheja hai,9,10
"Then as for him whose good deeds are preponderant, these are the successful.",फिर जिनके पलड़े भारी हुए तॊ वही हैं जो सफल। ,"['the jinke palade bhari hue, these are the successful.', 'Then as for him whose good deeds are preponderant, wahi hai safal.']",phir jinke good bhari hue preponderant vahi hain jo successful,6,6,phir good deeds bhari hue t vahi hain jo good,4,7
"These were the ushnisa or turban, a pair of flywhisks, umbrella, sword, sandals, and the royal standard.","ये थे; पगड़ी, चंवरों की जोड़ी, छतरी, खड़ग, चप्पल तथा राजसी ठाट-बाट से रहना। ","['yeh the; turban, chawaro ki jodi, umbrella, swords,chappal tatha rajashi thath baath se rahna.', 'These were the ushnisa or turban, chawaro ki jodi, chhatri, khadag, chappal and the royal standard.']","ye the  turban , chnvron ki pair , umbrella , sword , sandals tatha royal that-bat se rahna.",8,7,"ye the turban, chnvron ki jori, umbrella, sword, chappal tatha rajsi that-bat se rahna.",8,8
Could not rename partial file% 1. Please check permissions.,आधा-अधूरा फ़ाइल% 1 का नाम बदल नहीं सकता. कृपया अनुमतियाँ जाँचें. ,"['Aadha-adhura file% 1 ko rename nahi kar sakte. Please anumitiyan check kare.', 'Could not rename aadha-adhura file% 1. kripiyan permissions jhache.']",aadha-adhoora file  partial ka nam badal nahin sakta  please permissions janchen,7,9,partial file 1 ka nam badal nahin sakta check permissions janchen,9,7
Folder '{0}' doesn 't contain any duplicate message.,फोल्डर '{0}' में कोई दोहरा संदेश नहीं है. ,"[""Folder '{0}' mai koi duplicate message nahi hai."", ""Folder '{0}' doesn 't contain any dohara sandesh.""]",folder   doesn   men koee duplicate message nahin hai,8,8,folder 0 men koee duplicate message nahin hai,9,8
The Soviet Union shares the Indian view on the maintenance of peace and the elimination of racialism and colonialism.,शांति बनाए रखने और रंगभेद तथा उपनिवेशवाद को समाप्त करने के बारे मे सोवयत संघ और भारत के विचार एक जैसे हैं। ,"['Shanti banaye rakhne aur racialism tatha colonialism ko samapt karne ke baare mai, The Soviet Union shares the Indian view.', 'maintenance of peace and the elimination of racialism and colonialism ke baare mai soviet sangh aur bharat ke vichaar ek jese hai.']",indian maintenance rakhne aur racialism soviet colonialism ko elimination karne ke bare me sovayat union aur bharat ke view ek jaise hain.,8,6,shanti banae rakhne aur racialism and colonialism ko samapt karne ke bare me sovayat sngh aur bharat ke vichar ek jaise hain.,9,9
"If we start translating, we can only say the sun 's colour was slightly reddish.",अगर हमें अनुवाद करना हो तो हम कहेंगे कि सूर्य का रंग लोहित था। ,"[""If we start translating, to hum kahenge ki sun's colour was slightly reddish."", 'agar hume anuvaad karna ho to we can only say ki surya ka rang loheet hai.']",agar hamen anuvad karna ho to reddish kahenge ki sun ka colour lohit tha.,6,7,agar hamen anuvad karna ho to ham kahenge ki soory ka rng lohit tha.,9,10
Mass unemployment in the country is a matter of grave concern.,देश में व्यापक बरोजगारी एक बडी चिन्ता का विषय है। ,"['Mass berojgaari in the country badi chinta ka vishay hai.', 'Desh mai mass unemployment is a matter of badi chinta.']",country men mass barojgari ek grave concern ka matter hai.,9,6,grave concern vyapak barojgari ek badi chinta ka vishay hai.,7,8
The Congress called the plan 'preposterous'.,कांग्रेस ने योनजा को ‘असंगत’ कहा। ,"[""Congress ne plan to 'preposterous'kahan."", ""The congress called the yojna 'preposterous'."", ""The Congress called the yojna 'asangat'.""]",congress ne yonja ko  asngat plan kaha.,9,10,congress ne yonja ko asngat called,7,9
User for login if not current user.,उपभोक्ता का नाम बताएं अगर आप वर्तमान उपभोक्ता नही है,"['Upbhogtaa ka naam bataye if not current user.', 'User for login agara aap vartamaan user nahi hai.']",user ka nam login agar aap current user nahi hai,8,8,user ka nam bataen agar aap current user nahi hai,9,9
The certificate has already been imported.,प्रमाणपत्र पहले ही आयातित किया जा चुका है. ,"['The pramaanpatra has already been imported.', 'pramaanpatra pehle hi import kiya ja chuka hai.', 'Certificate pehle hi import kiya ja chuka hai.']",certificate pahle hi aayatit kiya ja chuka hai,9,8,certificate pahle hi imported kiya ja chuka hai,8,6
He covered the vacuum tube with black paper and with card - board through which no visible light could pass.,"उन्होंने निर्यात ट्यूब को काले कागज और कार्डबोर्ड से ढंक दिया, जिससे होकर कोई दृश्य प्रकाश एक और से दूसरी और नहीं गुजर सकता था। ","['unhone vacuum tube ko black paper aur cardboard se dhank diya, through which no visible light could pass.', 'He covered the niryaat tube with black paper and card board jisse hokar koi dhrashya prakash ek aur se dusri aur nahi gujar sakta tha.']","unhonne card tube ko black paper aur board se vacuum diya , jisse hokar koee visible light ek aur se doosri aur nahin gujar sakta tha.",4,6,"unhonne niryat tube with black kagaj aur covered the vacuum diya, jisse hokar koee drishy prkash ek aur se doosri aur nahin gujar sakta tha.",5,8
"In the last Conference of Vice Chancellors, we took a number of decisions.","कुलपतियों के विगत सम्मेलन में, हमने अनेक निर्णय लिए। ","['In the last Conference of Vice Chancellors, humne anek decisons liye.', 'Vice Chancellors ke vigat sammelan mai, we took a number of decisions.', 'In the last conference of kulpatiyon, humne number of decisions liye.']","vice ke last conference men , hamne number decisions lie.",6,6,"chancellors ke vigat sammelan men, hamne anek nirnay lie.",8,9
"To account for some of the baffling features of the continents and oceans the great British geologist Arthur Holmes 1928, visualised some kind of convection currents in the mantle which caused movement of the crust.",महाद्वीपीय तथा महासागरों की कुछ चौंका देने वाली विशिष्टताओं की व्याख्या करने के लिए विख्यात ब्रिटिश भूवैज्ञानिक आर्थर 141/भूमंडलीय विवर्तनिकी होम्स 1928 ने यह कल्पना की कि पृथ्वी के प्रावार में कुछ ऐसी संवहन धाराएं उत्पन्न हुईं जो भूपृष्ठ के संचलन का कारण बनीं। ,"['continents tatha mahasagaaro ki kuch baffling features ki vyaakhya karne ke liye the great British geologist Arthur Holmes 1928, ne yah kalpana ki ki pruthvi ke praavar mai kuch esi convection currents utapan hui which caused movement of the crust.', 'To account for some of the baffling features of the mahadwipiya and mahasagaaro vikhayaat British geologist Arthur Holmes 1928, visualised some kind of convection dharaye in the mantle jo bhuprushth ke sanchalan ka karan bani.']",mahadvipiy tatha mahasagron ki kuchh chaunka dene vali features ki vyakhya karne ke lie great british geologist arthur 141bhoomndliy vivartniki holmes continents ne yah kalpna ki ki prithvi ke mantle men kuchh aesi convection currents utpann hueen jo crust ke movement ka kind banin.,9,7,mahadvipiy tatha mahasagron ki kuchh chaunka dene vali vishishttaon ki vyakhya karne ke lie great british geologist aarthar 141bhoomndliy vivartniki homs 1928 ne yah kalpna ki ki prithvi ke pravar men kuchh aesi snvahan dharaen utpann hueen jo bhooprishth ke snchalan ka karan banin.,8,9
I congratulate him for winning this coveted award. I am sure he will continue to enrich Hindi literature in the years to come.,मैं इस प्रतिष्ठित पुरस्कार को जीतने के लिए उन्हें बधाई देता हूं। मुझे विश्वास है कि वह आने वाले वर्षों में हिंदी साहित्य को समृद्ध करते रहेंगे। ,"['I congratulate him for winning this coveted award. mujhe vishwas hai ki wah aane wale varsho mai Hindi literature ko enrich karte rahenge.', 'Mai iss pratishthit award ko jeetne ke liye unhe badhaii deta hun. I am sure ki wah aane wale years mai Hindi literature ko enrich karte rahenge.']",i is prtishthit award ko jitne ke lie unhen badhaee deta years mujhe sure hai ki vah aane vale varshon men hindi literature ko samriddh karte rahenge.,7,7,main is coveted award ko jitne ke lie unhen badhaee deta hoon. mujhe vishvas hai ki vah aane vale varshon men hindi sahity ko samriddh karte rahenge.,9,8
But man wishes to do wrong (even) in the time in front of him.,बल्कि मनुष्य चाहता है कि अपने आगे ढिठाई करता रहे,"['Balaki man wishes to do wrong (even) in the time in front of him', 'But man wishes ki apne aage dhidhaaee karta rahe.']",balki man wishes hai ki apne front dhithaee karta rahe,7,5,balki man wishes hai ki apne aage dhithaee karta rahe,8,9
it is clear that in vadic era puran and history were kept on the same level,इनसे यह स्पष्ट है कि वैदिक काल में पुराण तथा इतिहास को समान स्तर पर रखा गया है।,"['it is clear that vedic era mai puran aur history ko same level par rakha gaya hai.', 'inse yah clear hai ki in vedic era puran aur itihaas were kept on the same level.', 'it is clear that in vadic era puran and history were kept on samaan star.']",inse yah clear hai ki vaidik era men vadic tatha history ko same level par rakha gaya hai.,7,6,inse yah spasht hai ki vaidik vadic era puran tatha itihas ko saman star par rakha gaya hai.,9,8
A time of acute difficulty in financial matters.,वित्तीय मामलों में संकट की घडी। ,"['Financial mamlo mai acute difficulty ki gadhi.', 'Financial mamlo mai acute difficulty ka time.', 'Vittiya mamlo mai sankat ka time.', 'A time of sankat in vittiya matters.']",financial matters men time ki ghadi.,4,6,financial time of acute ki ghadi.,5,7
Device does not support FILTER _ SLOT property.,उपकरण में FILTER _ SLOT गुण समर्थन उपलब्ध नहीं है. ,"['Device mai FILTER _ SLOT property support nahi hai.', 'Upkaran does not support FILTER _ SLOT gunn.', 'Upkaran mai FILTER _ SLOT property samarthan uplabdh nahi hai.']",device men FILTER _ SLOT property samarthan upalabdh nahin hai,8,6,upakaran men FILTER _ SLOT gun samarthan upalabdh nahin hai,7,10
"Unfortunately, some people who have been the victim of crime are more vulnerable, in the short term, to further crime.","दुर्भाग्यवश , अपराध के शिकार हुए कुछ लोगों में फिर से उसके शिकार बनने की अधिक प्रवृत्ति होती है |","['Unfortunately, crime ke shikaar hue kuch logo mai phir se uske victim banne ki adhik pravrutti hoti hai.', 'durbhagyavash, kuch log who have been the victim of crime are more vulnerable, in the short term, phir se uske shikaar banne ki.']","people , crime ke victim hue kuchh logon men phir se uske victim banne ki further prvritti hoti hai",8,7,"vulnerable , victim of crime hue kuchh logon men phir se uske victim banne ki adhik prvritti hoti hai",6,8
You shall not attain righteousness until you spend out of what you love (in the way of Allah). Allah knows whatever you spend.,"तुम नेकी और वफ़ादारी के दर्जे को नहीं पहुँच सकते, जब तक कि उन चीज़ो को (अल्लाह के मार्ग में) ख़र्च न करो, जो तुम्हें प्रिय है। और जो चीज़ भी तुम ख़र्च करोगे, निश्चय ही अल्लाह को उसका ज्ञान होगा","['You shall not attain righteousness until unn chizo ko (allah ke marg mai) kharch na karo, jo tumhe priya hai. Allah knows whatever you spend.', 'tum nekiaur vafadaari ke darje ko nahi pahuch sakte, until you spend out of what you love (in the way of Allah). aur jo bhi chize tum kharch karoge, nishchaya hi allah ko uska gyaan hoga.']","tum righteousness aur vafadari ke darje ko nahin pahunch sakte , jab tak ki un chizo ko  allah ke way men  rch n karo , jo tumhen priy hai. aur jo chiz bhi tum rch karoge , nishchay hi allah ko uska jnjan hoga",7,8,"tum neki aur vafadari ke darje ko nahin pahunch sakte, jab tak ki un chizo ko allah ke marg men rch n karo, jo tumhen priy hai. aur jo chiz bhi tum rch karoge, nishchay hi allah ko uska jnjan hoga",8,9
For this reason also I am unable to uphold the contention of the said plea being not available to the plaintiff.,इस कारण से भी मैं कथित अभिवाक़ के वादी के लिए उपलब्ध न होने के तर्क का समर्थन करने में असमर्थ हूँ. ,"['For this reason also mai katheet abhivaak ke vaadi ke liye uplabdh na hone ke tark ka samarthan karne mai asamarth hun.', 'iss karan se bhi I am unable to uphold the contention of the said plea being not available to the plaintiff.']",is reason se bhi main kathit abhiva ke plaintiff ke lie available n hone ke contention ka samarthan karne men unable hoon,8,9,is karan se bhi main kathit abhiva ke vadi ke lie upalabdh n hone ke uphold the contention karne men asamarth hoon,7,9
"For instance, for a Muslim child the first and most important part of his education was to learn to read Arabic, in order that he might be able to read the Quran.","उदाहरण के तौर पर, एक मुसलमान बच्चे की शिक्षा का प्रथम और सवांधिक महत्वपूर्ण अंग था अरबी पढने का ज्ञान ताकि वह कुरान पढ सकें. ","['For instance, ek Muslim child ki education ka first and most important part tha Arabic adhne ka gyaan taaki wah Quran padh sake.', 'Udaaharan ke taur par, for a Muslim child education ka pratham aur important part was to learn to read Arabic, in order that wah Quran padh sake.']","instance ke taur par , ek muslim child ki education ka first aur savandhik important part tha arabic padhne ka jnjan taki vah quran padh saken",8,7,"udaharan ke taur par, ek muslim child ki shiksha ka learn to read mahatvpoorn ang tha arbi padhne ka jnjan taki vah kuran padh saken",6,9
"The company 's new project employed 2500 people, including 300 expatriates and 2200 locals.",कम्पनी की नई परियोजना में कुल 2500 लोगों में से 300 प्रवासी थे और बाकी 2200 लोग देशी। ,"['company ki nayi project mai kool 2500 people mai se 300 pravashi the and 2200 locals.', ""The company 's new project employed 2500 people, jisme 300 expatriates and 2200 locals.""]",company ki new project men kul 2500 locals men se 300 expatriates the aur baki 2200 people deshi.,4,6,company ki nee pariyojna men kul 2500 locals men se 300 expatriates the aur baki 2200 log including,5,8
Modify network connections for all users,सभी उपयोगकर्ताओं के लिए संजाल कनेक्शन संशोधित करें,"['Sabhi users ke liye network connections modify kare.', 'Sabhi upyogkartaoo ke liye network connections sanshoditt kare.', 'Modify sanjaal connections for all users.', 'Modify network connections for all upyogkartaoo.']",sabhi users ke lie network connections modify karen,10,6,sabhi users ke lie modify network connections karen,8,7
"They swear to you that you may be reconciled to them. But even if you are reconciled to them, Allah shall not be reconciled to the transgressing lot.","वे तुम्हारे सामने क़समें खाएँगे ताकि तुम उनसे राज़ी हो जाओ, किन्तु यदि तुम उनसे राज़ी भी हो गए तो अल्लाह ऐसे लोगो से कदापि राज़ी न होगा, जो अवज्ञाकारी है","['ve tumhare saamne kasame khaaenge taaki tum unse raazi ho jaoo, But even if you are reconciled to them, Allah ese logo se kadapi raazi na hoga, jo transgressing hai.', 'They swear to you that you may be reconciled to them. kintu yadi tum unse raazi ho bhi gaye to Allah shall not be reconciled to the transgressing lot.']","ve tumhare samne smen khaenge taki tum unse razi ho transgressing , kintu yadi tum unse razi bhi ho ge to allah aese logo se kadapi razi n hoga , jo avajnjakari hai",6,7,"ve tumhare samne smen khaenge taki tum unse razi ho jao, kintu yadi tum unse razi bhi ho ge to allah aese logo se kadapi razi n hoga, jo avajnjakari hai",8,9
"and that they who have been given knowledge may know that it is the truth from thy Lord and believe in it, and so their hearts be humble unto Him; and assuredly God ever guides those who believe to a straight path.","और ताकि वे लोग जिन्हें ज्ञान मिला है, जान लें कि यह तुम्हारे रब की ओर से सत्य है। अतः वे इसपर ईमान लाएँ और उसके सामने उनके दिल झुक जाएँ और निश्चय ही अल्लाह ईमान लानेवालों को अवश्य सीधा मार्ग दिखाता है","['and that they who have been given knowledge jaan le ki yah tumhare rab ki aur se satya hai. atth ve iss par imaan laye and so their hearts be humble unto Him; and assuredly Allah imaan laane wale ko avashya sidha marg dikhata hai.', 'Aur taaki ve log jinhe gyaan mila hai, it is the truth from thy Lord and believe in it, aur uske saamne unke dil jhuk jaye and assuredly God ever guides those who believe to a straight path.']","aur lord ve log jinhen knowledge mila hai , truth thy ki yah tumhare god ki or se saty hai. ata ve isapar unto laen aur uske humble unke hearts jhuk jaen aur nishchay hi allah unto lanevalon ko avashy straight path dikhata hai",6,6,"aur taki ve log jinhen jnjan mila hai, jan len ki yah tumhare rab ki or se saty hai. ata ve isapar eeman laen aur uske samne unke hearts be humble aur nishchay hi allah eeman lanevalon ko avashy sidha marg dikhata hai",8,9
The market rates are going down.,बाजार दर जल्दी नीचे जा रहे हैं। ,"['market rates jaldi niche ja rahe hai.', 'The market darr are going niche jaldi.']",market dar jaldi niche ja rahe hain.,10,9,market dar jaldi niche ja rahe hain.,10,9
Then he will take a look and sight him in the middle of hell.,तो क्या तुम लोग भी (मेरे साथ उसे झांक कर देखोगे) ग़रज़ झाँका तो उसे बीच जहन्नुम में (पड़ा हुआ) देखा,"['Then he will take a look and use bich hell mai (pada hua) dekha.', 'to kya tum log bhi (mere sath use jhaank kar dekhoge) garaj jhaanka to sight him in the middle of hell.']",to look tum log bhi  mere sath use jhank kar dekhoge  raz jhanka to use middle jahannum men  para huaa  dekha,5,8,to kya tum log bhi mere sath use jhank kar dekhoge raz jhanka to use middle of hell para huaa dekha,7,9
"Many of them are likely to return to India, but while they live abroad, all of them are vulnerable in many ways owing to the fact that they do not enjoy the privileges of citizenship in their host country.",उनमें से बहुतों के भारत लौटने की संभावना है परंतु विदेश में रहने पर वे सभी इस सच्चाई की वजह से असुरक्षित हैं कि उन्हें अपने मेजबान देश की नागरिकता के लाभ नहीं मिलते हैं।,"['Many of them are likely to return to India, but videsh mai rahne par ve sabhi iss sachchaee ki vajah se asurakshit hai ki they do not enjoy the privileges of citizenship in their host country.', 'unme se bahuto ke bharat lautne ki sambhavana hai but while they live abroad, all of them are vulnerable in many ways owing to the fact that unhe apne host country ki naagriktaa ke privileges nahi milte hai.']",many se bahuton ke bharat lautne ki likely hai parntu videsh men rahne par ve sabhi is fact ki vajah se vulnerable hain ki unhen apne host country ki citizenship ke privileges nahin milte hain.,6,7,unmen se bahuton ke bharat lautne ki snbhavna hai parntu videsh men rahne par ve sabhi is sachchaee ki vajah se asurakshit hain ki unhen apne mejban desh ki nagrikta ke labh nahin milte hain.,9,10
He usually speaks impeccable English and you think for a moment that you are perhaps better off here than in China.,वे आम तौर पर अच्छी अंग्रेजी बोलते हैं और एक क्षण के लिए लगेगा कि चीन की तुलना में शायद यहां बेहतर स्थिति है. ,"['He usually speaks impeccable English aur ek moment ke liye lagega ki china ke tulna mai shayad yahan behtar stithi hai.', 've usually acchi English bolte hai aur you think for a moment that china ke tulna mai shayad yahan behtar stithi hai.']",ve aam taur par achchhi english bolte hain aur ek moment ke lie impeccable ki china ki tulna men shayad yahan behatar sthiti hai,7,7,ve aam taur par achchhi angreji bolte hain aur ek kshan ke lie lagega ki chin ki tulna men shayad yahan behatar sthiti hai,10,10
"And send down (to prey) upon them birds in flocks,",और उन पर झुन्ड की झुन्ड चिड़ियाँ भेज दीं,"['aur unn par flocks of birds bhej di', 'And send down (to prey) upon them jhund ki jhund chidhiya.']",aur un par birds ki birds chiriyan bhej din,8,8,aur un par flocks ki flocks birds send din,5,6
The worth of the security for sale or purchase.,प्रतिभूति का मूल्य जो खरीद या बिक्री के लिए हो। ,"['security ka worth jo bikri ya kharidh ke liye ho.', 'The mulya of security jo sales or purchase ke liye ho.']",security ka worth jo purchase ya sale ke lie ho.,9,6,security ka mooly jo sale or purchase ke lie worth,8,7
"It is indeed a happy occasion for me this evening to participate in the inauguration of the International Conference on Natural Fibres, which has been organized to mark the conclusion of the Platinum Jubilee Celebrations of the National Institute of Research on Jute and Allied Fibre Technology (NIR-JAFT).","अंतरराष्ट्रीय प्राकृतिक रेशा सम्मेलन, जिसे राष्ट्रीय जूट और संबंधित रेशा प्रौद्योगिकी अनुसंधान के प्लेटिनम जुबली समारोह के स्थापना के अवसर पर आयोजित किया गया है, के उद्घाटन में आज की शाम भाग लेना मेरे लिए वास्तव में खुशी का मौका है।","['International prakrutik resha sammelan, which has been organized to mark the conclusion of the Platinum Jubilee Celebrations of the National Institute of Research on Jute and Allied Fibre Technology (NIR-JAFT) ke inaugration mai aaj ki shaam bhag lena mere liye indeed happy occasion hai.', 'It is indeed a happy occasion for me this evening to participate in the inauguration of the International Conference on Natural Fibres, jo Rashtriya Jute aur sambandheet resha pradhyogiki anushandhan ke Platinum jublee ke samaroh ke staapana ke avasar par organise kiya gaya hai.']","antarrashtriy natural international conference , jise national joot aur snbndhit international technology research ke platinum conclusion samaroh ke sthapna ke occasion par aayojit kiya gaya hai , ke inauguration men aaj ki sham bhag lena mere lie vastav men happy ka mauka hai.",7,7,"antarrashtriy conference on natural, jise rashtriy joot aur allied fibre technology anusndhan ke platinum jubilee celebrations ke sthapna ke avasar par aayojit kiya gaya hai, ke udghatan men aaj ki sham bhag lena mere lie vastav men khushi ka international conference",8,8
was that it was legal to sell you,ये कानूनन सही है कि आपको बेचा जाय,"['was that kanunan sahi to sell you', 'yeh legal hai to sell you.', 'was that it was legal ki aapko becha jaye.']",ye legal sahi hai ki aapko becha jay,8,7,ye legal sahi hai ki aapko sell jay,6,8
"and it 's not finally, we could keep going - -","नही, यह फईनल नहीं है हम आगे जा सकते है. ","[""and it 's not finally, hum aage ja sakte hai."", 'nahi, yah final nahi hai, we could keep going - -']","nahi , yah pheenal nahin hai ham aage ja sakte hai",7,10,"nahi, yah pheenal nahin hai ham aage ja sakte hai",7,10
To go to residences to provide some service.,कोई सेवा प्रदान करने के लिए निजी घरों पर जाने वाला। ,"['To go to nijhi ghar to pradhan seva.', 'koi seva provide karne ke liye residences par jane wala.']",koee service prdan karne ke lie niji residences par jane vala.,8,9,koee service provide karne ke lie niji residences par jane vala.,9,8
But what could they do with a patient who would not listen to them?,"पर जो रोगी उनकी बात माने नहीं, उसके लिए वे क्या कर सकते थे? ","['But what could they do with a patient jo unki baat mane nahi?', 'par jo patient unki baat maane nahi, what could they do ?']","par jo patient unki bat mane nahin , uske lie ve kya kar sakte the",9,8,"par jo patient unki bat mane nahin, uske lie ve kya kar sakte the",9,10
ODD (2) returns 3,ODD (2) का परिणाम होगा 3,['ODD (2) ka return hoga 3'],ODD  2  ka returns hoga odd,4,7,ODD 2 ka returns hoga 3,8,9
The type of navigation triggering this decision,इस निर्णय को ट्रिगर करने वाले संचरण के प्रकार,"['iss decision ko trigger karne wale navigation ke prakaar.', 'iss nirnaya ko trigger karne wale sancharan ke type.', 'iss decision ko trigger karne wale type of navigaion.']",is decision ko trigar karne vale navigation ke type,8,6,is triggering this decision karne vale type of navigation,6,7
Exactly how LSD acts on the mind is not really known at present.,"एल. एस. डी. मस्तिष्क पर किस प्रकार असर डालती है, यह वर्तमान में ठीक-ठीक पता नहीं है। ","['LSD mind par kis prakaar asar daalti hai, is not really known at present.', 'Exactly how LSD acts on the mind, yah present mai thik-thik pata nahi hai.']","lsd  es  di  mind par kis prkar asar dalti hai , yah present men thik-thik pata nahin hai.",9,7,"el es di mastishk par kis prkar asar dalti hai, yah present men thik-thik pata nahin hai.",9,9
"With the result , our rivers which we consider holy are no longer so but are laden with pollutants , making them unsuitable for providing water for drinking and other purposes .","इसके परिणामस्वरूप जिन नदियों को हम पूजनीय मानते थे , अब वे वैसी नहीं रही हैं बल्कि प्रदूषकों से भर गयी हैं जिसकी वजह से उनका पानी पीने तथा अन्य दूसरे कार्यों के लिए उपयुक्त नहीं रह गया है .","['With the result , jin rivers ko hum holy maante the, are no longer so but are laden with pollutants , jiski wajah se unka paani peene tatha other purposes ke liye suitable nahi rah gaya hai.', 'iske pariraamswarup, our rivers jinko hum pujaniya maante the, ab we esi nahi rahi hai balaki are laden with pollutants , making them unsuitable for providing water for drinking and other purposes .']","iske result jin rivers ko ham holy mante the , ab ve vaisi nahin rahi hain balki pollutants se bhar gayi hain jiski vajah se unka water drinking tatha other doosre purposes ke lie upyukt nahin rah gaya hai",9,7,"iske parinamasvroop jin nadiyon ko ham poojniy mante the , ab ve vaisi nahin rahi hain balki prdooshkon se bhar gayi hain jiski vajah se unka pani pine tatha any doosre karyon ke lie upyukt nahin rah gaya hai",10,8
Application of mud to all part of the body.,शरीर के सभी हिस्सों पर कीचड़ का आलेपन,"['application of kichad to all parts of sharir.', 'all parts of body par application of kichad.', 'sharir ke all parts par application of mud.', 'all parts of body par kichad ka aalepan.']",body ke sabhi part par application ka aalepan,8,7,body ke sabhi part par application of mud,9,6
"Apart from working out all the sums from prescribed textbooks, Satyen would solve similar sums from subsidiary text - books.",सत्येन निर्धारित पाठ्य-पुस्तकों में दिये हुए सब प्रश्नों को करने के अतिरिक्त सहायक पाठ्य-पुस्तकों से भी वैसे ही प्रश्नों को हल करते थे। ,"['Apart from working out all the sums from prescribed textbooks, Satyen atirikt sahayak text-books se bhi wese hi sums ko solve karte the.', 'Satyen prescribed pathya-pustako mai diye hue sab sums ko karne ke apart, similar subsidiary text-books se bhi wese hi sums solve karte the.']",satyen prescribed pathy-pustkon men diye hue sab prashnon ko karne ke atirikt subsidiary pathy-pustkon se bhi similar hi prashnon ko sums karte the.,8,6,satyen prescribed textbooks men diye hue sab prashnon ko karne ke atirikt subsidiary text se bhi vaise hi prashnon ko hal karte the.,9,7
You have to be in this range.,आपको इसी रेंग मे रहना है ,"['You have to be iss range mai.', 'Aapko rahna hai in this range.']",aapko isi range me rahna hai,10,9,aapko isi reng me range hai,7,7
Use as desktop background '% s',डेस्कटॉप पृष्ठ भूमि '% s' के रूप में उपयोग करें,"[""desktop background '%s' ke rup mai use kare. "", ""desktop prushth bhumi '%s' ke rup mai use kare."", ""Use as desktop prushth bhumi '% s'""]",desktop background bhoomi   s  ke roop men use karen,9,8,desktop background bhoomi  s ke roop men upyog karen,9,9
Any one document which provides customer information to the satisfaction of the bank will suffice,"कोई एक ऐसा दस्तावेज काफी होगा, जिसमें बैंक की संतुष्टि के अनुरूप ग्राहक सूचना हो","['koi ek esa document kaafi hoga, which provides customer information to the satisfaction of the bank', 'Anyone document jisme bank ki satisfaction ke anurup customer suchana ho will suffice.']","koee ek aesa document kaphi hoga , jismen bank ki satisfaction ke anuroop customer information ho",9,6,"koee ek aesa dastavej kaphi hoga, jismen baink ki sntushti ke anuroop grahak soochna ho",9,10
"He said: ""I do not want India to be a country in which millions of people say ""yes” to one man, I want a strong opposition.”","उन्होंने कहा था :‘‘मैं नहीं चाहता कि भारत ऐसा देश बने जहां लाखों लोग एक व्यक्ति की‘हां’में हां मिलाएं, मैं एक मजबूत विपक्ष चाहता हूं।’’","['He said: ""I do not want ki Bharat esa desh bane jahan lakho log ek person ki \'yes\' mai yes milaaye, I want a strong opposition.""', 'Unhone kahan tha: ""mai nahi chahta India to be a country in which lakho log ek person ki \'yes\' mai yes milaaye, I want a strong opposition.""']","unhonne kaha tha :   i nahin chahta ki india aesa country bane jahan millions people ek man ki  han  men han milaen , i ek strong opposition chahta hoon.",7,6,"unhonne kaha tha :main nahin chahta ki bharat aesa desh bane millions of people ek vyakti kihanmen han milaen, main ek majboot vipaksh chahta hoon.",8,9
"is another human being saying, “Do you understand this?”","कोई दूसरा मनुष्य ये कहे, “क्या आपको समझ आया?”","['is another human being saying, ""kya aapko samaj aaya?""', 'koi dusra human being yeh kahe, ""Do you understand this?""']","koee doosra human ye kahe ,  kya aapko samajh aaya",9,8,"koee doosra manushy ye kahe, kya aapko samajh understand",7,8
"But there's another way, and I leave you with this.","पर एक और तरीका है, और मैं आपको बता कर जा रही हूँ।","['But ek aur way hai, aur mai aapko bata kar ja rahi hun.', 'But ek aur tarika hai, and mai aapko bata kar ja rahi hun.', ""par there's another way, aur mai aapko bata kar ja rahi hun."", 'par ek aur tarika hai, and I leave you with this.']","par ek aur way hai , aur i aapko bata kar ja rahi hoon.",7,7,"par ek aur tarika hai, aur main aapko bata kar ja rahi hoon.",9,10
"In the year 712, Mohammad Bin Kasim, the commander of Persia defeated the King of Sindh.",सन् 712 में फारस के सेनापति मुहम्मद बिन क़ासिम ने सिन्ध के राजा को हरा दिया ।,"['In the year 712, Persia ke senapati Mohammad Bin Kasim, ne Sindh ke raja ko hara diya.', 'sann 712 mai Mohammad Bin Kasim, the commander of Persia ne Sindh ke raja ko hara diya.', 'In the year 712, Persia ke senapati Mohammad Bin Kasim, defeated the King of Sindh.']",year 712 men persia ke commander muhammad bin kasim ne sindh ke king ko hara diya .,10,8,san 712 men commander of persia muhammad bin kasim ne king of sindh ko hara diya .,10,8
Some establishments keep their books of accounts / ledgers based on loose leaf system.,कुछ प्रतिष्ठान अपनी लेखा पुस्तकें खुले पन्नों की प्रणाली के आधार पर रखते हैं। ,"['Some establishments apni lekha pustake khule panne ki system ke base par rakhte hai.', 'Some establishments keep their books of accounts / ledgers based on khule panne ki pranali.']",kuchh establishments apni accounts books khule ledgers ki system ke aadhar par rakhte hain.,8,7,kuchh prtishthan apni lekha pustken khule pannon ki prnali ke aadhar par rakhte hain.,7,8
Enable audible notifications when new messages arrive.,नए संदेश आने पर श्रव्य सूचनाएं सक्षम करें. ,"['New messages aane par audible notifications enable kare.', 'naye messages aane par audible notifications saksham kare.', 'Enable audible suchanaye when new sandesh arrive.']",new messages enable par audible notifications saksham karen,7,6,ne messages arrive par enable audible notifications karen,6,7
Men (giver) the odds :):):):). Men (giver) the problem :). Men (giver) enjoy :):):):):),· पुरुष (Giver) को सहूलियत ☻☻☻☻ · पुरुष (Giver) को परेशानी ☺ · पुरुष (Giver) को आनंद ☻☻☻☻☺,"['Men (giver) the odds :):):):). Men (giver) ko pareshaani :). Men (giver) enjoy :):):):):)', 'Men (giver) ko sahuliyat :):):):). Men (giver) the problem :). purush (giver ) ko aanand. :):):):):)']",men  Giver  ko odds enjoy  men  Giver  ko problem   men  Giver  ko aannd,6,6,purush Giver ko odds   purush Giver ko problem   purush Giver ko enjoy,9,6
"And the Word will be fulfilled against them, because of their wrong - doing, and they will be unable to speak (in plea).",इन पर (अज़ाब का) वायदा पूरा हो गया फिर ये लोग कुछ बोल भी तो न सकेंगें,"['And the Word will be fulfilled against them, because of their wrong - doing, phir yeh kuch bol bhi nahi sakenge.', 'iss par (Ajaab ka) vayda pura ho gaya, because of their wrong - doing, and they will be unable to speak (in plea).']",in par  word ka  vayda poora ho gaya phir ye log kuchh plea bhi to n wrong,5,7,in par word ka vayda poora ho gaya phir ye log kuchh speak bhi to n wrong,6,8
This is how We reward the doers of good.,मुबारक हम नेकोकारों को ऐसा ही बदला दिया करते हैं,"['this is how hum nekkaro ko reward diya karte hai.', 'this is how hum doers of good ko badla diya karte hai.', 'hum doers of good ko esa hi reward diya karte hai.']",good ham doers ko aesa hi badla diya karte hain,6,7,mubarak ham reward the doers hi badla diya karte hain,4,8
how where they think the flag had been changes,कैसे वो सोचते हैं कि कहाँ फ्लैग बदल गया है,"['kese wo sochte hai ki the flag had been changes', 'how where they think kahan flag badal gaya.']",kaise vo sochte hain ki kahan flag changes gaya hai,7,9,kaise vo sochte hain ki kahan flag badal gaya hai,9,10
What actually happened was the impulses were reduced.,असलियत में ये हुआ कि गतियाँ कम हो गयीं. ,"['what actually happened ki impulses kam ho gayi', 'what actually happened ki gatiyan kam ho gayi', 'what actually happened ki gatiyan were reduced.', 'asliyat mai what happened ki impulses were reduced.', 'asliyat mai what happened ki impulses kam ho gayi.', 'asliyat mai yeh hua ki impulses were reduced.']",asliyat men ye huaa ki gatiyan impulses ho gayin,7,8,asliyat men ye huaa ki gatiyan kam ho gayin,9,10
The arab and israeli war kept the tourist away from visiting these countries.,अरब इज़राइल युद्ध ने इन देशों का दौरा करने से पर्यटक को दूर रखा। ,"['arab aur israeli war kept paryatak away from visiting these countries.', 'arab and israeli yudh ne inn countries ka daura karne se tourist ko dur rakha.']",arab izrail war ne in countries ka daura karne se tourist ko door rakha.,9,8,arab israeli war ne in visiting these countries karne se paryatak ko door rakha.,7,8
two into forty is twenty times.,चालीस में दो बीस गुना है। ,"['forty mai do twenty times hai.', 'forty mai two bis guna hai.']",forty men do twenty times hai.,10,8,chalis men do forty is twenty,6,5
"%s You have made no changes, update the editor?","%s आपने कोई परिवर्तन नहीं किया है, संपादक अद्यतन करें?","['%s you have made no parivartan, sampadak update kare?', '%s aapne koi changes nahi kiya hai, update the editor?', '%s aapne koi chnages nahi kiya hai, sampadak update kare?']","s aapne koee parivartan nahin kiya hai , editor adyatan karen",8,7,"s made koee parivartan nahin kiya hai, editor update karen",7,8
Committee on Health and Family Welfare:,स्वास्थ्य और परिवार कल्याण संबंधी समितिः,"['samiti on Health and family kalyan:', 'committee on swastya aur parivaar welfare:', 'committe on health and parivaar kalyaan:']",health aur family welfare committee samitia,9,7,health and family welfare snbndhi samitia,9,6
Change sound volume and sound events,ध्वनि आवाज और ध्वनि घटना बदलें,"['dhwani volume and dhwani events badle.', 'sound aawaz aur sound ghatnaye change kare.', 'change dhwani volume and dhwani ghatnaye.']",sound aavaj aur sound events change,8,7,sound volume aur change sound volume,4,6
The beaters ran away after injuring the man.,पीटने वाले आदमी को घायल करके भाग गए। ,"['pitne wale aadmi ko injure karke bhag gaye.', 'Aadmi ko ghayal karne ke baad, the beaters ran away.']",pitne vale man ko ghayal karke beaters ge.,6,6,pitne vale injuring the man karke bhag ge.,7,7
Irrigation of wound with an antiseptic solution was performed.,घाव का धावन अपूतिक विलयन सें किया गया,"['Irrigation of wound aputik vilayan se kiya gaya.', 'ghaav ka dhaawan was performed with an antiseptic solution.']",wound ka irrigation apootik solution antiseptic kiya gaya,7,6,wound ka dhavan apootik solution sen kiya gaya,8,7
May we Work Together with Vigour and Energy,हम मिलकर उत्साह और ऊर्जा के साथ कार्य करें,"['May we work together with utsaah and urja.', 'hum toether utsaah and urja ke sath work kare.']",ham milakar energy aur vigour ke sath kary karen,9,7,ham milakar vigour and energy ke sath kary karen,9,8
The Skene 's glands is more commonly known as the G - spot.,स्कीन ग्रन्थियाँ सामान्यतः जी-स्पॉट के रूप में जानी जाती हैं. ,"[""Skene 's grantiyan commonly G-spot ke rup mai jani jaati hai."", ""The Skene 's glands is samaniya known as G-spot.""]",skin granthiyan samanyta ji-spt ke roop men g more hain,6,9,skin granthiyan samanyta ji-spt ke roop men jani jati hain,8,10
Wind speed = %d kilometers/hour,हवा की गती = %d किलोमीटर/प्रतिघंटा,"['hawa ke speed = %d kilometers/hour', 'Wind ki gati = %d kilometers/hour']",wind ki speed   d kilomitarprtighnta,9,7,wind ki speed  d hour,8,6
Remove the validity tests on this cell,इस कक्ष पर वैधता जांच हटाएं,"['iss cell par validity tests hataye', 'Remove vaidhyata tests on this cell.']",is cell par validity janch hataen,10,6,is cell par validity tests hataen,10,7
You need to restart the application.,आपको अनुप्रयोग को फिर आरंभ करने की जरूरत है. ,"['aapko application restart karne ki jarurat hai', 'You need ki application phir se aarambh kare.', 'You need to phir se aarambh the application.']",aapko application ko phir aarnbh karne ki jaroorat hai,9,7,aapko application ko phir restart karne ki jaroorat hai,10,6
Price escalation will increase overall cost of the project.,कीमत वृद्धि के कारण परियोजना की लागत में वृद्धि हो जायेगी। ,"['Price escalation ke karan project ki laagat mai vrudhdhi ho jaegi.', 'kimat vrudhdhi will increase overall cost of the pariyojna.']",price escalation ke karan project ki cost men escalation ho jayegi.,10,7,price escalation ke karan pariyojna ki lagat men escalation will increase,7,5
Indian states ranking by media exposure,मीडिया की पहुँच के आधार पर भारत के राज्य,"['Media ke exposure ke aadhar par Indian rajyo ki rankings', 'Media ke pahuch ke aadhar par Indian states rankings.', 'Bharat ke rajyon ke rankings by media ki pahuch.', 'Bharat ke rajyon ke rankings by media exposure.']",media ki exposure ke aadhar par indian ke states,8,7,media ki exposure ke ranking par indian states ranking,8,6
Image format (default RGB),छवि प्रारूप (डिफ़ॉल्ट RGB) ,"['Image prarup (default RGB)', 'Chhavi format (default RGB)']",image format  default rgb,10,8,image format diflt RGB,8,8
Candytuft is mostly cultivated for ornamental purposes.,चांदी टफ या कैंडीटफ्ट मुख्यत सजावटी उद्देश्यों के लिए उगाए जाते हैं,"['Candytuft mostly ornamental uddeshyon ke liye ugaye jaate hai.', 'Candytuft is mostly cultivated for sajavati purposes.']",chandi taph ya kainditapht mukhyat ornamental purposes ke lie ugae jate hain,9,7,chandi taph ya kainditapht mukhyat ornamental purposes ke lie ugae jate hain,9,8
National integration is essential for the idea of India to grow.,भारत के विकास के विचार के लिए राष्ट्रीय अखंडता अत्यावश्यक है।,"['rashtriya integration atiavashyak for the idea of India to grow.', 'Bharat ke growth ke idea ke liye National akhandata essential hai.']",india ke essential ke idea ke lie national integration atyavashyak hai.,7,5,india to grow ke vichar ke lie rashtriy integration is essential,8,8
Long term loan for agricultural appliances is admissible.,कृषि उपकरण के लिए दीर्घकालीन ऋण उपलब्ध हैं। ,"['krushi appliances ke liye Dirghkaleen loan uplabdh hai.', 'Agricultural upkarano ke liye long term Rrinn uplabdh hai', 'Long term loan krushi upkarano ke liye admissible hai.']",agricultural appliances ke lie long loan upalabdh hain.,9,7,krishi upakaran ke lie long term loan hain.,9,9
Primary center connects toll centers.,"प्राथमिक केंद्र, शुल्क केन्द्रों (टोल केन्द्रों) को जोड़ता है। ","['prathmik center, toll centers ko jodta hai.', 'prathmik kendra connects toll kendras.']","primary center , shulk centers  toll centers  ko jorta hai.",9,9,"primary center, toll centers tol kendron ko connects toll",8,8
The time remaining when action is taken,बचा समय जब क्रिया की जाती है,"['remaining time jab action ki jati hai.', 'The remaining samay jab action is taken.', 'bacha samay when action is taken.', 'The time remaining jab kriya ki jati hai.']",bacha time jab action ki jati hai,9,6,time remaining jab action ki jati hai,9,5
Web Server to Predict Hub Proteins,हब प्रोटीन की भविष्यवाणी हेतु वैब सर्वर,['Hub proteins ki bhavishyavani hetu web server.'],hub proteins ki bhavishyvani hetu web server,10,9,hab proteins ki predict hetu web server,9,10
An error occurred while trying to set up sync.,सिंक सेट अप करने का प्रयास करते समय एक त्रुटि उत्पन्न हुई. ,"['Sync set up karne ka try karte time ek truti occur hui.', 'Sync set up karne ka prayas karte samay ek error utpan hua.', 'An error utpan hua while trying to set up sync.']",sync set ap karne ka pryas karte samay ek error utpann huee,9,9,sync set ap karne ka pryas karte samay ek error occurred huee,8,8
"The first level, the weakest level of civil response against violence,","सबसे पहला हिंसा के खिलाफ प्रतिक्रिया का सबसे कमजोर रूप,","['sabse pehla, hinsaa ke khilaaf civil response ka weakest level,', 'sabse pehla, violence ke khilaaf civil response ka weakest level,', 'the first level, hinsaa ke khilaaf civil response ka weakest level,', 'the first level, the weakest level of civil pratikriya against violence,']","sabse first violence ke khilaph response ka sabse weakest level ,",9,8,"sabse pahla response against violence response ka sabse weakest roop,",7,7
Ice bag is used for the application to reduce local swelling and pain,स्थानीय सूजन तथा दर्द को कम करने हेतु बर्फ की थैली का प्रयोग किया जाता है। ,"['local swelling and pain ko kam karne hetu ice bag ka prayog kiya jata hai.', 'Staniya sujan tatha dard ko reduce karne hetu barf ki bag ka use kiya jata hai.', 'Barf ki theli is used for the application to reduce local swelling and pain.']",local bag tatha pain ko kam karne hetu ice ki thaili ka application kiya jata hai.,7,6,reduce local swelling dard ko kam karne hetu barph ki thaili ka pryog kiya jata hai.,8,7
In tapeworm infestation human are the primary host.,फीताकृमि ग्रसन में मनुष्य प्राथमिक पोषी या आश्रयी है,"['In tapeworm infestation manushya prathmik host hai.', 'Tapeworm infestation mai human primary poshi hai.', 'Tapeworm infestation mai manushya primary poshi hai.']",phitakrimi infestation men human primary poshi ya host hai,9,7,phitakrimi grasan men manushy prathmik poshi ya aashryi hai,8,10
You can not store this.,आप इसे संग्रहित नही कर सकते।,"['aap ise store nahi kar sakte.', 'You can not sangraheet this.']",aap ise sngrhit nahi kar sakte.,9,10,aap ise store nahi kar sakte.,10,8
Discard the current modified project?,मौजूदा परिवर्तित परियोजना को छोड़ें? ,"['Discard mojudaa parivartit project ?', 'current parivartit project ko chhode ?', 'current modified project ko chhode ?']",current parivartit project ko chhoren,8,9,current modified project ko chhoren,9,7
I throw a ball and it 's going to go up in the air.,मैं एक गेंद फेंक और इसे हवा में ऊपर जाना जा रहा है। ,"['I throw a ball and ise air mai upar jana ja raha hai.', ""Maine ek ball throw kari and it's going to go up in the air.""]",i ek ball phenk aur ise air men oopar jana ja raha hai.,6,8,air ek ball phenk aur ise hava men oopar jana ja raha hai.,5,6
I think we have a problem in Mexico.,मैं सोचता हूँ कि हमारे पास मेक्सिको में समस्या है |,"['I think hamare pass Mexico mai problem hai.', 'mai sochta hun ki we have a problem in Mexico.']",i sochta hoon ki hamare pas mexico men problem hai,7,8,main sochta hoon ki hamare pas meksiko men samasya hai,8,9
get our egotism out of the way.,अपने अहंकरवाद रास्ते से हटा देना है.,"['Get our ahankaarvaad out of the way.', 'apne eogtism raste se hata dena hai.', 'apne eogtism way se hata dena hai.', 'get our egotism out of the rasta.']",apne egotism raste se hata dena hai,9,9,apne egotism raste se hata dena hai,9,9
"if culture changes us, as indeed it does,","अगर संस्कृति हमें परिवर्तित करती हो, जो कि वह वाकई करती है -","['if culture changes us, jo ki wah indeed karti hai-', 'agar sanskruti hume change karti ho, as indeed it does.', 'agar culture hume parivartit karti ho, as indeed it does,', 'agar sanskruti hume change karti ho, as indeed it does,', 'if culture changes us, jo ki wah vakiya karti hai-']","agar culture hamen changes karti ho , jo ki vah vakee karti hai -",7,8,"agar snskriti hamen parivartit karti ho, jo ki vah vakee karti hai -",9,10
he was arrested while aboard on an unregistered ship,उसे एक अपंजीकृत जहाज के फलक पर गिरफ्तार किया गया,"['use ke unregistered ship ke falak par arrest kiya gaya.', 'ek apanjikrut ship ke falak par he was arrested.']",use ek unregistered aboard ke phalak par giraphtar kiya gaya,6,8,use ek unregistered ship ke phalak par arrested kiya gaya,8,6
You be there at 10 A. M. sharp.,आप प्रात 10 बजे वहाँ हो तेज. ,"['aap sharp 10 A.M. baje wahan ho.', 'You be there at 10 A.M. tej.', 'aap praat 10 baje wahan ho sharp.']",aap prat 10 sharp vahan ho tej,5,7,aap prat 10 baje vahan ho tej,8,8
A tape with a magnetizable layer on which data can be stored.,"चुंबकीय परत वाला एक टेप, जिसपर डेटा संग्रहीत किया जा सकता है. ","['A tape with a magnetizable layer jispar data sangraheet kiya ja sakta hai.', 'chubhakiya layer wala ek tape on which data can be stored.']","chunbkiy layer vala ek tape , jisapar data sngrhit kiya ja sakta hai",9,8,"chunbkiy parat vala ek tep, jisapar deta sngrhit kiya ja sakta hai",8,10
that's been viewed four million times.,और उसको भी चालीस लाख बार देखा गया है।,"[""that 's been viewed chalis lakh baar."", 'aur usko bhi four million times dekha gaya hai.']",aur usko bhi chalis lakh times dekha gaya hai.,9,7,aur usko bhi chalis million times viewed four million,4,6
The main qualification for this is:,इसके लिए मुख्य योग्यता है :|,"['iske liye main qualification hai:', 'the main yogyata for this is:']",iske lie main qualification hai :,10,8,iske lie main qualification hai :,10,8
Snow leopard hunts blue sheep in the Himalayas.,हिम तेंदुआ हिमालय में नीली भेड़ का शिकार करता है। ,"['Him leopard Himalayas mai neeli bhed ka hunt karta hai.', 'Him tenduaa hunts neeli bhed in the Himalayas.', 'Snow leopard Himalayas mai blue sheep ka shikaar karta hai.']",snow leopard himalayas men blue sheep ka hunts karta hai.,8,7,snow leopard himalay men blue sheep ka shikar karta hai.,9,8
Could not save attachment:% s,% s नहीं बचाया जा सकाः% s,['Nahi save kiya ja saka: %s'],attachment nahin bachaya ja sakaa  attachment,7,7,s nahin save ja sakaa s,8,9
has the minimum number of wiggles.,उसमे सबसे कम हलचल होता है. ,"['usme minimum halchal hota hai.', 'has the minimum number of halchal.', 'usme sabse kam wiggles hota hai.']",usme sabse minimum wiggles hota hai,9,7,usme sabse kam number hota hai,6,6
Import search engines from default browser on first run,पहली बार चलाने पर डिफ़ॉल्ट ब्राउज़र से खोज इंजन आयात करें,"['first run par default browser se search engine aayaat kare.', 'Import khoj engines from default browser on first run', 'pehli baar chalane par default browser se search engine import kare.']",first bar run par default browser se search engines import karen,7,7,pahli bar chalane par default browser se import search engines karen,8,8
You may bring up to two witnesses to the hearing .,आप अधिक से अधिक सुनवाई में दो गवाह ला सकते हैं .,"['aap hearing mai adhik se adhik do witnesses la sakte hai.', 'You may bring upto two gavah to the hearing.', 'aap hearing mai adhik se adhik do gavah la sakte hai.']",aap adhik se adhik hearing men do witnesses la sakte hain,10,8,aap adhik se adhik hearing men do witnesses la sakte hain,10,8
A sudden involuntary contraction of one or more muscle,अचानक होने वाला एक या अधिक मांसपेशियों का संकुचन,"['achanak hone wala one or more involuntary muscle contraction.', 'A sudden involuntary sankuchan of ek aur adhik muscle.', 'A sudden involuntary contraction of ek aur adhik masspesi.']",sudden hone vala ek ya more muscle ka involuntary,5,7,sudden hone involuntary ek ya adhik muscle ka contraction,7,6
ganga vally is the biggest in India,गंगा नदी प्रणाली भारत की सबसे बड़ी नदी प्रणाली है। ,"['Ganga nadi is the biggest in India.', ""Ganga nadi pranali bharat ki biggest nadi hai.'""]",ganga nadi prnali biggest ki sabse bari nadi prnali hai.,7,9,ganga vally prnali bharat ki sabse bari vally prnali hai.,8,7
Toggle display of the status bar.,स्थिति पट्टी का प्रदर्शन टॉगल करें. ,"['status bar ka display toggle kare.', 'stithi patti ka display toggle kare.', 'Toggle pradarshan of the status bar.']",status bar ka display toggle karen,9,6,status bar ka toggle display karen,8,7
View the output produced by the last executed command,अंतिम कार्यान्वित कमांड द्वारा उत्पादित आउटपुट देखेंFile,"['last executed command dwara produced output dekhe.', 'View the output produced by anteem karyaanveet command.']",last executed command dvara utpadit output dekhenFile,9,8,antim executed command dvara output produced dekhenFile,9,7
"So, when you are free, strive hard,","अतः जब निवृत हो तो परिश्रम में लग जाओ, ","['So, jab free ho, strive hard,', 'So, when you are free, parishram mai lag jaoo.']","ata jab free ho to parishram men lag jao ,",9,10,"ata jab free ho to strive hard lag jao,",7,7
you won the TED Prize 2011.,तुम्हें २०११ का टेड प्राइज़ मिल गया है.,"['tumhe TED Prize 2011 mil gaya hai.', 'You won 2011 ka TED Prize.']",tumhen २०११ ka ted prize mil gaya hai,10,9,tumhen २०११ ka ted praiz mil gaya hai,9,10
"115WF. If any person, being an employer—","115बच.यदि कोर्इ व्यक्ति, जो नियोजक है–","['115WF. yadi koi person, being an employer-', '115WF. yadi koi vyakti, being an employer-', '115WF. if any person, jo niyojak hai-']","115bachydi kori person , jo niyojak hai",7,8,"115bachydi kori person, jo employer hai",8,7
which is the flower story.,जो एक फूल की भी कहानी है. ,"['which is the ful story.', 'which is the ful kahani.', 'which is the flower kahani.', 'jo ek flower ki bhi story hai.']",jo ek flower ki bhi story hai,10,9,jo ek flower ki bhi story hai,10,9
"But we will come back, once again,","लेकिन हम वापस आ गए हैं, दोबारा, ","['But we will come back, dobara,', 'lekein hum back aa gaye hai, dobara,', 'lekein hum back aa gaye hai, again,', 'lekein hum vapas aa gaye hai, again,', 'But hum vapas aa gaye hai, again,', 'But hum back aa gaye hai, again,']","lekin ham vapas aa ge hain , dobara ,",7,10,"lekin ham vapas aa ge hain, dobara,",7,10
"Dusty air coming towards Stratford, Texas.",स्ट्रेटफोर्ड टेक्सास की और आने वाली धूल भरी आंधी (Stratford Texas). ,"['Stratford Texas ki aurr aane wali dusty air.', 'Dhul bhari aandhi coming towards Stratford, Texas.']",dusty texas ki aur aane vali stratford bhari towards  Stratford Texas,4,6,air coming ki aur aane vali dhool bhari aandhi Stratford Texas,5,8
"Central Excise, Customs and Service Tax, Patna","केन्द्रीय उत्पाद शुल्क, सीमा शुल्क और सेवा कर, पटना","['kendriya Excise, Seema shulk and Service kar, Patna', 'kendriya Excise, Customs aur Service kar, Patna', 'Central Excise, Seema shulk and Service kar, Patna', 'Central utpaad shulk, Seema shulk and Service kar, Patna', 'Central utpaad shulk, Customs and Seva Tax, Patna', 'Central utpaad shulk, Seema Shulk and Seva Tax, Patna']","central utpad excise , sima excise aur service kar , patna",8,8,"central excise tax, sima customs and service kar, patna",7,7
"Ans : Twenty-eight (28),11.71%","उत्तरः अट्ठाईस (28), 11.71%","['Ans: aathhais (28), 11.71%', 'uttar: Twenty-eight (28), 11.71%']","ans atthaees  28  , 1171",6,8,"uttra twenty-eight 28, 1171",7,7
Tansen fell ill and it was two months before he could return to the court.,लगातार दो महिने तक वह बीमार रहा। ,"['lagataar do mahine tak Tansen bimaar raha and it was two months before he could return to the court.', 'lagataar two months tak Tansen bimaar raha and it was two months before he could return to the court.']",lagatar do months tak vah bimar raha.,8,8,lagatar do months tak vah fell ill,6,7
"he takes a nap in the afternoon, and I got to go.","वे दोपहर में सोते हैं, और मुझे ज़रूरी जाना है.","['wah afternoon mai sote hai, and I got to go.', 'wah dopahar mai sote hai, and I got to go.', 'he takes a nap in the afternoon, aur mujhe jaruri jana hai.', 'he takes a nap in the dopahar, aur mujhe jaruri jana hai.']","ve nap men sote hain , aur i zaroori jana hai",5,6,"ve afternoon men sote hain, aur mujhe zaroori jana hai",8,8
you have to learn to do that for your digital self.,हमें यही सब अपने डिजिटल जीवन में भी करना सीखना पड़ता है. ,"['hume yahi sab apne digital self mai bhi learn karna padta hai.', 'hume yahi sab apne digital self mai bhi sikhna padta hai.', 'apne digital self k liye, you have to learn to do that.']",hamen yahi sab apne digital jivan men bhi karna sikhna parta hai,9,9,hamen yahi sab apne digital jivan men bhi karna learn parta hai,7,8
Connection refused through SOCKSv5 proxy. SOCKSv5,प्रॉक्सी के माध्यम से कनेक्शन से इनकार कर दिया.,"['SOCKSv5 proxy ke through connection se refuse kar diya.', 'SOCKSv5 proxy ke maadyam se connection se refuse kar diya.']",proxy ke madhyam se connection se inkar kar diya,9,10,proxy ke madhyam se connection se refused kar diya,8,8
And what if there 's no GPS?,और अगर GPS नहीं है? ,"[""And kya if there 's no GPS ?"", ""aur kya if there 's no GPS ?"", 'And what agar GPS nahi hai to ?']",aur agar gps nahin hai,9,9,aur agar GPS nahin hai,9,9
We will get the job done in anyway.,हम किसी भी तरह से कार्य पूरा कर लेंगे। ,"['Hum kisi bhi tarah se job pura kar lenge.', 'We will get the job done kisi bhi tarah se.']",anyway kisi bhi tarah se job poora kar lenge.,8,7,ham kisi bhi tarah se job poora kar lenge.,10,8
"So if we get rid of the percent sign,","इस लिए अगर हम पर्सेंटेज के निशान को हटा देते हैं तो, हम दशमलव को ","['so, agar hum percent sign ko hata dete hai to, hum dashamlav ko', 'So, if we get rid of the percent sign, hum dashamlav ko']","is lie rid ham percent ke sign ko hata dete hain to , ham dashamalav ko",5,7,"is lie agar ham percent ke nishan ko hata dete hain to, ham dashamalav ko",7,9
Traditional Indian family values are observed with great honor.,पारंपरिक भारतीय पारिवारिक मूल्यों को काफी आदर की दृष्टि से देखा जाता है। ,"['Traditional Indian family values ko kaafi aadar ki drashti se dekha jata hai.', 'Parampaarik bharatiya parivarik values are observed with great honor.']",traditional indian family values ko great honor ki drishti se dekha jata hai.,9,7,traditional indian family moolyon ko kaphi aadar ki drishti se dekha jata hai.,8,8
Move% s onto% s.,% s खिसकाएँ% s पर. ,"['%s move kare %s par.', 'kishkaaye %s onto %s.']",move khiskaen  move par,5,7,s khiskaen s par,9,9
"He raised the heavens and set up everything in balance,",उसने आकाश को ऊँचा किया और संतुलन स्थापित किया-,"['unhone heavens ko uncha kiya, and set up everything in balance,', 'he raised the aakash aur santulan stapeet kiya', 'he raised the heavens aur santulan stapeet kiya']",usne heavens ko everything kiya aur balance sthapit kiya-,5,6,usne raised the heavens kiya aur balance sthapit raised,6,7
"Well an idea is that that strategy, that learning strategy,","एक आयडिया ये है कि युक्ति लगाना, और इसे सीखना","['Well ek idea yeh hai ki yukti lagana, that learning yukti,', 'Well ek idea yeh hai ki yukti lagana, that learning strategy,', 'Well an idea is that that strategy, aur ise sikhna,']","ek idea ye hai ki strategy lagana , aur ise sikhna",9,8,"ek aaydiya ye hai ki strategy lagana, aur ise learning",7,9
An invalid three-wheeler supplied by the DSS,गलत तीन पैयो वाली गाडी ढ्श्श् ने सहायता के लिए दी हो ?,"['invalid three-wheeler DSS ne sahayata ke liye di ho ?', 'galat three-wheeler DSS ne sahayata ke liye di ho ?', 'invalid teen wheels wali gadi DSS ne sahayata ke liye di ho ?']",invalid tin dss vali gadi dhshsh ne sahayta ke lie three-wheeler ho,4,7,invalid three-wheeler supplied vali gadi dhshsh ne sahayta ke lie di ho,6,8
Checking for installed package '% s',संस्थापित संकुल '% s' के लिए जाँच रहा है,"[""installed package '% s' ke liye janch raha hai"", ""installed package '% s' ke liye check kar raha hai""]",installed package   s  ke lie janch raha hai,8,8,installed package  s ke lie checking raha hai,9,6
"started speaking to us in the 20th century,","से हमारी बातचीत 20 वीं सदी में शुरू हुई,","['started baatchit to us in the 20th century,', 'started baatchit to us in the 20th sadi,', 'started speaking to us in the 20th sadi,', 'se hamari baatchit 20th century mai start hui,', 'se hamari baatchit 20th century mai shuru hui,']","se hamari batchit 20th vin century men shuroo huee ,",8,7,"se hamari speaking 20 started sadi men shuroo huee,",7,8
Show the properties and metadata of the selected image,चयनित छवि की मेटाडेटा व गुण दिखाएँ,"['selected image ki metadata va properties dikhaye', 'selected chhavi ki metadata va properties dikhaye', 'chayaneet chhavi ki metadata va properties dikhaye', 'Show the gun and metadata of selected chhavi']",chaynit image ki properties v gun dikhaen,7,7,selected properties and metadata v gun show,6,6
Dak Babu was absorbed in his work.,डाक बाबू अपने काम में व्यस्त थे। ,"['Dak Babu was vyasth in his kaam.', 'Dak Babu was vyasth in his work.', 'Dak Babu apne work mai absorbed the.', 'Dak Babu apne kaam mai absorbed the.', 'Dak Babu apne work mai vyasth the.']",dak babu apne work men vyast the.,9,9,dak babu apne kam men vyast the.,10,10
Nobody cared why my intellect was rusting.,किसीको यह परवाह नहीं थी कि मेरी बुद्धि पर क्यों जंग लगाया जा रहा है। ,"['kisiko yeh care nahi thi ki meri intellect par rust kyu lagaya ja raha hai', 'kisiko yeh care nahi thi ki meri intellect par jang kyu lagaya ja raha hai', 'kisiko yeh care nahi thi ki why my intellect was rusting.', 'Nobody cared ki meri intellect par jang kyu lagaya ja raha hai', 'kisiko yeh parvaah nahi thi ki meri intellect par rust kyu lagaya ja raha hai']",kisiko yah nobody nahin thi ki meri intellect par kyon jng lagaya ja raha hai.,6,6,kisiko yah cared nahin thi ki meri buddhi par kyon jng lagaya ja raha hai.,8,8
"[country music plays, alarm beeping]","[देश संगीत नाटकों, अलार्म beeping] ","['[desh music plays, alarm beeping]', '[country sangeet natako, alarm beeping]']","country music plays , alarm beeping",10,6,"country music plays, alarm beeping",10,6
"Sudhir, run and call Panu Babu.","सुधीर, तुम दौड़कर जाओ, पानू बाबू को फौरन बुला लाओ। ","['Sudhir, tum dodkar jaoo, call Panu Babu.', 'Sudhir, run and Panu babu ko foraan bula laoo.']","sudhir , tum daurakar jao , panu babu ko phauran bula lao.",8,8,"sudhir, tum daurakar jao, panoo baboo ko phauran bula lao.",8,8
Anaerobic is a technical word which literally means without oxygen.,अनॉक्सीय एक तांत्रिक शब्द है जिसका शाब्दिक अर्थ है बीना प्राणवायु के। ,"['Anaerobic ek technical word hai jiska shaabdik arth hai without oxygen.', 'Anaerobic ek technical word hai jiska shaabdik arth hai bina pranvayu ke.', 'Anaerobic is a tantrik shabd which literally means bina pranvayu ke.']",anksiy ek tantrik word hai jiska shabdik arth hai technical oxygen ke.,6,7,anksiy ek tantrik shabd hai word which literally hai bina pranvayu ke.,7,10
to go out and continue this very important thing,जिससे कि वो इस बहुत ही महत्वपूर्ण काम को जारी रख सकें,"['to go out and iss bahut hi mahatvapurn kaam ko continue rakh sake.', 'to go out and iss bahut hi important kaam ko continue rakh sake.']",jisse ki vo is bahut hi important thing ko jari rakh saken,9,7,jisse ki vo is bahut hi important thing ko continue rakh saken,10,8
An elementary Hindi translation of Srimad Bhagwat Geeta.,श्रीमद् भगवद्गीता का सरल हिन्दी मे आनुवाद,"['Srimad Bhagwat Geeta ka elementary hindi mai translation.', 'Srimad Bhagwat Geeta ka elementary hindi mai anuvaad.', 'An elementary hindi anuvaad of Srimad Bhagwat Geeta.', 'saral hindi anuvaad of Srimad Bhagwat Geeta.', 'saral hindi translation of Srimad Bhagwat Geeta.']",translation geeta ka saral hindi me elementary,5,7,shrimad bhagavadgita ka saral elementary hindi translation,9,8
We are fortunate in having an adequate number of experts.,सौभाग्य से हमारे पास इस प्रकार से विशेषज्ञ पर्याप्त संख्या में हैं। ,"['We are fortunate ki hamare pass iss prakaar se experts adequate sankhyaa mai hai.', 'We are fortunate ki hamare pass iss prakaar se experts adequate number mai hai.', 'saubhagya se hamare pass iss prakar se experts adequate number mai hai.', 'We are fortunate in having paryaapt number of experts.', 'We are fortunate in having paryaapt number of visheshagnya.']",fortunate se hamare pas is prkar se experts adequate number men hain.,8,6,saubhagy se hamare pas is number of experts adequate number men hain.,7,8
"We are doing this by testing the blood from some patients, including babies.",इस काम के लिए हम शिशुओं समेत कुछ रोगियों के खून की जाँच कर रहे हैं।,"['iss kaam ke liye hun babies samet kuch patients ke blood ki testing kar rahe hai.', 'shishoo samet kuch rogiyon ke khoon ki janch karke, we are doing this.', 'iss kaam ke liye hun babies samet kuch patients ke khoon ki janch kar rahe hai.']",is kam ke lie ham babies samet kuchh patients ke blood ki janch kar rahe hain.,9,8,is kam ke lie ham including babies kuchh patients ke testing the blood kar rahe hain.,8,7
The answer to this was ready in Satish 's mind.,'>> इसका जवाब सतीश के मन में तैयार था। ,"['iska answer satish ke man mai ready tha.', 'iska answer satish ke man mai taiyaar tha.', ""The javab to this was taiyaar in Satish 's mind."", ""The javab to this was ready in Satish 's mind."", ""The answer to this was taiyaar in Satish 's mind."", ""The answer to this was taiyaar in Satish 's man."", ""The javab to this was ready in Satish 's man.""]",iska answer satish ke mind men ready tha.,9,6,iska answer satish ke man men ready mind,8,7
Which has been countersigned in a correct / proper manner.,जो यथोचित ढंग से प्रतिहस्ताक्षरित किए गए हैं। ,"['jo correct manner se countersigned kiye gaye hai.', 'which has been countersigned in a yathachitt manner.', 'jo yathachitt dang se countersigned kiye gaye hai.']",jo proper manner se prtihastakshrit kie correct hain.,7,7,jo proper manner se countersigned kie ge hain.,10,5
"Save this, then create another:","इस सहेजें, तो एक और बनाने के लिए:","['Save this, then aur banane ke liye:', 'ise sahaje, then create another:']","is sahejen , to ek aur banane ke lie :",6,9,"is save, to ek aur create ke lie:",6,7
about the kid who got this paper.,उस बच्चे के विषय में जिसे यहपत्र मिला. ,"['about the kid jise yeh patra mila.', 'about the kid jise yeh paper mila.', 'uss kid ke vishay mai jise yeh paper mila.', 'uss kid ke vishay mai who got this paper.']",us kid ke vishay men jise paper mila,9,8,us kid ke vishay paper jise yahapatr mila,6,8
By the time father and son reached the foot of the Himalayas it was April .,पिता और पुत्र जब हिमालय की घाटी में पहुंचे तब अप्रैल का महीन शुरू हो चुका था .,"['By the time peeta aur putra jab Himalayas ki ghaati mai pachunche tab it was April.', 'By the time peeta aur putra jab Himalayas ki ghaati mai pachunche tab april ka mahina shuru ho chuka tha.', 'Peeta aur putra jab Himalayas ki ghati mai pahunche tab it was April.', 'By the time father and son reached the foot of the Himalayas tab April ka mahina shuru ho chuka tha.']",father aur son jab himalayas ki ghati men time tab aprail ka foot shuroo ho chuka tha,6,8,father and son jab himalay ki reached the foot tab aprail ka mahin shuroo ho chuka tha,7,7
"Without bridging the information gap, such disparity will persist.",सूचना के इस अंतर को पाटे बिना ऐसी असमानता बनी रहेगी। ,"['Without bridging the information gap, esi asaamantaa bana rahegi.', 'suchna ke iss antaar ko paate bina, such disparity will persist.', 'Information ke iss antaar ko paate bina, such disparity will persist.']",information ke is gap ko pate such aesi disparity bani rahegi.,8,6,information ke is gap ko pate bina aesi disparity will persist,9,7
“Taste your ordeal. This is what you used to challenge. ”,(और उनसे कहा जाएगा) अपने अज़ाब का मज़ा चखो ये वही है जिसकी तुम जल्दी मचाया करते थे,"['""Taste your ordeal. yeh wahi hai jise tum challenge kiya karte the""', '""Taste your ordeal. yeh wahi hai jiski tum jaldi machaya karte the""', '""Apne ajaab ka maja chakho. this is what you used to challenge""']",aur unse kaha taste  apne azab ka ordeal chakho ye vahi hai jiski tum jaldi machaya karte the,9,7,aur unse kaha jaega apne azab ka maza chakho ye vahi hai jiski tum jaldi machaya karte the,8,8
"this expression, it 's the derivative of y.","इस अभिव्यक्ति, यह व्युत्पन्न y का है। ","['this expression, wah y ka derivative hai.', 'this expression, wah vyutpann y ka hai.', ""iss abhivyakti, it's the derivative of y.""]","is expression , yah derivative y ka hai.",9,6,"is expression, yah derivative y ka hai.",9,7
"Exposure time will be shifted forward by% d% s,% d% s,% d% s, and% d% s.","एक्सपोजर समय आगे बढ़ा दिया जाएगा% d% s,% d% s,% d% s, और% d% s से. ","['exposure samay will be shifted forward by% d% s,% d% s,% d% s, and% d% s.', 'exposure time aage badha diya jaega by% d% s,% d% s,% d% s, aur% d% s se.']","exposure time aage baa diya jaega  d  s ,  d  s ,  d  s , aur  d  s se",8,8,"exposure time forward baa diya jaega d s, d s, d s, aur d s se",7,6
yet there are over you watchers,जबकि तुमपर निगरानी करनेवाले नियुक्त हैं,"['yet tumpar watch karnewale niyukt hai.', 'jabki there are over you watchers.']",jabki tumapar watchers karnevale niyukt hain,8,7,jabki tumapar watchers karnevale niyukt hain,8,7
Failed to unlock lock file '% s' '% s',लॉक फ़ाइल को अन-लॉक करने में असफ़ल,"['lock file ko unlock karne mai fail.', ""asafal to unlock lock file '% s' '% s' ""]",lock file ko an-lk karne men asafal,7,9,lock unlock lock file karne men asafal,8,7
"These are the ones who found their fathers steeped in error,",उन लोगों ने अपन बाप दादा को गुमराह पाया था,"['these are the ones unn logo ne apne baap dada ko gumrah paya tha,', 'unn logo ne apne fathers ko steeped in error paya tha,']",un ones ne error fathers dada ko gumrah paya tha,5,8,un logon ne found their fathers ko gumrah paya tha,6,6
Dump texture atlas changes to an image file,एटलस के संरचना को छवि फाइल में बदल कर डंप करें,"['Atlas ke texture changes ko image file mai badal kar dump kare.', 'Atlas ke saranchna ko image file mai badal kar dump kare.', 'Atlas ke texture changes ko chhavi file mai badal kar dump kare.']",atlas ke texture ko image file men badal kar dump karen,10,7,atlas ke snrachna ko image file men badal kar dnp karen,9,5
Items of export which are other than the crude oil.,कच्चे तेल के अलावा निर्यात किया जाने वाला अन्य माल/सामान। ,"['crude oil ke alawa export kiya jane wala anya maal/samaan.', 'Items of export which are other than the kachcha tel.', 'crude oil ke alawa niryaat kiya jane wala anya maal/samaan.']",crude oil ke alava export kiya jane vala other malsaman.,9,7,crude oil ke alava niryat kiya jane vala any malsaman.,9,8
Thus the word ' costs ' included costs incidental to the suit .,इस प्रकार खर्च शब्द में वाद के सभी अनुषंगी खर्च शामिल हैं .,"[""Thus the word 'costs' mai vaad ke sabhi incidental costs shaamil hai."", ""Thus the word 'costs' mai suit ke sabhi incidental costs shaamil hai."", 'iss prakaar kharch word mai suit ke sabhi incidental costs shaamil hai.']",is prkar costs word men suit ke sabhi anushngi costs included hain,9,7,is prkar kharch shabd men vad ke sabhi included costs incidental hain,8,8
Apply a layer of fine manure,उत्तम खाद की परत का उपयोग करना,"['fine manure ki layer ka upyog karna.', 'fine manure ki parat ka upyog karna.', 'fine khaad ki layer ka upyog karna.', 'uttam manure ki layer ka upyog karna.', 'Apply a parat of fine khaad', 'Apply a parat of fine manure.']",fine manure ki layer ka upyog karna,9,7,fine manure ki layer ka upyog karna,9,7
The average goat requires about 3. 5 kilograms of green fodder a day.,एक बकरी को प्रतिदिन औसतन 3.5 किलोग्राम हरे चारे की आवश्यकता होती है। ,"['ek goat ko pratidin average 3.5 kilograms hare chaare ki aavashkyata hoti hai.', 'ek goat ko pratidin average 3.5 kilograms green fodder ki aavashkyata hoti hai.', 'The average goat requires about 3.5 kilograms of hare chaare a day.']",ek goat ko day average 35 kilograms green fodder ki aavashyakta hoti hai.,7,7,ek bakri ko prtidin average 35 kilograms hare fodder a day hoti day,6,8
"I realized that I was no longer the same runner I used to be,","मुझे एहसास हुआ कि मैं वो धावक नहीं थी जो मैं हुआ करती थी,","['I realized ki mai wo dhawak nahi thi jo mai hua karti thi.', 'I realized ki mai wo runner nahi thi jo mai hua karti thi.', 'I realized ki mai wo runner nahi thi jo I used to be.']","mujhe ehsas huaa ki i vo same nahin thi jo i huaa karti thi ,",8,7,"mujhe realized huaa ki main vo longer nahin thi jo main huaa karti thi,",8,6
we need to look at learning,हम सीखने पर ध्यान देने की जरूरत हैं,"['hume dhyaan dene ki jarurat hai, at learning.', 'We need to look at sikhna.']",ham sikhne par dhyan dene ki jaroorat hain,8,10,ham learning par dhyan dene ki jaroorat hain,9,10
"But he who is given the Record behind his back,","और रह वह व्यक्ति जिसका कर्म-पत्र (उसके बाएँ हाथ में) उसकी पीठ के पीछे से दिया गया, ","['But wah vyakti jiska Record uski back ke peeche se diya gaya.', 'But he jiska Record uski back ke peeche se diya gaya.']","aur record vah vyakti jiska karm-patr  uske baen hath men  uski back ke pichhe se diya gaya ,",7,8,"aur rah vah vyakti jiska karm-patr uske baen hath men uski pith ke pichhe se diya gaya,",8,9
A measurement of change in prices.,कीमतों में परिवर्तन को आंकने का एक पैमाना। ,"['prices mai parivartan ko measure karne ka pemana.', 'prices mai changes ko measure karne ka pemana.', 'prices mai changes ko aankne karne ka pemana.', 'A measurement of parivartan in kimato.', 'A measurement of parivartan in prices.', 'A measurement of change in kimato.']",prices men change ko measurement ka ek paimana.,8,7,change in prices ko aankne ka ek paimana.,9,9
Yet his novel could not attain perfect fusion of content and form.,फिर भी उनके उपन्यास में विषय वस्तु और रूपविधान की दृष्टि से तालमेल नहीं रह सका। ,"['Yet unki novel mai content aur form ki drashti se perfect fusion nahi rah gaya.', 'Yet unki novel mai content aur form ki drashti se taalmel nahi rah gaya.', 'phir bhi his upanyas could not attain taalmel of content and form.', 'phir bhi his upanyas could not attain taalmel of vishayvastu and rupvidhaan.']",phir bhi unke novel men content vastu aur form ki drishti se talmel nahin perfect saka.,8,9,phir bhi unke upanyas men vishay content and form ki drishti se talmel nahin rah saka.,9,8
Everything was in motionup and down and sideways and forwards.,"हर चीज हरकत में थी-ऊपर, नीचे, दायें, बायें, सामने। ","['Everything was in motion upar, niche, daaye, baaye, saamane.', 'har chiz harkat mai thi- up and down and sideways and forwards.']","everything chij harakat men thi-oopar , niche , dayen , bayen , samne.",8,8,"har chij harakat men thi-oopar, niche, dayen, bayen, samne.",10,10
Could not decode private key.,निजी कुंजी को विगोपित नहीं कर सका.,"['private key ko decode nahi kar saka.', 'niji kunji ko decode nahi kar saka.', 'Could not decode niji kunji.', 'Could not vigopeet private key.']",private key ko vigopit nahin kar saka,9,8,private key ko decode nahin kar saka,10,6
Open this bookmark in a new window,इस पुस्तकचिह्न को नए विंडो में खोलें,"['iss bookmark ko new window mai khole', 'Open this pustakchinh in a new window', 'iss bookmark ko naye window mai khole', 'iss bookmark ko new window mai open kare', 'iss bookmark ko naye window mai open kare.', 'iss pustakchinh ko new window mai open kare.']",is bookmark ko new window men kholen,10,8,is bookmark ko ne vindo men open,8,7
and it re-condenses in the other side.,और वह फिर दूसरे पक्ष में गाढ़ी हो जाती है,"['aur wah dusre side re-condenses.', 'aur wah dusre side mai ghadhi ho jati hai.']",aur vah phir doosre side men gai ho other hai,5,8,aur vah phir doosre side men gai ho jati hai,6,9
"I think it starts household by household, under the same roof.","मैं सोचती हूँ यह घर से शुरू होती है, एक ही छत के नीचे। ","['I think yah ghar se shuru hoti hai, under the same roof.', 'I think yah ghar se shuru hoti hai ek hi roof ke niche.', 'I think yah ghar se start hoti hai ek hi chhat ke niche.', 'mai sochti hun it starts household by household, ek hi roof ke niche.', 'mai sochti hun it starts household by household, ek hi chhat ke niche.', 'mai sochti hun it starts household by household, under the same roof.']","i household same yah ghar se shuroo hoti hai , ek hi roof ke niche.",7,8,"household by household yah ghar se shuroo hoti hai, ek hi chhat ke niche.",7,6
Can't copy file over directory,निर्देशिका पर फ़ाइल की नक़ल नहीं ले सकता है,"['directory par file copy nahi kar sakta hai', 'directory par file nakal nahi kar sakta hai', ""Can't copy file over nirdeshika""]",directory par file ki nal nahin le sakta hai,9,8,file over directory ki copy nahin le sakta hai,7,7
It 's better to die that way than live like this . ”,इस तरह जीने से बेहतर है उस तरह मर जाना . ' ',"['iss tarah jeene se behtar hai to die that way.""', 'It\'s better to die that way than jeena iss tarah""', 'It\'s better to die that way than jeena like this""']",is tarah jine se better hai us tarah mar jana,10,10,is tarah live se behatar hai us tarah mar die,6,9
"and likewise to cherish my mother; He has not made me arrogant, unprosperous.",और अपनी माँ का हक़ अदा करनेवाला बनाया। और उसने मुझे सरकश और बेनसीब नहीं बनाया,"['and likewise to cherish my mother; aur usne mujhe arrogant aur unprosperous nahi banaya.', 'and likewise to cherish my mother; aur usne mujhe sarkas aur benshib nahi banaya.', 'aur apni maa ko hak adaa karnewala banaya; He has not made me arrogant, unprosperous.']",aur apni mother ka likewise ada karnevala banaya. aur usne mujhe arrogant aur unprosperous nahin banaya,5,7,aur apni cherish my mother ada karnevala banaya. aur made me arrogant aur bensib nahin banaya,7,5
List of Governors of Tamil Nadu,तमिल नाडु के राज्यपालों की सूची,"['Tamil Nadu ke Governors ki list', 'Tamil Nadu ke Governors ki suchi', 'Tamil Nadu ke rajyapaalo ki list', 'Suchi of Governors of Tamil Nadu', 'List of rajyapaalo of Tamil nadu']",tamil nadu ke governors ki list,10,10,tamil governors of tamil ki list,8,1
And the plants and the trees prostrate (for Him).,"और बूटियाँ बेलें, और दरख्त (उसी को) सजदा करते हैं","['aur plants aur trees (usi ko) sajda karte hai.', 'aur plants aur trees (usi ko) prostrate karte hai.']","aur plants belen , aur darakht  usi ko  sajda karte hain",7,8,"aur plants belen, aur trees prostrate ko sajda karte hain",9,5
"Droupadi is an emanation of Mahashakti, the Power Creatrix, as well.",द्रौपदी महाशक्ति का भी स्रोत है और सृष्टि सत्ता का भी। ,"['Droupadi is an emanation of Mahashakti, aur srushti satta ka bhi.', 'Droupadi mahashakti ka bhi strot hai, aur the Power Creatrix, as well.']",droupadi emanation ka bhi srot hai aur srishti power ka bhi.,6,5,draupdi emanation ka bhi srot hai aur srishti satta ka bhi.,10,6
In Uttarapatha there is a mention of a golden stupa at Mathura.,उत्तरापथ में मथुरा में सुवर्णस्तूप होने का उल्लेख मिलता है। ,"['In Uttarapatha mathura mai swarnastupa hone ka ullekha milta hai.', 'In Uttarapatha mathura mai golden stupa hone ka ullekha milta hai.', 'In Uttarapatha there is a mention of a swarnastupa at Mathura.']",uttrapath men mention men suvarnastoop hone ka ullekh milta hai.,8,6,uttrapath men mathura men suvarnastoop hone ka ullekh milta hai.,10,8
Server 's certificate cannot be checked.,सर्वर प्रमाणपत्र की जांच नहीं की जा सकती. ,"[""Server 's pramaanpatra cannot be checked."", 'Server certificate check nahi kiya ja sakta.', 'Server pramaanpatra check nahi kiya ja sakta.']",server certificate ki janch nahin ki ja sakti,10,10,server certificate ki janch nahin ki ja sakti,10,10
So 8 is 2 times 2 times 2.,तो 8 होता है 2 गुना 2 गुना 2,"['So 8 is 2 guna 2 guna 2', 'to 2 hota hai 2 times 2 times 2.']",to 8 hota hai 2 times 2 times 2,10,10,to 8 hota hai 2 times 2 times 2,10,10
"Child - 3: Tell us now, Grandpa!","बच्चा 3: फिर सुनाओ, दादा! ","['Child - 3: phir sunao, Grandpa!', 'Child - 3: Tell us now, dada!', 'bacha - 3: Tell us now, dada!', 'bacha - 3: phir sunao, Grandpa!']","child 3 : phir sunao , grandpa !",10,10,"child 3: phir sunao, grandpa!",10,10
Overcrowding and outstanding registrations kept increasing .,भीड़ भाड़ तथा शेष पंजीकरण की संख़्या में वृद्धि होती गयी .,"['Overcrowding tatha outstanding registerations mai vrudhdhi hoti gayi.', 'Overcrowding tatha outstanding panchikaran mai vrudhdhi hoti gayi.', 'bhid bhaad and shesh panchikaran kept increasing.']",bhir outstanding tatha shesh registrations ki snya men vriddhi hoti gayi,7,4,overcrowding and outstanding shesh pnjikaran ki snya men vriddhi hoti gayi,8,7
He would search for sure - fire devices of making bombs.,बम बनाने के नुस्ख़े तलाश करता। ,"['He would search for sure - bombs banane ke nushkhe.', 'bomb banane ke nushkhe search karta.']",bombs banane ke nuse talash sure,8,6,bam making ke nuse search karta.,9,8
He was complaining of retching since two days.,वह दो दिनों से उबकाई की शिकायत कर रहा था. ,"['wo do din se retching ki complain kar raha tha.', 'wo do din se retching ki shikayat kar raha tha.', 'He was complaining of ubkaai since two days.']",vah do days se ubkaee ki shikayat kar raha tha,8,10,vah do days se ubkaee ki complaining kar raha tha,9,8
"In such courts, one can expect to get justice.",ऐसी अदालतों में न्याय पाने की उम्मीद की जा सकती है. ,"['In such courts, nyaya paane ki ummeed ki ja sakti hai.', 'esi adalato mai justice ki ummeed ki ja sakti hai.']",such courts men justice pane ki ummid ki ja sakti hai,10,8,aesi courts men nyay pane ki ummid ki ja sakti hai,10,9
Force Brasero to display the project selection page,परियोजना चयन पृष्ठ दिखाने के लिए ब्रैसेरो को बाध्य करें,"['project selection page dikhane ke liye brasero ko badhya kare.', 'project selection page dikhane ke liye brasero ko force kare.', 'pariyojna chayan page dikhane ke liye brasero ko force kare.', 'Force brasero to displar pariyojna selection page.', 'Force brasero to displar pariyojna chayan prushth.']",project selection page dikhane ke lie force ko badhy karen,9,3,project selection page display ke lie braisero ko badhy karen,10,10
"Usman Riaz: Yes, that was the first one. And then I -","उस्मान रियाजः हाँ, यह पहला था. और फिर मैं... ","['Usman Riaz: Yes, that was the first one. aur phir mai -', 'Usman Riaz: Yes, yah pehla tha. And then I -']","usman riyaja one , yah first tha  aur phir main",7,8,"usman riyaja han, yah pahla tha aur phir main",9,10
The following clusters have been chosen for intervention:,इस मदद हेतु निम्नांकित समूहों को चुना गया है,"['iss intervention hetu following clusters ko chuna gaya hai.', 'iss intervention hetu nirmaankit clusters ko chuna gaya hai.', 'the following clusters have been chosen for madad.']",is madad hetu intervention clusters ko chuna gaya hai,9,6,is madad hetu nimnankit samoohon ko chuna gaya hai,9,7
"He said, “Our Lord is He who gave everything its existence, then guided it. ”",मूसा ने कहा हमारा परवरदिगार वह है जिसने हर चीज़ को उसके (मुनासिब) सूरत अता फरमाई,"['He said, ""hamara Lord wah hai jisne har chiz ko uske(munashib) shurat ataa farmai.""', 'Musha ne kaha ""Our Lord is He jisne har chiz ko uske shurat ataa farmai""']",lord ne kaha everything paravardigar vah hai jisne har chiz ko uske  munasib  soorat existence pharmaee,7,5,gave ne kaha hamara lord vah hai jisne har chiz ko uske munasib soorat ata pharmaee,8,7
Please add songs to the project.,कृपया गाने को परियोजना में जोड़ें. ,"['Please songs ko project mai jode.', 'Please songs ko pariyojna mai jode.', 'Please gaane ko project mai jode.', 'kripiya add songs to the project.']",kripya songs ko project men add,9,9,kripya songs ko project men add,9,9
"Now, a simple way for you to start","अब, तुम शुरू करने के लिए एक सरल तरीका ","['Now, a simple way tumhe shuru karne ke liye', 'Now, tum shuru karne ke liye ek simple way', 'Now, tum start karne ke liye ek simple way']","ab , tum shuroo karne ke lie ek simple way",9,9,"ab, tum start karne ke lie ek simple tarika",10,10
You can see a gleam in their eye.,और आपको उनकी आँखों में एक चमक दिखेगी।,"['You can see a chamak in their eye.', 'Aur aapko unki eyes mai ek gleam dikhegi.']",aur aapko unki eye men ek gleam dikhegi.,10,10,aur aapko unki eye men ek chamak gleam,8,6
Failed to get next auto increment value,अगली स्वतः वृद्धि मूल्य प्राप्ति विफल हुई,"['Agli auto increment value prapti fail hui.', 'Failed to get next swat vrudhi mulya.']",next auto increment value prapti viphal huee,10,8,agli auto increment mooly prapti viphal huee,9,5
Before an action or occurrence took place.,एक क्रिया या घटना होने के पहले,"['Ek action ya occurence hone ke pehle.', 'Before ek kriya or occurrence took place.', 'Before an action or ghatna took place.']",ek action ya occurrence hone ke pahle,10,10,ek occurrence took place hone ke pahle,8,4
The sikhara on top also appears to have been square.,ऊपर शिखर भी वर्गाकार रहा होगा. ,"['Upar sikhara bhi square raha hoga.', 'The sikhara on top also appears to have been vargaakaar.']",oopar sikhara bhi square raha hoga,10,9,oopar sikhara bhi square raha hoga,10,9
The Backward Classes Commission was marred in conspiracy from the very beginning.,पिछड़े वर्गों का आयोग बिल्कुल प्रारंभ से ही विवादों से घिरा रहा। ,"['The Backward classes commission was marred in vivado from the very beginning.', 'Backward classes ka commission bilkul prarambh se hi vivado mai ghira raha.', 'Backward classes ka commission bilkul beginning se hi vivado mai ghira raha.', 'Backward Classes commission vivado mai ghira raha from the very beginning.']",backward vargon ka commission bilkul beginning se hi vivadon se conspiracy raha.,9,6,backward backward classes commission bilkul prarnbh se hi vivadon se ghira raha.,9,7
"I 've sinned, betrayed innocent blood.","मैं ने पाप किया है, निर्दोष खून को धोखा दिया है. ","[""I 've sinned, innocent blood ko dhokha diya hai."", ""I 've sinned, nirdosh khoon ko dhokha diya hai."", 'maine paap kiya hai, betrayed innocent blood.']","i ne pap kiya hai , innocent blood ko dhokha diya hai",9,7,"main ne sinned kiya hai, innocent betrayed innocent blood diya hai",6,8
And Thamood—those who carved the rocks in the valley.,और समूद के साथ (क्या किया) जो वादी (क़रा) में पत्थर तराश कर घर बनाते थे,"['And Thamood— jo vaadi mai rocks taraash kar ghar banate the.', 'And Thamood— jo valley mai rocks taraash kar ghar banate the.']",aur samood ke sath  kya kiya  jo valley  rocks  men patthar tarash kar ghar banate the,9,9,aur samood ke sath kya kiya jo valley ra carved the rocks kar ghar banate the,8,8
A type of reproduction without fertilization.,निषेचन रहित प्रजनन का एक प्रकार,"['fertilization rahit reproduction ka ek prakar.', 'fertilization rahit reproduction ka ek type.', 'A type of reproduction without nishechan.']",fertilization rahit reproduction ka ek type,10,10,reproduction without fertilization ka ek type,9,10
They repeated their demand that the nuclear missiles on the earth must be defused and destroyed.,उन्होने अपनी मांग को दोहराया कि पृथ्वी के नाभिकीय प्रक्षेपणास्त्रों को बेकार और नष्ट कर दिया जाए। ,"['They repeated their demand that pruthvi ke nabhikiya prakshepranastroto ko defuse aur destroy kar diya jaye.', 'unhone apni maang ko repeat kiya ki the nuclear missiles on the earth must be defused and destroyed.']",unhone apni demand ko dohraya ki earth ke nuclear prakshepnastron ko bekar aur nasht kar diya jae.,9,9,unhone apni repeated their demand ki prithvi ke nabhikiy prakshepnastron ko bekar aur nasht kar diya jae.,8,7
Construction of Farkka dam has been helpful in production of seed of hilsa fish.,फरक्का बांध बन जाने से गंगा नदी में हिल्सा मछली के बीजोत्पादन में सहायता मिली है। ,"['Farkka dam ban jane se Ganga river mai hilsa fish ke bichootpaadan mai sahayata rahi.', 'Farkka dam ban jane se Ganga river mai hilsa fish ke production mai sahayata rahi.', 'Construction of farkka dam has been helpful in bichootpaadan of seed of hilsa fish.']",construction dam ban jane se gnga nadi men production fish ke farkka men sahayta mili hai.,7,4,pharakka bandh ban jane se gnga production of seed machhli ke bijotpadan helpful in production hai.,6,5
"With these words, I have great pleasure to inaugurate this Congress.",इन शब्दों के साथ मुझे इस सम्मेलन का उदघाटन करते हुए प्रसन्नता हो रही है। ,"['With these words, mujhe sammelan ka inaugration karte hue prasanntta ho rahi hai.', 'With these words, mujhe sammelan ka inaugration karte hue pleasure ho raha hai.', 'inn words ke sath, I have great pleasure to inaugurate this Congress.', 'inn sabdo ke sath, I have great pleasure to inaugurate this Congress.']",in words ke sath i is congress ka udghatan karte hue pleasure ho rahi hai.,8,6,in shabdon ke sath mujhe is sammelan ka inaugurate karte hue pleasure ho rahi words,9,7
"So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless",तो हम आज तेरी रुह को तो नहीं (मगर) तेरे बदन को (तह नशीन होने से) ब,['चाएँगें ताकि तू अपने बाद वालों के लिए इबरत का (बाइस) हो और इसमें तो शक़ नहीं कि तेरे लोग हमारी निशानियों से यक़ीनन बेख़बर हैं'],to people today sign ruh ko to nahin  magar  tere body ko  many signs hone se  b,7,5,to ham aaj teri ruh ko to nahin magar tere badan ko tah save hone se b,8,6
A chart / material showing the information on amount disbursed.,धनराशि के वितरण के बारे में तैयार की गई रूपरेखागत सूचना सामग्री,"['amount ke vitran ke baare mai taiyaar ki gayi ruprekhagatt chart / material.', 'A chart / material showing the information on dhanrashi ke vitran.']",amount ke vitaran ke bare men taiyar ki gee chart information material,8,8,amount ke vitaran ke bare men taiyar ki gee information on amount,9,7
Please enter a float value > =% 1,कृपया एक फ्लोट मूल्य भरें> =% 1,"['Please ek float value bhare >=% 1', 'Kripiya enter a float value >=% 1']",kripya ek float value bharen    1,9,9,enter a float mooly enter  1,3,5
The Vice - President of India is the ex - officio Chairman of Rajya Sabha.,भारत का उपराष्ट्रति राज्य सभा का पदेन सभापति होता है। ,"['India ka Vice - President Rajya Sabha ka ex-officio Chairman hota hai.', 'India ka Vice - President Rajya Sabha ka padden sabhapati hota hai.', 'The Vice - President of India is the padden sabhapati of Rajya Sabha.']",india ka vice rajya sabha ka ex chairman hota hai.,9,6,india ka uprashtrti rajy sabha ka officio chairman hota president,8,7
"The whole realm of satire, humour, or fantasy is open to the puppet producer.","पुतली निर्देशकों के समक्ष व्यग्य, परिहास एवं कल्पना शक्ति का संसार खुला पड़ा है। ","['The whole realm of vyagya, parihass, or kalpana is open to the puppet producer.', 'puppet producer ke samaksh satire, humour, or fantasy ka sansaar khula pada hai.']","puppet nirdeshkon ke samaksh satire , humour evn whole shakti ka snsar open para hai.",8,9,"putli nirdeshkon ke samaksh vyagy, parihas evn kalpna shakti ka snsar khula para hai.",9,8
A fruit of subfamily Maloideae of the family Rosaceae.,रोसकशया वंश के मेलोडिया उपवंश का एक फल. ,"['Rosaceae family  ke Maloideae subfamily ka ek fruit.', 'Rosaceae family  ke Maloideae subfamily ka ek fal.', 'Rosaceae family  ke Maloideae upvansh ka ek fruit.']",rosakashya family ke melodiya upvnsh ka ek fruit,10,7,rosakashya family ke melodiya upfamily ka ek phal,10,7
"I was born in Mexico, I grew up in Mexico","मैं मेक्सिको में पैदा हुआ, मेक्सिको में बड़ा हुआ","['I was born in Mexico, Mexico mai bada hua.', 'Mai Mexico mai born hua tha, I grew up in Mexico', 'Mai Mexico mai peda hua tha, I grew up in Mexico']","i mexico men paida huaa , mexico men bara huaa",8,8,"main born men paida huaa, born men bara huaa",7,4
"And here you'll see Daniel throw this hoop into the air,","और यहाँ आप देखेंगे डानिएल हूप को ऊपर उड़ाते हुए,","[""And here you'll see Daniel hoop ko upar udaate hue,"", 'Aur yahan aap dekhenge Daniel throw this hoop into the air,']","aur yahan aap dekhenge daniel hoop ko oopar urate hue ,",9,8,"aur yahan aap throw this hoop ko oopar urate hue,",7,4
"Cannot save to file ""{0}"".","""{0}"" फ़ाइल में संग्रहित नहीं कर सकता है. ","['""{0}"" file mai save nahi kar sakta hai.', 'Cannot sangraheet to file ""{0}"".']",0   fail men sngrhit nahin kar sakta hai,8,7,0 save to file nahin kar sakta hai,5,5
"My devotees! no fear shall be on you that Day, nor shall ye grieve, -","""ऐ मेरे बन्दों! आज न तुम्हें कोई भय है और न तुम शोकाकुल होगे।""-","['My devotees! aaj na tumhe koi fear hai, nor shall ye grieve, -', 'Ae mere bando! no fear shall be on you that Day, na tum shokakul honge -']",ae mere devotees ! aaj n tumhen koee fear hai aur n tum shokakul hoge.  -,10,9,ae mere bandon! aaj n tumhen koee bhay hai aur n tum grieve hoge.-,10,7
The soup was found out to have very high nutritive value.,सूप मे बहुत अधिक पोषक मूल्य पाए जाते है। ,"['Soup mai bahut adhik nutritive value paaye jate hai.', 'The soup was found out to have very high poshak mulya.']",soup me bahut high nutritive value pae jate hai.,10,10,soup me bahut high nutritive mooly pae jate hai.,9,9
"the simplest way to do it is to tell their story,","इसका सबसे आसान तरीका है उनकी कहानी कहो,","['The simplest way to do it is unki kahani kaho,', 'iska sabse aasaan tarika hai to tell their story,']","iska sabse simplest way hai unki story kaho ,",10,9,"iska sabse simplest tarika hai unki story kaho,",10,10
Registration under Shops and Establishment Act,दुकानें और प्रतिष्ठान अधिनियम के तहत पंजीकरण,"['Shops aur Establishment Act ke tahat registeration.', 'Shops aur Establishment Act ke tahat panjikaran.']",shops aur establishment act ke tahat registration,10,10,shops and establishment act ke tahat registration,10,10
He agreed to Shri Duni Chand being appointed as his legal adviser.,श्री दुनी चंद को अपना कानूनी परामर्शदाता नियुक्त करने पर वह सहमत हो गये। ,"['He agreed shri  dhuni chand ko apna legal advisor niyukt karne par.', 'shri dhuni chand ko apna legal advisor appoint karne par wah sahmat ho gaye.']",shri duni chnd ko apna legal paramarshdata niyukt karne par vah sahamat ho gaye.,9,8,shri duni chnd ko apna legal adviser niyukt karne par vah sahamat ho gaye.,10,8
Following problems were found with the data you entered:,डाटा जो आपने भरा है उसके कारण निम्न समस्याएँ मिलींः,"['Following problems were found with the data jo aapne bhara hai:', 'the data you entered uske karan following problems mili:', 'the data you entered uske karan nimana samashayaye mili:']",data jo aapne bhara hai uske karan nimn problems milina,8,9,data you entered bhara hai uske karan nimn samasyaen milina,6,7
Book where objections are recorded.,पुस्तक जिसमें एतराज अंकित किए जाते हो। ,"['Book jisme objections ankeet kiye jate hai.', 'Pustak where objections are recorded.', 'Book jisme etraaz ankeet kiye jate hai.']",book jismen etraj ankit objections jate ho.,7,10,pustak jismen etraj ankit kie jate ho.,9,8
they've calculated that Congo may have lost,उसने यह अनुमान लगाया है कि कोंगों का नुकसान,"['usne yeh anumaan lagaya ki Congo may have lost.', ""They 've calculated ki Congo ka nukshaan.""]",usne yah anuman lagaya hai ki congo ka nuksan,8,8,usne yah anuman lagaya hai ki lost ka nuksan,7,4
Plan your work and work your plan.,अपने कार्य की योजना बनाएं तथा अपनी योजना पर कार्य करें.,"['Plan your work and apni yojna par work kare.', 'Plan your work and apni yojna par karya kare.', 'Apne work ki yojna banaye and work your plan.']",apne work ki plan banaen tatha apni plan par work karen,9,10,apne work and work banaen tatha apni plan par work karen,5,5
The file does not appear to be a playlist,यह फ़ाइल प्लेलिस्ट नहीं दिखता है,"['yah file playlist nai appear hota hai.', 'yah file does not appear to be a playlist']",yah file playlist nahin dikhta hai,9,10,yah file playlist nahin dikhta hai,10,10
Flies carry diseases from infected persons to healthy persons.,मक्खियां संक्रमित व्यक्तियों से स्वस्थ व्यक्तियों में बीमारियाँ फैलाती हैं। ,"['flies infected persons se healthy persons mai diseases felati hai.', 'makkhiyaan infected persons se healthy persons mai diseases felati hai.', 'makkhiyaan carry diseases from sankramit vyaktiyon to svasth vyaktiyon.']",flies infected persons se healthy persons men diseases phailati hain.,10,10,flies carry vyaktiyon se persons to healthy bimariyan phailati hain.,5,4
But they had not been sent as guardians over them.,हालाँकि वे उनपर कोई निगरानी करनेवाले बनाकर नहीं भेजे गए थे,"['But ve unpar koi guardians banakar nahi bheje gaye the.', 'halaaki they had not been sent as guardians over them.']",halanki ve unapar koee guardians karnevale banakar nahin bheje ge the,9,9,halanki ve unapar koee guardians karnevale banakar nahin bheje ge the,10,9
Finance Bill 2008 was published on 27th March.,वित्त विधेयक 29 मार्च 2000 को प्रकाशित किया गया था। ,"['finance bill 29 march 2008 ko publish kiya gaya tha.', 'vitt vidheyak 2008 was published on 27th March.']",finance bill 29 march 2000 ko prkashit kiya gaya tha.,9,8,finance bill 29 march 2000 ko published kiya gaya tha.,10,9
Accessory products are to be purchased.,होत्पादन को खरीदा जाने वाला है। ,"['Houtpaadan ko purchase kiya jane wala hai.', 'Accessory products ko khareeda jane wala hai.', 'Houtpaadan products are to be purchased.']",hotpadan ko products jane accessory hai.,5,2,hotpadan ko purchased jane vala hai.,9,7
Even younger women pull the strings from behind.,कम उम्र की स्त्रियां भी पर्दे के पीछे से सूत्रधार बनी रहती हैं। ,"['younger women bhi parde ke peeche se sutradhaar bani rehti hai.', 'Even younger women parde ke peeche se sutradhaar bani rehti hai.', 'kam umar ki streeyan pull the strings from behind.']",strings younger ki women bhi parde ke behind se sootrdhar bani rahti hain.,7,6,kam younger ki women bhi parde ke pichhe se sootrdhar bani rahti hain.,8,7
Mark the selected messages as having been read,चयनित संदेश पढ़े गए के रूप में चिह्नित करें,"['selected messages padhe gaye ke rup mai mark kare.', 'selected messages padhe gaye ke rup mai chinhit kare.', 'Mark the chayanit messages as having been read.']",chaynit messages read ge ke roop men mark karen,9,8,selected messages pae ge ke roop men chihnit karen,9,8
Such an institution is no good for building the nation.,यह संस्था राष्ट्र के नव निर्माण की दृष्टि से उपयोगी नहीं है। ,"['yeh institution nation ke nav nirmaan ki drashti se upyogi nahi hai.', 'nation ke nav nirmaan ki drashti se, such an institution is no good.']",yah such nation ke nav nirman ki drishti se good nahin hai.,8,7,yah institution nation ke nav nirman ki drishti se upyogi nahin good,9,7
"Let me draw a number line here, and I 'm just going to","इसलिए मैं एक संख्या रेखा खिचने जा रहा हू, और","[""isliye mai ek number line draw karne jaa raha hun, aur I 'm just going to"", ""Let me draw a sankshya rekha here, and I 'm just going to ""]","islie i ek number line khichne ja raha hoo , aur",9,7,"islie draw a number line draw ja raha hoo, aur",4,5
causing redness of the skin by increasing its blood flow,उसके रक्त का प्रवाह बढ़ने के कारण त्वचा की लालिमा. ,"['uske blood ke pravah badhne ke karan causing redness of skin.', 'increasing its blood flow ke karan tvacha ki lalima.']",uske blood ka flow bane ke karan skin ki redness,10,7,uske blood ka flow skin by increasing tvcha ki redness,7,6
"You have made changes to this memo, but not yet saved them.",आपने इस ज्ञापन में परिवर्तन किया है लेकिन अबतक सहेजा नहीं है. ,"['Aapne iss gyaapan mai parivartan kiya hai, but not yet saved them.', 'You have made changes to this memo lekein abtak sahaja nahi kiya.']",aapne is memo men changes kiya hai lekin abatak saheja nahin hai,9,9,aapne is memo men parivartan kiya hai lekin abatak saheja nahin hai,10,9
I 've two more children from my second wife.,दूसरी पत्नी से दो बच्चे और हैं। ,"['dusri wife se do bachche aur hai.', 'dusri wife se two children aur hai.', ""I 've two more children from my dusri patni.""]",second more se do i aur hain.,4,5,doosri wife se do children aur hain.,10,10
"Preventer of good, aggressor, and doubter,",जो (वाजिब हुकूक से) माल में बुख्ल करने वाला हद से बढ़ने वाला (दीन में) शक़ करने वाला था,"['jo maal mai bukhal karne wala, aggressor, shak karne wala tha.', 'jo maal mai bukhal karne wala, aggressor, doubter.', 'Preventer of good, hadd se badhne wala tha, and shak karne wala tha,']",jo  preventer hukook se  mal men bukhl karne vala had se bane vala  din men  sha karne vala tha,6,7,jo vajib hukook se mal men bukhl karne vala had se bane vala din men sha karne vala tha,8,6
Adjustment in relation to circumstances.,परिस्थितियों के अनुरुप ढालने की प्रक्रिया। ,"['paristhitiyon ke relation dhaalne ki prakriyan.', 'Adjustment in relation to paristhitiyon.', 'circumstances ke relation dhaalne ki prakriyan.']",circumstances ke anurup adjustment ki prakriya.,10,9,relation to circumstances dhalne ki prakriya.,7,6
And then you know what we do? We negotiate.,और फ़िर हम क्या करते है? हम सौदा तय करते हैं। ,"['And then you know what we do? hum sauda tay karte hai.', 'aur phir hum kya karte hai? We negotiate.']",aur fir ham kya karte hai  ham sauda tay karte hain.,10,8,aur fir ham kya karte hai ham negotiate tay karte hain.,9,7
Unable to build an audio track list.,एक ऑडियो ट्रैक सूची की रचना करने में असमर्थ! ,"['ek audio track list ki rachana karne mai asamarth.', 'ek audio track list ki rachana karne mai unable.']",ek audio track list ki rachna karne men unable !,10,9,ek audio track list ki rachna karne men unable!,10,8
Really move all photos and videos to the trash?,क्या आप वाकई रद्दी में सारे फोटो और वीडियो खिसकाना चाहते हैं? ,"['kya aap really trash mai saare photo aur videos khiskaana chahte hai?', 'vakaai mai move all photos and videos to the trash?']",kya aap vakee trash men sare photos aur videos khiskana chahte hain,9,9,kya aap vakee raddi men sare photos and videos khiskana chahte hain,9,8
In tha Law there are a number of bylaws under one law.,विधि में एक नियम के अंतर्गत कई उप नियम होते हैं। ,"['In the law, niyam ke antargat kai bylaws hote hai.', 'vidhi mai there are a number of upniyam hote hai.']",vidhi men ek law ke number kee tha law hote hain.,8,5,vidhi men ek niyam ke antargat kee up niyam hote number,8,8
"“ Well , then , why do we need all these books ? ” the boy asked .",“ तो फिर तुम्हें इन ढेर सारी किताबों की क्या जरूरत है ? ”,"['""Well, then, tumhe inn dher saari kitaabo ki kya jarurat hai?"" the boy asked.', '""to phir, why do we need all these kitaabe?"" the boy asked.']",to phir tumhen in books sari kitabon ki kya jaroorat hai,8,6,to phir tumhen in boy sari books ki kya jaroorat hai,8,7
"Opening image ""% s""","""% s"" छवि सहेज रहा है","['""% s"" image sahej raha hai.', 'Opening chhavi ""% s""']",s  image sahej raha hai,9,6,s image sahej raha hai,10,7
There were problems applying the diff% 1 to the file% 2.,डिफ़% 1 को फ़ाइल% 2 में लागू करने में समस्याएँ हैं. ,"['diff% 1 ko file% 2 mai apply karne mai problems hai.', 'diff% 1 ko file% 2 mai laagu karne mai, there were problems.']",problems  1 ko file  2 men lagoo karne men samasyaen hain,8,6,problems 1 ko file 2 problems applying karne men samasyaen hain,6,8
What is today 's status of Consolidated Stock?,समेकित स्टॉक की आज की स्थिति क्या है। ,"['Consolidated stock ki aaj ka status kya hai?', ""What is today 's status of samekit stock?""]",consolidated stock ki today ki status kya hai.,10,7,consolidated stock ki aaj ki status kya stock,9,5
"Truly, to Us is their return;",बेशक उनको हमारी तरफ़ लौट कर आना है,"['Truly, unko humari taraf return aana hai.', 'beshak, to Us is their laut kar aana.']",beshak unko hamari return laut kar aana hai,8,7,beshak unko hamari taraf laut kar aana hai,10,9
Loan amount up to Rs. 7. 50 lacs: 10 years.,रु. 7.50 तक की ऋण के लिए: 10 वर्ष,"['Rinn amount upto Rs. 7. 50 lacs: 10 varsh.', 'Rs. 7. 50 lacs tak ki loan ke liye : 10 years.']",amount  750 tak ki loan ke lie : 10 years,8,5,ru 750 tak ki rin ke lie: 10 years,9,5
"A revelation from the Beneficent, the Merciful Allah:","यह अवतरण है बड़े कृपाशील, अत्यन्त दयावान की ओर से, ","['yah avataran hai badhe kripasheel, the Merciful Allah:', 'A revelation from the Beneficent, atyant dayavaan ki aur se,']","yah revelation hai bare beneficent , atyant dayavan ki or se ,",10,7,"yah revelation hai bare kripashil, atyant dayavan ki or se,",10,9
By no means! Surely it is a flaming fire,(मगर) ये हरगिज़ न होगा,['yeh hargiz na hoga! Surely it is a flaming fire'],magar  ye means n hoga,6,6,magar ye surely n hoga,9,10
"breast cancer, for the love of Lebanon, for peace,","स्तन कैंसर, लेबनान के प्यार के लिए, शांति के लिए, ","['breast cancer, lebanon ke pyaar k liye, for peace,', 'statan cancer, for the love of Lebanon, shanti ke liye,']","breast cancer , lebanon ke love ke lie , peace ke lie ,",10,10,"breast cancer, love of lebanon ke lie, peace ke lie,",9,9
"He was born in the city of Surat in Gujarat on 24th August, 1833.","24 अगस्त, 1833 को उसका जन्म गुजरात के सूरत नगर में हुआ। ","['24th August, 1833 ko he was born in the city of Surat in Gujarat.']","24 august , 1833 ko uska janm gujarat ke surat city men huaa.",9,10,"24 august, 1833 ko uska janm gujrat ke soorat nagar men huaa.",10,8
We want you to rewrite this integral when,हम आपको इस अभिन्न जब फिर से लिखना करने के लिए चाहता हूँ,"['We want you to rewrite this abhinn jab', 'hum aapko iss integral jab rewrite karne ke liye chahta hun']",ham aapko is integral jab phir se likhna karne ke lie chahta hoon,9,9,ham aapko is integral jab phir se rewrite karne ke lie chahta hoon,8,9
And it 's good to always do a reality check after every step.,और यह हमेशा हर कदम के बाद एक वास्तविकता की जांच करने के लिए अच्छा है। ,"[""And it 's good hamesha har kadam ke baad ek reality check karna."", ""And it 's good to always do a vaastavikata ki janch after har kadam.""]",aur yah hamesha har step ke bad ek reality ki janch karne ke lie good hai.,10,9,aur yah hamesha har step ke bad ek reality ki janch karne ke lie achchha good,9,8
"“Before I die, I want to ... ”","“ अपनी मृत्यु से पहले, मैं .... करना चाहता हूँ।”","['""Before I die, mai ... karna chahta hun""', '""apni mrutyu se pehle, I want to ...""']","apni mrityu se pahle , i   karna chahta hoon.",8,8,"apni die se pahle, main  karna chahta hoon.",9,9
Saponification literally means soap making.,साबुनीकरण या साबुनीभवन का शाब्दिक अर्थ साबुन निर्माण है. ,"['saabumikaran ya saabunibhavan ka shaabdik arth soap making hai.', 'Saponification literally means saabun nirmaan.']",sabunikaran ya sabunibhavan ka shabdik arth soap making hai,10,7,sabunikaran ya sabunibhavan ka literally means soap nirman hai,10,8
and what will make you understand what the 'Illiyyin is? - -,और तुमको क्या मालूम कि इल्लीयीन क्या है वह एक लिखा हुआ दफ़तर है,"[""and what will make you understand what the 'Illiyyin is? wah ek likha hua daftar hai."", 'aur what will make you understand ki Illiyyin kya hai? wah ek likha hua daftar hai.']",aur tumko kya maloom ki illiyin kya hai vah ek likha huaa dafatar hai,10,9,aur make you understand ki illiyin kya hai vah ek likha huaa dafatar hai,7,7
Since Bala himself will be speaking at TED,क्योंकि बाला खुद बाद में TED में बोल रहे हैं,"['kyunki Bala himself baad mai TED mai bol rahe hai.', 'Since Bala khud will be speaking at TED']",kyonki bala khud bad men TED men bala rahe hain,8,7,kyonki bala khud bad men TED men bol rahe hain,10,10
Chromium is no longer updating because your operating system is obsolete.,क्रोमियम अब और अपडेट नहीं कर रहा है क्योंकि आपका ऑपरेटिंग सिस्टम अप्रचलित है.,"['Chromium ab aur update nahi kar raha hai because your operating system is obsolete.', 'Chromium is no longer updating kyunki aapka operating system aprachaleet hai.']",chromium ab aur apdet nahin kar raha hai kyonki aapka operating system obsolete hai,9,8,chromium ab aur updating nahin kar raha hai kyonki aapka operating system aprachlit hai,9,9
"where they will hear no idle talk,",वहाँ कोई लग़ो बात सुनेंगे ही नहीं,"['where koi lago baat sunenge hi nahi,', 'where koi lago talk sunenge hi nahi,', 'wahan they will hear no lago baat,']",vahan koee idle talk sunenge hi nahin,10,9,vahan koee hear no idle hi nahin,7,6
"And they used to persist in the great violation,",और बड़े गुनाह पर अड़े रहते थे,"['aur bade violation par ade rehte hai,', 'And they used to persist in the bade gunaah,']",aur great gunah par violation rahte the,6,5,aur bare gunah par persist rahte the,10,9
Will you sing me a Beatles' song?,तुम मेरे लिए एक बीटल्स का गाना गा सकते हो क्या? ,"[""Will you sing me ek Beatles' ka gaana?"", ""tum mere liye ek Beatles' song sing kar sakte ho?""]",tum mere lie ek beatles ka song ga sakte ho kya,10,9,tum mere lie ek bitals ka song ga sakte ho kya,10,10
"We then put him ashore on a plain, and he was sick.","अन्ततः हमने उसे इस दशा में कि वह निढ़ाल था, साफ़ मैदान में डाल दिया। ","['anatat humne use is dasha mai ki he was sick, saaf plain mai daal diya.', 'We then put him ashore on a plain, aur wah nidhaal tha']","antta hamne use is dasha men ki vah sick tha , plain maidan men dal diya.",10,7,"antta hamne use is dasha men ki vah nial tha, saf maidan men dal diya.",9,8
“ Look ! ” he said .,“ देखो ! ” <s> उसने कहा ।,"['“ Look ! ” usne kaha.', '""Dekho !"" he said.']",look !   s  usne kaha .,10,9,dekho !  s usne kaha .,10,8
is I took all of the interviews,कि मैंने उन सभी साक्षातकारों को लिया,"['ki maine unn sabhi interviews ko liya', 'ki I took sabhi saakshaatkaaro']",ki i un sabhi interviews ko liya,9,8,ki mainne un sabhi interviews ko liya,10,10
Blend File / Folder with diff Output,डिफ़ आउटपुट के साथ फ़ाइल/फ़ोल्डर ब्लैंड करें,['diff Output ke sath File /Folder blend kare.'],diff output ke sath failfoldar blend karen,9,6,diff output ke sath file blaind karen,9,10
We can 't let him down.,हम उन्हें नीचा नहीं दिखा सकते। ,"[""unhe nicha dikhana, we can't "", 'hum unhe down nahi dikha sakte.']",ham unhen nicha nahin dikha sakte.,10,10,ham unhen nicha nahin dikha sakte.,10,10
It shduld be recommended by the Tahsil Committee; 4.,3. तहसील कमेटी द्वारा उसकी सिफारिश की जानी चाहिये। ,"['3. Tahsil Committee dwara uski recommend ki jani chahiye.', 'uski recommend Tahsil Committee dwara ki jani chahiye.']",3  tahsil committee dvara uski sipharish ki jani chahiye.,8,10,3 tahsil committee dvara uski recommended ki jani chahiye.,9,9
The Non - aligned have always been allies of peace.,गुटनिरपेक्ष देश हमेशा से शांति के मित्र रहे है। ,"['Non-aligned desh humesha se peace ke mitra rahe hai.', 'The Non - aligned have always been peace ke mitra.']",non desh hamesha se peace ke allies rahe hai.,8,4,aligned desh hamesha se allies of peace rahe hai.,7,7
"plus i, and then you pay your monthly payment.","इसके अलावा i, और फिर आप अपने मासिक भुगतान का भुगतान। ","['iske alawa i, and then you pay your monthly payment.', 'plus i, aur phir aap apne monthly payment ka payment kare.']","iske i i , aur phir aap apne monthly payment ka bhugtan.",8,7,"iske alava i, aur phir aap apne monthly payment ka payment",9,8
It was only later that I came to know about it.,यह मुझे बाद में पता चला। ,"['It was only later that mujhe pata chala.', 'yah baad mai tha ki I came to know about it.']",yah i bad men pata chala.,9,7,yah mujhe bad men pata chala.,10,10
"The Arabs laughed at him , and the alchemist laughed along .",अरब सैनिक उसकी बात सुनकर हंस पड़े । <s> उनके साथ कीमियागर भी हंसने लगा ।,"['The Arabs laughed at him , unke sath alchemist bhi hasne laga.', 'Arabs sainik uski baat sunkar hash pade, and the alchemist laughed along.']",arab sainik uski bat sunakar hns pare arabs  s  unke sath alchemist bhi hnsne laga arabs,9,8,arab sainik uski bat sunakar hns pare . s unke sath kimiyagar bhi hnsne laga .,9,9
"Kindness, seriousness and restraint were the balance column",दया विचारशीलता और संयम इसके आधार स्तम्भ थे। ,"['Kindness, vicharshilta aur sayyam were the balance column', 'daya, seriousness and restraint iske aadhar statbh the.']",kindness seriousness aur restraint iske aadhar column the.,10,8,kindness seriousness and restraint iske aadhar balance column,8,9
when the earth shall be rocked,जब धरती थरथराकर काँप उठेगी; ,"['when earth thartharakar kaap uthegi.', 'jab dharti shall be rocked.']",jab earth tharathrakar kanp uthegi,10,10,jab earth tharathrakar kanp uthegi,9,10
Casual workers are paid wages per man - day.,दिहाडी मजदूरों को मजदूरी का भुगतान श्रम-दिन के आधार पर किया जाता है। ,"['casual workers ko majduri ka bhugtaan man-day ke aadhar par kiya jata hai.', 'Casual workers are paid wages per shram-din.']",dihadi workers ko wages ka bhugtan shram-din ke casual par kiya jata man,9,9,dihadi workers ko wages ka bhugtan shram-din ke aadhar par kiya jata day,9,9
Shahjahan arrange to built it in memory of his wife Mumtaz Mahal.,यह मुगल बादशाह शाहजहां ने अपनी बेगम मुमताज महल की याद में बनवाया था। ,"['Shahjahan arrange to built it, apni begam Mumtaz Mahal ki yaad mai.', 'yah Mughal Baadshah Shahjahan ne banvaya tha in memory of his wife Mumtaz Mahal.']",yah mugal badshah shahjahan ne apni wife mumtaz mahal ki memory men banvaya tha.,10,9,yah mugal badshah shahajhan ne apni begam mumtaj mahal ki yad men banvaya tha.,10,9
Rishi Srink is a love story of a Risi (Saint),ॠष्य ॠंग एक ॠषि की प्रेमकथा। ,"['Rishi Srink ek Risi ke love story.', 'Rishi Srink is a premkath of a Risi (Saint)']",rishi srink ek risi ki love,8,8,ॠshy ॠng ek saint ki love,7,7
A person who attends a service to another.,एक व्यक्ति जो दूसरों को सेवा प्रदान करता है। ,"['A person jo dusro ko service pradhan karta hai.', 'ek vyakti who attends a service to another.']",ek person jo doosron ko service prdan karta hai.,10,8,ek vyakti jo doosron ko service prdan karta hai.,10,9
"'. After the 25th, Prem Chand did not have good sleep.",25 की रात के बाद ठीक से कभी सो न सके। ,"['After the 25th, Prem Chand kabhi thik se so na sake.', '25 ki raat ke baad, Prem Chand did not have good sleep.']",sleep ki good ke bad thik se kabhi so n sake.,4,4,25 ki rat ke bad good se kabhi so n sake.,8,7
The pre-poll phase (registration of voters) and,मतदान-पूर्व चरण (मतदाताओं का रजिस्ट्रीकरण) तथा,"['The pre-poll phase (matdaatao ka registeration) and', 'matdaan ka purva charan (registration of voters) and']",matdan-poorv phase  voters ka registration  tatha,10,9,matdan-poorv phase matdataon ka rajistrikaran tatha,10,9
I wonder if I could rightly call it a meeting.,पर इसको सभा कहा भी जाए या नहीं? ,"['I wonder ki isko meeting kaha jaye ya nahi?', 'I wonder if I could rightly call it a sabha.']",par i meeting kaha bhi jae ya nahin,9,5,par isko meeting kaha bhi jae ya nahin,10,8
The flow of thought ran through my mind.,दिमाग से विचार का प्रवाह निकल गया। ,"['dimaag se thought ka flow nikal gaya.', 'dimaag se flow of thought nikal gaya.', 'vichaar ka pravah ran through my mind.']",mind se thought ka flow ran gaya.,9,4,flow of thought ka flow nikal thought,4,5
How to claim see page 15.,यह कैसे अर्जी भर के मिल सकता है इस के लिए पान क्रमांक 15 देखें ।,"['How to claim iss ke liye paan kramank 15 dekhe.', 'yah kese arji bhar ke mil sakta hai see page 15']",yah kaise page bhar ke mil sakta hai is ke lie pan krmank 15 dekhen .,7,7,yah kaise arji bhar ke mil sakta hai is ke lie pan krmank 15 dekhen .,9,8
We have tried to correct them.,हमने उन्हें सुधारने की कोशिश की है। ,"['humne koshish ki hai to correct them.', 'We have tried unhe sudhaarne ki.']",hamne unhen sudharne ki koshish ki hai.,8,10,hamne unhen correct ki koshish ki hai.,9,7
"When I'm not fighting poverty, I'm fighting fires","जब मैं गरीबी के खिलाफ नहीं लड़ रहा होता, तब एक स्वयंसेवी","[""When I'm not fighting poverty, tab tak swayamsevi"", ""jab tak mai poverty ke khilaaf nahi lad raha hota, I'm fighting fires""]","jab i poverty ke khilaph nahin lar raha hota , tab ek fires",9,6,"jab main poverty ke khilaph nahin fighting raha hota, tab ek fires",8,4
"A reward from your Lord, a gift according to a reckoning:",(ये) तुम्हारे परवरदिगार की तरफ से काफ़ी इनाम और सिला है,"['A reward from your Lord, kaafi inaam aur silaa hai:', '(yeh) tumhare lord ki taraf se, a gift according to a reckoning:']",ye  lord paravardigar ki taraph se kafi reward aur sila hai,8,6,ye tumhare lord ki taraph se kafi reward aur sila hai,9,9
He spread out the earth for the people.,और उसी ने लोगों के नफे क़े लिए ज़मीन बनायी,"['He spread out the earth logo ke nafe ke liye.', 'aur usi ne jameen banayi for the people.']",aur usi ne people ke earth e lie zamin banayi,6,8,aur usi ne logon ke naphe e lie earth banayi,9,9
"that the world, because of people like Tony Blair and Bono","कि ये संसार, टोनी ब्लेयर और बोनो और","['that the world, Tony Blair aur Bono aur', 'ki yeh sansaar, because of people like Tony Blair and Bono']","ki ye world , tony blair aur bono aur",8,9,"ki ye world, toni blair aur people aur",8,8
The midrib which is present in the leaves of small leafy plants.,पत्ती के केन्द्र जिसके छोटे पत्तेदार पौधों की पत्तियों में मौजूद है। ,"['The midrib jiske chhote pattedaar plants ki leaves mai present hai.', 'patti ke kendra which is present in the pattiyon of small leafy plants.']",leaves ke kendr jiske small leafy plants ki pattiyon men present hai.,10,9,patti ke kendr jiske small leafy plants ki pattiyon leaves of small,7,7
The quantitative relation between the targets and the achievement.,लक्ष्य तथा उनके विरूद्ध कार्य सम्पादन के संदर्भ में संख्यात्मक अनुपात। ,"['targets tatha unke virudhdh karya sampaadan ke sandharbh mai quantitative anupaat.', 'The sankhyaatmak relation between the lakhshay and the achievement.']",targets tatha unke virooddh kary quantitative ke relation men snkhyatmak anupat.,7,9,lakshy tatha unke virooddh kary sampadan ke sndarbh men snkhyatmak anupat.,9,8
1. Not formed by the decided number.,1. निर्धारित संख्या मे गठन नहीं हुआ,"['1. decided sankhyaa mai ghathan nahi hua.', '1. Not formed by the nirdhaarit sankhyaa.']",1  decided number me gathan nahin huaa,10,6,1 decided number me formed nahin huaa,10,7
Then we can make this same statement again.,तो हम इस एक ही बयान पुनः बना सकते हैं। ,"['to hum iss ek hi statement ko punah bana sakte hai.', 'Then we can make this same bayaan again.']",to same is ek hi statement puna bana sakte hain.,9,7,to ham is ek hi statement puna bana sakte hain.,10,9
Bharavi was almost a contemporary of Kalidasa.,भारवि करीब करीब कालिदास के समकालीन थे. ,"['Bharavi karib karib Kalidas ke contemporary the.', 'Bharavi was almost a samkaaleen of Kalidasa.']",bharavi karib karib kalidas ke contemporary the,9,9,bharvi karib karib kalidas ke contemporary the,10,9
"and while training, I was hit by a bus.","अपने अभ्यास के दौरान, एक बस ने मुझे टक्कर मार दी।","['and while training, ek bus ne mujhe takkar maar di.', 'apne training ke dauraan, I was hit by a bus.']","apne training ke dauran , ek bus ne i takkar mar di.",9,8,"apne training ke dauran, ek bas ne mujhe takkar mar di.",10,10
Habitat They live near water in open tree - and shrub - grasslands.,निवास: ये पेड़ और घास वाले खुले मैदानों में रहते हैं। ,"['Habitat yeh pedh aur ghass wale open maidaano mai rehte hai.', 'nivash They live near water in khule pedh - and shrub - grasslands.']",habitat : ye tree aur ghas vale khule near men rahte water,7,6,live: ye per aur ghas vale khule maidanon live near water,7,5
Equally evident are grounds for introspection.,समान रूप से स्पष्ट आत्मनिरीक्षण के लिए आधार हैं।,"['samaan rup se spashth introspection ke liye aadhar hai.', 'Equally evident are grounds for aatmanirikshan.']",saman roop se evident introspection ke lie grounds hain.,10,8,saman roop se evident introspection ke lie grounds hain.,8,8
It will be easier if the boxes are fitted with bolts.,बक्सों को बंद करने के लिए उनमें कब्जे और कुंडे हों तो सुविधा रहती है। ,"['It will be easier if boxes ko band karne ke liye unme kabje aur kunde ho.', 'if the boxes are fitted with bolts to suvidha rehti hai.']",boxes ko bolts karne ke lie unmen kabje aur kunde hon to suvidha rahti hai.,8,7,boxes ko bnd karne ke lie unmen kabje aur kunde hon to suvidha rahti hai.,9,9
The birth of Urdu itself is due to this fact.,उर्दू भी हिन्दी की इस शक्ति से ही पैदा हुई हैं। ,"['The birth of Urdu itself iss shakti se hi paida hui hai.', 'Urdu bhi Hindi ki iss fact se hi birth hua hai.']",urdu bhi hindi ki is shakti se hi birth huee fact,9,7,urdu bhi hindi ki is shakti se hi paida huee hain.,10,10
"In the recent past, bilateral cooperation has seen significant acceleration and expansion to include almost all areas of mutual interest.",पिछले दिनों द्विपक्षीय संबंधों में काफी गति तथा विस्तार हुआ है और उसमें लगभग सभी क्षेत्र शामिल हैं।,"['In the recent past, bilateral cooperation mai kaafi acceleration tatha expansion hua hai to include almost all areas of mutual interest.', 'pichle kuch dino mai, bilateral cooperation has seen significant acceleration and expansion aur usme lagbhag sabhi shetra shaamil hai.']",recent dinon bilateral snbndhon men significant acceleration tatha expansion huaa hai aur usmen interest sabhi kshetr shamil hain.,9,7,recent past dvipakshiy snbndhon men kaphi acceleration and expansion huaa hai aur usmen lagabhag sabhi kshetr shamil hain.,10,8
"Later on, the recommendations have also been accepted by the State of Bihar","बाद में, सिफारिशें भी बिहार राज्य द्वारा स्वीकार कर ली गयी हैं ","['baad mai, recommendations bhi Bihar state dwara accept kar li gayi hai.', 'Later on, shifaarishe have also been accepted by the State of Bihar']","bad men , recommendations bhi bihar state dvara svikar kar li gayi hain",10,9,"bad men, recommendations bhi bihar rajy dvara accepted kar li gayi hain",10,10
Something like this is happening to Farooq Abdullah.,कुछ ऐसी ही बात फारूक अदुल्ल के साथ हो रही है. ,"['Something like this Farooq Abdullah ke sath ho rahi hai.', 'kuch esi hi baat is happening to Farooq Abdullah.']",kuchh something hi bat abdullah adull ke sath ho rahi hai,7,6,kuchh aesi hi bat pharook happening ke sath ho rahi hai,8,7
Continue or suspend the execution of the program,जारी रखें या सस्पेंड का प्रोग्राम,"['continue rakhe ya suspend the program.', 'jaari rakhe or suspend the execution of the program.']",continue rakhen ya execution ka program,7,8,continue rakhen ya suspend the execution,7,7
Standard Chartered has brought in 140 million.,स्टैंडर्ड चार्टर्ड 140 मिलियन लाया है।,['140 million standard chartered laya hai.'],standard chartard 140 miliyan laya hai.,9,9,standard chartered 140 million brought hai.,7,8
A bone which forms the front part of the skull housing the brain.,एक अस्थि जो कपाल का अग्र भाग निर्मित करती है जिसमें मस्तिष्क होता है,"['A bone jo skull ka front part nirmit karti hai jisme brain hota hai.', 'A bone which forms the front part of the skull jisme brain hota hai.']",ek bone jo skull ka front part nirmit karti hai housing brain hota hai,9,8,ek bone jo kapal ka agr forms the front hai jismen mastishk hota hai,8,6
Generating tissues of predictable density and behavior,उम्मीद के मुताबिक घनत्व और व्यवहार के ऊतक बनाना,"['umeed ke mutaabik density aur behavior ke uttak banana.', 'Generating tissues of predictable ghanatva aur vyavahaar.']",ummid ke mutabik predictable aur behavior ke tissues banana,9,7,ummid ke mutabik density and behavior ke ootak banana,9,10
Query free / busy information for the attendees,उपस्थित व्यक्ति के लिए रिक्त/व्यस्त सूचना प्रश्नगत करें,"['attendees ke ;iye free/busy suchna query kare.', 'Query free / busy information for upasthith vyakti.']",upasthit vyakti ke lie riktvyast information prashnagat karen,8,7,upasthit vyakti ke lie busy information prashnagat karen,9,8
Shares of best companies which have very important effect on the share market.,श्रेष्ठ कंपनियों के शेयर्स जो शेयर बाजार को बहुत प्रभावित करने वाले हों। ,"['best companies ke Shares jo share market ko bahut effect karne wale ho.', 'Shares of best companies which have very important prabhav on the share market.']",best companies ke effect jo shares bajar ko bahut prbhavit karne vale hon.,9,10,shreshth companies ke effect jo share market ko bahut prbhavit karne vale hon.,9,9
How soon can you have this dress ready?,इस ड्रेस को कितनी जल्दी तैयार कर सकते हो? ,"['How soon iss dress ko taiyaar kar sakte ho?', 'iss dress ko kitni jaldi ready kar sakte ho?']",is dress ko kitni jaldi ready kar sakte ho,10,10,is dres ko kitni dress ready kar sakte ho,9,5
than about capturing a moment really.,बजाय सच में एक पल को खींचने के |,"['than really mai ek moment ko khichne ke.', 'than really mai ek pal ko capture karne ke.']",bajay sach men ek moment ko khinchne ke,10,9,bajay sach men ek pal ko capturing ke,9,7
Proceed to a shadow rising in three columns:,(धुएँ के) साये की तरफ़ चलो जिसके तीन हिस्से हैं,"['saaye ki taraf proceed kare jiske three hisse hai.', 'Proceed to a shadow rising in teen hisse:']",proceed ke  saye ki taraf chalo jiske tin hisse hain,7,5,proceed ke saye ki taraf chalo jiske tin hisse hain,8,5
The unexpected leaders were chosen in polling.,असंभावित नेताओं को इस मतदान में चुना गया। ,"['unexpected netaon ko iss polling mai chuna gaya.', 'asambhaveet netaon ko iss matdaan mai chuna gaya.', 'The asambhaveet leaders were chosen in matdaan.']",unexpected leaders ko is polling men chuna gaya.,10,10,unexpected leaders ko is chosen in polling gaya.,6,7
Whether menu items should have accelerators,क्या मेन्यू मद में त्वरक होने चाहिए,"['kya menu items mai tvarak hone chahiye.', 'Whether menu madh mai accelerators hone chahiye.']",kya menu items men accelerators hone chahie,10,8,kya menyoo mad men accelerators hone chahie,10,7
We cannot become what we need to be by remaining what we are,हम जो हैं वही बने रहकर वह नहीं बन सकते जो कि हम बनना चाहते हैं। ,"['hum jo hai wahi bane rehkar We cannot become what we need to be.', 'By remaining what we are, hum wah nahi ban sakte jo ki hum banna chahte hai.']",ham jo hain vahi bane rahakar vah nahin ban sakte jo ki ham banna chahte hain.,9,9,ham jo hain vahi bane remaining vah nahin ban sakte jo ki ham banna chahte hain.,9,7
"Anundoram was a student of the Gauhati School in the late fifties of the nineteenth century, that is, in the early stage of English education in Assam.","आनन्दराम ने उन्नीसवीं सदी के छठे दशक में, यानी असम में अंग्रेज़ी शिक्षा के आरम्भिक चरण में गुवाहाटी स्कूल में अपनी पढ़ाई पूरी की। ","['Anundoram ne unnishvi sadi ke chhathe dashak mai, that is, in the early stage of English education in Assam mai Guahati School mai apni padhai puri ki.', 'Anundoram was a student of the Gauhati School in the late fifties of the nineteenth century, yaani Assam mai English education ke aarambhik charan mai.']","anundoram ne late century ke chhathe fifties men , yani assam men english student ke early stage men gauhati skool men apni paaee poori ki.",5,7,"aanandram ne unnisvin sadi ke chhathe dashak men, yani asam men angrezi shiksha ke aarambhik charan men guvahati skool men apni paaee poori ki.",9,8
The Ministry of Education may take action: -,शिक्षा मंत्रालय निम्नलिखित विषय में कार्रवाई करें-- ,"['Education mantralay nimanalikhit vishay mai action kare:-', 'The Ministry of Education nimanalikhit vishay mai action kare:-']",education ministry nimnlikhit vishay men action karen --,8,9,education mntralay nimnlikhit vishay men karrvaee karen--,10,8
A manual switch on the control panel by means of which a bit may be entered in a processor register.,"कंट्रोल पैनल में मैनुअल स्विच, जिसके द्वारा एक बिट प्रोसेसर रजिस्टर में प्रविष्ट कर सकता है. ","['control panel mai maual switch, by means of which a bit may be entered in a processor register.', 'A manual switch on the control panel jiske dwara ek bit processor register mai enter kar sakta hai.']","control panel men manual switch , means dvara ek bit processor register men prvisht kar sakta hai",8,8,"control panel men manual switch, jiske dvara ek bit processor register men prvisht kar sakta hai",10,7
"When the eye is bewildered,","तो जब निगाह चौंधिया जाएगी, ","['to jab nigaah bewildered jaegi,', 'When nigaah is bewildered,']","to jab eye chaundhiya jaegi ,",10,9,"to jab eye chaundhiya jaegi,",10,9
The construction of this temple was taken place in 4 century.,मूल रूप से इस मंदिर का निर्माण चौथी शताब्दी के आस-पास हुआ था।,"['The construction of this temple 4 century ke aas pass hua tha.', 'mul rup se iss mandir ka construction was taken place in 4 century.']",mool roop se is temple ka construction place century ke aas-pas huaa tha.,7,8,mool roop se is mndir ka nirman chauthi shatabdi ke aas-pas huaa century,9,9
It was karthik month when the candle was lit,कार्तिक मास की सघन काली अमावस्या की वह रात्रि दीयों की रोशनी से जगमगा उठी।,"['It was karthik month jab diyo ki roshni jagmaga uthi.', 'karthik month ki saghan kaali amavasiya ki wah ratri when the candle was lit']",kartik month ki saghan kali amavasya ki vah ratri candle ki roshni se jagamga uthi.,9,8,month mas ki saghan kali amavasya ki vah ratri candle was lit se jagamga uthi.,7,4
"In this there is, certainly, evidence (of the Truth). But most of them have no faith.",यक़ीनन इसमें (भी क़ुदरत) ख़ुदा की एक बड़ी निशानी है मगर उनमें से अक्सर ईमान लाने वाले ही नहीं,"['certainly isme (bhi kudarat) khuda ki ek badi nishaani hai. But most of them have no faith.', 'In this there is, certainly, evidence (of the Truth). magar unme se aksar emaan laane wale hi nahi.']",truth ismen  bhi evidence  uda ki ek bari nishani hai magar unmen se aksar eeman lane vale hi nahin,7,5,truth ismen bhi udarat uda ki ek bari nishani hai magar unmen se aksar eeman lane vale hi nahin,8,6
Should the reward of goodness be aught else but goodness? - -,अच्छाई का बदला अच्छाई के सिवा और क्या हो सकता है? ,"['achaai ka reward achaai ke siva aur kya ho sakta hai?', 'Should the badla of achaai be aught else but achaai? - -']",reward ka badla reward ke siva aur kya ho sakta hai,8,1,reward of goodness goodness ke siva aur kya ho sakta hai,9,8
The story of 'Sudas' is taken from the Rig Veda.,सुदामा की कहानी ऋग्वेद से ली है। ,"[""The story of 'Sudas' Rigveda se li hai."", 'Sudama ki kahaani is taken from the Rig Veda.']",sudama ki story rig se li hai.,9,5,sudama ki story rigved se li hai.,10,9
So let 's round each of these numbers.,चलो इन दोनो संख्या को राउंड ऑफ करते है. ,"['chalo inn dono numbers ko round off karte hai.', ""So, let's round inn dono sankhyaa.""]",chalo in dono numbers ko raund ऑph karte hai,10,4,chalo in dono numbers ko round ऑph karte hai,10,4
This is not even 2 feet.,यह 2 फीट भी नही है. ,"['this is 2 feet bhi nahi hai.', 'yah even 2 feet bhi nahi hai.']",yah 2 feet bhi nahi hai,10,10,yah 2 feet bhi nahi hai,10,10
You can select one or more devices.,आप एक या अधिक उपकरण चुन सकते हैं.,"['you can select ek ya adhik upkaran.', 'you can select ek ya adhik devices.', 'aap one or more devices chun sakte hai.', 'aap one or more devices select kar sakte hai.']",aap ek ya more devices chun sakte hain,10,9,aap ek ya adhik devices select sakte hain,9,7
"Now, let 's think about what that is",तो हम इसके बारे मे सोचते हैं वो क्या है,"[""Now, let's think about wo kya hai"", 'to hum iske baare mai sochte hai what that is']",to ham iske bare me sochte hain vo kya hai,10,9,to ham iske bare me sochte hain vo kya hai,10,9
Three public meetings were held in Bombay City to observe this day.,उस अवसर पर बंबई में तीन सभाएं की गयीं। ,"['Three public meetings were held in Bombay City iss avasar par.', 'Bombay mai teen public meetings ki gayi to observe this day.']",us avasar par bombay men tin meetings ki gayin.,10,9,us avasar par bombay meetings were held ki gayin.,8,7
Language model adapts as you write.,भाषा मॉडल अनुकूलित करता है जैसे आप लिखते हैं,"['Language model adapts jese aap likhte hai.', 'Bhasha model anukuleet karta hai as you write.']",language model adapts karta hai jaise aap likhte hain,9,10,language model adapts karta hai jaise aap write hain,8,8
Notify when remote emails are queued,जब रिमोट ई-मेल क़तारबद्ध हों तो सूचित करें,"['Notify jab remote emails are queued.', 'Notify jab remote emails kataarbadh ho.', 'jab remote emails queued ho to notify kare.']",jab remote ee-mel tarabaddh emails to soochit karen,7,4,jab remote emails are queued to soochit karen,8,7
NH - 47 (Walayar – Kaliyikkavila) with a length of 416. 800 km;,एनएच-47 (वालायार-कलिहीकविला) जिसकी लंबाई 416.800 किलो मीटर है; ,"['NH - 47 (Walayar – Kaliyikkavila) jiski length 416.800 km hai;', 'NH - 47 (Walayar – Kaliyikkavila) with lambai of 416.800 km;']",enech-47  valayar-klihikvila  jiski length 416800  mitar hai,8,6,enech-47 valayar-klihikvila jiski length 416800 kilo mitar hai,9,7
Build but do not install the target.,बिल्ड नहीं अधिष्ठापित करें लक्ष्य. ,"['Build but do not adhiprushthapeet the target.', 'Build install nahi kare target.']",build nahin adhishthapit karen target,7,7,bild nahin install the target,4,5
"I shall not , however , attempt to infer that these murders must have been previously sanctioned by the prisoner ; mere inference on such a point cannot be accepted in a court of justice .","बहरहाल , मैं यह अनुमान नहीं लगाना चाहता था कि बंदी ने पहले ही इन हत्याओं को मंजूरी दी थी या नहीं , क्योंकि न्याय की अदालत में सिर्फ ऐसे अनुमान को स्वीकार नहीं किया","['I shall not , however , attempt to infer that bandi ne pehle hi inn murders ki manjuri di thi ya nahi, kyunki mere inference on such a point cannot be accepted in a court of justice .', 'baharhaal, mai yeh infer nahi lagana chahta tha ki these murders must have been previously sanctioned by the prisoner ; kyunki court of justice mai sirf anumaan ko accept nahi kiya jata.']","baharhal , main yah inference nahin lagana chahta tha ki prisoner ne pahle hi in attempt ko mnjoori di thi ya nahin , kyonki justice ki court men sirph aese inference ko svikar nahin kiya",8,9,"baharhal , main yah anuman nahin lagana chahta tha ki bndi ne pahle hi in attempt to infer di thi ya nahin , kyonki court of justice men sirph aese anuman ko svikar nahin kiya",7,8
Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever.,खुदा सूद को मिटाता है और ख़ैरात को बढ़ाता है और जितने नाशुक्रे गुनाहगार हैं खुदा उन्हें दोस्त नहीं रखता,"['Allah destroys interest and gives increase for charities. aur jitne sinning disbelievers hai Allah unhe dost nahi rakhta.', 'khuda sudh ko mitataa hai aur charities ko badhata hai. And Allah does not like every sinning disbeliever.']",allah interest ko destroys hai aur airat ko baata hai aur jitne disbeliever gunahgar hain allah unhen dost nahin rakhta,8,5,khuda sood ko mitata hai aur increase for charities hai aur jitne nashukre gunahgar hain khuda unhen dost nahin rakhta,9,7
"The East India Company and the British authorities, however, treated him as a pensioner entitled only to the nominal status of a king whose jurisdiction lay within the walls of the Red Fort and who was entitled to a monthly stipend of Rs one lakh.","यह अलग बात है कि ईस्ट इंडिया कंपनी और ब्रिटिश सरकार उन्हें सिर्फ एक पेंशनभोगी और नाममात्र का शासक समझती थी, जो हर माह एक लाख रूपए के वजीफे का हकदार था और जिसका अधिकार-क्षेत्र लाल किले की चारदीवारी तक सीमित था. ","['unhe The East India Company and the British authorities, however, ek pensioner aur naammatra ka shaashak samjati thi, jo har maah 1 lakh rupaye ki vajife ka hakdaar tha aur whose jurisdiction lay within the walls of the Red Fort', 'yah alag baat hai ki The East India Company and the British authorities, treated him as a pensioner entitled only to the nominal status of a king, jo har maah 1 lakh rupaye ki vajife ka hakdaar tha aur whose jurisdiction lay within the walls of the Red Fort']","yah british bat hai ki east india company aur british sarkar unhen sirph ek pensioner aur nominal ka king samajhti thi , jo authorities monthly ek rs roope ke vajiphe ka hakdar tha aur jiska adhikar-kshetr red fort ki walls tak simit tha",9,5,"yah alag bat hai ki east india company aur british sarkar unhen sirph ek penshanbhogi aur nammatr ka shasak samajhti thi, jo har mah ek lakh roope ke vajiphe ka hakdar tha aur jiska adhikar-kshetr lal kile ki chardivari tak simit tha",9,8
Display options for Brasero - burn library,ब्रैसेरो बर्न लाइब्रेरी के लिए प्रदर्शक विकल्प,"['Brasero - burn library ke liye display vikalp.', 'Brasero - burn library ke liye display option.', 'Brasero - burn library ke liye pradarshak option.', 'Display vikalp for Brasero - burn library.', 'pradarshak option for Brasero - burn library.']",brasero barn library ke lie display options,10,7,brasero burn library ke lie display options,10,9
"We also sent down blessed water from the heaven, wherewith We caused gardens and harvest - grain to grow,",और हमने आसमान से बरकत वाला पानी बरसाया तो उससे बाग़ (के दरख्त) उगाए और खेती का अनाज और लम्बी लम्बी खजूरें,"['We also sent down blessed water from the heaven, to usse baag (ke darkhat) ughaaye aur kheti ka grain aur lambi lambi khajure.', 'aur humne heaven se barkat wala paani barsaya to, wherewith We caused gardens and harvest - grain to grow,']",aur hamne heaven se barakat vala water barsaya to usse gardens  ke grain  ugae aur kheti ka anaj aur lambi lambi khajooren,9,7,aur hamne aasman se barakat vala pani wherewith we caused ba ke darakht ugae aur kheti ka anaj aur lambi lambi khajooren,8,6
"Of the people there are some who say: ""We believe in Allah and the Last Day;"" but they do not (really) believe.","कुछ लोग ऐसे हैं जो कहते हैं कि हम अल्लाह और अन्तिम दिन पर ईमान रखते हैं, हालाँकि वे ईमान नहीं रखते","['Of the people there are some who say: ""hum Allah aur anteem din par emaan rakhte hai;"" but they do not (really) believe.', 'kuch log ese hai jo kehte hai ki: ""We believe in Allah and the Last Day;"" halaaki ve emaan nahi rakhte.']","kuchh people aese hain jo kahte hain ki ham allah aur last day par eeman rakhte hain , halanki ve eeman nahin rakhte",9,9,"kuchh people aese hain jo kahte hain ki ham allah aur antim din par eeman rakhte hain, halanki ve eeman nahin rakhte",10,8
Wait until we are told to show the window before executing the command,कमांड चलाने से पहले इंतजार करें जब तक कि विंडो दिखाने के लिए कहा जाए,"['Wait until we are told ki windows dikhaye before executing the command.', 'Command chalane se pehle intezaar kare until we are told to show the window.']",command chalane se pahle wait karen jab tak ki window dikhane ke lie kaha jae,10,10,command chalane se pahle wait karen jab tak ki window show ke lie kaha jae,9,9
"Somehow or other we want something which we can touch, something which we can see, something before which we can kneel down.","चाहे जिस कारण भी हो हम कोइ ऐसी वस्तु चाहते हैं जिसका हम स्पर्श कर सकें, जिसें देख सकें और जिसके समक्ष श्रद्धापूर्वक विनत हो सकें। ","['Somehow or other we want something which we can touch, jise dekh sake, aur jiske samakash shradhha purvak vinat ho sake.', 'chahe jis karan bhi we want koi esi vastu jiska hum sparsh kar sake, something which we can see, aur jiske samakash shradhha purvak kneel down ho sake.']","chahe jis karan bhi ho other koi aesi vastu chahte hain jiska other sparsh kar something , jisen dekh something aur jiske samaksh shraddhapoorvak vinat ho saken.",7,6,"chahe jis karan bhi ho ham koi aesi vastu chahte hain jiska ham sparsh kar saken, jisen dekh saken aur jiske samaksh shraddhapoorvak vinat ho saken.",9,9
Then We raised up after them another generation.,फिर हमने उनके बाद एक और क़ौम को (समूद) को पैदा किया,"['Then we raised up after them another kaoom.', 'phir humne unke baad ek aur generation ko raise kiya.']",phir hamne unke bad ek aur aum ko  generation  ko paida kiya,8,8,phir hamne unke bad ek aur aum ko smood ko paida kiya,9,5
"Everyday, she has to get up at 4 o’clock in the morning to cook for her husband who leaves at 5 o’clock in the morning to work at the industrial unit in neighbouring Gamharia town. Earlier she could barely see what she was grinding on the pestle stone.","प्रतिदिन, उन्हें अपने पति के लिए भोजन तैयार करने के लिए प्रातः 4 बजे उठना पड़ता है, जो पास के गम्हारिया कस्बे में एक औद्योगिक इकाई में काम करने के लिए प्रातः 5 बजे घर से निकल पड़ते हैं। ","['Everyday, unhe apne pati ke bhojan taiyaar karne ke liye she has to get up at 4 o’clock in the morning, jo pass ke Gamharia town mai ek industrial unit mai kaam karne ke liye morning 5 baje ghar se nikal padte the. Earlier she could barely see what she was grinding on the pestle stone.', 'Pratidin, to cook for her husband unhe morning 4 baje uthna padta hai, jo pass ke Gamharia town mai ek industrial unit mai kaam karne ke liye leaves at 5 o’clock in the morning. Earlier she could barely see what she was grinding on the pestle stone.']","everyday , unhen apne husband ke lie bhojan taiyar karne ke lie morning 4 o  parta hai , jo pas ke gamharia town men ek industrial unit men stone karne ke lie morning pestle o ghar se nikal parte hain.",6,8,"prtidin, unhen apne pati ke lie bhojan taiyar karne ke lie prata 4 baje uthna parta hai, jo pas ke gamhariya kasbe men ek audyogik ikaee men kam karne ke lie prata 5 baje ghar se nikal parte hain.",8,6
They get upset at the slightest inconvenience and the government officials have a difficult task to bring them round.,थोड़ी भी असुविधा से वे विचलित हो उठते हैं और सरकारी कर्मचारियों के लिए उन्हें रास्ते पर लाना एक विकट समस्या बन जाती है. ,"['They get upset at the slightest inconvenience aur government officials ke liye unhe raaste par laana ek viakt task ho jaata hai.', 'thodi bhi inconvenience se ve upset ho uthte hai and the government officials have a difficult task to bring them round.']",thori bhi slightest se ve vichlit ho uthte hain aur government officials ke lie unhen round par lana ek difficult samasya ban jati hai,8,8,thori bhi asuvidha se ve upset ho uthte hain aur government officials ke lie unhen raste par task to bring samasya ban jati hai,8,7
"Eat of the lawful and good things God has provided for you, and be thankful for God’s blessings, if it is Him that you serve.",फिर अज़ाब (ख़ुदा) ने उन्हें ले डाला और वह ज़ालिम थे ही तो ख़ुदा ने जो कुछ तुम्हें हलाल तय्यब (ताहिर) रोज़ी दी है उसको (शौक़ से) खाओ और अगर तुम खुदा ही की परसतिश (का दावा करते हो) ,"['phir ajaab(khuda ) ne unhe le daala aur wah jaalim the hi to Eat of the lawful and good things God has provided for you, aur agar tum khuda hi ki parshatish (ka daawa karte ho to)', 'phir ajaab(khuda ) ne unhe le daala aur wah jaalim the hi to khuda ne jo kuch tumhe halaal taiyab rozi provide ki hai usko (shaukh se) khaoo, and be thankful for God’s blessings, if it is Him that you serve.']",phir azab  god  ne unhen eat dala aur vah good the hi to god ne jo kuchh tumhen lawful tayyab  thankful  s di hai usko  shau se  khao aur agar tum khuda hi ki parastish  ka dava karte ho,6,7,phir azab uda ne unhen le dala aur vah zalim the hi to uda ne jo kuchh tumhen halal tayyab tahir rozi di hai good things se khao aur agar tum khuda hi ki parastish ka dava karte ho,7,8
even if you weren 't given any choices.,यहां तक कि अगर तुम किसी भी विकल्प को देखते हुए नहीं थे। ,"['even if tum kisi bhi choices ko dekhte hue nahi the.', ""yahan tak ki if you weren 't given any choices.""]",yahan tak ki agar tum kisi bhi choices ko dekhte hue nahin the.,9,6,yahan tak ki agar tum kisi bhi choices ko dekhte hue nahin the.,9,6
"God could not care whether you believe in him or not, if he is there.","ईश्वर यदि है, तो वह यह चिंता नहीं करेगा कि तुम उसके अस्तित्व को स्वीकार करते हो या अस्वीकार। ","['if God is there, to wah yah care nahi karega ki tum uske astitva ko svikaar karte ho ya asvikaar.', 'God could not care whether tum uske astitva ko svikaar karte ho ya asvikaar, if he is there.']","god yadi hai , to vah yah chinta nahin karega ki tum uske astitv ko svikar karte ho ya asvikar.",9,9,"god yadi hai, to vah yah care nahin karega ki tum uske astitv ko svikar karte ho ya asvikar.",10,10
They were as good as the babies in Taiwan,वो ताइवान वाले शिशुओं जीतने अच्छे थे,"['they were as good as taiwan wale babies.', 'they were as good as taiwan wale shishoo.', 'wo Taiwan wale babies jitne acche the.']",vo taiwan vale babies jitne good the,10,9,vo taiwan vale babies jitne good the,10,9
A student can choose to appear in one or more subjects in an examination and earn credits till he / she completes all five subjects for final certification within a stipulated period of five years.,शिक्षार्थी किसी परीक्षा में एक अथवा अधिक विषयों की परीक्षा में बैठ सकता है और पाँच वर्षों की निर्धारित अवधि में प्रमाणपत्र के लिए सभी पांचों विषयों को पूरा करने तक क्रेडिट अर्जित कर सकता है। ,"['Student kisi examination mai ek athava adhik subjects ki examination mai beth sakta hai aur paanch years ke stipulated period mai certificate ke liye sabhi five subjects ko pura karne tak credits arjeet kar sakta hai.', 'A student can choose to appear in one or more subjects in an examinationand and earn credits till he /she paanch years ke stipulated period mai certificate ke liye sabhi five subjects ko pura kare.']",student kisi examination men ek athva more subjects ki examination men baith sakta hai aur years varshon ki stipulated period men prmanapatr ke lie sabhi panchon subjects ko poora karne tak kredit arjit kar sakta final,8,8,shiksharthi kisi pariksha men ek athva adhik vishyon ki pariksha men baith sakta hai aur panch varshon ki stipulated period men prmanapatr ke lie sabhi panchon vishyon ko poora karne tak earn credits kar sakta hai.,9,7
Thus the word of your Lord is fulfilled concerning the transgressors that they shall not believe.,ये तुम्हारे परवरदिगार की बात बदचलन लोगों पर साबित होकर रही कि ये लोग हरगिज़ ईमान न लाएँगें,"['Thus the word of your Lord is fulfilled concerning the transgressors ki yeh log hargiz emaan na layenge.', 'yeh tumhare Lord ki baat badhchalan logo par fulfill hokar rahe hi they shall not believe.']",ye lord paravardigar ki word transgressors logon par sabit hokar rahi ki ye log hargiz eeman n laengen,8,6,ye tumhare paravardigar ki bat badachalan logon par sabit hokar rahi ki ye log hargiz eeman n laengen,9,7
Now Sind is completely merged in West Pakistan and the very word 'Sind' seems to have disappeared.,अब सिंध पूर्ण रूप से पश्चिमी पाकिस्तान में विलय हो गया है तथा सिंध शब्द ही मानो लुप्त प्रायः हो गया है। ,"['ab Sind completely western Pakistan mai merge ho gaya hai tatha Sind word hi maano lupt prayah ho gaya hai.', 'Now Sind is completely merged in West Pakistan and Sind sabdh hi maano disappear ho gaya hai.']",ab sind poorn roop se west pakistan men vilay ho gaya hai tatha sind word hi mano lupt praya ho gaya hai.,10,9,ab sindh poorn roop se west pakistan men vilay ho gaya hai tatha sindh shabd hi mano lupt praya ho gaya hai.,10,8
They must align their activities with national development goals.,उन्हें अपने कार्यकलापों को राष्ट्रीय विकास लक्ष्यों के साथ जोड़ देना चाहिए।,"['They must align their karyakalaapo with rashtriya development goals.', 'unhe apne activities ko national development goals ke sath jod dena chahiye.', 'unhe apne activities ko rashtriya development goals ke sath jod dena chahiye.', 'unhe apne activities ko rashtriya vikas lakshyo ke sath jod dena chahiye.']",unhen apne activities ko national development goals ke sath jor dena chahie.,10,9,unhen apne activities ko national development goals ke sath jor dena national,9,6
"And she conceived him, and she withdrew with him to a far place.",फिर उसे उस (बच्चे) का गर्भ रह गया और वह उसे लिए हुए एक दूर के स्थान पर अलग चली गई। ,"['And she conceived him, aur wah use liye hua ek dur ke staan par chali gayi.', 'phir use uss (bachche) ka gharbh rah gaya, and she withdrew with him to a far place.']",phir use us  bachche  ka garbh rah gaya aur vah use lie hue ek door ke place par alag chali gee.,10,6,phir use us bachche ka garbh rah gaya aur vah use lie hue ek door ke place par alag chali gee.,10,6
Disable the new tab page menu for accessing tabs on other devices.,अन्य उपकरणों पर टैब पर पहुंचने के लिए नया टैब पृष्ठ अक्षम करें.,"['anya devices par tabs par pahuchne ke liye new tab page menu disable kare.', 'anya devices par tabs par pahuchne ke liye, disable the new tab page menu.']",new devices par tab par menu ke lie naya tab page aksham karen,10,7,any upakarnon par tab page menu ke lie tab page prishth aksham karen,8,5
21 th edition (10 January - 10 December): WC3 focused on India.,21वां अंक (10 जनवरी-10 दिसंबर): 3 भारत पर केंद्रित. ,"['21 th ank (10 January - 10 December): WC3 India par kendritt.', '21 wa edition (10 January - 10 December): WC3 Bharat par focussed.']",21van th  january janavri-10 december  : 3 india par kendrit,8,3,21van edition 10 janavri-10 disnbar: 3 focused on india,9,8
"When you go in these developing societies,","जब आप इन विकासशील इलाकों में जाते हैं, ","['When you go in these vikassheel societies,', 'Jab aap inn developing societies ke ilako mai jaate hai.']","jab aap in societies ilakon men jate hain ,",9,3,"jab aap in developing ilakon men jate hain,",10,8
Windows that should be use alpha blur by default,विंडोज़ जिसे मूलभूत रूप से अल्फा धुंधला का प्रयोग करना चाहिए,"['Windows jise by default alpha blur ka prayog karna chahiye.', 'Windows that should be use alpha dhundhla by mulbhutt rup.', 'Windows jise mulbhutt rup se alpha dhundhla ka use karna chahiye.']",windows jise default roop se alpha blur ka use karna chahie,10,7,windows jise default roop se alpha blur ka pryog karna chahie,10,9
Ne _ ver Add Such File,कभी ऐसी फाइल मत जोड़ें (_ v) ,"['Never esi file jode (_v)', 'Kabhi such file mat jode (_v)']",such aesi file mat ne  _ ver,7,5,kabhi aesi file mat add _ v,8,9
"Dalhousie wrote his famous minutes on railways in 1853, envisaging a general system for the whole country, and setting out general principles of management, finance and construction.",डलहौजी ने अपना प्रसिद्ध रेलवे वक़्तव्य सन् 1853 में जारी किया जिसमें उन्होंने पूरे देश के लिए एक ही सामान्य प्रणाली की सिफारिश की और जिसमें व्यवस्था वित्त और निर्माण के सामान्य सिद्धांत भी प्रतिपादित किये. ,"['Dalhousie wrote his famous minutes on railways in 1853, jisme unhone pure desh ke liye ek hi general system ki shifaarish ki aur jisme management, finance aur construction ke samaanya siddhant bhi pratipaadhit kiye.', 'Dalhousie ne apna famous Railway vyaktavya san 1853 mai jaari kiya, envisaging a general system for the whole country, aur jisme management, finance aur construction ke samaanya siddhant bhi pratipaadhit kiye.']",dalhousie ne apna famous railways vatavy minutes 1853 men jari kiya whole unhonne poore country ke lie ek hi general system ki sipharish ki aur whole management finance aur construction ke general siddhant bhi prtipadit kiye,8,7,dalhauji ne apna prsiddh relve vatavy san 1853 men jari kiya jismen unhonne poore desh ke lie ek hi samany prnali ki sipharish ki aur jismen vyavastha vitt aur nirman ke samany siddhant bhi prtipadit kiye,8,8
"Sustainable Development of Sugarcane - Based Cropping System (SUBACS), and","गन्ना फसल के सतत विकास के लिए, फसल आधारित प्रणाली","['Sugarcane fasal ke satat vikas ke liye, Cropping Based pranali', 'Sugarcane crop ke satat vikas ke liye, Cropping Based System ']","sugarcane cropping ke sustainable development ke lie , cropping aadharit system",8,6,"sugarcane phasal ke sustainable development ke lie, based cropping system",9,7
OPV can be given to children till 5 years of age.,बच्चों को ओपीवी 5 वर्ष की आयु तक दिया जा सकता है,"['bachcho ko OPV 5 varsh ki age tak diya ja sakta hai.', 'OPV can be given to bachcho till 5 varsh of aayu.', 'Bachcho ko 5 years of age tak OPV can be given.']",children ko opv 5 years ki age tak diya ja sakta hai,10,10,children ko opivi 5 years of age tak diya ja sakta hai,10,8
"If TRUE, the selected month cannot be changed",अगर सत्य तो चयनित माह नही बदला जा सकता,"['If TRUE, the selected maah badla nahi ja sakta hai.', 'Agar satya to chayanit month cannot be changed.']",agar true to chaynit month nahi badla ja sakta,9,8,agar true to selected month nahi badla ja sakta,10,9
"They said, ""By Allah, certainly has Allah preferred you over us, and indeed, we have been sinners.""","उन्होंने कहा, ""अल्लाह की क़सम! आपको अल्लाह ने हमारे मुक़ाबले में पसन्द किया और निश्चय ही चूक तो हमसे हुई।"" ","['Unhone kaha, ""Allah ki kasam! aapko Allah ne hamare mukabale mai pasand kiya aur indeed, we have been sinners. ""', 'They said,"" By Allah, certainly has Allah preferred you over us, aur nischaya hi chuk to hamase hui!""']","unhonne kaha ,  allah ki sinners ! aapko allah ne hamare muable men pasand kiya aur nishchay hi chook to hamse huee.",9,8,"unhonne kaha, allah ki sinners! aapko allah ne hamare muable men pasand kiya aur nishchay hi chook to hamse preferred",8,5
The Madras High Court was a pioneer in the enrolment of women.,मद्रास उच्च न्यायालय महिलाओं के प्रवेश में भी अग्रणी रहा। ,"['Madras High Court women ke enrolment mai bhi agreni raha hai.', 'Madras High Court women ke pravesh mai bhi agreni raha hai.', 'Madras uchch nyayalay was a pioneer in the enrolment of women.']",madras high court women ke enrolment men bhi pioneer raha.,10,9,madras high court enrolment of women men bhi agrni raha.,9,6
"The e-hospital and e-project programmes taken up by NIMHANS are, therefore, excellent initiatives, worthy of emulation by other institutions.","इसलिए निमहैन्स द्वारा आरंभ किए गए ई-हास्पिटल और ई-प्रोजेक्ट कार्यक्रम उत्कृष्ट पहल हैं, अन्य संस्थाओं द्वारा अनुकरण किए जाने योग्य है।","['isliye NIMHANS dwara aarambh kiye gaye e-hospital and e-project programmes excellent pahal hai, worthy of emulation by other institutions.', 'The e-hospital and e-project programmes taken up by NIMHANS are, therefore utkrusht pahal, anya sansthaaon dwara anukaran kiye jane yogya hai.']","islie nimhans dvara aarnbh kie emulation ee-haspital aur ee-projekt programmes excellent pahal hain , other institutions dvara anukaran kie jane worthy hai.",8,5,"islie nimhains dvara aarnbh kie ge ee-haspital aur ee-projekt karyakram utkrisht pahal hain, any snsthaon dvara anukaran kie jane yogy hai.",8,6
This is necessary if we have to reach the goal of creating a hunger - free society by doubling our food production in the next ten years.,यह जरूरी है क्योंकि अगले 10 वर्षों में समाज से भुखमरी दूर करने के लिए खाद्य-उत्पादन दुगुना करना होगा। ,"['This is necessary kyunki agle 10 years mai samaj se hunger dur karne e liye food-production double karna hoga.', 'yah jaruri hai kyunki if we have to reach the goal of creating a hunger - free society by doubling khaadhya- utpaadan in agle 10 varsh.']",yah necessary hai years next ten varshon men society se hunger door karne ke lie khady-utpadan production karna hoga.,8,8,yah jaroori hai kyonki agle 10 varshon men samaj se bhukhamri door karne ke lie food production karna hoga.,9,9
My daughter provided me with a well - written chronicle of events in the first year of her elementary school.,मुझे मेरी बेटी ने उसके प्राथमिक विद्यालय के पहले वर्ष की घटनाओं का अच्छी तरह से लिखा हुआ वृत्तान्त दिया है। ,"['Meri beti ne uske elementary school ke first year ki ghatnaoo ka acchi tarah se vratant diya hai.', 'Meri beti ne mujhe well - written chronicles of events in the first year of her prathmik school diya hai.', 'My daughter provided me with a well - written chronicles of events in the pehle year of her elementary vidhyalay.']",well meri daughter ne uske first school ke pahle year ki events ka achchhi tarah se likha huaa chronicle diya hai.,8,6,mujhe daughter provided ne uske elementary school ke pahle varsh ki ghatnaon ka achchhi tarah se likha huaa vrittant diya written,7,5
9. For general advice please contact our general enquiry service 9,आम सलाह के लिए कृपया हमारी आम पूछताछ सेवा पर संपर्क करें। ,"['For general salah kripiya contact our general puchtachh seva.', 'For general advice please hamari aam enquiry service par contact kare.', 'For general advice please hamari aam enquiry service par sampark kare.', 'Aam advice ke liye please contact our aam enquiry service.']",general advice ke lie please hamari general enquiry service par snpark karen.,10,10,aam salah ke lie kripya hamari aam enquiry service par snpark advice,9,6
"If a landlord uses language or physical behaviour which is threatening or violent against the tenant, the latter should consult his or her local authority or other advice centre.","मकान मालिक ने शोर-शरबा, दंगे या फिर लैंगिक और जात पात का भाव रख कर घटिया व्यवहार किया हो ।","['landlord ne Shor-sharaba, dange ya phir langik aur jaat paat ka bhav rakh kar ghatiya vyavhaar kiya ho to the latter should consult his or her local authority or other advice centre.', 'landlord ne language or physical behaviour which is threatening or violent against the tenant vyavhaar kiya ho to the latter should consult his or her local authority or other advice centre.']","landlord malik ne shor-sharba , physical ya phir laingik aur jat pat ka latter violent kar local language kiya ho centre",5,3,"tenant malik ne shor-sharba, dnge ya phir laingik aur jat pat ka bhav rakh kar local authority kiya ho .",7,5
The benevolent aspects of treating the labour.,जब श्रम के मानवीय पक्षों पर विचार किया जाता हो। ,"['jab labour ke benevolent aspects par vichaar kiya jata hai.', 'jab labour ke benevolent paksho par vichaar kiya jata hai.', 'manniya aspects of treating the labour.']",jab labour ke benevolent aspects par vichar kiya jata ho.,10,10,jab labour ke benevolent aspects par vichar kiya jata ho.,10,10
A guidance and a mercy for the well - doers:,जो (अज़सरतापा) उन लोगों के लिए हिदायत व रहमत है,"['jo (well-doers) unn logo ke liye guidance va mercy hai.', 'jo (well-doers) unn logo ke liye guidance va rahmat hai.', 'hidayat and rahmat for the well - doers.']",jo  guidance  un logon ke lie hidayat v mercy hai,9,8,jo azasartapa un logon ke lie guidance v mercy hai,10,7
"They said: ""We swear by Allah! Indeed Allah has chosen you in preference to us and we were truly guilty.""","उन्होंने कहा, ""अल्लाह की क़सम! आपको अल्लाह ने हमारे मुक़ाबले में पसन्द किया और निश्चय ही चूक तो हमसे हुई।"" ","['They said: ""We swear by Allah! Aapko Allah ne hamare mukabale pasand kiya and we were truly guilty.""', 'Unhone kahan: ""Allah ki kasam! Indeed Allah has chosen you in preference to us aur nischay hi chuk to hamase hui!""']","unhonne kaha ,  allah ki guilty ! aapko allah ne hamare preference men pasand kiya aur nishchay hi chook to hamse huee.",9,6,"unhonne kaha, allah ki swear! aapko allah ne hamare muable men pasand kiya aur nishchay hi chook to hamse chosen",9,8
The poet keeps thinking about the country all the time.,कवि उठते-बैठते देश चिन्तन में मग्न रहा करता। ,"['Poet uthte bethte country ke chintan mai magn raha karta.', 'Country ke baare mai, poet keeps thinking uthte bethte.', 'Country ke baare mai, poet keeps thinking all the time.']",poet uthte-baithte country chintan men time raha karta.,9,5,kavi uthte-baithte desh chintan men magn raha karta.,10,7
They were compelled to pay many illegal dues and cesses and were often required to perform forced labour or begar .,उन्हें न केवल बहुत से गैरकानूनी कर और महसूल देने को मजबूर किया जाता बल्कि उनसे बेगार भी करायी जाती थी .,"['They were compelled to pay many gerkanooni kar aur cesses and unse beggar bhi karayi jaati thi.', 'unhe na keval bahut se illegal dues and cesses dene ko majboor kiya jata balki unse beggar bhi karayi jati thi.']",unhen n keval bahut se illegal kar aur many dene ko majboor kiya jata balki unse begar bhi karayi jati thi,9,7,unhen n keval bahut se gairkanooni kar aur mahsool compelled to pay kiya jata perform forced labour bhi karayi jati thi,7,6
"And never [O Muhammad] pray for one of them who dies, nor stand by his grave. For they denied God and His Messenger, and died rebellious.",औऱ उनमें से जिस किसी व्यक्ति की मृत्यु हो उसकी जनाज़े की नमाज़ कभी न पढ़ना और न कभी उसकी क़ब्र पर खड़े होना। उन्होंने तो अल्लाह और उसके रसूल के साथ कुफ़्र किया और मरे इस दशा में कि अवज्ञाकारी थे,"['Aur unme se jis kisi vyakti ki mrutyu ho uski janaje ki namaz kabhi n padhna nor stand by his grave. For they denied God and His Messenger and died rebellious.', 'And never [O Muhammad] pray for one of them who dies, aur na kabhi unki kabra par khade hona. Unhone to Allah aur uske messenger ke sath kufrah kiya aur mere iss dasha ki avagyaakari the.']",au unmen se jis kisi vyakti ki pray ho god janaze ki stand kabhi n pana aur n kabhi god br par khare hona. unhonne to messenger aur uske rasool ke sath kufr kiya aur mare is dasha men ki rebellious the,8,8,au unmen se jis kisi vyakti ki mrityu ho uski janaze ki namaz kabhi n pana aur n kabhi uski br par khare hona. unhonne to allah aur uske rasool ke sath kufr kiya aur mare is dasha men ki avajnjakari the,9,6
"Kanta gets herself a job, but because of Madhab, she cannot consider herself 'free'.",कांता एक नौकरी ढूंढ़ लेती है पर माधव की वजह से वह अपने को स्वतंत्र नहीं समझ पाती है। ,"['Kanta gets herself a job, lekein madhab ki wajah se apne aap ko free nai maann paati hai.', 'Kanta ek naukri dhundh leti hai, but because of madhab wah apne aap ko swatantra nai maan paati hai.', 'kanta ek naukri dhundh leti hai, but madhab ki wajah se, she cannot consider herself swatantra.']",kanta ek job dhoon leti hai par madhav ki vajah se vah apne ko svtntr nahin samajh pati hai.,10,6,kanta ek naukri dhoon leti hai par madhav ki vajah se vah apne ko svtntr nahin samajh pati hai.,9,8
"It tells you what vitamin K deficiency bleeding is, discusses the benefits of vitamin K supplements and possible disadvantages of its use, and gives the best current advice.",यह पत्रक बताता है कि विटामिन के (ख्) डिफ़िशेसी ब्लीडिंग (विटामिन के (ख्) की कभी कमी की वजह से खून बहने लगना) क्या है। भाष्; यह विटामिन के (ख्) सप्लिमेंट्स के लाभ और संभावित प्रतिकूल परिस्थितियों के बारे में भी जानकारी देता है। भाष्; ,"['yah patrak batata hai ki vitamin K deficiency ki vajah se khoon bahane lagana kya hai, discusses the benefits of vitamin K supplements and possible disadvantages of its use, and gives the best current jaankaari.', 'It tells you what vitamin K deficiency bleeding is, bhaash yah Vitamin K supplements ke benefits aur possible pratikul paristitiyon ke baare mai bhi jaankaari deta hai.']",yah patrak batata hai ki vitamin ke  k  benefits bliding  vitamin ke  k  ki kabhi deficiency ki vajah se khoon bahne lagna  kya possible bhash  yah vitamin ke  k  sapliments ke labh aur snbhavit prtikool paristhitiyon ke bare men bhi jankari deta possible bhash,8,7,yah patrak batata hai ki vitamin ke kh deficiency bleeding vitamin ke kh ki kabhi kami ki vajah se khoon bahne lagna kya current advice yah vitamin ke kh sapliments ke labh aur snbhavit prtikool paristhitiyon ke bare men bhi jankari deta current advice,7,8
"Ratnambar while defining sin at the end in Chitralekha, says' There is nothing that is wrong in the world, this is only another novel in the difference of attitudes in people.","चित्रलेखा के अन्त में पाप की व्याख्या करते हुए रत्नाम्बर कहता हैः संसार में पाप कुछ भी नहीं है, वह केवल मनुष्य के दृष्टिकोण की विषमता का दूसरा नाम है। ","['Chitralekha ke end mai sin ki vyaakhyaa karte hue Ratnambar kahta hai: There is nothing that is wrong in the world, wah keval manushya ki drastikon ki vishamtaa ka dusra naam hai.', ""Ratnambar while defining paap at the end in Chitralekha, says 'sansaar mai paap kuch bhi nahi hai, this is keval another novel in the difference of attitudes in people.'""]","chitralekha ke end men sin ki vyakhya karte hue ratnambar kahta difference world men sin kuchh bhi nahin hai , vah nothing manushy ke attitudes ki vishamta ka novel nam hai.",8,6,"chitrlekha ke ant men pap ki vyakhya karte hue ratnambar kahta haia snsar men pap kuchh bhi nahin hai, vah keval manushy ke drishtikon ki vishamta ka doosra nam hai.",9,7
"Speech by The President of India,Shri Pranab Mukherjee at The National Education Day celebrations and the inauguration of 40th Jawaharlal Nehru National Science, Mathematics and Environment Exhibition for children - 2013","राष्ट्रीय शिक्षा दिवस समारोह तथा 40वीं जवाहरलाल नेहरू राष्ट्रीय बाल विज्ञान, गणित और पर्यावरण प्रदर्शनी - 2013 के उद्घाटन के अवसर पर भारत के राष्ट्रपति का अभिभाषण","['Speech by Bharat ke Rashtrapati, Shri Pranab Mukherjee at Rashtriya Education Day celebrations and the udhgataan of 40th Jawarharlal Nehru Rashtriya baal Science, Mathematics, and Environment Exhibition - 2013', 'The National Education day celebration tatha 40th Jawaharlal Nehru National Science, Mathematics, and Environment Exhibition for children - 2013 ke inaugration ke avasar par The President of India, Shri Pranab Mukherjee ki speech.']","national education speech celebrations tatha 40vin jawaharlal nehroo national children science , mathematics aur environment exhibition - 2013 ke inauguration ke avasar par india ke president ka abhibhashan",10,8,"national education day samaroh tatha 40vin jawaharlal nehru national bal vijnjan, ganit aur paryavaran pradarshni - 2013 ke udghatan ke avasar par bharat ke rashtrapti ka abhibhashan",10,6
Shape actor with alpha channel when picking,चुनने के दौरान अल्फा चैनल के साथ कर्ता को आकार दें,"['Chunne ke doraan alpha channel k sath actor ko shape kare.', 'When picking alpha channel k sath actor ko aakaar de.', 'When picking alpha channel k sath actor ko shape kare.', 'When picking alpha channel k sath karta ko shape kare.']",chunne ke dauran alpha channel ke sath actor ko shape den,10,10,chunne ke channel when picking ke sath karta ko aakar den,6,6
"Sofree, Giannie, Gandhi and India: A century in the center (1995) ISBN 1 - 900624 - 12 - 5",सोफ्री & #44; गियान्नी. गाँधी और भारतः केन्द्र में एक सदी (१९९५) आईएसबीएन १-९००६२४-१२-५,"['Sofree, Giannie, Gandhi and India: kendra mai ek century (1995) ISBN 1 - 900624 - 12 - 5', 'Sofree, Giannie, Gandhi aur Bharat: A century in the kendra (1995) ISBN 1 - 900624 - 12 - 5']",sophri   isbn  giyanni  gandhi aur india center men ek century  १९९५  aaeeesbien १-९००६२४-१२-५,7,7,sophri  44 giyanni gandhi aur bharta center men ek century १९९५ aaeeesbien १-९००६२४-१२-५,8,6
A typical exploitation of the horizontal instability is by tampering with regions of higher albedo like the polar ice caps.,क्षैतिज अस्थिरता के समुपयोजन का एक प्रारुपिक उदाहरण ध्रवीय बर्फ-टोपी जैसे उच्च एल्बडो के क्षेत्र में हस्तक्षेप है। ,"['horizontal instability ke samupayojan ka ek praarupik udaaharan regions of higher albedo like the polar ice caps ke shetra mai hastakshep karna hai.', 'A typical exploitation of the horizontal instability is dhravya barf-topi jese uchch albedo ke shetra mai hastakshep.']",horizontal instability ke exploitation ka ek typical udaharan polar barph-topi jaise higher elbdo ke regions men hastakshep hai.,10,9,horizontal instability ke samupyojan ka ek prarupik udaharan dhrviy barph-topi jaise uchch elbdo ke tampering with regions hai.,9,7
"From the preventive point of view, their offences merit severe punishment.",अतः निवारक दृष्टिकोण से उनके अपराध कड़ी से कड़ी सजा की मांग करते हैं. ,"['From the preventive drishtikonn, unke offences kadi se kadi punishment ki maang karte hai.', 'att preventive point of view se, their apradh severe saja ki maang karte hai.', 'From nivarak point of view, thier offences merit kadi se kadi saja.']",ata preventive point se unke offences merit se merit punishment ki mang karte hain,9,9,ata preventive point se unke offences merit se kari point of view karte hain,8,8
"While primay matter and the Universals are eternal, it is the individuals which are produced and are perishable.","जहां मूल द्रव्य और सामान्य शाश्वत होते है, वही व्यक्तियो की उत्पति होती है और नश्वर होते है। ","['jahan primary matter aur samaanya eternal hote hai, wahi vyaktiyon ki utapatti hoti hai aur nashchavar hote hai.', 'While primay matter and the Universals are eternal, it is the individual jiski utapatti hoti hai aur nashchavar hote hai.']","jahan individuals matter aur samany eternal hote hai , vahi vyaktiyo ki utpti hoti hai aur perishable hote hai.",8,9,"jahan mool dravy aur samany shashvat hote hai, vahi vyaktiyo ki utpti hoti hai aur nashvar hote hai.",10,8
Much of the work done by Bose were on loose sheets of paper which he never bothered to preserve.,बोस द्वारा किये गये अधिकतर कार्य बिखरे हुए कागज के पन्नों पर थे जिन्हें सुरक्षित रखने का उन्होंने कभी कष्ट नहीं उठाया। ,"['Bose ke adhiktar karya loose sheets par the jinhe preserve karne ka unhone kabhi kasth nahi kiya.', 'Much of the work done by Bose were on bikhre panne which he never bothered ki surakshit rakh de.', 'Much of the work done by Bose were on bikhre panne which he never bothered to preserve.', 'Bose dwara kiya gaye much of the work were on bikhre hue kagaj ke panne jinhe he never bothered to preserve.']",bose dvara kiye gaye adhikatar work bikhre hue paper ke loose par the jinhen surakshit rakhne ka unhonne kabhi kasht nahin uthaya.,8,10,bos dvara kiye gaye adhikatar kary bikhre hue kagaj ke pannon par the jinhen surakshit rakhne ka unhonne kabhi kasht nahin uthaya.,9,9
UPS is below the critical level and this computer is about to shutdown.,UPS गंभीरता स्तर से नीचे है और यह कंप्यूटर बंद होने के कगार पर है.,"['UPS critical level ke niche hai and yeh computer band hone ki kagaar par hai.', 'UPS gambhirtaa star ke below hai and this computer is about to shutdown.', 'UPS is below gambhirta star and this computer is about to band.', 'UPS is below gambhirta star and this computer is about to shutdown.']",UPS ups level se niche hai aur yah computer bnd hone ke kagar par hai,9,6,UPS critical star se niche hai aur yah computer shutdown hone ke kagar par hai,10,9
"While the US urged India to begin a process of negotiation with the Kashmiri leadership, Clinton made it clear to General Pervez Musharraf that the US expected him to rein in the terrorists Pakistan was arming and training.","जहां अमेरिका ने भारत से कश्मीरी नेतृत्व के साथ बातचीत की प्रक्रिया शुरू करने का अनुरोध किया, वहीं इंक्लटन ने परवेज़ मुशर्रफ से साफ कहा कि वे उन आतंकवादियों पर लगाम लगाएं, जिन्हें पाकिस्तान हथियार और प्रशिक्षण दे रहा है. ","['jahan US ne India se kashmir leadership ke sath baat-chit ki process ko shuru karne ka anurodh kiya, wahin Clinton ne General Pervez Musharraf se clear kahan ki US expected him to rein in the terrorists Pakistan was arming and training.', 'While America urged Bharat to begin a process of baat-chit with kashmiri leadership, wahin Clinton made it clear to Pervez Musharraf ki unn aantakwadiyon par lagaam lagaye, jinhe Pakistan was arming and training.']","jahan general ne india se kashmiri leadership ke sath negotiation ki process shuroo karne ka anurodh kiya , vahin clinton ne pervez musharraph se clear kaha ki ve un terrorists par lagam lagaen , jinhen pakistan hathiyar aur training de raha hai",10,7,"jahan amerika ne bharat se kashmiri netritv ke sath batchit ki prakriya shuroo karne ka anurodh kiya, vahin inklatan ne parvez clear to general kaha ki ve un aatnkvadiyon par lagam lagaen, jinhen pakistan hathiyar aur prshikshan de raha hai",8,8
Greek 'ouranos' for 'heaven'. Named after the planet Uranus.,'स्वर्ग' के लिए यूनानी में 'क्वारानोस'. यूरेनस ग्रह के ऊपर नाम रखा गया,"[""'swarg' ke liye Greek mai 'ouranos'. Uranus planet ke upar naam rakha gaya hai."", ""Greek mai 'ouranos' for 'swarg'. Named after the grah Uranus."", ""Greek 'ouranos' for 'heaven'. Uranus grah ke upar naam rakha gaya hai.""]",svarg  ke lie greek men  kvaranos   uranus planet ke oopar nam rakha gaya,10,6,svarg ke lie greek men kvaranos planet uranus ke oopar nam rakha gaya,10,7
"Partially ordered set is the intuitive concept of an ordering and sequencing, or arrangement of the elements of a set.","अंशतः क्रमित समुच्चय, समुच्चय के तत्वों के अनुक्रमण तथा प्रबंधन का एक सहजज्ञ सिद्धांत होता है। ","['Partially ordered set, elements of set ke anukraman tatha sequencing ka ek intutive concept hota hai.', 'anshatah ordered set is the intutive concept of anukraman tatha prabandhan of the elements of set.', 'partially kramit samuchchaya is the sahjagya siddhant of an ordering and sequencing , or arrangement of the tattvo of a set.']","anshta krmit set , set ke elements ke sequencing tatha prbndhan ka ek intuitive siddhant hota hai.",9,8,"partially ordered set, samuchchay ke tatvon ke anukraman tatha prbndhan ka ek intuitive concept hota hai.",9,9
The prevailing colour of this breed is black and white.,इस नस्ल का सामान्य रंग काला और सफेद होता है.,"['iss breed ka samanya color black aur white hota hai.', 'iss breed ka prevailing color black aur white hota hai.', 'iss breed ka samanya rang black aur white hota hai.', 'The prevailing color of this breed is kaala and safed.', 'iss breed ka samanya color kaala aur safed hota hai.']",is breed ka samany colour black aur white hota hai,9,10,is breed is black colour black and white hota hai,7,7
Renicapsule refers to the capsule in the kidney.,अधिवृक्क-पिण्ड वृक्क में संपुटक को निर्दिष्ट करता है. ,"['Adhivrak-pind refers to the capsule in the vrakk.', 'Renicapsule vrak me sumputak ko refer karta hai.', 'Adhivrak-pind kidney me capsule ko nirdisht karta hai. ']",adhivrikk-pind refers men capsule ko nirdisht karta hai,7,6,adhikidney-pind kidney men capsule ko nirdisht karta hai,9,8
A market study shows that a male turkey sold at 24 weeks of age weighing 10 to 20 kg with expenditure of Rs. 300 to 450 will give a profit of Rs. 500 to 600.,एक अध्ययन के अनुसार 24 सप्ताह की आयु और 10-20 किलो ग्राम वजन वाले नर मादा को यदि 300 से 450 रुपये में बेचा जाता है तो इसमें करीब 500 से 600 रुपये का लाभ होता है। ,"['Ek adhyayan shows 24 weeks of age and 10-20 kg wale male turkey ko yadi 300 to 400 rupaye me sold kare to will give a labh of Rs. 500 to 600', 'A market study ke anusar a nar mada sold at 24 saptah of age aur wajan 10 to 20 kg with expenditure of 300 to 450 rupaye to isme kareeb 300 to 450 ka profit hota hai.']",ek study ke anusar 24 weeks ki age aur 10-20 kg gram vajan vale male mada ko yadi 300 se 450 expenditure men becha jata hai to ismen karib 500 se 600 expenditure ka profit hota market,8,8,ek adhyayan ke anusar 24 weeks of age aur 10-20 kilo gram vajan vale nar mada ko yadi 300 se 450 rupye men becha jata hai to ismen karib 500 se 600 rupye ka labh hota hai.,9,9
"The fact, however, is that our region remains amongst the least integrated and developed, underlining the need for greater co-operation and intensification of our trade effort.","तथापि वास्तविकता यह है कि हमारा क्षेत्र कम एकीकृत और विकसित बना हुआ है, जो हमारे व्यापार प्रयास के अधिकाधिक सहयोग और तेजी की आवश्यकता दर्शाता है।","['However vastavikta is that ki humara chhetra remains amongst the kam akikrat aur vikasit, jo humare vyapar prayas ke adhikadhik sahyog aur teezi ki need darshata hai', 'Tathapi the fact is our region kam integrated and developed bana hua hai underlining the avashyakta for greater cooperation and intensification in our trade effort. ', 'The fact however is that ki humara region least akikrat aur vikasit bana hua hai underlining the adhikadhik sahyog and teezi of our trade parays']","tathapi fact yah hai ki hamara region least integrated aur viksit greater huaa hai , jo hamare trade effort ke intensification sahyog aur teji ki need darshata hai.",8,6,"tathapi vastvikta yah hai ki region remains kam integrated and developed bana huaa hai, jo hamare trade effort ke adhikadhik sahyog aur teji ki aavashyakta darshata hai.",9,5
"Public meetings of sympathy for me and of protest against the judgment of the High Court, were held in almost every considerable town.",हर शहर में मेरे समर्थन में और उच्च न्यायालय के फैसले के विरोध में सार्वजनिक सभाएं हुईं.,"['In almost every considerable town mere samarthan aur judgement of the High Court ke virodh me sarvajanik sabhaiye hui', 'Public meeting of samarthan and protest against the faisla of the uchh nyayalaya were held in almost every considerable sheher', 'Har sheher me sarvajanik meetings of sympathy for me and of protest against the judgement of the high court hui']",har town men judgment sympathy men aur high court ke phaisle ke meetings men public considerable hueen,5,7,har shahar men mere samarthan men aur high court ke phaisle ke virodh meetings of sympathy hueen,9,5
"In India 64. 8% literacy is there, in which 75. 3% men and 53. 7% woman are literate.",भारत में ६४. ८ प्रतिशत साक्षरता है जिसमे से ७५. ३% पुरुष और ५३. ७% स्त्रियाँ साक्षर है। ,"['In India 64.8% saksharta hai, in which 75.3% purush and 53.7% striya are literate.', 'Bharat me 64.8% literacy hai, in which 75.3% men and 53.7% women saakshar hain.', 'In Bharat 64.8 pratishat saksharta is there, jisme se 75.3% men aur 53.7% women are saakshar.']",india men ६४  ८ prtishat literacy hai jisme se ७५  ३  men aur ५३  ७  striyan literate hai.,9,10,india men ६४ ८ prtishat literacy hai jisme se ७५ ३ men aur ५३ ७ striyan sakshar hai.,9,7
These are gross and obvious examples but there are infinite and subtle gradations in the misunderstandings which can arise between people and the ways in which the law can tangle with traditional ways.,"यह सकल और स्पष्ट उदाहरण है, परंतु लोगों के बीच असंख्य और सूक्ष्म कारणों से अनेक गलत फहमियां पैदा हो सकती हैं और कानून कई तरह से परंपरागत रास्तों में उलझ सकता है। ","['These are sakal and spasht examples parantu logo ke beech asankhya aur sukshma karano se anek misunderstandings paida ho sakti hai aur law kai tarah se paramparagat ways me tangle ho sakta hai', 'Yeh gross aur obvious examples hai but there are asankhya and sukshma gradations in the ghalat fehmiyan which can arise between logon and the ways in which the kanoon can tangle with traditional ways', 'These are gross and spasht udharan parantu infinite and subtle gradations in the ghalat fehmiyan jo logon ke beech paida ho sakti hain and law kai tarah se traditional ways me ulajh sakta hai']","yah gross aur obvious examples hai , parntu logon ke bich asnkhy aur subtle ways se anek galat infinite paida ho sakti hain aur law kee tarah se traditional raston men ulajh sakta hai.",6,7,"yah gross and obvious udaharan hai, parntu logon ke bich asnkhy aur sookshm karnon se anek galat phahmiyan paida ho sakti hain aur kanoon kee tarah se parnpragat raston men law can tangle",7,8
It is a great pleasure for me to visit the Kofi Annan Centre of Excellence in ICT.,आईसीटी में कोफी अन्नान सेंटर ऑफ एक्सीलेंस में व्याख्या करना मेरे लिए एक आनंददायक अनुभूति है।,"['Mere liye ek anandayak anubhuti hai to visit the Kofi Annan Centre of Excellence in ICT', 'ICT me kofi annan Centre of Excellence me vyakhya karna is a great pleasure for me', 'Mere liye it is a anandayak anubhuti to visit the Kofi Annan Centre of Excellence in ICT']",ict men kofi annan centre ऑph eksilens men vyakhya karna mere lie ek pleasure anubhooti great,8,6,aaeesiti men kophi annan sentar ऑph eksilens men vyakhya karna mere lie ek aannddayak anubhooti hai.,8,5
"These cows have straight top lines , level rumps , and sharp withers .","इस नस्ल की गायों की सीधी ऊपरी रेखाएं , सम पिछली पीठ और नुकीले कन्धे होते हैं .","['Is nasla ki gayaon ki straight top rekhaien, level rumps aur sharp kandhe hote hai', 'Is nasla ki cows have seedhi upri lines, level rumps aur sharp withers', 'These gayaon ki staight top lines, sam pichhli peeth and nukeele kandhe hote hai']","is level ki cows ki top oopri rumps , sam pichhli pith aur nukile kandhe hote hain",6,7,"is nasl ki gayon ki straight top lines , sam pichhli pith aur nukile kandhe hote hain",9,9
"The adjacent to the foot path all around the garden and the central foot path may be utilised for growing different short duration green vegetables like Coriander, spinach, fenugreek, Alternanthera etc.","बगीचा के चारों ओर तथा आने-जाने के रास्ते का उपयोग विभिन्न अल्पावधि हरी साग-सब्जी जैसे-धनिया, पालक, मेथी, पुदीना आदि उगाने के लिए किया जा सकता है। ","['Bageeche ke charo or and aane jane ke raste may be utilized for growing different short duration hari saag sabji like coriander, spinach, fenugreek, alternanthera etc', 'The adjacent to the footpath all around the bageecha and the central footpath ka upyog vibhinn alpawadhi hari sag sabji jaise, dhaniya, palak, methi, pudina, aadi ugane ke liye kar sakte hai']","garden ke charon or tatha aane-jane ke path ka upyog different short green sag-sabji jaise-dhniya , spinach , fenugreek , pudina aadi ugane ke lie kiya ja sakta central",9,9,"bagicha ke charon or tatha aane-jane ke raste ka upyog vibhinn alpavdhi hari sag-sabji jaise-dhniya, palak, methi, pudina aadi ugane ke lie kiya ja sakta hai.",9,8
_ Apply filters to new messages in Inbox on this server,इस सर्वर पर इनबाक्स में नए संदेश के लिए फिल्टर चलाएँ (_ A) ,"['Is server par inbox me new sandesh ke liye apply filters', 'Filters chalaye to naye messages in inbox on this server ']",is server par inbox men new messages ke lie filters chalaen  _ A,8,10,is server par inbox apply ne messages ke lie filters chalaen _ A,8,7
TRUE if this printer can accept PDF,सही अगर यह मुद्रक PDF स्वीकार कर सकता है,"['Sahi agar ye printer PDF accept kar sakta hai', 'True if ye printer PDF sweekar karta hai', 'True agar ye mudrak PDF accept karta hai']",true agar yah printer pdf svikar kar sakta hai,10,10,true agar yah printer PDF accept kar sakta hai,10,10
Let 's say when x is equal to 2.,X barabar do sochte hai. ,"['Let’s say X barabar do', 'X is equals to 2 sochte hai']",X equal x sochte hai,8,4,X equal do sochte hai,8,5
She was touted as the next dream girl.,मुद्दा उन्हें अगली स्वप्न सुंदरी करार दिया जा रहा था. ,"['She was touted as the agli dream girl', 'Mudda unhe next swapan sundari karar diya ja raha tha']",mudda unhen next dream girl karar diya ja raha tha,10,9,mudda unhen agli dream girl karar diya ja raha tha,9,9
"If I haven 't covered something, feel free to write a comment on","अगर मैं कुछ शामिल नहीं किया है, पर एक टिप्पणी लिखने के लिए मुक्त महसूस करता हूँ ","['If maine kuch cover nahi kiya hai, feel free to write a comment on', 'Agar I haven’t covered kuchh, par ek comment likhne ke liye free mehsoos kare', 'If I something shamil nahi kiya hai, feel free to write a tippani', 'Feel free to write a tippani if maine kuchh cover nahi kiya hai ']","agar i kuchh covered nahin kiya hai , par ek comment likhne ke lie free something karta hoon",6,5,"agar free kuchh covered nahin kiya hai, par ek comment likhne ke lie feel free karta hoon",8,4
"Now, I don't know if she's toying with me,","अब मुझे नहीं पता कि वो मेरे साथ खिलवाड़ कर रही हैं या नहीं,","['Now mujhe nahi pata if she’s toying with me', 'Ab I don’t know ki wo mere sath toying kar raha hai ya nahi']","ab i nahin pata ki vo mere sath khilvar kar rahi hain ya nahin ,",9,6,"ab mujhe nahin pata ki vo mere sath toying kar rahi hain ya nahin,",10,10
Among the Garo the household is known as the Nok.,गारो जनजाति में गृहस्थी को नोक कहा जाता है। ,"['Among the Garo janjati grahasti is known as the Nok', 'Garo janjati ke among household ko Nok kaha jata hai', 'Garo me household is known as the Nok']",garo janjati men household ko nok kaha jata hai.,10,10,garo janjati men grihasthi ko nok kaha jata hai.,10,9
Can a spectator 's enjoyment of a performance and the devotion of a devotee in a ritual be equated?,क्या दर्शक के आनंद और नर्तक भक्त की भक्ति को एक कहा जा सकता है? ,"[""Kya spectator's enjoyment of a performance aur the bhakti of a devotee in a ritual ko ek kaha ja sakta hai?"", 'Can a darshak’s anand and nartak bhakt ki bhakti be quated?', 'Kya spectator’s anand aur nartak bhakt ki devotion ko ek kaha ja sakta hai?']",kya spectator ke enjoyment aur ritual devotee ki devotion ko ek kaha ja sakta hai,9,10,kya spectator ke enjoyment aur nartak bhakt ki bhakti ko ek kaha ja sakta hai,10,9
Nature is to the Divine Self as character is to the human self. ”,"जिस प्रकार चरित्र मनुष्य के लिए होता है, उसी प्रकार दैवी आत्मा के लिए प्रकृति है. ”","['Jis prakar character human ke liye hota hai, usi parkar divine atma ke liye prakati hai', 'Divine self ke liye nature hai as human self ke liye character hai.', 'Daivi atma ke liye nature hai jis prakar manushya ke liye charitra hai']","jis nature character self ke lie hota hai , usi nature divine aatma ke lie prkriti hai",8,6,"jis prkar character human ke lie hota hai, usi prkar divine aatma ke lie prkriti hai",10,8
The notion of CSR is not new to India.,कॉरपोरेट सामाजिक उत्तरदायित्व का विचार भारत के लिए नया नहीं है। ,"['CSR ka notion is not new to India', 'CSR ka vichar Bharat ke liye new nahi hai', 'The notion of CSR is not naya to India ']",csr samajik uttardayitv ka notion bharat ke lie new nahin hai.,9,9,notion samajik uttardayitv ka vichar bharat ke lie naya nahin hai.,9,8
The resource base of the Union government today is an ocean compared to that drop.,आज केन्द्र सरकार के संसाधन उस बूंद की तुलना में एक महासागर के समान हैं। ,"['Aaj ke kendra sarkar ke resource base us drop ki tulna me ek ocean ke saman hai', 'The resource base of the kendra sarkar today is a mahasagar as compared to that boond', 'Aaj ke union government ke sansadhan is an ocean compared to that drop.', 'The sansadhan of kendra sarkar today is an ocean us boond ki tulna me.']",today base government ke resource us drop ki tulna men ek ocean ke saman hain.,9,7,aaj base sarkar ke snsadhan us boond ki tulna men ek mahasagar ke saman hain.,9,8
Set this to the key command you would like to use to summon Do.,इसमें वह की कमांड डालें जिसके होने पर जीनोम डु शुरू हो जाये। ,"['Set this to the key command jisko hone par genome Do shuru ho jaye', 'Isme veh key command dale you would like to use to summon Do', 'Do summon karne ke liye key command isme dale']",ismen vah ki command do jiske hone par key du shuroo ho jaye.,8,8,ismen vah ki command dalen jiske hone par key du shuroo ho jaye.,8,9
Our immediate aim should be to eradicate communicable diseases and control the non-communicable ones.,हमारा तात्कालिक लक्ष्य संचारी बीमारियों का उन्मूलन तथा गैर-संचारी बीमारियों पर नियंत्रण होना चाहिए।,"['Our intermediate aim should be to eradicate sanchari bimariyo and control the gair-sanchari ones', 'Humara tatkalik lakshya should be sanchari bimariyo ka unmulan tatha gair sanchari bimariyo par niyantran', 'Our tatkalik aim communicable diseases ko eradicate karna and non-communicable ones ko control karna hona chahiye']",ones immediate aim communicable diseases ka unmoolan tatha gair-snchari diseases par niyntran hona chahie.,7,9,hamara tatkalik lakshy snchari bimariyon ka unmoolan eradicate communicable diseases par niyntran hona chahie.,8,8
It indicates the expenses and earnings of the firm as well as the amount of its debits and credits.,यह फर्म के व्यय और आमदनी तथा साथ ही इसके नामे और जमा की राशि को भी दर्शाता है।,"['It indicates the vyaya and amdani of the firm as well as its naame and jame ki rashi', 'Yeh firm ke expenses aur earnings tatha sath hi amount of its debit and credit ko bhi darshata hai']",yah firm ke expenses aur earnings tatha sath hi iske debits aur jama ki amount ko bhi darshata hai.,8,10,yah firm ke expenses and earnings tatha sath hi iske debits and credits ki rashi ko bhi darshata expenses,9,7
No such items having value of Rs. 10 lakh or more has been procured by PMO during the financial year 2015-16.,प्रधान मंत्री कार्यालाय में वित्त वर्ष 2015-16 के दौरान ऐसा कोई भी सामान नही खरीदा गया जिसका मूल्य 10 लाख रुपए या उससे अधिक हो।,"['PMO me vitt varsh 2015-2016 ke dauran aisa koi bhi item nahi kharida gaya jiska value 10 lakh or more ho', 'No samaan having mulya 10 lakh rupaye ya usse adhik ho has not been procured during the financial year 2015-2016']",pmo mntri karyalay men financial year 2015-16 ke rs such koee bhi items nahi kharida gaya jiska value 10 lakh rupe ya usse more ho.,6,9,prdhan mntri karyalay men financial year 2015-16 ke dauran aesa koee bhi saman nahi kharida gaya jiska mooly 10 lakh rupe ya usse adhik ho.,9,10
She bent over Mohan and hiccupped.,वह मोहन पर झुक गयी और हिलक उठी। ,"['She bent over Mohan and hilak uthi', 'Veh Mohan par jhuk gayi and hiccupped']",vah mohan par jhuk gayi aur hilak uthi.,10,10,vah mohan par bent gayi aur hilak uthi.,8,9
"If you choose to create a new empty project, all changes will be lost.","यदि आप नई परियोजना बनाने के लिए चुनते हैं, सभी परिवर्तन नष्ट हो जाएंगे. ","['If aap nayi pariyojna create ke liye chunte hai, sabhi changes nasht ho jaenge', 'Yadi aap choose to new empty project banana, all parivartan will be lost', 'Yadi you choose to create nayi empty pariyojna, all parivartan will be nasht']","yadi aap new project banane ke lie chunte hain , sabhi changes nasht ho empty",10,9,"yadi aap nee project create ke lie choose hain, sabhi parivartan lost ho jaenge",7,8
It seems that animals lower down the evolutionary ladder like bees and birds are born with their behaviourial patterns like the courting dances of the former and navigational instincts of the latter genetically fixed once for all.,ऐसा प्रतीत होता है कि मधुमक्खी तथा पक्षियों जैसे विकास की सीढ़ी के निचले पायदोनों के प्राणियों का आचरण उनके जन्म के साथ निर्धारित किया जाता है। ,"['It seems that vikas ki seedi ke nichle paydano ke praniyo like madhumakhi and birds are born with their achran like the court dances of the former and the navigational instincts of the latter genetically fixed once for all.', 'Aisa prateet hota hai ki bees and pakshiyo jaise animals lower down the evolutionary ladder ka achran unke janm ke sath nirdharit kiya jata hai.']",latter lower hota hai ki madhumakkhi tatha animals jaise evolutionary ki ladder ke nichle paydonon ke praniyon ka instincts unke janm ke sath nirdharit kiya jata former,8,7,aesa prtit hota hai ki bees and birds jaise vikas ki sii ke nichle paydonon ke praniyon ka aacharan unke janm ke sath nirdharit kiya jata hai.,9,9
International usages are adopted in international communication by most of the countries of the world.,विश्व के अधिकांश देशों द्वारा अन्तर्राष्ट्रीय प्रथा/प्रचलन को आपसी पत्राचार में अपना लिया गया है। ,"['Most of the countries of the world dwara anatarrashtriya pratha/parachlan ko aapsi communication me apna liya hai.', 'International usages are adopted in international communication by vishwa ke adhikansh desho.', 'International pratha/prachlan are adopted in aapsi patrachar by most of the countries of the vishwa.']",most ke adhikansh countries dvara international prthaprachalan ko usages communication men apna liya gaya hai.,7,7,vishv ke adhikansh deshon dvara antarrashtriy prthaprachalan ko aapsi patrachar men apna liya gaya hai.,9,9
"And remember Our servants Ibrahim and Ishaq and Yaqoub, men of power and insight.",और (ऐ रसूल) हमारे बन्दों में इबराहीम और इसहाक़ और याकूब को याद करो जो कुवत और बसीरत वाले थे,"['Aur remember our servants Ibrahim and Ishaq and Yaqoob, jo power and insight wale the', 'And humare bando me Ibrahim aur Ishaq aur yaqoob ko remember karo, men of kuwat and basirat', 'And remember humare bando me Ibrahim and Ishaq and Yaqoob, jo kuwat and insight wale the']",aur  servants rasool  hamare bandon men ibrahim aur ishaq aur yakoob ko yad karo jo power aur insight vale the,8,8,aur ae rasool hamare bandon men ibrahim aur isha aur yakoob ko yad karo jo kuvat aur basirat vale the,8,9
gradual recovery of health after illness,रोगग्रस्त होने के बाद स्वास्थ्य में क्रमिक सुधार,"['Gradual recovery of swasthya after rog grast', 'Kramik sudhar of health after illness', 'Gradual sudhar of swasthya after illness', 'Rog grast hone ke baad health me kramik recovery']",illness hone ke bad recovery men gradual sudhar,9,5,illness hone ke bad health men gradual sudhar,10,10
"The period of heat in ewes lasts from 3 to 70 hours , with an average of 27 hours .",भेड़ें 3 से 70 घण्टे तक गर्मी में रहती हैं.गर्मी की औसत अवधि 27 घण्टे होती है .,"['The period of heat in ewes 3 se 70 hours, with an ausat of 27 ghante.', 'Bhedein 3 to 70 hours tak garmi rehti hai, with an average of 27 hours', 'The period of garmi in ewes lasts from 3 to 70 ghnate, ']",ewes 3 se 70 lasts tak heat men rahti haingarmi ki average period 27 lasts hoti hai,7,6,ewes 3 se 70 hours tak garmi men rahti haingarmi ki ausat avdhi 27 hours hoti hai,9,6
"In response to popular demand, he would also include his old stage hits in his repertoire.",जनता की मांग पर उन्होंने अपने पुराने सफल रंगमंच नाटक भी रंगपटल पर सम्मिलित किये।,"['Janta ki mang par unhone apne old stage hits bhi repertoire par sammilit kiye', 'In response to janta ki mang, he would also include apne purane safal rangmanch natak in his repertoire', 'Janta ki demand par unhone apne purane stage hits bhi rangpatal par sammilit kiye']",popular ki response par unhonne apne old saphal stage natak bhi repertoire par sammilit kiye.,8,6,response to popular par unhonne apne purane saphal rngmnch natak bhi rngapatal par sammilit kiye.,8,6
Parallel transfers require multiple bit paths.,समांतर अंतरण को बहुविध पथ की आवश्यकता होती है।,"['Parallel tranfers ko bahuvidh path ki avashyakta hoti hai', 'Samantar antran require multiple bit paths', 'Parallel antran requires bahuvidh paths', 'Samantar transfers ko multiple path ki avashyakta hoti hai']",parallel transfers ko multiple paths ki aavashyakta hoti hai.,10,7,parallel transfers ko bahuvidh path ki aavashyakta hoti hai.,9,10
"For services in Wales contact: Welsh Office Drugs Unit, Welsh Office, Cathays Park, Cardiff CF1 3NQ.","वेल्स में सेवाओं के लिए सम्पर्क:-Welsh Office Drugs Unit, Welsh Office, Cathays Park, Cardiff CF1 3NQ. टेलीफ़ोन नम्बर ०२२२ ८२५१११","['Wales me services ke liye contact: Welsh Office Drugs Unit, Welsh Office, Cathays Park, Cardiff CF1 3NQ', 'For sevaon in Wales sampark:Welsh Office Drugs Unit, Welsh Office, Cathays Park, Cardiff CF1 3NQ']","wales men services ke lie contact : -Welsh Office Drugs Unit , Welsh Office , Cathays office , Cardiff CF1 3NQ  telifon nambar ०२२२ ८२५१११",8,9,"services in wales ke lie sampark:-Welsh Office Drugs Unit, Welsh Office, Cathays Park, Cardiff CF1 3NQ telifon nambar ०२२२ ८२५१११",8,9
The President said that Legislative Assembly is the master of Executive in matters of taxation and finance.,राष्ट्रपति ने कहा कि विधान सभा करारोपण तथा वित्त के मामले में कार्यपालिका की स्वामी है।,"['The President said that Vidhan Sabha is the master of Karyapalika in the mamle of kararopan and vitt.', 'Rashtrapati ne kaha ki Legislative Assembly taxation aur finance ke matters me Executive ki swami hai', 'The Rashtrapati said that Vidhan sabha is the swami of Karyapalika taxation and finance ke mamle me']",president ne kaha ki legislative assembly taxation tatha finance ke mamle men executive ki master hai.,9,9,rashtrapti ne kaha ki legislative assembly taxation and finance ke executive in matters ki svami hai.,7,8
"With such modes and conventions ruling the stage, it is plausible to assume further that playwrights started preparing their scripts suitably and incorporated directives for acting and representation.",मंचन को नियंत्रित करना भी संगत होगा कि नाटककार तदनुसार अपनी पांडुलिपियाँ तेयार करने लगे होंगे तथा अभिनय और प्रस्तुतीकरण के निर्देशों का समावेश करने लगे होंगे। ,"['With such modes and conventions ruling the stage, tadanusar natakaar apni script karne lage honge tatha abhinay and presentation ke directives ka samavesh karne lage honge', 'Manchan ko niyantran karna bhi sangat hoga it is plausible to assume further that playwrights apni pandulipiyan tadanusar preparing karne lage honge tatha acting and prastutikaran ke directives ka samavesh karne lage honge ']",scripts ko niyntrit karna bhi sngat further ki playwrights tadnusar apni pandulipiyan teyar karne such honge tatha stage aur representation ke directives ka incorporated karne such honge.,6,9,mnchan ko niyntrit karna bhi sngat hoga ki natakkar tadnusar apni pandulipiyan teyar karne lage honge tatha abhinay aur prastutikaran ke nirdeshon ka samavesh karne lage honge.,9,8
"One of them, 'Aman da Kafla' Caravan of Peace was then on the lips of almost everybody whether a progressive or not.",उनमें से एक कविता अमन का काफिला अमन दा काफिला उस समय लगभग हर आदमी की जबान पर थी।,"['Usme se one kavita, ‘Aman da kafla’, caravan of peace us samay almost har admi ki lips par tha', 'One of them aman ka kafila ‘aman da kafla’ was then on the jubaan of har admi whether a progressive or not']",unmen se ek kavita peace ka caravan peace progressive caravan us samay lagabhag everybody lips ki jaban par thi.,8,8,unmen se ek kavita peace ka kaphila peace da kaphila us samay lagabhag har aadmi ki jaban par thi.,9,9
The degree of blurring from 1 to 127. ,1 से 127 तक धुंधला की डिग्री. ,"['The degree of dhundhla 1 se127 tak', '1 to 127 tak the degree of blurring']",1 se 127 tak dhundhla ki degree,9,10,1 se 127 tak degree of blurring,7,10
"The kingdom of Magadha was powerful, so Vishnugupta decided to go to Pataliputra and persuade the Nanda king Dhanananda to attack the Greeks and drive them out of India.",चूंकि मगध शक्तिशाली राज्य था इसलिए विष्णुगुप्त ने पाटलिपुत्र जाकर नन्द राजा घनानन्द को इस बात के लिए राजी कराने का निश्चय किया कि वह यूनानियों पर आक्रमण करें और उन्हें भारत से मार भगाएं। ,"['The kingdom of magadha was shaktishali, so vishnugupta ne Pataliputra jakar Nanda raja Dhanananda ko persuade kiya ki veh greeks par aakraman kare aur unhe Bharat se mar bhagayein', 'Chuki magadha was powerful rajya so Vishnugupta ne pataliputra jakar dhanananda ko is baat ke liye persuade karane ka nishchay kiya ki veh unaniyo par attack kare and drive them out of India']",choonki magadha powerful kingdom tha islie vishnugupt ne patliputr jakar nanda raja dhanananda ko is bat ke lie raji karane ka nishchay kiya ki vah greeks par aakraman karen aur unhen india se mar bhagaen.,10,8,choonki magadh shaktishali rajy tha islie vishnugupt ne patliputr jakar nand raja ghananand ko is bat ke lie raji karane ka nishchay kiya ki vah yoonaniyon par aakraman karen aur unhen bharat se mar bhagaen.,9,8
We should ensure that these pillars remain strong and unshakable.,हमें यह सुनिश्चित करना चाहिए कि इन स्तंभों की सुदृढ़ता और अविचलता बनी रहे।,"['We should sunishchit ki these stambh remain strong aur unshakable', 'Humein yeh ensure karna chahiye that these pillars ki sudrdhata and avichalta bani rahe']",hamen yah sunishchit karna chahie ki in pillars ki sudrita aur strong bani rahe.,8,7,hamen yah sunishchit karna chahie ki in pillars ki sudrita aur avichalta bani ensure,9,8
In two phases banyan and in the other two phases hare (rabbit)is seen.,इसके दो अंशो मे पिप्पल और दो अंशो मे महान शश(खरगोश) दिखायी देता है।,"['Iske do phases me banayan and do phases me hare(rabbit) dikhai dete hai', 'In do phases pipal aur in the other do ansho me mahan shash(khargosh) is seen']",iske do ansho me pippal aur do ansho me mahan phases  rabbit  dikhayi deta hai.,9,9,iske do ansho me pippal aur do ansho me mahan shashkhargosh dikhayi deta hai.,10,8
The pots have to be exposed to sunlight as the spirulina takes 3 to 4 days to mature.,चूंकि स्पाइरुलिना को बढ़ने में 3-4 दिन लग जाते हैं इसलिए पॉट पर सूर्य की रोशनी अवश्य पड़नी चाहिए। ,"['Chuki spirulina takes 3 se 4 days to mature isliye pots have to be exposed to surya ki roshni', 'The pots par surya ki roshni avashya padni chahiye as the spirulina ko 3 to 4 days lag jate hain badhne main', 'Chuki spirulina ko 3-4 days badhne me lag jate hai isliye pots have to be exposed to the sunlight']",choonki spirulina ko bane men 3-4 days lag jate hain islie pots par soory ki roshni avashy parni chahie.,9,8,choonki spairulina ko bane men 3-4 din lag jate hain islie pt par soory ki roshni avashy parni chahie.,9,8
Check that the spelling is correct and that your proxy settings are correct.,जांच लें कि वर्तनी सही है और आपके प्रॉक्सी विन्यास सही हैं.,"['Jaanch le ki spelling sahi hai and apke proxy vinyas sahi hai', 'Check that the vartanee is sahi aur your proxy settings are sahi', 'Jaanch le that your spelling is correct and apki proxy vinyas are correct']",check len ki spelling correct hai aur aapke proxy settings correct hain,8,6,janch len ki vartni correct hai aur aapke proxy settings correct hain,9,9
Pro tempore appointment means an appointment carrying a definite rate of pay sanctioned for a limited time only.,"अल्पकालीन नियुक्ति का अर्थ उस नियुक्ति से होता है, जिसमें मात्र एक निश्चित समयावधि के लिए ही निश्चित दर से वेतन स्वीकृत होता है।","['Alpakaleen niyukta means an appointment carrying a nishchit rate of pay sanctioned for a nishchit samayaavadhi only ', 'Pro tempore appointment ka arth us appointment se hota hai, jisme matra ek limited time ke liye hi definite rate of pay sveekrt hota hai', 'Alpkaleen appointment means niyukti carrying a definite rate of pay sanction for a nishchit samayaavadhi ke liye hi.']","alpkalin appointment ka arth us appointment se hota hai , jismen matr ek definite limited ke lie hi definite rate se pay svikrit hota hai.",9,9,"pro rate of pay us niyukti se hota hai, jismen matr ek definite rate ke lie hi nishchit dar se pay sanctioned hota hai.",5,8
"Or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers.","या (उनकी मिसाल ऐसी है) जैसे आकाश से वर्षा हो रही हो जिसके साथ अँधेरे हों और गरज और चमक भी हो, वे बिजली की कड़क के कारण मृत्यु के भय से अपने कानों में उँगलियाँ दे ले रहे हों-और अल्लाह ने तो इनकार करनेवालों को घेर रखा हैं","['Or jaise abundant varsha from the cloud in which is utter andhera and garaj and lightning; they put their ungaliyan in their kaano me because of the bijli ki kadak for the bhay of mratyu and Allah encompasses the inkar karne  walo ko', 'Ya (unki misal aisi hai) like the akash se varsha ho rahi ho jiske sath utter darkness aur thunder aur chamak bhi ho; ve bijli ki kadak ke karan fear of death se apne kaano me ungaliyan de le rahe aur Allah ne to unbelievers ko gher rakha hai']","ya  unki unbelievers aesi hai  jaise cloud se rain ho rahi ho jiske sath darkness hon aur thunder aur chamak bhi ho , ve lightning ki karak ke karan death ke fear se apne fingers men ungliyan de le rahe hon-aur allah ne to inkar karnevalon ko gher rakha hain",8,7,"ya unki misal aesi hai jaise aakash se varsha ho rahi ho jiske sath andhere hon aur garaj aur chamak bhi ho, ve bijli ki karak ke karan mrityu ke bhay se apne put their fingers de le rahe hon-aur allah ne to inkar karnevalon ko gher rakha hain",9,7
We 're going to win because we have dreams.,हम जीतने वाले हैं क्योंकि हमारे पास एक सपना है। ,"['Hum are going to win kyonki we have dreams', 'We are jeetne wale hai because we have sapne', 'Hum jeetne wale hai because hamare paas sapne hai ', 'We are going to win kyonki hamare paas dreams hai']",ham dreams vale hain kyonki hamare pas ek sapna hai.,8,6,ham win vale hain kyonki hamare pas ek sapna hai.,9,5
"Its other important dimension is that it must provide impetus to such a campaign that endeavours to bring about desirable changes in the organisations, institutions and circumstances and thus aims at extirpating evils.","इसका एक अन्य आयाम यह है कि इसके माध्यम से एक ऐसा अभियान चलाया जाये जो संगठनों, संस्थाओं और परिरिस्थितियों में आवश्यकतानुसार परिवर्तन लाने तथा इस प्रकार सामाजिक बुराइयों को खत्म करने का प्रयास  करे। ","['Iska other important ayaam yeh hai ki it must provide impetus to such a abhiyan that endeavours to bring about aavashyakta anusar parivartan in sangathanon, sansthaon and paristhitiyon me and is prakar samajik buraiyon ko khatam karne ka prayas kare', 'Its anya important dimension is that ki iske madhyam se ek aisa campaign chalaye that jo organisations, institutions and circumstances me desirable changes lane tatha is prakar samajik evils ko khatam karne ka prayas kare']","iska ek other dimension yah hai ki iske madhyam se ek aesa campaign chalaya jaye jo organisations , snsthaon aur pariristhitiyon men aavashyaktanusar changes lane tatha is prkar samajik evils ko khatm karne ka pryas circumstances",7,9,"iska ek any aayam yah hai ki iske madhyam se ek aesa abhiyan chalaya jaye jo sngathnon, snsthaon aur pariristhitiyon men aavashyaktanusar parivartan lane tatha is prkar samajik buraiyon ko khatm karne ka pryas kare.",8,8
"Among the principal 'infant' industries of this period mention must be made of sugar, paper, and matches.","छोटे छोटे शिशु उद्योग इस समय के मुखऋ-ऊण्श्छ्ष्-य शिशु उद्योगों में चीनी, कागज और दियासलाऋ की चर्चा की जा सकती है. ","['Chhote chhote infant industries of this period mukhr-oonshchhsh-ya shishu udhyogo me mention must made be of sugar, paper, and matches', 'Among the principal shishu udhyog is period ki charcha ki ja sakti hai chini, kagaz, aur diyaasalar ki.']","chhote chhote shishu udyog is period ke mukhri-oonshchhsh-y shishu industries men sugar , paper aur principal ki mention ki ja sakti hai",7,10,"chhote chhote shishu udyog is samay ke mukhri-oonshchhsh-y shishu udyogon men chini, kagaj aur diyaslari ki charcha ki ja sakti hai",9,9
Action is the foundational key to all success.,कर्म सफलता का मूल है. ,"['Karm is the mool to all success', 'Action safalta ka foundational key hai ', 'Karm is the foundational key to safalta', 'Karm success ka foundational key hai']",action success ka key hai,8,2,foundational key ka mool hai,4,1
"The magicians said: ""Moses, will you throw down or shall we be the first to throw?""",ग़रज़ जादूगरों ने कहा (ऐ मूसा) या तो तुम ही (अपने जादू) फेंको और या ये कि पहले जो जादू फेंके वह हम ही हों,"['The jadugar said Moses, ya to tum hi (apne jadu) feko or shall we be the first jo jadu feke', 'Garaz magicians ne kaha (Ae Musa) will you throw down ya ye ki pahle jadu feke veh ham hi hon ']",raz magicians ne kaha  ae moses  ya to tum hi  apne first  phenko aur ya ye ki pahle jo first phenke vah ham hi hon,8,7,raz magicians ne kaha ae moosa ya to tum hi apne jadoo phenko aur ya ye ki pahle jo jadoo phenke vah ham hi hon,10,8
"Go to hell, Dileep snapped and stomped off, banging the door behind him.","भाड़ में जाओं, उल्लास चीखा और उठकर धड़ाम से दरवाजा बंद करके चला गया। ","['Go to bhaad Dileep snapped and stomped off, aur uthkar darwaza band karke chala gaya', 'Hell me jao, Dileep cheekha aur uthkar dhadaam se door band karke chala gaya ']","snapped men jaon , ullas chikha aur uthakar dharam se door bnd karke chala gaya.",8,7,"bhar men jaon, ullas chikha aur uthakar dharam se darvaja bnd karke chala gaya.",9,8
"So sometimes you 'll say morula,","तो कभी कभी आप morula कहता हूँ, ","['So kabhi kabhi aap will say morula', 'To sometimes aap morula kehte ho ']","to kabhi kabhi aap morula kahta hoon ,",9,8,"to kabhi kabhi aap morula kahta hoon,",8,8
I am learning for you.,मैं आपके लिये ज्ञान/विद्या अर्जित कर रहा हूँ। ,"['Mai apke liye learning kar raha hu', 'I am gyan arjit kar raha hu for you ']",i aapke liye jnjanvidya arjit kar raha hoon.,9,3,main aapke liye jnjanvidya arjit kar raha hoon.,9,7
Nikzad Nojoumi 's illustrations have been used for a variety of children' s books.,निकज़द नौजूमी के चित्र अनेकों बाल पुस्तकों में लिये गये है। ,"['Nikzad Nojoumi’s chitra have been used for a variety of baal pustakon', 'Nikzad nojoumi ki illustrations aneko children’s books me liye gaye hai']",nikazad naujoomi ke s anekon children illustrations men liye gaye hai.,7,5,nikazad naujoomi ke chitr anekon bal pustkon men liye gaye hai.,10,9
And leave them desolate waste.,और धरती को एक समतल चटियल मैदान बनाकर छोड़ेगा,"['And ek samtal chatiyal maidaan banakar leave them', 'Aur desolate waste banakar chhodenge']",aur dharti ko ek samatal desolate maidan banakar chhorega,9,9,aur dharti ko ek samatal chatiyal leave them desolate,7,5
The kutas and salas over the mandapa are of a smaller size than those over the aditala as usual.,मंडप के ऊपर के कूट और शाला आदितल के ऊपर के कूटों और शलाओं से छोटे हैं जो कि सामान्य है। ,"['The kutas and shalas over the mandap aditala ke upar ke kuta and shala se chhote hain jo ki usual hai', 'Mandap ke upar ke koot and shala are of a smaller size than those over the aditala jo ki samanya hai ']",salas ke oopar ke kutas aur shala aditala ke oopar ke kooton aur shalaon se smaller hain jo ki usual hai.,10,7,mndap ke oopar ke kutas and salas aadital ke oopar ke kooton aur shalaon se chhote hain jo ki samany hai.,9,6
The whole of Rashtrapati Bhavan would be with them in their efforts to bring up their children.,उनके बच्चों की परवरिश में पूरा राष्ट्रपति भवन उनके साथ है।,"['Unke bachcho ki parvarish me the whole of Rashtrapati Bhavan would be with them', 'Poora Rashtrapati Bhavan unke sath hai in their efforts to bring up their children ']",unke children ki paravrish men poora rashtrapati bhavan unke sath whole,9,4,unke bachchon ki paravrish men poora rashtrapti bhavan unke sath children,10,7
Dinkar looked at them suspiciously.,दिनकर उनकी तरफ शंका से देखा। ,"['Dinkar unki taraf suspiciously dekha', 'Dinkar looked at them shanka se']",dinkar unki taraph shnka se dekha.,9,9,dinakar unki taraph shnka se looked,8,6
Thus a binary series of numbers would be transmitted.,इस प्रकार दिवचर श्रेणी की संख्याओं को प्रेषित किया जा सकता हैं। ,"['Thus a divachar shreni ki numbers would be preshit', 'Is prakar a binary series ki sankhayaon ko transmitted kiya ja sakta hai']",is prkar binary series ki numbers ko preshit kiya ja sakta hain.,9,9,is prkar binary series of numbers ko preshit kiya ja sakta hain.,9,10
The writer of this monograph met her in October 1972 in Leningrad.,"इस पुस्तक के लेखक की अक्तूबर 1972 में, लेनिनग्राद में, लोला से, उनके घर पर भेंट हुई। ","['The writer of this pustak met her in aktoober 1972 me in Leningrad', 'Is monograph ke lekhak met her in October 1972 Leningrad me']","is pustak ke writer ki october monograph men , leningrad men , lola se , unke ghar par bhent huee.",8,7,"is pustak ke lekhak ki october 1972 men, leninagrad men, lola se, unke ghar par bhent huee.",8,8
Notification area applet for managing your network devices and connections.,आपके संजाल युक्तियां और कनेक्शन को प्रबंधित करने के लिए अधिसूचना क्षेत्र एप्लेट.,"['Adhisuchna area applet for managing apke sanjaal yuktiyan aur connections', 'Your network devices and connections ko parabandith karne ke liye notification area applet']",aapke network devices aur connections ko prbndhit karne ke lie notification area applet,9,9,aapke snjal devices and connections ko prbndhit karne ke lie notification area applet,8,8
There are many particles in air which can harm the health of plans and animals (including humans) or can damage their eyesight. These are produced due to natural process and human activities. The particles not found in the air naturally or or more frequently or different than generic particles are called as pollutants.,वायु में बहुत से तत्त्व होते हैं जो पौधों और पशुओं (मानव समेत) का स्वास्थ्य कर सकते हैं या नजर ख़राब कर सकते हैं यह प्राकृतिक प्रक्रियाओं तथा मानव गतिविधियों दोनों से उत्पन्न होते हैं. वायु में प्राकृतिक रूप से नहीं पाए जाने वाले तत्व या अधिक सांद्रता के साथ या सामान्य से अलग तत्वों को प्रदूषक कहा जाता है. ,"['There are many tatva in vayu which can harm the health of paudhon aur pashuon (including manav) or can damage their nazar. These are produced due to prakritik prakriyaon tatha manav gatividhiyon. These tatva not found in the air prakritik roop se  ya adhik frequently ke sath ya samanya se alag tatvon ko pollutant kaha jata hai', 'Air me bahut sare particles hai jo plants and animals(including humans) ka swasth harm kar sakte hain ya phir unki eyesight kharab kar sakte hai. Yeh uttapan hote hai due to natural and human activities. Air me naturally nahi paye jaane wale tatva or adhik sandrata ke sath ya different than generic particles are called as pradushak.']",air men bahut se tattv hote hain jo paudhon aur plans  many particles  ka health kar sakte hain ya najar rab kar sakte hain yah natural prakriyaon tatha many activities donon se utpann hote hain  air men natural roop se nahin pae jane vale tatv ya adhik sandrta ke sath ya generic se different tatvon ko prdooshak kaha jata hai,8,7,vayu men bahut se tattv hote hain jo paudhon aur pashuon manav samet ka svasthy kar sakte hain ya najar rab kar sakte hain yah prakritik prakriyaon tatha manav gatividhiyon donon se utpann hote hain vayu men prakritik roop se nahin pae jane vale tatv ya adhik sandrta ke sath ya samany se alag tatvon ko prdooshak kaha jata hai,8,6
"The parent industry itself being in infancy , the market for machinery was limited and private enterprise was not expected to venture into this field .","मूल उद्योग भी चूंकि अपनी शैशवावस्था में था , मशीनों के लिए बाजार सीमित था और निजी उद्यमियों से यह आशा नहीं की जा सकती थी कि वे इस क्षेत्र में आगे आयें .","['The mul udyog itself being in shaishaaswatha the market for machines was simit and niji enterprises se yeh expected nahi tha to venture in this field', 'The parent industry bhi chuki infancy me tha, machino ke liye bazar limited tha aur private udhyamiyon was not expected ki ve is chhetra me aage aayein']","parent industry bhi choonki apni infancy men tha , machinery ke lie market simit tha aur private udymiyon se yah aasha nahin ki ja sakti thi ki ve is field men aage venture",8,6,"parent industry bhi choonki apni shaishvavastha men tha , mashinon ke lie bajar simit tha aur private enterprise se yah aasha nahin ki ja sakti thi ki ve is kshetr men aage aayen",9,7
Imagine all that comes with it.,और पूलिस के साथ क्या क्या आ जाता है। ,"['Imagine kya kya sath aa jata hai', 'Imagine all that sath aa jata hai with it ']",aur poolis ke sath kya kya aa jata hai.,10,8,aur poolis ke sath kya kya aa jata hai.,10,8
The main purpose of my visit was to further strengthen our multi-faceted relations and consolidate our ties.,मेरी यात्रा का मुख्य उद्देश्य हमारे बहु-आयामी रिश्तों को और मजबूत बनाना तथा अपने रिश्तों को प्रगाढ़ करना था।,"['The mukhya purpose of my yatra was to further strengthen hamare bahu-ayami rishto ko and apne rishton ko pragaadh karna.', 'Meri visit ka main purpose hamare multifaceted relation ko mazboot banana tatha apne ties ko consolidate karna tha']",meri visit ka main purpose hamare bahu-aayami relations ko aur majboot banana tatha apne relations ko prga karna tha.,10,8,meri yatra ka main purpose hamare bahu-aayami rishton ko aur majboot banana tatha apne rishton ko consolidate our ties,8,7
Color to use for the bottom color - stop of the skydome - fallback gradient,स्काइडोम फालबैक ढ़ाल के तलवर्ती रंग स्टॉप के लिए प्रयोग का रंग,"['Rang stop ke liye prayog ka rang of the skydome fallback gradient', 'Skydome fallback dhal ke talvarti color-stop ke liye use ka color']",skydome fallback bottom ke talavarti color stop ke lie pryog ka color,7,5,skydome fallback gradient ke talavarti color stp ke lie pryog ka color,7,6
"In most of the Committees, public is directly or indirectly associated when memoranda containing suggestions are received.",अधिकांश समितियों में जनता प्रत्यक्ष अथवा अप्रत्यक्ष ढ़ंग से तब संबद्ध होती है जब उनसे सुझावों संबंधी ज्ञापन प्राप्त होते हैं। ,"['In adhikansh samitiyon, public is pratyaksh athva apratyaksh dhang se associated hoti hai when memorandas containing sujhavon are received', 'Most of the committees me janta is directly or indirectly associated hoti hai when gyaapan containing suggestions prapt hote hai ']",most committees men public pratyaksh athva apratyaksh ng se tab snbaddh hoti hai jab unse memoranda snbndhi jnjapan prapt hote hain.,9,8,adhikansh samitiyon public is directly athva apratyaksh ng se tab snbaddh hoti hai jab memoranda containing suggestions jnjapan prapt hote hain.,6,6
"President of India Shri Pranab Mukherjee will undertake a day visit to Punjab (Ludhiana) tomorrow (27 November, 2012).","भारत के राष्ट्रपति श्री प्रणब मुखर्जी कल (27 नवम्बर, 2012) पंजाब (लुधियाना) की एक दिवसीय यात्रा करेंगे।","['President of Bharat Shri Pranab Mukherjee will undertake ek divasiya yatra to Punjab(Ludhiana) kal (27 November 2012)', 'India ke Rashtrapati shri Pranab Mukherjee tomorrow (27 November 2012) Punjab (Ludhiana) ki one day visit karenge']","india ke president shri pranab mukharji tomorrow  27 navambar , 2012  pnjab  ludhiana  ki ek divsiy yatra karenge.",9,8,"bharat ke shri pranab mukherjee mukharji kal 27 november, 2012 pnjab ludhiyana ki ek divsiy yatra karenge.",8,9
44 year old JNU is well known in India and abroad as a University with a ‘difference’.,44 वर्ष पुराना जवाहरलाल नेहरू विश्वविद्यालय भारत और विदेश में एक ‘अलग’ तरह के विश्वविद्यालय के रूप में सुविख्यात है।,"['44 varsh old JNU suvikhyat hai in India as well as abroad as a vishwavidyalaya with a difference', '44 years old Jawaharlal Nehru vishvavidyalaya Bharat aur videsh me ek alag tarah ke University ke roop me well known hai.']",44 year old javaharlal nehroo jnu india aur videsh men ek  difference  tarah ke jnu ke roop men suvikhyat hai.,8,7,44 varsh purana javaharlal nehroo vishvvidyalay bharat aur videsh men ek alag tarah ke vishvvidyalay ke roop men suvikhyat hai.,10,7
It starts off at i and it just keeps digging itself deeper and deeper,यह मैं पर बंद शुरू होता है और यह सिर्फ ही गहरी और गहरी खुदाई रहता है ,"['Yeh mai par shuru hota hai and it just gehri aur gehri  khudai karta rehta hai', 'It starts at I and sirf keeps digging itself deeper and deeper']",yah i par bnd shuroo hota hai aur yah sirph hi deeper aur deeper khudaee rahta hai,9,6,yah main par bnd starts hota hai aur yah sirph hi deeper aur digging itself deeper hai,8,7
"She could see a roof covered with cracked tiles , sagging with age as if a giant had pressed it down with an invisible hand .","सामने एक छत भी दिखाई देती है , मुद्दत पुरानी , इटी - फूटी शहतीरों से ढंकी हुई - मानो किसी विशाल दैत्य ने अपने अदृश्य हाथों से उसे मसोस डाला हो ।","['She could see a chhat covered with cracked tiles, muddat purani, as if kisi vishal daitya had pressed it with apne adrishya hatho se ', 'Samne ek roof bhi dikhai deti hai, sagging with age, iti-futi shahteero se dhaki hui, mano kisi giant ne apne invisible hand se usse masos dala ho']","hand ek roof bhi dikhaee deti hai , age purani , iti - phooti shahtiron se dhnki huee - mano kisi giant daity ne apne invisible hathon se use masos dala ho .",7,6,"samne ek chhat bhi dikhaee deti hai , muddat purani , iti - phooti shahtiron se dhnki huee - mano kisi vishal daity ne apne invisible hand se use masos dala ho .",9,8
"The President of India, Shri Pranab Mukherjee has called for changing negative perceptions about women.","भारत के राष्ट्रपति, श्री प्रणब मुखर्जी ने महिलाओं के बारे में नकारात्मक धारणाओं को बदलने का आग्रह किया।","['The President of Bharat, Shri Pranab Mukherjee ne aagrah kiya hai for changing nakaratmak perceptions about mahilaon', 'India ke Rashtrapati Shri Pranab Mukherjee women ke bare me negative dharaon ko badalne ka aagrah kiya hai']","india ke president , shri pranab mukharji ne women ke bare men negative perceptions ko badalne ka aagrah kiya.",10,9,"president of india, shri pranab mukherjee ne mahilaon ke bare men nakaratmak dharnaon ko badalne ka aagrah kiya.",9,10
"It is also possible that with limited opportunities , there may be a competition amongst the ' old ' themselves not to talk of their conflicts with younger generations .",यह भी संभव है कि सीमित अवसरों के कारण नौजवान पीढ़ी से प्रतिस्पर्धा की कौन कहे वृद्धों में आपस में ही प्रतिस्पर्धा हो जाए .,"['Yeh bhi possible hai ki limited opportunities ke karan there may be a competition among the old themselves ki najawaan peedi se their pratispardha ki kaun kahe.', 'It is also sambhav that with seemit avsaron , younger generations se conflict ki kaun kahe old me apas me hi competition ho jaye ']",yah bhi possible hai ki limited opportunities ke karan naujvan generations se competition ki kaun kahe old men aapas men hi competition ho jae,9,8,yah bhi snbhav hai ki limited opportunities ke karan younger generations se prtispardha ki kaun kahe vriddhon men aapas men hi prtispardha ho jae,9,8
They are rather big egoists.,ऐसे लोग बहुत ही अहमवादी होते हैं। ,"['They are bahut hi ahamvaadi', 'Aise log are rather big egoists']",aese big bahut hi ahamvadi hote hain.,9,8,aese log bahut hi ahamvadi hote hain.,10,10
They are allowed to accept / renew public deposits for a minimum period of 12 months and maximum period of 60 months.,उनके लिए कम से कम 12 माह की अवधि के लिए और अधिकतम 60 माह की अवधि के लिए सार्वजनिक जमाओं को स्वीककार/नवीकरण करने की अनुमति है। ,"['They are allowed to sweekaar/navikaran public jamaon for a minimum period of 12 maah and adhiktam of 60 months of avadhi', 'Unke liye kam se kam 12 months ki period ke liye aur maximum 60 months ki avadhi ke liye public deposits ko accept/renew karne ki anumati hai']",unke lie minimum se minimum 12 months ki period ke lie aur maximum renew months ki period ke lie public deposits ko svikkarnvikaran karne ki anumti hai.,8,9,unke lie kam se kam 12 months ki avdhi ke lie aur adhikatam 60 months ki avdhi ke lie public deposits ko svikkarnvikaran karne ki anumti hai.,10,8
The Indian Council of Cultural Relations carried on its role of acting as a cultural ambassador for the country.,सांस्कृतिक सम्बन्ध भारतीय सांस्कृतिक सम्बन्ध परिषद देश के सांस्कृतिक दूत की भूमिका निभा रही है।,"['The Indian Council of Culture Relations desh ke sanskritik doot ki bhumika nibha rahi hai', 'Sanskritik sambandh bhartiye sanskritik parishad carried out its role of acting as a cultural ambassador for the desh']",cultural relations indian cultural relations council country ke cultural ambassador ki role nibha rahi hai.,7,8,cultural relations bhartiy cultural relations parishad desh ke sanskritik doot ki bhoomika nibha rahi hai.,8,7
"He said, “Stop it – peace be upon you; I shall seek forgiveness for you from my Lord; indeed He is very kind to me. ”",इबराहीम ने कहा (अच्छा तो) मेरा सलाम लीजिए (मगर इस पर भी) मैं अपने परवरदिगार से आपकी बख्शिश की दुआ करूँगा,"['He said “stop it - mera salaam lijiye; Mai apne parvardigar se apki forgiveness seek karunga indeed he is very kind to me”', 'Ibrahim ne kaha peace be upon you; I shall seek apki bakhshish ki dua from my lord; indeed He is very kind to me']",peace ne kaha  forgiveness to  mera salam lijie  magar is par bhi  main apne paravardigar se aapki bakhshish ki duaa karoonga,7,6,ibrahim ne kaha achchha to mera salam lijie magar is par bhi main apne paravardigar se seek forgiveness ki duaa karoonga,9,9
An organism in the early stages of development.,विकास की प्रारम्भिक अवस्था में एक जीव,"['An organism development ki prarambhik awastha me', 'Ek jeev in the early stages of vikas']",early ki stages avastha men ek organism,6,7,stages of development avastha men ek organism,4,5
Show disk view 'Type' column on startup,'प्रकार' स्तंभ को आरंभन पर डिस्क दृश्य दिखाएँ,"['Show disk drshy ‘Type’ column on aarambh', '‘Prakar’ column on startup par disk view dikhayein ']",column  stnbh ko startup par disk show dikhaen,8,7,prkar column on startup par show disk view,7,6
"The absence of the karnakutas in the hara of the top tala marks the first step towards the elimination of the hara itself, and the placement of the vahanas and lanchanas of the main deity at the corners in its place.",ऊपरी तल के हार में कर्णकूटों की अनुपस्थित स्वंय हार के विलोपन और उसके स्थान पर कोनों पर मुख्य देवता के वाहनों और लांछनों के स्थापन की दिशा में पहला कदम हैं। ,"['Upri tal ke hara me karnakutas ki absence swayam hara ke elimination and uske staan par corner par mukhya deity ke vahanas and lanchanas ke sthapan ki disha me first step hai', 'The anupasthiti of karnakutas in the hara of the top tala marks the pahla kadam towards vilopan of the hara swayam and the sthapan of the vahanas and lanchanas of the main devta at the corner uske sthaan par']",oopri tala ke hara men karnakutas ki absence svny hara ke elimination aur uske place par corners par top deity ke vahanas aur lanchanas ke placement ki disha men first step hain.,7,6,oopri tal ke har men karnkooton ki anupasthit svny har ke vilopan aur uske sthan par konon par mukhy devta ke vahnon aur lanchhnon ke sthapan ki disha men pahla kadam hain.,10,8
Mr Sasidharan with dignitaries in his Paddy field,गणमान्य व्यक्तियों के साथ श्री शशिधरन उनके धान के खेत में,"['Mr Sasidharan with ganmaanya vyaktiyo in his dhaan field', 'Dignitaries ke sath Shri Sasidharan unke Paddy ke khet me']",dignitaries vyaktiyon ke sath mr shashidharan unke paddy ke field men,8,6,dignitaries vyaktiyon ke sath shri shashidharan unke dhan ke paddy field,7,6
and there did not come to them any apostle but that they used to deride him.,और (उनकी भी यही हालत थी कि) उनके पास कोई रसूल न आया मगर उन लोगों ने उसकी हँसी ज़रुर उड़ाई,"['Aur unke paas koi apostle na aya but that un logo ne uski hasi na udayi', 'And there did not come unke paas koi rasool magar they used to deride him']",aur  unki bhi yahi halat thi ki  unke pas koee apostle n aaya magar un logon ne uski hnsi zarur uraee,10,7,aur unki bhi yahi halat thi ki unke pas koee rasool n aaya magar un logon ne uski hnsi zarur uraee,10,7
How many tens of thousands of years does it go back?,यह कितने दसियों हजारों साल पीछे जाती हैं ?,"['How many dasiyon hazaro saal peechhe does it go?', 'Yeh kitne tens of thousands of years does it go back?']",yah many tens years sal pichhe jati hain,5,8,yah tens of thousands sal pichhe jati hain,7,6
"the fuel is just uranium. It 's no more radioactive than it was when you stuck it in, and it' s","सिर्फ यूरेनियम ईंधन है. यह कोई रेडियोधर्मी अधिक की तुलना में यह जब आप इसे में अटक गया था, और यह है ","['The eendhan is sirf uranium. It’s no more radioactive than it was jab aap ise me atak gaya taha and it’s', 'Sirf Uranium is fuel. Yeh koi radiodharmi adhik ki tulna me yeh when you stuck it in, aur yeh hai']","s uranium fuel hai  yah koee radioactive adhik ki tulna men yah jab aap ise men atak gaya tha , aur yah hai",8,6,"sirph uranium fuel hai yah koee rediyodharmi adhik ki tulna men yah jab aap ise men atak gaya tha, aur yah hai",9,7
Thus there was an inadequate appreciation of the necessity for speedy action in a vital sector.,इस प्रकार इस महत्वपूर्ण क्षेत्र में तेजी से काम करने की आवश्यकता पर कोई ध्यान नहीं दिया गया. ,"['Is prakar ke vital chhetra me speedy action karne ki necessity par koi dhyan nahi diya gaya', 'Thus there was an inadequate appreciation of the avashyakta for teji se kaam karne in a mahatvapurn sector ']",is prkar is vital sector men inadequate se action karne ki necessity par koee dhyan nahin diya gaya,9,9,is prkar is vital sector inadequate appreciation se kam karne ki aavashyakta par koee dhyan nahin diya gaya,9,9
"Putting on a stiff expression, he went on.","चेहरे पर कड़ी-सी भाव-मुद्रा लाकर उसने आगे कहा, ","['Putting on a kadi-si bhav-mudra, he went on.', 'Chehre par stiff expression laakar usne aage kaha.', 'Putting on a stiff expression, usne aage kaha.', 'Chehre par kadi-si bhav-mudra laakar, he went on. ']","expression par kari-si bhav-mudra lakar usne stiff kaha ,",7,7,"expression par kari-si bhav-mudra lakar usne aage kaha,",8,7
Jute plants need a temperature ranging from 21 to 38 degrees Celsius and relative humidity of 70 to 80 per cent.,पटसन के पौधों को 21 से 38 डिग्री सेलसियस तापमान तथा 70 से 80 प्रतिशत सापेक्ष आर्द्रता की जरूरत पड़ती हैं। ,"['Patsan plants ko 21 to 38 degrees Celsius temperature and relative humidity of 70 to 80 percent ki jarurat padti hai', 'Jute ke paudhon need a taapman ranging from 21 to 38 degrees Celsius tatha 70 se 80 pratishat sapeksh aardrata.']",jute ke plants ko 21 se 38 degrees selsiyas temperature tatha 70 se 80 cent relative humidity ki jaroorat parti hain.,9,9,patasan ke paudhon ko 21 se 38 digri selsiyas tapman tatha 70 se 80 prtishat sapeksh aardrta ki jaroorat parti hain.,8,9
"Awareness among farmers on practices and techniques of SRI should be generated, as it involves change of practices, compared to conventional method.","किसानों के बीच श्री की रीतियों एवं तकनीकों के बारे में जागरूकता पैदा की जानी चाहिए, क्योंकि उसमें परम्परागत विधि की तुलना में पद्धतियों में बदलाव हो जाता है, ","['Awareness kisano ke beech SRI ki practices and techniques ke bare me should be generated, kyonki it involves change of practices, compared to paramparagat vidhi', 'Jaagrukta paida ki jani chahiye among the farmer on ritiyon and takniko of SRI, as usme conventional methods ki tulna me practices me badlav ho jata hai']","farmers ke bich sri ki practices evn techniques ke bare men awareness paida ki jani chahie , kyonki usmen conventional method ki tulna men paddhtiyon men change ho jata hai ,",9,10,"awareness among farmers shri ki ritiyon evn taknikon ke bare men jagrookta paida ki jani chahie, kyonki usmen parampragat vidhi ki tulna men change of practices ho jata hai,",8,6
"The region was endemic for malaria, Kala - a - zar and leprosy.","यह क्षेत्र मलेरिया, कालाजार और कुष्ठ रोग से प्रभावित था। ","['The kshetr was endemic for malaria, Kala-a-azar aur kushth rog.', 'Yah region malaria, kala-a-azar and leprosy se prabhavit hai.']","yah region malaria , kalajar aur leprosy endemic se prbhavit tha.",10,9,"yah region malaria, kala aur leprosy rog se prbhavit tha.",9,10
"We created you, then why do you believe not?",हमने तुम्हें पैदा किया; फिर तुम सच क्यों नहीं मानते? ,"['We created you,then tum sach kyun nahi mante ho?', 'Humne tumhe paida kiya hai, fir why do you believe not?', 'Hum created tumhe, fir tum believe kyu nahi kar rahe ho?']",hamne tumhen paida kiya  phir tum sach kyon nahin mante,10,8,hamne tumhen paida kiya phir tum sach kyon nahin mante,10,8
Label comet names in the sky map?,आकाश नक्शे पर धूमकेतुओं पर लेबल लगाएँ? ,"['Label ghumketu in the akash naksha.', 'Sky map par comet names par label lagaye.', 'Label ghumketu names in the sky naksha.']",label map par dhoomketuon par comet names,7,7,sky map par dhoomketuon par label lagaen,10,9
where god shanker was telling the story to parvatijiof ram story there was a crow 's nest and inside the nest crow was also listenng the story,जहाँ पर भगवान शंकर पार्वती जी को भगवान श्री राम की कथा सुना रहे थे वहाँ कागा (कौवा) का एक घोसला था और उसके भीतर बैठा कागा भी उस कथा को सुन रहा था। ,"['Where bhagwan shankar was telling the katha of shri ram to parvati ji,  jha kauwe ka ek nest tha and andar baitha kauwa bhi us katha ko sun raha tha.', 'Jaha par God shanker parvati ji ko bhagwan ram ki story suna rahe the , there was a kauwa’s ghosla and inside the  ghosla kauwa ', 'Bhi us story ko sun raha tha.']",jahan par god shnkar parvti ji ko god shri ram ki story suna rahe the vahan kaga  shanker  ka ek ghosla tha aur uske bhitar baitha kaga bhi us story ko sun raha tha.,8,7,jahan par bhagvan shnkar parvti ji ko bhagvan shri ram ki katha suna rahe the vahan kaga kauva ka ek ghosla tha aur uske bhitar baitha kaga bhi us katha ko sun raha tha.,9,8
"Harishchandra, however, submitted that if he be given half an hour, he could do it.",परन्तु हरिश्चन्द्र का आग्रह था कि यदि उन्हें आध घण्टा का भी समय दिया जाए तो वह उसे याद कर लेंगे। ,"['However Harishchandra ka aagraha tha ki if he be given adha ghanta he could do it', 'Parantu Harishchandra submitted ki yadi unhe half an hour ka bhi samay diya veh could do it']",parantu harishchandra ka aagrah tha ki yadi unhen aadh hour ka bhi samay diya jae to vah use yad kar lenge.,9,8,parantu harishchandr ka aagrah tha ki yadi unhen aadh ghanta ka bhi samay diya jae to vah use yad kar lenge.,10,7
Process of exercising control over trading in contraband goods.,विनिषिद्ध/वर्जित वस्तुओं के व्यापार पर नियन्त्रण के लिए स्थापित प्रक्रिया। ,"['Process of exercising niyantran over vyapar in varjit vastu.', 'Varjit vastuon ke trading par control ke liye sthapit process.', 'Prakriya of niyantran over  vyapar of contraband vasthuen. ', 'Vinishiddha vastuon ke vyapar par control ke liye sthapit process.']",vinishiddhvarjit goods ke trading par control ke lie process prakriya.,8,6,contraband goods ke control over trading ke lie sthapit process,7,8
"In Mumbai average annual temperature, and the average annual precipitation table",मुंबई में औसत तापमान एवं वर्षण (प्रैसिपिटेशन) की सारणी,"['In Mumbai average annual temperature evam ausat varshan precipitation saranee.', 'Mumbai me ausat taapman and average annual annual precipitation table.', 'In mumbai ausat annual taapmaan evam ausat varshan precipitation table.', 'Mumbai me average temperature and annual precipitation ki saranee.']",mumbai men average temperature evn precipitation  table  ki sarni,9,7,mumbai average annual tapman evn varshan praisipiteshan ki sarni,9,6
"The pumping system draws water from the open well, bore well, stream, pond, canal etc.","पम्पिंग प्रणाली जल को खुले कुएं, बोरवेल, जल-धारा, तालाब, नहर आदि से खींचती है। ","['The pumping system draws jal from khule kuen, borewell, jal-dhara, talaab, neher, aadi.', 'Pumping pranalee water ko open well, bore well, stream, pond, canal, etc se draw karta hai.', 'The pumping pranalee jal ko open kuen, borewell, jal-stream, pond, neher aadi se kheechta hai.']","pumping system water ko open kuen , borvel , jal-dhara , pond , canal aadi se draws hai.",8,8,"pumping system jal ko khule kuen, bore, stream, pond, nahar aadi se khinchti hai.",10,8
"I convey my special greetings to members of our Armed Forces, Para-military Forces and Internal Security Forces.","मैं सशस्त्र बलों, अर्द्धसैनिक बलों और आंतरिक सुरक्षा बलों के सदस्यों को अपनी विशेष बधाई देता हूं।","['I convey my special greetings to members of our  Sashastra Bal, Ardhasainik Bal aur Antarik Suraksha Bal.', 'Main Armed Forces , Para-military Forces and Internal Security Forces ke members ko apni special greetings deta hun', 'I convey my vishesh badhaiyan to the sadasya of our Sashastra Bal , Ardhasainik Bal and Antarik Bal.', 'Main apne Sashastra Forces , Ardhasainik Forces aur Antarik Forces ko apni vishesh greetings coney karta hun .']","i armed forces , arddhsainik forces aur internal security forces ke members ko apni special greetings deta hoon.",9,7,"armed forces balon, para-military forces aur internal security forces ke sadasyon ko apni convey my special hoon.",7,7
"Unable to send memo information, the memo does not exist","ज्ञापन सूचना देने में असमर्थ, यह ज्ञापन मौजूद नहीं है","['Unable to send  memo information, yah gyapan maujood nahi hai.', 'Gyapan soochna dene me asamarth , the memo does not exist.', 'Unable to send gyapan soochna, the memo maujood nahi hai.', 'Memo information dene me asamarth, yah memo maujood nahi hai.', 'Unable to send memo soochna , yah gyapan does not maujood hai.']","memo information dene men unable , yah memo maujood nahin hai",10,6,"memo information dene men unable, yah memo maujood nahin hai",10,7
Siyaramsharan Gupta Brotherhood of communities and inter - religious interaction is the very basis of our Indian society.,जातीय भाईचारा और साम्प्रदायिक मेल मिलाप भारतीय समाज के आधार है।,"['Siyaramsharan Gupta Brotherhood of communities aur inter- religious interactions bhartiya samaj ke adhar h.', 'Jaatiye bhaichara aur Sampradayik mel milaap is the very basis of our Indian society.', 'Siyaramsharan Gupta Bhaichara and inter-religious mel milaap is the very adhaar of indian samaj.', 'Jaatiye brotherhood and Sampradayik interactions is the very basis of bhartiya samaj.']",religious brotherhood aur samprdayik gupta milap indian communities ke basis hai.,7,8,jatiy bhaeechara aur samprdayik mel milap indian society ke aadhar hai.,10,6
For 5to 6days Suddodhana arranged a programme for naming ceremony and appointed 8 brahmin pandits to tell about the future.,सुधोधना ने पांचवें दिन एक नामकरण समारोह आयोजित किया और आठ ब्राह्मण विद्वानों को भविष्य पढ़ने के लिए आमंत्रित किया।,"['For 5 to 6 days Suddodhana ne ek naamkaran samaroh arrange kiya and 8 brahmin vidhvano ko future padhne ke liye appoint kiya.', 'Suddhodhana ne 5 se 6 din ek naming ceremony ayojit kiya aur 8 brahmin pandits bhavishya btane ke liye amantrit kiye.', 'For 5 se 6 din Suddodhana arranged a naming samaroh and appointed 8 brahmin vidhan to tell about bhavishya.']",suddodhana ne panchven din ek namakaran ceremony aayojit kiya aur aath brahmin vidvanon ko future pane ke lie aamntrit kiya.,9,6,sudhodhna ne panchven din ek naming ceremony aayojit kiya aur aath brahmin pandits ko bhavishy pane ke lie aamntrit kiya.,9,8
India exchanges mail with more than 217 countries by air and surface.,भारत 217 से भी अधिक देशों के साथ स्थलीय और विमान सेवा द्वारा पत्रो का आदान-प्रदान करता है। ,"['India 217 se bhi more deshon ke sath exchanges mail by viman aur sthaliye seva.', 'Bharat 217 se bhi adhik countries ke sath sthaliye and air seva dwara mail ka adaan- pradaan karta hai.', 'India 217 se bhi more countries ke sath surface aur air service dwara patron ka exchange karta hai.']",india surface se bhi more countries ke sath sthliy aur air exchanges dvara patro ka aadan-prdan karta hai.,6,8,india 217 se bhi adhik countries ke sath sthliy aur viman seva dvara patro ka aadan-prdan karta hai.,10,7
At the back of Pratibimbal Lake there is a walking path,प्रतिबिम्बित झील के पीछे पैदल पथ,"['At the  back of Pratibimbal Lake ek paidal path hai.', 'Pratibimbal jheel ke peeche there is a walking path.', 'Pratibimbal Lake ke peeche there is a paidal path.', 'At the back of Pratibimbal jheel ek walking path hai ']",prtibimbit lake ke back walking path,7,5,prtibimbit lake ke back walking path,7,8
"by 5, so 1 times 5 is 5.",तो 1 गुना 5 बराबर है 5के. ,"['By 5 toh ek guna 5 barabar hai 5 ke.', 'Toh 1 guna 5 is 5.']",to 1 times 5 barabar hai 5ke,10,3,to 1 times 5 barabar hai 5ke,10,6
"""% s"" could not be found in the path","""% s"" को पथ में नहीं पाया जा सका","[""“%s” couldn't be paya ja saka in the path"", '“%s” ko not found in path me']",s  ko path men nahin paya ja saka,9,9,s ko path men nahin paya ja saka,9,10
The court said that the words were merely laughable and incapable of producing any effect on the readers.,न्यायालय ने कहा कि वे शब्द सिर्फ हास्यास्पद थे और पाठकों पर कोई प्रभाव डालने में अक्षम थे। ,"['The court said that ve shabd sirf hayaspad the and incapable of producing any prabhav on readers.', 'Nyayalaya ne kaha ki the words were merely laughable aur pathako par koi bhi effect dalne me akhsham the.', 'The nyayalaya said ki ve words sirf hasyaspad the aur readers par koi bhi prabhav dalne me incapable the.']",court ne kaha ki ve words sirph laughable the aur readers par koee effect dalne men incapable the.,10,9,nyayalay ne kaha ki ve shabd sirph hasyaspad the aur pathkon par koee prbhav incapable of producing the.,8,9
You mustn 't deceive yourself in a serious matter like this.,लेकिन इतने बड़े महत्व के मामले में यों अपनी आँखों में धूल डालने की कोशिश न कर।,"['You mustn’t apni aankhon me dhul dalne ki koshish in a serious mamle like this', 'Lekin itne bade mahatva ke matter me you mustn’t deceive yourself ']",lekin itne bare matter ke mamle men yon apni aankhon men deceive dalne ki koshish n kar.,8,7,lekin itne bare mahatv ke mamle men yon apni aankhon men dhool dalne ki koshish n kar.,10,5
Nominee of the insurance has to be a near relative of the subscriber.,बीमा का नामित व्यक्ति अभिदाता का निकट संबंधी होगा। ,"['Nominee of the Bima has to be a nikat sambandhi of the abhidata.', 'Bima ka nominee subscriber ka near relative hoga.', 'Bima ka namit vyakti has to be a near relative of the abhidata.', 'Bima ka nominee abhidata ka nikat relative hoga.']",insurance ka nominee vyakti subscriber ka near snbndhi hoga.,8,9,insurance ka namit vyakti abhidata ka nikat snbndhi hoga.,10,8
Software and digital video industries have duly recognized forensic watermark.,साफ्टवेयर तथा डीजिटल वीडियो उद्योग ने विधि वाटरमार्क की विधिवत मान्यता दी है। ,"['Software tatha digital video udhyog have duly recognized vidhi watermark.', 'Software and digital video udhyog ne forensic watermark ki vidhivat manyata di h.']",software tatha dijital video industries ne vidhi watermark ki vidhivat manyta digital hai.,7,7,saphtveyar tatha dijital video industries ne forensic watermark ki vidhivat manyta di hai.,9,3
Ganesh Chaturthi and Janmashtmi are the other two festivals which are celebrated with lots of fun and frolic.,इनके अलावा गणेश चतुर्थी और जन्माष्टमी कुछ अधिक धूम-धाम के संग मनाये जाते हैं। ,"['Inke alava Ganesh Chaturthi aur Janamashtmi  kuch adhik fun and frolic ke sang celebrate kiye jate hain.', 'Ganesh Chaturthi and Janamashtmi are the other two festivals jo dhoom dhaam ke sang manaye jate hain.']",other alava ganesh chaturthi aur janmashtmi kuchh adhik dhoom-dham ke sng janmashtmi jate hain.,8,6,inke alava ganesh chaturthi aur janmashtmi kuchh adhik dhoom-dham ke sng manaye jate hain.,9,7
We have a fully autonomous vehicle,हमारे पास पूरी तरह से स्वचालित वाहन है,"['We have a fully swachalit vaahan', 'Hamare paas puri tarah se autonomous vehicle hai.', 'We have puri tarah se swachalit vehicle.', 'Hamare paas fully autonomous vaahan hai']",hamare pas poori tarah se autonomous vehicle hai,8,8,hamare pas fully tarah se autonomous vehicle hai,8,8
Do they seek to hasten Our chastisement?,तो क्या ये लोग हमारे अज़ाब की जल्दी कर रहे हैं,"['Toh kya ye log our chastisement ki jaldi kar rhe hain.', 'Do they seek to hasten humara azaab.']",to kya ye log chastisement azab ki jaldi kar rahe hain,8,8,to kya ye log hamare seek to hasten kar rahe hain,6,9
"Danaus Umniace is another common butterfly of the plains, with black wings, marked with bluish - white streaks.",मैदानों की दूसरी सामान्य तितली डेनॉस लिम्निएस है जिसके काले पंखों पर नीलाभ-सफेद रेखाएं होती हैं। ,"['Danaus Umniace is dusri samanya titli of plains, with kale pankh,marked with neelabh-safed rekhayen.', 'Maidano ki dusri common titli Danaus Umniace hai, jiske black pankho par , bluish-white rekhayen hain.', 'Danaus Umniace maidan ki another common butterfly hai,with black wings,marked neelabh -safed streaks.']",plains ki doosri common butterfly danaus umniace hai jiske black wings par nilabh-sphed rekhaen hoti hain.,9,9,maidanon ki doosri common butterfly dens limnies hai jiske kale pnkhon par nilabh-sphed rekhaen hoti hain.,9,8
Just write your query on this postcard and send it to Google office via Snail Mail.,आप अपनी पृच्छा इस पोस्टकार्ड पर लिखकर स्नेल मेल के द्वारा गूगल कार्यालय को भेज दें। ,"['Just write your query on this postcard aur snail mail ke dwara google karyalaya ko bhej dein .', 'Aap apni praccha is postcard par likhkar send it to google office via snail mail.', 'Aap apni query is postcard par likhkar send it to Google karyalaya via snail mail.', 'Just write your praccha on this postcard aur snail mail dwara send it to Google office.']",aap apni query is postcard par likhakar snel snail ke dvara googal office ko bhej den.,9,5,aap apni query is postkard par likhakar snel mel ke dvara google office ko bhej den.,10,9
"They said, ‘O Moses! Will you throw first, or shall we? ’","वे बोले, ""ऐ मूसा! या तो तुम फेंको या फिर हम पहले फेंकते हैं।"" ","['They said ,”ae Musa ! Will u throw first, ya fir pehle hum fekte hain?”', 'Ve bole,”O Moses! Ya toh tum feko pehle,or shall we?”', 'They said,”O Moses! Ya toh tum feko ya fir hum pehle fekte hain?”', 'Ve bole,”ae Musa!Will you throw pehle ya fir hum fekte hain.']","ve bole ,   moses ! ya to tum phenko ya phir ham pahle phenkte hain.",9,7,"ve bole, ae moses! ya to tum phenko ya phir ham pahle phenkte hain.",10,7
In 1895 she went to england for higher studies and along with studies she also wrote poetry.,वे १८९५ में उच्च शिक्षा प्राप्त करने के लिए इंग्लैंड गईं और पढ़ाई के साथ-साथ कविताएँ भी लिखती रहीं।,"['In 1895 ve ucch shiksha prapt karne ke liye England gayi aur along with studies she also wrote poetry.', 'Ve 1895 mein went to England for higher studies and padhai ke sath sath she aslo wrote kavitaen.', 'In 1895 she went to England for ucch shiksha and along with padhai kavitaen bhi likhti rhi.', 'In 1895 ve England gayi for higher studies aur padhai ke sath sath poetry bhi likhti rahi.']",ve १८९५ men higher studies prapt karne ke lie inglaind geen aur paaee ke sath-sath poetry bhi likhti rahin.,9,8,ve १८९५ men higher studies prapt karne ke lie inglaind geen aur paaee ke wrote poetry bhi likhti rahin.,7,6
which obeys really strict rules.,जो वास्तव में कड़े नियमों का अनुसरण करता है। ,"['Jo really strict rules ka anusaran karta h.', 'Which obeys vastav me kade niyam.', 'Which anusaran karta hai really kade niyamo ka.', 'Jo vastav me obeys strict rules.']",jo vastav men strict rules ka anusaran karta hai.,10,6,jo obeys really strict niymon ka anusaran karta strict,5,7
You can do the number line if you need to.,आप इसे नंबर लाइन कर सकते हैं यदि आपको ज़रूरत पड़े तो. ,"['You can do the number line yadi aapko zarurat pade toh.', 'Aap is number line ko kar sakte if you need to.']",aap ise number line kar sakte hain yadi aapko zaroorat pare to,10,8,aap ise number line kar sakte hain yadi aapko zaroorat pare to,10,5
"in that we have way more data that we know what to do with,","में है कि हम रास्ता अधिक डेटा है कि हम जानते हैं के साथ क्या करना है, ","['In that we have way adhik data ki hum jante hai ke sath what to do', 'Me hai ki hum adhik data that we know ke sath kya karna hai']","men hai ki ham way more data hai ki ham jante hain ke sath kya karna hai ,",8,4,"men hai ki ham rasta adhik data hai ki ham jante hain ke sath kya karna hai,",9,9
"In fact, Aperture time is also an exposure time given to rays that come to a focus in the image plane through the aperture of an optical system.",वास्तव में एपर्चर काल ऐसी किरणों को दिया गया विगोपन काल है जो किसी प्रकाशीय पद्धति एपर्चर के माध्यम से चित्र सतह में किसी केन्द्रबिंदु पर आती है। ,"['In fact, Aperture time aisi rays ko diya hua exposure time hai jo optical system ke aperture ke madhyam se image plane me kisi focus par aati hai.', 'In fact, Aperture time is also an exposure time given to rays jo optical system ke aperture ke madhyam se image plane me kisi focus par aati hai.']",fact men aperture time aesi exposure ko diya gaya vigopan time hai jo kisi optical system aperture ke madhyam se image plane men kisi kendrbindu par aati focus,7,3,vastav men eparchar kal exposure time ko diya gaya vigopan kal hai jo kisi optical system eparchar ke madhyam se chitr satah men kisi kendrbindu par aati hai.,9,8
Run an application by typing a command or choosing from a list,कमांड प्रविष्ट कर एक अनुप्रयोग चलाएँ या सूची से चुनकर,"['Command type karke application chalaye ya list se chun kar.', 'By typing a command or choosing from a list, anuprayog chalaye.', 'Application chalaye, command type kar ya list se chunkar.', 'By choosing from list or typing a command,  application chalaye']",command prvisht kar ek application chalaen ya list se chunakar,9,6,command prvisht kar ek application chalaen ya soochi se choosing,8,8
Special schemes for SHGs and to empower women folk,स्वयं सहायता समूह के लिए विशेष योजना और महिलाओं को सशक्त बनाना,"['SHGs ke liye vishesh yojana and women ko empower karna', 'Vishesh yojana for SHGs and to empower mahilaa', 'For Swayam Sahayata Samuh special schemes and to empower women folk.', 'Mahilao ko empower kre aur SHGs ke liye visesh schemes.']",shgs sahayta samooh ke lie special schemes aur women ko sashakt banana,9,7,svyn sahayta samooh ke lie special schemes aur mahilaon ko sashakt empower,9,7
"The Ministry of Labour &amp; Employment, Government of India, instituted the National Safety Awards (Mines) in 1983 for the contest year 1982 to promote a competitive spirit amongst mine operators for the betterment of safety standards in mines and to give due recognition to outstanding safety performance at the national level.","श्रम और रोजगार मंत्रालय, भारत सरकार ने खानों में सुरक्षा मानकों की बेहतरी तथा राष्ट्रीय स्तर पर उल्लेखनीय सुरक्षा निष्पादन को उचित महत्त्व देने के लिए खान संचालकों में प्रतिस्पर्धा की भावना को बढ़ावा देने के लिए प्रतियोगिता वर्ष के लिए 1983 में राष्ट्रीय सुरक्षा पुरस्कार (खान) आरम्भ किए थे।","['Ministry of Labour and Employment, Government of India, ne mines me safety standards ke betterment aur national level par outstanding safety performance ko recognition dene ke liye pratyogita varsh 1982 ke liye 1983 me National Safety Awards (Mines) ko institute kiya tha.', 'Mines me safety standards ke betterment aur national level par outstanding safety performance ko recognition dene ke liye the Ministry of Labour &amp; Employment, Government of India, instituted the National Safety Awards (Mines) in 1983 for the contest year 1982.', 'Government of India ke The ministry of labour  & amp; Employment  ne mine operator ki safety standard ke liye aur  competitive spirit ko promote karne ke liye national level par pratiyogita varsh 1983 me outstanding safety performance ka the National Safety Awards(Mines) ka aarambh kiya.', 'To promote a competitive spirit amongst mine operators for the betterment of safety standards in mines and to give due recognition to outstanding safety performance at the national level, bharat Sarkar ke Shram aur Rojgar Mantralay ne National Safety Awards(Mines) ka 1983 me contest year ke liye aarambh kiya. ']","labour aur rojgar ministry , india government ne khanon men safety standards ki amongst tatha national level par outstanding safety nishpadan ko due recognition dene ke lie mines operators men competitive ki spirit ko baava dene ke lie contest year ke lie 1983 men national safety puraskar  mines  aarambh kie the.",7,8,"shram aur rojgar mntralay, bharat sarkar ne khanon men suraksha mankon ki behatri tatha rashtriy star par outstanding safety performance ko give due recognition ke lie khan snchalkon men prtispardha ki bhavna ko baava dene ke lie prtiyogita varsh ke lie 1983 men national safety awards khan aarambh kie the.",9,4
"In this novel, Kunti, a girl from a lower middle class family, is much more courageous than Nisha, born with a silver spoon in her mouth.","इस उपन्यास में भी निम्न मध्यवर्गीय कुन्ती, सम्पन्न घर कि निसा से अधिक साहसी प्रमाणित होती है। ","['Is novel me, Kunti, a girl from a lower middle class family, sampann ghar ki Nisha se adhik sahasi pramanit hui.', 'In this novel, Kunti, ek nimn madhyam vargiya ladki, is much more courageous than Nisha, born with a silver spoon in her mouth.']","is novel men bhi lower middle kunti , sampann ghar ki girl se adhik courageous prmanit hoti family",8,8,"is upanyas middle class family middle class, sampann ghar ki nisa se adhik sahsi prmanit hoti hai.",7,8
The Pandiya King immediately fainted and died.,पांडिय राजा उसी दम मूर्छित होकर गिर पड़े और मृत्यु ग्रस्त हो गये। ,"['Pandiya Raja immediately faint ho gaye and mrutyu grast ho gaye.', 'Pandiya King usi dam faint ho gaye and died.', 'Immediately Pandiya King murchhit hokar gir pade aur mrutyugrast ho gaye.', 'The Pandiya Raja usi dam murchhit hokar gir pade and died immediately.']",pandiya raja usi dam moorchhit hokar gir pare aur mrityu grast ho gaye.,10,7,king immediately usi dam moorchhit hokar gir pare aur mrityu grast ho gaye.,9,7
The complement of any maxterm is a minterm.,किसी भी योगपद का पूरक एक गुणद होता है। ,"['Kisi bhi maxterm ka purak ek minterm hota hai.', 'The complement of any yogpada is a gunad.', 'Kisi maxterm ka purak ek mimterm hota he.', 'A minterm is the complement of any maxterm.', 'Kisi maxterm ka complement ek minterm hota he.']",kisi bhi maxterm ka complement ek gunad hota hai.,10,8,kisi bhi minterm ka complement ek gunad hota hai.,8,9
He cannot bring down its greater spiritual nature into this lower triplicity; for here the mental being is the highest expression of the Self.,वह उसकी महत्तर आध्यात्मिक प्रकृति को नीचे उतारकर इस निम्नतर त्रिविध सत्ता में नहीं ला सकता; क्योंकि यहां तो मनोमय पुरुष ही आत्मा की सर्वोच्च अभिव्यक्ति है। ,"['Vah uski greater spiritual nature ko niche utarkar is lower triplicity me nahi laa sakta; kyuki yaha to mental being hi aatma ka highest expression hai.', 'Vah uski mahattar aadhyatmik prakruti ko niche utaarkar iss lower triplicity me nahi laa sakta because here the mental being is the highest expression of the Self.', 'He cannot bring down its greater spiritual nature into this lower triplicity kyonki yaha to manomay purush hi aatma ki highest abhivyakti he.', 'Vah uski greater spiritual nature ko niche utarkar is lower triplicity me nahi la sakta kyonki here the mental being is the highest expression of the self. ']",vah uski greater spiritual nature ko niche utarakar is lower trividh satta men nahin triplicity sakta  kyonki yahan to manomay purush hi aatma ki sarvochch expression hai.,8,5,vah uski greater spiritual nature ko niche utarakar is nimnatar trividh satta men nahin la sakta kyonki yahan to manomay purush hi aatma ki sarvochch abhivyakti hai.,9,5
"In their case, it is included in the capitation fee upto a distance of 5 km. between the Clinic of IMP and IP 's residence.","उनके मामले में, इसे बीमा चिकित्सा व्यवसायी के क्लीनिक और बीमाकृत व्यक्ति के आवास के बीच 5 कि. मी. की दूरी तक प्रति व्यक्ति शुल्क में शामिल किया जाता है। ","['In their case, ise IMP aur IP ke residence ke beech 5 km. ke distance tak prati vyakti shulk me include kiya jata hai.', 'Unke case me, it is included in the capitation fee upto the distance of 5 km. between IMP aur IP’s residence.  ', 'Unke mamle me, IMP ke clinic aur IP ke redisence ke bich 5 km ki distance tak capitation fee include kiya jata he.', 'In their case, Prati vyakti bima chikitsa vyavsayi k clinic aut bimakrut vyakti k residence ke bich 5 km ki distance tak capitation fee me include kiya jata he  ']","unke mamle men , ise bima chikitsa vyavsayi ke clinic aur ip case ke residence ke bich 5 ki  km  ki distance tak prti case fee men shamil kiya jata hai.",8,7,"unke case men, ise bima chikitsa vyavsayi ke klinik aur bimakrit vyakti ke aavas ke bich 5 ki mi ki doori tak prti vyakti shulk men shamil kiya jata hai.",10,6
"The IT sector has positioned India globally as a major services hub, becoming a major exporter of IT, BPO and software services.","सूचना और प्रौद्योगिकी क्षेत्र ने भारत को सूचना प्रौद्योगिकी,बीपीओ तथा सॉफ्टवेयर सेवाओं का प्रमुख निर्यातक बनाते हुए एक प्रमुख सेवा केंद्र के रूप में विश्व में स्थापित कर दिया है।","['IT sector ne bharat ko IT, BPO aur software services ka major exporter banate hue, globally major services hub ke rup me sthapit kiya hai.', 'IT, BPO aur software services ka major exporter banate hue, IT sector has positioned India globally as a major services hub.']","soochna aur praudyogiki sector ne bharat ko soochna praudyogiki , bpo tatha software services ka major exporter banate hue ek major seva hub ke roop men vishv men sthapit kar diya hai.",10,6,"soochna aur praudyogiki kshetr ne bharat ko soochna praudyogiki,bipio tatha sphtveyar sevaon ka prmukh niryatak banate hue ek major services hub ke roop men vishv men sthapit kar diya hai.",9,4
Update the files in the archive “%s”?,फ़ाइलों “%s” अभिलेख में अद्यतन करें?,"['Files ko archive ”%s” me update kare?', '“%s” abhilekh me files ka adhyatan kare?', 'Archive “%s” me files adhyatan kre?', 'In archive, update the files in “%s”?']",files   s  archive men adyatan karen,8,6,files s archive men update karen,9,10
What quantity should be added to both sides of this equation,क्या मात्रा इस समीकरण के दोनों पक्षों के लिए शामिल किया जाना चाहिए ,"['Kya quantity iss equation ke dono side add krni chahiye', 'What matraa should be added to both paksh of this samikaran', 'What matra should be added to dono sides of this samikaran?', 'Samikaran ki dono sides k liye What quantity should be added?']",kya quantity is equation ke sides pakshon ke lie shamil kiya jana chahie,9,8,kya quantity is equation ke donon pakshon ke lie shamil kiya jana chahie,10,8
But it won 't be as good as Johan.,लेकिन मम्मी वह जोहान जैसा अच्छा तो नहीं होगा। ,"['Lekin mummy, he won’t be as good as Johan.', 'But Mom, vo johan jaisa achha to nahi hoga.']",lekin mammi vah johan jaisa good to nahin hoga.,9,8,lekin mammi vah johan jaisa good to nahin won,8,9
Set the row to use as dynamic column headers when speaking calc cells.,गतिशील कॉलम हेडर के रूप में प्रयोग के लिए पंक्ति सेट करें जब कैल्क सेल बोला जा रहा हो. ,"['Jab calc cell bola ja raha ho, set the row to use as dynamic column headers.', 'Dynamic column headers ke rup me use ke liye set kare, when speaking calc cells.', 'When speaking calc cells dynamic column headers k rup me prayog ke liye row set kre', 'To use as gatishil column header set the row when speaking calc cells.']",dynamic klam headers ke roop men pryog ke lie row set karen jab calc sel bola ja raha ho,8,6,dynamic column headers ke roop men pryog ke lie pnkti set karen jab speaking calc cells ja raha ho,8,10
Are you sure you want to delete these {0} tasks?,क्या आप निश्चित हैं कि आप इन {0} कार्यों को मिटाना चाहते हैं? ,"['Kya aap sure hai ki aap in {0} tasks ko delete karna chahte hai?', 'Are you sure aap in {0} karyo ko mitana chahte hai?', 'Aap in {0}tasks ko mitana chahte ho Are you sure?', 'You are sure to delete these {0} tasks. Want you?', 'To delete these {0} tasks are you sure to want these? ']",kya aap sure hain ki aap in  0  tasks ko mitana chahte hain,10,8,kya aap nishchit hain ki aap in 0 tasks ko delete chahte hain,9,6
He told me to go to his room.,उसने मुझे उसके कमरे में जाने को कहा। ,"['Usne mujhe uske room me jaane ko kaha.', 'Usne mujhe kaha, “Go to my room”.', 'To go in uske kemre me he told me.', 'Usne muje jane ko kaha in his room', 'To go in his room usne muje kaha.']",usne mujhe uske room men jane ko kaha.,10,9,told mujhe uske room men jane ko kaha.,9,9
Priyobroto had felt a wave of deep contentment.,इससे पता नहीं कितना गहरा सुख उसे मिला था। ,"['Priyoborto ko gehra sukh feel hua tha.', 'Priyoborto ko deep contentment feel hua tha.']",isse pata nahin kitna deep wave use mila tha.,9,10,isse pata nahin kitna deep sukh use mila tha.,9,8
"As long as they continue to mix up caste and race , they can go about their business , ” he says.",जब तक वे जाति और नस्ल को मिलते रहैंगे तब तक उनका धंधा चलता रहेगा . ' ',"['“Jab tak ve caste aur race ko mix up karte rahenge, they can go about their business” usne kaha.', '“As long as ve jaati aur nasl ko mix up karte rahenge, unka business chalta rahega” he says', 'He says jab tak ve caste and race ko milte rahenge tab tak unka business chalta rahega.', 'They can go about their business, As long as they continue to mix up jati and nasla. ']",jab tak ve caste aur nasl ko milte rahainge tab tak unka business chalta rahega,9,9,jab tak ve caste and race ko milte rahainge tab tak unka dhndha chalta continue,10,9
Saccus endolymphaticus is also known as endolymphatic sac.,अन्तरुदक कोश को अन्तः कर्णोदक कोश के रूप में भी जाना जाता है. ,"['Saccus endolymphaticus ko endolymphatic sac ke rup me bhi jaana jaata hai.', 'Saccus endolymphaticus, endolymphatic sac ke rup me bhi known hai.', 'Antarudak sac ko endolymphatic sac ke rum me known he.', 'Endolymphatic Kosh known as Endolymphaticus Sacuus.']",antrudak sac ko anta endolymphatic sac ke roop men bhi jana jata hai,8,7,antrudak kosh ko anta endolymphatic sac ke roop men bhi jana jata hai,10,6
"But, with respect to potassic fertilizers, there are no known commercially exploitable reserves of potash in the country and the entire requirement of these fertilizers is met through imports.",परन्तु पोटाश उर्वरक के संबंध में देश में पोटाश का कोई दोहन करने योग्य ज्ञात भंडार नहीं है और इन उर्वरकों की समस्त आवश्यकताएं आयात के माध्यम से पूरी की जाती हैं। ,"['Parantu potassic fertilizers ke sambandh me, there are no known commercially exploitable reserves of potash in the country aur in fertilizers ki entire requirement imports through puri ki jaati hai.', 'But, with respect to potassic fertilizers, desh me potash ka koi commercially exploitable reserve nahi hai and the entire requirement of these fertilizers is met through imports.', 'The entire requirement of these fertilizers is met through imports but potassic fertilizers ke sabandh me there are no known commercially exploitable reserves of potash in the country.', 'Commercially country me potash ka exploitable reserve nahi he aur potassic fertilizers imports ke through puri ki jati he. ']",parantu potassic entire ke respect men country men potassic ka koee exploitable karne yogy jnjat reserves nahin hai aur in fertilizers ki samast requirement imports ke madhyam se poori ki jati hain.,8,8,commercially exploitable urvarak ke snbndh men desh men potash ka koee dohan karne yogy jnjat bhndar nahin hai aur in urvarkon ki met through imports ke madhyam se poori ki jati hain.,7,8
"And their words were not but that they said, ""Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people.""","उन्होंने कुछ नहीं कहा सिवाय इसके कि ""ऐ हमारे रब! तू हमारे गुनाहों को और हमारे अपने मामले में जो ज़्यादती हमसे हो गई हो, उसे क्षमा कर दे और हमारे क़दम जमाए रख, और इनकार करनेवाले लोगों के मुक़ाबले में हमारी सहायता कर।"" ","['Unhone ne kuch nahi kaha sivaay iske ki “Our Lord, tu humare sins ko aur humare apne affairs me jo excess committed hai, use khsama kar de aur humare feet jamaye rakh, aur inkaar karnewale logo ke saamne hume victory de.”', 'And they said nothing except, “ Ae humare rab, forgive us our sins and the excess [committed] in our affairs aur humare feet firmly plant kar aur disbelieving people ke aage hume victory de.', '“ Our Lord,forgive us jo hamare sins ko aur hamare jo affairs me jo jyadati hamse ho gai and hamare feet jamaye rakhen and give us victory over the disbelieving people” Iske sivay unhone kuch nahi kaha.', '“Ae hamare Lord, Plant firmly our feet and give us victory over the disbelieving people  aur  hamare apne mamle me jo jyadti humse ho gai ho use forgive kar de”They said but words were not their']","words kuchh nahin kaha affairs iske ki  forgive lord sins ! too lord gunahon ko aur lord apne mamle men jo excess hamse ho gee ho , use kshma kar de aur lord plant disbelieving rakh , aur inkar karnevale logon ke muable men hamari sahayta kar.",6,7,"unhonne kuchh nahin kaha sivay iske ki ae hamare rab! too hamare gunahon ko aur hamare apne mamle men jo zyadti hamse ho gee ho, use kshma kar de aur firmly our feet rakh, aur inkar karnevale logon ke muable men give us victory",9,9
"Transport Policy which includes fiscal concessions, and policy guidelines for rapid development of the mode and to encourage private sector participation in development of infrastructure and ownership and operation of inland vessels.","इस नीति में अंतर्देशीय जहाजों के संचालन, स्वा मित्व और ढांचागत विकास में निजी क्षेत्र को बढ़ावा देने के लिए कई वित्तीय रियायतें और मार्ग दर्शन मौजूद हैं। ","['Parivahan Niti me, inland vessels ke infrastructure, ownership aur operation ke vikaas me niji kshetra ko badhava dene ke liye evam saadhan ka rapid development karne ke liye fiscal concessions aur policy guidelines maujood hai.', 'Transport Policy includes fiscal concessions, and policy guidelines jo mode ke shigr vikaas ke liye aur private sector ko inland vessels ke infrastructure, ownership aur operation ke vikaas me participate karne ko encourage karne ke liye di gayi hai.', 'Iss policy me inland vessels ke operation, ownership and infrastructure development me private sector ko badhava dene ke lye kae fiscal concessions aur policy guidelines include he.', 'Transport policy which includes fiscal concessions and policy guidelines jo inland jahajo operation, ownership aur infrastructure development ko badhava dene ke liye he.']","is policy men transport vessels ke operation , sva ownership aur dhanchagat development men private sector ko baava dene ke lie kee fiscal concessions aur marg darshan maujood guidelines",8,9,"is niti men antardeshiy jahajon ke snchalan, sva mitv aur development of infrastructure niji kshetr ko baava dene ke lie kee vittiy riyayten aur marg darshan maujood hain.",9,8
"Panini not only in India, but the world 's biggest linguist, who did extensive studies and vivid descriptive language.","पाणिनि न केवल भारत के, अपितु संसार के सबसे बड़े भाषाविज्ञानी हैं, जिन्होंने वर्णनात्मक रूप में भाषा का विशद एवं व्यापक अध्ययन किया। ","['Panini keval India ke hi nahi, duniya ke sabse bade linguist hai, jinhone extensive studies ki aur vivid descriptive language di.', 'Panini is not only India’s but world’s biggest bhashavigyani, who did extensive studies and gave a varnanatmak rup of language. ', 'The world’s biggest linguist not only in India Panini Jinhone descriptive language ka visad and vyapak study kiya he.', 'Panini world ke sabse bade linguist he jo na keval india ke he who did extensive studies and vivid descriptive language.']","panini n keval india ke , apitu world ke sabse bare linguist hain , jinhonne descriptive roop men language ka vivid evn extensive studies kiya.",8,10,"panini n keval bharat ke, apitu snsar ke sabse biggest linguist hain, jinhonne varnnatmak roop men bhasha ka vishad evn vyapak adhyayan kiya.",9,7
"smallest absolute value, at which the normal line can","छोटी से छोटी निरपेक्ष मूल्य, जिस पर सामान्य लाइन कर सकते हैं","['Chhoti se chhoti absolute value, jis pr normal line kar sakte hai', 'Smallest nirapeksh value at which saamaanya line can', 'Samanya line  smallest absolute value par kar sakte he.', 'Smallest nirpex value par normal line kar sakte he.']","smallest se smallest absolute value , jis par normal line kar sakte hain",7,7,"smallest se smallest absolute mooly, jis par normal line kar sakte hain",6,9
"PARTLY flattered by Mussolini 's courtship and partly curious to see for himself this colourful personality and its impact on an ancient and lively culture, Tagore accepted an invitation from Italy and sailed for Naples on 15 May 1926.",कुछ तो मुसोलिनी के सम्मान निवेदन से प्रसन्न होकर और कुछ उसके रंगारंग व्यक्तित्व और प्राचीन तथा जीवंत संस्कृति पर उसके प्रभाव को देखने की चाह से रवीन्द्रनाथ ने इटली का आमंत्रण स्वीकार किया. वे 15 मई 1926 को नेपल्स के लिए रवाना हुए. ,"['Kuchh Mussolini ki courtship se flatter hokar aur kuchh iss colourful personality aur uske ancient aur lively culture ko dekhne ki utsuktaa se tagore ne italy ke aamantran ko swikaar kiya aur 15 May 1926 ko Naples ke liye nikal gaye.', 'Kuchh Mussolini ki courtship se flatter hokar aur kuchh iss colourful personality aur uske ancient aur lively culture ko dekhne ki utsuktaa se, Tagore accepted an invitation from Italy and sailed for Naples on 15 May 1926.', 'Tagor sailed for Naples on 15 May 1926.Kuch to mussolini ke smman niveddan se prassann hokar aur kuch uske colourful personality ko dekhne aur uske ancient aur jivant culture ke prabhav ko dekhane ki chah se ravindranath accepted an invitation from Italy.', 'Ravindranath accepted an invitation from Italy , partly flattered by mussolini’s courtship and partly curious to see for himself this colourful personality and its impact on an ancient and lively culture aur 15 may 1926 ko naples ke liye ravana hue.']",kuchh to mussolini ke samman nivedan se prasann hokar aur kuchh uske colourful personality aur ancient tatha lively culture par uske impact ko dekhne ki chah se ravindrnath ne italy ka invitation svikar kiya  ve 15 curious 1926 ko naples ke lie ravana hue,8,5,kuchh to musolini ke samman nivedan se prasann hokar aur kuchh uske colourful personality aur ancient and lively snskriti par uske prbhav ko dekhne ki chah se ravindrnath ne itli ka aamntran svikar kiya ve 15 mee 1926 ko nepals ke lie ravana hue,9,8
"As a barrister, I was well aware of the difficulties of proving the truth of statements giving rise to libel proceedings.",एक वकीलके नाते मैं मानहानिवाल बातोंको सिद्ध करनेकी कठिनाइयोंको जानता था। ,"['As a barrister, mai libel proceedings ko janm dene wali tathyo ki sachchaai sidhh karne ki difficulties jaanta tha.', 'As a barrister, libel proceedings ko janm dene wali tathyo ki sachchaai sidhh karne ki difficulties ke baare me I was well aware.', 'As a barrister Me libel proceedings ke statements ko prove karne ki difficulties ko janta tha.', 'I was well aware as a  barrister manhanival statements ko siddh karne ki difficulties.']",ek vakilke rise i manhanival batonko siddh karneki kathinaiyonko aware tha.,7,7,ek vakilke nate main manhanival batonko siddh karneki kathinaiyonko janta tha.,9,6
"In March 2010, Vice President Joe Biden, Clinton, and Obama then picked the same fight with Israel all over again, now over Jerusalem specifically. This time, the administration needed only six weeks to retreat from its foolishness, as signaled by James Jones' speech at the Washington Institute and Elie Wiesel 's lunch at the White House.","मार्च 2010 में उपराष्ट्रपति जोय बिडेन, क्लिंटन और ओबामा ने एक बार फिर इजरायल के साथ वही संघर्ष ठान लिया और इस बार विशेष रूप से जेरुसलम के साथ। इस बार तो प्रशासन को अपनी मूर्खता से कदम वापस खींचने में केवल छह सप्ताह लगे जैसा कि वाशिंगटन इंस्टीट्यूट में जेम्स जोंस के भाषण और व्हाइट हाउस पर एली विसेल के भोजन से संकेत मिला। ","[""March 2010 me Vice President Joe Biden, Clinton, aur Obama ne ek baar fir israel ke saath vahi sangharsh thaan liya and now over Jerusalem specifically. Iss baar, the administration needed only six weeks to retreat from its foolishness, as signaled by James Jones' speech at the Washington Institute and Elie Wiesel 's lunch at the White House."", ""March 2010 me Vice President Joe Biden, Clinton, aur Obama ne ek baar fir israel ke saath vahi sangharsh thaan liya, aur iss baar Jerusalem specifically. Iss baar prashasan ko sirf six weeks chahiye thi to retreat from its foolishness, as signaled by James Jones' speech at the Washington Institute and Elie Wiesel 's lunch at the White House.""]","march 2010 men vice joe biden , clinton aur obama ne ek president phir jerusalem ke sath same fight than weeks aur is president vishesh roop se jerusalam ke sath. is president to administration ko apni foolishness se kadam jones khinchne men keval chhah saptah house jaisa ki washington institute men james jons ke speech aur white haus par elie wiesel ke bhojan se snket mila.",5,8,"march 2010 men uprashtrapti joy biden, klintan aur obama ne ek bar phir ijrayal ke sath vahi sngharsh than liya aur is bar vishesh roop se jerusalam ke sath. is bar to prshasan ko apni moorkhta se kadam vapas khinchne men keval chhah saptah lage jaisa ki vashingatan instityoot men jems jons ke bhashan aur vhait haus par eli visel ke bhojan se snket mila.",9,9
Or the thought may come not as silent perception but as speech self - born out of the truth and complete in its own right and carrying in itself its own vision and knowledge.,अथवा विचार एक मौन अनुभव के रूप में नहीं बल्कि एक ऐसी वाणी के रूप में प्रकट हो सकता है जो सत्य में से स्वयमेव जन्म लेती है और अपने निज अधिकार के बल पर ही पूर्ण होती है और अपना अन्तर्दर्शन और ज्ञान अपने ही अन्दर धारण किये होती है। ,"['Athva vichaar ek maun silent perception ke rup me nahi but as speech self - born out of the truth and complete in its own right and carrying in itself its own vision and knowledge.', 'Athva vichaar ek maun silent perception ke rup me nahi but ek aisi speech me prakat ho sakta hai jo truth me se swayamev born hoti ho aur apne niji rights ke bal par hi complete hoti ho aur apna own vision aur knowledge lekar.', 'Athva vichar ak silent anubhav ke rup me nahi but as speech self - born out of the truth aur  apne nij adhikar se bal par complete hoti he aur own vision and knowledge apne hi andar dharan kiye hoti he.', 'Thought  may come as speech jo truth me se self-born out he aur complete in its own right and carrying in itself its own vision and knowledge. Jo  silent ke rup me nahi he.']",athva thought ek silent perception ke truth men nahin balki ek aesi speech ke truth men prakat ho sakta hai jo saty men se svaymev janm leti hai aur apne nij right ke bal par hi complete hoti hai aur apna vision aur knowledge apne hi andar dharan kiye hoti hai.,7,6,athva vichar ek maun truth and complete men nahin balki ek aesi vani ke roop men prakat ho sakta hai jo saty men se svaymev janm leti hai aur apne nij adhikar ke bal par hi poorn hoti hai aur apna antardarshan aur jnjan apne hi andar dharan kiye hoti hai.,8,8
"She said, “My Lord, how can I have a child, when no man has touched me? ” He said, “It will be so. God creates whatever He wills. To have anything done, He only says to it, ‘Be, ’ and it is. ”","वह बोली, ""मेरे रब! मेरे यहाँ लड़का कहाँ से होगा, जबकि मुझे किसी आदमी ने छुआ तक नहीं?"" कहा, ""ऐसा ही होगा, अल्लाह जो चाहता है, पैदा करता है। जब वह किसी कार्य का निर्णय करता है तो उसको बस यही कहता है 'हो जा' तो वह हो जाता है","['She said, “ My Lord, mere yaha child kaise hoga, when no man has touched me?” He said,”It will be so. Bhagwan jo chahta hai, paida karta hai. Jab vah kisi karya ka nirnay karta hai to usko bas yahi kehta hai “Ho ja” to vah ho jata hai.', 'Vah boli, ”My Lord, how can I have a child, when no man has touched me? ” To usne kaha, “It will be so. God creates whatever He wills. To have anything done, He only says to it, ‘Be, ’ and it is. ”', 'She said, “My Lord, mere yaha child kaha se hoga, when no man has touched me?”, Kaha, It will be  so. God jo chahta he, paida karta he. Jab vah kisi kary ka nirnay karta he, He only says to it, “Be” and it is.', 'Vah boli,” My Lord, How can i have a child, Jab ki muje kisi aadmi ne touch nahi kiya? He said,” Aesa hi hoga. God creates whatever HE wills. Jab vah kisi kary ka nirnay karta he to usko bas yahi kahta he “it is “ to vah ho jata he.']","vah boli ,  lord god ! lord yahan child kahan se anything , jabki mujhe kisi man ne chhuaa tak nahin   kaha ,  aesa hi anything , allah jo chahta hai , paida karta hai. jab vah kisi kary ka nirnay karta hai to usko bas yahi kahta hai  ho ja  to vah ho jata hai",7,9,"vah boli, man rab! mere yahan larka kahan se hoga, jabki mujhe kisi man has touched tak nahin kaha, aesa hi hoga, allah jo chahta hai, paida karta hai. jab vah kisi kary ka nirnay karta hai to usko bas yahi kahta hai ho ja to vah ho jata hai",8,9
I told him that the Congress bow was a hefty bow and had many strings to it and many more would be added to it.,"मैंने उसे बतायाZ कि कांग्रेस वैसे ही एक ताकतवर संस्था है, इसकी कई शाखाएं-प्रशाखाएं हैं तथा इसमें कुछ और भी जुड़ेंगी. ","['Maine use bataya that the Congress bow was a hefty bow and had many strings to it and many more would be added to it.', 'Maine use bataya that Congress bow ek hefty bow hai aur usme bohot strings hai aur kuchh aur bhi judenge.', 'I told him that congress vese hi ak takatvar sanstha he, and had many strings to it and isme kuch aur bhi judegi.', 'Mene use bataya ki Congress bow was a hefty bow, iski kai sakhaye-prasakhaye he and many more would be added to it.']","i use batayaZ ki congress more hi ek strings snstha hai , iski kee shakhaen-prshakhaen hain tatha ismen kuchh aur bhi many",6,6,"mainne use batayaZ ki congress vaise hi ek takatavar snstha hai, iski kee shakhaen-prshakhaen hain tatha ismen kuchh aur bhi added",9,6
Radha today these eyes beheld; A maid she is unparalleled.,"राधा को देखा है इन आँखों ने आज, वह बाला है अप्रतिभ। ","['Radha ko dekha hai in eyes ne aaj; vah bala hai unparalleled.', 'Radha today these eyes beheld; vah bala hai apratibh.', 'Today Radha ko dekha he in eyes ne, A maid she is unparalleled.', 'Radha ko dekha he in eyes ne aaj, A maid she is unparalleled.']","radha ko eyes hai in aankhon ne today , vah bala hai aprtibh.",7,5,"radha ko beheld hai in eyes ne aaj, vah bala hai aprtibh.",9,5
"“ But , above all , I learned that these things are all so simple that they could be written on the surface of an emerald . ”",“ मगर इस सबसे ज्यादा मैंने यह सीखा कि ये सब चीजें इतनी सरल हैं कि इन्हें नगीने की सतह पर भी लिखा जा सकता है । ,"['”Magar is sabse zyada I learned that ye sab cheeze itni saral hai ki inhe emerald ki surface par likha ja sakta hai.”', 'Magar is sabse zyada maine yah seekha ki these things are all so simple that they could be written on the surface of an emerald . ”', 'Magar is sabse jyada i learned that things are all so simple ki inhe emerald ki satah par bhi likha ja sakta he.', 'But, above all, mene yah sikha ki ye these all things itni simple he ki they could be written on the surface of an emerald.']",magar is sabse things i yah sikha ki ye sab chijen itni simple hain ki inhen emerald ki surface par bhi likha ja sakta hai .,9,6,magar is sabse jyada mainne yah learned ki ye sab simple itni saral hain ki inhen nagine ki satah par bhi likha ja sakta hai .,8,9
"The Vision Statement highlighting the Perspective Plan 2015 of the Department of Ocean Development was formulated in the year 2002 stipulating the Vision, the Mission, the Mandate and the Priority Areas, to be pursued by the Department over the next decade.","विभाग के लिए परिदृश्य परिसंकल्प 2015 को 2002 में बनाया गया था। इसमें अगले दशक के दौरान उन विभिन्न मिशनों, प्राथमिकता क्षेत्रों, दायित्वों आदि की पहचान की गई है जिन्हें विभाग प्राप्त करने का प्रयास करेगा।","['The Vision Statement highlighting the Perspective Plan 2015 of the Department of Ocean Development 2002 me banaya gaya tha. Iske agle decade me un different mission aur priority areas aur mandate etc, ki pehchaan ki gayi thi, jinhe department prapt krne ka prayatna karega.', 'The Vision Statement highlighting the Perspective Plan 2015 of the Department of Ocean Development 2002 me banaya gaya tha. Iske agle decade me un different mission aur priority areas aur mandate etc, ki pehchaan ki gayi thi, which were to be pursued by the Department.', 'Department of ocean ke liye year 2002 me perspective plan 2015  banaya gaya tha. Isme agal decade ke dauran  stipulating the vision,  the mission, the mandate and the priority areas, to be pursued by the department.', 'In the year 2002 the vision statement highlighting the perspective plan 2015 of the department of ocean development was formulated. Over the next decade un vibhinna mission, priority areas, stipulating vision ki pahchan ki gayi he jinhe department  prapt karne ka prayas karega.']","department ke lie vision parisnkalp 2015 ko 2002 men statement gaya plan ismen next decade ke dauran un vibhinn mission , priority areas , dayitvon aadi ki pahchan ki year hai jinhen department prapt karne ka pryas karega.",7,8,"vibhag ke lie paridrishy parisnkalp 2015 ko 2002 men banaya gaya tha. ismen agle dashak ke dauran un vibhinn mishnon, priority areas, dayitvon aadi ki pahchan ki gee hai jinhen vibhag prapt karne ka pryas karega.",9,7
"things that didn 't quite exist physically like insurance, stocks and bonds, enterprise softwares,","चीजें हैं जो काफी शारीरिक रूप से मौजूद नहीं था बीमा, स्टॉक्स और बांड्स, उद्यम सॉफ्टवेयर की तरह, ","['Cheeze jo physically exist nahi karti jaise insurance, stocks and bonds, enterprise softwares,', ""things that didn 't quite exist physically like bima, stocks aur bonds, udhyam software,"", 'Kafi chije jo physically exist nahi tha like insurance, stock and bonds, enterprise softwares.', 'Quite things that didn’t exist physically like bima, stocks aur bonds, udhayam softwares. ', 'No, I understood perfectly.', 'नहीं, मैंने ठीक से समझा है, दीदी। ', 'Nahi I understood perfectly, didi.', 'No didi, Mene perfectly samja he.']","things hain jo kaphi sharirik stocks se maujood nahin tha insurance , stks aur bonds , enterprise softwares ki tarah ,",8,7,"things hain jo kaphi sharirik roop se maujood nahin tha insurance, stks aur bonds, udyam sphtveyar ki tarah,",9,4
"No, I understood perfectly.","नहीं, मैंने ठीक से समझा है, दीदी। ","['No, maine thik se samja hai.', 'Nahi, I understood perfectly.']","nahin , mainne thik se samjha hai , didi.",10,4,"nahin, mainne thik se understood hai, didi.",8,5
Could not transfer data to window,डाटा को खिड़की पर स्थानान्तरित किया जा सका,"['Data ko window par transfer nahi kiya ja sakta.', 'Data to window, sthanantar sambhav nahi.']",data ko khirki par sthanantrit kiya ja saka,8,9,data to window par transfer kiya ja saka,8,8
"There are some reserved parking zones for those car who show the orange badge on their windscreen, or you can sometimes park where generally parking is not permitted. < s > You and Your Body (उपयोगी","संस्थाओं के पते पृष्ठ ३९ पर हैं) कई स्थानों पर पार्किंग स्थान, विशेषकर, उन कारों के लिये रिज़र्व रखे गये हैं जो अपने विंडस्क्रीन पर ओरेंज बैज का प्रगर्शन करते हैं, और आप सीमित समय के लिये उन स्थानों पर भी रूक सकते हैं, प्रायः जहां पार्क करने की अनुमति नहीं हैं। ","['Apne windscreen par orange badge wali gaadiyon ke liye parking zones reserve kiye gaye hai. Sometimes you can even park in areas, jaha park karne ki anumati nahi hai.', 'There are some reserved parking zones for those car who show the orange badge on their windscreen varna kabhi kabhi aap un jagah par bhi park kar sakte hai jaha park karne ki permission nahi hai.', 'Kai sthano par reserved parking zones he for those car who show the orange badge on their windscreen, or aap simit samay ke liye un sthano par bhi ruk sakte he jaha generally parking is not permitted.', 'Jo car apne windscreen par orange badge show karte he there are some reserved parking zones for those.you can sometimes park where generally park karne ki anumati nahi he.']","body ke s prishth ३९ par hain  kee sthanon par parking sthan , visheshakar , un karon ke liye rizarv rakhe gaye hain jo apne zones par orange badge ka pragarshan karte hain , aur aap simit samay ke liye un sthanon par bhi rook sakte hain , praya jahan park karne ki anumti nahin hain.",9,8,"snsthaon ke pate prishth ३९ par hain kee sthanon par parking sthan, visheshakar, un karon ke liye rizarv rakhe gaye hain jo apne vindaskrin par orenj baij ka pragarshan karte hain, aur aap simit samay ke liye un sthanon par bhi rook sakte hain, park where generally karne ki anumti nahin hain.",8,7
"The person who completes the action of ""behold"" meaning to see someone or something in an impressive manner.",किसी को प्रभावशाली तरीके से देखने की क्रिया,"['Behold ka matlab kisi ko prabhavshali dhang se dekhne ki kriya.', 'Behold means the kriya of observing someone in a prabhavshali way.']",kisi ko something manner se person ki action,3,9,kisi ko impressive manner se dekhne ki action,8,8
"It is He who gave you hearing, sight, and hearts, but only few of you give thanks.",हालाँकि वही वह (मेहरबान खुदा) है जिसने तुम्हारे लिए कान और ऑंखें और दिल पैदा किये (मगर) तुम लोग हो ही बहुत कम शुक्र करने वाले,"['It is he who gave you hearing, sight, and hearts, par tum lo ho hi bahut kam shukr karne wale.', 'Vahi hai jisne kaan, naak aur dil diya but only few of you give thanks.', 'Halaki vahi vah he Jisne tumhare liye hearing, sight and hearts paida kiye Magar only few of you give thanks.', 'It is He Who gave you hearing, sight and hearts but tum thanks karne vale  log bahut few ho.']",halanki hearing vah  hearts sight  hai jisne tumhare lie kan aur ऑnkhen aur dil paida kiye  magar  tum log ho hi bahut few shukr karne vale,7,8,halanki vahi vah meharban khuda hai jisne tumhare lie kan aur ऑnkhen aur dil paida kiye magar tum log ho hi bahut kam shukr karne vale,9,9
All data is encrypted with your sync passphrase,सभी डेटा आपके समन्वयन पासफ़्रेज़ के साथ एन्क्रिप्ट किया जाएगा,"['Sabhi data aapke sync paraphase ke saath encrypt kiya jayega.', 'All data encrypt kiya jayega with your sync paraphase.', 'Sabhi data aapke passphrase ke sathe encrypt kiya jayega.', 'With your sync passphrase sabhi data encrypted kiya jayega.']",sabhi data aapke sync passphrase ke sath enkript kiya jaega,9,6,sabhi data aapke sync passphrase ke sath enkript kiya jaega,9,8
"Discussions in the assembly were marked by elements of purity, fairness, frankness and freedom.","सभा में चर्चाएं स्वतंत्र, स्वच्छ एवं निर्बाध हुआ करती थीं. ","['Discussions in the assembly were swatantra, swachh, nirbaadh and nishpaksh.', 'Sabha ki charchaaye were marked by the elements of purity, fairness, frankness and freedom.']","assembly men discussions svtntr , svachchh evn nirbadh huaa karti thin",9,4,"assembly frankness and freedom, svachchh evn nirbadh huaa karti thin",6,5
Backup Evolution data and settings to an archive file,एवोल्यूशन डाटा व सेटिंग का बैकअप लें व फिर भंडारित करें,"['Backup Evolution data and settings, fir bhandaarit kre.', 'Evolution data aur settings ka backup le, to archive file.', 'Evolution data and settings ka backup le fir archive kare.', 'Backup evolution data and settings fir archive file kre.']",evolution data v settings ka backup len v phir bhndarit karen,10,8,evolyooshan data and settings ka archive file v phir bhndarit karen,8,7
Doppler radar is generally used in police radar systems and also for measuring the velocity of hurricanes.,"डॉपलर रडार का उपयोग आम तौर पर पुलिस रडार प्रणालियों में किया जाता है, इसके साथ ही इसका इस्तेमाल तूफान के वेग को मापने के लिए भी किया जाता है","['Doppler radar ka use generally police radar systems aur hurricanes ki velocity measure krne ke liye bhi kiya jata hai.', 'Doppler radar ka use generally police radar system and to measure velocity of hurricanes kiya jata hai.', 'Doppler radar ka use generally police rada system me kiya jata he, iske sath hi iska istemal hurricanes ke velocity ko measure ke liye bhi kiya jata he.', 'Aam tor par Doppler radar is used in police radar system aur also for measuring the velocity of hurricanes. ']","doppler radar ka upyog aam taur par police radar systems men kiya jata hai , iske sath hi iska istemal hurricanes ke velocity ko mapne ke lie bhi kiya jata hai",9,9,"doppler radar ka upyog aam taur par police radar systems men kiya jata hai, iske sath hi iska istemal velocity of hurricanes ko mapne ke lie bhi kiya jata hai",9,6
"The artist in him, too, looked for fresh pastures and newer modes of expression.","उनमें बैठा कलाकार भी, ताजी दूब वाले चरागाहों में विचरण करता और अभिव्यक्ति के अभिन्न क्षेत्रों की तलाश में रहता था. ","['The artist in him, too, taazi dub wale pastures aur abhivyakti ke abhinn kehtra ki talaash karta tha.', 'Vah kalakar bhi fresh pastures aur new modes of expression dhundhta rehta tha.', 'Unme betha artist bhi fresh pastures me vicharan karta and looked for newer modes of expression.', 'The artist in him, too looked for fresh pastures aur expression ke abhinna modes ki talas me rahta tha.']","unmen baitha artist bhi , fresh newer vale pastures men vicharan karta aur expression ke abhinn kshetron ki talash men rahta tha",8,9,"unmen baitha kalakar bhi, taji pastures and newer men vicharan karta aur abhivyakti ke abhinn kshetron ki talash men rahta tha",7,9
(a) dearness allowance or dearness pay unless it enters into the computation of superannuation or retirement benefits of the employee concerned;,"(क) महंगार्इ भत्ता या महंगार्इ वेतन, जब तक कि वह संबद्ध कर्मचारी के अधिवर्षिता या सेवानिवृत्ति संबंधी फायदों की संगणना करने में हिसाब में नहीं लिया जाता हो;","['Dearness allowance ya dearness pay, jab tak ki vah concerned employee ke superannuation ya retirement sambandhi benefits ke computation me na liye jata ho.', '(a)  dearness allowance or dearness pay unless vah concerned employee ke superannuation ya retirement sambandhi benefits ke computation me na liye jata ho.', '(a)Dearness allowance or dearness pay, jab tak ki concerned employee ke adhivarshiyata ya retirement benefits ki sanganana karne me hisab me nahi liya jata ho.', '(ka) mahgai allowance ya mahgai vetan, unless it enters into the computation of superannuation or retirement  benefits of the employee concerned.']","benefits  dearness allowance ya dearness pay , jab tak ki vah snbaddh employee ke superannuation ya retirement snbndhi phaydon ki computation karne men hisab men nahin liya jata ho",8,7,"k mahngari bhatta ya dearness pay, jab tak ki vah snbaddh superannuation or retirement ya retirement benefits phaydon ki snganna karne men hisab men nahin liya jata ho",9,8
"and who will be told, ""This is what you had called a lie"".","फिर कहा जाएगा, ""यह वही है जिस तुम झुठलाते थे"" ","['And who will be told,”yah vahi he jis tum juthalate the”.', 'Fir kaha jayega,”yah vahi hai what you had called a lie”', 'Fir kaha jayega,” This is what you had called a llie.', 'And who will be told,” this is jis tum juthlate the”']","phir kaha lie ,  yah vahi hai jis tum jhuthlate the",8,8,"phir kaha jaega, yah vahi hai jis tum lie the",8,10
it's like playing poker and going all in right away.,यह पोकर में सारे पत्ते खोल देने जैसा है.,"['It’s like playing poker, jisme saare patte khol diye ho.', 'Yah poker saare cards khol dene jaisa hai.', 'It’s like playing poker and sare pate kohl dene jaisa he.', 'Yah poker me going all in right away jaisa he.']",yah poker men sare patte khol dene jaisa hai,10,7,yah playing poker sare patte khol dene jaisa hai,9,7
And this is what we 're designing for.,और यह है जिसके लिए हम डिजाइन कर रहे हैं. ,"['And this is what jiske liye hum design kar rahe hai.', 'Aur yahi hai, what we are designing for.', 'Aur yah he What we’re designing for.', 'And this is Jiske liye hum designing kar rhe he.']",aur yah hai jiske lie ham dijain kar rahe hain,9,6,aur yah hai jiske lie ham designing kar rahe hain,9,8
"- Harper Lee, To Kill a Mocking Bird -","हार्पर ली, टु किल ए मॉकिंग बर्ड","['Harper Lee, ek mocking pakshi ko maarne ke liye.', 'Harper Lee, ek mocking bird ko maarne ke liye.']","harper bird , tu kil e lee bard",7,8,"harpar li, tu kil e mking bird",8,8
The higher education sector is witnessing sweeping changes the world over.,उच्च शिक्षा क्षेत्र में पूरे विश्व में तीव्र बदलाव आ रहे हैं। ,"['Higher Education sector me pure world me sweeping change ho raha hai.', 'In the sector of higher education, pure vishva me tivr badlav aa raha hai.', 'Uchch education sector me pure world me tivra changes aa rahe he.', 'Uchch siksha sector is witnessing sweeping changes the world over.']",higher education sector men poore vishv men tivr changes aa rahe hain.,9,6,higher education sector men poore vishv men tivr badlav aa rahe hain.,10,7
"PRESIDENT RELEASES COMMEMORATIVE POSTAGE STAMP ON LATE SHRI RAMGOPAL JI MAHESHWARI, Rashtrapati Bhavan : 20.11.2012","राष्ट्रपति ने स्वर्गीय श्री रामगोपाल जी माहेश्वरी पर स्मारक डाक टिकट जारी किया, राष्ट्रपति भवन : 20.11.2012","['Rashtrapati ne Late Shri Ramgopal ji Maheshwari par commemorative postage stamp jaari kiya. :20.11.2012', 'Late Shri Ramgopal ji Maheshwari par President released commemorative postage stamp.: 20.11.2012', 'On Late Shri Ramgopal ji maheshwari, President ne commemorative postage stamp release kiya, Rashtrapati Bhavan: 20.11.2012', 'Swargiy shri ramgopal ji Maheshwari par, President releases commemorative postage stamp.Rashtrapati Bhavan:20.11.2012']","president ne late shri ramgopal ji maheshvri par commemorative postage stamp jari kiya , president bhavan : 20112012",9,9,"rashtrapti ne svargiy shri ramgopal ji maheshvri par commemorative postage stamp jari kiya, rashtrapti bhavan : 20112012",9,9
"Your God is the One God. But the hearts of those who do not believe in the Hereafter are steeped in rejection of the Truth, and they are given to arrogance.","तुम्हारा पूज्य-प्रभु अकेला प्रभु-पूज्य है। किन्तु जो आख़िरत में विश्वास नहीं रखते, उनके दिलों को इनकार है। वे अपने आपको बड़ा समझ रहे है","['Tumhara god akela god hai. Lekin jo hereafter me vishwas nahi rakhte, unhe hearts ko inkaar hai, ve apne aap ko bada samaj rahe hai.', 'Tumhara god akela god hai. But the hearts of those who do not believe in the Hereafter are steeped in rejection of the Truth, ve arrogant hai.', 'Tumhara God akela God he. But the hearts of those who do not believe hereafter are steeped in rejection of truth, aur we apne aapko bada samaj rahe he.', 'Your God is the God. But jo aakhirat me believe nahi rakhte, unke dilo ko rejection he and they are given to arrogance.']","tumhara poojy-prbhu akela prbhu-poojy god kintu jo aairat men vishvas nahin rakhte , unke hearts ko rejection god ve apne aapko bara samajh rahe hai",7,6,"tumhara poojy-prbhu akela prbhu-poojy hai. kintu jo aairat men vishvas nahin rakhte, unke dilon ko inkar hai. ve apne aapko bara samajh rahe hai",10,4
install the standard and TSC pumps,मानक और टीएससी पंप स्थापित करें ,"['Maanak and TSC pump sthapit kare.', 'Maanak and TSC pump install kare.', 'Manak aur TSC pump install  kre', 'The standard and TSC pumps sthapit kre']",standard aur tsc pumps sthapit karen,10,8,standard aur tiessi pumps install karen,8,7
"Under the Act, the Controller - General of Patents, Designs and Trade Marks under Department of Industrial Policy and promotion, Ministry of Commerce and Industry is the Controller of Designs.","अधिनियम के तहत, महानियंत्रक, पेटेंट, डिज़ाइन और ट्रेड मार्क वाणिज्यय एवं उद्योग मंत्रालय, औद्योगिक नीति एवं प्रवर्तन विभाग के अंतर्गत डिज़ाइनों का नियंत्रक है। ","['Under the Act, mahaniyantrak - General of patents, designs, and trade marks, department of industrial policy ke antargat controller of design hai.', 'Under the Act, mahaniyantrak - General of patents, designs, and trade marks, department of industrial policy ke antargat is the controller of design.', 'Act ke tahat,Industrial policy aur promotion department ke Antargat, Mahaniyantrak, patent, design aur trademark ministry of commerce and industry is the controller of the Designs.', 'Under the Act, under Department of Industrial Policy and promotion, Mahaniyantrak, patent, design aur trade mark  designs ka Controller he.']","act ke tahat , general , patents , dizain aur tred mark commerce evn trade ministry , industrial policy evn pravartan department ke antargat dizainon ka controller hai.",7,7,"adhiniyam ke tahat, mahaniyntrak, petent, designs and trade mark vanijyay evn udyog mntralay, audyogik policy and promotion vibhag ke antargat dizainon ka niyntrak hai.",8,3
"Vast majority suffered, died or lived disabled.","अधिकांश लोग तो पीड़ित रहे, मर गए अथवा विकलीकृत disabled हो गए। ","['Adhikansh log suffered, died or lived disabled.', 'Majority log pidit rahe, died, or disabled ho gaye.', 'Majority log to  suffered, died or lived disabled.', 'Vast majority lived disabled, pidit rahe or mar gaye.']","vast log to pirit rahe , mar ge athva viklikrit disabled ho ge.",7,8,"vast majority to suffered rahe, mar ge athva viklikrit disabled ho ge.",8,7
"These people , and hundreds of others like them , would remain unrecognised if it was n't for a media organisation that prepares annual reports for corporates .","ऐसे सैकड़ें लग अनजान रह जाते , अगर कोलकाता स्थित मीड़िया संग न ' त्रिसीज ' न होता , जो कंपनियों की वार्षिक रिपोर्ट तैयार करता है .","['Aise thousands of people anjaan reh jaate, agar Kolkata sthit media organization ne corporates ki annual reports tayyar na ki hoti.', ""Aise thousands of people anjaan reh jaate, if it was n't for a media organisation that prepares annual reports for corporates .""]","aese hundreds people anjan others jate , agar kolkata sthit media sng n  unrecognised  n hota , jo knpniyon ki annual reports taiyar karta hai",7,8,"aese saikaren lag anjan rah jate , agar kolkata sthit miriya sng n  trisij  n hota , jo knpniyon ki prepares annual reports karta hai",9,8
It is the best source of soluble fibre.,यह घुलनशील रेशे का सर्वश्रेष्ठ स्रोत है। ,"['Yah soluble fibre ka best source hai.', 'Soluble fibre ka, it is the best source.', 'Yah ghulanshil fibre ka best source he.', 'It is sarvashresth source of soluble fibre.']",yah soluble fibre ka best source hai.,10,9,yah soluble fibre ka sarvashreshth srot source,9,10
du of dx is equal to cosine of x.,du dx की कोज्या एक्स के लिए बराबर है। ,"['Du by dx cosine of x ke barabar hai.', 'Du by dx is equal to kojya x.', 'Du dx ki Cojya x ke liye equal he.', 'To cosine of x du dx ki equal he.']",du dx ki kojya x ke lie barabar hai.,10,8,du dx ki cosine eks ke lie equal hai.,9,8
'How well what he described as' my greatest fast 'helped to restore his normal cheer of spirits and good humour can be seen from the letter he dictated for Mira Behn three days later: I am dictating this immediately after the 3. 30 a. m. prayer while I am taking my meal such as a fasting man with prescribed food can take.,"जिसे उन्होंने मेरा सबसे बड़ा व्रत कहा था उसने उनके उल्लासपूर्ण और मनोविनोदी स्वभाव को किस सीमा तक वापस लौटाया, यह उस पत्र से स्पष्ट है जिसे उन्होंने तीन दिन बाद मीरा बहन के लिए लिखवाया थाः मै यह पत्र साढे. तीन बजे की प्रार्थना के फौरन बाद लिखवा रहा हूं जबकि मैं अपना वह भोजन कर रहा हूं जो एक व्रत रखनेवाले व्यक्ति के लिए निर्धारित है। ","['Jise unhone mera greatest fat kaha tha, usne uske normal cheer of spirits and good humour ko kis had tak vapas lautaya yah us letter se spasht hai jise unhone teen din baad mira behen ko likha tha: Mai yah patr 3:30 am prayer ke baad likhwa raha hu, jabki mai wo meal kha raha hu jo ek fasting man ke liye nirdharit hai.', 'Jise unhone mera greatest fat kaha tha, usne uske normal cheer of spirits and good humour ko kis had tak vapas lautaya yah us letter se spasht hai jise unhone teen din baad mira behen ko likha tha:  I am dictating this immediately after the 3. 30 a. m. prayer while I am taking my meal such as a fasting man with prescribed food can take.', 'Jise unhone mera Sabse bada fast kaha tha usne unke cheer of spiit aur good humor ko kis sima tak resrore kiya, Yah us letter spashta he he dictated for Mira Behn three days late: immediatelyMe yah letter 3. 30  baje ki prayer ke bad likhva raha hu jabki I am taking my meal such as a fasting man with prescribed food can take.', 'How well what he described as  My greatest fast ‘helped to restore his ullaspurna and manovinodi humor, can be seen from the letter he dictated after tin din ke bad for mira behn: I am dictating this immediately after the 3. 30 am prayer jabki me apna meal kar raha hu jo ak fasting man ke liye prescribed he.']","jise greatest mera sabse good vrat kaha tha usne unke ullaspoorn aur manovinodi svbhav ko kis sima tak vapas lautaya , yah us letter se spasht hai jise greatest days din bad mira bahan ke lie likhvaya thaa i yah letter sadhe  days baje ki prarthna ke phauran bad likhva raha hoon jabki main apna vah cheer kar raha hoon jo ek vrat rakhnevale man ke lie nirdharit hai.",8,6,"jise unhonne mera sabse bara vrat kaha tha usne unke ullaspoorn aur manovinodi svbhav ko kis sima tak vapas lautaya, yah us patr se spasht hai jise unhonne tin din bad mira bahan ke lie likhvaya thaa mai yah patr sadhe tin baje ki prarthna ke phauran bad likhva raha hoon jabki main apna vah bhojan kar raha hoon jo ek vrat rakhnevale vyakti ke lie nirdharit hai.",10,5
Leave Me alone with he whom I created,(ऐ रसूल) मुझे और उस शख़्श को छोड़ दो जिसे मैने अकेला पैदा किया,"['Leave me alone with the one jise maine paida kiya.', 'The one whom I created, mujhe uske saath akela chhod do.', 'With he whom i created muje akela chood do.', 'Leave me alone with he jise mene create kiya.']",ae rasool  mujhe aur us shash ko chhor do jise maine akela paida kiya,10,5,ae leave mujhe aur us shash ko chhor do jise maine akela paida kiya,9,6
(1) The validity of any proceedings in Parliament shall not be called in question on the ground of any alleged irregularity of procedure.,(1) संसद की किसी कार्यवाही की विधिमान्यता को प्रक्रिया की किसी अभिकथित अनियमितता के आधार पर प्रश्नगत नहीं किया जाएगा।,"['Parliament ki kisi karyawahi ki proceedings ki prakriya ko kisi abhikathit irregularity ke ground par question nahi kiya jayega.', 'Parliament ki kisi karyawahi ki proceedings shall not be called in question on the ground of any alleged irregularity of procedure.', '(1) parliament ki kisi procedure  ki vidhimanyata ko proceedings ki kisi aaleged irregularity ke addhar par question nahi kiya jayega.', '(1) On the ground of any alleged irregularity of procedure, Parliament ki kisi validity of proceedings  ko question nhi kiya jayega.']",1  parliament ki kisi proceedings ki validity ko procedure ki kisi alleged irregularity ke ground par question nahin kiya jaega.,8,7,1 parliament ki kisi karyvahi ki proceedings in parliament ki kisi alleged irregularity ke aadhar par prashnagat nahin kiya jaega.,9,7
Program module is a file that contains instructions which are either in the form of source code or machine language.,"माड्यूल, एक संचिका होती है, जिसमें या तो स्रोत कोड या मशीन भाषा के रूप में अनुदेश निहित होते हैं। ","['Program module ek sanchika hoti hai, jisme ya to source code ya machine language ke rup me anudesh nihit hote hai.', 'Program module ek sanchika hoti hai, that contains instructions which are either in the form of source code or machine language.', 'Program module is a file jisme source code or machine language ke rup me instructions nihit hote he.', 'Program module ak file hoti he that contains instructions which are either in source code or machine language. ']","module , ek program hoti hai , jismen ya to source code ya machine language ke form men instructions nihit hote hain.",10,4,"madyool, ek snchika hoti hai, jismen ya to srot code or machine bhasha ke roop men anudesh nihit hote hain.",9,8
"And the earth throws up her burdens (from within),","और धरती अपने बोझ बाहर निकाल देगी, ","['Aur earth apne boj bahar nikaal degi.', 'Aur dharti apne burden bahar nikal degi', 'Aur dharti apne burdens ko throw kr degi.', 'And within her burden the earth bahar nikal degi']","aur earth apne burdens bahar nikal degi ,",9,10,"aur earth apne burdens bahar nikal degi,",9,8
"There is no state you are in, whether reading from the Qur 'an, or doing something else, but We are watching you as you are engaged in it. There is not the weight of an atom on the earth and in the heavens that is hidden from your Lord, nor is there anything smaller or greater than this but is recorded in the perspicuous Book.","तुम जिस दशा में भी होते हो और क़ुरआन से जो कुछ भी पढ़ते हो और तुम लोग जो काम भी करते हो हम तुम्हें देख रहे होते है, जब तुम उसमें लगे होते हो। और तुम्हारे रब से कण भर भी कोई चीज़ छिपी नहीं है, न धरती में न आकाश में और न उससे छोटी और न बड़ी कोई त चीज़ ऐसी है जो एक स्पष्ट किताब में मौजूद न हो","[""Tum jis bhi state me hote ho, whether reading from the Qur 'an, or doing something else, but We are watching you as you are engaged in it. Aur tumhare rab se kan bhar bhi koi cheez chhipi nahi hai, na dharti me na aakash me nor is there anything smaller or greater than this but is recorded in the perspicuous Book."", 'There is no state you are in, aur Quran se jo kuch bhi padhte ho, aur tum log jo bhi kaam karte ho, we are watching you, jab tum usme lage hote ho. Aur tumhare rab se kan bhar bhi koi cheez chhipi nahi hai, na dharti me na aakash me nor is there anything smaller or greater than this but is recorded in the perspicuous Book.', 'Tum jis dasha me bhi hote ho whether reading from Qur’an or doing something else, Hum tumhe dekh rhe hote he jab tum usme engaged hote ho. Tumhare Lord se kan bhar bhi koi chij hidden nahi he, na earth me na aakash me aur na usse smaller or greater chij he jo ak perspicuous book me recorded na ho.', 'There is no state you are in, Whether Qur’an se read karte ho or jo bhi kam karte ho, but we are watching you as you are engaged in it. There is not the weight of an atom on the earth and in the heavens that is hidden from your Lord, Na usse smaller or greater anything he jo ak perspicuous book me recorded na ho.']","lord jis state men bhi hote ho aur qur se jo kuchh bhi pate ho aur lord log jo kam bhi karte ho ham tumhen dekh rahe hote hai , jab lord usmen lage hote ho. aur tumhare rab se atom bhar bhi koee something chhipi nahin hai , n earth men n aakash men aur n usse chhoti aur n bari koee weight something aesi hai jo ek perspicuous book men maujood n ho",8,8,"tum jis dasha men bhi hote ho aur uraan se jo kuchh bhi pate ho aur tum log jo kam bhi karte ho ham tumhen dekh rahe hote hai, jab tum usmen lage hote ho. aur tumhare rab se kan bhar bhi koee chiz chhipi nahin hai, n dharti men n aakash men aur n usse chhoti aur n bari koee t chiz aesi hai jo ek perspicuous book men maujood n ho",8,5
Purchase of machinery and implements / equipment,मशीनों एवं उपकरणों/औजारों की खरीद। आवधिक ऋण: ,"['Machinery evam upkarano ki kharidi.', 'Machinery evam upkarano ka purchase.', 'Machino avam equipment ki purchase.', 'Machinery and implements/equipment ki Kharid.']",machinery evn upakarnonaujaron ki purchase aavdhik rin :,9,9,machinery and implements ki purchase aavdhik rin:,8,6
"All that wouldn 't have mattered if Bhasmasura had been a friendly, good demon.",इन बातों का कोई मतलब न होता अगर भस्मासूर एक अच्छा राक्षस होता और सबसे मित्रता रखता। ,"['In sab baato ka koi matlab nahi hota if Bhasmasura had been a friendly, good demon.', ""All that wouldn 't have mattered agar Bhasmasur ek achha raksha hota aur sabse mitrata rakhta."", 'All that wouldn’t have mattered agar Bhasmasura ak goog demon aur sabse friendly hota.', 'If Bhasmasura ak achchha demon hota aur sabse friendly hota, In bato ka koi mattered na hota,']",in baton ka koee matalab n hota agar bhasmasura ek good demon hota aur sabse friendly rakhta.,9,8,in baton ka koee matalab n hota agar bhasmasoor ek good demon hota aur sabse mitrta rakhta.,10,7
The damage caused by man - made pollution and its effects on the future of mankind are now being seriously studied by scientists in a number of countries.,मानव निर्मित प्रदूषण से होने वाली क्षति और भविष्य में मानव जाति पर होने वाले उसके दुष्प्रभावों का अब अनेक देशों में गंभीरतापूर्वक वैज्ञानिकों के द्वारा अध्ययन किया जा रहा है। ,"['The damage caused by man - made pollution and its effects on the future of mankind ab anek desho me gambhirta purvak vaygyaniko ke dwara adhyayan kiya jata hai.', 'Manav nirmit pradushan se hone wali kshati aur bhavishya me manav jaati par honewale uske dushprabhav are now being seriously studied by scientists in a number of countries.', 'Manav nirmit pollution se hone vali edamage aur future me mankind par hone vale uske effects ko anek countries me now being seriously studied by scientists. ', 'The damage caused by man-made pollution and its effects on the future of mankind now anek countries me seriously scientists ke dvara study kiya ja raha he.']",man nirmit pollution se hone vali damage aur future men man jati par hone vale uske effects ka ab number countries men gnbhirtapoorvak scientists ke dvara adhyayan kiya ja raha hai.,7,7,manav made pollution se hone damage caused aur future of mankind jati par hone vale uske dushprbhavon ka ab number of countries gnbhirtapoorvak vaijnjanikon ke dvara adhyayan kiya ja raha hai.,6,8
Nor is it the speech of a soothsayer—little do you take heed.,और न किसी काहिन की (ख्याली) बात है तुम लोग तो बहुत कम ग़ौर करते हो,"['Ye na kisi soothsayer ki baat hai - little do you take heed.', 'Nor is it the speech of a soothsayer - tum log to bahut kam gaur karte ho.', 'Aur na kisi kahin ki speech he- little do you take heed.', 'Tum log bahut kam gaur karte ho nor is it the speech of a soothsayer.']",aur n kisi soothsayerlittle ki  heed  speech hai tum log to bahut kam aur karte ho,8,7,aur n kisi soothsayer ki khyali bat hai tum log to bahut kam aur karte ho,9,5
"At 13, Teleza is the chairperson of her school 's anti - HIV / AIDS club as well as president of the local Girl Guides chapter.",13 वर्ष की तेलेज़ा अपने स्कूल के एचआईवी/एड्स रोकथाम क्लब व स्थानीय गल्स्र गाइड शाखा की अध्यक्ष है। ,"['13 years ki age me, Teleza apne school ke HIV/AIDS club va local Girl Guides chapter ki president thi.', 'At the age of 13, Teleza apne school ke HIV/AIDS club va local Girl Guides chapter ki president thi.', 'At 13, Telesa apne school ke HIV/AIS roktham club ki as well as local Gorl Guides chapter ki president he.', '13 varsh ki telesa is chairperson of her school’s anti- HIV/AIDS club as well as local Girls Guides  sakha ki president he.']",girl varsh ki teleza apne school ke echaaeevieds roktham club v local galsr guides chapter ki chairperson hai.,7,4,13 varsh ki teleza apne skool ke echaaeevieds roktham klab v sthaniy galsr gaid shakha ki adhyaksh hai.,8,6
"What are they waiting for – except the Last Day, that it may suddenly come upon them while they are unaware?",क्या वे बस उस (क़ियामत की) घड़ी की प्रतीक्षा कर रहे है कि वह सहसा उनपर आ पड़े और उन्हें ख़बर भी न हो,"['Kya ve uss ghadi ki pratiksha kar rahe hai that it may suddenly come upon them while they are unaware?', 'What are they waiting for? Ki vah sehsa unpar aa pade aur unhe khabar bhi na ho?', 'What are they waiting for Kiyamat ki ghadi that it may suddenly come upon them aur unaware ho?', 'Kya ve Last day ki wait kar rahe he ki suddnly unpar aa pade while they are unaware?']",ve bas us  last ki  ghari ki prtiksha kar rahe hai ki vah unaware unapar aa pare aur unhen bar bhi n ho,8,8,kya ve bas us iyamat ki ghari ki waiting kar rahe hai ki vah suddenly unapar aa pare aur unhen bar bhi n ho,9,8
The period of compulsory isolation to control the spread of infectious disease.,संक्रामक रोग के प्रसार को नियंत्रित करने के लिए अनिवार्य अलगाव की अवधि. ,"['Sankramik rog ke spread ko niyantran karne ke liye compulsory isolation ka period.', 'To control the spread of infectious disease, compulsory isolation ka period.', 'The period of compulsory isolation sankramak disease ko control krne ke liye.', 'Isolation ki period compulsory to control the spread of infectious disease.']",infectious disease ke spread ko niyntrit karne ke lie compulsory isolation ki period,7,9,infectious disease ke control the spread karne ke lie anivary isolation to control,4,8
"""As to these folk, - the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise.""","“निश्चय ही वह लोग लगे हुए है, बरबाद होकर रहेगा। और जो कुछ ये कर रहे है सर्वथा व्यर्थ है। ""","['Wo log jo kar rahe hai is (but) a fragment of a ruin. Vain is the (worship) which they practise.""', 'Wo log jo kar rahe hai, barbaad hokar rahega. Ye sab sarvatha vyarth hai.']","worship hi vah folk fragment hue hai , ruin hokar rahega. aur jo kuchh ye kar rahe hai sarvtha vain hai.",6,7,"worship hi vah log lage hue hai, ruin hokar rahega. aur jo kuchh ye kar rahe hai sarvtha vyarth hai.",8,7
Video output for Windows 7/Windows Vista with Platform update,प्लेटफार्म अद्यतन के साथ Windows 7/Windows Vista के लिए वीडियो आउटपुट,"['Platform update ke saath Windows 7/Windows Vista ke liye video output.', 'With platform update, Windows 7/Windows Vista ke liye video output.', 'For Windows 7/Windows Vista platform update ki sath Video output.', 'Windows 7/Windows Vista ke liye Video output with platform update ']",platform update ke sath Windows 7Windows vista ke lie video output,10,9,platform update ke sath Windows 7Windows Vista ke lie video output,10,8
"In case of accidents: If any labourer gets bodily injury during the course of employment at work site, the person is entitled to free medical treatment from the State Government.",दुर्घटना की स्थिति में-यदि कोई कामगार कार्यस्थल पर कार्य के दौरान घायल होता है तो राज्य सरकार की ओर से वह निःशुल्क चिकित्सा सुविधा पाने का हकदार होगा। ,"['Durghatana ki sthiti me yadi koi kaamgaar karyasthal par karya ke dauraan ghayal hota hai, then the person is entitled to free medical treatment from the State Government.', 'In case of accidents: If any labourer gets bodily injury during the course of employment at work site, to rajya sarkar ki or se vah nishulk chikitsa suvidha paane ka hakdaar hai.', 'In case of accidents: yadi koi labourer work site par karya ke dauran ghayal hota he to State Government ki aur sevah person free medical treatment ka hakdar hoga.', 'Accident ki sthiti me: If any labourer gets bodily injury during the course of employment at work site, vah person ko State Goverment ki or se free medical treatment ka hakdar hoga.']",accidents ki case men-ydi koee kamgar work par kary ke dauran employment hota hai to rajy government ki or se vah person medical suvidha pane ka hakdar hoga.,8,6,case of accidents men-ydi koee work site par kary ke dauran ghayal hota hai to rajy sarkar ki or se vah free medical treatment pane ka free medical,8,8
"Likewise, the two lateral walls of the mandapa are relieved five times, corresponding to the hara elements, the central one on each side being a devakoshtha which is again found on either wing of the front eastern wall on either side of the shrine entrance.",इसी प्रकार मंडप की दो पाश्चवर्ती दीवारों में पाँच उभार हार तत्वों के अनुरूप हैं जिसमें से हर दिशा में मध्यवर्ती एक देवकोष्ठ है जो पुनः मंदिर प्रवेश के दोनों और सामने की पूर्वी दीवार के दोनों खंडों पर प्राप्य है। ,"['Likewise, the two lateral walls of the mandapa are relieved five times, corresponding to the hara elements, the central one on each side being a devakoshtha jo punah mandir pravesh ke dono aur saamne ki purvi diwaar ke dono khando par prapya hai.', 'Likewise, the two lateral walls of the mandapa are relieved five times, corresponding to the hara elements, the central one on each side being a devakoshtha jo punah shrine entrance ke dono aur saamne ki eastern wall ke dono khando par prapya hai.', 'Like wise, Mandap ki do lateral walls me five relieved hara elements ke corresponding he Jisme each side se central me ak devakoshtha he which is again found on either wing of the front wastern wall on either side of the shrine entrance.', 'Is prakar, The two lateral walls of the mandapa are relieved five times, corresponding to the hara elements, the central one on each side being a devakishtha  jo shrine entrance ke dono aur eastern wall ki front  ke dono wing par prapya he.   ']",isi prkar mandapa ki do lateral walls men panch ubhar hara elements ke anuroop hain jismen se har disha men central ek devakoshtha hai jo puna shrine entrance ke side aur front ki eastern wall ke side khndon par prapy hai.,8,8,isi prkar mndap ki do relieved five times panch ubhar har tatvon ke anuroop hain jismen se har disha men madhyavarti ek devkoshth hai jo puna mndir prvesh ke donon aur samne ki poorvi divar ke donon khndon par prapy hai.,9,8
We've driven from San Francisco to Los Angeles on Highway 1.,हमने इसे हाईवे 1 पर सैन फ्रांसिस्को से लॉस एंजेलेस तक चलाया है,"['Humne iss highway 1 par San Francisco se Los Angeles tak drive kiya.', 'We’ve driven San Francisco se Los Angeles tak on Highway 1.', 'Humne Ise Highway 1 par driven from San Francisco to Los Angeles.', 'Highway 1 par we’ve driven from San Francisco to Los Angeles.']",hamne ise highway 1 par san francisco se angeles enjeles tak chalaya hai,9,8,hamne ise haeeve 1 par san phransisko se ls enjeles tak chalaya hai,9,6
"Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur 'an).","अतः इनकार करनेवालों की बात न मानता और इस (क़ुरआन) के द्वारा उनसे जिहाद करो, बड़ा जिहाद! (जी तोड़ कोशिश) ","['Therefore listen not to the Unbelievers, iss quran ke dawra, unse jihaad karo, bada jihaad.', ""Atah inkaar karnewalo ki baat na maanke, strive against them with the utmost strenuousness, with the (Qur 'an)."", 'Therefore Unbelievers ki bat na manta, But strive against them with the utmost strenuousness.', 'Therefore listen not to the unbelievers but Is ke dwara against them jihad karo, utmost jihad.']","ata inkar karnevalon ki bat n manta aur is  qur  ke dvara unse unbelievers karo , bara unbelievers !  ji tor koshish",7,5,"ata inkar karnevalon ki bat n manta aur is uraan ke dvara unse jihad karo, bara jihad! ji tor koshish",8,7
Open the selected bookmark in a new tab,चयनित पसंद को नए टैब में खोलें,"['Chayanit pasand ko naye tab me open kare.', 'Selected bookmark ko naye tab me khole.', 'Selected chaynit ko open in a new tab.', 'Naye tab me Open the selected bookmark ']",chaynit bookmark ko new tab men kholen,10,10,selected bookmark ko ne tab men open,9,9
"In response, he turned away along with his army and said, “He is a magician or a madman. ”",तो उसने अपने लशकर के बिरते पर मुँह मोड़ लिया और कहने लगा ये तो (अच्छा ख़ासा) जादूगर या सौदाई है,"['In response, he turned away along with his army and said, “Ye to jaadugar ya saudaai hai”', 'To unse apne army ke birte par muh mod liya aur kehne laga, “He is a magician or a madman. ”', 'In response, Usne along with his army muh mod liya aur kahne laga, He is a magician or a madman.', 'In response, he turned away along with his army and said, ye to magician ya madman he.']",to usne apne army ke birte par munh response liya aur kahne laga ye to  achchha asa  magician ya saudaee hai,7,7,to usne apne lashakar ke birte par munh mor liya aur kahne laga ye to achchha asa jadoogar ya saudaee hai,9,7
Push it so as to cover the full length of the nozzle of the stove and the regulator.,ट्यूब को अच्छी तरह लगाएं जिससे कि स्टोव और रेग्यू लेटर के नॉजल को पूरी तरह ढंका जा सके। ,"['Tube ko achhi tarah lagaaye jisse stove aur regulator ke nozzle ko puri tarah cover kiya ja sake.', 'Tube ko achhi tarah lagaaye jisse stove aur regulator ke nozzle ki full length ko cover kiya jaa sake.', 'Tube ko achchhi tarah se push kre ki stove aur regulator ke nozzle ki length ko cover kar sake.', 'Push it so as  stove and regulator ki nozzle  ko puri tarah dhanka ja sake.']",tyoob ko achchhi tarah lagaen jisse ki stove aur regulator push ke nozzle ko full tarah dhnka ja sake.,8,4,tyoob ko achchhi tarah lagaen jisse ki stov aur regyoo letar ke njal ko poori tarah dhnka ja sake.,8,6
Decisions in a proprietary concern are easy and prompt.,स्वामित्व प्रतिष्ठान में निर्णय सुगमता से और त्वरित रूप में लिए जा सकते हैं। ,"['Priority concern me decisions easy aur prompt tarike se liye jaate hai.', 'Priority concern me nirnay easy aur prompt tarike se liye jaate hai.', 'Proprietary concern me decisions are easy and promt.', 'In Proprietary concern, easy and promt me decisions liye ja sakte he.']",proprietary concern men decisions easy se aur prompt roop men lie ja sakte hain.,8,9,proprietary concern men nirnay sugamta se aur tvrit roop men lie ja sakte hain.,9,9
"If set to true, then Nautilus shows folders prior to showing files in the icon and list views.","यदि यह सत्य पर नियत किया जाता है, चिह्न तथा सूची दृश्य में नॉटिलस फ़ोल्डर्स को फ़ाइलें के पहले दिखाएगा.","['Yadi yah satya par niyat kiya jata hai, then Nautilus shows folders prior to showing files in the icon and list views.', 'If set to true, chihn tatha suchi drushya me Nautilus folders ko files ke pehle dikhayega.', 'If set to true, in the icon and list views, Nautilus folders ko files ke pahle dikhayega.', 'Icon aur list views me yadi yah true par set kiya jata he, then Nautilus shows folders prior to showing files. ']","yadi yah true par niyat kiya jata hai , icon tatha list drishy men folders foldars ko files ke pahle dikhaega",9,6,"yadi yah saty par niyat kiya jata hai, icon and list drishy shows folders prior ko failen ke pahle dikhaega",8,8
Another revolutionary ' action ' which took place a few months earlier also deserves notice .,"एक और क्रांतिकारी कार्यवाही भी , जो कुद महीनों पहले की गई थी , घ्यानाकर्षक है .","['Another revolutionary ‘action’ jo kuchh mahino pehle ki gayi thi, dhyanakarshak hai.', 'Ek aur krantikari karyavahi bhi, which took place a few months earlier also deserves notice .', 'Ak aur revolutionary action jo kuch months pahle ki gai thi also deserves notice.', 'Another revolutionary action Which took place a few months earlier bhi dhyanakarshak he. ']","ek aur revolutionary action bhi , jo kud months pahle ki place thi , ghyanakarshak hai",8,8,"ek aur revolutionary action bhi , jo months earlier pahle ki gee thi , place hai",7,5
And that 's the same thing as 0. 75x.,जैसे 1X माइनस 0.25X के जैसे लिखा और वह समान चीज़ है जैसे 0.75X ,"['0.75x, 1x minus 0.25x ke samaan hota hai.', 'Jaise 0.75x hota hai, 1x minus 0.25x is similar to it.']",jaise 1X mainas 025X ke jaise likha aur vah same chiz hai jaise 075X,9,8,jaise 1X mainas 025X ke jaise likha aur vah saman chiz hai jaise 075X,9,5
"Indeed for Allah only is the kingship of the heavens and the earth; He gives life and He gives death; and other than Allah, you have neither a Protector nor any Supporter.",इसमें तो शक़ ही नहीं कि सारे आसमान व ज़मीन की हुकूमत ख़ुदा ही के लिए ख़ास है वही (जिसे चाहे) जिलाता है और (जिसे चाहे) मारता है और तुम लोगों का ख़ुदा के सिवा न कोई सरपरस्त है न मददगार,"['Indeed for Allah only is the kingship of the heavens and the earth; Vo hi zindagi deta hai, vo hi mrutyu deta hai, aur other than Allah, tum logo ka khuda ke sivaa na koi saparast hai na madadgaar.', 'Isme shak hi nahi ki saare aamaan aur zameen ki kingship khuda ki hai. He gives life and He gives death; and other than Allah, you have neither a Protector nor any Supporter.', 'Indeed for Allah heavens and earth ki hakumat khas he. HE gives life and He gives death aur tum Allah ke siva na koi protector he na koi supporter he.', 'Isme to sak nahi he ki sare heavens and earth ki kingship khuda ke liye khas he. He gives life and death aur Allah ke siva you have neither a protector nor any supporter.']",ismen to sha hi nahin ki kingship heavens v life ki hukoomat allah hi ke lie as hai vahi  jise chahe  death hai aur  jise chahe  marta hai aur tum logon ka allah ke siva n koee supporter hai n madadgar,6,6,ismen to sha hi nahin ki sare aasman v zamin ki hukoomat uda hi ke lie as hai vahi jise chahe jilata hai aur jise chahe marta hai aur tum logon ka uda ke siva n koee saraparast hai n madadgar,8,9
"21.Lovhaghat also called Iron Fort,it is one of the greatest attractions of Bharathpur.",21. लौहागढ़ आयरन फोर्ट के रूप में भी जाना जाता है लौहागढ़ भरतपुर के प्रमुख ऐतिहासिक आकर्षणों में से एक है।,"['21.Lovhaghat also called Iron Fort, vah bharatpur ke pramukh aitihaasik aakarshano me se ek hai.', 'Lauhagadh Iron fort ke naam se bhi jaana jaata hai, it is one of the greatest attractions of Bharathpur.', 'One of the pramukh attractions of Bharathpur is Lovhaghat also Iron Fort me bhi jana jata he.', 'Lovhaghat also called Iron Fort. Lovhagadh Bharatpur ke Greatest attractions me se ak he.']",21  fort iron phort ke roop men bhi jana jata hai fort bharatpur ke prmukh aetihasik attractions men se ek hai.,5,7,21 fort aayaran phort ke roop men bhi jana jata hai fort bharatpur ke prmukh aetihasik aakarshnon men se ek it,6,7
A culture of prevention rather than a culture of reaction is required in the mining industry as a value-driven commitment towards zero tolerance to such incidents.,"ऐसी दुर्घटनाओं को बिलकुल सहन न करने की मूल्य प्रेरित प्रतिबद्धता के रूप में,खनन उद्योग में प्रतिक्रिया की संस्कृति के बजाय बचाव की संस्कृति की आवश्यकता है।","['Aisi dughatnaao ko bilkul sahan na karne ki mulya prerit pratibadhhta ke rup me, khanan industry me reaction ke culture ke bajaaye, prevention ke culture ki aavashyakta.', 'A culture of prevention bajay a culture of reaction ki mining industry me aesi incidents ko bilkul tolerance na  karne ki as a value driven commitment ke rup me aavshyakta he. ', 'A culture of pevention rather than a culture of reaction aesi mulya prerit commitment ke rup me aese incidents ko telerance na krna required in the mining industry.']","aesi incidents ko bilkul tolerance n karne ki mooly prerit commitment ke roop men , mining industry men reaction ki culture ke bajay prevention ki culture ki aavashyakta hai.",6,4,"aesi durghatnaon ko bilkul sahan n karne ki mooly prerit prtibaddhta ke roop men,mining industry men culture of reaction ke bajay culture of prevention ki aavashyakta hai.",8,6
In Terms of its geographic size India is the seventh largest country in The World.,भारत भौगोलिक क्षेत्रफल के आधार पर विश्व का सातवाँ सबसे बड़ा राष्ट्र है। ,"['Bhaugolik kshetra fal ke adhar par, India is the seventh largest country in The World.', 'In Terms of its geographic size bharat vishwa ka saatva sabse bada country hai.', 'India world ka satvan largest country he in terms of its geographical size.', 'Geographical size ke aadhar par India is the seventh largest country in The World.']",terms geographic kshetraphal ke aadhar par largest ka seventh sabse bara country hai.,6,7,geographic size india ke aadhar par vishv ka satvan sabse seventh largest country,7,8
"then makes him to die, and buries him,",फिर उसे मौत दी फिर उसे कब्र में दफ़न कराया,"['Then makes him die, aur kabr me dafan karaya.', 'Fir use maut dekar dafanaa diya.', 'Then makes him to die fir use kabra me dafan kiya.', 'Fir use maut di and buries him.']",phir use maut di phir use kabr men dafan karaya,10,9,phir use maut di phir use kabr men buries karaya,9,9
Thus decision to provide following facilities to jail inmates was taken:,अतः जेल के कारावासियों को निम्नलिखित सुविधाएं प्रदान करने का निर्णय लिया गयाः,"['Thus Jail inmates ko facilities provide karne ka decision liya gaya.', 'Atah, it was decided ki Jailmates should be provided facilities.', 'Thus Jail ke inmates ko following facilities provide karne ka decision liya gaya:', 'The decision was taken to provide following facilities Jail ke inmates ko.']",ata jel ke inmates ko nimnlikhit facilities prdan karne ka decision liya gayaa,10,6,ata facilities to jail ko provide following facilities karne ka nirnay liya gayaa,5,3
Allows you to drag a Bugzilla URL from your browser directly into a Gnote note. The bug number is inserted as a link with a little bug icon next to it.,आपको बगजिला URL खींचना चाहिए सीधे जीनोट में. बग संख्या को बतौर कड़ी जोड़ा जाता है इसे निकट कोई छोटा बग चिह्न के साथ.,"['Aapko Bugzilla URL ko sidha Gnote me drag karne dega. The bug number is inserted as a link with a little bug icon next to it.', 'Aapko Bugzilla URL ko sidha Gnote me drag karne dega. Bug number ko bataur link joda jaata hai, nikat ke koi chhote bug chihn ke saath.', 'From your browser,Aapko Bugzilla URL directly Gnote note me khichna chahiye. The bug number is inserted as a link with a little bug icon next to it.', 'Allows you to drag a Bugzilla URL from your browser directly into a Gnote note. Bug number ko next to with a little bug as a link insert kiya gaya he.']",allows bugzilla URL khinchna note sidhe gnote men  bug number ko bataur url jora jata hai ise nikat koee little bug chihn ke sath,6,8,aapko bagjila URL khinchna chahie sidhe jinot men bag snkhya ko bataur kari jora jata hai ise nikat koee chhota bag chihn ke sath,10,8
"Indeed in that are signs, and indeed, We are ever testing [Our servants].",इसमें शक नहीं कि हसमें (हमारी क़ुदरत की) बहुत सी निशानियाँ हैं और हमको तो बस उनका इम्तिहान लेना मंज़ूर था,"['Isme shak nahi that those were signs. We are ever testing [Our servants].', 'Isme shak nahi that those were signs. Aur hume test karne hi manzoor tha.', 'Isme sak nahi Hamse bahut si signs he aur We are ever testing our servants.', 'Indeed in that are signs and indeed, Humko to bas uska test lena manjur tha.']",ismen servants nahin ki signs  hamari udarat ki  bahut si nishaniyan hain aur hamko to bas unka imtihan lena mnzoor tha,7,7,ismen shak nahin ki hasmen hmari udarat ki bahut si signs hain aur hamko to bas unka imtihan lena mnzoor tha,8,7
"Questions may be about the treatment itself, for example:","सवाल वैद्यकिय उपचार के बारे में भी हो सकते हैं, जैसे कि उदाहरण के तौर पर: ","['Questions may be about the treatment itself, Udaharan ke taur par:', 'Sawaal treatment ke baare me ho sakta hai, for example:', 'Saval vaidhkiy treatment ke bare me ho sakte he, for example:', 'Questions may ne about the treatment itself, jase ki example ke taur par']","questions vaidykiy treatment ke bare men bhi ho sakte hain , jaise ki udaharan ke taur par :",9,7,"questions vaidykiy treatment ke bare men bhi ho sakte hain, jaise ki udaharan ke taur par:",9,7
"No other applications are available to view this file. If you copy this file onto your computer, you may be able to open it.","इस फाइल को देखने के लिये कोई अन्य अनुप्रयोग उपलब्ध नहीं है. अगर आफ इस फाइल को कंप्यूटर पर कॉपी करते हैं, आप इसे खोलने में सक्षम हो सकते हैं.","['No other applications are available to view this file. Agar aap iss file ko computer me copy kar denge, then you may be able to open it.', 'Iss file ko view karne ke liye koi aur application nahi hai.  Agar aap iss file ko computer me copy kar denge, to shayad aap open kar paayenge..', 'koi anya application available nahi he to view this file. If you copy this file onto your computer, aap ise kholne me saksham ho sakte he.', 'No other anuprayog availabl to view this file. Agar aap is file ko copy onto your computer, you may be able to open it.']","is file ko dekhne ke liye koee other applications available nahin hai  agar aaph is file ko computer par kpi karte hain , aap ise kholne men able ho sakte hain",9,8,"is view this file ke liye koee any applications upalabdh nahin hai agar aaph is file ko knpyootar par kpi karte hain, aap ise kholne men saksham ho sakte hain",7,8
"DNA- RNA- Protein All the aforementioned steps can be carried out in the test-tube if the building blocks , enzymes and ribosome 's are provided as well as the nucleic acid to give primary information sequence .",डी.एन.एआर.एन.ए . प्रोटीन उपर्यु> सारी इऋयाएं एक परखनली में भी की जा सकती हैं बशर्ते इसके लिए आवशऋ-ऊण्श्छ्ष्-यक एंजाइम तथा राइबोसोम आदि पदार्थ उपलबऋ-ऊण्श्छ्ष्-ध हों.प्रारंभिक जानकारी का ऋम देने हेतु नऋ-ऊण्श्छ्ष्-यूकऋ-ऊण्श्छ्ष्-लिइक अमऋ-ऊण्श्छ्ष्-ल भी उपलबऋ-ऊण्श्छ्ष्-ध हो .,"['DNA-RNA protein. Saare hi aforementioned steps ek test tu be me kiye jaa sakte hai agar building blocks, enzymes aur ribosomes diye gaye ho, primary information sequence dene ke liye nucleic acid ke saath.', 'DNA-RNA protein. Saare hi aforementioned steps ek test tu be me kiye jaa sakte hai if the building blocks , enzymes and ribosomes are provided, primary information sequence dene ke liye nucleic acid ke saath.']",dieneaarene  protein building  acid iriyaen ek parakhanli men bhi ki ja sakti hain basharte iske lie aavshri-oonshchhsh-yak sequence tatha ribosome aadi padarth upalbri-oonshchhsh-dh honprarnbhik information ka rim dene hetu nri-oonshchhsh-yookri-oonshchhsh-liik amri-oonshchhsh-l bhi upalbri-oonshchhsh-dh ho,7,9,dieneaarene  protin uparyu sari iriyaen ek parakhanli men bhi ki ja sakti hain basharte iske lie aavshri-oonshchhsh-yak enzymes and ribosome aadi padarth upalbri-oonshchhsh-dh honprarnbhik jankari ka rim dene hetu nri-oonshchhsh-yookri-oonshchhsh-liik amri-oonshchhsh-l bhi upalbri-oonshchhsh-dh ho,7,6
"And to Thamud We sent their brother Sali 'h. He said:' My people! Serve Allah; you have no god other than Him. He brought you into being out of the earth, and has made you dwell in it. So ask Him to forgive you, and do turn towards Him in repentance. Indeed My Lord is near, responsive to prayers.",और (हमने) क़ौमे समूद के पास उनके भाई सालेह को (पैग़म्बर बनाकर भेजा) तो उन्होंने (अपनी क़ौम से) कहा ऐ मेरी क़ौम ख़ुदा ही की परसतिश करो उसके सिवा कोई तुम्हारा माबूद नहीं उसी ने तुमको ज़मीन (की मिट्टी) से पैदा किया और तुमको उसमें बसाया तो उससे मग़फिरत की दुआ मॉगों फिर उसकी बारगाह में तौबा करो (बेशक मेरा परवरदिगार (हर शख़्श के) क़रीब और सबकी सुनता और दुआ क़ुबूल करता है,"['Aur humne unke bhai Salih ko Thamud ke paas bheja. Usne kaha, “My people! Serve Allah; you have no god other than him. Usne tumhe iss prithvi par laaya hai, and he has made you dwell in it. So ask him to forgive you and do turn towards Him in repentance. Indeed My Lord is near, responsive to prayers.', 'Aur humne unke bhai Salih ko Thamud ke paas bheja. He said, “My people! Serve Allah; uske alawa koi tumhara maabood nahi. He brought you into being out of the earth aur tumhe usme basaya hai. Usse kaho tumhe maaf kar de,  and do turn towards Him in repentance. Indeed My Lord is near, responsive to prayers.', 'We sent their brother sali to Thamud. He said: Meri kom, Allah hi ki parsatish karo no god other than him. Usi ne tumko earthe se paida kiya and has made you dwell in it. So ask him forgive you and do turn towards him in repentance. Aur sabki sunta he or prayers ko kabul karta he.', 'Aur humne Thamud ke pas unke brother sali’h ko bheja to He said,’My people! Serve Allah; You have no god other than him. He brought you into being out of the earth and has made you dwell in it. To usse magfirat ki dua mago fir uski bargah me tauba karo. Indeed My Lord is near, responsive to prayers.']",aur  serve  aume samood ke pas unke brother saleh ko  paimbar banakar bheja  to unhonne  apni people se  kaha h meri people uda hi ki parastish god uske siva koee tumhara mabood nahin usi ne tumko zamin  ki earth  se paida kiya aur tumko usmen basaya to usse maphirat ki lord mgon phir uski bargah men repentance god  responsive mera paravardigar  har shash ke  rib aur sabki sunta aur lord ubool karta hai,6,5,aur hamne aume samood ke pas unke bhaee saleh ko paimbar banakar bheja to unhonne apni aum se kaha ae meri aum uda hi ki parastish karo uske siva koee tumhara mabood nahin usi ne tumko zamin ki mitti se paida kiya aur tumko usmen basaya to usse maphirat ki duaa mgon phir uski bargah men tauba karo beshak mera paravardigar har shash ke rib aur sabki sunta aur duaa ubool karta hai,8,4
"Belonging to a particular denomination, he had his own customs.",एक विशिष्ट संप्रदाय का होने के नाते उसकी अपनी कुछ प्रथाएं थीं। ,"['Belonging to a particular denomination, uski apni kuch prathaaye hai.', 'Ek particular denomination ko belong karne ki wajah se, he has his own customs.', 'Ak perticular sampraday hone ke nate, he had his own customs.', 'Belonging to a particular denomination, uski apni kuch customs thi.']",ek particular denomination ka hone ke nate uski apni kuchh customs thin.,9,7,ek vishisht belonging ka hone ke nate uski apni kuchh customs thin.,8,7
"They say: 'You to whom the Remembrance is sent down, you are indeed mad.","वे कहते है, ""ऐ व्यक्ति, जिसपर अनुस्मरण अवतरित हुआ, तुम निश्चय ही दीवाने हो! ","['They say: ‘ E vyakti, jispar remembrance avatareet hua, you are indeed mad.', 'Ve kehte hai, “You to whom the Remembrance is sent down, tum nischit hi deewane ho.', 'They say:’ You to whom the Remembrance is sent down, tum nischay mad ho.', 'Ve kahte he,’ ae vyakti jispar remembrance avatarit hua, You are indeed mad.']","ve kahte hai ,  ae vyakti , jisapar remembrance avatrit huaa , tum nishchay hi mad ho !",8,8,"ve kahte hai, ae vyakti, jisapar remembrance avatrit huaa, tum nishchay hi divane ho!",9,8
The famous 'Chauri Chaura' and 'Meerut conspiracy' case are few cases wherein this Court delivered memorable judgments upholding the concept of liberty.,प्रसिद्ध चौरी-चौरा तथा मेरठ षडयंत्र कुछ ऐसे मामले हैं जिनमें न्यायालय ने स्वतंत्रता की अवधारणा बनाए रखते हुए स्मरणीय निर्णय दिए।,"[""The famous 'Chauri Chaura' and 'Meerut conspiracy' cases are few cases jisme court ne swatantrata ki avdhaarana banaaye rakhte hue, smaraniya faisle sunaye the."", 'Famous ‘Chauri Chaura’ and ‘Meerut conspiracy’ case kuchh aise mamle hai jisme the court delivered memorable judgments upholding the concept of liberty.', 'Upholding the concept of liberty famous ‘Chauri Chaura’ tatha ‘Meerut conspiracy cases he jinme court ne memorable judgements diye.', 'Prasiddha Chauri Chaura tatha Merath Shadyanta  are few xases wherein this court ne liberty ke concept ko uphold rakhte hue memorable judgements diye.']",famous chauri-chaura few chaura conspiracy kuchh aese case hain jinmen court ne liberty ki concept banae rakhte hue memorable judgments die.,8,5,prsiddh chauri-chaura tatha merath shadyntr kuchh aese mamle hain jinmen nyayalay ne svtntrta ki avdharna banae rakhte hue delivered memorable judgments,8,6
Ready to create file systems and mount partitions?,फाइलतंत्र व माउन्ट प्वाइंट्स बनाने के लिए तैयार हैं? ,"['File systems aur Mount partitions banaane ke liye tayyar?', 'File systems aur Mount partitions create karne ke liye ready?', 'To create file systems and mount partitions taiyar he?', 'File system and mount partitions banane ke liye ready he?']",file v partitions pvaints banane ke lie ready hain,6,9,file v mount partitions banane ke lie ready hain,9,8
The cow is worshipped as a holy animal .,गाय बड़ी पवित्र तथा पुज़्य मानी जाती है .,"['Cow ko holy animal ke taur par worship kiya jaata hai.', 'Cow is a holy animal aur use pujaa jaata hai.', 'As a holy animal, gay worshipped he.', 'The cow is worshipped tatha holy he.']",cow bari holy tatha puzy mani jati hai,8,8,gay bari cow is worshipped mani jati hai,4,9
"The most famous ballad is about 'Desingu Rajan', of Gingee in South Arcot district, who built two fortresses and died in the 17th century, fighting against a Muslim prince.",इस राजा ने दो सुदृढ़ गढ़ बनवाये थे और सत्रहवीं शताब्दी में मुसलमानों के विरूद्ध लड़ते हुए वह मारा गया था। ,"[""The most famous ballad is about 'Desingu Rajan', of Gingee in South Arcot district, jisne do fortresses banayi aur ek muslim prince ke against fight karte hue, 17th century me maara gaya tha."", ""The most famous ballad is about 'Desingu Rajan', of Gingee in South Arcot district, jisne do fortresses banayi and had died in the 17th century, fighting against a Muslim prince."", 'The most famous ballad is about ‘Desingu RAjan’ of Gingee in South Arcot distinct, Is ne do sunadr fortresses banaye the aur 17th century me Muslim prince ke agaist ladte hue mara gaya tha.', 'Desingu Rajan built two fortesses and in the 17th century musalmano ke against mara gaya tha. ']",is south ne do sudri famous banvaye the aur satrahvin century men muslim ke virooddh larte hue vah mara gaya tha.,8,6,is raja ne do sudri ga banvaye the aur satrahvin shatabdi men musalmanon ke virooddh larte hue vah mara gaya tha.,8,7
"A dvitala and hence ashtanga, or ashtavarga vimana of the same Nagara order, square from base to apex is illustrated in the incomplete Valaiyankuttai ratha facing east.","उसी नागर श्रेणी का एक द्वितल और इसलिए अष्टांग या अष्टवर्ग, आधार से शिखर तक वर्गाकार विमान, पूर्वाभिमुख अपूर्ण वलैयांकुट्टई रथ के रूप में देखा जा सकता है।","['A  dvitala and hence ashtanga, or ashtavarga vimana of the same Nagara order, base se apex tak square karke incomplete Valaiyankuttai ratha facing east ko illustrate kiya hai.', 'Usi Nagara shreni ka ek dwitala aur isiliye Ashtang ya Ashtavarg, base se apex tak square karke incomplete Valaiyankuttai ratha facing east ko illustrate kiya hai.', 'Usi Nagara order ka ak dvitala aur isliye ashtanga or ashtavarga, adhar se shikhar tak square vimana, is illustrated in the incompleted Valaiyankuttai ratha facing east.', 'A dvitala and hence ashtanga, or ashtavarga vimana of the same Nagara order, square from base to apex apurna valaiyankuttai ratha ke rup me facing east dekha ja sakta he.']","usi nagara shreni ka ek dvitala aur hence ashtanga ya ashtavarga , base se shikhar tak square viman , east incomplete valaiyankuttai ratha ke roop men dekha ja sakta hai.",7,9,"usi nagar shreni ka ek dvital aur islie ashtang ya ashtavarg, square from base tak vargakar viman, facing east valaiyankuttee rath ke roop men dekha ja sakta hai.",6,9
At its tip it is toothed and sharply hooked.,इसकी नोक दांतेदार और तीखे हुक वाली होती है. ,"['At it’s tip, vo daantetar aur sharply hooked hoti hai.', 'Iski nok, toothed aur sharply hooked hoti hai.', 'Isko tip dantedar and sharply hooked hoti he.', 'At its tip it is toothed aur tikhe hook vali hoti he.']",iski tip dantedar aur tikhe huk vali hoti hai,10,10,iski tip toothed and sharply huk vali hoti hai,8,7
The main objectives of the Board are to: -,बोर्ड के मुख्य उद्देश्य हैं: ,"['Board ke main objectives hai:', 'Board ke mukhya objectives hai:', 'Board ke The main objectives are to:', 'The mukhya objectives board ke he:']",board ke main objectives hain :,8,10,board ke main objectives hain:,8,8
Through ‘e - FILING’ only Advocate - on Record’ and petitioners - in - person can file cases in the Supreme Court of India,2. ई-फाइलिंग के माध्यम से सर्वोच्च न्यायालय में केवल पीड़ित व्यक्ति अर्थात् मुकदमा दायर करने के इच्छुक व्यक्ति स्वयं या निबंधित वकील ही मुकदमा दायर कर सकता है। ,"['E- filing ke madhyam se, Advocate on record aur petitioners in person Supreme court of India me case file kar sakte hai.', 'E- filing ke madhyam se, Advocate on record aur petitioners in person can file cases in the Supreme Court of India. ', 'Through ‘e-filing’ only advocate on record and petitiones kevak pidit person supreme court me  mukadma file kar sakta he.', 'E- Filing ke through se supreme court of India me only pidit person arthatpetitioners- in-person can file the cases.']",petitioners  ee-phailing ke madhyam se supreme record men keval pirit person arthat cases filing karne ke ichchhuk person svyn ya nibndhit advocate hi cases filing kar sakta,6,7,2 ee-phailing ke madhyam se sarvochch nyayalay men keval pirit vyakti arthat mukadma dayar karne ke ichchhuk vyakti svyn ya nibndhit vakil hi mukadma dayar kar sakta hai.,8,6
"Colostrum, which is the first yellowish secretion from the breast, is full of substances that protect the baby from getting an infection; it 's almost like a vaccine.","स्तन से निकलनेवाला पीले रंग का द्रव, जिसे कोलोस्ट्रम कहते हैं, शिशु को संक्रमण से बचाने और उसकी प्रतिरोधक क्षमता को मजबूत करने का सबसे अच्छा उपाय है। यह एक टीका है। ","[""Colostrum, jo ki breast ka pehla yellowish secretion hai, is full of substances that protect the baby from getting an infection; it 's almost like a vaccine."", 'Colostrum, jo ki breast ka pehla yellowish secretion hai, wo baby ko infection se bachane wale substances se bhara hota hai. It’s almost a vaccine.', 'Colostrum almost like a vaccine, jo breast se nikalnevala yellowish secretion he, is full of substances that protect the baby from getting an infection.', 'Colostrum, Which is the first yellowish secretion from the breast, baby ko infection se bachane aur uski pratirodhak kshamta badhane ke liye upay he. It’s almost like a vaccine.']","breast se nikalnevala yellowish rng ka drav , jise colostrum kahte hain , baby ko infection se bachane aur uski prtirodhak kshamta ko majboot karne ka sabse achchha upay first yah ek vaccine first",8,8,"stan se nikalnevala pile rng ka drav, jise kolostram kahte hain, shishu ko snkraman se bachane aur uski prtirodhak kshamta ko majboot karne ka sabse achchha upay hai. yah ek tika hai.",9,5
If you smoke you are two and half times more likely to have a heart attack than a non smoker .,"यदि आप सिग्रेट पीते हैं , तो धूम्रपान न करने के वाले के स्थान पर आप को ढाई गुना अधिक दिल का दऔरा पड़ने की सभृभावना है .","['If you smoke, aapko heart attack ke chances non smoker se two and a half times zyada hai.', 'Agar aap smoke karte hai, you are two and half times more likely to have a heart attack than a non smoker.', 'If you smoke to non smoker ke sthan par aap ko dhai guna adhik heart attack ki sambhavna he.', 'Yadi aap sigret pite he to you are two and half times more likely to have a heart attack than a non smoker.']","yadi aap sigret pite hain , to non n karne ke vale ke sthan par aap ko half times adhik heart ka likely parne ki sabhribhavna hai",7,4,"yadi aap smoke pite hain , to dhoomrpan n karne ke vale ke sthan par aap ko half times adhik dil ka daura parne ki sabhribhavna hai",7,9
"o Word Processors, DTP Solutions and SDKs for various Indian languages","वर्ड प्रॉसेसर, तथा विभिन्न भारतीय भाषाओं के लिए डीटीपी समाधान तथा एसडीके","['Word processors, DTP Solutions and SDKs vibhinn bharatiya bhashao ke liye.', 'Word processors, DTP Solutions and SDKs various Indian languages ke liye.', 'Word processors tatha various Indian bhashao ke liye DTP Solutions and SDKs.', 'Word Processors, For various Indian languages DTP samadhan tatha SDK.']","word prsesar , o various indian bhashaon ke lie dtp solutions o esdike",6,3,"vard prsesar, tatha vibhinn indian languages ke lie ditipi samadhan tatha esdike",5,5
% 1 has been idle for% 2 and% 3.,% 1 निष्क्रिय है% 2 और% 3 से. ,"['%1, %2 aur %3 se idle hai.', '%1 nishkriya h for %2 and %3', 'For %2 and %3  %1 nishkriya he', '%2 and %3 se %1 idel he']",1 idle hai  2 aur  3 se,6,10,1 idle hai 2 aur 3 se,5,10
Mangle From: / To: headers in replies to replies,जवाब के जवाब में द्वाराः/कोः हेडर्स बिगड़े,"['Jawaab ke jawaab me From: / To: Headers mangle.', 'Replies ke replies me, From: / To:, headers bigade.', 'From: / To:  headers bigne javab ke javab me', 'In replies to replies Dvara:/ ko:/ headers bigde.']",replies ke replies men dvaraakoa headers bigare,6,6,replies ke replies men headers in replies,5,8
"Then, when He will, He bringeth him again to life.",फिर जब चाहेगा उसे (जीवित करके) उठा खड़ा करेगा।-,"['Then, when he will, use jivit karke khada karega.', 'Fir jab wo chahega, he bringeth him again to life.', 'Fir, When he will, Use jivit karke brigeth karega.', 'Then when chahega, He brigeth him again to life.']",phir jab life use  jivit karke  utha khara karega.-,8,8,phir jab bringeth use jivit karke utha khara life,7,6
camouflage worn by bullies who are dangerously armed,बदमाश छलावरण पहने हैं जो खतरनाक हथियारों से लैस हैं,"['Camouflage worn by bullies jo khatarnaak hathiyaro se lais hai.', 'Badmaash chhalavaran pehne hai, who are dangerously armed.', 'Bullies chalavaran pahne he who are dangerously armed.', 'Camouflage worn by bullies Jo dangerously hathiyaro se lais he.']",badmash camouflage pahne hain jo khatarnak hathiyaron se lais hain,9,9,worn by bullies hain jo khatarnak hathiyaron se lais hain,5,8
They are outstanding engineering feats.,ये परियोजनाएं इंजीनियरों के अनूठे कारनामे हैं। ,"['Vo outstanding engineering feats hai.', 'Ye pariyojanaaye, anuthe engineering feats hai.', 'Ye pariyojanaye engineering ke outstanding karname he.', 'They are engineering ke anuthe feats he. ']",ye pariyojnaen injiniyron ke outstanding karname hain.,8,8,ye pariyojnaen injiniyron ke anoothe karname hain.,9,6
Amritsar is famous for the Golden Temple.,अमृतसर स्वर्ण मंदिर के लिए प्रसिद्ध है। ,"['Amritsar Golden temple ke liye prasiddh hai.', 'Amritsar Golden temple ke liye famous hai.', 'For Golden Temple Amrutsar prasiddha he.', 'Amritsar is famous Swarna Mandir ke liye.']",amritsar golden temple ke lie famous hai.,10,10,amritasar golden temple ke lie prsiddh famous,9,9
There were errors trying to start the X server.,एक्स सर्वर प्रारंभ करने की कोशिश में त्रुटियाँ हुईं. ,"['X server start karne ki koshish me errors hui.', 'X server prarambh karne ki try me errors hui.', 'X server start karne ki koshish me There were errors.', 'To start the X server X server prarambh karne ki koshish me.']",x server prarnbh karne ki koshish men errors hueen,10,8,eks sarvar prarnbh karne ki koshish men trutiyan hueen,9,8
Can 't pass document URIs to a' Type = Link 'desktop entry,दस्तावेज़ URI को 'Type = Link' डेस्कटॉप प्रविष्टि में भेज नहीं सकता है,"['Document URIs ko ‘Type=Link’ desktop entry me nai bhej sakte.', 'Document URIs ko ‘Type=Link’ desktop entry me nai pass kar sakte.', 'Document URI ko ‘Type=Link’ can’t pass desktop entry.']",pass URI ko Type  type  deskatp entry men uris nahin sakta hai,7,6,pass URI ko Type  Link desktop entry men bhej nahin sakta hai,8,7
"writing in the 1850s about how the railroad, the steam ship,","कैसे रेल, स्टीमर के बारे में 1850 के दशक में लेखन, ","['Kaise railroad, steamer ke baare me, writing in the 1850s.', '1850 ki dashak me lekhan, about how the railroad, the steam ship,', 'How the railroad Writing in the 1850s Stimmer ke bare me', 'About how the railroad the steam ship, 1850 dashak me writings.']","kaise rel , stimar ke bare men 1850 ke dashak men railroad ,",8,7,"kaise rel, stimar ke bare men 1850 ke dashak men writing,",9,8
A certificate indicating reputation for financial integrity.,ऐसा प्रमाणपत्र जो वित्तीय मामलों में निष्ठा सम्बन्धी व्यवहार को प्रकट करने वाला हो।,"['Ek financial integrity se sambandhi reputation ke liye certificate.', 'Aisa pramanpatra jo financial maamlo me, integrity sambandhi vyvahaar ko indicate karne wala ho.', 'For Financial integrity Aesa certificate jo reputation ko prakat karne vala ho.', 'A certificate Jo vitiy mamlo me reputation indicate karta ho ']",reputation certificate jo indicating mamlon men integrity sambandhi vyavhar ko prakat karne vala ho.,8,8,aesa prmanapatr jo vittiy mamlon men nishtha sambandhi vyavhar ko prakat karne vala ho.,10,9
India and Togo enjoy warm and friendly relations.,भारत और टोगो के प्रगाढ़ और मैत्रीपूर्ण संबंध हैं।,"['India aur Togo ke warm aur friendly relations hai.', 'India and Togo ke sambandh, warm and friendly hai.', 'India aur Togo ke pragadh and friendly relations he.', 'Bharat aur Togo ke warm and friendly sambhandh he.']",india aur togo ke enjoy aur friendly relations hain.,8,7,india aur togo ke warm and friendly snbndh hain.,8,7
"A proper medical examination will ensure high standards of health and physical fitness of employees and will reduce the rates of accidents, absenteeism and labour turnover.",अच्छीट तरह की चिकित्साथ जांच कर्मचारी के उच्च़ स्त. रीय स्वानस्य्कि और शारीरिक फिटनेस सुनिश्चित करेगी और दुर्घटना की दर कम करेगी अनुपस्थिति घटेगी और श्रम उत्पादन बढ़ेगा। ,"['Ek proper medical examination, high standards of health and physical fitness of employees sunishchit karegi and will reduce the rates of accidents, absenteeism and labour turnover.', 'Ek proper medical examination, high standards of health and physical fitness of employees sunishchit karegi and accident, absenteeism aur labour turnover ke rates ko kam karegi.', 'A proper medical examination employee ki uchcha stariya health aur saririk fitness ensure karegi and will reduce the rates of accidents, absenteeism and labour turnover.', 'A proper medical examination will ensure high standards of health and physical fitness of employees aur accident rate reduce karegi, absenteeism ghategi aur shram turnover badhega.']",achchhit tarah ki chikitsath medical employees ke uch st  riy svanasyki aur physical fitness sunishchit karegi aur accidents ki high kam karegi absenteeism ghategi aur labour utpadan standards,6,5,achchhit tarah ki chikitsath janch karmchari ke uch st riy svanasyki aur sharirik phitnes sunishchit karegi aur durghatna ki dar kam karegi anupasthiti ghategi aur shram utpadan baega.,8,8
"And We have not created the heaven and the earth and all that is between them without purpose; this is what the disbelievers assume; therefore ruin is for the disbelievers, by the fire.","हमने आकाश और धरती को और जो कुछ उनके बीच है, व्यर्थ नहीं पैदा किया। यह तो उन लोगों का गुमान है जिन्होंने इनकार किया। अतः आग में झोंके जाने के कारण इनकार करनेवालों की बड़ी दुर्गति है","['Humne aakash aur dharti aur jo kuch bhi hai between them, vyarth nahi create kiya. Ye to un logo ka assumption hai jo disbelievers hai; therefore ruin is for the disbelievers, by the fire.', 'Humne aakash aur dharti and all that is between them, vyarth nahi create kiya. Ye to un logo ka assumption hai jo disbelievers hai; atah, fire ki wajah se disbelievers are ruined.', 'Humne aakash aur dharti ko aur unke between jo kuch he without purpose create nahi kiya. This  is what the disbelievers assume; Therefore ruin is for the disbelievers, by the fire.', 'And we have not created the heaven and the earth and the earth and all that is between them without purpose; Yah to un logo ka guman he jinhone inkar kiya therefore fire me jonke jane ke karan inkar karnevalo ki badi durgati he.']","hamne heaven aur earth ko aur jo kuchh unke bich hai , vyarth nahin paida purpose yah to un logon ka guman hai jinhonne disbelievers purpose ata fire men jhonke jane ke karan disbelievers karnevalon ki bari durgti hai",7,7,"hamne aakash aur dharti ko aur jo kuchh unke bich hai, vyarth nahin paida kiya. yah to un logon ka guman hai jinhonne inkar kiya. ata aag men jhonke jane ke karan inkar karnevalon ki bari durgti hai",10,6
Project Manager Plugin for Anjuta.,परियोजना प्रबंधक प्लगइन के लिए Anjuta. ,"['Anjuta ke liye Project Manager Plugin.', 'Pariyojana prabandhak plugin for Anjuta.', 'For Anjuta Pariyojana Manager plugin.', 'Project Manager plugin Anjuta ke liye.']",project manager plugin ke lie Anjuta,9,8,project manager plugin ke lie Anjuta,9,8
"and on the mountains, how they are firmly set up,",और पहाड़ो की ओर कि कैसे खड़े किए गए? ,"['And on the mountains, kaise khade kiye gaye.', 'Aur pahado ki or, how they are firmly set up.', 'Aur mountains ki or how they are firmly set up.', 'And on the mountain, kese khade kiye gaye?']",aur mountains ki or ki kaise khare kie ge,10,7,aur mountains ki or ki firmly set kie ge,7,9
"literature fo various dialects of hindi are still popular today, and even today, many poets and writers use regional languages for their work",हिंदी की विभिन्न बोलियों का साहित्य आज भी लोकप्रिय है और आज भी अनेक कवि और लेखक अपना लेखन अपनी-अपनी क्षेत्रीय भाषाओं में करते हैं। ,"['Hindi ka literature of various dialects aaj bhi popular today, and even today, many poets and writers use regional languages for their work', 'Hindi ka literature of various dialects aaj bhi popular today, and even today, anek kavi aur lekhak apne work ke liye regional languages use karte hai.', 'Hindi ki various boliyon ka literature aaj bhi popular he even aaj bhi many poets and writers use regional languages for their work.', 'Literature for various dialects of hindi are still popular today and for their work aaj bhi anek poets and writers apni regional languages ka use karte he ']",hindi ki various dialects ka literature today bhi popular hai aur today bhi many poets aur writers apna work apni-apni regional bhashaon men karte hain.,8,4,hindi ki vibhinn dialects of hindi aaj bhi lokapriy hai aur aaj bhi anek poets and writers apna lekhan apni-apni kshetriy bhashaon men karte hain.,8,4
"In most countries in the world, there are approximately 105 female births for every 100 males.","विश्व के अधिकतर देशों में, प्रति 100 पुरुषों के पीछे लगभग 105 स्त्रियों का जन्म होता है, ","['In most countries in the world, per 100 males, lagbhag 105 female births hote hai.', 'Vishw ke most of the countries me per 100 males, approximately 105 female births hote hai.']","world ke adhikatar countries men , prti 100 males ke pichhe most 105 female ka births hota hai ,",8,8,"world ke adhikatar deshon men, prti 100 purushon ke pichhe lagabhag 105 striyon ka janm hota hai,",10,7
But those who deny Our messages will be seized by nemesis for being disobedient.,"रहे वे लोग, जिन्होंने हमारी आयतों को झुठलाया, उन्हें यातना पहुँचकर रहेगी, क्योंकि वे अवज्ञा करते रहे है","['But those who deny our messages, unhe yaatna pahuchkar rahegi, for being disobedient.', 'Jinhone hamare messages ko deny kiya, unhe yaatna pahuchkar rahegi, for being disobedient.', 'But those jinhone hamari messages ko juthlaya, will be seized by nemesis for being disobedient.', 'But those who deny our messages unhe yatna pahuchkar rahegi kyonki ve disobedient karte he.']","rahe ve log , jinhonne hamari messages ko jhuthlaya , unhen yatna pahunchakar rahegi , kyonki ve avajnja karte rahe hai",9,6,"rahe ve log, deny our messages ko jhuthlaya, unhen yatna pahunchakar rahegi, kyonki ve avajnja karte rahe hai",8,7
"And when it was said to them: Reside in this town and eat from it wherever you wish, and say, Put down from us our heavy burdens: and enter the gate making obeisance, We will forgive you your wrongs: We will give more to those who do good (to others).",और जब उनसे कहा गया कि उस गाँव में जाकर रहो सहो और उसके मेवों से जहाँ तुम्हारा जी चाहे (शौक़ से) खाओ (पियो) और मुँह से हुतमा कहते और सजदा करते हुए दरवाजे में दाखिल हो तो हम तुम्हारी ख़ताए बख्श देगें और नेकी करने वालों को हम कुछ ज्यादा ही देगें,"['And when it is said to them: Us town me jaakar raho saho and eat from it wherever you wish and say. Put down from us our heavy burdens: aur sajda karte hue darwaaze me daakhil ho to hum tumhari khataye baksh denge aur neki karne walo ko hum kuchh jyada hi denge.', 'And when it is said to them: Us town me jaakar raho saho and eat from it wherever you wish and say. Humare saareboj hum par se utaar do. aur sajda karte hue darwaaze me daakhil ho to hum tumhari khataye forgive kar denge aur neki karne walo ko hum kuchh jyada hi denge.', 'And when it was said to them: us town me jakar raho aur uske mevo se jaha tumhara wish ho sauk se khao pio put down from us our heavy burdens and gate me enter ho to We will forgive you your wrongs: aur neki karne valo ko hum kuch more hi denge.', 'Aur jab unse kaha gaya ki Reside in this town and eat from it wherever you wish, and say, put down from us our heavy burdens: aur  sajda karte hue gate me enter ho to hum tumhari wrongs ko will forgive and we will give more to those who do good.']",aur jab unse kaha gaya ki us town men making heavy reside aur uske mevon se jahan tumhara wrongs chahe  eat se  khao  piyo  aur munh se hutma kahte aur obeisance karte hue gate men dakhil ho to ham tumhari burdens bakhsh others aur neki karne valon ko ham kuchh good hi others,5,8,aur jab unse kaha gaya ki us ganv men jakar raho saho aur uske mevon se jahan tumhara ji chahe shau se khao piyo aur munh se hutma kahte aur sajda karte hue gate making obeisance ho to ham tumhari tae bakhsh degen aur neki karne valon ko ham kuchh jyada hi degen,7,6
"Said He, 'This is for Me a straight path:",ख़ुदा ने फरमाया कि यही राह सीधी है कि मुझ तक (पहुँचती) है,"['Said he, ‘Ye mere tak ka straight path’', 'Said he, ‘Ye mere tak ka sidha path hai’', 'Khuda ne farmaya, This is a straight path ki muj tak pahuchti he.', 'Said he For me yahi path straight he.']",uda ne pharmaya ki yahi path straight hai ki mujh tak  pahunchti  hai,9,6,uda ne pharmaya ki yahi straight path hai ki mujh tak phunchti hai,9,9
Rules for grant of leave to the employees of All India Services due to special disability.,अखिल भारतीय सेवा के कर्मचारियों को विशेष निशक्तता के कारण छुट्टी देने के लिए नियम। ,"['Rules for granting leave due to vishesh nishaktata to the employees of All India Services.', 'Akhil bhartiya seva ke karmachariyo ko special disability ke kaaran, chhuti dene ke liye rules.', 'Special Nishktta ke karan All indian services ke employees ke liye Rules for grant of leave.', 'To the employees of All india Services, Rules for grant due to special disability.']",india bhartiy services ke employees ko special due ke karan rules grant ke lie niyam.,6,9,akhil bhartiy due to special ko special disability ke grant of leave ke lie niyam.,6,8
Error verifying signature:% s,हस्ताक्षर प्रमाणित करते समय त्रुटिः% s,"['Hastaakshar verifying signature: %s', 'Signature pramanit karte samay error: %s', 'Hastakshar verify karte samay error: %s', 'Truti verifying signature: %s']",signature prmanit karte samay error  s,10,8,verifying signature karte samay error s,8,10
Another program on your computer added an extension that may change the way Chrome works.,"आपके कंप्यूटर पर किसी अन्य प्रोग्राम ने एक्सटेंशन जोड़ा है, जो Chrome के काम करने के तरीके को बदल सकता है. ","['Another program on your computer added an extension jo Chrome ke kaam karne ke tarike ko badal sakta.', 'Aapke computer par kisi anya program ne extension joda hai, that may change the way Chrome works.', 'Another program on your computer added an extension jo chrome ke kam karne tarike ko badal sakta he.', 'Aapke computer par aany program joda he that may change the way Chrome works.']","aapke computer par kisi any program ne extension jora hai , jo Chrome ke works karne ke tarike ko chrome sakta hai",8,8,"aapke computer par kisi any added an extension jora hai, jo Chrome ke kam karne ke tarike ko badal sakta hai",8,7
"follow the line all the way from B to E,","बी से ई तक की रेखा के पीछे पूरे रास्ते चलिए,","['B se E tak ki line ke pichhe pure raste chaliye', 'B se E tak ki line ke pichhe, follow all the way.', 'Follow the line all the way B se E tak ', 'From the line B to E Line ke piche chaliye.']","b se ee tak ki line ke way poore raste chalie ,",8,6,"bi se ee tak ki rekha ke follow follow the line,",6,7
"Whether to use the ""- - driver generic - mmc - raw"" flag with cdrdao","क्या ""-- driver generic-mmc-raw"" का प्रयोग cdrdao के साथ करना है","['Kya  ""- - driver generic - mmc - raw"" ka use with cdrdao karna hai?', 'Whether  ""- - driver generic - mmc - raw ka prayog cdrdao ke sath karna hai.', 'Wheather “--driver generic-mmc-raw” ka use cdrdao ke sath karna he', 'Kya “--driver generic-mmc-raw” use with cdrdao']",kya  -- driver generic-mmc-raw  ka pryog cdrdao ke sath karna hai,10,5,kya -- mmc generic-mmc-raw ka pryog cdrdao ke sath karna hai,9,4
A large number of water birds visit this area.,इस क्षेत्र में अनेकों पक्षी आते है। ,"['Iss kshetra me large number of water birds aate hai.', 'Is area me aneko water birds aate hai.', 'Is area me number of pakshi aate he.', 'Aneko water birds visit this area.']",is area men large birds water hai.,6,7,is kshetr large number birds visit number,4,7
that the amount - - as my best sense of it - - is that the,मेरे लिए सबसे सही-- यह है,"['Mere liye sabse sahi amount - is that the', 'Sabse sahi amount for me - yah hai']",sense lie sabse amount -- yah hai,5,7,mere lie sabse sahi-- yah hai,10,10
"So the Government of India had no reason to revise its educational and cultural policy, which had been one of the causes of the Revolt of 1857, but decided to enforce it more systematically and thoroughly with the help of a large section of Indians.","इसलिए भारत सरकार के पास उनकी शैक्षणिक और सांस्कृतिक नीति को संशोधित करने का कोई कारण नहीं रहा, जो कि 1857 के विद्रोह का एक कारण था, बल्कि बड़ी संख्या में भारतीयों की सहायता से उसे और सुव्वस्थित ढ़ग से अच्छी तरह कार्यान्वित करने का निश्चय किया। ","['So the Government of India had no reason to revise its educational and cultural policy, jo ki 1857 ke vidroh ka ek karan tha, balki badi sankhya me bharatiyo ki sahaayta se use aur suvyavasthit dhang se achhi tarah karyanvit karne ka nischay kiya.', 'So the Government of India had no reason to revise its educational and cultural policy, which had been one of the causes of the Revolt of 1857, balki badi sankhya me bharatiyo ki sahaayta se use aur suvyavasthit dhang se achhi tarah karyanvit karne ka nischay kiya.', 'So the Bharat sarkar ke pas unki educational and cultural policy ko sanshodhit karne ka koi reason nahi raha, which had been one of the causes of the Revolt of 1857, badi sankhya me Indians ki help se decided to enforce it more systematically and thoroughghly.', 'So the Government of India had no reason to revise its educational and cultural policy, jo ki 1857 ke revolt ka ak karan tha,But with the help of a large section of Indians use more systematically and thoroughly enforce karne ka decide kiya.']","islie india government ke pas unki educational aur cultural policy ko snshodhit karne ka koee reason nahin raha , jo ki 1857 ke revolt ka ek reason tha , balki large snkhya men bhartiyon ki help se use aur suvvasthit g se achchhi tarah karyanvit karne ka nishchay kiya.",7,9,"islie bharat educational and cultural unki shaikshnik aur sanskritik niti ko snshodhit karne ka koee karan nahin raha, jo ki 1857 ke vidroh ka ek karan tha, balki bari snkhya men bhartiyon ki sahayta se use aur suvvasthit g se achchhi tarah karyanvit karne ka nishchay kiya.",8,6
your council's decisions on housing issues are more open and accountable to you;,रिहाइशी मामलों के बारे में आपकी कौंसिल के फ़ैसलें अधिक सार्वजनिक होंगे और कौंसिल आपके सामने अधिक जवाब देह होगी |,"['Tumhare council ke decisions on housing issues are more open and accountable to you;', 'Tumhare council ke decisions on housing issues, tumhare liye more open aur accountable hai.', 'Rihaishi mamlo ke bare me your council’s decisions are more open and accountable to you.', 'Your council’s decisions on housing issues adhik sarvajanik honge aur aapke samne adhik javabdeh hogi ']",decisions issues ke bare men aapki council ke open more sarvajnik honge aur council aapke samne more javab deh hogi,5,5,housing issues ke bare men aapki kaunsil ke decisions on housing honge aur kaunsil aapke samne adhik javab deh hogi,8,8
and in the mornings they would ask for forgiveness;,और वही प्रातः की घड़ियों में क्षमा की प्रार्थना करते थे,"['And in the mornings, vahi forgiveness ki prarthna karte hai.', 'Aur pratah me, they ask for forgiveness.', 'And in the mornings Vahi forgiveness ki prarthana karte the.', 'Aur vahi mornings ki ghadiyome they would ask for forgiveness. ']",aur vahi mornings ki ghariyon men forgiveness ki prarthna karte the,9,6,aur vahi prata ki ghariyon men kshma ki prarthna karte the,10,8
"The type ""% s"" is not a valid type.",% s नियमित फाइल नहीं है,"['“%s” type, valid type nahi hai.', '%s type jo hai, is not a valid type.', 'The type “%s” niyamit file nahi he.', '%s valid file nahi he.']",type niymit phail nahin hai,7,8,s valid type nahin hai,9,10
The Kalam - pattu in the Vaikkom temple is sung inside a big thatched shed in the extensive courtyard on the northern side of the temple.,वैकोम के मंदिर में कलमपट्ट एक बहुत बड़ी झोपड़ी में बैठकर गाया जाता है जो मंदिर के बहुत बड़े प्रांगण के उत्तरी भाग में स्थित है। ,"['The kalam-pattu in the Vaikkom tempple ek bahut badi jhopdi me baithkar gaaya jaata h, jo mandir ke northern side me ek courtyard me sthit hai.', 'The Kalam - pattu in the Vaikkom temple is sung inside a big thatched shed, jo mandir ke northern side me ek courtyard me sthit hai.', 'The Kalam - pattu in the Vaikkom temple is sung inside a big thatched shed jo mandir ke bahut bade courtyard ke northern bhag ne sthit he.', 'Vaikkom ke temple me Kalampatt ak bahut badi zopdi me bethkar gaya jata he jo is in the extensive courtyard on the northern side of the temple.']",vaikom ke temple men kalamapatt ek bahut big thatched men baithakar sung jata hai jo temple ke bahut extensive prangan ke northern side men sthit hai.,7,7,vaikom ke mndir men kalamapatt ek bahut big thatched shed baithakar gaya jata hai jo mndir ke bahut bare prangan ke uttri bhag inside a big,7,8
"I am extremely happy that Raipur Airport has been named after the saint / philosopher and visionary Swami Vivekananda. After Kolkata, Raipur is the place Swamiji spent the largest number of years of his life.",मुझे यह जानकर बहुत खुशी हुई है कि रायपुर हवाई अड्डे का नाम संत/दार्शनिक तथा स्वपनद्रष्टा स्वामी विवेकानंद के नाम पर रखा गया है। ,"['I am extremely happy ki raypur airport ka naam saint/philosopher and visionary Swami Vivekanda ke naam pr rakha gaya h.', 'Mujhe yah jaankar bohot khushi hui ki, raypur airport ka naam saint/philosopher and visionary Swami Vivekanda ke naam pr rakha gaya h.']",i yah janakar bahut khushi huee hai ki raipur airport adde ka nam sntdarshnik swamiji svapanadrashta swami vivekananda ke nam par place gaya number,7,8,mujhe yah janakar bahut khushi huee hai ki raipur airport adde ka nam sntdarshnik tatha svapanadrashta svami vivekannd ke nam par rakha gaya hai.,9,6
refuse him / her the permission to see your presence,आपकी उपस्थिति को देखने के लिए उन्हें अनुमति मत दें,"['Aapki presence ko dekhne ki permission na de.', 'Aapki upasthiti ko dekhne ki permission unhe refuse kare.', 'AApki presence ko dekhne ke liye refuse him the permission.', 'To see your presence unhe anumati de.']",aapki refuse ko dekhne ke lie unhen permission mat den,9,6,aapki refuse ko dekhne ke lie unhen permission mat den,8,9
"As I knew about it I instantly asked with great curiosity, I had an Indian friend.","जैसे ही मुझकों इसका पता चला, मैंने तुरंत ही बड़ी जिज्ञासा के साथ उनसे पूछा, मेरे एक हिंदुस्तानी मित्र थे। ","['As I knew about it, Maine turant hi badi curiosity ke saath unse puchha, I had an Indian friend.', 'Jaise hi mujhko iska pata chala, I instantly asked with great curiosity, Mere ek hindustani mitra the.', 'As I knew about it mene turant he great jignasa ke sath unse pucha,I had an Indian friend.', 'Jaise hi mujko iska pata chala, I instantly asked with great curiosity, mere ak hindustani friend the.  ']","jaise hi i iska pata indian , mainne turnt hi great curiosity ke sath unse poochha , mere ek hindustani friend the.",8,5,"jaise hi mujhkon iska pata chala, mainne turnt hi great curiosity ke sath unse poochha, mere ek hindustani mitr the.",10,8
"Have they not realised that God knows their secrets and their confidential talk, and that God has the knowledge of unknown things?",क्या उन्हें खबर नहीं कि अल्लाह उनका भेद और उनकी कानाफुसियों को अच्छी तरह जानता है और यह कि अल्लाह परोक्ष की सारी बातों को भली-भाँति जानता है,"['Kya unhe khabar nahi ki bhagwaan unka bhed aur unki kanafusiyo ko achhi tarah jaanta hai and that God has the knowledge of unknown things?', 'Have they not realised that God knows their secrets and their confidential talk, aur yah ki bhagwan paroksh ki saari baato ko bhali bhaati jaanta h?', 'Have they not realised that God knows their secrets and their confidential talk, aur Allah paroksh ki sari things ko bhali-bhati janta he.', 'Have they not realised that Allah  unka bhed aur unki confidential talk ko achchhi tarah janta he and that God has the knowledge of unknown things?']",talk unhen khabar nahin ki god unka secrets aur unki kanaphusiyon ko achchhi tarah janta hai aur yah ki god unknown ki sari baton ko bhali-bhanti janta hai,9,3,kya unhen khabar nahin ki allah unka bhed aur unki kanaphusiyon ko achchhi tarah janta hai aur yah ki allah knowledge of unknown baton ko bhali-bhanti janta hai,8,9
"This Conference, by focusing on water use efficiency, will help to bring this important issue to the forefront of policy discourse.","इस सम्मलेन के जल उपयोग दक्षता पर केन्द्रित होने से, यह महत्वपूर्ण मुद्दा नीति संबंधी परिचर्चा में शामिल हो पाएगा।","['Is conference ke water use efficiency par focussed hone se yah important issue, forefront of policy disclose me shaamil ho payega.', 'Is conference ke water use efficiency par focussed hone se yah mahatvapurna issue,  forefront of policy disclose me shaamil ho payega.', 'This Conference, by focusing on water use efficiency, yah important mudda policy sambandhi paricharcha me samil hoo payega.', 'Is conference ke jal upyog efficiency par focus hone se, will help to bring this important issue to the forefront of policy discourse.']","is conference ke water use efficiency par kendrit hone se , yah important issue policy snbndhi discourse men shamil ho paega.",8,8,"is sammlen ke jal upyog dakshta par kendrit hone se, yah important issue niti snbndhi paricharcha men shamil ho paega.",9,7
"To change time or date settings, you need to authenticate.","समय या दिनांक सेटिंग्स को बदलने के लिए, आपको प्रमाणित करने की जरूरत है. ","['To change time and date settings, aapko pramaanit karne ki zarurat hai.', 'Time ya date settings ko badalne ke liye, you need to authenticate.', 'To change time or date settings,aapko authenticate karne ki need he.', 'Time ya dinank settings ko badalne ke liye,you need to authenticate.']","time ya dinank settings ko badalne ke lie , aapko prmanit karne ki jaroorat hai",9,9,"time or date settings ko change ke lie, aapko authenticate karne ki jaroorat hai",8,6
"“And if you deny, then many nations have denied before you; and the Noble Messenger is not responsible except to plainly convey (the message). ”","और यदि तुम झुठलाते हो तो तुमसे पहले कितने ही समुदाय झुठला चुके है। रसूल पर तो बस केवल स्पष्ट रूप से (सत्य संदेश) पहुँचा देने की ज़िम्मेदारी है। ""","['And if you deny, tumse pehle kitne hi nations juthla chuke hai. Noble Messenger par to bas keval plainly, message convey karne ki zimmedari hai.', 'Aur yadi tum deny karo, tumse pehle kitne hi nations juthla chuke hai. Noble Messenger par to bas keval plainly, message convey karne ki zimmedari hai.', '“And if you deny to tumse pahle kitne hi samuday juthala chuke he; and the Noble Messenger is not responsible except to plainly convey (the message). ”', 'Aur yadi tume juthalate ho then many nations have denied before you; rasul par to bas keval plainly covey(the message) pahucha dene ki responsible he.']",aur yadi tum jhuthlate ho to tumse pahle many hi samuday jhuthla chuke nations noble par to bas keval spasht roop se  saty message  pahuncha dene ki responsible nations,6,6,aur yadi tum jhuthlate ho to tumse pahle kitne hi samuday jhuthla chuke hai. rasool par to bas keval spasht roop se saty sndesh pahuncha dene ki zimmedari hai.,9,3
"The poet is trying to create an image of a woman whose whole body is pining away, every limb is turning and twisting and, as described in a sloka mentioned above, the very bed and bed - sheets have become symbols of anguish and torture.","कवि यहां एक ऐसी नारी के बिम्ब की उदभावना में लगा है जिसकी देह झुर रही है, अंग-अंग मरोड़ खा रहा है और, जैसा एक अन्य सलोक में कहा गया, बिछौना और चादर भी यन्त्रणा का प्रतिरूप बन उठे हैं। ","['The poet is trying to create an image of a woman jiski deh jurr rahi hai, every limb is turning and twisting and, as described in a sloka mentioned above, bichhona and chaadar bhi anguish and torture ke symbols ban chuke hai.', 'Kavi ek aisi naari ke bimb ki udhbhavna me laga hai, whose whole body is pining away, every limb is turning and twisting and, as described in a sloka mentioned above, the very bed and bed - sheets have become symbols of anguish and torture.', 'Poet yaha ak aesi woman ke bimb ki udbhavna me laga he  whose whole body is pining away, every limb is turning and twisting and jaisa ak anya sloka me kaha gaya, the very bed and bed - sheets have become symbols of anguish and torture.', 'The poet is trying to create an image of a woman jiski body zur rahi he, ang- ang marod kha rahe he aur as described in a sloka mentioned above, bichhauna aur bed-sheets bhi anguish and torture ke symbol ban uthe he.']","poet yahan ek aesi woman ke bimb ki udbhavna men whole hai jiski deh jhur rahi hai , ang-ang maror symbols raha hai aur , jaisa ek any sloka men kaha gaya , bed aur sheets bhi yantrna ka image ban uthe hain.",7,9,"kavi yahan ek aesi nari ke bimb ki udbhavna men laga hai jiski deh jhur rahi hai, ang-ang maror kha raha hai aur, jaisa ek any salok men kaha gaya, bed and bed bhi yantrna ka prtiroop ban uthe hain.",9,8
"The rising demand for gunny bags , created by increasing food exports to Europe , gave a fresh stimulus to jute cultivation and the handloom industry .",यूरोप के लिए बढते खाद्य सामग्री के निर्यात के कारण बढ़ी हुई बोरियों की मांग ने जूट की खेती और हथकरघा उद्योग को एक नया प्रोत्साहन दिया .,"['Europe me badhti hui khadhya saamagri ki niryat, created by increasing food exports to Europe, gave a fresh stimulus to jute cultivation and the handloom industry .', 'The rising demand for gunny bags ne food exports of Euope badha diya, aur jute cultivation aur handloom industry ko ek fresh stimulus diya.', 'The rising demand for gunny bags , created by increasing food exports to Europe, Jute ki kheti aur handloom udhayog ko ak naya stimulus diya.', 'Europe ke liye badhte khadhya samagri ke export ke karan badhi hui demand ne  jute cultivation and the handloom industry ko gave a fresh stimulus. ']",yoorop ke lie badhte food samagri ke exports ke karan bai huee gunny ki demand ne joot ki cultivation aur handloom industry ko ek fresh stimulus diya,8,4,yoorop ke lie increasing food samagri ke niryat ke karan created by increasing ki mang ne joot ki kheti aur hathakargha udyog ko ek naya protsahan diya,7,7
Failed to get folder properties:% s,फ़ोल्डर विशेषता पाने में विफलः% s,"['Folder properties paane me fail%s', 'Failed to get folder visheshtaa.', 'Failed to get folder visheshta: ', 'Folder properties pane me failed: %s']",folder properties pane men viphla  s,8,8,folder properties pane men viphla s,8,8
Not only one but several contributions made by him will establish him as a great man for centuries to come.,उन्होंने एक नहीं कई काम ऐसे किए जो सदियों तक उनकी महापुरुष के रुप में मान्यता कामय रखेंगे।,"['Unhone ek nahi kai kaam aise kiye that will establish him as a great man for centuries to come.', 'Not only one but several contributions made by him, unko sadiyo tak mahapurush ke rup me manyata kamaay rakhenge.', 'Unhone ak nahi several kam aese kiye jo will establish him as a great man for centuries to come.', 'Not only one but several contributions made by him for centuries unki a great man ke rup me manyata rakhenge.']",great ek nahin kee man aese several jo centuries tak unki mahapurush ke contributions men manyta kamay rakhenge.,6,9,unhonne ek nahin kee kam aese man for centuries tak unki mahapurush ke rup men manyta kamay rakhenge.,7,4
"“ Well . . . so I can do things , ” he had responded . <s> “ And so I can change those things that I don ' t want to happen . ”","“ इसलिए कि मैं कुछ कर सकूं , ” ऊंट चालक ने कहा , “ और उन चीजों को बदल सकूं जिन्हें मैं घटित होते हुए नहीं देखना चाहता ! ”","['“ Well . . . so I can do things , ” he had responded , aur un cheezo ko badal saku jinhe mai ghatit hote hue nahi dekhna chahta.', ""“Isiliye ki mai kuchh kar saku,” usne kaha, “And so I can change those things that I don ' t want to happen . ”"", 'isliye ki me kuch kar saku,” Unt chalak ne kaha,” And so I can change those things  jinhe me ghatit hote hue nahi dekh sakta.”', ""“ Well . . . so I can do things , ” he had responded . “ aur un things ko badal saku jinhe I don ' t want to happen . ”""]","islie ki i kuchh kar sakoon ,  oont chalak ne kaha ,  aur un chijon ko badal sakoon jinhen i ghatit hote hue nahin dekhna chahta !",8,6,"islie ki main kuchh kar sakoon ,  oont chalak ne kaha ,  aur un change those things sakoon jinhen main ghatit hote hue nahin dekhna chahta !",7,8
"There is a great percentage of poetry in his so - called dramas, also there is music in them.","उनके तथाकथित नाटकों में, कविताओं का अंश मुख्य है, उनमें संगीत भी शामिल है। ","['There is a great percentage of poetry in his so - called dramas, aur unme music bhi shaamil hai.', 'Unki tathakathi naatako me poetry ka ansh main hai, also there is music in them.', 'Unke tathakathit dramas me kavitao ka ansh great he,also there is music in them.', 'There is a great percentage of poetry in his so -called dramas, Unme music bhi samil he.']","unke tathakthit dramas men , poetry ka percentage great hai , unmen music bhi shamil hai.",7,8,"unke called dramas men, percentage of poetry mukhy hai, unmen sngit bhi shamil hai.",7,8
"In a Message, the President has said:",एक संदेश में राष्ट्रपति ने कहा हैः,"['Sandesh me, the president said:', 'In a message, rashtrapati ne kaha:', 'Ak Sandesh me the President has said:', 'In a Message, President ne kaha:']",ek message men president ne kaha haia,9,10,ek message men president ne kaha haia,9,6
No further items in the history.,इतिहास में कोई अन्य वस्तु नहीं. ,"['Itihaas me no other items.', 'History me koi anya vastu nahi.', 'Itihas me no further items.', 'Koi anya items nahi in the history.']",history men koee any items nahin,9,7,history men koee any items nahin,9,8
Proctosigmoidoscopy is a very important instrument used by the doctor for examining the disease.,मलाशय-अवग्रहांत्रदर्शन रोगों की जांच के लिए चिकित्सक द्वारा प्रयोग किया जाने वाला एक बहुत ही महत्वपूर्ण उपकरण है. ,"['Proctosigmoidoscopy rogo ki jaach karne ke liye octor dwara prayog kiya jaanewala ek bahut hi mahatvapurna instrument hai.', 'Proctosigmoidoscopy disease ko examine karne ke liye octor dwara prayog kiya jaanewala ek bahut hi mahatvapurna instrument hai.', 'Proctosigmoidoscopy is a very important instrument rogo ki janch ke liye doctor ke dvara  prayog kiya jane vala he.', 'Disease ki examining ke liye  Proctosigmoidoscopy is a very important instrument used by the doctor.']",malashay-avagrhantradarshan disease ki janch ke lie doctor dvara pryog kiya jane vala ek bahut hi important instrument hai,8,4,malashay-avagrhantradarshan examining the disease ke lie doctor dvara pryog kiya jane vala ek bahut hi important instrument hai,7,7
The Ministry has taken several steps to ensure the Scheme is implemented effectively,मंत्रालय ने इस योजना को प्रभावी ढंग से लागू करने के लिए विभिन्न कदम उठाए हैं। ,"['Is yojana ko prabhavi dhang se laagu karne ke liye, the Ministry has taken several steps.', 'to ensure the Scheme is implemented effectively, mantralay ne kai kadam uthaye hai.', 'Is yojana ko effectively lagu karne ke liye The ministry has taken several steps.', 'Ministry ne vibhinna steps uthaye he  to ensure the Scheme is implemented effectively.']",ministry ne is scheme ko prbhavi dhng se lagoo karne ke lie several steps uthae hain.,9,8,ministry ne is yojna ko prbhavi dhng se lagoo karne ke lie vibhinn kadam uthae hain.,10,6
"Electricity from these grids can be distributed to residential houses, community buildings and business centers through these equipments.",इन संयंत्रों से ग्रिड स्तर की बिजली व्यक्तिगत आवासों सामुदायिक भवनों व व्यापारिक केन्द्रों को प्रदान की जा सकती है।,"['In equipments se grid star ki bijli, residential houses, community buildings and business centers, ko pradan ki aa sakti hai.', 'Electricity from these grids, residential houses, community buildings and business centers, ko pradan ki aa sakti hai.', 'Through these equipments grid star ki electricity vyaktigat aavaso, samudayik bhavno va vyaparik kendro ko distributed ki ja sakti he.', 'Electricity from these grids can be distributed to residential houses, community buildings and business centers, In sayantro se.']",in equipments se grids star ki electricity business residential community buildings v vyaparik centers ko prdan ki ja sakti hai.,7,6,in snyntron se grid star ki bijli residential houses samudayik bhavnon v vyaparik kendron ko prdan ki ja sakti hai.,9,9
"In fact, Aperture time is also an exposure time given to rays that come to a focus in the image plane through the aperture of an optical system.",वास्तव में एपर्चर काल ऐसी किरणों को दिया गया विगोपन काल है जो किसी प्रकाशीय पद्धति एपर्चर के माध्यम से चित्र सतह में किसी केन्द्रबिंदु पर आती है। ,"['Vastav me aperture time aesi kirano ko diya gaya exposure time he jo kisi optical system aperture ke through image me kisi kendrabindu par aati he.', 'In fact,  Aperture time is also an exposure time given to rays Jo optical system aperture ke through image me focus hota he. ']",fact men aperture time aesi exposure ko diya gaya vigopan time hai jo kisi optical system aperture ke madhyam se image plane men kisi kendrbindu par aati focus,7,6,vastav men eparchar kal exposure time ko diya gaya vigopan kal hai jo kisi optical system eparchar ke madhyam se chitr satah men kisi kendrbindu par aati hai.,9,8
"On the Day when you witness it, the suckling woman shall utterly neglect the infant she suckles, and every pregnant woman shall cast her burden, and you will see people as though they are drunk, when they are not drunk; but dreadful shall be Allah 's chastisement.",जिस दिन तुम उसे देख लोगे तो हर दूध पिलाने वाली (डर के मारे) अपने दूध पीते (बच्चे) को भूल जायेगी और सारी हामला औरते अपने-अपने हमल (बेहिश्त से) गिरा देगी और (घबराहट में) लोग तुझे मतवाले मालूम होंगे हालाँकि वह मतवाले नहीं हैं बल्कि खुदा का अज़ाब बहुत सख्त है कि लोग बदहवास हो रहे हैं,"['Jis din you witness it, har dudh pilane vali women apne dudh pite(bscche) ko bhul jayegi aur har pregnant woman apne apne burden gira degi aur people tuje drunk lagenge halanki when they are not drunk; but dreadful shall be Allah’s chastisement.', 'On the day when you witness it, You will see people as though they are drunk, The suckling woman shall utterly neglect the infant she suckles and evry pregnant woman shall cast her burden.halanki wah matwale nahi he but Allah ka ajab bahut dreadful he ki people bahadvaas ho rhe he.   ']",jis day tum use chastisement loge to har doodh infant burden  woman ke mare  apne doodh pite  bachche  ko bhool jayegi aur sari hamla aurte apne-apne pregnant  behisht se  gira degi aur  ghabrahat men  people tujhe drunk maloom honge halanki vah drunk nahin hain balki khuda ka azab bahut sakht hai ki people badahvas ho rahe hain,8,8,jis din tum use dekh loge to har doodh pilane vali dar ke mare apne doodh pite bachche ko bhool jayegi aur sari hamla aurte apne-apne hamal behisht se gira degi aur ghabrahat men log tujhe matvale maloom honge halanki vah matvale nahin hain balki khuda ka azab bahut sakht hai ki log badahvas ho rahe hain,9,6
"""The wall belonged to two young orphans in the town whose father had been a righteous man, and a treasure of theirs lay underneath it. So your Lord wanted them to come of age and then to dig up their treasure as a mercy from Him. I did not do [it] of my own accord. That is the explanation of the things about which you were not able to restrain yourself.""","और रही यह दीवार तो यह दो अनाथ बालकों की है जो इस नगर में रहते है। और इसके नीचे उनका ख़जाना मौजूद है। और उनका बाप नेक था, इसलिए तुम्हारे रब ने चाहा कि वे अपनी युवावस्था को पहुँच जाएँ और अपना ख़जाना निकाल लें। यह तुम्हारे रब की दयालुता के कारण हुआ। मैंने तो अपने अधिकार से कुछ नहीं किया। यह है वास्तविकता उसकी जिसपर तुम धैर्य न रख सके। """,['I did not do it of my own accord.Two young orphans ka  father neck tha isliye tumhare god ne chaha ki we apni age ko pahuch jaye aur yah diwar unki he jo town me rahte he aur wo dig up treasure as a mercy from him.That is the vastavikta jispar tum restrain na rakh sako.'],"aur able yah wall to yah do orphans young ki hai jo is town men rahte lord aur iske niche unka treasure righteous lord aur unka father theirs tha , islie mercy rab ne chaha ki ve apni yuvavastha ko pahunch lay aur apna treasure nikal len. yah mercy rab ki dayaluta ke karan huaa. mainne to apne adhikar se kuchh nahin kiya. yah hai vastvikta uski jisapar man dhairy n rakh sake.",7,4,"aur rahi yah divar to yah do anath balkon ki hai jo is nagar men rahte hai. aur iske niche unka jana maujood hai. aur unka bap nek tha, islie tumhare rab ne chaha ki ve apni yuvavastha ko pahunch jaen aur apna jana nikal len. yah tumhare rab ki dayaluta ke karan huaa. mainne to apne adhikar se kuchh nahin kiya. yah hai vastvikta uski jisapar tum dhairy n rakh sake.",9,8
"and We lay veils upon their hearts lest they understand it, and in their ears heaviness. And when thou mentionest thy Lord only in the Koran, they turn in their traces in aversion.",और उनके दिलों पर भी परदे डाल देते है कि वे समझ न सकें। और उनके कानों में बोझ (कि वे सुन न सकें)। और जब तुम क़ुरआन के माध्यम से अपने रब का वर्णन उसे अकेला बताते हुए करते हो तो वे नफ़रत से अपनी पीठ फेरकर चल देते है,"['Aur unke hearts per bhi parde dal dete he ki they lest understand it and in their ear heaviness. When thou mentionest thy Lord only in the Koran, to ve aversion se apni pith felkar chal dete he.', 'And we lay veils upon their hearts ki we samaj na sake and in their ears heaviness( ki ve sun na sake). Aur jab tum Kuran ke madhyam se apne Lord ka mentione karte ho to they turn in their traces in aversion.']",aur unke hearts par bhi veils thou lord hai ki ve samajh n saken. aur unke ears men bojh  ki ve sun n saken  . aur jab thy koran ke madhyam se apne traces ka varnan use akela batate hue karte ho to ve aversion se apni pith pherakar chal lord hai,7,7,aur unke dilon par bhi lay veils dete hai ki ve samajh n saken. aur unke ears heaviness bojh ki ve thou mentionest thy aur jab tum uraan ke madhyam se apne rab ka varnan use akela batate hue karte ho to ve nafarat se apni pith pherakar chal dete hai,6,5
"And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.",और हमने इबराहीम को इसहाक़ वा याक़ूब (सा बेटा पोता) अता किया हमने सबकी हिदायत की और उनसे पहले नूह को (भी) हम ही ने हिदायत की और उन्हीं (इबराहीम) को औलाद से दाऊद व सुलेमान व अय्यूब व यूसुफ व मूसा व हारुन (सब की हमने हिदायत की) और नेकों कारों को हम ऐसा ही इल्म अता फरमाते हैं,"['Aur hamne Abraham ko ISaac and jacob ata kiya We guided all [of them]. Aur Noah, We guided  before.and among his descendants, David and solomon and Job and Joseph and Moses and Aaron. Thus Neko karo ko hum aesa hi reward farmate he.', 'And we gave to Abraham, Isaac and Jacob hamne sabki hidayat ki aur uske pahle Noah ko bhi ham hi ne hidayat ki aur unhhi ko David and solomon and Job and Joseph and Moses and Aaron  ko hidayat ki Thus do we reward the doers of good.']",aur hamne jacob ko isaac va joseph  job david pota  ata kiya hamne sabki hidayat ki aur unse pahle nooh ko  bhi  noah hi ne hidayat ki aur unhin  jacob  ko aulad se daood v suleman v ayyoob v yoosuph v moses v harun  sab ki hamne hidayat ki  aur nekon doers ko noah aesa hi ilm ata pharmate hain,6,9,aur hamne ibrahim ko isha va yaoob sa beta pota ata kiya hamne sabki hidayat ki aur unse pahle nooh ko bhi ham hi ne hidayat ki aur unhin ibrahim ko aulad se daood v suleman v ayyoob v yoosuph v moosa v harun sab ki hamne hidayat ki aur nekon karon ko ham aesa hi ilm ata pharmate hain,8,8
"On the other hand, Pranayama awakens the coiled - up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses.","दूसरी ओर, प्राणायाम प्राणकोष में प्राणिक सक्रियता की सर्पाकार कुंडलिनी-शक्ति को जगा देता है तथा योगी के सामने चेतना के ऐसे क्षेत्र, अनुभव की ऐसी शृंखलांए तथा असामान्य शक्तियां खोलकर रख देता है जो सामान्य मानव-जीवन में प्राप्त नहीं होतीं, साथ ही वह उन सामान्य शक्तियों एवं क्षमताओं को भी जो उसके पास पहले से हैं अतिशय सबल बना देता है।","['Dusri aur pranshakti me  Pranayam awakens  the coiled-up serpent of the pranic dynamism and opens to the yogic fields of consciousness, ranges of experience, abnormal faculties jo ordinary human life me nahi hoti while it puissantly intensifies such normal powers and faculties as he already possesses.', 'On the other hand Pranayam prankosh me  pranic dynamism ki sarpakar kundalini sakti ko jaga deta he and opens to Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while un normal powers aur faculties ko bhi uske pass already sabal bana deta he.']","hand or , pranayama prankosh men pranic dynamism ki sarpakar kundlini-shakti ko jaga other hai tatha yogin ke human consciousness ke aese fields , experience ki aesi shrinkhlane tatha abnormal powers kholakar sheath other hai jo ordinary manav-jivan men prapt nahin hotin , sath hi vah un ordinary faculties evn kshamtaon ko bhi jo uske pas pahle se hain atishay sabal bana other serpent",5,8,"doosri or, pranayam prankosh men pranik sakriyta ki sarpakar kundlini-shakti ko jaga deta hai tatha yogi ke samne chetna ke aese kshetr, anubhav ki aesi shrinkhlane tatha asamany shaktiyan kholakar rakh deta hai jo samany manav-jivan men prapt nahin hotin, sath hi vah un samany shaktiyon evn kshamtaon ko bhi jo uske pas pahle se hain atishay sabal bana deta hai.",9,7
"Provided that where in respect of any such consideration, the equalisation levy has been deducted in any subsequent year or has been deducted during the previous year but paid after the due date specified in sub-section (1) of section 139, such sum shall be allowed as a deduction in computing the income of the previous year in which such levy has been paid;",परंतु जहां ऐसे किसी प्रतिफल के संबंध में किसी पश्चात्वर्ती वर्ष में समकरण उद्ग्रहण की कटौती की गर्इ है या पूर्ववर्ष के दौरान कटौती की गर्इ है किंतु धारा 139 की उपधारा (1) में विनिर्दिष्ट नियत तारीख के पश्चात् संदत्त किया गया है तो ऐसी राशि को पूर्ववर्ष जिसमें ऐसे उद्ग्रहण का संदाय किया गया है कि आय की संगणना में कटौती के रूप में अनुज्ञात किया जाएगा।,"['Provided that where in respect of any such consideration, kisi subsequent year me equalisation levy ki deduct ki gai he or has been deducted during the previous year but Sub section(1) ki section 139 me specified due date ke paschat paid kiya gaya to such sum shall be allowed as a deduction in computing the income of the previous year jisme aese levy ka sanday kiya gaya he.', 'Parantu jaha aese kisi consideration ke respect me kisi subsequesnt year me equalisation levy ki katauti ki gai he or has been deducted during the previous year but paid after the due date specified in sub-section(1) of section 139, aesi rashi ko previous year me levy ka paid kiya gaya he ki income ki computing me deduct ke rup me allow kiya jayega.']",parntu jahan aese kisi consideration ke snbndh men kisi subsequent year men equalisation levy ki respect ki such hai ya previous ke dauran respect ki such hai kintu section 139 ki updhara  1  men vinirdisht due date ke pashchat sndatt kiya gaya hai to aesi sum ko previous jismen aese levy ka snday kiya gaya hai ki income ki snganna men respect ke roop men anujnjat kiya jaega.,3,6,parntu jahan aese kisi prtiphal ke snbndh men kisi pashchatvarti varsh men samakaran udgrahan ki katauti ki gari hai ya poorvavarsh ke dauran katauti ki gari hai kintu dhara 139 ki updhara 1 men vinirdisht niyat tarikh ke pashchat sndatt kiya gaya hai to aesi rashi ko poorvavarsh jismen aese udgrahan ka snday kiya gaya hai ki aay ki deduction in computing ke roop men anujnjat kiya jaega.,3,8
"They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little.",(मदीने का मुहासेरा करने वाले चल भी दिए मगर) ये लोग अभी यही समझ रहे हैं कि (काफ़िरों के) लश्कर अभी नहीं गए और अगर कहीं (कुफ्फार का) लश्कर फिर आ पहुँचे तो ये लोग चाहेंगे कि काश वह जंगलों में गँवारों में जा बसते और (वहीं से बैठे बैठे) तुम्हारे हालात दरयाफ्त करते रहते और अगर उनको तुम लोगों में रहना पड़ता तो फ़क़त (पीछा छुड़ाने को) ज़रा ज़हूर (कहीं) लड़ते,"['They think that confederates abhi nahi gaye and if the confederates should come again, to ye log chahenge ki kash vah among Bedouins baste aur seeking news about you from a safe distance and if unko tum logo me rahna padta to they would fight but little.', 'Ye log samaj rahe he ki Confederates have not withdrawn and if the confederates should come again,they would wish they were in deserts wandering among the Bedouins, aur vahi se bethe bethe tumhare news daryaft karhe rahte and if they were in your midst, Pichha chhudane ko little fight krte.']",safe ka confederates karne vale chal bhi midst magar  ye log abhi yahi samajh rahe hain ki  kafiron ke  lashkar abhi nahin distance aur agar kahin  kuphphar ka  lashkar phir aa pahunche to ye log chahenge ki kash vah jnglon men gnvaron men ja baste aur  vahin se baithe baithe  tumhare news daryapht karte rahte aur agar unko tum logon men rahna parta to fat  pichha chhurane ko  zara bedouins  kahin  larte,3,7,mdine ka muhasera karne vale chal bhi die magar ye log abhi yahi samajh rahe hain ki kafiron ke lashkar abhi nahin ge aur agar kahin kuphphar ka lashkar phir aa pahunche to ye log chahenge ki kash vah jnglon men gnvaron men ja baste aur vhin se baithe baithe tumhare halat daryapht karte rahte aur agar unko tum logon men rahna parta to fat pichha chhurane ko zara zahoor khin larte,1,9
"They, (the People of the Book), have said that God has taken for Himself a son. He is too glorious to have a son. To Him belongs all that is in the heavens and the earth. All pray in obedience to Him.","कहते है, अल्लाह औलाद रखता है-महिमावाला है वह! (पूरब और पश्चिम हीं नहीं, बल्कि) आकाशों और धरती में जो कुछ भी है, उसी का है। सभी उसके आज्ञाकारी है","['The book of the people said that God aulad rakhata he is glorious to have a son. To him belong all that is in the heavens and the earth. Sabhi uske obedance he.', 'Kahte he God has taken for himself a son.vah glorious he. Heavens aur earth me jo kuch belongs he usi ka he. All pray in obedience to him. ']","kahte hai , god son people hai-mhimavala hai vah !  glorious aur pashchim book nahin , heavens  aakashon aur earth men jo kuchh bhi hai , usi ka hai. sabhi uske aajnjakari hai",4,7,"kahte hai, allah aulad rakhta hai-mhimavala hai vah! poorab aur pashchim hin nahin, balki aakashon aur dharti men jo kuchh bhi hai, usi ka hai. sabhi uske aajnjakari hai",1,9
"Do not be faint of heart in pursuing these people: if you happen to suffer harm they too are suffering just as you are, while you may hope from Allah what they cannot hope for. Allah is All - Knowing, All - Wise.",और (मुसलमानों) दुशमनों के पीछा करने में सुस्ती न करो अगर लड़ाई में तुमको तकलीफ़ पहुंचती है तो जैसी तुमको तकलीफ़ पहुंचती है उनको भी वैसी ही अज़ीयत होती है और (तुमको) ये भी (उम्मीद है कि) तुम ख़ुदा से वह वह उम्मीदें रखते हो जो (उनको) नसीब नहीं और ख़ुदा तो सबसे वाक़िफ़ (और) हिकमत वाला है,"['Aur dushmano ke pursuing me do not be faint of heart; agar ladai me tumko taklif pahunchti he to jeisi tumko suffering unko bhi vaisi hi hoti he. While you may hope from Allah what they cannot hope for. Allah is knowing, All-wise.', 'Do not be faint of heart in pursuing these people: if you happen to suffer harm they too are suffering just as you are, Aur tumko ye bhi hope he ki tum Allah se vah hhope rakhte ho jo nasib nahi and Allah to sabse knowing he aur hikmat vala he.']",aur  musalmanon  faint ke pichha karne men susti n heart agar wise men people harm pahunchti hai to jaisi people harm pahunchti hai unko bhi vaisi hi aziyat hoti hai aur  people  ye bhi  ummid hai ki  tum uda se vah vah ummiden rakhte ho jo  unko  knowing nahin aur uda to sabse vaif  aur  hikamat vala hai,5,5,aur musalmanon dushamnon ke pichha karne men susti n karo agar laraee men tumko suffer harm hai to jaisi tumko suffer harm hai unko bhi vaisi hi aziyat hoti hai aur tumko ye bhi ummid hai ki tum uda se vah vah ummiden rakhte ho jo unko nasib nahin aur uda to sabse vaif aur hikamat vala hai,4,6
He could put up with any and everything but opposition to Urdu and the Anjuman was something he could not bear.,जो कुछ कमाया वह या तो उर्दू पर निछावर कर दिया या दोस्तों और शार्गिदों पर खर्च कर दिया। ,"['Jo kuch kamaya vah ya to Urdu par Put up kar diya ya Anjumann par kharch kar diya.', 'He could put up with any and everything bu opposition to Urdu and the Anjuman par kharch kr diya.']",jo kuchh something vah ya to urdoo par nichhavar kar diya ya doston aur shargidon par kharch kar diya.,1,6,jo kuchh kamaya vah ya to urdu par nichhavar kar diya ya doston aur shargidon par kharch kar put,1,8
"Allah said: be thou gone; then who soever of them followeth thee, Hell is your meed, a meed ample.",ख़ुदा ने फरमाया चल (दूर हो) उनमें से जो शख़्श तेरी पैरवी करेगा तो (याद रहे कि) तुम सबकी सज़ा जहन्नुम है और वह भी पूरी पूरी सज़ा है,"['Allah said: be thou gone; then who soever of them followeth thee, tum sabki saja hell he, aur vo bhi puri puri saja he.', 'Khuda ne farmaya chal unme se jo shakhsh teri pairavi karega to Hell is your meed, a meed ample.']",uda ne pharmaya chal  door ho  unmen se jo shash teri pairvi karega to  yad rahe ki  tum sabki allah jahannum hai aur vah bhi thou thou allah hai,1,7,uda ne pharmaya chal door ho unmen se jo shash teri pairvi karega to yad rahe ki tum sabki saza jahannum hai aur vah bhi poori poori saza hai,1,7
"Till, when the Messengers despaired, deeming they were counted liars, Our help came to them and whosoever We willed was delivered. Our might will never be turned back from the people of the sinners.",पहले के पैग़म्बरो ने तबलीग़े रिसालत यहाँ वक कि जब (क़ौम के ईमान लाने से) पैग़म्बर मायूस हो गए और उन लोगों ने समझ लिया कि वह झुठलाए गए तो उनके पास हमारी (ख़ास) मदद आ पहुँची तो जिसे हमने चाहा नजात दी और हमारा अज़ाब गुनेहगार लोगों के सर से तो टाला नहीं जाता,"['Till, When the messengers despaired, un logo ne samaj liya ki vah juthlaye gaye Whosoever we willed was delivered to jise humne chaha najat di aur hamara ajab sinners people ke sar se to tala nahi jata.', 'Pahle ke messengers ne tablige risalat yaha tak ki jab paigamber despaired ho gaye aur deeming they were counted liars, our help came to them and unke pas hamari madad pahuchi. Our might will never be turned back from the people of the sinners.']",pahle ke till ne tablie risalat yahan liars ki jab  aum ke eeman lane se  paimbar mayoos ho messengers aur un logon ne samajh liya ki vah jhuthlae messengers to unke pas hamari  as  help aa pahunchi to jise hamne chaha najat di aur hamara azab sinners logon ke sar se to tala nahin jata,6,5,pahle ke paimbro ne tablie risalat yahan vak ki jab aum ke eeman lane se paimbar mayoos ho ge aur un logon ne samajh liya ki vah jhuthlae ge to unke pas hamari as madad aa pahunchi to jise hamne chaha najat di aur hamara azab gunehgar logon ke sar se to tala nahin jata,1,6
"The following rules have been notified under the Environment Protection Act, 1986: i Manufacture, Storage and Import of Hazardous Chemicals, 1989; ii Hazardous Wasles Management and Handling Rules, 1989; and iii Manufacture, Use, Import, Export and Environment Storage of Hazardous Micro - organisms / Genetically Engineered Organisms or Cell, 1989 and iv Biomedical Waste Rules, 1998.","इन गतिविधियों को चलाने के लिए पर्यावरण संरक्षण अधिनियम, 1986 के अंतर्गत निम्नलिखित नियम अधिसूचित किए गए हैं: 1 खतरनाक रसायनों का उत्पादन, भंडारण तथा आयात नियम, 1989:2 खतरनाक अपशिष्ट पदार्थ प्रबंध तथा हैंडलिंग नियम-1989:3 खतरनाक सूक्ष्म जीव/आनुवांशिकी इंजीनियरी जन्य जीवों अथवा कोशिकाओं का उत्पादन, उपयोग, निर्यात एवं आयात तथा भंडारण नियम 1989: और 4 जैव-चिकित्सा अपशिष्ट नियम, 1998। ","['In gatividhiyo ko chalane ke liye Environment protection Act, 1986 ke under adhisuchit kiye gaye he.1. Manufacture, Storage and Import of Haardous chemicals,1989; 2. Hazardous upvist padath prabandh tatha handling niyam,1989 and 3. Manufacture, use, import, export and environment storage of hazardous micro- organisms/ Genetically engineered orrganisms or cell, 1989 and iv. Jaiv chikitsa upvist rules,1998.', 'The following rules have been notified under the Paryavaran samrakshan Act, 1986 .i. Hazardous rasayano ka manufacture, bhandaran tatha import Niyam, 1989, 2. Hazardous Wasles Management and Handling Rules, 1989; and 3. HAzarous micro Jiv/anuvanshik engineering janya organisms or cell ka manufacture, upyog,import, export tatha bhandaran niyam 1989. Iv. Biomedical Waste Rules, 1998.']","in gatividhiyon ko chalane ke lie environment protection act , 1986 ke antargat following rules adhisoochit kie biomedical hain : 1 hazardous chemicals ka manufacture , storage tatha import rules , 1989:2 hazardous waste padarth management tatha handling niyam-1989:3 hazardous sookshm jivaanuvanshiki injiniyri jany organisms athva cell ka manufacture , use , export evn import tatha storage rules 1989 : aur 4 jaiv-chikitsa waste rules , 1998.",8,6,"in gatividhiyon ko chalane ke lie environment protection act, 1986 ke antargat nimnlikhit niyam adhisoochit kie ge hain: 1 khatarnak rasaynon ka utpadan, bhndaran tatha aayat niyam, 1989:2 khatarnak apshisht padarth prbndh tatha haindling niyam-1989:3 khatarnak sookshm jivaanuvanshiki injiniyri jany jivon athva koshikaon ka utpadan, upyog, niryat evn aayat tatha bhndaran niyam 1989: aur 4 jaiv-chikitsa apshisht niyam, 1998.",4,9
"Those are the ones whom Allah has guided, so from their guidance take an example. Say, ""I ask of you for this message no payment. It is not but a reminder for the worlds.""","वे (पिछले पैग़म्बर) ऐसे लोग थे, जिन्हें अल्लाह ने मार्ग दिखाया था, तो तुम उन्हीं के मार्ग का अनुसरण करो। कह दो, ""मैं तुमसे उसका कोई प्रतिदान नहीं माँगता। वह तो सम्पूर्ण संसार के लिए बस एक प्रबोध है।"" ","['Ve aese log the, whom Allah has guided, to tum unhi ke guidance ka anukaran karo. Kah do, I ask of you for this message no payment. It is not but a reminder for the worlds.""', 'Those are the ones whom Allah has guided, so from their guidance take an example. Say,” Me tumse uska koi payment nahi mangta. Vah to sampurna world ke liye bas ak reminder he.”']","ve  message paimbar  aese log the , jinhen ask ne ones dikhaya tha , to tum unhin ke ones ka anusaran karo. kah do ,  example tumse reminder koee prtidan nahin payment vah to sampoorn snsar ke lie bas ek prbodh hai.",4,5,"ve pichhle paimbar aese log the, jinhen allah ne marg dikhaya tha, to tum unhin ke marg ka anusaran karo. kah do, main tumse uska koee prtidan nahin mangta. vah to sampoorn snsar ke lie bas ek prbodh hai.",1,10
"He further said, ” That the issue of the said periodical work of the said 28th day of April, 1883 was made up and published entirely on my responsibility, and to the best of my knowledge, information and belief, the said Ramcoomar Dey did not read anything contained therein in the editorial columns before the publication thereof.","उन्होंने आगे कहा: ” कि उक्त पत्र का 28 अप्रैल 1883 का अंक पूरी तरह मेरी जिम्मेदारी पर तैयार हुआ और छपा. मेरी सर्वाधिक जानकारी, सूचना और विश्वास के अनुसार रामकुमार डे ने प्रकाशन से पहले इसके संपादकीय की सामग्री को नहीं पढ़ा","['He further said, ” ki Ukta patra ka 28 April 1883 ka ank entirely meri responsibility par taiyar aur  published hua, And meri sarvadhik information, suchana aur belief ke anushar he said Ramcoomar Dey did not read anything contained therein in the editorial columns before the publication thereof.', 'Unhone aage kaha,” That the issue of the said periodical work of the said 28th day of April, 1883 was made up and published entirely on my responsibility, and to the best of my knowledge, information and belief, Ramcoomar Dey ne Prakashan se pahle iske editorial columns ko nahi padha.']","work anything kaha :  ki ukt patr ka 28 day 1883 ka ank poori tarah best responsibility par taiyar huaa aur chhapa  best sarvadhik knowledge , soochna aur belief ke anusar ramcoomar periodical ne issue se pahle iske editorial ki samagri ko nahin paa",5,6,"unhonne aage kaha:  ki ukt patr ka 28 april 1883 ka ank poori tarah meri jimmedari par taiyar huaa aur chhapa meri sarvadhik jankari, soochna aur vishvas ke anusar ramkumar de ne prkashan se pahle iske snpadkiy ki samagri ko nahin paa",1,8
And that favour wherewith thou didst oblige me was that thou hadst enslaved the Children of Isra 'il?,और ये भी कोई एहसान हे जिसे आप मुझ पर जता रहे है कि आप ने बनी इसराईल को ग़ुलाम बना रखा है,"['And that favour wherewith thou didst oblige me was that aapne bani Israil ko gulam bana kar rakha he.', ""Aur ye bhi koi favour he jise aap muj par jata rahe he ki thou hadst enslaved the Children of Isra 'il?""]",aur ye bhi koee ehsan he jise aap mujh par wherewith rahe hai ki aap ne bani children ko ulam bana rakha hai,2,6,aur ye bhi koee ehsan he jise aap favour wherewith thou rahe hai ki aap ne bani enslaved the children bana rakha hai,2,6
Water is major constituents of all living matters.,पानी सभी जीवित पदार्थों का मुख्य घटक है. ,"['Pani all living matters ka mukhya constituents he.', 'Water sabhi living padartho ka major constituents he.']",water sabhi living padarthon ka major constituents hai,9,8,water sabhi living padarthon ka major ghatak hai,9,7
(That) We sent it down one night of blessing - - so that We could warn - -,निस्संदेह हमने उसे एक बरकत भरी रात में अवतरित किया है।-निश्चय ही हम सावधान करनेवाले है।-,"['That we sent it down one night of blessing. Nischay hu hum warn karnevale he.', 'Nisandeh Humne use ak blessing bhari night me sent kiya he-so that We could warn- ']",nissndeh hamne use ek barakat bhari night men avatrit kiya hai.-nishchay hi ham savdhan karnevale hai.-,3,7,nissndeh hamne use ek barakat bhari rat men avatrit kiya hai.-nishchay hi ham savdhan karnevale hai.-,1,9
"The Krishna temple, Pattabhirama temple, Hazara Ramachandra and Chandrasekhara temple as also the Jain temples, are other examples.","यहां स्थित कृष्ण मंदिर, पट्टाभिराम मंदिर, हजारा राम चंद्र और चंद्र शेखर मंदिर भी यहां के जैन मंदिर हैं जो अन्य उदाहरण हैं। ","['The Krishna temple, Pattabhirama temple, Hazara Ramachandra and Chandrasekhara temple as also the Jain temples jo anya examples he.', 'Yaha Krishna mandir, Pattabhirama mandir, Hazara Rama Chandra aur Chandra Sekhara mandir bhi yaha ke Jain mandir he jo are other examples']","yahan sthit krishna temple , pattabhiram temple , hazara ram chndr aur chndr shekhar temple bhi yahan ke jain temple hain jo other examples hain.",10,6,"yahan sthit krishn mndir, pattabhiram mndir, hajara ram chndr aur chndr shekhar mndir bhi yahan ke jain mndir hain jo any udaharan hain.",1,8
"Say: 'Obey Allah and obey the Messenger. If you turn away, upon him only rests what is laid upon him, and upon you rests what is laid on you. If you obey him, you shall be guided. It is only for the Messenger to deliver a clear message'",(ऐ रसूल) तुम कह दो कि ख़ुदा की इताअत करो और रसूल की इताअत करो इस पर भी अगर तुम सरताबी करोगे तो बस रसूल पर इतना ही (तबलीग़) वाजिब है जिसके वह ज़िम्मेदार किए गए हैं और जिसके ज़िम्मेदार तुम बनाए गए हो तुम पर वाजिब है और अगर तुम उसकी इताअत करोगे तो हिदायत पाओगे और रसूल पर तो सिर्फ साफ तौर पर (एहकाम का) पहुँचाना फर्ज है,"[""Say: 'Obey Allah and obey the Messenger. Is par bhi agar tum obey karoge to hidayat paoge.It is only for the Messenger to deliver a clear message'"", 'Ae Rasool tum kah do ki Allah ki itayat karo aur Rasool ki itaat karo If you obey him, you shall be guided.aur rasool par to clear message pahuchana farj he.']",ae messenger  say kah do ki uda ki itaat karo aur messenger ki itaat karo is par bhi agar say sartabi karoge to bas messenger par itna hi  tabli  vajib hai jiske vah zimmedar kie ge hain aur jiske zimmedar say banae ge ho say par vajib hai aur agar say uski itaat karoge to hidayat paoge aur messenger par to sirph clear taur par  ehkam ka  pahunchana pharj hai,7,7,ae rasool tum kah do ki uda ki itaat karo aur rasool ki itaat karo is par bhi agar tum sartabi karoge to bas rasool par itna hi tabli vajib hai jiske vah zimmedar kie ge hain aur jiske zimmedar tum banae ge ho tum par vajib hai aur agar tum uski itaat karoge to hidayat paoge aur rasool par to sirph saph taur par ehkam ka pahunchana pharj hai,1,9
"If selected, you will be notified when entering an SSL enabled site","यदि चुना गया है, जब आप एसएसएल सक्षम साइट पर प्रवेश करते हैं तो आपको सूचित किया जाएगा","['If selected, you will be notified jab aap SSL saksham site par pravesh karte he.', 'Yadi chuna gaya he, when entering an SSL enabled site to aapko notified kiya jayega.']","yadi chuna gaya hai , jab aap ssl saksham site par prvesh karte hain to aapko soochit kiya jaega",3,9,"yadi selected gaya hai, jab aap esesel enabled site par prvesh karte hain to aapko soochit kiya jaega",3,8
"Where there is no economic change, there the position of women remains the same.","जहां कहीं आर्थिक स्थिति नहीं बदली है, वहां स्त्रियों का दर्जा भी अपरिवर्तनीय रहा है। ","['Where there is no economic change, vaha women ka darja bhi same raha he.', 'Jaha kahi economic sthiti change nahi he, there the position of women remains the same.']","jahan kahin economic position nahin change hai , vahan women ka darja bhi aprivartniy raha same",7,6,"jahan kahin aarthik sthiti nahin badli hai, vahan position of women bhi aprivartniy raha hai.",7,8
Harnessing modern biology in agriculture is the need of the hour.,कृषि में आधुनिक जीवविज्ञान का उपयोग आज की जरूरत है।,"['In agriculture Aadhunik biology ka harnessing aaj ki jarurat he.', 'Krushi me Harnessing modern biology is the need of the hour.']",agriculture men modern biology ka upyog need ki jaroorat hai.,8,6,agriculture men modern biology ka upyog aaj ki jaroorat hai.,9,8
"They taste not death therein, save the first death. And He hath saved them from the doom of hell,",वहाँ पहली दफ़ा की मौत के सिवा उनको मौत की तलख़ी चख़नी ही न पड़ेगी और ख़ुदा उनको दोज़ख़ के अज़ाब से महफूज़ रखेगा,"['Vah first death ke siva unko death ki talkhi chakhni hi na padegi And He hath saved them from the doom of hell.', 'They taste not death therein, save the first death aur Allah unko hell ke doom se saved rakhega.']",vahan first dafa ki death ke hell unko death ki therein chani hi n paregi aur uda unko doza ke azab se mahphooz rakhega,5,5,vahan pahli dafa ki maut ke siva unko maut ki talai chani hi n paregi aur uda unko doom of hell se mahphooz rakhega,1,7
A plugin sending events to Zeitgeist,जेटगीइस्ट में कार्यक्रम भेजने के लिए प्लगइन,"['Plugin Zeitgest me karyakram sending ke liye.', 'A plugin sending events Zeitgeist me ']",events men karyakram bhejne ke lie plugin,4,8,sending events karyakram bhejne ke lie plugin,5,7
"Under the Act, weight and measures also include 'weighing or measuring instrument' which means ""any object, instrument, apparatus or device, or any combination thereof, which is, or is intended to be, used, exclusively or additionally, for the purpose of making any weighment or measurement, and includes any appliance, accessory or part associated with any such object, instrument, apparatus or device"".","अधिनियम के अंतर्गत, भार तथा माप में ""भार करने का मापन करने वाला उपकरण"" भी शामिल है जिसका अर्थ है ""कोई भी वस्तु उपकरण, यंत्र या युक्ति या उनका कोई भी संयोजक जिसका प्रयोग से अनन्य रूप से या अतिरिक्त रूप से किया जाता है या किया जाना आशयित है तथा इसमे ऐसी किसी वस्तु, उपकरण, उपस्कर या युक्ति से संबद्ध कोई उपकरण, सहायक सामग्री या पुर्जा शामिल है।"" ","['Under the Act,weight and measures also include ‘weighting or mapan krne vala upkaran’ jiska means he “ koi bhi object, upkaran, yukti ya device or any combination thereof, jiska prayog se exclusively or additionally kiya jata he ya kiya jana intended he, for the purpose of making any weighment or measurement, and includes any appliance, accessory or part associated with any such object, instrument, apparatus or device"".', 'Act ke antargat,weight tatha map me  ‘bhar or measure karne vala instrument’ bhi include he Which means “any object, instrument, apparatus or device, or any combination thereof, which is, or is intended to be, used, exclusively or additionally, tatha isme aesi kisi weightment  ya measurement  se sabandh  object, upkaran, apparatus ya device includes he. ']","act ke antargat , weight thereof combination men  weight karne ka measurement karne vala measures  bhi shamil hai jiska arth hai  koee bhi object measures , yntr ya yukti ya unka koee bhi snyojak jiska pryog se anany roop se ya atirikt roop se kiya jata hai ya kiya jana aashyit hai thereof isme aesi kisi object , measures , upaskar ya yukti se snbaddh koee measures , accessory samagri ya part shamil hai.",8,7,"adhiniyam ke antargat, weight and measures men bhar karne ka mapan karne vala upakaran bhi shamil hai jiska arth hai koee bhi vastu upakaran, apparatus or device ya unka koee bhi snyojak jiska pryog se anany roop se ya atirikt roop se kiya jata hai ya kiya jana aashyit hai tatha isme aesi kisi vastu, upakaran, upaskar ya yukti se snbaddh koee upakaran, sahayak samagri ya purja shamil hai.",1,7
"These poems lack the sombre grandeur of Prantik, for the memory of the Borderland and the haunting sense of the terror and beauty that Meanwhile he was content to relax and watch and savour what simple delight of sight and sound were still left for him on earth.","इन कविता संकलनों में? प्रांतिक? की विषादपूर्ण श्रेष्ठता नहीं थी, क्योंकि अब सीमा प्रदेश की स्मृति या संत्रास और सौंदर्य का परिवेश थम चला था और कवि एक बार फिर धरती की नर्म बांहों में था. विस्मयकारी उत्कृष्टता का विवेक बाद में लौटा जब अभिव्यक्ति फिर से विषादपूर्ण उत्प्रेरण की ऊचाइयों को छू लेने को होती. इस समय वे उनके लिए धरती पर बचे सामान्य दृश्य और श्रव्य को देखकर बड़े आराम से आश्वस्त हो रहे थे और उनका आनंद उठाते प्रसन्न थे. ","['These poems lack the sombre grandeur of Prantik, for the memory of the Borderland and the haunting sense of the terror and beauty that is samay ve unke liye earth par bache simple delight of sight and sound ko dekhkar relax se aashvat ho rahe the aur unka aanand uthate prasann the.', 'In Poems sankalano me?Prantik?ki  sombre grandeur nahi thi. Kyonki ab bordarland ki memory ya santras aur beauty ka parivesh tham chala tha aur kavii ek bar fir dharti ki narm baho me tha.Meanwhile he was content to relax and watch and savour what simple delight of sight and sound were still left for him on earth.']","in kavita snkalnon men  prantik  ki sombre grandeur nahin thi , kyonki terror sima prdesh ki memory ya sntras aur beauty ka parivesh tham chala tha aur kavi ek sound phir earth ki narm banhon men tha  vismaykari utkrishtta ka sense bad men lauta jab content phir se sombre utpreran ki oochaiyon ko borderland lene ko hoti  is samay ve unke lie earth par bache simple sight aur shravy ko dekhakar bare aaram se aashvast ho rahe the aur unka delight uthate prasann the",8,7,"in kavita snkalnon men prantik ki vishadpoorn shreshthta nahin thi, kyonki ab sima prdesh ki smriti ya sntras aur saundary ka parivesh tham chala tha aur kavi ek bar phir dharti ki narm banhon men tha vismaykari utkrishtta ka vivek bad men lauta jab abhivyakti phir se vishadpoorn utpreran ki oochaiyon ko chhoo lene ko hoti is samay ve unke lie dharti par bache samany drishy aur shravy ko dekhakar bare aaram se aashvast ho rahe the aur unka aannd uthate prasann the",1,8
"And seek ye out strongholds, that haply ye may last for ever?",और बड़े बड़े महल तामीर करते हो गोया तुम हमेशा (यहीं) रहोगे',"['Aur bade bade mahal tamir karte ho gaya ,that haply ye may last for ever?', 'And seek ye out strongholds that tum for ever yahi rahoge?']",aur bare bare mahal ye karte ho goya tum hamesha  yahin  strongholds,1,6,aur bare bare mahal tamir karte ho goya tum hamesha yhin rahoge,1,9
"a Messenger from Allah, reciting from Purified Scrolls;",(यानि) ख़ुदा के रसूल जो पाक औराक़ पढ़ते हैं (आए और) ,"['Allah ke rasool jo reciting from Purified Scrolls;', 'A messenger from Khuda jo purified aurak padhate he.']",allah  uda ke messenger jo pak aura pate hain  scrolls aur,5,7,yani uda ke messenger jo reciting from purified hain aae aur,4,6
"But, rising wage bill of IT professionals and global financial meltdown is challenging India 's position as a preferred destination for outsourcing business processes.","तथापि, आईटी व्यथवसायियों के बढ़ते वेतन बिल तथा वैश्विक वित्तीय मंदी आउट सोर्सिंग व्यपवसाय प्रक्रियाओं के लिए एक वरीय गंतव्यव स्थैल के रूप में भारत की स्थिति को चुनौती दे रही है।","['But  IT professionals ke badhate vetan bill tatha global financial mandi ak variy destination ke rup me  is challenging India’s position for outsourcing business processes.', ""Tathapi out sourcing vyavsay processes ke liye,Rising wage bill of IT professionals and global financial meltdown is challenging India 's position as a preferred destination ""]","tathapi , preferred vyathavsayiyon ke global wage bill tatha vaishvik financial meltdown professionals sorsing vyapavsay processes ke lie ek variy gntavyav sthail ke roop men india ki position ko chunauti de rahi hai.",5,7,"tathapi, aaeeti vyathavsayiyon ke rising wage bill tatha global financial meltdown aaut outsourcing business processes ke lie ek variy gntavyav sthail ke roop men bharat ki sthiti ko chunauti de rahi hai.",10,6
"seeing towards down after the noon, we can see pollution in Los Angeles into the moor of mountains",नीचे देखने पर सामने की पहाडी के मैदान में दोपहर के बाद वायु प्रदूषण साफ साफ़ लोस अन्जेल्स में दिखता है. ,"['seeing towards down after the noon, samne ki pahadi ke maidan me vayu pollution saf saf dikhta he.', 'Niche dekhane par dopahar ke bad  we can see pollution in Los Angeles into the moor of mountains']",niche dekhne par samne ki pahadi ke maidan men noon ke bad vayu pollution towards saf los moor men dikhta hai,3,5,niche dekhne par samne ki pahadi ke maidan men dopahar ke bad vayu prdooshan saph saf moor of mountains dikhta hai,4,7
Delhi fort is also called as red fort since it is red in color.,दिल्ली के किले को लाल-किला भी कहते हैं क्योंकि यह लाल रंग का है। ,"['Delhi ke kile ko lal-kila bhi kahte he since it is red in color.', 'Delhi fort is also called as red fort kyonki yah red color ka he.']",delhi ke fort ko lal-kila bhi kahte hain kyonki yah red color ka hai.,10,10,called as red ko called bhi kahte hain kyonki yah lal red in color,3,5
"He was elected president of the Muslim Conference formed in October, 1932.",उन्हें अक्तूबर 1932 में स्थापित मुस्लिम कांफ्रेस का अध्यक्ष भी बनाया गया। ,"['The muslim Conference formed in October, 1932 ka adhyaksh banaya gaya.', 'October 1932 me sthapit He was elected president of the Muslim conference ']",unhen october 1932 men sthapit muslim conference ka president bhi banaya gaya.,10,9,unhen october 1932 men muslim conference formed ka adhyaksh bhi banaya gaya.,9,6
Surely the Day of Judgement has an appointed time;,"निस्संदेह फ़ैसले का दिन एक नियत समय है, ","['Surely the day of judgement ak niyat samay he.', 'Nissandeh judgement ka din an appointed time he.']","nissndeh judgement ka day ek niyat time hai ,",10,9,"surely day of judgement ek appointed time hai,",10,6
"She was, in the words of Stocqueler, 'for talents and personal attractions without a rival even in England.",स्टॉक्वेलर के शब्दों में वह प्रतिभा और व्यक्तिगत आकर्षण में इंगलैंड भर में अपना सानी नहीं रखती थी। ,"['She was, in the words of Stocqueler vah talented aur personal aakarshan me England me apna sani nahi rakhti thi.', 'Stocqueler ke words me She was for talents and personal attractions without a rival even in England.']",stocqueler ke words men vah talents aur personal attractions men england rival men apna sani nahin rakhti thi.,6,6,stkvelar ke shabdon men vah talents and personal aakarshan men inglaind bhar men apna sani nahin rakhti thi.,7,7
The following cookies were blocked (third - party cookies are being blocked without exception):,निम्न कुकी अवरोधित कर दी गई हैं (तृतीय-पक्ष की कुकी को बिना किसी अपवाद के अवरोधित किया जा रहा है): ,"['Nimna cookies avrodhit kar di gai he (third - party cookies are being blocked without exception):', 'The following cookies were blocked (Trutiya paksh ki cookies ko bina kisi exception ke blocked kiya ja raha he.']",following cookies avrodhit kar party gee hain  tritiy-paksh ki cookies ko bina kisi exception ke avrodhit kiya ja raha hai  :,5,7,cookies were blocked kar di gee hain tritiy-paksh ki cookies ko bina kisi blocked without exception kiya ja raha hai:,6,7
"Yes, if either of the parties want an adjournment of hearing, they should make an application in writing to the Exchange giving reasons for seeking adjournment to the Exchange in advance to enable the Exchange to forward such request to the arbitrator.","हां, यदि दोनों में से कोई भी एक पक्ष सुनवाई का स्थगन चाहता है तो उन्हें स्थगन मांगने के कारणों को बताते हुए एक्सचेंज के पास अग्रिम रूप से एक आवेदन करना चाहिए जिससे कि एक्सचेंज ऐसे अनुरोध को आर्बिट्रेटर को भेज सके। ","['Yes, if either of the parties want an adjournment of hearing, to unhe adjournment mangane ke reasons ko batate hue they should make an application in writing to the Exchange jisse ki Exchange aese request ko arbitrator ko bhej sake.', 'Han, yadi dono me se koi bhi ak party adjournment of hearing chahta he to they should make an application in writing to the Exchange giving reasons for seeking adjournment to the Exchange in advance to enable the Exchange to forward such request to the arbitrator.']","han , yadi donon men se koee bhi ek parties hearing ka adjournment chahta hai to unhen adjournment mangne ke reasons ko batate hue exchange ke pas advance roop se ek application karna chahie jisse ki exchange aese anurodh ko arbitrator ko bhej sake.",9,7,"han, yadi donon men se koee bhi ek paksh sunvaee ka sthagan chahta hai to unhen sthagan reasons for seeking ko batate hue ekschenj ke pas agrim roop se ek make an application jisse ki ekschenj aese anurodh ko aarbitretar ko bhej sake.",7,6
It contains seven vertical strokes followed by this fish-like sign.,समें सात ऊर्ध्वाधर रेखाओं के पीछे एक मछली का चिन्ह है।,"['Usme seven urdhva rekhao ke piche ak fish-like sign he.', 'It contains seven vertical strokes followed by ak machhali ka sign.']",strokes sat vertical rekhaon ke pichhe ek machhli ka sign hai.,7,6,strokes sat oordhvadhar rekhaon ke pichhe ek machhli ka fish-like sign,4,6
VIP s shild issue passes for gallery.,विशिष्ट दर्शक गॅलरी के पास जारी करें।,"['For gallery VIPs darshak  passes jari kre.', 'VIP shild issue gallery ke passes.  ']",vishisht darshak glri ke s issue karen.,7,7,vishisht gallery passes for gallery jari karen.,5,7
They could not make the company earn a rupee in profit even when its line of credit with the bank was open.,ये ही वे लोग हैं जो तब भी कंपनी को एक भी पैसे का मुनाफा नहीं कमा कर दे सके जब उसे बैंक से ऋण मिलता था. ,"['They could not make the company earn a rupee in profit jab use bank se credit milta tha.', 'Ye hi ve log he jo tab bhi company ko ak bhi rupee ka profit nahi kama kar de ske  even when its line of credit with the bank was open.']",ye hi ve log hain jo tab bhi company ko ek bhi rupee ka profit nahin line kar de sake jab use credit se rin open tha,9,6,ye hi ve log hain jo tab bhi knpni ko ek bhi rupee in profit nahin earn kar de sake jab use baink se rin open tha,7,7
You should pay grand rent.,तुम्हें जमीन का भाड़ा अदा करना चाहिए।,"['You shoul pay Jamin ka rent.', 'Tumhe jamin ka rent pay karna chahiye. ']",tumhen jamin ka rent grand karna chahie.,5,6,tumhen jamin ka rent ada karna chahie.,6,8
The number of columns that a child spans,स्तंभों की संख्या जो संतति तक फैला है,"['The number of columns jo child tak span he.', 'Columns ki sankhya that a child spans.']",columns ki number jo child tak phaila hai,8,5,number of columns jo spans tak phaila hai,5,7
"Together, we shall take India into the 21st century as a strong, self - confident, and prosperous nation.","हम सब मिलकर सशक्त, आत्मविश्वास और समृद्ध राष्ट्र के रुप में भारत का 21वीं शताब्दि में पदार्पण कराएंगे। ","['Sashakta, aatmavishvash aur samrudhha nation ke rup We shall take together India into the 21st century.', 'Hum sab milkar as a strong, self - confident, and prosperous nation India ka 21st century me padarpan karayenge.']","ham sab milakar strong , confident aur prosperous nation ke rup men india ka 21vin century men padarpan karaenge.",10,8,"ham sab milakar sashakt, aatmvishvas aur prosperous nation ke rup men bharat ka 21vin shatabdi men padarpan karaenge.",7,8
"ATAL BIHARI VAJPAYEE: SELECTED SPEECHES Firstly, it helps correct a grave distortion that has taken place in public consciousness.","पहला, इससे जन-चेतना में आने वाली एक गंभीर विकृति को दूर करने में मदद मिलती है। ","['ATAL BIHARI VAJPAYEE: SELECTED SPEECHES Pahla, Isse ak gambhir distortion that has taken place in public consciousness.ko dur karne me help milti he.', 'Firstly,  it helps correct a grave distortion that jan-chetna me aane vali he. ']","pahla , isse jan-chetna men aane place ek grave distortion ko door karne men public milti atal",4,5,"pahla, isse jan-chetna men aane vali ek gnbhir vikriti ko door karne men madad milti hai.1",6,8
Nibbles couldn 't find pixmap file:% s Please check your Nibbles installation,निब्बल्स पिक्समेप फ़ाइल:% s ढूंढ नहीं सका. कृपया अपना निब्बल्स संस्थापना जांचें,"['Nibbles pixmap file: %s dhundh nahi saka  Please check your Nibbles installation.', ""Nibbles couldn 't find pixmap file:% s Krupya apna Nibbles sansthapana janche.""]",nibbles pixmap s :  s dhoondh nahin saka  please apna nibbles snsthapna janchen,9,8,pixmap file fail: s dhoondh nahin couldn kripya apna file snsthapna janchen,4,5
"The place where Bapu lost his life cannot but continue to be a spot attracting visits from devotees, tourists and others.","जिस स्थान में बापू की हत्या हुई, वह उनके भक्तों, यात्रियों तथा अन्य लोगों को सदा ही आकर्षित करता रहेगा। ","['Jis place me Bapu ki hatya hui, but continue to be a spot attracting visits from devotees, tourists and others.', 'The place where Bapu lost his life vah unke devotees, tourists aur other logo ko sada hi attracting karta rahega.']","jis place men bapu ki life huee , vah unke devotees , yatriyon tatha any others ko tourists hi aakarshit karta rahega.",6,6,"jis sthan men bapoo ki hatya huee, vah unke bhakton, yatriyon tatha any logon ko sada hi aakarshit karta rahega.",1,9
Publication of Rashtriya Bank Srijana:,राष्ट्रीय बैंक सृजना का प्रकाशन: ,"['RAshtriya Bank Srijana ka Publication ', 'Prakashan of Rashtriya Bank Srijana:']",rashtriya bank srijana ka publication :,9,9,rashtriy bank srijna ka publication:,10,7
Two kinds of poultry feed may be prepared.,दो तरह के मुर्गी चारे तैयार किए जा सकते हैं।,"['Two kinds of murgi chare prepared kiye ja sakte he.', 'Poultry feed may be prepared Do tarah ke.']",do tarah ke poultry feed taiyar kie ja sakte hain.,9,9,do tarah ke poultry feed prepared kie ja sakte hain.,10,8
"% s,% d%% done,% s remaining","% s,% d%% संपन्न,% s शेषशेष","['% s,% d%% done,%s shesh shesh.', '% s,% d%% sampanna, %s remaining.']","s ,  d   snpann ,  s sheshshesh",1,8,"s, d snpann, s remaining",9,7
"Have you not regarded those who style themselves as pure? Indeed, it is Allah who purifies whomever He wishes, and they will not be wronged [so much as] a single date - thread.",(ऐ रसूल) क्या तुमने उन लोगों के हाल पर नज़र नहीं की जो आप बड़े मुक़द्दस बनते हैं (मगर उससे क्या होता है) बल्कि ख़ुदा जिसे चाहता है मुक़द्दस बनाता है और ज़ुल्म तो किसी पर धागे के बराबर हो ही गा नहीं,"['Have you not regarded those who style themselves as pure? Balki Khuda jise chahta he purified banata he aur julma to kisi par thread ke barabar ho hi ga nahi', 'Kya tumne un logon ke hal par najar nahi ki jo aap bade pure bante he balki Allah jise chahta he purifies banata he, and they will not be wronged [so much as] a single date - thread.']",ae rasool  kya tumne un logon ke hal par nazar nahin ki jo aap bare pure bante hain  magar usse kya hota hai  balki uda jise chahta hai pure banata hai aur zulm to kisi par dhage ke barabar ho hi style nahin,1,6,ae rasool kya tumne un logon ke hal par nazar nahin ki jo aap bare muddas bante hain magar usse kya hota hai balki uda jise chahta hai muddas banata hai aur zulm to kisi par dhage ke barabar ho hi ga nahin,1,8
Those are the verses of the clear Book.,ये वाज़ेए व रौशन किताब की आयतें है,"['Those are Vajea va raushan ki book ki aayte he.', 'Ye verses of the clear Book ki aayte he.']",ye verses v raushan book ki aayten hai,8,7,ye vazee v clear book ki aayten hai,9,6
God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne.,तो ख़ुदा जो सच्चा बादशाह (हर चीज़ से) बरतर व आला है उसके सिवा कोई माबूद नहीं (वहीं) अर्श बुर्जुग़ का मालिक है,"['God is the most exalted King and the Supreme Truth. Uske siva koi mabud nahi vahi gracious throne ka Lord he.', 'To Khuda jo sachcha king har chij se bartar v aala he. He is the only God and the Lord of the Gracious Throne.']",to god jo truth exalted  har chiz se  baratar v supreme hai uske siva koee mabood nahin  vahin  throne burju ka lord hai,5,6,to uda jo sachcha badshah har chiz se baratar v aala hai uske siva koee mabood nahin vhin throne burju ka malik hai,2,7
A meeting was convened to finalize the date of launch of the new channel.,नए चैनल के विमोचन की तारीख तय करने के लिए सभा बुलाई गई। ,"['Naye channel ke date of launch tay karne ke liye a meeting was conveyed.', 'to finalize the date of launch of the new channel sabha bulai gai.']",new channel ke vimochan ki date tay karne ke lie meeting bulaee gee.,10,9,ne channel ke vimochan ki date tay karne ke lie meeting was convened,9,7
"Sarah Palin entered the fray yesterday. In a high-profile interview yesterday with Chris Wallace , she spontaneously brought up the topic of Obama's winning a second term by bombing Iran:",साराह पालिन इस बहस में कल शामिल हो गयीं। कल एक व्यापक चर्चित साक्षात्कार में क्रिस वालेस के साथ उन्होंने स्वतः ही इस विषय को चर्चा में ला दिया कि ईरान पर बम गिराकर ओबामा दूसरा कार्यकाल विजित कर सकते हैं।,"[""Sarah Palin is bahas me yesterday shamil ho gai. Yesterday ak vyapak charchit sakshatkar me Chris Wallace ke sath, she spontaneously brought up the topic of Obama's winning a second term by bombing Iran:"", 'arah Palin entered the fray yesterday. In a high-profile interview yesterday with Chris Wallace, Unhone swatah hi is topic ko charcha me laa diya ki Iran par bum girkar Obama second term winning kar sakte he.']",sarah palin is bahas men yesterday shamil ho gayin. yesterday ek vyapak charchit interview men chris wallace ke sath unhonne svta hi is topic ko charcha men la diya ki iran par bam girakar obama second karykal vijit kar sakte hain.,10,8,sarah palin is bahas men kal shamil ho gayin. kal ek vyapak charchit sakshatkar men kris vales ke sath unhonne svta hi is vishay ko charcha men la diya ki eeran par bam girakar obama doosra karykal vijit kar sakte hain.,1,9
An invoice that has been approved by a seal or stamp by the consul of the importer 's country that has an office in the exporter' s country.,"ऐसा बीजक जिसका अनुमोदन आयातक देश के वाणिज्य दूतावास द्वारा जिसका कार्यालय निर्यातक देश में हों, द्वारा मुहर लगाकर कर दिया गया हो। ","[""An invoice that has been approved by a seal or stamp by the consul of the importer 's country jiska karyalay exporter’s country me ho."", 'Aesa bijak jiska anumodan importer’s country ke vanijy dutavas dwara jika office exporter’s country dwara stamp laga kar diya ho. ']","aesa invoice jiska anumodan importer country ke vanijy dootavas dvara jiska office exporter country men hon , dvara seal lagakar kar diya gaya ho.",10,7,"aesa bijak jiska anumodan aayatak desh ke vanijy dootavas dvara jiska karyalay niryatak desh men hon, dvara muhar lagakar kar diya gaya ho.",1,9
"He will forgive your sins and admit you into gardens with streams running in them, and into good dwellings in the Gardens of Eden; that is the great success.",वह तुम्हारे गुनाहों को क्षमा कर देगा और तुम्हें ऐसे बागों में दाखिल करेगा जिनके नीचे नहरें बह रही होगी और उन अच्छे घरों में भी जो सदाबहार बाग़ों में होंगे। यही बड़ी सफलता है,"['He will forgive your sins and admit you into gardens with streams running in them aur un achchhe gharo me bhi jo sadabahar gardens me honge. Yahi badi sucess he.', 'Vah tumhare sins ko forgive kar dega aur tumhe garden me dakhil karega jinke niche streams bah rahi hogi aur  into good dwellings in the Gardens of Eden; that is the great success.']",vah good sins ko kshma kar dega aur gardens aese eden men dakhil karega jinke niche nahren bah rahi hogi aur un achchhe dwellings men bhi jo sadabhar baon men honge. yahi bari success hai,9,6,vah tumhare forgive your sins kar dega aur tumhen aese bagon men dakhil karega jinke niche nahren bah rahi hogi aur un achchhe gharon men bhi jo gardens with streams honge. yahi bari saphalta hai,7,7
The default browser is currently %{BROWSERNAME}.,वर्तमान में डिफ़ॉल्ट ब्राउज़र %{BROWSERNAME} है.,"['Vartaman me default browser %{BROWSERNAME} he.', 'Currently default browser %{BROWSERNAME} he.  ']",vartman men default browser   BROWSERNAME  hai,9,9,vartman men default browser BROWSERNAME hai,9,9
"If 20gms of the magaj is soaked in one cup of lukewarm water, a brown coloured colour of Burgundy wine, mildly aromatic drink is obtained.",यदि 20 ग्राम मगज एक कप गुनगुने पानी में अवशोषित किया जाये तो भूरे रंग बर्गंडी वाइन का रंग का हल्का सुंगधित पेय तैयार हो जायेगा। ,"['Yadi 20 gram magaj obe cup of lukeman water me avshoshit kiya jaye to a brown coloured colour of Burgundy wine, mildly aromatic drink is obtained.', 'If 20gms of the magaj is soaked in one cup of lukewarm water, to brown colout burgundy wine ka colour ka halka aromatic pay taiyar ho jayega.']",yadi 20 gram magaj ek cup lukewarm water men avshoshit kiya jaye to brown colour bargndi wine ka colour ka halka sungdhit drink taiyar ho jayega.,8,8,yadi 20 gram magaj ek kap lukewarm water men avshoshit kiya jaye to brown coloured colour vain ka rng ka halka sungdhit pey taiyar ho jayega.,10,7
"The premature death a day earlier of her fourth son Bhupendranath at the age of thirteen, must have precipi - tated her own.",इससे एक दिन पहले उनके चौथे पुत्र भूपेन्द्रनाथ की तेरह वर्ष की आयु में अकाल मृत्यु ने भी जल्द ही उनकी जीवनलीला समाप्त करने में मदद की होगी। ,"['a day earlier of her fourth son Bhupendranath at the age of thirteen, Akal death ne bhi jald hi unki jivanlila samapta karne me madad ki hogi.', 'Isse ak din pahle unke fourth son Bhupendranath ki 13 varsh ki age me premature death ne must have precipi - tated her own.']",earlier ek day pahle unke fourth son bhupendranath ki thirteen varsh ki age men premature death ne bhi jald hi unki jivanlila samapt karne men madad ki hogi.,9,6,isse ek din pahle unke fourth son age of thirteen varsh ki aayu men akal mrityu ne bhi jald hi unki jivanlila samapt karne men madad ki hogi.,3,7
Or you may be unable to work because of a serious illness or disability.,या फिर आप किसी गंभीर बीमारी या फिर विकलांगता के कारण काम नही कर सकेंगे ।,"['Ya fir aap kam nahi kar sakenge because of a serious illness or disability.', 'Or you may be unable to work kisi serious bimari ya fir disability ke karan.']",ya phir aap kisi serious illness ya phir disability ke karan unable nahi kar sakenge .,5,6,ya phir aap kisi gnbhir illness ya phir illness or disability kam unable to work .,4,5
The Arya Samaj preacher is never so happy as when he is reviling other religions.,"आर्य समाजी उपदेशकों को जो मजा दूसरे धर्मो पर कीचड़ उछालने में आता है, वह मजा और किसी बात में नहीं आता। ","['The Arya Samaj preacher is never so happy as jo maja other dharmo par kichad uchhalane me aata he.', 'Arya Samaj updeshakon ko jo maja other religions par reviling me aata he vah never so happy as other. ']","arya samaji updeshkon ko jo happy doosre religions par kichar uchhalne men other hai , vah happy aur kisi bat men nahin aata.",8,6,"samaj preacher updeshkon ko jo maja doosre dharmo par kichar uchhalne men aata hai, vah maja aur kisi bat men nahin aata.",2,8
This is an incorrect suggestion to solve this problem.,यह इस समस्या को सुलझाने का गलत सुझाव है। ,"['Is problem ko sulzane ka this is an incorrect suggestion.', 'Yah incorrect suzav he to solve this problem.']",yah is problem ko suljhane ka incorrect suggestion hai.,10,9,yah is samasya ko suljhane ka solve this problem,3,6
"Dr. Ambedkar was at pains to emphasise that the new republic would be a ""Union” of States, as opposed to a"" Federation” of States. The States would have no right to secede.",डॉ. अंबेडकर ने बहुत परिश्रम से यह बताने का प्रयास किया था कि नया गणतंत्र राज्यों के ‘परिसंघ’के बजाय राज्यों का ‘संघ’ होगा। राज्यों को अलग होने का अधिकार नहीं होगा।  ,"['Dr. Ambedkar was at pains to emphasise that naya gantantra states ke “Union” ke bajay states ka “Federation” hoga.  The States would have no right to secede.', 'Dr. Ambedkar ne bahut pain se yah batane ka prayas kiya tha ki the new republic would be a ""Union” of States, as opposed to a"" Federation” of States. Rajyo ko alag hone ka right nahi hoga.']",pains  ambedkar ne bahut parishram se yah batane ka pryas kiya tha ki new republic states ke  parisngh  ke bajay states ka  union  hoga. states ko alag hone ka right nahin hoga.,7,7,d anbedakar ne bahut parishram se yah batane ka pryas kiya tha ki naya gantntr federation ke prisnghke bajay federation ka sngh hoga. federation ko alag hone ka adhikar nahin hoga.,3,7
Sardar Bhagat Singh was the leader of the youth movement in Punjab carried on under the banner of Nawjawan Bharat Sabha with which Subhas Chandra associated himself closely at a later stage .,"सरदार भत सिंह पंजाब की ? नौजवान भारत सभा ? नाम से विख़्यात युवा आंदोलन के नेता थे , जिससे बाद में सुभाष चन्द्र का भी अंतरंग साहचर्य स्थापित हुआ .","['SArdar Bhagat Singh Punjab ki Nawjawan Bharat Sabha name se vikhyatyouth movement ke leader the with which Subhas Chandra associated himself closely at a later stage .', 'Sardar Bhagat Singh was the leader of the youth movement in Punjab carried on under the banner of Nawjawan Bharat Sabha, Jishse bad me Subhas Chandra ka bhi closely sahscharya sthapit hua.']","sardar bhagat singh punjab ki  bharat movement banner  nam se viyat youth aandolan ke leader the , jisse bad men chandra chandr ka bhi later sahachary sthapit huaa",3,5,"sardar bhat sinh pnjab ki  naujvan bharat sabha  nam se viyat yuva aandolan ke neta the , jisse bad men subhash chandr ka bhi antrng sahachary sthapit huaa",1,8
How [dreadful] was My punishment and My warning!,तो (उनको) मेरा अज़ाब और डराना कैसा था,"['How was mera Ajab aur darana!', 'To Unko My punishment and My warning kaisa tha.']",to  unko  punishment warning aur dreadful kaisa tha,3,6,to unko mera azab aur warning kaisa tha,7,7
Administer to any party to arbitration,पंच निर्णय के लिए पक्षकार को सौंप देना,"['To  arbitration pakshkar ko saup dena.', 'Panch nirnay ke liye administer to any party.']",arbitration nirnay ke lie party ko saunp administer,6,6,arbitration nirnay ke lie party ko saunp administer,5,6
"After a few minutes' silence, Gora said, Please don 't involve me in all this.",">> गोरा ने थोड़ी देर चुप रहकर कहा, देखिए, इन सब मामलों में मुझे न फँसाइये। ","[""After a few minutes' silence, Gora said, In sab mamlo me muje na fasaiye."", ""Thodi der silent rahkar Gora ne kaha, Please don 't involve me in all this.""]","gora ne few der silence rahakar kaha , dekhie , in sab mamlon men mujhe n phnsaiye.",8,8,"gora ne thori der chup rahakar kaha, dekhie, in sab mamlon men mujhe n phnsaiye.",1,9
"115AB. (1) Where the total income of an assessee, being an overseas financial organisation (hereinafter referred to as Offshore Fund) includes—","115कख. (1) जहां किसी निर्धारिती की, जो विदेशी वित्तीय संगठन है (जिसे इसमें इसके पश्चात् ''अपतट निधि'' कहा गया है) कुल आय में,–","['115कख. (1) Jaha kisi nirdharit ki total income me jo overseas vitiy organisation includes he (hereinafter referred to as Offshore Fund) —', '115AB. (1) Where the total income of an assessee, being an overseas financial organisation includes  (Jise isme iske after OFfshore Fund kaha gaya he) --']","115kakh   1  jahan kisi assessee ki , jo overseas financial organisation hai  jise ismen iske hereinafter  apatat fund  kaha gaya hai  kul total men ,",8,6,"115kakh 1 jahan kisi assessee ki, jo overseas financial sngathan hai jise isfund iske pashchat apatat nidhi kaha gaya hai kul aay fund,",2,6
You need to log on to your account to take a printout of your admit card carrying your photograph.,इसके लिए आपको आपके एकाउंट में लॉगइन करना होगा जिससे कि आप अपने फोटोयुक्त प्रवेश कार्ड के प्रिंट आउट ले सकें। ,"['You need to log on to your account jisse ki aap apne Phograph pravesh card ke printout le sake.', 'Iske liye aapko aapke account me log on karna hoga  to take a printout of your admit card carrying your photograph.']",iske lie aapko account ekaunt men lgin karna admit jisse ki aap apne photoyukt prvesh card ke print photograph printout saken.,6,6,iske lie aapko aapke ekaunt men lgin karna hoga jisse ki aap apne photoyukt prvesh kard ke print aaut le saken.,1,7
The meeting was held that very night at about 11 or 12 p. m.,रातके लगभग 11 या 12 बजें यह सभा हुई। ,"['Very night at about 11 or 12 p. M., Sabha hue.', 'The meeting was held night ke lagbhag 11 ya 12 baje.']",ratke lagabhag night ya 12 bajen yah meeting huee.,2,6,meeting lagabhag 11 ya 12 meeting was held huee.,5,6
"Another intriguing structure at the Imambara is the five - storied baoli (step well), which belongs to the pre - Nawabi era.","इमामबाड़े की एक और विहित संरचना 5 मंजिला बावड़ी (सीढ़ीदार कुंआ) है, जो पूर्व नवाबी युग की है। ","['Imambara ki ak aur intriguing sanrachana 5 manjila baoli(Step well) he, which belongs to the pre - Nawabi era.', 'nother intriguing structure at the Imambara is the five - storied baoli (step well), Jo Purv Nawabi yug ki he.']","imambara ki ek aur vihit structure intriguing mnjila bavari  siidar kunaa  hai , jo pre nawabi era ki hai.",4,6,"imambare ki ek aur vihit snrachna 5 mnjila bavari siidar kunaa hai, jo poorv navabi yug ki hai.",1,8
Its programmes earned more than Rs 637 crore during the financial year 2000 - 2001 through commercial advertisements.,दूरदर्शन ने वित्त वर्ष 2000-2001 के दौरान व्यापरिक विज्ञापनों से लगभग छह अरब 37 करोड़ रुपये अर्जित किए। ,"['Durdarshan ne lagbhag during the financial year 2000 - 2001 through commercial advertisements chhah arab 37 crore rupiyee earned kiye. ', 'Its programmes earned more than Rs 637 crore vit year 2000-2001 ke dauran vyaparik advertisements se lagbhag.']",dooradarshan ne financial more 2000-2001 ke dauran vyaprik advertisements se lagabhag chhah arab commercial crore rupye arjit programmes,5,5,dooradarshan ne financial year 2000-2001 ke dauran vyaprik vijnjapnon se lagabhag chhah arab 37 karor rupye programmes earned,7,6
"So we should do everything we can,","तो हमें वो सब करना चाहिए, जो हम कर सकते है","['To hume should do everything jo hum kar sakte he.', 'So we should everything karna chahiye jo we can do.']","to hamen vo everything karna chahie , jo ham kar sakte hai",2,7,"to hamen vo sab karna chahie, jo ham kar sakte hai",1,10
"Northeastern India The area covering the Indian States of Assam, Arunachal Pradesh, Meghalaya, Manipur and Tripura, and neighbouring areas of Bangladesh and Burma are one of the most earthquake - prone regions of the world.","यह क्षेत्र, भारतीयक राज्यों यथा असम, अरूणाचल प्रदेश, मेघालय, मणिपुर, तथा त्रिपुरा एवं निकटवर्ती बांग्लादेश तथा वर्मा को आच्छादित करता है, जो विश्व का सर्वाधिक भूकंप प्रभावित क्षेत्र है। ","['Yah kshetra Indian states yathta Assam, Arunachal Pradesh, Meghalaya, Manipur tatha Tripura, avam nikatvarti Bangladesh tatha Barma ko covering karta he, Jo one of the most earthquake - prone regions of the world.', 'Northeastern India The area covering the Indian States of Assam, Arunachal Pradesh, Meghalaya, Manipur and Tripura, and neighbouring areas of Bangladesh and Burma jo vishva ka sarvadhik earthquake prabhavit regions he.']","yah area , bhartiyak northeastern yatha assam , arunachal prdesh , meghalay , manipur , indian tripura evn nikatavarti bangladesh indian burma ko aachchhadit karta hai , jo vishv ka sarvadhik earthquake prbhavit area hai.",8,7,"yah kshetr, bhartiyak rajyon yatha asam, aroonachal prdesh, meghalay, manipur, tatha tripura evn nikatavarti bangladesh tatha varma ko aachchhadit karta hai, jo vishv ka sarvadhik bhooknp prbhavit kshetr hai.",1,8
These powers of the Supreme Court to grant special leave to appeal are far wider than the High Courts' power to grant certificates to appeal to the Supreme Court under article 134.,"अनुच्छेद 134 के अधीन उच्चतम न्यायालय में अपील के लिए प्रमाणपत्र देने की जो शक्ति उच्च न्यायालय को प्राप्त है, उससे कहीं अधिक व्यापक उच्चतम न्यायालय की ये शक्तियां अपील की विशेष इजाजत देने के बारे में हैं. ","[""Article 134 ke adhin supreme court me appeal ke liye pramanpatra dene ki jo power High court  ko prapt hue he,These powers of the Supreme Court to grant special leave to appeal are far wider than the High Courts' power."", ""The High Courts' power to grant certificates to appeal to the Supreme Court under article 134 supreme court appeal ke liye certificate dene ki jo highcourt ko prapt hui he usse kahi adhik he."", 'We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day.', 'हम यू अपनी आयतों को उलेटफेर कर शुक्रग़ुजार लोगों के वास्ते बयान करते हैं बेशक हमने नूह को उनकी क़ौम के पास (रसूल बनाकर) भेजा तो उन्होनें (लोगों से) कहाकि ऐ मेरी क़ौम ख़ुदा की ही इबादत करो उसके सिवा तुम्हारा कोई माबूद नहीं है और मैं तुम्हारी निस्बत (क़यामत जैसे) बड़े ख़ौफनाक दिन के अज़ाब से डरता हूँ']","article 134 ke adhin supreme court men appeal ke lie certificates dene ki jo power uchch court ko prapt hai , usse kahin adhik wider supreme court ki ye powers appeal ki special leave dene ke bare men hain",7,8,"anuchchhed 134 ke adhin uchchatam nyayalay men apil ke lie prmanapatr dene ki jo shakti uchch nyayalay ko prapt hai, usse kahin adhik vyapak uchchatam nyayalay ki ye shaktiyan apil ki grant special leave ke bare men hain",4,7
Branch audit is conducted by a firm assigned the job on yearly basis.,"शाखा लेखा परीक्षा बाहरी फर्म द्वारा, जिसे वार्षिक रूप से यह कार्य सौंपा जाता है, की जाती है। ","['Shakha lekha pariksha bahri firm dwara on yearly basis yah job saupa jata he , is conducted.', 'Branch audit is conducted by a firm assigned the job, varshik rup se.']","branch audit pariksha basis firm dvara , jise yearly roop se yah job saunpa jata hai , ki jati hai.",10,8,"branch audit pariksha bahri pharm dvara, jise varshik roop se yah kary saunpa jata hai, ki jati hai.",1,7
"After Gandhiji initiated the Non - Cooperation Movement, Azad was trying to choose whether to follow the ways of Gandhiji or the violent ways of the revolution.",गांधीजी के असहयोग आन्दोलन छिड़ने के बाद वे गांधीजी के तरीकों और हिंसक आन्दोलन में से अपने लिए रास्ता चुनने लगे। ,"['After Gandhiji initiated the Non - Cooperation Movement, Azad Gandhiji ke tariko aur violent revolution me se apne liye ways chunane lage.', 'GAndhiji ke Ashahyog movement  chhidne ke bad,Azad was trying to choose whether to follow the ways of Gandhiji or the violent ways of the revolution.']",gandhiji ke non cooperation chhirne ke bad ve gandhiji ke ways aur violent cooperation men se apne lie rasta azad lage.,6,7,gandhiji ke cooperation movement chhirne ke bad ve gandhiji ke tarikon aur hinsak aandolan men se apne lie rasta chunne lage.,7,7
Gandhiji’s talisman for the country 's rulers was simple and powerful and I quote:,देश के शासकों के लिए गांधी जी का मंत्र सरल और शक्तिशाली थाः,"['Gandhiji’s talisman for the desk ke rulers was saral and shaktishali and I quote:', 'Desh ke rulers ke liye GAndhiji ka Mantra was simple and powerful and I quote:']",country ke rulers ke lie gandhiji i ka talisman simple aur powerful quote,9,7,country ke rulers ke lie gandhi ji ka talisman simple and powerful thaa,9,8
All these forms have their own specialised areas of operating and organising business activities.,इन सभी रूपों का परिचालन एवं व्यापार कार्यकलाप आयोजित करने के विशिष्टा क्षेत्र हैं। ,"['All these forms have their own specialised areas of parichalan avam vyapar karykalap aayojit karne ke.', 'In sabhi forms ka operating and organising business activities ke specialised areas he.']",in sabhi forms ka areas evn business activities aayojit karne ke vishishta kshetr own,7,7,in sabhi areas of operating evn organising business activities karne ke vishishta business activities,5,5
"There are probably other things in the world that the sheep can 't teach me, thought the boy as he regarded the old merchant.","दुनिया में ऐसी कई और भी चीजें हैं, जो भेड़ें नहीं सिखा सकती। ","['There are probably other things in the world jo bheden nahi sikha sakti, thought the boy as he regarded the old merchant.', ""Duniya me aesi koi things he  that the sheep can 't teach me, thought the boy as he regarded the old merchant.""]","other men boy kee aur bhi things hain , jo sheep nahin sikha sakti.",5,5,"world men aesi kee aur bhi chijen hain, jo bheren nahin sikha things",4,6
"It is, therefore, rare.",इसलिए वह बहुत विरल होता है। ,"['Isliye It  is rare.', 'Therefore Vah bahut rare hota he.']",islie vah bahut rare hota hai.,2,8,islie vah bahut viral hota rare,6,6
The Type of Service (TOS) byte on outgoing RTP IP packets. This byte is used by the network to provide some level of Quality of Service (QoS). Default value 184 (0xB8) corresponds to Expedited Forwarding (EF) PHB as defined in RFC 3246.,आउटगोइंड RTP IP पैकेट पर सेवा प्रकार (TOS). इस बाइट को संजाल के द्वारा समान स्तर की सेवा गुणवत्ता (QoS) देने के लिए प्रयोग की जाती है. तयशुदा मान 184 (0xB8) एक्सपेडीडेट फॉर्रवार्डिंग (EF) PHB के तदनुरूप है जैसा कि RFC 3246 में परिभाषित है. ,"['Seva prakar (TOS) byte on outgoing RTP IP packets. This byte is the network to some level of Quality of Service (QoS) dene ke liye used ki jati he. .Default value 184 (0xB8) tadanurup Expedited Forwarding (EF) PHB as defined in RFC 3246.', 'The Type of Service (TOS) byte on outgoing RTP IP packets. This byte is used by the network to provide some level of Seva Gunvata (QoS). Default value 184 (0xB8) corresponds to Expedited Forwarding (EF) PHB ke RFC 3246 me paribhashit he..']",tos RTP ef packets par service type  TOS   is byte ko network ke dvara saman level ki service gunavatta  QoS  dene ke lie pryog ki jati hai  default value 184  0xB8  corresponds forwarding  EF  PHB ke tadnuroop hai jaisa ki RFC 3246 men paribhashit hai,8,6,aautgoind RTP IP paiket par seva type TOS is bait ko snjal ke dvara saman star ki seva gunavatta QoS dene ke lie pryog ki jati hai tayshuda man 184 0xB8 ekspedidet phrrvarding EF PHB ke tadnuroop hai jaisa ki RFC 3246 men paribhashit hai,1,8
"An hour later , he had before him a chest of Spanish gold coins .","एक घंटे बाद , उसके सामने स्पेनी स्वर्ण मुद्राओं से भरी एक तिजोरी थी ।","['An hour later , He had speny suvarna mudrao se bhari checst thi.', 'Ak ghante ke bad, he had before him a chest of Spanish gold coins .']","ek hour bad , uske samne spanish gold mudraon se bhari ek chest thi .",10,8,"ek hour bad , uske samne spanish gold coins se bhari ek tijori thi .",7,8
"When such a person comes to Us, he will say [to his comrade], ""If only you had been as far away from me as east is from west. What an evil comrade!""",यहाँ तक कि जब (क़यामत में) हमारे पास आएगा तो (अपने साथी शैतान से) कहेगा काश मुझमें और तुममें पूरब पश्चिम का फ़ासला होता ग़रज़ (शैतान भी) क्या ही बुरा रफीक़ है,"['When such a person comes to Us to kahega If only you had been as far away from me as east is from west. Kya hi bura rafik he.', 'Yaha tak ki jab omes to us, to kahega,”kash mujme aur tumme east is from west.ka garaj hota What an evil comrade!""']",yahan tak ki jab  yamat men  hamare pas aaega to  apne comrade shaitan se  kahega kash mujhmen aur person east west ka fasla hota raz  shaitan bhi  kya hi evil raphi hai,4,6,yahan tak ki jab yamat men hamare pas aaega to apne sathi shaitan se kahega kash mujhmen aur tummen poorab pashchim ka fasla hota raz shaitan bhi kya hi bura raphi hai,1,7
The place you go while you are staring at a computer that is processing something very slowly.,वह स्थान जहाँ आप एक कंप्यूटर को घूर रहे हैं जबकि वह कंप्यूटर बहुत धीरे-धीरे कुछ प्रोसेसिंग कर रहा है। ,"['The place you go while you are staring at a computer jabki vah bahut slowly processing karta he.', 'Vah palce jaha aap ak computer ko staring kar rahe he that is processing something very slowly.']",vah place jahan aap ek computer ko ghoor rahe hain jabki vah computer bahut dhire-dhire kuchh prosesing kar raha something,5,6,vah place jahan aap ek computer ko staring rahe hain jabki vah computer bahut slowly kuchh prosesing kar raha hai.,7,6
"And that 's a fun problem, and this is often kind of given as","और वह एक मजेदार है समस्या है, और यह अक्सर के रूप में दिए गए की तरह है","[""And that 's a fun problem, aur yah often ke rup me diye gaye ki tarah he."", 'Aur vah ak fun problem he, and this is often kind of given as.']","aur vah ek fun hai problem hai , aur yah aksar ke kind men die ge ki tarah hai",4,6,"aur vah ek fun hai problem hai, aur yah aksar ke roop men die ge ki tarah hai",7,6
"And in that, we have to look at not only the long - term strength of the country and the society, but also we have to see the short - term needs which we simply cannot ignore.",और ऐसा करते हुए हमें केवल समाज और देश की दीर्घकालीन मजबूत को ध्यान में रखना है बल्कि अल्पकालिक जरूरतों को भी देखना है जिनकी अनदेखी नहीं की जा सकती। ,"['And in that, we have to look at not only the long - term strength of the country and the society, balki short-term jarurato ko bhi dekhna he jinki ignore nahi ki ja sakti.']",aur aesa karte hue needs short society aur country ki long strength ko dhyan men rakhna hai balki alpkalik jaroorton ko bhi dekhna hai jinki andekhi nahin ki ja sakti.,2,7,aur aesa karte hue hamen keval samaj aur desh ki term strength ko dhyan men rakhna hai balki alpkalik jaroorton ko bhi dekhna hai jinki andekhi nahin ki ja sakti.,1,7
The ada bazzar of Indore is full of jewellery and cosmetics.,इंदौर का अडा बाजार गहनों व सौंदर्य प्रसाधनों से भरा पडा है। ,"['The ada bazzar of Indore is gahno va saundarya prasadhano se bhara.', 'Indor ka ada bazzar is full of jewellery and cosmetics.']",indore ka ada bajar jewellery v saundary cosmetics se full ada hai.,7,7,indaur ka ada bajar gahnon v saundary prsadhnon se bhara pada hai.,1,8
Hanafi clan - its followers are in South Asia and Central Asia.,हनफी पन्थ-इसके अनुयायी दक्षिण एशिया और मध्य एशिया में हैं। ,"['Hanafi panth-ts followers are in  dakshin Asia aur Madhya Asia.', 'Hanafi clan- Iske Anuyayi South Asia and Central Asia me he.']",hanafi panth-iske followers south asia aur central asia men hain.,10,8,hanphi panth-iske anuyayi south asia aur madhy eshiya men hain.,4,8
And dread the Day when no one shall avail anyone in any way; nor shall any ransom be accepted from anyone; nor shall intercession profit any body; nor shall the offenders be helped from any quarter.,"और उस दिन से डरो जिस दिन कोई शख्स किसी की तरफ से न फिदया हो सकेगा और न उसकी तरफ से कोई मुआवेज़ा क़ुबूल किया जाएगा और न कोई सिफारिश ही फायदा पहुचाँ सकेगी, और न लोग मदद दिए जाएँगे","['And dread the Day when no one shall avail anyone in any way; nor shall any ransom be accepted from anyone; Aur na koi shifarish hi profit pahucha sakegi, aur na quarter madad diye jayenge.', 'Aur us day se daro jis din koi saksh kisi ki taraf se na avail ho sakega aur na uski taraf se koi muaveja kabul kiya jayega;nor shall intercession profit any body; nor shall the offenders be helped from any quarter.']","aur us day se daro jis day koee shakhs kisi ki way se n phidya ho sakega aur n uski way se koee ransom ubool kiya jaega aur n koee sipharish hi profit pahuchan offenders , aur n log madad die jaenge",2,7,"aur us din se daro jis din koee shakhs kisi ki taraph se n phidya ho sakega aur n uski taraph se koee muaaveza ubool kiya jaega aur n koee sipharish hi phayda intercession profit, aur n log madad die jaenge",2,6
"Sucharita said, Does respectful regard always show us the truth?",">> सुचरिता ने कहा, श्रद्धा के द्वारा हमे क्या सत्य ही मिलता है? ","['Suchitra ne kaha Does respectful regard always show us satya?', 'Suchitra said, Shradhdha ke dvara hame kya truth hi milta he?']","sucharita ne kaha , shraddha ke dvara respectful kya truth hi milta hai",9,6,"suchrita ne kaha, regard ke dvara hame kya truth hi milta hai",7,7
"And if terrorist is impolite, adjectives such as Islamist, Islamic, and Muslim become unmentionable. My blog titled “Not Calling Islamism the Enemy ” provides copious examples of this avoidance, along with its motives. In short, those who would replace War on Terror with A Global Struggle for Security and Progress imagine this linguistic gambit will win over Muslim hearts and minds.","और यदि आतंकवादी असभ्य हैं तो इस्लामवादी, इस्लामी और मुस्लिम का उल्लेख करने से परहेज किया जाता है। मेरे ब्लाग Not calling Islamism the Enemy में इस बात के उदाहरण दिये गये हैं कि इससे परहेज क्यों किया जाता है और इसका उद्देश्य क्या है? संक्षेप में जो लोग आतंक के विरुद्ध युद्ध को सुरक्षा और विकास के लिये वैश्विक संघर्ष के रूप में नया नाम देना चाहते हैं उन्हें कल्पना है कि इस प्रकार भाषा बदल कर वे मुस्लिम ह्रदय और मस्तिष्क को विजित कर सकेंगे। ","['Aur Yadi Aatankvadi ashabhya he to  adjectives such as Islamvadi, Islami, aur Muslim become unmentionable. My blog titled “Not Calling Islamism the Enemy ” provides copious udaharan of this avoidance, along with its motives. Sankshep me , those who would replace War on Terror with A Global Struggle for Security and Progress imagine this linguistic gambit will win over Muslim hearts and minds.', 'And if terrorist is impolite,to Islamvadi, Islami aur muslim ka ullekh karne se parhej kiya jata he.. Mere blog “Not Calling Islamism the Enemy ” provides copious examples of this avoidance, along with its motives. In short, those who would replace War on Terror with A Global Struggle for Security and Progress imagine Is prakar Bhasha badal kar ve Muslim heart aur Mastishk ko vijit kar sakenge.']","aur yadi terrorist asabhy hain to islamist , islamic aur muslim ka short karne se avoidance kiya jata islamism mere blog gambit calling Islamism the Enemy men is bat ke udaharan diye gaye hain ki isse avoidance kyon kiya jata hai aur iska uddeshy kya hai  snkshep men jo log terror ke viruddh war ko security aur progress ke liye vaishvik struggle ke roop men naya nam dena chahte hain unhen kalpna hai ki is prkar linguistic badal kar ve muslim hearts aur minds ko vijit kar sakenge.",9,6,"aur yadi aatnkvadi asabhy hain to islamvadi, islami aur muslim ka ullekh karne se parhej kiya jata hai. mere blag Not calling Islamism the Enemy men is bat ke udaharan diye gaye hain ki isse parhej kyon kiya jata hai aur iska uddeshy kya hai snkshep men jo log aatnk ke viruddh yuddh ko suraksha aur vikas ke liye vaishvik sngharsh ke roop men naya nam dena chahte hain unhen kalpna hai ki is prkar bhasha badal kar ve muslim hraday aur mastishk ko vijit kar sakenge.",2,8
Sending a message with an _ empty subject line,कोई रिक्त विषय पंक्ति के साथ एक संदेश भेजें (_ e) ,"['Koi empty Vishay pankti ke sath Sending a message', 'Ak sandesh bheje with an _ empty subject line']",koee empty subject line ke sath ek message bhejen  _ e,10,9,koee empty subject line ke sath ek sndesh bhejen _ e,8,7
"However, the international standards offer some guidelines, including the requirement Resident aliens in India are not given right to political participation, including voting rights but they are assured all other basic rights and freedoms. that every individual must have a remedy when a violation of rights is alleged.",किंतु अंतर्राष्ट्रीय मानदंड से कुछ निर्देश मिलते हैं जिनमें यह भी शामिल है कि यदि अधिकार-हनन की शिकायत हो तो प्रत्येक व्यक्ति उसका समाधान पा सके।,"['Kintu Aantarrashtriya mandand se kuch guidelines litle he jinme including the requirement Resident aliens in India are not given right to political participation, including voting rights but they are assured all other basic rights and freedoms. that every individual must have a remedy when a violation of rights is alleged. ', 'However, the international standards offer some guidelines, including the requirement Resident aliens in India are not given right to political participation, including voting rights but they are assured all other basic rights and freedoms. Yadi violation of rights ki shikayat ho to pratyek vyakti uska samadhan pa sake.']",kintu international standards se kuchh guidelines other hain india yah bhi resident hai ki yadi adhikar-hanan ki shikayat ho to pratyek individual uska samadhan rights sake.,6,6,kintu international standards se kuchh nirdesh milte hain jinmen yah bhi shamil hai ki yadi adhikar-hanan ki shikayat ho to pratyek vyakti uska samadhan pa sake.,2,8
"she 's standing, those Rockports slightly apart, but grounded.","वो खड़ी हैं, उनके रौकपोर्ट जूते एक-दूसरे से थोड़े दूर, पर ज़मीन पर अच्छी तरह जमे हुए. ","['Vo khadi he, those Rockports slightly apart, but grounded.', ""she 's standing, Unke Rockport jute ak dusre se thode dur, par grounded hue.""]","vo standing hain , unke rockports joote ek-doosre se thore door , par zamin par achchhi tarah jame hue",9,7,"vo standing hain, unke slightly joote ek-doosre se thore door, par zamin par achchhi tarah jame hue",3,7
"is an extension of the distance formula, which is really just","दूरी फार्मूला है, जो वास्तव में सिर्फ है का विस्तार है","['is an extension of the distance formula, jo really me sirf he. ', 'Distance formula ka vistar he, which is really just.']","distance formula hai , jo vastav men sirph hai ka extension hai",6,8,"distance formula hai, jo vastav men sirph hai ka extension hai",6,7
Please confirm whether Is duly sanctioned or not?,प्राण विधिवत मंजूर किया हुआ है-पुष्टि भेजें। ,"['Pushti bheje whether Is duly sanctioned or not?', 'Pran vidhivat confirm kiya hua he- Please confirm!']",confirm vidhivat mnjoor kiya huaa hai-pushti bhejen.,2,9,pran duly sanctioned kiya huaa hai-pushti bhejen.,9,7
The amount of commission paid to the broker.,दलाल को दी जाने वाली कमीशन की राशि। ,"['Commission ki rashi paid to the broker.', 'The amount of commission dalal ko di jane vali.']",broker ko di jane vali commission ki amount,9,9,broker ko di jane vali amount of commission,9,8
"Democracy implies the existence of representative institutions, the expression of the will of the people as to who their representatives would be and the participation of the people in national tasks.",लोकतंत्र में यह अंतर्निहत है कि प्रतिनिधित्वपूर्ण संस्थाएं काम करें और लोग स्वतंत्र रूप से राय दे सकें कि उनमें प्रतिनिधि कौन होंगे तथा राष्ट्रीय क्रियाकलापों में जनता की भागीदारी रहे। ,"['Loktantra me  the existence of representative institutions, the expression of the will of the people as Unme pratinidhi kaun honge and the participation of the people in national tasks.', 'Democracy implies pratinidhitvapurna institutions kam kare, the expression of the will of the people as to who their representatives would be and rashtriya kriyakalapo me janta ki  bhagidari rahe.']",democracy men yah antarnihat hai ki prtinidhitvpoorn institutions tasks karen aur people svtntr participation se ray expression saken ki existence representative kaun honge tatha national kriyaklapon men janta ki bhagidari rahe.,8,7,loktntr men yah antarnihat hai ki representative institutions kam karen aur log svtntr roop se ray de saken ki unmen prtinidhi kaun honge tatha rashtriy kriyaklapon men janta ki bhagidari rahe.,2,8
"The blisters break, leaving tender ulcers (sores) that may take two to four weeks to heal the first time they occur.",फफोले फूट जाते हैं और नरम फुंसिया रह जाती हैं जिन्हें ठीक होने में दो से चार सप्ताह लग जाते हैं। ऐसा पहली बार होता है। ,"['The blisters break, leaving tender ulcers (sores) jinhe do se char weeks lag jate he to heal the first time they occur.', 'Fafole fut jate he aur naram fusiya rah jati he that may take two to four weeks to heal the first time they occur.']",blisters phoot jate hain aur tender phunsiya sores jati hain jinhen thik hone men do se char saptah lag jate hain. aesa first time hota hai.,6,7,blisters break jate hain aur naram phunsiya rah jati hain jinhen time they occur do se char saptah lag jate hain. aesa pahli bar hota hai.,8,6
His mother was darning a torn sock over a wooden mushroom.,उसकी माँ लकड़ी के बने कुकुरमुत्ते पर कोई फटा मोज़ा सी रही थी। ,"['Uski ma was darning a fata moza over a wooden mushroom.', 'His mother was darning a torn sock lakdi se bne kukurmute par.']",uski mother wooden ke bane mushroom par koee phata torn si rahi thi.,9,5,uski man lakari ke bane kukurmutte par koee phata darning a torn thi.,2,6
One article from devoting air dispersion modeling and transformation for technical quality and air dispersion modeling of air pollution.,वायु प्रकीर्णन मॉडलिंग और रुपान्तरण फ़ार्मुले छह से एक लेख समर्पित करने के लिए तकनीकी गुणवत्ता और वायु प्रदूषण के वायु प्रकीर्णन मॉडलिंग,"['Ak lekh samarpit karne ke liye air dispersion modeling and transformation for technical quality and air dispersion modeling of air pollution.', 'One article from devoting air dispersion modeling and transformation for technical quality aur Air pradushan ke Vayu prakirnan modeling.']",air dispersion mdling aur transformation farmule chhah se ek article samarpit karne ke lie technical quality aur air pollution ke air dispersion mdling,5,5,air dispersion modeling aur rupantaran farmule chhah se ek lekh samarpit karne ke lie technical quality aur vayu prdooshan ke air dispersion modeling,9,7
God has sealed their hearts and hearing and their vision is veiled; a great punishment awaits them.,"अल्लाह ने उनके दिलों पर और कानों पर मुहर लगा दी है और उनकी आँखों पर परदा पड़ा है, और उनके लिए बड़ी यातना है","['God has sealed their hearts and hearing and their vision is veiled; Aur unke liye badi yatna he.', 'God ne Unke hearta par aur kano par sealed di he aur unki vision par parda pada he aur a great punishment awaits them.']","god ne unke hearts par aur vision par muhar laga di hai aur unki aankhon par parda punishment hai , aur unke lie bari yatna hai",6,7,"allah ne unke dilon par aur sealed their hearts laga di hai aur unki aankhon par parda para hai, aur unke lie great punishment hai",9,6
A helicopter has also been provided to Ministry of Home Affairs in the North - East for VIP transportation.,अतिविशिष्ट व्यक्तियों (वी. आई. पी.) के इस्तेमाल के लिए गृह मंत्रालय को पूर्वोत्तर क्षेत्र हेतु हेलीकॉप्टर उपलब्ध कराया गया है। ,"['VIP vyaktio ketransportation ke liye a helicopter has also been provided to Ministry of Home Affairs in the North - East.', 'For the VIP transportation Gruh mantralay ko A helicopter has also been provided in the North - East.']",ativishisht vyaktiyon  transportation  north  pi   ke affairs ke lie home ministry ko east kshetr hetu helicopter upalabdh karaya gaya hai.,9,8,ativishisht vyaktiyon vi aaee pi ke istemal ke lie home ministry ko north kshetr hetu helikptar upalabdh karaya gaya hai.,7,8
"(b) where the marriage of his parents does not subsist, in the net wealth of that parent who maintains the minor child in the previous year as defined in section 3 of the Income-tax Act, and where any such assets are once included in the net wealth of either parent, any such assets shall not be included in the net wealth of the other parent in any succeeding year unless the Assessing Officer is satisfied, after giving that parent an opportunity of being heard, that it is necessary so to do ;","(ख) जहां उसके माता या पिता का विवाह अस्तित्व में नहीं है वहां उस माता या पिता के शुद्ध धन में सम्मिलित की जाएंगी जिसने आय-कर अधिनियम की धारा 3 में परिभाषित पूर्ववर्ष में अवयस्क संतान का भरणपोषण किया है, और जहां ऐसी कोर्इ आस्तियां माता या पिता में से किसी एक के शुद्ध धन में एक बार सम्मिलित कर ली जाती हैं वहां ऐसी कोर्इ आस्तियां, किसी उत्तरवर्ती वर्ष में माता या पिता में से किसी अन्य के शुद्ध धन में तब तक सम्मिलित नहीं की जाएंगी जब तक निर्धारण अधिकारी का, उस माता या पिता को सुनवार्इ का अवसर देने के पश्चात्, यह समाधान नहीं हो जाता है कि ऐसा करना आवश्यक है;","['(b)Jaha uske parents ka vivah astitva me nahi he, in the net wealth of that parent who maintains the minor child in the previous year as defined aaykar adhiniyam ki dhara 3 me and where any such assets are once included in the net wealth of either parent, any such assets shall not be included in the net wealth of the other parent in any succeeding year unless the Assessing Officer is satisfied,Us parents ko sunvai ka avsar dene ke paschat, that it is necessary so to do ;', '(b) where the marriage of his parents does not subsist, in the net wealth of that parent who maintains the minor child in the previous year as defined in section 3 of the Income-tax Act, aur jaha aesi koi aastiya parents me se kisi ak ke shuddha dhan me ak bar included kar li jati he, any such assets shall not be included in the net wealth of the other parent in any succeeding yearjab tak nirnadhar adhikari is  satisfied, after giving that parent an opportunity of being heard,aesa karna aavshyak he']","b  jahan uske parents ya child ka marriage astitv men nahin hai vahan us parents ya child ke net wealth men sammilit ki jaengi jisne aay-kar act ki section 3 men paribhashit previous men minor sntan ka bharanposhan kiya hai , aur jahan aesi kori assets parents ya child men se kisi ek ke net wealth men ek bar sammilit kar li jati hain vahan aesi kori assets , kisi uttaravarti year men parents ya child men se kisi other ke net wealth men tab tak sammilit nahin ki jaengi jab tak nirdharan officer ka , us parents ya child ko sunvari ka opportunity dene ke pashchat , yah samadhan nahin ho jata hai ki such karna necessary hai",8,8,"kh jahan uske mata ya pita ka vivah astitv men nahin hai vahan us mata ya pita ke shuddh dhan men sammilit ki jaengi jisne aay-kar adhiniyam ki dhara 3 men paribhashit poorvavarsh men avayask sntan ka bharanposhan kiya hai, aur jahan aesi kori aastiyan mata ya pita men se kisi ek ke shuddh dhan men ek bar sammilit kar li jati hain vahan aesi kori aastiyan, kisi uttaravarti varsh men mata ya pita men se kisi any ke shuddh dhan men tab tak sammilit nahin ki jaengi jab tak nirdharan adhikari ka, us mata ya pita ko sunvari ka avasar dene ke pashchat, yah samadhan nahin ho jata hai ki aesa karna aavashyak hai",1,7
Cricket has been played in India since 1721 .,क्रिकेट का खेलभारत में क्रिकेट के खेल का आरम्भ 1721 में हुआ .,"['Bharat me Cricket has been played aarambh 1721 me hua.', 'Cricket ka khel India me since 1721 me aarambh hua.']",cricket ka khelbharat men cricket ke india ka aarambh 1721 men huaa,7,8,cricket ka khelbharat men cricket ke khel ka aarambh 1721 men huaa,2,7
& Choose which service to edit:,चुनें कि कौन सी सेवा संपादित करनी हैः (C) ,"['Chune ki which service to edit:', 'Choose which service sampadit karni he:']",chunen ki kaun si service snpadit karni haia  C,2,8,choose ki kaun si service to edit haia C,8,5
Their needs come low on the political agenda in countries that lack money and resources.,धन और साधनों की कमी से जूझते देशों की राजनीतिक प्राथमिकताओं में इन लोगों की जरूरतों का स्थान बहुत नीचे होता है। ,"['Their needs come low on the political agenda in countries Dhan aur sadhano ki kami se juzate.', 'In logo ki needs ka sthan bahut low hota he on the political agenda in countries that lack money and resources.']",money aur sadhnon ki low se joojhte countries ki political prathmiktaon men in logon ki needs ka sthan bahut niche hota hai.,7,7,dhan aur sadhnon ki kami se joojhte deshon ki rajnitik prathmiktaon men in logon ki jaroorton ka sthan bahut niche hota hai.,1,8
working together for a common goal,किसी सामान्य उद्देश्य के लिए मिलकर काम करना,"['Kisi samanya goal ke liye working together.', 'For a common goal milkar kam karna.']",kisi common goal ke lie milakar kam karna,8,9,kisi common goal ke lie milakar kam karna,8,8
Then it goes back to potential energy again.,तो यह वापस संभावित ऊर्जा को फिर से चला जाता है। ,"['To yah fir se  vapas to potential energy chala jata he ', 'Then it goes back sambhavit energy ko fir se.']",to yah vapas potential energy ko phir se chala jata hai.,9,9,to yah back to potential ko phir se chala jata hai.,7,6
Inflammation related to the tissues around the larynx.,स्वरयंत्र के चारों ओर पाए जाने वाले ऊतक से संबंधी प्रदाह,"['Swaryantra ke around Inflammation related to the tissues.', 'Tissues se sabandhi pradah around the larynx.']",larynx ke charon or pae jane vale tissues se snbndhi inflammation,9,8,larynx ke charon or pae jane vale ootak se inflammation related,5,8
"and he had recited it to them, they would not have believed in it.",और वह उन अरबो के सामने उसको पढ़ता तो भी ये लोग उस पर ईमान लाने वाले न थे,"['Aur vah un  arbo ke samne padhta to they would not have believed in it.', 'and he had recited it to them, to bhi ye log us par believed na the.']",aur vah un arbo ke samne usko pata to bhi ye log us par eeman lane vale n the,1,6,aur vah un recited ke samne usko pata to bhi ye log us par eeman lane vale n the,1,5
"“O sister of Haroon, neither was your father an evil man nor was your mother of poor conduct! ”","हे हारून की बहन! न तो तेरा बाप ही कोई बुरा आदमी था और न तेरी माँ ही बदचलन थी। ""","['“O sister of Haroon, neither was your father an evil man aur na teri ma hi badchalan thi.”', 'He Haroon ki bahan, na to tera father hi koi evil man tha nor was your mother of poor conduct!”.']",he o ki sister ! n to tera father hi koee evil man tha aur n teri mother hi conduct thi.,4,4,he haroon ki sister! n to tera bap hi koee evil man tha aur n teri man hi badachalan thi.,8,6
"We need really to see it. And instead of looking at this,",हमें वास्तव में इसे देखने की ज़रूरत है और इसे देखने की अपेक्षा,"['Hame vastav me ise dekhne ki need he And instead of looking at this.', 'We need really to see it.aur ise dekhne ki apeksha.']",hamen vastav men ise dekhne ki zaroorat hai aur ise dekhne ki apeksha,1,9,hamen vastav men ise dekhne ki zaroorat hai aur ise dekhne ki apeksha,1,9
"Before road transport developed, the principal arteries of communication during those days were the river routes.",सड़कों के विकास के पहले उन दिनों नदियों के मार्ग ही यातायात के प्रमुख साधन थे। ,"['Before road transport developed, un days nadiyo ke routs hi yatayat ke pramukh sadhan the.', 'Road ke vikas ke pahle, the principal arteries of communication during those days were the river routes.']",sarkon ke vikas ke pahle un days river ke road hi transport ke principal communication the.,8,8,road ke vikas ke pahle un dinon nadiyon ke marg hi yatayat ke prmukh sadhan the.,4,9
Then We awakened them to know which of the two groups could better calculate the length of their stay.,"फिर हमने उन्हें भेजा, ताकि मालूम करें कि दोनों गिरोहों में से किसने याद रखा है कि कितनी अवधि तक वे रहे","['Fir humne unhe bheja to know which of the two groups could better calculate the length of their stay.', 'Then We awakened them taki malum kre ki dono groups me se kisne could better calculate the length of their stay.']","phir hamne unhen bheja , stay maloom karen ki donon groups men se kisne yad rakha hai ki kitni length tak ve rahe",7,6,"phir hamne unhen bheja, taki maloom karen ki calculate the length se kisne yad rakha hai ki kitni avdhi tak ve rahe",1,6
Third Party guarantee (if mortgage could not be created before or at the time of disbursement).,तृतीय पक्ष गारंटी (अगर संवितरण के समय या इससे पहले बंधक का सृजन नहीं किया जा सका है)। ,"['Trutiya paksh guarantee (if mortgage could not be created before or at the time of disbursement).', 'Third party guarantee (If samvitaran ke time ya isse before bandhak ka srujan nahi kiya ja saka he).']",third paksh guarantee  agar disbursement ke time ya isse pahle mortgage ka srijan nahin kiya ja saka hai  .,9,7,tritiy party guarantee agar time of disbursement ya isse pahle bndhak ka srijan nahin kiya ja saka hai.,9,6
"Every time you take a full and deep breath, or when you cachinnate well, you get extra energy instantly.","हर बार जब भी आप पूरी और गहरी सांस लेते हैं, अथवा जोर से अट्टहास लगाते हैं, तो आपको तुरंत अतिरिक्त उर्जा प्राप्त होती है.","['Har bar you take a full and deep breath, or when you cachinnate well, To aapko instantly atirikta energy prapta hoti he.', 'Every time jab bhi aap puri aur deep sans lete he or jor se cachinnate lagate he to  you get extra energy instantly.']","har time jab bhi aap full aur deep breath lete hain , athva jor se atthas energy hain , to aapko turnt extra urja prapt hoti hai",8,7,"har bar jab bhi aap full and deep sans lete hain, athva jor se atthas lagate hain, to aapko extra energy instantly prapt hoti hai",8,7
Your midwife or doctor should give advice on how you can best look after yourself and your baby while you are pregnant.,"जब आप गर्भावस्था में हैं, आप अपनी और बच्चे की किस प्रकार से देखभाल कर सकती हैं, इस बारे आप की मिडवाईफ़ या आपके डाक्टर को परामर्श देना चाहिये। ","['Your midwife or doctor should give advice on jab aap pregnent he, aap apni aur baby ki kis prakar se best look kar sakti he.', 'Your midwife or doctor should advise dena chahiye on how you can best look after yourself and your baby jab aap pregnent he.']","jab aap pregnant men hain , aap apni aur look ki kis prkar se dekhbhal kar sakti hain , is bare aap ki midwife ya aapke doctor ko advice dena chahiye.",7,8,"jab aap garbhavastha men hain, aap apni aur bachche ki kis prkar se dekhbhal kar sakti hain, is bare aap ki midvaeef ya aapke doctor should give dena chahiye.",2,7
The so-called philosopher king who could rise above the stereotypes of his own party .,"एक तथाकथित दार्शनिक शासक , जो अपनी पार्टी के मानदंड़ों से ऊपर है .","['Ak tathakathit darshnik king who could rise above the stereotypes of his own party .', 'The so-called philosopher king, Jo apni party ke mandando se upar he.']","ek so-called philosopher king , jo apni party ke stereotypes se oopar hai",9,9,"ek so-called philosopher king , jo apni party ke rise se oopar hai",6,8
"Co - operation should be encouraged inland, industry and in other departments of national activity so that free India may develop into a co - operative commonwealth.","खेती, उद्योग तथा राष्ट्रीय प्रवृत्ति के अन्य विभागों में सहकारिता की भावना को प्रोत्साहन देना चाहिये, जिससे स्वधीन भारत सहकारी प्रजातंत्र का रूप ग्रहण कर सके। ","['Co - operation should be encouraged inland, industry and in other departments of national activity jishse swadhin India co-operative  prajatantra ka rup grahan kar sake.', 'Kheti, Industry tatha national pravruti ke anya departments me co-operation ki bhavna ko encouraged dena chahiye so that free India may develop into a co - operative commonwealth.']","inland , industry tatha national activity ke other departments men operation ki bhavna ko protsahan dena chahiye , jisse svdhin india sahkari prjatntr ka roop grahan kar sake.",7,8,"kheti, udyog tatha rashtriy prvritti ke any vibhagon men sahkarita ki bhavna ko protsahan dena chahiye, jisse svdhin bharat sahkari prjatntr ka roop grahan kar sake.",1,7
associated or substantially identical trade marks,सहयुक्त या सारत तदरूप व्यापार चिह्न,"['associated or substantially tadrup trade chihn.', 'Sahyukt ya sarat identical trade marks']",sahyukt ya sarat identical trade chihn,8,9,sahyukt ya sarat identical trade marks,9,7
"In last six decades, the poverty ratio has declined from over 60 per cent to less than 30 per cent.",जबकि निर्मूलन समयबद्ध लक्ष्य। पिछले छह दशकों में गरीबी का अनुपात 60 प्रतिशत से अधिक की पिछली दर से कम होकर30प्रतिशत से नीचे आ चुका है।,"['Pichhale chhah dashako me the poverty ratio has declined from over 60 per cent to less than 30 per cent.', 'In last six decades, the poverty ratio has declined 60 pratishat se adhik ki pichhali dar se kam hokar 30 pratishat aa chuka he.']",jabki nirmoolan samayabaddh lakshy. pichhle chhah decades men poverty ka ratio 60 cent se adhik ki last dar se less hokar30prtishat se niche aa chuka hai.,2,7,jabki nirmoolan samayabaddh lakshy. pichhle chhah dashkon men garibi ka anupat 60 prtishat se adhik ki pichhli dar se kam hokar30prtishat se niche aa chuka hai.,1,6
The government official who supervises the matters related to the duty imposed on immovable property.,वह सरकारी अधिकारी जो अचल संपत्ति पर लगे शुल्क से जुड़े मामलों की देखरेख करता है। ,"['The government official who supervises achal sampati par lage shulk se related matters ki.', 'Sarkari adhikari who supervises the matters related to the duty imposed on immovable property.']",vah government adhikari jo immovable snpatti par lage duty se jure matters ki dekhrekh karta hai.,7,8,vah government official jo immovable property par lage shulk se matters related ki dekhrekh karta hai.,8,7
"Compete with one another to achieve forgiveness from your Lord and to reach Paradise, which is as vast as the heavens and the earth, and is prepared for those who believe in God and His Messenger. This is the blessing of God and He grants it to whomever He wants. The blessings of God are great.",तुम अपने परवरदिगार के (सबब) बख़्शिस की और बेहिश्त की तरफ लपक के आगे बढ़ जाओ जिसका अर्ज़ आसमान और ज़मीन के अर्ज़ के बराबर है जो उन लोगों के लिए तैयार की गयी है जो ख़ुदा पर और उसके रसूलों पर ईमान लाए हैं ये ख़ुदा का फज़ल है जिसे चाहे अता करे और ख़ुदा का फज़ल (व क़रम) तो बहुत बड़ा है,"['Compete with one another to achieve forgiveness from your Lord and to reach Paradise, which is as vast as the heavens and the earth jo God par aur uske messenger par iman laye he ye God ka blessing he jise chahe grant kre aur God ka blessings to bahut great he.', 'Tum apne paradise ki aur behist ki taraf mapak ke aage badh jao jiska aarz heavens aur earth  ke arz ke barabar he and is prepared for those who believe in God and His Messenger. This is the blessing of God and He grants it to whomever He wants. The blessings of God are great.']",blessing apne paravardigar ke  paradise  forgiveness ki aur behisht ki taraph messenger ke aage heavens jao jiska arz aasman aur zamin ke arz ke barabar hai jo un logon ke lie taiyar ki gayi hai jo lord par aur uske rasoolon par eeman lae hain ye lord ka great hai jise chahe ata kare aur lord ka great  v ram  to bahut bara hai,7,6,tum apne paravardigar ke sabab bashis ki aur behisht ki taraph lapak ke aage ba jao jiska arz aasman aur zamin ke arz ke barabar hai jo un logon ke lie taiyar ki gayi hai jo uda par aur uske rasoolon par eeman lae hain ye uda ka phazal hai jise chahe ata kare aur uda ka phazal v ram to bahut bara hai,1,6
"and so that He might admit the believers, men and women, into Gardens through which rivers flow, to dwell therein forever, and so that He may remove their evils from them, that is, indeed, a supreme triumph in God 's eyes,",ताकि मोमिन मर्द और मोमिना औरतों को (बेहिश्त) के बाग़ों में जा पहुँचाए जिनके नीचे नहरें जारी हैं और ये वहाँ हमेशा रहेंगे और उनके गुनाहों को उनसे दूर कर दे और ये ख़ुदा के नज़दीक बड़ी कामयाबी है,"['and so that He might admit the believers, men and women, into Gardens through which rivers flow, to dwell therein forever,au unke gunaho ko unse remove kar de aur ye God ke najdik badi kamyabi he.', ""Taki momin men aur women ko gardens me ja pauchaye jinke niche rivers jari he aur ye vaha forever rahenge and so that He may remove their evils from them, that is, indeed, a supreme triumph in God 's eyes.""]",believers men women aur momina aurton ko  behisht  ke baon men ja pahunchae jinke niche rivers jari hain aur ye vahan hamesha triumph aur unke gunahon ko unse door kar evils aur ye uda ke nazdik bari kamyabi hai,5,4,taki momin men and women aurton ko behisht ke baon men ja pahunchae jinke niche nahren jari hain aur ye vahan hamesha rahenge aur unke gunahon ko unse door kar de aur ye uda ke nazdik bari kamyabi hai,2,6
Internal error: UID in invalid format: %s,आंतरिक त्रुटि:अवैध प्रारूप में UID: %s,"['Aantrik error: avaudh format me UID: %s.', 'Internal truti: Invalid prarup me UID: %s. ']",internal error : invalid format men UID :  uid,7,8,internal truti:avaidh invalid format UID: s,6,8
Look after the vitamins and minerals in your food;,अपने भोजन में विटामिन एवं मिनरल्स के प्रति सजग रहें. ,"['Apne bhojan me Look after the vitamins and minerals.', 'In your food Vitamin avam minerals ke prati sajag rahe.']",apne look men vitamins evn minerals ke prti sajag rahen,5,6,apne food men vitamins and minerals ke prti sajag rahen,9,8
Ibne Sina (980 - 237) associated with the medical science to be ahead of many who wrote the book became the basis of modern medical science,इबने सीना (९८०-१०३७) ने चिकित्सा विज्ञान से संबंधित कई पुस्तकें लिखीं जो कि आगे जा कर आधुनिक चिकित्सा विज्ञान का आधार बनीं। ,"['Ibne Sina (980 - 237) ne medical science se associated to be ahead of many who wrote the book became the basis of modern medical science.', 'Ibne Sina (980 - 237) associated with the medical science kae book likhi jo ki aage ja kar modern medical science ka aadhar bani.']",ibne many  ९८०-१०३७  ne medical science se snbndhit kee pustken likhin jo ki aage ja kar modern medical science ka basis banin.,10,6,ibne sina ९८०-१०३७ ne medical science se snbndhit kee pustken likhin jo ki aage ja kar modern medical science ka aadhar banin.,9,9
"Acharya Ramchandra Sukal has written about Surdas- in the field of parental affection so much Surdas has written with close eyes, no other poet has done so much.",सूरदास के बारे में आचार्य रामचंद्र शुक्ल ने लिखा है- वात्सल्य के क्षेत्र में जितना अधिक उद्धाटन सूर ने अपनी बंद आँखों से किया इतना किसी ओर कवि ने नहीं।,"['Acharya Ramchandra Sukal has written about Surdas- parental ke field me jitna adhik affection Sur ne apni close eyes se kiya itna ksisi or poet ne nahi kiya.', 'Surdas ke bare me Acharya Ramchandra ne likha he- in the field of parental affection so much Surdas has written with close eyes, no other poet has done so much.']",surdas ke bare men acharya ramchandra sukal ne eyes hai- parental ke field men jitna much uddhatan soor ne apni close aankhon se kiya itna kisi or poet ne nahin.,9,7,surdas has written men aachary ramchndr shukl ne likha hai- vatsaly ke kshetr men jitna adhik uddhatan soor ne apni bnd aankhon se kiya itna kisi or kavi ne nahin.,1,6
"Neutrophilic leukocytes with respect to phagocytes, release histolytic enzymes.",भक्षक कोशिकाओं के संबंध में न्यूट्रोफिलिक श्वेताणु ऊतकीय एंजाइमों को मुक्त करते हैं,"['Bhakshak koshikao ke respect me Neutrophilic leukocytes, histolytic eczymes ko chhodte he.', 'Neutrophilic leukocytes with respect to phagocytes, Uttakiy enzymes ko release karte he.']",phagocytes koshikaon ke respect men nyootrophilik shvetanu ootkiy enzymes ko release karte hain,9,8,bhakshak koshikaon ke snbndh men nyootrophilik shvetanu ootkiy enjaimon ko mukt karte hain,1,8
The highest amount of money that is required to be paid.,अधिक से अधिक राशि जो मूल्य रुप मे दी जानी हो। ,"['The highest amount of money jo mulya rup me di jani ho.', 'Adhik se adhik rashi that is required to be paid.']",highest se highest amount jo mooly rup me di jani ho.,10,9,highest se highest amount jo mooly rup me di jani amount,8,7
2. Parliament government is more useful watching the India's variety all category of people can be taken in ministry.,2. भारत की विविधता को देखते हुए संसदीय शासन ज्यादा उपयोगी है इस मे देश के सभी वर्गों के लोग मंत्रि परिषद मे लिये जा सकते है,"['Bharat ko vividhata ko dekhte hue Parliament government is more useful is me desh ke sabhi vargo ke people can be taken in ministry.', ""Sansadiya Shasan jyada useful he watching the India's variety all category of people can be taken in ministry.""]",2  india ki variety ko dekhte hue parliament government jyada useful hai is me desh ke sabhi vargon ke people mntri parishad me liye ja sakte hai,9,8,2 bharat ki vividhta ko dekhte hue parliament government jyada upyogi hai is me desh ke sabhi vargon ke log mntri parishad me liye ja sakte hai,2,8
DLA for children under age 16 < s > You can claim DLA for a child with a severe physical or mental disability if they need much more help or looking after than other children of the same age because of their illness or disability,जिन बच्चोंको गंभीर शारीरीक और मानसिक विकलांगता है जिस के कारण उनको उनकी विकलांगता और बीमारी की वजह से उन्हीं की आयु के बच्चों से अधिकतर मदद या फिर देखभाल की जरुरत लगती है तो आपको DLA के लिए अर्जी भर सकते है। ,"['Jin children ko gambhir physical aur mental viklangata he if they need much more help or looking after than other children of the same age because of their illness or disability, to You can claim DLA.', 'DLA for children under age 16 < s > for a child gambhir saririk aur mansik disability he if they need much more help or looking after than other children of the same age because of their illness or disabilityto aapko DLA ke liye arji bhar sakte he.']",jin children severe sharirik aur mental physical hai jis ke s unko unki physical aur other ki vajah se unhin ki age ke child se more help ya phir dekhbhal ki jarurat lagti hai to aapko DLA ke lie arji dla sakte hai.,8,6,jin bachchonko gnbhir physical or mental viklangta hai jis ke karan unko unki viklangta aur bimari ki vajah se unhin ki aayu ke bachchon se adhikatar madad ya phir dekhbhal ki jarurat lagti hai to aapko DLA ke lie arji bhar sakte hai.,2,7
Negativistic gnosticism treats the relationship of the spirit and the body as accidental and meaningless.,नकारात्मक ज्ञानवाद शरीर और आत्मा के संबध को संयोगात्मक और अर्थहीन मानता है। ,"['Nakaratmak gnatvad body aur spirit ke relationship ko accidental and meaningless manta he.', 'Negativistic gnosticism treats the relationship of the spirit and the body ko sanyogatmak aur arthahin manta he.']",nakaratmak jnjanvad body aur spirit ke relationship ko snyogatmak aur meaningless manta hai.,10,10,nakaratmak jnjanvad sharir aur aatma ke snbadh ko snyogatmak aur arthhin manta hai.,1,8
"""Adjournment of the sitting of the House""- Termination of the sitting of the House which meets again at the time appointed for the next sitting.","""सभाकी बैठक का स्थगन"" -- स्थगन होने पर सभा की बैठक समाप्त हो जाती है और सभा अगली बैठक के लिए नियत समय पर पुनः समवेत होती है।","['“ House ki baithak ka sthagan”-- Termination hone par House ki sitting ho jati he which meets again at the time appointed for the next sitting.', '""Adjournment of the sitting of the House""- Termination of the sitting of the House aur sabha agli sitting ke liye niyat time par samvet hoti he.']",sabhaki sitting ka adjournment  -- adjournment hone par house ki sitting samapt ho jati hai aur house next sitting ke lie niyat time par puna samvet hoti hai.,8,9,sbhaki baithak ka sthagan -- sthagan hone par sabha ki baithak samapt ho jati hai aur sabha agli baithak ke lie time appointed par puna samvet hoti hai.,2,7
Now I do call to witness the Lord of all points in the East and the West that We can certainly -,"अतः कुछ नहीं, मैं क़सम खाता हूँ पूर्वों और पश्चिमों के रब की, हमे इसकी सामर्थ्य प्राप्त है","['Atah me kasam khata hun the Lord of all points in the East and the West that We can certainly -', 'Now I do call to witness purvo aur paschim ke Lord ki, that We can certainly -']","lord kuchh nahin , main sam khata hoon points aur west ke rab ki , hame iski samarthy prapt hai",7,6,"ata kuchh nahin, main sam khata hoon poorvon aur pashchimon ke rab ki, hame iski samarthy prapt hai",1,6
But Nanak was for more knowledgeable than his teachers.,लेकिन नानक का ज्ञान गुरु से कहीं बढ़-चढ़ कर था। ,"['But Nanak was guru se for more knowledgeable.', 'Lekin Nanak ka knowledge his teachers se  kahi badh-chadh kar tha ']",lekin teachers ka jnjan guru se kahin ba-cha kar tha.,4,6,lekin nanak ka jnjan guru se kahin ba-cha kar tha.,1,7
And We shall bring hell in front of the disbelievers.,और उस दिन जहन्नम को इनकार करनेवालों के सामने कर देंगे,"['Aur us din hell ko in front of the disbelievers ke samne kar denge.', 'And We shall bring hell inkar karnevalo ke samne kar denge.']",aur us disbelievers hell ko inkar karnevalon ke front kar denge,6,5,aur us din hell in front karnevalon ke samne kar denge,1,6
The body of humans are prone to destruction but destruction never occurs to the soul.,मनुष्य का शरीर विनाशशील है किंतु आत्मा का कभी नाश नहीं होता। ,"['Humans ka body vinashshil he but destruction never occurs to the soul.', 'The body of humans are prone to destruction kintu soul ka kabhi nash nahi hota.']",humans ka body prone hai kintu soul ka kabhi destruction nahin hota.,9,7,body of humans humans are prone aatma ka kabhi nash nahin hota.,5,7
"Each vertex has a label, and these labels must have the following property.","प्रत्येक वर्टेक्स एक लेबल है, और इन लेबल निम्न गुण होना आवश्यक है। ","['Pratyek vertext ak label he, and these labels must have the following property.', 'Each vertex has a label, aur in label following gun hona aavshyak he.']","pratyek vertex ek label hai , aur in label following property hona aavashyak hai.",10,7,"pratyek varteks ek label hai, aur in label nimn gun hona aavashyak hai.",2,8
Don 't bunt. Aim out of the ball park. Aim for the company of immortals.,गेंद को दो रन के लिए सरकाइए मत। उसे मैदान से बाहर पहुँचाने के लिए निशाना साधिए। अमर व्यक्तियों के साथ का लक्ष्य बनाइए। ,"['Don’t bunt. Use ball park se bahar pahuchane ke liye aim sadhiye. Aim for the company of immortals.', ""Don 't bunt. Aim out of the ball park. Amar Vyaktiyo ke sath ka Aim banaiye."", 'Gastrimargus marmoratus is a brilliant orange and black coloured species common among grass in the plains .', 'गैस्ट्रिमार्गस मार्मोरेटस एक चमकदार नारंगी और काले रंग का टिड्डा होता है जो आमतौर पर मैदानी घास में पाया जाता है .', 'Gastrimargus marmoratus is a brilliant orange and black coloured species jo aamtor par maidani grass me paya jata he.', 'Gastrimargus marmoratus ak chamakdar orange aur black rang ka species hota he jo common among grass in the plains .']",ball ko do ran ke lie don mat. use park se bahar pahunchane ke lie aim sadhie. amar vyaktiyon ke sath ka lakshy company,5,5,gend ko do ran ke lie sarkaie mat. use maidan se bahar pahunchane ke lie ball park amar vyaktiyon ke sath ka lakshy banaie.,1,7
During sunset Puksi region of Shanghai- Sun is still not under the horizon but has reached the line of dense smog.,सूर्यास्त के समय शंघाई का पुक्सी क्षेत्र अब तक सूरज अपने क्षितिज के नीचे तक नहीं डूबा है बल्कि यह धुंध (smog) की रेखा तक पहुँच गया है.,"['Sunset ke samay Shanghai ka Pukshi region- Sun is still not under the horizonbalki yah smog ki line tak pahuch gaya he.', 'During sunset Puksi region of Shanghai- Sun apne horizon ke under tak nahi duba he but has reached the line of dense smog.']",sooryast ke samay shnghaee ka puksi region ab tak sun apne horizon ke niche tak nahin smog hai balki yah dhundh  dense  ki rekha tak pahunch gaya hai,8,5,sun ke samay region of shanghai kshetr ab tak sooraj apne kshitij ke niche tak nahin dooba hai balki yah dhundh smog ki rekha tak pahunch gaya hai,2,7
"The Reserve Bank has stated that the company has passed resolutions at its Board of Directors’ level and a special resolution by the shareholders, agreeing for enhancing the limit for the purchase of its equity shares and convertible debentures by FIIs / RFPIs.",रिज़र्व बैंक ने बताया है कि कंपनी ने अपने निदेशक मंडल स्तर पर संकल्प पारित किए हैं और शेयरधारकों द्वारा एक विशेष संकल्प पारित किया गया है जिसमें एफआईआई/आरएफपीआई द्वारा इसके इक्विटी शेयरों और परिवर्तनीय डिबेंचरों की खरीद की सीमा में वृद्धि करने पर सहमति बनी है। ,"['The Reserve Bank has stated that the company has passed resolutions at its Board of Directors’ level and shareholders dvara ak special resolution parit kiya gaya he jisme, agreeing for enhancing the limit for the purchase of its equity shares and convertible debentures by FIIs / RFPIs.', 'Reserve Bank ne bataya he ki company ne apne director mandal ke leval par resolution parit kiye he aur a special resolution by the shareholders, agreeing for enhancing the limit for the purchase of its equity shares and convertible debentures by FIIs / RFPIs.']",reserve bank ne bataya hai ki company ne apne board mndal level par resolutions parit fiis hain aur shareholders dvara ek special resolutions parit kiya gaya hai jismen ephaaeeaaeeaarephpiaaee dvara iske equity sheyron aur convertible debentures ki purchase ki limit men vriddhi karne par sahamti bani hai.,9,8,rizarv bank has stated hai ki knpni ne apne nideshak mndal star par snkalp parit kie hain aur sheyardharkon dvara ek vishesh snkalp parit kiya gaya hai jismen ephaaeeaaeeaarephpiaaee dvara iske ikviti sheyron aur parivartniy dibenchron ki kharid ki enhancing the limit karne par sahamti bani hai.,2,5
"Those whose striving goes astray in the present life, while they think that they are working good deeds.",यो वे लोग है जिनका प्रयास सांसारिक जीवन में अकारथ गया और वे यही समझते है कि वे बहुत अच्छा कर्म कर रहे है,"['Those whose striving goes astray in the present life aur ve yahi samajte he ki ve bahut achchha karma kar rahe he.', 'Yo ve log he jinka prayas sansarik life me askarath gaya aur while they think that they are working good deeds.']",deeds ve log hai present striving sansarik life men akarath gaya aur ve yahi samajhte hai ki ve bahut good karm kar rahe hai,7,6,yo ve log hai jinka present life working good deeds gaya aur ve yahi samajhte hai ki ve bahut achchha karm kar rahe hai,4,6
what they want to learn to do.,जो वो सीखना चाहते हैं.,"['Jo vo Chahte he to learn.', 'What they want sikhna.']",jo vo sikhna chahte hain,8,9,jo vo learn chahte hain,3,6
"The presiding officer of each House or any other officer or Member of Parliament who is for the time being vested with the powers to regulate procedure , or to enforce or carry out the decision of either House of Parliament , is not subject to the jurisdiction of the courts in exercise of those powers -LRB- articles 122 -LRB- 2 -RRB- and 105 -LRB- 3 -RRB- -RRB- .","प्रत्येक सदन का पीठासीन अधिकारी या कोई अधिकारी या संसद-सदस्य जिनमें अस्थायी रूप में प्रक्रिया या कार्य-संचालन को विनियमित करने की तथा संसद के किसी सदन के निर्णय को लागू करने की शक्तियां निहित हों , इन शक्तियों के प्रयोग के विषय में किसी न्यायालय की अधिकारिता के अधीन नहीं होगा [अनुच्छेद 122 ( 2 ) तथा 105 ( 3 ) ] .","['The presiding officer of each House or any other officer or Member of Parliament who is for the time being vested with the powers to regulate procedure, tatha sansad ke kisi sadan ke decision ko carry out karne ki powers nihit ho, In shaktiyo ke prayog ke subject me kisi jurisdiction ki adhikarita ke adhin nahi hoga. -LRB- articles 122 -LRB- 2 -RRB- and 105 -LRB- 3 -RRB- -RRB- ', 'Pratyek sadan ka pithasin adhikari ya sansad-sadasya jinme asthayi rup me procedure ya karya sanchalan ko regulate karne ki tatha  to enforce or carry out the decision of either House of Parliament , is not subject to the jurisdiction of the courts in exercise of those powers ']","jurisdiction house ka member officer ya koee officer ya snsad-sadasy jinmen asthayi roop men procedure ya kary-snchalan ko viniymit karne ki time parliament ke kisi house ke decision ko lagoo karne ki powers nihit hon , in shaktiyon ke pryog ke subject men kisi nyayalay ki adhikarita ke articles nahin hoga  anuchchhed 122  2  time 105  3",9,6,"pratyek sadan ka presiding officer ya koee adhikari ya snsad-sadasy jinmen asthayi roop men prakriya ya kary-snchalan ko viniymit karne ki tatha snsad ke kisi sadan ke nirnay ko lagoo karne ki shaktiyan nihit hon , in shaktiyon ke pryog ke vishay men kisi nyayalay ki adhikarita ke adhin nahin hoga anuchchhed 122  2  tatha 105  3",2,8
The Englishman ' s eyes lit up .,"अंग्रेज की आंखों में चमक आ गई ,","['Angrej ki eyes lit up.', 'The englishman’s eyes me chamak aa gai.']","englishman ki eyes men chamak aa gee ,",10,8,"angrej ki aankhon eyes lit aa gee ,",7,6
"Non - Political Terrorism - Terrorism is not aimed for the political purposes “”designed to create and maintain fear Ssacen Uchcha Sthar force for the purposes of display, but ultimately a political objective the achievement of personal or collective gain rather than“”",गैर राजनीतिक आतंकवाद-कि आतंकवाद के उद्देश्य से नहीं है राजनीतिक प्रयोजनों पर जो सचेत डिजाइन बनाने और बनाये रखने के डर के उच्च स्तर के लिए प्रदर्शन बलपूर्वक (coercive) प्रयोजनों लेकिन अंत व्यक्तिगत हो या सामूहिक एक राजनीतिक उद्देश्य की प्राप्ति के बजाए लाभ. ,"['Gair political terrorosm- aatankwad ke uddesya se nahi he political purposes par  jo “”designed to create and maintain fear Uchcha Sthar force for the purposes of display, but ultimately a political objective the achievement of personal or collective gain rather than“”', 'Non - Political Terrorism - Terrorism is not aimed for the political purposes “”designed to create and maintain fear Uchcha Sthar force for the purposes of display,lekin ant vyatigat ho ya collective ak political purposes ki achievement ke bajay gain.']",non political aatnkvad-ki terrorism ke objective se nahin hai political purposes par jo sachet dijain banane aur force rakhne ke fear ke uchch star ke lie display balpoorvak  ssacen  purposes lekin ant personal ho ya collective ek political objective ki achievement ke bajae labh,8,7,gair rajnitik political terrorism ke uddeshy se nahin hai rajnitik pryojnon par jo designed to create aur banaye rakhne ke dar ke uchch star ke lie pradarshan balpoorvak coercive pryojnon lekin ant vyaktigat ho ya samoohik ek rajnitik uddeshy ki prapti ke bajae labh,6,6
"Remember, when your Lord said to the angels: ""I have to place a trustee on the earth,"" they said: ""Will You place one there who would create disorder and shed blood, while we intone Your litanies and sanctify Your name?"" And God said: ""I know what you do not know.""","और याद करो जब तुम्हारे रब ने फरिश्तों से कहा कि ""मैं धरती में (मनुष्य को) खलीफ़ा (सत्ताधारी) बनानेवाला हूँ।"" उन्होंने कहा, ""क्या उसमें उसको रखेगा, जो उसमें बिगाड़ पैदा करे और रक्तपात करे और हम तेरा गुणगान करते और तुझे पवित्र कहते हैं?"" उसने कहा, ""मैं जानता हूँ जो तुम नहीं जानते।"" ","['Remember, when your Lord said to the angels: ""I have to place a trustee on the earth,"" they said: “ kya asme usko rakhega, jo usme bagad paida kre aur blood shed kre aur hum tera gungan karte aur tuje sanctify kahte he?” And God said: “ i know jo tum nahi jante.”.', 'Aur remeber karo Jab tumhare Lord ne angles se kaha ki: “I have to place a trustee on the earth,"" they said:""Will You place one there who would create disorder and shed blood, while we intone Your litanies and sanctify Your name?""Aur God ne kaha,""I know what you do not know."".']","aur yad disorder jab tumhare trustee ne pharishton se kaha ki  lord earth men  blood ko  khalifa  sattadhari  bananevala hoon.  unhonne kaha ,  kya usmen usko rakhega , jo usmen bigar paida remember aur raktpat remember aur ham tera gungan karte aur tujhe pavitr kahte hain   usne kaha ,  lord janta hoon jo tum nahin jante.",6,6,"aur yad karo jab tumhare rab ne pharishton se kaha ki main dharti men mnushy ko khalifa sattadhari bananevala hoon. unhonne kaha, kya usmen usko rakhega, jo usmen bigar paida kare aur raktpat kare aur ham tera gungan karte aur tujhe pavitr kahte hain usne kaha, main janta hoon jo tum nahin jante.",1,7
"but to worship Me? Surely, that is a straight path.",और यह कि मेरी बन्दगी करो? यही सीधा मार्ग है,"['Aur yah ki meri worship karo?Surely, that is a straight path.', 'but to worship Me? Yahi sidha marg he.']",aur yah ki meri bandgi karo  yahi straight path hai,7,7,aur yah ki meri bandgi karo yahi straight path hai,7,7
"(9) The person from whose custody any books of account or other documents are seized under sub-section (1) or sub-section (1A) may make copies thereof, or take extracts therefrom, in the presence of the authorised officer or any other person empowered by him in this behalf, at such place and time as the authorised officer may appoint in this behalf.","(9) वह व्यक्ति, जिसकी अभिरक्षा से कोर्इ लेखा बहियां या अन्य दस्तावेज उपधारा (1) या उपधारा (1क) के अधीन अभिगृहीत किए जाते हैं, उनकी नकलें या उनसे उद्धरण प्राधिकृत अधिकारी या उस निमित्त उसके द्वारा सशक्त किसी अन्य व्यक्ति की उपस्थिति में ऐसे स्थान और समय पर जो प्राधिकृत अधिकारी इस निमित्त नियत करें ले सकेगा।","['(9) The person from whose custody any books of account or other documents are seized under sub-section (1) ya sub-section (1 k)ke adhin abhigruhit kiye jate je, unki copies ya unke uddharan authorised officer ya us nimit uske dwara sashakta kisi anya vyakti ki upasthiti me aese place aur time par jo authorised person is nimit niyat kare le sakega.', '(9) Vah vyati, jiski custody se koi book of account ya anya documents updhara (1) or sub-section (1A)may make copies thereof, or take extracts therefrom, in the presence of the authorised officer or any other person empowered by him in this behalf, at such place and time as the authorised officer may appoint in this behalf.']","9  vah person , jiski custody se kori account books ya other documents updhara  1  ya updhara  1k  ke adhin abhigrihit kie jate hain , unki copies ya unse uddharan authorised officer ya us nimitt uske dvara sashakt kisi other person ki presence men aese place aur time par jo authorised officer is nimitt niyat karen le sakega.",10,7,"9 vah vyakti, jiski abhiraksha se kori lekha bahiyan ya any dastavej updhara 1 ya updhara 1k ke adhin abhigrihit kie jate hain, unki naklen ya unse uddharan authorised officer ya us nimitt uske dvara sashakt kisi any vyakti ki upasthiti men aese sthan aur samay par jo authorised officer is nimitt niyat karen le sakega.",2,7
We have created the heavens and the earth and all that is between the two in accordance with the requirements of truth and wisdom. The Hour is surely coming. So overlook [their faults] with gracious forgiveness.,"हमने तो आकाशों और धरती को और जो कुछ उनके मध्य है, सोद्देश्य पैदा किया है, और वह क़ियामत की घड़ी तो अनिवार्यतः आनेवाली है। अतः तुम भली प्रकार दरगुज़र (क्षमा) से काम लो","['We have created the heavens and the earth and all that is between the two in accordance with the requirements of truth and wisdom.aur vah kiyamat ki ghadi to surely aanevali he.So overlook [their faults] with gracious forgiveness.', 'We have created the heavens and the earth and all that is between the two in accordance with the requirements of truth and wisdom. The Hour is surely coming.atah tum bhali prakar kshama se kam lo.']","hamne to heavens aur earth ko aur jo kuchh unke madhy hai , truth paida kiya hai , aur vah hour ki ghari to anivaryta aanevali hai. ata tum gracious prkar overlook  forgiveness  se kam requirements",8,7,"created the heavens aur dharti ko aur jo kuchh unke madhy hai, soddeshy paida kiya hai, aur vah iyamat ki ghari to anivaryta aanevali hai. ata tum bhali prkar darguzar kshma se kam lo",2,6
Underline color for misspelled words when using inline spelling.,इनलाइन वर्तनी प्रयोग के दौरान गलत वर्तनी वाले शब्द रंग से रेखांकित करें. ,"['Underline color for misspelled word inline vartani prayog ke dauran.', 'Galat vartani vale words color se rekhankit kre when using inline spelling.']",underline spelling pryog ke dauran galat spelling vale words color se rekhankit karen,6,9,color for misspelled ke dauran galat vartni vale shabd rng se rekhankit karen,1,6
"The balance sheet reflects the historical strength of an organization, and has long been thought of as a ""snapshot"" of an entity 's financial position.","तुलन पत्र किसी संगठन की ऐतिहासिक शक्ति को व्यक्त करता है जो लंबे समय से ""आशुचित्र"" के रूप में वित्तीय स्थिति का परिचायक होता है। ","['The balance sheet reflects the historical strength of an organization, jo long samay se “snapshot” ke rup me vitiy position ka parichalak hota he.', 'Tulan sheet kisi organization ki aetihasic strength ko reflect karta he,and has long been thought of as a ""snapshot"" of an entity \'s financial position.']",balance patr kisi strength ki historical shakti ko vyakt karta hai jo lnbe samay se  snapshot  ke roop men financial position ka parichayak hota hai.,10,8,balance sheet kisi sngathan ki aetihasik long been thought karta hai jo lnbe samay se aashuchitr ke roop men vittiy sthiti ka parichayak hota hai.,2,6
"His old friend Amar Singh helped him, when his company ABCL failed and he had to thereby face financial trouble.",उनके पुराने मित्र अमरसिंह (Amar Singh) ने इनकी कंपनी एबीसीएल के फेल हो जाने के कारण आर्थिक संकट के समय इनकी मदद कीं। ,"['Unke old friend ne Amar Singh ne when his company ABCL failed ho jane ke karan fincial trouble me help ki.', 'His old friend Amar Singh helped him, when his company ABCL failed ke karan aarthik trouble ke samay inki help ki.']",unke old friend singh  Amar Singh  ne inki company abcl ke phel ho jane ke karan financial face ke samay inki madad kin.,9,8,unke purane mitr amarsinh Amar Singh ne inki knpni ebisiel ke phel ho jane ke face financial trouble ke samay inki madad kin.,5,6
Common software for accounting has been finalised by NABARD and sent to 20 States for implementation.,लेखांकन के लिए कॉमन सॉफ्टवेयर को नाबार्ड द्वारा अंतिम रूप दिया गया और इसे कार्यान्वयन के लिए 20 राज्यों को भेज दिया गया है. ,"['Common software for accounting has been finalised by NABARD aur ise karyanvayan ke liye 20 states ko bhej diya gaya he.', 'Accounting ke liye common software ko NABARD dvara antim rup diya gaya and sent to 20 States for implementation.']",accounting ke lie common software ko nabard dvara antim roop diya gaya aur ise implementation ke lie 20 states ko bhej diya gaya hai,3,8,accounting ke lie common software ko nabard dvara antim roop diya gaya aur ise karyanvayan ke lie 20 states ko bhej diya gaya hai,8,8
"(ii) the Minister for Tuensang affairs shall deal with, and have direct access to the Governor on, all matters relating to the Tuensang district but he shall keep the Chief Minister informed about the same;",(ii) त्युएनसांग कार्य मंत्री त्युएनसांग जिले से संबंधित सभी विषयों की बाबत कार्य करेगा और उनके संबंध में राज्यपाल के पास उसकी सीधी पहुँच होगी किंतु वह उनके संबंध में मुख्यमंत्री को जानकारी देता रहेगा;,"['ii) the Minister for Tuensang affairs shall deal with, and unke sambandh me Governor ke pas  relating to the Tuensang district direct access hogi but he shall keep the Chief Minister informed about the same;', '(ii) Tuensang affairs minister Tuensang district se relating sabhi vishayo ki babat karya krega aur unke sabandh me have direct access to the Governor,but he shall keep the Chief Minister informed about the same;']",ii  tuensang affairs minister tuensang district se snbndhit sabhi matters ki babat affairs karega aur unke snbndh men governor ke pas uski direct access hogi kintu vah unke snbndh men mukhymntri ko jankari deta rahega,9,7,ii tyuensang kary mntri tyuensang jile se snbndhit sabhi vishyon ki babat kary karega aur unke snbndh men rajypal ke pas uski sidhi pahunch hogi kintu vah unke snbndh men mukhymntri ko jankari deta rahega,1,7
to beam a representation of our loved ones into our living rooms -,हमारे चाहने वालों के प्रतिनिधित्व को बीम करने में-,"['of our loved ones into our living rooms  ke pratinidhitva ko beam karne me-.', 'To beam a representation of hamare chahne valo ke.']",ones loved valon ke representation ko living karne men-,7,5,hamare loved valon ke beam a representation karne men-,6,7
The Act seeks to facilitate the development of these enterprises as also enhance their competitiveness.,अधिनियम में यह भी उनकी प्रतिस्पर्धात्मकता बढ़ाने के रूप में इन उद्यमों के विकास की सुविधा के लिए करना चाहता है। ,"['The Act seeks to facilitate the development of these enterprises yah bhi unki competitiveness badhane ke rup me.', 'Adhiniyam me as enhance their competitiveness in enterprises ke development ki suvidha ke liye karna chahta he.']",act men yah bhi unki competitiveness baane ke roop men in enterprises ke development ki suvidha ke lie karna chahta hai.,7,7,act men yah bhi unki prtispardhatmakta baane ke roop men in udymon ke facilitate the development ke lie karna chahta hai.,7,7
And it 's the only college where we don' t give a certificate.,और अकेला ऐसा कॉलेज जहाँ हम सर्टिफ़िकेट नहीं देते हैं। ,"[""Aur akela aesa college where we don' t give a certificate."", 'And it’s the only college jaha hum certificate nahi dete.']",aur only aesa college jahan ham certificate nahin dete hain.,8,8,aur akela aesa college jahan ham give nahin dete hain.,4,5
"I got up and, taking hold of his bloodstained clothes, pulled his leg out.",मैं उठी और खून से सने उसके कपडों को पकड़ उसकी टांग ऊपर उठा आयी। ,"['I got up and, taking hold of his bloodstained clothes, uski leg utha layi.', 'I got up aur blood se sane uske clothes ko pakad, pulled his leg out.']",i uthi aur khoon se bloodstained uske clothes ko pakar uski leg oopar utha aayi.,10,7,main uthi aur khoon se sane uske kapdon ko pakar uski tang oopar utha aayi.,1,8
"Fluctuations in the production of raw jute, low yield, cost inflation, labour unrest, uncertain demand and obsolete machinery are some of its major problems.","कच्चे जूट के उत्पादन में उतार-चढ़ाव, कम पैदावार, लागत स्फीती, श्रम असंतोष, अनिश्चित मांग, पुरानी मशीनें, कुछ इसकी प्रमुख समस्याऍं हैं. ","['Fluctuations in the production of raw jute, low yield, cost inflation, labour unrest, anischit mang, purani machinery kuch iski major samsyaye he.', 'Kachche jute ke production me utar-chadhav, kam paidavar, lagat sfiti, shram ashantosh, uncertain demand and obsolete machinery are some of its major problems.']","fluctuations jute ke production men utar-chaav , low yield , cost sphiti , labour unrest , uncertain demand , obsolete machinery , kuchh iski major problems hain",6,7,"raw jute ke utpadan men utar-chaav, kam paidavar, cost inflation, labour unrest, uncertain demand, obsolete machinery, kuchh iski major problems hain",9,8
according to the Tulsidas at the top there was sri rama 's story where lord shanker was telling the story to mother parvati,तुलसीदास जी के अनुसार सर्वप्रथम श्री राम की कथा भगवान श्री शंकर ने माता पार्वती जी को सुनाया था। ,"[""according to the Tulsidas at the top there was sri rama 's story bhagvan shri shankar ne mata parvati ko sunaya tha."", 'Tulsidas ji ke anusar sarvapratham Sri rama ki story where lord shanker was telling the story to mother parvati.']",tulsidas ji ke anusar sarvapratham sri ram ki story bhagvan sri shnkar ne mata parvati ji ko sunaya tha.,8,9,tulsidas ji ke anusar sarvapratham shri story to mother bhagvan shri shnkar ne mother parvati ji ko sunaya tha.,4,6
"How to prevent ama in day - to - day life and, perhaps, be magically relieved from all sorts of problems ranging from plain 'not feeling well' to arthritis?",रोजमर्रा की जिंदगी में आंव की रोकथाम कैसे की जाए और तबीयत ठीक नहीं है से लेकर गठिया तक की सभी प्रकार की समस्याओं से किस प्रकार जादुई ढंग से मुक्ति पाई जाये? ,"['How to prevent ama in day - to - day life and, perhaps ‘not feeling well’ se lekar gathiya tak ki sabhi prakar ki problems se kis prakar magically mukti pai jaye?', ""Day-to-day ki jindagi me aanv ki prevent kese ki jaye aur, perhaps, be magically relieved from all sorts of problems ranging from plain 'not feeling well' to arthritis?""]",day ki life men ama ki roktham plain ki jae aur tabiyat thik nahin hai se lekar gathiya tak ki sabhi sorts ki problems se kis sorts jaduee dhng se mukti paee jaye,9,7,rojamarra ki jindgi men aanv ki roktham kaise ki jae aur tabiyat thik nahin hai se lekar gathiya tak ki sabhi prkar ki samasyaon se kis prkar jaduee dhng se mukti paee jaye,1,7
"We established between them and the town that We had blessed, other towns nearby, and thus made it easier to travel. We told them, ""Travel there safely day and night"".",और हम अहले सबा और (शाम) की उन बस्तियों के दरमियान जिनमें हमने बरकत अता की थी और चन्द बस्तियाँ (सरे राह) आबाद की थी जो बाहम नुमाया थीं और हमने उनमें आमद व रफ्त की राह मुक़र्रर की थी कि उनमें रातों को दिनों को (जब जी चाहे) बेखटके चलो फिरो,"['We established between them and the town that We had blessed, other towns nearby, and thus made it easier to travel. Humne unme aamad va raft ki rah mukrar ki thi ki unme night ko day ko bekhate chalo firo.', 'Aur hum ahale sabaa aur sham ki un bastiyo ke darmiyan jinme humne blessed ata ki thi aur chand bastiya aabad ki thi jo baaham numaya thi and We told them, ""Travel there safely day and night"".']",aur other ahle saba aur  night  ki un town ke darmiyan jinmen hamne barakat ata ki thi aur chand bastiyan  sare rah  aabad ki thi jo baham travel thin aur hamne day aamad v rapht ki rah murrar ki thi ki day raton ko dinon ko  jab easier chahe  bekhatke chalo phiro,9,7,aur ham ahle saba aur sham ki un bastiyon ke darmiyan jinmen hamne barakat ata ki thi aur chand bastiyan sre rah aabad ki thi jo baham numaya thin aur hamne unmen aamad v rapht ki rah murrar ki thi ki unmen raton ko dinon ko jab ji chahe bekhatke chalo phiro,1,6
On top of this building there is a big tomb,इस इमारत के ऊपर एक वृहत गुम्बद सुशोभित है। ,"['Is imarat ke upar there is a big tomb.', 'On top of this building Ak vruhat tomb sushobhit he.']",is building ke top ek big tomb sushobhit hai.,9,8,is imarat ke top ek big tomb sushobhit building,9,6
"Until he was eight,there was instability lagging to him for which no arrangement for education could be made.",जब तक अकबर आठ वर्ष का हुआ जन्म से लेकर अब तक उसके सभी वर्ष भारी अस्थिरता में निकले थे जिसके कारण उसकी शिक्षा-दीक्षा का सही प्रबंध नहीं हो पाया था।,"['Jab tak Akbar eight varsh ka hua ab tak uske sabhi varsh bhari instability me nikle the which no arrangement for education could be made.', 'Until he was eight,there was instability lagging to him Jiske karan uski education ka sahi prabandh nahi ho paya tha.']",jab tak akabar education varsh ka huaa janm se lekar ab tak uske sabhi varsh bhari instability men nikle the jiske karan uski shiksha-diksha ka sahi arrangement nahin ho paya tha.,5,7,jab tak akabar aath varsh ka huaa janm se lekar ab tak uske sabhi varsh bhari asthirta men nikle the jiske arrangement for education ka sahi prbndh nahin ho paya tha.,3,7
"As mentioned at the very beginning of this book, had it not been for these insects we would not have had our vegetation and landscape.",जैसा कि इस पुस्तक के प्रारंभ में ही बताया जा चुका है अगर ये कीट न होते तो न तो हमारी वनस्पति होती और न हमें भूदृश्य देखने को मिलते. ,"['As mentioned at the very beginning of this book, agar ye kit na hote to na to hamari vegetation hoti aur na hame landscape milte.', 'Jaisa ki is book ke beginning me hi bataya ja chuka he agar had it not been for these insects we would not have had our vegetation and landscape.']",jaisa ki is book ke beginning men hi bataya ja chuka hai agar ye insects n hote to n to hamari vegetation hoti aur n hamen landscape dekhne ko milte,8,9,jaisa ki is pustak ke prarnbh men hi bataya ja chuka hai agar ye kit n hote to n to hamari vanaspti hoti aur n hamen bhoodrishy dekhne ko milte,1,8
Crowding also brings about other factors of destruction such as disease and malnutrition.,"भीड़-भाड़ भी विनाश के अन्य कारणों को जन्म देती है, जैसे बीमारी और अपर्याप्त पोषण। ","['Bhid-bhad also brings about other factors of destruction, jaise bimari aur aparyapt poshan.', 'Crowding bhi destruction ke anya factors ko janma deti he,  such as disease and malnutrition.']","bhir-bhar bhi destruction ke other factors ko janm deti hai , jaise disease aur aparyapt poshan.",9,9,"crowding bhi destruction ke any karnon ko janm deti hai, jaise bimari aur aparyapt poshan.",7,8
Then which of the favours of your Lord will ye deny? -,अतः तुम दोनों अपने रब की अनुकम्पाओं में से किस-किस को झुठलाओगे? ,"['Then which of the favours of your Lord kis-kis ko juthlaoge?', 'Then tum dono apne Lord ki anukampao me se will ye deny? -']",lord tum donon apne rab ki favours men se kis-kis ko jhuthlaoge,8,8,ata tum donon apne rab ki anukampaon men se kis-kis ko deny,1,6
This movement was a plan to mobilize the support of the governments of Afghanistan and Turkey in organizing a revolt within India to overthrow the British rule.,"यह आंदोलन वास्तव में, अंग्रेजों के शासन का तख्ता पलटने के लिए भारत के अंदर विद्रोह को आयोजित करने में अफगानिस्तान और तुर्की की सरकारों का समर्थन हासिल करने की एक योजना थी। ","['Yah movement vastav me, British rule ka takhta palatne ke liye India ke revolt ko aayojit karne me a plan was to mobilize the support of the governments of Afghanistan and Turkey.', 'This movement was in organizing a revolt within India to overthrow the British rule, Afghanistan aur turki ki governments ka support hasil karne ki plan thi.']","yah movement vastav men , british ke rule ka takhta palatne ke lie india ke andar revolt ko aayojit karne men afghanistan aur turkey ki governments ka support hasil karne ki ek plan thi.",8,8,"yah aandolan vastav men, angrejon ke overthrow the british palatne ke lie bharat ke andar organizing a revolt karne men afghanistan and turkey ki sarkaron ka samarthan hasil karne ki ek yojna thi.",5,6
A staff of GUARD then brought 2 kg. of earthworms which costed Chandranna Rs. 300.,"के स्टाफ के एक सदस्य ने उसके बाद 2 किलोग्राम केंचुए लाकर दिए, जिसकी कीमत चन्द्रण्णा को 300 रुपये देनी पड़ी। ","['A staff of GUARD then brought 2 kg. of earthworms jiski kimat Chandranna ko 300 Rs. deni padi.', 'Ke staff ke ak sadasya ne uske bad 2 kilogram warthworms lakar diye, which costed Chandranna Rs. 300.']","ke staff ke ek sadasy ne uske bad guard kg earthworms lakar die , jiski kimat chandranna ko 300 rupye deni pari.",5,4,"ke staph ke ek sadasy ne uske bad 2 kilogram kenchue lakar die, jiski kimat chandranna ko 300 rupye deni pari.",1,9
Enquiries were constituted with a view to toning up the administration .,प्रशासन में सुधार लाने की दृष्टि से जांच कमेटियां बिठायी गयीं .,"['With a view to toning up the administration Janch commetiya bithai gai.', 'Administarion me sudhar lane ki view se Enquiries were constituted']",administration men sudhar lane ki view se janch kametiyan enquiries gayin,7,5,prshasan men sudhar lane ki drishti se janch kametiyan bithayi gayin,1,8
Children from the lowest social class are five times more likely to die in road accidents than those from the highest social class.,समाज के सब से नीचे वाले वर्ग के बच्चों की सड़क दुर्घटना में मौत होने का खतरा सब से उँचे वर्ग वाले बच्चों से पाँच गुना अधिक है। ,['Children from the lowest social class to die in road accidents than sab se unche class vale bachcho se five times adhik he.'],social ke sab se niche vale varg ke children ki road accidents men maut hone ka khatra sab se lowest varg vale children se panch times adhik hai.,9,7,samaj ke sab se niche vale varg ke bachchon ki road accidents men maut hone ka khatra sab se unche varg vale bachchon se panch highest social class,3,5
"A papilionaceous flower has a corolla, usually with five petals that include a large upper petal, the vexillum.",एक कोरोला का तितली जैसा फूल जिस की पांच पंखुड़ियो में एक सबसे उपरी लंबी पत्ती जो होती है ध्वज। ,"['A papilionaceous flower has a corolla, usually with five petals me ak sabse upari lambi petal jo hotu he vexillum.', 'Ak corolla ka titali jaisa flower jiski five petals me include a large upper petal, the vexillum.']",ek corolla ka large jaisa flower jis ki panch pnkhuriyo men ek sabse upper lnbi patti jo hoti hai dhvaj.,9,6,ek corolla ka titli jaisa phool jis ki panch pnkhuriyo men ek sabse upri lnbi patti jo hoti hai dhvaj.,1,8
"from the evil of what He has created,",हर चीज़ की बुराई से जो उसने पैदा की पनाह माँगता हूँ,"['from the evil of jo usne paida ki panah mangata hu.', 'Har chij ki burai se what He has created.']",har chiz ki evil se jo usne paida ki panah mangta hoon,6,8,har created ki evil se jo usne paida ki panah mangta hoon,5,6
"The chiefs of those who disbelieved among his people said: we behold thee except as a human being like us, and we behold not any follow thee except the meanest of us, by an immature opinion; nor We behold in you any exellency over us; nay! we deem you liars.","इसपर उसकी क़ौम के सरदार, जिन्होंने इनकार किया था, कहने लगे, ""हमारी दृष्टि में तो तुम हमारे ही जैसे आदमी हो और हम देखते है कि बस कुछ ऐसे लोग ही तुम्हारे अनुयायी है जो पहली स्पष्ट में हमारे यहाँ के नीच है। हम अपने मुक़ाबले में तुममें कोई बड़ाई नहीं देखते, बल्कि हम तो तुम्हें झूठा समझते है।"" ","['The chiefs of those who disbelieved among his people said: we behold thee except as a human being like us, and we behold not any follow thee except the meanest of us,Hum apne mukabale me tumme koi badai nahi dekhte, balki hum to tumhe liar samjte he.”', 'Ispar uski kom ke chief, jinhone inkar kiya tha, kahne lage,” Hamari drashti me to tum a human being like us, au hum dekhte he ki bas kuch awse log hi tumhare follow he jo meanest of us he, by an immature opinion; nor We behold in you any exellency over us; nay! we deem you liars.']","isapar uski aum ke sardar , jinhonne inkar kiya tha , kahne lage ,  hamari drishti men to follow hamare hi jaise aadmi ho aur ham thee hai ki bas kuchh aese people hi tumhare anuyayi hai jo pahli spasht men hamare yahan ke opinion chiefs ham apne muable men tummen koee baraee nahin thee , balki ham to tumhen jhootha samajhte chiefs",9,7,"isapar uski aum ke sardar, jinhonne inkar kiya tha, kahne lage, hmari drishti men to tum hamare hi jaise aadmi ho aur ham dekhte hai ki bas kuchh aese log hi tumhare anuyayi hai jo pahli spasht men hamare yahan ke nich hai. ham apne muable men tummen koee baraee nahin dekhte, balki ham to deem you liars hai.",1,6
"Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah 's plan is that He will give them no portion in the Hereafter, but a severe punishment.",और (ऐ रसूल) जो लोग कुफ़्र की (मदद) में पेश क़दमी कर जाते हैं उनकी वजह से तुम रन्ज न करो क्योंकि ये लोग ख़ुदा को कुछ ज़रर नहीं पहुँचा सकते (बल्कि) ख़ुदा तो ये चाहता है कि आख़ेरत में उनका हिस्सा न क़रार दे और उनके लिए बड़ा (सख्त) अज़ाब है,"[""Aur jo log kufra ki madad me headlong kar jate he unki vajah se tum ranj na kro kyonki ye log Allah ko kuch jarar nahi pahucha sakte: Allah 's plan is that He will give them no portion in the Hereafter, but a severe punishment."", 'Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah:kyonki khuda to ye chahta he ki aakherat me unka portion na karar de  aur unke liye punishment he.']",aur  plan rasool  jo let unbelief ki  madad  men pesh dmi kar jate hain unki least se tum grieve n hereafter kyonki ye let uda ko kuchh zarar nahin pahuncha sakte  balki  uda to ye chahta hai ki aaerat men unka portion n rar de aur unke lie severe  sakht  azab hai,4,5,aur ae rasool jo log kufr ki madad men pesh dmi kar jate hain unki vajah se tum ranj n karo kyonki ye log uda ko kuchh zarar nahin pahuncha sakte balki uda to ye chahta hai ki aaerat men unka hissa n rar de aur unke lie bara sakht azab hai,1,7
"The greatest crime in the world is not developing your potential. When you do your best, you are helping others.","अपनी सामर्थ्य का पूर्ण विकास न करना दुनिया में सबसे बड़ा अपराध है. जब आप अपनी पूर्ण क्षमता के साथ कार्य निष्पादन करते हैं, तब आप दूसरों की सहायता करते हैं. ","['The greatest crime in the world is not developing your potential.Jab aap apni purnata kshamta ke sath karya nispadan karte he tab aap dusro ki sahayata karte he.', 'Apni potential ka purna viaks na karna world me sabse bada crime he. When you do your best, you are helping others.']","apni potential ka poorn vikas n karna world men sabse greatest crime hai  jab aap apni poorn kshamta ke sath kary best karte hain , tab aap doosron ki sahayta karte hain",6,7,"apni potential ka poorn developing n karna duniya helping sabse greatest crime hai jab aap apni poorn kshamta ke sath kary nishpadan karte hain, tab aap doosron ki sahayta karte hain",4,7
"And he said: ye have taken images instead of Allah out of affection between you in the life of the world; but on the Day of Resurrection ye shall deny each other and ye shall curse each other, and your resort shall be the Fire, and ye shall have no helpers.","और उसने कहा, ""अल्लाह से हटकर तुमने कुछ मूर्तियों को केवल सांसारिक जीवन में अपने पारस्परिक प्रेम के कारण पकड़ रखा है। फिर क़ियामत के दिन तुममें से एक-दूसरे का इनकार करेगा और तुममें से एक-दूसरे पर लानत करेगा। तुम्हारा ठौर-ठिकाना आग है और तुम्हारा कोई सहायक न होगा।"" ","['And he said: ye have taken images instead of Allah out of affection between you in the life of the world;Fir kiyamat ke din tumme se ak-dusre ka inkar karega aur tumme se ak-dusre par lanat karega,and your resort shall be the Fire, and ye shall have no helpers.', 'Aur usne kaha,” Allah se hatkar tumne kuch images ko keval sansarik life me apne parsparik prem ke karan pakad rakha he, but on the Day of Resurrection ye shall deny each other and ye shall curse each other, and your resort shall be the Fire, and ye shall have no helpers.']","aur usne kaha ,  allah se hatakar tumne kuchh images ko keval sansarik life men apne parasprik affection ke karan pakar rakha hai. phir resurrection ke day ye se ek-doosre ka inkar karega aur ye se ek-doosre par lanat karega. other thaur-thikana fire hai aur other koee helpers n resort",9,8,"aur usne kaha, allah se hatakar tumne kuchh moortiyon ko keval sansarik jivan men apne parasprik prem ke karan pakar rakha hai. phir iyamat ke din tummen se ek-doosre ka inkar karega aur tummen se ek-doosre par lanat karega. tumhara thaur-thikana aag hai aur tumhara koee sahayak n hoga.",1,8
He was never to look back again.,उन्होंने फिर कभी मुड़कर नहीं देखा. ,"['He was never to look fir mudkar.', 'Unhone kabhi nahi dekha back again.']",unhonne phir kabhi murakar nahin dekha,1,9,unhonne phir kabhi back nahin dekha,7,7
Sonabadra District in Uttar Pradesh is the one and only place whose borders touches four other districts |,उत्तर प्रदेश का सोनभद्र जिला देश का एक मात्र ऐसा जिला है जिसकी सीमाएँ सर्व चार प्रदेशों को छूती है। ,"['Sonabadra District in Uttar Pradesh is the one and only place jiski borders sarva char districts ko chhuti he.', 'Uttar Pradesh ka Sonabadra jilla desh ka ak matra aesa jilla he whose borders touches four other districts |']",uttar pradesh ka sonabadra district one ka ek only aesa district hai jiski simaen sarv char prdeshon ko chhooti hai.,9,7,uttar prdesh ka place whose borders ka ek matr aesa jila hai jiski simaen sarv char prdeshon ko borders touches,3,6
"To Ravana's question, Hanuman in his answer introduced himself as Ram's messenger.",रावण के प्रश्न के उत्तर में हनुमान ने अपना परिचय राम के दूत के रूप में दिया।,"[""Ravana ke question ke answer me Hanuman ne introduced himself as Ram's messenger."", ""To Ravana's question, Hanuman in his answer apna parichay Ram ke messenger ke rup me diya.""]",ravan ke question ke answer men hanuman ne apna parichay ram ke messenger ke roop men diya.,6,9,ravan ke prashn ke answer introduced hanuman ne apna parichay ram ke doot ke roop men diya.,4,6
Please let me see when you 're online. Thanks!,मुझे देखने के लिए जब आप ऑनलाइन हो. धन्यवाद! ,"['Please let me see jab aap online ho. Dhanyavad.', ""Muje dekhne ke liye when you 're online. Thanks!""]",mujhe dekhne ke lie jab aap online ho  thanks !,7,9,mujhe dekhne ke lie jab aap ऑnlain ho dhanyvad!,1,8
Leaflets with more detailed informaiton on these sevices are available.,इन सेवाओं के बारें में विस्तृत जानकारी के लिए पत्रिका उपलब्ध है।,"['In services ke bare me vistrut informaiton  are available with Leaflets.', 'Leaflets with more detailed informaiton In sevao ke bare me available he.']",in sevices ke leaflets men detailed informaiton ke lie patrika available hai.,10,9,in sevaon ke baren men detailed informaiton ke lie patrika upalabdh hai.,8,9
have shown that people who punish cheaters in economic games,"दिखाया है कि जो लोग लेन-देन वाले खेलों में धोखेबाज़ों को सज़ा देते हैं,","['Dikhaya gaya he jo log punish cheaters in economic games.', 'Have shown that people jo len-den vale games me cheaters ko saja dete he.']","dikhaya hai ki jo people len-den vale games men cheaters ko saza dete hain ,",9,7,"shown hai ki jo people len-den vale economic games people who punish dete hain,",4,5
"And [Yusuf (Joseph)] told his servants to put their money (with which they had bought the corn) into their bags, so that they might know it when they go back to their people, in order that they might come back.",और हम ज़रुर इस काम को पूरा करेंगें और यूसुफ ने अपने मुलाज़िमों (नौकरों) को हुक्म दिया कि उनकी (जमा) पूंजी उनके बोरो में (चूपके से) रख दो ताकि जब ये लोग अपने एहलो (अयाल) के पास लौट कर जाएं तो अपनी पूंजी को पहचान ले.,"['Aur hum jarur is kam ko pura karenge aur Yusuf ne apne servants ko hukam diya ki unki jama money unke bags  me chupke se rakh do, so that they might know it when they go back to their people, in order that they might come back.', 'And [Yusuf (Joseph)] told his servants to put their money (with which they had bought the corn) into their bags, taki jab ye log apne people ke pas laut kr jaye to apni punji ko pahchan le.']",aur ham zarur is kam ko poora karengen aur yusuf ne apne mulazimon  servants  ko order diya ki unki  bags  money unke boro men  choopke se  rakh do taki jab ye people apne ehlo  ayal  ke pas laut kar jaen to apni money ko pahchan le,7,7,aur ham zarur is kam ko poora karengen aur yoosuph ne apne mulazimon naukron ko hukm diya ki unki jma poonji unke boro men choopke se rakh do taki jab ye log apne ehlo ayal ke pas laut kar jaen to apni put their money le,1,6
"You know, my work is inspired","आप जानते हैं, मेरा काम प्रभावित है","['You know,mera kam prabhavit he.', 'Aap jante he,my work is inspired.']","aap jante hain , mera work prbhavit hai",7,9,"aap jante hain, mera work inspired hai",10,8
"In collaboration with the Small Industries Development Bank of India (SIDBI), financial assistance is provided to set up projects in tiny / small scale industrial sector, service enterprises and also for undertaking expansion, technology upgradation, modernisation and revival of viable sick units in SSI Sector.","भारतीय लघु उद्योग विकास बैंक (सिडबी) के सहयोग से छोटे/लघु उद्योग और सेवा उद्यम लगाने के साथ ही लघु उद्योगों की रुग्ण इकाइयों के प्रौद्योगिकी उन्नयन, विस्तार और आधुनिकीकरण में वित्तीय सहयोग दिया जाता है","['In collaboration with the Small Industries Development Bank of India (SIDBI), financial assistance is provided to set up projects in tiny / small scale industrial sector, service enterprises  sath hi rugna ikaiyo ke technology upgradation , vistar aur aadhunikikaran me vitiy sahyog diya jata he.']","bhartiy small india development bank  sidbi  ke collaboration se chhotelghu india aur service udyam lagane ke sath hi small industries ki sick units ke technology upgradation , expansion aur modernisation men financial collaboration diya jata hai",6,7,"bhartiy laghu industries development bank sidbi ke sahyog se chhotelghu udyog aur seva udyam lagane ke sath hi laghu udyogon ki rugn ikaiyon ke technology upgradation, vistar aur aadhunikikaran men vittiy sahyog diya jata hai",7,7
"""and it 's going to be a $40 billion business in the next 7 years.""","""और यह एक 40 अरब डॉलर कारोबार अगले 7 वर्षों में होने जा रहा है."" ","['""and it \'s going to be a $40 billion karobar agle 7 varso me.”', '“Aur yah ak 40 arab dollar hone ja raha he business in the next 7 years.""']",aur yah ek 40 arab dlar business next 7 varshon men hone ja raha hai,7,7,aur yah ek 40 arab billion business agle 7 years men hone ja raha hai,9,8
"For example, unwanted pregnancies especially amongst the under 16s always have serious personal and social consequences for both the mothers and their children.","उदाहरणार्थ अनचाहा गर्भ, विशेषकर १६ वर्ष से कम की अवस्था में, माता एवं बच्चे दोनों के लिये अनेक वैयक्तिक एवं सामाजिक समस्याओं को जन्म देता हैं।","['For example, unwanted pregnancies especially amongst the under 16s, ,mothers avam children dono ke liye anek personal avam samajik samsyao ko janma deta he.', 'Udaharnarth unwanted pregnancies viseshkar 16 vars se kam ki avastha me always have serious personal and social consequences for both the mothers and their children.']","example unwanted serious , visheshakar १६ varsh se kam ki avastha men , mata evn children donon ke liye anek personal evn social samasyaon ko janm deta hain.",3,6,"unwanted pregnancies garbh, visheshakar १६ varsh se kam ki avastha men, mata evn bachche donon ke liye anek personal and social samasyaon ko janm deta hain.",10,7
"The poet feels inspired by Parmanand Almast, that aspect of Lord Shiva which symbolises Truth and Beauty.",कवि को शिव का सत्य और सुन्दर रूप अधिक प्रेरक लगता है। ,"['The poet feels inspired by Parmanand Almast, Shiv ka satya aur Sundar rup.', 'Poet ko adhik prerak lagta he aspect of Lord Shiva which symbolises Truth and Beauty.']",poet ko lord ka truth aur beauty aspect adhik prerak feels hai.,8,6,kavi ko shiv ka truth and beauty roop adhik poet feels inspired,6,6
Nearest - neighbor interpolation is an algorithm is used to map a screen pixel to the corresponding point on the texture map.,"निकटतम पड़ोसी-प्रक्षेप, एक कलन विधि (एल्गोरिथ्म) होती है, जो स्क्रीन के पिक्सेल को प्रतिचित्रण पर बिंदु के अनुरूप प्रतिचित्रतित करती है। ","['Nikattam neighbor- prakshep  is an algorithm is used to map a screen pixel to the corresponding point on the texture map.', 'Nearest - neighbor interpolation, Ak kaman vidhi(algorithm) hoti he, jp screen ke pixel ko texture map par point ke anurup pratichitrit karti he.']","nearest parosi-prakshep , ek algorithm vidhi  map  hoti hai , jo screen ke pixel ko prtichitran par point ke corresponding texture karti hai.",10,8,"nikatatam parosi-prakshep, ek kalan vidhi elgorithm hoti hai, jo skrin ke piksel ko prtichitran par bindu ke anuroop prtichitrtit karti hai.",1,9
It is such a simple thing that everyone can learn it.,वह इतनी आसान चीज है कि हर एक आदमी को उसे सीख लेना चाहिये। ,"['Vah itn aasan chij he that everyone can learn it.', 'It is such a simple thing ki har ak aadmi ko use sikh lena chahiye.']",vah such simple thing hai ki everyone ek aadmi ko use sikh lena chahiye.,6,7,vah simple thing chij hai ki har ek aadmi ko use sikh lena chahiye.,7,6
Later a public meeting was called which was addressed by Hakim Ajmal Khan and Pandit Malaviya.,पीछे एक बड़ी सभी हुई जिसमें हकीम साहब और पंडित मालवीयजी के भाषण हुए। ,"['Pichhe ak badi meeting hui which was addressed by Hakim Ajmal Khan and Pandit Malaviya.', 'Later a public meeting was called jisse Hakim Ajmal Khan aur Pandit Malaviya ke bhasan hue.']",pichhe ek bari sabhi huee jismen hakim sahab aur pandit hakim ke public hue.,2,8,pichhe ek bari sabhi huee jismen hakim sahab aur pndit meeting was called hue.,4,5
"The only cohesive factor was trade, which had been initiated in the Mauryan period, as a stable government ensured communication between various parts of the empire and encouraged active internal trade.",इस काल का एकमात्र संगत उपादान व्यापार था जो मौर्य काल में प्रारंभ किया गया था क्योंकि स्थिर सरकार ने साम्राज्य के विभिन्न भागों में संचारण सुनिश्चित किया था तथा सक्रिय आंतरिक व्यापार को प्रोत्साहित किया था। ,"['Is kal ka akmatra sangat upadan trade tha jo Mauryan period me prarambh kiya gaya tha,as a stable government ensured communication between various parts of the empire and encouraged active internal trade.', 'The only cohesive factor was trade, which had been initiated in the Mauryan period, kyonki stable sarkar ne sramajya ke vibhinna bhago me sancharan sunischit kiya tha atatha sakriya aantrik vyapar ko encouraged kiya tha.']",is period ka only communication upadan factor tha jo mauryan period men prarnbh kiya gaya tha kyonki stable government ne empire ke various bhagon men sncharan sunishchit kiya tha tatha active internal factor ko protsahit kiya tha.,8,8,is kal ka ekmatr sngat upadan vyapar tha jo maury kal men prarnbh kiya gaya tha kyonki sthir sarkar ne samrajy ke vibhinn bhagon stable government ensured kiya tha tatha active internal trade ko protsahit kiya tha.,7,7
"Sales costs: Product inventory, raw materials, manufacturing equipment","बिक्री लागतः उत्पाद सूची, कच्चा माल, निर्माण उपकरण","['Bikri laagat: Product inventory, raw materials, manufacturing equipment.', 'Sales costs: Product suchi, kachcha material, nirman equipment.']","sales costs product inventory , raw mal , manufacturing equipment",2,7,"product lagta product inventory, raw materials, manufacturing equipment",3,6
computing will actually merge with the physical world.,कम्प्यूटिंग यथार्थ में भौतिक संसार के साथ मिल जाएगी।,"['computing actually me bhautik world ke sath mil jayegi.', 'Computing yatharth me will merge with the physical world.']",kampyooting yatharth men physical world ke sath mil jaegi.,8,7,computing yatharth men physical world ke sath mil jaegi.,10,7
I take this opportunity to convey my best wishes for your Excellency’s well being and for the continued progress and prosperity of the friendly people of Saint Vincent and the Grenadines.,मैं इस अवसर पर महामहिम की कुशलता तथा सेंट विंसेंट एवं ग्रेनडीन की मित्र जनता की निरंतर प्रगति और समृद्धि के लिए अपनी मेरी शुभकामनाएं देता हूं।,"['Me is avsar par Excellency’s well being tatha  Saint Vincent and the Grenadines ki mitra janta ki nirantar pragati aur samrudhhi ke liye I take this opportunity to convey my best wishes.', 'For your Excellency’s well being and for the continued progress and prosperity of the friendly people of Saint Vincent and the Grenadines, Apni meri subhkamnaye deta hu.']",i is opportunity par excellency ki kushalta tatha saint vincent evn friendly ki mitr people ki continued progress aur prosperity ke lie apni best wishes deta hoon.,9,5,main is avasar par mahamhim ki kushalta tatha sent vinsent evn grendin ki mitr janta ki nirntar pragti aur samriddhi ke lie apni meri shubhkamnaen deta hoon.,1,8
The Cyber City is operational since then.,यह साइबर सिटी तभी से चालू है। ,"['Yah cyber city is operational since then.', 'The Cyber City tabhi se chalu he.']",yah cyber city tabhi se operational hai.,8,9,yah cyber city tabhi se chaloo operational,7,6
An Iranian government - sponsored radio station gleefully predicts that its brand of militant Islam within the United States will “provoke a dangerous and crucial confrontation” with the American authorities.,ईरानी सरकार द्वारा प्रायोजित एक रेडियो स्टेशन ने अत्यंत प्रसन्नतापूर्वक भविष्यवाणी की कि उसके प्रकार का उग्रवादी इस्लाम अमेरिका में अमेरिकी अधिकारियों के साथ महत्वपूर्ण और खतरनाक संघर्ष को प्रोत्साहित कर देगा। ,"['Irani sarkar dvara prayojit ak radio station ne atyant prasanntapurvak predicts ki its brand of militant Islam within the United States will “provoke a dangerous and crucial confrontation” with the American authorities.', 'An Iranian government - sponsored radio station gleefully predicts that uske prakar ka ugravadi islam America me American authorities ke sath mahatvapurna aur dangerous sangharsh ko protsahit kar dega.']",iranian government dvara sponsored ek radio station ne crucial prasanntapoorvak bhavishyvani ki ki uske brand ka militant islam united men ameriki authorities ke sath mahatvpoorn aur dangerous confrontation ko protsahit kar dega.,9,8,iranian government dvara prayojit ek rediyo steshan ne atynt prasanntapoorvak bhavishyvani ki ki uske prkar ka ugrvadi islam amerika men ameriki adhikariyon ke sath mahatvpoorn aur khatarnak sngharsh ko protsahit kar dega.,2,6
"And I said, “What do you do?”","और मैंने कहा, “तुम क्या करते हो”","['Aur mene kaha, “What do you do?”', 'And I said, “Tum kya krte ho?”.']","aur i kaha ,  tum kya karte ho",4,6,"aur mainne kaha, tum kya karte ho",1,9
"Malik Bhago, the chief of the place invites the Guru to partake food from the rich feast arranged by him.","स्थान मुखिया, मलिक भागो गुरूजी को अपने द्वारा सुशेभित की हुई शानदार द़ावत में भोजन ग्रहण करने के लिए कहता है। ","['Sthan mukhiya, Malik bhago Guruji ko invites to partake food from the rich feast arranged by him.', 'Malik Bhago, the chief of the place invites the Guru apne dvara arranged ki hue sandar davat me bhojan ke liye.']","place chief , malik bhago guru ko apne dvara sushebhit ki huee rich feast men food grahan karne ke lie kahta hai.",8,6,"sthan mukhiya, malik bhago gurooji ko apne dvara sushebhit ki huee shandar avat men bhojan grahan karne ke lie kahta hai.",1,8
Your upcoming events will be displayed here when you select a date with events.,आपकी आने वाली घटनाओं को प्रदर्शित किया जाएगा जब आप घटनाओं के साथ एक तिथि का चयन करेंगे. ,"['Your upcoming events will be displayed here jab aap ghatnao ke sath ak tithi ka chayan krenge.', 'AApki aane vali ghatnao ko pradatshit kiya jayega when you select a date with events.']",aapki aane vali upcoming ko pradarshit kiya jaega jab aap upcoming ke sath ek date ka chayan karenge,8,5,aapki aane vali date with events kiya jaega jab aap ghatnaon ke sath ek select a date karenge,5,6
Please fill in empty pile first.,कृपया खाली ढेर को पहले भरें. ,"['Please fil first khali dher ko.', 'Krupya pahle bhare in empty pile.']",please empty pile ko pahle fill,9,7,kripya empty pile ko pahle fill,9,6
They noticed Chandu Menon steadily enjoying handfuls of the pudding as if nothing had happened.,उन्होंने देखा कि चन्दु मेनन खुब मजे से खाने पर ऐसे हाथ साफ करने में मशगूल हैं जैसे कुछ हुआ ही नहीं। ,"['Unhone dekha  Chandu Menon steadily enjoying handfuls of the pudding jaise kuch hua hi nahi.', 'They noticed Chandu Menon khub maje se khane par aese hand saf karne me mashgul he as if nothing had happened.']",unhonne nothing ki chandu pudding khub maje se khane par aese hath saph karne men mashgool hain jaise kuchh huaa hi nahin.,8,5,unhonne dekha ki chandu menan khub maje se khane par aese hath saph karne men mashgool hain jaise kuchh huaa hi nahin.,1,9
God created the heavens and the earth with the truth; surely in that is a sign to the believers.,अल्लाह ने आकाशों और धरती को सत्य के साथ पैदा किया। निश्चय ही इसमें ईमानवालों के लिए एक बड़ी निशानी है,"['God created the heavens and the earth with the truth; nishchat hi isme imaanvalo ke liye badi nishani he.', 'Allah ne heavens aur earth ko truth ke sath paida kiya; surely in that is a sign to the believers.']",god ne heavens aur earth ko saty ke sath paida kiya. nishchay hi ismen eemanvalon ke lie ek sign nishani hai,5,7,created the heavens aur earth ko saty ke sath paida kiya. nishchay hi ismen eemanvalon ke lie ek bari nishani hai,9,8
In Open office 2. 0 (or higher) for adding on Hindi spelling check,ओपनऑफ़िस 2.0 (या अधिक) में हिन्दी वर्तनी जाँचक शामिल करने के लिए,"['In Open office 2. 0 (or higher) Hindi spelling janchak samil karne ke liye.', 'Open office 2.0 (ya adhik) me for adding on Hindi spelling check.']",open 20  ya higher  men hindi vartni janchak shamil karne ke lie,5,6,open 20 ya adhik hindi spelling check janchak shamil karne ke lie,5,7
"In order to measure blood pressure the cuff is wound round the upper arm and the stethoscope is put below the cuff, over the artery, to hear the pulsation of blood passing through it.","रक्तदाब या रक्तचाप मापने के लिए कफ को ऊपरी बाजू पर लपेट दिया जाता है और स्टैथोस्कोप उसके नीचे, धमनी के ऊपर रखा जाता है जिससे, उससे होकर गुजरने वाले रक्त के स्पंदन को सुना जा सके। ","['Raktadab ya raktachap mapne ke liye cuff ko upper arm pr lapet diya jata he and  the stethoscope is put below the cuff, over the artery, to hear the pulsation of blood passing through it.', 'In order to measure blood pressure the cuff is wound round the upper arm and stethoscope uske niche, dhamni ke upar rakha jata he jisse, usse hokar gujarne vale blood ke spandan ko suna ja sake.']","pressure ya raktchap mapne ke lie cuff ko upper arm par lapet diya jata hai aur staithoskop uske niche , artery ke oopar rakha jata hai order , usse hokar passing vale blood ke pulsation ko suna ja sake.",8,7,"raktdab ya measure blood ke lie kaph ko upper arm par lapet diya jata hai aur staithoskop uske niche, round the upper rakha jata hai jisse, usse hokar gujarne vale rakt ke spndan ko suna ja sake.",5,8
"Do not be like those who, after they had been given clear evidence, split into factions and differed among themselves: a terrible punishment awaits such people.","तुम उन लोगों की तरह न हो जाना जो विभेद में पड़ गए, और इसके पश्चात कि उनके पास खुली निशानियाँ आ चुकी थी, वे विभेद में पड़ गए। ये वही लोग है, जिनके लिए बड़ी (घोर) यातना है। (यह यातना उस दिन होगी) ","['Tum un logo ki tarah na ho jana jo vibhed me pad gaye aur iske paschat ki unke pas clear evidence aa chuki thi, split into factions and differed among themselves: a terrible punishment awaits such people.', 'Do not be like those who, after they had been given clear evidence,Ve vibhed me pad gaye.Ye vahi log he jinke liye badi punishment he .']","tum un logon ki tarah n ho jana jo factions men par evidence , aur iske pashchat ki unke pas clear nishaniyan aa chuki thi , ve factions men par ge. ye vahi people hai , jinke lie bari  terrible  punishment hai.  yah punishment us din hogi",8,7,"awaits such people ki tarah n ho jana jo vibhed men par ge, aur iske pashchat ki unke pas clear evidence aa chuki thi, ve vibhed men par ge. ye vahi log hai, jinke lie bari ghor yatna hai. yah yatna us din hogi",3,7
"Find out how long the job will take or agree on a set time for collection, and check how the garage will want you to pay the bill.",पता कीजिए कि क्या काम व पुर्ज़ों की वारंटी है या नहीं ।,['Pata kijiya ki how long job will take or agree on a set time for collection and purjo ki warranty he ya nahi.'],set garage ki kya job v collection ki varnti hai ya nahin .,9,8,pata long ki kya kam v pay the bill hai ya nahin .,2,5
You do not have the permissions necessary to save the file.,फ़ाइल सहेजने के लिए आपके पास आवश्यक अनुमति नहीं है.,"['Aapke pas necessary anumati nahi he to save the file.', 'You do not have file sahejne ke liye necessary permission.']",file sahejne ke lie aapke pas necessary permissions nahin hai,7,9,file save ke lie aapke pas aavashyak anumti nahin hai,7,7
"Third, Islamism has historic and philosophic ties to Marxism-Leninism. Sayyid Qutb, the Egyptian Islamist thinker, accepted the Marxist notion of stages of history, only adding an Islamic postscript to them; he predicted that an eternal Islamic era would come after the collapse of capitalism and Communism. Ali Shariati , the key intellectual behind the Iranian revolution of 1978-79, translated Franz Fanon, Che Guevara, and Jean-Paul Sartre into Persian. More broadly, the Iranian analyst Azar Nafisi observes that Islamism “takes its language, goals, and aspirations as much from the crassest forms of Marxism as it does from religion. Its leaders are as influenced by Lenin, Sartre, Stalin, and Fanon as they are by the Prophet.”","तीसरा, ऐतिहासिक रूप से इस्लामवाद का मार्क्सवाद और लेनिनवाद से ऐतिहासिक और दार्शनिक सम्बन्ध है। मिस्र के इस्लामवादी चिंतक सैयद कुत्ब ने इतिहास के मार्क्सवादी विकास के चरण की अवधारणा को स्वीकार किया था और इसे मात्र इस्लामी स्वरूप दिया और उन्होंने भविष्यवाणी की थी कि पूँजीवाद और कम्युनिज्म के पतन के उपरांत शाश्वत इस्लामी युग आयेगा। 1978-79 की ईरानी क्रांति के पीछे प्रमुख बौद्धिक व्यक्ति अली शरियाती ने चे गुवेरा, फ्रांज फानोन और जीन पाल सार्टर का फारसी में अनुवाद किया था। इससे भी विस्तृत रूप में ईरानी विश्लेषक अजार नफीसी ने पाया कि इस्लामवाद, “ अपनी भाषा, उद्देश्य और प्रेरणा मार्क्सवाद के नाजुक स्वरूप से लेता है जितना कि यह धर्म से। इसके नेता लेनिन, सार्टेर , स्टालिन और फैनोन से भी प्रभावित हैं जैसे पैगम्बर से”।","['Third, Islamism has historic and philosophic ties to Marxism-Leninism. Sayyid Qutb, the Egyptian Islamist thinker, accepted the Marxist notion of stages of history, aur ise matra Islami swarup diya aur unhone predicted ki thi ki punjivad aur comminism ke patan ke uprant swashvat ISlami yug aayega.Ali Shariati , the key intellectual behind the Iranian revolution of 1978-79, translated Franz Fanon, Che Guevara, and Jean-Paul Sartre into Persian. More broadly, the Iranian analyst Azar Nafisi observes that Islamism “takes its language, goals, and aspirations as much from the crassest forms of Marxism as it does from religion. Its leaders are as influenced by Lenin, Sartre, Stalin, and Fanon as they are by the Prophet.”', 'Tisra, Aetihasik rup se Islamic ka Marksvad aur leninvad se aetihasik aur darshnik sambandh he. Misra ke Islamic Chintak Saiyad Kutb ne history ke marksvadi vikas ke charan ki avdharana ko swikar kiya tha aur  only adding an Islamic postscript to them; he predicted that an eternal Islamic era would come after the collapse of capitalism and Communism. Ali Shariati , the key intellectual behind the Iranian revolution of 1978-79, translated Franz Fanon, Che Guevara, and Jean-Paul Sartre into Persian. More broadly, the Iranian analyst Azar Nafisi observes that Islamism “takes its language, goals, and aspirations as much from the crassest forms of Marxism as it does from religion. Its leaders are as influenced by Lenin, Sartre, Stalin, and Fanon as they are by the Prophet.”']","third , forms roop se islamism ka marxism aur leninvad se forms aur philosophic ties hai. egyptian ke islamist thinker sayyid kutb ne history ke marxist vikas ke stages ki notion ko svikar kiya tha aur ise matr islamic svroop diya aur unhonne bhavishyvani ki thi ki capitalism aur kamyunijm ke collapse ke leaders eternal islamic era aayega. 1978-79 ki iranian revolution ke pichhe key intellectual vyakti ali shariati ne che qutb , translated sartre aur jin pal sartar ka pharsi men anuvad kiya tha. isse bhi vistrit roop men iranian analyst azar naphisi ne paya ki islamism ,  apni language , uddeshy aur prerna marxism ke najuk svroop se leta hai jitna ki yah religion se. iske neta lenin , sarter , stalin aur phainon se bhi prbhavit hain jaise prophet se  .",8,8,"tisra, aetihasik roop se islamvad ka marksvad aur leninvad se aetihasik aur darshnik sambandh hai. misr ke islamvadi chintak saiyad kutb ne itihas ke marksvadi vikas ke charan ki avdharna ko svikar kiya tha aur ise matr islami svroop diya aur unhonne bhavishyvani ki thi ki poonjivad aur kamyunijm ke patan ke uprant shashvat islami yug aayega. 1978-79 ki eerani kranti ke pichhe prmukh bauddhik vyakti ali shariyati ne che guvera, phranj phanon aur jin pal sartar ka pharsi men anuvad kiya tha. isse bhi vistrit roop men eerani vishleshak ajar naphisi ne paya ki islamvad,  apni bhasha, uddeshy aur prerna marksvad ke najuk svroop se leta hai jitna ki yah dharm se. iske neta lenin, sarter , stalin aur phainon se bhi prbhavit hain jaise paigambar se.",1,8
"Among them 13, 74, 283 lives were under subsidised category and 61, 133 lives were under General non - subsidised category.","इनमें क्रमशः13,74,283 और 61,133 व्यक्ति सब्सिडी पाने वाले वर्ग में थे और 61,135 पूरा प्रीमियम देने वालों में थे। ","['Inme kramashah 13,74,283 vyakti subsidy pane vale category me the aur 61, 133 lives were under General non - subsidised category.', 'Among them 13, 74, 283 lives were under subsidised category and 61, 135 pura premium dene valo me the.']","inmen kramsha13,74,283 aur 61,133 vyakti subsidised general vale varg men the aur 61,135 poora primiyam lives valon men the.",9,8,"inmen kramsha13,74,283 aur 61,133 vyakti sabsidi pane vale varg men the aur 61,135 poora primiyam dene valon men the.",1,9
"When it is obvious that the goals cannot be reached, don 't adjust the goals, adjust the action steps.","जब यह साफ हो कि लक्ष्यों को प्राप्त नहीं किया जा सकता है, तो लक्ष्यों में फेरबदल न करें, बल्कि अपनी प्रयासों में बदलाव करें. ","[""JAb yah saf ho ki goals ko prapt nahi kiya ja sakta he, don 't adjust the goals, adjust the action steps."", 'When it is obvious that the goals cannot be reached, to goals me ferbadal na kre, balki apni prayaso me badlav kre.']","jab yah obvious ho ki goals ko prapt nahin kiya ja sakta hai , to goals men action n karen , balki apni pryason men badlav karen",8,9,"jab yah saph ho ki goals ko prapt nahin kiya ja sakta hai, to adjust the action n karen, balki apni action steps badlav karen",9,7
"Harimohini came near the staircase and coughed a couple of times, but to no avail.","हरिमोहिनी ने सीढी के पास आकर दो-तीन बार खाँसा भी, लेकिन उसका कोई असर नहीं हुआ। ","['Harimohini ne staircase ke pas aakar couple of times khansa bhi, but to no avail.', 'Harimohini came near the staircase and coughed a couple of times, lekin uska koi asar nahi hua.']","harimohini ne staircase ke pas aakar do-tin times khansa bhi , lekin uska koee avail nahin huaa.",8,10,"harimohini ne sidhi ke pas aakar do-tin bar khansa bhi, lekin uska koee asar nahin huaa.",1,10
Reading is a complex cognitive process of decoding symbols for the purpose of deriving meanings.,"पाठन, अर्थ प्राप्त करने के उद्देश्य से प्रतीकों के विकोडन की एक जटिल संज्ञानात्मक प्रक्रिया है। ","['decoding symbols for the purpose of deriving meanings pathan ak jatil sangnatmak prakriya he.', 'Reading artha prapta karne ke uddesya se pratiko ke decoding is a complex cognitive process ']","reading , meanings prapt karne ke purpose se symbols ke vikodan ki ek complex cognitive process hai.",10,6,"reading, meanings prapt karne ke uddeshy se process of decoding ki ek complex cognitive process hai.",9,8
It was Senator Obama when they created it. They changed the name later.,जब उन्होंने इसे बनाया तो वह सेनेटर ऒबामा था. बाद में उन्होंने नाम बदल दिया.,"['It was Senator Obama when they created it. Bad me unhone name badal diya.', 'Jab unhone ise banaya to vah SEnator Obama tha. They changed the name later.']",jab unhonne ise banaya to vah senator obama tha  bad men unhonne name badal diya,3,9,jab unhonne ise created to vah senator ऒbama tha bad men unhonne nam badal diya,4,8
"They distribute agricultural machinery; undertake wholesale, retail and foreign trade.","यह कृषि यंत्रों, थोक तथा खुदरा बाजार एवं विदेशी व्यापार को भी वितरित एवं नियंत्रित करता है। ","['Yah krushi yantro, wholesale tatha retail avam foreign trade ko distribute and undertake karta he.', 'They distribute and undertake agriculture machinery, thok tatha khudra bajar avam foreign trade karta he.']","yah agricultural machinery , wholesale tatha retail bajar evn foreign trade ko bhi vitrit evn niyntrit karta hai.",7,8,"yah agricultural machinery, thok tatha khudra bajar evn foreign trade ko bhi vitrit evn niyntrit karta hai.",8,9
"With the fingerprints of the man in their custody matching Chhota Rajan 's specimen prints provided by the Mumbai police, the Thai police are clear about his identity.",थाई पुलिस अपनी हिरासत में मौजूद व्यैक्त की उंगलियों के निशान मुंबई पुलिस द्वारा भेजे गए छोटा राजन की उंगलियों के निशान से मिलने से उसकी पहचान को लेकर निश्चिंत है. ,"['Apni custoy me maujud man ki ungaliyo ke nishan Mumbai police dvara bheje gaye Chhota RAjan ki Ungaliyo ke nishan se milne se, the Thai police are clear about his identity.', ""With the fingerprints of the man in their custody matching Chhota Rajan 's specimen prints provided by the Mumbai police,Thai police uski pahchan ko lekar clear he.""]",thai police apni custody men man vyaikt ki prints ke nishan mumbai police dvara bheje ge chhota chhota ki prints ke nishan se milne se uski fingerprints ko lekar nishchint hai,8,5,thai police apni hirasat men maujood vyaikt ki ungliyon ke nishan munbee pulis dvara bheje ge chhota specimen prints provided ke nishan se milne se uski pahchan ko lekar nishchint hai,8,5
"If the opinion so declared is again challenged, the Speaker directs that the votes be recorded either by operating the automatic vote recorder or by using 'Aye' and 'No' slips in the House or by members going into the lobbies.",यदि इस प्रकार घोषित राय को पुन: चुनौती दी जाती है तो अध्यसक्ष आदेश देता है कि या तो स्वचालित मत अभिलेखन उपकरण को चालू करके या सदन में? हां? या? या? की पर्चियों का प्रयोग करके या सदस्यों द्वारा लाबियों में जाकर मत अभिलिखित किए जाएं. ,"['If the opinion so declared is again challenged, the Speaker directs that ya to automatic vote recorder ko chalu karke ya sadan me? Ha ? ya? No? Ki prayog karke ya sadsyo dvara lobbies me jakar votes recorded kiye jaye.', ""Yadi is prakar ghoshit ray ko punah challenge di jati he to speaker aadesh deta he the votes be recorded either by operating the automatic vote recorder or by using 'Aye' and 'No' slips in the House or by members going into the lobbies.""]",yadi is prkar ghoshit ray ko pun : chunauti di jati hai to speaker aadesh deta hai ki ya to automatic opinion abhilekhan upakaran ko chaloo karke ya house men  han  ya  ya  ki slips ka pryog karke ya members dvara lobbies men jakar opinion abhilikhit kie jaen,4,6,yadi is opinion so declared ko pun: chunauti di jati hai to adhyasaksh aadesh deta hai ki ya to svchalit mat abhilekhan upakaran ko chaloo karke ya sadan men han ya ya ki parchiyon ka pryog karke ya sadasyon dvara labiyon men jakar mat abhilikhit kie jaen,3,7
There is also an international dimension to the problem that has not been addressed except for our having shouted from the rooftops that Pakistan is responsible for cross - border terrorism.,"समस्या का अंतरराष्ट्रीय पहलू भी है जिस पर कभी गौर नहीं किया गया, सिर्फ यही कहा जाता रहा कि सीमा पार से आतंकवाद को बढवा देने के लिए पाकिस्तान दोषी है. ","['There is also an international dimension to the problem that has not been addressed, sirf yahi kaha jata raha ki seema paar se terrorism ko badhaava dene kiye Pakistan doshi he.', 'Samsya ka international pahlu bhi he jis par kabhi gaur nahi kiya gaya, except for our having shouted from the rooftops that Pakistan is responsible for cross - border terrorism.']","problem ka international dimension bhi hai jis par kabhi responsible nahin kiya gaya , sirph yahi kaha jata raha ki border cross se terrorism ko badhva dene ke lie pakistan doshi hai",7,9,"samasya ka international dimension bhi hai jis par kabhi gaur nahin kiya gaya, sirph yahi kaha jata raha ki sima responsible for cross ko badhva dene ke lie pakistan doshi hai",3,8
"(Charles Tilly),Terror, Terrorism, Terrorist Sociological Theory (2004)22,5-13 (online)",चार्ल्स तिल्ली (Charles Tilly) आतंक आतंकवाद आतंकवादी समाजशास्त्रीय सिद्धांत (2004) 22 5-13 में ऑनलाइन,"['(Charles Tilly),Terror, Terrorism, aatankvaadi samajshashtru sidhdhant (2004)22,5-13 (online)', 'Charles Tilly, aatank, aatankvaad, Terrorist Sociological Theory (2004)22,5-13 (online)']",charles tilli  Charles Tilly  terror terrorism terrorist sociological theory  2004  22 5-13 men online,3,8,charls tilli Charles Tilly aatnk aatnkvad terrorist sociological theory 2004 22 5-13 men ऑnlain,7,7
Apply Rajiv Gandhi Advocate’s Training Scheme,राजीव गाँधी अधिवक्ता प्रशिक्षण हेतु आवेदन करना,"['Rajiv Gandhi Advocate’s Training hetu aavedan karna.', 'Apply Scheme Rajiv Gandhi Advocate’s Training ']",rajiv gandhi advocate training hetu  karna,9,9,rajiv gandhi advocate prshikshan hetu aavedan karna,9,9
"This appeal has impugned the judgment and decree dated 20. 01. 2007 which had endorsed the judgment and decree of the trial judge dated 08. 11. 2005 decreeing the suit of the plaintiff for possession, declaration and mandatory injunction","इस अपील ने २०. ०१. २००७ दिनांकित निर्णय और डिक्री पर आक्षेप किया है, जिसने ०८. ११. २००५ दिनांकित विचारण के निर्णय और डिक्री का समर्थन किया था, जिसमें वादी के कब्जे, घोषणा और अनिवार्य निषेधाज्ञा के वाद पर डिक्री की गई थी. ","['This appeal has impugned the judgment and decree dated 20. 01. 2007 which had endorsed the judgment aur decree ka samarthan kiya tha, jisme vaadi ke kabje, ghisana aur mandatory injunction ke vaad par decree ki gai thi.', 'Is appeal ne 20.01.2007 dinankit judgement aur decree par aakshep kiya tha  which had endorsed the judgment and decree of the trial judge dated 08. 11. 2005 decreeing the suit of the plaintiff for possession, declaration and mandatory injunction']","is appeal ne २०  ०१  २००७ dinankit judgment aur decree par aakshep kiya hai , jisne ०८  ११  २००५ dinankit trial ke judgment aur decree ka samarthan kiya tha , jismen plaintiff ke possession , declaration aur mandatory injunction ke suit par decree ki gee thi",7,8,"is apil ne २० ०१ २००७ dinankit judgment and decree par aakshep kiya hai, jisne ०८ ११ २००५ dinankit vicharan ke judgment and decree ka samarthan kiya tha, jismen plaintiff for possession, ghoshna aur anivary nishedhajnja ke vad par dikri ki gee thi",7,8
She 's a woman of mental clarity and administrative purposefulness.,वे साफ सोच और प्रशासन को उद्देश्यपूर्ण काम में लगाए रखने वाली महिल हैं. ,"[""She 's a woman of saf soch aur prashashan ko purposefulness kam me lagaye rakhne vali."", 'Ve mental clarity and administrative purposefulness rakhne vali mahila he.']",ve mental soch aur administrative ko uddeshypoorn kam men lagae rakhne vali woman hain,9,8,ve saph soch aur prshasan ko uddeshypoorn kam men lagae rakhne vali mahil hain,1,8
"Moreover , even if we resolved the dispute by circumscribing its scope to some particular field of human endeavour and did agree on what is ' excellence ' , there is no knowing that it would be passed on to children .","और किसी विशिष्ट क्षेत्र के संदर्भ में उत्कृष्टता का अर्थ क़्या होगा , इस बात का निर्णय हम लोगों ने कर भी लिया तब भी आनेवाली पीढ़ी की संतानों में यह गुण दिखाई देगा , इस बात की कोई गारंटी नहीं दी जा सकती .","[""Moreover , even if we resolved the dispute by circumscribing its scope to some particular field of human endeavour and what is ' excellence ' tab bhi aanevali pidhi ki santano me yah gun dekhai dega, is baat ki kpi guarantee nahi di ja sakti."", 'Aur kisi vishishta kshetra ke sandarbh excellence ka aarth kya hoga, is baat ka nirnay hum logo ne kar bhi liya tab bhi, there is no knowing that it would be passed on to children .']","aur kisi particular scope ke sndarbh men human ka arth ya children , is moreover ka nirnay ham logon ne kar bhi liya tab bhi aanevali pii ki sntanon men yah gun dikhaee dega , is moreover ki koee garnti nahin di ja dispute",8,5,"aur kisi vishisht kshetr ke sndarbh men utkrishtta ka arth ya hoga , is bat ka nirnay ham logon ne kar bhi liya tab bhi aanevali pii ki sntanon men yah gun dikhaee dega , is bat ki koee garnti nahin di ja sakti",1,7
"The President of India, Shri Pranab Mukherjee will visit Uttar Pradesh (Vrindavan, Mathura) tomorrow (November 18, 2015) where he will inaugurate the 500thyear celebrations of Sri Chaitanya Mahaprabhu’s advent in Vrindavan. He will also visit the Shri Radha Raman Temple.","भारत के राष्ट्रपति श्री प्रणब मुखर्जी कल (18 नवम्बर, 2015) उत्तर प्रदेश (वृंदावन, मथुरा) की यात्रा करेंगे जहां वह श्री चैतन्य महाप्रभु के वृंदावन आगमन के 500वें वर्ष समारोह का उद्घाटन करेंगे। वह श्री राधा-रमण मंदिर के दर्शन करने भी जाएंगे।","['The President of India, Shri Pranab Mukherjee will visit Uttar Pradesh (Vrindavan, Mathura) tomorrow (November 18, 2015) jaha vah Sri Chaitanya Mahaprabhu ke Vrindavan aagman ke 500th year samaroh ka celebration karenge.Vah Radha-Raman mandir ke darshan karne bhi jayenge.', 'India ke Rashtrapati Shri Pranab Mukherjee kal  (November 18, 2015) Uttar Pradesh (Vrindavan, Mathura) ki yatra karenge where he will inaugurate the 500thyear celebrations of Sri Chaitanya Mahaprabhu’s advent in Vrindavan. He will also visit the Shri Radha Raman Temple.']","india ke president shri pranab mukharji tomorrow  18 november , 2015  uttar prdesh  pradesh , mathura  ki yatra karenge jahan vah shri chaitany mahaprabhu ke pradesh advent ke 500ven varsh celebrations ka udghatan karenge. vah shri radha-raman temple ke darshan karne bhi jaenge.",9,9,"bharat ke shri pranab mukherjee mukharji kal 18 navambar, 2015 uttar prdesh vrindavan, mathura ki yatra karenge jahan vah shri chaitany mahaprbhu ke vrindavan aagaman ke 500ven varsh samaroh ka udghatan karenge. vah shri radha-raman mndir ke darshan karne bhi jaenge.",1,9
He never lost a chance to refer to them in an appreciative voice when delivering important speeches.,महत्वपूर्ण भाषणों में वे इन दोनों को उद्घृत करना नहीं भूलते थे। ,"['when delivering important speeches Ve in dono ko uddhut karna nahi bhulte the.', 'He never lost a chance to refer to them in an appreciative voice mahatvapurna bhashano me.']",important speeches men ve in donon ko udghrit karna nahin chance the.,10,6,delivering important speeches ve in donon ko udghrit karna nahin bhoolte the.,10,6
When after executing an order of the buyer the amount that remains at his credit.,क्रेता के खरीद आदेश को सम्पन्न करने के बाद उसके खाते में जो राशि शेष जमा दिख रही है। ,"['When after executing an order of the buyer uske khate me jo shesh credit dikh rahi he.', 'Kreta ke buyer order ko sampanna karne ke bad the amount that remains at his credit.']",buyer ke kharid order ko sampann karne ke bad uske khate men jo amount shesh credit dikh rahi hai.,6,8,buyer the amount aadesh ko sampann karne ke bad uske khate men jo rashi amount that remains rahi hai.,4,5
"The Weights and Measures unit in the Ministry of Consumer Affairs, Food and Public Distribution is the nodal agency for all activities relating to the subject.",नागरिक आपूर्ति और उपभोक्ता मामले तथा सार्वजनिक वितरण मंञालय में माप-तोल निदेशालय इस विषय से संबंधित सभी गतिविधियों को देखने वाली प्रमुख एजेंसी हैं। ,"['The Weights and Measures unit in the Ministry of Consumer Affairs, Food and Public Distribution is vishay se sambandhit sabhi activities ko dekhane vaali pramukh agency he.', 'Public aapurti aur upbhokta mamle tatha Ministry of Consumer Affairs me maap- tol nirdeshalay  is the nodal agency for all activities relating to the subject.']",nagrik food aur weights mamle tatha public distribution ministry men map-tol measures is subject se snbndhit sabhi gatividhiyon ko dekhne vali prmukh nodal hain.,5,6,nagrik aapoorti aur upbhokta mamle tatha sarvajnik vitaran weights and measures nideshalay is vishay se snbndhit sabhi gatividhiyon ko dekhne vali prmukh ejensi hain.,3,7
“It 's nice for swimming there. ”,पानी में तैरने का वहाँ बहुत बढ़िया इन्तज़ाम है। ,"[""“It 's nice there pani me tairne ka.”"", 'Vaha bahut badhiya intajam he for swimming.']",pani men nice ka vahan bahut baiya intazam hai.,2,5,pani men nice ka vahan bahut baiya intazam hai.,1,5
"As regards Central laws on matters relating to the Concurrent List, such as welfare measures, procedural laws, etc., the Constitution itself provides for the State Legislature to modify or repeal such Central laws after obtaining the President 's assent.","जहां तक समवर्ती सूची वाले केन्द्रीय कानूनों का सम्बंध है, जैसे कल्याण कार्यों तथा कार्यविधि सम्बंधी कानून आदि, स्वयं संविधान में यह प्रावधान है कि राज्य विधान मंडल राष्ट्रपति की स्वीकृति लेकर ऐसे कानूनों में परिवर्तन कर सकते है या उन्हें निरस्त कर सकते है। ","['As regards Central laws on matters relating to the Concurrent List, such as welfare measures, procedural laws, etc.,swayam samvidhan me yah pravdhan he ki rajya vidhan mandal president ki svikruti lekar aese kanuno me parivartan kar sakte he ya unhe nirast kar sakte he.', ""Jaha tak samvarti suchi vaale kendriy kanuno ka sambandh he, jaise kalyan karyo tatha karyavidhi sambandhi kanun aadi, the Constitution itself provides for the State Legislature to modify or repeal such Central laws after obtaining the President 's assent.""]","jahan tak concurrent matters vale central laws ka sambndh hai , jaise welfare such tatha procedural sambndhi kanoon aadi , svyn constitution men yah pravdhan hai ki state legislature regards president ki assent lekar aese laws men parivartan kar sakte hai ya unhen nirast kar sakte hai.",8,7,"jahan tak samavarti soochi vale kendriy kanoonon ka sambndh hai, jaise kalyan karyon tatha karyvidhi sambndhi kanoon aadi, svyn snvidhan men yah pravdhan hai ki rajy vidhan mndal rashtrapti ki svikriti lekar aese modify or repeal kar sakte hai ya unhen nirast kar sakte hai.",1,8
Some months ago there were normal democratic elections there and as a result a popular radical party a joint popular front came into power .,कुछ महीने हुए वहां सामान्य लोकतांत्रिक चुनाव हुए और फलस्वरूप वहां एक लोकप्रिय रेडिकल पार्टी-संयुक़्त लोकप्रिय मोर्चा-सत्ता में आयी .,"['Some months ago there were normal democratic elections there and aur falswarup vaha ak lokpriya redical party- samyukta lokpriya morcha satta me aayi.', 'Kuch months hue vaha samanya loktantrik elections hue and as a result a popular radical party a joint popular front came into power .']",kuchh months hue vahan normal democratic elections hue aur result vahan ek popular radical parti-snyut popular morcha-satta men front,9,6,kuchh mahine hue vahan normal democratic elections hue aur phalasvroop vahan ek popular radical party lokapriy morcha-satta men aayi,8,7
"We have first a body supported by the physical life - force, the physical prana which courses through the whole nervous system and gives its stamp to our corporeal action, so that all is of the character of the action of a living and not an inert mechanical body.","सबसे पहले है हमारा शरीर जिसे भौतिक प्राणशक्ति अर्थात् स्थूल प्राण धारण किये है; यह प्राण समपूर्ण स्नायुमण्डल में गति करता है और हमारे शरीर के कार्य पर अपनी छाप लगा देता हैं परिणामस्वरूप, इसके सभी कार्य किसी जड़-यान्त्रिक शरीर की नहीं, बल्कि एक सजीव की क्रिया का स्वभाव धारण किये रहते हैं। ","['We have first a body supported by the physical life - force, the physical prana which courses through the whole nervous system aur hamare body ke karya par apni chhap laga deta he parinamswarup, iske sabhi karya kisi jad-yantrik sarir ki nahi, balki ak sajiv ki kriya ka swabhav dharan kiye rahte he.', 'Sabse pahle he hamara body jise physical life-force dharan kiye he, yah prana sampurna nervous system me gati karta he and gives its stamp to our corporeal action, so that all is of the character of the action of a living and not an inert mechanical body.']","sabse pahle hai hamara body jise bhautik pranashakti arthat sthool force dharan kiye hai yah force sampoorn nervous men gati karta hai aur hamare body ke action par apni stamp laga deta hain parinamasvroop , iske sabhi action kisi jar-yantrik body ki nahin , balki ek life ki kriya ka character dharan kiye rahte hain.",7,7,"sabse pahle hai hamara sharir jise bhautik pranashakti arthat sthool pran dharan kiye hai yah pran sampoorn snayumandal men gati karta hai aur hamare sharir ke kary par apni chhap laga deta hain parinamasvroop, iske sabhi kary kisi jar-yantrik sharir ki nahin, balki ek sajiv ki kriya ka svbhav dharan kiye rahte hain.",1,7
"When Our manifest signs are recited to them, the faithless say to the faithful, ‘Which of the two groups is superior in station and better with respect to company? ’",और जब हमारी वाज़ेए रौशन आयतें उनके सामने पढ़ी जाती हैं तो जिन लोगों ने कुफ़्र किया ईमानवालों से पूछते हैं भला ये तो बताओ कि हम तुम दोनों फरीक़ो में से मरतबे में कौन ज्यादा बेहतर है और किसकी महफिल ज्यादा अच्छी है,"['When Our manifest signs are recited to them, the faithless say to the faithful, bhala ye to batao ki hum tum two groups me se martabe me kaun jyada behtar he aur kiski company jyada better he?', 'Aur jab hamari vaajea raushan aayate unke samne padhi jati he to jin logo ne kufra kita faithful calo se puchhte he,‘Which of the two groups is superior in station and better with respect to company? ’']",aur jab  manifest raushan aayten unke samne pai respect hain to jin logon ne faithless kiya faithful se poochhte hain bhala ye to company ki  tum station groups men se superior men kaun jyada better hai aur kiski mahphil jyada achchhi hai,7,5,aur jab hamari signs are recited unke samne pai jati hain to jin logon ne kufr kiya eemanvalon se poochhte hain bhala ye to batao ki ham tum donon phario men se maratbe men kaun jyada behatar hai aur kiski mahphil jyada achchhi hai,3,7
"The festivities last ten days and nights, the first nine nights of which are the 'Navaratri', dedicated to the worship of different aspects of Durga in some areas and also of Lakshmi or Saraswati in others.","यह उत्सव दस दिनों चल चलता है, जिनमें से पहली नौ रातें कई क्षेत्रों में दुर्गा और कई क्षेत्रों में लक्ष्मी या सरस्वती को समर्पित होती हैं। ","['The festivities last ten days and nights, jinme se pahli nine nights kae kshetro me Durga aur kae kshetro me Lakshmi ya SAraswati ko samarpit hoti he.', ""Yah utsav ten days chal chalta he, the first nine nights of which are the 'Navaratri', dedicated to the worship of different aspects of Durga in some areas and also of Lakshmi or Saraswati in others.""]","yah festivities ten last first chalta hai , jinmen se pahli others nights kee aspects men durga aur kee aspects men lakshmi ya saraswati ko samarpit hoti hain.",8,7,"yah festivities last ten chal chalta hai, jinmen se pahli nau raten kee kshetron men durga aur kee kshetron men lakshmi ya sarasvti ko samarpit hoti hain.",3,6
The muscle present below the perineum in both females and males.,पुरूषों तथा स्त्रियों दोनों में मूलाधार से नीचे विद्यमान पेशियां,"['in both females and males muladhar se niche vidhymaan muscle.', 'Purusho tatha striyo dono me The muscle present below the perineum.']",males present females donon men perineum se niche vidyman muscle,9,6,females and males donon men mooladhar se niche muscle present,9,7
Microscope was used to observe the tissue.,ऊतकों को देखने के लिए सूक्ष्मदर्शी प्रयोग किया गया,"['To observe the tissue /microscope prayog kiya gaya.', 'Microscope was used to tissue ko dekhne ke liye.']",tissue ko dekhne ke lie microscope pryog kiya gaya,9,9,observe the tissue ke lie microscope pryog kiya gaya,9,7
The male condom is any of the effective and safe method of contraception.,पुरुष कंडोम गर्भ-निरोधक का सबसे प्रभावी और सुरक्षित उपाय है। ,"['The male condom is contraception ka sabse prabhavi aur surkshit upay he.', 'Purush condom is any of the effective and safe method garbhnirodhak ka.']",male condom garbh-nirodhak ka sabse effective aur safe contraception hai.,10,10,male condom garbh-nirodhak ka sabse effective and safe upay effective,6,7
"Few, if any of us, can use this highest reason with any purity, but the attempt to do it is the topmost capacity of the inner instrument, the antahkarana.","यदि हममें से कोई इस उच्चतम बुद्धि का प्रयोग किसी शुद्ध रूप में कर भी पाते हैं तो वे विरले ही होते हैं, किन्तु इसके लिये प्रयत्न करना अन्तःकरण की सबसे ऊंची क्षमता है। ","['Few, if any of us, can use this highest reason with any purity, to ve virle hi hote he, kintu iske liye prayatna karna antahkarna ki topmmost capacity he.']","yadi hammen se koee is highest reason ka pryog kisi purity roop men kar bhi pate hain to ve few hi hote hain , kintu iske liye attempt karna inner ki sabse topmost capacity hai.",8,8,"yadi hammen se koee is highest reason ka pryog kisi shuddh roop men kar bhi pate hain to ve virle hi hote hain, kintu iske liye prayatn karna antakaran ki sabse topmost capacity hai.",7,6
"As for the landlords, who in many provinces formed the link between the Government and the cultivators, as a class they did not stir a finger to help or encourage their tenants.","जहां तक मालगुजारों का संबध था, जो कई प्रांतों में Zकिसान और सरकार के बीच संबंध बनाये हुये थे. एक वर्ग के रूप में उन्होने अपने किरायेदारों की सहायता या प्रोत्साहन के लिए उंगली तक नहीं हिलाई. ","['As for the landlords, who in many provinces formed the link between the Government and the cultivators, ak varg ke rup me unhone apne kirayedaro ki sahayata ya protsahan ke did not stir a finger.', 'Jaha tak landlords ka sambandh tha, jo kae provinces me kisaan aur government ke bich sambandh banaye hue the, as a class they did not stir a finger to help or encourage their tenants.', 'A register in the main internal memory of a digital computer storing one computer word. Also known as memory register.', 'डिजीटल कंप्यूटर के मुख्य आंतरिक मेमोरी में एक रजिस्टर, जो एक कंप्यूटर शब्द को भंडारित करता है. इसे मेमोरी रजिस्टर भी कहते हैं. ', 'A register in the main internal memory of a digital computer storing one computer word. Ise memory register bhi kahte he.', 'Digital computer ke main aantarik memory me ak register, jo ak computer word ko bhaandarit karta he. Also known as memory register.']","jahan tak landlords ka class tha , jo kee many men Zkisan aur link ke bich snbndh banaye huye the  ek varg ke roop men unhone apne tenants ki sahayta ya protsahan ke lie finger tak nahin hilaee",7,6,"jahan tak malgujaron ka snbadh tha, jo kee provinces formed Zkisan aur sarkar ke bich snbndh banaye huye the ek varg ke roop men unhone apne kirayedaron ki sahayta ya protsahan ke lie ungli tak nahin hilaee",1,8
I am a trustworthy messenger to you:,मै तो यक़ीनन तुम्हारा अमानतदार पैग़म्बर हूँ तो ख़ुदा से डरो,"['I am a trustworthy to you amanatdar paigamber to khuda se daro.', 'Me to yakinan tumhara messenger hu to khuda se daro.']",i to yainan tumhara trustworthy paimbar hoon to uda se daro,7,6,mai to yainan trustworthy messenger paimbar hoon to uda se daro,8,9
The person who carries out survey or a profession engaged in survey work.,वह व्यक्ति जो सर्वेक्षण करता हो अथवा जो सर्वेक्षण के व्यवसाय में संलग्न हो। ,"['The person who carries out survey athavaa jo survey ke vyavsay me samlagna ho.', 'Vah vyakti jo survey karta ho or a profession engaged in survey work.']",vah person jo survey karta ho athva jo survey ke profession men work ho.,8,6,vah vyakti jo survey karta ho athva jo survey ke vyavsay person who carries,5,6
"Ther are many product, device, or equipment in adaptive technology which include large - key keyboards, alternative input devices, like touch screen displays, speech recognition programs, text reader etc..","अनुकूली तकनीक में अनेक उत्पाद, उपकरण या उपस्कर हैं, जिनमें बड़ी कुंजी वाले कुंजीपटल, वैकल्पिक इनपुट उपकरण, जैसे-स्पर्श स्क्रीन प्रदर्श, भाषण पहचान प्रोग्राम, तथा पाठ्यांश वाचक आदि शामिल हैं","['Ther are many product, device, or equipment in adaptive technology which include large -  kunjipatal, vaikalpik input upkarana, like sparsh screen pradarshan, speech pahchaan program tatha text vaachak aadi.', 'Adaptive technology me anek product, upkaran ya equipment he, jinme large - key keyboards, alternative input devices, like touch screen displays, speech recognition programs, text reader etc..']","adaptive technology men many product , device ya upaskar hain , jinmen large key vale keyboards , alternative input device , jaise-sparsh touch displays , speech recognition programs , tatha pathyansh ther aadi shamil hain",9,7,"anukooli taknik men anek utpad, upakaran ya upaskar hain, jinmen bari kunji vale kunjipatal, alternative input devices, jaise-sparsh skrin pradarsh, speech recognition programs, tatha text reader etc shamil hain",9,7
The square aditala outer wall carries on top over its prastara four karnakutas at the corners and four salas in between over the central bays of the wall The adhishthana below is extended forward and widened to form the base of the wider square mandapa in front .,"वर्गाकार आदितल की बाहरी दीवार पर उसके प्रस्तर के ऊपर कोनों पर चार कर्णकूट और दीवार के मध्यम खंडों के ऊपर बीच में चार शाला हैं.नीचे अधिष्ठान को आगे बढ़ाकर चौड़ा कर दिया गया है , ताकि सामने एक अधिक बड़े वर्गाकार मंडकप का आधार बन सके .","['The square aditala outer wall carries on top over its prastara four karnakutas at the corners and four salas in between over the central bays of the wall. Niche adhisthan ko aage badhakar chauda kar diya gaya he, taki samne ek adhik bade square mandapa ka adhhar ban sake. ', 'Square aditala ki bahari diwar par uske prastar ke upar kono par char karnakuta aur diwar ke madhyam khando ke upar bich me char shala he. The adhishthana below is extended forward and widened to form the base of the wider square mandapa in front .']","square aditala ki outer wall par uske prastara ke oopar corners par char karnakutas aur wall ke central khndon ke oopar bich men char shala hainniche adhishthan ko front baakar wider kar diya gaya hai , taki samne ek adhik bare square mandapa ka base ban sake",8,7,"vargakar aadital ki bahri divar par uske prastar ke oopar konon par char karnkoot aur divar ke madhyam khndon ke oopar bich men char shala hainniche adhishthan ko aage baakar chaura kar diya gaya hai , taki samne ek adhik wider square mandapa ka aadhar ban sake",1,6
% s is inviting you to join% s,% s आपको% s में शामिल होने के लिए आमंत्रित कर रहा है,"['% s is inviting you %s me shamil hone ke liye.', 'To join %s %s aapko aamntrit kar raha he.']",s aapko  s men shamil hone ke lie aamntrit kar raha hai,9,8,s inviting s men shamil hone ke lie aamntrit kar raha hai,1,8
A conflict or disagreement comes into being or originates.,कोई टकराव या असहमति पैदा होती है या अस्तित्व में आती है। ,"['A conflict or disagreement paida hoti he ya astitva me aati he.', 'Koi takrav ya asahmati comes into being or originates.']",koee conflict ya disagreement originates hoti hai ya astitv men aati hai.,10,8,koee takrav ya asahamti paida hoti hai ya astitv conflict or disagreement,1,6
Swelling of the rectum and the colon.,मलाशय और बृहदान्त्र का सूजन. ,"['Swelling of malashay aur bruhdaantra.', 'Rectum and colon ka sujan.']",rectum aur brihdantr ka swelling,9,9,rectum aur brihdantr ka swelling,9,8
"Some of the accused protested against being treated as common cirminals, and not as political prisoners, who had declared open war against the Crown.","कुछ अभियोगियों ने, जिन्होंने राज के खिलाफ खुले युद्ध की घोषणा की थी, अपने साथ राजनैतिक बंदियों की जगह पर आम अपराधियों जैसा व्यवहार किये जाने का विरोध किया। ","['Some of the accused protested against being treated as common cirminals, and not as political prisoners, jinhone raj ke khilaf open war ki ghosana ki thi.', 'Kuchh abhiyogiyo ne apne sath political prisoners ki jagah par aam criminals jaisa vyavhar kiye jane ka virodha kiya who had declared open war against the Crown.']","kuchh abhiyogiyon ne , jinhonne raj ke khilaph open war ki ghoshna ki thi , apne sath political prisoners ki jagah par common apradhiyon jaisa vyavhar kiye jane ka virodh kiya.",8,9,"kuchh abhiyogiyon ne, jinhonne raj ke declared open war ki ghoshna ki thi, apne sath political prisoners ki jagah par aam apradhiyon jaisa vyavhar kiye jane ka virodh kiya.",7,6
"In 'Ad (also is a sign), when We sent a blasting wind against them,",और आद में भी (तुम्हारे लिए निशानी है) जबकि हमने उनपर अशुभ वायु चला दी,"[""In 'Ad (also is a sign), Jabki hamne unpar ashubh wind chala di."", 'Aur ‘Ad me bhi (tumhare liye nishani he), when We sent a blasting wind against them,']",aur blasting men bhi  sign lie nishani hai  jabki hamne unapar wind vayu chala di,7,4,aur aad men bhi tumhare lie nishani hai jabki hamne unapar ashubh vayu chala di,1,9
Why give BCG vaccine only on the left upper arm?,बीसीजी का टीका केवल बाईं भुजा पर ऊपर क्यों लगाया जाता है? ,"['BCG vaccine only baae bhuja par upar kyo lagaya jata he?', 'Why give only on the left upper arm BCG ka tika ?']",bcg ka vaccine give arm upper par oopar kyon lagaya jata hai,8,6,bisiji ka tika left upper arm par oopar kyon lagaya jata hai,7,9
a protection against every rebel satan;,और प्रत्येक सरकश शैतान से सुरक्षित रखने के लिए,"['every rebel satan se surkshit rakhne ke liye.', 'a protection against pratyek sarkash satan se.']",aur pratyek protection satan se surakshit rakhne ke lie,3,8,aur pratyek rebel satan se surakshit rakhne ke lie,4,8
Writing the lead - out may take some time.,लीड-आउट लिखने में कुछ समय लग सकता है. ,"['Writing the lead - out me kuch time lag sakta he.', 'Lead-out likhane me  may take some time.']",lid-aaut likhne men kuchh time lead sakta hai,7,5,writing the lead kuchh samay lag sakta hai,5,6
Have you got your cord with you?,तुम्हारे पास अपनी डोरी है न। ,"['Have you got your dori hae na?', 'Tumhare pas hae na your cord with yo?']",tumhare pas apni cord hai n.,7,8,tumhare pas apni cord hai n.,1,9
"When they are cast into it they will hear it sighing, the while it boils",जब वे उसमें डाले जाएँगे तो उसकी दहाड़ने की भयानक आवाज़ सुनेंगे और वह प्रकोप से बिफर रही होगी। ,"['When they are cast into it to uski dahaadne ki bhayanak aavaj sunenge aur the while it boils.', 'Jab ve usme daale jayenge to they will hear it sighing, the while it boils.']",jab ve usmen dale jaenge to uski daharne ki bhayanak aavaz sunenge aur vah prkop se while rahi hogi.,2,6,jab ve usmen dale jaenge to uski daharne ki bhayanak aavaz sunenge aur vah prkop se biphar rahi hogi.,1,9
"There are those who disbelieve in Allah and His Messengers and seek to differentiate between Allah and His Messengers, and say: 'We believe in some and deny others, and seek to strike a way between the two.'",बेशक जो लोग ख़ुदा और उसके रसूलों से इन्कार करते हैं और ख़ुदा और उसके रसूलों में तफ़रक़ा डालना चाहते हैं और कहते हैं कि हम बाज़ (पैग़म्बरों) पर ईमान लाए हैं और बाज़ का इन्कार करते हैं और चाहते हैं कि इस (कुफ़्र व ईमान) के दरमियान एक दूसरी राह निकलें,"['There are those who disbelieve in Allah and His Messengers and seek to differentiate between Allah and His Messengers, and say: Hum baaz par imaan laye he aur baaz ka inkar karte aur chahte he ki is ke darmiyan ak dusri rah nikle.', ""Beshak jo log Allah aur uske messengers se inkar karte he aur Allah aur uske rasoole me tafaraka dalna chahte he aur kahte he ki 'We believe in some and deny others, and seek to strike a way between the two.'.""]",beshak jo log allah aur uske messengers se deny karte hain aur allah aur uske messengers men tafaraa way seek hain aur kahte hain ki ham baz  paimbron  par eeman lae hain aur baz ka deny karte hain aur seek hain ki is  kufr v eeman  ke darmiyan ek doosri rah niklen,6,6,beshak jo log uda aur uske rasoolon se inkar karte hain aur uda aur uske seek to differentiate dalna chahte hain aur kahte hain ki ham baz paimbron par eeman lae hain aur baz ka inkar karte hain aur chahte hain ki is kufr v eeman ke darmiyan ek doosri rah niklen,1,6
"that God may distinguish the corrupt from the good, and place the corrupt one upon another, and so heap them up all together, and put them in Gehenna; those are the losers.","ताकि अल्लाह नापाक को पाक से छाँटकर अलग करे और नापाकों को आपस में एक-दूसरे पर रखकर ढेर बनाए, फिर उसे जहन्नम में डाल दे। यही लोग घाटे में पड़नेवाले है","['that God may distinguish the corrupt from the good, and place the corrupt one upon another, fir use Gehenna me dal de. Yahi log ghate me padnevaale he.', 'Taki God napak ko paak se chhantkar alag kre aur naapaako ko aapas me ak-dusre par rakhkar dhher banaye,and so heap them up all together, and put them in Gehenna; those are the losers.']","good god corrupt ko pak se chhantakar alag kare aur napakon ko aapas men ek-doosre par rakhakar dher banae , phir use gehenna men dal de. yahi log losers men parnevale hai",8,6,"taki allah napak ko pak se chhantakar alag kare aur napakon ko aapas men ek-doosre par rakhakar dher banae, phir use jahannam men dal de. yahi log ghate men parnevale hai",1,8
Directory% s is not writable,% s निर्देशिका लिखने योग्य नहीं,"['Directory% s likhane yogya nahi.', '%s Nirdeshika  is not writable']",s directory likhne yogy nahin,10,8,s directory likhne yogy nahin,10,9
Search all% {DRIVENAME},सभी% {DRIVENAME} खोजें,"['all% {DRIVENAME} khoje.', 'Sabhi % {DRIVENAME} Search.']",sabhi   DRIVENAME  khojen,7,9,sabhi DRIVENAME search,10,7
The phase of cell cycle in which the size of the cell is increase and copy of a DNA is made.,कोशिका चक्र में चरण जिसमें कोशिका के आकार में वद्धि होती है तथा डीएनए की प्रतिकृति निर्मित होती है,"['Koshika chakra me charan in which the size of the cell is increase and copy of a DNA is made.', 'The phase of cell cycle jisme koshika ke aakar me increase hoti he and DNA ki copy nirmit hoti he.']",cell cycle men phase jismen cell ke size men vaddhi hoti hai tatha dna ki prtikriti nirmit hoti hai,8,8,phase of cell charan jismen koshika ke aakar men vaddhi hoti hai tatha increase and copy nirmit hoti hai,5,6
"If they try to force you to associate with Me that of which you have no knowledge, do not obey them. Live with them honourably in the world, but follow the way of him who turns to Me. Your returning is to Me in the end, when I will tell you what you did.",और अगर तेरे माँ बाप तुझे इस बात पर मजबूर करें कि तू मेरा शरीक ऐसी चीज़ को क़रार दे जिसका तुझे इल्म भी नहीं तो तू (इसमें) उनकी इताअत न करो (मगर तकलीफ़ न पहुँचाना) और दुनिया (के कामों) में उनका अच्छी तरह साथ दे और उन लोगों के तरीक़े पर चल जो (हर बात में) मेरी (ही) तरफ रुजू करे फिर (तो आख़िर) तुम सबकी रुजू मेरी ही तरफ है तब (दुनिया में) जो कुछ तुम करते थे,"['If they try to force you to associate with Me that of which you have no knowledge, do not obey them. Aur world me unka achchhi tarah sath de aur un logo ke tarike par chal jo meri taraf ruju kare fir tum sabki ruju meri hi taraf he tab jo kuch tum karte the.', 'Aur If tere Ma-baap tuje is baat par majbur kare ki tu mera sarik aesi chij ko karar de jiska ilma bhi nahi to tu isme unki itayat na kro. Live with them honourably in the world, but follow the way of him who turns to Me. Your returning is to Me in the end, when I will tell you what you did.']",aur agar tere man bap i is knowledge par majboor karen ki too mera sharik aesi chiz ko rar end jiska i ilm bhi nahin to too  ismen  unki itaat n karo  magar taklif n pahunchana  aur live  ke kamon  men unka achchhi tarah sath end aur un logon ke tarie par chal jo  har knowledge men  meri  hi  taraph returning kare phir  to aair  tum sabki returning meri hi taraph hai tab  live men  jo kuchh tum karte the,9,6,aur agar tere man bap tujhe is bat par majboor karen ki too mera sharik aesi chiz ko rar de jiska tujhe ilm bhi nahin to too ismen unki itaat n karo magar taklif n pahunchana aur duniya ke kamon men unka achchhi tarah sath de aur un logon ke tarie par chal jo har bat men meri hi taraph rujoo kare phir to aair tum sabki rujoo meri hi taraph hai tab duniya men jo kuchh tum karte the,1,7
so they all sat around making friends with each other.,इसलिए सभी एक साथ बैठे और दोस्त बने.,"['so they all sat around with each other aur dost bane.', 'Isliye sabhi ak sath baithe making friends with each other.']",islie sabhi ek sath other aur friends bane,7,7,islie sabhi ek sath sat aur friends bane,6,7
"Whoever brings virtue shall receive [a reward] better than it, but whoever brings vice—those who commit misdeeds shall not be requited except for what they used to do.","जो कोई अच्छा आचारण लेकर आया उसे उससे उत्तम प्राप्त होगा, और जो बुरा आचरण लेकर आया तो बुराइयाँ करनेवालों को तो वस वही मिलेगा जो वे करते थे","['Whoever brings virtue shall receive [a reward] better than it,Aur jo bura aacharan lekar aaya to buraiya karnevalo ko to bas vahi milega jo ve karte he.', 'Jo koi achchha aacharan lekar aayaa use usse uttam prapt hoga, but whoever brings vice—those who commit misdeeds shall not be requited except for what they used to do.']","jo koee achchha virtue brings aaya use usse uttam prapt hoga , aur jo bura aacharan brings aaya to misdeeds karnevalon ko to vas vahi milega jo ve karte the",8,6,"jo koee virtue shall receive aaya use usse uttam prapt hoga, aur jo bura aacharan lekar aaya to buraiyan karnevalon ko to vas vahi milega jo ve karte the",1,6
A Plugin to synchronize pictures' metadata with a GPS device,जीपीएस उपकरण से छवि मेटाडाटा को सिंक्रोनाइज करने का एक प्लगइन,"['with a GPS device picture metadata ko synchronize karne ka ak plugin.', ""A Plugin to synchronize pictures' metadata GPS upkaran se.""]",pictures device se chhavi metadata ko sinkronaij karne ka ek plugin,9,6,jipies device se pictures metadata ko sinkronaij karne ka ek plugin,9,7
"As for the good land, vegetation comes forth in abundance by the command of its Lord, whereas from the bad land, only poor vegetation comes forth. Thus do We expound Our signs in diverse ways for a people who are grateful.","और अच्छी भूमि के पेड़-पौधे उसके रब के आदेश से निकलते है और जो भूमि ख़राब हो गई है तो उससे निकम्मी पैदावार के अतिरिक्त कुछ नहीं निकलता। इसी प्रकार हम निशानियों को उन लोगों के लिए तरह-तरह से बयान करते है, जो कृतज्ञता दिखानेवाले है","['As for the good land, vegetation comes forth in abundance by the command of its Lord, whereas from the bad land, Usse nikammi paidavar ke atirikta kuchh nahi nikalta. Isi prakar hum nishaniyo ko un logo ke liye tarah-tarah se bayan karte he, jo grateful he.', 'Aur good land ke ped-paidhe uske Lord ke aadesh se nikalte he aur jo land kharab ho gai he to  only poor vegetation comes forth. Thus do We expound Our signs in diverse ways for a people who are grateful.']","aur good land ke per-paudhe uske lord ke command se nikalte hai aur jo land poor ho diverse hai to usse nikammi paidavar ke atirikt kuchh nahin nikalta. isi ways ham nishaniyon ko un logon ke lie tarah-tarah se bayan karte hai , jo grateful dikhanevale hai",4,7,"aur good land ke per-paudhe uske rab ke aadesh se nikalte hai aur jo bhoomi rab ho gee hai to usse nikammi paidavar ke atirikt kuchh nahin nikalta. isi prkar ham nishaniyon ko un logon ke lie tarah-tarah se bayan karte hai, jo kritajnjta dikhanevale hai",2,7
Starting sequence number (deprecated),आरंभिक शृंखला संख्या (पदावनत) ,"['Starting shrunkhalaa sankhya (deprecated)', 'Aarambhik sequence number (padaavanat)']",aarnbhik sequence number  padavanat,8,8,starting sequence number pdavanat,2,8
C _ heck for new messages in all folders,सभी फ़ोल्डर में नये संदेश के लिये जांचें (_ h) ,"['Sabhi folder me check for new messages.', 'Naye sandesh ke liye janche in all folders.']",sabhi folders men new messages ke liye janchen  _ c,7,9,sabhi folders men naye messages ke liye janchen _ h,7,8
"""% s"" expects the second argument to be a time _ t","""% s"" दूसरे तर्क की एक time _ t की आशा करता है","['“%s” second argument ki ak time _t ki aasha karta he.', '""% s"" expects the second argument ki ak time _t ki.']",s  doosre argument ki ek time _ second ki aasha karta hai,8,6,s doosre argument ki ek time _ t ki aasha karta hai,7,8
The best thing is to go to doctor to monitor the size of uterus and how much amniotic fluid is in womb.,चिकीत्सक द्वारा गर्भाशय के आकार व कोख में स्थित उल्वद्रव की मात्रा की निगरानी की जानी चाहिये,"['The best thing is to go to doctor to monitor  garbhashay ke aakar va womb me sthit amniotic ki.', 'Doctor dvara size of uterus and how much amniotic fluid is in womb ki nigrani ki jani chaahiye.']",chikitsak dvara uterus ke size v thing men sthit amniotic ki matra ki nigrani ki jani chahiye,9,7,chikitsak dvara size of uterus v kokh men amniotic fluid ki matra ki nigrani ki jani chahiye,9,8
And of His signs is the creation of the heavens and earth and the crawling things He has scattered abroad in them; and He is able to gather them whenever He will.,और उसी की (क़ुदरत की) निशानियों में से सारे आसमान व ज़मीन का पैदा करना और उन जानदारों का भी जो उसने आसमान व ज़मीन में फैला रखे हैं और जब चाहे उनके जमा कर लेने पर (भी) क़ादिर है,"['And of His signs is the creation of the heavens and earth and the crawling things He has scattered abroad in them; aur jab chaahe unke jama kar lene par bhi kadir he.', 'Aur isi ki nishaniyo me se sare heavens and earth ka paida karna aur un jandaro ka bhi jo usne aasman va jamin me faila rakhe he  and He is able to gather them whenever He will.']",aur usi ki  signs ki  nishaniyon men se sare heavens v things ka paida karna aur un crawling ka bhi jo usne heavens v things men phaila rakhe hain aur jab chahe unke jama kar lene par  bhi  adir hai,8,6,aur usi ki udarat ki nishaniyon men se sare heavens and earth ka paida karna aur un jandaron ka bhi jo usne heavens and earth men scattered abroad hain aur jab chahe unke jama kar lene par bhi adir hai,8,6
"Quotation is invited for purchase of note briquettes of 40 Kgs (approx) per bag in sealed cover superscribed “Quotation for Purchase of Note Briquettes” and addressed to the General Manager, Issue Department, Reserve Bank of India, Kolkata - 700001” so as to reach the office on or before 14: 00 hrs on June 24, 2015 on the following terms and conditions.","निम्नलिखित नियमों और शर्तों पर मुहरबंद लिफाफे में, जिसके ऊपर ‘नोट ब्रिकेट्स की खरीद के लिए निविदा ‘ लिखा हो और जो महाप्रबंधक, निर्गम विभाग, भारतीय रिज़र्व बैंक, कोलकाता – 700 001 को संबोधित हो, प्रति बैग 40 किलोग्राम (लगभग) के नोट ब्रिकेट्स की खरीद के लिए कोटेशन का आमंत्रण इस तरह से किया जाता है कि यह 24 जून 2015 को 14:00 बजे अथवा उसके पूर्व कार्यालय में पहुंच जाए। ","['sealed cover superscribed “Quotation for Purchase of Note Briquettes” and addressed to the General Manager, Issue Department, Reserve Bank of India, Kolkata - 700001” ko sambodhit ho, per bag 40 Kgs ke mote briquettes ki purchase ke liye Quotation ka aamantran is tarah se  kiya jata he ki yah 24 June 2015 ko 14:00 hrs athava useke purva office me pahuch jaye Nimnalikhit sarto aur niyamo par.', 'Quotation is invited for purchase of note briquettes of 40 Kgs (approx) per bag in muharband cover me, jiske upar ‘Note Briquettes ki kharid ke liye Quotation’ likha ho aur jo Mahaprabandhak, Nirgam vibhag, Bhartiya Reserve Bank, Kolkata-700001 ko sambodhit ho, Quotation ka aamantran is tarah se kiya jata he so as to reach the office on or before 14: 00 hrs on June 24, 2015 on the following terms and conditions.']","cover niymon aur conditions par sealed liphaphe men , jiske issue india note quotation ki purchase ke lie nivida india likha ho aur jo general , nirgam department , bhartiy rizarv bank , kolkata  700 001 ko snbodhit ho , prti bag 40 kgs  approx  ke note quotation ki purchase ke lie koteshan ka aamntran is tarah se kiya jata hai ki yah 24 june 2015 ko 14:00 hrs athva uske poorv karyalay men pahunch jae.",6,8,"nimnlikhit niymon aur sharton par muharbnd liphaphe men, jiske oopar not brikets ki kharid ke lie nivida  likha ho aur jo mahaprbndhak, issue department, bhartiy rizarv baink, kolkata  700 001 ko snbodhit ho, prti baig 40 kilogram lagabhag ke not brikets ki kharid ke lie koteshan ka aamntran is tarah se kiya jata hai ki yah 24 joon 2015 ko 14:00 baje athva uske poorv karyalay men pahunch jae.",2,8
They roam about widely in search of food .,इस जाति के पक्षी भोजन की खोज में दूर दूर तक घूमते हैं .,"['They roam about widely Bhojan ki khoj me.', 'Is jati ke pakshi in serch of food widely ghumte he.']",is jati ke pakshi food ki search men door door tak ghoomte hain,5,8,is jati ke pakshi search of food men widely roam about widely hain,8,6
The amount of space between two consecutive rows,दो लगातार पंक्तियों के बीच की दूरी,"['The amount of space between Do lagatar panktiyo.', 'Two consecutive rows ke bich ki duri.']",do consecutive amount ke bich ki space,8,9,do consecutive amount of space ki doori,5,5
"Thereafter, We utterly destroyed the rest,",(और हलाक हो गयी) फिर हमने उन लोगों को हलाक कर डाला,"['Fir humne utterly destroyed the rest.', 'Thereafter, We un logo ko halaak kar dala.']",aur halak ho rest  phir hamne un logon ko halak kar dala,6,6,aur destroyed the rest phir hamne un logon ko utterly kar dala,4,5
"I do not wish to take any hasty step, nor would you wish to take it.","मैं जल्दबाजी में कोई कदम नहीं उठाना चाहता, न आप जल्दबाजी में कोई कदम उठाना चाहेंगे। ","['I do not wish to take any hasty step, na aap jaldbaazi me koi kadam uthana chahenge.', 'Me jaldbaazi me koi step nahi uthana chahta, nor would you wish to take it.']","i hasty men koee kadam nahin uthana chahta , n aap hasty men koee kadam uthana chahenge.",3,7,"main hasty step koee kadam nahin uthana chahta, n aap hasty step koee kadam uthana chahenge.",6,5
"Smoking, drinking, stress, chemicals of the environment, high fructose corn syrup, Twinkies.....","धूम्रपान, मदिरा सेवन, चिंता, प्रदुषण, अधिक मीठा ","['Smoking, drinking, chinta, pradushan, adhik mitha.', 'Dhumrapan, Madira sevan, Stress,chemicals of the environment, high fructose corn syrup.']","smoking , madira drinking , chinta , prdushan , high environment",10,5,"smoking, madira sevan, chinta, prdushan, adhik mitha",7,8
"And if - - just like when x was equal to 0, this term equaled",और अगर बस जब एक्स इस अवधि equaled 0 के बराबर था की तरह-,"['And if - - just like when x was equal to 0 is avadhi equaled.', 'Aur agar bas jab X ke barabar tha ki tarah,this term equaled.']",aur equal bas jab x is term equaled 0 ke barabar tha ki tarah-,8,6,aur agar bas jab eks is term equaled 0 ke equal tha ki tarah-,6,7
A complaint was also made about the delay in the Industrial Relations Bill.,औद्योगिक सम्बंध विधेयक में देरी की भी एक शिकायत मिली है। ,"['the delay in the Industrial Relations Bill ki bhi shikayat mili he.', 'A complaint was also made about Industrial sambandh vidheyak me deri.']",industrial relations bill men delay ki bhi ek complaint mili hai.,9,8,industrial relations bill men deri ki bhi ek shikayat mili hai.,10,9
"And who has a better religion than he who submits himself entirely to Allah? And he is the doer of good (to others) and follows the faith of Ibrahim, the upright one, and Allah took Ibrahim as a friend.","और दीन (धर्म) की स्पष्ट से उस व्यक्ति से अच्छा कौन हो सकता है, जिसने अपने आपको अल्लाह के आगे झुका दिया और इबराहीम के तरीक़े का अनुसरण करे, जो सबसे कटकर एक का हो गया था? अल्लाह ने इबराहीम को अपना घनिष्ठ मित्र बनाया था","['Aur dharma ki spashta se us vyakti se better kaun ho sakta he jisne aapko Allah ke aage zuka diya aur he is the doer of good (to others) and follows the faith of Ibrahim, the upright one, and Allah took Ibrahim as a friend.', 'And who has a better religion than he who submits himself entirely to Allah? And he is the doer of good (to others) and follows the faith of Ibrahim, jo sabse katkar ak ka ho gaya tha? Allah ne Ibrahim ko apna ghanishth friend banaya tha.']","aur din  religion  ki spasht se us vyakti se good kaun ho sakta hai , jisne apne aapko better ke aage doer diya aur ibrahim ke tarie ka anusaran kare , jo sabse katakar ek ka ho gaya tha  better ne ibrahim ko apna ghanishth friend banaya tha",7,7,"aur religion dharm ki spasht se us vyakti se achchha kaun ho sakta hai, jisne apne aapko allah ke aage jhuka diya aur ibrahim ke tarie ka anusaran kare, jo sabse katakar ek ka ho gaya tha allah ne ibrahim ko apna ghanishth mitr banaya tha",1,7
"“ The States , ” he says , ” are still so numerous in India that they offer a grave conundrum in evolution to which no solution is at present forthcoming .",वह लिखतें : हिंदुस्तान में इतनी ज़्यादा रियासतें हैं कि वे यहां की तरक़्की के रास्ते में एक बहुत बड़ी पहेली हैं .,"['“ The States , ” he says , ” are still so numerous in India that they offer a grave conundrum in evolution yaha ki tarakki ke raste me ak bahut badi paheli he.', 'Vah likhte: India me itni jyada riyasate he ki yaha to  which no solution is at present forthcoming.']",vah states : india men itni zyada riyasten hain ki ve yahan ki taraki ke raste men ek bahut bari conundrum hain,9,8,vah likhten : hindustan men itni zyada riyasten hain ki ve yahan ki taraki ke raste men ek bahut bari paheli hain,1,8
% 1 has left this channel (% 2).,(% 1)% 2 ने इस चैनल को छोड़ा. (% 3) ,"['% 1 has left is channel ko (%2)', '%1 this channel ko chhoda (%2)']",1   2 ne is channel ko chhora    3,5,8,1 2 ne is left this channel  3,4,6
"The eastern regions of Salsette Island contain many quagmires (or is marshy), they are also biologically, very diverse.",सैलसेट द्वीप की पूर्वी ओर दलदली इलाका है जो जैवभिन्नताओं से परिपूर्ण है। ,"['The eastern regions of Salsette Island contain many quagmires (or is marshy), jo biologically se paripurna he.', 'Salsette island ki purvi or daldali ilaka he, they are also biologically, very diverse.']",regions island ki eastern or marshy ilaka hai jo many se paripoorn hai.,8,5,sailset island ki eastern or daladli ilaka hai jo jaivbhinntaon se paripoorn hai.,8,8
But that brings me to lesson number two:,तो इस तरह मैं अपने दूसरे सबक तक पहुँचती हूँ।,"['Is tarah me apne to lesson number two pahuchti hu.', 'But that brings me dusre sabak tak.']",to is tarah main apne doosre number tak pahunchti hoon.,2,9,to is tarah main apne doosre brings tak pahunchti hoon.,1,6
but whoever goes beyond this is a transgressor;,तो जो लोग उनके सिवा और के ख़ास्तगार हों तो यही लोग हद से बढ़ जाने वाले हैं,"['To jo log unke siva aur ke khastagaar ho whoever goes beyond.', 'To yahi log had se badh jane vale he this is a transgressor;']",to jo log unke siva aur ke astgar hon to yahi log transgressor se ba jane vale hain,2,6,to jo log unke siva aur ke astgar hon to yahi log had se ba jane vale hain,1,8
He met hundreds of people from all religions to share in their suffering.,उन्होंने सभी धर्मों के सैकड़ों लोगों से मिलकर उनके दुःख में अपनी भागीदारी जतायी। ,"['He met hundreds of people from all religions unke dukh ne bhagidari jatayi.', 'Unhone sabhi religions ke sekdon logo se milkar to share in their suffering.']",people sabhi religions ke hundreds logon se share unke suffering men apni bhagidari jatayi.,8,7,unhonne sabhi hundreds of people logon se milakar unke duakh men apni bhagidari jatayi.,5,7
"While interpreting the power of it, Supreme Court also said that it is only a tribunal, which decides the election schedules, and holding election is his work.",सुप्रीम कोर्ट ने भी उसकी शक्तियों की व्याख्या करते हुए कहा कि वह एकमात्र अधिकरण है जो चुनाव कार्यक्रम निर्धारित करे चुनाव करवाना केवल उसी का कार्य है,"['While interpreting the power of it, Supreme Court also said that it is only a tribunal, Jo chunav karyakram nirdharit kre chunav karvana keval usi ka karya he.']",supreme court ne bhi power shaktiyon ki vyakhya karte hue kaha ki vah ekmatr tribunal hai jo election schedules nirdharit kare election karvana keval usi ka work hai,6,7,supreme court ne bhi uski interpreting the power karte hue kaha ki vah ekmatr adhikaran hai jo chunav karyakram nirdharit kare chunav karvana keval usi ka kary hai,7,6
And their eyes spoke of death.,उनकी आंखें मौत का संदेश दे रही थीं। ,"['And their eyes maut ka sandesh de rahi thi.', 'Unki aankhe spoke of death.']",unki eyes death ka sndesh de rahi thin.,10,9,unki eyes spoke of death de rahi thin.,7,6
just for the Carnival and the Knife.,बस कार्निवल और नैफ के लिए.,"['Just Carnival aur knife ke liye', 'Bas for the Carnival and the Knife']",bas carnival aur knife ke lie,9,8,bas karnival aur naiph ke lie,1,8
The trained phone operators can fill in your form over the telephone.,फोन पर प्रशिक्षित आप्रेटरज़ क्लेम फार्म भी भर सकते हैं। ,"['Prashikshit operators can fill in your form over the telephone.', 'Phone par trained phone operators claim form bhi bhar sakte he.']",phone par trained operators klem pharm bhi bhar sakte hain.,10,8,telephone par trained phone operators pharm bhi bhar sakte hain.,10,9
"The magicians answered: ""By Him Who has created us, we shall never prefer you to the Truth after manifest Signs have come to us. So decree whatever you will. Your decree will pertain, at the most, to the present life of the world.",जादूगर बोले कि ऐसे वाजेए व रौशन मौजिज़ात जो हमारे सामने आए उन पर और जिस (खुदा) ने हमको पैदा किया उस पर तो हम तुमको किसी तरह तरजीह नहीं दे सकते तो जो तुझे करना हो कर गुज़र तो बस दुनिया की (इसी ज़रा) ज़िन्दगी पर हुकूमत कर सकता है,"['The magicians answered: ""By Him Who has created us, we shall never prefer you to the Truth after manifest Signs have come to us.Us par to hum tumko kisi tarah tarjih nahi de sakte to jo tuje karna ho kar gujar to bas duniya ki jindagi par hukumat kr sakta he.', 'Magician bole ki aese aajea va raushan maujijaat jo hamare samne aaye un par aur jis ne humko paida kiya, So decree whatever you will. Your decree will pertain, at the most, to the present life of the world.']",magicians whatever ki aese manifest v raushan maujizat jo hamare present aae un par aur jis  decree  ne hamko life kiya us par to ham tumko kisi tarah tarjih nahin de sakte to jo tujhe karna ho kar guzar to bas world ki  isi zara  zindgi par hukoomat kar sakta hai,8,6,jadoogar bole ki aese vajee v manifest signs jo hamare samne aae un par aur jis khuda ne hamko paida kiya us par to ham tumko kisi tarah tarjih nahin de sakte to jo tujhe karna ho kar guzar to bas duniya ki isi zara zindgi par hukoomat kar sakta hai,1,7
"(4) Where the net tonnage of ships chartered in exceeds the limit under sub-section (1) during any previous year, the total income of such company in relation to that previous year shall be computed as if the option for tonnage tax scheme does not have effect for that previous year.","(4) जहां भाड़े पर लिए गए पोतों का शुद्ध टनभार, किसी पूर्ववर्ष के दौरान उपधारा (1) के अधीन वर्णित सीमा से अधिक हो जाता है, वहां ऐसी कंपनी की, उस पूर्ववर्ष के संबंध में कुल आय की संगणना इस प्रकार की जाएगी मानो उस पूर्ववर्ष के लिए टनभार कर स्कीम संबंधी विकल्प का कोर्इ प्रभाव नहीं था।","['(4) Where the net tonnage of ships chartered in exceeds the limit under sub-section  (1) ke adhin varnit seema se adhik ho jata he, vaha aesi company ki, us previous year ke sambandh me kul aay ki sanganana is prakar ki jaayegi mano us previos year ke liye tanbhar kar scheme sambandhi option ka koi prabhav nahi tha.', '(4) jaha bhade par liye gaye poto ka shuddha tonnage, kisi purva vars ke dauran sub-section (1) during any previous year, the total income of such company in relation to that previous year shall be computed as if the option for tonnage tax scheme does not have effect for that previous year.']","4  jahan bhare par lie ge ships ka net tonnage , kisi previous ke dauran updhara  1  ke adhin varnit limit se exceeds ho jata hai , vahan aesi company ki , us previous ke relation men kul income ki snganna is prkar ki jaegi mano us previous ke lie tonnage kar skim snbndhi option ka kori effect nahin tha.",9,7,"4 jahan bhare par lie ge poton ka shuddh tanbhar, kisi poorvavarsh ke dauran updhara 1 ke limit under sub-section se adhik ho jata hai, vahan aesi knpni ki, us poorvavarsh ke snbndh men kul aay ki snganna is prkar ki jaegi mano us poorvavarsh ke lie tanbhar kar skim snbndhi vikalp ka kori prbhav nahin tha.",1,7
A drainage basin is an extent of land.,मैले की द्रोणी जमीन के अंत में होती है। ,"['A drainage basin jamin ke ant me hoti he.', 'Maile ki droni is an extent of land.']",drainage ki basin land ke ant men hoti extent,8,7,maile ki basin extent of land men hoti hai.,10,5
"In 1882 , Lord Ripon established local self-government in India with the setting up of district local boards .",1882 में लार्ड रिपन ने जिला स्थानीय बोर्डों के गठन के साथ भारत में स्थानीय स्वशासन की स्थापना की .,"['In 1882 , Lord Ripon established local self-government jilla sthaniy boards ke gathan ke sath india me sthapna ki.', '1882 me Lord Ripon ne district local boards ke with setting up India me local self-government ki sthapana ki.']",1882 men lord ripon ne district local boards ke gathan ke sath india men local self-government ki sthapna ki,9,9,1882 men lard ripan ne district local boards ke gathan ke sath bharat men sthaniy svshasan ki sthapna ki,7,8
Canada 's currently led by a party,"कनाडा में आज जिस पार्टी की सरकार है, ","[""Canada 's currently jis party ki sarkar he."", 'Canada me aaj  Jis party ki led he.']","canada men aaj jis party ki sarkar hai ,",9,10,"canada men aaj jis parti ki sarkar hai,",8,10
“Call Washington! Call Washington! ” “वॉशिंगटन,से संपर्क करें! वॉशिंगटन से संपर्क करें! ”,"['“Call Washington! Washington se sampark kre.”', '“Washington se sampark kre.Call Washington!”']",se call karen ! washington se call karen !,8,8,se call karen! vshingatan se call karen!,7,7
"Two rooms inside the fort had been converted into chapels, one for Anglican worship, the other for Roman Catholic.","किले के अंदर दो कमरों को गिरजाघरों में तब्दील कर दिया गया था, एक एंगलीकन धर्मोपासना के लिए और दूसरा रोमन कैथोलिक उपासना के लिए। ","['Two rooms inside the fort had been converted into chapels, Ek Anglican dharmopasna ke liye aur other Roman Catholic ke liye.', 'Fort ke inside do kamro ko girjagharo me tabdil kar diya gaya tha, one for Anglican worship, the other for Roman Catholic.']","fort ke andar do rooms ko girjaghron men tabdil kar diya gaya tha , ek englikan dharmopasna ke lie aur other roman catholic worship ke lie.",10,9,"kile ke andar do kamron ko anglican worship tabdil kar diya gaya tha, ek englikan dharmopasna ke lie aur doosra roman catholic upasna ke lie.",3,5
Time after which to automatically increase speed (secs),समय जिसके बाद गति को स्वतः बढ़ाना है (सेकेंड) ,"['Time after which speed ko swatah badhana he.', 'Samay jiske baad to automatically increase speed (secs)']",time jiske bad speed ko svta baana hai  sekend,9,8,samay jiske bad gati ko increase speed hai sekend,3,6
Auto Generate Assoc Accessors (Java),एसॉक एक्सेसर्स स्वचालित जनरेट करें (जावा) ,"['Generate swachalit Assoc Accessors (Java) ', 'Assoc Accessors (Java)Auto generate kre.']",auto accessors svchalit janret karen  java,6,8,esk accessors auto generate karen java,9,7
"But, so this is the first quadrant intersection.","लेकिन, तो यह पहली वृत्त का चतुर्थ भाग मिलन बिंदु है। ","['But, so this is the first quadrant  milanbindu he.', 'Lekin,to yah pahli vrut ka quadrant intersection he.']","lekin , to yah first quadrant ka intersection bhag milan bindu hai.",7,9,"lekin, to yah pahli vritt ka quadrant intersection milan bindu hai.",4,7
and we have the derivative sin of x because we learned the,"और हम एक्स के व्युत्पन्न पाप है, क्योंकि हम सीखा","['and we have the derivative sin of x, kyonki hum sikha.', 'Aur hum x ke vyutpann sin he because we learned the']","aur ham x ke derivative sin hai , kyonki ham sikha",2,5,"aur ham eks ke derivative sin hai, kyonki ham learned",7,4
"Legislators must always remember that as representatives of the people and custodians of public interests and rights, they have to be extremely careful in matters of legislation, money and finance.","विधायकों को सदैव याद रखना चाहिए कि जन प्रतिनिधि और जनहित संरक्षक के रूप में उन्हें विधान, धन और वित्त संबंधी मामलों में अत्यंत सतर्क रहना होगा। ","['Legislators must always remember that as representatives of the people and custodians of public interests and rights unhe vidhan, money aur finance sambandhi mamlo me atyant careful rahna hoga.', 'Vidhayako ko sadaev yaad rakhna chahiye ki jan pratinidhi aur janhit samrakshak ke tup me, they have to be extremely careful in matters of legislation, money and finance.']","legislators ko sadaiv yad people chahie ki public representatives aur interests snrakshak ke roop men unhen legislation , rights aur finance snbndhi matters men atynt careful rahna hoga.",9,8,"vidhaykon ko sadaiv yad rakhna chahie ki jan prtinidhi aur janhit snrakshak ke roop men unhen vidhan, dhan aur vitt snbndhi mamlon men atynt satark rahna hoga.",1,8
It assists the government in formulating and implementing policies for national development.,यह राष्ट्रीय विकास के लिए नीतियों के निर्माण और कार्यान्वयन में सरकार की मदद करती है।,"['It assists for national government nitiyo ke nirman aur karyanvayan me sarkar ki.', 'Yah national development ke liye assists the government in formulating and implementing policies .']",yah formulating development ke lie policies ke nirman aur karyanvayan men government ki madad karti hai.,6,8,yah national development ke lie nitiyon ke formulating and implementing men assists the government karti hai.,8,7
Sacred place of Hindus located in the district of Faizabad in the state of Uttar Pradesh.,उत्तर प्रदेश राज्य में फैज़ाबाद जिले में स्थित हिन्दूओं की एक पवित्र जगह। ,"['Sacred place of Hindus Uttar Pradesh state me Faizabad district me sthit.', 'Hinduo  ki ek pavitra place located in the district of Faizabad in the state of Uttar Pradesh.']",district pradesh state men faizabad jile men sthit hindus ki ek sacred place,6,7,uttar prdesh rajy men phaizabad jile men sthit hindooon ki ek sacred place,4,8
"When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone true Islamic Monotheism, pure from the filth of polytheism].",जब वह अपने परवरदिगार (कि इबादत) की तरफ (पहलू में) ऐसा दिल लिए हुए बढ़े जो (हर ऐब से पाक था,"['When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone true Islamic Monotheism, Jo har aeb se pak tha.', 'Jab vah apne Lord ki ibadat ki taraf pahlu me aesa heart liye hue badhe jo, pure from the filth of polytheism].']",jab vah apne lord  ki ibadat  ki taraph  pure men  true heart lie hue bae jo  har islamic se pak tha,7,6,jab vah apne lord ki ibadat ki pure heart men aesa dil lie hue bae jo har aeb se pak tha,3,6
As a leading agency in all international initiatives UNESCO Education for All goals is to get the force and unity.,एक अग्रणी अभिकरण के रूप में यूनेस्को सभी अन्तरराष्ट्रीय पहल को सबके लिए शिक्षा के लक्ष्य को पाने की ओर प्रवृत एवं एकजुट कर रही है। ,"['As a leading agency in all international initiatives UNESCO, sabke liye education ke goals ko pane ki or pravrut avam akjut he.', 'Ek lading abhikaran ke rup me UNESCO sabhi international pahal ko sabke liye education ke goals ko pane ki aur to get the force and unity.']",ek agrni agency ke roop men unesco sabhi antarrashtriy initiatives ko force lie education ke goals ko pane ki or prvrit evn unity kar rahi hai.,6,6,ek leading agency ke roop men yoonesko sabhi international initiatives ko sabke lie shiksha ke lakshy ko pane ki or prvrit evn ekjut kar rahi hai.,7,8
Desai say this story is not suitable to him who frighted and win with died in real life why should i killed him in film.,देसाई ने इनके बारे में कहा था कि ऐसे आदमी के लिए यह कहना बिल्कुल अनुपयुक्त होगा कि जो असली जीवन में मौत से लड़कर जीता हो उसे परदे पर मौत अपना ग्रास बना ले।,"['Desai say this story is not suitable to him Jo asali life me maut se ladkar jita ho use parde par maut apna grass bana le.', 'Desai ne inke baare me kaha tha ki aese aadmi ke liye yah kahna bilkul anupayukta hoga ki who frighted and win with died in real life why should i killed him in film.']",desai ne inke bare men kaha tha ki aese aadmi ke lie yah kahna bilkul story hoga ki jo suitable life men maut se film jita ho use parde par maut apna gras bana le.,1,5,desaee ne inke bare men kaha tha ki aese aadmi ke lie yah kahna bilkul anupyukt hoga ki jo asli jivan men maut se larakar jita ho use parde par maut apna gras bana le.,1,7
It will act as a platform where novel ideas are nurtured and innovators mentored to develop new products.,यह एक ऐसे मंच के रूप में कार्य करेगा जहां नवीन विचारों को प्रोत्साहन मिलेगा और नए उत्पादों के विकास के लिए नवान्वेषकों को प्रोत्साहित किया जाएगा। ,['It will act as a platform where novel ideas are nurtured and naye utpado ke vikas ke liye innovators ko protsahit kiya jayega.'],yah ek aese platform ke roop men kary karega jahan novel ideas ko protsahan milega aur ne products ke vikas ke lie innovators ko protsahit kiya jaega.,10,8,yah ek aese mnch ke roop men kary karega jahan navin vicharon ko protsahan milega aur ne utpadon ke vikas ke lie navanveshkon ko protsahit kiya jaega.,1,8
"But the current is quite strong in the middle, so sit still.","लेकिन बीच में धारा काफी तेज है, इसलिए पक्का होकर बैठना। ","['Lekin the current is quite strong in the middle,isliye pakka hokar baithana.', 'But middle me dhaara quite strong he, so sit still.']","lekin middle men current kaphi sit hai , islie strong hokar baithna.",6,6,"lekin bich men dhara kaphi tej hai, islie pakka hokar baithna.",1,9
"Realizing the growth of embedded systems in day - to - day life and the need for trained manpower in this promising area, C - DAC has launched a Diploma in Embedded Systems Design (DESD) for Engineers in computers, electronics and IT.","दैनिक जीवन में एंबेडेड सिस्टम एवं महत्वपूर्ण क्षेत्रों में प्रशिक्षित मानव संसाधन की बढ़ती आवश्यकता को ध्यान में रख कर सी-डैक ने कम्प्यूटर, इलेक्ट्रॉनिक्स और आइटी इंजीनियरों के लिए एंबेडेड सिस्टम डिजाइन में डिप्लोमा () पाठ्यक्रम की शुरूआत की है। ","['Realizing the growth of embedded systems in day - to - day life and the need for trained manpower in this promising area, C-DAC ne computer, electronics aur IT engineers ke liye Embedded Systems Design me Diploma pathyakrama ki shuruaat ki he.', 'Day-to -day life me embedded system avam mahatvapurna kshetro me prashikshit manpower ki badhati aavshyakta ko dhyan me rakh kar,C - DAC has launched a Diploma in Embedded Systems Design (DESD) for Engineers in computers, electronics and IT.']","day life men embedded sistam evn mahatvpoorn area men trained manav snsadhan ki bati need ko dhyan men growth kar si-daik ne computers , electronics aur aaiti engineers ke lie embedded sistam dijain men diploma   pathyakram ki shurooaat ki hai.",8,7,"dainik jivan men enbeded sistam evn mahatvpoorn kshetron men prshikshit manav snsadhan ki bati aavashyakta ko dhyan men rakh kar si-daik ne kampyootar, ilektrniks aur aaiti injiniyron ke lie embedded systems design men diploma  pathyakram ki shurooaat ki hai.",4,7
"but no information, no follow - up,","मगर जानकारी गायब है, न कोई आगे की बात, ","['Magar information gayab he, no follow-up.', 'But no information, na koi aage ki baat,']","magar information gayab hai , n koee follow ki bat ,",10,7,"magar jankari gayab hai, n koee aage ki bat,",1,10
Pirates of the Caribbean: Dead Man's Chest,समुंदर के लुटेरे: मुर्दे का खज़ाना,"['Pirates of the Caribbean: Murde ka khajana', 'Samundar ke moolere: Dead man’s Chest']",pirates ke caribbean : murde ka man,4,4,samundar ke lutere: dead ka khazana,2,8
that 's the same thing as multiplying by,कि से गुणा करने के रूप में एक ही बात है ,"['As multiplying by ek hi baat he.', ""that 's the same thing ki se gunaa karne me.""]",ki se multiplying karne ke roop men ek hi same hai,6,5,ki se multiplying karne ke roop men ek hi thing hai,8,6
Soor's Krishna is a form of love and melody.,सूर के कृष्ण प्रेम और माधुर्य प्रतिमूर्ति है।,"[""Soor's Krishna prem aur melody pratimurti he."", 'Krishna ke soor is a form of love and melody.']",soor ke krishna love aur melody prtimoorti hai.,10,7,soor ke krishn love and melody prtimoorti form,7,6
The Indian National Congress reacted sharply to the appointment of the Simon Commission .,इंडियन नेशनल कांग्रेस ने साइमन कमीशन के गठन पर तीखी प्रतिक्रिया व्यक्त की .,"['The Indian National Congress reacted sharply Simon Commission ke gathan par.', 'Indian National Congress ne Simon Commision ke appointment par reacted sharply.']",indian national congress ne simon commission ke gathan par appointment prtikriya vyakt ki,5,8,indiyan national congress ne saiman kamishan ke gathan par reacted sharply vyakt ki,6,6
"Test the orphans until they reach the age of marriage, and then if you find them mature of mind hand over to them their property, and do not eat it up by either spending extravagantly or in haste, fearing that they would grow up (and claim it). If the guardian of the orphan is rich let him abstain entirely (from his ward 's property); and if he is poor, let him partake of it in a fair measure. When you hand over their property to them let there be witnesses on their behalf. Allah is sufficient to take account (of your deeds).",और यतीमों को कारोबार में लगाए रहो यहॉ तक के ब्याहने के क़ाबिल हों फिर उस वक्त तुम उन्हे (एक महीने का ख़र्च) उनके हाथ से कराके अगर होशियार पाओ तो उनका माल उनके हवाले कर दो और (ख़बरदार) ऐसा न करना कि इस ख़ौफ़ से कि कहीं ये बड़े हो जाएंगे फ़ुज़ूल ख़र्ची करके झटपट उनका माल चट कर जाओ और जो (जो वली या सरपरस्त) दौलतमन्द हो तो वह (माले यतीम अपने ख़र्च में लाने से) बचता रहे और (हॉ) जो मोहताज हो वह अलबत्ता (वाजिबी) दस्तूर के मुताबिक़ खा सकता है पस जब उनके माल उनके हवाले करने लगो तो लोगों को उनका गवाह बना लो और (यूं तो) हिसाब लेने को ख़ुदा काफ़ी ही है,"['Test the orphans until they reach the age of marriage, and then if you find them mature of mind hand over to them their property, and do not eat it up by either spending extravagantly or in haste, fearing that they would grow up (and claim it). Aur jo daulatmand ho to vah bachataa rahe aur jo mohtaj ho vah albata dastur ke mutabik kha sakta he par jab unke maal unke havaale karne lago to logo ko unka gavah bana lo aur hisab lene ko khuda kafi hi he.', ""Aur Yatimo ko karobar me lagaye raho yaha tak ke byahane ke kabil ho fir us vakta tum unhe unke hath se karake agar hosiyaar pao to unka maal unke havaale kar do aur aesa na krna ki is khauf se ki kahi ye bade ho jayenge fuzul kharchi karke zatpat unka maal chat kar jao.If the guardian of the orphan is rich let him abstain entirely (from his ward 's property); and if he is poor, let him partake of it in a fair measure. When you hand over their property to them let there be witnesses on their behalf. Allah is sufficient to take account (of your deeds).""]",aur test ko behalf men lagae let yah tak ke age ke abil mind phir us vakt account unhe  ek mahine ka guardian  unke mature se karake agar hoshiyar pao to unka property unke havale kar do aur  bardar  aesa n karna ki is auf se ki kahin ye bare ho jaenge haste rchi karke jhatapat unka property chat kar jao aur jo  jo vali ya ward  daulatamand ho to vah  male orphan apne guardian men lane se  bachta rahe aur  h  jo poor ho vah alabatta  vajibi  dastoor ke mutabi kha sakta hai pas jab unke property unke havale karne lago to logon ko unka gavah bana lo aur  yoon to  hisab lene ko uda measure hi hai,8,6,aur yatimon ko karobar men lagae raho yah tak ke byahne ke abil hon phir us vakt tum unhe ek mahine ka rch unke hath se karake agar hoshiyar pao to unka mal unke havale kar do aur bardar aesa n karna ki is auf se ki kahin ye bare ho jaenge fuzool rchi karke jhatapat unka mal chat kar jao aur jo jo vali ya saraparast daulatamand ho to vah male yatim apne rch men lane se bachta rahe aur h jo mohtaj ho vah alabatta vajibi dastoor ke mutabi kha sakta hai pas jab unke mal unke havale karne lago to logon ko unka gavah bana lo aur yoon to hisab lene ko uda kafi hi hai,1,7
"Under sub - rule 2 of rule 45, after hearing the charges, the Commandant may award such punishment to the accused which he is empowered to award","नियम ४५ के उप-नियम २ के तहत, आरोपों को सुनने के बाद, कमांडेंट अभियुक्त के लिए ऐसी सज़ा अधिनिर्णित कर सकता है जिसके लिए वह सशक्त है. ","['Under sub - rule 2 of rule 45, after hearing the charges, Commandant abhiyukta ke liye aesi sazaa adhinirnit kar sakta he jiske liye vah sashakta he.', 'Niyam 45 ke up-niyiam 2 ke tahat, aaropo ko sunne ke bad, the Commandant may award such punishment to the accused which he is empowered to award.']","rule ४५ ke up-niyam २ ke tahat , charges ko sunne ke bad , commandant abhiyukt ke lie such punishment adhinirnit kar sakta hai jiske lie vah sashakt hai",9,7,"rule ४५ ke up-rule २ ke tahat, hearing the charges ke bad, commandant abhiyukt ke lie award such punishment kar sakta hai jiske lie vah sashakt hai",9,7
So black you would not be able to see him in the dark.,इतना घना काला कि अंधेरे में दिखाई न देता था। ,"['So black ki dark me dikhai na deta tha.', 'Itna ghanaa kala ki you would not be able to see him in the dark.']",itna able black ki andhere men dikhaee n deta tha.,2,6,itna ghana kala ki andhere men dikhaee n deta tha.,1,10
"Or, listen to Basava: The root is the mouth of the tree, pour water there at the bottom, and, look, it sprouts green at the top.","अथवा बासव की बात सुनें, जड़ पेड़ का मुख है, जड़ को सींचो और देखो वह चोटी पर हरा-भरा हो जाता है। ","['Or, listen to Basava: The root is the mouth of the tree, jad se khincho aur dekho vah choti par hara-bhara ho jata he.', 'Athava Basava ki baat sune, Jad ped ka mukh he, pour water there at the bottom, and, look, it sprouts green at the top.']","athva basav ki look sunen , root per ka mouth hai , root ko sincho aur dekho vah top par hara-bhra ho jata hai.",8,6,"athva basav ki bat sunen, jar per ka mukh hai, jar ko sincho aur dekho vah choti par hara-bhra ho jata hai.",1,8
Most of them were religious fanatics who were keen on going to Turkey .,उनमें से अधिकतर लोग कट्टर धार्मिक थे जो तुर्की जाने के लिए उत्सुक थे .,"['Most of them were religious fanatics  jo Turkey jaane ke liye utsuk the.', 'Unme se adhikatar log kattar religious the, who were keen on going to Turkey .']",most se adhikatar log fanatics religious the jo turki jane ke lie utsuk the,7,5,unmen se adhikatar log religious fanatics the jo turki jane ke lie utsuk the,7,9
"Similar to what we have in Buriair Sadhu and Kakadeuta aru Natilora, there is also in it a genuine desire on the part of the author to quit the artificial and the rococo and to be simple, natural and spontaneous.","‘बुडि आइर साधु’ और ‘कका-देउता आरू नातिलोरा’ की भॉँति इस कृति में भी लेखक कृत्रिमता को त्यागने का प्रयत्न करके सरल, सहज और अन्तःस्फूर्त्त पर बल देता दिखाई पड़ता है। ","['Similar to what we have in Buriair Sadhu and Kakadeuta aru Natilora, is kruti me bhi lekhak krutimaata ko tyagne kaa prayatna karke saral, sahaj aur antahsfurt par bal detaa dikhai padta he.', '‘Buriair Sadhu’ aur ‘kakadeuta aru Natilora’ ki bhati,there is also in it a genuine desire on the part of the author to quit the artificial and the rococo and to be simple, natural and spontaneous.']","budi buriair sadhu  aur  kaka-deuta aru natilora  ki bhnti is part men bhi author kritrimta ko tyagne ka prayatn karke simple , natural aur antasphoortt par artificial desire dikhaee parta similar",4,6,"budi aair sadhu aur kka-deuta aaroo natilora ki bhnti is kriti men bhi lekhak kritrimta ko tyagne ka prayatn karke saral, natural and spontaneous par bal deta dikhaee parta hai.",4,7
The opponents were waiting for the opportune moment to strike.,प्रतिद्वंद्वी प्रहार हेतु उपयुक्त समय की प्रतीक्षा कर रहा था। ,"['The opponents were waiting prahar hetu upyukta samay ki.', 'Pratidvandi pratiksha kar raha tha for the opportune moment to strike.']",prtidvndvi prhar hetu opportune moment ki prtiksha kar raha tha.,8,8,prtidvndvi prhar hetu opportune moment ki prtiksha kar raha tha.,8,9
"Why, is he better who founded his building upon the fear of God and His good pleasure, or he who founded his building upon the brink of a crumbling bank that has tumbled with him into the fire of Gehenna? And God guides not the people of the evildoers.",क्या जिस शख़्स ने ख़ुदा के ख़ौफ और ख़ुशनूदी पर अपनी इमारत की बुनियाद डाली हो वह ज्यादा अच्छा है या वह शख़्स जिसने अपनी इमारत की बुनियाद इस बोदे किनारे के लब पर रखी हो जिसमें दरार पड़ चुकी हो और अगर वह चाहता हो फिर उसे ले दे के जहन्नुम की आग में फट पडे और ख़ुदा ज़ालिम लोगों को मंज़िलें मक़सूद तक नहीं पहुंचाया करता,"['Why, is he better who founded his building upon the fear of God and His good pleasure, or he who founded his building upon the brink of a crumbling bank aur agar vah chahta ho fir use le de ke jahannum ki aag me fat pade aur khuda jaalim logo ko manjile maksud tak nahi pahuchaya karta.', 'Kya jis saksh ne God ke khauf aur khushnudi par apni imarat ki buniya daali ho vah jyada achchha he ya vah saksh jisne apni imaarat ki buniyad is bode kinare ke lab par rakhi ho jisme darar pad chuti ho aur that has tumbled with him into the fire of Gehenna? And God guides not the people of the evildoers.']",kya jis better ne fear ke auph aur ushnoodi par apni building ki buniyad dali ho vah good achchha hai ya vah better jisne apni building ki buniyad is bank kinare ke brink par rakhi ho jismen darar par chuki ho aur agar vah chahta ho phir use guides evildoers ke jahannum ki fire men phat pade aur fear zalim logon ko mnzilen masood tak nahin pahunchaya karta,9,7,kya jis shas ne uda ke auph aur ushnoodi par apni imarat ki buniyad dali ho vah good pleasure hai ya vah shas jisne apni imarat ki buniyad is crumbling bank ke lab par rakhi ho jismen darar par chuki ho aur agar vah chahta ho phir use le de ke jahannum ki aag men phat pade aur uda zalim logon ko mnzilen masood tak nahin pahunchaya karta,4,7
In his will Vitthal bhai patel named all his billions of property to Subash babu.,विठ्ठल भाई पटेल ने अपनी वसीयत में अपनी करोडों की संपत्ती सुभाषबाबू के नाम कर दी। ,"['In his will Vitthal bhai patel named apni carore ki sampati Subhash babu ke.', 'Vitthal bhai patel ne apni vasiyat me named all his billions of property to Subash babu.']",bhai bhaee patel ne apni property men apni billions ki babu subhashbaboo ke nam kar di.,4,6,vitthal bhai patel ne apni vasiyat billions of property ki snpatti property to subash kar di.,5,5
you can have a pack.,आप एक बस्ता ले सकते हैं.,"['you can have ak basta.', 'Aap le sakte he a pack.']",aap ek pack le sakte hain,9,9,aap ek basta le sakte hain,1,10
"Netaji received congratulations from Eamon De Velera , President of the Irish Free State .",नेताजी को आइरिश फ्री स्टेट के अध्यक्ष इमौन डि बलेरा का बधाई संदेश भी मिला .,"['From Eamon De Velera , President of the Irish Free State Netaji ko badhaai sandesh bhi mila.', 'Netaji received congratulations Irish Free State ke adhyaksh Eamon De Velera ka.']",netaji ko irish free state ke president eamon di velera ka congratulations sndesh bhi mila,9,9,netaji ko aairish phri irish free state imaun di balera ka badhaee sndesh bhi mila,2,6
You are now connected to the WiMAX network.,आप अभी WiMAX संजाल से कनेक्टेड हैं.,"['You are now connected WiMAX sanjaal se.', 'Aap abhi connected he to the WiMAX network.']",aap abhi WiMAX network se kanekted hain,9,8,aap abhi WiMAX network se connected hain,9,9
A rule that elaborates equality in value.,ऐसा नियम जो मूल्य में समानता की व्याख्या करता हो। ,"['Aesa niyam jo vyakhyaa karta ho equality in value.', 'A rule that elaborates mulya me samanta ki.']",aesa rule jo value men equality ki vyakhya karta ho.,10,7,aesa rule jo mooly men samanta ki vyakhya karta ho.,3,8
"And most surely of the followers of the Book there are those who believe in Allah and (in) that which has been revealed to you and (in) that which has been revealed to them, being lowly before Allah; they do not take a small price for the communications of Allah; these it is that have their reward with their Lord; surely Allah is quick in reckoning.",और अहले किताब में से कुछ लोग तो ऐसे ज़रूर हैं जो ख़ुदा पर और जो (किताब) तुम पर नाज़िल हुई और जो (किताब) उनपर नाज़िल हुई (सब पर) ईमान रखते हैं ख़ुदा के आगे सर झुकाए हुए हैं और ख़ुदा की आयतों के बदले थोड़ी सी क़ीमत (दुनियावी फ़ायदे) नहीं लेते ऐसे ही लोगों के वास्ते उनके परवरदिगार के यहॉ अच्छा बदला है बेशक ख़ुदा बहुत जल्द हिसाब करने वाला है,"['And most surely of the followers of the Book there are those who believe in Allah and (in) that which has been revealed to you and (in) that which has been revealed to them, being lowly before Allah; Aur Allah ki aayato ke badle thodi si kimmat nahi lete aese hi logo ke vaste unke parvardigaar ke yaha achchha badla he beshak khuda bahut jald hisab karne vaala he.', 'Aur ahle kitaab me se kuch log to aese jarur he jo Allah par aur jo tum par naazil hue aur jo unpar naazil hue sab par imaan rakhte he Allah ke aage sar jukaaye hue he aur they do not take a small price for the communications of Allah; these it is that have their reward with their Lord; surely Allah is quick in reckoning.']",aur followers book men se kuchh most to aese zaroor hain jo allah par aur jo  book  tum par nazil huee aur jo  book  unapar nazil huee  sab par  eeman rakhte hain allah ke aage sar jhukae hue hain aur allah ki communications ke price small si imat  duniyavi fayde  nahin lete aese hi logon ke vaste unke paravardigar ke yah achchha badla hai beshak allah bahut quick hisab karne vala hai,8,7,aur ahle kitab men se kuchh log to aese zaroor hain jo uda par aur jo kitab tum par nazil huee aur jo kitab unapar nazil huee sab par eeman rakhte hain uda ke aage sar jhukae hue hain aur uda ki aayton ke small price si imat duniyavi fayde nahin lete aese hi logon ke vaste unke paravardigar ke yah achchha badla hai beshak uda bahut jald hisab karne vala hai,2,8
And we 're going to expand it into two simpler expressions,और हम दो सरल भाव में विस्तृत करने के लिए जा रहे हैं,"[""And we 're going to expand do saral bhav me."", 'Aur hum vistrut karne ke liye jaa rahe he two simpler expressions.']",aur ham do simpler expressions men vistrit karne ke lie ja rahe hain,9,7,aur ham do simpler expressions men expand karne ke lie ja rahe hain,10,9
"So just to remind ourselves, 5 and 5 / 8 is the exact same thing","तो खुद को याद दिलाने के लिए, 5 और 5/8 बिल्कुल एक ही","['So just to remind ourselves,5 aur ⅝ bilkul ek hi.', 'To khud ko yaad dilaane ke liye, 5 and 5 / 8 is the exact same thing.']","to khud ko yad dilane ke lie , thing aur 58 exact ek hi",3,5,"to khud ko yad dilane ke lie, 5 aur 58 exact ek hi",3,8
"Convenient to man (giver), inconvenient to man (giver), pleasure to man (giver).",· पुरुष (Giver) को सहूलियत ☻☻☻☻ · पुरुष (Giver) को परेशानी ☺ · पुरुष (Giver) को आनंद ☻☻☻☻ ☺,"['Convenient to man (giver), purush(giver) ko pareshaani, purush(giver) ko aanand.', 'Purush(giver) ko sahuliyat, inconvenient to man (giver), pleasure to man (giver).']",convenient man  Giver  ko sahooliyat  convenient man  Giver  ko pareshani inconvenient convenient man  Giver  ko pleasure  inconvenient,1,4,man Giver ko sahooliyat   man Giver ko pareshani   man Giver ko pleasure,8,7
Cannot authenticate MAPI accounts in offline mode,ऑफलाइन मोड में MAPI खाता सत्यापित नहीं कर सकता है,"['MAPI accounts in offline mode satyapeet nahi kar saktaa he.', 'Cannot authenticate offline mode me MAPI khata.']",mapi mode men MAPI accounts satyapit nahin kar sakta hai,6,5,offline mode men MAPI khata satyapit nahin kar sakta hai,8,9
When composite tender is invited for various types of works / activities.,जब विविध प्रकार के कार्यों के लिए एक ही संयुक्त टेन्डर जारी किया जाता हो। ,"['When for various types of works / activities vividh prakar ke karyo ke lye.', 'For various types of works / activities Jab sayukta tender jaari kiya jata ho.']",jab various types ke works ke lie ek hi composite tender jari kiya jata ho.,10,10,jab activities types of works ke lie ek hi composite tender jari kiya jata ho.,5,9
"If proper training is made available, however, teachers will have a new and valuable approach to the development of the physical, mental and emotional needs of the child.","यदि इसे अध्यापकों के प्रशिक्षण का अनिवार्य अंग मान लिया जाए, तो हम बच्चों को शारीरिक, मानसिक तथा भावनात्मक आवश्कयताओं की पूर्ति के लिए, अध्यापकों को एक नया और मूल्यवान साधन दे पाएंगे। ","['If proper training is made available, to hum child ko Sharirik, mansik tatha bhavnatmak need ki purti ke liye,teachers ko naya aur valuable sadhan de payenge.', 'Yadi ise adhyapako ke prashikshan ka anivarya ang maan liya jaye, however, teachers will have a new and valuable approach to the development of the physical, mental and emotional needs of the child.']","yadi ise teachers ke training ka anivary child man liya needs , to ham bachchon ko physical , mental tatha bhavnatmak aavashkaytaon ki poorti ke lie , teachers ko ek new aur valuable sadhan proper paenge.",8,5,"yadi ise adhyapkon ke training is made ang man liya jae, to ham bachchon ko sharirik, mental and emotional aavashkaytaon ki poorti ke lie, adhyapkon ko ek naya aur moolyvan sadhan de paenge.",7,7
"Example: in the panel [XML:: RSS] (panel) [mygape] (PHP), [rom] (java) etc.",उदाहरणः सीपैन में [XML:: RSS] (पर्ल) [मैगपी] (पीएचपी) [रोम] (जावा) आदि। ,"['Example: in the panel[XML::RSS] (parl) [mypage] (php), [rom], (java) aadi.', 'Udaharan: Cpen me [XML:: RSS] (panel) [mygape] (PHP), [rom] (java) etc.']",example sipain men  XML : : panel   etc   xml   php   rom   java  aadi.,8,6,udaharna sipain men XML:: RSS parl maigpi piechpi rom java aadi.,1,8
PROVISIONS AS TO THE COMPTROLLER AND AUDITOR-GENERAL OF INDIA,भारत के नियंत्रक-महालेखापरीक्षक के बारे में उपबंध,"['Bharat ke  THE COMPTROLLER AND AUDITOR-GENERAL ke baare me uplabdh.', 'PROVISIONS OF INDIA Niyantrak-mahalekhaparikshak ke baare me.']",india ke niyntrak-mhalekhaprikshak ke bare men provisions,10,8,india ke niyntrak-mhalekhaprikshak ke bare men provisions,9,8
"And they will offer (their full) submission to Allah (Alone) on that Day, and their invented false deities [all that they used to invoke besides Allah, e. g. idols, saints, priests, monks, angels, jinns, Jibrael (Gabriel), Messengers, etc.] will vanish from them.",उस दिन वे अल्लाह के आगे आज्ञाकारी एवं वशीभूत होकर आ पड़ेगे। और जो कुछ वे घड़ा करते थे वह सब उनसे खोकर रह जाएगा ,"['And they will offer (their full) submission to Allah (Alone) on that Day, Aur ko kuch ve ghadaa karte the vah sab unse khokar rah jayegaa.', 'Us day ve Allah ke aage aagnakari avam vashibhoot hokar aa padenge and their invented false deities [all that they used to invoke besides Allah, e. g. idols, saints, priests, monks, angels, jinns, Jibrael (Gabriel), Messengers, etc.] will vanish from them.']",us day ve allah ke jibrael full evn vashibhoot hokar deities jinns aur jo kuchh ve invented karte the vah sab unse khokar saints jaega,1,4,us din ve allah ke aage aajnjakari evn vashibhoot hokar aa parege. aur jo kuchh ve ghara karte the vah sab unse khokar rah jaega,1,8
But the fact is half the colliery is reeling under his debt.,सच पूछो तो आधी कोलियरी उसकी कर्जदार है। ,"['But the fact is half the colliery uski karjdaar he.', 'Sach puchho to aadhi colliery  is reeling under his debt.']",fact poochho to aadhi colliery uski karjdar hai.,2,6,sach poochho to aadhi koliyri uski karjdar half,1,6
Foot - wear should not be uncomfortable and should not hamper the free movements of the feet.,जूते को असुविधा-जनक और पैर की सुचारु गति में बाधा पहुंचाने वाला नहीं होना चाहिए। ,"['Foot - wear should not be uncomfortable and pair ki sucharu movement me badha pahuchane vaala nahi hona chahiye.', 'Joote ko asuvidha-janak aur should not hamper the free movements of the feet.']",wear ko asuvidha-janak aur foot ki sucharu movements men badha pahunchane vala nahin hona chahie.,5,6,joote ko asuvidha-janak aur pair ki sucharu gati men badha pahunchane vala nahin hona chahie.,1,8
The duplicitous salesman sold the sculpture to someone else even though he had promised to sell it to us.,धोखेबाज़ बिक्रीकर्ता ने प्रतिमा हमें बेचने का वायदा करने के बावजूद उसे किसी और को बेच दी। ,"['The duplicitous salesman sold the sculpture to someone else hame bechne ka vaydaa karne ke baavjud.', 'Dhokhebaaz bikrikarta ne sculpure kisi aur ko bech di even though he had promised to sell it to us.']",duplicitous salesman ne prtima hamen bechne ka vayda karne ke bavjood use kisi aur ko bech di.,2,8,dhokhebaz duplicitous salesman sold hamen promised to sell karne ke bavjood use kisi aur ko bech di.,5,6
[it will be] lowering and exalting.,कि किसी को पस्त करेगी किसी को बुलन्द,"['[it will be] lowering and kisi ko buland.', '[it will be] exalting and kisi ko pasta.']",ki kisi ko exalting karegi kisi ko buland,9,7,ki kisi ko exalting karegi kisi ko buland,7,5
Sending a message with an empty subject line,कोई रिक्त विषय पंक्ति के साथ एक संदेश भेजें (e) ,"['Sending a message koi rikta vishay ke sath.', 'Ak Sandesh beheje with an empty subject line.']",koee empty subject line ke sath ek message bhejen  e,10,8,koee empty subject line ke sath ek sndesh bhejen e,10,9
You have to put your tremendous expertise and experience to good use.,आपको अपने वृहद् कौशल तथा अनुभव का उपयुक्त उपयोग करना होगा।,['You have to put your tremendous expertise tatha anubhav ka upyukta use karna hoga.'],aapko apne tremendous expertise tatha experience ka good use karna hoga.,10,7,aapko apne vrihad expertise and experience ka upyukt upyog karna hoga.,10,9
"National Rail Museum, New Delhi","राष्ट्रीय रेल संग्रहालय, नई दिल्ली ","['National Rail Museum, nayi delhi.', 'Rashtriya Rail Sangrahalaya, New Delhi.']","national rail museum , new delhi",1,9,"national rail museum, nee delhi",7,8
"Dr. Ambedkar warned sternly, You will have to struggle for your own liberation.","डा. आंबेडकर ने साफ साफ सचेत किया, अपने उद्धार के लिए आपको संघर्ष करना होगा। ","['Dr. Ambedkar warned sternly, Apne uddaar ke liye aapko sangharsh karna hoga.', 'Dr. Ambedkar ne saf saf sachet kiya, You will have to struggle for your own liberation.']","ambedkar  aanbedakar ne saph saph sachet kiya , apne liberation ke lie own sngharsh karna hoga.",7,7,"da aanbedakar ne saph saph sachet kiya, apne liberation ke lie aapko struggle karna hoga.",7,8
Don't understand type ‘%s' ,प्रकार समझ नही पाया '%s',"[""type ‘%s'  samaj nahi paya."", 'Don’t understand prakar ‘%s’']",s samajh nahi paya   s,1,7,understand type nahi paya s,5,5
There is indeed not a single square centimetre on the Earth 's surface where one or another kind of insect is not found. * * How numerous are insects?,वस्तुतया पृथ्वी की सतह पर एक वर्ग से. मी. जगह भी ऐसी नहीं है जहां कीट न मिलें। ,"[""There is indeed not a single square centimetre on the Earth 's surface jaha keet na mile."", 'Vastutya Earth ki satah par ek square c.m. jagah bhi aesi where one or another kind of insect is not found. * * How numerous are insects?']",vastutya earth ki surface par ek varg se  square  jagah bhi aesi nahin hai jahan single n kind,6,6,vastutya earth ki satah par ek varg se mi jagah bhi aesi nahin hai jahan single n kind,3,5
When something is routed through the account belonging to oneself.,जब कोई सौदा या लेन-देन ऐसे खाते के माध्यम से किया जा रहा हो जो स्वयं का हो। ,"['When something is routed through the account belonging jo swayam ka ho.', 'Jab koi sauda ya len-den aese account ke through kiya ja raha ho jo  to oneself ho.']",jab koee account ya len-den aese khate ke madhyam se kiya ja raha ho jo svyn ka something,2,7,jab koee sauda ya len-den aese khate ke madhyam se kiya ja raha ho jo oneself ka ho.,3,7
Leaving them like chewed - up leaves.,"अन्ततः उन्हें ऐसा कर दिया, जैसे खाने का भूसा हो","['Leaving them like, jaise khane ka bhusa ho.', 'Antatah unhe aesa kar diya, like chewed - up leaves.']","antta unhen aesa kar diya , jaise khane ka leaves ho",2,6,"antta unhen aesa kar diya, jaise khane ka chewed ho",1,6
It was difficult not to think about what he had left behind.,"जो कुछ वह पीछे छोड़कर आया है, उसके बारे में एकदम कुछ न सोचना उसके लिए बहुत मुश्किल था। ","['what he had left behind, uske baare me akdam kuch na sochna uske liye bahut muskil tha.', 'It was difficult not to think about, jo kuch vah piche chhodkar aaya he.', 'Our Lord, we have heard the caller calling to belief, ""Believe in your Lord!"" So we believe. Our Lord, forgive us our sins and acquit us of our evil deeds, and take us to You in death with the righteous.', 'ऐ हमारे पालने वाले (जब) हमने एक आवाज़ लगाने वाले (पैग़म्बर) को सुना कि वह (ईमान के वास्ते यूं पुकारता था) कि अपने परवरदिगार पर ईमान लाओ तो हम ईमान लाए पस ऐ हमारे पालने वाले हमें हमारे गुनाह बख्श दे और हमारी बुराईयों को हमसे दूर करे दे और हमें नेकों के साथ (दुनिया से) उठा ले', 'Our Lord, we have heard the caller calling to belief, ""Believe in your Lord!"" So we believe. Ae hamare paalne vaale hame hamare gunah baksh de aur hamari buraiyo ko humse door kare de aur hame neko ke sath utha le.', 'Ae hamare Lord, humne ek aavaz lagaane vaale paigamber ko suna ki vah ki apne parvardigaar par imaan laao to hum imaan laaye pas.Our Lord, forgive us our sins and acquit us of our evil deeds, and take us to You in death with the righteous.']","jo kuchh vah pichhe chhorakar aaya hai , uske bare men ekadam kuchh n sochna uske lie bahut difficult tha.",2,8,"jo kuchh vah pichhe chhorakar aaya hai, uske bare men ekadam kuchh n sochna uske lie bahut mushkil tha.",1,9
"And proclaim His Purity, morning and evening.",सुबह व शाम उसकी तसबीह करते रहो,"['Subah aur saam, proclaim His Purity.', 'Morning and evening, uski tasbih karte raho.']",morning v evening purity tasbih karte raho,9,8,morning v proclaim his purity karte raho,5,5
Delete CA certificate “% {CERTIFICATENAME} ”? CA,प्रमाणपत्र “% {CERTIFICATENAME} ” हटाएं? ,"['Pramanpatra “% {CERTIFICATENAME} ” delete?', 'CA certificate “% {CERTIFICATENAME} ” hataye?']",prmanapatr    CERTIFICATENAME   delete,9,8,certificate  CERTIFICATENAME  hataen,9,8
"""'And in the End He will return you into the (earth), and raise you forth (again at the Resurrection)?",फिर तुमको उसी में दोबारा ले जाएगा और (क़यामत में उसी से) निकाल कर खड़ा करेगा,"['""\'And in the End He will return you into the (earth),Aur (kayamat me usi se) nikaal kar khada karegaa.', 'Fir tumko usi me dobaara le aayega, and raise you forth (again at the Resurrection)?']",phir tumko usi men resurrection le end aur  earth men usi se  nikal kar khara karega,4,7,phir tumko usi earth dobara le jaega aur yamat earth usi se nikal kar khara karega,2,6
But the physical love is only a bridge to cross over to the other bank葉he Annihilation of self.,पर शारीरिक प्रेम दूसरे तट-आत्म-हनन-पर पहुँचने का सेतु मात्र है। ,"['But the physical love dusre tat-aatma-hanan-par pahuchne kaa setu maatra he.', 'Par Sharirik Prem is only a bridge to cross over to the other bank葉he Annihilation of self.']",par physical love doosre tat-aatm-hanan-par pahunchne ka bridge matr self,6,7,par sharirik prem doosre tat-aatm-hanan-par bridge to cross physical love,2,6
Does he not know that God sees?,क्या उसने नहीं जाना कि अल्लाह देख रहा है? ,"['Does he not know ki Allah dekh raha he?', 'Kya usne nahi jaana that God sees?']",god usne nahin jana ki allah sees raha hai,4,7,kya usne nahin jana ki allah dekh raha hai,1,9
ANF 8 for Claiming Duty Drawback on All Industry Rates / Fixation of Drawback Rates / Refund of Terminal Excise Duty,एएनएफ 8 सभी उद्योग किराये पर ड्यूटी ड्राबैक/शुल्क वापसी का निर्धारण/टर्मिनल उत्पाद शुल्क की वापसी का दावा करने के लिए,"['ANF 8 Duty Drawback on All Industry Rates/ Shulka vaapsi ka nirdharan/ Terminal utpaad shulka ki refund ka claiming karne ke liye.', 'ANF 8 for claiming udhyog kiraaye par duty drawback/ Rates vaapsi k a nirdharan/ Refund of Terminal Excise Duty ']",eeneph fixation sabhi industry rates par duty drabaikshulk drawback ka nirdharantarminal excise shulk ki drawback ka dava karne ke lie,8,6,eeneph 8 sabhi udyog kiraye par dyooti drabaikshulk vapsi ka terminal excise duty ki vapsi ka dava karne ke lie,7,7
"Sugar Machinery: - domestic manufacturers occupy predominant position in the global scenario and are capable of manufacturing from concept to commissioning stage sugar plants of latest design for a capacity upto 10, 000 TCD (tons crushing per day).",वर्तमान में संपूर्ण चीनी संयंत्रों के विनिर्माण के लिए संगठित क्षेत्र में 2 इकाइयां हैं और प्रति वर्ष लगभग 200 करोड़ की संस्थापित क्षमता वाले पुर्जे हैं। ,"['Sugar Machinery: - domestic manufacturers occupy predominant position in the global scenario and  prati varsh lahbhag 200 karod ki samsthapit kshamta vaale purje he.', 'Vartaman samay me sampurna Sugar samyantro ke vinirman ke liye sangathit kshetra me 2 ikaiya he and are capable of manufacturing from concept to commissioning stage sugar plants of latest design for a capacity upto 10, 000 TCD (tons crushing per day).']",latest men snpoorn sugar domestic ke manufacturers ke lie sngthit kshetr men tons ikaiyan hain aur prti varsh global 200 position ki snsthapit capable vale purje hain.,8,7,vartman men snpoorn chini snyntron ke vinirman ke lie sngthit kshetr men 2 ikaiyan hain aur prti varsh lagabhag 200 karor ki snsthapit kshamta vale purje hain.,1,7
Child process stopped by signal %ld,संतति प्रक्रिया %ld संकेत के द्वारा रोका गया,"['Child process %ld sanket ke dvara roka gaya.', 'Santati prakriya stopped by signal %Id.']",child process  ld signal ke dvara roka gaya,9,8,child process ld signal ke dvara stopped gaya,9,6
It is the pivot on which the political system of the country revolves .,"यह वह धुरी है , जो देश के राजनीतिक व्यवस्था की नींव है .","['It is the pivot, jo country ke rajnaitik vyavastha ki niiv he.', 'Yah vah dhuri he, on which the political system of the country revolves .']","yah vah pivot hai , jo country ke political system ki ninv hai",9,8,"yah vah pivot hai , jo country ke political system ki ninv hai",9,8
Click here to restore hidden windows.,छुपे विंडोज़ पुनर्स्थापित करने हेतु यहां क्लिक करें.,"['to restore hidden windows yaha click kre.', 'Chhupe windows restore karne hetu Click here.']",hidden windows punarsthapit karne hetu yahan click karen,8,9,restore hidden windows karne hetu yahan klik karen,9,7
Could not rename '% s' to% s:% s,`% s 'का% s यह पुनर्नामकरण नहीं कर सकाः% s,"[""'% s' to% s Yah rename nahi kar saka: %s"", '%s ka %s Could not rename %s:']",s  ka  s yah punarnamakaran nahin kar sakaa  s,1,8,s ka s yah rename nahin kar sakaa s,8,8
The third pavilion from south is Khas Mahal.,दक्षिण से तीसरा मण्डप है खास महल। ,"['from south tisra mandap is Khas Mahal.', 'Dakshin se third pavilion is Khas Mahal.']",south se third pavilion hai khas mahal.,10,9,south se tisra mahal hai khas mahal.,7,8
"So, a smaller group, whether it is called a steering committee or something else, is needed which can be more active and can meet more frequently and with less expenses.","इसीलिये एक ज्यादा छोटे समूह की जरूरत है, चाहे उसे आप कार्य संचालन समिति कहें या कुछ और, जो साल में कई बार मिल सके, अधिक सक्रिय हो सके और कम खर्च से काम चला सके। ","['So, a smaller group, whether it is called a steering committee or something else, is needed Jo saal me kae baar mil sake, adhik sakriya ho sake aur kam kharch se kaam chala sake.', 'Isliye ek jyada chhote group ki jarurat he, chahe use aap karya sanchalan samiti kahe ya kuch aur which can be more active and can meet more frequently and with less expenses.']","isiliye ek jyada smaller group ki jaroorat hai , something use aap kary steering committee kahen ya kuchh aur , jo sal men kee bar mil sake , adhik active ho sake aur less kharch se kam chala sake.",10,7,"isiliye ek jyada smaller group ki jaroorat hai, chahe use aap kary snchalan samiti kahen ya kuchh aur, jo sal men kee bar mil sake, adhik sakriy ho sake aur kam kharch se kam chala sake.",4,8
Place the ten of spades next to the nine of spades.,हुकुम की दहला के बगल में हुकुम के नहला को रखें. ,"['Place the ten of spades next hukum ke nahla ko.', 'Hukum ke ten ke bagal me place the nine of spades.']",place ki ten ke bagal men place ke nahla ko rakhen,4,5,spades ki place the ten place spades ke nahla ko rakhen,1,4
They stretch when the heart pumps blood through them.,जब हृदय उनमें से रक्त संचार करता है तो वे फैलती है। ,"['Jab heart unme se blood sanchar karta he to They stretch.', 'when the heart pumps blood through them To ve failti he.', 'And when General Cronje surrendered, Lord Roberts was able to cable to Queen Victoria that Majuba had been avenged.', 'और जब जनरल क्रोन्जेको लॉर्ड रॉबर्टसने हरा दिया तब उन्होंने महारानी विक्टोरियाको तार किया; ‘मजूबाका बदला हमने ले लिया। ', 'Aur jab General Cronje ko hara diya, Lord Roberts was able to cable to Queen Victoria that Majuba had been avenged.', 'And when General Cronje surrendered, Lord Roberts ne tab unhone maharani Victoria ko taar kiya; Majuba ka badla humne le liya.']",jab heart unmen se blood snchar karta hai to ve phailti hai.,9,8,jab hriday unmen se blood snchar karta hai to ve heart pumps,5,6
We have not heard of any such thing in the old religion. This is nothing but a fabrication.,हम लोगों ने तो ये बात पिछले दीन में कभी सुनी भी नहीं हो न हो ये उसकी मन गढ़ंत है,"['We have not heard of any such thing in the old religion. Na ho ye man gadhanta he.', 'Hum logo ne to ye baat pichhale din me kabhi suni bhi nahi.This is nothing but a fabrication.']",old such ne to ye thing pichhle din men kabhi suni bhi nahin ho n ho ye uski man fabrication hai,5,4,ham logon ne to ye bat pichhle din men kabhi suni bhi nahin ho n ho ye uski man gant hai,1,7
Brittani officer has captured the jewelery and her husband 's debt has been accounted from the queens yearly maintenance.,ब्रितानी अधिकारियों ने राज्य का खजाना ज़ब्त कर लिया और उनके पति के कर्ज़ को रानी के सालाना खर्च में से काट लिया गया। ,"['Brittani officer has captured the jewelery Aur unke husband ke karj ko raani ke saalana kharch me se kaat liya gaya.', ""Brittani adhikariyo ne rajya ka khajana jabt kar liya and her husband 's debt has been accounted from the queens yearly maintenance.""]",britani officer ne rajy ka khajana zabt kar liya aur unke husband ke debt ko rani ke salana maintenance men se jewelery liya gaya.,7,5,britani adhikariyon ne rajy ka khajana zabt kar liya aur unke pati ke karz ko rani ke salana kharch men se kat liya gaya.,1,9
"Last week , transporters in Delhi were up in arms against him , and , on April 10 , the first fir alleging a case of cheating and detailing his role in the CNG kit scam , was lodged at a Delhi police station .",दिल्ली के ट्रांसपोर्टरों ने एकजुट हो 10 अप्रैल को उनके खिलफ धोखाधड़ी के आरोप के साथ सीएनजी किट घोटाले में उनकी भूमिका बताते हे प्राथमिकी दर्ज करवाई .,"['Last week , transporters in Delhi were up in arms against him , and , on April 10 , the first fir alleging a case of cheating and detailing his role in the CNG kit scam, prathmiki darj karvaae.', 'Delhi ke transportes ne akjut ho April 10 ko unke against cheating ke aarop ke sath CNG kit scam me unki bhumikaa bataate was lodged at a Delhi police station .']",delhi ke last ne ekjut ho 10 april ko unke khilaph cheating ke aarop ke sath cng kit scam men unki role batate he fir darj karvaee,7,5,dilli ke transportron ne ekjut ho 10 aprail ko unke khilaph dhokhadhari ke aarop ke sath sienji kit scam men unki bhoomika batate he prathmiki darj karvaee,1,8
"Ancient sculptures and murals , as can be expected , abound with illustrations of this instrument .","प्राचीन चित्रों और मूर्तियों में जैसाकि स्पष्ट है , इस वाद्य को अंकित किया गया है .","['Ancient sculptures and murals , as can be expected , Is vaadhya ko ankit kiya gaya he.', 'Prachin chitro aur Murtiyo me jaisaki spashta he,abound with illustrations of this instrument.', 'At the end of the fourth day this state of extraordinary elation passed away and with it Rabindra had crossed over what he later described as the “ borderland age ” where the direct rays of truth hardly ever penetrate , where shadows chase one another .', 'चौथे दिन के अंत में इस असाधारण मनोदशा के दूर होने के साथ ही , रवीन्द्र ने इस स्थिति का अतिवुमण कर लिया बाद में जिसे उन्होंने ? सीमांत-वय ? की संज्ञा दी- जहां सत्य की सीधी किरणें शायद ही विचलित करती हैं और जहां परछाइयां एक दूसरे का पीछा करती हैं .', 'At the end of the fourth day this state of extraordinary elation passed away and Rabindra ne is sthiti ka ativuman kar liya baad me jise unhone Borderland age ki sangna ki jaha truth ki direct rays shayad hi vichalit karti he aur jaha shadows ak dusre ka pichha karti he.', 'Chauthe din ke ant me is extraordinary manodasha ke dur hone ke saath hi, and with it Rabindra had crossed over what he later described as the “ borderland age ” where the direct rays of truth hardly ever penetrate , where shadows chase one another .']","ancient murals aur sculptures men jaisaki spasht hai , is instrument ko ankit kiya gaya hai",9,8,"ancient sculptures aur moortiyon men jaisaki spasht hai , is vady ko ankit kiya gaya hai",7,9
"There were the usual speeches, garlanding and so on.","उसमें, सामान्यतः जैसा होता है, मालाएं पहनाई गई और भाषण आदि हुए। ","['Usme usual jaisa hota he, garlanding and speeches aadi hue.', 'There were the usual speeches, Maalaye pahnai gai aadi hue.']","usmen , usual jaisa hota hai , malaen pahnaee gee aur speeches aadi hue.",9,8,"usmen, usual jaisa hota hai, malaen pahnaee gee aur speeches aadi hue.",6,8
Ardhendu Mustafi 's habit of teaching without discrimination endeared him to his fellow men.,बिना भेदभाव के सिखाने वाले अपने स्वभाव के कारण अर्धेन्दु मुस्तफी अपने सहकर्मियों में लोकप्रिय थे। ,"[""Ardhendu Mustafi 's habit of teaching without discrimination apne sahkarmiyo me lokpriya the."", 'Bina bhedbhav ke sikhane vaale apne svabhav ke karan Ardhendu Mustafi endeared him to his fellow men.']",bina discrimination ke sikhane vale apne habit ke karan ardhendu mustphi apne fellow men lokapriy the.,10,7,bina teaching without discrimination vale apne svbhav ke karan ardhendu mustphi apne sahakarmiyon men lokapriy the.,1,8
"“ We have always supported the UDF and have a right to nominate those whom we believe will help us , ” says Monsignor Paul Kakkassery , the diocese 's spokesman .","उनके प्रवक्ता मॉनसिग्नोर पॉल कक्कास्सेरी ने कहा भी , ' ' हमने हमेशा संलमो का समर्थन किया है.इसलिए हमें ऐसे लगों को मनोनीत करने का अधिकार है जिनके बारे में हमारा मानना है कि वे हमारी मदद करेंगे . ' '","[""The diocese 's spokesman, Monsignor Paul Kakkassery says, ‘Humne hamesha samlamo ka samrthan kiya he isliye hame aese logo ko manonit karne ka adhikaar he jinke baare me hamara mananaa he ki ve hamari help karenge.’""]","unke spokesman monsignor paul kakkassery ne kaha bhi ,   hamne hamesha udf ka samarthan kiya haiislie hamen aese lagon ko manonit karne ka right hai jinke bare men hamara manna hai ki ve hamari madad karenge",2,7,"unke pravakta mnsignor pl kakkasseri ne kaha bhi ,   hamne hamesha snlmo ka samarthan kiya haiislie hamen aese lagon ko manonit karne ka adhikar hai jinke bare men hamara manna hai ki ve hamari madad karenge",1,8
The focus now has to be on implementation of these agreements.,अब इन समझौतों को अमल में लाने पर ध्यान देना होगा।,"['The focus now has to be In samjauto par amal me laane par.', 'on implementation of these agreements ab dhyan dena hoga.']",ab in agreements ko implementation men lane par focus dena hoga.,10,8,ab in agreements ko amal men lane par dhyan dena hoga.,4,10
LEVEL : NEWS PAPERS IN HINDI LANGUAGE,श्रेणी:हिन्दी भाषा के समाचार पत्र,"['Shreni: Samachaar patra In Hindi Language.', 'Level: News Papers Hindi bhasha me.']",level : hindi language ke news papers,9,9,hindi language ke samachar papers,8,9
This is a case of congenital megalogastria.,यह जन्मजात उदरविस्फार की स्थिती है. ,"['This is a case of janmajaat udarvisfaar.', 'Yah congenital megalogastria ki sthiti he.']",yah congenital udarvisphar ki case hai,9,8,yah congenital udarvisphar ki case hai,9,8
A pangolin 's territory is around 3 square miles 8 sq km.,पैंगोलिन का क्षेत्र लगभग आठ वर्ग किलोमीटर का होता है। ,"[""A pangolin 's territory is around 8 varga kilometer ka hota he."", 'Pangolin ka kshetra is around 3 square miles 8 sq km.']",pangolin ka territory lagabhag square varg miles ka hota hai.,5,9,paingolin ka kshetr lagabhag aath varg miles ka hota hai.,1,8
"When it is said to them, ""Believe in that which Allah has sent down,"" they say, ""We believe only in that which has been sent to us"", and reject everything else, though it is the Truth and confirms what is with them. Well, ask them, ""If you sincerely believed in what was sent down to you, why did you kill the Messengers of Allah (who were sent to you from amongst yourselves)?",और जब उनसे कहा गया कि (जो क़ुरान) खुदा ने नाज़िल किया है उस पर ईमान लाओ तो कहने लगे कि हम तो उसी किताब (तौरेत) पर ईमान लाए हैं जो हम पर नाज़िल की गई थी और उस किताब (कुरान) को जो उसके बाद आई है नहीं मानते हैं हालाँकि वह (क़ुरान) हक़ है और उस किताब (तौरेत) की जो उनके पास है तसदीक़ भी करती है मगर उस किताब कुरान का जो उसके बाद आई है इन्कार करते हैं (ऐ रसूल) उनसे ये तो पूछो कि तुम (तुम्हारे बुर्जुग़) अगर ईमानदार थे तो फिर क्यों खुदा के पैग़म्बरों का साबिक़ क़त्ल करते थे,"['Opportunities in the public services were strictly limited.', 'सरकारी नौकरियों के अवसर अत्यंत सीमित थे। ', 'Opportunities in the public services atyant simeet the.', 'Sarkaari naukariyo ke avasar were strictly limited.']",aur jab unse kaha gaya ki  jo uran  khuda ne nazil kiya hai us par eeman lao to kahne lage ki everything to usi allah  tauret  par eeman lae hain jo everything par nazil ki gee thi aur us allah  kuran  ko jo uske bad yourselves hai nahin mante hain halanki vah  uran  ha hai aur us allah  tauret  ki jo unke pas hai tasdi bhi karti hai magar us allah kuran ka jo uske bad yourselves hai inkar karte hain  ae rasool  unse ye to poochho ki tum  tumhare burju  agar eemandar the to phir kyon khuda ke paimbron ka sabi tl karte the,8,7,aur jab unse kaha gaya ki jo uran khuda ne nazil kiya hai us par eeman lao to kahne lage ki ham to usi kitab tauret par eeman lae hain jo ham par nazil ki gee thi aur us kitab kuran ko jo uske bad aaee hai nahin mante hain halanki vah uran ha hai aur us kitab tauret ki jo unke truth and confirms bhi karti hai magar us kitab kuran ka jo uske bad aaee hai inkar karte hain ae rasool unse ye to poochho ki tum tumhare burju agar eemandar the to phir kyon khuda ke paimbron ka sabi tl karte the,1,7
"he had spent most time in racing, wrestling and hunting and he never had interest in studies",उसका काफी समय आखेट दौड़ व द्वंद्व कुश्ती आदि में बीता तथा शिक्षा में उसकी रुचि नहीं रही। ,"['he had spent most time in racing, wrestling and hunting tatha siksha me uski ruchi nahi rahi.', 'Uska kaafi samay aakhet racing va dvandv kushti aadi me bitaa and he never had interest in studies.']",uska most time hunting daur v dvndv kushti aadi men bita tatha shiksha men uski interest nahin rahi.,8,7,uska kaphi time in racing v dvndv kushti aadi men bita tatha shiksha men uski ruchi nahin rahi.,7,8
"to pull money out of the air,","पैसे हवा से बाहर खींचने के लिए,","['to pull money havaa se bahaar.', 'Havaa ke bahaar paise Khinchne ke liye.']","money air se bahar khinchne ke lie ,",10,8,"money air se bahar pull ke lie,",8,6
"Accursed wherever they are found, [being] seized and massacred completely.",फिटकारे हुए होंगे। जहाँ कही पाए गए पकड़े जाएँगे और बुरी तरह जान से मारे जाएँगे,"['Fitkaare hue honge. Jaha kahi paaye gaye being seized and massacred completely.', 'Accursed wherever they are found, pakde jayenge aur buri tarah jaan se maare jayenge.']",phitkare hue honge. jahan kahi pae ge pakare jaenge aur buri tarah jan se mare jaenge,1,8,accursed hue honge. jahan kahi pae ge pakare jaenge aur buri tarah jan se mare jaenge,3,8
"The Government , therefore , decided that an amendment of the Constitution was not necessary .",अत : सरकार ने निश्चय किया कि संविधान का संशोधन जरूरी नहीं है .,"['The Government , therefore , decided that Samvidhaan ka sambodhan jaruri nahi he.', 'Atah Sarkar ne nischay kiyaa ki an amendment of the Constitution was not necessary .']",at : government ne nishchay kiya ki constitution ka amendment necessary nahin hai,9,9,at : government ne decided kiya ki constitution ka amendment jaroori nahin hai,9,9
"Then if they deny you, [O Muhammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.","फिर यदि वे तुम्हें झुठलाते ही रहें, तो तुमसे पहले भी कितने ही रसूल झुठलाए जा चुके है, जो खुली निशानियाँ, 'ज़बूरें' और प्रकाशमान किताब लेकर आए थे","['Then if they deny you, [O Muhammad] - so were messengers denied before you, jo khuli nishaniya, jaboore aur prakashmaan kitaab lekar aaye the.', 'Fir yadi ve tumhe juthlaate hi rahe, to tumse pahle bhi kitne hi messengers juthlaye jaa chuke he, who brought clear proofs and written ordinances and the enlightening Scripture.']","phir yadi ve o jhuthlate hi rahen , to scripture pahle bhi kitne hi proofs jhuthlae ja chuke hai , jo clear nishaniyan ,  ordinances  aur prkashman kitab lekar aae the",7,7,"phir yadi ve tumhen jhuthlate hi rahen, to tumse pahle bhi kitne hi messengers denied ja chuke hai, jo brought clear, zbooren aur enlightening scripture lekar aae the",8,7
"If such a declaration or public recognition is not made to begin with by the British Government, even so it must be clearly understood that we can only talk on this basis and on no other. 2.","यदि आरंभ में ब्रिटिश सरकार द्वारा ऐसी धारणा सार्वजनिक स्वीकृति न की जाय, तो भी यह स्पष्ट रूप से समझ लिया जाना चाहिये कि हम केवल इसी आधार पर बातचीत कर सकते हैं, अन्य किसी आधार पर नहीं। ","['If such a declaration or public recognition is not made to begin with by the British Government, even so it must be clearly understood that hum keval  isi aadhaar par baatchit kar sakte he, anya kisi basis oar nahi.', 'Yahi aarambh me british Government dvara aesi dharnaa sarvajanik swikruti na ki jaaye, even so it must be clearly understood that we can only talk on this basis and on no other. 2.']","yadi aarnbh men british government dvara aesi dharna public recognition n ki jay , to bhi yah spasht roop se understood liya jana declaration ki ham keval isi basis par batchit kar sakte hain , other kisi basis par nahin.",8,7,"yadi aarnbh british government sarkar dvara aesi dharna sarvajnik svikriti n ki jay, to bhi yah spasht roop se samajh liya jana chahiye ki ham keval isi aadhar par batchit kar sakte hain, any kisi aadhar par nahin.",3,8
"Hell shall be their bed, and over them will be coverings of fire, thus shall We reward the wrongdoers.",और उनके ऊपर से (आग ही का) ओढ़ना भी और हम ज़ालिमों को ऐसी ही सज़ा देते हैं और जिन लोगों ने ईमान कुबुल किया,"['Hell shall be their bed, and over them will be coverings of fire, aur jin logo ne imaan babool kiya.', 'Aur unke upar se aag hi kaa odhanaa bhi aur hum jaalimo ko aesi saza dete he thus shall We reward the wrongdoers.']",aur unke wrongdoers se  hell hi ka  bed bhi aur ham zalimon ko aesi hi saza dete hain aur jin logon ne eeman kubul kiya,2,7,aur unke oopar se aag hi ka fire bhi aur ham wrongdoers ko aesi hi reward dete hain aur jin logon ne eeman kubul kiya,7,5
"The naqara, twenty pairs, more or less. 3.",2 नक्कारा जिसकी कोई बीस जोड़ियां हैं। ,"['2 naqara jiski koi twenty pairs more or less he.', 'The naqara, Jiski koi bis jodiyaa he.']",2 naqara jiski koee twenty pairs hain.,9,8,2 naqara jiski koee twenty pairs hain.,10,7
Failed to copy a task into the task list '{0}',किसी कार्य सूची को इस कार्य में पाने में असमर्थ. ,"['Failed to copy a task ko is task list  me pane me.', 'a task into the task list me pane me asamarth.']",kisi task list ko is task men pane men asamarth,9,8,kisi task list ko is task men pane men failed,9,6
I.—Recovery of tax in respect of non-residents,झ–अनिवासियों की बाबत कर की वसूली,"['I. - In respect of non-residents Kar ki vasoooli.', 'I.- Anivaasiyo ki baabat recovery of tax.']",jhanivasiyon ki respect kar ki tax,1,7,jhanivasiyon ki respect kar ki recovery,8,7
And now we can just unwind this.,और अब हम सिर्फ यह खोलना कर सकते हैं। ,"['And now hum sirf yah kholna kar sakte he.', 'Aur ab we can just unwind this.']",aur ab ham sirph yah kholna kar sakte hain.,1,9,aur ab ham sirph yah unwind kar sakte hain.,7,9
"O dear Prophet (Mohammed – peace and blessings be upon him), wage holy war against the disbelievers and the hypocrites, and be strict with them; and their destination is hell; and what a wretched outcome!",ऐ नबी! इनकार करनेवालों और कपटाचारियों से जिहाद करो और उनके साथ सख़्ती से पेश आओ। उनका ठिकाना जहन्नम है और वह अन्ततः पहुँचने की बहुत बुरी जगह है,"['O dear Prophet (Mohammed – peace and blessings be upon him), wage holy war against the disbelievers and the hypocrites, and be strict with them; Unka thikaana jahannam he aur vah antatah pahuchane ki bahut buri jagah he.', 'O nabi! Inkaar karnevaalo aur kaptachariyo se jihaad karo aur unke saath sakhti se pesh aao. and their destination is hell; and what a wretched outcome!']",o wage ! inkar karnevalon aur hypocrites se war wretched aur unke sath destination se pesh aao. unka outcome jahannam hai aur vah antta pahunchne ki bahut buri jagah hai,1,3,ae prophet! inkar karnevalon aur kaptachariyon se jihad karo aur unke sath sati se pesh aao. unka thikana jahannam hai aur vah antta pahunchne ki bahut buri jagah hai,1,7
"That they said (in boast), ""We killed Christ Jesus the son of Mary, the Messenger of Allah""; - but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not: -","और उनके इस कथन के कारण कि हमने मरयम के बेटे ईसा मसीह, अल्लाह के रसूल, को क़त्ल कर डाला-हालाँकि न तो इन्होंने उसे क़त्ल किया और न उसे सूली पर चढाया, बल्कि मामला उनके लिए संदिग्ध हो गया। और जो लोग इसमें विभेद कर रहे है, निश्चय ही वे इस मामले में सन्देह में थे। अटकल पर चलने के अतिरिक्त उनके पास कोई ज्ञान न था। निश्चय ही उन्होंने उसे (ईसा को) क़त्ल नहीं किया,","['That they said (in boast), ""We killed Christ Jesus the son of Mary, the Messenger of Allah""; - but they killed him not, nor crucified him, balki maamla unke liye sandigdh ho gaya. Aur jo log isme vibhed kar rahe he, nischay hi ve is maamle me sandeh me the. Atakal par chalne ke atirikta unke paas koi gnan na tha. Nischay hi unhone use katl nahi kiya.', 'Aur unke us kathan ke karan ki hmne maryam ke bete Isa Masih, Allah ne messenger ko katla kar daalaa- halanki na to inhone use katla kiya aur na sooli par chadhaaya, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not: -']","aur unke is kathan ke karan ki hamne marayam ke bete christ masih , allah ke rasool , ko tl kar dala-halanki n to inhonne use tl kiya aur n use sooli par doubts , balki mamla unke lie sndigdh ho therein aur jo log ismen vibhed kar rahe hai , full hi ve is mamle men sandeh men the. conjecture par chalne ke atirikt unke pas koee knowledge n tha. full hi unhonne use  christ ko  tl nahin kiya ,",2,5,"aur unke is kathan ke karan ki hamne marayam ke bete christ jesus, messenger of allah, ko tl kar dala-halanki n to inhonne use tl kiya aur n use sooli par chadhaya, balki mamla unke lie sndigdh ho gaya. aur jo log ismen vibhed kar rahe hai, nishchay hi ve is full of doubts conjecture to follow par chalne ke atirikt unke pas koee jnjan n tha. nishchay hi unhonne use eesa ko tl nahin kiya,",7,7
"And that 's probably the key lesson to my short talk here, is that","और मेरे छोटे व्याख्यान का शायद महत्वपूर्ण सबक है, ","[""Aur mere chhote vyakhyaan ka that 's probably the key lesson."", 'to my short talk here, is that sayad mahatvapurna sabak he.']","aur mere short talk ka shayad key lesson hai ,",10,5,"aur mere short talk ka shayad key lesson hai,",10,8
Something which is dangerous or risky for survival.,ऐसी वस्तू जो जीवन या उत्पति के लिए संकटजन्य है,"['Something which is dangerous or risky jivan ya utpati ke liye.', 'Aesi vastu jo jsankatjanya or is risky for survival.']",something vastoo jo jivan ya utpti ke lie dangerous hai,8,6,aesi vastoo jo jivan ya utpti ke lie snkatajany hai,1,8
"Commercial recovery of germanium has been mainly achieved from zinc and zinc - copper - lead ores, germanite and fly ash from coals.","जर्मेनियम वाणिज्यक रूप में मुख्यतया जिंक, जिंक-तांबा-सीसा अयस्कों, जर्मेनाइट तथा कोयले की फ्लाई एश से प्राप्त होता है। ","['Commercial recovery of germanium has been mainly zinc, zinc- tambaa- seesaa- ayasko, germanite tatha coals ki fly ash se achived hote he.', 'Germaniyam commercial tup me mukhyata achieved from zinc and zinc - copper - lead ores, germanite and fly ash from coals.']","germanium commercial roop men mukhyatya zinc , jink-tanba-sisa copper , jarmenait tatha coals ki ash lead se prapt hota recovery",8,6,"jarmeniyam vanijyak roop men mukhyatya jink, jink-tanba-sisa ayaskon, jarmenait tatha koyle ki phlaee esh se prapt hota hai.",1,8
"The free reeds are very much more scarce in India and can be seen in the harmonium and the rare instrument , khung or rusem , of the tribal areas of eastern India .",स्वतंत्र पत्तियों का चलन भारत में बहुत कम है और हारमोनियम तथा पूर्वी भारत के आदिवासी क्षेत्र के दुर्लभ वाद्य खुंग अथवा रूसेम में देखने को मिलती हैं .,"['The free reeds are very much more scarce in India and harmonium tatha eastern bharat ke aadivaasi kshetra ke durlabh vadya khung athavaa rusem me dekhane ko milti he.', 'Swatantra pattiyo ka chalan India me bahut kam he and can be seen in the harmonium and the rare instrument , khung or rusem , of the tribal areas of eastern India .']",free reeds ka chalan india men bahut kam hai aur harmonium areas eastern india ke tribal kshetr ke scarce instrument khung athva roosem men dekhne ko milti hain,6,5,free reeds ka chalan bharat men bahut kam hai aur harmoniyam tatha poorvi bharat ke aadivasi kshetr ke durlabh vady khung or rusem men dekhne ko milti hain,4,9
"Certain persons were proceeded against under the Orissa Maintenance of Public Order Act, 1948, and it appears that,Certain persons were proceeded against under the Orissa Maintenance of Public Order Act, 1948, and it appears that,","कुछ व्यक्तियों के विरूद्ध 'उडिसा मैंटेन्स आँफ पब्लिक आँर्डर एक्ट-1948 के अधीन कानूनी कार्रवाई की गई थी, और ऐसा लगता है कि इन भूतपूर्व राजाओं के, खास तौर पर कालाहांडी के राजा के, प्रोत्साहन और आर्थिक सहायता से ये लोग उस करार की कसौटी करने के लिए हाईकोर्ट तक गये हैं, जो आगे की कानूनी कार्रवाई के मूल में हैं। ","['Certain persons were proceeded against under the Orissa Maintenance of Public Order Act, 1948, and it appears that, in bhutpurva rajao ke khaas taur par kalaahandi ke rajaa ke, protsaahan aur adhik sahaayata se ye log us karaar ki kasauti karne ke liye High court tak gaye he, jo aage ki kanooni karyavaai ke mul me he.', 'Kuch persons ke against ‘Orissa Mantenance of Public Order Act-11948’ ke adhin kanooni karyavaai ki gai thi aur aesa lagta he ki Certain persons were proceeded against under the Orissa Maintenance of Public Order Act, 1948, and it appears that,']","kuchh persons ke virooddh udisa maintens aanph pablik aanrdar ekt-1948 ke adhin kanooni order ki maintenance thi , aur aesa lagta hai ki in bhootpoorv rajaon ke , certain taur par kalahandi ke raja ke , protsahan aur aarthik sahayta se ye public us karar ki kasauti karne ke lie haeekort tak gaye hain , jo aage ki kanooni order ke mool men hain.",8,6,"kuchh vyaktiyon ke virooddh udisa maintens aanph pablik aanrdar ekt-1948 ke adhin kanooni karrvaee ki gee thi, aur aesa lagta hai ki in bhootpoorv rajaon ke, khas taur par kalahandi ke raja ke, protsahan aur aarthik sahayta se ye log us karar ki kasauti karne ke lie haeekort tak gaye hain, jo aage ki kanooni karrvaee ke mool men hain.",1,8
"Today, the Allahabad High Court has jurisdiction over the largest state in India, covering nearly one-sixth of our total population.","आज, इलाहाबाद उच्च न्यायालय का भारत के सबसे बड़े राज्य पर न्यायाधिकार है जिसमें हमारी जनसंख्या का लगभग छठा हिस्सा शामिल था।","['Today, the Allahabad High Court has jurisdiction over the largest state in India, Jisme hamari population ka lagbhag chhattha hissa shamil tha.']","today , allahabad high court ka india ke sabse largest state par total hai jismen hamari population ka lagabhag chhatha hissa shamil tha.",5,6,"aaj, ilahabad uchch state in india ke sabse largest state par nyayadhikar hai jismen hamari jansnkhya ka lagabhag chhatha hissa shamil tha.",1,6
"learned the correct initial state for the 17 - bit LFSR, we will have also","सही प्रारंभिक राज्य सीखा 17-बिट LFSR के लिए, हम भी करना होगा ","['learned the correct initial state for the 17 - bit LFSR, hame bhi karna hoga.', 'Correct prarambhik rajya sikhaa 17- bit LFSR ke liye, We will have also.']","correct initial state sikha 17-bit LFSR ke lie , lfsr bhi karna bit",8,7,"correct initial state learned 17-bit LFSR ke lie, ham bhi karna hoga",10,8
"He said, “O my son, do not relate your vision to your brothers, lest they plot and scheme against you. Satan is man 's sworn enemy.",याक़ूब ने कहा ऐ बेटा (देखो ख़बरदार) कहीं अपना ख्वाब अपने भाईयों से न दोहराना (वरना) वह लोग तुम्हारे लिए मक्कारी की तदबीर करने लगेगें इसमें तो शक़ ही नहीं कि शैतान आदमी का खुला हुआ दुश्मन है,"['He said, “O my son, do not relate your vision to your brothers, lest they plot and scheme against you. Satan aadmi ka khulaa dushman he.', ""Yaakub ne kaha ae beta kahi apnaa khvaab apne brothers se na dohraana varna vah log tumhare liye makkari ki tabdir karne lagenge isme to sak nahi he ki, Satan is man 's sworn enemy.""]",yaoob ne kaha ae son  dekho bardar  lest apna vision apne brothers se n dohrana  varna  vah log tumhare lie scheme ki tadbir karne lagegen ismen to sha hi nahin ki shaitan man ka sworn huaa enemy hai,6,5,yaoob ne kaha ae beta dekho bardar kahin apna khvab apne bhaeeyon se n dohrana varna vah log plot and scheme ki tadbir karne lagegen ismen to sha hi nahin ki shaitan aadmi ka khula huaa dushman hai,1,7
"In many civil service exams that take place in India, questions which test the general knowledge of a candidate are commonplace.",भारत में कई सरकारी पदों के लिए होने वाली परीक्षाओं में सामान्य ज्ञान के प्रश्न अकसर पूछे जाते हैं। ,"['In many civil service exams that take place in India, samanya gnaan ke prashna aksar puchhe jaate he.', 'Bharat me kai Government pado ke liye hone vaali parikshao me questions which test the general knowledge of a candidate are commonplace.']",many men kee service candidate ke lie hone vali parikshaon men general knowledge ke civil akasar poochhe jate hain.,3,7,bharat men kee sarkari padon ke lie hone vali test the general jnjan ke prashn akasar poochhe jate hain.,7,8
"Many scholars - and , of course , there are many who dispute the point - are of the opinion that quite possibly the idea of making a harp originated in the twang of the hunting or martial bow and the plectrum in the arrow .","हालांकि अनेक विद्वान इस मत का विरोध करते हैं , फिर भी बहुत से विद्वानों की यह मान्यता है कि तंत्र-वाद्य के निर्माण का विचार संभवत : शिकारी या युद्ध संबंधी धनुष और बाण के कोण द्वारा उत्पन्न टंकार से दिमाग में आया होगा .","['Many scholars - and , of course , there are many who dispute the point - are of the opinion that quite possibly shikari ya yuddh smbandhi dhanush aur ban ke kon dwara utpann tankar se dimag me aya hoga.', 'Halaki anek vidhvan is mat ka virodh krte he, fir bhi bahut se vidhvano ki yah manyata he ki tantra-vadhya ke nirmarn ka vichar sambhavat the idea of making a harp originated in the twang of the hunting or martial bow and the plectrum in the arrow.']","course many vidvan is point ka virodh karte hain , phir bhi bahut se scholars ki yah manyta hai ki tntr-vady ke nirman ka vichar snbhavat : hunting ya martial snbndhi harp aur arrow ke kon dvara utpann twang se dimag men aaya hoga",7,8,"halanki anek vidvan is mat ka virodh karte hain , phir bhi bahut se vidvanon ki yah manyta hai ki dispute the point ka vichar snbhavat : hunting or martial snbndhi dhanush aur ban ke kon dvara utpann tnkar se dimag men aaya hoga",2,7
"They would, you know, throw it back at you.",वे इस खेल को आप पर वापस फेंक देंगे.,"['They would, you know, aap par vaapas fenk denge.', 'Ve is khel ko you know, throw it back at you.']",ve is khel ko aap par vapas phenk denge,1,9,ve is khel ko aap par throw it back,8,6
The males die and are absorbed.,नर कृमि नष्ट होकर अवशोषित कर लिए जाते हैं। ,['Nar krumi nasht hokar and are absorbed.'],males krimi nasht hokar avshoshit kar lie jate hain.,2,9,nar males nasht hokar avshoshit kar lie jate hain.,7,9
Honestly - I was the same for a long time.,मैं भी एक ज़माने मैं अनजान था. ,"['Honestly - I was ak jamaane me anjaan tha.', 'Me bhi for a long time anjaan tha.']",i bhi ek time i anjan tha,7,7,main bhi ek zamane main anjan tha,1,9
"With focus on Per Drop More Crop and ""Har Khet ko Pani”, coverage under Pradhan Mantri Krishi Sinchayee Yojana has been expanded.",हर बूंद अधिक फसल तथा‘‘हर खेत को पानी’’को ध्यान में रखते हुए प्रधान मंत्री कृषि सिंचाई योजनाका कवरेज बढ़ाया गया है।,"['With focus on Per Drop More Crop and ""Har Khet ko Pani”, Pradhan Mantri Krishi Sinchayee Yojana ka coverage badhaaya gaya he.', 'Har bund adhik fasal tatha “Har Khet ko Pani” ko dhyan me rakhte hue, coverage under Pradhan Mantri Krishi Sinchayee Yojana has been expanded.']",har drop adhik crop tatha   har khet ko pani   ko focus men rakhte hue pradhan mantri krishi sinchaee ko coverage baaya gaya hai.,9,6,har drop more crop tathahar khet ko paniko dhyan men rakhte hue prdhan mntri krishi sinchaee yojnaka kavrej baaya gaya hai.,7,6
Info to be shown for this item,इस मद के लिए दिखाए जाने के लिए जानकारी,"['Is mad ke liye Info to be shown.', 'For this item dikhaaye jaane ke liye jaankari.']",is item ke lie dikhae jane ke lie info,9,8,is mad ke lie shown jane ke lie info,8,5
Ayurveda teaches us how to age with dignity and grace.,आयुर्वेद हमें सिखाता है कि हम बूढ़े भी हों तो गरिमा और शालीनता के साथ इस अवस्था में कैसे पहुंचें। ,"['Ayurveda teaches us hum budhe bhi ho to garima aur shalinta ke sath is avastha ne kaise pahuche.', 'Ayurveda hame sikhaata he ki how to age with dignity and grace.']",ayurveda teaches sikhata hai ki ham age bhi hon to dignity aur shalinta ke sath is avastha men kaise pahunchen.,8,9,ayurveda teaches sikhata hai ki ham booe bhi hon to dignity and grace ke sath is avastha men kaise pahunchen.,8,7
Drinking the way thirsty camels drink.,और पियोगे भी तो प्यासे ऊँट का सा (डग डगा के) पीना,"['Aur piyoge bhi to the way thirsty camels drink.', 'Drinking the way pyase unta ka pina']",aur piyoge bhi to thirsty camels ka way  dag daga ke  pina,9,6,aur piyoge bhi to thirsty camels ka sa dag daga ke drinking,8,7
"So We inspired him: “Build the Ark under Our observation and by Our inspiration. And when Our decree comes to pass, and the oven boils over, load into it two pairs of every kind, together with your family, except those of them against whom the word has already been pronounced. And do not speak to me concerning those who did wrong; for they are to be drowned. ”","तब हमने उसकी ओर प्रकाशना की कि ""हमारी आँखों के सामने और हमारी प्रकाशना के अनुसार नौका बना और फिर जब हमारा आदेश आ जाए और तूफ़ान उमड़ पड़े तो प्रत्येक प्रजाति में से एक-एक जोड़ा उसमें रख ले और अपने लोगों को भी, सिवाय उनके जिनके विरुद्ध पहले फ़ैसला हो चुका है। और अत्याचारियों के विषय में मुझसे बात न करना। वे तो डूबकर रहेंगे","['So We inspired him: “Build the Ark under Our observation and by Our inspiration. And when Our decree comes to pass, and the oven boils over, load into it two pairs of every kind, together with your family, sivay unke jinke virudhdha pahle faisla ho chuka he. Aur atyachaario ke vishay me mujse baat na karna. Ve to dubkar rahenge.', 'Tab humne uski or prakashana ki kee “ Hamari aankho ke saamne aur hamari prakashnaa ke anushar nauka bana aur fir jab hamaara aadesh aa jaye aur toofan umad pade to pratyek prajaati me se ak- ak pairs usme rakh le aur apne family ko bhi, except those of them against whom the word has already been pronounced. And do not speak to me concerning those who did wrong; for they are to be drowned. ”']","tab hamne uski or inspiration ki ki  ark aankhon ke kind aur ark inspiration ke anusar nauka family aur phir jab hamara decree aa jae aur toofan umar pare to pairs prjati men se ek-ek jora usmen load le aur apne logon ko bhi , sivay unke jinke viruddh pahle faisla ho chuka hai. aur atyachariyon ke vishay men mujhse word n karna. ve to doobakar rahenge",7,5,"tab hamne uski or prkashna ki ki oven boils ke samne aur hamari prkashna ke anusar nauka bana aur phir jab hamara aadesh aa jae aur toofan umar pare to pratyek prjati men se ek-ek jora usmen rakh le aur apne logon ko bhi, sivay unke jinke viruddh pahle faisla ho chuka hai. aur atyachariyon ke vishay men mujhse bat n karna. ve to doobakar rahenge",1,6
"Though a good deal of it has now become redundant or useless, there are seminal ideas in our past culture that can be of, great use in guiding our future.","यद्यपि इसका एक ख़ासा भाग फ़ालतू या निरर्थक हो गया है, फिर भी हमारी पारम्परिक संस्कृति में कुछ प्रारम्भिक विचार हैं जो हमारे भावी पथ-प्रदर्शन में बहुत उपयोगी हो सकते हैं। ","['Though a good deal of it has now become redundant or useless, Fir bhi hamaari parmparik sanskruti me kuch prambharik vichaar he jo hamare bhaavi path-pradarshan me bahut upyogi ho sakte he.', 'Yadhapi iska ek khasa bhaag faltu ya nirarthak ho gaya he fir bhi, there are seminal ideas in our past culture that can be of, great use in guiding our future.']","yadypi iska ek deal good faltoo ya redundant ho gaya hai , phir bhi hamari paramprik culture men kuchh prarambhik ideas hain jo hamare future path-pradarshan men bahut upyogi ho sakte past",8,7,"yadypi iska ek asa bhag faltoo ya nirarthak ho gaya hai, phir bhi hamari paramprik snskriti men kuchh prarambhik vichar hain jo guiding our future men bahut upyogi ho sakte hain.",4,7
Unable to open lock file.,लाक फ़ाइल खोलने में अक्षम. ,"['to open lock file ashaksham.', 'Unable to Lock file kholne me.']",lock unable kholne men aksham,5,4,open lock file men unable,4,7
"Amount outstanding under priority sector lending by public sector banks during the period June 1969 to September 2000 increased from Rs 441 crore to Rs 1, 34, 107 crore and accounted for 43. 41 per cent of their net bank credit as on September 2000.","इस बीच प्राथमिकता प्राप्त क्षेत्र को दी गई बकाया ऋण राशि जून 1969 से सितंबर 2000 के बीच 441 करोड से बढ कर 1,34,107 करोड़ रुपये हो गई, जो सरकारी क्षेत्र के बैंकों के शुद्घ बैंक ऋण का 43.41 प्रतिशत थी। ","['Amount outstanding under priority sector lending by public sector banks during the period June 1969 to September 2000 increased from Rs 441 crore to Rs 1, 34, 107 crore , Jo sarkaari kshetra ke bank ke sudhdha bank run ka 43.41 pratishat thi.', 'Is bich prathmikta prapt kshetra ko di gai bakaaya run rashi june 1969 se september 2000 ke bich 441 crore se badhkar 1,34,107 crore rupiye ho gai jo, accounted for 43. 41 per cent of their net bank credit as on September 2000.']","is bich priority prapt sector ko di period outstanding lending amount june 1969 se september 2000 ke bich 441 karod se badh kar 1,34,107 crore net ho period , jo public sector ke banks ke shudgh bank lending ka 4341 prtishat thi.",8,6,"is bich priority sector kshetr ko di gee bakaya rin rashi joon 1969 se sitnbar 2000 ke bich 441 karod se badh kar 1,34,107 karor rupye ho gee, jo sarkari kshetr ke bainkon ke shudgh baink rin ka 4341 prtishat thi.",1,7
"Motions, though they cover a variety of proceedings of the House, fall into three principal categories namely, Substantive Motions, Substitute Motions, and Subsidiary Motions.","यद्यपि प्रस्ताव सदन की विभिन्न कार्यवाहियों से संबंधित होते हैं तथापि उन्हें तीन प्रमुख श्रेणियों में रखा जा सकता है, अर्थात मूल (सब्सटेंटिव) प्रस्ताव, स्थानापन्न (सबस्टीट्यूट) प्रस्ताव और सहायक (सब्सीडियरी) प्रस्ताव. ","['Motions, though they cover a variety of proceedings of the House, fall into three principal categories arthat mul(substantive) prastaav, Sthanaapann(substitute) prastaav aur sahaayak (subsidiary) prastaav.', 'Yadyapi prastaav sadan ki vibhinna karyavaahiyo se sambandit hote he tathapi unhe tin principal shreniyo me rakha ja sakta he namely, Substantive Motions, Substitute Motions, and Subsidiary Motions.']","yadypi motions house ki variety proceedings se snbndhit hote hain tathapi unhen tin principal fall men rakha ja sakta hai , arthat mool  sabstentiv  motions , substitute  sabastityoot  motions aur subsidiary  sabsidiyri  motions",7,5,"yadypi prastav sadan ki vibhinn karyvahiyon se snbndhit hote hain tathapi unhen tin prmukh shreniyon men rakha ja sakta hai, arthat mool sabstentiv prastav, sthanapann sabastityoot prastav aur sahayak sabsidiyri prastav",1,7
But any one of these eight million odd different sperms may fertilise any one of the same number of possible ova at the time of conception to form a genotype consisting of 23 pairs of chromosomes.,इन अस्सी लाख शुक्राणुओं में से कोई भी एक उतनी ही बड़ी संख्या के डिंबों में से किसी एक को संषेचित कर एक नया आनुवंशिक रूप उत्पन्न कर सकता है। ,"['But any one of these eight million odd different sperms utni hi badi sankhya ke eva me se kisi ek ko sanshechit kar ek naya aanuvanshik rup utpanna kar sakta he.', 'In assi lack shukranuo me se koi bhi ek may fertilise any one of the same number of possible ova at the time of conception to form a genotype consisting of 23 pairs of chromosomes.']",in assi consisting sperms men se koee bhi ek same hi bari number ke dinbon men se kisi ek ko conception kar ek odd different roop utpann kar sakta time,2,5,in assi lakh shukranuon men se koee bhi ek utni hi bari snkhya ke dinbon men se kisi ek ko snshechit kar ek form a genotype utpann kar sakta hai.,7,8
going to be aligned at the center of the cell.,कोशिका के केंद्र में पंक्ति बद्ध होंगे. ,"['at the center of the cell pankti baddha honge.', 'Going to be aligned koshika ke kendra me.']",cell ke center men pnkti baddh honge,9,9,cell ke kendr men pnkti baddh honge,4,9
In the twenty first century Maoist 's rebel spread a lot.,इक्कीसवीं सदी की शुरुआत में नेपाल में माओवादियों का आन्दोलन तेज होता गया। ,"['In the twenty first century Nepal me maoivaadio ka aandolan tez hota gaya.', ""Ikkisvi sadi ki suruaat me, Maoist 's rebel spread a lot.""]",twenty century ki shuruaat men nepal men maoist ka aandolan tej hota gaya.,2,9,ikkisvin sadi ki shuruaat men nepal men maovadiyon ka aandolan tej hota gaya.,1,9
Look for ABTA -LRB- Association of British Travel Agents -RRB- or AITO -LRB- Association of Independent Tour Operators -RRB- on brochures or invoices .,सैर सपाटे की पुस्तकाओं या इंवाईसेज़ में आभ्ठा ( आस्सोचिअटिओन् ओङ् भ्रिटिस्ह् ठ्रवेल् आगेन्ट्स् ) या आईठौ ( आस्सोचिअटिओन् ओङ् ईन्डेपेन्डेन्ट् ठोउर् औपेरटोर्स् ) की तालाश कीजिए .,"['Sair sapate ki pustakao ya invoices me aabhtha(association of british travel agents) ya AITO ( association of independant tour operators) talaash kijiye.', 'ABTA -LRB- Association of British Travel Agents -RRB- ya AITO -LRB- Association of Independent Tour Operators -RRB -look for aabhtha me inoices .']",travel look ki brochures ya invoices men abta  association ong british agents aagents  ya aaeethau  association ong independent thour aupertors  ki talash kijie,7,7,tour operators ki pustkaon ya invaeesez men aabhtha  aassochiation ong bhritish thrvel aagents  ya aaeethau  aassochiation ong eendependent thour aupertors  ki talash kijie,3,7
Alaukik Laukikata Formality with a Supernatural Touch is one of his most remarkable stories of this period.,इस दौर में लिखी माणिक की एक अद्वितीय कहानी है अलौकिक लौकिकता। ,"['Is daur me likhi maanik ki ak Alaukik Laukikata Formality with a Supernatural Touch.', 'one of his most remarkable stories of this period is ak advitiy Alaukik Laukikata.']",is period men likhi remarkable ki ek advitiy stories hai supernatural laukikta.,2,7,is daur men likhi manik ki ek remarkable stories hai alaukik laukikta.,10,8
Our enemy is thoughtlessness. This is philosophy. ”,अविचारशीलता हमारी शत्रु है। यह दर्शन है ”,"['Our enemy is thoughtlessness. Yah darshan he.', 'Avicharshilta hamari shatru he. Thsi is philosophy.']",philosophy hamari enemy hai. yah darshan hai,1,3,avicharshilta hamari enemy hai. yah darshan hai,4,9
"Without having tried it and found out all its qualities, how would they prescribe it for rulers, kings and men, low and high?","बिना परीक्षण किए वे अपने राजा, दरबारियों, सामंतों तथा प्रजा को इसके उपयोग की स्वीकृति कैसे दे सकते हैं। ","['Without having tried it and found out all its qualities, ve apne rajaa, darbariyo, saamanto tatha praja ko iske upyog ki swikruti kaise de sakte he.', 'Bina parikshan kiye,how would they prescribe it for rulers, kings and men, low and high?']","bina parikshan kie ve apne rulers , darbariyon , samnton tatha men ko iske low ki svikriti kaise high sakte hain.",1,5,"bina parikshan kie ve apne raja, darbariyon, samnton tatha prja ko iske upyog ki svikriti kaise de sakte hain.",1,9
"And among them are some that say, “Our Lord! Give us good in the world and good in the Hereafter, and save us from the punishment of fire! ”",और बाज़ बन्दे ऐसे हैं कि जो दुआ करते हैं कि ऐ मेरे पालने वाले मुझे दुनिया में नेअमत दे और आख़िरत में सवाब दे और दोज़ख़ की बाग से बचा,"['And among them are some that say, ae mere paalne vaale muje world me neamat de aur aakhirat me savaab de aur dojakh ki fire se bacha.', 'Aur baaz bande aese he ki jo dua karte he ki, “Our Lord! Give us good in the world and good in the Hereafter, and save us from the punishment of fire! ”']",aur baz bande aese hain ki jo duaa karte hain ki ae mere palne vale mujhe world men neamat lord aur aairat men savab lord aur doza ki bag se bacha,2,7,aur baz bande aese hain ki jo duaa karte hain ki ae mere palne vale mujhe duniya men neamat de aur aairat men savab de aur punishment of fire se bacha,2,8
"[This is] a promise of Allah: Allah does not break His promise, but most people do not know.",(ये) ख़ुदा का वायदा है) ख़ुदा अपने वायदे के ख़िलाफ नहीं किया करता मगर अकसर लोग नहीं जानते हैं,"['Ye Allah ka vayda he. Allah apne vaayde ke khilaaf nahi kiya karta but most people do nnot know.', 'This is a promise of Allah: Allah does not break His promise, magar aksar log nahi jaante.']",ye  allah ka promise hai  allah apne vayde ke ilaph nahin kiya karta magar most people nahin jante hain,9,8,ye uda ka vayda hai uda apne break his promise nahin kiya karta magar akasar log nahin jante hain,7,7
"O believers, if you listen to the infidels they will make you turn your backs, and you will be the losers.",ऐ ईमानदारों अगर तुम लोगों ने काफ़िरों की पैरवी कर ली तो (याद रखो) वह तुमको उलटे पॉव (कुफ़्र की तरफ़) फेर कर ले जाऐंगे फिर उलटे तुम ही घाटे में आ जाओगे,"['O believers, if you listen to the infidels, tp yad rakho vah tumko ulte paav fer kar le jayenge fir ulte tum hi ghaate me aa jaoge.', 'Ae Imaandaaro, Agar tum logo ne kaafiro ki pairvi kar li to they will make you turn your backs, and you will be the losers.']",ae eemandaron agar o logon ne infidels ki pairvi kar li to  yad rakho  vah tumko ulte pv  kufr ki taraf  backs kar le losers phir ulte o hi ghate men aa jaoge,1,5,ae eemandaron agar tum logon ne kafiron ki pairvi kar li to yad rakho vah tumko ulte pv kufr ki taraf pher kar le jaaenge phir ulte tum hi ghate men aa jaoge,1,8
"He gone to Kerodemal College of Delhi University, where he taken Science Graduate Degree.",उन्होंने बाद अध्ययन करने के लिए ये दिल्ली विश्वविद्यालय के किरोड़ीमल कॉलेज चले गए जहां इन्होंने विज्ञान स्नातक की उपाधि प्राप्त की। ,"['Unhone baad adhyayan karne ke liye ye Delhi University ke Kerodemal College chale gae, where he taken science Graduate Degree.', 'He gone to Kerodemal College of Delhi University, Jaha inhone Vignaan snatak ki upadhi prapt ki.']",unhonne bad science karne ke lie ye delhi university ke kirorimal college chale ge jahan inhonne vijnjan graduate ki degree prapt ki.,7,7,unhonne bad adhyayan karne ke lie ye delhi university ke kirorimal klej chale ge jahan science graduate degree ki upadhi prapt ki.,4,8
"We have not appointed any one but angels as keepers of Hell, and their number that We have fixed is to make it a means of contention for disbelievers, so that those who were given the Book may be certain, and the faith of the believers may have greater increase, and the people of the Book and believers may not be deceived, and the sceptics and infidels may say: ""What does God mean by this parable?"" That is how God leads whosoever He will astray, and guides whosoever He will. None knows the armies of your Lord save Him self. This is no more than reminder for mankind.",और हमने जहन्नुम का निगेहबान तो बस फरिश्तों को बनाया है और उनका ये शुमार भी काफिरों की आज़माइश के लिए मुक़र्रर किया ताकि अहले किताब (फौरन) यक़ीन कर लें और मोमिनो का ईमान और ज्यादा हो और अहले किताब और मोमिनीन (किसी तरह) शक़ न करें और जिन लोगों के दिल में (निफ़ाक का) मर्ज़ है (वह) और काफिर लोग कह बैठे कि इस मसल (के बयान करने) से ख़ुदा का क्या मतलब है यूँ ख़ुदा जिसे चाहता है गुमराही में छोड़ देता है और जिसे चाहता है हिदायत करता है और तुम्हारे परवरदिगार के लशकरों को उसके सिवा कोई नहीं जानता और ये तो आदमियों के लिए बस नसीहत है,"['Aur hamne hell ka nigehban to bas angels ko banaya he aur unka shumar bhi kafiro ki aajmaish ke liye mukrar kiya taki ahale book yakin kar le aur momino ka iman aur jyada ho aur ahle book aur mominin shak na kare aur jin logo ke dil dil me marj he aur kafir log kah bethe ki ""What does God mean by this parable?"" That is how God leads whosoever He will astray, and guides whosoever He will. None knows the armies of your Lord save Him self. This is no more than reminder for mankind.', 'We have not appointed any one but angels as keepers of Hell, and their number that We have fixed is to make it a means of contention for disbelievers, so that those who were given the Book may be certain, and the faith of the believers may have greater increase, and the people of the Book and believers may not be deceived, and the sceptics and infidels may say: ""What does God mean by this parable?"" yu khuda jise chahta he gumrahi me chhod deta he aur jise chahta he hidayat karta he aur tumhare parvardigar ke lashkaro ko usake siva koi nahi janta aur ye to aadmiyo ke bas nasihat he.']",aur hamne hell ka keepers to means pharishton ko banaya hai aur unka ye number bhi infidels ki contention ke lie murrar kiya taki ahle book  phauran  greater kar guides aur increase ka eeman aur jyada ho aur ahle book aur mominin  kisi tarah  sha n karen aur jin logon ke dil men  parable ka  marz hai  vah  aur kaphir people kah baithe ki is sceptics  ke bayan karne  se uda ka kya matalab hai yoon uda jise chahta hai gumrahi men chhor deta hai aur jise chahta hai hidayat karta hai aur tumhare paravardigar ke armies ko uske siva koee nahin janta aur ye to aadmiyon ke lie means nasihat hai,9,6,aur hamne jahannum ka nigehban to bas pharishton ko banaya hai aur unka ye shumar bhi kaphiron ki aazmaish ke lie murrar kiya taki ahle kitab phauran yain kar len aur momino ka eeman aur jyada ho aur ahle kitab aur mominin kisi tarah sha n karen aur jin logon ke dil men nifak ka marz hai vah aur kaphir log kah baithe ki is masal ke bayan karne se uda ka kya matalab hai yoon uda jise chahta hai gumrahi men chhor deta hai aur jise chahta hai hidayat karta hai aur tumhare paravardigar ke lashakron ko uske siva koee nahin janta aur ye to aadmiyon ke lie bas nasihat hai,1,8
"And do not approach the orphan 's property except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you testify, be just, even if [it concerns] a near relative. And the covenant of Allah fulfill. This has He instructed you that you may remember.","""और अनाथ के धन को हाथ न लगाओ, किन्तु ऐसे तरीक़े से जो उत्तम हो, यहाँ तक कि वह अपनी युवावस्था को पहुँच जाए। और इनसाफ़ के साथ पूरा-पूरा नापो और तौलो। हम किसी व्यक्ति पर उसी काम की ज़िम्मेदारी का बोझ डालते हैं जो उसकी सामर्थ्य में हो। और जब बात कहो, तो न्याय की कहो, चाहे मामला अपने नातेदार ही का क्यों न हो, और अल्लाह की प्रतिज्ञा को पूरा करो। ये बातें हैं, जिनकी उसने तुम्हें ताकीद की है। आशा है तुम ध्यान रखोगे","[""And do not approach the orphan 's property except in a way that is best until he reaches maturity. And give full measure and weight in justice. Hum kisi vyakti par usi kaam ki jimmedari ka boz dalte he jo uski saamrthya me ho. Aur jab baat kaho, to nyay ki kaho, chaahe mamla apne naatedar hi ka kyo na ho, aur Allah ki pratigna ko pura karo. This has He instructed you that you may remember."", '“Aur anath ke dhan ko hath na lagao, kintu aese tarike se jo uttam ho, yaha tak ki vah apni yuvavstha ko pahuch jaye. Aur insaaf ke saath pura-pura naapo aur taulo.We do not charge any soul except [with that within] its capacity. And when you testify, be just, even if [it concerns] a near relative. And the covenant of Allah fulfill. Ye baate he, jinki usne tumhe taakid ki he. Aasha he tum dhyan rakhoge.']","aur orphan ke property ko hath n maturity , kintu aese tarie se jo uttam ho , yahan tak ki vah apni full ko pahunch jae. aur measure ke sath poora-poora weight aur taulo. ham kisi soul par usi kam ki zimmedari ka bojh dalte hain jo uski capacity men ho. aur jab bat kaho , to justice ki kaho , chahe mamla apne relative hi ka fulfill n ho , aur allah ki covenant ko poora karo. ye baten hain , jinki usne tumhen takid ki hai. aasha hai tum dhyan rakhoge",7,7,"aur anath ke dhan ko hath n lagao, kintu aese tarie se jo uttam ho, yahan tak ki vah apni yuvavastha ko pahunch jae. aur insaf ke sath poora-poora napo aur taulo. ham kisi vyakti par usi kam ki zimmedari ka bojh dalte hain jo uski samarthy men ho. aur jab bat kaho, to nyay ki kaho, chahe mamla apne natedar hi ka kyon n ho, aur allah ki prtijnja ko poora karo. ye baten hain, jinki usne tumhen takid ki hai. aasha hai tum dhyan rakhoge",1,8
"They are nocturnal animals, sleeping during the day and hunting at night, singly or in pairs.",दिन में यह सोती रहती है और रात में अकेले या जोड़े में शिकार करती है। ,"['They are nocturnal animals, sleeping during the day aur raat me akele ya jode me shikaar karti he.', 'Din me yah soti rahti he and hunting at night, singly or in pairs.']",day men yah nocturnal rahti hai aur night men akele ya animals men hunting karti hai.,4,7,din men yah soti rahti hai aur rat men akele ya jore men day and hunting,2,6
But the folk writer developed an elaborate story about her.,किंतु लोक-साहित्यकारों ने उसकी कहानी विस्तार से सुनायी। ,"['But the folk writer developed uski kahaani vistaar se.', 'Kintu lok- saahityakaaro ne sunai an elaborate story about her.']",kintu lok-sahitykaron ne uski writer elaborate se sunayi.,5,5,kintu folk ne uski elaborate story se sunayi.,5,6
It was a frightening bet .,बड़ी भयावह बाजी थी यह ।,"['It was a badi bhayaavah bet.', 'Yah frightening bet thi.']",bari bhayavah bet thi yah .,9,8,bari bhayavah bet thi yah .,1,8
But your Lord does not destroy habitations without having sent an apostle to their metropolis to read out Our commandments to them. We would never have destroyed cities if their inhabitants were not given to wickedness.,"तेरा रब तो बस्तियों को विनष्ट करनेवाला नहीं जब तक कि उनकी केन्द्रीय बस्ती में कोई रसूल न भेज दे, जो हमारी आयतें सुनाए। और हम बस्तियों को विनष्ट करनेवाले नहीं सिवाय इस स्थिति के कि वहाँ के रहनेवाले ज़ालिम हों","['But your Lord does not destroy habitations without having sent an apostle to their metropolis to read out Our commandments to them. Aur hum bastiyo ko vinasta karnevaale nahi sivay is sthiti ke ki vaha ke rahnevaale jaalim ho.', 'Tera Lord to bastiyo ko destroy karnevaala nahi jab tak ki unki kendriya basti me koi rasool na bhej de, jo hamaari aayte sunaye Aur We would never have destroyed cities if their inhabitants were not given to wickedness.']","lord commandments to habitations ko vinasht karnevala nahin jab tak ki unki kendriy basti men koee apostle n bhej de , jo hamari aayten sunae. aur ham habitations ko vinasht karnevale nahin sivay is sthiti ke ki vahan ke rahnevale zalim hon",9,7,"tera rab to bastiyon ko vinasht karnevala nahin jab tak ki unki metropolis to read koee rasool n bhej de, jo hamari aayten sunae. aur ham bastiyon ko vinasht karnevale nahin sivay is sthiti ke ki vahan ke rahnevale zalim hon",3,6
"Yet they say: ""When will this decree come, if you speak the truth?""","वे कहते है कि ""यह फ़ैसला कब होगा, यदि तुम सच्चे हो?"" ","['Yet they say: “Yah faislaa kab hoga, if you speak the truth?”', 'Ve kahte he ki” When will this decree come, yadi tum sachche ho?”']","ve kahte hai ki  yah decree come truth , yadi tum sachche ho",5,6,"ve kahte hai ki yah decree kab hoga, yadi tum speak ho",2,4
"Deva Devi, the lovely maiden, was the pride of Brahma 's creation.",सुंदर कन्या देवदेवी ब्रह्मा की सृष्टि की गौरवपूर्ण रचना थी। ,"[""Sundar kanya, Deva Devi,  was the pride of Brahma 's creation."", 'Deva Devi, the lovely maiden, Bramha ki srushti ki gauravpurna rachana thi.']",lovely maiden deva brahma ki creation ki pride rachna thi.,8,8,sundar kanya devdevi brahma ki srishti ki gauravpoorn rachna thi.,1,9
"They made the boy continue digging, but he found nothing.","उन्होंने लड़के को और खुदाई करने के लिए मजबूर किया, मगर मिला कुछ नहीं। ","['They made the boy continue digging, magar kuch nahi mila.', '‘Unhone ladke ko aur khudai karne ke liye majboor kiya, but he found nothing.']","unhonne boy ko aur digging karne ke lie majboor kiya , magar mila kuchh nahin.",8,8,"unhonne larke ko aur digging karne ke lie majboor kiya, magar found kuchh nahin.",10,6
"The lightning almost snatches their sight away. Whenever it illuminates for them, they walk in it; but when it grows dark over them, they stand still. Had God willed, He could have taken away their hearing and their sight. God is capable of everything.",क़रीब है कि बिजली उनकी ऑंखों को चौन्धिया दे जब उनके आगे बिजली चमकी तो उस रौशनी में चल खड़े हुए और जब उन पर अंधेरा छा गया तो (ठिठके के) खड़े हो गए और खुदा चाहता तो यूँ भी उनके देखने और सुनने की कूवतें छीन लेता बेशक खुदा हर चीज़ पर क़ादिर है,"['The lightning almost snatches their sight away. Whenever it illuminates for them, they walk in it; but when it grows dark over them, they stand still. Aur God chahta to yun bhi unke dekhne aur sunne ki kuvate chhin leta beshak khuda har chiz par kaadir he.', 'Karib he ki bijaki unki aankho ki chaundhiya de jab unke aage bijli chamki to us roshni me chal khade hue aur jab un par andhera chha gaya to khade ho gaye.Had God willed, He could have taken away their hearing and their sight. God is capable of everything.']",rib hai ki lightning unki ऑnkhon ko chaundhiya everything jab unke aage lightning chamki to us raushni men capable god hue aur jab un par dark chha gaya to  thithke ke  god ho ge aur sight chahta to yoon bhi unke dekhne aur sunne ki koovten chhin leta beshak sight har chiz par adir hai,2,5,rib hai ki bijli unki lightning almost snatches de jab unke aage bijli chamki to us raushni men chal khare hue aur jab un par andhera chha gaya to thithke ke khare ho ge aur khuda chahta to yoon bhi unke dekhne aur sunne ki koovten chhin leta beshak khuda har chiz par adir hai,1,6
and when the Koran is recited to them they do not bow?,और जब उन्हें कुरआन पढ़कर सुनाया जाता है तो सजदे में नहीं गिर पड़ते? ,"['and when the Koran is recited to them to sajde me nahi gir padte?', 'Aur jab unhe Koran padhakar sunaya jata he to they do not bow?']",aur jab unhen koran pakar sunaya jata hai to sajde men nahin gir parte,1,7,aur jab unhen koran pakar sunaya jata hai to sajde men nahin gir parte,1,7
"UNICEF with PressWise Training Page 31 The Media and the UN Convention on the Rights of the Child Appendix 1 A journalist 's summary of the United Nations Convention on the Rights of the Child The preamble recalls the basic principles of the United Nations - in particular the spirit of peace, dignity, tolerance, freedom, equality and solidarity - and specific provisions of relevant human rights treaties and proclamations.","युनिसेफ और प्रेसवाइज ट्रेनिंग 31 मीडिया और संयुक्त राष्ट्र बाल समझौता परिशिष्ट 1 संयुक्त राष्ट्र बाल अधिकार समझौते का पत्रकारों के लिए सारांश प्रस्तवाना में संयुक्त राष्ट्र के बुनियादी सिद्धांतों-विशेषकर शांति, गरिमा, सहनशीलता, स्वतंत्रता, समानता और एकजुटता की भावना-और मानव अधिकार की उपयुक्त संधियों ओर घोषणाओं के विशिष्ट प्रावधानों की याद दिलाई गई है। ","[""UNICEF with PressWise Training Page 31 The Media and the UN Convention on the Rights of the Child Appendix 1, A journalist 's summary of the United Nations Convention on the Rights of the Child prastavna me samyukta rashtra ke buniyaadi siddhanto-visheshkar shanti, garima, shahanshilta, swatantrata, samanata aur akjutataa ki bhavna aur manav adhikaar ki upyukta sandhiyo or ghoshnao ke vishishta pravdhano ki yaad dilai gai he."", 'UNICEF aur pressWise training 31 media aur samyukta Rashtra baal samzauta parishishta 1, Patrakaro ke summary of the United Nations Convention on the Rights of the Child The preamble recalls the basic principles of the United Nations - in particular the spirit of peace, dignity, tolerance, freedom, equality and solidarity - and specific provisions of relevant human rights treaties and proclamations.']","unicef aur presswise training preamble media aur un rashtr child convention parishisht 1 un rashtr child rights spirit ka patrkaron ke lie summary prastvana men un rashtr ke basic siddhanton-visheshakar shanti , dignity , tolerance , freedom , equality aur solidarity ki bhavna-aur human rights ki relevant treaties or proclamations ke particular provisions ki yad dilaee gee journalist",5,6,"yuniseph aur presvaij trening 31 midiya aur snyukt rashtr bal samjhauta parishisht 1 snyukt rashtr bal adhikar samjhaute ka patrkaron ke lie saransh prastvana men snyukt rashtr ke buniyadi siddhanton-visheshakar shanti, garima, sahanshilta, svtntrta, samanta aur ekjutta ki bhavna-aur manav adhikar ki upyukt sndhiyon or ghoshnaon ke vishisht pravdhanon ki yad dilaee gee hai.",1,8
"In an irritated voice, they said,","एक परेशान आवाज़ में, उन्होंने कहा कि,","['In an irritated voice, Unhone kaha ki,', 'Ek pareshaan aavaz me, they said,']","ek irritated voice men , unhonne kaha ki ,",8,10,"ek irritated voice men, unhonne kaha ki,",10,9
"In our own area, we are striving ceaselessly to clear old suspicions, to remove barriers to understanding and to create conditions for an enduring friendship between Bangladesh, Pakistan and ourselves.","स्वयं अपने क्षेत्र में हम लगातार कोशिश कर रहे है कि पुराने संदेह दूर हो, आपसी समझ की राह खुले और बंगलादेश, पाकिस्तान तथा भारत के बीच स्थायी मित्रता के लिए परिस्थितियां अनुकूल बने। ","['Swayam apne kshetra me hum lagaatar koshis kar rahe he ki purane sandeh door ho, to remove barriers to understanding and to create conditions for an enduring friendship between Bangladesh, Pakistan and ourselves.', 'In our own area, we are striving ceaselessly to clear old suspicions, aapsi samaz ki raah khule aur Bangladesh, Pakistan tatha Bharat ke bich sthayi mitrata ke liye paristhiya anukul bane.']","own apne area men old lagatar koshish kar rahe hai ki purane suspicions clear ho , aapsi samajh ki barriers khule aur bangladesh , pakistan tatha bharat ke bich sthayi friendship ke lie paristhitiyan anukool bane.",7,7,"svyn apne kshetr men ham lagatar koshish kar rahe hai ki clear old suspicions ho, aapsi samajh ki rah khule aur bngladesh, pakistan tatha bharat ke bich sthayi mitrta ke lie paristhitiyan anukool bane.",7,5
"Do you call on Ba 'lan (the idol Baal) and abandon the Best Creator,",क्या तुम 'बअत' (देवता) को पुकारते हो और सर्वोत्तम सृष्टा। को छोड़ देते हो; ,"['Kya tum ‘Balan’(devta) ko pukarte ho aur abandon the Best Creator,', ""Do you call on Ba 'lan (the idol Baal) aur sarvottam srushta ko chhod dete ho.""]",kya tum bat   ba  ko pukarte ho aur best creator ko chhor dete ho,7,6,kya tum bat devta ko call ho aur sarvottam abandon ko chhor dete ho,2,5
The Rajghat Dam is almost complete.,राजघाट बांध का निर्माण कार्य लगभग पूरा हो चुका है। ,"['Rajghat bandh ka nirman is almost complete.', 'The Rajghat Dam is almost pura ho chuka he.']",rajghat dam ka nirman kary lagabhag poora ho chuka complete,1,6,rajghat dam ka nirman kary lagabhag poora ho chuka complete,1,7
And this is what he ended up concluding that he saw.,और यह वो था जो उन्होंने निष्कर्ष निकाला कि उन्होंने क्या देखा।,"['Aur vah vo tha What he ended up concluding that he saw.', 'And this is jo unhone niskarsh nikaala ki unhone kya dekha.']",aur yah vo tha jo unhonne nishkarsh nikala ki unhonne kya dekha.,1,9,aur yah vo tha jo unhonne nishkarsh nikala ki ended up concluding,1,7
Sector that includes entire wants and needs satisfying population of the country.,वह क्षेत्र जिसमें देश की वह समस्त आबादी जो अपनी इच्छाओं और आवश्यकताओं की पूर्ति में संलग्न हो शामिल होती हो। ,"['Sector that includes country’s entire wants and aavasyaktao ki purti me samlagna ho shamil hoti ho.', 'Vah kshetra jisme desh ki vah samasta population jo wants aur needs ki purti me samlagna ho shamil hoti ho.']",vah sector jismen desh ki vah entire population jo apni ichchhaon aur aavashyaktaon ki poorti men snlagn ho shamil hoti ho.,8,8,vah sector that includes ki vah samast aabadi jo apni ichchhaon aur aavashyaktaon ki poorti men snlagn ho shamil hoti ho.,3,8
"And there came a caravan of travellers and they sent their water - drawer to draw water from the well. He let down his bucket into the well and he exclaimed, ""Oh, what a lucky find, here is a boy!"" They hid him like a piece of merchandise, but God knew well what they did.","एक क़ाफ़िला आया। फिर उसने पनिहारा को भेजा। उसने अपना डोल ज्यों ही डाला तो पुकार उठा, ""अरे! कितनी ख़ुशी की बात है। यह तो एक लड़का है।"" उन्होंने उसे व्यापार का माल समझकर छुपा लिया। किन्तु जो कुछ वे कर रहे थे, अल्लाह तो उसे जानता ही था","['And there came a caravan of travellers and they sent their water - drawer to draw water from the well. He let down his bucket into the well and he exclaimed, “ are, Kitni khushi ki baat he. Yah to ek ladka he” Jinhone use merchandise ka piece samajkar chhupa liya, kintu jo kuch ve kar rahe the , God to use janta hi tha.', 'Ak kafilaa aaya. Fir usne panihaara ko bheja. Usne apna water-drawer jyo hi daala to pukar utha,”Oh, what a lucky find, here is a boy!"" They hid him like a piece of merchandise, but God knew well what they did.']","ek caravan aaya. phir water travellers ko bheja. water apna drawer jyon hi dala to pukar utha ,  merchandise ! kitni ushi ki bat well yah to ek boy well  unhonne use vyapar ka mal samajhkar chhupa liya. kintu jo kuchh ve kar rahe the , allah to use janta hi tha",3,6,"ek afila aaya. phir usne panihara ko bheja. usne apna draw water hi dala to pukar utha, are! kitni ushi ki bat hai. yah to ek larka hai. unhonne use vyapar ka mal samajhkar chhupa liya. kintu jo kuchh ve kar rahe the, allah to use janta hi tha",1,8
They had grown in self - respect and self - confidence.,उनमें आत्मसम्मान और आत्मविश्वास का विकास हुआ। ,"['Unme self - respect and aatmavishvaas ka vikaas hua.', 'They had grown in aatma-samman and aatma-vishvaas.']",unmen respect aur confidence ka vikas huaa.,7,9,unmen respect aur confidence ka vikas huaa.,10,9
"In this, the role of Akbar was played by Prithviraj Kapoor.",इसमें अकबर का पात्र पृथ्वीराज कपूर ने निभाया था। ,"['In this, the role of Akbar Prithviraj Kapoor ne nibhaya tha.', 'Isme Akbar ka patra was played by Prithviraj Kapoor.']",ismen akbar ka patr prithviraj kapoor ne role tha.,5,6,ismen role of akbar prithviraj played by prithviraj tha.,5,4
I do not bother about any criticism.,"मुझे न निंदा की परवाह हे, न तोहमत की। ","['I do not bother ninda ki, tohmat ki.', 'Muje any criticism ki na parvaah he.']","i n criticism ki parvah he , n tohamat ki.",8,5,"mujhe n ninda ki parvah he, n tohamat ki.",1,9
Joint Forest Management Committees have played a key role in curbing the exploitation of forest resources that had often led to the marginalization and deprivation of tribal people.,संयुक्त वन प्रबंधन समितियों ने अक्सर जनजातीय लोगों को पिछड़ा और अभावग्रस्त बनाने वाले वन संसाधनों के दोहन को समाप्त करने में प्रमुख भूमिका निभाई है।,"['Samyukta van prabandhan committes ne van sansadhano ke dohan ko rokne me mahatvapurna bhumika  nibhai he that had often led to the marginalization and deprivation of tribal people.', 'Joint Forest Management Committees have played a key role in curbing the exploitation of forest resources aksar janjaatiy logo ko pichadaa aur abhavgrasta banane vaale he.']",joint forest management committees ne aksar tribal resources ko pichhara aur abhavagrast banane vale forest snsadhnon ke exploitation ko samapt karne men key role nibhaee hai.,9,8,joint forest management samitiyon ne tribal people logon ko pichhara aur abhavagrast banane vale van snsadhnon ke dohan ko samapt karne men prmukh played a key,7,5
"""And the places of worship are for Allah (alone): So invoke not any one along with Allah;",और यह कि मस्जिदें अल्लाह के लिए है। अतः अल्लाह के साथ किसी और को न पुकारो,"['""And the places of worship are for Allah (alone): atah Allah ke sath kisi aur ko na pukaro.', 'Aur yah ki masjide Allah ke liye he.So invoke not any one along with Allah.']",aur yah ki places worship ke lie hai. ata worship ke sath kisi aur ko n pukaro,4,6,aur yah ki places allah ke lie hai. ata allah ke sath kisi aur ko n invoke,8,7
"Shah 's heart was deeply moved and he sent back the following message through the same messenger: Grieve not, for I am not far away; Physically away, yet really I am one with your noble self.","शाह लतीफ का हृदय विचलित हो उठा और उन्होंने उसी सन्देशवाहक के द्वारा निम्नलिखित सन्देश भेजा: दूखी मत होओ, मैं दूर नहीं हूँ, देखने में दूर, पर दोनों की हद एक है। ","[""Shah 's heart was deeply moved and he sent back the following message through the same messenger: Dukhi mat ho, me dur nahi hu, dekhne me dur, par dono ki had ek he."", 'Shah latif ka heart vichlit ho utha aur unhone usi messenger ke dvara following message bheja: Grieve not, for I am not far away; Physically away, yet really I am one with your noble self.']","shah latiph ka heart same ho messenger aur unhonne usi sandeshvahak ke dvara following message bheja : dookhi noble hoo , i door nahin self , dekhne men door , par donon ki grieve ek hai.",4,5,"shah latiph ka hriday heart was deeply aur unhonne usi sandeshvahak ke dvara nimnlikhit sandesh bheja: dookhi mat hoo, main door nahin hoon, dekhne men door, par donon ki had ek hai.",1,7
Average feed consumption upto marketable age,बेचने योग्य होने की आयु तक पहुँचने तक भोजन की औसत खपत,"['Marketable age tak pahuchane tak bhojan ki ausat khapat.', 'Average feed consumption bechneyogya hone ki age tak.']",upto yogy hone ki age tak pahunchne tak feed ki average consumption,6,7,upto marketable hone ki aayu tak pahunchne tak average feed consumption khapat,9,6
Your local social services department will tell you about other local organisations.,आप की लोकल कौंसिल की सेवाएं वाला विभाग आप को आप के स्थानीय समूहों के बारे में बतायेगा। ,"['Your local social services department aapko aap ke sthaniy samuho ke baare me batayega.', 'Aap ki local social ki sevaye vaala department will tell you about other local organisations.']",aap ki local social ki sevaen other department aap ko aap ke sthaniy organisations ke bare men batayega.,7,6,aap ki lokal local social services vala vibhag aap ko aap ke local organisations ke bare men batayega.,8,7
But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge.,किन्तु यह एकाग्डी अत्युच्च अवस्था ही ज्ञान के मार्ग का अकेला या अनिवार्य परिणाम नहीं। ,"['But this exclusive consummation hi knowlegde ke path ka akela or inevitable result nahi.', 'Kintu yah ekaagdi atyuchcha avastha is not the sole or inevitable result of the Path of Knowledge.']",kintu yah ekagdi atyuchch avastha hi knowledge ke path ka sole ya inevitable result nahin.,10,8,kintu yah ekagdi atyuchch avastha hi path of knowledge ka sole or inevitable parinam nahin.,10,8
Failed to write file '% s': fwrite () failed:% s'% s',फ़ाइल को लिखने में विफलः fwrite () विफलः% s,"['File ko likhane me failed  fwrite ()  vifal % s', ""To write file vifal: '% s': fwrite () failed:% s'% s'""]",fail ko likhne men file fwrite   file  s,5,6,failed ko failed to write fwrite  viphla s,2,6
It is more important to do right thing than to do things right.,काम को सही करने से अधिक महत्वपूर्ण यह है कि सही काम ही किये जावें। ,"['Kam ko sahi karne se adhik mahatvapurna yah he ki to do things right.', 'It is more important to do right thing than ki sahi kaam kiye jaave.']",thing ko right karne se adhik important yah hai ki right thing hi kiye javen.,10,9,kam ko sahi karne se adhik mahatvpoorn yah hai ki sahi kam hi kiye thing,1,7
THE PLAYS OF BHAVABHUT1 But the main spring of dramatic action in the Uttararamacharita is psychological.,किन्तु उत्तर-रामचरित में नाटकीय क्रियाकलापों का मुख्य स्रोत मनोवैज्ञानिक है। ,"['THE PLAYS OF BHAVABHUT1 But the main spring of dramatic action Uttaramacharita me manovaignanik he.', 'Kintu in the Uttararamacharita Natakiya kriyakalapo ka main spring psychological he.']",kintu uttar-ramachrit men dramatic kriyaklapon ka main spring psychological hai.,9,8,kintu dramatic action natkiy kriyaklapon ka mukhy srot manovaijnjanik hai.,7,5
From here the trekkers enter the deep valley and have to cross many small rivulets and huge rocks.,यहां से ट्रैकर्स गहरी घाटी में प्रवेश करते हैं और उन्हें मार्ग में कई छोटे-छोटे नाले और बड़े-बड़े पत्थर पार करने पड़ते हैं। ,"['From here the trekkers enter the deep valley and unhe marg me kae chhote-chhote naale aur bade-bade rocks paar karne padte he.', 'Yaha se trekkers deep ghaati me pravesh karte he and  have to cross many small rivulets and huge rocks.']",yahan se trekkers deep valley men prvesh karte hain aur unhen marg men kee chhote-chhote rivulets aur bare-bare rocks par karne parte small,7,7,cross many small gahri enter the deep karte hain aur unhen marg men kee chhote-chhote nale aur bare-bare patthar par karne parte hain.,1,5
This message does not contain the header information required for this action.,संदेश शीर्षिका सूचना नहीं रखता है इस क्रिया के लिए जरूरी. ,"['This message does not contain the header information is kriya ke liye jaruri.', 'SAndesh header information nahi rakhta he this required for this action.']",message header information nahin rakhta hai is action ke lie jaroori,8,8,sndesh header information nahin rakhta hai is action ke lie required,9,6
"At the centre, remains the card scheme provider like the ‘National Payments Corporation’ (NPCI) for clearing and settlement.",इस स्कीम के केंद्र में ‘राष्ट्रीय भुगतान निगम’ जैसे कार्ड स्कीम प्रदाता होते हैं जो समाशोधन तथा भुगतान करते हैं। ,"['At the centre, remains the card scheme provider like the ‘National Payments Corporation’ (NPCI) jo samaashodhan tatha bhugtaan karte he.', 'Is scheme ke centre me ‘Rashtriya Bhugtaan  Nigam’ jaise card scheme pradataa hote he for clearing and settlement.']",is scheme ke centre men  national payments corporation  jaise card scheme provider hote hain jo clearing tatha payments karte hain.,9,9,is skim ke kendr men rashtriy bhugtan nigam jaise card scheme provider hote hain jo clearing and settlement karte hain.,9,8
"For God is sufficient as witness between us and you we were not aware of your worship. ""","""हमारे और तुम्हारे बीच अल्लाह ही एक गवाह काफ़ी है। हमें तो तुम्हारी बन्दगी की ख़बर तक न थी।"" ","['For God is sufficient as witness between us and hame to tumhari bandagi ki khabar tak na thi.', 'Hamare aur tumhare bich God hi ek gavah sufficient he and you we were not aware of your worship.']",hamare aur god bich aware hi ek witness sufficient hai. hamen to tumhari bandgi ki bar tak n thi.,4,5,hmare aur tumhare bich allah hi ek sufficient as witness hamen to tumhari bandgi ki bar tak n thi.,7,6
Download in progress. Do you want to save the task?,डाउनलोड प्रगति में है. क्या आप इस कार्य को सहेजना चाहते हैं? ,"['Download in progress. Kya aap is karya ko sahejnaa chahte he?', 'Download pragati me he. Do you want to save the task?']",download progress men hai  kya aap is task ko sahejna chahte hain,9,9,download in progress hai kya aap is kary ko sahejna chahte hain,9,7
The deceased was doing a private job at the time of the accident.,मृतक दुर्घटना के समय एक निजी काम कर रहा था. ,"['Mrutak ek niji kaam kar raha tha at the time of the accident.', 'The deceased was doing a private job durghatna ke samay.']",mritak accident ke time ek private job kar raha tha,9,8,deceased accident ke time ek private job kar raha tha,9,8
"In your provisions Allah has preferred some of you above others. But, those who have been preferred do not give their provisions to those whom their right hand possess so that they might be equal therein. What, do they vainly disbelieve the favor of Allah?",और ख़ुदा ही ने तुममें से बाज़ को बाज़ पर रिज़क (दौलत में) तरजीह दी है फिर जिन लोगों को रोज़ी ज्यादा दी गई है वह लोग अपनी रोज़ी में से उन लोगों को जिन पर उनका दस्तरस (इख्तेयार) है (लौन्डी ग़ुलाम वग़ैरह) देने वाला नहीं (हालॉकि इस माल में तो सब के सब मालिक गुलाम वग़ैरह) बराबर हैं तो क्या ये लोग ख़ुदा की नेअमत के मुन्किर हैं,"['Aur allah hi ne tumame se baj ko baj par rijak tarjih di he fir jin logo ki roji jyada di gayi he vah log apni roji mese un logo ko jin par unka dardast he denevala nahi barar he to , do they vainly disbelieve the favor of Allah?', 'In your provisions Allah has preferred some of you above others. But, those who have been preferred do not give their provisions to those whom their right hand possess so that they might be equal therein. To kya ye log khulaki neamat ke liye munikar he.']",aur allah hi ne tummen se baz ko baz par rizak  daulat men  tarjih di hai phir jin others ko provisions jyada di gee hai vah hand apni provisions men se un others ko jin par unka dastaras  possess  hai  laundi ulam vaairah  dene vala nahin  halki is mal men to sab ke sab malik gulam vaairah  barabar hain to kya ye hand allah ki neamat ke munkir hain,7,6,aur uda hi ne tummen se baz ko baz par rizak daulat men tarjih di hai phir jin logon ko rozi jyada di gee hai vah log apni rozi men se un logon ko jin par unka dastaras ikhteyar hai laundi ulam vaairah dene vala nahin halki is mal men to sab ke sab malik gulam vaairah barabar hain to kya ye log uda ki neamat ke munkir hain,1,6
Central European (_ MacCE),मध्य यूरोपीय (_ MacCE) ,"['Madhya European(_ MacCE)', 'Centraleuropeay(_ MacCE)']",central european  _ MacCE,1,9,central european _ MacCE,1,8
"Gandhiji claimed the defeat of Sitarmayya as his own defeat and told his colleagues that if they are not satisfied by Subhashbabu's methods, they can leave the Congress.",गाँधीजी ने पट्टाभी सितारमैय्या की हार को अपनी हार बताकर अपने साथीयों से कह दिया कि अगर वें सुभाषबाबू के तरिकों से सहमत नहीं हैं तो वें कांग्रेस से हट सकतें हैं।,"['Gandhiji claimed the defeat of Sitarmayya as his own defeat and told his colleagues that agar ve Subhashbabu ke tariko se sahmat nahi he to ve Congress se hat sakte he.', ""Gandhiji ne pattabhi Sitarmayya ki defeat ko apni defeat bataakar apne colleagues se kah diya ki if they are not satisfied by Subhashbabu's methods, they can leave the Congress.""]",gandhiji ne pattabhi sitarmayya ki defeat ko apni defeat own apne colleagues se kah diya ki agar congress subhashbabu ke methods se sahamat nahin hain to congress kangres se hat sakten hain.,5,8,gandhiji ne gandhiji claimed ki har ko apni har told his colleagues se kah diya ki agar ven leave the congress se sahamat nahin hain to ven kangres se hat sakten hain.,2,4
Move ~ a onto the five of spades.,~ a को एक हुकुम का पंजा पर ले जाएँ,"['~ a onto the five of spades par le jaye.', 'Move ~ a onto ek hukum ka panja par.']",a ko ek spades ka pnja par move jaen,8,6,a ko ek spades ka pnja par le move,8,7
The nation was therefore indebted to such inspired teachers.,इसलिए देश ऐसे प्रेरित शिक्षकों का ऋणि है।,"['Isliye desh runi he  to such inspired teachers.', 'The nation was therefore indebted Aese prerit Shikshako ka.']",such nation aese inspired teachers ka rini hai.,7,8,islie nation aese inspired teachers ka rini hai.,10,9
"Once your decisions are known, money can be obtained.",एक बार आपके निर्णय ज्ञान हो जाने के बाद पैसा प्राप्त किया जा सकेगा। ,"['Once your decisions are known, paisa prapt kiya ja sakega.', 'Ek baar aapke nirnay gnan ho jaane ke baad, money can be obtained.']",ek bar aapke decisions jnjan ho jane ke bad money prapt kiya ja sakega.,8,8,ek bar aapke nirnay jnjan ho jane ke bad paisa prapt kiya ja sakega.,1,8
"but believe me, we all share one incredibly powerful thing -","परंतु विश्वास मानिए, हम सभी में एक अविश्वसनीय शक्तिशाली बात है -","['but believe me,Hum sabhi me ek Avishvashniya shaktishaali baat he.', 'Parantu Vishvaas maniye, We all share one incredibly powerful thing-']","parntu vishvas share , ham sabhi men ek avishvasniy powerful thing hai -",6,5,"parntu vishvas manie, ham sabhi men ek incredibly powerful thing hai -",8,8
"and there go round them youths, their own, as if they were hidden pearls.",(और ख़िदमत के लिए) नौजवान लड़के उनके आस पास चक्कर लगाया करेंगे वह (हुस्न व जमाल में) गोया एहतियात से रखे हुए मोती हैं,"['and there go round them youths, their own,as vah goya ahtiyaat se rakhe hue moti he.', 'Aur naujavan ladke unke aas paas chakkar lagaaya karenge as if they were hidden pearls.']",aur youths ke lie  naujvan own unke aas pas chakkar lagaya karenge vah  pearls v jamal men  goya ehtiyat se rakhe hue moti hain,3,5,aur idamat ke lie naujvan larke unke aas pas chakkar lagaya karenge vah husn v jamal men goya ehtiyat se rakhe hue moti hain,1,9
The certificate “$1%{CERTIFICATENAME}” represents a Certification Authority.,प्रमाणपत्र “%{CERTIFICATENAME}” एक प्रमाणन प्राधिकरण का प्रतिनिधित्व करता है.,"['The certificate “$1%{CERTIFICATENAME}” represents ek Pramaanan Pradhikaran ka.', 'Pramanpatra “%{CERTIFICATENAME}” represents a Certification Authority.']",certificate    CERTIFICATENAME   ek certification authority ka prtinidhitv karta hai,9,7,prmanapatr CERTIFICATENAME ek certification authority ka represents karta hai,9,7
11)In sanskrit sentence words can be placed in any order.,११) संस्कृत वाक्यों में शब्दों को किसी भी क्रम में रखा जा सकता है।,"['11)In sanskrit sentence Shabdo ko kisi bhi kram me rakhaa ja saktaa he.', '11) Sanskrit vakyo me words can be placed in any order.']",sanskrit  snskrit words men shabdon ko kisi bhi order men rakha ja sakta hai.,6,6,११ sanskrit sentence words shabdon ko kisi bhi kram men rakha ja sakta words,5,6
The movement holds in its embrace not only the trees of Shri Bhatt’s beloved Gharwal but all creation across the world.,आंदोलन में न केवल श्री भट्ट के प्रिय गढ़वाल के वृक्ष बल्कि विश्वभर की सारी सृष्टि भी शामिल हैं।,"['The movement holds in its embrace not only the trees of Shri Bhatt’s beloved Gharwal but vishvabhar ki saari shrusti bhi saamil he.', 'Aandolan me na keval Shri Bhatt ke priy Gharvaal ke vruksh balki all creation across the world shamil he.']",movement men n keval shri bhatt ke priy embrace ke trees balki world ki sari creation bhi shamil,7,6,aandolan men n keval shri bhatt ke priy gaval ke vriksh balki vishvabhar ki sari srishti bhi shamil hain.,1,9
"However, the suit was filed immediately thereafter, without waiting for two months",हालाँकि मुकदमा तुरंत ही दायर कर दिया गया था बिना दो महीने इंतज़ार करे ही. ,"['However, the suit was filed immediately thereafter, bina do mahine intezaar kre hi.', 'Halanki mukadmaa turant hi dayar kar diya gaya tha, without waiting for two months.']",halanki suit turnt hi dayar kar diya gaya tha bina do months intazar kare hi,8,7,halanki suit suit was filed kar diya gaya tha bina do mahine intazar kare hi,5,6
A skilled or artistic worker or craftsman.,कोई कुशल या कलात्मक मज़दूर या कारीगर। ,"['A skilled or artistic worker ya karigar.', 'Koi kushal ya kalatmak majdoor ya craftsman.']",koee craftsman ya artistic worker ya karigar.,10,9,koee skilled or artistic worker ya karigar.,10,9
Paraumbilical is also known as paraomphalic.,परानाभिक को नाभि के पास स्थित जाना जाता है,"['Paraumbilical is also known as nabhi ke paas sthit.', 'Paranabhik ko paraomphalic jaana jata he.']",paranabhik ko nabhi ke pas sthit jana jata hai,1,9,paranabhik ko nabhi ke pas sthit jana jata hai,1,10
Rural electrification (Ekal Electric House),ग्रामीण विद्युतीकरण (एकल बिजली घर) ,"['Rural vidyutikaran(Ekal Electric House)', 'Gramin electrification(Ekal Bijali Ghar)']",rural electrification  ekal electric ghar,7,8,rural electrification ekal electric ghar,9,8
And establish prayer and give zakah and obey the Messenger - that you may receive mercy.,"नमाज़ का आयोजन करो और ज़कात दो और रसूल की आज्ञा का पालन करो, ताकि तुमपर दया की जाए","['And establish prayer and give zakah and obey the Messenger - taaki tum par daya ki jaye.', 'Namaj ka aayojan karo aur jakat do aur messenger ki aagna ka palan karo- that you may receive mercy.']","namaz ka aayojan prayer aur zakah do aur rasool ki aajnja ka palan prayer , taki tumapar mercy ki jae",5,7,"namaz ka aayojan karo aur zakat do aur obey the messenger ka palan karo, taki receive mercy ki jae",8,6
That 's why he stole the salver.,चांदी की थाली की चोरी इसी कारण की है। ,"['Isi karan ki he he stole the salver.', 'Thats why chandi ki thaali ki chori.']",chandi ki salver ki chori isi karan ki hai.,9,9,chandi ki stole the salver isi karan ki hai.,6,5
"He commenced writing it on August 2, 1888, completed it on September 9, 1888, and released it in December.",दूसरी अगस्त सन् 1888 को लिखनी शुरु की और 9 सितम्बर सन् 1888 को उसे पूर्ण किया तथा दिसम्बर में प्रकाशित किया। ,"['He commenced writing it on August 2, 1888, completed it on September 9, 1888 tatha December me prakashit kiya.', '2 August, 1888 ko likhani suru ki aur 9 September, 1888 ko purna kiya and released it in December.']",doosri august san 1888 ko likhni shuru ki aur 9 september san 1888 ko use poorn kiya tatha december men prkashit kiya.,9,9,doosri agast san 1888 ko commenced writing ki aur 9 sitambar san 1888 ko use poorn kiya tatha disambar men prkashit kiya.,4,9
The backend for this address book refused to perform this query.% s,इस पता पुस्तिका के लिए बैकेंड यह प्रश्न करने से मना किया.% s,"['The backend for this address book yah prashna karne se mana kiya. %s', 'Is pataa pustika ke liye backend yah refused to perform this query. %s', 'Therefore, you cannot be an object of cognition.', 'इसलिए तुम ज्ञान का विषय नहीं हो सकतीं। ', 'Therefore, you cannot be Gnana ka vishay.', 'Isliye tum nahi ho sakti an object of cognition.']",is address pustika ke lie backend yah prashn karne se mana kiya  s,8,8,is address book ke lie perform this query karne se refused kiya s,9,8
"Suddenly, Uttama spotted a peculiar object lying among the coral.",अचानक उत्तम को मूंगे की चटटानों के बीच में एक विचित्र सी चीज पडी हुई दिखाई दी। ,"['Achanak Uttama ko ak vichitra si chij padi hue dikhai di lying amonth the coral.', 'Suddenly, Uttama spotted a peculiar object munge ki chattano ke bich me.']",achanak uttam ko coral ki chattanon ke bich men ek peculiar si object lying huee dikhaee di.,9,7,achanak uttam ko moonge ki chattanon ke bich men ek vichitr si chij padi huee dikhaee di.,1,9
Occurrences when an extension was installed,एक्सटेंशन इंस्टॉल किए जाने की पुनरावृत्तियां,"['Occurrences extension install kiye jaane ki.', 'Punravrutiya when an extension was installed.']",extension instl kie jane ki occurrences,9,8,ekstenshan installed kie jane ki punravrittiyan,1,9
"This Weather Underground, by some unlawful intent, sent a terror group to the USA to with an aim to attract attention of the world towards their needs.Some excerpts of the relations of these terror groups were mentioned in some media.",इस मौसम अंडरग्राउंड (Weather Underground) जो है जबकि कोई हताहत कारण विभिन्न दुनिया राजनीतिक मुद्दों के लिए मीडिया का ध्यान लाने के लिए आतंकवादी वारदातों का प्रदर्शन एक उग्रवादी संगठन अमेरिका गया था.इस मुद्दे से कई संक्षिप्त दिए गए समाचार सेवाओं द्वारा आतंकवादी वारदातों के संबंध में ही उल्लेख है.,"['This Weather Underground, by some unlawful intent, sent a terror group to the USA to with an aim to attract attention of the world towards their needs. Is mudde se kae sankshipta diye gaye samachaar sevao dvara aatankvaadi vaardato ke sambandh me hi ullekh he.', 'Is weather underground jo he jabki koi hataahat karan vibhinna duniya rajnitik muddo ke liye media ka dhyan laane ke liye aatankvaadi vaardato ka pradarshan ek ugravaadi sangathan America gaya tha.Some excerpts of the relations of these terror groups were mentioned in some media.']",is weather underground  Weather Underground  jo hai jabki koee hatahat karan vibhinn world rajnitik muddon ke lie aim ka attention lane ke lie terror groups ka pradarshan ek ugrvadi sngathan usa gaya thais mudde se kee snkshipt die intent samachar sevaon dvara terror groups ke relations men hi ullekh hai,8,7,is weather underground Weather Underground jo hai jabki koee hatahat karan vibhinn duniya rajnitik muddon ke lie midiya ka dhyan lane ke lie terror group ka pradarshan ek ugrvadi sngathan amerika gaya thais mudde se kee snkshipt die ge samachar sevaon dvara terror group ke snbndh men hi ullekh hai,7,5
"And having thus turned back the clock , We can regenerate the stock , Proceeding to our final goal By race , as well as birth control .","इस प्रकार घडऋई का उलटी चलाकर , हम अपना मूल वंश पुनर्जीवित कर सकते हैं , हमारा लक्षऋ-ऊण्श्छ्ष्-य हम वांशिक रूप से तथा परिवार नियोजन से प्राप्त कर सकते हैं","['And having thus turned back the clock , hum apna mul vansh punarjivit kar sakte he, hamara lakshya ke liye race , hum vanshik tup se tatha parivaar niyojan se prapt kar sakte he.', 'Is prakar ghadi ka ulti chalaakar, We can regenerate the stock , Proceeding to our final goal By race , as well as birth control .']","is prkar clock ka ulti chalakar , ham apna mool stock punarjivit kar sakte hain , hamara lakshri-oonshchhsh-y ham final roop se tatha parivar niyojan se prapt kar sakte hain",6,8,"is prkar back the clock chalakar , ham apna mool vnsh punarjivit kar sakte hain , hamara lakshri-oonshchhsh-y ham final goal se tatha parivar niyojan se prapt kar sakte hain",3,7
Now We have sent down to you a Book wherein is your Remembrance; will you not understand?,हमने तो तुम लोगों के पास वह किताब (कुरान) नाज़िल की है जिसमें तुम्हारा (भी) ज़िक्रे (ख़ैर) है तो क्या तुम लोग (इतना भी) समझते,"['Now We have sent down to you a Book wherein is your Remembrance;to kya tum log itna bhi samjate ?', 'Humne to tum logo ke paas vah book naajil ki he jisme tumhara jikra he to will you not understand?']",hamne to tum logon ke pas vah book  remembrance  nazil ki hai wherein tumhara  bhi  zikre  air  hai to kya tum log  itna bhi  samajhte,2,8,hamne to tum logon ke pas vah kitab kuran nazil ki hai jismen tumhara bhi zikre air hai to kya tum log itna bhi samajhte,1,8
"It is indeed a matter of introspection as to how, despite availability of agricultural labour and sizeable arable land, notwithstanding some decline in Asia, many Asian and African countries have witnessed spiralling food prices.","इस बात पर वास्तव में आत्ममंथन की जरूरत है कि कृषि श्रमिकों तथा विशाल आकार में खेती योग्य भूमि, एशिया में कुछ कमी आने के बावजूद, के बाद भी बहुत से एशियाई और अफ्रीकी देशों में खाद्यान्न की कीमतों में अत्यधिक वृद्धि कैसे हुई है।","['It is indeed a matter of introspection as krushi labour tatha vishaal aakar me arable land, Asia me me kuch kami aane ke baavjud, ke baad bhi bahut se Asian aur African desho me food ki prices me atyadhik vrudhi kese hui he.', 'Is baat par vastav me aatmamanthan ki jarurat he as to how, despite availability of agricultural labour and sizeable arable land, notwithstanding some decline in Asia, many Asian and African countries have witnessed spiralling food prices.']","is matter par vastav men introspection ki jaroorat hai ki agricultural shrmikon tatha sizeable aakar men kheti yogy land , asia men kuchh decline aane ke bavjood , ke bad bhi bahut se asian aur african countries men khadyann ki prices men atydhik vriddhi kaise huee hai.",9,8,"is bat par matter of introspection ki jaroorat hai ki krishi shrmikon tatha vishal aakar men kheti yogy bhoomi, eshiya men kuchh kami aane ke bavjood, ke bad bhi bahut se eshiyaee aur aphriki deshon men khadyann ki kimton men atydhik vriddhi kaise huee hai.",4,9
"Now, what stands in the way of this?",अब इस सब के मार्ग में क्या अवरोध है ?,"['Now, In the way of this kya aavrodh he?', 'Aab is sab ke marg me what stands?']",ab is sab ke way men kya avrodh hai,9,7,ab is sab ke marg men kya avrodh hai,1,9
"And do not be chary of pursuing them. If you suffer, they shall also suffer like you. But while you have hope (of success) from God, they have none. Surely God is all - knowing and all - wise.","और उन लोगों का पीछा करने में सुस्ती न दिखाओ। यदि तुम्हें दुख पहुँचता है; तो उन्हें भी दुख पहुँचता है, जिस तरह तुमको दुख पहुँचता है। और तुम अल्लाह से उस चीज़ की आशा करते हो, जिस चीज़ की वे आशा नहीं करते। अल्लाह तो सब कुछ जाननेवाला, तत्वदर्शी है","['And do not be chary of pursuing them. If you suffer, they shall also suffer like you.Aur tum God se us chij ki aasha karte ho, jis chij ki ve aasha nahi karte, Allah to sab kuchh jannevaala, tatvadarshi he.']","aur un logon ka pichha karne men susti n dikhao. yadi tumhen none god hai  to unhen bhi none god hai , jis tarah tumko none god success aur tum knowing se us chiz ki aasha karte ho , jis chiz ki ve aasha nahin karte. knowing to chary kuchh jannevala , tatvadarshi hai",2,5,"aur un logon ka pichha karne men susti n dikhao. yadi tumhen dukh pahunchta hai to unhen bhi dukh pahunchta hai, jis tarah tumko dukh pahunchta hai. aur tum allah se us chiz ki aasha karte ho, jis chiz ki ve aasha nahin karte. allah to sab kuchh jannevala, tatvadarshi hai",1,9
His ominous tone echoed Pakistani concerns about the lack of representation of the majority Pashtoon community within the Northern Alliance.,उनकी तल्खी से एलयंस में भ-संयक पतून समुदाय का प्रतिनिधित्व न होने को लेकर पाकिस्तान की चिंता ज्ह्लकती थी. ,"['Unaki talkhi se alliance me bh-sayank pashtoon community ka representation na hone ko lekar pakistan ki chinta jahlakti thi.', 'Unaki talkhi se alliance me majority pashtoon samuday ka pratinidhitva na hone ko lekar pakistan ki chinta jahlakti thi.']",unki tone se northern men bh-snyak pashtoon community ka representation n hone ko lekar pakistani ki concerns jhlakti thi,7,8,unki talkhi se elyns men bh-snyak patoon samuday ka prtinidhitv n hone ko lekar pakistan ki chinta jhlakti thi,1,8
Aryans did not make any statues or temples for deities.,आर्य देवताओं की कोई मूर्ति या मन्दिर नहीं बनाते थे।,"['Aryans did not make for dieties koi murty ya mandir.', 'Aryan devtao ki koi statues or temples did not make.']",aryans deities ki koee statues ya temples nahin banate the.,10,9,aary deities ki koee statues or temples nahin make the.,8,6
"It could be that, other than fiscally, he is not a conservative but a moderate. It could be ego: the governor is just more brilliant than the rest of us. Or, as several analysts suggest, it could be cynical double pandering: Muslims get what they want most and Zionists what they want most, with each party ignoring what Christie does for the other. Interestingly, Senator Joseph Lieberman of Connecticut pursued this double track policy (soft on Islamism, staunch on Israel) and became the Democrats' VP candidate in 2000. < s > Whatever the reason, we conclude that Chris Christie lacks the moral compass, gravitas, and integrity needed to serve as vice - president of the United States.","हो सकता है कि बजट घाटे के अतिरिक्त वे परम्परावादी न होकर नरमपंथी हों। या फिर अहंकार हो कि राज्यपाल से मेधावी कौन हो सकता है? या फिर जैसा कि अनेक विश्लेषक सुझाव देते हैं कि यह दोहरे तुष्टीकरण की नीति हो सकती हैः मुसलमानों को अधिक से अधिक वह मिले जो वह चाहते हैं और इजरायलवादियों को वह जो वह चाहते हैं और इस मामले में दोनों ही इस बात की परवाह नहीं करते कि क्रिस्टी दूसरों के लिये क्या कर रहे हैं? रोचक बात है कि कानेक्टीकट के सीनेटर जोसेफ लिबरमैन ने इस दोहरी नीति को अपनाया था (इस्लामवाद के प्रति नरम, इजरायल के प्रति रवैया) और 2000 मे डेमोक्रेट की ओर से उपराष्ट्रपति पद के प्रत्याशी बने थे। ","['It could be that, other than fiscally, he is not a conservative but a moderate. It could be ego: the governor is just more brilliant than the rest of us. Or, as several analysts suggest, it could be cynical double pandering:Musalmano ko adhik se adhik vah mile jo vah chahte he aur Zionists ko vah jo vah chahte he aur is mamle me dono hi is baat ki parvaah nahi karte ki christie dusro ke liye kya kar rahe he? Rochak baat he ki connecticut ke senator Joseph Lieberman me is dohri niti ko apnaya tha aur 2000 me democrate ki or se vice-president pad ke pratyashi bane the.', ""Ho sakta he ki bajat ghate ke atirikta ve paramparaavadi na hokar narampanthi ho. Ya fir ahamkaar ho ki rajyapaal se medhaavi kaun ho sakta he? Ya fir jaisa ki anek vishleshak suzav dete he ki yah dohre tustikaran ki niti ho sakti he: Muslims get what they want most and Zionists what they want most, with each party ignoring what Christie does for the other. Interestingly, Senator Joseph Lieberman of Connecticut pursued this double track policy (soft on Islamism, staunch on Israel) and became the Democrats' VP candidate in 2000. < s > Whatever the reason, we conclude that Chris Christie lacks the moral compass, gravitas, and integrity needed to serve as vice - president of the United States.""]","ho sakta hai ki bajat ghate ke united ve conservative n moderate narampnthi hon. ya phir ahnkar ho ki governor se brilliant kaun ho sakta hai  ya phir jaisa ki several analysts sujhav dete hain ki yah double tushtikaran ki policy ho states haia muslims ko reason se reason vah mile jo vah other hain aur ijrayalvadiyon ko vah jo vah other hain aur is mamle men donon hi is bat ki parvah nahin karte ki christie party ke liye kya kar rahe hain  rochak bat hai ki cynical ke senator joseph lieberman ne is dohri policy ko apnaya tha  islamvad ke moral soft , ijrayal ke moral ravaiya  aur 2000 me demokret ki or se vice compass ke pratyashi bane the.",7,8,"ho sakta hai ki bajat ghate ke atirikt ve parampravadi n hokar narampnthi hon. ya phir ahnkar ho ki rajypal se medhavi kaun ho sakta hai ya phir jaisa ki anek vishleshak sujhav dete hain ki yah dohre tushtikaran ki niti ho sakti haia musalmanon ko adhik se adhik vah mile jo vah chahte hain aur ijrayalvadiyon ko vah jo vah chahte hain aur is mamle men donon hi is bat ki parvah nahin karte ki kristi doosron ke liye kya kar rahe hain rochak bat hai ki kanektikat ke sinetar joseph libarmain ne is dohri niti ko apnaya tha islamvad ke prti naram, ijrayal ke prti ravaiya aur 2000 me demokret ki or se uprashtrapti pad ke pratyashi bane the.",1,8
"The financial ill health of the State Electricity Boards is due to excessive cross - subsidization, poor economic efficiency, poor maintenance of network, and poor collection of revenue.","राज्य बिजली बोर्डो की खस्ता हालत उनकी अत्यधिक सब्सिडी, खराब आर्थिक दक्षता, नेटवर्क का असंतोषजनक रख-रखाव और राजस्व की खराब वसूली के कारण है। ","['The financial ill health of the State Electricity Boards is unki atyadhik subsidy, kharab aarthik dakshata, network ka ashantoshjanak rakh-rakhaav aur rajsva ki khrab vasooli ke karan he.', 'Rajya Electricity boards ki khastaa halat  is due to excessive cross - subsidization, poor economic efficiency, poor maintenance of network, and poor collection of revenue.']","state health boards ki maintenance halat unki excessive cross , ill financial efficiency , network ka asntoshajanak rakh-rkhav aur revenue ki ill vasooli ke karan hai.",3,8,"state electricity boards ki khasta halat unki atydhik sabsidi, poor economic efficiency, netavark ka asntoshajanak rakh-rkhav aur rajasv ki kharab vasooli ke karan hai.",8,8
"If I add 2, I get 30. If I add 3, I get 31.","तो मुझे 29 मिलता है, यदि 2 जोड़ता हूँ तो 30,3 जोड़ता हूँ तो 31. ","['Yadi 2 jodta hu to muje 30 milta he,  If i add 3, i get 31.', 'If I add 2, I get 30. Yadi 3 jodta hu to 31.']","to i 29 milta hai , yadi 2 jorta hoon to 30,3 jorta hoon to 31",5,7,"to mujhe 29 milta hai, yadi 2 add hoon to 30,3 add hoon to 31",7,9
S35: This material and its container must be disposed of in a safe way,S35: यह पदार्थ तथा इसके मर्तबान को सुरक्षित तरीके से फेंका जाना चाहिएPlease take the official translations! You find them here: http:// europa. eu. int/eur-lex/lex/LexUriServ/LexUriServ. do? uri = CELEX: 32001L0059: EN: HTML,"['S35: This material and its container ko surkshit tarike se fenka jana chahiye.', 'S35: Yah padarth tatha iske martabaan must be disposed of in a safe way.']",S35 : yah material tatha iske martban ko safe tarike se phenka jana chahiePlease take the official container ! You find them here : http :  europa  eu  inteur-lexlexLexUriServLexUriServ  do  uri  CELEX : 32001L0059 : EN : HTML,9,9,S35: yah padarth tatha iske martban ko surakshit tarike se phenka jana chahiePlease take the official translations! You find them here: http: europa eu inteur-lexlexLexUriServLexUriServ do uri  CELEX: 32001L0059: EN: HTML,1,10
The Overseas Indian community estimated at over 25 million is spread across every major region in the world.,प्रवासी भारतीय समुदाय अनुमानतः 2.5 करोड़ से अधिक है। जो विश्व के हर बड़े क्षेत्र में फैले हुए हैं। ,"['The Overseas Indian community estimated at over 25 million, jo world ke har major kshetra ne faile hue he.', 'Pravaasi Bharatiy samuday anumaanatah 2.5 crore se adhik he jo spread across every major region in the world.']",overseas indian community anumanta 25 karor se adhik hai. jo world ke har major region men phaile hue hain.,9,9,overseas indian community anumanta 25 karor se adhik hai. jo vishv ke har bare kshetr men phaile hue hain.,7,8
The location “% s” does not exist.,स्थान “% s” मौज़ूद नहीं है. ,"['Sthan  “%s” does not exist.', 'The location “% s” maujud nahi he.']",location   s  mauzood nahin hai,9,9,location  s exist nahin hai,9,7
This is a time of great opportunities in India.,यह भारत के लिए सुनहरे अवसरों का दौर है।,"['This is a time India ke liye sunhare avsaro ka.', 'Yah samay he great opportunities in India ka.']",yah time ke lie great opportunities ka daur hai.,6,7,yah india ke lie sunahre avasron ka great opportunities,5,8
"She answered, This is their home.","उत्तर था, यह उनका घर है। ","['She answered, Yah unka ghar tha.', 'Uttar tha, This is their home.']","uttar tha , yah unka ghar home",1,9,"answered tha, yah unka ghar hai.",7,8
Nanalal was not merely a new signature but a new voice in modern Gujarati poetry.,"नानालाल गुजराती आधुनिक काव्य में एक नये हस्ताक्षर ही नहीं, एक नये स्वर भी थे। ","['In modern Gujarati poetry, Nanalal ek naye hastakshar hi nahi the but a new voice.', 'Aadhunik Gujarati kaavya me Nanalal was not merely a new signature but ek naye swar bhi the.']","nanalal gujarati new poetry men ek naye signature hi nahin , ek naye voice bhi the.",7,7,"modern gujarati poetry kavy men ek naye hastakshar hi nahin, ek naye svar bhi the.",4,5
The instinctive nature of man to form into groups and to dance and sing is as old as human existence.,नृत्य और गायन मानव की आंतरिक प्रकृति है तथा मानव-जीवन के साथ-साथ ही इसका आरंभ हुआ। ,"['The instinctive nature of man to form into groups and to dance and sing  manav jivan ke sath sath hi iska aarambh hua.', 'Dance and sing manav ki aantarik prakruti he and is as old as human existence.']",nrity aur groups man ki aantrik instinctive hai tatha manav-jivan ke sath-sath hi iska aarnbh existence,5,4,dance and sing manav ki instinctive nature hai tatha form into groups hi iska aarnbh huaa.,9,2
"This pertains to Panchayats and inter - alia provides that: i In every village, there shall be a Panchayat which will be a constitutional body.",इस अधिनियम के मुख्य उपबंध इस प्रकार हैं: 1. हर गांव में एक पंचायत होगी जो एक संवैधानिक निकाय होगी। ,"['Is adhiniyam ke mukhya up-bandh is prakar he: 1. In every village, there shall be a Panchayat which will be a constitutional body.', 'This pertains to Panchayats and inter - alia provides that:1. Har village me ek Panchayat hogi jo ek samvaidhanik nikaay hogi.']",is adhiniyam ke mukhy upbndh is prkar hain : 1  i village men ek panchayats hogi jo ek constitutional body hogi.,9,5,is pertains ke body upbndh is prkar hain: 1 har ganv men ek pnchayat hogi jo ek snvaidhanik nikay hogi.,8,1
Where the front skin join with the area under the penis. called as joint of front skin (farunulum).,शिश्न के निचली ओर का वह क्षेत्र जहाँ से अग्रत्वचा जुड़ी रहती है अग्रत्वचा का बंध (फेरुनुलम) कहलाता है। ,"['Where the front skin join with the area under the penis. Agratvachaa ka bandh (farunulum) kahlaata he.', 'Shishna ke nichali or ka vah kshetra jaha se agratvacha judi rahti he called as joint of front skin (farunulum).']",penis ke nichli or ka vah area jahan se front juri rahti hai front ka bndh  joint  kahlata hai.,9,4,penis ke nichli or ka vah kshetr jahan se front skin join hai agratvcha ka join pherunulam kahlata hai.,10,5
All his reviews are based on this criterion and hence do not go further than assessing the thought and discussing the language.,"उनकी समीक्षायें इन्हीं मापदण्डों पर आधारित होती हैं, अतः वह विचारों के मूल्यांकन और भाषा की चर्चा से आगे नहीं बढ़ पाते। ","['All his reviews are based on this criterion, Atah vah vichaaro ke mulyankan aur bhasha ki charcha se aage nahi badh paate.', 'Unki samikshaye inhi maapdando par aadharit hoti he and hence do not go further than assessing the thought and discussing the language.']","unki reviews inhin mapadandon par aadharit hoti hain , ata vah thought ke moolyankan aur language ki charcha se criterion nahin ba pate.",8,8,"unki samikshayen inhin mapadandon par aadharit hoti hain, ata vah assessing the thought aur discussing the language se aage nahin ba pate.",8,5
the order of left to right is using to keep close broken words.,दायें-से-बायें क्रम का उपयोग तुकान्त शब्दों को पास-पास लाने के लिया किया जाता है। ,"['the order of left to right is using tukant shabdo ko pas-pas laane ke liye kiya jata he.', 'Daye-se-baye kram ka upyog to keep close croken words kiya jata he.']",dayen-se-bayen order ka upyog broken words ko pas-pas lane ke liya kiya left hai.,10,9,dayen-se-bayen order ka close broken words ko pas-pas lane ke liya kiya broken words,8,1
She cut the cake into six pieces and gave one to each of the children.,"उसने केक को छः टुकड़ो में काटकर, हर बच्चे हो एक टुकड़ा दिया। ","['She cut the cake into six pieces and har bachche ko ek tukda diya.', 'Usen cake ko chha tukdo me kaatkar, gave one to each of the children.']","usne cake ko chha pieces men katakar , har children ho ek tukara diya.",10,6,"gave cake ko chha pieces men katakar, har bachche ho ek tukara diya.",8,3
I ask no recompense of you; my reward is only with the Lord of the Universe.,मैं इस काम पर तुमसे कोई प्रतिदान नहीं माँगता। मेरा प्रतिदान तो बस सारे संसार के रब के ज़ि्म्मे है। ,"['I ask no recompense of you; Mera pratidaan to bas saare sansaar ke Lord ke jimme he.', 'Me is kaam par tumse koi pratidaan nahi mangata, my reward is only with the Lord of the Universe.']",i is kam par tumse koee recompense nahin mangta. mera recompense to bas sare universe ke rab ke zimme hai.,9,7,main is kam par tumse koee prtidan nahin mangta. mera prtidan to bas sare snsar ke rab ke zimme hai.,10,8
You can expect to receive a visit from your health visitor:,आप अपेक्षा कर सकते है कि आपका आरोग्य अधिकारी आपको मिलने के लिए आये ः |,"['You can expect ki aapka aarogya adhikaari aapko miln ke liye aaye.', 'Aap apeksha kar sakte he to receive a visit from your health visitor:']",aap apeksha kar sakte hai ki aapka visit adhikari aapko milne ke lie aaye a,7,6,aap expect kar sakte hai ki health visitor expect to receive ke lie visit a,5,2
Subhashbabu was in jail in year 1930.,1930 में सुभाषबाबू कारावास में थे।,"['in year 1930, Subhashbabu karavas me the.', '1930 me,Subhashbabu was in jail.']",1930 men subhashbabu jail men the.,10,10,1930 year subhashbabu jail in year,7,2
"When Gora entered Krishnadayal 's room, he found Krishnadayal lying in bed, with Anandamayi sitting nearby and gently massaging his feet.",'>> कृष्णदयाल के कमरे में पहुँचकर गोरा ने देखा वह बिस्तर पर लेटे हुए हैं और आनन्दमयी उनके पैरों के पास बैठी पाँव सहला रही है। ,"[""When Gora entered Krishnadayal 's room, he found Krishnadayal lying in bed,aur Anandamayi unke pairo ke paas baithi paav sahla rahi he."", 'Krishnadayal ke kamre me pahuchkar Gora ne dekha vah Bistar par lete hue he, with Anandmayi sitting nearby and gently massaging his feet.']",krishnadayal ke room men pahunchakar gora ne dekha vah bed par lying hue hain aur aanandamyi unke feet ke pas baithi panv sahla rahi hai.,10,7,krishnadyal ke kamre men pahunchakar gora ne dekha vah bistar par lete hue hain aur aanandamyi unke pairon ke pas baithi panv sahla rahi hai.,10,8
When it is legal act by illegal means over act is necessary.,जब अवैध तरीकों से कानूनी कार्रवाई की गयी है तब यह अधिनियम आवश्यक है. ,"['When it is legal act by illegal, tab yah adhiniyam aavshyak he.', 'Jab avaidh tariko se kanooni karyvaai ki gai he means over act is necessary.']",jab illegal means se legal karrvaee ki gayi hai tab yah act necessary hai,10,9,jab avaidh tarikon se legal act ki gayi hai tab yah adhiniyam aavashyak hai,10,10
"As the first woman from India to clinch this Grand Slam title,you have set a new benchmark of success for Tennis players that will inspire the youth of India, especially women.","इस ग्रांड स्लाम खिताब को जीतने वाली भारत की पहली महिला के रूप में आपने टेनिस के खिलाड़ियों के लिए सफलता का एक नया कीर्तिमान स्थापित कर दिया है जो भारत के युवाओं,खासकर महिलाओं को प्रेरित करेगा।","['As the first woman from India to clinch this Grand Slam title, aapne Tennis ke players ke liye safalta ka ek naya kirtimaan sthapit kar diya he jo India ke yuvao, khaskar mahilao ke prerit krega.', 'Is Grand Slam title ko jitne vaali pahli mahilaa ke rup me, you have set a new benchmark of success for Tennis players that will inspire the youth of India, especially women.']","is grand slam khitab ko jitne vali india ki first woman ke roop men aapne tennis ke players ke lie success ka ek new kirtiman sthapit kar diya hai jo india ke youth , khasakar women ko prerit karega.",10,8,"is grand slam khitab ko jitne vali bharat ki pahli mahila ke roop men aapne tenis ke khilariyon ke lie saphalta ka ek naya kirtiman sthapit kar diya hai jo bharat ke yuvaon,khasakar mahilaon ko prerit karega.",10,7
"He was friendly and helpful, charming and soft - spoken.","वह मैत्रीपूर्ण, सहायताशील, आकर्षक और मृदुभाषी था. ","['He was friendly and helpful, aakarshak aur mrudubhashi.', 'Vahmaitripurna, sahaytashil, charming and soft-spoken tha.']","vah helpful , soft , aakarshak aur mridubhashi tha",8,6,"vah friendly, helpful, aakarshak aur mridubhashi tha",10,7
Scientists analyse genes by taking a sample of DNA from an organism and sequencing it .,"वैज्ञानिक , जीव से डीएनए का नमूना लेकर तथा इसे क्रमबद्ध करके जीन का विश्लेषण करते हैं .","['Scientists analyse genes Jiv se DNA ka namuna lekar tatha ise krambaddha karke.', 'Vaignanik, genes ka vishleshan krte he by taking a sample of DNA from an organism and sequencing it.']","scientists , organism se dna ka sample lekar tatha ise kramabaddh karke genes ka vishleshan karte hain",10,7,"vaijnjanik , jiv se taking a sample lekar tatha ise genes by taking ka vishleshan karte hain",4,5
It enables the company to adopt a stable dividend policy,इससे कंपनी की लाभांश नीति को स्थिरता मिलती है। ,"['Isse Company ki dividend policy ko sthirta milti he.', 'It enables the company to adopt labhansh niti ko sthirta.', 'In its early stages Urdu prose was mainly employed by the writers of allegory in the earlier part of the nineteenth century.', 'अपनी प्रारंभिक अवस्था में उर्दू गद्य का उपयोग उन्नीसवीं शताब्दी के प्रारंभिक भाग में रूपक कथा के लेखकों द्वारा किया गयाथा। ', 'In its early stages Urdu prose ka upyog unnisvi satabdi ke earlier bhag me was mainly employed by the writers of allegory.', 'Apni prarambhik avastha me Urdu gaddhya ka upyog rupak katha ke writers dvara kiya gaya the in the earlier part of the nineteenth century.']",isse company ki dividend policy ko stable milti hai.,9,5,isse company ki dividend policy ko sthirta milti hai.,10,10
They felt there wasn 't enough progress,उन्होंने महसूस किया कि वहाँ पर्याप्त प्रगति नहीं थी,"['They felt ki vaha paryapta pragati nahi thi.', 'Inhone mahsus kiya ki there wasn’t enough progress.']",unhonne wasn kiya ki vahan enough progress nahin thi,8,6,unhonne wasn kiya ki vahan paryapt progress nahin thi,8,6
"Your discipline, commitment and determination will help you navigate through the rough terrain.","आपका अनुशासन, समर्पण और संकल्प मुश्किल हालात से गुजरने में आपकी मदद करेगा। ","['Your discipline, commitment and determination muskil haalat se gujarne me aapki madad karega.', 'Aapka anushan, samparn aur sankap will help you navigate through the rough terrain.']","aapka discipline , samarpan aur commitment mushkil halat se gujarne men aapki rough karega.",9,6,"aapka anushasan, commitment and determination mushkil halat se gujarne men aapki madad karega.",10,10
SLR investments amounted to 49938 crore where as non - SLR investments stood at 60746 crore.,एक ओर जहाँ सांविधिक चलनिधि अनुपात (एसएलआर) में निवेश की राशि 49938 करोड़ थी वहीं दूसरी ओर गैर-सांविधिक चलनिधि अनुपात में निवेश की राशि 60746 करोड़ रही. हाल,"['Ek aur jaha (samvidhik chalnidhi anupat) SLR me nivesh ki rashi 49938 crore thi where as non - SLR investments stood at 60746 crore.', 'SLR investments amounted to 49938 crore vahi dusri or gair- samvidhik chalnidhi anupaat me nivesh ki rashi 60746 crore rahi hal.']",ek or jahan sanvidhik slr non  eselaar  men investments ki rashi 49938 crore thi vahin doosri or gair-sanvidhik slr non men investments ki rashi 60746 crore rahi  hal,6,2,ek or jahan sanvidhik chalnidhi anupat eselaar men nivesh ki rashi 49938 karor thi vahin doosri or gair-sanvidhik chalnidhi anupat men nivesh ki rashi 60746 karor rahi hal,9,6
and I 'll send you back your poster. Join by groups,और मैं आपके पोस्टर आपको वापस भेज दूंगा. इकट्ठे आइये,"[""and I 'll send you back your poster. Ikatthe aaiye."", 'Aur me aapke poster aapko vaapas bhej dunga. Join by groups.', 'Even in 1949 Abdullah had started his dreams of an independent Kashmir, not aligned either to India or to Pakistan.', 'ठेठ 1949 में शेख अब्दुल्ला स्वतंत्र काश्मीर के सपने देखने लगे थे-ऐसा काश्मीर जो न भारत के साथ जुड़ा हो, न पाकिस्तान के साथ। ', 'Theth 1949 me sekh Abdullah swatantra Kashmir ke sapne dekhne lage the, not aligned either to India or to Pakistan.', 'Even in 1949 Abdullah had started his dreams of an independent Kashmir, Aesa Kashmir jo na Bharat ke saath juda ho, Na Pakistan ke sath.']",aur main aapke poster join vapas bhej groups  ikatthe aaiye,4,3,aur main aapke back your poster bhej doonga ikatthe aaiye,6,7
"However, in respect of factory building, plant and machinery and self fabricated machinery, vouchers to the extent of Rs. 41, 19, 260 / -, Rs. 1, 66, 64, 271 / and Rs. 1, 66, 64, 271 / respectively, could not be produced by the assessee.","हालांकि, कारखाने के भवन, संयंत्र और मशीनरी और स्व-विरचित मशीनरी के संबंध में क्रमशः रु. ४१, १९, २६०/-, रु. १, ६६, ६४, २७१/- और रु. १, ६६, ६४, २७१/- तक के वाउचर निर्धारिती द्वारा प्रस्तुत नहीं किए जा सके. ","['However, in respect of factory building, plant and machinery and self fabricated machinery, vouchers to the extent of Rs. 41, 19, 260 / -, Rs. 1, 66, 64, 271 / and Rs. 1, 66, 64, 271 / respectively, nirdhaarit dvara prastut nahi kiye ja sake.', 'Halaki, karkhane ke bhavan, Plant aur machinery aur swa-vichrit machinery ke sambandh me kramashah Rs. 41, 19, 260 / -, Rs. 1, 66, 64, 271 / and Rs. 1, 66, 64, 271 / tak ke vouchers could not be produced by the assessee.']","halanki , factory ke building , snyntr aur plant aur sv-virchit plant ke respect men kramsha rs  ४१ , १९ , २६०- , rs  १ , ६६ , ६४ , २७१- aur rs  १ , ६६ , ६४ , २७१- tak ke vouchers assessee dvara extent nahin kie ja sake",8,4,"halanki, karkhane ke bhavan, plant and machinery aur sv-virchit machinery ke snbndh men kramsha ru ४१, १९, २६०-, ru १, ६६, ६४, २७१- aur ru १, ६६, ६४, २७१- tak ke vauchar nirdhariti dvara prastut nahin kie ja sake",8,4
"Total Disbursements went upto `2, 629 Mn","कुल संवितरण बढ़कर 2,629 मिलियन रुपए होना","['Kul Samvitaran went upto 2,629 Mn.', 'Total Disbursements badhakar 2,629 Million rupye hona.']","kul disbursements bakar 2,629 total mn hona",8,3,"kul disbursements bakar 2,629 total rupe hona",9,2
"Military action had been so scattered and sporadic that our people , often leaderless and without the means of getting news from remote places , perhaps did not even have a very clear picture of what was happening to their country .","फौजी कार्रवाई इतनी छितरी हुई और छुटपुट थी कि हमारी जनता , जिनका न कोई नेता था और न ही जिसके पास दूर-दराज के इलाकों तक संचार के कोई साधन थे , शायद स्पष्ट रूप से यह जानती तक नहीं थी कि उनके देश को क़्या हो रहा","['Military action had been so scattered and sporadic that our people , often leaderless and without the means of getting news from remote places , Shayad spashta rup se yah janti tak nahi thi ki unke country ko kya ho raha.', 'Fauji karyvaai itani chitri hui aur chhutput thi ki hamari janta, jinka na koi neta tha aur na hi jiske paas dur-daraj ke ilaako tak sanchaar ke koi saadhan the, perhaps did not even have a very clear picture of what was happening to their country .']","military action itni scattered huee aur sporadic thi ki hamari people , jinka n koee neta tha aur n hi jiske pas door-draj ke remote tak snchar ke koee means the , shayad clear roop se yah janti tak nahin thi ki unke country ko ya ho raha",10,5,"military action itni chhitri huee aur chhutput thi ki hamari janta , jinka n koee neta tha aur n hi jiske pas door-draj ke ilakon tak snchar ke koee sadhan the , shayad spasht roop se yah janti tak nahin thi ki unke desh ko ya ho raha",9,7
They have to be fired by the spirit of patriotism and a sense of social responsibility.,उनमें देशभक्ति तथा सामाजिक उत्तरदायित्व का ज़ज्बा जगाने की जरूरत है।,"['They have to be fired by deshbhakti tatha saamajik uttardayitva.', 'Unme the spirit of patriotism and a sense of social responsibility ka jajbaa jagane ki jarurat he.']",unmen patriotism tatha social responsibility ka spirit jagane ki jaroorat hai.,10,7,unmen deshabhakti tatha social responsibility ka zajba jagane ki jaroorat hai.,9,9
"This is surely in the earlier Books,",निस्संदेह यही बात पहले की किताबों में भी है; ,"['Surely This is in the earlier kitaabo me bhi.', 'Nissandeh yahi baat in the earlier books.']",nissndeh yahi bat pahle ki earlier men bhi hai,7,3,surely yahi bat pahle ki earlier books bhi hai,9,4
“ Aren ' t you a tiny bit superstitious ? ”,“ क्या तुम खुद बिलकुल भी अन्धविश्वासी नहीं हो ? ”,"['“Aren’t you a tiny bit andhvishavaasi?”', '“Kya tum khud bilkul bhi superstitious nahi ho?”']",aren tum khud bilkul bhi tiny nahin ho,5,4,kya tum khud bilkul bhi superstitious nahin ho,10,10
Never keep in the vicinity of the adult birds,वयस्क पक्षियों से निकटता न बनाएं। ,"['Never keep in the vicinity vayaska pakshiyo se.', 'Adult birds se nikatataa na banaye.']",adult birds se nikatta n banaen.,10,10,adult birds se nikatta n banaen.,10,8
"Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying.","अतः इसी लिए (उन्हें सत्य की ओर) बुलाओ, और जैसा कि तुम्हें हुक्म दिया गया है स्वयं क़ायम रहो, और उनकी इच्छाओं का पालन न करना और कह दो, ""अल्लाह ने जो किताब अवतरित की है, मैं उसपर ईमान लाया। मुझे तो आदेश हुआ है कि मैं तुम्हारे बीच न्याय करूँ। अल्लाह ही हमारा भी रब है और तुम्हारा भी। हमारे लिए हमारे कर्म है और तुम्हारे लिए तुम्हारे कर्म। हममें और तुममें कोई झगड़ा नहीं। अल्लाह हम सबको इकट्ठा करेगा और अन्ततः उसी की ओर जाना है।"" ","['Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you.Allah hi hamara bhi God he aur tumhara bhi. Hamare liye hamare karm he aur tumhare liye tumhare karm. Hamme aur tumme koi jagda nahi. Allah hum sabko ikattha karega aur antatah usi ki or jana he.', 'Atah isi liye bulao, aur jaisa ki tumhe hukam diya gaya he swayam kaayam raho, aur unki ichchhao ka palan karna aur kah do,” Allah ne jo kitab avatarit ki he, me uspar imaan laya. Muje to aadesh hua he ki me tumhare bich nyay kru. . Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying.']","ata isi lie  unhen saty ki or  summon , aur jaisa ki tumhen hukm diya gaya hai svyn ayam raho , aur unki lusts ka palan n karna aur kah do ,  o ne jo scripture avatrit ki hai , i usapar eeman laya. mujhe to aadesh huaa hai ki i muhammad bich nyay karoon. o hi hamara bhi rab hai aur tumhara bhi. hamare lie hamare karm hai aur muhammad lie muhammad karm. hammen aur tummen koee argument nahin. o ham journeying ikattha karega aur antta usi ki or jana hai.",6,4,"ata isi lie unhen saty ki or bulao, aur jaisa ki tumhen hukm diya gaya hai svyn ayam raho, aur unki ichchhaon ka palan n karna aur kah do, allah ne jo kitab avatrit ki hai, main usapar eeman laya. mujhe to aadesh huaa hai ki main tumhare bich nyay karoon. allah hi hamara bhi rab hai aur tumhara bhi. hamare lie hamare karm hai aur tumhare lie tumhare karm. hammen aur tummen koee jhagara nahin. allah ham sabko ikattha karega aur antta usi ki or jana hai.",10,8
1 gallon is 4 quarts.,1 गॅलन 4 क्वॉर्ट होता है. ,"['1 gallon 4 quarts hota he.', '1 gallon is 4 quart.']",1 gallon 4 quarts hota hai,10,10,1 gallon 4 quarts hota hai,10,10
"Dr Bhanu may have been persuaded to step in because a business partner is close to former chief minister S. Bangarappa, who in turn is related to Rajkumar.","भानु को भूमिका निभाने के लिए शायद इसलिए तैयार किया गया कि एक व्यावसायिक साज्हीदार के पूर्व मुयमंत्री एस. बंगारप्पा से, जो राजकुमार के रिश्तेदार हैं, निकट संबंध हैं. ","['Dr Bhanu may have been persuaded to step in because ek vyavsaayik saajhidaar ke purva mukhyamantri S. Bangarappa, Jo Rajkumar ke rishtedar hai.', 'Bhanu ko bhumika nibhane ke liye saayad isliye taiyar kiya gaya because a business partner is close to former chief minister S. Bangarappa, who in turn is related to Rajkumar.']","dr ko minister nibhane ke lie turn islie taiyar kiya gaya ki ek vyavsayik partner ke former chief es  bngarappa se , jo rajkumar ke rishtedar hain , nikat business hain",7,5,"bhanu ko bhoomika nibhane ke lie shayad islie taiyar kiya gaya ki ek business partner ke chief minister es bngarappa se, jo rajkumar ke rishtedar hain, nikat snbndh hain",9,6
"But nay! I swear by the sunset redness,",तो मुझे शाम की मुर्ख़ी की क़सम,"['To muje swear by the sunset redness,', 'But nay! Shaam ki murkhi ki kasam,']",to nay sunset ki muri ki redness,3,1,to mujhe sunset ki muri ki swear,10,5
he is linking up something very creative.,ये कुछ बेहद रचनात्मक कर रहे हैं ।,"['He is linking up kuchh behad rachanatmak.', 'Ye kar rahe he Something very creative.']",ye kuchh behad creative kar rahe hain something,9,7,ye kuchh linking creative kar rahe hain .,6,5
Radhakrishnan returned to the Madras Presidency College in 1911.,मद्रास प्रेसीडेंसी कॉलेज में राधाकृष्णन 1911 में लौटे। ,"['Radhakrishnan returned Madras Presidency College me 1911 me.', 'Madras Presidency College me Radhakrishan laute, in 1911.']",madras presidency college men radhakrishnan 1911 men laute.,10,10,madras presidency college men radhakrishnan 1911 men laute.,10,10
"In those days i. e. before 1947 Urdu was the State language of the Punjab, and Punjabi was grossly neglected by the intellectuals, most of who behaved like 'Sahibs' in their speech, mannerisms, etc.",उन दिनों 1947 से पूर्व उर्दू पंजाब की राजभाषा थी और बुद्धिजीवी जिनमें से अधिकांश तो अपनी बातचीत व व्यवहार में साहिबों जैसा व्यवहार करते थे तछा पंजाबी की पूरी तरह उपेक्षा करते थे। ,"['In those days i. e. before 1947 Urdu was the State language of the Punjab, and Punjabi was grossly neglected by the intellectuals, Aur buddhijivi jinme se adhikansh to apni baatchit va vyavhar me Sahibo jaisa behave karte the.', ""Un dino 1947 se purva Urdu punjab ki Raj bhasha thi tatha Punjabi ki puri tarah upeksha karte the aur, most of who behaved like 'Sahibs' in their speech, mannerisms, etc.""]",un days mannerisms se poorv urdu punjab ki most thi aur intellectuals jinmen se adhikansh to apni speech v state men sahibon jaisa state karte the tachha punjabi ki poori tarah upeksha karte the.,10,4,un dinon 1947 se poorv state language ki rajbhasha thi aur buddhijivi jinmen se adhikansh to apni batchit v vyavhar men sahibon jaisa vyavhar karte the tachha pnjabi ki poori tarah upeksha karte the.,8,4
"During 2010 - 11, the production of HINCOL was 159. 39 MT.","वर्ष 2010-11 के दौरान, हिनकोल का उत्पादन 159.39 लाख टन था। ","['During 2010 - 11, HINCOL ka utpaadan 159.39 lack ton tha.', 'Varsh 2010-11 ke dauran, the production of HINCOL was 159.39 MT.']","varsh 2010-11 ke dauran , hincol ka production 15939 lakh mt tha.",6,4,"varsh 2010-11 ke dauran, hinkol ka production 15939 lakh tan tha.",6,8
"In kwick cricket the bowlers don't wait for the batsmen to be ready. This one has been designed for youngsters as it is more tiring and is usually presented during P.E. classes in English schools. Another change has been made to the games to make it faster, which is 'tip and run'. 'Tipty' run, 'Tipsy' run or 'Tippy-Go' rule. In this when the ball touches the bat, the batsman has to take a run even if he has not touched the ball deliberately. This rule can only be observed during instant play. In this instead of the batsman slowing the ball by his touch increases the speed.",क्विक क्रिकेट (Kwik cricket)में गेंदबाज बल्लेबाज के तैयार होने का इन्तजार नहीं करता है यह अधिक थका देने वाला खेल बच्चों के लिए डिज़ाइन किया गया है. यह अक्सर अंग्रेजी स्कूलों में पी ई पाठ के लिए प्रयुक्त किया जाता है. इस खेल की गति बढ़ाने के लिए इसमें एक और संशोधन किया गया है ये हैं टिप और रन “टिप्टी” रन” टिप्सी रन या टिप्पी- गो नियम.इसमें जब गेंद बल्ले को छूती है तो बल्लेबाज को भागना ही होता है चाहे यह स्पर्श जान बूझ कर न किया गया हो या बहुत ही कम हो. यह नियम तत्काल खेल में ही देखा जा सकता है इसमें बल्लेबाज के द्वारा गेंद को रोकने के अधिकार को हटा कर इसकी गति को बढ़ने की कोशिश की गई है.,"[""In kwick cricket the bowlers don't wait for the batsmen to be ready. This one has been designed for youngsters as it is more tiring and is usually presented during P.E. classes in English schools. Another change has been made to the games to make it faster, which is 'tip and run'. 'Tipty' run, 'Tipsy' run or 'Tippy-Go' rule. Isme jab gend balle ko chhuti he to ballebaaz ko bhagna hi hota he chahe yah sparsh jaan buj kar na kiya gaya ho ya bahut hi kam ho. Yah noyam tatkal khel me hi dekha jaa sakta he isme ballebaaz ke dvara gend ko rokne ke adhikaar ko hata kar iski gati ko badhane ki koshis ki gai he."", 'Kwik cricket me bowler ballebaaz ke taiyar hone ka intazar nahi karta he yah adhik thaka dene vaala khel bachcho ke liye design kiya gaya he. Yah akshar English schools me P>E paath ke liye prayukta kiya jaata he. Is khel ki gati bdhaane ki liye isme ek sanshodhan kiya gaya he ye Tip aur Run “Tipsy” run Tippy-Go Niyam.In this when the ball touches the bat, the batsman has to take a run even if he has not touched the ball deliberately. This rule can only be observed during instant play. In this instead of the batsman slowing the ball by his touch increases the speed.']",kvik cricket  Kwik cricket  men bowlers batsmen ke ready hone ka youngsters nahin karta hai yah adhik tiring dene vala games bachchon ke lie dizain kiya gaya hai  yah aksar english classes men pi ee path ke lie pryukt kiya bat hai  is games ki change baane ke lie ismen ek aur snshodhan kiya gaya hai ye hain tip aur run  faster  run  tipsi run ya tippi- go niyamismen jab ball balle ko chhooti hai to batsmen ko bhagna hi hota hai chahe yah touch jan boojh kar n kiya gaya ho ya bahut hi kam ho  yah rule instant games men hi dekha ja sakta hai ismen batsmen ke dvara ball ko rokne ke adhikar ko hata kar iski change ko bane ki koshish ki gee hai,7,5,kvik kriket Kwik cricketmen gendbaj ballebaj ke taiyar hone ka intjar nahin karta hai yah adhik thaka dene vala khel bachchon ke lie dizain kiya gaya hai yah aksar angreji skoolon men pi ee path ke lie pryukt kiya jata hai is khel ki gati baane ke lie ismen ek aur snshodhan kiya gaya hai ye hain tip aur ran tipti ran tipsi ran ya tippi- go niyamismen jab gend balle ko chhooti hai to ballebaj ko bhagna hi hota hai chahe yah sparsh jan boojh kar n kiya gaya ho ya bahut hi kam ho yah niyam tatkal khel men hi dekha ja sakta hai ismen ballebaj ke dvara gend ko rokne ke adhikar ko hata kar iski gati ko bane ki koshish ki gee hai,10,7
"Dhanpat Rai Shreevastav, who wrote with pen name Premchand (31 July 1880 - 8 October 1936) was one of the greatest Indian , Hindi and Urdu writers.",प्रेमचंद (३१ जुलाई १८८० - ८ अक्तूबर १९३६) के उपनाम से लिखने वाले धनपत राय श्रीवास्तव हिन्दी और उर्दू के महानतम भारतीय लेखकों में से एक हैं।,"['Dhanpat Rai Shreevastav, who wrote with pen name Premchand (31 July 1880 - 8 October 1936), Hindi aur Urdu ke mahantam Indian lekhako me se ek he.', 'Premchand (31 july 1880-8 october 1936) ke upnaam se likhne vaale Dhanpat Rai Shreevastav was  one of the greatest Indian, Hindi and Urdu writers.']",name  dhanpat july १८८० - ८ aktoobar pen  ke upnam se likhne vale dhanapat ray shrivastav hindi aur urdu ke greatest indian writers men se ek hain.,8,2,premchnd ३१ julaee १८८० - ८ aktoobar १९३६ ke upnam se likhne vale dhanapat ray shrivastav hindi and urdu ke mahanatam bhartiy lekhkon men se ek hain.,10,6
This term is used to mention two parts or components usually in pairs.,सामान्यतः एक वस्तु के दो भाग या उपकरणों की जोड़ियों केलिए इस पद का प्रयोग किया जाता है। ,"['Usually ek vastu ke do bhag ya upkarno ki jodiyo keliye this term is used to mention.', 'to mention two parts or components usually in pairs Is pad ka prayog kiya jata he.']",samanyta ek vastu ke do parts ya upakarnon ki pairs kelie is term ka pryog kiya jata hai.,10,8,term ek vastu ke do parts or components ki joriyon kelie is pad ka pryog kiya jata hai.,8,4
"Unless you realise that the world is a manifestation of divinity , as long as you do not realise within yourself that the world you see around you , the country in which you live are manifestations of divinity , then all these are unreal .","जब तक आप यह अनुभूति नहीं करते हैं कि सारा विश्व ईश्वरत्व की अभिव्यक्ति है , जब तक आप अपने भीतर यह अनुभव नहीं करते हैं कि यह संसार जिसे आप अपने चारों और देखते हैं , और यह देश , जिसमें आप रहते हैं , ईश्वरत्व की अभिव्यक्ति है , तब तक ये सभी अवास्तविक हैं .","['Unless you realise that the world is a manifestation of divinity , as long as you do not realise within yourself ki yah sansaar jise aap apne charo aur dekhte he, aur yah desh, jisme aap rahte he, ishvartva ki abhivyakti he, tab tak ye sabhi avaastavik he.', 'Jab tak aap yah realise nahi karte he ki saara vishva ishvartva ki abhivyakti he, jab tak aap apne bhitar yah anubhav nahi kate he that the world you see around you , the country in which you live are manifestations of divinity , then all these are unreal .']","jab tak aap yah anubhooti nahin karte hain ki sara world manifestation ki abhivyakti hai , jab tak aap apne bhitar yah anubhav nahin karte hain ki yah snsar jise aap apne charon aur dekhte hain , aur yah country , jismen aap rahte hain , manifestation ki abhivyakti hai , tab tak ye sabhi unreal hain",9,4,"jab tak aap yah anubhooti nahin karte hain ki sara world manifestation of divinity hai , jab tak aap apne bhitar yah anubhav nahin karte hain ki yah snsar jise aap apne charon aur dekhte hain , aur yah country , jismen aap rahte hain , manifestation of divinity hai , tab tak ye sabhi avastvik hain",9,10
"(4A) 59Every person in receipt of income derived from property held under trust or other legal obligation wholly for charitable or religious purposes or in part only for such purposes, or of income being voluntary contributions referred to in sub-clause (iia) of clause (24) of section 2, shall, if the total income in respect of which he  is assessable as a representative assessee (the total income for this purpose being computed under this Act without giving effect to the provisions of sections 11 and 12) exceeds the maximum amount which is not chargeable to income-tax, furnish a return of such income of the previous year in the prescribed form and verified in the prescribed manner and setting forth such other particulars as may be prescribed and all the provisions of this Act shall, so far as may be, apply as if it were a return required to be furnished under sub-section (1).","(4क) पूर्णतः पूर्त या धार्मिक प्रयोजन के लिए या भागतः ऐसे प्रयोजनों के लिए न्यास या अन्य विधिक बाध्यता के अधीन धारित सम्पत्ति से उद्भूत आय, या धारा 2 के खंड (24) के उपखंड (iiक) में निर्दिष्ट स्वैच्छिक अभिदाय के रूप में आय प्राप्त करने वाला हर व्यक्ति, यदि वह सकल आय, जिसकी बाबत वह प्रतिनिधि निर्धारिती के रूप में निर्धारणीय है, (इस प्रयोजन के लिए सकल आय धारा 11 और 12 के उपबंधों को लागू किए बिना इस अधिनियम के अधीन संगणित की जाएगी) उस अधिकतम रकम से अधिक है जो आय-कर से प्रभार्य नहीं है, तो विहित प्ररूप में और विहित रीति में सत्यापित करके और ऐसी अन्य विशिष्टियां देते हुए, जो विहित की जाएं, पूर्ववर्ष की ऐसी आय की विवरणी देगा और इस अधिनियम के सभी उपबंध, यथाशक्य, इस प्रकार लागू होंगे मानो वह उपधारा (1) के अधीन दिए जाने के लिए अपेक्षित विवरणी हो।","['(4 A) purant : purt ya dharmik pryojan ke liye bhagat: aese prayojano ke liye nyas ya anya vidhik badhyata ke adhin dharit sampati uddhat aay, in sub-clause (iia) of clause (24) of section 2, shall, if the total income in respect of which he is assessable as a representative assessee (the total income for this purpose being computed under this Act without giving effect to the provisions of sections 11 and 12) exceeds the maximum amount which is not chargeable to income-tax, furnish a return of such income of the previous year in the prescribed form and verified in the prescribed manner and setting forth such other particulars as may be prescribed and all the provisions of this Act shall, so far as may be, apply as if it were a return required to be furnished under sub-section (1).', '(4A) 59Every person in receipt of income derived from property held under trust or other legal obligation wholly for charitable or religious purposes or in part only for such purposes, or of income being voluntary contributions referred to in sub-clause (iia) of clause (24) of section 2, shall, if the total income in respect of which he  is assessable as a representative assessee (the total income for this purpose being computed under this Act without giving effect to the provisions of sections 11 and 12) exceeds the maximum amount which is not chargeable to income-tax, furnish a return of such income of the previous year in the prescribed form and verified in the prescribed manner and setting forth such other particulars as may be prescribed and all the provisions of this Act shall, so far as may be, is prakar lahu honge mano vah updhara (1) ke aadhin diye jane ke liye apekshit vivrani ho.', 'I have no doubt that India-Sweden cooperation will continue to grow in depth and scope in a manner which would benefit both our peoples.', 'मुझे विश्वास है कि भारत-स्वीडन सहयोग हमारी दोनों जनता के हित के लिए निरंतर बढ़ता रहेगा।', 'I have no doubt that India-Sweden cooperation hamari dono janataa ke hit ke liye nirantar badhata rahega.', 'Muje vishvaass he ki India-sweden sahyog will continue to grow in depth and scope in a manner which would benefit both our peoples.']","4k  poornta poort ya religious charitable ke lie ya bhagta aese purposes ke lie trust ya other legal badhyta ke sections dharit property se udbhoot receipt , ya clause 2 ke part  24  ke iia  iik  men nirdisht voluntary contributions ke form men receipt prapt karne vala har person , yadi vah sakal receipt , jiski babat vah representative nirdhariti ke form men assessable hai ,  is charitable ke lie sakal receipt clause 11 aur 12 ke upbndhon ko year kie bina is act ke sections sngnit ki jaegi  us maximum amount se adhik hai jo aay-kar se chargeable nahin hai , to such prroop men aur such manner men satyapit karke aur forth other particulars dete hue , jo such ki jaen , poorvavarsh ki forth receipt ki vivarni dega aur is act ke sabhi upbndh , yathashaky , is prkar year honge mano vah updhara  1  ke sections die jane ke lie apekshit vivarni ho.",7,5,"4k poornta poort ya dharmik pryojan ke lie ya bhagta aese pryojnon ke lie nyas ya any vidhik badhyta ke adhin dharit sampatti se udbhoot aay, ya dhara 2 ke khnd 24 ke upkhnd iik men nirdisht svaichchhik abhiday ke roop men aay prapt karne vala har vyakti, yadi vah sakal aay, jiski babat vah prtinidhi nirdhariti ke roop men nirdharniy hai, is pryojan ke lie sakal aay dhara 11 aur 12 ke upbndhon ko lagoo kie bina is adhiniyam ke adhin sngnit ki jaegi us adhikatam rakam se adhik hai jo aay-kar se prbhary nahin hai, to vihit prroop men aur vihit riti men satyapit karke aur aesi any vishishtiyan dete hue, jo vihit ki jaen, poorvavarsh ki aesi aay ki vivarni dega aur is adhiniyam ke sabhi upbndh, yathashaky, is prkar lagoo honge mano vah updhara 1 ke adhin die jane ke lie apekshit vivarni ho.",9,6
WHAT WILL I EARN? 20,मेरी आमदनी क्या होगी? 25। ,"['What will Meri aamadani?20', 'Meri Earn kya hogi? 25']",meri aamadni kya hogi  25.,10,6,meri aamadni kya hogi 25.,10,5
"Polar ice caps may melt further and increase the size of the oceans which may submerge large expanses of land - LRB - China, Egypt, Indonesia, Bangladesh and West Bengal face this threat - RRB -.","अधिक मात्रा में ध्रुवों की बर्फ पिघलने से सागरों में जल का स्तर बढ़ जाएगा. जिससे पृथ्वी का काफी बड़ा भू-भाग इसमें डूब जाएगा. चीन, मिस्त्र, इन्डोनेशिया, बंग्लादेश और पश्चिम बंगाल के लिए यह खतरा मंडरा रहा है. ","['Polar ice caps may melt further and increase the size of the oceans which may submerge large expanses of land. China, Misr, Indonesia, Bangladesh aur Paschim Bengal ke liye yah khatra mandra raha he.', 'Adhik matra me dhruvo ki barf pighalne se saagro me jal ka star badh jayega. Jisse pruthvi ka kaafi bada bhu-bhag isme dub jayega. China, Egypt, Indonesia, Bangladesh and West Bengal face this threat .']","large size men polar ki barph pighalne se oceans men indonesia ka star ba lrb  jisse land ka kaphi bara bhoo-bhag ismen doob lrb  china , egypt , indoneshiya , bangladesh aur west bengal ke lie yah threat mndra raha hai",8,4,"adhik polar ice caps ki ice caps se sagron men jal ka star ba jaega jisse prithvi ka kaphi bara bhoo-bhag ismen doob jaega chin, mistr, indoneshiya, bngladesh aur pashchim bngal ke lie yah khatra mndra raha hai",10,7
The description is required in your bug report. This should not happen with the latest Bug Buddy.,आपके बग रिपोर्ट में विवरण की जरूरत है. नवीनतम बग बड्डी में ऐसा नहीं होना चाहिए. ,"['The description is required in your bug report.Navintam bug buddy me aesa nahi hona chahiye.', 'Aapke bug report me vivran ki jarurat he, This should not happen with the latest Bug Buddy.']",aapke bug report men description ki jaroorat hai  latest bug baddi men aesa nahin hona chahie,10,6,aapke bag description is required ki jaroorat hai navinatam bag baddi men aesa nahin hona chahie,8,5
He tried both allopathic and homeopathic medicines.,उन्होंने एलोपैथी तथा होमियोपैथी दोनों प्रकार के इलाज करवाए। ,"['He tried both medicines Allopathic tatha homeopathic dono.', 'Unhone dono prakar ke ilaaj karvaaye Allopathic and homeopathic.']",unhonne allopathic tatha homiyopaithi donon prkar ke medicines karvae.,10,5,unhonne elopaithi tatha homiyopaithi donon prkar ke ilaj karvae.,7,6
This has been built with seven small lave made island and connected to main land by a bridge.,इसका गठन लावा निर्मित सात छोटे-छोटे द्वीपों द्वारा हुआ है एवं यह पुल द्वारा प्रमुख भू-खंड के साथ जुड़ा हुआ है।,"['This has been built with seven small lave made island  avam pool dvara pramukh bhu-khand se sath juda hua he.', 'Iska gathan laava nirmit saat chhote-chhote dvipo dvara hua he and connected to main land by a bridge.']",iska gathan lave nirmit sat chhote-chhote small dvara huaa hai evn yah bridge dvara main bhoo-khnd ke sath jura huaa land,7,4,iska lave made island sat chhote-chhote dvipon dvara huaa hai evn yah pul dvara prmukh bhoo-khnd ke sath jura huaa hai.,9,3
They accept that they do know each other directly at see.,वे स्वीकार करते हैं कि वे एक दूसरे पर सीधे देख पता है। ,"['They accept that ve ek dusre par sidhe dekh pata he.', 'Ve swikar karte he ki they do know each other directly at see.']",ve svikar karte hain ki ve ek doosre par sidhe see other hai.,7,4,ve accept karte hain ki ve ek doosre par directly dekh pata hai.,10,7
"He said, ""My Lord, indeed I fear that they will deny me",मूसा ने अर्ज़ कि परवरदिगार मैं डरता हूँ कि (मुबादा) वह लोग मुझे झुठला दे,"['He said, ""My Lord, indeed I fear that vah log muje juthalaa de.', 'Musa ne arj ki Parvardigaar me darta hu ki they will deny me.']",lord ne arz ki paravardigar i darta hoon ki  mubada  vah log mujhe jhuthla de,7,5,moosa ne arz ki paravardigar main darta hoon ki mubada vah log mujhe jhuthla de,9,8
"He could earn Rs. 41, 700 from sale of 275 kg. worms (at Rs. 150 / kg.) and Rs. 11, 500 from the sale of 23 q. compost at Rs. 500 / q","उन्होंने 275 किलो कीटों के विक्रय से (150 रुपये/किलो की दर से) 41,700 रुपये कमाए तथा 500 रुपये/क्विंटल की दर से 23 क्विंटल कम्पोस्ट बेचकर 11,500 रुपये कमाए। ","['He could earn Rs. 41, 700 from sale of 275 kg. worms (at Rs. 150 / kg.) tatha 500 Rs/quintal', 'ki dar se 23 quintal compost bechkar 11,500 rupye kamaye.', 'Unhone 275 kilo  keeto ke vikrya se 150 Rupye/kilo ki darse 41,700 rupye kamaye and  Rs. 11, 500 from the sale of 23 q. compost at Rs. 500 / q']","unhonne 275 kg kiton ke sale se  150 rupyekilo ki dar se  41,700 rs kamae tatha 500 rupyekvintal ki dar se 23 q worms bechakar 11,500 rs kamae.",10,6,"unhonne 275 kilo kiton ke vikray se 150 rupyekilo ki dar se 41,700 rupye kamae tatha 500 rupyekvintal ki dar se 23 kvintal kampost bechakar 11,500 rupye kamae.",9,6
"Religions whether Christianity, Buddhism, Hinduism or Theosophy or any other system can only take us to the one point where all religions meet, and no further.","धर्म-वह चाहे ईसाई, बौद्ध, हिंदू हो या थिसोसॉफी या कोई अन्य पंथ-हमें केवल उस बिंदु तक ले जा सकता है जहां सभी धर्म मिल जाते हैं, उससे आगे नहीं। ","['Religions whether Christianity, Buddhism, Hinduism or Theosophy or any other system- hame keval us bindu tak le jaa sakta he jaha sabhi dharma mil jaate he, usse aage nahi.', 'Dharma- vah chahe Isaai, Bauddha, Hindu ho ya Theosophy ya koi anya panth can only take us to the one point where all religions meet, and no further.']","dharm-vah chahe religions , buddhism , hindoo ho ya thisosphi ya koee other pnth-hmen keval us point tak system ja sakta hai jahan sabhi dharm mil jate hain , usse aage nahin.",7,5,"religions whether christianity, bauddh, hindoo ho ya thisosphi ya koee any pnth-hmen keval us bindu tak le ja sakta hai jahan sabhi dharm mil jate hain, usse aage nahin.",9,5
"Thus, we see how critical the handloom sector is to the simultaneous realization of several seemingly disparate national objectives: employment generation, rural development, social justice and empowerment, women 's welfare, preservation and promotion of artisanry, and checking the migration of rural families to urban areas.","अतः हम समझ सकते हैं कि रोजगार जुटाने, ग्रामीण विकास, सामाजिक न्याय, महिला कल्याण, कारीगरों और उनकी कला को संरक्षण तथा प्रोत्साहन और ग्रामीण लोगों का शहरों तथा नगरों की तरफ पलायन पर अंकुश लगाने जेसे विभिन्न राष्ट्रीय लक्ष्यों को प्राप्त करने के अभियान में हथकरघा क्षेत्र कितना महत्वपूर्ण है। ","['Thus, we see how critical Rojgaar jutaane, Gramin vikas, samajik nyay, mahila kalyan, karigaro aur unki kala ko samrakshan tatha protsahan aur rural logo ka shahro tatha nagro ki taraf palayan par ankush lagane jaise, the handloom sector is to the simultaneous realization of several seemingly disparate national objectives: ', ""Atah hum samaj sakte he employment generation, rural development, social justice and empowerment, women 's welfare, preservation and promotion of artisanry, and checking the migration of rural families to urban areas, jese vibhinna rashtriya lakshyo ko prapt karne ke abhiyan me hathkargha kshetra mahatvapurna he.""]","ata families samajh sakte hain ki employment jutane , critical development , social justice , women welfare , karigron aur unki kala ko preservation tatha protsahan aur critical logon ka shahron tatha nagron ki taraph migration par ankush lagane jese several national realization ko prapt karne ke abhiyan men handloom sector kitna mahatvpoorn hai.",8,6,"ata ham samajh sakte hain ki rojgar jutane, gramin vikas, social justice, mahila kalyan, karigron aur unki kala ko preservation and promotion aur gramin logon ka shahron tatha nagron ki taraph palayan par ankush lagane jese vibhinn rashtriy lakshyon ko prapt karne ke abhiyan men hathakargha kshetr kitna mahatvpoorn hai.",9,8
"Were this true, science as an accurate, dependable and useful branch of knowledge would not have been possible; nature would have been all chaos and confusion; there would have been no permanent laws to discover, no fixed relationship between one fact or event and another; and past experiences would not have been able to give guidance to actions of man.","यदि यह सच होता तो विज्ञान ज्ञान की एक यथार्थ, विश्वसनीय और उपयोगी शाखा नहीं होती; प्रकृति में चारों तरफ अव्यवस्था और भ्रम व्याप्त होता; खोजने के लिए कोई स्थायी नियम होते और न ही एक दूसरे तथ्यों, एक दूसरी घटनाओं के बीच कोई निश्चित संबंध होते; और न ही पिछले अनुभवों से मनुष्य को अपने कार्यों के लिए कोई मार्गदर्शन मिलता। ","['Were this true, science as an accurate, dependable and useful branch of knowledge would not have been possible; nature would have been all chaos and confusion;Khojne ke liye koi stahyi rule hote aur na hi ek dusre tathyo, ek dusri ghatnao ke bich koi nischit sambandh hote, aur na hi pichhale anubhavo se manushyo ko apne karyo ke liye koi margdarshan milta.', 'Yadi yah sach hota to vignan gnan ki ek yatarth, vishvasniy aur upyogi shakha nahi hoti, prakruti me charo taraf avyavstha aur bhram vyapt hota, there would have been no permanent laws to discover, no fixed relationship between one fact or event and another; and past experiences would not have been able to give guidance to actions of man.']","yadi yah true hota to science knowledge ki ek accurate , dependable aur useful branch nahin hoti  nature men charon taraph chaos aur confusion vyapt hota  khojne ke lie koee permanent laws hote aur n hi ek doosre tathyon , ek doosri event ke possible koee nishchit relationship hote  aur n hi past experiences se man ko apne actions ke lie koee guidance milta.",10,8,"yadi yah sach hota to vijnjan jnjan ki ek yatharth, vishvasniy aur upyogi shakha nahin hoti prkriti give guidance taraph avyavastha aur bhram vyapt hota khojne ke lie koee sthayi niyam hote aur n hi ek doosre tathyon, ek doosri ghatnaon ke bich koee nishchit snbndh hote aur n hi pichhle anubhvon se manushy ko apne karyon ke lie koee margadarshan milta.",9,7
"Save changes to image ""% s"" before closing?","छवि ""% s"" में बंद करने से पहले परिवर्तन सहेजें? ","['Band karne se pahle Save changes to image ""% s"" ?', 'Before closing chhavi “%s” me parivartan saheje?']",image   save  men closing karne se pahle parivartan sahejen,8,3,chhavi  s men closing karne se pahle parivartan save,7,3
"Who avoid the deadly sins, immoral acts, and forgive when they are angered,",जो बड़े-बड़े गुनाहों और अश्लील कर्मों से बचते है और जब उन्हे (किसी पर) क्रोध आता है तो वे क्षमा कर देते हैं; ,"['Who avoid the deadly sins, immoral acts, aur jab unhe krodh aata he to ve kshama kar dete he.', 'Jo bade-bade gunaho aur ashlil karmo se bachte he and forgive when they are angered,']",jo bare-bare sins aur acts karmon se deadly hai aur jab unhe  kisi par  krodh immoral hai to ve kshma kar dete hain,9,3,jo bare-bare sins aur ashlil avoid the deadly hai aur jab unhe kisi par krodh aata hai to ve kshma kar dete hain,7,2
You need two numbers or string to do an addition,जोड़ने के लिए आपको दो संख्या या वाक्यांश चाहिए,"['Jodne ke liye You need two numbers or string.', 'To do an addition aapko do sankhya ya vankyansh chahiye.']",addition ke lie aapko do numbers ya vakyansh chahie,10,7,addition ke lie aapko do numbers or string chahie,10,7
In the moulded type a full human or animal figure is fashioned.,ढलाई में मानव और पशुओं की पूरी आकृति बनायी जाती है। ,"['In the moulded type a full human aur pashuo ki aakruti banai jaati he.', 'Dhalai me Manav or animal ki full figure is fashioned.']",moulded men full aur animal ki poori figure banayi jati hai.,8,4,dhalaee men human or animal ki poori aakriti banayi jati hai.,10,10
Kalpana was the first Indian born woman to fly into space and she was the second person of Indian origin to go into space.,कल्पना जी अंतरिक्ष में उड़ने वाली प्रथम भारत में जन्मी महिला थीं और अंतरिक्ष में उड़ाने वाली भारतीय मूल की दूसरी व्यक्ति थीं। ,"['Kalpana was the first Indian born woman to fly into space and antariksh me udaane vaali Bhartiy mul ki dusri vyakti thi.', 'Kalpana Ji Antariksh me udne vaali pratham Bharat me Janmi Mahila thi and she was the second person of Indian origin to go into space.']",kalpana ji space men urne vali first bharat men janmi woman thin aur space men urane vali indian origin ki doosri person thin.,10,7,kalpna ji fly into space vali pratham bharat woman to fly thin aur antriksh men urane vali bhartiy mool ki doosri vyakti thin.,8,7
"Payment of property tax, electricity bills and water bills of colonies and office premises bills of vendors","कालोनियों और कार्यालय परिसरों और प्रधान कार्यालय का संपत्ति कर, बिजली के बिलों, पानी के बिलों और विक्रताओं के बिलों का भुगतान","['property tax, electricity bills and water bills of colonies and karyalay parisaro aur pradhan karyalay bhugtaan.', 'Payment of colonies and office premises bills of vendors, Sampati kar, Bijli ke bilo, Paani ke bills.']","colonies aur office premises aur prdhan office ka property kar , electricity ke bills , water ke bills aur vikrtaon ke bills ka payment",10,6,"colonies and office parisron aur prdhan karyalay ka snpatti kar, payment of property, pani ke bilon aur vikrtaon ke bilon ka bhugtan",10,5
"No, it was not there","नही, वो उधर नही था","['No, Vo uthar nahi tha. ', 'Nahi, It was not there.']","nahi , vo udhar nahi tha",10,9,"nahi, vo udhar nahi tha",10,9
I can't find my provider and I wish to enter it manually:,मैं अपने प्रदाता नहीं ढूँढ़ सकता हूँ और मैं इसे दस्ती रूप से दाखिल करना चाहता हूँ (m):,"[""I can't find my provider aur me ise dasti rup se daakhil karna chahta hu."", 'Me apna Pradata nahi dhundh sakta hu and i wish to enter it manuaaly.']",i apne provider nahin dhoon sakta hoon aur i ise dasti roop se dakhil karna chahta hoon  m  :,8,4,main apne prdata nahin dhoon sakta find aur main ise dasti roop se dakhil karna chahta find m:,6,5
Revitalization of cooperative institutions is central to the success of this agenda.,इस कार्यक्रम की सफलता के लिए सहकारी संस्थाओं को फिर से प्राणवंत बनाना अत्यंत आवश्यक है। ,"['To the success of this agenda, sahkaari sansthao ko fir se pranvant banana atyant aavshyak he.', 'Is karyakram ki safalta ke liye Revitalization of cooperative institutions in central.']",is agenda ki success ke lie cooperative snsthaon ko phir se pranvnt banana atynt aavashyak central,8,5,is karyakram ki saphalta ke lie cooperative institutions ko phir se pranvnt banana institutions is central,8,6
Ask your council about anything in the tenancy agreement you do not understand.,"यदि किरायेदारी के समझोते में कोई बात आपको समझ नहीं आती, तो आ कौंसिल को पूँछे। ","['Koi baat aapko samaj nahi aati to Ask your council about anything in the tenancy agreement.', 'Yadi kitayedaari ke samjaute me koi baat aapko samaj nahi aati to ask your council.']","yadi council ke samjhote men koee anything aapko samajh nahin aati , to aa kaunsil ko poonchhe.",6,4,"yadi kirayedari ke samjhote men koee bat aapko samajh nahin aati, to aa kaunsil ko poonchhe.",9,7
Color to draw the Marcus Bains Line in the Time bar (empty for default).,Marcus Bains Line को समय पट्टी में दिखाने के लिए रंग (तयशुदा रूप से खाली). ,"['Color to draw the Marcus Bains Line Samay patti me dikhane ke liye (Taysuda rup se khali)', 'Marcus Bains Line dikhane ke liye rang in the Time bar (empty for default)', 'The said changes in interest rates and charges would be with prospective effect and a clause in this regard would be incorporated in the loan agreement.', 'ब्याज दरों और प्रभारों में उक्त परिवर्तन भविष्य में प्रभावी होंगे तथा ऋण करार में इसके बारे में एक खण्ड शामिल किया जाएगा। ', 'The said changes in interest rates and charges would be with prospective effect and run karar me iske baare me ek khand shamil kiya jayega.', 'Byaj daro aur prabharo me ukta parivartan bhavisya me prabhavi honge and a clause in this regard would be incorporated in the loan agreement.']",Marcus Bains Line ko time bar men dikhane ke lie color  default roop se marcus,9,7,Marcus Bains Line ko time bar men dikhane ke lie rng tayshuda roop se khali,9,4
"A former Mujahideen commander , Haq 's ties with the CIA went back to the Soviet-Afghan war of the 1980s .",क 80 के दशक के सोवियत-अफगान युद्ध के समय से ही सीआइए से जुड़ै थे .,"[""A former Mujahideen commander , Haq 's ties with the CIA went back 80 ke dashak ke Soviet-Afghan yuddha ke samay se."", 'A former Mujahideen commander ,the Soviet-Afghan war of the 1980s ke samay se hi CIA se jude the.']",haq mujahideen ke dashak ke soviyat-aphgan war ke samay se hi cia se jurai the,5,8,k 80 ke dashak ke ties yuddh ke samay se hi siaaie se jurai the,6,2
"[Commanding him], ""Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing.""",कि फँराख़ व कुशादा जिरह बनाओ और (कड़ियों के) जोड़ने में अन्दाज़े का ख्याल रखो और तुम सब के सब अच्छे (अच्छे) काम करो वो कुछ तुम लोग करते हो मैं यक़ीनन देख रहा हूँ,"['[Commanding him], ""Make full coats of mail and calculate [precisely] the links, aur tum sab ke sab achchhe kaam karo vo kuch tum log karte ho me yakinan dekh raha hu.', 'Ki Farakh va kushada jirah banao aur kadiyo ke jodne me andaje ka khyal rakho and work [all of you] righteousness. Indeed I, of what you do, am Seeing.""']",ki coats v kushada jirah banao aur  kariyon ke  jorne men andaze ka khyal calculate aur tum sab ke sab full  full  work karo vo kuchh tum log karte ho i yainan dekh raha hoon,8,4,ki make full coats jirah banao aur kariyon ke jorne men andaze ka khyal rakho aur tum sab ke sab achchhe achchhe make full vo kuchh tum log karte ho main yainan dekh raha hoon,6,4
There are four to five generations in a year and generally the pest overwinters as nymph which develops into adult in early spring.,वर्ष में चार-पांच पीढ़ियां पूरी हो जाती हैं और यह पीड़क निम्फ के रूप में सर्दियां पार करके बसंत के आरंभ में प्रौढ़ बन जाता है। ,"['There are four to five generations in a year Aur yah pidak nymph ke rup me sardiya paar krke basant ke aarambhme praudh ban jaata he.', 'Varsh me char-panch pidhiya puri ho jati he and generally the pest overwinters as nymph which develops into adult in early spring.']",year men char-panch generations poori ho jati hain aur yah pirak nimph ke roop men sardiyan par karke spring ke aarnbh men adult nymph jata hai.,9,8,varsh men char-panch piiyan poori ho jati hain aur yah pirak nimph ke roop men sardiyan par karke basnt ke adult in early ban jata hai.,8,3
"When your gums and jawbone have healed , a crown -LRB- artificial tooth -RRB- is constructed , then screwed or cemented to the post .","जब आपके मसूड़ों और जबड़े की हड्डी के घाव भर जाते हैं तो एक क्राउन ( नकली दाँत ) बनाकर , खंभे पर कस दिया जाता है या सीमेंट द्वारा चिपका दिया जाता है .","['When your gums and jawbone have healed ,to ek crown(nakli daat) banakar, khambhe par kas diya jaata he ya cement dvara chipka diya jaata he.', 'Jab aapke masudo aur jabde ki haddi ke ghav bhar jaate he to, a crown -LRB- artificial tooth -RRB- is constructed , then screwed or cemented to the post .']","jab aapke gums aur jabare ki haddi ke ghav bhar jate hain to ek crown  jawbone tooth  banakar , khnbhe par kas diya jata hai ya siment dvara chipka diya jata hai",8,6,"jab aapke gums and jawbone ki haddi ke ghav bhar jate hain to ek kraun  artificial tooth  banakar , khnbhe par kas diya jata hai ya siment dvara chipka diya jata hai",7,6
"(iii)  ""contract"" shall include sub-contract;","(iii) ""संविदा"" के अंतर्गत उपसंविदा भी है;","['(iii) ""Samvida” shall include sub-contract.', '(iii) ""Contract” ke antargat upsamvida bhi he.']",iii   contract  ke antargat upsnvida bhi hai,9,7,iii snvida ke include contract bhi hai,7,5
(a)  no deduction shall be admissible under this section to the amalgamating or the demerged company for the previous year in which the amalgamation or the demerger takes place; and,"(क) समामेलक या अविलयित कंपनी को, उस पूर्ववर्ष के लिए, जिसमें समामेलन या अविलयन होता है, इस धारा के अधीन कोर्इ कटौती अनुज्ञेय नहीं होगी; और","['to the amalgamating or the demerged company for the previous year in which the amalgamation or the demerger takes place; is dhaara ke adhin koi katauti anugney nahi hogi; aur', '(ka) Samamelak ya avilayit company ko, us purvavarsh ke liye, jisme sammamelan ya avilayan hota he, no deduction shall be admissible under this section.']","previous  amalgamating ya demerged company ko , us poorvavarsh ke lie , jismen samamelan ya demerger hota hai , is section ke adhin kori deduction admissible nahin hogi  aur",10,4,"k samamelak ya demerged company ko, us poorvavarsh ke lie, jismen samamelan ya avilayan hota hai, is dhara ke adhin kori katauti anujnjey nahin hogi aur",10,4
"Additionally, 23 post-graduate scholarships for courses in hydel power and water resources management at IIT, Roorkee have been offered to Nepali engineers and experts this year.",इसके अतिरिक्त नेपाली इंजीनियरी और विशेषज्ञों को इस वर्ष आईआईटी रुड़की में पनबिजली और जल संसाधन प्रबंधन में पाठ्यक्रम के लिए 23 स्नातकोत्तर छात्रवृत्तियां प्रदान की जाएंगी।,"['Additionally, 23 post-graduate scholarships for courses in hydel power and water resources management at IIT, Roorkee have been offered to Nepali engineeri aur visheshgno ko is varsh.', 'Issse atirikta 23 snatakotar chhatravrutiya IIT Roorkee me panbijali aur jal samsadhan prabandhan me scholarships di jayegi, to Nepali engineers and experts this year.']",iske atirikt nepali injiniyri aur experts ko is hydel iit roorkee men power aur water resources management men courses ke lie 23 snatkottar scholarships prdan ki jaengi.,9,5,iske atirikt nepali injiniyri aur visheshajnjon ko is varsh aaeeaaeeti rurki men panbijli aur jal snsadhan prbndhan men pathyakram ke lie 23 post-graduate scholarships prdan ki jaengi.,6,4
"This called for an additional capacity of about 18 million tonnes, raising the total capacity to 43 million tonnes in 1980 - 85.",इसका अर्थ था लगभग 180 लाख टन की अतिरिकत क्षमता इससे सन् 1980-85 में कुल क्षमता बढ़ाकर 430 लाख हो जायेगी. ,"['This called for an additional capacity of about 18 million tonnes, isse san 1980-85 me kul kshamta badhakar 430 lack ho jayegi.', 'Iska arth tha lagbhag 180 lack ton ki atirikta kshamta, raising the total capacity to 43 million tonnes in 1980 - 85.']",iska arth tha tonnes 180 total tan ki atirikat additional isse san 1980-85 men kul additional baakar 430 total ho jayegi,7,5,iska arth tha lagabhag 180 lakh tan ki atirikat kshamta isse san 1980-85 men kul additional capacity 430 lakh ho jayegi,9,6
this order was made applicable to State Governments including the State of Uttar Pradesh.,इस आदेश को उत्तर प्रदेश राज्य सहित समस्त राज्य सरकारों को लागू किया गया था. ,"['this order was made applicable uttarpradesh rajya sahit samast rajya sarkaro ko.', 'Is aadesh ko laagu kiya jayega to state Governments including the state of Uttar Pradesh.']",is order ko uttar pradesh state sahit samast state governments ko applicable kiya gaya tha,10,10,is aadesh ko uttar prdesh rajy sahit samast rajy order was made kiya gaya tha,6,4
Somebody sang before him a song which goes thus: ” I feel I am a poor man when people do n 't ask gifts of me.,किसी ने उसके सामने इसक प्रकार का गीत गाया: ” जब लोग मुझसे दान नहीं मांगते तो जान पड़ता है कि दरिद्र व्यक़्ति हूं. ,"['Somebody sang before him a song which goes thus: “ Jab log mujse daan nahi mangte to jaan padta he ki daridra vyakti hu.', 'Kisi ne uske samne is prakar ka git gaya: “ I feel i am a poor man when people don’t ask gifts of me”.']",kisi ne uske i somebody prkar ka song gifts :  jab people ask dan nahin mangte to jan parta hai ki poor man hoon,4,3,kisi ne uske samne isak prkar ka git gaya:  jab log mujhse dan nahin mangte to jan parta hai ki daridr vyati hoon,9,6
The verses of Hindu poets are also marked by this dawning romanticism.,हिंदू कवियों को कवितांए भी स्व्च्छंतावाद के इस उदय को प्रकट करती हैं. ,"['Hindu kaviyo ko kavitaye bhi swachchantavaad prakat krti he by this drawing romanticism.', 'The verses of Hindu poets are also marked by is uday ko prakat karti he.']",hindu poets ko verses bhi romanticism ke is uday ko prakat karti hain,10,10,hindu poets ko verses bhi romanticism ke is uday ko prakat karti hain,10,8
Purchasing of commodities in the market is such a way that the buyers are in a position to have control over the price.,बाजार में निहित स्वार्थों वाले व्यक्तियों द्वारा माल की इस प्रकार खरीद करना जिससे वे बाजार पर मूल्य नियन्त्रण स्थापित करने में सफल हो जाएं। ,"['Purchasing of commodities in the market is such a way that the buyers are in a position ki mulya niyantran sthapit karne me safal ho jaye.', 'Bazar me nihit swartho vaale vyaktiyo dvara maal ki is prakar kharid krna jisse the buyers are in aposition to have control over the price.']",market men nihit svarthon vale vyaktiyon dvara commodities ki is way purchasing karna jisse ve market par price control sthapit karne men saphal ho jaen.,10,6,bajar men nihit svarthon vale vyaktiyon dvara mal ki is prkar kharid karna jisse ve bajar par mooly niyantran sthapit karne men saphal ho jaen.,10,6
"Brmaha is Unique, only Unique.",ब्रह्म एक और सिर्फ़ एक ही है। ,"['Brmaha is Unique aur sirf ek hi he.', 'Brmaha ek aur, is only unique.']",brmaha ek aur sirf ek hi hai.,10,10,brahm ek aur sirf ek hi hai.,10,7
So your left side of the equation is 3 times,तो आपके समीकरण की उल्टी और 3 गुना है. ,"['So your left side of the equation 3 guna he.', 'To aapke samikaran ki ulti aur is 3 times.']",to left equation ki side aur 3 times hai,9,6,to aapke equation ki left aur 3 times hai,9,4
"If this option is checked, every new view will display marks for code folding, if code folding is available.","यदि यह विकल्प चुना जाता है, हर नया दृश्य कोड फोल्डिंग के मार्क्स दिखाएगा, यदि कोड फोल्डिंग उपलब्ध है. ","['If this option is checked, every new view will display marks for code folding, Yadi code folding uplabdh he.', 'Yadi yah vikalp chuna jaata he, har naya drashya code folding ke marks dikhayega, if code folding is available.']","yadi yah option chuna jata hai , har new view code folding ke marks dikhaega , yadi code folding available hai",10,5,"yadi yah option is checked hai, har naya drishy code folding ke display marks, yadi code folding upalabdh hai",7,5
I hope you 're here to find out what does it take to go from an idea to a business.,मुझे आशा है कि आप कर रहे हैं यहाँ यह क्या करता है खोजने के लिए एक विचार से एक व्यवसाय के लिए जाने के लिए ले लो। ,"[""I hope you 're here to find out what does it take ek vichar se ek vyavsay keliye jaane ke liye le lo."", 'Muje aasha he ki aap kar rahe he yaha yah kya karta he khojne ke liye go from an idea to a business.']",i aasha hai ki aap kar rahe hain yahan yah kya karta hai khojne ke lie ek idea se ek business ke lie jane ke lie le lo.,4,5,mujhe hope hai ki aap kar rahe hain yahan yah kya karta hai khojne ke lie ek idea se ek business ke lie jane ke lie le lo.,5,3
Failed to remove a persona from store:% s,भंडार से एक व्यक्तित्व को हटाने में विफलः% s,"['a persona from store ko hatane me vifal:%s', 'Failed to remove ak vyaktitva ko bhandar se:%s']",store se ek persona ko s men viphla  s,4,3,store se ek persona ko failed to remove s,7,3
"It is He who is God in heaven, and God on earth. He is the Wise, the Knower.","वही है जो आकाशों में भी पूज्य है और धरती में भी पूज्य है और वह तत्वदर्शी, सर्वज्ञ है","['It is He who is God in heaven, and God on earth aur vah tatvadarshi, sarvagna he.', 'Vahi he jo aakasho me bhi pujya he aur dharti me bhi pujya he. He is the wise, the knower.']","knower hai jo aakashon men bhi heaven hai aur earth men bhi heaven hai aur vah tatvadarshi , sarvajnj hai",6,3,"vahi hai jo heaven god on earth hai aur dharti god on earth hai aur vah wise, sarvajnj hai",5,2
"Suddenly , one of the hawks made a flashing dive through the sky , attacking the other .",अकस्मात एक चील ने आसमान में तेजी से डुबकी लगाई और दूसरी चील पर हमला कर दिया ।,"['Suddenly , one of the hawks made a flashing dive through the sky, aur dusri chil par hamla kar diya.', 'Akasmaat ak chil ne aasmaan me teji se dubki lagai aur attacking the other hawks.']",akasmat ek hawks ne sky men teji se dive lagaee aur doosri hawks par hamla kar diya .,10,7,made a flashing ne aasman men teji se dubki lagaee aur hawks made par hamla kar diya .,5,2
"Thereafter, some disputes arose between the parties, who started living separately.","इसके बाद, दलों के बीच कुछ विवाद उठे, जिन्होंने अलग रहना शुरू कर दिया. ","['Thereafter, some disputes arose between the parties, Jinhone alag rahna suru kar diya.', 'Iske baad, dalo ke bich kuch vivad uthe, who startes living separately.']","iske bad , parties ke bich kuchh disputes uthe , jinhonne alag rahna shuroo kar diya",10,8,"iske bad, parties ke bich kuchh vivad uthe, jinhonne started living separately kar diya",7,3
User 's $HOME /. dmrc file is being ignored. This prevents the default session and language from being saved. File should be owned by user and have 644 permissions. User' s $HOME directory must be owned by user and not writable by other users.,उपयोक्ता का $HOME/. dmrc फाइल अनदेखा किया जा रहा है. यह मूलभूत सत्र और भाषा को सहेजे जाने से रोकता है. फाइल को उपयोक्ता के द्वारा स्वामित्व दिया जाना चाहिये और 644 अनुमति रखना चाहिये. उपयोक्ता की $HOME निर्देशिका उपयोक्ता के द्वारा जरूर स्वामित्व में रखनी चाहिये और अन्य उपयोक्ता द्वारा नहीं लिखने योग्य होना चाहिये. ,"[""User 's $HOME /. dmrc file is being ignored. This prevents the default session and language from being saved.File ko upyokta ke dvara swamitva diya jana chahiye aur 644 anumati rakhna chahiye. Upyokta ki $HOME nirdeshika upyokta ke dvara jarur swamitva me rakhni chahiye aur anya upyokta dvara nahi likhne yogya hona chahiye."", ""Upyokta ka $SOME/. Dmrc file andekha kiya ja raha he. Yah mulbhut satra aur bhasha ko saheje jaane se rokta he.  File should be owned by user and have 644 permissions. User' s $HOME directory must be owned by user and not writable by other users.""]",user ka  HOME  dmrc file andekha kiya ja raha hai  yah default session aur language ko saheje jane se rokta hai  file ko user ke dvara svamitv diya jana chahiye aur dmrc permissions rakhna chahiye  user ki  HOME home user ke dvara jaroor svamitv men rakhni chahiye aur other user dvara nahin writable yogy hona chahiye,9,7,user ka HOME dmrc file andekha kiya ja raha hai yah moolbhoot satr aur bhasha ko saheje jane se rokta hai file ko user ke dvara owned diya jana chahiye aur 644 anumti rakhna chahiye user ki HOME nirdeshika user ke dvara jaroor owned men rakhni chahiye aur any user dvara nahin likhne yogy hona chahiye,9,9
"The Organisation has three Regional Headquarters i. e. Mumbai, Chennai, and Port Blair.","इसके तीन क्षेत्रीय मुख्यालय, मुंबई, चेन्नई और पोर्ट ब्लेयर में हैं। ","['Iske teen kshetriy Headquarters i. e. Mumbai, Chennai, and Port Blair.', 'The Organisation has three REgional mukhyalay, Mumbai, Chennai, Port Blair.']","iske tin regional organisation , mumbai , chennai aur port blair men hain.",7,9,"iske tin regional headquarters, mumbai, chennee aur port blair men hain.",9,9
There is only one way of acquiring this knowledge contemplation of the beauty and majesty of Man and Nature and reading the Book of Self.,उस विद्या-प्राप्ति का केवल एक मार्ग है-प्रकृति और मानव की सुन्दरता और महिमा का चिंतन और आत्म-ग्रन्थ प्रकृति और मानव की सुन्दरता और महद् महिमा का चिंतन और आत्म-ग्रन्थ का पठन। ,"['There is only one way of acquiring this knowledge contemplation- Prakruti au manav ki sundarta aur mahima ka chintan aut aatma-granth prakruti aur manav ki sundarta aur mahad mahima ka chintan aur aatma-granth ka pathan.', 'Us vidhya-prapti ka keval ek marg he- the beauty and majesty of Man and Nature and reading the Book of Self.']",us vidya-prapti ka keval ek way hai-prkriti aur man ki beauty aur book ka contemplation aur aatm-granth nature aur man ki beauty aur mahad book ka contemplation aur aatm-granth ka pathan.,8,5,us vidya-prapti ka keval ek marg hai-man and nature ki sundarta aur mahima ka chintan aur aatm-granth man and nature ki sundarta aur mahad mahima ka chintan aur aatm-granth ka pathan.,7,7
"(c)  assessment or reassessment, if any, has been made, before the date of receiving the books of account or documents or assets seized or requisitioned by the Assessing Officer having jurisdiction over such other person, such Assessing Officer shall issue the notice and assess or reassess total income of such other person of such assessment year in the manner provided in section 153A.","(ग) निर्धारण या पुनर्निर्धारण, यदि कोर्इ हो, किया गया है, वहां ऐसा निर्धारण अधिकारी धारा 153क में उपबंधित रीति में सूचना जारी करेगा और उस निर्धारण वर्ष के लिए ऐसे अन्य व्यक्ति की कुल आय का निर्धारण या पुनर्निर्धारण करेगा।","['(g) Nirdharan ya punrnirdharan, yadi koi ho, kiya gaya he vaha  Assessing Officer shall issue the notice and assess or reassess total income of such other person of such assessment year in the manner provided in section 153A.', '(g)  assessment or reassessment, if any, has been made, before the date of receiving the books of account or documents or assets seized or requisitioned by aesa nirdharan adhikaari dhara 153k me upbandhit riti me suchana jaari karega aur us nirdharan varsh ke liye aese anya vyakti ki kul aay ka nirdharan ya purnirdharan karega.']","c  assessment ya reassess , yadi kori ho , kiya gaya hai , vahan such assessment officer section 153k men upbndhit manner men notice jari karega aur us assessment year ke lie aese other person ki kul income ka assessment ya reassess karega.",6,4,"g nirdharan ya punarnirdharan, yadi kori ho, kiya gaya hai, vahan aesa nirdharan adhikari dhara 153k men upbndhit riti men soochna jari karega aur us nirdharan varsh ke lie aese any vyakti ki kul aay ka nirdharan ya punarnirdharan karega.",8,6
Rest house means a building used for shelter by travelers.,"विश्राम गृह का अर्थ उस इमारत से होता है, जिसका प्रयोग यात्रियों द्वारा आश्रय के लिए किया जाता है। ","['Rest house means us imarat se hota he, jiska prayog yatriyo dvara aashray ke liye kiya jata he.', 'Vishram gruh ka arth A building used for shelter by travelers.']","rest house ka arth us building se hota hai , jiska pryog travelers dvara shelter ke lie kiya jata hai.",10,9,"rest house ka arth us imarat se hota hai, jiska pryog shelter by travelers ke lie kiya jata hai.",7,6
"that everybody in the classroom needs to pay attention,","ताकि कक्षा में सभी ध्यान दें,","['that everybody in the classroom  dhyan de.', 'Taaki kaksha me sabhi needs to pay attention.']","everybody classroom men sabhi attention den ,",6,6,"taki classroom men sabhi pay attention,",8,7
Are you sure you want to permanently delete these files?,क्या आप इन फ़ाइलों को स्थायी रूप से हटाना चाहते हैं? ,"['Are you sure you want to permanently hatana chahte he?', 'Kya aap in files ko want to permanently delete?']",sure aap in files ko sthayi roop se delete chahte hain,7,6,kya aap in files ko sthayi roop se permanently delete hain,8,4
If I had a dozen of a dozen eggs - - a dozen is twelve.,अगर मेरे पास 1 दर्ज़न के दर्ज़न अंडे हैं-- एक दर्ज़न 12 के बराबर होता है. ,"['If I had a dozen of a dozen eggs-- ek dozen 12 ke barabar hota he.', 'Agar mere paas 1 dozen ke dazen ande he-- a dozen is twelve.']",agar mere pas dozen darzan ke darzan ande hain -- ek darzan 12 ke barabar hota hai,7,2,agar mere pas 1 twelve ke twelve eggs hain-- ek twelve 12 ke barabar hota hai,6,0
"This has happened in India, too.",ऐसा भारत में भी हुआ है। ,"['This has happened Bharat me bhi.', 'Aesa hua he in india, too.']",aesa india men bhi huaa hai.,10,10,happened in india bhi huaa hai.,6,3
"Call them (adopted sons) by (the names of) their fathers, that is more just with Allah. But if you know not their father 's (names, call them) your brothers in faith and Mawalikum (your freed slaves). And there is no sin on you if you make a mistake therein, except in regard to what your hearts deliberately intend. And Allah is Ever OftForgiving, Most Merciful.","उन्हें उनके बापों का बेटा करकर पुकारो। अल्लाह के यहाँ यही अधिक न्यायसंगत बात है। और यदि तुम उनके बापों को न जानते हो, तो धर्म में वे तुम्हारे भाई तो है ही और तुम्हारे सहचर भी। इस सिलसिले में तुमसे जो ग़लती हुई हो उसमें तुमपर कोई गुनाह नहीं, किन्तु जिसका संकल्प तुम्हारे दिलों ने कर लिया, उसकी बात और है। वास्तव में अल्लाह अत्यन्त क्षमाशील, दयावान है","[""Call them (adopted sons) by (the names of) their fathers, that is more just with Allah. But if you know not their father 's (names, call them) your brothers in faith and Mawalikum (your freed slaves) Is silsile me tumse jo galti hue ho usme tumpar koi gunah nahi, kintu jiska sankalp tumhare dilo ne kar liya, uski baat aur he. Vastav me Allah atyant kshamashil, dayavaan he."", 'Unhe unke baapo ka beta karkar pukaro. Allah ke yaha yahi adhik nyaysangat baat he, aur yadi tum unke baapo ko na jante ho, to dharma me ve tumhare bhai to he hi aur tumhare sahchar bhi. And there is no sin on you if you make a mistake therein, except in regard to what your hearts deliberately intend. And Allah is Ever OftForgiving, Most Merciful.']","unhen unke sons ka beta karakar pukaro. allah ke yahan yahi more nyaysngat bat mistake aur yadi tum unke sons ko n jante ho , to faith men ve brothers freed to hai hi aur brothers mawalikum bhi. is silsile men tumse jo lti huee ho usmen tumapar koee sin nahin , kintu jiska snkalp brothers hearts ne kar liya , uski bat aur mistake vastav men allah atyant kshmashil , dayavan hai",7,4,"unhen unke bapon ka beta karakar pukaro. allah ke yahan yahi adhik nyaysngat bat hai. aur yadi tum unke bapon ko n jante ho, to dharm men ve tumhare bhaee to hai hi aur tumhare sahachar bhi. is silsile men tumse jo lti huee ho usmen tumapar koee gunah nahin, kintu jiska snkalp tumhare dilon ne kar liya, uski bat aur hai. vastav men allah atyant kshmashil, dayavan hai",9,6
"The Council has 28 members - 20 from the newspaper world, five are Members of Parliament three nominated by the Speaker of the Lok Sabha and two by the Chairman of the Rajya Sabha and remaining three are nominated by the Sahitya Akademi, the Bar Council of India and the University Grants Commission.","परिषद में 28 सदस्य होते है-20 समाचार जगत से, पॉँच संसद-सदस्य तीन को लोकसभा के अध्यक्ष और दो को राज्यसभा के सभापति नामजद करते है और शेष तीन का नामांकन साहित्य अकादमी, भारत के बार कौसिल और विश्विलय अनुदान आयोग द्वारा किया ताजा है। ","['The Council has 28 members - 20 from the newspaper world, five are Members of Parliament three nominated by the Speaker of the Lok Sabha and two by the Chairman of the Rajya Sabha Aur shesh tin ka namankan sahiyta akadamy, Bharat ke baar council aur vishvilay anudaan aayog dvara kiya jata he.', 'Parishad me 28 sadasya hote he- 20 samachar jagat se, panch sansad-sadasya, teen ko loksabha ke adhyaksh aur do ko rajyasabha ke sabhapati namjad karte aur remaining three are nominated by the Sahitya Akademi, the Bar Council of India and the University Grants Commission.']","council men 28 members hote hai-20 newspaper world se , pnch snsad-sadasy tin ko lok ke speaker aur do ko rajyasbha ke sabhapti namajad karte hai aur shesh tin ka namankan sahity akademi , india ke bar kausil aur university grants commission dvara kiya taja hai.",10,6,"parishad men 28 sadasy hote hai-20 newspaper world se, pnch snsad-sadasy tin ko lokasbha ke adhyaksh aur do ko rajyasbha ke sabhapti namajad karte hai aur shesh tin ka namankan sahity akadmi, bharat ke bar kausil aur vishvilay anudan aayog dvara kiya taja hai.",9,6
Almost all Political Parties with their representatives contest the election for Counselor.,पार्षदों के चुनाव हेतु लगभग सभी राजनीतिक पार्टियां अपने प्रत्याशि खड़े करतीं हैं।,"['Almost all Political Parties paarshado ke chunav hetu apne pratyashi khade karti he.', 'Lagbhag sabhi rajnitik parties with their representatives contest the election for counselor.']",parshdon ke election hetu lagabhag sabhi political partiyan apne representatives khare kartin hain.,10,9,contest the election hetu lagabhag sabhi political parties apne pratyashi khare kartin hain.,8,4
Children between the ages of 3 and 7 have the best prognosis.,3 से 7 वर्ष की उम्र के बच्चों में रोग का निदान सबसे अच्छे तरीके से हो सकता है. ,"['Children between the ages of 3 and 7 rog na nidan sabse achchhe tarike se ho sakta he.', '3 se 7 varsh ki umra ke bachcho me  have the best prognosis.']",3 se prognosis children ki ages ke bachchon men rog ka nidan sabse best tarike se ho sakta hai,7,4,3 se 7 varsh ki ages ke bachchon men rog ka nidan sabse achchhe tarike se ho sakta hai,10,6
Are you sure you want to abandon this set of profile changes and exit?,क्या आप निश्चित हैं कि आप इस सेट के प्रोफाइल के बदलावों को छोड़ना और बाहर निकलना चाहते हैं?,"['Are you sure you want is set ke profile ke badlavo ko chhodna aur bahar nikalna?', 'Kya aap nischit he ki you want to abandon this set of profile changes and exit?']",kya aap sure hain ki aap is set ke profile ke exit ko chhorna aur bahar nikalna chahte hain,8,5,kya aap set hain ki aap is set of profile ke abandon this set aur bahar nikalna chahte hain,6,3
"When I used dynamic fonts on a colored background, the color around the text is different from the rest of the background, only in a Netscape browser.","जब मैंने एक रंगीन पृष्ठभूमि में डायनामिक फ़ॉन्ट का उपयोग किया, टेक्स्ट के आसपास का रंग पृष्ठभूमि के बाकी हिस्सों के रंग से अलग था जो केवल एक नेटस्केप ब्राउज़र में होता है. ","['When I used dynamic fonts on a colored background, text ke aspas ka rang prusthaboomi ke baaki hisso ke rang se alag tha jo keval ak Netscape browser me hota he.', 'Jab mene ek rangin prusthaboomi me dunamic font ka upyog kiya,  the color around the text is different from the rest of the background, only in a Netscape browser.']","jab mainne ek rngin background men dynamic text ka upyog kiya , tekst ke aaspas ka i background ke rest hisson ke i se different tha jo keval ek netscape browser men hota hai",10,5,"jab mainne ek rngin prishthbhoomi men dynamic fonts ka upyog kiya, tekst ke aaspas ka rng prishthbhoomi ke baki hisson ke rng se alag tha jo keval ek netaskep brauzar men hota hai",9,3
After much exertion and pressure he was made to say 'No' only.,काफी प्रयास करने और दबाव डालने के बाद वह जबाव में सिर्फ 'नहीं' कहकर चुप हो गये. ,"['After much exertion and pressure vah javab me sirf ‘Nahi’ kahkar chup ho gaye.', 'Kafi prayas karne aur dabav dalne ke baad he was made to say ‘No’ only.']",much exertion karne aur pressure dalne ke bad vah jabav men sirph nhin  kahakar chup ho gaye,10,8,kaphi pryas karne aur dabav dalne ke bad vah jabav men sirph nhin kahakar chup ho gaye,10,6
"The human and the divine, love of nature and of man, intuition and thought so mingle and interpenetrate in his consciousness that in his poetry, as in actual life, it is difficult to separate one from the other.","मानवीय और दैवी, नैसर्गिक प्रेम और मानव-प्रेम, आत्म-बोध और विचार परस्पर उनकी चेतना में ठीक उसी प्रकार घुल-मिल जाते हैं जैसे कि उनके निजी जीवन में, और इन्हें एक-दूसरे से विलग करना कठिन हो जाता है। ","['The human and the divine, love of nature and of man, intuition and thought so mingle and interpenetrate in his consciousness that in his poetry,jaise ki unke niji jivan me, aur inhe ak-dusre se separate karna kathin ho jata he.', 'Manaviy aur daevi, naisargik  prem aur manav-prem, aatma-bodh aur vichar parspar unki chetna me thik usi prakar ghul-mil jaate he,  as in actual life, it is difficult to separate one from the other.']","human aur divine , naisargik love aur manav-prem , aatm-bodh aur other paraspar unki consciousness men man usi nature ghul-mil actual hain jaise ki unke niji life men , aur inhen ek-doosre se vilag karna difficult ho jata poetry",10,5,"manviy aur daivi, naisargik prem aur manav-prem, intuition and thought paraspar unki chetna men thik usi prkar ghul-mil jate hain jaise ki unke niji jivan men, aur inhen ek-doosre se vilag karna kathin ho actual life",10,4
Add one or more images to the panorama,परिदृश्य में एक या अधिक छवियाँ जोड़ें,"['Add one or more images paridrashya me.', 'Ek ya adhik chhaviya jode to the panorama.']",panorama men ek ya more images joren,10,7,panorama men ek ya adhik images add,8,5
Vrindavanlal Verma wrote. another play Mahoba Sangram Battle of Mahoba in which he glorified armed struggle for independence.,"एक और नाटक 'महोबा संग्राम' भी वर्मा जी ने लिखा, जिसमें देश की स्वतंत्रता के लिए सशस्त्र संघर्ष की महत्ता दिखायी थी। ","['Vrindavanlal Verma wrote. another play Mahoba Sangram Battle of Mahoba, jisme desh ki svatantrata ke liye sashastra sangharsh ki mahatta dikhai thi.', 'Ek aur naatak ‘Mahoba Sangram Battle of Mahoba’ bhi Verma Ji ne likha,in which he glorified armed struggle for independence.']","ek aur play mhoba sangram  bhi vrindavanlal mahoba ne likha , jismen desh ki independence ke lie sashastr struggle ki mahatta dikhayi thi.",9,4,"ek aur natak mhoba sngram bhi varma ji ne wrote, jismen desh ki svtntrta ke lie sashastr sngharsh ki mahatta dikhayi thi.",8,5
"Her history remains alive and vibrant in the thoughts, actions, customs and rituals of her people.","इसका इतिहास इसके लोगों के विचारों, कार्यों, रीति-रिवाजों और धार्मिक कृत्यों से परिपूर्ण और सजीव बना रहा। ","['Her history remains alive and vibrant of  iske logo ke vicharo, karyo, riti-rivajo aur dharmik krutyo se.', 'Iska itihas iske logo ke thoughts, actions, customs and rituals se paripurna aur sajiv banaa raha.']","iska history iske people ke thoughts , alive , riti-rivajon aur dharmik krityon se paripoorn aur customs bana raha.",9,5,"iska itihas iske history remains alive, actions, riti-rivajon aur dharmik krityon se alive and vibrant bana raha.",9,8
"Cash, silver and gold ornaments, coconuts, fruits and flowers are offered to the Lord.","नकद रुपये, चांदी और सोने के आभूषण, नारियल, फल, फूल देवता को भेंट में चढ़ाये जाते हैं। ","['Cash, silver and gold ornaments, coconuts, fruits and flowers Devta ko bhent me chadhaye jate he.', 'Nakad rupye, Chandi aur sone ke aabhusan, nariyal, fal, flower are offered to the Lord.']","cash rupye , silver aur sone ke aabhooshan , coconuts , fruits , flowers lord ko bhent men chaaye jate hain.",10,7,"nakad rupye, silver and gold ke aabhooshan, coconuts, phal, phool devta ko bhent men chaaye jate hain.",9,7
And We sent down out of heaven water in measure and lodged it in the earth; and We are able to take it away.,और हमने आसमान से एक अन्दाजे क़े साथ पानी बरसाया फिर उसको ज़मीन में (हसब मसलेहत) ठहराए रखा और हम तो यक़ीनन उसके ग़ाएब कर देने पर भी क़ाबू रखते है,"['And We sent down out of heaven water in measure and lodged it in the earth; Aur hum to yakinan uske gayab kar dene par bhi kabu rakhte he.', 'Aur humne aasman se ek andaje ke sath paani barsaya fir usko jamin me thahrae rakha, and we are able to take it away.']",aur hamne heaven se ek measure e sath water barsaya phir usko zamin men  hasab maslehat  thahrae rakha aur able to yainan uske aeb kar dene par bhi aboo rakhte hai,10,5,aur hamne aasman se ek andaje e sath pani barsaya phir usko zamin men hasab maslehat thahrae rakha aur ham to yainan uske aeb kar dene par bhi aboo rakhte hai,10,5
Circulation of water from the tank through the collectors and back to the tank continues automatically due to density difference between hot and cold water (thermosyphon effect).,टंकी से संग्राहक तक पानी की धारा का प्रवाह गर्म और ठंडे पानी के घनत्व में अंतर (थर्मोसाइफन प्रभाव) के कारण हमेशा स्वचालित ढंग से बना रहता है। ,"['Circulation of water from the tank through the collectors and back to the tank continues automatically, garm aur thande paani ne ghanatva me antar ke karan.', 'due to density difference between hot and cold water, Tanki se sangrahak tak paani ki dhara ka pravah hamesha swachalit dhang se bana rahta he.']",tank se collectors tak water ki dhara ka circulation hot aur thnde water ke ghanatv men difference  tharmosaiphan effect  ke karan hamesha svchalit dhng se bana rahta hai.,9,4,hot and cold tak pani ki dhara ka prvah garm aur thnde pani ke ghanatv men antar tharmosaiphan prbhav ke karan hamesha svchalit dhng se bana rahta hai.,7,7
"for example, in this case,","उदाहरण के तौर पर, यहाँ,","['Example ke tar par, yaha.', 'For example, yaha.']","example ke taur par , yahan ,",10,8,"udaharan ke taur par, yahan,",9,6
"“I am a fox, ” the fox said.“",मैं लोमड़ी हूँ! ” <s> लोमड़ी ने कहा। ,"['“I am a fox, ” lomdi ne kaha.', 'Me lomdi hu, the fox said.']",i fox hoon !   s  fox ne kaha.,8,3,main fox hoon!  s fox ne kaha.,10,7
Could not start% 1 application.,अनुप्रयोग% 1 चला नहीं सका. ,"['Anuprayog  %1 could not start.', 'Application %1 chala nahi saka.']",application  1 chala nahin saka,10,7,anupryog 1 chala nahin saka,10,4
Here's a really short text.,यहाँ एक बहुत छोटा वाक्य है।,"[""Here's a really chhota vaakya."", 'Yaha ek bahut short text he.']",yahan ek bahut short text hai.,10,9,yahan ek bahut short text text,8,5
"If they deny you, so have other messengers been denied before you, who came with clear signs, scriptures and enlightening book.","फिर यदि वे तुम्हें झुठलाते ही रहें, तो तुमसे पहले भी कितने ही रसूल झुठलाए जा चुके है, जो खुली निशानियाँ, 'ज़बूरें' और प्रकाशमान किताब लेकर आए थे","['If they deny you, so have other messengers been denied before you, jo khuli nishaniya, ‘jaboore’ aur prakashmaan book lekar aaye the.', 'Fir yadi ve tumhe juthlaate hi rahe, to tumse pahle bhi kitne hi rasool juthlaye ja chuke he,  who came with clear signs, scriptures and enlightening book.']","phir yadi ve other signs hi rahen , to tumse pahle bhi kitne hi rasool jhuthlae ja chuke hai , jo clear nishaniyan ,  scriptures  aur prkashman book lekar aae the",10,5,"phir yadi ve tumhen jhuthlate hi rahen, to tumse pahle bhi kitne hi rasool messengers been denied hai, jo clear signs, zbooren aur enlightening book lekar aae the",8,2
The most familiar representative of the family APODIDAE True Swifts is our House Swift Apus affinis PLATE 11. 55 bottom Hindi: Babila or Batasi.,ऐपोडिडी परिवार की सबसे अधिक आम चिड़िया हमारी घरेलू बतासी या बबीला ही है Apus affinis-प्लेट 11.55-यह डीलडौल में गौरैया से छोटी धुएं जैसी काली होती है। ,"['The spirit of government - industry partnership was evident in the very composition of the task force, as also in the widest possible consultations the task force held in different parts of the country.', 'इस कार्य बल की संरचना में ही नहीं बल्कि देश के विभिन्न हिस्सों में व्यापकतम संभव स्तर पर कार्यबल द्वारा किए गए विचार विमर्श से ही सरकार-उद्योग साझेदारी की भावना स्पष्ट हो गई थी। ', 'Is karya bal ki samrachana me hi balki desh ke vibhinna hisso me vyapaktam sambhav star par,the spirit of government - industry partnership was evident in the very composition of the task force.', 'In the widest possible consultations the task force held in different parts of the country parkaryabal dvara kiye gaye vichar vimarsh se hi sarkar-udhyog sajedari ki bhavna spashta ho gai thi.']",aepodidi family ki sabse true bottom chiriya hamari ghareloo swift ya babila hi hai Apus affinis-plet 1155-yah dildaul men gauraiya se chhoti dhuen jaisi kali hoti familiar,7,4,aepodidi parivar ki sabse adhik aam chiriya hamari ghareloo batasi ya babila hi hai Apus affinis-plet 1155-yah dildaul men gauraiya se chhoti dhuen jaisi kali hoti hai.,9,6
A silly position for a fellow of eighteen !,"वैसे यह हास्यास्पद स्थिति है , एक अट्ठारह वर्ष के लड़के के लिए !","['A silly position, ek attharah varsh ke ladke ke liye.', 'Vaise yah hasyaspad sthiti he for a fellow of eighteen.']","vaise yah hasyaspad position hai , ek silly varsh ke larke ke lie !",8,5,"vaise yah hasyaspad sthiti hai , ek silly position ke larke ke lie !",8,4
Opens all branches of the file tree,फ़ाइल ट्री की सभी शाखाओं को खोलता है,"['file tree ki all branchese ko kholta he.', 'Opens file tree ki sabhi sakhao ko.']",file tree ki sabhi branches ko kholta hai,10,10,file tree ki sabhi opens all branches hai,7,3
"The production of a play is an exacting experience in planning and organization, hence it should not be done until children are ready to take responsibility and to profit by the work necessary for it.","नाटक तैयार करने के लिए जिस योजना तथा संगठन की आवश्यकता होती है, उसे जुटा पाना आसान नहीं है; अतः इस कार्य को तभी हाथ में लेना चाहिए जब बच्चे उत्तरदायित्व को निभाने और आवश्यक परिश्रम से पूरा लाभ उठाने के लिए तैयार हों। ","['The production of a play is an exacting experience in planning and organization, use juta paana aasan nahi he, atah is karya ko tabhi hath me lena chahiye jab bachche utardayitva ko nibhane aur aavshyak parishram se pura laabh uthane ke liye taiyar ho.', 'Natak taiyar karne ke liye jis yojna tatha sangathan ki aavshyakta hoti he, hence it should not be done until children are ready to take responsibility and to profit by the work necessary for it.']","play ready karne ke lie jis planning tatha organization ki necessary hoti hai , use juta pana aasan nahin hai  hence is work ko tabhi hath men lena chahie jab children responsibility ko nibhane aur aavashyak parishram se poora experience uthane ke lie ready hon.",10,6,"natak taiyar karne ke lie jis planning and organization ki aavashyakta hoti hai, use juta pana aasan nahin hai ata is kary ko tabhi hath men lena chahie jab bachche uttardayitv ko nibhane aur aavashyak parishram se poora labh uthane ke lie taiyar hon.",10,7
"The President said the North Eastern Hill University (NEHU) has acted as a centre of empowerment of the people in North-Eastern region. He expressed his happiness over gender parity in the student population, with a 1:1 male-female ratio and the fact that women outperform men beyond the ratio.",राष्ट्रपति ने कहा कि पूर्वोत्तर पर्वतीय विश्वविद्यालय ने पूर्वोत्तर क्षेत्र में लोगों के सशक्तीकरण के केन्द्र के रूप में काम किया है। उन्होंने विद्यार्थियों में 1:1 के पुरुष महिला अनुपात के साथ लैंगिक समानता पर तथा इस बात पर प्रसन्नता व्यक्त की कि महिलाओं ने पुरुषों को औसत से पीछे छोड़ दिया है।,"['The President said the North Eastern Hill University (NEHU) has acted as a centre of empowerment of the people in North-Eastern region. Unhone vidhyarthio me 1:1 ke purush mahila anupat ke sath laingik samanta par tatha is baat par prasannta vyakt ki ki mahilao ne purusho ke aushat se piche chhod diya he.', 'Rashtrapati ne kaha ki purvottar parvatiy vishvavidhyalay ne purvotar kshetra me logo ke sashaktikaran ke kendra ke rup me kaam kiya he. He expressed his happiness over gender parity in the student population, with a 1:1 male-female ratio and the fact that women outperform men beyond the ratio.']",president ne kaha ki north parvtiy university ne north centre men population ke empowerment ke kendr ke roop men kam kiya people unhonne student men 1:1 ke purush mahila ratio ke sath laingik parity par tatha is bat par happiness vyakt ki ki women ne purushon ko ausat se pichhe chhor diya people,10,6,rashtrapti ne kaha ki eastern hill university ne poorvottar kshetr men logon ke centre of empowerment ke roop men kam kiya hai. unhonne vidyarthiyon men 1:1 ke purush mahila anupat ke sath laingik samanta par tatha is bat par prasannta vyakt ki ki mahilaon ne purushon ko ausat se pichhe chhor diya hai.,10,7
"This apple tastes sour, doesn 't it?",यह सेव खट्टा है ना? ,"['Yah sev khatta he, doesn’t it?', 'This apple testes sour, hai ne?']",yah apple sour hai na,9,8,yah apple sour hai na,9,10
With momentum of time Marathi literature also became modern.,मराठी साहित्य भी समय की गति क साथ साथ आधुनिक हो चुका है।,"['With momentum of time Marathi literature bhi adhunik ho chuka he.', 'Marathi sahitya samay ki gati ke sath sath also became modern.']",marathi literature bhi time ki momentum k sath sath modern ho chuka hai.,9,10,marathi literature bhi momentum of time k sath sath aadhunik ho chuka hai.,10,8
"That however, at least as a practical force, comes in at a later stage of high perfection.","किन्तु यह स्थिति, कम-से-कम एक व्यावहारिक शक्ति के रूप में, उच्च सिद्धि की एक बाद की अवस्था में ही प्राप्त होती है। ","['That however, at least as a practical force,uchcha sidhdhi ki ek baad ki avastha me hi prapt hoti he.', 'Kintu yah sthiti, kam-se-kam ek vyavharik shakti ke rup me, comes in a later stage of high perfection.']","kintu yah later , kam-se-kam ek practical force ke least men , high perfection ki ek bad ki avastha men hi prapt hoti hai.",8,4,"kintu yah stage, kam-se-kam ek practical force ke roop men, high perfection ki ek bad ki avastha men hi prapt hoti hai.",10,7
"then do not put me, my Lord, among the wrongdoing lot. ’","तो मेरे रब! मुझे उन अत्याचारी लोगों में सम्मिलित न करना। ""","['To mere rab, Then do not put me among the wrongdoing lot.', 'My Lord, Muje un atyachari logo me sammilit na karna.']",to lord  ! mujhe un wrongdoing logon men sammilit n karna.,10,6,to mere rab! mujhe un wrongdoing logon lot sammilit n put,8,4
Family Planning Association of India and Branch offices.,भारतीय परिवार नियोजन संघ और शाखा कार्यालय। ,"['Family Planning Association of India aur shakha karyalay.', 'Bharatiya parivaar niyojan sangh and Branch offices.']",india family niyojan association aur branch karyalay.,8,7,india family planning association aur shakha karyalay.,8,7
"A venture capital fund set up as a company shall be wound up in accordance with the provisions of the Companies Act, 1956 (1 of 1956).",एक कंपनी के रूप में स्थापपित उद्यम पूंजी निधि को कंपनी अधिनियम 1956 (1956 का 1) के प्रावधानों के अनुसार समाप्त कर दिया जाएगा। ,"['A venture capital fund set up as a company ko Companies Adhiniyam 1956 ke pravadhano ke anusaar smapt kar diya jayega.', 'Ek company ke rup me sthapit udhyam punji nidhi shallbe wound up in accodance with the provisions of the Companies Act,1956.']",ek company ke roop men sthappit venture poonji fund ko company act 1956  1956 ka 1  ke provisions ke accordance samapt kar diya jaega.,9,5,ek knpni ke roop fund set venture capital fund ko companies act 1956 1956 ka 1 ke pravdhanon ke anusar samapt kar diya jaega.,8,7
So be patient with gracious patience.,"अतः धैर्य से काम लो, उत्तम धैर्य","['So be patient with, uttam dhairya.', 'Atah dhairya se kaam lo, gracious patience.']","ata patient se kam lo , uttam patient",10,4,"ata patient with gracious lo, uttam patience",6,2
The outer circle shows what exercises they were focused on.,ये बाहरी गोला दिखा रहा है कि किन सवालों पर उन्होंने ध्यान दिया। ,"['The outer circle shows ki kin savaalo par unhone dhyan diya.', 'Ye baahri gola dikha raha he ki what exercises they were focused on.']",ye outer circle dikha raha hai ki kin savalon par unhonne dhyan diya.,10,10,ye outer circle shows raha hai ki kin savalon par unhonne dhyan diya.,8,9
"the light water reactor, the heavy water reactor would be around very long. They were just","हल्के जल रिएक्टर, भारी जल रिएक्टर के आसपास बहुत लंबी होगी. वे सिर्फ थे ","['the light water reactor, Bhari jal reactor ke aaspaas bahut lambi hogi. They were just', 'Halke jal reactor, the heavy water reactor would be around very long.ve sirf the.']","light water reactor , heavy water reactor ke aaspas bahut lnbi hogi  ve sirph the",9,9,"light water reactor, heavy water reactor ke aaspas bahut lnbi hogi ve sirph the",9,5
He said that their job is multifarious. He advised them to always remember that their conduct and behaviour is a reflection not only of the police force but is actually a projection of the entire administration before the common people.,उन्होंने कहा कि उनका कार्य बहुआयामी है। उन्होंने सलाह दी कि उन्हें यह सदैव याद रखना चाहिए कि उनके व्यवहार और आचरण से न केवल पुलिस सेवा के बारे में नजरिया बनाता है वरन् वह वास्तव में आम जनता के सामने पूरे प्रशासन का प्रतिबिंब होता है।,"['He said that their job is multifarious.Unhone salaah di ki unhe always yaad rakhana chahiye ki unke vyavhaar aur aacharan se na keval police seva ke baare me najariya banata he, varna vah vaastav me aam janata ke samne pure prashashan ka pratibimb hota he.', 'Unhone kaha ki unka karya bahuaayami he. He advised them to always remember that their conduct and behaviour is a reflection not only of the police force but is actually a projection of the entire administration before the common people.']",unhonne kaha ki unka job multifarious force unhonne salah projection ki unhen yah sadaiv yad people chahie ki unke behaviour aur conduct se n keval police seva ke bare men najriya banata hai varan vah vastav men common janta ke samne entire administration ka reflection hota force,9,7,unhonne kaha ki unka job is multifarious unhonne salah di ki unhen yah sadaiv yad rakhna chahie ki unke vyavhar aur aacharan se n keval pulis seva ke bare men najriya banata hai varan vah vastav men aam janta ke samne poore prshasan ka prtibinb hota hai.,8,7
and you take a glass of wine and you put your feet up.,और आप वाइन के एक गिलास के साथ आराम से अपने पैर ऊपर कर के बैठते हैं.,"['and you take a glass of wine aaram se apne pair upar kar ke baithte he.', 'Aur aap wine ke ek glass ke sath you put your feet up.']",aur aap wine ke ek glass ke sath aaram se apne feet oopar kar ke baithte hain,10,6,aur aap vain ke ek glass ke sath aaram se apne feet oopar kar ke baithte hain,10,6
"The international community must work together now, with wisdom, to create tolerance and understanding for addressing the complex issues confronting mankind.",अंतरराष्ट्रीय समुदाय को अब मानव के सम्मुख जटिल मुद्दों के समाधान हेतु सहिष्णुता और सद्भावना पैदा करने के लिए मिलकर बुद्धिमतापूर्वक मिलकर कार्य करना चाहिए।,"['The international community manav ke sammukh jatil muddo ke samadhan hetu sahishnuta aur sadbhavna paida karne ke liye must work together now, with wisdom.', 'Antarashtriya samuday ko now , with wisdon, to create tolerance and understanding for addressing the complex issues confronting mankind, milakar buddhimatapurvak karya karna chahiye.']",international community ko ab manav ke sammukh complex issues ke samadhan hetu tolerance aur sadbhavna paida karne ke lie mankind wisdom mankind kary karna chahie.,10,5,international community ko ab issues confronting mankind complex issues ke understanding for addressing aur sadbhavna paida karne ke lie milakar buddhimtapoorvak milakar kary karna chahie.,8,4
It appears that he was solely interested in saving his own life and that of his queen who by that time hated him.,ऐसा लगता है कि उनका एकमात्र सरोकार अपनी और उस बेगम की जान बचाना था जो उस समय तक उनसे नफरत करने लगी थी। ,"['It appears that he was solely interested in saving his own life and that of his queen jo us asamay tak unse nafarat karne lagi thi.', 'Aesa lagta he ki unka ekmatra sarokar apni aur us begam ki jaan bachana tha who by that time hated him.']",interested lagta hai ki unka ekmatr own apni aur us queen ki jan bachana tha jo us time tak unse napharat karne lagi thi.,9,3,aesa lagta hai ki unka ekmatr sarokar apni aur us begam ki solely interested tha jo us samay tak unse napharat karne lagi thi.,8,4
"My uncle has sent you the vegetables, Mr Vyas, Kapil said.","मेरे चाचा ने आपके लिए तरकारी भेजी हे, कपिल ने कहा। ","['My uncle has sent you the vegetables,Kapil ne kaha.', 'Mere uncle ne aapke liye tarkari bheji he, Mr Vyas, Kapil said.']","mere uncle ne aapke lie vegetables bheji he , mr ne kaha.",7,4,"mere uncle ne aapke lie tarkari bheji he, kapil ne kaha.",9,8
lesbians enjoy tribadism because they can involve their whole bodies.,समलैंगिक परस्पर स्त्री मैथुन का आनंद लेते हैं ताकि वे अपने पूरे शरीर को मिला सकें। ,"['lesbians enjoy tribadism taki ve apne pure sarir ko mila sake.', 'Samlaingik paraspar stri maithun ka aanand lete he because they can involve their whole bodies.']",lesbians paraspar stri maithun ka aannd lete hain tribadism ve apne whole bodies ko mila saken.,8,5,samlaingik paraspar stri maithun ka aannd lete hain taki ve apne poore sharir ko mila saken.,10,5
Sallow refers to sickly yellowish complexion.,पाण्डुवर्ण या पीतवर्ण पीलेपन को निर्दिष्ट करता है. ,"['Panduvarna ya pit varna pilepan ko refers to sticky.', 'Sallowya yellowish complexiion ko nirdist karta he.']",panduvarn ya pitavarn complexion ko refers karta hai,7,5,panduvarn ya pitavarn pilepan ko refers karta hai,10,6
"The use of money to create more money in the form of interest, dividend or profit etc.","धनराशि से और ज्यादा धनराशि पैदा करने के लिए किया गया कार्य जो ब्याज, लाभांश, मुक्तता इत्यादि प्राप्ति द्वारा हो सकता है। ","['The use of money to create more money in the form of byaj, labhansh, miktata ityadi prapti dvara ho sakta he.', 'Dhanrashi se aur jyada dhanrahi paida karne ke liye kiya gaya karya  in the form of interest, dividend or profit etc.']","money se aur use money form karne ke lie kiya gaya kary jo interest , dividend , muktta ityadi profit dvara ho sakta hai.",10,6,"money se aur create more money karne ke lie kiya gaya kary jo interest, dividend, muktta ityadi prapti dvara ho sakta hai.",10,5
"Disables saving browser history in %{PRODUCTNAME} and prevents users from changing this setting. If this setting is enabled, browsing history is not saved. If this setting is disabled or not set, browsing history is saved.","%{PRODUCTNAME} में ब्राउज़र इतिहास सहेजना अक्षम करती है और उपयोगकर्ताओं को यह सेटिंग बदलने से रोकती है. यदि यह सेटिंग सक्षम है, तो ब्राउज़िंग इतिहास सहेजा नहीं जाता है. यदि यह सेटिंग अक्षम है या कॉन्फ़िगर नहीं है, तो ब्राउज़िंग इतिहास सहेजा जाता है.","['Disables saving browser history in %{PRODUCTNAME} and prevents users from changing this setting. Yadi yah setting saksham he, to browsing itihas saheja nahi jaata he. Yadi yah setting ashaksham he ya configur nahi he, to browsing itihas saheja jata he.', '%{PRODUCTNAME} me browser itihas sahejna disables karti he aur users ko yah setting badalne se rokti he. If this setting is enabled, browsing history is not saved. If this setting is disabled or not set, browsing history is saved.']","PRODUCTNAME  men browser history sahejna disables karti hai aur users ko yah setting badalne se prevents hai  yadi yah setting saksham hai , to productname history saheja nahin jata hai  yadi yah setting disables hai ya knfigar nahin hai , to productname history saheja jata hai",9,4,"PRODUCTNAME men saving browser history aksham karti hai aur upyogakartaon ko yah seting badalne se rokti hai yadi yah seting saksham hai, to browsing history saheja nahin jata hai yadi yah seting aksham hai ya knfigar nahin hai, to browsing history saheja jata hai",8,6
"It has a green cover of 41 percent and rich mineral deposits of iron ore, aluminium, bauxite, tin and coal.","इसके 41 प्रतिशत भूभाग जंगलों से आच्छादित हैं तथा यहां लौह अयस्क, एल्यूमिनियम, बॉक्साइट, टिन तथा कोयले जैसे खनिजों की बहुतायत है।","['It has a green cover of 41 percent and yaha lauh ayask, aluminium, bauxite, tin tatha coal jese khanijo ki bahutayat he.', 'Iske 41 pratishat bhubhag jangalo se aachchhadit he and has rich mineral deposits of iron ore, aluminium, bauxite, tin and coal.']","iske 41 cover bhoobhag jnglon se aachchhadit hain tatha yahan iron deposits , green , bauxite , tin tatha koyle jaise khanijon ki bahutayat hai.",8,9,"iske 41 prtishat bhoobhag jnglon se aachchhadit hain tatha yahan iron ore, elyoominiyam, bksait, tin and coal jaise khanijon ki bahutayat hai.",8,4
Though they had improved upon it in some ways but ' the thing ' had become ' totally different from what it originally was . ',यद्यपि उन्होंने उसमें थोड़ा-बहुत संशोधन किया है ? किंतु जो असल बात थी वह बिलकुल बदल गई है . ?,"['Though they had improved upon it in some ways, kintu jo asal baat thi vah bilkul badal gai he.', 'Yadhyapi unhone usme thoda-bahut sanshodhan kiya he, but the thing had become totally defferent from what it originally was.']",yadypi unhonne usmen thora-bhut snshodhan kiya hai  ways jo asal thing thi vah bilkul badal gee hai,8,6,yadypi unhonne usmen thora-bhut snshodhan kiya hai  kintu jo asal bat thi vah bilkul badal gee hai,9,7
I have pointed out the mistakes in these translations.,मैं अनुवादों की अशुद्धियां दिखा चुका हूं। ,"['The mistakes in these translations, me dikha chuka hu.', 'I have pointed out anuvaado ku ashudhdhiya.']",i translations ki ashuddhiyan dikha chuka hoon.,8,6,main translations ki ashuddhiyan dikha chuka hoon.,10,9
"243W. Powers, authority and responsibilities of Municipalities, etc.-","243ब. नगरपालिकाओं, आदि की शक्तियाँ, प्राधिकार और उत्तरदायित्व-","['243W.Shaktiya, pradhikaar aur attardayitva of Municipalities, etc.-']","243b  powers , aadi ki responsibilities , authority aur uttardayitv-",8,4,"243b municipalities, aadi ki powers, authority aur uttardayitv-",9,4
Could not open file:% s:% s,फ़ाइल को खोल नहीं सकाः% s:% s,"['File ko could not open: % s:% s', 'File khol nahi saka.% s:% s']",fail ko khol nahin sakaa  file :  file,6,3,file ko open nahin sakaa s: s,8,8
"Welcome to Evolution. The next few screens will allow Evolution to connect to your email accounts, and to import files from other applications.","एवोल्यूशन में स्वागत है. अगला कुछ स्क्रीन आपके एवोल्यूशन को आपके ईमेल खाते से जुड़ने में सक्षम बनायेगा, और अन्य अनुप्रयोगों से फ़ाइल को आयात करेगा. ","['Welcome to Evolution. The next few screens will allow Evolution to connect to your email accounts, aurnanya anuprayogo se file ko aayat karega.', 'Evolution me swagat he. Agla kuch screen aapke Evolution ko aapke email khate se judne me saksham banayega,  and to import files from other applications.']","evolution men welcome hai  next kuchh screens aapke evolution ko aapke email accounts se jurne men saksham few , aur other applications se fail ko aayat karega",8,3,"evolyooshan men svagat hai agla kuchh skrin aapke evolyooshan ko aapke eemel khate se jurne men saksham banayega, aur any anupryogon se fail ko aayat karega",8,4
"But there are signs of a renaissance and, given that youth organizations provide adolescents' main experience of democracy, their strengthening will be an essential buttress to future human rights in the country.",युवा संगठन किशोरों को लोकतंत्र का अनुभव प्रदान करते हैं इसलिए उन्हें मजबूत करने से भविष्य में देश में मानव अधिकारों की आवश्यक बुनियाद तैयार होगी। ,"[""But there are signs of a renaissance and, given that youth organizations provide adolescents' main experience of democracy,isliye unhe majbut karne se bhavishya me desh me manav adhikaro ki aavshyak buniyad taiyar hogi."", 'Yuva sangathan kishoro ko loktanra ka anubhav pradan karte he isliye their strengthening will be an essential buttress to future human rights in the country.']",youth organizations adolescents ko democracy ka experience prdan karte hain islie unhen strengthening karne se bhavishy men country men human rights ki essential buniyad taiyar hogi.,10,7,youth organizations kishoron ko loktntr ka anubhav prdan karte hain islie unhen majboot karne se experience of democracy men manav adhikaron ki aavashyak buniyad taiyar hogi.,10,7
Repel evil by what is best; We know best what they describe.,और बुरी बात के जवाब में ऐसी बात कहो जो निहायत अच्छी हो जो कुछ ये लोग (तुम्हारी निस्बत) बयान करते हैं उससे हम ख़ूब वाक़िफ हैं,"['Repel evil by what is best; Jo kuchh ye log bayan karte he usse hum khub vakif he.', 'Aur buri baat ke javab me aesi baat kaho jo nihayat achchhi ho jo what they describe we know the best.']",aur evil best ke javab men aesi best kaho jo nihayat achchhi ho jo kuchh ye log  tumhari nisbat  bayan karte hain usse ham oob vaiph hain,7,3,aur buri bat ke javab men aesi bat kaho jo nihayat achchhi ho jo kuchh ye log tumhari nisbat bayan karte hain usse ham oob vaiph hain,9,4
"No parent could be found in the tree for the path ""% s""","कोई जनक ""% s"" पथ के लिए तररू में नहीं मिल सका","['No parent could be found path ""% s"" ke liye tarur me.', 'Koi janak nahi mil saka in the tree for the path ""% s""']",koee parent   s  path ke lie tree men nahin mil saka,8,6,koee parent  s path ke lie tree men nahin mil found,7,2
GNOME Theme% s correctly installed Gnome,थीम% s ठीक से अधिष्ठापित है,"['GNOME Theme% s correctly adhishthapit he.', 'Theme %s thik se  installed he.']",theme  s thik se gnome hai,5,3,thim s correctly se installed hai,7,2
"and their hearts are preoccupied with trivial matters. The unjust ones whisper to each other and say, ""Is he (Muhammad) more than a mere mortal like you? How can you follow that which you know is only a magic?""","उनके दिल दिलचस्पियों में खोए हुए होते है। उन्होंने चुपके-चुपके कानाफूसी की-अर्थात अत्याचार की नीति अपनानेवालों ने कि ""यह तो बस तुम जैसा ही एक मनुष्य है। फिर क्या तुम देखते-बूझते जादू में फँस जाओगे?"" ","['and their hearts are preoccupied with trivial matters. Unhone chupke-chupke kanafusi ki arthat atyachar apnanevaalo ne ki “ Yah to bas tum jaisa hi ek manushya he. Fir tum kya dekhte-bujte jaadoo ne fans jaoge?”', 'Unke hearts dilchaspiyo me khoye hue hote he. The unjust ones whisper to each other and say, ""Is he (Muhammad) more than a mere mortal like you? How can you follow that which you know is only a magic?""']",unke hearts dilachaspiyon men trivial hue hote matters unhonne chupke-chupke kanaphoosi ki-arthat unjust ki niti apnanevalon ne ki  yah to bas other jaisa hi ek mortal matters phir kya other dekhte-boojhte magic men phns jaoge,8,4,unke dil dilachaspiyon men khoe hue hote hai. unhonne chupke-chupke unjust ones whisper ki niti apnanevalon ne ki yah to bas tum jaisa hi ek manushy hai. phir kya tum dekhte-boojhte jadoo men phns jaoge,9,4
but it does tend to leave you waking up crying at three o'clock in the morning.,मगर हो सकता है कि आप सुबह के तीन बजे जागे हुए पाये जायें।,"[""Magar ho sakta he ki you waking up  crying at three o'clock in the morning."", 'But it does tend ki aap subah ke teen baje jaage hue paye jaye.']",magar ho sakta hai ki aap morning ke tin oclock jage hue paye jayen.,8,5,magar ho sakta hai ki aap morning ke waking up crying hue paye jayen.,8,4
But in this plot he followed the SRI method of nursery preparation.,लेकिन इस प्लॉट में उन्होंने नर्सरी तैयार करने के लिए श्री पद्धति का अनुसरण किया। ,"['Lekin is plot me he followed the SRI method of nursery preparation.', 'But in this plot unhone nursery taiyar karne keliye SRI method ka anusaran kiya.']",lekin is plot men unhonne narsri preparation karne ke lie sri method ka anusaran kiya.,10,5,lekin is plt men unhonne nursery preparation karne ke lie shri method of nursery kiya.,8,2
Trap shooter Anwar Sultan 's family complains that he has grown silent and introspective .,ट्रैप शूटर अनवर सुल्तान के परिवार की शिकायत है कि वे बेहद शांत रहने लगे हैं .,"[""Trap shooter Anwar Sultan 's family complains ki ve behad saant rahne lage he."", 'Trap shooter Anwar Sultan ke parivaar ki shikayat he ki he has grown silent and introspective.']",trap shooter anavar sultan ke family ki shikayat hai ki ve behad silent rahne lage hain,9,9,trap shooter anavar sultan ke parivar ki shikayat hai ki ve behad shant rahne lage hain,9,10
Mountain Biking (External website that opens in a new window),माउंटेन बाइकेन (बाहरी वेबसाइट जो एक नई विंडों में खुलती हैं) ,"['Mountain Biking (external website jo ek  new window me khulti he).', 'Mountain Biking( baahari website that opens in a new window).']",mountain baiken  external website jo ek new vindon men khulti hain,8,4,maunten baiken bahri vebsait jo ek nee vindon website that opens,6,2
There is a good deal of mixing - up of various Shaiva groups since Basava.,बसव के पश्चात् विभिन्न शैव सम्प्रदायों में काफी मिश्रण हुआ है। ,"['There is a good deal of mixing - up of shaiv sampradayo me Basava ke paschat.', 'Various Shaiva groups me kafi mishran hua he, since Basava.']",basava ke pashchat various shaiva good men kaphi mishran huaa hai.,8,6,basav ke pashchat vibhinn deal of mixing kaphi mishran huaa hai.,7,3
"To help minimise the noise pollution caused by necessary construction and demolition works , the local authority has the power under section 60 of the Control of Pollution Act 1974 to specify the way in which the work must be carried out .",आवश्यक निर्माण व ढहानेसे उत्पन्न शोर -दूषण को कम से कम करने के लिए कंट्रोल अऑफ पॉप्यूलेशन ऐक्ट 1974 के सेक्शन 60 के अंतरगत लोकल अथॉरिटी को अधिकार है कि वह काम किस प्रकार किए जाए इस बारे में विशेष निर्देश दे .,"['To help minimise the noise pollution caused by necessary construction and demolition works, Control Of Plollution Act 1974 ke section 60 ke antargat local authority ko adhikar he ki vah kaam kis prakar kiye jaye is baare me vishes nirdesh de.', 'Aavashyak nirman va dhhanese utpann shor-pradushan ko kam se kam karne ke liye, the local authority has the power under section 60 of the Control of Pollution Act 1974 to specify the way in which the work must be carried out .']",necessary construction v pollution utpann noise -dooshan ko kam se kam karne ke lie control aऑph ppyooleshan aekt 1974 ke sekshan 60 ke antaragat local athriti ko authority hai ki vah work kis way kie jae is bare men vishesh nirdesh de,8,5,aavashyak nirman v noise pollution caused -dooshan ko kam se kam karne ke lie kntrol aऑph ppyooleshan aekt 1974 ke sekshan 60 ke antaragat lokal athriti ko adhikar hai ki vah kam kis prkar kie jae is bare men vishesh nirdesh de,8,5
"Further, requests for changes or correction in PAN data or a request for a newPAN card (for an existing PAN) may also be made through the Internet.",। इसके अतिरिक्तक पैन डाटा में परिवर्तन या सुधार के लिए अनुरोध या नए पैन कार्ड के लिए अनुरोध (मौजूदा पैन के लिए) भी इंटरनेट के माध्यपम से किया जा सकता है। ,"['Further, requests for changes or correction in PAN data ya new PAN card ke liye anurodh(maujuda PAN keliye) bhi internet ke madhyam se kiya ja sakta he.', 'Iske atirikta PAN data me parivartan ya sudhar ke liye anurodh or a request for a newPAN card (for an existing PAN) may also be made through the Internet.']",. iske atiriktak changes data men parivartan ya correction ke lie requests ya ne changes card ke lie requests  maujooda changes ke lie  bhi internet ke madhyapam se kiya ja sakta hai.,8,6,. iske atiriktak pain pan data parivartan ya sudhar ke lie anurodh ya ne pain kard ke lie anurodh maujooda pain ke lie bhi intarnet ke madhyapam se kiya ja sakta hai.,8,4
"O Prophet, say to your wives: 'If you seek this life and its finery, come, I will release you with a fine release.",ऐ रसूल अपनी बीवियों से कह दो कि अगर तुम (फक़त) दुनियावी ज़िन्दगी और उसकी आराइश व ज़ीनत की ख्वाहॉ हो तो उधर आओ मैं तुम लोगों को कुछ साज़ो सामान दे दूँ और उनवाने शाइस्ता से रूख़सत कर दूँ,"['O Prophet, say to your wives ki agar tum duniyaavi jindagi aur uski aaraish va jonat ki khvaha ho to udhar aao me tum logo ko kuchh sajo saman de du aur unvaane shaishta se rukhsat kar du.', 'Ae rasool apni bivio se kah do ki “ if you seek this life and its finery, come, I will release you with a fine release.']",fine rasool apni biviyon se life do ki agar o  release  duniyavi zindgi aur uski finery v zinat ki khvah ho to udhar aao i o logon ko kuchh sazo saman de wives aur unvane shaista se roosat kar wives,7,5,ae rasool apni biviyon se kah do ki agar tum phat duniyavi zindgi aur uski aaraish v zinat ki khvah ho to udhar aao main tum logon ko kuchh sazo saman de doon aur unvane shaista se roosat kar doon,9,3
This option will connect to the server using Kerberos 5 authentication.,Kerberos 5 सत्यापन के उपयोग से यह विकल्प सर्वर से जोड़ेगा. ,"['Kerberos 5 satyapan ke upyog se This option will connect to the server.', 'Using Kerberos 5 authentication Yah vikalp server se jodega.']",Kerberos 5 authentication ke upyog se yah option server se jorega,10,9,Kerberos 5 option will connect se yah vikalp server se jorega,8,5
Don 't get pulled into that rush... into that storm.,उस भीड़ में खींचे नहीं चले जाना है.... उस तूफ़ान मे। ,"[""Us bhid me Don 't get pulled … into that storm."", 'Into that Rush khinche nahi chale jana he… us toofan me.']",us rush men khinche nahin don get hai   us storm me.,7,2,us bhir don pulled nahin chale jana hai us toofan me.,8,6
The sheet which contains the details of allotment.,आबंटन संबंधी विवरणों को दर्ज करने वाली शीट। ,"['The details of allotment ko darj karne vaali sheet.', 'The sheet Aabantan sabandhi vivarano ko darj karne vaali.']",allotment snbndhi details ko darj karne vali sheet,10,10,allotment snbndhi vivarnon ko darj karne vali sheet,9,7
"The three saw a shepherd maid churning curd in front of her house and telling the children playing around her, 'Go away, you kids, lest the curd thumi droplet should spill upon you.","उन तीनों ने एक ग्वालिन को देखा जो अपने घर के सामने दही मथ रही थी और अपने चारों तरफ खेलते हुए बच्चों से कह रही थी, भाग जाओ, बच्चो, नहीं तो दही की बूँदें थुमि तुम्हारे ऊपर उछलकर गिरेंगी। ","['The three saw a shepherd maid churning curd in front of her house and telling the children playing around her,’ Bhag jao, bachcho, nahi to dahi ki bunde thumi tumhare upar uchhalkar girengi.', ""Un teeno ne ek gvalin ko dekha jo apne ghar ke samne curd math rahi thi aur apne charo taraf khelte hue children se kah rahi thi, 'Go away, you kids, lest the curd thumi droplet should spill upon you.""]","un tinon ne ek gvalin ko children jo apne ghar ke front curd maid rahi thi aur apne charon taraph khelte hue bachchon se kah rahi thi , bhag jao , bachcho , nahin to curd ki boonden thumi tumhare oopar uchhalakar girengi.",8,6,"un tinon ne ek gvalin ko dekha jo apne ghar ke samne dahi math rahi thi aur apne charon taraph khelte hue bachchon se kah rahi thi, bhag jao, bachcho, nahin to dahi ki boonden thumi tumhare oopar uchhalakar girengi.",10,6
"Shortly after taking up the job, he was married in 1912 to Shivdayee, with whom he was betrothed since infancy.","काम पर लगने के शीघ्र बाद ही 1912 मे शिवदाई के साथ उनका विवाह हो गया, जिसके साथ जन्म से ही उनकी मँगनी हो चुकी जीवन 19 थी। ","['Shortly after taking up the job, he was married in 1912 to Shivdayee, jiske saath janma se hi unki mangani ho chuki thi.', 'Kam par lagne ke shidhra baad hi 1912 me Shivdayee ke saath unka vivaah ho gaya , with whim he  was betrothed since infancy.']","job par lagne ke shighr bad hi 1912 me shivdaee ke sath unka vivah ho gaya , jiske sath janm se hi unki mngni ho chuki jivan infancy thi.",8,4,"job par lagne ke shighr bad hi 1912 me shivdaee ke sath unka vivah ho gaya, jiske sath janm se hi unki mngni ho chuki jivan 19 thi.",9,4
Daar ji let our friendship grow but asked him to get permission of his parents for this match so that there was no problem later on.,"दार जी ने हमारी मित्रता को पल्लवित-पुष्पित होने दिया, परन्तु इनको कहा कि तुम भी अपने घरवालों से इस संबंध में सहमति ले लो, ताकि बाद में कोई कठिनाई न हो। ","['Daar ji let our friendship grow but asked him to get permission of his parents for this match taaki baad me koi kathinai na ho.', 'Daar ji ne hamari friendship ko pallavit-pushpit hone diya, parantu inko kaha ki tum bhi apne gharvaalo se is sambandh me sahmati le lo, so that there was no problem later on.']","daar ji ne hamari friendship ko pallvit-pushpit hone diya , match inko kaha ki tum bhi apne gharvalon se is snbndh men permission grow parents , taki bad men koee problem n ho.",8,3,"dar ji ne hamari mitrta ko pallvit-pushpit hone diya, parantu inko kaha ki tum bhi apne gharvalon se is snbndh men sahamti le lo, taki bad men koee kathinaee n ho.",10,6
My special congratulations to Shri Shashi Kapoor who has been honoured with the Dadasaheb Phalke Award this year.,श्री शशि कपूर को मेरी विशेष बधाई जिन्हें इस वर्ष दादा साहेब फाल्के पुरस्कार प्रदान किया गया है।,"['My special congratulations to Shri Shashi Kapoor Jinhe is varsh Dadasaheb Phalke purashkar pradaan kiya gaya he.', 'Shri Shashi Kapoor ko meri vishesh badhaai who has been honoured with the Dadasaheb Phalke Award this year.']",shri shashi kapoor ko meri special congratulations jinhen is year dada saheb dadasaheb puraskar prdan kiya gaya hai.,9,10,shri shashi kapoor ko meri vishesh badhaee jinhen is varsh dada award this year prdan kiya gaya hai.,9,5
"""So we led you astray because we were ourselves astray.""",हम खुद गुमराह थे तो तुम को भी गुमराह किया,"['Because we were ourselves astray to tum ko bhi gumrah kiya.', 'Hum khud gumhraj the so we led you astray.', 'Say, ""Who will save you from the wrath of the Most Gracious, by night and by day?"" Yet they turn away from the remembrance of their Lord.', 'कहो कि ""कौन रहमान के मुक़ाबले में रात-दिन तुम्हारी रक्षा करेगा? बल्कि बात यह है कि वे अपने रब की याददिहानी से कतरा रहे है', 'Say, ""Who will save you from the wrath of the Most Gracious, by night and by day?""  Balki baat yah he ki ve apne rab ki yaaddihaani se katra rahe he.', 'Kaho ki “Kaun rahmaan ke mukable me raat-din tumhari raksha karega? Yet they turn away from the remembrance of their Lord.']",ham khud astray the to tum ko bhi astray kiya,9,10,ham khud astray the to tum ko bhi astray kiya,9,7
On GRETIL thousands of Sanskrit text in various encoding. GRETIL,पर सहस्रों संस्कृत ग्रन्थ अनेक स्रोतों से अनेक इनकोडिंग में,"['Par sahastro Sanskrit granth anek stroto se in various encoding.', 'On GRETIL thousands of Sanskrit text se anek encoding me.']",par gretil sanskrit text various sroton se various inkoding men,9,3,par sahasron sanskrit text anek sroton se anek inkoding men,9,2
Both J. P. and Vinoba supported the war.,जे. पी. और विनोबा दोनों ने उस युद्ध का समर्थन किया। ,"['Both J. P. and Vinoba ne us yaddha ka samarthan kiya.', 'J.P. aur Vinoba dono ne supported the war.']",je  pi  aur vinoba donon ne us war ka samarthan kiya.,9,3,je pi aur vinoba donon ne us supported the war kiya.,8,3
"To some extent , Farooq is nervous about the ongoing secret talks between the Hurriyat and Delhi 's non-official negotiators .",फारूक ह्र्रियत और दिल्ली के गैर-सरकारी वार्ताकारों के बीच चलती बातचीत से कुछ बेचैन हैं .,"['To some extent , Farooq is nervous Hurriyat aur Delhi ke gair-sarkari vartakaro ke bich chalti baatchit se.', ""Farooq kuchh bechain he about the ongoing secret talks between the Hurriyat and Delhi 's non-official negotiators .""]",farooq hurriyat aur delhi ke gair-sarkari extent ke bich chalti talks se kuchh nervous hain,10,5,pharook hrriyat aur dilli ke gair-sarkari ongoing secret talks chalti batchit se kuchh bechain hain,8,3
But there was music in the family.,लेकिन परिवार का वातावरण संगीतमय था। ,"['But in the family, vatavaran sangitmay tha.', 'Lekin Parivaar ka vatavaran was in music.']",lekin family ka vatavaran music tha.,10,8,lekin family ka vatavaran sngitamay tha.,10,6
"refer to teachings and examples of our prophet,","हमारे पैगम्बर की शिक्षाओं और उदाहरणों को उद्धृत करते हैं,","['Sikshao aur examples of our prophet ko uddhrut karte he.', 'Refer to teachings and examples,Hamare paigamber ki.']","hamare prophet ki refer aur examples ko uddhrit karte hain ,",9,4,"hamare refer to teachings aur udaharnon ko uddhrit karte hain,",7,6
"Without bridging the information gap, such disparity will persist. Of course, thanks to modern communication system, the asymmetry in information access is slowly getting eroded.","सूचना के इस अंतर को पाटे बिना ऐसी असमानता बनी रहेगी। वास्तव में आधुनिक संचार प्रणाली का धन्यवाद, जिससे सूचना तक पहुंच में यह असंतुलन धीरे-धीरे समाप्त हो रहा है।","['Without bridging the information gap, such disparity will persist. Of course, thanks to modern communication system jisse suchana tak pahuch me yah asantulan dhire-dhire samapt ho raha he.', 'Information ke is antar ko pate bina aesi disparity bani rahegi. Vastav me, Thanks to modern communication system, the asymmetry in information access is slowly getting eroded.']","information ke is gap ko pate such aesi disparity bani rahegi. course men aadhunik snchar system ka thanks , jisse information tak access men yah asntulan dhire-dhire samapt ho raha hai.",8,5,"soochna ke is antar ko pate bina aesi asmanta bani rahegi. vastav men modern communication system ka dhanyvad, jisse soochna tak pahunch men yah asntulan dhire-dhire samapt ho raha hai.",10,9
So fear Allah as much as you are able and listen and obey and spend [in the way of Allah]; it is better for your selves. And whoever is protected from the stinginess of his soul - it is those who will be the successful.,अतः जहाँ तक तुम्हारे बस में हो अल्लाह का डर रखो और सुनो और आज्ञापालन करो और ख़र्च करो अपनी भलाई के लिए। और जो अपने मन के लोभ एवं कृपणता से सुरक्षित रहा तो ऐसे ही लोग सफल है,"['So fear Allah as much as you are able and listen and obey and spend [in the way of Allah]; it is better for your selves. Aur jo apne man ke lobh avam krupanata se surakshit raha to aese hi log safal he.', 'Atah jaha tak tumhare bas me ho Allah ka dar rakho aur sno aur aagnapalan karo aur kharch karo apni bhalai ke liye. And whoever is protected from the stinginess of his soul - it is those who will be the successful.']",ata jahan tak tumhare bas men ho allah ka fear rakho aur able aur aajnjapalan listen aur rch listen apni bhalaee ke lie. aur jo apne man ke lobh evn selves se surakshit raha to aese hi log successful hai,7,4,ata jahan tak tumhare bas men ho allah ka dar listen and obey aur aajnjapalan karo aur rch karo apni bhalaee ke lie. aur jo apne man ke lobh evn kripanta se surakshit raha to aese hi log saphal hai,8,6
"Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All - Knowing, Most Forbearing.",इनमें से जिसको (जब) चाहो अलग कर दो और जिसको (जब तक) चाहो अपने पास रखो और जिन औरतों को तुमने अलग कर दिया था अगर फिर तुम उनके ख्वाहॉ हो तो भी तुम पर कोई मज़ाएक़ा नहीं है ये (अख़तेयार जो तुमको दिया गया है) ज़रूर इस क़ाबिल है कि तुम्हारी बीवियों की ऑंखें ठन्डी रहे और आर्जूदा ख़ातिर न हो और वो कुछ तुम उन्हें दे दो सबकी सब उस पर राज़ी रहें और जो कुछ तुम्हारे दिलों में है खुदा उसको ख़ुब जानता है और खुदा तो बड़ा वाक़िफकार बुर्दबार है,"['Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside.tumhari bivio ki aankhe thandi rahe aur aarjuda khatir na ho aur vo kuch tum unhe de do sabki sab us par raaji rahe aur jo kuchh tumhare dilo me he Allah knows all aur Allah to bada vaakifkaar burdbaar he.', 'Inme se jisko jab chaaho alag kar do aur jisko jab tak chaaho apne paas rakho aur jin aurato ko tumne alag kar diya tha agar fir tum unke khvaha ho to bhi tum par koi majaeka nahi he ye jarur is kabil he ki ,This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All - Knowing, Most Forbearing.']",inmen se jisko  jab  mayest hadst kar do aur jisko  jab tak  mayest apne pas rakho aur jin aurton ko tumne hadst kar diya tha agar phir thou unke khvah ho to bhi thou par koee blame nahin hai ye  ateyar jo thee diya gaya hai  zaroor is abil hai ki tumhari biviyon ki ऑnkhen thandi rahe aur aarjooda atir n ho aur knowing kuchh thou unhen grief do sabki sab us par prevention rahen aur jo kuchh tumhare hearts men hai eyes usko ub janta hai aur eyes to bara vaiphkar forbearing hai,6,3,inmen se jisko jab chaho alag kar do aur jisko jab tak chaho apne pas rakho aur jin aurton ko tumne alag kar diya tha agar phir tum unke khvah ho to bhi tum par koee mazaea nahin hai ye thou hadst set diya gaya hai zaroor is abil hai ki tumhari biviyon ki ऑnkhen thandi rahe aur aarjooda atir n ho aur vo kuchh tum unhen de do sabki sab us par razi rahen aur jo kuchh tumhare dilon men hai khuda usko ub janta hai aur khuda to bara vaiphkar burdbar hai,9,6
"The Central Government too, has made assessment of the extent of damage caused to environment by plastic waste in the country by constituting Committees and a Task Force which studied the issue and made recommendations.","केंद्रीय सरकार ने भी देश भर में प्लास्टिक से पर्यावरण को हो रहे नुकसान को रोकने के लिए एक समिति और टास्क फोर्स बनाई, जिसने अध्येयन किया और सिफारशें तैयार कीं। ","['The Central Government too, has made assessment of the extent of damage caused to environment by plastic waste in the country by constituting Committees aur Task Force bnaai, jisne adhyeyan kiya aur sifarashe taiyar ki.', 'Kendriy Sarkar ne bhi desh bhar me plastic se paryavaran ko ho rahe damage ko rokne ke liye ek samiti aur task force banaai, which studied the issue and made recommendations.']","central government ne bhi country assessment men plastic se environment ko ho rahe extent ko rokne ke lie ek committees aur task phors banaee , jisne adhyeyan kiya aur sipharshen taiyar kin.",8,7,"central government ne bhi desh bhar men environment by plastic ko ho rahe caused to environment ke lie ek samiti aur task phors banaee, jisne adhyeyan kiya aur sipharshen taiyar kin.",6,4
The first gurus were Chunakkara Achutha Varier and Sankara Varier.,प्रथम गुरु चुनक्करा अच्युत वारियर और शंकर वारियर रहे। ,"['The first gurus Chunakkara Achutha Varier aur Sankara Varier rahe.', 'Pratham guru  were Chunakkara Achutha Varier and Sankara Varier.']",first gurus chunakkra achyut variyar aur sankara variyar rahe.,8,4,pratham guru chunakkra achyut variyar aur shnkar variyar rahe.,8,5
Can 't pass document URIs to a' Type = Link 'desktop entry,दस्तावेज़ URI को 'Type = Link' डेस्कटॉप प्रविष्टि में भेज नहीं सकता है,"[""document URIs to a' Type = Link ' desktop pravishta me bhej nahi sakta he."", 'Dastavej URI ko ‘Type=Link’ can’t pass desktop entry.']",pass URI ko Type  type  deskatp entry men uris nahin sakta hai,8,2,pass URI ko Type  Link desktop entry men bhej nahin sakta hai,8,7
Particulars to be furnished in respect of gratuity funds.,उपदान निधियों की बाबत दी जाने वाली विशिष्टियां,"['in respect of gratuity funds, di jaane vali vishishtiya.', 'Updaan nidhiyo ki babat Particulars to be furnished']",gratuity nidhiyon ki respect di jane vali particulars,7,7,gratuity funds ki furnished in respect vali furnished,7,2
causing no headiness or intoxication.,न उसमें कोई ख़ुमार होगा और न वे उससे निढाल और मदहोश होंगे। ,"['causing no headiness aur na ve usse nidhal aur madhos honge.', 'Na usme koi khumar hoga or no intoxication.', 'Savings for company in which public are substantially interested.', 'उस कंपनी के लिए व्यावृत्तियां जिनमें जनता पर्याप्त रूप से हितबद्ध है', 'Savings for company, jinme janta paryapt rup se hitbaddh he.', 'Us company keliye vyavrutiya in which public are substantially interested.']",n usmen koee headiness hoga aur n ve usse nidhal aur madhosh honge.,10,6,n usmen koee headiness hoga aur n ve usse headiness or intoxication honge.,10,5
"Let all those who care and long for freedom and the independence of India meet this test with strength and confidence, and march together to the free India of our dreams. 1 do not think that the Hindu Mahasabha can get any seat except in Bengal.","जो लोग भारत की आजादी के लिए चिन्ता करते हैं और उसके इच्छुक हैं, वे सब शान्ति और विश्वास के साथ इस कसौटी का सामना करें और हमारे सपनों के स्वतंत्र भारत की दिशा में कंधे से कंधा मिलाकर आगे बढें। ","['Let all those who care and long for freedom and the independence of India meet this test with strength and confidence, aur hamare sapno ke svatantra bharat ki disha me kandhe se kandha milaakar aage badhe.', 'Jo log Bharat ki aajadi ke liye chinta karte he aur uske ichchhuk he, ve sab santi aur confidence ke saath is test ka samna kre  and march together to the free India of our dreams.']","jo strength india ki freedom ke lie chinta karte hain aur uske ichchhuk hain , ve mahasabha shanti aur confidence ke sath is test ka meet karen aur hamare dreams ke independence india ki disha men kndhe se kndha milakar aage badhen.",8,5,"jo log bharat ki aajadi ke lie chinta karte hain aur uske ichchhuk hain, ve sab shanti aur vishvas ke sath is meet this test karen aur hamare sapnon ke svtntr bharat ki disha men kndhe se kndha milakar aage badhen.",10,6
But we have very special warmth for Nepal and we think that any relationship which we build up or trade relations or economic co - operation will be to our mutual benefit.,"लेकिन हमारे मन में नेपाल के लिए विशेष प्यार है और हम सोचते हैं कि उससे जो भी सम्बंध हम विकसित करेंगे, चाहे व्यापारिक सम्बंध हो या आथिर्क सहयोग वे दोनों ही देशों के लिए लाभदायक होंगे। ","['But we have very special warmth for Nepal and we think that uuse jo bhi sambandh hum vikshit karenge, chaahe vyaparik sambandh ho ya aarthik sahyog ve dino hi desho ke liye labhdayak honge.', 'Lekin hamare man me NEpal ke liye vishes pyar he aur hum sochate he that any relationship which we build up or trade relations or economic co - operation will be to our mutual benefit.']","lekin mutual warmth men nepal ke lie special pyar hai aur ham sochte hain ki usse jo bhi relationship ham viksit karenge , chahe trade relationship ho ya aathirk co ve donon hi deshon ke lie benefit honge.",10,8,"lekin hamare man men nepal ke lie vishesh pyar hai aur ham sochte hain ki usse jo bhi sambndh ham viksit karenge, chahe vyaparik sambndh ho ya aathirk sahyog ve relations or economic ke lie labhdayak honge.",10,10
"And he said: You have only taken for yourselves idols besides Allah by way of friendship between you in this world 's life, then on the resurrection day some of you shall deny others, and some of you shall curse others, and your abode is the fire, and you shall not have any helpers.",और इबराहीम ने (अपनी क़ौम से) कहा कि तुम लोगों ने ख़ुदा को छोड़कर बुतो को सिर्फ दुनिया की ज़िन्दगी में बाहम मोहब्त करने की वजह से (ख़ुदा) बना रखा है फिर क़यामत के दिन तुम में से एक का एक इनकार करेगा और एक दूसरे पर लानत करेगा और (आख़िर) तुम लोगों का ठिकाना जहन्नुम है और (उस वक्त तुम्हारा कोई भी मददगार न होगा) ,"[""And he said: You have only taken for yourselves idols besides Allah by way of friendship between you in this world 's life, then on the resurrection day, tum me se ek ka ek inkaar krega uar ek dusre par laanat karega aur aakhir tum logo ka thikana jahannum he aur us vakt tumhara koi bhi madadgaar na hoga."", 'Aur Ibrahim ne apni kom se kaha ki tum logo ne Allah ko chhodkar buto ko sirf duniya ki jindagi me baaham mahobbat karne ki vajah se khuda bana rakha he fir kayamat ke din, you shall deny others, and some of you shall curse others, and your abode is the fire, and you shall not have any helpers.']",aur ibrahim ne  apni aum se  kaha ki idols way ne yourselves ko fire friendship ko sirph world ki zindgi men baham mohabt karne ki vajah se  yourselves  bana rakha hai phir yamat ke day idols men se ek ka ek inkar resurrection aur ek doosre par lanat resurrection aur  aair  idols way ka abode jahannum hai aur  us vakt tumhara koee bhi helpers n hoga,4,4,aur ibrahim ne apni aum se kaha ki tum logon ne uda ko chhorakar buto ko sirph duniya ki zindgi men baham mohabt karne ki vajah se uda bana rakha hai phir yamat ke din tum men se ek ka ek inkar karega aur ek doosre par lanat karega aur aair tum logon ka thikana jahannum hai aur us vakt tumhara koee bhi madadgar n hoga,9,6
It was a bill to disfranchise Indians.,यह हिंदुस्तानियों को मताधिकार से वंचित करने का एक विधेयक था। ,"['Yah Indians ko matadhikaar se vanchit karne ka It was a bill.', 'To disfranchise Indians ka ek vidheyak tha.']",yah indians ko matadhikar se vnchit karne ka ek bill tha.,10,9,yah hindustaniyon ko matadhikar se vnchit karne ka ek bill tha.,10,10
Your password has been changed.,आपका शब्दकूट बदला गया है. ,"['Your password badal gaya he.', 'Aapka shabdakoot has been changed.']",aapka password badla gaya hai,10,10,aapka password changed gaya hai,7,5
"- Leonardo da Vinci (1452 - 1519), Italian Artist, Composer and Scientist -","लेओनार्दो दा विंची (१४५२-१५१९), इतालवी कलाकार, संगीतकार एवं वैज्ञानिक","['- Leonardo da Vinci (1452 - 1519), Italian Artist, sangitkaar avam scientist.', '- Leonardo da Vinci (1452 - 1519), Italian kalaakar, Vaignanik and composer.']","leonardo da vinci  १४५२-१५१९  , italian artist , composer evn scientist",10,6,"leonardo da vinchi १४५२-१५१९, italian artist, composer and scientist",10,6
Bridge critical gaps in local infrastructure and other development requirements that are not being adequately met through existing inflows.,"स्थानीय बुनियादी ढांचे और अन्य विकास की महत्वपूर्ण आवश्यकताओं के बीच के अंतर को पाटना, जिसे मौजूदा विकास प्रवाह में भली प्रकार से दूर नहीं किया जा रहा है। ","['Bridge critical gaps in local infrastructure and other development requirements jise maujuda vikas pravaah me bhali prakar se door nahi kiya ja raha he.', 'Sthaniy buniyaadi dhanche aur anya development ki mahatvapurna aavashyaktao ke bich ke antar ko paatna jise that are not being adequately met through existing inflows.']","local buniyadi dhanche aur critical infrastructure ki mahatvpoorn requirements ke bich ke bridge ko patna , jise maujooda infrastructure inflows men bhali prkar se door nahin kiya ja raha hai.",10,5,"local infrastructure dhanche aur any vikas ki mahatvpoorn aavashyaktaon ke bich ke gaps in local, jise maujooda vikas prvah men bhali prkar se door nahin kiya ja raha hai.",8,5
"During the war years, the railways were under great strain, not only because of the growing needs of transportation of troops and war materials internally, but also because of the responsibility thrown on them to meet the demands of staff and material for the railways in the African theatre of war.","युद्ध के वर्षों के दौरान, रेलवे पर अत्यधिक दबाव था. यह न केवल सेना और युद्ध सामग्री को देश में ही लाने ले जाने के कारण था वरन् अफ्रीकी युद्ध में रेलवे के लिए स्टाफ और सामग्री की बढ़ती हुई मांग को पूरा करने के उन पर सौंपे गये दायित्व के कारण था. ","['During the war years, the railways were under great strain, not only because of the growing needs of transportation of troops and war materials internally,varan Africi yuddha me railway ke liye staff aur samagri ki badhati hue mang ko pura karne ke un par saupe gaye dayitva ke karan tha.', 'Yuddh ke varso ke dauran, Railway par atyadhk dabaav tha. Yah na keval sena aur yuddha samagri ko dekh me hi laane le jaane karan tha,but also because of the responsibility thrown on them to meet the demands of staff and material for the railways in the African theatre of war.']","war ke varshon ke dauran , railways par atydhik strain tha  yah n keval troops aur war materials ko desh men hi lane responsibility jane ke great tha varan african war men railways ke lie staff aur materials ki bati huee needs ko poora karne ke un par saunpe gaye dayitv ke great tha",9,6,"yuddh ke varshon ke dauran, relve par great strain tha yah n keval sena aur yuddh samagri ko desh men hi lane le jane ke karan tha varan african theatre men relve ke lie staph aur samagri ki bati huee mang ko poora karne ke un par saunpe gaye dayitv ke karan tha",8,6
And certainly We gave Musa the Book that they may follow a right direction.,"और हमने मूसा को किताब प्रदान की, ताकि वे लोग मार्ग पा सकें","['And certainly We gave Musa the Book, taaki ve log marg paa sake.', 'Aur humne Musa ko kitaab pradan ki, that they may follow a right direction.']","aur hamne moosa ko book prdan ki , taki ve log marg direction saken",8,5,"aur hamne moosa ko kitab prdan ki, taki ve log marg pa follow",8,4
Only Lolita acted as a bridge between these two households.,इन दोनों के बीच अकेली ललिता ही सेतु-सी बनी रह गई। ,"['Only Lolita acted as a bridge, in dono ke bich.', 'Between these two households Lolita akeli hi setu-si bani rah gai.']",in donon ke bich akeli lalita hi setu-si bani households gee.,8,4,in donon ke bich akeli acted hi setu-si bani rah gee.,9,2
There did Zakariya pray to his Lord; he said: My Lord! grant me from Thee good offspring; surely Thou art the Hearer of prayer.,(ये माजरा देखते ही) उसी वक्त ज़करिया ने अपने परवरदिगार से दुआ कि और अर्ज क़ी ऐ मेरे पालने वाले तू मुझको (भी) अपनी बारगाह से पाकीज़ा औलाद अता फ़रमा बेशक तू ही दुआ का सुनने वाला है,"['There did Zakariya pray to his Lord; he said: My Lord!, Tu mujko bhi apni baargaah se paakija aulad ata farma beshak tu hi dua ka sunne vaala he.', 'Usi vakt Zakariya ne apne parvardigaar se dua ki aur arj ki ae mere paalne vaale, grant me from Thee good offspring; surely Thou art the Hearer of prayer.']",ye offspring dekhte hi  usi vakt zakriya ne apne paravardigar se pray ki aur arj i ae mere palne vale too mujhko  bhi  apni bargah se pakiza aulad ata farma beshak too hi pray ka sunne vala hai,9,4,ye majra dekhte hi usi vakt zakriya ne apne paravardigar se duaa ki aur arj i ae mere palne vale too mujhko bhi apni bargah se pakiza aulad ata farma beshak too hi duaa ka sunne vala hai,9,5
"federal metropolis washington is situated in the eastern columbia district, in the middle of maryland and virginia.",संघीय राजधानी वाशिंगटन देश के पूर्वी भाग में कोलंबिया ज़िले में स्थित है मेरिलैंड और वर्जिनिया के मध्य।,"['federal metropolis washington is situated in the eastern columbia district, maryland aur virhinia ke madhya.', 'Sanghiy rajdhani WAshington desh ke purvi bhag me columbia district me sthit he, in the middle of maryland and virginia.']",federal metropolis washington desh ke eastern bhag men columbia zile men sthit hai middle aur virginia ke madhy.,10,6,federal metropolis vashingatan desh ke poorvi bhag men kolnbiya zile men sthit hai merilaind aur varjiniya ke madhy.,10,4
It tells us how the data within the file is organized. A programme using the data must be able to recognize and access the data within the file.,यह बताता है कि फाइल के अन्दर आकडा कैसे संगठित है। आकडा इस्तेमाल करने वाले किसी प्रग्राम को फाइल के अन्दर आकडा पहचानने तथा ऐक्सेस करने में सक्षम होना चाहिए। ,"['It tells us how the data within the file is organized. Aakada istemaal karne vaale kisi programme ko file ke andar aakada pahchanne tatha access karne me saksham hona chahiye.', 'Yah batata he ki File ke andar aakada kaise sangathit he. A programme using the data must be able to recognize and access the data within the file.']",yah batata hai ki file ke andar data kaise sngthit hai. data istemal karne vale kisi pragram ko file ke andar data pahchanne tatha access karne men able hona programme,8,5,yah batata hai ki phail ke andar aakda kaise sngthit hai. aakda istemal karne vale kisi pragram ko phail ke andar aakda recognize and access karne men saksham hona chahie.,6,4
"In our Milky Way alone, there are 40, 000 crore stars.","केवल हमारी आकाशगंगा में ही 40,000 करोड़ सितारे है। ","['In our Milky Way alone, 40,000 crore sitare he.', 'Keval hamari aakashganga me,  there are 40, 000 crore stars.']","keval way milky men hi 40,000 crore stars hai.",7,10,"keval hamari aakashgnga men hi 40,000 crore stars hai.",10,8
And when the Garden is brought near; -,"और जब जन्नत निकट कर दी जाएगी, ","['Aur jab Jannat is brought near,', 'And when the Garden nikat kar di jayegi.']","aur jab garden nikat kar di jaegi ,",9,9,"aur jab garden nikat kar di jaegi,",9,9
There were great rulers holding sway over vast areas as well as minor chieftains who paid tributes to them and ruled over limited areas.,उन दिनो अगर एक और बडे बडे भूभागो पर राज करने वाले और उनके अधीन सांमती करने वाले ऐसे छोटे छोटे सांमत सरदार भी थे जो सीमित भूभागो का शासन किया करते थे। ,"['There were great rulers holding sway over vast areas as well as minor chieftains, jo bhubhago ka shashan kiya karte the.', 'Un dino agar ek aur bade- bade bhubhago par raj karne vaale aur unke adhin sammati karne vaale aese chhote-chhote samant sardar bhi the, who paid tributes to them and ruled over limited areas.']",un dino agar ek aur great great bhoobhago par raj karne vale aur unke adhin sanmti karne vale aese minor minor chieftains sardar bhi the jo limited bhoobhago ka rulers kiya karte tributes,8,6,un dino agar ek aur bade bade bhoobhago par raj karne vale aur unke adhin sanmti karne vale aese chhote minor chieftains sardar bhi the jo simit bhoobhago ka shasan kiya karte the.,10,4
"Since, most of the producer organizations are at nascent stage, their focus is mainly on production and to some extent the aggregation.","चूंकि अधिकतर उत्पावदक संगठन शुरूआती अवस्थाथ में हैं, अतः उनका मुख्य फोकस उत्पादन और कुछ हद तक संग्रहण पर है. ","['Since, most of the producer organizations are at nascent stage,atah unka mukhya focus utpaadan aur kucch had tak sangrahan par he.', 'Chunki adhikatar utpaavadak sangathan suruaati avastha me he, their focus is mainly on production and to some extent the aggregation.']","choonki most producer sngathan stage nascent men hain , ata unka mukhy focus production aur kuchh extent tak sngrahan par hai",8,5,"choonki producer organizations sngathan shurooaati avasthath men hain, ata unka mukhy phokas utpadan aur kuchh had tak sngrahan par hai",9,4
Inspired Teachers’ by their own example can instill good moral values in their students.,प्रेरित शिक्षक’ अपने उदाहरण से अपने विद्यार्थियों में अच्छे नैतिक मूल्यों का समावेश कर सकते हैं।,"['Inspired Teachers’ by their own example, Apne vidhyarthiyo me achchhe naitik mulyo ka samavesh kar sakte he.', 'Prerit shikshak apne udaharan se can instill good moral values in their students.']",inspired teachers  apne udaharan se apne students men good moral moolyon ka samavesh kar sakte hain.,10,6,inspired shikshak apne udaharan se apne vidyarthiyon instill good moral moolyon ka samavesh kar sakte hain.,9,4
But during his father 's gall - bladder operation he admitted him to a paying bed at the Bangur Hospital.,बाप के गाँल ब्लाडर का ऑपरेशन कराया बाँगुर हास्पीटल के पेइंग बेड भर्ती करा कर। ,"[""But during his father 's gall - bladder operation, Bangur Hospital ke paying bed bharti kara kar."", 'Baap ke gaal-bladder ka operation karaya  he admitted him to a paying bed at the Bangur Hospital.']",father ke ganl bladder ka operation karaya bangur hospital ke peing bed bharti kara kar.,8,5,bap ke ganl bladar ka ऑpreshan karaya bangur haspital ke peing bed bharti kara kar.,7,6
One of my predecessors left on my table a framed quotation which reads:,मेरे एक पूर्ववर्ती ने मेरी मेज पर फ्रेम किया हुआ कथन छोड़ा जो इस प्रकार थाः,"['One of my predecessors ne meri mej par frame kiya hua kathan chhoda which reads:', 'Mere ek purvavarti ne left on my table a framed quotation which reads:']",mere ek predecessors ne meri table par phrem kiya huaa kathan chhora jo is prkar thaa,10,8,mere ek predecessors ne meri mej par phrem kiya huaa kathan chhora jo is prkar thaa,10,7
Setting up of EIL - R & D Centre to support National Laboratories,राष्ट्रीय प्रयोगशालाओं के सहयोग के लिए र्इ. आर्इ. एल.-आर. एण्ड डी. सेन्टर की स्थापना। ,"['to support National Laboratories, EIL-R&D center ki sthapna.', 'Rashtriya prayogshalao ke sahyog ke liye Setting up of EIL - R & D Centre.']",national laboratories ke centre ke lie ri  aari  el-aar  end r  sentar ki sthapna.,6,3,national support national laboratories ke lie ri aari el-aar end di centre ki sthapna.,4,3
organs superficially appear to be similar and perform the same function.,बाहरी दिखावे में अंग एक जैसे दिखें और एक ही प्रकार का कार्य कर रहे हों। ,"['organs superficially appear to be similar aur ek hi prakar ka karya kar rahe ho.', 'Baahari dikhave me ang ek jaise dikhe and perform the same funcion.']",bahri dikhave men organs ek jaise dikhen aur ek hi similar ka function kar rahe hon.,10,5,bahri function perform ang ek jaise dikhen aur ek hi prkar ka kary kar rahe hon.,7,5
"II. Muslims Rejected <s> Or will the door be shut in their face? American columnist Ralph Peters dismisses the first scenario: “Far from enjoying the prospect of taking over Europe by having babies, Europe's Muslims are living on borrowed time. … predictions of a Muslim takeover of Europe … ignore history and Europe's ineradicable viciousness.” Instead, depicting Europe as the place “that perfected genocide and ethnic cleansing,” he predicts its Muslims “will be lucky just to be deported,” and not killed. Claire Berlinski , in Menace in Europe: Why the Continent's Crisis Is America's, Too , implicitly agrees, pointing to the “ancient conflicts and patterns … now shambling out of the mists of European history ” which could well trigger violence.","संक्षेप में पहला तर्क दर्शाता है कि मुसलमानों की सक्रियता और यूरोप की निष्क्रियता के कारण यूरोप का इस्लामीकरण होगा और अपने धिम्मी स्तर के साथ वह इस्लाम में धर्मान्तरित हो जायेगा। उच्च और निम्न धार्मिकता, उच्च और निम्न जन्म दर तथा उच्च और निम्न सास्कृतिक आत्मविश्वास के कारण यह सम्भव होगा। यूरोप एक खुला द्वार है जिसमें मुसलमान टहल रहे हैं।","['Implementation responsibility will be decided as part of this process.', 'कार्यान्वय की जिम्मेदारी इस प्रक्रिया के एक हिस्से के रुप में तय होगी ।', 'Implementation responsibility Is prakriya ke ek hisse ke rup me tay hogi.', 'Karyanvay ki jimmedari will be decided as part of this process.']","ii men first tark darshata hai ki muslims ki sakriyta aur s ki nishkriyta ke karan s ka columnist hoga aur apne dhimmi star ke sath vah history men dharmantrit ho jayega. uchch aur  prospect , uchch aur  janm ignore tatha uchch aur  borrowed aatmvishvas ke karan yah crisis patterns s ek khula door hai jismen muslim genocide rahe takeover",5,4,"snkshep men pahla tark darshata hai ki musalmanon ki sakriyta aur yoorop ki nishkriyta ke karan yoorop ka islamikaran hoga aur apne dhimmi star ke sath vah islam men dharmantrit ho jayega. uchch aur nimn dharmikta, uchch aur nimn janm dar tatha uchch aur nimn saskritik aatmvishvas ke karan yah sambhav hoga. yoorop ek khula dvar hai jismen musalman tahal rahe hain.",7,5
Which (that Book with Allah) none can touch but the purified (i. e. the angels).,इसको बस वही लोग छूते हैं जो पाक हैं,"['Which (that Book with Allah) none can touch jo paak he.', 'Isko bas vahi log chhute he which the purified.']",isko allah vahi book purified hain jo angels hain,7,3,isko bas vahi log chhoote hain jo pak hain,10,6
"Traditionally, welding has been used as a means of fabrication.",पारम्परिक रूप से वेल्डिंग को विनिर्माण के साधन के रूप में उपयोग किया गया है। ,"['Traditionally, welding has been used Vinirman ke sadhan ke rup me.', 'Paramparik rup se welding ko upyog kiya gaya he as a means of fabrication.']",paramprik roop se fabrication ko vinirman ke means ke roop men upyog kiya gaya hai.,7,5,paramprik roop se velding ko vinirman ke sadhan ke roop men upyog kiya gaya hai.,9,6
"India participated, actively and constructively in the negotiations and sought to place the Treaty in a disarmament framework by proposing its linkage with a time - bound programme for the universal elimination of all nuclear weapons.",भारत ने इन चर्चाओं में सक्रिय और रचनात्मक ढंग से हिसा लिया और दुनिया से समस्त परमाणु हथियारों की समाप्ति के लिए एक समयबद्ध कार्यक्रम का प्रस्ताव करके इस संधि को निरस्त्रीकरण के ढांचे में ढालने की मांग जाहिर की। ,"['India participated, actively and constructively in the negotiations and duniya se samasta parmanu hathiyaro ki samapti ke liye ek samaybaddh karyakram ka prastav karke is sandhi ko nirastrikaran ke dhanche me dhalne ki mang jahir ki.', 'Bharat ne in charchao me sakriya aur rachanatmak dhang se hissa liya and sought to place the Treaty in a disarmament framework by proposing its linkage with a time - bound programme for the universal elimination of all nuclear weapons.']",india ne in negotiations men sakriy aur framework elimination se hisa liya aur duniya se samast nuclear weapons ki samapti ke lie ek samayabaddh programme ka prastav karke is treaty ko disarmament ke dhanche men dhalne ki mang jahir ki.,7,6,bharat ne in charchaon men actively and constructively dhng se hisa liya aur duniya se samast parmanu hathiyaron ki samapti ke lie ek samayabaddh karyakram ka prastav karke is sndhi ko nirastrikaran ke dhanche men dhalne ki mang jahir ki.,6,7
And I want you to think about why that happens.,और मैं चाहता हूँ की आप इसके बारे मे सोचे की वैसा क्यूँ होता है ,"['And I want you to think about ki vaisa kyu hota he.', 'Aur me chahta hu ki aap iske baare me soche ki why that happens.']",aur i chahta hoon ki aap iske bare me soche ki vaisa kyoon hota hai,8,5,aur main chahta hoon ki aap iske bare me soche ki vaisa kyoon hota hai,10,6
We gave the four a row and we gave the eight a row.,हम 4 को एक पंक्ति देते है और 8 को एक पंक्ति देते हैं. ,"['We gave the four a row and 8 ko ek pankti dete he.', 'Ham 4 ko ek pankati dete he aur we gave the eight a row.']",ham 4 ko ek row dete hai aur 8 ko ek row dete hain,9,7,ham 4 ko ek row gave hai aur 8 ko ek row gave hain,7,2
I have one climate crisis;,मैं पास एक जलवायु संकट है,"['I have one jalvaayu sankat he.', 'Me paas one climate crisis.']",i pas ek climate crisis hai,7,7,main pas ek climate crisis hai,10,5
"Originally, the reservation was for ten years but it is being extended every time for the next ten years - LRB - articles 330 and 334 - RRB -.",मूलतया आरक्षण दस वर्षों के लिए था लेकिन उसे हर बार अगले दस वर्षों के लिए बढ़ाया जा रहा है (अनुच्छेद 330 तथा 334). ,"['Originally, the reservation was for ten years lekin use har baar agle ten years ke liye badhaya ja raha he (articles 330 and 334 )', 'Multaya aarakshan das varso ke liye tha but  it is being extended every time for the next ten years. (articles 330 and 334 )']",lrb reservation ten years ke lie tha lekin use har time agle ten years ke lie baaya ja raha hai  anuchchhed 330 tatha 334,9,7,originally reservation das years ke lie tha lekin use har bar agle das years ke lie baaya ja raha hai articles 330 tatha 334,10,6
No maintenance charges required to be paid.,कोई अनुरक्षण शुल्क देने की जरुरत नहीं है। ,"['No required to be paid Koi anurakshan shulka.', 'Maintenance charges dene ki jarurat nahi he.']",koee maintenance charges dene ki jarurat nahin hai.,10,10,koee maintenance charges dene ki jarurat nahin paid,9,4
Whether the label widget should fill all available horizontal space,क्या लेबल विजेट सभी उपलब्ध क्षैतिज स्थान को भरना चहिए,"['Whether the label widget sabhi uplabdha kshaitij sthan ko bharna chahiye.', 'Kya label widget get should fill all available kshaitij sthan.']",kya label widget sabhi available horizontal space ko bharna chahie,10,9,kya label widget sabhi upalabdh horizontal space ko bharna chahie,10,9
He grow up together and remains friends life long.,ये एक साथ ही पले और बढ़े और आजीवन मित्र रहे।,"['He grow up together and aajivan mitra rahe.', 'Ye ek saath hi pale and remains friends life long.']",ye ek sath hi pale aur bae aur life friends rahe.,9,4,ye ek sath hi grow aur bae aur friends life long,8,4
"As for those whose deeds weigh light in the scales—it is they who have ruined their souls, because they used to wrong Our signs.",(और जिनके नेक अमाल के) पल्ले हलके होगें तो उन्हीं लोगों ने हमारी आयत से नाफरमानी करने की वजह से यक़ीनन अपना आप नुक़सान किया,"['As for those whose deeds weigh light in the scales- unhi logo ne hamari aayat se naafarmaani karne ki vajah se yakinan apna aap nukshan kiya.', 'Aur jinke nek amaal ke palle halke honge to —it is they who have ruined their souls, because they used to wrong Our signs.']",aur jinke deeds light ke  palle halke hogen to unhin logon ne hamari aayat se napharmani karne ki vajah se yainan apna aap nusan kiya,7,3,aur jinke nek amal ke deeds weigh light to unhin logon ne hamari aayat se napharmani karne ki vajah se yainan apna aap nusan kiya,8,3
Advanced training of intelligence officers is conducted by the Intelligence Bureau.,गुप्तचर अधिकारियों के उन्नत प्रशिक्षण का काम गुप्तचर विभाग द्वारा किया जाता है। ,"['Advanced training of intelligence officers ka kam guptachar vibhag dvara kiya jata he.', 'Guptachar adhikariyo ke unnat prashikshan is conducted by the intelligence Bureau.']",intelligence officers ke advanced training ka kam intelligence bureau dvara kiya jata hai.,10,9,intelligence officers ke unnat training of intelligence intelligence bureau dvara kiya jata hai.,7,1
to run age - old programs on a modern computer.,एक आधुनिक कंप्यूटर पर उम्र के पुराने कार्यक्रमों को चलाना. ,"['Umra ke purane karyakramo ko chalana on a modern computer.', 'To run age-old programs ek aadhunik computer par.']",ek modern computer par age ke purane programs ko chalana,10,6,ek modern computer par age ke purane karyakrmon ko run,8,2
The Indo-Japanese forces advanced rapidly on all the three sectors of the wide front .,भारतीय जापानी सेनाएं दीर्घ सीमांत के तीनों सेक़्टरों में तेजी से आगे बढ़ रही थीं .,"['The Indo-Japanese forces advanced rapidly dirgh simant ke tino sectors me.', 'Bharatiya japani senaye teji se aage badh rahi thi on all the three sectors of the wide front .']",bhartiy japani forces dirgh simant ke tinon sectors men teji se front ba rahi thin,8,6,bhartiy japani senaen dirgh simant ke forces advanced rapidly teji se aage ba rahi thin,7,2
"Detracter, spreader abroad of slanders,","कचोके लगाता, चुग़लियाँ खाता फिरता हैं, ","['Detracter, chugliya khata firta he.', 'Kachoke lagata, spreader abroad of slanders,']","kachoke spreader , chuliyan slanders phirta hain ,",5,1,"kachoke lagata, spreader abroad phirta hain,",7,2
So too the world picture is perceived only in the reflected light of the Self through the darkness of avidya ignorance.,इसी तरह विश्व-चित्र भी केवल अविद्या अज्ञान के अंधकार के बीच आत्मा के प्रतिबंबित प्रकाश में ही दिखाई पड़ता है। ,"['So too the world picture only avidhya agnan ke andhakar ke bich aatma ke pratibimbit prakash me hi dikhai padta he.', 'Isi tarah vishva-chhitra  is perceived only in the reflected light of the Self through the darkness of avidya ignorance.']",isi tarah vishv-chitr bhi keval self ignorance ke world ke picture aatma ke reflected light men hi dikhaee parta hai.,8,6,isi tarah vishv-chitr bhi avidya ignorance ajnjan ke andhkar ke bich aatma ke prtibnbit prkash men hi dikhaee parta hai.,10,3
Split Mode (Equal Split),स्प्लिट मोड (बराबर स्प्लिट) ,"['Split Mode (barabar split)', '(equal split) split mode']",split mode  equal split,9,6,split mode brabar split,9,6
"This message is encrypted, with a strong encryption algorithm. It would be very difficult for an outsider to view the content of this message in a practical amount of time.","यह संदेश गुप्त है, एक मजबूत गोपन एलागरिथम के साथ. किसी बाहरी के लिए प्रायोगिक समय सीमा में संदेश की सामग्री देखना बहुत कठिन होगा. ","['This message is encrypted, with a strong encryption algorithm. Kisi baahri ke liye prayogik samay sima me sandesh ki samagri dekhana bahut kathin hoga.', 'Yah sandesh gupt he, ek majbut gopan algorithm ke sath.  It would be very difficult for an outsider to view the content of this message in a practical amount of time.']","yah message content hai , ek strong encryption algorithm ke sath  kisi bahri ke lie prayogik time sima men message ki samagri dekhna bahut difficult hoga",8,4,"yah message gupt hai, ek strong encryption algorithm ke sath kisi bahri ke lie prayogik samay amount of time ki samagri dekhna bahut kathin hoga",9,7
The almost insoluble dilemma is that they benefit not only the ordinary citizen who occasionally finds himself in the coils of the law but the professional criminal who by long experience has learned to take advantage of all its defences.,एक लगभग उपचारहीन दुविधा यह है कि इनका लाभ केवल उन साधारण नागरिकों को ही नहीं मिलता जो यदाकदा विधि के शिकंजे में फंस जाते हैं बल्कि उन पेशेवर अपराधियों को भी मिलता है जिन्होंने दीर्घ अनुभव से सभी प्रतिरक्षाओं का लाभ उठाने का गुर सीख लिया,"['The almost insoluble dilemma is that they benefit not only the ordinary citizen who occasionally finds himself in the coils of the law balki un pesevar aprashiyo ko bhi milta he jinhone dirgh anubhav se sabhi pratirakshao ka labh uthan eka gur sikh liya.', 'Ek lagbhag upcharhin duvidha yah he ki inka laabh keval un sadharan nagriko ko hi nahi milta jo yadakada vidhi ke sikanje me fans jaate he but the professional criminal who by long experience has learned to take advantage of all its defences.']",ek lagabhag insoluble dilemma yah hai ki inka advantage keval un ordinary nagrikon ko hi nahin milta jo yadakda law ke shiknje men phns jate hain balki un professional criminal ko bhi milta hai jinhonne long experience se sabhi defences ka advantage uthane ka gur sikh liya,10,6,ek citizen who occasionally yah hai ki inka labh keval un ordinary citizen ko hi nahin milta jo yadakda vidhi ke shiknje men phns jate hain balki un peshevar apradhiyon ko bhi milta hai jinhonne dirgh anubhav se sabhi prtirakshaon ka labh uthane ka gur sikh liya,8,3
(ii) continuous modernization as well as implementation of de - bottlenecking and technology upgradation schemes in the older plants;,. पुराने संयंत्रों में निरंतर आधुनिकीकरण तथा बाधाओं को दूर करना और प्रौद्योगिकी उन्नयन,"['In the older plants, continuous modernization tatha badhao ko dur karna aur praudhyogiki unnyan.', 'Purane samyantro me nirantar aadhunikikaran as well as implementation of de - bottlenecking and technology upgradation schemes.']",older implementation men continuous modernization tatha badhaon ko ii karna aur technology upgradation,7,4,older plants men continuous modernization tatha badhaon ko door karna aur technology upgradation,10,2
A type of vein arrangement in leaf where veins run parallel to each other from the poin they strat to the end.,पत्ती में पाया जाने वाला एक प्रकार का शिरा विन्यास जहां अपने आरंभ होने के स्थान से अंत होने के स्थान तक शिराएं एक दूसरे के समांतर होती हैं,"['A type of vein arrangement in leaf jaha apne aarambh hone ke sthan se anta hone ke stan tak shiraye ek dusre ke samantar hoti he.', 'Patti me paya jaane vala ek prakar ka shira vinyas where veins run parallel to each other from the poin they strat to the end.']",leaf men paya jane vala ek type ka vein arrangement jahan apne aarnbh hone ke other se end hone ke other tak shiraen ek doosre ke samantar hoti hain,9,6,patti men paya jane vala ek type of vein vinyas jahan apne aarnbh hone ke sthan se ant hone ke sthan tak shiraen ek doosre ke samantar hoti hain,10,2
because we can say one hundred will go into seven hundred and twenty - three.,क्योंकि हम कह सकते हैं एक सौ सात सौ और बीस-तीन में जाना होगा। ,"['because we can say  ek sau sat aur bis-teen me jana hoga.', 'Kyonki hum kah sakte he one hundred will go into seven hundred and twenty - three.']",kyonki ham kah sakte hain ek sau sat sau aur bis-tin men jana hoga.,7,4,kyonki ham kah sakte hain ek sau sat sau aur twenty men jana hoga.,7,1
Then we can sit down and discuss all aspects of the matter.,उस हालत में हम मिल बैठकर सभी पक्षों पर विचार कर सकते हैं। ,"['Then we can sit down and sabhi paksho par vichar kar sakte he.', 'Us haalat me hum mil beithkar discuss all aspects of the matter.']",us matter men ham mil baithakar sabhi aspects par vichar kar sakte hain.,10,8,us halat men ham mil sit sabhi pakshon par vichar kar sakte hain.,8,3
"But we know we're not perfect , and if you're not happy with what Social Services has done , you've got the right to complain about it .","लेकिन हमें पता है हम परिपक्व नही हैं , और अगर आप सामाजिक सेवाएं के काम से नाराज हैं तो आपको शिकायत करने का अधिकार है |","[""But we know we're not perfect , and if you're not happy with what Social Services has done , to aapko shikayat karne ka adhikaar he."", ""Lekin hame pata he hum paripakva nahi he, aur agar aap samajik sevaye ke kam se naraj he to, you've got the right to complain about it .""]","lekin hamen pata hai ham perfect nahi hain , aur agar aap social services ke kam se happy hain to aapko shikayat karne ka right hai",6,7,"lekin hamen pata hai ham perfect nahi hain , aur agar aap social services ke kam se naraj hain to aapko shikayat karne ka adhikar hai",10,10
It is n 't a good idea to focus on the use of solvents.,केवल सॉल्वैट्स के उपयोग पर ही सारा ध्यान केंद्रित कर देना कोई अच्छा विचार नहीं है. ,"['to focus on the use of solvents koi achchha vichar nahi he.', 'Keval solvents ke upyog par hi sara dhyan kendrit karna It isn’t a good idea.']",keval n ke use par hi sara dhyan kendrit kar dena koee good idea nahin hai,7,3,keval idea to focus par hi sara good kendrit kar dena koee good idea nahin hai,5,5
"Amazed at the strength of her love and at the same time ardently desiring to get rid of herYama granted a series of boons to her, in course of which, in a psychological moment, Savitri made him grant that she would have a hundred sons by Satyavan!",सावित्री के प्रेम की शक्ति से चकित होकर तथा इसी के साथ उससे पीछा छुड़ाने की उत्कट इच्छा से यम ने उसे कई वरदान दिए और उन्हीं वरदानों के क्रम में सावित्री ने एक मनोवैज्ञानिक क्षण में उनसे यह भी स्वीकार कराया कि उसे सत्यवान से सौ पुत्रों की प्राप्ति हो। ,"['Amazed at the strength of her love and at the same time ardently desiring to get rid of herYama granted a series of boons to her, aur unhi vardano ke kram me savitri ne ek manovaignanik kshan me unse yah bhi swikar karaya ki use satyavaan se sau putro ki prapti ho.', 'Savitri ke love ki shakti se chakit hokar tatha isi ke ath usse pichha chhudane ki utkat ichchha se Yama ne use kae vardaan diye aur unhi vardaano ke kram me  in a psychological moment, Savitri made him grant that she would have a hundred sons by Satyavan!']",savitri ke love ki strength se chakit hokar rid isi ke sath usse pichha chhurane ki utkat ichchha se series ne use kee vardan sons aur unhin boons ke course men savitri ne ek psychological moment men unse yah bhi svikar karaya ki use satyvan se sau putron ki prapti ho.,7,5,savitri ke prem ki shakti se chakit hokar tatha isi ke sath usse pichha chhurane ki utkat ichchha se yam ne use kee vardan die aur unhin vardanon ke kram men savitri ne ek manovaijnjanik kshan men unse yah bhi svikar karaya ki use satyvan se sau putron ki prapti ho.,9,4
Apply the given geometry to the main window,मुख्य विंडो के लिए दिए गए ज्यामिति को लागू करें,"['Mukhya window ke liye Apply the given geometry.', 'Diye gaye geometry ko lagu kare to the main window.']",main window ke lie die ge geometry ko lagoo karen,10,9,main window ke lie die ge geometry ko apply karen,10,6
Failed to move temporary file “%s” to final location “%s”: %s,“%s” अस्थायी फ़ाइल को अंतिम अवस्थिति “%s” में भेजने में विफल: %s,"['“%s” Asthayi file ko final location “%s”  failed to move “%s” :', '“%s”  temporary file to final location “%s”  me bhejne me vifal.“%s” ']",file  temporary fail ko final location   file  men bhejne men viphal :  file,8,6,s temporary file ko final location s failed failed to move: s,7,4
"So at very low frequencies, or very long wavelengths,","ऐसा बहुत कम आवृत्तियों, या बहुत लंबे तरंग दैर्ध्य पर, ","['So at very low frequencies, ya bahut lambe tarang dairdhy par,', 'Aesa bahut kam aavrutiyo par, or at very long wavelengths,']","aesa bahut low frequencies , ya bahut long wavelengths dairdhy par ,",8,5,"aesa bahut kam frequencies, ya bahut long tarng wavelengths par,",8,3
"More recently, it appears that none of the millions of antiwar demonstrators have a bad word to say about Saddam Hussein nor an iota of sympathy for those oppressed, tortured and murdered by his regime. Instead, they vent fury against the American president and British prime minister.",अभी हाल में यह देखने में आया है कि लाखों युद्ध विरोधी प्रदर्शनकारियों ने सद्दाम हुसैन के विरूद्ध एक भी शब्द नहीं कहा और न ही उनके शासन में पीड़ित हत्या के शिकार हुए लोगों के प्रति एक भी सहानुभूति का शब्द निकाला। इसके बजाय उन्होंने अमेरिकी राष्ट्रपति और व्रिटेन के प्रधानमंत्री के विरूद्ध आक्रोश प्रदर्शित किया।,"['Abhi hal me yah dekhne me aya ki none of the millions of antiwar demonstrators have a bad word to say about Saddam Hussein nor an iota of sympathy for those oppressed, tortured and murdered by his regime. Iske bajay unhone American Rashtrapati aur Britain ke pradhanmantri ke viruddh aakrosh pradarshit kiya.', 'More recently, it appears that lakho yuddh virodhi pradarshankario ne Saddam Hussein ke viruddh ek bh shabda nahi kaha aur na hi unke shasan me pidit hatya ke shikar hue logo ke prati ek bhi sahanubhuti ka shabda nikala.Instead, they vent fury against the American president and British prime minister.']",abhi hal men yah fury men none hai ki millions yuddh virodhi antiwar ne saddam husain ke virooddh ek bhi word nahin kaha aur n hi unke regime men pirit hatya ke shikar hue logon ke prti ek bhi sympathy ka word nikala. iske bajay unhonne ameriki president aur iota ke minister ke virooddh aakrosh pradarshit kiya.,7,6,abhi hal men yah dekhne men aaya hai ki lakhon yuddh virodhi pradarshankariyon ne saddam husain ke virooddh ek bhi shabd nahin kaha aur n hi unke shasan men pirit hatya ke shikar hue logon ke prti ek bhi sahanubhooti ka shabd nikala. iske bajay unhonne ameriki rashtrapti aur vriten ke prdhanmntri ke virooddh aakrosh pradarshit kiya.,9,5
"This position is similar to royal position, just the woman to take the other side of your face is the face of men. In a way it 's back to enter the position. The man' s situation stays the same kind of right royal position, but women by men toward the back right in front of his penis is hard bringing up my cunt. Then slowly enter the penis cunt gives. Women in this position quite comfortable lives. It supported him get his feet that put him in the attack is easier. This position is changing dramatically because of it with some other ideas on other furniture can be pursued.",यह पोजीशन शाही पोजीशन की ही तरह है बस इसमें महिला अपनी चेहरा पुरुष के चेहरे के दूसरी ओर कर लेती है. एक तरह से यह पीछे से प्रवेश की भी पोजीशन है. इसमें पुरुष की स्थिति ठीक शाही पोजीशन की ही तरह रहती है लेकिन महिला पुरुष की ओर पीठ करके ठीक उसके लिंग के सामने अपनी योनि को लाकर खड़ी होती है. फिर धीरे से योनि को लिंग में प्रवेश कराती है. इस पोजीशन में महिला काफी आरामदायक स्थिति में रहती है. इसमें उसे सहारा उसके पैरों से मिलता है जिससे उसे धक्के लगाने में भी आसानी होती है. यह पोजीशन आश्चर्यजनक रूप से परिवर्तनशील है इसलिये इसे कुछ अन्य आइडिया के साथ दूसरे फर्नीचर पर भी अपनाई जा सकती है. ,"[""This position is similar to royal position, just the woman to take the other side of your face is the face of men. In a way it 's back to enter the position. The man' s situation stays the same kind of right royal position, but women by men toward the back right in front of his penis is hard bringing up my cunt. Then slowly enter the penis cunt gives.Is position me mahila kaafi aaramdayak sthiti me rahti he, isme use sahara uske pairo se milta he jisse use dhakke lagane me bhi asani hoti he. Yah position aaschryajanak rup se parivartanshil he isliye ise kuchh anya idea ke sath dusre furniture par bhi apnaai ja sakti he."", 'Yah position shahi position ki hi tarah he bas isme mahila apni chehara purush ke chehare ke dusri or kar leti he. Ek tarah se yah pichhe se pravesh ki bhi position he isme purush ki sthiti thik shahi position ki hi tarah rahti he lekin mahila purush ki or pith karke thik uske ling ke samne apni yoni ko laakar khadi hoti he fir dhire se yoni ko ling me pravesh karati he.Women in this position quite comfortable lives. It supported him get his feet that put him in the attack is easier. This position is changing dramatically because of it with some other ideas on other furniture can be pursued.']",yah similar royal similar ki hi tarah hai bas ismen woman apni face men ke chehre ke doosri or kar leti hai  ek tarah se yah pichhe se prvesh ki bhi similar hai  ismen men ki position way royal similar ki hi tarah rahti hai lekin woman men ki or pith karke way uske penis ke front apni cunt ko hard khari hoti hai  phir dhire se cunt ko penis men prvesh karati hai  is similar men woman kaphi comfortable position men rahti hai  ismen use sahara uske pairon se milta hai jisse use attack lagane men bhi easier hoti hai  yah similar aashcharyajanak roop se parivartanshil hai isliye ise kuchh other aaidiya ke sath doosre furniture par bhi apnaee ja sakti hai,7,4,yah position royal position ki hi tarah hai bas ismen mahila apni chehra men ke chehre ke doosri or kar leti hai ek tarah se yah pichhe se prvesh ki bhi position hai ismen men ki sthiti thik royal position ki hi tarah rahti hai lekin mahila men ki or pith karke thik uske ling ke samne apni yoni ko lakar khari hoti hai phir dhire se yoni ko ling men prvesh karati hai is position is similar kaphi aaramdayak sthiti men rahti hai ismen use sahara uske pairon se milta hai jisse use dhakke lagane men bhi aasani hoti hai yah position aashcharyajanak roop se parivartanshil hai isliye ise kuchh any aaidiya ke sath doosre pharnichar par bhi apnaee ja sakti hai,9,6
"For example, in Silicon Valley, ethnic Indian technopreneurs form a significant constituency.",उदाहरण के लिए सिलिकॉन घाटी में पारम्पफरिक भारतीय तकनीकी उद्यमी द्वारा एक महत्वलपूर्ण क्षेत्र रचित किया गया है। ,"['For example, in Silicon Valley, paramparik Bharatiy takniki udhyami dvara ek mahatvapurna kshetra rachit kiya gaya he.', 'Udaharan ke liye Silicon ghaati me,ethnic Indian technopreneurs form a significant constituency.']",example ke lie silicon valley men parampaphrik indian takniki udymi dvara ek mahatvalpoorn kshetr significant kiya gaya ethnic,8,5,udaharan ke lie silicon valley men parampaphrik bhartiy takniki udymi dvara ek mahatvalpoorn kshetr rachit kiya gaya hai.,9,6
“ Could he see you ? ”,“ क्या उसने तुम्हें देख लिया ? ”,"['“ Tumhe ddekh liya Could he?”', '“Kya usne see you?”', 'This is a free call and goes to a central advisory unit instead of the social security office the sign of danger.', 'बहरे लोगों केलिए सिर्फ़ लिखित रूप में मिनीकौम ०८०० २६ ९६ २६']",kya usne tumhen dekh liya,9,9,kya usne tumhen dekh liya,9,6
"If you are already a widow or widower, you can get up to 100% of your late husband 's or wife' s Additional Pension.",अगर आप पहले से ही विधवा है या फिर विधुर है तो आप को आप के गुजरे हुए पती या फिर पत्नी का अतिरिक्त निवृत्ती वेतन 100% तक मिल सकता है। ,"['If you are already a widow or widower, to aap ko aap ke gujare hue pati ya fir patni ka atirikta nivruti vetan 100% tak mil sakta he.', ""Agar aap pahle se hi vidhava he ya fir Vidhur he to, you can get up to 100% of your late husband 's or wife' s Additional Pension.""]",s aap pahle se hi widow hai ya phir widower hai to aap ko aap ke gujre hue late ya phir wife ka additional pension vetan 100  tak mil sakta hai.,8,3,agar aap pahle se hi widow hai ya phir vidhur hai to aap ko aap ke gujre hue pati ya phir patni ka additional pension pension 100 tak mil sakta husband,9,4
Doubt that anyone charged with and tried for the 7/7 attacks would receive a fair trial: 44 percent.,44 प्रतिशत मुसलमानों को इस बात में संशय है कि 7 जुलाई के विस्फोटों के आरोपियों पर निष्पक्ष मुकदमा चल सकेगा.,"['44 percent Doubt that anyone charged with and tried for the 7/7 attack par nispaksh mukadama chal sakega.', '44 pratishat musalmaano ko is baat me sanshay he ki 7 july ke attacks ke aaropiyo would receive a fair trial:']",44 percent musalmanon ko is anyone men doubt hai ki 7 julaee ke attacks ke trial par fair mukadma chal sakega,8,5,44 percent musalmanon ko is bat men snshay hai ki 7 attacks would receive ke aaropiyon par fair trial chal sakega,8,5
he method of recording of votes by Members on `Ayes' and `Noes' slips is generally resorted to in the eventuality of :,'हां' या 'नहीं' पर्चियों पर सदस्यों के मतों का अभिलेखन का तरीका सामान्यतया निम्नलिखित परिस्थतियों में अपनाया जाता हैः-,"[""the method of recording of votes by Members on `Ayes' and `Noes' slips samanyataya nimnalikhit paristhitio me apnaya jata he: "", '‘Han’ ya ‘Nahi’ parchiyo par sadasyo ke mato ka abhilekhan ka tarika is generally resorted to in the eventuality of :']",ayes  ya nhin  slips par members ke votes ka abhilekhan ka tarika samanyatya nimnlikhit paristhtiyon men apnaya jata haia-,8,6,han ya nhin parchiyon par votes by members ka abhilekhan ka tarika samanyatya nimnlikhit paristhtiyon men apnaya jata haia-,8,4
"Bring me sheets of iron ""- until, when he had leveled [them] between the two mountain walls, he said,"" Blow [with bellows], ""until when he had made it [like] fire, he said,"" Bring me, that I may pour over it molten copper. """,(अच्छा तो) मुझे (कहीं से) लोहे की सिले ला दो (चुनान्चे वह लोग) लाए और एक बड़ी दीवार बनाई यहाँ तक कि जब दोनो कंगूरो के दरमेयान (दीवार) को बुलन्द करके उनको बराबर कर दिया तो उनको हुक्म दिया कि इसके गिर्द आग लगाकर धौको यहां तक उसको (धौंकते-धौंकते) लाल अंगारा बना दिया,"['Bring me sheets of iron ""- until, when he had leveled [them] between the two mountain walls, he said,"" iske gird aag lagakar dhauko yaha tak usko dhunkte-dhaunkte lal angara bana diya.', 'Achcha to muje lohe ki sile laa do aur ek badi diwar banai yaha tak ki jab dono kangooro ke darmyan diwar ko buland karke unko barabar kar diya to unko hukam diya ki, Bring me, that I may pour over it molten copper. ""']",achchha to  i  kahin se  iron ki sile la do  chunanche vah log  lae aur ek bari walls banaee yahan tak ki jab dono sheets ke darmeyan  walls  ko buland karke unko barabar kar diya to unko hukm diya ki iske gird fire lagakar dhauko yahan tak usko  dhaunkte-dhaunkte  lal angara bana diya,8,4,achchha to mujhe khin se lohe ki sile la do chunanche vah log lae aur ek bari divar banaee yahan tak ki jab dono sheets of iron divar ko buland karke unko barabar kar diya to unko hukm diya ki iske gird aag lagakar dhauko yahan tak usko dhaunkte-dhaunkte lal angara bana diya,7,3
And He subjected the night and the day for you – and the sun and the moon; and the stars are subjected to His command; indeed in this are signs for people of intellect.,उसी ने तुम्हारे वास्ते रात को और दिन को और सूरज और चाँद को तुम्हारा ताबेए बना दिया है और सितारे भी उसी के हुक्म से (तुम्हारे) फरमाबरदार हैं कुछ शक़ ही नहीं कि (इसमें) समझदार लोगों के वास्ते यक़ीनन (कुदरत खुदा की) बहुत सी निशानियाँ हैं,"['And He subjected the night and the day for you – and the sun and the moon;aur sitaare bhi usi ke hukam se farmabardar he kuchh sak hi nahi ki samajdaar logo ke vaaste yakinan bahut si nishaniya he.', 'Usi ne tumhare vaaste raat ko din ko aur sooraj aur chand ko tumhara tabea bana diya he;and the stars are subjected to His command; indeed in this are signs for people of intellect.']",usi ne people vaste night ko aur day ko aur sun aur moon ko tumhara tabee bana diya hai aur sitare bhi usi ke hukm se  people  pharmabardar hain kuchh sha hi nahin ki  ismen  intellect logon ke vaste yainan  kudarat khuda ki  bahut si nishaniyan hain,8,6,usi ne tumhare vaste rat ko aur din ko aur sooraj aur chand ko tumhara tabee bana diya hai aur sitare bhi usi ke hukm se tumhare pharmabardar hain kuchh sha hi nahin ki ismen samajhdar logon ke vaste yainan kudarat khuda ki bahut si nishaniyan hain,9,4
The cap is designed to create an almost air tight seal around the cervical opening.,कैप को इस तरह बनाया गया है कि यह गर्भाशय के मुख को इस तरह बंद कर देता है कि हवा भी भीतर नहीं जा सकती। ,"['The cap is designed to create, yah garbhashay ke mukh ko is tarah band kar deta he ki hava bhi bhitar nahi ja sakti.', 'Cap ko is tarah banaya gaya he ki,  an almost air tight seal around the cervical opening.']",cap ko is tarah banaya gaya hai ki yah garbhashay ke opening ko is tarah bnd kar deta hai ki air bhi bhitar nahin ja sakti.,10,8,cap ko is tarah create gaya hai ki yah garbhashay ke opening ko is tarah bnd kar deta hai ki hava bhi bhitar nahin ja sakti.,9,7
There is another gurudwara in Great Nicobar at Campbell Bay .,एक अन्य गुरुद्वारा ग्रेट निकोबार के कैम्पल बे में है .,"['There is another gurudwara Great Nicobar ke Campbell Bay me he.', 'Ek anya gurudwara is in Great Nicobar at Campbell Bay .']",ek great gurudwara gret nicobar ke campbell be men hai,9,4,ek any gurudwara gret nikobar ke kaimpal be men hai,8,4
Let 's draw this on the number line.,चलो यह संख्या लाइन पर आरेखित करें। ,"[""Let 's draw yah sankhya line par."", 'Chalo aarekhit kare this on the number line.']",let yah number line par aarekhit karen.,8,4,chalo yah number line par aarekhit karen.,10,7
"In fact, clans or families which succeeded in winning chieftainship were readily admitted into the frame of Hindu polity as Kshatriyas or Rajputs.",वास्तव में सरदार का पद जीतनेवाले वंशों या परिवारों को हिंदू राजनीतिक व्यवस्था में आसानी से क्षत्रियों या राजपूतों के रूप में स्वीकार कर लिया जाता था। ,"['In fact, clans or families which succeeded in winning chieftainship ko Hindi rajnitik vyavastha me aasani se kshatriyo ya rajputo ke rup me swikaar kar liya jata tha.', 'Vastav me sadar ka pad jitnevaale vansho ya parivaro were readily admitted into the frame of Hindu polity as Kshatriyas or Rajputs.']",fact men sardar ka frame jitnevale vnshon ya families ko hindu rajnitik polity men aasani se kshatriyas ya rajputs ke roop men svikar kar clans jata tha.,9,6,vastav men sardar ka pad jitnevale vnshon ya parivaron ko hindoo rajnitik vyavastha men aasani se kshatriyon ya rajpooton ke roop men svikar kar liya jata tha.,10,6
It cannot be said that the product was unknown in India.,ऐसा नहीं कहा जा सकता है कि यह उत्पाद भारत में अनजान था,"['It cannot be said that yah utpadan Bharat me anjaan tha.', 'Aesa nahi kaha ja sakta he ki the product was unknown in india.']",aesa nahin kaha ja sakta hai ki yah product india men unknown tha,10,9,aesa nahin kaha ja sakta hai ki yah product unknown in india tha,7,6
India and Bangladesh are interlinked like no other nations on earth.,"भारत और बांग्लादेश विश्व के किसी भी अन्य देश से, कहीं अधिक पारस्परिक ढंग से जुड़े हुए हैं। ","['India and Bangladesh are interlinked Vishva ke kisi bhi anya desh se adhik.', 'Bharat aur Bangladesh adhik parasparik dhang se jude hue he like no other nations on earth.']","india aur bangladesh vishv ke kisi bhi other nations se , kahin adhik parasprik earth se jure hue hain.",8,6,"india and bangladesh vishv ke kisi bhi any desh se, kahin adhik parasprik dhng se jure hue hain.",9,8
XML parsing error: '%s' at line %d,एक्सएम एल पदभंजन त्रुटि: '%s' %d पंक्ति पर,"[""%d pankati par XML parsing error: '%s' "", 'XML padbhanjan truti: %s at line %d']",xml s padbhnjan error :   d   d line par,4,4,parsing el padbhnjan error: s d line par,6,4
"For the Indians in general, patriotism was the only meaning of the ideals and lessons preached by Gandhiji.",भारतीय जन-मानस के समक्ष गाँधी द्वारा प्रादुर्भूत आदर्शों और उपदेशों का अर्थ मात्र देश-भक्ति था। ,"['For the Indians in general, By Gandhiji pradubhurt aadarsho aur updesho ka arth matra desh-bhakti tha.', 'Bhartiya Jan-manas ke samaksh Gandhi dvara, patriotism was the only meaning of the ideals and lessons preached.']",indians jan-manas ke samaksh gandhiji dvara pradurbhoot ideals aur lessons ka meaning only desh-bhakti tha.,10,4,bhartiy jan-manas ke samaksh gandhi dvara pradurbhoot ideals and lessons ka arth matr desh-bhakti tha.,10,6
Some may go to out-of-the-way places to sniff which can add to the dangers .,"कुछ लोग संभवतः सुँघनी लेने के लिए कोई अनजानी जगह भी चुन सकते हैं , जिससे ख़तरे और बढ़ सकते हैं .","['Some may go to out-of-the-way places to sniff , Jisse khatre aur badh sakte he.', 'Kuchh log sambhavath sunghani lene ke liye koi anjaani jagah bhi chun sakte he, which can add to the dangers.']","kuchh log snbhavta sunghni lene ke lie koee places jagah bhi out-of-the-way sakte hain , jisse tre aur ba sakte hain",8,2,"kuchh log snbhavta sunghni lene ke lie koee anjani jagah bhi chun sakte hain , jisse tre aur ba sakte hain",8,3
"Your Lord knows very well what is in your hearts. If you are good, He is forgiving to those who are penitent.",जो कुछ तुम्हारे जी में है उसे तुम्हारा रब भली-भाँति जानता है। यदि तुम सुयोग्य और अच्छे हुए तो निश्चय ही वह भी ऐसे रुजू करनेवालों के लिए बड़ा क्षमाशील है,"['Your Lord knows very well what is in your hearts. Yadi tum suyogya aur achchhe hue to nischay hi vah bhi aese ruju karnevaalo ke liye bada kshamashil he.', 'Jo kuchh tumhare ji me he use tumhara Lord bhali-bhati janta he.If you are good, He is forgiving to those who are penitent.']",jo kuchh lord hearts men hai use tumhara rab bhali-bhanti janta hai. yadi penitent suyogy aur achchhe hue to nishchay hi vah bhi aese rujoo karnevalon ke lie good kshmashil hai,7,5,jo kuchh tumhare ji men hai use tumhara rab bhali-bhanti janta hai. yadi tum suyogy aur achchhe hue to nishchay hi vah bhi aese rujoo karnevalon ke lie bara kshmashil hai,9,6
57. Sam Sand dunes are a gift of nature to man.,57. सम रेत के टीले मानव को प्रकृति का सर्वोत्तम उपहार है।,"['57. Sam ret ke tile a gift of nature to man.', '57. Sam SAnd dunes Manav ko prakruti ka sarvotam uphar he.']",57  sam sand ke tile man ko nature ka sarvottam gift hai.,9,8,57 sam ret ke dunes man ko prkriti ka sarvottam uphar nature,8,3
In the Gardens of delight (Paradise).,नेमत भरी जन्नतों में होंगे; ,"['Nemat bhari Paradise me honge.', 'In jannato ki delight.']",delight bhari gardens men honge,9,6,delight bhari jannton men honge,9,3
The company has subsequently moved the Supreme Court .,उसके बाद कंपनी ने सुप्रीम कोर्ट का दरवाजा खटखटाया .,"['Uske baad The company has moved the Supreme Court.', 'Subsequently Company ne Supreme Court ka darvaja khatkhataya.']",uske bad company ne supreme court ka darvaja khatakhtaya,10,10,uske bad company ne supreme court ka darvaja moved,8,4
Handa is charged with using his connections in the Congress to influence the Delhi government .,हांड़ा पर दिल्ली सरकार को प्रभावित करने के लिए कांग्रेस में अपने संबंधों के इस्तेमाल का आरोप है .,"['Handa is charged with using his connections in the Congress, Delhi sarkar ko prabhavit karne ke liye.', 'Handa par apne sambandho ke istemaal ka aarop he to influence the Delhi government.']",handa par delhi government ko prbhavit karne ke lie congress men apne snbndhon ke istemal ka aarop hai,10,9,influence the delhi government ko prbhavit karne ke lie kangres men apne snbndhon ke istemal ka aarop hai,7,2
"is a lot of material that was already here,","उसमें लगाई गई बहुत सी सामग्री ऎसी है जो पहले से ही मौजूद थी,","['is a lot of material that was pahle se hi maujud thi,', 'Usme lagai gai bahut si samagri aesi he jo that was already here.']","usmen lot gee bahut si material ऎsi hai jo pahle se hi maujood thi ,",8,6,"usmen lot gee bahut si material ऎsi hai jo pahle se hi maujood thi,",8,1
and We shall make him the lowest of low,फिर हमने उसे (बूढ़ा करके रफ्ता रफ्ता) पस्त से पस्त हालत की तरफ फेर दिया,"['Fir hamne use make the lowest of low.', 'And we shall make him pasta se pasta halat ki taraf.']",phir hamne use  booa karke lowest lowest  past se past halat ki taraph pher diya,7,4,phir hamne use booa lowest of low past se past halat ki taraph pher diya,7,3
Hence he came to be called Padmapada.,इसी से उसका नाम पद्मपाद पड गया। ,"['Isi se uska nam to be called Padmapada.', 'Hence uska nam Padmapada pad gaya.']",isi se uska nam padmpad hence gaya.,8,3,isi se uska called padmpad pad gaya.,10,2
In 2011 - 12 the share of construction sector in GDP was about 7. 8%.,2011-12 में निर्माण सेक्टर का सकल घरेलू उत्पाद में लगभग 7.8 प्रतिशत हिस्सा था। ,"['In 2011 - 12 the share of construction sector sakal gharelu utpada me lagbhag 7.8 pratishat tha.', '2011-12 me nirman sector ka hissa in GDP was about 7. 8%.']",2011-12 men construction sector ka gdp ghareloo utpad men lagabhag 78 prtishat share tha.,6,8,share of construction sektar ka sakal ghareloo utpad men lagabhag 78 prtishat hissa tha.,4,2
"When they entered unto him, and said: Salaman (peace)! [Ibrahim (Abraham)] said: ""Indeed! We are afraid of you.""",कि जब ये इबराहीम के पास आए तो (पहले) उन्होंने सलाम किया इबराहीम ने (जवाब सलाम के बाद) कहा हमको तो तुम से डर मालूम होता है,"['When they entered unto him, and said: Salaman! Ibrahim said:Hamko to tum se dar malum hota he.', 'Ki jab ye Ibrahim ke pas aaye to pahle unhone Salama kiya Ibrahim ne kaha, Indeed! We are afraid of you.']",ki jab ye peace ke pas aae to  pahle  unhonne salam kiya peace ne  afraid salam ke bad  kaha hamko to tum se salaman maloom hota hai,6,2,ki jab ye ibrahim ke pas aae to pahle unhonne peace kiya ibrahim ne jvab peace ke bad kaha hamko to tum se dar maloom hota hai,9,5
After discussion with the relevant doctor or nurse in the ward you can complaint against them formally if you are unhappy or unsatisfied with the services or facilities.,"सम्बन्धित डाक्टर या वार्ढ में नर्सों से बातचीत करने के बाद, हस्पताल में आप या आप के सम्बन्धी को प्राप्त होने वाली सेवाओं के बारे में यदि आप प्रसन्न नहीं हैं, तो आप औचारिक शिकायत कर सकते हैं।","['After discussion with the relevant doctor or nurse in the ward you can complaint against them formally, Yadi Haspatal me aap ya aap ke sambandhi ko prapt hone vaali sevao ke baare me ap prasann nahi he.', 'Sambandhit doctor ya ward me nurso se baatchit karne ke baad aap aupcharik shikayat kar sakte he. if you are unhappy or unsatisfied with the services or facilities.']","relevant doctor ya discussion men narson se batchit karne ke bad , hasptal men aap ya aap ke sambandhi ko prapt hone vali services ke bare men yadi aap unhappy nahin hain , to aap ward shikayat kar sakte hain.",7,5,"relevant doctor ya doctor or nurse se batchit karne ke bad, hasptal men aap ya aap ke sambandhi ko prapt hone vali services or facilities men yadi aap prasann nahin hain, to aap aucharik shikayat kar sakte hain.",9,6
"(18) ""company in which the public are substantially interested""a company is said to be a company in which the public are substantially interested—","(18) ''वह कंपनी जिसमें जनता पर्याप्त हितबद्ध है''- किसी कंपनी को ऐसी कंपनी, जिसमें जनता82 पर्याप्त रूप से हितबद्ध है, तब कहा जाता है जब–","['(18) ""company in which the public are substantially interested""- kisi comany ko aesi company, jisme janta paryapt rup se hitbaddh he, tab kaha jaata he jab-', '(18) “ vah company jisme janta paryapt hitbaddha he”- a company is said to be a company in which the public are substantially interested—']","18   vah company jismen public paryapt interested hai  - kisi company ko aesi company , jismen janta82 paryapt roop se interested hai , tab kaha jata hai jab",9,6,"18 vah knpni jismen public are substantially hai- kisi knpni ko aesi knpni, jismen janta82 paryapt roop se hitabaddh hai, tab kaha jata hai jab",8,4
"Equally important , Tata 's success buried once and for all many misconceptions , fostered mainly by the British , about the Indian people 's ability to venture into the unknown , or about the availability of capital and their readiness to risk it .","इतना ही महत्वपूर्ण यह तथ्य है कि टाटा की सफलता में सदा के लिए उन गलत अवधारणाओं को समाप्त कर दिया जो मुख़्यत : ब्रिटेनवासियों ने ही , भारतीय लोगों की किसी नये उद्योग को शुरू करने की योग़्यता , पूंजी की उपलब्धता और उसके निवेश के लिए मानसिक तैयारी के बारे में , फैलायी थीं .","[""Equally important , Tata 's success buried once and for all many misconceptions, Jo mukhyatah: Britainvaasio ne hi, Bharatiy logo ki kisi naye udhyog ko suru karne ki yogyata, Punji ki uplabdhta aur uske nivesh ke liye mansik taiyari ke baare me, failayi thi."", ""Itna hi mahatvapurna yah tathya he ki Tata ki safalta me sada ke liye un galat avdharnao ko samapt kar diya, fostered mainly by the British , about the Indian people 's ability to venture into the unknown , or about the availability of capital and their readiness to risk it .""]","people hi important yah tathy hai ki tata ki success men sada ke lie un galat avdharnaon ko samapt kar diya jo muyat : many ne hi , indian logon ki kisi naye udyog ko shuroo karne ki ability , poonji ki availability aur uske nivesh ke lie mansik readiness ke bare men , phailayi thin",9,4,"itna hi mahatvpoorn yah tathy hai ki tata ki saphalta men sada ke lie un galat avdharnaon ko samapt kar diya jo muyat : britenvasiyon ne hi , indian people ki kisi naye udyog ko shuroo karne ki yoyta , availability of capital aur uske nivesh ke lie mansik taiyari ke bare men , phailayi thin",10,4
"During the fourth invasion of Durrani in 1757, a detachment was sent to chastise the Sikhs at Amritsar.",सन् 1747 में दुर्रानी के चौथे हमले के समय सिक्खों को दण्ड देने के लिए सेना का एक खण्ड अमृतसर भेजा गया। ,"['During the fourth invasion of Durrani in 1757,Sikho ko dand dene ke liye sena ka ek khand Amritsar bheja gaya.', 'San 1747 me Durrani ke chauthe hamle ke samay,a detachment was sent to chastise the Sikhs at Amritsar.']",detachment 1747 men durrani ke fourth hamle ke samay sikkhon ko dand dene ke lie sena ka ek khand amritsar bheja invasion,7,3,san 1747 men durrani ke chauthe hamle ke samay chastise the sikhs dene ke lie sena ka ek khand amritasar bheja gaya.,8,5
"I mean, I think that looks like some sort of flying animal or beast.",शायद यह एक उड़ने वाले जानवर जैसा दिखता है.,"['I think that looks like ek udne vaale jaanvar jaisa.', 'Shayad yah dikhata he like some sort of flying animal or beast.']",i yah ek sort vale animal jaisa dikhta hai,8,4,shayad yah ek animal or beast jaisa dikhta hai,7,8
Goods which have not been given a final shape.,वह माल जिसे अभी अंतिम रूप दिया जाना बाकी है। ,"['Goods jise abhi final shape diya jana baaki he.', 'Vah maal which have not been given a final shape.']",vah goods jise abhi final shape diya jana baki hai.,10,8,vah goods jise abhi antim roop diya jana final shape,8,2
This group traveled in two ships to reach Jeddah in year 1577 and left for Mecca and Madina.,ये जत्था दो पोतों में सूरत से जेद्दाह बंदरगाह पर १५७७ में पहुंचा और मक्का और मदीना को अग्रसर हुआ।,"['Ye jattha traveled in two ships to reach Jeddah in year 1577 aur Macca aur Madina ko agrasar hua.', 'This group left for Mecca and Madina aur do patto me surat se Jeddah bandargaah par 1577 me pahucha.']",ye group do ships men soorat se jeddah bndargah par year men pahuncha aur mecca aur madina ko agrasar huaa.,10,7,ye jattha do group traveled soorat se jeddah bndargah par १५७७ men pahuncha aur makka aur madina ko agrasar huaa.,10,4
"These reverses inflicted a huge psychological blow to the organisation, which hastily claimed the surrenders were stage - managed.",इससे संग न को करारा ज्ह्टका लगा और उसने कहा कि आत्मसमर्पण विशुद्ध रूप से प्रायोजित कार्रवाई है. ,"['Isse organisation ko karara jhatka laga which hastily claimed the surrenders were stage - managed.', 'These reverses inflicted a huge psychological blow to the organisation aur usne kaha ki aatmasamarpan vishuddh rup se prayojit karyvaai he.']",isse sng n ko reverses jhtka stage aur usne kaha ki surrenders vishuddh roop se prayojit karrvaee hai,8,4,isse sng n ko huge psychological blow aur usne kaha ki aatmasamarpan vishuddh roop se prayojit karrvaee hai,10,2
The other two members will have knowledge and experience of special educational needs .,बाकी के दो सदस्यों के पास या तो विशेष शैक्षिक आवश्यकताओं या स्थानीय सरकार या दोनों ही के बारे में ञान तथा अनुभव होगा .,"['The other two members will have vishesh aavashyaktao ya sthaniy sarkar ya dono hi ke bare me gnan tatha anubhav hoga.', 'Baaki ke do sadasyo ke paas will have knowledge and experience of special educational needs.']",other ke do members ke pas ya to special educational needs ya knowledge sarkar ya donon hi ke bare men njan tatha experience hoga,9,3,baki ke do sadasyon ke pas ya to special educational aavashyaktaon ya sthaniy sarkar ya donon hi ke bare knowledge and experience anubhav hoga,9,3
Repayment (can be customized) Highly flexible - maximum 30 yrs.,चुकौती (कस्टमाइज़ किया जा सकता है) बहुत अधिक फ़्लेक्सिबल – अधिकतम 30 वर्ष। ,"['Repayment (can be customized) bahut adhik flexible- adhiktam 30 varsh.', 'Chukauti( customized kiya ja sakta he) Highly flexible- maximum 30 yrs.']",repayment  kastmaiz kiya ja sakta hai  bahut adhik fleksibal yrs maximum flexible varsh.,7,2,repayment kastmaiz kiya ja sakta hai bahut highly fleksibal  maximum 30 varsh.,9,2
"In this way We showed Abraham Our kingdom of the heavens and the earth, so that he might have certainty of faith.",और (जिस तरह हमने इबराहीम को दिखाया था कि बुत क़ाबिले परसतिश (पूजने के क़ाबिल) नहीं) उसी तरह हम इबराहीम को सारे आसमान और ज़मीन की सल्तनत का (इन्तज़ाम) दिखाते रहे ताकि वह (हमारी वहदानियत का) यक़ीन करने वालों से हो जाएं,"['Aur usi tarah hum Abraham ko sare aasman aur jamin ki saltanat ka intajaam dikhate rahe, so that he might have certainty of faith.', 'In this way We showed Abraham Our kingdom of the heavens and the earth, taaki vah yakin karne valo se ho jaye.']",aur  jis tarah hamne way ko dikhaya tha ki but abile parastish  kingdom ke abil  nahin  usi tarah ham way ko sare heavens aur zamin ki saltanat ka  intazam  dikhate rahe certainty vah  hamari vahdaniyat ka  yain karne valon se ho jaen,7,3,aur jis tarah hamne ibrahim ko dikhaya tha ki but abile parastish poojne ke abil nahin usi tarah ham ibrahim ko sare aasman aur zamin ki saltanat ka intazam dikhate rahe taki vah hmari vahdaniyat ka yain karne valon se ho jaen,9,4
"Excepting those who thereafter shall repent and make amends. Verily Allah is Forgiving, Merciful.","सिवाय उन लोगों के जो इसके पश्चात तौबा कर लें और सुधार कर लें। तो निश्चय ही अल्लाह बहुत क्षमाशील, अत्यन्त दयावान है","['Excepting those who thereafter shall repent and make amends.To nischay hi Allah bahut kshamashil, atyant dayavaan he.', 'Sivay un logo ke jo iske paschat tauba kar le aur sudhar kar le. Verily Allah is Forgiving, Merciful.']","sivay un logon ke jo iske merciful amends kar len aur sudhar kar len. to nishchay hi allah bahut kshmashil , atyant dayavan hai",9,7,"excepting un logon ke jo iske pashchat repent and make aur sudhar kar len. to nishchay hi allah is forgiving, atyant dayavan hai",7,4
"In truth, when its desires are fulfilled, it returns to its own place and enjoys the happiness that is the Self.","वस्तुतः जब उसकी इच्छाएँ पूरी हो जाती है तो वह अपने स्थान पर वापस आ जाता है, और आनंद का, आत्मा का उपयोग करता है। ","['In truth, when its desires are fulfilled, it returns to its own place aur aanand ka, aatma ka upyog karta he.', 'Vastutah jab uski ichchhaye puri ho jati he to vah apne sthan par vaapas aa jata he and enjoys the happiness that is the Self.']","vastuta jab own desires poori ho jati hai to vah apne place par vapas truth jata hai , aur happiness ka , self ka upyog karta hai.",9,6,"vastuta jab uski ichchhaen poori ho jati hai to vah apne sthan par vapas aa jata hai, aur aannd ka, aatma ka upyog karta hai.",9,6
Cement Machinery: - there are 18 units in the organized sector for the manufacture of complete cement plant machinery.,सीमेंट मशीनरीः-पूर्ण सीमेंट संयंत्र मशीनरी के विनिर्माण के लिए संगठित क्षेत्रक में 18 यूनिट हैं। ,"['Cement Machinery: - there are 18 units in the organized sector for purna cement samyanta machinery ke vinirman.', 'Cement Machinery- Sangathit kshetrak me 18 unit he, for the manufacture of complete cement plant machinery.']",cement mashinria-poorn cement machinery units ke vinirman ke lie sngthit sector men 18 yoonit complete,9,2,siment mashinria-poorn cement plant machinery ke vinirman ke lie organized sector men 18 yoonit hain.,9,3
"When they came upon you from above you and from below you, and when eyes turned aside and hearts reached to the gullets, and of Allah ye were imagining various things.",जिस वक्त वह लोग तुम पर तुम्हारे ऊपर से आ पड़े और तुम्हारे नीचे की तरफ से भी पिल गए और जिस वक्त (उनकी कसरत से) तुम्हारी ऑंखें ख़ैरा हो गयीं थी और (ख़ौफ से) कलेजे मुँह को आ गए थे और ख़ुदा पर तरह-तरह के (बुरे) ख्याल करने लगे थे। ,"['When they came upon you from above you and from below you, and when eyes turned aside and khauf se saleje munh ko aa gaye the aur Allah par tarah-tarah ke bure khyal karne lage the.', 'Jis vakt vah log tum par tumhare upar se aa pade aur tumhare niche ki taraf se bhi pil gaye aur jis vakt tumhari aankhe khaira ho gayi thi aur hearts reached to the gullets, and of Allah ye were imagining various things.']",jis allah vah log tum par tumhare oopar se aa pare aur tumhare niche ki taraph se bhi gullets hearts aur jis allah  unki kasarat se  eyes ऑnkhen aira ho gayin thi aur  auph se  kaleje munh ko aa hearts the aur uda par tarah-tarah ke  various  khyal karne lage the.,7,1,jis vakt vah log tum par tumhare oopar se aa pare aur tumhare niche ki taraph se bhi pil ge aur jis vakt unki kasarat se tumhari eyes turned ho gayin thi aur auph se kaleje munh ko aa ge the aur uda par tarah-tarah ke bure khyal karne lage the.,9,3
Can be development very quickly of articles of short timed subjects in Wikipedia as articles of Mumbai blasts were present after few minutes of its happening along with reference links in English Wikipedia.,विकिपिडीया मे काफी तेज़ी से समसामयिक विषयों के बारे में लेखो का विकास हो सकता है जैसे कि मुंबई विस्फोटों के खबर का ज़ाहिर होने के चंद मिनटों में ही उसके बारे में अंग्रेजी विकिपीडिया में प्रासंगिक कड़ियों के साथ लेख मौजूद था। ,"['Can be development very quickly of articles of short timed subjects in Wikipedia, jaise ki Mumbai blasts ke khabar ka jahir hone ke chand minutes me hi uske baare me angreji wikipedia me prasangk kadiyo ke sath lekh maujud tha.', 'Wikipedia me kaafi teji se samsamyik vishayo ke baare me lekho ka vikas ho sakta he as articles of Mumbai blasts were present after few minutes of its happening along with reference links in English Wikipedia.']",vikipidiya me few tezi se reference articles ke bare men lekho ka development ho sakta hai jaise ki mumbai blasts ke khabar ka zahir hone ke short minutes men hi uske bare men english wikipedia men prasngik links ke sath lekh present tha.,9,5,vikipidiya me kaphi tezi se samsamyik vishyon ke bare men lekho ka vikas ho sakta hai jaise ki munbee visphoton ke khabar ka zahir hone ke chnd minton men hi uske bare men angreji vikipidiya men prasngik kariyon ke sath lekh maujood tha.,9,6
"The house around them was settling down into unquiet sleep, but they were both wide awake.","चारों ओर से उन्हें घेरता हुआ मकान अशान्त निद्रा में सो रहा था, किन्तु वे दोनों जाग रहे थे। ","['The house around them was settling down into unquiet slee, kintu ve dono jaag rahe the.', 'Charo or se unhe gherta hua makan ashant nidra me so raha tha, but they were both wide awake.']","charon or se unhen gherta huaa house unquiet sleep men so raha tha , kintu ve donon wide rahe the.",8,2,"charon or se unhen gherta huaa makan unquiet sleep men so raha tha, kintu ve wide awake rahe the.",8,4
(b) no election to either House of Parliament or to the House or either House of the Legislature of a State shall be called in question except by an election petition presented to such authority and in such manner as may be provided for by or under any law made by the appropriate Legislature.,"(ख) संसद के प्रत्येक सदन या किसी राज्य के विधान-मंडल के सदन या प्रत्येक सदन के लिए कोई निर्वाचन ऐसी निर्वाचन अर्जी पर ही प्रश्नगत किया जाएगा, जो ऐसे प्राधिकारी को और ऐसी रीति से प्रस्तुत की गई है जिसका समुचित विधान-मंडल द्वारा बनाई गई विधि द्वारा या उसके अधीन उपबंध किया जाए, अन्यथा नहीं।","['no election to either House of Parliament or to the House or either House of the Legislature of a State shall be called in question, joaese pradhikari ko aur aesi riti se prastut ki gai he jiska samuchit vidhan-manal dvara banai gai vidhi dvara ya uske adhin upbandh kiya jaye, anyatha nahi.', 'Sansad ke pratyek sadan ya kisi rajya ke vidhan-mandal ke sadan ya pratyek sadan ke liye koi nirvachin aesi nirvachan arji par hi prashnagat kiya jayega except by an election petition presented to such authority and in such manner as may be provided for by or under any law made by the appropriate Legislature.']","b  parliament ke pratyek house ya kisi state ke vidhan-mndal ke house ya pratyek house ke lie koee election question election petition par hi prashnagat kiya jaega , jo aese authority ko aur question manner se prastut ki gee hai jiska appropriate vidhan-mndal dvara banaee gee law dvara ya uske adhin upbndh kiya jae , anytha nahin.",8,7,"kh snsad ke pratyek sadan ya kisi rajy ke vidhan-mndal ke sadan ya pratyek sadan ke lie koee nirvachan aesi nirvachan arji par hi called in question, jo aese pradhikari ko aur aesi riti se prastut ki gee hai jiska samuchit vidhan-mndal dvara banaee gee vidhi dvara ya uske adhin upbndh kiya jae, anytha nahin.",9,5
Evidence of satisfactory completion of institutional arrangements,संस्थागत व्यवस्था के संतोषजनक पूरा होने की साक्ष्य,"['Institutional arrangements ke santoshjanak pura hone ki sakshya.', 'Sansthagat vyavastha ke Evidence of satisfactory completion. ']",institutional arrangements ke satisfactory poora hone ki evidence,10,10,institutional arrangements ke satisfactory poora hone ki evidence,10,8
Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.,यही वह बेिहश्त है कि हमारे बन्दों में से जो परहेज़गार होगा हम उसे उसका वारिस बनायेगे,"['Yahi vah baihasta he ki hamare bando me se jo parhejgaar hoga We give as an inheritance to those of Our servants.', 'Such is the Garden who guard against evil hum use uska vaarish banayenge.']",yahi vah garden hai ki such servants men se jo evil hoga ham use uska inheritance banayege,7,5,yahi vah garden hai ki servants who guard se jo parhezgar hoga ham use uska varis give,5,3
"""Peace and salutation to Noah among the nations!""","कि ""सलाम है नूह पर सम्पूर्ण संसारवालों में!"" ","['""Peace and salutation to Noah sampurna sansarvaalo me”', 'Among the nations salaam he Noah par.']",ki  peace hai nooh par sampoorn nations men !,9,4,ki peace and salutation par sampoorn peace men!,7,3
"Please accept, Excellency, my good wishes for your personal health and well-being, as well as for the progress and prosperity of the friendly people of the Republic of Equatorial Guinea.",कृपया अपने व्यक्तिगत स्वास्थ्य तथा कुशलता और भूमध्यवर्ती गिनी गणराज्य की मैत्रीपूर्ण जनता की प्रगति और समृद्धि के लिए मेरी शुभकामनाएं स्वीकार करें।,"['Please accept, Excellency, my good wishes for your personal health and well-being,Aur bhumadhyavarti Guinea Ganrajya ki maitrypurna janta ki pragati aur samrudhi ke liye.', 'Please apne vyaktigat svasthya tatha kushalata ke liye meri subhkamnaye swikar kre, as well as accept for the progress and prosperity of the friendly people of the Republic of Equatorial Guinea.']",please apne good health tatha kushalta aur equatorial guinea republic ki friendly people ki progress aur prosperity ke lie meri wishes svikar karen.,10,8,kripya apne vyaktigat health and well-being aur republic of equatorial ki maitripoorn janta ki pragti aur samriddhi ke lie meri shubhkamnaen svikar karen.,9,5
In summer he spends most of his time in the verandah and in winter he basks in the early sun bare - bodied.,वे अकसर गमीँ के दिनों में बरामदे में और सर्दियों में सुबह की धूप में नंगे बदन बैठे मिल जाएंगे। ,"['In summer he spends most of his time in the verandahand sardiyo me subah ki dhup me nange badan baithe mil jayenge.', 'Ve akshar garmi ke dino me baramade me aur in winter he basks in the early sun bare - bodied.']",ve most gamin ke time men verandah men aur winter men subah ki sun men bare summer baithe mil jaenge.,8,3,ve akasar gamin ke dinon men baramde men aur sardiyon men subah ki dhoop men nnge badan baithe mil jaenge.,10,6
Rotate the image 90 degrees to the right,छवि को 90 डिग्री पर दाहिने घुमाएँ,"['Chhavi ko ghumaye 90m degree to the right.', 'Rotate the image 90 degree dahine par.']",image ko 90 degrees par right ghumaen,10,8,image ko 90 degrees par dahine rotate,8,7
such as projections and judgements of others... yes.,"हाँ, जैसे कि दूसरो के बारे में मानसिक कल्पनाएँ और राय। ","['Ha, jaise ke dusro ke baare me projections aur ray.', 'Yes, such as mansik kalpnaye and judgements of others.']","such , jaise ki others ke bare men mansik kalpnaen aur ray.",9,4,"han, jaise ki doosro ke bare men mansik kalpnaen aur ray.",10,5
"The more mature the clinician , the more expert will be his physical examination .",डाक़्टर जितना अनुभवी होगा उसके द्वारा की गयी शारीरिक जांच भी उतनी ही सटीक होगी .,"['The more mature the clinician, uske dvara ki gai saririk janch bhi utni satik hogi.', 'Doctor jitna anubhavi hoga, the more expert will be his physical examination.']",clinician jitna anubhvi hoga uske dvara ki gayi physical examination bhi utni hi satik hogi,10,9,mature jitna anubhvi hoga uske dvara ki gayi physical examination bhi utni hi satik hogi,7,5
The first book written by him was Batris Sinhasan on the story of the legendary Vikramaditya as a dispenser of justice.,उसके द्वारा लिखी गई पहली पुस्तक न्याय की रक्षा करने वाले विक्रमादित्य की लोक-कथा पर आधारित बत्तीस सिंहासन थी। ,"['The first book written by him was nyay ki raksha karne vaale Vikramaditya ki lok-katha par aadharit Batris Sinhasan thi.', 'Uske dvara likhi gai pahli book was Batris Sinhasan on the story of the legendary Vikramaditya as a dispenser of justice.']",uske dvara story legendary first book justice ki raksha karne vale vikramaditya ki lok-ktha par aadharit battis sinhasan thi.,9,7,uske dvara likhi gee book written nyay ki raksha karne vale vikrmadity ki lok-ktha par aadharit battis sinhasan thi.,9,4
"He said, ‘Indeed you cannot have patience with me!","उसने कहा, ""तुम मेरे साथ धैर्य न रख सकोगे, ","['Usne kaha, ‘Indeed you cannot have patience with me!', 'He said,”tum mere sath patience na rakh sakoge”.']","usne kaha ,  tum mere sath patience n  sakoge ,",9,5,"usne kaha, tum mere sath patience n rakh sakoge,",10,7
The whole film proceeds with computer graphics and animated figures.,कंप्यूटर ग्राफिक्स और एनिमेटेड आंकड़े के साथ पूरी फिल्म आय. ,"['Puri film aay with computer graphics and animated figures.', 'The whole film proceeds computer graphics aur animated aankde ke sath.']",computer graphics aur animated aankare ke sath whole film proceeds,10,4,computer graphics and animated figures ke sath poori film aay,9,6
Officials from the Ministry of External Affairs and the Ministry of Defence participated.,इसमें भारतीय रक्षा मंत्रालय के अधिकारियों ने भाग लिया। ,"['Isme Bharatiy raksha mantralay ke adhikariyo and the Ministry of Defence ne bhag liya.', 'Officials from the Ministry of Defence and Bharatiya raksha mantralaya  participated.']",ismen bhartiy defence ministry ke officials ne bhag liya.,10,10,ismen bhartiy defence ministry of defence ne bhag participated,7,1
Then We destroyed the others.,फिर हमने बाक़ी लोगों को तबाह व बर्बाद कर दिया,"['Then We destroyed baki ke logo ko.', 'Fir hamne distroyed the others.']",phir hamne bai others ko tabah v barbad kar diya,8,5,phir hamne bai logon ko tabah v barbad kar diya,8,2
(a) the provisions of any existing law; or,"(क) किसी वर्तमान विधि के उपबंधों पर, अथवा","['(a) kisi vartamaan vidhi ke provisions par; or', '(a) Any existing law ke upbandho par; athava']","provisions  kisi vartman law ke upbndhon par , athva",8,7,"k kisi existing law ke provisions par, athva",10,6
Whatever you possess is transient and whatever is with God is everlasting. We will recompense those who exercise patience with their due reward and even more.,"तुम्हारे पास जो कुछ है वह तो समाप्त हो जाएगा, किन्तु अल्लाह के पास जो कुछ है वही बाक़ी रहनेवाला है। जिन लोगों ने धैर्य से काम लिया उन्हें तो, जो उत्तम कर्म वे करते रहे उसके बदले में, हम अवश्य उनका प्रतिदान प्रदान करेंगे","['Whatever you possess is transient and whatever is with God is everlasting. Jin logo ne dhairya se kaam liya unhe to, jo uttam karma ve karte rahe uske badle me, hum avashya unka pratidaan pradaan karenge.', 'Tumhare paas jo kuchh he vah to samapt ho jayega, kintu God ke paas jo kuchh he vahi baki rahnevaala he. We will recompense those who exercise patience with their due reward and even more.']","god pas jo kuchh hai vah to samapt ho reward , kintu allah ke pas jo kuchh hai vahi due rahnevala hai. jin transient ne patience se kam liya unhen to , jo uttam karm ve karte rahe uske badle men , ham avashy unka prtidan prdan karenge",8,6,"tumhare pas jo kuchh hai vah to samapt ho jaega, kintu allah ke pas jo kuchh hai vahi bai rahnevala hai. jin logon ne dhairy se kam liya unhen to, jo uttam karm ve karte rahe uske badle men, ham avashy unka prtidan prdan karenge",10,6
"“If you prick us, do we not bleed,","“अगर तुम हमें काटते हो, तो क्या हमारा खून नहीं बहता,","['“If you prick us, to kya hamana khun nahi bahta,', '“Agar tum hame katate ho to, do we not bleed,']","agar tum hamen katte ho , to kya hamara khoon nahin bahta ,",10,8,"agar tum hamen katte ho, to kya hamara khoon nahin bahta,",10,8
budha 's birthday is still conducted in theravada countries and his mother got death after 7 days of his birth,बुद्ध का जन्म दिन व्यापक रूप से थएरावदा देशों में मनाया जाता है उनकी माता का उनके जन्म के सात दिन बाद निधन हो गया था। ,"[""budha 's birthday is still conducted in theravada countries and unki maata ka unke janma ke saat din baad nidhan ho gaya tha."", 'Budha ka janma din vyapak rup se theravada desho me manaya jata he and his mother got death after 7 days of his birth']",buddh ka birthday death vyapak roop se theravada countries men manaya jata hai unki mother ka unke birthday ke sat death bad budha ho gaya tha.,8,6,buddh ka janm din vyapak roop se theravda deshon men manaya jata hai unki mata ka unke janm ke sat din bad nidhan ho gaya tha.,10,9
But one important institution - the U.S. government - claims not to know Hadayet's goals. An FBI spokesman has said that “there's nothing to indicate terrorism.” Another FBI official said of Hadayet: “It appears he went there with the intention of killing people. Why he did that we are still trying to determine.” Possible causes named include a work dispute and a hate crime.,"परंतु एक महत्वपूर्ण संस्थान अमेरिकी सरकार का दावा है कि उन्हें हदायत के लक्ष्य का पता नहीं था। एफ बी आई के प्रवक्ता ने कहा, “ कुछ भी नहीं है जो आतंकवाद की ओर संकेत करता हो” । एफ बी आई के एक और अधिकारी ने हदायत के सम्बंध में कहा, “ ऐसा प्रतीत होता है कि वह वहाँ लोगों को मारने के आशय से गया था । हम यह जानने का प्रयास कर रहे हैं कि उसने ऐसा क्यों किया?” सम्भावित कारणों में कार्यक्षेत्र का विवाद और घृणा अपराध बताया गया।","[""But one important institution - the U.S. government - claims not to know Hadayet's goals. An FBI spokesman has said that “there's nothing to indicate terrorism.” Another FBI official said of Hadayet:”aesa pratit hota he ki vah vaha logo ko marne ke aashay se gaya tha. Hum yah janne ka prayas kar rahe he ki usne aesa kyo kiya?” sambhavit karno me karyakshetra ka vivad aur dhruna apradh bataya gaya."", 'Parantu ek mahatvapurna sansthan American sarkar ka dava he ki unhe hadayat ke lakshya ka pata nahi tha. F.B. I. ke pravakta ne kaha,”Kuchh bhi nahi he jo aatankvaad ki aur sanket karta ho”. F.B.I. ke ek aur adhikari ne hadayat ke sambandh me kaha, “It appears he went there with the intention of killing people. Why he did that we are still trying to determine.” Possible causes named include a work dispute and a hate crime”.']","parntu ek important institution ameriki government ka claims hai ki unhen hadayet ke intention ka pata nahin tha. work bi people ke spokesman ne kaha ,  kuchh bhi nahin hai jo aatnkvad ki or snket karta ho  nothing work bi people ke ek aur official ne hadayet ke sambndh men kaha ,  aesa prtit hota hai ki vah vahan logon ko marne ke aashay se gaya tha nothing ham yah janne ka pryas kar rahe hain ki usne aesa kyon kiya   sambhavit causes men karyakshetr ka dispute aur hate crime bataya gaya.",9,7,"parntu ek important institution ameriki sarkar ka dava hai ki unhen hadayat ke lakshy ka pata nahin tha. eph bi aaee ke pravakta ne kaha,  kuchh bhi nahin hai jo aatnkvad ki or snket karta ho . eph bi aaee ke ek aur adhikari ne hadayat ke sambndh men kaha,  aesa prtit hota hai ki vah vahan logon ko marne ke aashay se gaya tha . ham yah janne ka pryas kar rahe hain ki usne aesa kyon kiya sambhavit karnon men karyakshetr ka vivad aur ghrina apradh bataya gaya.",8,4
"This was essentially Earth. Obviously, Earth got changed","यह अनिवार्य रूप से पृथ्वी था। जाहिर है, पृथ्वी बदला मिल गया ","['This was essentially Earth.Jahir he, pruthvi badla mil gaya.', 'Yah anivarya rup se Pruthvi tha. Obviously, Earth got changed.']","yah anivary roop se earth tha. jahir hai , earth badla mil gaya",7,6,"yah essentially roop se earth tha. jahir hai, earth got changed gaya",8,8
"They said: Swear to each other by Allah that we will certainly make a sudden attack on him and his family by night, then we will say to his heir: We did not witness the destruction of his family, and we are most surely truthful.","वे आपस में अल्लाह की क़समें खाकर बोले, ""हम अवश्य उसपर और उसके घरवालों पर रात को छापा मारेंगे। फिर उसके वली (परिजन) से कह देंगे कि हम उसके घरवालों के विनाश के अवसर पर मौजूद न थे। और हम बिलकुल सच्चे है।"" ","['They said: Swear to each other by Allah that we will certainly make a sudden attack on him and his family by night,Fir uske parijan se kah denge ki hum uske gharvaalo ke vinash ke avsar par maujud na the. Aur hum bilkul sachche he.', 'Ve aapas me Allah ki kasame khakar bole,”hum avashya uspar aur uske gharvaalo par raat ko chhapa marenge,  then we will say to his heir: We did not witness the destruction of his family, and we are most surely truthful.']","ve aapas men allah ki smen khakar bole ,  swear avashy usapar aur uske family par night ko chhapa attack phir uske vali  heir  se kah denge ki swear uske family ke destruction ke avasar par maujood n the. aur swear bilkul sachche hai.",7,5,"ve aapas men allah ki smen khakar bole, ham avashy usapar aur uske gharvalon par rat ko chhapa marenge. phir uske vali prijan se kah denge ki ham uske gharvalon ke vinash ke avasar par maujood n the. aur ham bilkul surely truthful",8,6
Reminds you when you forgot to add an attachment to a mail message.,आपको याद दिलाता है जब आप डाक संदेश के लिए एक संलग्नक जोड़ना भूल गए.,"['Reminds you when you daak sandesh ke liye ek salagnak jodna bhul gaye.', 'Aapko yaad dilata he jab aap forget to add an attachment to a mail message.']",aapko reminds dilata hai jab aap mail message ke lie ek attachment jorna bhool ge,10,4,aapko yad dilata hai jab aap mail message ke lie ek forgot to add ge,8,5
so that he could make coats of mail and properly measure their rings. We told him and his people to act righteously. We are Well - Aware of what you do.,कि फँराख़ व कुशादा जिरह बनाओ और (कड़ियों के) जोड़ने में अन्दाज़े का ख्याल रखो और तुम सब के सब अच्छे (अच्छे) काम करो वो कुछ तुम लोग करते हो मैं यक़ीनन देख रहा हूँ,"['so that he could make coats of mail and properly measure their rings. Aur tum sab ke sab achchhe kaam karo jo kuchh tum log karte ho me yakinan dekh raha hu.', 'Ki fanrakh va kushada jirah banao aur kadiyo jodne me andaje ka khyal rakho.We told him and his people to act righteously. We are Well - Aware of what you do.']",ki coats v kushada jirah banao aur  kariyon ke  jorne men andaze ka khyal rakho aur tum aware ke aware achchhe  achchhe  kam karo vo kuchh tum people karte ho main yainan dekh raha hoon,8,5,ki phnra v kushada jirah banao aur kariyon ke jorne men andaze ka khyal rakho aur tum sab ke sab achchhe achchhe kam karo vo kuchh tum log karte ho main yainan dekh raha hoon,8,4
Automatic limit for rows in a join when using - safe - updates - safe - updates,का उपयोग करते समय ज्वाइन में स्वतः पंक्ति-गणना को सीमित करे. ,"['in a join when using svatah pankti-ganana ko simit kre.', 'Ka upyog karte samay join me Automatic limit for rows.']",ka upyog karte limit join men automatic pnkti-ganna ko simit updates,5,5,ka upyog karte samay jvain automatic limit limit for rows kare,6,6
So the fence would have been broken if there really had been a leopard.,अतः यदि चीता वहां सचमुच में गया होता तो बाड़ी कहीं से टूटी मिलती। ,"['So  if there really had been a leopard to baadi kahi se tuti milti.', 'Atah yadi chita vaha sachmuch me haya hota to the fence would have been broken.']",ata yadi leopard vahan sachmuch men gaya hota to bari kahin se tooti milti.,10,8,ata yadi chita vahan sachmuch men gaya hota to bari kahin se tooti milti.,10,5
"All perception of unity, similarity, difference, kind, uniqueness arrived at by the supramental reason is consonant with and depends on this order.","अतिमानसिक बुद्धि एकता, सदृशता, विषमता, जाति और विशिष्टता का जो भी ज्ञान प्राप्त करती है वह सब इस विधान के साथ समस्वर होता है तथा इस पर निर्भर करता है। ","['All perception of unity, similarity, difference, kind, uniqueness arrived at by the supramental reason is consonant with tatha is par nirbhar karta he.', 'Atimansik buddhi ekta, sadashata, vishamta, jaati aur vishishtata ka jo bhi gnan prapt karti he vah sab is vidhan ke sath samasvar hota he and depends on this order.']","supramental buddhi unity , sadrishta , vishamta , kind aur uniqueness ka jo bhi perception prapt karti hai vah difference is vidhan ke sath consonant hota hai tatha is par nirbhar karta hai.",8,9,"supramental reason ekta, sadrishta, vishamta, jati aur vishishtta ka jo bhi jnjan prapt karti hai vah sab is vidhan ke sath samasvar hota hai tatha is par nirbhar karta hai.",10,5
Far from securing the ends of justice their pendency or disposal on merits will indubitably defeat the ends of justice.,"न्याय के उद्देश्यों की प्राप्ति से कोसों दूर, उनका अनिर्णय या योग्यता के आधार पर निपटान सुनिश्चित रूप से न्याय के उद्देश्यों को विफल कर देगा. ","['Far from securing the ends of justice their pendency or disposal on merits, sunischit rup se nyay ke udeshyo ko vifal kar dega.', 'Justice ke udeshyo ki prapti se koso dur, unka aniryan ya yogyata ke adhar par niptaan will indubitably defeat the ends of justice.']","ends ke uddeshyon ki disposal se koson pendency , unka anirnay ya merits ke aadhar par niptan sunishchit roop se ends ke uddeshyon ko viphal kar dega",7,5,"ends of justice ki prapti se koson door, unka anirnay ya yogyta ke aadhar par niptan sunishchit roop se ends of justice ko viphal kar dega",9,6
"Dhartnavaram Ramakrishnamacharyulu As mentioned earlier, except for a few, the modern theatrical plays were the result of the influence of English literature, which had then became a fashion.",जैसे कि पहले कहा जा चुका है कि बहुत कम उदाहरणों को छोडकर आधुनिक रंगमंच के नाटकों की रचना तथा प्रदर्शन अंग्रेजी साहित्य के प्रभाव से ही आरंभ हुए हैं। ,"['Dhartnavaram Ramakrishnamacharyulu As mentioned earlier, except for a few, aadhunik rangmanch ke natako ki rachana tatha pradarshan English sahitya ke prabhav se hi aarambh hue he.', 'Jaise ki pahlekaha ja chuka he ki bahut kam udaharano ko chhodkar the modern theatrical plays were the result of the influence of English literature, which had then became a fashion.']",jaise ki pahle kaha ja chuka hai ki bahut few udaharnon ko chhodakar modern rngmnch ke plays ki literature tatha pradarshan english sahity ke influence se hi aarnbh hue hain.,10,7,jaise ki pahle kaha ja chuka hai ki bahut kam udaharnon ko chhodakar aadhunik rngmnch ke natkon ki rachna tatha pradarshan angreji sahity ke prbhav se hi aarnbh hue hain.,9,6
"The selected audio device was successfully opened but it is impossible to read data from this device. In case it is a pluggable device it may be sufficient to reconnect it. If not, or if it still is not accessible, please check your audio setup.","चयनित ऑडियो युक्ति सफलतापूर्वक खोला गया लेकिन इस युक्ति से आंकड़ा पढ़ना असंभव है. उस स्थिति में यदि यह एक प्लगेबल युक्ति है यह पर्याप्त होगा इसे फिर कनेक्ट करना. यदि नहीं, या यदि यह अभी भी पहुँच योग्य नहीं है, कृपया अपना ऑडियो सेटअप जाँचें. ","['The selected audio device was successfully opened but it is impossible to read data from this device.Us sthiti me yadi yah ek pluggable yukti he yah paryapt hoga ise fir connect karna, if not,or if still is not accessible, krupya apna audio setup janche.', 'Chaynit audio yukti safaltapurvak khola gaya lekin is yukti se aankada padhana asambhav he. In case it is a pluggable device it may be sufficient to reconnect it.yadi nahi, ya yadi yah abhi bhi pahuch yogya nahi he, please check your audio setup.']","chaynit audio device saphaltapoorvak khola gaya lekin is device se data pana impossible hai  us case men yadi yah ek pluggable device hai yah sufficient hoga ise phir kanekt karna  yadi nahin , ya yadi yah abhi bhi pahunch yogy nahin hai , kripya apna audio setup janchen",9,4,"selected audio device successfully opened gaya lekin is device se read data asnbhav hai us sthiti men yadi yah ek plgebal device hai yah paryapt hoga ise phir kanekt karna yadi nahin, ya yadi yah abhi bhi pahunch yogy nahin hai, kripya apna ऑdiyo setap janchen",7,4
"'This, is the reward for what your hands have forwarded. Allah is not unjust to the worshipers'","(कहा जाएगा,) यह उसके कारण है जो तेरे हाथों ने आगे भेजा था और इसलिए कि अल्लाह बन्दों पर तनिक भी ज़ुल्म करनेवाला नहीं","[""'This, is the reward for what your hands have forwarded. Aur isliye ki Allah bando par tanik bhi julm karnevaala nahi. "", 'Kaha jayega yah uske karan he jo tere hands ne aage bheja tha aur isliye Allah is not unjust to the worshipers.']","kaha reward ,  yah uske karan hai jo tere hathon ne aage bheja tha aur islie ki allah worshipers par tanik bhi zulm karnevala nahin",8,5,"kha jaega, yah uske karan hai jo tere hands have forwarded bheja tha aur islie ki allah bandon par tanik bhi zulm karnevala nahin",8,5
So the fact that when we tried to figure out x 's that would,तो सच है कि जब हम बाहर एक्स कि होता यह पता लगाने की कोशिश की,"['So the fact that when hum baahar X ki hota yah pata lagane ki koshis ki.', ""To sach he ki when we tried to figure out x 's that would.""]",to fact hai ki jab ham bahar x ki hota yah pata lagane ki koshish ki,10,6,to sach hai ki jab ham bahar eks ki hota yah pata lagane ki koshish ki,10,3
You will be more likely to give up before the 30 minutes elapse compared to you.,"आप लोगों के छोड़ने की सम्भावना, आप लोगों से ज्यादा है। ","['You will be more likely to give up before the 30 minutes, aap logo se jyada he.', 'Aap logo ke chhodne ki sambhavna,elapse compared to you.']","aap logon ke chhorne ki likely , aap logon se jyada hai.",8,4,"aap logon ke chhorne ki sambhavna, aap logon se jyada hai.",10,6
He works towards impacting the environment in a positive manner through his own actions as well as by imparting knowledge amongst students to help them achieve their potential.,वह अपने कार्यों के जरिए तथा विद्यार्थियों को अपनी क्षमता अर्जित करने में मदद करने के लिए ज्ञान प्रदान करके वातावरण को सकारात्मक तरीके से प्रभावित करने का कार्य करता है।,"['He works towards by imparting knowledge amongst students to help them achieve their potential tatha vatavaran ko sakaratmak tarike se prabhavit karne ka karya krta he.', 'He works towards impacting the environment in a positive manner through his own actions as well as vidhyarthiyo ko apni kshamta arjit karne me madad karne ke liye gnan pradan karta he.']",vah apne actions ke jarie towards students ko apni own arjit karne men madad karne ke lie knowledge prdan karke environment ko positive tarike se prbhavit karne ka kary karta hai.,10,6,vah apne karyon ke jarie tatha vidyarthiyon ko apni kshamta arjit karne men madad karne ke lie jnjan prdan karke vatavaran ko sakaratmak tarike se prbhavit karne ka kary karta hai.,9,6
I implicitly want to use log and exponential rules to do it.,मैं संकेत भी यह करने के लिए लॉग इन करें और घातीय नियम उपयोग करना चाहते हैं। ,"['I implicitly want to use log aur ghatiya niyam upyog karna chahte he.', 'Me sanket bhi yah karne ke liye login kre and exponential tules to do it.']",i snket bhi yah karne ke lie log in karen aur exponential rules upyog karna chahte hain.,8,3,main implicitly bhi yah karne ke lie log in karen aur exponential rules upyog karna chahte hain.,7,4
% s is calling you. Do you want to answer?,% s आपको बुला कर रहा है. क्या आप जवाब देना चाहते हैं? ,"['% s is calling you. Kya aap javab dena chahte he?', '%s aapko bula kar raha he. Do you want to answer?']",s aapko bula kar raha hai  kya aap javab dena chahte hain,8,8,s aapko calling kar raha hai kya aap javab dena chahte hain,8,7
"Then God sent a raven, which scratched the earth, so that He might show him how to hide the corpse of his brother. ""Alas!"" he cried, ""Am I not able even to be like this raven, so that I may hide the corpse of my brother?"" And he repented.",(तब उसे फ़िक्र हुई कि लाश को क्या करे) तो ख़ुदा ने एक कौवे को भेजा कि वह ज़मीन को कुरेदने लगा ताकि उसे (क़ाबील) को दिखा दे कि उसे अपने भाई की लाश क्योंकर छुपानी चाहिए (ये देखकर) वह कहने लगा हाए अफ़सोस क्या मैं उस से भी आजिज़ हूं कि उस कौवे की बराबरी कर सकॅू कि (बला से यह भी होता) तो अपने भाई की लाश छुपा देता अलगरज़ वह (अपनी हरकत से) बहुत पछताया,"['Then God sent a raven, which scratched the earth, so that He might show him how to hide the corpse of his brother.’haye afsos kya me us se bhi aajij hu ki us kauve ki barabari kar saku ki to apne bhai ki laas chhupa deta alagraj vah apni harkat se bahut pachhtaya.', 'To khuda ne ek kauve ko bheja ki vah jamin ko kuredne laga taki use kaabil ko dikha de ki use apne bhai ki laas kyokar chhupani chahiye.vah kahne laga”Alas”, ""Am I not able even to be like this raven, so that I may hide the corpse of my brother?"" And he repented.', 'Religious wars and communal strives will have no end because no community can be annihilated.', 'इसलिए कोई ऐसा धर्म नहीं जिसे हम हिन्दु धर्म कह सकें। ']",tab use fikr huee ki corpse ko kya kare  to earth ne ek raven ko bheja ki vah zamin ko kuredne able taki use  abil  ko dikha de ki use apne brother ki corpse kyonkar alas chahie  ye dekhakar  vah kahne able hae afsos kya i us se bhi aajiz hoon ki us raven ki barabri kar sakoo ki  bala se yah bhi hota  to apne brother ki corpse chhupa deta alagaraz vah  apni harakat se  bahut pachhtaya,8,5,tab use fikr huee ki lash ko kya kare to uda ne ek kauve ko bheja ki vah zamin ko kuredne laga taki use abil ko dikha de ki use apne hide the corpse kyonkar chhupani chahie ye dekhakar vah kahne laga hae afsos kya main us se bhi aajiz hoon ki us kauve ki barabri kar sakoo ki bla se yah bhi hota to apne hide the corpse chhupa deta alagaraz vah apni harakat se bahut pachhtaya,7,6
"“ That ' s the gospel truth , ” Čepek enthusiastically agreed .",“ आपकी बात सोलह आने सही है । ” <s> चेपक ने उत्साहपूर्वक हामी भरी ।,"[""“ That ' s the gospel truth , ”  Chepek ne utsahpurvak hami bhari."", '“Aapki bat solah aane sahi he” Čepek enthusiastically agreed .']",truth bat solah aane sahi hai .   gospel  čepek ne utsahpoorvak hami bhari .,6,4,aapki bat solah aane sahi hai .  s chepak ne utsahpoorvak hami bhari .,9,6
"We should view the going of such a person not so much with sorrow, but with gratitude that we had the privilege of knowing her, that we had the privilege of her affection, that we had the privilege of being within her circle of radiance.","ऐसी विभूति के प्रयाण पर हमें दुखी न होकर कृतज्ञता महसूस करनी चाहिए कि हमने उन्हें जाना, उनका प्यार पाया, उनके व्यक्तित्व के प्रभामंडल में रहने का गौरव प्राप्त किया। ","['We should view the going of such a person not so much with sorrow, but with gratitude that hamne unhe jaana, unka pyar paya, unke vyaktitva ke prabhavmandal me rahne ka gaurav prapt kiya.', 'Aesi vibhuti ke prayan par hame dukhi na hokar krutagnta mahsus karni chahiye ki  we had the privilege of knowing her, that we had the privilege of her affection, that we had the privilege of being within her circle of radiance.']","aesi vibhooti ke pryan par much sorrow n hokar gratitude affection person chahie ki hamne unhen jana , unka pyar paya , unke vyaktitv ke prbhamndal men rahne ka privilege prapt kiya.",8,6,"aesi vibhooti ke pryan par hamen dukhi n hokar kritajnjta mahsoos karni chahie ki hamne unhen jana, unka pyar paya, unke vyaktitv ke prbhamndal men rahne ka gaurav prapt kiya.",9,5
"A new idea with another turn of the logical machine revolts against it and breaks up the machinery, but A new idea with another turn of the logical machine revolts against it and breaks up the machinery, ","तब एक नया विचार इस तर्कसंगत यन्त्र की एक और प्रवृति को लिए हुए उसके विरुद्ध खड़ा हो जाता है और उस यन्त्र को तोड़-फोड़ देता है, किन्तु वह उसे इसलिए तो तोड़ता है कि अन्त में वह उसके स्थान पर एक दूसरी यांत्रिक प्रणाली की, किसी अन्य मत सिद्धान्त या आचार-पद्धति की स्थापना कर सके। ","['A new idea with another turn of the logical machine revolts against it and breaks up the machinery, kintu vah use isliye to todta he ki anta me vah uske sthan par ek dusri yantrik pranali ki, kisi anya mat sindhant ya achar-paddhti ki sthapna kar sake.', 'Tab ek naya vichar is tarksangat yantra ki ek aur pravruti ko liye hue uske viruddh khada ho jata he aur us yantra ko tod-fod deta he, but A new idea with another turn of the logical machine revolts against it and breaks up the machinery, ']","tab ek new idea is logical machine ki ek aur prvriti ko lie hue uske viruddh khara ho jata hai aur us machine ko tor-phor deta hai , kintu vah use islie to torta hai ki ant men vah uske sthan par ek doosri yantrik prnali ki , kisi any revolts siddhant ya aachar-paddhti ki sthapna kar sake.",9,5,"tab ek naya vichar is tarksngat yantr ki ek aur prvriti ko lie hue uske viruddh khara ho jata hai aur us yantr ko tor-phor deta hai, kintu vah use islie to torta hai ki ant men vah uske sthan par ek doosri yantrik prnali ki, kisi any mat siddhant ya aachar-paddhti ki sthapna kar sake.",9,6
"But the very spirit of Yoga is this, to make the exceptional normal, and to turn that which is above us and greater than our normal selves into our own constant consciousness.","परन्तु योग की वास्तविक भावना ही यह है कि अपवाद को सामान्य बनाया जाये और जो हमारे ऊपर है, हमारे साधारण स्व से महत्तर है उसे अपनी शाश्वत चेतना बना लिया जाये। ","['But the very spirit of Yoga is this, to make the exceptional normal, aur johamare upar he, hamare sadharan sva se mahattar he use apni shashvat chetana bana liya jaye.', 'Parantu Yog ki vastavik bhavna hi yah he ki apvaad ko samanya banaya jaye aur to turn that which is above us and greater than our normal selves into our own constant consciousness.']","parantu yoga ki vastvik spirit hi yah hai ki exceptional ko normal banaya jaye aur jo own selves hai , own sadharan constant se greater hai use apni shashvat consciousness bana liya jaye.",10,7,"parantu yog ki vastvik bhavna hi yah hai ki make the exceptional banaya jaye aur jo hamare oopar hai, hamare sadharan sv se mahattar hai use apni shashvat chetna bana liya jaye.",9,5
Look at the likes of Gandhi who achieved so much through pacifism.,गांधी जैसे लोगों को देखें जिन्होनें शांतिवाद के माध्यम से महान उपलब्धियां हासिल की हैं.,"['Look at the likes of Gandhi jinhone shantivaad ke madhyam se mahan uplabdhiya hasil ki he.', 'Gandhi jaise logo ko dekhe,who achieved so much through pacifism.']",gandhi jaise much ko look jinhonen likes ke madhyam se mahan upalabdhiyan hasil ki hain,7,4,gandhi jaise logon ko dekhen jinhonen shantivad ke madhyam se mahan upalabdhiyan hasil ki hain,10,7
"For more than four decades, Gurbakhsh Singh prevailed over Punjabi journalism.","चार दशकों से अधिक, गुरबख्श सिंह पंजाबी पत्रकारिता पर आच्छादित रहे। ","['For more than four decades, Gurbakhsh Singh Punjabi patrakarita par aachchhadit rahe.', 'Chhar dashko se adhik, Gurbakhsh Singh prevailed over Punjabi journalism.']","char decades se more , gurbakhsh sinh punjabi journalism par aachchhadit rahe.",10,6,"char dashkon se adhik, gurabakhsh sinh punjabi journalism par aachchhadit rahe.",10,10
He felt as if the surroundings were embracing him and the sky was within reach.,"उसे ऐसा लग रहा था मानो चारों दिशाएं उसे निविड़ता से घेर रही हों, आकाश मानो उसे छू रहा हो। ","['He felt as if the surroundings were embracing him and aakash mano use chhu raha ho.', 'Use aesa lag raha tha mano chaaro dishaye use nividta se gher rahi ho and the sky was within reach.']","use aesa reach raha tha mano charon dishaen use nivirta se gher rahi hon , sky mano use surroundings raha ho.",8,4,"use aesa lag raha tha mano charon dishaen use nivirta se gher rahi hon, sky mano use chhoo raha ho.",10,8
Provided that the amount of income-tax calculated on the income by way of short-term capital gains referred to in section 111A shall be at the rate of fifteen per cent;,परंतु धारा 111क में उल्लिखित अल्पकालिक पूंजी अभिलाभों के रूप में आय पर परिकलित आय-कर की रकम पंद्रह प्रतिशत की दर से होगी;,"['Provided that the amount of income-tax calculated on the income by way of short-term capital gains referred to in section 111A, pandrah pratishat ki dar se hogi.', 'Parantu section 111A me ullikhit alpakalik punji abhilabho ke rup ,e aay par parikalit aay-kar ki rakam shall be at the rate of fifteen per cent.']",parntu section 111k men ullikhit alpkalik way abhilabhon ke roop men income par pariklit aay-kar ki amount fifteen prtishat ki rate se hogi,9,5,parntu dhara 111k men ullikhit short-term capital gains ke roop men aay par income-tax calculated ki fifteen per cent ki dar se hogi,10,2
"(Unbelievers) whose eyes had been under a veil from remembrance of Me, and who had been unable even to hear.",जिनके नेत्र मेरी अनुस्मृति की ओर से परदे में थे और जो कुछ सुन भी नहीं सकते थे,"['(Unbelievers) whose eyes had been under a veil from remembrance of Me, aur jo kuchh sun bhi nahi sakte the.', 'Jinke eyes meri anusmruti ki or se parde me the and who had been unable even to hear.']",jinke eyes meri remembrance ki or se veil men the aur jo kuchh unable bhi nahin sakte the,7,4,jinke eyes meri remembrance ki or se parde men the aur jo kuchh sun bhi nahin sakte the,10,4
He added that HE had expressed by telegram and letter in emphatic terms his complete confidence in me but that the days when this would be enough were over. 10.,"गवर्नर-जनरल ने यह भी कहा कि निजाम ने तार द्वारा जोरदार शब्दों में मुझ पर संपूर्ण विश्वास वयक्त किया है, परन्तु वे दिन चले गये जब इतना कहना काफी हो सकता था। ","['He added that HE had expressed by telegram and letter in emphatic terms his complete confidence in me parantu ve din chale gaye jab itna kahna kaafi ho sakta tha.', 'Governer general ne yah bhi kaha ki nijam ne taar dvara jordaar shabdo me muj par sampurna visvaas vyakt kiya he, but that the days when this would be enough were over. ']","gavarnar-janaral ne yah bhi kaha ki nijam ne telegram dvara jordar terms men mujh par complete confidence vayakt kiya hai , parantu ve letter chale gaye jab enough kahna kaphi ho sakta tha.",9,5,"gavarnar-janaral ne yah bhi kaha ki nijam ne tar dvara jordar shabdon men mujh par snpoorn vishvas vayakt kiya hai, parantu ve din chale gaye jab itna kahna kaphi ho sakta tha.",9,4
"If the children have had some experience in play - making before they do this project, the making of the story will go more quickly than if they have not had previous experience.","यदि बच्चों को, इस परियोजना से पूर्व नाट्य रचना का कुछ अनुभव है, तो परियोजना की कथा को बनाने में उन्हें कम समय लगेगा। ","['If the children have had some experience in play - making before they do this project,to pariyojna ki katha ko banane me unhe kam samay lagega if they have not had previous experience.', 'Yadi bachcho ko is pariyojna se purva natya rachana ka kuchh anubhav he to the making of the story will go more quickly than if they have not had previous experience.']","yadi children ko , is project se previous play rachna ka kuchh experience hai , to project ki story ko banane men unhen kam samay lagega.",10,8,"yadi bachchon ko, is making se poorv naty rachna ka kuchh anubhav hai, to making ki katha ko banane men unhen kam samay lagega.",10,5
"But a higher standard of material life has a cultural content only when it is imbued with, or serves as a means of attaining some ultimate moral value.","किंतु उच्च स्तर के भौतिक जीवन संस्कृति का अंश तभी आता हैं, जबकि वह उसमें संश्लिष्ट हो उच्च नैतिक मूल्यों को प्राप्त करने का कोई माध्यम बने. ","['But a higher standard of material life has a cultural content only jabki vah usme samshilasta ho uchcha naitik mulyo ko prapt karne ka koi madhyam bane.', 'Kintu uchcha star ke bhautik jivan sanskruti ka ansh tabhi aata he,only when it is imbued with, or serves as a means of attaining some ultimate moral value.']","kintu higher standard ke material life cultural ka content tabhi aata hain , jabki vah usmen ultimate ho higher moral moolyon ko prapt karne ka koee madhyam bane",8,6,"kintu uchch standard of material jivan snskriti ka ansh tabhi aata hain, jabki vah usmen snshlisht ho uchch naitik moolyon ko prapt karne ka koee madhyam bane",9,7
Rate / water charges applicable as well as the common storage facility.,दर/पानी प्रभार लागू और समान्य एकत्र करने की सुविधा। ,"['Rate / water charges applicable as well as samanya ekatra karne ki suvidha.', 'dar/paani prabhar laagu as well as the common storage facility.']",darpani water applicable aur common rate karne ki facility,7,6,darpani charges applicable aur samany ekatr karne ki facility,9,2
"In India, various agencies and organisations conduct studies and surveys as well as publish reports on a regular basis covering diverse aspects of the economy.","भारत में अनेक अधिकरण और संगठन अध्ययन और सर्वेक्षणों का आयोजन करते हैं, साथ ही अर्थव्यवस्था की विविध पहलुओं शामिल करते हुए एक नियमित आधार पर रिपोर्ट प्रकाशित करते हैं। ","['In India, various agencies and organisations conduct studies and surveys as well as arthavyavstha ki vividh pahluo shamil kate hue ek niyamit aadhar par report prakashit karte he.', 'Bharat me anek adhikaran aur sangathan adhyayan aur sarvekshano ka aayojan karte sath hi  publish reports on a regular basis covering diverse aspects of the economy.']","india men various agencies aur organisations studies aur sarvekshnon ka aayojan karte hain , sath hi economy ki diverse aspects shamil karte hue ek regular basis par reports prkashit karte hain.",10,9,"bharat men anek adhikaran aur sngathan studies and surveys ka aayojan karte hain, sath hi arthavyavastha ki vividh pahluon shamil karte hue ek niymit aadhar par riport prkashit karte hain.",9,7
The tax paid by companies on their profits / capital gains.,कंपनियों द्वारा उनके द्वारा कमाए गए लाभ/पूंजी लाभ पर दिया जाने वाला कर। ,"['The tax paid by companies unke dvara kamaye gaye laabh/punji laabh par.', 'Companiyo dvara diya jane vaala kar on their profits / capital gains.']",tax dvara unke dvara kamae ge labhpoonji profits par diya jane vala kar.,9,5,companies dvara unke dvara kamae ge profitspoonji profits par diya jane vala tax,9,4
General lien does not give the right to dispose off the articles.,सामान्य धारणाधिकार ऋणदाता को वस्तुओं को बेचने का अधिकार प्रदान नहीं करता। ,"['General lien does not give the right vastuo ko bechne ka adhikar.', 'Samanya dharnadhikar rundata ko does not give the right to dispose off the articles.']",general lien rindata ko articles ko bechne ka right prdan nahin karta.,10,10,general lien rindata ko vastuon ko bechne ka adhikar prdan nahin karta.,10,8
"The extant colophons indicate that the art of the parivadini a stringed lute called Vidya - parivadini was enunciated by a Gunasena, and the notations were got inscribed for the benefit of the votaries by a king who was a great Saiva or Paramamahesvara, and a disciple of Rudracharya.",विद्यमान पुष्पिकाएं संकेत देती है कि परिवादिनी तंत्रीयुक्त वीणा की कला या विद्या परिवादिनी किसी गुणसेन द्वारा प्रतिपादित की गई थी और एक महान शैव या परममाहेश्वर नरेश और रूद्राचार्य के शिष्य द्वारा शौकीनों के लाभ के लिए उत्कीर्ण करवाई गई थी। ,"['The extant colophons indicate that the art of the parivadini a stringed lute called Vidya - parivadini was enunciated by a Gunasena, aur ek mahan shaiv ya paramaaheshvar naresh aur rudracharya ke shishya dvara shaukino ke laabh ke liye utkirna karvaai gai thi.', 'Vidhyaman pushpikaye sanket deti he ki parivaadini tantriyukta vina ki kala ya vidya parivadini kisi gunsen dvara pratipaadit ki gai thi and the notations were got inscribed for the benefit of the votaries by a king who was a great Saiva or Paramamahesvara, and a disciple of Rudracharya.']",extant colophons snket deti hai ki parivadini tntriyukt lute ki art ya vidya parivadini kisi votaries dvara prtipadit ki gee thi aur ek great saiva ya parammaheshvar king aur notations ke disciple dvara shaukinon ke benefit ke lie utkirn karvaee gee thi.,9,8,extant colophons snket deti hai ki parivadini tntriyukt stringed lute called ya vidya parivadini kisi gunsen dvara prtipadit ki gee thi aur ek mahan shaiv ya parammaheshvar naresh aur roodrachary ke shishy dvara shaukinon ke labh ke lie utkirn karvaee gee thi.,9,3
In old Tamil literature also one comes across the murasu quite often .,प्राचीन तमिल साहित्य में मुरसु का भी कई जगह उल्लेख हुआ है .,"['In old Tamil literature also murasu ka kai jagah ullekh hua he.', 'Prachin tamil sahitya me bhi one comes across the murasu quite often .']",old tamil literature men murasu ka bhi kee jagah ullekh huaa hai,10,7,prachin tamil literature men mursu ka bhi kee jagah ullekh huaa hai,10,8
"When Our revelations are recited to him, he says, “Legends of the ancients. ”","जब हमारी आयतें उसे सुनाई जाती है तो कहता है, ""ये तो पहले की कहानियाँ है।"" ","['When Our revelations are recited to him, he says,”ye to pahle ki kahaniya he”.', 'Jab hamari aayte use sunai jaati he to kahta he, “Legends of the ancients.”']","jab hamari revelations use sunaee jati hai to kahta hai ,  ye to pahle ki ancients hai.",10,6,"jab hamari revelations are recited jati hai to kahta hai, ye to pahle ki kahaniyan hai.",8,5
"Perhaps, you know by what name the generality of people call extraordinary ideas, uncommon actions, extraordinary high aspirations.","शायद तुम जानती होगी कि आम लोग असाधारण विचारों, असाधारण कार्यों और असाधारण उच्चाकांक्षाओं को किस नाम से जानते हैं। ","['Perhaps, you know ki aamlog asadharan vicharo, asadharan karyo aur ashadharan uchchakankshao ko kis naam se jante he.', 'Shayad tum janti hogi by what name the generality of people call extraordinary ideas, uncommon actions, extraordinary high aspirations.']","shayad tum janti hogi ki generality people extraordinary ideas , extraordinary actions aur extraordinary high ko kis name se jante hain.",10,6,"shayad tum janti hogi ki aam call extraordinary ideas, asadharan karyon aur asadharan uchchakankshaon ko kis nam se jante hain.",8,4
"and the smell of the earth, the wheat, the grass, the charged particles.","और मिट्टी, गेहूं, घास की गंध। ","['Aur mitti, gehu, ghas, the smell of earth, the charged particles.', 'And earth ki gandh,mitti,the wheat, the grass, the charged particles.']","aur earth , wheat , grass ki smell",10,8,"aur earth, wheat, grass ki gndh.",10,7
"Speaking on the occasion, the President said India is fortunate to have a large young population to take forward her aspirational agenda of change.","इस अवसर पर, राष्ट्रपति ने कहा कि, भारत सौभाग्यशाली है कि उसके पास परिवर्तन की आकांक्षापूर्ण कार्यसूची की प्राप्ति के लिए विशाल युवा पीढ़ी है।","['Speaking on the occasion, the President said India is fortunate to have a large young population parivartan ki akanksha purna karya suchi ki prapti ke liye.', 'Is avasar par Rashtrapati ne kaha ki, Bharat saubhagyashali he ki uske pass vishal yuva pidhi he to take forward her aspirational agenda of change.']","is occasion par , president ne kaha ki , india fortunate hai ki uske pas change ki population agenda ki prapti ke lie large young pii hai.",9,6,"is avasar par, rashtrapti ne kaha ki, bharat saubhagyshali hai ki uske pas forward her aspirational karysoochi ki prapti ke lie large young pii hai.",8,5
"In fact, someone on Reddit thought,","बल्कि, रेडिट पे किसी नें सोचा, ","['Balki kisi ne , thought on Reddit.', 'In fact, someone thougt Reddit pe.']","fact , reddit pe kisi nen thought ,",6,5,"fact, redit pe kisi nen thought,",6,2
"Ladies and Gentlemen, manpower and technology are the prime drivers of industrial progress.","देवियो और सज्जनो, जनशक्ति और प्रौद्योगिकी, औद्योगिक प्रगति के प्रमुख प्रेरक हैं। ","['Ladies and Gentlemen, janshakti aur praudhyogiki, audhyogik pragati ke pramukh prerak he.', 'Deviyo aur sajjano, manpower and technology are the prime drivers of industrial progress.']","ladies aur gentlemen , manpower aur technology , industrial progress ke prime drivers hain.",10,9,"ladies aur sajjno, manpower and technology, industrial progress ke prime drivers hain.",9,9
He made the Subhashbabu the Chief Working Officer of the corporation.,उन्होंने सुभाषबाबू को महापालिका का प्रमुख कार्यकारी अधिकारी बनाया।,"['He made the Subhashbabu mahapalika ka pramukh karyakari adhikari.', 'Unhone Subhashbabu ko banaya the Chief Working Officer of the corporation.']",unhonne subhashbabu ko corporation ka chief working officer banaya.,10,10,unhonne made the subhashbabu ka prmukh chief working officer,7,5
Static economy will dislocate all the developmental plans.,स्थिर अर्थव्यवस्था सभी विकासात्मक योजनाओं को अस्त-व्यस्त कर देगी। ,"['Static economy sabhi developmental yojanao ko asta-vyasta kar degi.', 'Sthir arthavyavastha will dislocate all the developmental plans.']",static economy sabhi developmental plans ko ast-vyast kar degi.,10,8,static economy sabhi developmental plans ko ast-vyast kar degi.,10,10
"Two days prior to that, his pains had abated and he told his disciples and others that he was feeling a great calm.",मृत्यु से दो दिन पूर्व उन्होंने अपने शिष्यों को बताया कि उनका दर्द काफी कम है और वे काफी राहत महसूस कर रहे हैं। ,"['Two days prior to he told his disciples and others that,unka dard kaafi kam he aur ve kafi rahat mahsus kar rahe he.', 'Mrutyu se do din purva unhone apne shishyo ko bataya ki his pains had abated and he was feeling a great calm.']",mrityu se do din poorv unhonne apne disciples ko others ki unka pains days calm hai aur ve days rahat mahsoos kar rahe hain.,8,4,mrityu se do days prior told his disciples ko bataya ki unka dard kaphi kam hai aur ve feeling a great kar rahe hain.,7,3
This excessive amount of skin cells form the skin lesions of psoriasis.,यही अधिकाधिक त्वचा कोशिकाओं का झड़ाव त्वचा पर छालरोग के घाव पैदा कर देता है। ,"['This excessive amount of skin cells tvacha par chhalrog ke ghaav paida kar deta he.', 'Yahi adhikadhik tvacha koshikao ka zadav form the skin lesions of psoriasis.']",yahi adhikadhik skin excessive ka jharav skin par psoriasis ke lesions paida kar deta amount,8,3,yahi adhikadhik skin cells ka jharav tvcha par lesions of psoriasis paida kar deta hai.,9,6
"PRESIDENT OF INDIA’S MESSAGE ON THE EVE OF NATIONAL DAY OF SEYCHELLES, Rashtrapati Bhavan : 28.06.2017","सेशल्स के राष्ट्रीय दिवस की पूर्व संध्या पर भारत के राष्ट्रपति का संदेश, राष्ट्रपति भवन : 28.06.2017","['On the eve of national day of seychelles Bharat ke rashtrapati ka sandesh, Rashtrapati Bhavan : 28.06.2017', 'Prsident of India’s message on Seychelles ke rashtriy divas ki purva sandhya par.Rashtrapati Bhavan : 28.06.2017']","seychelles ke national day ki poorv eve par india ke president ka message , president  : 28062017",8,4,"seshals ke national day ki poorv sndhya par president of indias ka sndesh, rashtrapti bhavan : 28062017",8,5
"He listened to the wind, and felt the stones beneath his feet.",उसे हवा की आवाज सुनाई दी और पैरों के नीचे पत्थर भी महसूस हुए। ,"['He listened to the wind, aur pairo ke niche patthar bhi mahsus hue.', 'Use hava ki aavaj sunai di and felt the stones beneath his feet.']",use wind ki aavaj sunaee di aur feet ke niche stones bhi mahsoos hue.,10,9,use wind ki aavaj sunaee di aur feet ke niche stones bhi mahsoos hue.,10,10
Goods sent on consignment basis remain in possession and custody of the consignee.,परेषण-आधार पर भेजा गया माल परेषिती के सुरक्षा व धारिता में रहता है। ,"['Goods sent on consignment basis, pareshiti ke suraksha va dharita me rahta he.', 'Preshan-aadhar par bheja gaya maal remain in possession and custody of the consignee.']",pareshan-aadhar par bheja gaya goods consignee ke suraksha v dharita men remain basis,7,3,pareshan-aadhar par bheja gaya mal pareshiti ke suraksha v dharita men rahta hai.,9,3
"The pronouncements of the Supreme Court on the validity of certain measures for, protection of these sections of the society amply bear out the need and justification for these exceptions See Yusuf Abdul Aziz v.",समाज के इन वर्गों के संरक्षण के लिए कतिपय कानूनों की विधिमान्यता के संबंध में उच्चतम न्यायालय की उद्घोषणाएं इन अपवादों की जरूरत तथा औचित्य को प्रचुर रूप में प्रमाणित करती हैं। ,"['The pronouncements of the Supreme Court on the validity of certain measures for, protection of these sections of the society, in apvado kijarurat tatha auchitya ko prachur rup me pramanit karti he.', 'Samaj ke in vargo ke samrakshan ke liye katipay kanuno ki vidhimanyata ke sambandh me uchchatam nyayalat ki udghoshnaye  amply bear out the need and justification for these exceptions .']",society ke in sections ke protection ke lie certain measures ki validity ke snbndh men supreme court ki udghoshnaen in exceptions ki need tatha justification ko prchur v men prmanit karti hain.,10,8,samaj ke in vargon ke snrakshan ke lie katipay kanoonon ki vidhimanyta ke snbndh men uchchatam nyayalay ki udghoshnaen in apvadon ki jaroorat tatha auchity ko prchur roop men prmanit karti hain.,9,4
The indemnifier after performing his part of the promise has no rights against the third party and he can sue the third party only if there is an assignment in his favour.,वचन के अपने भाग का निष्पानदन करने के पश्चामत क्षति्पूर्तिकर्ता तृतीय पक्षकार के विरूद्ध कोई अधिकार शेष नहीं रहते तथा वह तृतीय पक्षकार पर तभी मुकदमा चल सकता है जब उसके पक्ष में कोई समनुदेशन हो। ,"['The indemnifier after performing his part of the promise has no rights against the third party and vah trutiya pakshakar par tabhi mukadma chal sakta he jab uske paksh me koi samanudeshan ho.', 'Vachan ke apne bhag ka nishpadan karne ke paschamat kshatipurtikarta trutiy pakshkar ke viruddh koi adhikar shesh nahi rahte tatha he can sue the third party only if there is an assignment in his favour.']",promise ke apne part ka nishpanadan karne ke pashchamat kshtipoortikarta third favour ke virooddh koee adhikar shesh nahin rahte tatha vah third favour par tabhi mukadma indemnifier sakta hai jab uske paksh men koee assignment ho.,10,6,vachan ke apne bhag ka nishpanadan karne ke pashchamat kshtipoortikarta tritiy pakshkar ke virooddh koee adhikar shesh nahin rahte tatha vah tritiy pakshkar par tabhi mukadma chal sakta hai jab uske paksh men koee samnudeshan ho.,9,5
"So my question is, if it can be done in Europe,","तो मेरा प्रश्न है, कि यदि ये यूरोप में किया जा सकता है, ","['So my question is,yadi ye yurop me kiya ja sakta he,', 'To mera prashna he ki, if it can be done in Europe,']","to mera question hai , ki yadi ye europe men kiya ja sakta hai ,",10,7,"to mera question hai, ki yadi ye europe men kiya ja sakta hai,",10,9
"Section - 231, Income-tax Act, 1961-2018","धारा - 231, आय-कर अधिनियम, 1961-2018","['Section - 231, aay-kar adhiniyam, 1961-2018', 'Dhara-231, income-tax Act, 1961-2018']","section - 231 , aay-kar act , 1961-2018",10,10,"section - 231, income-tax act, 1961-2018",10,10
I had my own doubts of the success of the programme in Bihar.,मुझे भी इस कार्यक्रम की सफलता में काफी संदेह था। ,"['I had my own doubts of is karyakram ki safalta me kafi.', 'The success of the programme in Bihar muje bhi kafi sandeh tha.']",i bhi is programme ki success men kaphi doubts own,6,5,mujhe bhi is karyakram ki saphalta men kaphi sndeh tha.,10,6
"A natural outer covering or coat, such as the skin of an animal or the membrane enclosing an organ.","प्राकृतिक बाहरी कवर या कोट, जैसे पशुओं की खाल या अंग को ढकने वाली झिल्ली। ","['A natural outer covering or coat, jaise pashuo ki khal ya anga ko dhakne vaali zilli.', 'Prakrutik baahri cover ya coat, such as the skin of an animal or the membrane enclosing an organ.']","natural outer kavar ya coat , jaise animal ki skin ya organ ko dhakne vali jhilli.",10,8,"natural outer covering ya kot, jaise pashuon ki khal ya enclosing an organ membrane enclosing",9,4
"We are now adding a ""digital"" dimension to this connectivity.",अब हम इन संबंधों में ‘डिजिटल’ पहलू भी जोड़ रहे हैं। ,"['Ab hum in sambandho ne jod rahe he A “digital” dimension.', 'We are now adding Digital pehlu to this connectivity.']",ab ham in connectivity men  digital  dimension bhi jor rahe hain.,10,7,ab ham in connectivity men dijital dimension bhi jor rahe hain.,10,8
This is composed of seven small islands that have been formed by volcanic eruptions and is connected to the mainland via a bridge.,इसका गठन लावा निर्मित सात छोटे-छोटे द्वीपों द्वारा हुआ है एवं यह पुल द्वारा प्रमुख भू-खंड के साथ जुड़ा हुआ है। ,"['This is composed of seven small islands that have been formed by volcanic eruptions avam yah pool dvara pramukh bhu-khand ke sath juda hua he.', 'Iska gathan lava nirmit saat chhote-chhote dvipo dvara hua he and is connected to the mainland via a bridge.']",iska gathan lava nirmit sat chhote-chhote small dvara huaa hai evn yah bridge dvara prmukh bhoo-khnd ke sath jura huaa hai.,9,6,iska gathan lava nirmit sat small islands dvara huaa hai evn yah pul dvara prmukh bhoo-khnd ke sath jura huaa hai.,10,6
Benefits of information technology to the common man can only access the software tools and man - machine interface of systems are available in your language.,सूचना प्रौद्योगिकी के लाभ आम आदमी तक केवल तभी पहुंच सकते हैं जब सॉफ्टवेयर टूल्स और मानव-मशीन इंटरफेस प्रणालियां लोगों की अपनी भाषा में उपलब्ध हों,"['Benefits of information technology to the common man can only access jab software tools aur manav-machine interface pranaliya logo ki apni bhasha me uplabdh ho.', 'Suchana praudhyogiki ke laabh aam aadmi tak keval tabhi pahuch sakhe he jab the software tools and man - machine interface of systems are available in your language.', ""Intercession with Him will not help, except for him to whom He gives permission. When terror is lifted from their hearts, they shall say: 'What did your Lord say' 'The truth' they shall answer. 'He is the Most High, the Great'"", 'जिसके लिए वह खुद इजाज़त अता फ़रमाए उसके सिवा कोई सिफारिश उसकी बारगाह में काम न आएगी (उसके दरबार की हैबत) यहाँ तक (है) कि जब (शिफ़ाअत का) हुक्म होता है तो शिफ़ाअत करने वाले बेहोश हो जाते हैं फिर तब उनके दिलों की घबराहट दूर कर दी जाती है तो पूछते हैं कि तुम्हारे परवरदिगार ने क्या हुक्म दिया']",information technology ke benefits common man tak keval tabhi access sakte hain jab software tools aur manav-mshin interface prnaliyan logon ki apni language men available hon,9,8,soochna benefits of information aam aadmi tak keval tabhi pahunch sakte hain jab sphtveyar tools aur manav-mshin intarphes prnaliyan logon ki apni bhasha men upalabdh hon,7,3
"The vertical text alignment, from 0 (top) to 1 (bottom).","लंबबत पाठ समायोजन, 0 (शीर्ष) से 1 (तल) में","['The vertical text samayojan, 0 (top) se 1(tal) me.', 'Lambbat paath alignment, From 0(shirsh) to 1(tal)']","vertical text alignment , 0  top  se 1  bottom  men",10,6,"vertical text samayojan, 0 shirsh se 1 tal bottom",8,2
"The requested device could not be initialized (""mounted""). The reported error was:% 1","निवेदित उपकरण इनिशियलाइज़ (""माउन्टेड"") नहीं किया जा सकता. रिपोर्ट की गई त्रुटि हैः% 1","['The requested device could not be initialized (""mounted""). Report ki gai truti he: %1', 'Nivedit upkaran initialized(“mounted”). The reported error was:%1']",requested device inishiylaiz   maunted   nahin kiya ja sakta  reported ki gee truti haia  1,9,6,requested device inishiylaiz maunted nahin kiya ja sakta riport ki gee reported error 1,9,2
But they also built a playhouse in 1753 which closed down when the Fort and Calcutta were lost in battle to Nawab Siraj - ud - Dowla in 1756.,"किंतु उन्होंने सन् 1753 में एक नाटकघर भी बनवाया, जो कि सन् 1756 के युद्ध में किले और कलकत्ता के नवाब सिराजुद्दौला के हाथ में चले जाने पर बंद हो गया। ","['But they also built a playhouse in 1753, jo ki san 1756 ke yuddh me kile aur calcutta ke navab Siraj-ud-dowla ke hath me chale jaane par band ho gaya.', 'Kintu unhone san 1756 me ek natakghar bhi banvaya,which closed down when the Fort and Calcutta were lost in battle to Nawab Siraj - ud - Dowla in 1756.']","kintu unhonne playhouse 1753 men ek natakaghar bhi banvaya , jo ki playhouse 1756 ke battle men fort aur calcutta ke navab siraj ke hath men chale jane par bnd ho gaya.",9,7,"kintu unhonne san 1753 men ek natakaghar bhi banvaya, jo ki san 1756 ke yuddh men kile aur kalakatta ke navab sirajuddaula ke hath men chale jane par bnd ho gaya.",9,2
Punctuation level set to most.,विराम चिह्न स्तर सबसे करने के लिए निर्धारित किया है. ,"['Punctuation level sabse karne ke liy nirdharit kiya gaya.', 'Viram chihn shtar set to most.']",punctuation chihn level sabse karne ke lie nirdharit kiya hai,7,6,viram punctuation level sabse karne ke lie set kiya hai,5,3
"It was during the time of the dictatorship of Herod that Jesus was born, when the condition of the rule was dismal.",ईसु के जन्म के समय निरकुंश राजा हैरोद का शासन था जिसमे प्रजा की स्थिति शोचनीय थी। ,"['It was during the time of the dictatorship of Herod that Jesus was born, jisme praja ki sthiti shochniya thi.', 'Isu ke janma ke samay nirnkush raja Herod ka shasan tha, when the condition of the rule was dismal.']",jesus ke janm ke time nirkunsh raja hairod ka rule tha jisme prja ki condition shochniy thi.,8,7,eesu ke janm ke samay nirkunsh raja hairod ka shasan tha jisme prja ki sthiti shochniy thi.,8,5
"So, I need to decipher what I wrote.","तो, मुझे समझने की जरुरत है कि मैंने क्या लिखा है। ","['So, I need to decipher mene kya likha he.', 'To, Mujhe samajne ki jarurat hai ki what I wrote.']","to , i samajhne ki jarurat hai ki mainne kya likha hai.",9,7,"to, mujhe decipher ki jarurat hai ki mainne kya likha hai.",9,8
These laboratories have a total annual analyzing capacity of 1. 31 lakh samples.,इन प्रयोगशालाओं में वर्ष में 1.31 लाख नमूनों की जांच करने की क्षमता है। ,"['These laboratories have varsh me 1.31 lack namuno ki janch karne ki kshamta.', 'In progshalao me varsh me 1.31 lakh samples ki analyzing capacity he.']",in laboratories men total men 131 lakh samples ki janch karne ki capacity hai.,8,9,in pryogshalaon men varsh men 131 lakh samples ki janch karne ki kshamta total,4,7
Alas the woe that day for those who deny!,तबाही है उस दिन झुठलानेवालों की,"['Tabahi he us din for those who deny!', 'Alas the woe that day juthlanevaalo ki!']",woe hai us day jhuthlanevalon ki,5,6,alas hai us day deny ki,3,2
Delirium produced due to the action of a poison is known as toxic delirium.,विष की क्रिया के कारण उत्पन्न चित्त विपर्यय को विषजन्य चित्त विपर्यय कहा जाता है। ,"['due to the action of a poison utpanna chit vipyarya ko vishjanya chit vipyarya kaha jata he.', 'Vish ki kriya ke karan Delirium produced is known as toxic delirium.']",poison ki due ke karan utpann chitt viparyay ko vishajany chitt viparyay kaha jata hai.,7,5,vish ki kriya ke produced due chitt viparyay ko vishajany chitt viparyay kaha jata hai.,9,3
you haven 't heard from in years.,जिनसे काफी दिनों से बात नहीं हुई हो। ,"['Jinse baat nahi hue ho from in years.', 'You haven’t heard kafi dino se.']",jinse years dinon se bat nahin huee heard,7,4,jinse kaphi dinon se bat nahin huee ho.,10,4
"So from A, we look at the neighbors of A. The neighbors of A are B and C.","इसलिए A से, हम ए के पड़ोसियों में देखो B और c. A के पड़ोसी हैं ","['So from A, we look at the neighbors of A. A ke padosi B aur C he.']","islie A se , ham b ke neighbors men dekho B aur c A ke parosi hain",8,4,"islie A se, ham e ke parosiyon men dekho B aur c A ke parosi hain",8,4
"We think doodling is something you do when you lose focus,","ऐसा माना जाता है कि डूडल करने वाले का ध्यान भंग हो चुका है, ","['We think doodling karne vaale ka dhyan bhang ho chuka he.', 'AEsa mana jata he ki doodling is something you do when you lose focus,', 'This may be called the renaissance of North India.', 'इसे उत्तर भारत का पुनर्जागरण कहा जा सकता है। ', 'This may be called  UttarBharat ka punrjagran.', 'Ise kaha ja sakta he The renaissance of North India.']","something mana jata hai ki focus karne vale ka dhyan bhng ho chuka hai ,",6,5,"aesa mana jata hai ki doodling karne vale ka focus bhng ho chuka hai,",9,6
"A material which is gluey, transparent and colloidal present in the cell.","कोशिका में स्थित एक पदार्थ जो लसीला, पारदर्शी तथा कलॉइडल होता है। ","['A material present in the cell jo lasila, pardarshi tatha colloidal he.', 'Koshika me sthit ek padarth which is gluey, transparent and colloidal.']","cell men present ek material jo lasila , transparent colloidal kalidal hota hai.",8,6,"cell men sthit ek padarth jo lasila, paradarshi tatha kalidal hota hai.",9,6
Deposits of stock is governed by prescribed rules.,माल जमा की प्रक्रिया निर्धारित नियमों के अनुसार होगी। ,"['Deposits of stock nirdharit niyamo ke anusar hogi.', 'Maal jama ki prakriya is governed by prescribed rules.']",stock deposits ki prakriya prescribed rules ke anusar hogi.,10,10,stock deposits ki prakriya prescribed rules ke anusar hogi.,10,10
I usually get up at eight o 'clock.,मैं आमतौर आठ बजे सोकर उठता हूँ। ,"['I get up aamtaur par 8 baje.', 'Me sokar uthata hu usually at eight o’clock.']",i aamtaur aath baje sokar uthta hoon.,9,5,main aamtaur aath baje sokar uthta hoon.,10,5
"” You lived your life in a loving way , and died with dignity .",‘ तुमने अपना जीवन बड़े प्यार से जिया और बड़े सम्मान के साथ ही तुमने अपना शरीर छोड़ा ।,"['” You lived your life in a loving way aur bade samman ke sath hi tumne apna sarir chhoda.', '“Tumne apna jivan bade pyar se jiya and died with dignity.']",tumne apna life way loving se jiya aur way samman ke sath hi tumne apna sharir chhora .,9,4,tumne apna jivan bare pyar se jiya aur bare samman ke sath hi tumne apna sharir chhora .,10,6
This vagueness persisted in the dynamical equations for the particles.,यह अस्पष्टता कणों के गतिकीय समीकरणों में चलती रही। ,"['This vagueness persisted kano ke gatikiya samikarno me.', 'Yah aspashtata chalti rahti he in the dynamical equations for the particles.']",yah vagueness particles ke dynamical equations men chalti rahi.,10,10,yah aspashtta kanon ke dynamical equations men chalti rahi.,10,5
"Poor labour - management relationship and associated low workers' morale and low productivity, strikes, lockouts, etc.","खराब श्रम प्रबंधन संबंध और कर्मचारियों का सहबद्ध मनोबल कम होना तथा कम उत्पादकता, हड़तालें, तालाबंदियां इत्या दि। ","[""Poor labour - management relationship and associated low workers' morale tatha kam utpadakta, hadtaalen, talabandiya ityadi."", 'Kharab shram prabandhan sambandh aur karmachariyo ka sahbaddh manobal kam hona and  low productivity, strikes, lockouts, etc.']","kharab shram management relationship aur workers ka sahabaddh morale poor hona tatha poor productivity , strikes , talabndiyan itya di.",9,6,"poor labour management relationship aur karmchariyon ka sahabaddh manobal kam hona tatha kam utpadakta, hartalen, talabndiyan itya di.",9,4
"Because over here, on this line, let 's take","क्योंकि अधिक यहाँ, इस पंक्ति पर, चलो ले","['Because over here, is pankati par, chalo le.', 'Kyonki adhik yaha, on this line, let’s take.']","kyonki adhik yahan , is line par , chalo le",10,8,"kyonki adhik yahan, is line par, chalo le",10,2
In the absence of organised marketing for small agricultural products producers do not get good price realisation.,लघु कृषि उत्पादों के लिए संगठित विद्यमान व्यवस्था के अभाव में उत्पादकों को उनकी उपज का अच्छा मूल्य नहीं मिल पाता। ,"['In the absence of organised marketing for small agricultural products utpadako ko unki upaj ka achchha mulya nahi mil pata.', 'Laghu krushi utpado ke liye sangathit vidyaman vyavstha ke abhav me producers do not get good price realisation.']",small agricultural products ke lie organised vidyman vyavastha ke absence men producers ko unki upaj ka good price nahin mil pata.,10,8,small agricultural products ke lie sngthit vidyman vyavastha ke abhav men utpadkon ko unki upaj ka achchha mooly nahin mil pata.,9,6
City Civic Centre Locations (External website that opens in a new window),शहर नागरिक केंद्र स्थान (बाहरी वेबसाइट जो एक नई विंडों में खुलती हैं) ,"['City Civic Centre Locations(baahti website jo ek nayi window me khulti he)', 'Shahar nagrik kendra sthan (External website that opens in a new window)']",city civic centre locations  external website jo ek new vindon men khulti hain,9,9,shahar civic centre locations bahri vebsait jo ek nee vindon website that opens,7,3
The first Sthai inhabitants took its from about 1000 years back |,प्रथम स्थाई बस्तियों ने ९००० वर्ष पूर्व स्वरुप लिया। ,"['The first Sthai inhabitants took 1000 varsh purva swarup.', 'Pratham stahi bastiyo ne liya its from about 1000 years back |']",first sthai inhabitants ne years varsh poorv svrup liya.,6,4,pratham sthaee bastiyon ne ९००० years back svrup liya.,9,2
where the entire revenue of the Afghan state,जहां अफगान राज्य का पूरा राजस्व,"['where the entire revenue  afghan rajya ka.', 'Jaha pura rajswa of the Afghan state.']",jahan afghan state ka poora revenue,10,8,jahan aphgan state ka poora revenue,10,1
Nominal check of the attendance is advisable.,उपस्थिति की नाममात्र जांच उचित है। ,"['Nominal check of the attendance uchit he.', 'Upsthiti ki nammatra janch is advisable.']",attendance ki nominal check advisable hai.,10,9,attendance ki nominal check uchit check,9,4
"This is a Surah which We have sent down and We have made it mandatory, and We have sent down clear Commandments in it so that you may learn lessons.",(ये) एक सूरा है जिसे हमने नाज़िल किया है और उस (के एहक़ाम) को फर्ज क़र दिया है और इसमें हमने वाज़ेए व रौशन आयतें नाज़िल की हैं ताकि तुम (ग़ौर करके) नसीहत हासिल करो,"['This is a Surah which We have sent down and We have made it mandatory, aur isme hamne vajea va raushan aayte naajil ki he taki tum gaur karke nasihat hasil karo.', 'Ye ek surah he jise hamne naajil kiya he aur us ko farj kar diya he and we have sent down clear Commandments in it so that you may learn lessons.']",ye  ek surah hai jise hamne clear kiya hai aur us  ke commandments  ko mandatory r diya hai aur ismen hamne vazee v raushan lessons clear ki hain taki tum  aur karke  nasihat hasil karo,8,5,ye ek soora hai jise hamne nazil kiya hai aur us ke made it mandatory r diya hai aur ismen hamne vazee v raushan aayten nazil ki hain taki tum aur karke nasihat learn lessons,7,2
This is an account of (the fate of) the towns which We relate to you; of them are some that stand and (others) mown down.,(ऐ रसूल) ये चन्द बस्तियों के हालात हैं जो हम तुम से बयान करते हैं उनमें से बाज़ तो (उस वक्त तक) क़ायम हैं और बाज़ का तहस नहस हो गया,"['This is an account of (the fate of) the towns which We relate to you; unme se baaz to us vakt tak kayam he aur baaz ka tahas nahas ho gaya.', 'Ae rasul ye chand bastiyo ke halat he jo  hum tum se bayan karte he; of them are some that stand and (others) mown down.']",fate account  ye chand towns ke halat hain jo ham tum se bayan karte hain unmen se others to  us vakt tak  ayam hain aur others ka tahas nahas ho gaya,8,4,ae stand ye chand bastiyon ke halat hain jo ham tum se bayan karte hain unmen se baz to us vakt tak ayam hain aur baz ka tahas nahas ho gaya,8,6
During this period of his stay in London he visited the Houses of Parliament and heard Gladstone and John Bright speak on the Irish Home Rule.,लंदन में इस प्रवास के दौरान उन्होंने संसद भवन को देखा और आयरिश होम रूल पर ग्लैडस्टोन और जॉन ब्राइट को भाषण देते हुए सुना. ,"['During this period of his stay in London he visited the Houses of Parliament aur Irish Home Rule par Gladstone aur John Bright ko bhashan dete hue suna.', 'London me is pravas ke dauran unhone sansad bhavan ko dekha and heard Gladstone and John Bright speak on the Irish Home Rule.']",london men is period ke dauran unhonne houses home ko dekha aur irish rule rool par gladstone aur john bright ko bhashan dete hue heard,8,3,lndan men is prvas ke dauran unhonne snsad bhavan ko dekha aur irish home rule par glaidaston aur jn brait ko bhashan dete hue suna,9,3
"SECTION 4 OF INDIAN PARTNERSHIP ACT, 1932","भारतीय भागीदारी अधिनियम, 1932 की धारा 4","['Indian Partnership Adhiniyam, 1932 ki dhara 4', 'Bharatiy bhagidari adhiniyam, Section 4 of 1932']","indian partnership act , 1932 ki section 4",10,9,"indian partnership act, 1932 ki section 4",10,10
Disability and Housing Policy housingpolicy_disability@detr.gov.uk,अपंग और रिहाइश के बारे में नीति housingpolicy_disability@detr.gov.uk,"['Disability aur Rihaish ke baare me niti housingpolicy_disability@detr.gov.uk', 'Apang and Housing Policy housingpolicy_disability@detr.gov.uk']",disability aur housing ke bare men policy housingpolicy_disability  detrgovuk,10,4,apng aur housing ke bare men policy housingpolicy_disabilitydetrgovuk,10,4
"By contrast , one LSD trip might result in psychological damage to somebody with latent mental illness .",इसके विपरीत एलएसडी का एक ही बार दम लगाने से किसी प्रच्छन्न दिमाग़ी रोग वाले व्यक्ति को मनोवैग्यानिक हानि पहुँचने की संभावना हो सकती है ।,"['By contrast , one LSD trip kisi prachchhanna dimagi rog vaale vyakti ko manovaignanik hani pahuchne ki sambhavna ho sakti he.', 'Iske viprit LSD ka ek hi baar dam lagane se might result in psychological damage to somebody with latent mental illness .']",iske contrast lsd ka ek hi bar dam lagane se kisi latent trip illness vale vyakti ko manovaigyanik damage pahunchne ki snbhavna ho sakti hai .,9,5,iske viprit elesdi ka ek hi bar dam lagane se kisi latent mental illness vale vyakti ko manovaigyanik hani pahunchne ki snbhavna ho sakti hai .,9,3
"When Rano reached Kak at the dead of night, Natar tried to dissuade him from going up to Mumai 's chamber telling him that Mumal had taken another lover.","जब आधी रात के समय, राणो काकमहल पहुँचा तो नातर ने उसे मूमल के कक्ष में यह कहकर जाने से मना किया कि मुमल अब और किसी से प्रेम करती है। ","['When Rano reached Kak at the dead of night, to natar ne use Mumal ke kaksh me yah kahkar jaane se mana kiya ki Mumal ab aur kisi se prem karti he.', ""Jab aadhi raat ke samay, Rano kakmahal pahucha to Natar tried to dissuade him from going up to Mumai 's chamber telling him that Mumal had taken another lover.""]","jab aadhi night ke samay , rano kak pahuncha to natar ne use moomal ke chamber men yah kahakar jane se mana kiya ki mumal ab aur kisi se lover karti dead",7,3,"jab aadhi dead of night, rano kakamahal pahuncha to natar ne use moomal ke kaksh men yah kahakar jane se mana kiya ki mumal ab aur kisi se prem karti hai.",9,6
We must learn international languages to communicate and widen our horizon.,हमें अपने क्षितिज का विस्तार करने और व्यापार संचार के लिए अंतर्राष्ट्रीय भाषाएं पढनी ही चाहिए। ,"['We must learn international languages apne kshitij ka vistaar karne aur vyapar sanchar ke liye.', 'Hume antarrashtriya bhashaye padhani hi chahiye to communicate and widen our horizon.']",hamen apne horizon ka vistar karne aur vyapar snchar ke lie international languages padhni hi chahie.,10,10,widen our horizon ka vistar karne aur vyapar snchar ke lie international languages padhni hi chahie.,8,4
"What they will gain will be the condemnation of God, the angels, and all people,",उन लोगों का बदला यही है कि उनपर अल्लाह और फ़रिश्तों और सारे मनुष्यों की लानत है,"['What they will gain will be ki unpar Allah aur farishto aur sare manushyo ki laanat he.', 'Un logo ka badla yahi he ki the condemnation of God, the angels, and all people,']",un god ka badla yahi hai ki unapar allah aur angels aur sare manushyon ki condemnation hai,6,6,un people ka badla yahi hai ki unapar allah aur farishton aur sare condemnation of god hai,9,3
Oncotomy is a good option for treatment.,अर्बुदछेदन उपचार का उत्तम विकल्प है,"['Oncotomy is a good option upchar ka.', 'Arbuchhedan is a good option for treatment.']",arbudchhedan treatment ka good option hai,9,9,arbudchhedan treatment ka good option hai,9,8
Such drafts which are presented for payment not accompanied by the advice from the remitter bank.,ऐसे ड्राफ्ट जिन्हें भुगतान के लिए बिना प्रेषक बैंक द्वारा जारी सूचना पत्र के प्राप्त हुए प्रस्तुत किया जाए। ,"['For payment such drafts bina preshak bank dvara jaari suchana patra ke prapt hue prastut kiya jaye.', 'Aese Draft jinhe bhugtaan ke liye which are presented not accompanied by the advice from the remitter bank.']",aese drafts jinhen such ke lie bina remitter bank dvara jari advice patr ke prapt hue prastut kiya jae.,8,5,aese drapht jinhen bhugtan ke lie bina preshak baink dvara jari soochna patr ke prapt hue prastut kiya jae.,10,5
Technologies that enable efficient use of biomass are becoming prevalent in rural areas.,जैव ईंधन के प्रभावी उपयोग को सुरक्षित करती प्रौद्योगिकियाँ ग्रामीण क्षेत्रों में फैल रहीं हैं। ,"['Technologies that enable efficient use of biomass gramin kshetro me fail rahi he.', 'Jaiv indhan ke prabhavi upyog ko urkshit karti praudhyogikiya are becoming prevalant in rural areas.']",technologies eendhan ke efficient use ko surakshit karti praudyogikiyan rural areas men phail rahin hain.,6,6,jaiv eendhan ke prbhavi upyog ko surakshit karti praudyogikiyan gramin kshetron men phail rahin hain.,8,6
Persons taking sulphonylurea therapy and who have normal blood glucose values may need to reduce the sulphonylurea dose while on exercise programme.,"जिन रोगियों को सल्फोनाइलयूरिया दवाइयां दी जा रही हैं और उनका रक़्त ग़्लूकोज स्तर सामान्य है, उन्हें व्यायाम कार्यक्रम के दौरान इन दवाइयों इन दवाइयों की खुराक कम करने की आवश्यकता हो सकती","['Persons taking sulphonylurea therapy and who have normal blood glucose values, unhe vyayam karyakram ke dauran in davaiyo ki khurak kam karne ki aavshyakta ho sakti.', 'Jin rogiyo ko sulphonylurea davaiya di jaa rahi he aur unka rakt glucose star samanya he unhe may need to reduce the suphonylurea dose while on exercise programme.']","jin persons ko sulphonylurea davaiyan di ja rahi hain aur unka glucose lookoj star normal hai , unhen exercise programme ke dauran in davaiyon in davaiyon ki dose kam karne ki aavashyakta ho sakti",10,6,"jin persons taking sulphonylurea davaiyan di ja rahi hain aur unka blood glucose star samany hai, unhen exercise programme ke dauran in davaiyon in davaiyon ki khurak kam karne ki aavashyakta ho sakti",7,5
"The application for registration of a plant variety may be filed by a breeder or his assignee in the prescribed form with the prescribed fee to the Authority including particulars such as the name of variety, source of parental line, or name of variety used to develop the variety in question, essential characteristics conferring distinctiveness, denomination and geographical location of the variety and claims.","वनस्पिति प्रकार के पंजीकरण हेतु आवेदन प्रजनक अथवा उसके अधिन्याससी द्वारा निर्धारित शुल्को के साथ निर्धारित प्रपत्र में प्रकार के नाम, पैतृक प्रकार का स्रोत, अथवा पंजीकृत किए जाने वाले प्रकार के विकास में प्रयुक्तथ प्रकार का नाम, प्रकार के वैशिष्ट्ये, अंकन एवं भौगोलिक स्थाकन को दर्शाती आवश्य क विशेषताओं एवं दावों जैसे विवरणों सहित प्राधिकार को दी जा सकती है। ","['The application for registration of a plant variety may be filed by a breeder or his assignee in the prescribed form with the prescribed fee to the Authority including particulars such as the name of variety,paitruk prakar ka strot, athva panjikrut kiye jane vaale prakar ke vikas me prayuktth prakar ka nam, prakar ke vaishishtye, ankan avam bhaugolik sthanak ko darshati aavshyak visheshtao avam davo.', 'Vanaspati prakar ke panjikaran hetu aavedan prajanak athva uske adhinyasasi dvara nirdharit shulko ke sath nirdharit prapatra me vivarano sahit pradhikar ko di ja sakti he such as the name of variety, source of parental line, or name of variety used to develop the variety in question, essential characteristics conferring distinctiveness, denomination and geographical location of the variety and claims.']","plant application ke registration location aavedan breeder athva uske adhinyassi dvara prescribed shulko ke sath prescribed prapatr men application ke name , parental application ka source , athva pnjikrit kie jane vale application ke essential men pryuktath application ka name , application ke vaishishtye , ankan evn geographical sthakan ko line aavashy k characteristics evn claims jaise vivarnon sahit pradhikar ko particulars ja sakti question",8,8,"vanaspiti prkar ke pnjikaran hetu aavedan prajanak athva uske adhinyassi dvara nirdharit shulko ke sath nirdharit prapatr men prkar ke nam, paitrik prkar ka srot, athva pnjikrit kie jane vale prkar ke vikas men pryuktath prkar ka nam, prkar ke vaishishtye, ankan evn bhaugolik sthakan ko darshati aavashy k visheshtaon evn davon jaise vivarnon sahit pradhikar ko di ja sakti hai.",9,4
"A preliminary outline of a proposal, speech, book, presentation.","किसी प्रस्ताव, भाषण, पुस्तक अथवा प्रस्तुतिकरण इत्यादि के लिए तैयार किया गया प्रारम्भिक खाका/प्रारूप। ","['Kisi prastaav, bhashan, pustak athva prastutikaran ke liye taiyar kiya gaya a preliminary outline.', 'proposal, speech, book, presentation ityadi ke liye taiyar kiya gaya prarmbhik khaka.']","kisi proposal , speech , preliminary athva presentation ityadi ke lie taiyar kiya gaya prarambhik khakapraroop.",8,6,"kisi proposal, speech, book athva presentation ityadi ke lie taiyar kiya gaya prarambhik khakapraroop.",9,8
Continue applying patches with resolved conflicts,जारी रखें लागू कर रहा है के साथ परस्पर विरोध,"['with resolved conflicts jaari rakhe laagu kar raha he.', 'Continue applying patches ke sath parspar virodh.']",continue rakhen lagoo kar raha hai ke sath resolved conflicts,6,4,continue applying patches kar raha hai ke sath resolved conflicts,6,3
"We have told you the stories of the prophets to make your heart firm and in these accounts truth has come to you, with an exhortation and a reminder for the believers.",और (ऐ रसूल) पैग़म्बरों के हालत में से हम उन तमाम क़िस्सों को तुम से बयान किए देते हैं जिनसे हम तुम्हारे दिल को मज़बूत कर देगें और उन्हीं क़िस्सों में तुम्हारे पास हक़ (क़ुरान) और मोमिनीन के लिए नसीहत और याद दहानी भी आ गई,"['We have told you the stories of the prophets to make your heart firm aur unhi kisso me tumhare paas hak aur mominin ke liye nasihat aur yad dahani bhi aa gai.', 'Aur pagaimbaro ke halat me se ham un tamam kisso ko tu se bayan kiye dete he jinse hum tumhare dil ko majbut kr denge and in these accounts truth has come to you, with an exhortation and a reminder for the believers.']",aur  ae firm  prophets ke halat men se believers un tamam stories ko tum se bayan kie dete hain jinse believers truth heart ko mazboot kar degen aur unhin stories men truth pas ha  reminder  aur mominin ke lie exhortation aur yad dahani bhi aa gee,9,5,aur ae heart firm ke halat men se ham un tamam isson ko tum se bayan kie dete hain jinse ham tumhare dil ko mazboot kar degen aur unhin isson men tumhare accounts truth uran aur mominin ke lie nasihat aur yad dahani bhi aa gee,8,3
Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.,"प्रत्येक जीव मृत्यु का मज़ा चखनेवाला है, और तुम्हें तो क़ियामत के दिन पूरा-पूरा बदला दे दिया जाएगा। अतः जिसे आग (जहन्नम) से हटाकर जन्नत में दाख़िल कर दिया गया, वह सफल रहा। रहा सांसारिक जीवन, तो वह माया-सामग्री के सिवा कुछ भी नहीं","['Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Jise aag se hatakar jannat me dakhil kr diya gaya, vah safal raha. Raha sansarik jivan, to vah maya-samagri ke siva kuchh bhi nahi.', 'Pratyek jiv mrutyu ka maja chakhnevaala he, aur tumhe to kiyamat ke din pura-pura badla de diya jayega. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.']","full object death ka taste chakhnevala hai , aur tumhen to judgment ke day poora-poora badla de diya jaega. ata jise fire  jahannam  se hatakar garden men dail kar diya gaya , vah saphal raha. raha sansarik soul , to vah maya-samagri ke siva kuchh bhi nahin",8,6,"pratyek jiv taste of death chakhnevala hai, aur tumhen to iyamat ke din poora-poora badla de diya jaega. ata jise aag jahannam se hatakar jannat men dail kar diya gaya, vah saphal raha. raha sansarik jivan, to vah maya-samagri ke siva kuchh bhi nahin",9,2
This is true even if the larval stage has been artificially fed on capsularis diet.,यह उस स्थिति में भी सत्य है जब लार्वा कैपसुलैरिस आहार ग्रहण करे। ,"['Yah us sthiti me bhi satya he if the larval stage has been artificially fed on capsularis diet.', 'This is true even if larval capsularis aahar grahan kre.']",yah us stage men bhi true hai jab larval capsularis diet grahan kare.,10,8,yah us sthiti men bhi saty hai jab larva capsularis diet grahan kare.,9,4
The increasing adoption of the continuous casting process by the integrated steel plants would mean that they will themselves use most of the scrap generated by them .,समन्वित इस्पात मिलों द्वारा निरन्तर कास्टिंग प्रक्रिया के अपनाने का अर्थ होगा कि अपने ही संयंत्रों से निकले टुकड़ों ( स्क्रेप ) का वे स्वयं उपयोग करेंगे .,"['The increasing adoption of the continuous casting process by the integrated steel plants would mean that apne hi samyantro se nikle tukdo ka ve svayam upyog krenge.', 'Samanvit ispataal milo dvara nirantar casting prakriya ke apnane ka arth hoga ki they will themselves use most of the scrap generated by them .']",samanvit steel most dvara continuous casting process ke adoption ka arth hoga ki apne hi snyntron se nikle scrap  skrep  ka ve svyn upyog karenge,8,3,integrated steel plants dvara continuous casting process ke apnane ka arth hoga ki apne hi snyntron se nikle tukaron  skrep  ka ve svyn upyog karenge,10,5
"He said: ” I ask you again to judge the accused by what is before you, on what you have heard in this room and what you have read of his writings.","उन्होंने कहा ” मैं आपसे दोबारा आग्रह करता हूं कि आपके सामने जो आया है, आपने इस कक्ष में जो सुना है और जो अभियुक्त के लेखों में पढ़ा है, सिर्फ इसी आधार पर अभियुक्त पर फैसला दें. ","['He said: ” I ask you again  what is before you,aapne is kaksh me jo suna he aur jo abhiyukta ke lekho me padha he sirf isi aadhar par to judge the accused .', 'Unhone kaha” me aapse dobara aagrah karta hu ki aapke samne jo aaya he,on what you have heard in this room and what you have read of his writings, sirf isi adhar par abhiyukta par faisla de.']","unhonne kaha  i aapse dobara aagrah karta hoon ki aapke samne jo aaya hai , aapne is room men jo suna hai aur jo abhiyukt ke writings men paa hai , sirph isi aadhar par abhiyukt par phaisla den",9,7,"unhonne kaha  main aapse dobara aagrah karta hoon ki aapke samne jo aaya hai, aapne is kaksh men jo suna hai aur jo abhiyukt ke lekhon men paa hai, sirph isi aadhar par abhiyukt par phaisla den",9,6
Agriculture is mainly done to meet the food requirement of the family and livestock.,खेती मुख्य रूप से परिवार तथा पशुओं की भोजन आवश्यकताओं के लिए की जाती है। ,"['Agriculture is mainly done to meet parivaar tatha pashuo ki bhojan aavashyaktao ke liye.', 'Kheti mukhya rup se ki jati he to meet the food requirement of the family and livestock.']",agriculture mukhy roop se family tatha livestock ki food requirement ke lie ki jati hai.,10,10,kheti mukhy roop se family and livestock ki food requirement ke lie ki jati hai.,10,9
You can search residential telephone numbers and local address from the directory listing.,आप निर्देशिका लिस्टिंग से आवासीय टेलीफोन नम्बर और स्थानीय पता ढूँढ सकते हैं। ,"['From the directory listing aap aavasiy telephone number aur sthaniy pata dhundh sakte he.', 'Nirdeshika listing se You can search residential telephone numbers and local address.', 'They said, ""In God do we trust. Lord, do not subject us to the persecution of the unjust ones,', 'इसपर वे बोले, ""हमने अल्लाह पर भरोसा किया। ऐ हमारे रब! तू हमें अत्याचारी लोगों के हाथों आज़माइश में न डाल', 'They said, ""In God do we trust. Lord, tu hame atyachari logo ke hatho aajmaish me na daal.', 'Ispar ve bole, “ Hamne allah par bharosa kiya. Ae hamare ab,  do not subject us to the persecution of the unjust ones.']",aap directory listing se residential telephone numbers aur local address dhoondh sakte hain.,10,10,aap directory listing se residential telephone numbers aur local address dhoondh sakte hain.,10,10
"And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination.",और मुनाफिक़ मर्द और मुनाफ़िक़ औरतों और मुशरिक मर्द और मुशरिक औरतों पर जो ख़ुदा के हक़ में बुरे बुरे ख्याल रखते हैं अज़ाब नाज़िल करे उन पर (मुसीबत की) बड़ी गर्दिश है (और ख़ुदा) उन पर ग़ज़बनाक है और उसने उस पर लानत की है और उनके लिए जहन्नुम को तैयार कर रखा है और वह (क्या) बुरी जगह है,"['And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah.Ajab naajil kre un par musibat ki badi gardish he aur khuda un par gajabnaak he aur usne us par laanat ki he aur unke liye jahannam ko taiyar kar rakha he aur vah buri jagah he.', 'Aur munafik mard aur munafik aurato aur mushrik mard aur mushrik aurato par jo khuda ke hak me bure bure khyal rakhte he,On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination.']",aur hypocrites men aur munafi aurton aur polytheists men aur polytheists aurton par jo evil ke ha men bure bure opinion rakhte hain wrath nazil kare un par  musibat ki  round gardish hai  aur evil  un par zabnak hai aur usne us par lanat ki hai aur unke lie jahannum ko ready kar rakha hai aur vah  destination  buri jagah hai,8,6,aur munaphi mard aur munafi aurton aur mushrik men and women aurton par jo uda ke ha men bure bure khyal rakhte hain azab nazil kare un par musibat ki bari gardish hai aur uda un par zabnak hai aur usne us par lanat ki hai aur unke lie jahannum ko taiyar kar rakha hai aur vah kya buri jagah hai,8,6
"To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.",(इस माल में) उन मुफलिस मुहाजिरों का हिस्सा भी है जो अपने घरों से और मालों से निकाले (और अलग किए) गए (और) ख़ुदा के फ़ज़ल व ख़ुशनूदी के तलबगार हैं और ख़ुदा की और उसके रसूल की मदद करते हैं यही लोग सच्चे ईमानदार हैं और (उनका भी हिस्सा है) ,"['To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, aur khuda ki aur uske rasool ki madad karte he yahi log sachche imandaar he aur unka bhi hissa he.', 'Un muflis luhajiro ka hissa bhi he jo apne gharo se aur malo se nikale gaye aur khuda ke fajal va khusnudi ke tabalgaar he and came to the aid of God and His Messenger. These are the sincere.']",is possessions men  un poor approval ka god bhi hai jo apne homes se aur malon se nikale  aur favor kie  ge  aur  uda ke fazal v ushnoodi ke messenger hain aur uda ki aur uske rasool ki aid karte hain yahi log sachche sincere hain aur  unka bhi god hai,9,5,is mal men un poor refugees ka hissa bhi hai jo apne gharon se aur malon se nikale aur alag kie ge aur uda ke fazal v ushnoodi ke talabgar hain aur uda ki aur uske aid of god karte hain yahi log sachche eemandar hain aur unka bhi hissa hai,8,5
"In Hindi, the word “”America“” is used instead of “”United States of America“”.",हिन्दी भाषा में संयुक्त राज्य या संयुक्त राज्य अमेरिका के स्थान पर केवल अमेरिका कहने का ही प्रचलन है जो इस देश के लघु नाम के रूप मे उपयोग में लाया जाता है। ,"['In Hindi,instead of “”United States of America“ keval America kahne ka hi prachalan he.', 'Hindi bhasha me sanyukt rajya ya sanyukt rajya amrica ke sthan pn the word “”Ameica”” is used.']",hindi bhasha men united rajy ya united rajy america ke sthan par keval america kahne ka hi prachalan hai jo is desh ke laghu nam ke roop me upyog men laya jata hai.,9,6,hindi bhasha men united states ya united states amerika ke sthan par keval amerika kahne ka hi prachalan hai jo is desh ke laghu nam ke roop me upyog men laya jata hai.,9,6
Cannot attach CMS Enveloped data,CMS लिफाफाकृत आंकड़ा संलग्न नहीं कर सकता है,"['CMS Enveloped data sanlagna nahi kar sakta he.', 'CMS lifafakrut ankada cannot attach.']",CMS cms data snlagn nahin kar sakta hai,9,2,CMS attach data snlagn nahin kar sakta hai,10,3
"Those who have gone before them belied, yet they did not reach a tenth of what We gave them; yet they belied My Messengers. And how was (My) rejection (their destruction)!",और झूठलाया उन लोगों ने भी जो उनसे पहले थे। और जो कुछ हमने उन्हें दिया था ये तो उसके दसवें भाग को भी नहीं पहुँचे है। तो उन्होंने मेरे रसूलों को झुठलाया। तो फिर कैसी रही मेरी यातना! ,"['Those who have gone before them belied, yet they did not reach a tenth of what We gave them; to unhone mere rasooolo ko juthlaya to fir kaisi rahi meri yatna.', 'Aur juthlaya un logo ne bhi jo unse pahle the. Aur jo kuch hamne unhe diya tha ye to uske dasve bhaag ko bhi nahi pahuche he; yet they belied My Messengers. And how was my rejection their destruction!']",aur messengers un destruction ne bhi jo unse pahle the. aur jo kuchh hamne unhen diya tha ye to uske tenth bhag ko bhi nahin pahunche hai. to unhonne mere rasoolon ko jhuthlaya. to phir kaisi rahi meri rejection !,8,2,aur jhoothlaya un logon ne bhi jo unse pahle the. aur jo kuchh hamne unhen diya tha ye to uske dasven bhag ko bhi nahin pahunche hai. to unhonne mere rasoolon ko jhuthlaya. to phir kaisi rahi meri yatna!,9,4
We're going to go back to the moon ... 50 years later?,हम चाँद पे फिर से जा रहे हैं - 50 साल बाद -,"['50 saal ke baad we’re going to go back to the moon.', 'Hum chand pe fir se jaa rahe he… 50 years later?']",ham moon pe phir se ja rahe hain - 50 years bad -,9,9,ham moon pe phir se ja rahe hain - 50 years bad -,9,9
Iraqi maltreatment of Iranian dissidents both raises humanitarian concerns and points to the MeK's larger importance as a mechanism to thwart the U.S. goal of minimizing Tehran's influence in Iraq.,ईरान के विद्रोहियों के साथ इराक द्वारा किये जा रहे दुर्व्यवहार से जो प्रश्न खडे होते हैं उनमें मानवता के आधार पर चिन्ता तो है ही यह इराक में तेहारान के प्रभाव को बढने से रोकने में मुजाहिदीने खल्क की महती भूमिका को भी अवरुद्ध करता है।,"['Iraqi maltreatment of Iranian dissidents both raises humanitarian concerns and yah iraq me teharan ke prabhav ko badhne se rokne me mujahidine khalk ki mahti bhumika ko bhi avruddh krta he.', ""Iran ke vidrohiyo ke sath iraq dvara kiye jaa rahe durvyavhar se jo prashna khade hote he unme manavta ke adhar par chinta to he hi and points to the MeK's larger importance as a mechanism to thwart the U.S. goal of minimizing Tehran's influence in Iraq.""]",iranian ke dissidents ke sath iraqi dvara kiye ja rahe maltreatment se jo raises us hote hain concerns manavta ke aadhar par chinta to hai hi yah iraqi men humanitarian ke influence ko badhne se rokne men mek khalk ki mahti bhoomika ko bhi avruddh karta goal,9,5,eeran ke vidrohiyon ke sath irak dvara kiye ja rahe durvyavhar se jo prashn khade hote hain unmen manavta ke aadhar par chinta to hai hi yah irak men goal of minimizing ko badhne se rokne men mujahidine khalk ki mahti bhoomika ko bhi avruddh karta hai.,10,4
From popular home stays where one can get a firsthand experience of rural Sikkim to endless possibilities for adventure sports.,यहां के लोकप्रिय घरेलू आश्रय जहां आपको ग्रामीण सिक्किम का प्रत्यक्ष अनुभव होता है और रोमांचक खेलों की असीमित संभावनाएं उपलब्ध हैं। ,"['From popular home stays jaha aapko rural sikkim ka pratyaksh anubhav hota he and can get endless possibilities for adventure sports.', 'Yaha ke lokpriya gharelu aashray where one can get a firsthand experience of rural Sikkim to endless possibilities for adventure sports.']",yahan ke popular home stays jahan aapko rural sikkim ka firsthand experience hota hai aur romanchak possibilities ki asimit snbhavnaen upalabdh hain.,10,9,yahan ke popular home aashray jahan aapko gramin sikkim ka pratyaksh anubhav hota hai aur romanchak khelon ki asimit snbhavnaen upalabdh hain.,9,8
Vaccine is available and cannot be given during pregnancy. Women vaccincated against varicella should not try to conceive for at least one month after vaccination.,टीका उपलब्ध है और गर्भवती स्त्रियों को नहीं दिया जा सकता है. टीका लेने के बाद स्त्रियों को कम से कम एक महीने तक गर्भधारण नहीं करना चाहिये. ,"['Vaccine is available and cannot be given during pregnancy. Tika lene ke bad striyo ko kam se kam ek mahine tak garbhdharan nahi karna chahiye.', 'Tika uplabdh he aur garbhvati striyo ko nahi diya ja sakta he. Women vaccinated against varicella should not try to conceive for at least one month after vaccination.']",vaccine available hai aur pregnancy women ko nahin diya ja sakta hai  vaccine lene ke bad women ko least se least ek month tak garbhdharan nahin karna chahiye,9,5,vaccine upalabdh hai aur conceive women ko nahin diya ja sakta hai vaccine lene ke bad women ko kam se kam ek mahine tak garbhdharan nahin karna chahiye,9,8
"It is divided into six parts , five of which deal with cosmic matters .",यह छह भागों में विभक़्त है जिनमें से पांच में ब्रह्मांड से संबंधित विषयों पर चर्चा की गई है .,"['It is divided into six parts jinme se panch me bramhand se sambandhit vishayo par charcha ki gai he.', 'Yah chah bhago me vibhakt he, five of which deal with cosmic matters .']",yah chhah parts men deal hai jinmen se panch men cosmic se snbndhit matters par charcha ki gee hai,8,4,yah chhah bhagon men vibhat hai jinmen se deal with cosmic se snbndhit vishyon par charcha ki gee hai,7,2
Parliamentary Forum on Water Conservation and Management;,जल संरक्षण और प्रबंधन संबंधी संसदीय मंच; ,"['Sansadiya manch on Water Conservation and Management;', 'Parliamentary Forum jal sanrakshan aur prabandhan sambandhi.']",water conservation aur management snbndhi parliamentary forum,10,10,jal conservation and management snbndhi parliamentary forum,9,7
His life and the lives of those nearest and dearest to him would be forfeit if he refused to do the bidding of his lord.,अगर अपने राजा की बात को मानने से इन्कार करता है तो उसके तथा उसके निकट संबंधियों की जान जाती है। ,"['if he refused to do the bidding of his lord to uske tatha uske nikat sambandhiyo ki jaan jati he.', 'Agar apne Raja ki baat ko manne se inkaar karta he to His life and the lives of those nearest and dearest to him would be forfeit.']",agar apne raja ki bat ko manne se inkar karta hai to uske tatha uske lives snbndhiyon ki life jati lord,8,3,agar apne raja ki bat ko manne se inkar karta hai to uske tatha uske nikat snbndhiyon ki jan jati hai.,10,6
"that's right, a $1 billion -","जी हाँ, 10 करोड़ डॉलर्ज़ -","['Ji han, a $1 billion-', 'That’s right, 10 crore dollers.']","ji right , 10 karor dlarz -",7,6,"ji han, 10 billion dlarz -",8,3
Unable to connect to the Internet,इंटरनेट से कनेक्ट होने में असमर्थ,"['to connect to the Internet asamarth.', 'Internet se connect hone me Unable.']",internet se kanekt hone men unable,9,6,internet se connect hone men unable,10,4
"These episodes may have insidious onset, may be prolonged and may sometimes recur even after taking some glucose.","यह अक़्सर धीरे शुरू होती है, काफी लंबी चलती है तथ कभी-कभी ग़्लूकोज का सेवन करने के बाद भी हो सकती है. ","['These episodes may have insidious onset, may be prolonged tatha kabhi-kabhi glucose ka sevan karne ke baad bhi ho sakti he.', 'Yah aksar dhire suru hoti he, kaafi lambi chalti he and may be prolonged and may sometimes recur even after taking some glucose.']","yah asar dhire shuroo hoti hai , kaphi lnbi chalti hai episodes kabhi-kbhi glucose ka sevan karne ke bad bhi ho sakti hai",8,7,"yah asar dhire shuroo hoti hai, kaphi lnbi chalti hai tath kabhi-kbhi taking some glucose karne ke bad bhi ho sakti hai",8,3
So the product rules help us.,तो उत्पाद नियम हमें मदद करते हैं। ,"['To utpadan niyam help us.', 'So the product rules hame madad karte he.']",to product rules hamen madad karte hain.,10,10,to product rules hamen madad karte hain.,10,7
It is now our duty to produce from their literature some clear testimonies as to this subject and cognate theories of other nations.,अब उनके (हिन्दुओं के) साहित्य से इस विषय और अन्य जातियों के सजातीय सिद्धांतों के संबंध में कुछ स्पष्ट साक्ष्य प्रस्तुत करना हमारा कर्तव्य हो जाता है. ,"['It is now our duty to produce from their literature some clear testimonies sahitya se is vishay aur anya jatiyo ke sajatiy siddhanto ke sambandh me.', 'Ab unke sahitya se kuchh spashta sakshya prastut karna hamara kartavya ho jata he as to this subject and cognate theories of other nations.']",ab unke  hinduon ke  literature se is subject aur other nations ke testimonies theories ke snbndh men kuchh clear sakshy prastut karna hamara duty ho jata hai,9,9,ab unke hinduon ke sahity se is vishay aur any subject and cognate siddhanton ke snbndh men kuchh clear testimonies prastut karna hamara kartavy ho jata hai,8,8
"And two pairs of light, strong and comfortable shoes for walking.","और ये देखिए जूते दो जोड़ी, हल्के और मजबूत, चलने मे आराम देह। ","['And two pairs shoes halke, aur majbut, chalne me aaramdeh.', 'Aur ye dekhiye jute do jodi light, strong and comfortable for walking.']","aur ye dekhie shoes do pairs , light aur strong , walking me comfortable deh.",9,6,"aur ye dekhie joote do pairs, light aur strong, walking me aaram deh.",10,9
The proofs can be submitted after logging in online under the section “My Applications” or directly contacting a DI office.,"साक्ष्यों के अनुभाग के तहत ऑनलाइन ""मेरे अनुप्रयोग"" में प्रवेश करने या सीधे एक डि कार्यालय से संपर्क करने के बाद प्रस्तुत किया जा सकता है। ","['The proofs can be submitted after logging in online under the section “My Applications” ya sidhe ek DI karyalay se sampark karne ke baad.', 'Sakshyo ke anubhag ke tahat online “mere anupryog” me pravesh karne ke baad or directly contacting a DI office prastut kia ja sakta he.']",proofs ke section ke tahat online  mere anupryog  men prvesh karne ya sidhe ek di office se snpark karne ke bad prastut kiya ja sakta hai.,10,4,sakshyon ke anubhag ke tahat ऑnlain mere anupryog men prvesh karne ya sidhe ek di karyalay se snpark karne ke bad prastut kiya ja sakta hai.,8,4
"Padhya and Brahmbhatt, who painstakingly gathered facts on the lake, produced satellite pictures that showed the presence of a lake.","पाध्या और ब्रह्मंभट्टं ने पूरी कोशिश करके तथ्य जुटाए और उपग्रह से खींची गई तस्वीरें पेश की, जिनसे वहां ज्हील होने की पुष्टि होती थी. ","['Padhya and Brahmbhatt, who painstakingly gathered facts on the lake aur upgraha se khinchi gai tasvire pesh ki, jinse vaha jheel hone ki pushti hoti thi.', 'Padhya aur Brahmbhatt ne puri koshish karke tathya jutaye aur produced satellite pictures that showed the presence of a lake.']","padhya aur brahmbhatt ne poori koshish karke facts lake aur satellite se khinchi gee pictures pesh ki , jinse vahan jhil hone ki pushti hoti thi",9,10,"padhya aur showed the presence koshish painstakingly gathered facts aur upagrah se khinchi gee tasviren pesh ki, jinse vahan jhil hone ki pushti hoti thi",7,5
Specify the size and location of the main window,आकार और स्थान का मुख्य विंडो,"['Specify main window ka Aakar aur sthan.', 'Specify Mukhya window ka size and location.']",size aur location ka main window,10,7,size and location ka main window,10,4
Say: 'I warn you only by the Revelation' But the deaf hear nothing when they are warned.,(ऐ रसूल) तुम कह दो कि मैं तो बस तुम लोगों को '' वही '' के मुताबिक़ (अज़ाब से) डराता हूँ (मगर तुम लोग गोया बहरे हो) और बहरों को जब डराया जाता है तो वह पुकारने ही को नहीं सुनते (डरें क्या ख़ाक) ,"[""Ae rasool, Say: 'I warn you only by the Revelation' aur bahro ko jab daraya jaata he to vah pukarne hi ko nahi sunte."", 'Ae rasool tum kah do ki me to bas tum logo ko  “vahi ke mutabik darata hu” magar the deaf hear nothing when they are warned.']",ae rasool  say kah do ki i to bas say logon ko  vahi  ke mutabi  azab se  darata hoon  magar say log goya deaf ho  aur bahron ko jab daraya jata hai to vah pukarne hi ko nahin sunte  daren kya ak,8,4,ae rasool tum kah do ki main to bas tum logon ko  vahi  ke mutabi azab se darata hoon magar tum log goya bahre ho aur bahron ko jab daraya jata hai to vah pukarne hi ko nahin sunte dren kya ak,8,3
"Human body consists of head, neck, torso, arms and legs.","मनुष्य शरीर में शीश, गर्दन, धड़, बाजु तथा टांगें होती हैं","['Human body consists of shish, gardan, dhad, baaju tatha tange.', 'Manushya sharir me head, neck, torso, arms and legs hoti he.']","human body men torso , neck , dhar , baju tatha tangen hoti hain",10,8,"human body consists shish, neck, torso, baju tatha tangen hoti hain",8,6
Ram went to bring the Golden deer (which was actually Maarich) and ordered Lakshman to take care of Sita.,लक्ष्मण को सीता के रक्षा की आज्ञा दे कर राम स्वर्णमृग रूपी मारीच को मारने के लिये उसके पीछे चले गये। ,"['Ordered Lakshman to take care of Sita Ram swarnamrug rupi Maarich ko marne ke liye uske pichhe chale gaye.', 'Lakshman ko Sita ke raksha ki aagna de kar RAm went to bring the Golden deer which was actuaaly Maarich.']",lakshman ko sita ke care ki aajnja de kar ram golden roopi marich ko marne ke liye uske pichhe chale gaye.,8,7,lakshman ko care of sita ki aajnja de kar bring the golden marich ko marne ke liye uske pichhe chale gaye.,7,5
I decided to devote my energies towards bridging the gulf between the old leaders and the new socialist group .,मैंने पुराने नेताओं और नये सोशलिस्ट गुट के बीच खाई खत्म करने में अपनी ताकत का इस्तेमाल करने का फैसला किया .,"['Between the old leaders and the new socialist group khaai khatma karne me apni taakat ka istemaal karne ka faisla kiya.', 'Purane netao aur naye socialist group ke bich I decided to devote my energies towards bridging the gulf.']",i old leaders aur naye energies gut ke bich gulf khatm karne men apni takat ka istemal karne ka phaisla kiya,9,6,mainne purane netaon aur devote my energies ke bich khaee khatm karne men apni takat ka istemal karne ka phaisla kiya,8,4
This is because we have excellent faculty members as well as brilliant students and do not lack in merit.,ऐसा इसलिए है क्योंकि हमारे यहां श्रेष्ठ संकाय सदस्य और प्रतिभावान विद्यार्थी हैं और हमारे यहां गुणवत्ता की कमी नहीं है।,"['This is because we have excellent faculty members aur pratibhaavan vidyarthi he aur hamare yaha gunvata ki kami nahi he.', 'Aesa isliye he kyonki hamare yaha shresth sankay sadasya as well as brilliant students he aur yaha merit ki kami nahi he.']",aesa islie hai kyonki hamare yahan excellent faculty members aur brilliant vidyarthi hain aur hamare yahan merit ki kami nahin hai.,10,8,aesa islie hai kyonki hamare yahan excellent faculty members aur prtibhavan vidyarthi hain aur hamare yahan gunavatta ki kami nahin hai.,9,8
Issuer:% s Subject:% s Fingerprint:% s Signature:% s,निर्गमकः% s विषयः% s फिंगरप्रिंटः% s हस्ताक्षरः% s,"['Issuer:% s Vishay:% s Fingerprint:%s Hastakshar:%s', 'Subject:% s Fingerprint:% s Nirgamak:%s Signature:%s']",issuer  s vishya  s fingerprint  s signature  s,8,9,nirgamka s vishya s phingaraprinta s hastakshra s,7,5
"While one is the basic unit of life, the other is that of inanimate matter.",एक जीवों की इकाई या मूल मात्रक है तो दूसरी जड़ पदार्थों की. ,"['While ek jivo ki ikai ya mul matrak he to the other is that of inanimate matter.', 'While one is the basic unit of life, to dusri jad padartho ki.']",ek life ki unit ya basic inanimate hai to other jar padarthon ki,8,4,ek unit of life ya inanimate matter hai to doosri jar padarthon ki,8,3
"This momentous decision to go to England to become a barrister took place when Badruddin was fifteen years old, a year after the mutiny.",बैरिस्टर बनने के लिए इंग़्लैड जाने का यह महत्वपूर्ण निर्णय बगावत के एक वर्ष बाद लिया गया जब बदरूद्दीन पंद्रह वर्ष के थें. ,"['This momentous decision to go to England to become a barrister took place bagavat ke ek varsh ke baad jab Badruddin pandrah varsh ke the.', 'Barrister banne ke liye England jaane ka yah mahatvapurna nirnay liya gaya when Badruddin was fifteen years old, a year after the mutiny.']",barrister banne ke lie inlaid jane ka yah momentous decision mutiny ke ek place bad liya gaya jab badrooddin fifteen place ke then,8,4,bairistar banne ke lie inlaid jane ka yah momentous decision bagavat ke ek varsh bad liya gaya jab badrooddin fifteen years ke then,9,3
You can build your relationship together through those sometimes difficult teenage years .,"आप उसकी किशोरावस्था के दौरान , जो कभी-कभी बड़ी कठिन अवस्था होती है , उससे अपना निजी अंतरंग सम्बंध स्थापित कर सकते हैं .","['You can build your relationship together jo kabhi kabhi uski kishoravstha ke dauran  badi kathin avastha hoti he.', 'Usse apna niji antarang ambandh sthapit kar sakte he through those sometimes difficult teenage years.']","aap uski teenage ke dauran , jo kabhi-kbhi bari difficult avastha hoti hai , usse apna sometimes antrng relationship sthapit kar sakte hain",8,3,"aap uski difficult teenage years , jo kabhi-kbhi bari kathin avastha hoti hai , usse apna niji antrng sambndh sthapit kar sakte hain",8,4
"In order to be possessor of his being with any complete reality of freedom and mastery, man must find out his highest self, the real man or highest Purusha in him, which is free and master in its own inalienable power.","मनुष्य को किसी पूर्ण रूप से सच्ची स्वतन्त्रता और प्रभुता के साथ अपनी सत्ता का स्वामी बनने के लिये अपनी उच्चतम आत्मा को, अपने अन्दर के उस वास्तविक मनुष्य या उच्चतम पुरुष को, ढूंढ़ना होगा जो स्वतन्त्र है तथा अपनी अविच्छेद्य शक्ति का स्वामी है। ","['In order to be possessor of his being with any complete reality of freedom and mastery, man must find out his highest self, apne andar ke us vastavik manushya ya uchchatam purush ko dhundhna hoga jo svatanta he tatha apni avichchhedya shakti ka svami he.', 'Manushy ko kisi purba rup se sachchi swatantrata aur prabhuta ke sath apni satta ka svami banne ke liye man must find out his highest self, the real man or highest Purusha in him, which is free and master in its own inalienable power.']","freedom ko kisi complete roop se sachchi svatantrta aur mastery ke sath apni reality ka possessor banne ke liye apni highest order ko , apne andar ke us real freedom ya highest purush ko , dhoonna hoga jo svatantr hai tatha apni avichchhedy shakti ka possessor hai.",8,6,"manushy ko kisi poorn roop se sachchi freedom and mastery ke sath apni satta ka svami banne ke liye apni uchchatam aatma ko, apne andar ke us vastvik manushy ya uchchatam purush ko, dhoonna hoga jo svatantr hai tatha apni inalienable power ka svami hai.",9,9
They both grew up in more or less the same atmosphere.,दोनों कमोबेश एक ही वातावरण में पालित-पोषित हुए थे। ,"['Dono palit-poshit hue the in more or less the same atmosphere.', 'They both grew up kamobeth ek hi vatavaran me.']",donon same ek hi atmosphere men palit-poshit hue the.,10,5,donon kamobesh ek hi atmosphere men palit-poshit hue the.,10,8
He needed to authenticate the documents with signature.,उसे दस्तावेज़ों को हस्ताक्षर द्वारा अधिप्रमाणित करने की आवश्यकता थी। ,"['Use documents ko signature dvara dhipramanit karne ki aavshyakta thi.', 'He needed to authenticate dastavejo ko hastakshar dvara.']",use documents ko signature dvara adhiprmanit karne ki aavashyakta thi.,9,10,use documents with signature dvara authenticate karne ki aavashyakta thi.,10,6
"But his words fell on deaf ears, for was he not the poet of a nation defeated and enslaved?","लेकिन उनकी वाणी किन्हीं बहरे कानों में पड़ रही थी, क्या वे स्वयं एकपराजित और परतंत्र देश के कवि नहीं थे? ","['Lekin unki vaani kinhi bahre kaano me pad rahi thi, for was he not the poet of a nation defeated and enslaved?', 'But his words fell on deaf ears, Kya ve svayam ekparajit aur partantra desh ke poet nahi the?']","lekin unki words kinhin deaf ears men par rahi thi , kya ve svyn ekaprajit aur partntr nation ke poet nahin the",9,6,"lekin unki vani kinhin fell on deaf par rahi thi, kya ve svyn ekaprajit aur partntr desh ke kavi nahin the",8,6
The Indian Government has been disinvesting from the basic education for last 5 years.,भारतीय सरकार पिछले 5 वर्षों से बुनियादी शिक्षा से विनिवेश कर रही है। ,"['Pichhale 5 varsho se The Indian Government has been disinvesting from the basic education.', 'Bharatiy sarkar buniyaadi siksha se vinivesh kar rahi he for last 5 years.']",indian government last 5 varshon se basic education se vinivesh kar rahi hai.,10,8,indian government pichhle 5 varshon se basic education se vinivesh kar rahi hai.,9,7
"One whose either parent is alive must not take food facing north, sitting on the door, nor drink water like a cow, nor eat meat of the tortoise, egg, home - made cakes, plantain on the day of the journey to a distant place, nor see a kite flying overhead, a woodcutter with his load, a beggar woman with a bowl, a tortoise carried by a fisherman, an oilman hawking oil, etc.","जिसके माता-पिता जीवित हैं उसे उत्तर की और मुंह करके दरवाजे पर बैठ कर भोजन नहीं करना चाहिए, गाय की तरह पानी नहीं पीना चाहिए, कछुए का मांस नहीं खाना चाहिए, अंडे, घर में बने केक, सुदुर यात्रा के समय केले नहीं खने चाहिए, सिर पर उड़ती चील नहीं देखनी चाहिए, लकड़हारे को बोझ उठाए हुए, भिक्षापात्र लिए भिखारिन को, कछुआ लिए पछुआरे को, तेल लिए हुए तेली इत्यदि को नहीं देखना चाहिए। ","['One whose either parent is alive must not take food facing north, sitting on the door, nor drink water like a cow, nor eat meat of the tortoise, egg, home - made cakes, sudur journey ke samay kele nahi khane chahiye, sir par udti chil nahi dekhni vhahiye, lakadhare ko boj uthaye hue, bhikshapatra liye bhikharin ko, kachhua liye pachhuaare ko, tel liye hue teli ityadi ko dekhana nahi chahiye.', 'Jiske mata-pita jivit he use uttar ki aur munh karkre darvaaje par baith kar bhojan nahi karna chahiye, cow ki tarah paani nahi pina chahiye, nor eat meat of the tortoise, egg, home - made cakes, plantain on the day of the journey to a distant place, nor see a kite flying overhead, a woodcutter with his load, a beggar woman with a bowl, a tortoise carried by a fisherman, an oilman hawking oil, etc.']","jiske mata-pita alive hain use north ki aur munh egg door par baith kar food nahin karna home , cow ki tarah water nahin pina home , kachhue ka mans nahin khana home , ande , ghar men bane cakes , sudur journey ke samay plantain nahin khane home , sir par urti kite nahin dekhni home , woodcutter ko load uthae hue , bowl lie beggar ko , tortoise lie pachhuaare ko , oil lie hue oilman itydi ko nahin dekhna parent",9,5,"jiske mata-pita jivit hain use uttar ki aur munh karke darvaje par baith kar bhojan nahin karna chahie, gay ki tarah pani nahin pina chahie, kachhue ka mans nahin khana chahie, ande, ghar men made cakes, sudur yatra ke samay kele nahin khane chahie, sir par urti chil nahin dekhni chahie, lakarhare ko bojh uthae hue, bhikshapatr lie bhikharin ko, kachhuaa lie pachhuaare ko, tel lie hue teli itydi ko nahin dekhna chahie.",10,5
Unable to launch %s: %s,%s लांच करने में असमर्थ: %s,"['%s launch karne me Unable: %s', '%s Ashamrth to launch %s']",s lanch karne men unable :  s,9,8,s lanch karne men unable: s,9,5
"So it tasted the evil result of its conduct, and the end of its affair was perdition.",तो उन्होने अपने काम की सज़ा का मज़ा चख लिया और उनके काम का अन्जाम घाटा ही था,"['To unhone apne kaam ki saja ka maja chakh liya and the end of its affairs was perdition.', 'So it tasted the evil result of its conduct, aur unke kaam ka anjam ghata hi tha.']",to unhone apne affair ki evil ka maza conduct liya aur unke affair ka anjam ghata hi tha,9,5,to unhone apne affair ki evil ka maza chakh liya aur unke affair ka anjam ghata hi tha,9,4
"The square root of 4, what times itself or what positive","4 का वर्गमूल, कौन सी संख्या या कौन सी घनात्मक संख्या","['The square root of 4, kaun si sankhya ya kaun si ghanatmak sankhya.', '4 ka vargmul, what times itself or what positive.']","4 ka square , kaun si snkhya ya kaun si positive snkhya",4,8,"4 ka square, kaun si snkhya ya kaun si positive snkhya",4,7
"The Agreement on South Asian Free Trade Area (SAFTA) was signed by all the member States of the South Asian Association for Regional Cooperation (SAARC) during the twelfth 'SAARC Summit' held in Islamabad on 4 - 6th January, 2004.",दक्षिणी एशिया मुक्त कारोबार क्षेत्र (साफ्टा) पर करारनामे पर इस्लामाबाद में 4-6 जनवरी को आयोजित बारहवेंदक्षिण एशियाई क्षेत्रीय सहयोग संघ (सार्क) सम्मेलन के दौरान सार्क के सभी सदस्य देशों ने हस्ताक्षर किए। ,"['all the member States of the South Asian Association for Regional Cooperation (SAARC) was signed Dakshini asia mukta karobar kshetra(safta) par kararname par islamabad me 4-6 january ko aayojit (saarc ke dauran0.', ""The Agreement on South Asian Free Trade Area (SAFTA) was the twelfth 'SAARC Summit' held in Islamabad on 4 - 6th January, 2004 Barrhaven Dakshin asiai kshetriya sahyog sangh sammelan ke dauran.""]",south eshiya free trade area  agreement  par kararname par islamabad men 4-6 january ko aayojit barahvendakshin asian regional association twelfth  states  summit ke dauran states ke sabhi member deshon ne hastakshar kie.,9,6,south asian free trade area saphta par kararname par islamabad men 4-6 janavri ko aayojit barahvendakshin eshiyaee kshetriy sahyog sngh sark sammelan ke dauran sark ke sabhi sadasy deshon ne hastakshar kie.,9,5
"Through its various schemes and financial assistance, and support in regular procurement of raw material by producers – as well as infrastructural support– Government of India has given critical backing to boost the existing coir industry and encourage new entrepreneurs.",अपनी विभिन्न स्कीमों तथा वित्तीय सहयोग से तथा उत्पादकों द्वारा कच्चे माल की नियमित खरीदारी में सहायता देकर और अवसंरचना संबंधी सहयोग देकर भारत सरकार ने मौजूदा कॉयर उद्योग को बढ़ावा देने के लिए तथा नए उद्यमियों को प्रोत्साहित करने के लिए महत्त्वपूर्ण सहयोग दिया है।,"['Through its various schemes and financial assistance, and support in regular procurement of raw material by producers – as well as infrastructural support- Bharat sarkar ne maujuda coir udhyog ko bahdava dene ke liye tatha naye udhyamiyo ko protsahit karne ke liye mahatvapurna sahyog diya he.', 'Apni vibhinna schemes tatha vitiy sahyog se tatha utpadako dvara kachche maal ki niyamit kharidarime sahayata dekha aur avsamrachana sambandhi sahyog dekar- Government of India has given critical backing to boost the existing coir industry and encourage new entrepreneurs.']",apni various schemes tatha financial producers se tatha utpadkon dvara raw mal ki regular procurement men assistance new aur infrastructural snbndhi producers new india government ne maujooda coir industry ko baava dene ke lie tatha ne entrepreneurs ko protsahit karne ke lie mahattvpoorn producers diya hai.,8,7,apni vibhinn schemes and financial sahyog se tatha utpadkon dvara kachche mal ki niymit kharidari men sahayta dekar aur avsnrachna snbndhi sahyog dekar bharat sarkar ne existing coir industry ko baava dene ke lie tatha ne udymiyon ko protsahit karne ke lie mahattvpoorn sahyog diya hai.,8,7
The Quran itself states that muslims have the right to read the Quran.,स्वयं कुरान कहता है और वे इसे पढ़ने के अधिकार ‎के साथ पढ़ते हैं। ,"['The Quran itself states that  ve ise padhane ke ahikar ke sath padhate he.', 'Swayam Quran kehta he that muslims have the right to read the Quran.']",svyn quran kahta hai aur ve ise pane ke right muslims sath pate hain.,9,4,quran itself states hai aur ve ise pane ke adhikar ke sath pate read,7,2
The main plateaus are the Baghelkhand and the Chota Nagpur.,इस क्षेत्र के प्रमुख पठार बघेलखंड तथा छोटा नागपुर हैं। ,"['Is kshetra ke pramukh pathar are the Baghelkhand and the Chota Nagpur.', 'The main plateaus are Bhghelkhand tatha chhota Nagpur.']",is kshetr ke main plateaus baghelkhand tatha chhota nagpur hain.,10,9,is kshetr ke main plateaus baghelkhnd tatha chhota nagpur hain.,10,8
"Said he, 'My Lord, respite me till the day they shall be raised.'","उसने कहा, ""ऐ मेरे रब! फिर तू मुझे उस दिन तक के लिए मुहल्लत दे, जबकि लोग (जीवित करके) उठाए जाएँगे।"" ","[""Said he, 'My Lord, Fir tu muje us din tak ke liye muhallat de, jabki log uthaye jayenge.”"", 'Usne kaha, ‘ Ae mere rab! Respite me till the day they shall be raised.”']","lord kaha ,  ae mere rab ! phir too mujhe us day tak ke lie muhallat de , jabki log  jivit karke  uthae jaenge.",7,7,"usne kaha, ae mere rab! phir too mujhe us day tak ke lie muhallat de, jabki log jivit karke uthae till",10,6
"They said, 'Nay, but we found our fathers so doing.'","उन्होंने कहा, ""नहीं, बल्कि हमने तो अपने बाप-दादा को ऐसा ही करते पाया है।"" ","[""They said, 'Nay, but humne to apne baap-dada ko aesa hi krte paya he.’"", 'Unhone kaha,’nahi, but we found our fathers so doing’.']","unhonne kaha ,  nahin , balki hamne to apne bap-dada ko fathers hi karte paya hai.",8,6,"unhonne kaha, nhin, nay hamne to apne fathers ko aesa hi karte paya hai.",10,8
No indeed! When it reaches up to the collar bones,"कुछ नहीं, जब प्राण कंठ को आ लगेंगे, ","['Kuchh nahi, when it reaches up to the collar bones.', 'No indeed! Jab pran kanth ko aa lagenge.']","kuchh nahin , jab pran knth ko aa collar ,",8,5,"kuchh nahin, jab pran reaches ko aa lagenge,",10,2
"Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path.",(पहले) सब लोग एक ही दीन रखते थे (फिर आपस में झगड़ने लगे तब) ख़ुदा ने नजात से ख़ुश ख़बरी देने वाले और अज़ाब से डराने वाले पैग़म्बरों को भेजा और इन पैग़म्बरों के साथ बरहक़ किताब भी नाज़िल की ताकि जिन बातों में लोग झगड़ते थे किताबे ख़ुदा (उसका) फ़ैसला कर दे और फिर अफ़सोस तो ये है कि इस हुक्म से इख्तेलाफ किया भी तो उन्हीं लोगों ने जिन को किताब दी गयी थी और वह भी जब उन के पास ख़ुदा के साफ एहकाम आ चुके उसके बाद और वह भी आपस की शरारत से तब ख़ुदा ने अपनी मेहरबानी से (ख़ालिस) ईमानदारों को वह राहे हक़ दिखा दी जिस में उन लोगों ने इख्तेलाफ डाल रखा था और ख़ुदा जिस को चाहे राहे रास्त की हिदायत करता है,"['Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Khuda jis ko chahe rahe rast ki hidayat karta he.', 'Sab log ek hi din rakhte the, khuda ne najat se khush khabri dene vale aur ajab se darane vale pegambaro ko bheja, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path.']",pahle  sab mankind ek hi din rakhte the  phir good men jhagarne lage tab  allah ne najat se tidings bearers dene vale aur azab se darane vale sent ko bheja aur in sent ke sath baraha community bhi nazil ki taki jin baton men mankind jhagarte the kitabe allah  uska  faisla kar de aur phir afsos to ye hai ki is hukm se proofs kiya bhi to unhin logon ne jin ko community di gayi thi aur vah bhi jab un ke pas allah ke clear ehkam aa chuke uske bad aur vah bhi good ki shararat se tab allah ne apni meharbani se  alis  eemandaron ko vah straight ha dikha di jis men un logon ne proofs dal rakha tha aur allah jis ko chahe straight guideth ki hidayat karta hai,8,4,pahle sab log ek hi din rakhte the phir aapas men jhagarne lage tab uda ne najat se ush bri dene vale aur azab se darane vale paimbron ko bheja aur in paimbron ke sath baraha kitab bhi nazil ki taki jin baton men log jhagarte the kitabe uda uska faisla kar de aur phir afsos to ye hai ki is hukm se ikhtelaph kiya bhi to unhin logon ne jin ko kitab di gayi thi aur vah bhi jab un ke pas uda ke saph ehkam aa chuke uske bad aur vah bhi aapas ki shararat se tab uda ne apni meharbani se alis eemandaron ko vah rahe ha dikha di jis men un logon ne ikhtelaph dal rakha tha aur uda jis ko chahe rahe rast ki hidayat karta hai,8,5
The result was discord and loss of peace in the family.,इससे घर में कलह मच गया। ,"['In this family kalah mach gaya.', 'Isse ghar me result was discord and loss of peace ']",result ghar men discord family gaya.,6,1,result ghar family kalah mach gaya.,6,5
Never show the dialog again for all links of this type.,इस प्रकार के सभी लिंक के लिए संवाद पुनः कभी न दिखाएं. ,"['for all links of this type samvaad punah kabhi na dikhaye.', 'Is prakar ke sabhi link ke liye never show the dialog again.']",is type ke sabhi links ke lie dialog puna kabhi n dikhaen,10,8,is type ke sabhi links ke lie dialog puna kabhi n show,9,4
Retrieving quota information for folder '% s',% s फ़ोल्डर के लिए के लिए कोटा प्राप्त कर रहा है,"[""for folder '% s' Quota prapt kar raha he."", '%s Folder ke liye Retrieving quota information.']",s folder ke lie ke lie quota prapt kar raha hai,10,8,s folder ke lie ke lie quota information kar raha hai,7,2
"Eyes: Spitting cobras can actually eject their venom quite accurately into the eyes of their victims, resulting in direct eye pain and damage.","आंख-थूकनेवाले कोबरा अक्सर अपने शिकार की आंखों में विष थूक देते हैं, जिससे आंखें क्षतिग्रस्त हो सकती हैं या उनमें दर्द हो सकता है। ","['Eyes: Spitting cobras can actually eject their venom quite accurately into the eyes of their victims, jisse aankhe kshatigrasta ho sakti he ya unme dard ho sakta he.', 'Aankh-thiknevaale cobra aksar apne shikar ki aankho me vish thuk dete he,resulting in direct eye pain and damage.']","aankh-thooknevale cobras aksar apne eyes ki eye men venom thook dete hain , jisse aankhen damage ho sakti hain ya unmen pain ho sakta hai.",8,6,"venom quite accurately apne direct eye pain men vish thook dete hain, jisse aankhen kshtigrast ho sakti hain ya unmen dard ho sakta hai.",7,2
"and preached to them in public, and also addressed them in secret.","""फिर मैंने उनसे खुले तौर पर भी बातें की और उनसे चुपके-चुपके भी बातें की","['“Fir mene unse khule taur par bhi baate ki and also addressed them in secret.', '“And preached to them in public aur unse chupke-chupke bhi baate ki.']",phir mainne unse public taur par bhi secret ki aur unse chupke-chupke bhi secret ki,8,3,phir mainne unse khule taur par bhi secret ki aur unse chupke-chupke bhi secret ki,6,5
"Ladies and Gentlemen,I invite you to please join me in raising a toast:","देवियो और सज्जनो, आइए हम सब मिलकरः","['The tourist visited the fruit farm at arunachal.', 'पर्यटक ने अरुणाचल में फल के खेत का दौरा किया। ', 'At arunachal tourist ne fal ke khet ka daura kiya.', 'Arunachal me paryatak ne visited the fruit farm.']","ladies aur gentlemen , aaie ham sab milakra",10,3,"ladies aur sajjno, toast ham sab milakra",7,3
A similar provision exists for the Deputy Chairman Rajya Sabha in article 90.,अनुच्छेद 90 में राज्य सभा के उपसभापति के लिए ऐसा ही प्रावधान हे. ,"['for the Deputy Chairman Rajya Sabha in article 90 aesa hi pravdhan he.', 'A similar provision exists rajyasabha ke upsabhapati ke liye anuchchhed 90 me.']",article 90 men rajya sabha ke exists ke lie similar hi provision he,8,4,anuchchhed 90 men rajy sabha in article ke lie aesa hi pravdhan he,8,2
A structure above the surface.,पृष्ठ या सतह से ऊपर संरचना. ,"['Above the surface samrachana.', 'Prushtha ya satah se upar A structure.']",surface ya satah se oopar structure,8,10,prishth ya satah se oopar structure,8,7
So do not obey the deniers.,अतः तुम झुठलानेवालों को कहना न मानना,"['So do not obey juthlanevaalo ka kahna.', 'Atah tum deniers ka kahna na manna .']",do tum deniers ko kahna n manna,9,6,ata tum obey the deniers n manna,6,4
"If you believe you can, you probably can.","यदि आप यह मानते हैं कि आप कर सकते हैं, तो संभवतः आप कर सकते हैं। ","['If you believe you can, to sambhavat aap kar sakte he.', 'Yadi aap yah mante he ki aap kar sakte he, yoy probably can.']","yadi aap yah mante hain ki aap kar sakte hain , to snbhavta aap kar sakte hain.",10,8,"yadi aap yah mante hain ki aap kar sakte hain, to snbhavta aap kar sakte hain.",10,6
Didn 't he conquer Bengal *?,उसने तो बंगाल को जीत लिया था न? ,"[""Bengal ko Didn 't he conquer?"", 'Usne tojit liya tha na? Bengal ko.']",usne to bengal ko didn liya tha n,9,3,usne to bengal ko jit liya tha n,9,8
"And although , in the short term , the truth has many facets , the long-term truth is only one and unmistakable .","और अल्पकाल में तो सत्य के कई पहलू हो सकते हैं , दीर्धकालीन सत्य केवल एक और सुस्पष्ट होता है .","['And although , in the short term , the truth has many facets , dirghakalin satya keval ek aur suspashta hota he.', 'Aur alpakal me to satya ke kae pahlu ho sakte he, the long-term truth is only one and unmistakable.']","aur short men to truth ke kee facets ho sakte hain , dirdhkalin truth keval ek aur many hota hai",8,1,"aur short men to truth ke kee facets ho sakte hain , term truth keval ek aur suspasht hota hai",9,4
Water resources development and management will have to be planned for a hydrological unit.,एक हाइड्रोलॉजिकल इकाई के लिए जल संसाधन विकास और प्रबंधन की योजना बनानी होगी। ,"['Water resources development and management will have to be planned ek hydrological ikai ke liye.', 'Jal sansadhan vikas aur prabandhan ki yojna banani hogi for a hydrological unit.']",ek hydrological unit ke lie water resources development aur management ki yojna banani hogi.,10,10,ek hydrological unit ke lie jal snsadhan development and management ki yojna banani hogi.,10,8
unusual trapping or confinement of a part in the body,यारीर में किसी अंग का असामान्य रूप से फंसना या सीमित हो जाना,"['A part in the body ka asamanya rup se fansna ya simit ho jana.', 'Sarir me kisi ang ka unusual trapping or confinement.']",body men kisi part ka unusual roop se trapping ya simit ho jana,9,8,yarir part kisi ang ka asamany roop se phnsna ya simit ho jana,8,5
An amount of notes and cashes that the cashier maintain in his cash - box for operations.,नोटों या सिक्कों की ऐसी राशि जो खजांची दैनिक कार्य व्यवहार के लिए अपने नकदी बॉक्स में रखता हो। ,"['An amount of notes and cashes jo khajanchi dainik karya vyavhar ke liye apne nakdi box ne rakhta ho.', 'Noto ya sikko ki aesi rashi that the cashier maintain in his cash-box for operation.']",notes ya sikkon ki aesi amount jo cashes dainik kary vyavhar ke lie apne nakdi box men rakhta ho.,8,6,noton ya sikkon ki aesi rashi jo khajanchi dainik kary vyavhar ke lie apne nakdi bks men rakhta ho.,9,5
"Premium rates depend on the ‘expected loss’, which in turn depends on the patterns of weather parameters of historical period of about 25 to 100 years in the context of ideal weather requirements of a crop.","प्रीमियम दरें ‘अनुमानित नुकसान’ पर निर्भर करती हैं, जो कि एक फसल की आदर्श मौसम आवश्यकताओं के सन्दर्भ में लगभग 25-100 वर्षों के ऐतिहासिक काल के मौसम मानदण्ड़ के स्वपरूपों पर निर्भर करती हैं। ","['Premium rates depend on the ‘expected loss’, jo ki ek fasal ki aadarsh mausam aavashyaktao ke sandarbh me lagbhag 25-100 varsho ke historical period mandand ke svarupo par nirbhar karti he.', 'Premium dare ‘anumanit nukshan’ par nirbhar karti he, which in turn depends on the patterns of weather parameters of historical period of about 25 to 100 years in the context of ideal weather requirements of a crop.']","premium rates  anumanit loss  par depends karti hain , jo ki ek years ki ideal weather parameters ke context men lagabhag 25-100 varshon ke historical period ke weather manadanr ke svaproopon par depends karti hain.",10,4,"premium rates anumanit nuksan par nirbhar karti hain, jo ki ek phasal ki ideal weather requirements ke sandarbh men lagabhag 25-100 varshon ke aetihasik kal ke mausam manadanr ke svaproopon par nirbhar karti hain.",9,9
And in all cases we have to ask -,और सभी मामलों में हमे पूछना है,"['And in all cases hame puchhana he.', 'Aur sabhi mamlo me we have to ask.']",aur sabhi cases men hame poochhna hai,10,10,aur sabhi mamlon men hame poochhna hai,10,10
Drayage from port to warehouse is borne by the importer.,बन्दरगाह से गोदाम तक माल की ढुलाई का व्यय आयातक द्वारा वहन किया जाता है। ,"['From port to warehouse Maal ki dhulai ka vyay aaytak dvara vahan kiya jata he.', 'Bandargaah se godam tak drayage is borne by the importer.']",port se godam tak mal ki dhulaee ka vyay importer dvara vahan kiya jata hai.,10,8,port to warehouse tak mal ki dhulaee ka vyay aayatak dvara vahan kiya jata hai.,10,3
of what there is to fear and to hate.,हमे किससे डरना चाहिये और बचना चाहिये. ,"['of what there is to fear aur bachana chahiye.', 'Hame kisse darna chahiye and to hate.']",hame kisse darna chahiye aur bachna chahiye,10,6,hame kisse darna chahiye aur bachna chahiye,10,7
Place the king of hearts next to the queen of hearts.,लाल पान की बेगम के बगल में लाल पान के वादशाह को रखें. ,"['Place the king of hearts next to lal paan ki begam.', 'The queen of hearts ke bagal me laal pan ke baadshah ko rakhe.']",place hearts ki queen ke bagal men place hearts ke king ko rakhen,6,8,lal pan ki queen of hearts men lal place the king ko rakhen,6,4
"and We made them a thing of the past, and We made them an example to later people.",अतः हमने उन्हें अग्रगामी और बादवालों के लिए शिक्षाप्रद उदाहरण बना दिया,"['and We made them a thing of the past,aur baadvaalo ke liye shikshaprad example bana diya.', 'Atah hamne unhe agragaami bana diya and we made them an example to later people.']",ata people unhen thing aur example ke lie shikshaprad udaharan bana diya,7,4,ata hamne unhen thing aur past ke lie shikshaprad udaharan bana diya,7,6
"At this stage, learned counsel for the parties have pointed out that the decreetal amount has since been deposited with the Registrar General of this court which is lying in an FDR.","इस स्तर पर, पक्षकारों के विद्वत वकील ने ध्यान दिलाया कि डिक्रीत राशि तब से इस अदालत के महा-रजिस्ट्रार के पास जमा कर दी गई थी जो कि एक सावधि जमा रसीद में पड़ी हुई है. ","['At this stage, learned counsel for the parties have pointed out that decreet rashi tab se adalat ke maha-ragistrar ke paas jama kar di gai thi jo ki ek savdhi jama rasid me padi hue he.', 'Is star par, pakshkaro ke vidvar vakin ne dhyan dilaya ki the decreetal amount has since been deposited with the Registrar General of this court which is lying in an FDR.']","is stage par , pakshkaron ke vidvat counsel ne dhyan dilaya ki decreetal amount tab se is adalat ke maha-rjistrar ke pas jama kar general gee thi jo ki ek fdr jama rasid men pari huee hai",8,4,"is star par, pakshkaron ke learned counsel ne dhyan dilaya ki decreetal amount tab se is adalat ke maha-rjistrar ke pas jama kar di gee thi jo ki ek savdhi jama rasid men pari huee hai",9,6
"Though the poem was not later included in his Collected Works, it did help to establish his reputation on its first appearance.","भले ही यह कविता उनकी समग्र रचनावली में संकलित होने से रह गई थी, तो भी अपनी पहली उपस्थिति से उसकी प्रतिष्ठा स्थापित करने में सहायता मिली थी. ","['Though the poem was not later included in his Collected Works,to bhi apni pahli upsthiti se uski pratishtha sthapit karne me sahayata mili thi.', 'Bhale hi yah kavita unki samagra rachanavali me sankalit hone se rah gai thi, it did help to establish his reputation on its first appearance.']","bhale hi yah poem unki samagr collected men snklit hone se rah gee thi , to bhi apni pahli appearance se uski reputation sthapit karne men sahayta mili thi",9,8,"bhale hi yah kavita unki samagr rachnavli men snklit hone se rah gee thi, to bhi apni pahli upasthiti se establish his reputation karne men sahayta mili thi",9,6
"We saw earlier that thousands of devotees were visiting his house and that he used to spend the nights with them, singing devotional songs and speaking of Shiva.","हम पहले देख चुके हैं कि हजारो भक़्त बसव के घर आते थे और वह भक़्तिपद गाता हुआ, शिव के बारे में बातें करता हुआ रातें उन्हीं के साथ बिताता था. ","['We saw earlier that thousands of devotees were visiting his house aur vah bhaktipad gaata hua, shiv ke baare me bate karta hua raate unhi ke sath bitata tha.', 'Ham pahle dekh chuke he ki hajaro bhakt basav ke ghar aate the and that he used to spend the nights with them, singing devotional songs and speaking of Shiva.']","thousands pahle dekh chuke hain ki hajaro shiva basav ke ghar house the aur vah bhatipad gata huaa , shiv ke bare men speaking karta huaa nights unhin ke sath bitata tha",6,7,"ham pahle dekh chuke hain ki hajaro bhat basav ke ghar aate the aur vah bhatipad gata huaa, shiv ke bare men baten karta huaa raten unhin ke sath bitata tha",10,4
"Shimla can be reached by rail, road or air.","शिमला, रेल, सड़क और वायु मार्ग से पहुंचा जा सकता है। ","['Shimla can be reached Rail, sadak aur vayu marg se.', 'Shimla pahucha jaa sakta he by rail, road or air.']","shimla , rail , sarak aur air road se pahuncha ja sakta hai.",9,6,"shimla, rail, road or air marg se reached ja sakta hai.",8,9
"PRESIDENT OF INDIA TO INAUGURATE AN INTERNATIONAL CONVENTION ON HOMOEOPATHY TOMORROW, Rashtrapati Bhavan : 08.04.2016","भारत के राष्ट्रपति कल होमियोपैथी पर एक अंतरराष्ट्रीय अभिसमय का उद्घाटन करेंगे।, राष्ट्रपति भवन : 08.04.2016","['President of india to inaugurate an international convention tomorrow homoeopathy par. Rashtrapati Bhavan:08.04.2016', 'Bharat ke rashtrapati ka udghatan karenge An International convention on Homoeopathy. 08.04.2016']","india ke president tomorrow homoeopathy par ek international convention ka udghatan karenge. , president bhavan : 08042016",8,6,"president of india kal homiyopaithi par ek international convention ka udghatan karenge., president bhavan : 08042016",7,10
"He said, “Do not fear, I am with you, I hear and I see.",फ़रमाया तुम डरो नहीं मैं तुम्हारे साथ हूँ (सब कुछ) सुनता और देखता हूँ,"['He said, “Do not fear, I am with you sab kuchh sunta aur dekhta hu.', 'Farmaya tum daro nahi me tumhare sath hu, i hear and i see.']",farmaya tum daro nahin i tumhare sath see  sab kuchh  sunta aur dekhta see,8,3,farmaya tum daro nahin main tumhare sath hoon sab kuchh sunta aur dekhta hoon,10,7
” I hold the power of life and death for every person I take with me .,“ जो भी मेरे साथ चलता है उसकी जिंदगी और मौत मेरे हाथों में होती है ।,"['For every person I take with me uski jindagi aur maut mere hatho me hoti he.', 'I hold the power of life and death Jo bhi mere saath chalta he.']",jo bhi i sath chalta hai uski life aur death i hathon men hoti hai .,7,4,jo bhi mere sath chalta hai uski life and death mere hathon men hoti hai .,9,9
"It gives me great pleasure to address this distinguished gathering of business participants. Other than working on business deals, such events are important platforms for deepening mutual engagement and interaction, and providing an opportunity to think creatively about ways to develop the potential of our relationship.","मुझे व्यापार प्रतिभागियों के इस विशिष्ट समूह को संबोधित करते हुए अत्यंत प्रसन्नता हो रही है। व्यापार सौदों पर कार्य करने के अलावा, ऐसे समारोह परस्पर सम्बन्ध और बातचीत में घनिष्ठता लाने तथा अपने रिश्तों की संभावनाएं पैदा करने के तरीकों के बारे में रचनात्मक ढंग से विचार करने के महत्त्वपूर्ण मंच होते हैं। ","['It gives me great pleasure to address this distinguished gathering of business participants. Vyapar saudo par karya  karne ke alava, aese samaroh parspar sambandh aur baatchit m ghanisthata laane tathta apne rishto ki sambhavnae paida karne ke tariko ke baare me rachanatmak dhang se vichar karne ke important platform hote he.', 'Muje vyapar pratibhagiyo ke is vishishta samuh ko sambodhit karte hue atyant prasannta ho rahi he. Vyapar saudo par kary karne ke alava, such events are important platforms for deepening mutual engagement and interaction, and providing an opportunity to think creatively about ways to develop the potential of our relationship.']","great business gathering ke is distinguished other ko snbodhit karte hue ways pleasure ho rahi deals business saudon par interaction karne ke alava , aese samaroh mutual engagement aur batchit men ghanishthta lane tatha apne rishton ki opportunity paida karne ke tarikon ke bare men rachnatmak events se vichar karne ke mahattvpoorn platforms hote hain.",6,6,"mujhe vyapar prtibhagiyon ke is vishisht samooh ko snbodhit karte hue atynt prasannta ho rahi hai. vyapar saudon par kary karne ke alava, aese samaroh paraspar sambandh aur batchit men ghanishthta lane tatha apne rishton ki snbhavnaen paida karne ke tarikon ke bare men rachnatmak dhng se vichar karne ke mahattvpoorn mnch hote hain.",9,6
a lot of young people with a demographic dividend,एक जनसांख्यिकीय लाभांश के साथ कई युवा लोग,"['With a demographic dividend kae yuva log.', 'Ek jansankhyikiy labhansh ke sath a lot of young people.']",ek demographic dividend ke sath kee young lot,8,4,ek demographic dividend ke sath kee young people,10,6
The peasant was shaken up and he began to emerge from his quiescent shell .,किसान झकझोर उठा और वह अपनी खामोश झोपडियों में से निकल कर बाहर झांकने लगा .,"['The peasant was shaken up and vah apni khamosh zopadiyo me se nikal kar baahar zankne laga.', 'Kisaan zakzor utha aur he began to emerge from his quiescent shell .']",peasant jhakjhor utha aur vah apni quiescent shell men se nikal kar bahar jhankne laga,9,6,kisan jhakjhor utha aur vah apni began to emerge se nikal kar bahar jhankne laga,6,4
We 'll do the microbiology of it in the future,"हम भविष्य में इस बात का सूक्ष्म जीव विज्ञान है, लेकिन यह","['In the future, hum is baat ka sukshma jiv vignan he.', ""Bhavishya me We 'll do the microbiology of it.""]","microbiology future men is bat ka sookshm jiv vijnjan hai , lekin yah",5,5,"ham future men is bat ka sookshm jiv vijnjan hai, lekin yah",7,4
"And in this state, he is married and brings home a wife.",इसी हालत मके उसका विवाह हो जाता है और पत्नी घर में ले आता है। ,"['And in this state, uska vivah ho jata he aur patni ghar me le aata he.', 'Isi halat me, he is married and brings home a wife.']",isi state make uska married ho jata hai aur wife ghar men le aata hai.,7,7,isi halat make uska vivah ho jata hai aur patni ghar men le aata married,8,3
This bushy plant is a host in a plant pathosystem.,यह झाड़ीदार पौधा पादप रोग-तंत्र में एक परपोषी है। ,"['This bushy plant padap rog-tantra me ek parposhi he.', 'This Zadidaar paudha is a host in a plant pathosystem.']",yah bushy plant padap rog-tntr men ek host hai.,10,6,yah jharidar paudha padap rog-tntr men ek parposhi hai.,10,6
An organism or individual having a diploid set of chromosomes derived from each parent.,कोई अवयव या जीव जिस में माता और पिता इन दोनों से ही प्राप्त गुणसुत्र का एक दोहरा गुट है। ,"['Koi avyav ya jiv having a diploid set of chromosomes derived from each parent.', 'An organism or individual jis me maata aur pita in dono se hi prapt gunsutra ka ek dohra gut he.']",koee avayav ya organism jis men parent aur set in donon se hi prapt diploid ka ek dohra gut hai.,9,7,koee organism or individual jis men mata aur pita in donon se hi prapt gunsutr ka ek dohra gut individual,8,5
It is right that we should put all our strength in the advancement of the cause that we hold dear.,"यह बहुत ठीक है कि जो मकसद हमें प्यारा है, उसको पूरा करने के लिए हम अपनी पूरी ताकत लगा दें। ","['It is right that jo maksad hame pyara he, usko pura krne ke liye hum apni puri takat laga de.', 'Yah bahut thik he ki we should put all our strength in the advancement of the cause that we hold dear.']","yah bahut right hai ki jo cause hamen dear hai , usko poora karne ke lie advancement apni poori strength laga den.",8,7,"yah bahut thik hai ki jo makasad hamen pyara hai, usko poora karne ke lie ham apni poori takat laga den.",10,6
"(x) And do not even go near the property of the orphan - except that it be in the best manner - till he attains his maturity. (xi) And fulfil the covenant, for you will be called to account regarding the covenant.","और अनाथ के माल को हाथ में लगाओ सिवाय उत्तम रीति के, यहाँ तक कि वह अपनी युवा अवस्था को पहुँच जाए, और प्रतिज्ञा पूरी करो। प्रतिज्ञा के विषय में अवश्य पूछा जाएगा","['And do not even go near the property of the orphan - except that it be in the best manner - till he attains his maturity.aur pratigna puri karo. Pratigna ke vishay me avashya puchha jayega.', 'Aur anath ke maal ko hath me lagao sivay best manner ke, yaha tak ki vah apni yuva avastha ko pahuch jaye, And fulfil the covenant, for you will be called to account regarding the covenant.']","aur orphan ke property ko hath men best sivay uttam manner ke , yahan tak ki vah apni yuva avastha ko pahunch jae , aur covenant poori karo. covenant ke vishay men avashy poochha jaega",8,8,"aur anath ke mal ko attains his maturity sivay uttam riti ke, yahan tak ki vah apni yuva avastha ko pahunch jae, aur prtijnja poori karo. prtijnja ke vishay men avashy poochha jaega",8,4
Products with factory price are available in show room,फैक्टरी कीमत पर उत्पाद शो रूम में उपलब्ध है। ,"['In show room Factory kimat par utpaad uplabdh he.', 'Show room me, Products with factory price are available.']",factory price par products show room men available hai.,10,10,factory price par utpad sho room men upalabdh hai.,9,4
There are eighteen thousand verses in the BrahmavaivarthPuran.,ब्रह्मवैवर्तपुराण में श्लोकों की संख्या अठारह हजार हैं। ,"['In the BrahmavaivarthPuran shloko ki sankhya atharah hajar he.', 'BrahmavaivarthPuran me verses are eighteen thousand.']",verses men shlokon ki snkhya eighteen hajar hain.,7,9,verses men shlokon ki snkhya eighteen thousand verses,6,5
"Life is not but our worldly life - we die and live, but we will not be resurrected.",कि हम मरते भी हैं और जीते भी हैं और हम तो फिर (दुबारा) उठाए नहीं जाएँगे हो न हो ये (सालेह) वह शख्स है जिसने खुदा पर झूठ मूठ बोहतान बाँधा है,"['we die and live, aur ham to dubara uthaye nahi jayenge ho na ho ye vah sakhs he jisne khuda par juth muth bohtaan bandha he.', 'Ki hum marte bhi he aur jite bhi he,Life is not but our worldly life - but we will not be resurrected.']",ki life marte bhi hain aur jite bhi hain aur life to phir  worldly  uthae nahin jaenge ho n ho ye  saleh  vah shakhs hai jisne khuda par jhooth mooth bohtan bandha hai,8,5,ki ham marte bhi hain aur jite bhi hain aur ham to phir dubara resurrected nahin jaenge ho n ho ye saleh vah shakhs hai jisne khuda par jhooth mooth bohtan bandha hai,8,4
The violin bow might well have grown out of the act of fire-making by scraping one rod over another .,बहुत संभव है कि वायलिन का गज भी एक छड़ी को दूसरी छड़ी पर रगड़कर आग जलाने वाली सामान्य जीवन की क्रिया का ही विकसित रूप हो .,"['The violin bow might well have grown out of the act of fire-making, ek chaadi ko dusri chhadi par ragadkar.', 'Bahut sambhav he ki violin ka gaj by scraping one rod over another aag jalane vaali samanya jivan ki kriya ka hi viksit rup ho.']",bahut snbhav hai ki violin ka bow bhi ek rod ko doosri rod par act aag jalane vali samany jivan ki kriya ka hi viksit roop ho,9,4,bahut snbhav hai ki vaylin ka gaj bhi ek chhari ko doosri chhari par scraping one rod vali samany jivan ki kriya ka hi viksit roop ho,7,4
His duty is scheduled at night shift.,उसकी ड्यूटी रात की पारी में सूचित है। ,"['His duty is scheduled raat ki paari me.', 'At night shift uski duty suchit he.']",uski duty night ki shift men soochit hai.,10,8,uski dyooti rat ki pari men soochit hai.,10,5
Of his party was also Abraham;,और इबराहीम भी उसी के सहधर्मियों में से था। ,"['Also Abraham usi ke sahdharmiyo me se tha.', 'Aur Abraham bhi tha Of his party.']",aur ibrahim bhi usi ke party men se tha.,10,10,aur ibrahim bhi usi ke sahadharmiyon men se tha.,10,6
"And whomever We give a long life, We cause him to regress in creation. Then, will they not exercise their reason?",और हम जिस शख्स को (बहुत) ज्यादा उम्र देते हैं तो उसे ख़िलक़त में उलट (कर बच्चों की तरह मजबूर कर) देते हैं तो क्या वह लोग समझते नहीं,"['And whomever We give a long life, We cause him to regress in creation. To kya vah log samjate nahi?', 'Aur hum jis sakhs ko jyada umra dete he to use khilkat me ulat dete he. Then, will they not exercise their reason?', 'When she heard their gossiping, she invited them to her house for a banquet and gave a knife to each of them. Then she told Joseph to appear before them. When they saw Joseph, they were so amazed that they cut their hands and said, ""Goodness gracious! He is not a mortal but is a charming angel!""', 'तो जब ज़ुलेख़ा ने उनके ताने सुने तो उस ने उन औरतों को बुला भेजा और उनके लिए एक मजलिस आरास्ता की और उसमें से हर एक के हाथ में एक छुरी और एक (नारंगी) दी (और कह दिया कि जब तुम्हारे सामने आए तो काट के एक फ़ाक उसको दे देना) और यूसुफ़ से कहा कि अब इनके सामने से निकल तो जाओ तो जब उन औरतों ने उसे देखा तो उसके बड़ा हसीन पाया तो सब के सब ने (बे खुदी में) अपने अपने हाथ काट डाले और कहने लगी हाय अल्लाह ये आदमी नहीं है ये तो हो न हो बस एक मुअज़िज़ (इज्ज़त वाला) फ़रिश्ता है', 'When she heard their gossiping, she invited them to her house for a banquet and gave a knife to each of them. Aur joseph se kaha ki ab inke samne se nikal jao to jab un aurato ne use dekha to uske bada hasin paya to sab ke sab ne apne apne hath kaat dale aur kahne lagi hay Allah ye aadmi nahi he ye to ho na ho bas ek muajij farishta he.', 'To jab Julekha ne unke tane sune to us ne un aurato ko bula bheja aur unke liye ak majlis aarasta ki aur usme se har ek ke hath me ak chhuri di. Then she told Joseph to appear before them. When they saw Joseph, they were so amazed that they cut their hands and said, ""Goodness gracious! He is not a mortal but is a charming angel!""']",aur ham jis shakhs ko  bahut  long umr life hain to use ilat men ulat  kar bachchon ki tarah majboor kar  life hain to kya vah log reason nahin,6,2,aur ham jis shakhs ko bhut long life dete hain to use ilat men ulat kar bachchon ki tarah majboor kar dete hain to kya vah log samajhte nahin,8,7
"It administers the Urban Land (Ceiling & Regulation) Act, 1976 as well as the Urban Land (Ceiling & Regulation) Repeal Act, 1999.","यह शहरी भूमि (उच्चितम सीमा और विनियमन), अधिनियम, 1976 तथा शहरी भूमि (उच्च तम सीमा और विनियमन) निरसन अधिनियम, 1999. का प्रशासन करता है। ","['It administers the Urban Land (Ceiling & Regulation) Act, 1976 tatha shahari bhumi (uchchatam sima aur vinitaman) nirsan adhiniyam,1999.', 'Yah Shahai bhumi (uchchitam sima aur viniyaman) adhiniyam 1976 ka as well as the Urban Land (Ceiling & Regulation) Repeal Act, 1999  prashashan karta he.']","yah urban land  uchchitam ceiling aur regulation  , act , 1976 tatha urban land  uchch tam ceiling aur regulation  repeal act , 1999  ka prshasan karta hai.",7,9,"yah urban land uchchitam sima aur viniyaman, adhiniyam, 1976 tatha urban land uchch tam sima aur viniyaman repeal act, 1999 ka prshasan karta hai.",9,8
A sliding Vicryl noose is used in postoperative suture adjustment of extraocular muscles.,खिसकने वाली विक्राइल फंदे का प्रयोग शल्यक्रिया के बाद नेत्रेतर मांसपेशियों की सीवन के समन्वयन हेतु किया जाता है। ,"['A sliding Vicryl noose is used in shalyakriya ke baad netretar maanspeshiyo ki sivan ke samanvay hetu kiya jata he.', 'Khisakne vaali Vicryl fande ka prayog postoperative suture adjustment of extraocular muscles hetu kiya jata he.']",khisakne vali vikrail adjustment ka pryog shalyakriya ke bad netretar muscles ki suture ke samanvayan hetu kiya jata hai.,8,7,khisakne vali vikrail phnde ka pryog shalyakriya ke bad netretar manspeshiyon ki sivan ke samanvayan hetu kiya jata hai.,8,4
Late Puranchandra Gupta never allowed any power to force him into restricting his freedom of press.,स्वर्गीय पूरनचन्द्र गुप्ता कभी भी अपने समाचारपत्र साम्न्त बनने की अपनी इच्छाशक्ति से नहीं डगमगाए।,"['Late Puranchandra Gupta never allowed apne samacharpatra samant banne ki ichchhasakti se.', 'Swargiy Puranchandra Gupta kabhi bhi apne restricting his freedom of press se nahi dagmagaye.']",late puranchandra gupta kabhi bhi apne press samnt power ki apni ichchhashakti se nahin dagamgae.,9,5,svargiy pooranachandr gupta kabhi bhi apne samacharapatr samnt banne ki apni ichchhashakti se nahin dagamgae.,9,6
Observe the fly land on the ceiling of your zoom after its flight.,घरेलू मक्खी को उड़ान के बाद अपने कमने की छत पर बैठते हुए देखिए। ,"['Observe the fly after its flight apne kamne ki chat par bethte hue.', 'Gharelu makkhi ko Observe land on the ceiling of your zoom after its flight.']",ghareloo fly ko zoom ke bad apne kamne ki ceiling par baithte hue dekhie.,10,6,ghareloo observe the fly ke bad apne kamne ki chhat par baithte hue dekhie.,7,4
The Government of India had no adequate plans and arrangements for the country 's defence.,भारत सरकार के पास देश की रक्षा के लिए पर्याप्त योजनाएं व इंतजाम न थे. ,"['The Government of India had no adequate plans and arrangements dekh ki raksha ke liye.', ""For the country 's defence Bharat sarkar ke paas paryapt yojnaye va intajaam na the.""]",india government ke pas country ki defence ke lie adequate plans v intjam n the,9,6,india government ke pas desh ki raksha ke lie paryapt plans and arrangements n the,9,7
This is essentially necessary in the evolution of laws and norms regarding the resources of the sea and of new technology involving outer space.,यह बात विशेषतः समुद्र सम्बंधी तथा बाह्य अंतरिक्ष विषयक टेक्नोलाजी के विकास से सम्बद्ध कानूनों और मानदंडों के बारे में लागू होनी चाहिए। ,"['Yah baat visheshtah kanuno aur mandando ke baare me lagu honi chahiye regarding the resources of the sea and of new technology involving outer space.', 'This is necessary in the evolution of laws and norms visheshtah samudra sambandhi tatha bahya antariksh vishayak technology ke vikas se sambadh.']",yah new visheshta sea sambndhi tatha outer space vishayak technology ke evolution se sambaddh laws aur norms ke bare men lagoo resources chahie.,7,5,yah bat visheshta samudr sambndhi tatha bahy antriksh vishayak teknolaji ke vikas se sambaddh kanoonon aur mandndon ke bare men lagoo honi chahie.,8,5
"Thus did a frustrated, enraged, and powerless people overwhelm their authorities and target close-by innocents.","इस प्रकार शक्तिहीन, कुण्ठित, क्रोधित लोगों ने अपने अधिकारियों पर गुस्सा दिखाया तथा अपने निकट के निर्दोष लोगों को निशाना बनाया.","['Thus did a frustrated, enraged, and powerless people overwhelm their authorities and apne nikat ke nirdosh logo ko nishana banaya.', 'Is prakar shaktihin, kunthit, krodhit logo ne apne adhikariyo par gussa dikhaya and target close-by innocents.']","is prkar powerless , innocents , krodhit people ne apne authorities par gussa dikhaya tatha apne nikat ke nirdosh people ko nishana banaya",9,9,"is prkar shaktihin, kunthit, krodhit logon ne apne adhikariyon par gussa dikhaya tatha apne nikat ke nirdosh logon ko nishana banaya",10,6
Recycled paper uses less natural resources and less toxic chemicals in paper making process.,कागज बनाते समय पुनः चक्रित कागज कम प्राकृतिक संसाधन और कम विषाक्त रसायन का उपयोग करता है। ,"['In paper making process punah chakrit kagaj kam prakrutik sansadhan aur kam vishakt rasayan ka upyog karta he.', 'Kagaj banate samay Recycled paper uses less natural resources and less toxic chemicals.']",paper banate process recycled chakrit paper less natural resources aur less toxic chemicals ka upyog karta hai.,8,6,paper making process puna chakrit kagaj kam natural resources aur kam toxic chemicals ka upyog karta hai.,8,7
"and seek forgiveness from Allah. Surely Allah is All - Forgiving, All - Compassionate.","अल्लाह से क्षमा की प्रार्थना करो। निस्संदेह अल्लाह बहुत क्षमाशील, दयावान है","['and seek forgiveness from Allah. Surely Allah bahut kshamashil, dayavaan he.', 'Allah se kshama ki prarthana karo. Nissandeh Allah is All- forgiving, all compassionate.']","allah se forgiveness ki prarthna karo. nissndeh allah bahut forgiving , dayavan hai",10,10,"forgiveness from allah ki prarthna karo. surely allah bahut forgiving, compassionate hai",6,8
This will be our tribute to Mahatma Gandhi on his 150th birth anniversary to be celebrated in the year 2019.,ऐसा करना महात्मा गांधी को उनकी 150वीं जयंती पर हमारी श्रद्धांजलि होगी जो वर्ष2019 में मनाई जाएगी।’,"['This will be our tribute to Mahatma Gandhi 150vi jayanti par jo varsh 2019 me manai jayegi.', 'Aesa karna Mahatma Gandhi ko Shranjali hogi jo on his 150th birth anniversary to be celebrated in the year 2019.']",aesa karna mahatma gandhi ko unki 150vin birth par hamari tribute hogi jo varsh2019 men manaee jaegi.,7,7,aesa karna mahatma gandhi ko unki 150birth anniversary par hamari shraddhanjli hogi jo varsh2019 men manaee jaegi.,9,5