Deuotion: 


| Containing 
Certain Moulds or Forms 


25 . 

of Prayer, fitted to ſeueral oc- 5 

NEFA ca/tensy and penned for the fur- 
Ny N 
Itherance of thoſe, who haue more jg 

deſire then bill, to poure out their 
ſoules by petition vnto 
G9D. 


By SAM. HiERON- 


The fourth Editign. 

< Pail. 4 VE R. 6. 
An all things let your requeſts be ſhewed N 
vnto God, in Prayer and ſi cet NN 
on, with giving of thanks. 


At London, 


8 | Printed by H. L. for Samui 
el Macham, 1612. a 


AQHA > 


EP 
e 
RSS 
EY 


A | 75 

VVorſhipfull, the Ladie E 

MARY STRODE, of e 
Neinghami in Deuon. 


* 


22 2 

9 2 = Adam, if I ſhou! i 

: dertakg 4 as Courſe! 5 5 
| af the worth ander- 


cellencie of Prayer, 
, it wauldl be much harder for me N 


to keepe deen then tobe ſur-· 


niſhed vuith matter, How tit 163 
" commanded by God, and com- I 
ended by the freq nent practice 
4 Fall the fubſul, there is no {IN 


man reading the Scripture can 


_ be Bi 
% 


The 5 p1 of * 
be ignorante and what ſweetnes 
. it brings to the Soule and Con- 
[cience , by haning ſuch a conti- 
- ual entercourſe & communion 
All withihe Lord, I hope your La- 
2 | diſhip can witnes from your own 
| WG, experience, 7 his ts all will ſay U 
on the behalfe of prayer, Re] 
it is one of Gods titles of honour 1 
FALK be ſtiled, The hearzr of prai-|, I 
60 ers (Pſal. 65. 2.) ſo fo call op- K 9 
* t= on the name of the Lord, i put D | 
N. 12 for the whols dul ie, & a4 it were 
the life and ſubſtance of a Chri- (2 
{) ON [tar (l. Cor. 1.2. 2. 7. 2. 19). ( 
= | Prater is that which /eaj foneth | 
all other ſeruſces which we offer | 
vnto God it is an argument of a | Ty 
man effeQuall profi ling by o- 


ther Exc erciſes of, 13 it is 4 


Dedicuorie, | 
the Saints, when they violently | 
cauſe all publick acts of worſbip- & C 
ping Godtobeintermitted,can- + 
not abbridge vntill life u ſelfe 58 
Toa bee extinguiſhed. Much tal. 2 
ing there is of Prayer in the 
ir \ Jer. - but if, ſetting aſide mens N 
Obi. deuotion, inquirie bec made {+ 
into them, vobat apprebenſs on N. 
IS they haue of their omne wants, kx: 
0 what conceit of the Maieſty & 
3 preſence of Goch hat knou e, 5 
and vnderſtending of his pro- 
298 miſes, vdhat care (hen they 
* 25 ceme to pray) to vvaich auer 
their owre ſtraggliug thenghte, 
N to tie their hearts to that gu- 


| 

2 Jineſſe of denotion,we ſhall fend. 

N I ſuch an vninerſall ſcarcitie of 

605 Gr heſe things that it may be ſafe- 

/ Ty rmed, that albeit there bee 

I] We. 52 my | 
74s n 


800 


many hnec hrs and 2 41 | 

y Tepearers of woras, yet there are 
few true r vnto God. Fa 
Now among thoſe fewe which ts: 
heme; conſcience to perform this x! | 


£2 | dutre as they ought , I haue ob. A 

Of ſerued a great defect: namelie, 0 

1! that for want of exerciſedwits, |S 
I of know!/eape in the Serſptures, 

and eſpecial! of experience m| 

| the power of godlin: ſr, and of v 0 

SD | Ludly ſenſe and aijtintt concei- Gy 

JS uing of. their owne perſonall ne- 1 | 

1 ic) | ceſſitie?, they are not able to bee ? 

110 r beir owne meſſengers, nor to do {ON 
| 0 | their owne errand, in preſenting | 
Bl the ſacrifice of praier before the 

A Lord. They would pray voith H 


& their families, but they knowe A 


not how ʒ they haue a willing- 


neſſe pon other occaſi ons to be. 2 | 
come aye 


EMT Dedicatorie. 

9 come ſistert vnto Cod, but they 

GP cannot deniſe which way to be- 

einne. To helps theſe, I kane 

07 J . N f | + "7 
291 ately taken alittle paines «not (5; 

Ft with an intent to bind their de- 5 
185 


| — notions to my words, ( for n ho 7 


4 
to limit the motions of another © 
mans heart to a form of my de- Ja 
uiſing?) neither yet tocheriſh 2 
a; iu this their inſuſſiciency to 
ladeliuer their own apprehenſions 
and particular caſe; vnto Cod 7 
but that by ſecing the order and 
2 courſe of Prayer, and by ac- N 
fel quainting theſelues with words F15 
MN and formes of ſpeech agreeing fe; 
8 to the nature of ſuch an eer- 
ci/e, they may at laſt , like little i559 
hildren, who by creeping , and 8 
er the leading of others, e lA 


A to 


| The Epiltle Y. 
to goe, bee able toperforme this 
holy duty with contentment to 
themſelues, & with comfort alſo 
to others ⁊ pon occaſion, 70 
Hauing ended this little la- 
F3.bour , 1 emboldned my ſelſe to Es 
Jloffer it to your Ladiſbip. not ſo 
much for your owne neede (who 
hope are able wth Hannah, N 
out of the aboundance fin- 
warde feeling , to poure out 
your Soule before the Lord, | 


pledge of my lene , and as a wit- 

Aneſſe of my thankefulneſſe vnto 
God for his graces in you, And 
Kc 75 ſo leauing this Maxuell v vith N 


ee 16.) but 454 


on, as A memoriall of that re- 
[p26 wohich your Ladiſhip may T 


"1 Z nan wAICS challenge from mee, KK 
WA [ pray God in ¶ hriſt to kgep you 
Pat | by 


£ 
Modbury,the tenth 1 . 


ASH 
October. 1608, 7 


70 
ys 


Your Ladiſpipt in all U 
C briſtian dutie, * 
2 


22 | 


7 


hd) 


Y 


=! 


S AM. HI ERO N. 


[4 


T* 


* wy 
= 24 


£ * 
D 


. »,, * - * 4 
2 25 
8 2 
: Y 


| . 


"J 
Nr 


- 


— CE eee ͤ —[àE ä— — 


| 
| 
| 
[ 
| 


| 


ACSC 
252 De 


ro. 
5 


; READER, 


5 Am notignorant (good 
ml 1 Reader that ſet forms of 
Prayer are very diſtaſte- 
ful vnto many: They are 
5 | adiudged to be a kind of con- 

| fining and limiting of Gods 
Spirit, And ſome which doe 


N allowe them a lawefullvſein if 


the Congregation , doe yet 
not ſo well approoue them 
for priuate purpoſes, For 
mine owne part, as I fauour 


A 


© 
: — their fondneſſe, who 155 


1 ſcarce account it praying, 
© 
not to attaine to an abilitie of 
commending their perſonall 
occali- 


4 
2 


[ 


vnletle it be hy a booke ; nor }s 
the ir careleſnelſe, who labour N 


-1 


2 2 =y 

WP oecal ions (euen in vyordesf 

of their ovvne conceiuing) g 
3 voto God: ſo I could neuer 


25 ce good reaſon, vvhy plat- 
1655 5 direction for thoſe, fi&s) 
*Z who are yet but beginners in Te 
3) this ſpiritual] exerciſe of (& 
Prayer, ſhou'd bee thought N 
anie waie inconuenient orf 
needleſſe among(t Chriſti-ꝶ 
3 ans. There is a great dcale\) 
5 more art in the cariage of ab 
19 ſute to bee put vp vnto God {i 
Fa ( eſpecially when a manis 0 5 
| 8 0 be the mouth of others, as in N 
Wi family, or in viſiting the 
0 ſick, orthe like occal; on) then 
; euery one, though perhaps 
N I hee haue ſome good fecling 
$2 and vnderſtanding in Reli. 
53 gion, can at the firſt attaine 


292 FECT 0 


[Bi To the Reader. 
5 


vnto. Neither is it ( as is pre- 4 
J tended) anie ſtraightning or 
>; boundingof Gods Spirit; but © 
2, a meanes rather of quicke- . 
5 ningand ſtirring vp of the ſpi- 
2 tit of him that prayeth, when 
(3 hee ſhall ſee the neceſſitie of 
bemoninglome cortupuons, 
XI cr of crauing ſume graces, or N 
2of giuing thankes for ſome N 


— 


bleſſings receiued, vvhich > 
- himlelte did not ſo much as = 
'&| thinke vpon before. Beſides, 4 
that he may, according as his F/Z 
@\ ſpiricual] feeling ſhall in- ON 
creaſe, enlarge anie particu- 
| l requeſt, if it he not ſo ſull 5 
Aro his preſent caſe; or wien 
his owne more perſonall con- A 
cernements, which hee, who | 
went about onely to given him N el 
ſome 


c uoas t 


© Q 


7780 erke Read r, 
9 Wome generall directions, was 
not able to coniecture. 

And touching chasch e 
doe heere offer tothe world, 
2 [ profetle ſincerely, that in - 

my fitſt yndertakingit, ads N 
Nad meaning to take vpon mei 
Aro ſet downe lawes for other ®{ 
zmens deuotions, or to pre- If 

N ſcribe anie man in his particu- c 
Gang lar occaſions of going to the 8 5 
Lord, to ſpeake lo or ſo and 
Mino otherwiſe „as though 14 
a would reduce all ſupplicati- Ne 
& ons to be put vp into the high 7? 
| Court of Heauen, vnto a pro- W 
pro- 8 
85 portion, and ray rank. 
7 3 Hee ſhall wrongs 
mee very much, whoſocuer%W 
4 4 lo imagine. Onely this N 
© was it I intended and thought: 57 


5 
7 * 
. 
1 


SS 
N place, vyhere Ilived, I had 


2 ded Praier. I Had . LE) 
xl with the belt reaſons Icould \ A 
a perlwaded the vſe of it in pri- © 
S, uat families. perceiued with- (6, 
all in ſome, a better inclinati- \& 
on to it, then powerto per- 24 
formit. Hereupon, thought 
v with my ſelfe, chat as famiſiar 0 
Catechiſines, and plain 7950 
Y 


tiles haue their vſe, being ioi- 
951 to the publique miniſtry, 

to bring thoſe, which ate yet © 
Abacbabesin Chriſt C1. Cor. 3. 

1 2.) vnto knowledge; ſo allo 5 
ſome help in this kind might 
2 to beget feeling, and . 
to bee a guide to thoſe which 


haue as yet but ſtammering FA 
and! 5 


I ſaue the ignorance of that 25 | 


cuolanTH 


8 


| Hand liſping tongues, until 
&A they ſhall bee able, hauing 


ton gues as fined ſiluer ( Prou, 
10. 20) plainly and diſtinct- 


ly to ſpeake the language vf 


E Canan (Eſay 19 18). For 

Aitthis cauſe I Baue, my booke 
&7, no greater title then A Helpe 
ns 2 Deustion, becauſe I xould 
net be miſtaken, or thought 
co intend anie thingelſe, but 


= 


£5; onely to further their religi-1 588 


FAY; ous purpoſe, who would faine 
2) learne to praie orderlie and 


etfectuallie vnto God. Andi 


2 in this courſe, I am ſure, that 


? 


05 


' 
1 
| 


l am not without examples.) 


VVoorthie Diuines haue in)! 


the ir paines this waie ; Ma- 


5 theſe latter times beſtovved 


8  ſtcr Jobs Bradford,Maſter Ed- x 


ward 


© 


THY 


r 
54 
© 


6 | 
©, 421. of his 7. Treatiſes) Ma- 

= Brinſie (in the ſecond part of Fo 

| 9213 the true Watch) and cthers I 
Au hom Incednutname, ; 

1 0 

I might mention others of {} 


other Countries, as Maſter & 
[54 | Caluin in theendof his Ca- EI 
techiſme) &c. But the war- £2 

rant of the Scripture is aboue ( 


all. Iwill ſay nothing of thoſe 


pointed for the publique vſe , 
in the Temple : that which 1 
endeuour to iuſtiſie, is the & 

lau fulneſſe of formes for pri-. 
uate hel pe. 2 8 
I might tell thee of the 0 
words of Prayer, which the SJ 
Prophet bade the people to 5 


take 


— — — 


To the Reader. = 

4 take vnto them, and to ſaie 1 
N onto the Lord ( Hol. 14. 3): £1 

Hof the forme which Hubac- M 


2 


81 ignoraunces of the people EA 
S (Chap. 3. 1.) : of the manie = 
{)}, Plalmes vyhich are tiled , 2 

paalmes of inſtruction, not . 

1 onelie becauſe the matter was 2 
Aſd of vſe to inſtruct Chriſtians, | £3 
O but alſo becauſe the verie 4 
Ry . . . WL 
© | moulditſclfe might remaine}& 
Aas a helpe in Prayer for thoſe, A 

31 who ſhould at any time fall 7&5 
into the like occaſion , which ( 
che Enditer of the particular JS | 
1 Plalmes was exerciſed with. 

L Theſe & other things might 
ON | infiſt vpon: But I finde af? 
| title giuen to one Plalme, 

3 which ſhall bee vnto mee in ff; 
2 ſtead Þ 


"—_— - = N 
Q 2 4 22 6 
£ . 1 1 ö 'Y * 3 5 


1 


7 75 TIS 


5 ſtead of many proofes, Pal FF 7 


102. It is this: A Prayerof 
4 the afflicted when he ſhall be & 
1 in diſtreſs, and pcure forth his 


meditation before the Lord. 5 
FE Which Plalme, though aym- Ii 


2 ciall affliction, in which the 

J ſeruants of Godthen were, yet 

1 in aſmuch as it is reported in 
= the title to be forthe generall GX 
59: vic of an afflicted perſon (as. 

Bl ndeed it isexcellentforfuch wr 


ing perhaps at ſom more ſpe- 
2 


an occaſion, it ſeemeth to meſ? 


abundantly to ſatis fie al thoſe 
vvho ſhall doubt of the con- 


0 


=. 


C2) ueniencie of ſuch (et directi·- & 25 


2 ons. 
| Thus having dee 
thec with my whole intent, 
Wy Aland labored ( leaſt thou 5 
eſt 


SD e 


N N. 1 


8 0 


Eval 


c uo ar H 


8 


mil-opigicn) to ſhew vver- 
I - rant for my dooing, Icom- 
[97 mend my endeuours to thee 1 
4: I Le 
and thee to the Lord, pray- 
2 ing him to furniſh thee with 
7 I theſpirit otſupplication(Zec. 
er 10.) that thou maiſt bee A 
; ſo full of holy matter (lob. 3 2. CM 
18.) and fo abounding with!t 
(2) gratious ſpeech (Coloſ. 4.6.) N 
that thine abilitie to vtter 
thine ownefeeling vnto God, 


A 


82 
- 

95 may bring much ſweetnelle 
V 


to thy Soule, and no leſs com- 
FA! fort to others, if thoubee at 


anie time occaſioned to ſpeak 
22 8 9982 
in the name of others to his 
Maieſtie: Adding this vvith- 
ON all, that if thou ayme not at 
this grace, but content thy 
Wa ſelfe lg 


| To the Reader. 55 
ſelfe ſtill to ſpeake no other Nt 
words but ſuch as are put in- 
to thy mouth, thouwrongeſt N 

thy ſelfe greatly, andall thoſe N 2 
[2 who haue laboured to bring IX] 
Ithee vnto more perfection. 


8 : 


—4 


i» 
| 
@ 
ry 
O 
— 
- 


8 


2 
2 


4 


8 | 
v5 
gol 


A ſhort aduertiſement 2 
HK touching Preparation N 


before Prayer. & / 


| UA 
MW Imwbick 51. Theneceſſity of it, EN 
is hewed Q 2, The manner oft. 


1 4 Ha neceſsity of Prepa - 
05 ration may apeare ma- 
ny wayes. 
1 By our Sauiours plai form, Nd 
in which the Petitions are 
not ſet downe abruptly; but 5 
a ſolemn prefacois prefixed, [> 
iy like a faire porch to a beauti- 
fs fol houſe : to teach vs tof 
A trame our affections, and ſet 
B. them 2 


1 
Aa 


1 


An Aduetiſement. 
them in due order, beforewe js 
draw neere to ſpeak vnto the 


Bee not raſſruith thy mouth, 
nor let thine hart be haſtieto 
VI vetcrathing before God. Ec- 
11 cleſ. g. 1. It is a daungerous 
bl thing to babble out vndige- 
A dcd and vnaduiſed words in 
his cares. (Gy 
; By example. O God (aich &5 
1 Dauid) my heart is prepared, c 
5) ſoismytongue, &c. Plalme '© 
0 108. 1. It was the difference {/ 
betwixt him and hypocrites, 
chat hee waſhed his handsin 15 
T9 innocency. before he would 
ON compaſs the Altar, Plal. 26. 6. 
& | 
51 4 By due proportion from out- 
All 24rd things, If a —_—_— 
2 ore 


An Aanertiſement. ES 


2 
JN fore a Prince, or man of au- od 
J thority, hee wil thinke vpon W | 
fry his carriage, he will ſet his tale wt 
in order, and meditate what > 
to ſay: how much morechen TY 
E ſnould wee prepare when wee 
come to ſpeake to God, who 
Mis higher then the Kings of 


the earth? 


2. The maner Praying , 
of Preparati- | 
on ſtands , in (Neditating. 
1 Praymg. Maruaile not 
that I make Praying a pre- 
32, paratiue to Prayer. A little 
eating prepareth a weake ſto- 
25 make, and ſetteth an edge 
vppon the appetite to cate 
mare; ſo in prayer : There- 
2 fore Dauid 1 prayer, 
2 f 


— _— 
EARS CY 
AN 


Xt 
= An Aduertiſement, 
Al prayed. Let my praierbce di- 
A rected inthy lightas incenſe, |, 
9 &c. Set a watch, o Lord, be- 
Ai fore my mouth, and kecpthe 
1x door of my lips, Plal. 14 l. 2.3. 
— A lifting vp of the ſoule to = 
Ky heaven, with a deſire of di- 
K rection, is a good prepara- 
[>]; true. 
oO 2. Meditating, vpon three 
thinges : 1. Gods Muaieſtie: 
2.2. Gods promiſes: 3. Our, E 
$41, owne vileneſſe. The reaſon & 
is —— — 3. things £2 
. {YN chiefely requiſite in prayer, 
Gch — helped bs this | 
FA threefold meditation: 1. Hu- 
mility & lowlinelle of (pirit, 
begotten by the due conlſi- { 


TY. 


% 


A kaowlcdge of Gods promi- 
N les; 3 Feruencie of affection, 9 
pringing from the appre- 
22 henlion of our oun vilencſſe. A 
That the Maie ſtie of God) 
'/ mult bee thought vpon, is Ky 
prooued, Ecclel. 5. Lee that & 
peak es to God, is bidden to 
remember that Godis in hea- 7 
W ucn. 
1 hatthe promiſes mult be 85 
* muzed vpon, appeares, 2. & 7 


_ An 4 luertiſemert, 
to bee heard, bredde by 3 


S _ 7. 27. Thcu hall icira-[@ 
ld voto thy ſeruaunt &c. . 
trherefore hath thy ſer uaunt 5 
Wl beene bolde to pray &c. Ge- | 
12 | nelis, 32. 11. 12. I pray thee 


7 J deliuer me, &c. for thou ſay- © 
1 ed(t, I vvill ſurely doe thee & 
E good. i 2 


haue 


1 An Aluertiſement. 
A haue to goe to tlie throne of 
grace without the watrant of 


1 Y promiſe? 
. 5 That our owne vileneſſe 


tf muſt bee remembred, it is 
euident, Ge. ; 2. 10. Jam leſſe 
Ithea the leaſtofthy mercies. 
Ezra. 9.6. O my God, I am 
2 aſnamed and confoundedto 


Y iniquitics are increaſed, &c. 
1 

thus then prepare thy ſelf to 
pray: Exerciſe thy thoughts 


4; before hand vpontheſe three 
things: 1. what a preſence ful ( 


into: 2. what ſweet promiſes 


hee hath made to encourage 


thee: 3. v hat needethou haſt 


Oo flie to his mercie. This 
thee with humi- 


181 of maieſtie thou muſt come | 
92 | 


& 
7 


I] liftvp mine cies, &c. for our A 


7 
C 

oy 
Px 


E 


litie i= 


PSAS 
(©. 95> 


IX: 


FN 


A: : EPEA 
* yo er rn 1. 8 
1 bine tempered with cheere-f 
| {\Efulnelle, and both whettedjz; 100 
on and quickened by the ks K 
5 — of thy owne neceſſi. be 
WJ le. 7 
To helpe thy meditations|# © 
ef Gods maieltie, remember A LY, 
4 Plalme 104. 1. O Lord my 
5 60D, thou art exceeding * &] 
Fc 5 great, thou art cloathed with 7: 0 
V3 cloric and honor, &c. i. Tim. fic 8 
6.16. r 20 
f talitie, and dwelleth in af 
a + light that none can attainel& 6 
Dom &c. and ſuch like pla- 2 


5 
5 will! deliuer thee &c. lia. 65. 125 
24 yea before _y call will} 81 


— 


An Aau: — 
anſwer. and whilesthey ſpeake 
Iwill heare. Ih. 14.1 3. u hat- 

8 8 ſocuer you aſłe in — name, 15 
255 chat will l do: and many ſuch 

92 teſtimonies. TO 
To bring thee to ſee thine £5 


V Vios nevileneſſe ponder lob. 5 
4. Mandrinkes iniquity like Hf 

* watt r. chap. 25.4. Hee cannot 

8 be cleane that is borne of ait 8 

Jvoman. Plal. 5 1.5.1 was borne $85 

5 in iniquitie, &c. Rom. 7. 18. | 

US Ii knowe that in my tleſhe A. 

Nav velleth no good thing. 203 

| N Gather account of thy par- 2 

5 9 ticular ſinnes, as Iob did, cha. 

| 925 9. 3. Viewe thy ſelfe often in 2 


80 the glaſle of the Law. 


FE MST IH RYE 85 
7 9 5 FD IRS N 


F 
E 


0 s 1 i * a 
[A Prayer to be prepared H 
and enabled to 100 

P ray. 7 =] 

Almightie + eter- 

7 nal God, the alone * 

2/21 Juer e beſtower e 

of all god, with⸗ 3% 

8) out ſc ſpeciall A 
enabling, no man hach power 75 
te perform anp ſpirituall duty 3{L 


} 
| &F#.asheought: J belæch thee be 
pleaſed to pꝛepate my heart, 70 


and to quicken my aſfedions, . 
to this holy ſeruice of calling 7 
amen 7 


i - 
»- & gu 
24 4 


2 
US A Helpe vnto 


Jam? vnwozthy ſinner. By this, N 
5 J pꝛap thee toffrike an awfullip. 
rreuerente into my ſoule. that 4 5 
map watchouer my choughts, | 
and take god herde to mp be- 
hauiour here befoze thee , le 47 6 


; . Giuemealinely ſenſe] 5 
ot mine ownperſonall wants, *7 
Sand a diſtinct: vnderſtanding {3 

Y oY 


>» 3 
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out my ſoule aboundantlie be- 
fame thee. Alwaies let thy ſpirit 
£53, of ſupplications be with ince #% 
to allt mee, to ſanaifie mp Xx 
= thoughts,toguide my tongue, P 
Wand to helpe mine infirm? 


8. Ne 
Endue me with faith in chy 
pꝛomiſcs, that Þ may come 

oldiy to thy tbꝛone of grace. 
and map learne bath to truſt 


bee a delight vnto mee, make 
mee conſtant in the vſe of it, 
knowing what ſpeedy acteſſe þ JN 
Hs pꝛaiers of faich bane into thy 7 | 
CVE pzefence , and what a put 
K ledge [7] 
DDS SA 
TELE Es 


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ON only Sauiour and p 


ſake Jeſus Chꝛiſt. Amen. 


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5 A — Prayer, for 
bes priuate Familics, 


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Aeg 
ey Father, in all humi⸗ 
c\75 litte of ſoule, and vnfained ac- 
i971] kno 
DD 
ä 88 DESAI 3 


8 


re fo ſhewe our 
fulnes fon the multitude e 
© of thy mercies heaped vpon c 
vs thy moſt vnwozthie ſer⸗ = 
E uants. By thee atthe firſ} we 
were fearefullp + wonderſuup 
made, thou coueredſt vs in our bk 
mothers wombs S&| 


1 
; Wang 


chr hand, and torepleniſh va 
© wet god things, fogiue bs > 
WV foode and raiment, health, li- 8 


2s bertie and — bertie and peace. O Loꝛd thy Loꝛd hy “ e 
E compalſſions faile not. but they 
are renued euery moꝛning e 285 
Auen in this night paſt we haue — 
A receiued an appar ant euidence 88 
of thp lone. Fo2 tcheras, foꝛ the? A 
ſinnes committed the dap be. ( 
foze,th:u migbteſf euen in the 
Al dead of ſleepe haue taken our 72 
ſoules from bs, and lo ſudden⸗ 
lp haue bꝛought vs to our ac · 85 
count, it hath berne thy plea⸗ BY 


IA g 
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0 | ſure - to ſpare vs: and not N 


but to refreſh vs with /2 
272 guet reſt, and to bꝛing vs in AV 
ſafetie to che beginning of this . 7 

dap. Graunt (O Lo2d) we 3? 
2 p2ap thee. that the oꝛdinary vſe 3X 
; of thele thy kindielles, may 15 


| only 


wat we map learne to admire 99 
L thy mercte, which dealeſt ſo 2 


5 graciouſly with lach bnthank- 8 


: beene, and may enen | 
W bind our elves to rue to VN 


P, fauours ( the leaſt of vhich 7 
notwithſkanding is greater 95 
4 then p beſfof our deſeruings) N 
and dꝛawe vs to the ſrrious (kJ 
28 conſideration of thoſe blef 
lings, vhich doe moze direa 
& lyconceen abetterlife, 
vs thankfully mindfull er the 
grace of eledion, by which {+ 
don freetie choleſt vs in g 
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/ woꝛd, tthercby chat great mp⸗ 
ſerie of gedlineſſe pca euen A 
3, thp Uhole counſell is clearelp 288 
Z-r:ucaled to vs. O Lo2d teach S 
£5], vs to conſider ubat miſerable j{8 
ED ſeine, wee were in our 88 
1 


O ſelues, and hat a fearefull ( 
caſe wee had yet beene in, if 5 
thou hadſd teſt vs to our ſelues: #7 
that ſo the view of theſe vn⸗ ES 
ſpeakeable and vndeſerued fa- 32 
nours map euen rauiſh our ST) 
ſpirits, and lo poſſeſſe our harts yy 
oy that wee may conſtantly re- ZN 
one, hencefonth teginevpour of 
ſelues as a liuing ſacrifice, 7 
25 holy and acceptable vnto thee, 
and to deuote all our pow- 7 
25 ers both of ſoule and badie to 
„I the glozte and honour of thy Z7\$ 
ame. And d oꝛd ) enable vs 
ereunto me pꝛap thee: foʒ we £4 
are 


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1020 are not ſufficient of our ſelues 105 
2 ed ne any ching, as of our $77 
=>|,ſelues, wee are naturallpre- 7 
n= pꝛobate to euery gosd wozke, ' = 
W Open thcrefoze the eies ol our \\ 
mind, that we map ſec what is A 
god, and vhat thou requireft 3\" 
. of vs: teach vs to make thy 5 
+465) W02d our delight and coun⸗ + 5 
4 ſelloꝛ: that bott wee map bee 
Ne inloꝛmed in <p pathes: put Si 
105 thy lpirit within vs, and cauſe > 
105 us to walke in cy ſtatutes: 
AS bog out eares continually hear 170 
SL Word behinde vs, ſaying : i 
{This is the vvaic : que vs NN 
5 hearts of fleſh yeelding, and © 
pliable — Fe ſubdue the {146 
A crokedneſſeof our nature, nd 
b:ing it vader the obedience 05 
's of Chꝛiſt. And when thou 


5 haft entred vs into a good x&/ 
| — 


Deuo:ion. 


© courſe, vpholde vs therein by 
bs in euerte woꝛd and goed e 
zz Wo26c, fill vs with the fruites 
of rightcouſnes , let vs not bo 
J idle no2 vnfruittuli in cur pꝛo- 
& felſion : but graunt that duce 
map bee euen rc in good 
woꝛks, and ſo may adozne the 
doarine of thre our Sauio: in 
all things , making the aduer⸗ 
5 ſaries of thy truth aſhamed, E 


9g gainff the malice and rage and 
=# furte of the Diuell: giue vs 

wiſedome to diſcerne his po⸗ 
licies, and courage ts reſiſt Z/\3 
G even his moſt ficry aſſaults :{ 


make vs wiſe againſt the doe 2 


12 
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auiling entiſementes ok this 105 
nkull wozld: let vs not be ca 
ried awaie with the ſtrrame of ; 25 
thele coꝛrupt times: harden 2 
jour faces, againſt the repꝛo⸗ iv 
ches + enmities of cul! men: Fo 
va (uffer vs not to be wearicdno2 3 
i Dl to faint in our mindes foꝛ anie 5 
tribulatious: ſanqiſie vnto vs 2-22 
euerie affliction, that it may be 
ea means to purge out our coꝛ- 
VI ruptions. Dꝛaw our mindes B# 


1 from the loue of this pꝛeſent N 
eos, teach bs ts vſe it as if 7/2 


we vſedit not, grant that e 


Q kingdome that cannot be ſha-H 
FS) ken, but is eternall in the hea⸗ SS . 
uens : Cauſe vs to depend vp. 
on thy pꝛouidence, and to calt 


3 » 
Deuotion. 


A our care and burden vpon thee: |A79 
24] aſſuring our ſelues that thou 
223, thich halt ginen vs Chailt , 8 

canſt not but with him giue vs 

all things alſo. And (Loꝛd) if E 

V at any time wee fall by occaſt- 77 

on into afault (as tho are wee 


that we ſhould pꝛeſume :) put TE F 
0 


vnder thy hand webeſech the, | 
deliuer ps out ol the mire that 5 
we ſinke not, let not ſin wal⸗ FJ 
low vs vp, let it not growe 
ſtrong vpon vs, leaſt wee pe- 
S riſh. Enable vs vnto diligence 
and faithfulnes in our ſruerall N72 
Fy7 Callings, teach vs to lift vp 
our hearts to thee for a blel⸗ 
ſing vpon our indenours, and; 
to remember that wee are al 
3: waies in thy pꝛeſence: that fo 7; N 
we mar ſtude to waltze with 82 
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DALE SALA. 
LPG PESTS 
A Helpevnto 


(0 thonghts vnto thee. Giue vs A | 
bt a ſober vſe of thy creatures, | 
E make vs readie to reach out fy 

dur hands bnto che wants ol JE 
Jotbers: beget in vs a godlie &# 
OJ tealouſte oucr our ſelues, that 
we ma walkecucumſpealie, 
11>]; faking heede to our ſelues in 

our eatings. in our àpparel, in 
65 our compante , in _—_ 
181 fizns, often conſidering our 

A wates, and labouring quick 


Ea ter cuerie errour, to turne 
our fcete into thy teſtimonies. "7 
And oꝛd cauſe vs to be car- fA 


W 
I neſflymindfull of the eſtate ot & 


Deuotion. 


ment of much 


4 
I 


1 


el, diſappoint the hope and er⸗ 
©/4Pcaation of all Papiſts, let "We | 


at Sion, diſcouer N 


is Nucene, 
bands begunne in the young 4; 


E CtOus to the Councell, to the # 


haue 


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95 


they [4]! 


F ©) 


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ON fiſes:comfo:t all thine afflicned v} 


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eruants, refreſh them with a 


— 


EAſwerte fecling of thy fanour, 2 

Giue vscompaſſionate harts, @ 

(and a fcllow feeling of others 

* miſeries : pꝛepare vs vnto the 

we date of triau: and kœpe vs by 
thy mightie power, th2oagh x 


CE SA 2 e ads 


E — Sr 
Deuotion. 75 
6p our ſutes vntothee, ſaping as v7 


ak 


2 be bathtanght'vs. = ge. 
el ur Fat er &c. #3 


75 An Euening Prater for pri- 5 


uate Families. 


Loꝛd dur AW 
fa cifull and gracious in Je bY. ; 
= 


55 even follow vs <y moſt vn⸗ I 
thankefull ſeruants, wee ac. 
H knowledge this to bee none of W 
85 the leaſt, that wee haue this 
I comfortable freevome of com x \ 
ming into thppzeſence, there 
7 to ponre out our ſoutesbefone Ez 
7] 'thee, and to lapopen our | 
i ceſſities vnto thee, Mee pꝛa 7 
72 thee teach vs tovaluethispzi-; 


- — — ſ— 
— — 


e De: 
5 ES BE Se ES 
18 
A Helpe vnto 


+ wo2th thereof: that we may 
A come together to the perfoz⸗ 

= mance of this duetie withglad zx: 
hearts, and cherelull ſpirits, \ 

<5] reioicing in it that wee haue 

N oppoꝛtunitie giuen vs, to te- 
(Galle ſome part of at great {3 
ductie, which in manie re- J 
25 ſpeas wee owe vnto chy ma; 3 
Pt ieſtie. And now (Lozd) being 5 
15 come beſoze thre, wee can- 


[ 3J/not but confclle the vilenelle 580 
Not our eſtate: wee were con- ee 
858 ceiued in ſinne, and in ſinne 4; 
ovee haue continucd all our 5 
daies, wee haue euen dꝛunke 2A 
imniquitie like water, we haue 

V dꝛawne it aſter vs, and tyed 
it vnto vs as with cart ropes, 

wickedneſſe hath bene ſweete 2; 

< in our mouth, we haue ſauou⸗ AD 
. jred it and would not fozſake it; 7% 
725 


FS 'paſtimc to vs to doe wickedlip. FE 
Thou haft often called vs, but I 
we haue fill refuſed :thou haſt 
\) againe and againe ſtretched 
a, Lone Gene nds 2 | 
not regarded: thou haſt ſought N 
to rcclaime vs, but wee haue E 
= — our ——— 9, 
<7 yon ſinews,and ated to fee 
ZZ bcerefozmed, T don halt wa E 
os ted fo hane mercie vpon vs, p/*\5 


A ciouſlp haſt thou called vpon 
vs by ty wozd 7 ſaping, Re- 
turne yce Sonnes of Adam: 
why will yee die? Come vntoef,\ 
> me and yor ſhall finde reſt for 5 


your ſoules. * wee notwith-;c 7 


=, - . 12 : 
OY at AI ON EEE 
IT, AR By * RP 28 


8 FuoaerH 


grates into wantonneſſe, =1 
Ebaue giuen thee cauſe to heap 8) 
7 bypon vs all thoſe fearefull N 
5 plagues, and puniſhments, Vo 
2 2 


| hh UV; 8 


92 WH 


92 1 7 
— = 


| ; tous andgreedy thoughts, per - * 
J uerſe and viſo2d2ed affedions, 2 


7 all theſe ( as it were) march .X 


— 
>» » To 

r == * 

* — > 4 
-- - & _- 


J ing together to rebell againſt 
7]. thee, and leading vs captiue EE 
EN unto ſin. The very wiſedome Z* 
of our fleſhis drath, and the \=% 
ſpirits of our mindes arc defi- {+ 
5 led : then wec lok forth into 7 
Hour lues, we behold ſins moze 
in number then the hairesof N, 
A cur head: chen we take view. 
ol our ſelves in the glaſſe of 


ward and inward man, no- YA) 
thing but vglineſle and de foꝛ⸗ 
mitie. Pea the ſinnes of chis 
Zone day are ſufficient to — RA 
23, downe vppon vs the eternall 28 
27 weight of thy diſpleaſure. How FP 
75 negligent haue we been in our of} - 
„ callings: how haue wee peel⸗ Z] $ 
a> ded to our own vnbꝛidled luſts ( 
in che ble of thy creatures -) 

g) C 3 how 


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j 8 A HA A: 7 ( - 8 
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A He! — vnto E 


MO) bow haue we cheriſhed in our {{ Q 
ſelues wozldly, carnall and 
boluptnons thoughts how 9 
many bleſſings haue wee vn⸗ | 
ES (thankefully enioyed, neuer | 
a }}. thinking vpon thee vhich didit 8 | 


beſtow them? how haue wee © 
A miſſpent this pꝛecious time " 
© which chou vouchſafeſt vs 2 5 
bow mante good oppoztuni⸗ #8 
O bees baue welet lip, by which & 
2; twce might haue edificd our 
ſelues, & done good to others⸗ 
how negligentlie haue wee = 
Fa kept our hearts: by meanes, 8 
2 thereof ſathan hath gotgreat © 
vantage againſt vs: hom flew == 
E deriy have wee bewa[led the, 8 
© | iniquities of the times 2 how £ | 
) poozelp have wee friven a⸗ 
> | gainſk our owne cozruptions 2 5 
Olo, it thouſhouldeff 1 
ſtraight⸗ 


— 


, ſtraightly marke our iniqut- 
ties, O Lozd, how ſhall wee. [3 
tand there ſhall we appeare, 228; 
chat ſhall become of vs: that \=x 
25}; aniſwere ſhall wee be able to 


; Lyman thee to one of a thorn: '7 
<4 [mdz Andpet (moſt grations 
God) which is woꝛſt of all, cu- N 

Nome in cuill, hathbzedfuch 77. 

25. hardneſie in vs, and hath 23 

S> b:ought ſuch a cruſt vponour 53 

SJ conlci-rices, chat wer cannot 


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ull, as indeedett is. Heute it N 
tommech that we do not ſband; 855 
in luch awe of thy maieſtte, as V# 
we ſhould, we do not ſo tem 
ble at thy tuſfice , no2 eſtœme 28 
Opp pꝛomiſes and merctes as Up 
G ght to dor: wee veſeech c\/2 
C 4 thee Big 


2s | 
A Helpe vnto 


O thee therefoꝛe to take the ſtony 
hearts out of our bodies, and | T 
* to put newe ſpirits into our 
24 bowelles, chat mee may with 
A (ccling and with a liuelie and 
ſenſible appꝛehenſion, confeſſe 
our ſeiues to bee, as wee are: & 
A poꝛe, and w2etched, and miſe⸗ 
55 rable, and blind, 4 naked, ſuch 
Jas in dchome there is no god⸗ 
nas, luch as to whom there is 
noching due but ſhame and ,£ 
1, confuſton of face foꝛ euer. And 
I ; here (Lo2d) acco2dingfothat £7 
A\ meaſure of ſpirituall feeling 0} 
lich by thy grace weer haue \z 
D attained to, wee doe vtterly N 
renounee our ſclues, we dos 1 
2 | wholly diſclaime all hope of = 
9 help by our ſelues, we account 
all that is in vs but as dꝛoſle 
and dung, and do moll * 


* - al J= — I 1 
— Es __ 

SALES RSS 

DAS SALE 2 = 


, = - 
( 


D jon. Tel 
euotion ES 
N 


N. 

lp entreate thee to loake vpon {43 
bs in thy ſonne Jeſus Chꝛiſt: 
2 accepting his death e bispaſ-|25 
ſion as alufficient, abſolute [1&3 
and compleate diſcharge fo; 
9 our ſinnes fhatſocuer. O) 
6/4 Lo2d, let the chaſfiſement of f E 
dur peace ve vpon hin, and let S| 
| vs be healed with his fripes :-5 # 


to 0 
ſoul 


SEES UE RT} 
>. YER MH 7 old 


ur 6 5 


26 
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©) foules and confctences the fee- O 
ting of this thy loue by the | 
gratious teſtimonte of thy fpi- Fe 
rit, that wee may knowthat {&> 
' T-x\therispeace in heauen fo2 vs, 
end chat Chꝛiſt is made of che {| 
g * vnto. vs Wliſedome, Nighte⸗ 
ouſneſle, Sanctification, and bt 
Redemption, e that nothing . 
AN thall euer be able to ſcparate \/H 
$4 . 
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2 
are all ligbter then vanitic & 2 
ſelle: But thy loue in Chuſt E 

Ar firme and perpetnall. az £2 

- KO}, with thee ther is no ſhadow al ( 

81 change, ty calling and giftes = 

FJ are without repentance: and 


12 


| thy choſen : chat ſo wee may 
— 


Deuotion. 


* therefoze wee p2ap thee rettle? 


05 vs in the aſſuredperſwaſtonof N 
thy loue, to p end chat we may 
haue ſome comfoꝛtable vnder- 
1 —— , that vhatſocuer do 
Ny befall vs here, howſocuer wee; 

a be tried, pet after all, weſhall | 
. 2 lay downe our heads in thy Te 


15 8 long as thou ſhalt be 
more to reſpite the daies of 
5 our eur pilgrimagevps this earth, e 
pap thee do not leaue N 

15 — our ſelues, neither rt A 
Tl — — giue vs, as pledges of 
e lone, thaſe ſpirituall ble-12 
ſings in heaucnlp things, uher⸗ 
with thou art wont to ſurnich 


make our conucrſation ſuch} 


| 15 e 


7 
7 7 TREE 


{SL peace, and be made partakers 
2 00 thy 11 In the incane 


: 


10 


i 
8 | 
4 
ye 
jj 


7 | 


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9 


10 100 


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may neuer diſcredit our pꝛo 
=| feſſion, oꝛ be à ſcandall and of⸗ 
181 


2 


- 


h ſo faſt on, ſtrengthen vs 
Wl —— god and ho p duty, 


mae vsperfitingood works. 


ape our npolelprhe, 


1 


== and bodies blameleſſe vnto the 
LJ comming of Jeſus Chzilt, 

1 Makevsthankfull (as be⸗ 
OF commeth vs) foz thy many fa- 


vours, fo2 chat continuall pꝛe. 
P (eruation ubich chou md 2 


Ch 
5 


Oben that anne thathans| 


| 
SS 
0 
N 
21 


29 2 
Deuotion. 7 N 


ar 
vs, fon the comfesits of this dap 
both to eur ſoules and bodies, 
5 foꝛ thy enlarging our time and le 
5 oppoꝛtunitie to repent: grant, |= 
we pꝛap thee, that our thanke- 

, © fulneſſe map not ano onely in 


> outward ſhewes but that wee ( 
map be thankefull in deed and N 
in truth labouring to be duti⸗ 
272. full vnto three, which art ſo mer⸗ 
© cifull vato vs. T2 


82 

2. 0 
And inaſmuch as, O Lo2d, E 
wee doe p2ofeſſeto beleeue the 

E Communton of Saints, ther» 
foze it becommeth vs to bee gh 

A mindiull of others in our pꝛai- 
ers beides dur ſelues: we art 
ſuters to thee on the bchalfe of \# 
all thy pcople , ſpar{d cuer 
the face of the earth: nad 
1oꝛd) art pꝛiuie to their leue GE | 
7 En wants: thou art oncly a 22 
27 5 2 9 


F 
Nee 


*'S CJuoasrH 


4 Tc ly, — i I: DAE 


2 ö > 
; 


A '_ AHelpevn vnto 1 : 
ble to make a graci gracious 5. 
ply we beſerch thee fo; them 16 0 

25 2x8) fo2 our own oules. Mozepar- ; 28 
A ticularly, wee poure out our : 


oy 8 


ſoules befoze thee , fo2 thoſe 
Bom baſe which amongſt vs 
thou haſt planted and pnited. 5 


= 


Sat thon — remooue = 
N ourcandleſtick, and cleane put 57 0 
Hout the light of thy holy wo2d > 
amd wichal make vs a by-wo2d 345 
to che woꝛld by ſomecrtraoz- 5 
> dinarie indgement : But, we 
= pap thee tn Chꝛiſt vouchlafe © 
to renerſe thoſe plagues dich Z& 
wee haue deferued , continue F 
£) thoſe fa uours which wcehaue & N | 


5 hitherto entoped,contimueand f 


N 


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Fez 2 


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88 e io: 
31. 
Deuotion. 


enlarge the fredome of thy 
woꝛd, ſtabliſh the truth of Re- 


24 ligion among vs by a perpe⸗ 
tual decree, boch fo2 vs jg 55 


(Sh 


>) our poſtcritie aftcr vs. To 


FN dis end diele ali gad means: 


) aboueothcrs, our Doneraigne 


2: fozt in his Nucene, and toy in N 
5 his poſferitie: Encreaſe wiſ. 


1 


5 


Doo 


4 bes - 
24 72 isn. 


3 
A Helpe vnto 


rie and the wealth of thy peo 
3 - Pake thy Piniſters able f 102 
75 =) and willing fo publiſh the ſe⸗ 5 
95 cret of the Goſpel, water their 
[-8]; endevours with the deawe al oy 
7 N beauen, that daily ſuch as be 15 
long vnto life eternal may be ( * 
added to the church. And ceing X74 
Al thou art pleaſed to erercife $2] 
een of thy ſeruants with XZ 
5; , ſome — licknes SY 


2 


—— one — ſome 7 
in another, wee pꝛay thee to 2 
2 ſwerten their afflicions, and 7 7 

2 to ſeaſon their ſarowes: with 77 
8 che comfort of thy Spirit: ſur⸗ 8 
CO pat them with a incaſure of J 

patience agreeing to the p20- 4. 

un ot their trial, and put 9 
| an 2 

1 Mea 
8 2 FEED 2 1 


4 


"re p 
A 


80 


3 192 
Nr 


LEONG 


A, f 


4 
Ay 
* 10 
5 ) N 


chꝛough many tribulations en- 
ter into thy bleſſe d kingdome. 3\/J 
In our health. make vs mind⸗ S 
ful of ſicknefle, of death, and [== 
Hol our laſt account: that theſe 2 
© things may not come vpon \$2 
vs as a ſnare, but that wee [= 
may bee prepared alwayes {{ 
in ſome good meaſure , to 5/2 
52) ſubmit our ſelues vnto thy G 
5 een wife and holp appoint- Me 

85 


| £3 ments, 
E. And now, O Lozd our God, [<= 


[we pza thee, to beare with fv : 
£24 the weakenefſe and coldneſſe z - 
oem earn | 
night mtot ed tuition : 3&4 By 
N . wee da U 


LEST NZ SON £5 0 
SWC, Dey, 
SN 


q wee knowthat thou dooſt net- 7 
ther luumber noꝛ llc pe, keeve N 
E vs from euill k pe vs from 
® 


l the malice of Sathan,from ſe⸗ 
pI curitpandcarcleſneſie, from, 
V; dulnefſe and d2owſineFe of 'pi- n\; 
rit, that if it Hallbethy viea-{,&, 
ſute to let vs line vntill the © 


1 ba 

* S) - 1 ®) 
A 8 
; 851 


FI ſaying as hechathdirecedvs 155 
A in the Golpell, Out Father &c. A 


Deuotion. 


A Morning Prayer fora 2 


priuate perſon, 


1 () Almightie Father, the. 
Father of our Lo2d Jeſus *3 879 
Chꝛiſt. and in him my Father Z\ 
1 alſo, how vnwoꝛthy and wꝛet⸗ 
ched a creature were J, ire 
455 teiuing © many bleiſings frõ 74 0 
5 the e, J ſhould not ſtirre vpmp 8 
ele to returne ſome 15 
5 fulneſle vntotheefo2 the ſame? jy 
8. is euen thou ( Lod ) 5/6 
ee from my firft being vn⸗ V 
/ytill now, haſt couered me vn. Ys 


3 
SE] —— , mp — © = 


1 — wy theſe things but 
5 5 from thee? The lafetie of 1 5 1 1 


123.2 


36 7 
A Helpe vnto 8H 


night, the quiet reſt uberc⸗ 0 
win J baue beenercgrcthed , J 
to uhome can 3 aſcribe it but 755 
Jonelp vnto thee? That 3 haue 

5 Tlined hitherto, that Jhauenot Tg * 
been \wallowev vp with ſome e 
dp- >" 


7 {Ye 7? 


like, chat J am deliuered from \$#? 
F the power of darknesetcanſ-P32 
[55 lated into the kingdom of thp t 
M deare Sonne, that Jhaue dai⸗ N 
\ le acceſſe into thy gloꝛious pꝛe· 
\ lence: thence are all theſe. but $\\\/7 
rom the fredom of <p grace⸗ 
It thou hadff giuen mie mp 18 
deſert, I ſhould haue periſhed 5 
long agoe: it is from thy mer- {6 
2 cie alone that J am nctconſu- 


25 
I 


* 
HA 


— — — * * 
r + cri ce" T2 —_—_—_—_—wW Lu RT 


R 


— ' 


SYCANSAN 
| 3 
| Deuotion. 
O L oꝛd make me aſhamed 
[2 of my vnthankfulnes, wound 82 
my hart with ß conſideration 2K) 
eee 


Lon SS EE n 
7 þ 
e 


ſo manie kindnefles haue not E 
N wought vnto moze obedi- T 
M ence. And vencylafe, J pꝛap 
bee, notwithſkanding the 
ſmalneſſe of mydeſeruing yet R 
53 t9looke graciouſly vpon this 
my mozning ſacrifice of pzaife $$ 

which JJ do here tender vnto 

thy Paieſtie: let net à beſeech 


JE 


2 


bv; | 
2 


— * 
5 

, 

1 h 


A * — vnto 


TU 75 wil foꝛ the ful perfozmance: oY 
M be pleaſed to look vpon me in 
us Chꝛiſt, and fo? his ſake} 5 


benen, and to ſfrengthen mer }/"; 
| i thy grace foꝛ the time to x 
come, in ſome god meaſure to 5 
[S) 1 Po * 2 fm the ; 5 
＋F od may ma- 
; LAY liel pe truth of — ire to 5 
NY bee chankiil, beleech — 770 
17 to beget in me a holp care both > 
5 this date and fozeucr, to walk 
Awoꝛthy of that calling where⸗ 70 
& unto J am called, to ſtudy to . 
5 plcaſe thee with reuerence and i 
| withfeare;and by a blameleſſe, 
pure and vnrebuke able con A 
N \Zuerſation, to ſhine as 117 VL 
2 a mongſt men. J cannot, 1807 
Ss confeſſe, do this of my ſeife,J 
iQ 2 haue in me the ſame can @ 


FFF 2 
— = - - 
AWE = *FA\ ASSL 
. 


Deuotion. 


22 — bnts 
me ca nto 
A thi lawe of inne ; ant — 
{I map ſenſibiyſcie the power 
8 2 of Chziltsdeath, killing coz. 
— rup- 
BY SECS 98 8 


— 


1 "4 
2 


T5) 


A9xqtl 


40 
ö A Helpe vnto 
FI ruption in mee, and the pow A 


er of his Reſurrecion, raiſing 
mee vp vnto neuneſſe of life: 5 


ne libertie to my ſcife to. 
continue in any knowne vn- Fo 
5< godlineſle, = 
AY, Let it be enough that J haue | 
C 7 bithertoginen the reancs vato KO} 
mine owne luſfs: grantthat * 
A rund e . felt, fake no 
tfoz the fleſh,tocontent 75 
{5 it, but map ſtriue rather to 7 
curband ſubduc it, ind to being & 
7 it vnder the poke of due obedi FS 
E ence. And god Loꝛd / increaſe b A |: 
Imp faith and beit r my fæ- 3 
O ling and appꝛehenſton of top e 
lou, that J map with courage Y 
nnd cheeretuln ede runne the 


8 


: 8 
Od. YAN SDS TSS; I. 


* 


. 


CC 


cd 
a 2D Te 


Pr 
S 
; 41 1282 
Deuotion. AF 
p 
race upich is 7 
1 
H. 15leſſe W/ 
the 


2 
— 


Lo 


| Ind 
* % 
* * 4 


— 


7 


make mee 
fall to patient and 


© © 
* 


WW; 
5 


_ 4 
* 


1 7 
5 LA 
=y age ; Ag 


A — 2 vnto 8 


2 
2 me to put on thy cchole arma, 
and to keep inp heart wich all 2 
8 diligence, to furniſh mp lelle z8 
185 with holp1 meditatios,to make Is 
Ea couenant with mine eyes, to SS 
7 kepe mp mouth with a bꝛidle N 
75 fo2 the auoiding of all filchy @ 
5 , communication, to vſe ſuch by 


, wo2ds as map miniſter grace } 
vnto the hearers to be ſober in 5 
dict, warp in diſpozts, moderat 8 
Ain appatell, choice in my com⸗ 10 
n and euer to pꝛadice that 7 


2 continuali feare which batha a 
2 pꝛomiſe of vicfſedneſle, Finals ax 
8 75 ꝓ¶Loꝛd) ſo guide me thꝛough Ra 
che courſe of this-vhoie dale, 
2 both in my pꝛiuate and moze ; N 
GA publique impleiments, that if Z 
J litte by thy ſufferance bntill 7; 
night, E. map haue much 5 
A comfort in the taking — WF 


- AWE —_— — x7 * 
4! 4 KA. P. 8 


e 
© 


w ee AD * 
| oy : r 47 


7 


* 
Far 
IF 


*; 
4 


; cv 


Fs 
*< 


43 
Deuotion. 


;of thy grace and goodneſſe 
towards mee: and all this 82 
foz Chꝛiſt Jeſus ſake thy one- 2 
Pler Sonne, and my alone Sa- \&X 


4 Atour, 


&f AEucning Prayer fora 
82 ip priuate perſon. 25 
85 ID 
[21 N22! mercifull God and 27 
82 gracious Father in Jeſus 9 
93. Chitlt, were it not chat thou SN) 

alt made a gracions p2omile 7 
Of in chy woꝛd, that tharſoeuer 03 
z is aſked of thee in the name of Q 

thy Sonne. ſhall be veſfowed, 73 
755 I ſhould not dare to pꝛeſſe into 
O thp preſence, being guilty to 5 
2) my lecife of ſo many fins which 
7 Fl haue heaped vp in thy fight,'? 
af: om the beqirinn p 
of daies vntill,this Aa 


# 8 | 44 A 2 
7 A Helpe vnto OA» 


commandements, by thought, V= 


7 — 

LE 
. EPR 
3 Jil 5 

ow 


* 
2 


Jam by nature (O Lozd) 9 


F the child of w2ath, a vaſſall of E 


238) Dathan, no better then a very Z>: 
7 firebzand of hell. It is tp = 
great mercie, that J eſcaped j.; 
the furie of thy wꝛath, due vn⸗ 
to mee at the verie inſtant of @&) 
my birth , in reſpect of that N92 
malle of coruption which J 7} 
#4 b:onght with mee from my X8, 
3 mothers wombe. Neyther 
haue J, ſince J came to bn- þ], 
derſtanding, anie thit amen- V 


{2 dedaꝛ bettered my firſt eſtate: 


J but haue added to it a num. 
= vberleſſe number of tranſgrel: xy4 


8 ſtons, bꝛeaking enerte of thy ZJ | 


777 


woꝛd and deed, ſinning in ma- T 
Pny things againſt knowledge, ? * 
> againſt conſcience, 4 agamſt 4 
£7. that light aich thou han an 
en K 


ICAL SRIZER 


Dy 26 r 1 30! 


_ —_— — 


£T nx] Res 2 — 


S 
FN 
#4 „ 


: ILY '& 8 
45 
© Deuotion. 
2 
5 7 uen mee: pea, c 


baue J to pieadin the defence [© 
; ol mp many ſlips: if J diſpute 77 
— 1 — 0 K. muſt needes lap 
mp hend bppon mp mouth, . 
Hlend learne to abhazre my ſelſe oe 
= in duſt and aſhes. And (L025) #4 
&7 gtue mee, A beſcech thee, a 25 
E | ficthyand melting heart, that E 
nothing may moe affec mee y; F 
H 02 touch mee moꝛe deepelie, 
then to ſa my owne vileneſſe, 'nq 
and bow diſobediont and ſtub⸗ 
85 boꝛne J haue bene towards 
en ſchich haſt euen heaped Y& 


vpon mee ſe mante fauours. 
Make me aſhamedof my bars 
tenneſſe and vnfruitfulneſſe in & 
mp * 


* 


c uoneru 


29 


2 


7 


mong thoſe hypocrites which 


| 46 
2 pe vnto 


4 #9 
©, thee tuſt cauſe to range mee a⸗ 


mae a ſhew oi godlineſſe, but = 
2-24 yet denie the power thereof, 11 


Beget in me that godlie ſoꝛow 
VU hich cauſech true repentance / 


4 
* a 
neuer to be repented of: chat 


J map be grieued in my very {34h 
; foule foꝛ my ſins, no ſo much 20 


MW ; becauſe of the danger of hell '/\ 


J that folioweth, as becauſe 3 \>;# 
haue offended thee . the loue of S 


Sf thoſe Mateſtie ought to bee a a 
— 


D ) lufficient motiue to obedience. 
And toꝛ the furtherance of my 77, 

humiliation ⁊ ſoꝛow, cauſe me 
O Loꝛd, to ſcarch and to trie y= 
my waies, to call my ſelfeto a 
ſtraight atcount, that à map = 


O) emp ſinnes in particular, the 


vanityofmp hart, mpextream # 


deadnes 4 ſccurity, my pꝛide Ro 


and 
D 


SONS TIT 
Wee 88 23322 ba 5 225 
(48 


47 
Deuotion. N 


7 and haughtineſſe of ſpirit, my 
ſs e backwardnestoall gan Grub f. 
ces, my wozldlp:nrindednefle, ; 
my ambitions, riſing andcra- = 
ung <oghts,my want of cha⸗ 851 
\ rity metcy toothers, my mil- FAN. 
cariage fn mpplace t calling, 
mp idle and vnbeſceming ſpce- d 


dalous bchauiour : thus (DF 


Fo fo J map ſet mp ſins in oꝛder 77 

05 beloꝛe nite and map thereby > 

R 2 become the moꝛe humble and 5 

A the moꝛe faꝛward to caſt down 73 

my lelfe befo:e thee , and fo 78 

iudge mp ſelfe, chat J map not 7 

be iudged of thee. Yet withall 8 

75 ( maſt gracious God) make 2; 

4 {> mee able in the midſt of all 8 

X72; this, to reach out the hand ol 

D 4 MN 

F 
ID SED —— — 


Ds 


\ 


ches, my offenſiue and ſcan⸗ E 


Load) make mee carctul to £3 
ep vp my hcartandlife, hat Es 70 


cuoasrH 


8 


Y faith, and to lap hold vpon Je- 

—; ſus Chꝛiſt, whom thou baſk, 
A 92datned to be the recancilta | 
Et thin fo mp ſins, 3 know. O 

= 402d) the vertuc of his bloud, 
CW that it can make my ſinnes, 
8 thcugh they were as crimſin, 
12 et to become as tthite as 


n * 


23 now. D then (J beſeech thee) *X 
I couer my filthie nakednefſe 
185 wich his glozious righteoul- \ 
£2 nes : cloath mee with the gar- | 
ments of his ſaluation, chat ſo 
thereby J map be holy and vn⸗ © 
Y blameable 2 without fault in (O 
Q7/ hy fight. Speakepeacevnto 2; 
Amp conſcience by thy holp ſpi- 
12 rit. Say vnto mp ſoule, 1am 24 
2 i thy Saluation, My faith (O 
(0); Lead) is but weake and poꝛe: 
5 ) ſtrengthen tt, J beſech thee, x 
N | hing it fozward by thy migh- 
E tie 


— 


— — 4 


NDS 


1 


6 


; 


(24 ip # 
N 
Fe 3 

» . 


5 


A 
7” 


10 


g 


A ©. Cannon Imn>T7 


50 
A Heipe vnto 

ning my ſelfe, ſchether J am | 

in the faith oꝛ no: and that J 

map aiſo ſtudp and ffrige to J 
N me: euidence of my faith, by 
5 1 fo:th god woꝛks, and 2 
Ob b2inging cozthgood fruite, 
TS tuen. fruite wo2thie amende⸗ T5.; 
ment of life, Jam compaſſed 
about with manic weakeneſ- 1 
6, ſes, and (as haut found by 600 
Oe experience of this one 


} 


1] ous cunning to worke vpon 


all aduantages : O Lo2d,' © 

0 freng:hun mee to reſoſt him (G) 
Sime mes. holy wiſedome to \\:// 
| 51 diconerhis fleights,mdgrace px 
EA to withſtand his mo harpe 1-5 
© : aſſaults. Arme mte alſo a-| © 

Land the repzoches and oblo- OY | | 
gquies of the wazld. J. haue ,, 
2 neee at NA FN | 
-. ont > CG rue 


day) Sachan is ſull of malici- 9 


* Deuotion. 


* 
A krue thee in ſinccrity 
name ſhall be put owt as my by; 
5 amonglt men : giuc me boch 1 
care to carp mp ſelte out of the [SS 
8 rtoach of iult crception, ande 
z relolutian alſo to ſacrifice my ig; 
24 LG credit geflunation yea, euen 3A 
ae! fe it ſelle if nerd be, to thy 
ze. 17 
| Tcach nic to learneof the; 72 * 
* « autho2 and finiſher of mp faith 
do deſpiſe the ſhame, and to 
ce che ſpeaking againf 1 
* of ſinners, in reſpec of that * 
8 5 Feternall weight of ioie d 
| alone hich is let befoꝛe mec. F\0j] 
8 And now (TLoꝛd) wth the 
14%; bowing ol my Soule, J bleſſe = 
av thyname fo2 this daies p2eicr-F/ \ 
%. uation. How many culls haue: 2, | 
A cicaped to vhich J was ſub⸗ N 
f 5 iect by nature, and to ig 


3 
A Helpe vnto 


J had made my ſelfe ſubiea © 


18 through ſin 2 It g chou (Lo2d)\\ — 
| | onel; which makeſt mee to 
| Sor — 2 Stret< out ak 
7 wings o t P20- 
N tection ouer me 25 


mw p ſonne, and 107 (OJ 
i) ere lou Sauiour, 1 


N II. 
Wn PAD JS 


2 * WMS 


— 


22 2 N 


A more particular Mor- E 
ning Prayer on the beginning 


25 of a Sabbath daic, 2 


F/ ' 
2 


ttleſſle and an bnpzofitable 428 
hearer, I ſhouldyetenioy the We 


25 S en oaſrz 
e 1 I AS Df ant As 2h 
e * 


Ao CR 4; 

QI blelſedoppo:tunitic of another . 

T2) Sabaoth, How tuſtlpnnght 

Wh thon long ſince haue fatted vp 

my heart and giuen me ouer xx) 

5); vnto arep2obate mind, faking Z7: 
Pp, from mee the comſantable and 7 5 
O happie freedome of going in to ( 

| thphouſc, and of gilung atten⸗ 


— 
FA 
2 
+» 


. 


Ay me not ſlightly to entertaine 7c 
either this 02 any other of wy * 75 
2 fauours. And, as thou haſt x7 
bought me to the beginning 7% 
ol chis holp reſt; ſoenable me, 
GIN 


9 * p 
CS wen 
2 


76 
Deuotion. 
member that it is thine owne 75 


2] ozdinance, euen one of choſe [2 
vnchangeable lawes, which #25 
thou wꝛoteſt with thine owne '=5x 
Dünger, that this daie ſhould {+ 
W aſter a moze ſpeciall manerbe 25 

H diuerted and deuoted to thyſer⸗ e 


A uice, + that thou hat nat ther⸗ Ye 


Y ktoꝛe reſtramed outwarde im- 
plouwents in cur eallings be- 
87 cauſe idle 1cfſgpleaſcth the; o 
59; becauſc eaſe giuen vnto pfleth E 
is a part of thy worſhip: but Þ 70 
900 thou haſt in thy infimcwiſoom @/ 
£7: lo appointed it that being freed J 
5 from ail other incammances. ö 
>, wee nright wholly apply sur 
ſelues, either to the publike oz $42 
E pꝛiinate exerciſes of godlineſſe. 
Gine me thcrefoze grace (4 7 
5 moſt humbly intreat thee)that 
2 


- 


map call thy Sabaoth a de- 
1 , light K 


Fa Fra Sony" 
1 — S 2 $1523 
COT Pr ne RCP oe 


| ous vnto thee, and that J may 
\ bewarc of doing mine owne 28) 
1 waies, oꝛ of 1 wins own = 
will, oz of ſpeaking vaine 
woꝛds, and map euen bi om 7A 


DI light to conſecrate it as glozt-'c ; 


[OTE 
. 


—— 
9 * 8 
, 11% — 


= 


DID, 


I, 


ſelfe to a ſerious and continn- 
Ned courſe of ſcruing thee in the JJJ 
of ſuch dueties as be · 
long to che hallowing of this = 
7 dap. Itznow, O Loꝛd, that : 
rein J ſhall met with many 
ts: mine owne coꝛrupt 


wv 
= 


2 
U N 


ti 
A 


2 


Die 
ture 
VAT 


2 
E 


= 
do 


* 
4 * 
WIL 


pal 


55 


* 


Nat affections, a the auoiding 18 


Wo repzoach among p2ofane' 
( A perſons, 02 the ratſtping of 455 


a 
* 
4 
— 
X 
142 


7 : . 
od (3 beſeech thee) euen 79 
i with the bowing of my heart, $17 


to make me ſtrong againſt all 
theſe withdzawments: Grant 


25 


Fr 
22 uous : and J knowe that by 4 
fla holp vle in cheſe religious ſer⸗ ö SE] 


r EIA ET» 


0 
Me 


CESS 
2 
. 


commandments are not grie⸗ 


uces., WAA 


—— 


N 


fuoADTH 


A Helpe vnto 


uices, 7 hall make them ſo fa- 

F| mil:ar vnto mee, and ſh all aiſo |S 

finde that exterding ſwertnes 

Ain chem, chat 7 ſhail euen long þ 

fo thy Sabaoth bcfo:c it, 
85 comes, and the time will ſerme 

ſhoꝛt vnto mee that is ſo be: 
1544; ſtowed. And foꝛ this day(mnoſt 7 
753" loning Ja mur) J pzay thee 75) 
AN vleſſe vnto mee the particular PJ 
buſinelle theres f. In pꝛap⸗ 


ing, giue me reuerence to thy #2 


1 PMaieſtie, ſenſe of mine owne x | 
wants, faith in thy pꝛomiſes, 7 
rech remembrance of thy foꝛ ( 
mer kindnelles, charitable and Vz/ 
5 compaſſtionate, and reelding To 


affections towards others. Jn E 
hearing, vouchſafe mee an = 
unlocked and an vndcrſtan- {| 


ding heart, a right iudgement, 5 


© 


meekneſſe of ſpirit, — 


- Devorion. 


F 

Nof affeaion , faſtneſſe of me- 

JD Amo: te. In communicating at ; 
thy table, beſtowe on mee an 725 
Abumbled foule, ahungering 
M beart, acöſciente purgedfrom 5/7 * 
dead wo: s, power of ata NY ty 
\ Neben vpon che wan 
5 


Chꝛiſt 
5 minilfration of Wapitime, > 
SS affoo:de mee mind ulmeſle of 55 Jy 
mine owns vowe, remozſe * 
5 fo2 my often failing in that ſo: 8 al 
A* 


lemne pꝛomiſe, earneſtnes ot; 3752 
deſtre fo2 the god of the bapti⸗ I 
Azed, ioy foꝛ the increaſe of thy {+ 
Church. In ſinging. take from 
me all both dulnes and vanity. 
1 fe make me to ſing with a grace 2 5 
in mp heart, ſtill ſtriuing tog 
in vpmp ſeule vnto thee. En- 10 
arge my heart towardes o. 1 
chers a 


chers, as occaſion ſhall bee of: | (} 
fered, that J map bereadie to ſ 
gime to thoſe that want, foz⸗ 
warde in euery good wozke, © 
A comfo:table to the ſick, tender 
FO) hearted to thofe nome thon{ 
5 ; haſt humbled, apt to make 
1541; peace, where diſco2de is, Let e 
all woꝛkes of mercie be a de- 
AY light vnto mee and make mee 
185 carefult not to ſtay til J am M 
2, pꝛouoked, but to ſeeke occaſi- 
ons to doe god. And ichen 
am pꝛiuate (O Lo2d) ſanctifie "7 
my thoughts that I may me- 
ditate in god things, and may x 
hide thy Moꝛd in mp ſecret S 
= | — 17 — — - St 
|S |pecialiy that J may ſhewe the | & 
o fruite of it in all mp conuerſa- 60 
tion. Fin ally, J humbly pꝛay 
RA 3 780 
| ek 


2 N 


— O_o 
r - 
ARIPO 


1 = A! Wd ZZ gp. Uo IE, Pp 4 WV. SY Ry 


FO 


une and pꝛiuate dueties, that 5 
ben itcommethto cuening, 2 
i map feele my knowledge to 
25 1 encreaſed, myfaith ſtreng⸗ 
Ethened, my ſoule conſcience . 
US aboundantlyreſreſhed, and all x 
O this fo2 Chat Jeſus his fake, (G 

and fo2 thine owne Names 


Another Praier, ſomthing 0 


more ſpeciall, reſpecting the 7 
hearing of Gods word, KN 


7 
at 


L Ternall God moſt graci- BA 
8 — — and — —— 25 
= » cuerp god giuing and fy; 
J enerie perfcc gute commeth 
7X bowne from thee : thou haſt Z/ N 
© commanded that if anie man 
2 lacke wiſedom, he ſhould aſke ie\7 


n 


A Helpe vnto 


1. | 
105 of thee, and thon haſt pꝛo:niſcd Wor 
We to deny nothing that is aſkedX 
of thee in thy ſonnes name: Jn 17 
Weg Kobe edicnce vnto this thy com 
mmmement, and in alfuraner f 
195 thy readmeſſe to make god e ä 


thy pꝛomiſe, J doe heere calt 2. 4 
downe my ſelle befoze thee, #& 15 
A Pzaping the , as at all other 
15 ? times, ſonoweſpecially to ber x 
god vnto me. J am now O. 185 
KL 10:d) vy thy gracious p2onis; 
55 , dence , to be apartaker of thy fe 185 
a holp word, the pꝛeaching vhers 5 
of is the oꝛomarp meanes ap- 
Th pointed by thce to ſauemp 
105 ſoule, and to dꝛawe me out of 2 
ts che power of ſathan vntothine ! 5 
ANG -owne ſelfe, 3 fo2 mp part, 0 8 
am vnwo:thie of ſo great a (8! 
229 fauour as to bee admitted to 
5 heare it, and J am euerie way N 1 


CS * 


wy 
FR 


90 Deuotion. 

W vonfit + bnabletoheare it with 
7 pꝛofit. My hart is full of blind ⸗ E 

s nes ig noꝛance. mp effeaions Z2, 
S arefroward ant vntradable. J 
25 am cucn repꝛobate by nature 
vnto cuery god dutp:J amdul 2Þ\) 
Gol hraring, flowe of conceit, ( 
. backward to en: er tain, but apt N 
to let ſip any good inſfruction. 
NA beſecch thee in Jeſus Chꝛiſt, 
3- bp the working oi thy ſpirit, to R 
refoꝛme within mec thelc coꝛ⸗ E 
ruptions: Make me as a new ZN 
* 


+4, 


% bo:ne babe to deſire the ſin 0 
ccre miike of thy moſt ſacred g 
828 woꝛd: grant that J may re 
A ioice at it, as one that findeth 
a great ſpoile, let it be better FX 
>]. vnto mce; then thouſands of 
gold i ſiluer: Open mp heart, 
ss thou didff the hart of Lydia, & 
225 J map euen with a _ V 

= of N 


— 
— 
ſd 
My 
O 
2 
* 


8 


Mok hunger and gredineſle at ⸗ 
Dy tend vnto the things which are) 
deliucred: cleare the epes of . 
Imp mind, 4 anoint them wih 
tat pꝛetious ſalue of thy ſpi- N 
Martt, that pſcales of —— JV 


* 
« 

Oo tv ” 
' 1 


* 


myſteries of thy kingdom by 7 


mine owne bimde reaſon and X 


5 coꝛrupt affection ; but gineme IS}: 


UL DENTIST 
SE r 
Deuotion. 


G/ 
grace to deny my ſeife, and 
to labour to bꝛing mine owne {2 


[-J' oppoſe mine owae conceits 

Vaud fancies vnto the maieſtie 7 
Hol tþy tructh reuraled in thy 2 
(022) UWozd, Giue vato the Pꝛea - 2 
cher, a doꝛe of vtterance, that f 
hee mapopen his month bold⸗ 
© ly, topubliſh the ſecret of thy $83 


3; Golpell. Direc his tongue 
chat he map ſpeake vnto mp, \ 
95 conſcience, and that if there be 
Nanp cloſe coꝛruption lurking 
| | 
nme (as Lo2d, tho can vn. ir 
28! derffand his faults 2) the ſcar- 8 
ON 2 
ching power of thy woꝛd may 
diſcouer it, and rippe it vp e 
Juen to the very bottome. And 5 
Y vouchſafe vatome chat mæk· 5 
8 2 neſle of ſpirit, and ſuch calme 
If7) E andi 


2 * 


A T4 n IF I 0 J. 
898 2 2 — Ee 


IO 


75 66 
© A Helpe vnto 
and yerlding affections , that ( 
J map not repine noꝛ mur 
I mure at repzoate, but map 
loue him rather that rebuketh, 
25 and map take it as aſpeciall Fe 
7 fauour ſrom tchee, that Jam 77 0 
H not ſuffered to goe on in ſinne, ( 
V noꝛ giuen ouer to mine owne AJ 
coꝛruptions. In cuery point 
af holp dodrine taught mee, 
make mce to remember who 
it ts chat ſpeaketh by the mouth 
D 


— — 


fa 


on rep2oofe , 02 inſtruction ,#J4 | 
and ſo map gine it tyatrene- 3: 
EX rence and that a wr full reſpec = 


42. which is due vnto thy holy oꝛa⸗ 
cles. And becauſe, O Lord, 7; 


few 6 

Fas enacion.. 
85 Deuotion. 
Vo 


thers, as occaſion 
godly diſcretion, that J may 


ting, noꝛ ſuddenly beleeuin 


— 


map 


229 things ; neither raſhlp reicc⸗ 2 

| 48 ſchatideuer is delinered. And 

2 5 ſtablich mp heart, that 4 2 
E2. 


* 1 
SN 
SS * 


82 


I 
I 
5 
072 


= 
E 
1 


. — 5 
— „ 


DYE i GET HAS) EE 
DEE ee P21 oe 


vg | Jy 
about wich every wind of doc⸗ 
trine , but maycontinneinthe | R 


BY things wich J haue learned, 3 
E laboaring daily to be led foze E 


755 And ſith hearing and know- {{þ 
ing witboutpꝛadice do bat en- N 

2 creaſe vnto moꝛe condemaatt- £5: 
125 on, ſherfoꝛe / O Loꝛd) do thou 5 
o water th it which J heare, Sz 


J/ with thy heanenlpdeaw, that 


no dilgrace no2 ſlander to thy ry 
truth: Grant all theſe things 38 

2-27 fo thy deare Dons ſake Jeſas 2 
S} Chift: to hom with thee and 2: 
Ns, thy bleſſed Spirit. Jdcſireto 7; 
H aſcribe al honoꝛ ndglo2p,now : 
ad fa cucr, Amen. WY 
j After * 


. 


5 vnfained and ſinccte ackncws 
a=} I uhohaft now bin plcaſed, not. 


After the hearing of 
25 the Word. 


5 Sener (O Lod)J | 
humbly pꝛap thee, to an 7 


92 ledgement of chy kindneſſe , N 


5 withſtanding my former vn⸗ = 


£5 mation of chy haly wozd, petto 2 4 


ISA 'fo2 my great contempt, baue f 
DJ made mp heart fat, giuing me 28 
auer into a repꝛobate ſeaſe⸗ f 


pꝛofttableneſſe, and flight eſti» $52 


Ny ; bouchſafe me the comfoꝛtable y; 
liberty of enioping it. Bow / 
iuſtly mightit thou long ſince, . 


70 
1 ew. 
Fl A Heipe vnto 
) leſchearer 2 Yea (Lo2d)cuen | F 
my laſt cariage , in that holte 


7 exerciſe which J haue now bin 
A at, hath been ſo farre diffcrent X44 
A fro that became me, chat thou 7 

(y maiſt juſtly make thy wozd ( 
to bee aſauour of deach vnto © 
1, mee : But (O gracions God) Pf 
chou which art god vnto mee, 

Nin making me to ſee myowne 7 

defeas, bee mercifull alſo in 75 
giuing mee a heart to lament 2 
them, and luſter thy ſelfein Je- | 
Ji lus Chꝛiſt to bee intreated ol 21 


me, freelpand finally to remit '© | 
them. Let neither them noꝛ a- | 
SN ny other of my ſinnes ſtand at | : 
this time betwixrtineeand chy 
bleſſing. but vouchſafe to was | 2 
J ter the ſerd of thy woꝛdcaſt in- 2 
& to mp heart, with the deaw of 


PS 
e 


IN — 


JE 


S 


— 
N 
4 


Cn 2 


XN 


(1 


SC 


2 


Deuotion. 


map not bee made vnfruit full, / 
2 J but! map wozk mighlilp in me, E 5 
to penlightning of my minde = 
to theſetling of my iudginent, bz 
to the comfoꝛting ol my heart, 21 
I to the refaꝛmation of mp cz. 0 
800 rupt affeaions, and to tu leas Ge 4 
ding me on unte moze z moꝛe £ WL 
SP = PS 
2 Tothat end nuke mc bath © £7 
-mindfult and carcfull to vſe all is: j 
770 thoſe god helps, uhich thouhaſt 
FE ſancificd to the rubbing vp of WAS 
our memo2ies, + to the quick- 0 
ning of our dull and llowe al . 
5 —— — as are buſie aud 


25 > i conference wich others, d; li- 27 
% gent ſcarchiug the ſeriptures, , N 
10 fo find out the ground and cer⸗ þ 
BY; tainepꝛofe of things deliuered. | 
I [ And {6 


fUOlDTH 


8 


3 
A tleipe vnto 


' —S 


— ä * D ‚ U ⁰ ¼mʒꝙ]u ö’: Ü 
And when matters are © 


made plame bnto mer, and 2 
Wh 


A p2oucd to mee to bee thy ex. 
-4 p2elſe re uealcd ill, graunt 72 ! 
= that J map pield my fulaTent #2 
>. vntothem, not once daring to {(/) 
<5 mcaſire them by the crooked _ 
514, ruie of mine owne cozrupted 1 
25 reaſon : and not onely ſo, but 
\ that J map loue them, ano 
'embzace them, and hide them, 
{and lap them vp cuen in the jp 
1; mid& of myheart, and may 
5" likewiſe binde my ſelfe to the N 
AN ſpecdie and conſtant pꝛadice 5 
of them: that ſo J map not be 
in the number of choſe which > 
make a ſhew of godlines, but j-% 
deny the power thereof , and FX 
O) which heare much, but refo2m 
nothing, and ſo doe both dil⸗ 7 
grace religion, and heape op 18 
w2a 


Deuotion. 


bath againſt themſelues: but & 
chat J map haue my fruite in 


* ! i : 
750 holincCe, beting both an oꝛ⸗ 


E amcans of winning others by [5 
> my pure and blamcleſſe con 


8 


uerſation. 


J know (O L oꝛd) chat to 


Ha ding, enill men will cri 
me, and J ſhall be a matter 


— 
BY 


knament tomy piofeſſion, and — 


ſpirit of courage, that J may A? 
neither delay to begin, hen 
£3! thou commaundeſt to fct fo2- 283 
ward, no2 pet may bꝛeake off 5 
EA uhere thou requireſt continu⸗ 25 
Vance of obedience: but that mp, i 
courſe map be like the wate of N 
J<i the righteons , which like the . 
light, ſhinech moꝛe and moꝛe 
vnto the perfit day:ſo ſhall chy 
| Name be glozified, mine own 25 

dulecomfozted, and others edi⸗ k 

and 


FJeſus Chaſt thy Sonne, and 824 
28 | mp Sauiour, Amen. ZN 


Z Emery] 685 5 
the Lords Supper. 


I [am fanght (O Loꝛd) dat 
5 without there J can doe no⸗ So 
thing, and that all mine en. Wy: : 

7 dearours are m vaine without'| N 

5 thy bleſſing. In due regarde = | 
£7 vhereof , J am become an 

5/ humble futer vnto thy Paie⸗ is 
tic, that thou wouldeſt bee 7/55 
V2 pleaſcd to pꝛoſper and to dire ON 
Z my pzeſent purpoſe of com Os 2 
5 mumicating at thy Table. It 95 


come vnto this holy bang net, 5 4 

7 02 the ſtrengthening my fatch, 2 
4 Gand fo2 the pꝛeſeruation of the 2] 78 

memo:ie of Chꝛiſts death. O 

e ffrike my heart with re- {2 

448 nee] 

5 SST Geet DIES 

e 


©UOADTH 


8 


76 
A Helpe vnto 
Yuerence vnto it, as vnto chy 
o2dinance, and as to à feaſt ta 


l ſpectall pꝛeſence, that 3 may i: 


@ 


not dare topzclle inbefoze thee 

{() bnp2epared. Befoze Jcome, i; 
teach mee to groie into a ve⸗ & 

ie ffrict examination of mine P 

O owne Soule, that J map ſee ; 

bow J haue liued, and in chat 

meaſure J am furniſhed foz VL; 


2! fo waightte a ſeruice. And be⸗ 
cauſe J know chat the moze J 
3) looke info mp ſelfe, the moꝛe 
JF 7 ſee mine owne naked⸗ 
>| ncfle and defozmitie , there⸗ 
51; fo2e J pꝛay thee to ſupply me 
from thy infinit fulnefle; Gine 
A mee a thzough vnderſtanding 2 
of the miſerie of my eſtate, 
who am by nature a childe 
Tal of wꝛach as well as others. 
75 Pale 
</ — 


E N ; 2 
Calls 


Make ince to ſe the hainouf 

| (52 neſle of thoſe innumerable e. B 
mils, and groſſe finnes, which #8: 

E haue multiplied befoze thee | Fd 
fromtime to time: nav, which + 
J haue runne into ſince my 7 

lat pꝛeſenting my ſelfe be 

z foze thee at thp board, when J} 


70 


A os 


A pꝛomilcd better obedience. D oy 


5; cauſe my ſfonieheart to bleed 

within mee, when J thinke/=z 

vpon mineowne ſcantneſle in E 

7 greſſe. Make me to be aſha- 
med and enen confounded in 


©UOADTH 


— 


2 bceing a verie weapon of vn⸗ 
righte- 


8 


n 
ie 


78 
A Helpe vnto 


righteouſneſſe to doe ſeruice 
vntoſachan. Thus (O Lo2d )þ\ 7; 
5 ſh ill thy mercies in butt bes N 
ſweet vnto me, + J ſhall come Go 
7 with an hungring # thirſting 7 
ſoule vnto thy Cable. And 165 
p:ay thee to increaſe in mee Uh 
that gift of faith , that 3 map"; a 
boch come to this thine 02d 
pax nance with a deſire to enlarge. 4 
it, and map alſo feele it to re. 


ceeiue ſtrength and growth of {2 
f allurante of mine own perſo- 5 
3 nall and particular intereſt in 


Te © diſoainefull , and uber 
; X© ble affections : O Lo2d, this . 
Misa feaſt of loue, & to ff ama⸗ \\ 
LY licious and reuengefull bert 0 
tan be no welcome gueſt. And 


when J paue pzeſcnted myſſs⸗ 
f L elle 7a 


A 
by that ſhould giue hunſelfe to die 
5 and ſinfull creature. Stir me 
| 


79 
8 Deuotion. 


{ 
8 

ſelfe at thy table, I beſcech ther 5 
& to reſtraine my idle and gad- 7 
ll ding thoughts, dꝛawe them to 2 
the karneſt and ſerious medita- &: 
tion of that ſchich is the life of | „ 
the Sacrament, the death of 
my Sauiour. Rauiſh my ſoule 
with p admiration of his lone, 


— 


5 
N ©) 
0 fo2 me a moſt vile, vnwozthp '# 


- 


Wr 


— — — — Reg — wy” * 
** 
* - - 


vp euen tovotvandconſecrate z£ 
I my ſelfefo2 euer vnto him chat 


5 


—- 
= | makemetrulp thankful to thy <4 
{0} maieſtv, andcaretul voth at the | ON | 8 
©, preſent, and euer after, toſhew ] | = 
| bY fozth the ſruits of thankfulnes F 
2 in K 2 


= RA WA 
SE 


A Heipe vnro 


oP 4 2 
15 in an holy and religious con 
A uerſation, to thy gloꝛp, the god - 
5 of others and mine owne ger. 
; nal! comfoꝛt in Jeſus Chꝛiſt 1 
mp Sautour, Amen. 


# & Preſently after Receiuing, © 0 


(©) before the Thankeſgiuing by 
755 the whole Congregation, a 775 
man may ſecretly lift vp 805 
his ſoule on this As 1 
5 faſhion. i 
A Fed mp heart (O Loꝛd) 
S Adin this cuidence of thy 0 
3 lone, teach me in it to ſee the 
riches of thy grace, ws art 125 
leai»di02 my weaknes ſake, 
Th 1 p ſuch familiar mranes to fs 
8 gure out betoꝛe me, and to ſeale 
* vp vnto my ſoule a treaſure 195 
1 cf that infinice wozth , . [&] 


52ſoulc,as I doe thele creatures ts) 


WH nſfant euen colurnant with 


Athen hcretofoze , reſpecting all I. 


r 
A Deuotion. 03) 
chr favour in Jeſus Chziff. D | 


Athat J map as ſenſibip ferle N 
Ibis death to be wet vato mp [723 


of bꝛead and wine, to affw:d a 


5 


N yh 
* 
2 


THIF 


8 mine owne ſoule.to walke in a 
better courſe of holy obedience 


Iilthy commandements, anden- 
18: deuouring alwaies to haue a 


/Acleare conſcience beſoꝛe thee — 
Hand befoꝛe all men: that ſo glo⸗ — 
rifping thee in this life, J map [4 8 
bee gloꝛiſied with thee in thy NS]; © 
al - king-& 1 


{ A 2 D 


$2 
A Helpe vnto 
} kingdomthzough zclusGjziilf. (G 


5 men. 


VFpBefore a lourney. | 
PE. CE thou haſt gracioul- | 3x 
Y, ly pꝛomiſed in thy wo2d,! 
to bee with me whitherſocucr | N 
290,000 that thoſe —_— 1 
pirits, thy holy angels, ſhall 3 


= pitch round about mee, and; 


beate me in their hands A glo⸗ 
rious and a comfortable pꝛiui- 


n 

5 
2 of ſo high a hand of heauenlie 
E pꝛotecion. J pzap thee now at 
2 | this time to make good this 
thy nicrefe to me, being by 
neceſſarie buſineſſe to trauell 
from mine owne place, os 


\y 


! 


Deuotion. 


Any be the peri's, to ſchich both 
by nature and by deſert, Jam 
10 ſubiec:no man is able to num 
Aber them, 92 by his owne 1 
Aarength and policte to auoide g 
chem. Compalle thou me with JF} 
AAtby fauour as with a chteld go 3\/7 
f1befoze me as thoudidlt of old 5 
| 0 befocthypeople in the wilder⸗ 
nes .it is only thou nhich canff FL 
make me to goe and come in 
A ſafety, Some put their truſt in 2 
Aſoutward helps, but caule thor 4K 
EF me to remember thp Name, ls C 
(333 and fo makethytruthto be my <p 
$\\/4/yteld and buckler, A hoꝛſe is N 
Ila vaine help,and ſhall not deli⸗ 
2 auer any by his great ſtrength, Ne 
Aneither is the mighty man ſa- 4 
ued by his power, Jt is better 2 


x 2 
to truſt in p Loꝛd, then to haue 

ee cuen. 5 

EF, | | If 


©UO1DTH 


'S 


4 
A Helpe vnto 


At thou (O Lo2d) bee my 
light and my ſaluation, ubom i 


15 
Q 
Wo 0 


A rance, that no oattvard 
uenience can ſeparate mee frõ ( 
thy loue in Chꝛiſt Jeſus. 
Ar Make me alwaies — x 
= Or B25 


AS. 


a Zak 
euotion. . 


Hot this, that thy fauour muſt el. 
not bee mcaſured by theſe out⸗ E 
ward accidents: amv cauſe me #33; 
euer to hold fait this rule, that. 
Au things ſhall woꝛk together 
V fo2 the beſt vntothy ſeruants. 8 
And (O goed God) as in my 


fanour, ſote ach mee ( deſireſE 

thee) to make conſcience of thy 
kfkeare: that as J expect and 
craue p:otection from thee, ſo lf 
z may apply my ſelfeto peeld FN 
NY obedience to thee, Wlhcrfo:e a 
oben 3 amalone, grant that z 
(V2 'J may polſeffe my heart with 2/53 
2% boly thoughts , and map dili⸗ 
&27 gently watch ouer my ſelf, fo: F=# 
che pꝛeuenting of all coꝛrupt >! 
V and bncleane cogitations. Let; 
mee neuer pꝛeſume vpon the 


|; 7, travails, J am deſirous of thy * 
v, 


. 3 of ſecrecie , oꝛ of t2\c 


cuolDaTH 


8 


A —— vnto 


erden not knowne by faceſſ 7% 0 
n the places there J come, to 
21,00 any thing that ſhall be con⸗ 25 
Sjitrarie to the pꝛofeſſton of ai 
\x Chziltian, At 
And it I light into the com 67 
panie of others, make me caro ./ A 
| 7 kifoll to ſcke oppoꝛtunities of, 
95 doing gad, and that J map ne-. 
Euer frame my ſelfe to the hu. 1 8 
= mo:s of p:ofane perſons, but 
in a godly diſcretion may ſo 
100 carrie mp lc cife, as that Jma 12 1 
10 neither wilfully make my ſe 
Da ſcoꝛne vnto the wicked, nei⸗ A 
| Ja ther pet map fo anie reſycas WE 
2 doe ought vhich may either 
wound mine owne ſoule, 027144 
make them think that J am of #7 
5 che ſame pnrefoꝛmed diſpoſiti⸗ 


1 on with chemſelues. 
Thus (Loꝛd) in an — 


. and commend q- it, _ 3 
theſe mp requeſts vnto thee, FE 
in the name and —— 
of Jeſus Chziſt, my onelte © 
Pediatoꝛ and Redeemer, A- ; 

0 


XI.: men. 


Jo 
1822 


= 
85 After a Tourney. 


— 

L Arre bee it from mee ( 7 
1055 Loꝛd) that 3 ſhould craue fe 
mercies of thee in my neteſſi- & 

82 tic, and then fo: get to elde 

. my thankefulneſſe foꝛ them 32 
62 when they are beſfowed, Gra- 

[EQ] cious haſt thoubcn vnto mce, 
from thc beginning of my life 
euen vntill now. As ſon may 

7 FA J number the ſand of þ ſea, rake . 


wake an exact rehearſall of allyyjp) 
thy fauours. There is no dap, N 
{21/02 houre of the daie, oꝛ minukeſ f 
of the houre, in which thy bleſ-; 7 
unge are not rencwed to- 
Awards me. Oh that J could be 
do trulp and cffcauaily thank-PA/ 
{full as becommeth mee: Db >") 
at my hart within me might 
xx enen melt foz griefe, that 4% 
haue paſſed ouer ſo manp of 70 
thp kindneſſes without re⸗ 2 
garde. Bebold, how now alſo jF+; 
A thou pꝛouok eſt mee to this du⸗ 


* 


tie, O quicken me (4 humbip ch 


* 


. 
6 


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— 
28 


15857 U S 
ee 
9 
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comming in, and bzought mee [75 
53, in peace to mineowne home, Pg 
1555 Manie daungers might haue 28 
25 ſwallowed mee vp, ſchich pet 2 
|(chz0nghepgoodnefle)J haue FE 
/\) eſcaped, Sundꝛp times hath x 

2 thcre bene (luch is the baittle- {5 
: nelle of this houſe of claie 


which J beare about mee) but 
5x5 euen aa ſteppebetwixt me and 
ok, thy right hand and thine 
arme hath ſaued mee. Jcan | W 
3 alcribe nothing to mine owne WV 
pꝛouidence, neicher can J ſap: 
that my ſafetie is the rewarde xz 


gloꝛie belong. And now grant 7 
(A beſeech thee) that the ſenſe 4: 
ol thy lone, may beget in me N 

F ſuch R 


( 
FX 


AY 10 I 


SYS 05ers YAN. 


5 


The Chriſtians ſute for 


grace to liue vprightly 
in his perſonal 
calling. 


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5 ſonne Ch:ilf Jeſus, whiles in N 
I the daies of his fleſh, he hum- 
y bled himſelfe toline as a man 2% 
Ee pon this earth, both in his = 


N painkull trade, and then the 7/ 
time came of his publiſhing {5 
phimſelfe to the wo:ld, wont a- 

Y bout doing god, yea and with 3] 
z4 that ch&rfulnelle, that it was 25 


7 X40 


meat vnto him, to do the will, = 
| th the wozke of him 

chat ſent him. And are not thy 785 
2 bolp Angels alſo in continuall ( 
aain? obeping the voice of N77 
kya thp woꝛd, and miniſtring fo2 

LA cher Cabos hich ſhall be heirs 28 
ol life? Who am J then ( D 34 
my God) that A chduld nc t re- 2} 
T ioice, that it hath ſeemed god 

vnto thee , to ranke mee a- 
N ee eee 95 | 


— 1 0 } 
e 


* 


5 Grant, J pzap the, that J =% 
£5 map not grudge thereat, as at 1-2) 
55 lone vneaſie burden put vpon 7 
4 but that J may conten⸗ 5 
C2 tedlie and comfoztably vnder- 74 
5 goe it, euen like that gloztous 77” 
creature, theſun, who hauing 5 bz 
> 


.* 


: bis tabcrnacle ict him in 
Iſheauens, reioicethlike a <4 
7 AT tie man to run his race, 7 f 


1:4 D Lozd, chou haſt not 79 
AY NY placed mee in this calling foꝛ 'o1yy3 
2 mine owne pziuate god a⸗ 
38 lone , but alſo foz a moze pub- 
lique and common —— 15 
7 give me ſuch an honcſt, ſin 
tere, and charitable hart, that 
map determine with my by 5 
; "ink neuer to ſeek, no noꝛ yet £9 
8 SD 2 
IV 5 
RW 2 


* 7 #4 
A Helpe vnto 


wiltnglp to receive chat gaine 
urg en wringing, 0 fit jon 
| | 3 81 7 7 
<1 others. E 
Aet me euer remember chat 
golden rule: Whatſccuer J *{/ 
K would th at inci ſhould doe to 
me, of doing euen ſo to them. 2 
Let it neuer flippeont of my *5* 
2 mind, that the wages of vn 


8 righteouſneſſe, ts put info a WW, 


© b:oken bag, i that as the god \© 
2 man ſhal gine inheritance vn- Fl 
[© — —— 1 the — 2 
ches of vanitic (hail diminiſh: 7 

2 and L — my dꝛawe — 22 
out of the belly of tie opc ſſoꝛ, 
E | the ſubſtance which he hath de 2 j 
2 | Qoured : 02 if it doe cantimue 2 
) wich him, it ſhall bee fo: his (O 
= greater hurt, his own caſe ſhal 4 


Hm, and his prolperti = 


YELP <CASI<I | 
SES POFROPRRES | 


Mo der = LEFT, 
2 N e 
52 


=11 97 
\ Deuotion. © | 
77 Cal deftrop him, Let me ther⸗ 


23 lo2e, I p2ap thee, choſe rather EE 
a little wich thy bleing, then } 
great reuenewes with hy 
2 turſe, and iudgement atten 88 


Ang thereupon. 15 
992 
. 


And if lo be it ſhall be thy 
plealure to bleſſe mp baſket ' 

and my ſtoꝛe, x to ee 1 
85 £24. poztio by my honeſt ind 
O keepe mce, J humbly — 1 
43 treat ther, that J may not ſet 2 
my heart vpon it, let not my 27 * 

riches ry my ſtrongcitie, oꝛ as 05 

Jan high wall in my imagina⸗ 891 


Te "tion: grant that as my lot 5 2 
775 is cnlarged, ſo J may be mo: e238 * 
and moe afraide of mp ſelfe, & 8 
J leaſt the care of this woꝛld, and [> 5 

\, the deceitfulnefſe of riches," 
ſhould choake in me the ſeedcs {7 * 


of grace, and ſteale awap my 22 
F 4 nund 


| = N 8 S Sd 
£ | ESR 
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mind from better chings. And ( 

therfoꝛe make it mycare, god 

=7 Lo2d J beſech thee, to follow 
2} mp calling with chat holte l 

2 \ meaſure, as that J map not ſo 
{)]! farreinguife mp ſclfe into the 8 

5 buſiaeſles of it, that J ſhould 2» 

E abzidge and ſcant my ſelfe of : 1 

91 5\congemient Ta fo; 


2 hand towards others: k 0 
| ug, that as hee which ſcatte- 1. 6 
rei thall be moꝛe entreaſed, 
1 10 he that ſparech moꝛe then is 0 
right, ſhall ſureiy come to ps- be] 19 
) uertie. Euer make me to cots | 5 
ſider thy all beholding pze- (O f 7H 
| ues that al things are naked | 1 GL 


RE 
97 
Deuotion. 


as in thy E 
anenene ppg 4 

ne vpꝛight 
Unlock, O 102d, 5 = 


I! the-treaſares of thy ri 
cles , and afford tprome 6555 
ſchele ard all other convenient $8 


and needfull graces in = 
Chzilt Jetus lake. Amen 6 


7 His Petition to be armed 
| aug | prepared for af; ; 


ICUONs,. 


2 


bee my * „andto 


make Ru? 


8 - 
WY a= 


*'S fuoaaTtH 


ISI AL 4 


j - — — 9 4 4 
D 
| p (of 1 3 hs 


44 
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ASS * r 22 
R 546 L 


they all palled, T 
the 4 : | 
MPa, Cinift- himſelfe, the 


S anhour and finiſher of mp 
; faith , did firſt ſuffer betoze he x/Y 


8 : 9 0 = wer of . 
8 ſen, We 
dained to be veſſels of honour L 
oz thine owne vſe, thou wilt Kd)! 
EY yurge.and ſcoure, ann mabe {1} 
! . cleane f 
SAG ROE ira Cy 
Or en Oe gr hee: 


A go 2 
- 4 » 


S 


Deuocian. 
5 cleane by varietie of crof-[; 


ol (eg | 
2 This IJ know (O mp God) ? ; | 
and am perſwaded of. But © 
75 now, hen J looke into mine :; 
0 1. owne heart, and conſider a3 00 
olune ſtrength, J finde ſuch a 
4 baſe ſpirit of Tlterelulnelle, uch G 
4,4 ſtrong aftcc:on vnto peace 
4 and qutetneſſe, and ſuch a loch: 
nes 4 vnwillingneſſe to beare 


I the poake, that I cannot but: Fj}. 
Neuen doubt with my ſelte, hat 
a) will become of ine in the daie ( 
2 of triall : then J heare of te. 2 7, | 
A pꝛoathes in god name, loſſes 'r; Sl 
in gods; pames and toztures: 2 
= in bodie, verattons; + ho:ro2s-;; 


and perplexities inminde,ten- 2 

75 * I tations by ſathan , combats #7; 
conflicts with the feare of death 

15 and of iudgement , mp dec 


| 8 ie . 
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NA doth euon tremble thereat, and 
i 2d ( thinke J) who 2 
what am J, that Jſhould en⸗ 28 
dure the bery lealt of theſc z = 
2 | Whither now thall J goeto E 
Ji gather heart and courage, but of 


— ——_— a 


N f 
thee,carneftlp beſeeching thee, 


the name of Chzilt , to bee 0072 


2 balk, Father, becauſe ſud. 
daine eus, doe bzing with 


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Deuorion, 
4 


1 8 
© on the certaintie of afflictions, (G 
and how vaine a thing it is foz |= 
mee, in the ſurging waves of = 
this wozldlte ſea, to pꝛomiſe 
vnto my lelfe continuall | 
Chus (thou bleſſing this me⸗ 
ditation vnto mee) the croſle EA 
ſhall neuer come vpon me at 


vnwares, my thoughts being ( 


taken vp with continuall ex⸗ 
2 pecing it. And then, O Lozd, . 
| when thou halt thus framed [ 
| mee to line as amanalwaies =] 
© waiting fo2 ſome triall, let it @ 


N 
bee chy pleaſure alſo, to fur⸗ 
ts niſh and to ſupply mc with — 
I fuch graces as belong to the 1 
8) comfo; table endurimg it. A 
GSiue mee a readineſle of (O 
5 heart, to ſubmit my ſelfe al-\' 

waies ta thy — < 
A — 


# 
1 7 
A 


7 4 
lap vppon me, that J dzoupe 45, 
not vnder the burthen, that J @\/k 

fait not in my minde: Giue {81 
I nu kecluig of. thy loue in 
Chꝛiſt, thit that map pꝛe- 


7 a 


uatle againſt all diſccurage⸗ 
ments, and that J map in- — 
134) terpzet it to be afruite of thy 


XC loue that thou doock afl 57 


15 A 
M. 
not bee ſhaken by the ſfozme, f ] 


noꝛ J growe wcarie by mer * 


. 


35 


Wr 


Far life which thou haſt pzomi- Nef 
2 0 ſed * 


103 . 
Deuotion. EA 


H reaſons of chy trying me, 
and to make a holie vſe of eue: N 
| > ry chaſfiſement: giue mecare 50 

Sto ſtoꝛe vp in themidſt of my LE 
© heart, ſuch comfozts as thou in 
\& 


thy wo2d haſt reuealed fo: ſo- ( 
uerall viſitations, that map 
EI notſbe then to ſeek fo2 coinfo:t, A 
1 hen J ſhall chiclly want it: K 
i finally, giue me a ſtedtaſfueſſe 
ol reſslution to caſt my bur- \\ 
den vpon thee, and to hold this 
EA datt, chat thou art bound by Ml 
| £2 | th:ne own? pꝛomiſe ncuer to 58 
({)}}; folake mee. Being, O Lo2d, PD 
5 'thus armed, out of the ſloze- 
| bc ! houſe of thy rich grace, Iſhall x7 
| enter the combate with cou⸗ 32} 
Arage, I ſhall goe though it | 
Oh with cöſtancie, and end it with 0 
ſiote, looking fo2 chat erowne 


e 
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Yea — 7 
POS fe fed to choſe that loue thee , nd 
x7 whome it was thy good plea⸗ N. 
x ure, befaze all wozlds freely to, Sl 
[2 1ouein Chiilt Jeſus, to whom SV) 
\ bopzaiſe foz euer, Amen. Wo 


N. 
. GA Prayer for rheafflied{s 0 
ie] in what kind ſoeuer. 95 


0 Eren acious G OD, bow; 25 


p am J, who haue 8 
ſo 44 broke as thy great Y > 
©, Name to run vnto, eſpecially {12 
= in this ſadand heaup day, 15 
of tribulation 2 J (O Lo0 
© bycontinuallerperience, chat 0 
5, thehelpe of mans vains, and! 85 
that all earthlycantentments, 1 
E notwithſfandinig theflattering ? W 
i; thewe theymake , pet are but % 
3F as a ſtaffe of reed. vpon tthich 3/s 
fa man leane,it will run into 5 
2 — 5 
S F 
r 


Bf 
| UE 3 fecketompne hbozs, alas, 5 


Fol. 105 
0, Deuotion. 
0 Ibis hand and pearce it. Jf J 0 N 
turne mee to mp ancient lo- 
2 Auers and friends it may bee #53 
Afthey will ſtand aſide from my =) 
z \qplague, and mine old acquain- 5 


tance wil hide them ſelues, and 
A ſhall be euen as aftranger A. 
in the ſight of my familiars:If ;f= 


what refreſhing ſh zu J finde? 36% 
1 Truth it is, O God, and chou \\; 
battle o2dained that hee which V2 
2 is in miſery ſhould be comfo - 
8155 by hisneighbo2: but men 5/44 
baue fo:ſaken the feare of the g 

Dl Almighty: ſo that he, tchich is N 
© readp tofall, is as aà deſpiſed NJ 
lampe, and fewe are = to [28j, 
7 weepe with him that 

trouble: Beſides, the greateff fi 
Pr part are ſo overcome with 
95 groſſe ignoꝛance, that hep re . 
ou e Wa 


N 
— 2 


8 


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A Helpe vnto 


miſerable comfoztcrs ⁊ phyſi⸗ 


5 cians of no value, not able to 


miniſter a woꝛd in time to him 35 


| chat is wearie. Whither then, 


oz to ſhhom ſhall J go but vnto |, 


7 | 
185 thee, O moſt gracious x ten- 


der Father Thou art apitti- {5 


full God, thy compalſtans are 
great, chou art the Father of 


AY mercies,2the God of all com- 


and chy hands do make hole : 
thou haſt commaunded to call 


A? vpon thee inthe dap of trouble, 


KI 
MA 
© 


and thou art a helpe readie to & 
bee found, To thee, therefo e 585 
do J lift vp my ſoule: Enciine 2 
N chine eare, O Lo2d,and heare, £2 
open thine eyes (O Land) and 
ſee lok mercifully vpon thine 7 
e afflicted ſeruant: the —_ Jr 


YEE. + de — — — — — 


is "Ji thy eternal vengeance tue 


18 
(EY Deuorion. 
105 — vpon me. enen þ;/;- 
changes x armies of miſeries 3}; 
77> ;areagain] me, It mp grieſe 
©" were weighed, it would be hea · 
FP \ uter then the ſand of the ſca: 7 
32 J am bzoken with one bzea- 433 
king vpon another. — , 
. ( pꝛay thce) to conlider fert, gz 
0 ouſly,that it is euen thou which UL 
15 haſt done all this, that theſe 5s? 5 
things come not by chaunce, 
KY P but by thy pꝛouidente andcer- ah 
12 taine appointment, that ſo F- 1 
map bee dumme ano not open 7 
my mouth tomurmure 02 re- 
Vapine. Open mine eves, that Ut 
0 may ſe mine owne deſer- 
30 unge, , and that cauſe J haue 
giunen thee euen to cruſh me to 5 
Apeces with thy heauie iudge- þ 
ments, pea tocauſe the pit of N 


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EA =J NARS 
5 >< os” — 45 — CE - / 
n 


1 
2 — 


er then the grea· 4 
hou haſt latdvpon C 
me: Jt isthploue, O Nod, (WF 

from thence this pꝛocœbeth. F 
In this courſe, thou doſt o 
thy ſelf vnto me as to a ſonne. 
thon k noweſt my coꝛruptiõs, 


[the rebellion of my heart, the 


crokednes r vnrefozmedneſte Pe 
of my nature, thou ſceſt befoze 


.a- * 


[| flepe in the common ſecuritie F 


2 noſtrils, to bzing mee backe 
into that god way from which 


7 


£15 Jmapnst be condemned with 
E ſhe woꝛld. O teach me(J pꝛay 
| [5+ thee) to learne to indge my 
| = ſelfe, to ſearch and to trie mo 


8 *. 

£5 wates, to pꝛie into mycour | <=S! 
by pat, that J may finde out AN 
0 thoſe euils ubich bearein mee 25 
de greateſtſwaie, and may in 
ſome meaſure vnderſfand , RJ 
what it is which thou aymeſt {28 
at in afflicting nie. And enable &2 
mee withall to refoꝛme mine 5 2 
s erro2s, to recouer mp wan- JAS 
dꝛing, and to get a happie vic 
Ve tozie duer mp rebellious * 


e EY PIE e 
ED — n 


pe vnto 


eule ithat J may beabte to ſap here 
1 after , It is good fo2 ine that 
was in trouble , bleſſed bee 251 
OT ithe time that the Lo2d afflicted <2 
5 mee and how ſwerte is the }/'f} 
CY quict froite of righteouſnc ſſe, 2577 
DE obichſpz.ngeth fo:th from they: 4 
| Sh bitter roott of tribolatio:1- 2 | 

8 In the meane ſpace Of 


Fr 


5 ond vntih it ſha picaſe thce ny 


(PS! 
CS to put an end to my pꝛeſent # 
B22 grievances, teach me not to 
1 wake haſte, oꝛ toſecke by vile {KW 
and vnwarrantable conrles to 
wind my dell out of thy hands. 
, grant that J map tarrie 5 
re; thy leaſure with pa.ience, note 
daring to wꝛeſcribe unto the 
Aba to doe. And uben this ff 
N 4; ſto2me is ouer, and the ſoꝛrow Wy 
49 paſt, D keep me from ſccuritp, 3/s 
make mee to remember the $f. 
=] 5 Wwe * 54 


FN 
8 


V —m—— 


7 er | 2 
vowes and pꝛomiſes of obedi⸗ 
ence which J now make vnto 
53. thee, —— me to a treſi ici. 


all, that my cart may be to be 125 


5E 


7 eucn Jeſus Chat the righte⸗ 
85 82 
88 J 


fy A Praicrin reſpe&ofſomeY 
& loſſe receiucd, as of ho- 
nor, or goods, &. 


> O Eternall God, the God 
O of pꝛouidence, che oꝛderer \2 
and the diſpoſer of all things 
both in heauen and earth: Be 8 
ready (I beſech thee) to heare p66) 
che pꝛaier of thy diſtreſſed ſer· TN 


14 
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uant. Velpe my weaknefle, % 
2 entreat thee, «quicken me to N 
2 the pcrfozmance of this dutie;#251) 
ol calling vpon thy Rome. J 
Nam euen aſhamedof my ſelfe, 
to ſe mine own faintnes, ande 
how ſone J am caſt downej Vi 


vpon euer ie occaſion, O raiſe >) 


me vp (Jp:aie thee) and make 
mee to lift my heart towardes; 2 
5% thee, accoꝛding to thoſe good $7 


2 pleaſure all things come to 228 
pale Js it not thou (O Lo2d) 5 c 
EF Uh haſt lapde theſe 2 N 

$2) vpon me: art not thou he uo & 
3 { both ginef$ and takeft at thyq) 
will art not thou the Judge 
which mazeſt lowe, and hich} 
1 makeft high 2 Shall J mur ee 
mure againſt thee , dich halt 
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FEA SIR en RIG 
TEC ELSE 18 


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2 nit my hearthencefoz< vato KN 
bleſſed Father,faſten oz 


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; „ of thine, which — JJ 
En frame mp heart to 8 
1 ice of the better part, of {4 
which J can neuer bee depzt⸗ 
ued. Let mee afteu the true £8 
NY honour which ſtands in the ry 
: Nathan ſeruice of my ©avio:, - 
——ͤ 7 — — N 
end durable riches, wh'ichcon- / 
> gifts in the knowledge of thee, 8 
82 and in the ler ling of thy graci; 
2 ous fanour, Suter me nat) I ' 
AF p2ap thee ) ſo to lnnit thypow ;: 71 
cr, as to chinkechat thou art {3 
not now adle to ſupplie N % 


. STIL us 1. 
7 2 N N 3 1. 


ET 


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AP 10; U . 1117 U 

851 5 

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Vo TIC ' 115 1 T 


2 
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pe JUL ifs ' 119 

and Hon ” "13 117 "YY 
= D delle IMP LAIT date: 22 
18.5 DU mon Wundante IT T 185 
55. firſt: cou canſ ittie EN 
I 200 CA Dent SJ) 
4 N j 77 Arrel 1 7 N 
05 mal DI Au OUSTED Zo 
WW; | JUL If fo damm 1177 Ng 
mA cant ts an ching fo be IFN 
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od! ' Xt at Mo a dim QED 
22 PT K 0 * | ber 28 

L 1111 1117 1 1117 ie: 7 N. 
a (41 Wd hen W her 692 
9 ' eech Mee, reit WW) 
el Us rr 
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ee 


8 bereue 
N EL 
AS 116 : 

A Helpe vnto 0 


8 5 and 11 be my = 
5 e the ſtocke that mer nt 2 


3 my polleritic : O let my 
AF faith reſt vps this — 


A 
82 58 3 98 5 ET 
. 939 3 * Io 


Devotion. 


2cpare mee (FJ p:apthce) to 
rther trials, make me ready 
by degrees to loſe euen L 
like it lalfe if it may bee fox thy 0 


| e, And thus, Oo, j[3>) 
[Widceſiring to reckon euen this 

O croſſc (though mp vnrefo med 
nature doch gaine ſap it) a- 
mong thy chic feſt fanours, 


7 F< 
- 
82 


2 


5 


Ny 


z commend my ſeife and mp 'X% 
| v5 


A Prater, fitted to the loſſe 
N ofan eſpeciall friend, as a 


Fatheror Husband, 


Almightie Lozd G O D, 
whole gloꝛie is aboue the £9 
G bhea⸗ : - 


— 
No 


LOFEL 


*'S fuotatHh 


| 7 E A Helpe vnto 


| ö Y beauens, and ſchich haſt chy ( 

| & Dwelling on higb, but pct aba · 

1 fit thy ſelfe to beholde the 

17 chings in the carth, de pleaſcd, 

| i = even foz thp deareſt Sonnes 2 

1 Y ſake, to caſt downethpcom- ( 
1 5 paſſtonate eps vpIn mp afflics' 
La — _ —_ 

. 02d) como: 2 p2ap 5 

| FA thy ſeruants ſoule , ſuſter me 

| 8. not to be ſwatlowed 


II N 


e * k 
105 
Ne 
NZ on 


(3,Y/ SL 


H 


{ 
i 


2 


8 
A. 
12 


o 


N 
< _ N 


rr 


| in the dark: pet thou, O Lozd, ' < 
Y Aud inet, chouart alwaies the 0 
| ſame, and thy peeres ſhall not 
faile, O raiſe vp, 3 | 


AK 
— 


22 


8 
%] 
— 


9 


wil 0a 0h RN 


* 


D 
WO ee Eo | 


couraged heart, my dꝛouping 

8, thoughts: make mee tolooke #38) 

towards thre, from whom a- 
IE lone allcomfoꝛt cometh. Haſt = 
thou done this, and ſhall 2 7 
' (> controle it? Is death thy mel. 729; 
enger, and ſhall A murmure N 
coming - Js mp deareſt 
d, whom Jloued as mine 

Hathcred vntothee, 7% 


by 


V J diſtruſt 2 Isch purpoſe and 
pꝛomiſe and power to bee my 
God. che ſame pet that it was, 
GE and ſhall J bee doubtfuit , as 


. 


8 FuoaerH 


BAL 


Des 


arme, 02 as if thou, O al- u' 
75. ficient God, wert tied vnto ©) 
A outward meanes;? Muſt not 
424 J alſo cre it be long make the 
J- grams my houſe, and lie down 2 
wid others in. the duſt ? 3s ( 
IS, there not an aſſured hope that | 
xj; all that live and die in the Lo2d jj 
=5\ Jeſus ſhall tc iomed together ©] 
be caught vp in the cloudes to ( 
(2, meete the Judge in the apze , ©, 
Eau after chat to bee euer with E 

I i the 40:5: J moſt earneſtly | 
AY beſeech thee therefoze , O mp {/\ 
>; molt gracious God, to mode- 


} 


CY 


* rate my paſſionate and vnrulp 2 
cboughts, to bꝛing my violent L 
© ! affeatons into a holp compas: | Z 
ret me not be ſozrowfull like (O 
thoſe which haue no hope, 
make me ta rejoice on * | 


3 
555 
1 


SR: = 
dS . 5 


Fay 


LO balfe, thoſe pilgrimage is at 


+ 
.» 


bim into euerlaſtinghabitatt-|f-} 
Mons. Teach me to haue a holie 7 

2 and p2epared longing fo the 
* date of mp diſſolution: And 


grant me that grace and wil- N J 


dome, ſo to loue thoſe rhome|= 
both Nature and Religion 
bind me torelpect, dau map E 


d alwaies confoꝛme and 
e my attecions to thy moſt wiſe ( 


dee without appꝛehenſton of 

bee Games, tobe 
Los 81 ; Xx 
28] ertrcam and without mcaſure 


FI end, and whoſe Chziſtian and | ©2 | 
#8 holy courſe dooth euen aſſure Z8 
mee, chat thou haſt receiued = 


ubnut 'r/X5 


*'S fuoaatH 


WIC IA EIS 4 F | 
224 BUS, ee TT,” [£} 160 r N13 * 
eee 


all other needfull '# 


5 Oi — Tab 
ah denen he helper 
NH; a e helper 
8 2 the fatherleſfe : Beerebp | 4 


* 
D 2 


. ec os "EL, 
PUN SPIE» 


> 
8 


LOT DN 
rain 8 
0 — 65 


© 8 
51 
* 


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LXTL 
155 


Nay, cuen y;/ 


TALES. Ae 
3 — TR. 85 


A . een. vnto 


Eg Fin) manic. and chat the poze is 
run hirn and . > 


—_ k 
— 

/ 
[ES 


R 
Wl rs 


a5 


Id at 
2 


* 


with authoꝛitte toreliene me, N 
though J ſpeake with pꝛaiers, 


5 i 
5 
d ſo 


2 


83 9 


TALE) 


= Een tre een 


8 28 [3 A 
EEE X 


125 


Deuotion. 


WW); hithcr then ſh | 
Jlok, but vnto thee that haſt Ne 

fmitten me 2 Who can binde [7 
vp mp wound, but oneiy thou K= 


and hands, S 

15 leſt in che heauens: As the 
cyes of ſeruants looke vnto. = 
N 554 — Maſters, o l 


CAT J am ſure ( becauſe thy [4 
5 woꝛd hath ſo aflured nie) that 9 
thou wilt not fozſake fo e- { 
2 uer, but though thon ſrnde 
= Ian. yet thou wilt baue 4 


*'S fuolartHh 


= thybottell, all mygrieuances 8 
E — 


4 
— 

- 
=y 
% 


- 
aw SH Ja 


P 


87 . 5 28 


A Helpe vnto 
ſoule ſhall therefoze cteaue bn 
to thee, and vnder the ſhadow ho 
= 2 wings will J rejoice, 

o thee J doecommit mp ſelf, ! 1 

pon thee alone doe J caſt 19 
my care. D (Jbeſeech ther) I 
not off 


= 
22 


of priuers 
—— . is Fr 


[5 not 


bd 


A Helpe vnto 


i b 
ld water fozthe thirſty, and 4 
deuourer qe toode = 

72A 


mol neglect mee, and make 5 
04 cuen ffrangers and men vn. | 
| knowne to become kind vnto ge = 


2 
— 


= 
OK 
— 


7 


DJ 


I. 


0 
\ 2 


2 


EET. wha 


We 30> *. n 


129 | 
Deuotion. : 


uided fo2 mee a better inhert- ©; 
tance, wilt not fo:fake me foz = 
theſe outward things. Harken RA 
10 beſech thee) to theſe de- E 
| fires of my ſoule, and bꝛæd in 
mee a ſtedlaſt expedation both 
of theſe and of all other need⸗ 5 
full graces, ſoz the merites of Al 
Jeſus Chꝛiſt mp Sauiour. A- 


men. 


A 
"a 


AY 
2g 


* 


of The Captiues Prayer, ta- 
EA ken by a forrain Enemie, or o- 


N therwiſe impriſoned for debt. 
0 | 


><X© 


or vpon any like oc- 
caſion. 


1 

Out of che deepe places do 124 
J call vnto thee (DLo2d) AI 
et thine eares attend vnto the (O. 
voice of my pꝛaiers. 1Bchold,' © 
Ihe | here J dwell in darkneſſe A 


*'S fuoaaTtH 


r pn 


130 


A Helpe vnto 


© in the ſhadow of death, being | 
bound in miſery and pꝛon, and 
erding vpon the bead and 
ber of ama. diner 


\ 


chat thy iudgements arerigdt. 


end that thou haſt afflicted me 
25 | Wn Full idlpand vainelie 


1 
| 


ſp ecious time FH 


A Helpe vnto 


; heare oe momningor wap 
5 |loncr, Sanifie this great jY: 
KA croſſe vnto me, that it may be g 

4 


a means to humble me, and to 
A b:ing mee to athzough ſight 4 
9; ſenſe of mincowndeſeru':ngs: x” 
© / Dweten it alſo with the com»; $5; 
fo:table taſte of thy fauoꝛ and 
© lone in Chzilf, And although 5 


7 


K 


EA, elle f 
2 | andlonging fo2 thy grace then" &' 
| Sufter me not to A) 
& | growe wearie with waiting \/ 
en thee, an with lot ing 02 y5S 
Eerqpeamg foz thy merciful l 
/|gwdnelle inmpdelinery, {£3 
C # Let me not pꝛeſume ſo farre . 
— S 
END 
Oo ax 


5 lent meanes: As J bat = 
little, ſo make me tontented 
diet is 


V 
i 2 


#7 
— * 


5 , * 
2 $4 
8 


. 


4 


, . Fe = J | 
5 187 FN r — 


D 
E 


8 ©UOADTH 


134 
A Helpevnto 
: a FE 
* a man may finde ſome inter- 


Auch = row, and out e ©) 
ty conceiue 2 75 


Flo : andtthere, as theto:ment 
; caſcleſle , without all inter⸗ 


2 e eee 
. 
oi 0 7 
D Low, forth i 


15 n work withmee, both e to; 
. 1 of mp ſoule, 

PA Fuhoſe deſert it is to * eter' 7 
2 z} nallp ſhut vp in that loachſompk 
TS Mit,und tothetnlarging of myY 8 
N nklulnes vnto the the God 

— 4 mercie » bho haſt ſent thy 
"> onne, to fre mefrom that i ms 


vs; { = "=>! p ET 
i LIL 8 7 ANI ERNST 
"SO Haw DAS SAD. E 


a 


"A. 


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— 
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1 
. 
89 91 
= 1 
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4 
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a.» 
it. 
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55 


(off 7, „ * = — 2 k by 
Er DEE ITN Og, 
ere ere ar 


FE 
. eee * 
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— — — — BY 


nab SAC IRS > 


& 
U 


8 
A Helpe vnto 


" . 
NE 


3 


ber + 


SPE 


* 


by . A 


multiplicd lies, as /s 


5/5 with their 
(4 with a razour that cutteth e. 


ceit⸗ 


9 r NE ES fg ES 8 
. * > => " OY DO . Yo: \ 
REACH SPIADEIG 


SK ULPSS 2 r 


Dor MO mr Wit dee 


1 140 4712 1 711 94 23 
Honda 4) DOM Differ ro , 
Dis Unte aC LEN UB gan. a AN 
dow dot oute enen ning 4 
wWäte INIT PEO ConNtne 2 
1 1! 9 TILACIONS Dod 51 
225 


© 
— 
S 


2 [POLE : 22 


e 


U 4 FT 


S 


teouſneſſe, and accozding to 
Z mine innocenep that is in me. 

2 Jcofeſſe (O Lo2d) that in thy 
2- ſight J ama moſt vile, and 
ore) ;weetched ſinner, and that if J E 
7 Vi ſhould diſpute wich thee, 4 

va, could not aunſwere thee one ( 
ching ot athouſand. Therefoꝛe AJ3 
uin the caſe betwirt the and my 5X 

3, (oule, 4 will lay myhand vpon 248 

mp mouth, and abhoꝛ my ſelfe 8 


12 


75 


1 


/ 
7 
J4 


—— 


19975 
9 


| 7 Deuotion. 


0\77 ſelfe againſt all their moſt bit 

55 ter andpoiſonfull accuſations, £7) 
This makech mee to haue 
voldneſſe towarde thee , and 
| with comfo2t to truſt vnder 


S. — i Ammr—ml oO — 


8 bp : Keepe mee ſecretiy in thy F& 5 
3: Tabernacle from the ſtrife of 

\ tongues, f 

Furniſh mee wich patience 


'pleade mp cauſe and execute 
8' tudgement fo2 me: repꝛeſſe my 
tumultuous and ſwelling \pt-/\; 
rits, that J may not render e. 
uill foz euill, noꝛ rebuke fa; re⸗ 
buke, but that J map heartilp gs 
A pꝛap to thee, euen foʒ my mot 
, . 9 1 ve 


Err... 


3 — N — * 


140 


A Helpe vnto 


A 


72 
J 


Ng 


TY 


, Ej! 

x proudly, and ſpighttully ſpeak 0 

Cd againlt the righteous, As foz (0 

me, vphold me in my integri- X; 
tie, ſtabliſh me in euerp woꝛd B 
and god wozkc, enable me to 38 
ſuch an holy & blameieſle con- 
nerſation, that choſe ſchich ro⸗ #7 

pꝛoach mee as aneuill docer, . 
map bce either won vnto cher | 

; by my good example, oꝛ elſe 2 

| map | 


OLE STM ADEAES 171d. 


FFF 


CEO PTTSe 
22112 SE 


may be made aſhamed when 
Ache y bee not able to blame my fy 
bc hauioꝛ in Chꝛiſt. Teach me! 

| 85 to remember that this is nc> |: 


v5 


85 


— 
— 
en! 
AC) 
ag 


F ſed readines to beare the pꝛal. E 


Wers of thy ſeruants , baue J 7 


Y owne ſake, but fo2 
and mp Santours 
Q Jeſus, Amen. 


8 fuoaaTH 


3 Y 5 VAL ST 281 
n 


8 A Helpe vnto 4 
82 VE; 
N | 
The Perſecuted for a good 
1 & righteous Cauſe, & brought F884 * 
into hazard, both of his (Si 
liderty and life, is dis 
rected thus. 


75 


encw, O my molk gract. . 
ous God, and in Jeſus Chzilt fy: 

25. moſk kind molouing Father, 
the trueth of chat Which 1 75 | 


I' thy ſelfe bett revealed in thp EE 
ha 


bleed woꝛd uen that All / 
that i in Chit, ( 
£72 thall ſuffer perſecution: Thy 27 
'beloucd (cn told his diſciples, 
chat they (ould haue in the { 
7 wozld inuch trouble, and bee $=4 
{8 vered andhated, and continu⸗ #8 
J ally moleſted fo his ſake. And 7; * ö 
£5 now(L 02d, tis hygod pe (0 
ure to call mee vnto this ler- ;£\/2 
uicc, Fd 


to 


* 
. 


Deuotion. N, 


4775 


1 
— 
1 4 


4 


W nice, cuen to bearewitnefſe to 
+4] thy trueth by mp ſuffering, 


as Puch weakneſfſe J acknow- 2 "7 


£2 ledge, that z find tn my felfe , k# 
to tand out in ſo iuſt a quar- 
J rell, much vnwwoꝛthinc ſſe to be 70 
95 aduaunced to ſuch an honour, (5 
Before thee therefoꝛe do J calt F 


A dolone my ſelfe (fo from thee - 
is euerp perfit gift ) beſcching 


there to make thy power appas x, 
rant in mine infirmitie : and 5: 
to ſtrengthen me,poze wꝛetch, y 
511 J map chœrtullp take vp 
imp croſſe and follow ther. 
EB ꝛeathe into me, by thy.ſpt- E 
EArrit, the ſauing knowledge of 
y thine vndoubted truth, that J = 
map be firmelp ſetled therein, {#2} 
/\3: and fullp aſſured of the god⸗ 
nelle of chat cauſe , which 10 
am callcd to maintaine. 
[av 3 4 


az PO 
A Helpe vnto 
Out of the mouth of babes A 


chou haſt o2daincd u rengch, 
wou canft make euen the wn- 28 


Endue me withcourage, chat 
A may ſpeake of thy teſtimo - 
II nies befoze Kings, and map 
not be aſhamed: Seaſon wich⸗ E 


— 


Wall, npzeale 4 boldneſſe, with 
| /mebknolle and reuerence 

that there may be in my beha⸗ 
2 na appearance of vai f 


V4 = 


| glo2p,but that all may ſæ, hat 228 
: it is the honour of thy Pame 
and the defence of thy trueth 


on che rock of truth. 
ad thploue, be 


=>, —_ Fe > — 


eee 


2 . 0 
ON — 78 * - v3. 4 4 1 o 5 


og <2; 2 
145 28 
Deuotion. 7 
755 


tung therof into my inward & ; 


- a. | 
JEEZY parts,giue mee that earneſt of | 
my future inheritance , g that 38 


T 


"IX 
> 


x, 
taſte of the powers of p woꝛld 3! 
75 focome, that no bebo , 02. fe) 
80 ſtoꝛms, either of plauſible per- 74 
a5 lwaſtons,o2 of hatd g cruell v- £6 
017; ſage,o2 of variety of tozments x17; 
x 


ſet bete me, map be of any Jl 


(6% 
» 41,4 
dee 


foꝛce and power to remoue me | — 


. Dzawe my meditations of. 


* 


ten, vnto the Pzinceof my ſal- 
75 nation Jeſus Chi, whowas' 70 


& alſo conſecrated af 
ec? flictions. Enable me to "0 
g, by bis example, to endure the 

2 — 4 


— 


. 
. 
0: 


if Iſutter 5 
an i 
5 his markt vp 


1 9 $> on |FNed 
DIRE RED N 


AY 2,0 8 —— . 
ALIASES 9 


! 


ITE 


28 


, 


Al 
12 


7 


12 


10 


2 


(© 
o 


's x 


4) 
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LC 
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* 


146 | 
A Helpe vnto [5 
Hon me, and that this light al (O 
= | fiction vhich is but foꝛ a mo- 
ment, (hall cauſe vnto mc (it 2 | 
becing the wap which thou 1x 
7 haſt ſanded out to heauen) a , xy} | 
(O farre mott ercetient and an ( 
'S | eternall weight of glozy. And © 
wen I fecle ante cowardly |, 
l feare to ſurpꝛiſe me, and my 
J elfe almoſt reavte to faint in \ 
my mind, then bꝛing it tomy 
hee remembzance, that if J deny ,£2 
Adee, thou wilt denie mice allo, 
it I calf awap mp confidence, 
thou wilt alſo caff mee off at 7, 
F| the laſt day. And ſceing with- \:2 


- ſapplyed wich all neceſſarie 5 
graces, ſuch as chou * We 
| | 0 224 


? 


S Cx 
147 
Deuotion. 


y 
! 


2 


\ 


* 


mee from 


2 


JA fo bee fit fo 
Tae from 
to mine owne 


Sq) ſtand, ſo bein 
7 J ſhall not miſc 


K 2 

2 my pꝛeſent caſe. 
nice all truſt ing 
ſufficiencie ; 78 
open mine eyes that J map 2/ 

[2]; moze and moze ſæ mine owne © 
7 Y cantnefle, and the weakneſſe 
25 that is in mee foꝛ weighty ſcr- 
8 Pl — ] — — e 
mp ful dependance vpon e, N 
25 ſhall be my chiefeſt ſtaie: and 5 | 
chat as without tte, J cannot < 5 
i 


vphe ld by thee, 
arrp. And if it 7 
ſhall be thy pleaſure to deliver 22 


2 


2 


6 


A e vnto 


0 conſtant vnto death, there is 
no hope to reteiue the crowne 
of life. All theſe mercies, and 51 
dchatſoeuer elle thou knoweſt 1-5 - 
7 to bee neꝛdlull, reach out vnts ' 
mee, J humbly pꝛap thee, e- 
5 yen by thoſe pꝛomiſes of grace f - 
vb chou halt — 83 
red in che W elus Chai 
8 \and glozie, Jeſus Ch; 


2 Some batren Hannah, or LE 
2 ! childleſle Elizabeth, delt iring : © 
to be bleſſed with fruite of {) 


body 2, Pr praycth - 
Al 


A Either am I the fiſt ( | 2 
) 4 moſt merciſu 1 oꝛd Dy 2 

ubem thou haſt thus afflided, 

„ 5 | 


> ar. 82 
7 JI {56 R 8 


© it Hf 
SE ESC 
149 


. ' E; 
Ml Deuotion. 


FY 
® 
TS 


8 


A 
8 0) 
. 

* 


RK 
[] 


(A 
& 
. 2 
Father 50 

(| 


ES) comfort) be not deafe, Jbes 1 


A Ade vnto 


805 bath hitherto bene thy plea⸗ 105 
ure to ſhut vp my womb, and / 
= to denie mee Fthat comfozt by 9 
5; childzen vhich chou haſt vouch⸗⸗ 
ſafed vnto others. Humble me TR 
175 (3 pꝛap thee) vnder thy hand (EP 
1 and grant that J map truely, PA 
and ſincerelie, and feclinglie, iS: 
ow acknowledge, that though 5 
this be no little croſſe, pet it is: 
8 nothing to chat which J haue Db 
Adeleturd. It is tuff, J confeſſe, (* 
f 7. with thee, to pumſh my bar 4 
renneſſe in grace. and my a 
i fruitleſneſſe in holie chings, &z 
with this want of outwarde; 05 
A encreae, 5 I 
Make mee (O good God) 5 
Pas ſenſible of mp ſpirituall ZN 
155 ; defects, as J am of theſe bo⸗( 
die inflicions, And as it is N 
e of thee in thy Wozd, þ{ A 


UW Rt — N \ 
8 OE 


— — 


LY Deuotion. ol 


2 


Q that thou makeſt the barren Fo | 
woman to dwell —— à fami- * 
: tie , and to be aiopfnllmother } T4 
_ 5 of *hildzen , fo make mee ( J he E 
99 traue of thee in ze us 2 
Chuſt) an example of thy \ © 
5 merey hecrein. Let mee bee | & 
=, as the ſruitefull Uine.on the | Fl 
walles of my huſbanos houſ e, © 
A and let (at the leaſt) one Dliue ! 10 
F plantſpzing out from meer., to WP, 
b ſtand about his table. The 
5 fruite of the womde is thy re⸗ | 
0 rs — * —.— * © 
re om thp mer clp {3 
8 doe 3 erſp ect it. By © 
1k And, — Loꝛd, bee pleaſcd To 
' ſo to oꝛder and to direa myde⸗ 
Aire herein, as that J may not 
6 in this ſecke ſame outwarde x()} 
contentment onely, but that 


2 


1 = Imp chiele reſpect map be, that E if 


Fob 82 l 


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37 

by mce, thy Church map bee 
$\.{Jtncreaſed, andthat out of me, NA 
map pꝛocede ſuch an one by {23 

2 whom thy gloꝛie may be fur- 825 | 
Icpered, and the honour of thy N 
& Name aduaunced among QF 


1* 


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153 . 

Deuotion. 


— 


e 


| 
[ 
2 


OF ponred out mp ſoule befo2e [O 
thee,ſubmitting my lelfe in all |= 
TA. vumility to thp appomtment, A 
bY who makeft all things to 
woꝛke together foꝛ the good of | = 
- KF thoſe whom thou dooft loue in ( 
Felus Chiiſt;tovhombe pꝛaile S 
boch now and euer, amen. | 
s 
t-J 
4 
CN 


3 
I 


1 | ® 
A Prayer applied to the lf 
ſtate of a man inwardly per- 
plexed with the horror ot ſin, 5z-x 
with doubtings of Gods fauor, A 
and with the tentations of {| & 
Sathan tending 
to deſpaire, 


| O Thou moſt pittifull God, 80 

eto choſcuchom chou loueſt = 

(OX in Jeſus Chꝛiſt, molt tender 

& | Father , neuer did there any = 
AR poze chaſcd Hart bzaie after 

: the = 


® 


Deuotion. 


the riuers of water, fo as my 
diſtreſſed and amazed Soule G 
panteth after thee; Oh that 
14 J had faith to lay holde vpon | 
2 [that moſt ſwetcp:omile , by = i. 
Y bbich chou calleſk all chat are ( 
Wt wearie and laden to come vnto 80 
E thee, Faine J would, O Lord, N 
appzoach into thy kene 4 ff 23 
pꝛeſence, and happie 
8 to iny ſclfe, if 3 mügbt lad ( 
15 though but (as it were) ſome 25 
| Ml erummes of thy rich mertie. e 
Pa thinketh thet all things, = 
4 witch J ſee in che woꝛld and {/ 
Y which the ſonnes of men doe 2 
= dote vpon ſo crceeedingly, art 
but dung and dꝛolle incompa⸗ 
2 riſon of ep fauour : Oh that RJ 
J might be but one of the low j- 
| eſt of tby ſaints, oꝛ as it wete) 
a ſeruitour 02 dooze-Reeper a- 5 
_ mong 2 


a } 156 
* A Helpe vnto 


® | 
60 mong thy holy ones. Thus 4 
7 | le thp mercie, J admire it, J 
pꝛefer it in mp choicebefoze the Sy 
24, greateſt treaſure: but chen J g2X! 
A world apply tt to mine owne = 
©] particular caſe, Oh what a ( 
S | wozld of diſcouragements doe 
met with 2 Py ſinnes doe e 
TT take ſuch hold vpon mee, that Fx 
{A 3 amnotable to loke vp: they 
are ſo manie pea, moze in 
number then the haires of my 
LA! bead, that my heart dotheuen jÞ 
aue metoconſider them, s 
Nahen 3 thinke howmp ( 
dale and ſpirit is fraughted W 
end defiled even with whole 8 
EA millions of pofane, hardned, E 
x ſecure, vicious, wonlolte, and 


4 
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2 


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78 FAQE 


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thy K 
2 e 4 
ELIAS Nin 8 


, 0 
a1 F INE 


A He 


Dy — — am dear vnto 74 
@1/thce inthy (on ; but ſuddenlic;no 
5 mp comfoꝛt vaniſheth, my 
N bope is owerclouded with ber 
A plered doubtings, and J ame 
well neere lwallowed vp wih 
mere deſpaire. Can ante moz, 2201 
tall man (thinke J) know the 

| Fe mind of God : v2 if ſome boly 3X 


161 
5 
J 772 


| Can the ; 2 
E dwell in luch a Ninking and e 


P \7 polluted ſoule as mine: eeanja 


5 


hee vouchſafe to giue mee ane 

£ alluraunce of Gods fanour e B 
i if J might knowe now $$; 

that * 

ä 


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what aſſuraunce canJhaue, ſz 
P23 chat I ſhall ſo continue, being © 


({-21'ons 2 Thus, — — j 25 


FR 


M olune thoughts oppꝛeſſe mee, {?\) 
Y and mineown ſoule doth plead {a 
7; the caſe againſt it ſelfe : Hei. Ng 


ther is Sachan, the auncient 
2 enemp of — RA 
to adde affliction to my mile⸗ 


rie. 
7 Herefofoze his manner / 
LF hath bene, to incite and to ( 
pꝛouoke mee vnto ſinne, by 
Abiding and conering the vglie 
and mol loathſamface therof, 
2} and tobearemeeinhand, that 
tit was a verie eaſie thing fo 
\ repent, nd that alſo thy fauo⸗ 
@ (O Lo2d) might bee pꝛocured 
2 by and by. 
bl 


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2 
Ky, © 
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N n AC; 4 
* RS GR BP, 2f.< SUIT 


5 
h mp euils, 
to appearej 


ſhapes, he 


Itelleth me, that my hypocriſte . 
/ that the guile of e 


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VEN — ren J doe — 
adventure my ſelſe into chy 
25 'moſt gloꝛious pꝛeſence. If 4 

3, ſhall find fauour in thine cies, ft 
8 2 ſhew me the light of thy _ 5. 


; thou batt ſpoken inthy woꝛd, 
7 namelp ; * | 
Jy vnto thee, thou wilt dzawe d 
nere vnto mee, and that chou 
8, wilt fulfill the deſtres, and ar- 


2 ſcept the vnerpzeſlable grvanes d, fo 4 = 
and ſighings of thy ſeruauts: "1k ® 
78 Truth it is, O Lozd, 3 dare | 3 
t ſay chat 3 dꝛaw neer vnto 1 3 

5 thee as Jſhould, 02 that mp je | 
2 I de- 0 


— . ä : 
8550 S 
eee 


A Helpe vnto 


— —— 


I deſires are ſuch as thcv oughtia\7q 
to be, oꝛ that Jaroane onder 2 


—— 


allt pearcing fœling as is fit 
All that J am able to doe, 
VWfand chat in much weakeneſſe, 5 
5 ——— — Oh; 
dra we mee, and I vvill runne 9 2 
Aaatcerthee, makemeeto defire 85 
Fi chy mercie in ſinceritie, bzuſe © 5 
22 hath that I map ye eld out! 8 
55 many vndiſſembled ſighings 8 
79 after thee. Pet (D Tn) ED 
> though there bee in mee but 1 
uch po2 beginnings of grace, Nc 
2 ; fuffcr me not (A belcech thee) 
to caſf awaie mp confidence, FE 
RES J am well aſſyrcd that chou 
haft not fozgetten thy pz0- E 
85 miſe of not breaking the bꝛui⸗ 
005 ; fedreede, no? putting out the {: 
ſmoaking flare, c ot young a 2 3 


SALONS I aa: 
; HED . 


| 5 my ſins with ſuch an 18 8 
LI 2 


7 % YI 
WILL 
163 wh 
Deuorion. x | 
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3 


A 
tat 38 


ten-if3) 
leaſure 2 


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1 
2 
ads 


moe: Could I euer ſo much 
as trulte deſire reconciliation ly 
with thee, vnlelle thou didit 
wonze it in me⸗ N 
Is not this requeſt, Lord, E 
8 _ 27 428 the be 
5 ice p Spirit wich⸗ VE# 
in me: Could Jcomplaine of| E 5 
the hardneſſe of my heart, oꝛ e 
ſincerely loath mine otone coꝛ⸗ 


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7 
to chy Paieſky, if thine owne 
-; finger had not effected it 18 
Should J fecle ſuch a combat Z2x3 
in my ſoule, and ſuch a tumult 
wichin mee, if chou hadſt not [ 
trulp begunne to dꝛawe me to 7 
7 
7s y ſelfe : Would ſathan fo 8 
cg? continually moleſt me, and ſo . 2 
eagerlpy purſue me with varie- (E 
5 tyof moſt malitious and ſharp 4! 
&7 allaults,. if J were fill held 
captiue by him at his will 2 5: 
RMaiſe me vppe therefore, D »/ 
0 Lozd, Apr thee, refreſh mp 0 
Js Deieded and caſt Towne ſoule, 
perlt the woꝛk of grace ahich Jy: 
2 thon haſt begun within mee, 2 
mahle mce to beare of ioy and & 
gladnes, chat che bones which 
chou haſt bꝛoken map rcioice. 
Chou haſt ſet me as a marke 


and made nee to pollelle mp 82 
former iniquities , thou halt FE 
hidden thp face from mee. and \=J/ 

255 taken inte foz thine enemie: fS 
W comioꝛt me now acco2ding to 7/* 
(O we daies chat thou haft affliaed 25 
ame, let ince bi held thy face in 
rig hteouſaes, and teſtoꝛe vnto | A 
ors mce the icp of thy ſaluation. 5 
2 {ebake (athan, J moſthum- $3 
30. bip beſerch thee : chough thon 58. 
pleaſe to butfet mee wich his 77 5 
© melengers, yet let thy grace J 
7 be ſaffictent ſoʒ me, and make 2 


5 thine owne power in reuun ing 
Amte, perfect and manifen by d : 
. mp weaknes, which of it ſelfe WE 
is reap to bee pz clfeb downe, FE 
8 4, wi h euerie tentation. Giue 7 
O72, mce that holie wiſcdome, not Je 
' * 4 to bclicue eee no, ente 


A Helpe vnto 


KU; be ſpcake the truth: inaſmuch 5 
às he is the Father of lies, and [2 
i neuer ſpeakech truth but foz 7 
a wicked purpoſe. And (Ol 
Lozd) as thou encreaſeſt my i] 
.comfo:t, ſo wichall encreaſe 2 
Amy care, that J may not fall 


ſing my ſelfe vnto godlineſle. !? 

Make mee a carefa!l and an 95 
vnderſtanding hearer of chy N 
7 woꝛd ſith it is the woꝛd of life, 
a quickening wo2d , a woꝛd 
which dootb reioice the heart: $=- 
nd becaufe ercept that be my. 
delight, J ſhall vtterly periſh 
* 


in mine affliaions, 
Make mee circumſpec to /2 


72 pꝛe⸗ Ful 
* Ca EY ACTS 
PE IN 


Z 85 
?4\" [cicnce aboue all things, ta 5 
kung herd of wounding it with 
Ne p:elumptuous ſinnes. And, 
O Lo2d, ſtabliſh inc with thy E 
fre ſpirit, that albeit ſachan 


— 


- fcek to ſiſt me 4 towinnow me 


W 

Las ſcheate, pet myfaith map, 5 
P neuer fatle, but map bee as 
mount Zinn ſuqich cannot bee 


2 
7; remoucd, but remainech foz e⸗ 97 
Thus, D mp gracions God 8 | 
Sos hauing, though chy mercie, 
peace in beleeuing , and top in 8 
$ thy holy ſpirit, I al finiſh mp 7731 - 
> courſe in comfoꝛt: which J = 
E pz5p thee grant me foz his ſake 072]. 
34 nho BY 
YES Sade 


( 2e. — * 
c 


< 2 tho is the pꝛinte of peace euen &. 
52 Jeſus Chꝛiſt, to wi ome with [: 
8 thee and the H. Ghoſt, bee all Z 


4 5 
ö when a man hath ſom ſpeciall 
= combate with ſome one or mo 
ſpeciall ſins, againſt which | 
he defircth victorie. Je 


- Loning Father in Jeſus Z/\) 
Chꝛiſt, it hath pleaſed &@/: 
ther of thineabundant mercie 
to giue leave to cucrie hum 8 
bled and diſtreſſed ſinner; to 7 
A poure out his ſoule befoꝛe thee, 
and thou haſt bound thy ſcife 80 
by a pꝛomiſe, bath to heare ano, 
to helpe all choſe which lecke 


8 
A Helpe vnto 4 


E honour ani 2 now .md foz 1 


A Prayer, then needfall, 5 ve 


— — 


9 Ter 
ty FS) J 


2 
N 


BN. 
22 NI 
LA N — 


1 


Ra 
RC 


Deuotion. FS 


V4) - 875 
8 e cofident aſſurance het cof 57 


bath giuen me courage (albcit 
moſt vnwo:thy) to pꝛeſent my 255 


elfe here befo:e thee, and to 


1; conceine hope that chou wilt = 
7 J not ſend me empty awap. G 
. Woumded, O Lo2d, J am ( 
; | with mine owne hainous ſins, 
mv vntamed fleſh dooth al- 
24 waies rebell «luſt againſt my N 
ppirit: ſome — motions and 32 
<> |purpoles J ſometimes haue, 8 
7 but (alas) they are quickly y; Y 
© quenched , and the law of mp ( 
members ſo pꝛeuailech, that J 0 
22 cannot doe the god which J RA 
would. J have in me (J con- 0 
felle)the ſeed of euery ſin, my 3g, 
nature is apt to bee 1 ll 
5 vnto any kinde of euill. But ) Mi 
(O God) there are ſome pꝛin⸗ 85 ; 
22 ctpall _—_ ey 
5 


— 


COSTS — 
3332 e 25 
5 170 
A Helpe vnto 


— 
. dente inme the greateſt ſway, (O 
and they doe ſo euen raigne in 8 
[mp moztall bodie, that Jam |; 
FA fo:ced foobcy them in the luſfs bs 
thereof: The dinell alſd is full , 
© ok moſt malicious policie, and 2 | 
191 hee ſtill wozketh bpon all ad. 81 | 
| uantages, and out of al things. 8 
almoſt talieth occaſion to adde "© 
9 fucll tomp wicked deſtres, and 
9b 4A N 
ade them on vnto helliſh | 
© 2— he moze J itriue, 
the ſtronger (mee thinkech) 
© theſe coꝛruptions growe:uhich O) 
- amen _— keare the vtter of 
quenching of thp graces, and 
FI che grieuing of thy holy ſpirit. Bil 
5 — my Pꝛapers are in⸗ = 
8 O terrupted, my meditations (G 
perplered, androbbed of their + 
=] ted \w&tnes, ns 


wy 


Ys ww a * 
IA 


/ 


D 


* 


Ne 


— 


USL 


WWW T5 WH \ © fo Ti we Sw w wy ww Tv uo 7 


ook 


5 lires : weaken them 
thee, 4 ſuffer them not to haue 
dominion ouer mee. Let thy 
Spirit guide me, and lead me 


cUOADTH 


8 


172 
A Helpe vnto 
} 402d, ſtill tocxerciſe mee, pet 


Y 


leaue mee not deſfitute of thp ; 


grace: but encreaſe it in mee, 


E that map growe vnto a 1 


larger meaſure of ſancificati- , 


85 on: make me hereby the moꝛe 0 


feruent and frequent in — 
| 


2 the moꝛe ſtrait to pꝛeuent al 

15 occaſtons leading vnto euill, 
A) þ moꝛe ielsus oner mp waies, 
881 {the moze humble and vile in 


minc owe ſight: that ſo euen 


14] out of euill there may ſpꝛing 


god vnto me, ethat Jmap ſe 


2 


© 


the fulfilling of that holp pꝛo⸗ 


me thatalthings worn tage- 
SF ther fo2 the belt vnto thy fer- 
1-41] uants. Heare mee (J intreate 


thee) in this, + in all other my A 


1 requeſts, fo2 Chꝛiſt Jeſus ſake 


thy belt beloned Son, and the 


Nl 


7 
0 


) 


TA - 
E | — af thy ME * lx 


14 2 - 


ayer againſt worldly S 
}! mindedneſs, diſtruft of Gods E 
prouidence, and the too cloſe 
cleauing of the affections If 
vnto earthly things. 


© 
DE. 
hidden ſpzing into my out- 2 
ward man, Among others. 1 ( 
il ſee and bieſſcd be thy name 
o haſt made mee to ſee) how N 
my ſoule is altogetther enina |: 
A red, a my affections, as it were 
{OJ taken captiue with the immo⸗ 
185 derate loue of carthiy things. 
Ob howam 3 — 2 


79 


N 


My " the ſeeming ſwertnes of them, 
bow am J euen with a kind or þ S 
1 violence caried awate to 2 5 SN 
letting of my mind and all the f 5 
7 powers of it thereupon - hen 
2 J am to pꝛap, either pꝛiuatelp 
by my ſelfe. oꝛ with others in A. 
7 cominon, vhen 3 am called fo — 
7 heare thy woꝛd, oꝛam other⸗ 75 
wiſe to be buſied in anie godlte x 
75 ere rciſe, my hart is rouing, and nad 
mp afedions wandzing here 


5g and there, about the matters of 65 5 
+ the wozld,ſothat in theſe diume 7 
£27 imploiments, it ſemeth to me 
that 3 find nocõtentment:but 
175 all the time is to long in my Q 
LY conceit which is ſo beſtowed. We 


4 Thus mp ſpirits are quite dul⸗ 

led, x me thinks J haue no life f Ne 
3 within me, when matters of 9 
+ religion, aud the things vhich nd 2 } 


— La 
I , Fo =] \ 4, 7 25 
k AT ASEZANE. 2 
&'6 5 r - 


Deuotion. 


8 thy kingdome are in (G | 
hand. Olten haue J heard or 
„ chppꝛoudence, and of the pꝛo⸗- f 
mies which thou haſt made, 
#1. to with-holde no good thing | X 
from thoſe that feare thee ; kV} 
neither can A denie, but that 
Imp ſclfe in mineownepar-| 
7 \ ticular haue had great experi- 
2 ence of thy godnes: but pct, #7 
then J goe about to woꝛk mp 
heart to adependance therup⸗ wk 
on, and to a holp reſting and 
relping bpon thee, oh what T2 
(0) ſkubboznnes doe J meet with, 
what infidelitie, what wofull = 
|  diſfruſifulneſſe? Whatacom- w=537 
24 bate haue J with mp tumul⸗ 
FF fuous thoughts, how doe they ; 5x 
()), reſiſt and gaine-ſate, and euen 00 


| [mother ano ſuppzeſſe, cuerie & 
1 motion in mee vhich tenden E | 
1 0 386 


{ 


A Helpe vnto 5 Wy 


85 waiting vpon thee? Uhat 0 hy 
; fcares are by and by raiſed vp, N 
5 of future want, vhyat perilles 7; 
am I taught to caſt, and what 2 
7 & plauſible reaſons dooth my N 
hart frame, by which to make” | 
5 Z it ſeme a vaine andidie . pea 27; 
5 and a ridiculous thing vnto 75> 
me, to truſt to thy pzoutding ? 5 
98 Thus doe 3 nothing but cuen ; 
vere and teare my ſoule, beate 
my bꝛaines, and ſpend my ſpi. 
fs kits, how fo get that vhich 30 
7a 2 deſire , and how tokeepe nd ie | 
53> pzeſerue that which J haue Rea 
I gotten, Mp verp ſleepe, with 0 
5 theſe ummoderate cares, is oſt⸗ 
times taken from mee, and ſo ? 
| 8 doubtfull am J foꝛ the time to 
tome, that J dare not vſe that jp 2 
poꝛtion which J haue, fo2 mp} WE 
E pꝛeſeut comfazt. Euen the bell 
ot moſt 


F En dela SOTO 
DEE STE i — TJ 208 0 PIG 


Wh 


I The 


Deuotion. 


moſt behooueſuil expenſes to 7 
S 7: thoſe of Zip familp,to the pꝛe 
that dwell about mee, to the TH 
£4} maintenance of the Pwiſtrp, 7; 
are adeath untomee. And al- 
85 beit thou bleſleſt my baſket e 
my ſtoꝛe, and increaſeſt mine 5 
Fl effate bp continual adding 4 
90 


A thereunto, yet ſtill J ſeeme to = 

heare within, the voice of the A 
ho:fleaches daughter , Giue AY; 
2,1 Giue, neither can J perſwade \£ © 
my _— heart to ſay, It . PA 
Row Lo) J beſerch thee, 5 
to be merciſull vnto me tn this NS 
thing: Heale in mee this dan- x5 
gerous and increaſing ſicke- | 
neſſe : bꝛidle theſe vnrulp and © 2 

G miſguidedpaſſions : luppꝛeſſe © 
| theſe tozmenting and hart-di | 


>] ding cares: diſſolue a 4 


78 
A Helpe vn: o 


ö 4 
OF glue, by which my — .. | 


are ſo cloſe faſtned Into thoſe 
Ro earthip things. Open mine 
= cs, that J map plainly [re a2 
the true nature of thoſe things 
which J fo much deſire: how <0 

| fickle they are and how vncer⸗ 

q; taine , that hindꝛances, yea #5 
dat enemies. to the good and *# 
at ene! | 
FAN p:oſperitie of my ſoule, chat 0 
WF. coolers of zeale, what clogges | 

in the wate that leadeth unto 1 
life. Teach mee then to ſap to {4} 
my ſelfe, Oh why doe I weary { © 

my ſelt for that, which when 1 

have I cannot keep,which ſoos + 
aer or later, Iam {ure I muſt $5 
- | forgo : why do ſo loue that, L 
2 (which is ſo great an aducrias| = 

rie to my ſoule, which will {3 
choake good things in mee, 
Fand make it a matter of fo EI 
much 
< 0 


= Wd 4 


K 

| 12 the ſaints, x chat a ſurpaſſing , 54 
© 
4 > 


„ 


? | the ſoner + the moꝛe though 
ip allaied, make me to fœle the ( 
ſwetnelle of the things uhich © 
Ix are aboue : enlighten mine [4 
5\ underſtanding, that J map 


5 knowe vhat the hope is of <p 0 


calling, and vhat toe riches or N 

3 thy glozious inherttance is in 
excœding, eternall weight of 

N gloꝛp it is „which ſhall bee 0 
J themed vnto vs : that the me- = 

A ditation thereof map make all x== 


Py 
0 


1 


A Helpevnto 


on of the cectaintie of that ( 
which thy 2 forgery : - 
N | namelp, that if ⁊ delight my 
E felfe in thee, 4 hol! be feb aus ZZ: 
rely and then can gur; 2 
G2 geartsbeſtre, ©h,why ſhould ( 
I JF doubt of this though vnbe⸗ 75 
Eier, ub ſhou!d J not bee ful, FE 
5 ly aſſured, that thou vhich haſt 5+ 
0 pꝛomiſed art able alſo to do it? 55 2 
31 and that as a father hathcom- 
| 2. paſſion on his childzen, even £2, 
FM lo haft thou a!fo vpb them that e 
teare thee: Tyoukeæpeſt their "© 
0 bones, thou numbꝛeſt weir {A\ 
haites, thou obſerueſt their >; 
i gronings, thou putteſt their xs 
4) teares into a battell ; though j 12 
2 a Mother ſhould foꝛgette the, © 
truite of her wombe, pet thou {) 
= canſt not fo:ſane them. O thou 
| the Father of lights, Hou | 


ren 


SS 


; 4 * 
— * — =” — * 3 — D . - 
* 1 — i — * | uy jr? 


22 x * 2 Tp Deed "YEA 5 
2. * 22 — DS. A * 
181 


Deuotion. 


00 ſchom commeth cucrie perfect 
L gifte, make mee to belieue 
this: ſo ſhall my care hereat- 
ter, be mo:efo2 the light of thy 
countenance , fo2 tote in che ER 
\ Holp-ghoſt, and foz peace in 
belckuing then foꝛ any of theſe 
A. fading commodities: lo ſhall \y/2 
A bce moze ſtudious how to 
|= growe in grace, then to en. 


{<> creaſe in wealth, moze earneſt 47 
foz ſpirituall bleſſings, then [Ex] 
M fo: outward things, Tia! 
D then, J beſeech thee, deny 605 
me not this requeſt, ſend mee |? 
not awate emptie from thy 
8 th2one of grace: J aſkenct ſo3 
impoꝛtunatly, inanyopinionſ= 
Dof mine owne deſerning, J 
J renounce my ſelle, 3 flee to thy 
kak 1 — J loke foꝛ nothing 
& | ut foz thy wozds ſake, fo: thy 


2 


6 


cUOAlDTH 


— 4 8 "FT 2. 
A Hel 
pe VIILO 2 
names ſake, foꝛ Chzilt Zeſus 


lake, in vhome thy ſoule is 
72 pleaſed, to khome with thee 2 


e 


and thine eternall ſpirit with 

* the bowing of my hart, 3 peeldy, 
all honour and glozie wo:ld& 
15 without end, Amen. * A 


r 


I 
: Againſt Hy poctiſie. 75 
85 11 Remember, O Loꝛd, then ay Jy 
$4 ſaping of thy ſeruant Da- Jy 
12 uid, touching the bleſſedne ſeg! ot 
= of that man in whole ſpirit; & 
W 5 is no uw! and that allo? 55 
10 which thy ſonne, my Sauiour 5 
ſpake, that the ypocrites poꝛ. 
[a tion ſhall be weeping and gna⸗ 
FIG ching of teeth, In due regarded 
5 whereof, O moff gracious 
God, beeing in ſome == LA 
i {pzinicto my lelſe of mineown& 
__ 


Deuotion. 


coꝛruption, J am become an 
E humble ſuter to thy Maieſtie, 
Bo vtterlie to purge mee from the {ZZ5, 
" ſowzeleanen of hypocriſie. A 
EE] ſinne J find it tobe which han⸗ 
*\\ gethfaſt on, and which clea. T 
Y ueth ſocloſe, that it is amat -( 
„ter of no little difficultte to 
<2.) ſhake it off, When J examine 
= mpleiftouching it, J le plain- 
25 ly that à am not able tocleare 
45] my lelfe thereof -bcfoze thee. E 
Manie a time haue Jin reit: FN 
gious ſeruices, ſought moꝛe to ( 
gaine an opinion of holineſſe RY 
A with men, then to appꝛoue che 
3 ſinceritie of my heart in thy 


ſight : and full often haue J 
A made a ſhew of zeale, and fer- 5 


/ 
2 


J ;ueney in things what concerne 6; 
9 thy woꝛſhip and glozie, ichen 
my ſoule hath beene cuen dea 

d 


2 


5 A * vnto 
— ms 99s» 
7 110 ded in me, and without all life 
N of affection thereunto: bows 
baue J ſeemed to others to: 
KS theare with reuerent attention, bt 
8 and to pzay with no ſmal mea 
ure of deuotion, hen mp in⸗ 
TVs Xward parts haue beene wan⸗ 
5 ding, and my thoughts ac 
wyolip ſtraping,o: at leaſt far 
WY from al ſcrious thinking vpon 5 
5 + the p2 eſent buſines? How mas 18 
I nie duties of godlineſſe haue 
5 J vndertaken, moꝛe with ad 
dente to be ſeene of men, and f 
G to bee well eſteemed in 9215 
1/7 wozld, then fo2 any truth of 
1. loue to the things themſelacs,17 
[102 foꝛ anie ſtrength of care toſę&f. 
5 gloꝛiſie thee 2 J am not able 0 
S(O Lo2d) to lav open to þ þ full, e 
. 's the hppocriſte of nip hearc,and? 28 
0 that whole bodte of guite ,{& 


Deuotion. 
2 


which lpeth lurking in mee. 2 
2, Enen now, mee thinketh, J {j 
faile, neither isthisacknow- © 


ve ledgement which J make, ſo \=# 


0 ſincere, and ſo free from fraude 2 
Nh it ought to bee: neither doe ! 
J feele my ſelfe ſo deepelyaF 255 

A feced with my pzeſent caſe ,\/4 
Das: deſire: Loth is my ſfout E 

= A hearttopieldſomuchtotheacs = 

KS cuſing and de baſing of it lelfe: 85 

8 faine woulde it ſhifte otf e⸗ 
uen this vndeniabie imputa⸗ 

5 tion ſchich J put vppon it. A 
2) What bope then hane I, (D (0X 
thou the Father of all mercies) DE 


= but in kheez 

Tuts taſfe of thy good. 
nelle, abo halt not ginenme, 280 

5 W oner to mine owne hypocri-! - 

2 ſte, but haſt made mee both 

5 ſce it, a wee, little Se 


- 


*o CfuoanaTtTH 


BY |; mcaſure alſo to lament it 1 
381 [02 bath emboldencd mee to caſt 
me ſeife downe heere befoze 7 


& + 
— 


e. a 
Let it be thy pleaſure, J be- EF 
ſerch thee, to create in mee a 
new an vpꝛight ſpirit pluck 7: 
vp euen all the verte ſmalic As 
A | ſpzigs of chis poiſoned roote of & 
S9/ ſecret hypocriũe: Make inc to ZI 
become a true Jrarlite, a per- A 
FI, fit Nachanael. Thou art the = 
„God of truth, thou takeſt no x 
delight in lying: O ſtirre vp g. 
in me an vnkeined deteſtation X; 


— — 


199 of all doubling, and an earne 
11 28 loucof inward ſinceritte; 
| 7A Let mencuerfozget, how v4: 
vnpoſſible it is, to blind thine ; 


8 0 delude thee wich faire p2e- & 
tences: thou leeſt net as man Ss 
| „ 


. c- - Moi oe rei 
_ wry —— — — — 
* — — 


2 SY | 
2, 8 e 
187 | 
Deuotion. FAN 
2 


= 


: 'pzofclſton of godlineſſe, and ta 


” 
8 
Es 


BY not to content m ſeite with a 5 


3 mp | 
J2) within map lone vnfainedlp: 
4] and that in allererciſesof pi- 
22 ctie, J may not onely dꝛawe 
neere vnto thee, wich my lips 
and outward man: 

but aboue all, wich all che / 
© ffrength e power of mp min, 
deſiring moze to app2zoue the 


(3d 
el N n 
9 


= @ 
— 


— an (EE 


cuolÞTH 


880 2 OSV To: uf 
ö WY 15x SE ez : 
| 18s 

75 A Helpe vnto 8 
£95 ſinglenes and ſinceritieof my N 
[Ez] heart vnto thce ho ſeeſt inſe⸗ 82 
72 cret, chen to purchaſe an 0 10 $793 


nion with men, ho can ſce 8 


251 ;bat the oniſide alone. am may 2 
V. be deteiued with ſhews. 77 N 
This inward truth vouchſafe /L: 


A bato me (O holie Father) not T 


oz mp owne ſake, but fo; his 


x abe, who bath is Truth. and 5 1 


| Xs; 
25 even Jeſus Chꝛiſt, thy Son 7 FT 
adm gracious Saulour, A= 55 
men. | 


; be 
41 


"a x f cJ pr, ———— „ ̃ ä —Ä—ñ—ü— e 


de. 


Py -” 
4 * N 
N De 2 
— 52 AY U 

— * 


0 


Ex 


2 


WARS LCA 


* 


l 


82 


NN 
E 


Ds 


* 
Dd oY 


£5 


[5 pꝛaie thee, concerning this. 1 


J Againſt back- ſliding in Re- {3 
ligion, and for increaſe Ls 
of faith, 


EA ; 8 
77 O) Eternal and Almightio 75 
8 Ann 


word commaunded, wat we . 
E ſhould take heed of falling fr6 N= 
Hp grace, andehon balk there 8 

KO 


* 


{ {cd the wap of righteouſnes, 
will be excecding fearſull. 
28! * Bemercifull therefoꝛe bnto 2 
me (DLo2d) 4 moſt bumbiy 7] 
find tn my ſeife great weake⸗ 
( neſſe, no power haue Jof my as 

0 ſelfe to perſiff in | goodnelle 0.9 


PZ/ SAR anand 
Wa R — 4 


cuo af H 


8 


| 


3» Panic meanes alſd doc theſe (Y 
=-/ | £Uill dates aſfoꝛd, by which e 
to dꝛawe me backeward : co2- f-- 
ruption in opinion, wicked- l 
2, nefle of example, all manner ;/Z 
ot repꝛoach and ſco2ne caſt (Y 


O) of 
FF | vpon lincerity.ſubtileperſwa- 


ions of politique andcarnall 
A friends 


2 By theſe and the like mee = JN 
8 thinkes J feele in my delle a YL} 


©” great flaking 4 an abatoment, 
Er chat zeale and care which JI 


2 

Got godlineſſe, hearing, pꝛap⸗ 

os 4 receiuing , meditation, x 
conference, are not ſo lweete 


r JI OATS AN, 
es 5 2 ess 


— — 


4 
4 


5 


5 


PAO 
2 


8 


- — 


n unto ine as they haue beene. : 
2] A frrange kinve of dulnelle f:79; 
2255, creepeth vpon me, ant J haue 778 
no ſuch life and ſpirit in mat- Fs 

Yters of religion, as fo2merly {+ 


things, and dot net ſuffer me xg; 
to runne without fate , into ES 
that he lliſh down-fall, in ſchich | 
J ſhould be ſoone plunged, if #8! 
thou ſhouldeſt once fo:ſake; 
mee. Goe on, J beſeech thee, 
in thy goodneſſe fowards me, 

_B Nuic: 


5 


95 full paſſe theſe things may ( 
come, though J haue much J;7- 


* 


WW 


” an? 
2 
_ 


cuoAlDÞTH 


8 


» aw 


RAY 
2 Allele vnto 


© Ducken vp mp dull heart en 8 
line mp too much decaying * 
and deaded affections, reen⸗ 5 
py ; kindle choſe ſparkes , hich 
are cuen vponquenching, and, 
185 like 3 goe ont, vnleſſe | 
it ſhall pleaſe thee to reutue 
1 them. Settle my iudgement, ! 
2 ſtabliſh my thoughts, make 
firme mp conlcience : Ena- 7 
© ble mee moze and moꝛe to ſee \/ 
ie truch in matters of religi⸗ £ 
Bd on, and to diſcerne things that dl 
differ, giue me an ex erciſed Fi) 
FJ wit, to knowe both god and KO 
cui Ca 
7 And together with an in- 
; creaſe of knowledge, giue |. 
ks nice alſo an increaſe of zeale, 
that J may growe in grace, 
St and thziue in godlineſſe, and 
4 goe from ſtrength to El 
= nt 


Jeſus. : | 
Let me not in theſc halting 

and decaying times, becaryed 2\5 

3 awap wich euerie winde of ( 
I doarine, thzough the crafti- 2 
neſſe of tboſe which lie in wait £7a| 
to deceiue. Duffer neither the 3) 
cares of the wozld fo choake THF. 
thy graccs in mee, noz vaine E 

| pleaſures to inſnare me, noz 7 

/ cuill examples to miſlcad me, 0 
072 no2 plauſible perſwaſtons to 9 
4 enchaunt mee, no2 the con- A 


= 
2 to 

e mee growe wear ie of 2/9]. 
| 


cuolDTH 


l-doing: but cauſe mee ſo 
to bee in loue with heauenly 39 
T2) Ks things, hg 


8 


Wiss þ 


88833 
r 


194 
A Helpe vnto 
9 things, that J map neuer ſas 
tiſfie my ſelle with any mea⸗ 
ure either of knowledge oz of 8 
pꝛactice, but may rather ſtil be 5 
aſhamed of my lcife that 35 
P|make no better pꝛocecdings, 7 
2 and ſomapeuer àim and ſtriue Ay | 
vnto moꝛe perfection. 
To this end beget in mee a 7 
holte care of vſing all good 7 
meanes, by which to be ſta | 
bliſhed iniudgement, nd moꝛe 5 


— 
1 


and moꝛe enkindled in affects 0 
0 


on: ſuch as are the hearing and D 


I. 
7 


ava 


_ 
oa 


Ch 3 Fa  ' —_— 2 
N 
— 22 


Deuotion. 


gracious conuerſation N 
| And when J looke vpon 
9) wo2idly men, ſuch as minde 2X 
3 onely carthly things, and be» \=% 
S!! holde how they trauaile to en- 
C creaſe in wealth, andto adde 


3 E 
5 1 
02,54 
8 


c uoarH 


8 


OTE 
3 


- 
«SAM. 


E * , bot 1 ate 


e 
? n . EO log 
196 ES 

A Helpe-vato 


As thy p:omiſes O Land haue 


= ſo thall 5 


v7 


Againſt hardneſſe of [2 
hearr, 28 


N 


Mu) 


avi 
en J recount with {@7 
; VVS. ſelfe ( O God of 1 


al wre en deen, B42 


ments wherewith chou bak in | 
Z thp molt bleſſed Wozd, chꝛea- , 
8 —— to afflic the — | 
£/;\> diſobedience : among them all \3 | 
255 a hardned heart, a ſeared con- 225 | 

7 ſcience, ſcemeth vnto mee the £72 | 
— moſt a 
D 
e e 


Deuotion. 


0 moſk wofull, Surely, not all 
Q| theplaguesof Egypt, non all \ 
the botches of Job, are woꝛchy 7 
therwith to be compared. Tho l 
can tremble at thytudgments, = 
4, 02 value thy mercies, who is 
5 | able top2ofit by the bie of thy 
uad, o2 toreapanie benefit 
J by the exerciſes of thy ſeruice, 
il this fearefalcruft be groum 


away from aman , a tender : 
2 


8 : 

adates, oucr hom this dzead- 7} 8 

F full ſickneſſe bath lpzeditlelfe |, 5 
i S | 2 


822 


4 
5 7h 


* 
n 


| 95 thor iuftlp mighteſt) ſuffer N 5 


» ry "1 
r 
. 223 2 
— — _ 2 —— 


| A _ vnto 


o vniverſallp: 4 wzetched, D# 0 

985 'Lo2d , ſhould J betome, 5 

A thou ſhouldeſt leaue mee to 

5 mpſclfe, and giue me ouer to 
— raging euill. ne 
am in mine owne nature, 1 

d 1 cannot withſtand it. nay 

15 hart is in it ſelle pꝛone vnitoit. if, 7 

and manp, no ſmall touches of 

2 > if, bane J often felt, andper⸗ 

8 'cefucd in mine owne ſoule: ſo 5 
chat J cannot bat enen quake; St 
10 Z; to thinke what a miſery it {Lg 

were, if thou ſhouldeſt N 8 


1 
d 154 
if ef; 1 V2 * 
| 3 1 


Deuotion. 


and who alone canff ſupplie { 
thy childꝛens wants, do J lift 
bp my ſcule, to thee in this 
nerdlull time doe make my 
pꝛaper. Thou art my ſtrong 
rock, to ſchom J map in Chalk {| 


| 5 | voice of mp petition, and bee ' 


not deafe towards me: Pꝛe⸗ Fx 


; ſerue mee by thy migh 


£2. this cſpecially ; put into mp 
(>| bowels, a fleſhie and melting 
heart. giue mee a tender and a 
feeling ſpirit. When J heare 


Y 
2 
4 


2 


of the power of thy wach, tet &# 


it ſtrike un awe into me: hen 

A chy great mercies, and the ful⸗ 
2 \nefle of thy grace are made 
J menſton of, irre me vpto ał 
tea them, to hunger after them 


2 
A 
U 7 


— 
tuen to long to eniop them: '=A 
N — When ink 4 


c uo ar H 


8 


0 1 ———Eü2ü14“wC.à——ñ—ñ 
hen J commit any ſinne 
90 againſt thee, though it bee ne- DJ 
5 ner ſo (mall, let mpconſcience 81 
Sh ſmite mee. let it be à cauſe of 
A ſozrowe and griefe vnto mee: 5 
z hen J conſiderand behold the 
N fins of the times, an and le wbat fr 
T7 ; ſwarms of people will nerdes ral 
4 4 be damned, O let it make my 5 
725 ſoule to weepe in lecret, and. 
he my lpirit within mee tobe full /& 
(== of heaumeſſe. 
KS When <p Mord is pꝛea- i 
= ched, make it vntome a wo2d 5/5? 
5 of power, that J map feele 
NY bow it entretb<20ugh, euen J 0 
©), to the diuiding of the bene 
and the marrowe, and how it e 


is a diſcerner of the thoughts 0 0 
9 and intents of the heart: and 

2 that o J may receiue it with I Js 
9 2 reuerencc, and with — 5 


BEDS Se Ee 8 25 


SI 
22 2 


| 5 Deuotion. > 
nelle, and map percciuemy 
25 natur all ſtubboꝛnneſle to bee 155 
moe and moꝛe beaten downe {3% 
land lubdued by it. Suffer me K 
FF not lightly to paſſe ouer anie 
'® euidences either of thy iuſtice KV 
* 02 of thy grace, but grant me © 
to endeudur to make vnto mp 5 
5 ſelfe a holy vſe of cuerie acci *x 
dent. Let mee neuer ſtop my '#7 
eares to the woꝛds of holy ad xy 1 
A iſe, noꝛ harden my neck hen L642 
Jam repꝛoued rather letmee x 
 ! defire tobe admoniſhed,know-* £3) 
| © ing that iftherighteousſmite, ( 


tt ſhallbce a benefit vnto mee: 4 


— —— 


— 


| 2 | make me tofear ⁊to reſiſteuen 
the beginnings of ſin, remem- 
2 i bzing howſuddenly a hardned & 
heart wil creepevpon me, if e⸗ {)] 
uill bee wilfally giuen way to. 
Euerie ſmall taſte of graet, >) 


2 


uo r H 


78 


— 


— 


A Helpe vnto 


—— 

Ne to laboꝛ to increaſe it: let me (X 
euer feare my ſclfe, leaſt 5 2 
|! 


A could be hardned thzough the 
AF, deceitiulnes of ſin, 4 till pzap 18 


5A no fo great an enemie to the e 
+ loule as ts ſecurttie, neither = 
Jis a repꝛobate ſenſe at anie |# 

ime ſo ner, as vhen it is leaſt A; 
2, ſuſpected, oꝛ leaſt chought on: 
Oh then, J beſeech thee, re⸗ P 

@ | moone farre away from mee "73! 

{OY thisfpirit of neglea , and grant ( 

bat 3 may ſtand vpon a con- 

FA > 

killing miſerp: and makeme{ 

to grow moe and moꝛe in the 0 


|defire and taſte and appꝛehen⸗ RN 

ſton of thy heauenlie mert ies: 

and that in and foꝛ Chꝛiſt Je- 
| 21 ſus ſake, vhoſe blaud is the a. = 
Lone purger of the conſcience, 
and the pꝛincipall ſoftener of | 

che hart: to whom, O thou my 

Eule, doe thou ſtriue with thß e 
12 ſelfe to giue pꝛaiſe and glozie , x 
now and fozeucr, Amen. | 


o 


SY, 


g Againſt vncleane luſts, and 1 

or the fuppreſsing of all vis 
cious and vnchaſte 
affections. 


- 3 
thy Wozd hath ſaid, namely, &(); 
that The heart of man iswite | 
x ked aboue all things, —_— 7 
* B 
— =O0) 


204 
A Helpe vnto 


che imaginations thereof are i{{}) 
only euill:out of it do p2oceed j 
5, manp defilements of the out- 
KEY wardman, his haue I felt, 
end doe pet feele in many par- & 


Y ticulars, euen how the lawe in ( 
mp members, rebelling a- 
gainſt the lawe of my mind, 

2 leadech mee captiue vnto the $5 
0 lawof finne,ſo that J am both \ 


* hindꝛed from the good ubich N 
J affect, and dzawne euen 
A beadlong into that euill thich Pe 
2 e. Neither haue! 
A in any one thing moꝛe cauſe if 
1 ackncwledge and to com- 8 
FA, plaine of this, then in thoſe ef 
E ino2dinate 4 vnruly motions, Ee 
8 which are direaly contrarie to & 
O that holineſſe c honoꝛ in ſchich 2 
euery one of vs is bound by [Y#/ 
FA chy ſacred wozd to poſſeſſe his 

* veſſel 
WV A 
N 


98 


nd 


an 


9 


205 
Deuotion, 


g fe: man a time, 

; the diuell, vho bnoweth mg J 

? weaknes,xlicthin waite tode⸗ 

uaur, much endangered mee: 50 
28 


oy 


oy 
os 


ffraining hand, doubtleſſe 
chis ſinne, eveninthe ertrea- 5 


RES 8 


fUOADTH 


8 


— A — RP 
* 
* A A 
! | — 
b 
K \- 


I 


Oc 
werte legion of vncleane de- 
res, to fight againſt myſoule. CS) 
But, in thee is my hope, 18 
cbou moſt holy 1.020, to thee 
doe Jcrie , and from thee doe //; 
N exſpea reltefe in this great 7 
Fi neceflitie, Moztifie mp flefh 55 
( bumblie pꝛaie ihee) by thy 
Ex mightie Sprit, crucifie mp 
2 luſts, uppzsſle mp boiling de 
IN bnrulte motions, flake and ie 
x quench in mee this vnlawfullg743 
t>beate, Cancifie me thꝛough -N 
out that my whole ſpirit, ano 


ant 


' 
* 
- 


i 


N 74 
in mee a deepe deteffation of F 
this abhominable cuill; let me . 


99 8} 
though 98 


* Deuotion. 


NF though neuer ſo cloſelpcaried 


78 y iudge, and fo2 ſuch things 
H make the fulneſſe of thy wꝛath 
. to bꝛeake fozth vpon the chil⸗ 

den of dilobedience. 


* 
<< 


(27 


-” 


Rb 


1, adadulterers, thou wilt ſure- | | 


» Ti 
— 
28 


Ja 
fs 


J; way the heart, to lead a man g/ 
on tho is once enſnared, like 


27 


an oxethat goeth tothe ſlaugh⸗ 
ter $i 


I 

. A Helpe vnto 
100 ter, and as afoole to the ſtocks /k(y 
oz corection , without ante /3 
ſ1/8nowledge o2thought that he 
its in danger. ale mee allo 1 
careful duligent, and conſtant /*$ 
vs, In the vſe — opus mes 4 
2 pꝛeuenting of this inticing 
\=1wickednelle ; let me bee indu- ez 
F ſtrious and painful in the place 

md calling wherein thou haſt 2 


ſuch a X22 


LTeach metomake acoue- 12 
nant with my eyes that un 
map not creep in bythoſe win 

dowes into ner man: toz\ 


1 
v 


4 

bearing all filthie and wanton . 

talke, ſober in my attire, mo- 

; derate in mp diet, carefull to 1; 

; off all ſuperfluous pam - 

AA perings of the fleſh, choice ol 1$! 
a | AGE Ze 


FINS 


A Helpe voro 
7 and ſpotleſſe Lamb Chaiſt Je- 
-; lus: to tchom with the, and thy 
F< all-ſandifying Spirit be glozp 5 


Againſt malitiouſneſſe 
hardneſſe to be recon- 
ciled, and deſire 
of reuenge. 


ty - , 
A Almightic Loz» God, 
- N when J looke into <p z 
a Moꝛd, J therein do plainly ſ& Hp 
i it tobe thy will, chat in aſmuch 7% 
| [0 as lieth in vs, we ſhould haue po 
l peace with all men, and that 28 
V onttie ſhould bee ſo deere vnto 3/ 
#3]; vz,and ſo pꝛecious in our epes, 
that wee ought to ſeke it and 


to enſue it. and enen to vnder / 
go ſome hard conditions to ob- 
tame 


— 


LOH se 
Wi ' 7 0.» =. 
N r 


——— ME... Cc . 


* 
— 


— — 


ſwade mp (cite to pafle by ol; 
ae. fences, 02 to break off ſtrife, 02 
85 to bee pacificd towards thoſe 
from vhome J haue receiued 


> euen vnto me, and u ſee- FS 


N 5 
Miendure anp pams foꝛ the wꝛea - 
king of my diſpleaſure vpon 


get euen my p2ofit and eaſe, N 
. ubile J am caſting and ſludy⸗ 
ing with mp ſelfe, how to res 
©) uenge. The offers of pcace are 
4: lothlome vnto me, neicher am 
L 2 2 


N. 


PE ſtance hcreurto, J cannot per- E 
>5z, wzong.The hope of reuenge is [4 


3 


my aduerſaries, Py verp lleep IJ2 
25 departeth from me, and J foz⸗ 2 


cuoas H 


8 


55 


5 213 (22) 
70 Deuotion. AN 


: Fo it doe not forgiue? Another 2 19 if 
while againe,J imagine, How “ 
25 ſhall I liue among men, it 122 
2 
ſheve my ſelte ſo eaſie to put N 
A lvp wrongs ? Let not the Sun 8 
Igoe downe vpon thy vvrath , IF 
I ſaich the Spirit: Sutfer not 
FRY ſclte to be abuſed , ſayth Ws 
[<5 the flech. Forgiue, ang thou 
3 ſhalc be forgiuen, ſaith þ Lo:d: = 0 
5 Beare one wrong , and be ſure 2 


of many, ſaich the woꝛld: Mhi⸗ <- 
ther now ſhall J turne mee, 92 00 
Zbecing thus tolled vpon the 
# woues of ſuch contradicting jp\ 
ans where ſhould J hope, 2 
a to find ſacconr, but with thee |2 
(O Lo2d) who art the God of KA 
75 peace, and ſqhoſe ſpirit is bet Ea! 
ſpirit of peace: Doc thou, J vil 
beſeech thee, determine chis US | 
2 combate, giue viaoꝛie to ſhy d Na 
IG — 3 truth, E 


RE . 25 


c uoasrH 
e 


8 


* 


. "34 
2 A Helpe vnto 
A 


Oz truck: and let the loue of peace 2 
1 | be ſtrong, and pꝛeuaile againſt 7 | | 
77 te deſire of contention. Let 4 
l me cuer looke moꝛe uhat thou l 
I tommandeſt, then that my 
15 ownecozrupted hart affeceth: ( 
S 

A Jainlk thee, chen what the tref 
|S! paſſes of others are againſt 


that my owne offences are a. 
2 
my ſeltſe: whatſhall be accep. (78 
Dee 
£2. hall vphold mp ſuppoſed cre- 2 
dit befozemen, Enable me to 
Ia ſerious meditation of the * N 
( fredome of thy great loue in ( 
hilt. Ne D Lo2d,had offen- 
ded thp Paieſtie, + thou migh- 
EA ten have gotten gloꝛie to thy 
66 ſelfe by our eternal condem- 2-2 
nation: pet it pleaſed thee to 
$ offcr thy grace vnto vs, and 
euen to leke vs, and to * Fl 


I 


— —_ 82 * 
R AJ = 
{ SL * 
— 1 2 


IEEE 
TS 
215 


N Deuotion. 70 
vs by thy Piniſters to bee re: JF: 
J conciled, and to tary and wait 
A foꝛ our repentance, ⁊ to beate 2; 
wih our ſtubboꝛnnes, though &- 
we haue olteneuen wich ſcozne #2: 
reieced thy kindnes. N 
 UWhoamJ then (O moſt ( 
gracious God) that J ſhould N. 
be ſu ffiffe towards men, ba- E 
> ung found in thee towardes 
mine owneſoule, ſuch an vn $- 
ſpeakable readines to fo:giuc? 
Ty What be all the inturies that 
man can do to me, in reſpec cf {{ 
£94 one of my ſmalleſt ũnnes a- Qy3 
85 gainſt thy Pateſtie 2 Oz, how Fy3 
ZN can J come vnto thee with a 2 
2/2 hope of mercy, to mine owne {FE 
A foule, then J findſuch an m. 
,placable diſpoſition in me, to- 8 
wards mp bꝛother: GD 


2 


2 
D. 


. A Helpe vnto 
LS} 


Jha 2 
Ohtzhen, J beſeecch thee, a- 
bate in mcethelc ſwelling ſpi⸗ 
Frits, repꝛeſſe theſe motions and ||: 
2 inclinations tending lo re- 8 
A uenge, ſtay mee from cncroa- 
© ching vpon thy office.to whom V 
D ; onelp vengeance doth belong. 81 
Giue me acalme, a curteous, ! 

12 and a gentle hart. Let the ſaine 4- 
{FF-mindebein me, bhich was in 

L 4, Ch:ift, who when he was re⸗ 

uiled, reuiled not againe , but }.{- 
A y13ied foz his Perſecuters, 

E auo laid downe his life fo: his 
enemies: fo teach me, J pꝛap {77 
theo, to beware of rend2ing e⸗ 

gill fo2 euill: make mcc rather 


14 8 


iu to ſecke how to onercome e⸗ 


Null withgoodneſſe, knowing 22 
{ON and perſwading inp fclfe, that (O 
e | vowſoeuer che word may 

E thinke it balſenes oꝛ ſimplicitte IT: 


—— 


DD 
reer 


Os 


217 


4 


e 


241 atne,+patient to endure, pet it . 

e ſhall bee a pledge to — 1 
chat my ſinnes are pardoned #3: 
with ther, and that 3 am made * 
like to the Image of Chꝛiſt. 

And among other things, 
neuer let me foꝛget, how odi- 8 


[ous all my pꝛapers and druo- 
tions, of what kindeſoener,'; 
will be in tp fight, ſo long as 7: 


» 05 
LW 


thoughts againſt mp neigy - 
/3 baur: chat ſo, even in louẽ to 25 
Imp leife, and in deſire of mp x 
owne god, J map put on the 7 


2 ' 


. 
75 


Deuotion. PINS 
7; in mee, tobe thus eaſic to foꝛ⸗ 05 


dule, 2 * 


ze 
my hart is full of vnreconciled 0 
7 


Vo: 


cuoasrH 


8 


FFF 
3 RAGE Pans 
21 —_— 


[YA Atte vnto " 

I beſcech thee , the deſire of my e 

245 ſule both in this, and in all E 

5 ocher neꝛdrull things, even fo; #75 
his ſake cho gauc humſelfe to *&X 
Abe the pzopitiation foz our ſins, E 5 
and to make peace betwixtthee N 

5 "I and our foules, Jeſus Chaift I 
W- thy Sonne, and mp . WH, 

7; Amen. 8 


88 Againſt pride, and the af- N & 


fectation of excel and 
; nouelties in Appa- 
2 tell 


Is Lange, © 2 02d, are the Ry 
2 beguiling intiſements of 2X 7 
13 this excelltue age, and ma⸗ = 
me bee the bewitchings of {fy 
42 theſe wanton times. Direrſe ? F 
HY things are there verie effectu- #5 

WW aa and powerable tocozrupt, Ne 
| — r 6 N- 
4 8 Oe > 8 | 2 : 


Deuotion. 


but hard is it to finde hom to. 
follow, oz tn thoſe ſteppes to 
#58 tread, fo2 ones better turthe- 28. 
rance bnto godlineſſe. Among \=x 
other the far-ſpzeading cuills 
Mir theſe ſintull dates, oh how 77 
intolerable ts the pꝛide and vas 
74 nity of all eſtates? Yow erceſ⸗ 
Aj fice and how. topiſh are ths; 
habit and the apparell of che 
> greateſt part: Who keepech 


>», 


9 


A Helpe vnto 


— — — 


JG beareſf, not | becauſe chou art 
2 —— ? but becauſe thou art 


t thou wilt puniſh tt, euen as 
23 of olde, chou didff che pꝛide of 
Sodoꝛn, and the hautines and 
E vanitie of Jeruſalem. Yo 
=, much then the moze wofull is 


3 
— 
> 


SCARS Se 


ERASE ISS OH ER. 
— 


22 
Deuotion. 


£7)\ fluous decking of this earthly! ( 
& tabernacle, by which the bow- 
cls of many ol chy po? diſtrel- x 
El ſed Saints might haue beene 
[&. greatlpcomfozted?, . |= 
. How manie good howzes! 
haue J ſpent in trimming this & 
out warde ſheath, vhich might ; | 
haue becne much better be- 
; towed vpon the adoꝛn ing and A 
beautifping of my ſoule: dow LF 
Z | often. haue J beenc moꝛc bu⸗ 
lied how to ſet out mp (cite be⸗ 
A foꝛe men, then how to become 
©) 
/ 


bz if chou ſhouldeſt be fraight to 
pz, mark, g fo punich theſe things, 2 
2 _ = 3 that J ſhould en⸗ 

N enen H A) 
EY TBleffeb bee chy Name, 
r= aho haſt dealt thus mercituliy 4 
E me; as not to giue _ 2 
f e 
e 


8 
CAM 


4 


2 


gracious beſoze the: O Lozd,! 0 


cuoasrH 


= 
-= 


— 


— — 


A Helpe vnt nto 


2 | 
© ouerto this vonilte, o: to leave 5 J 

A mee tothe pꝛadice of it wich. 

5 7, our remesſc. 3 beſ-ech thee © ol 
She -nmble me with beben ding it, 155 

N make my hart to meurn loith. 

A: imme, chat beeing a pꝛokeſſoz 75 
98 godlineſſe, J ſhou'd pet liue] 2 

1's take 3 in ſuch a groſſe 7; 

: N enoꝛmitie: Pave me to vow = 

o = agaimſt it, and to caſt it from Es 


—̃——— — — — —ũ9·11—1³·Ü. SO 1 RG 


— — — 
— 


— 


— — 2 


| $5 nie euen with ind gnation, as £8 
a menſtruous cloth: ſtirre me 88 
Pop; „ moze to ſceke che decking {2} 
mp inner man with grace, 7 a 
chen thep:anking of mp bodte +5 
with gate attire : encine my by 
heart to looke rather after the 


KF Ithecioake of zeale, the girdle 
Dy Jok veritie,the ſhoes of the pxe- 3-4 / 


2 h paratio eee, | 
1 98 


2 * 


N - — 
— — 7˙1 2 ñ —— — a mu.» 


= 


95 A oct vnto 


lo med by my charitie. 

LAetme ener, not caſtmine 7 

eye vpon the general faſhion 5 

9 of the times, but vpon thoſe 75 
which are of the moſt don 
Nous and ſober cariage, follow⸗ 993 / 
1 — che ir —_— and fra - 

7 n my ſelle to their cxam- 7 


al, 


85 2 auſe mer to ſhinke often 
I vpon mp naked entry inte the 51 
1770 World, and my naked depar⸗ 
ture out of the woꝛld, vpon my 
E Xlying2owne inthe graue, and LY 
&@ Y mp making mp bcdde in the * 
* Adarke, vpon my naked ſtan⸗ N 
77 befo2e-the tribunall ſeate fe 85 
OH ol Chꝛiſt, that ſomp mind map 
moe and moꝛe bee eſtranged * A 
[a > from theſe outwarde garni⸗ 
ſhings, and map chiefip lceke? . 
8 = 050608 rainent, the in. fa! 


nocen- 37 


ſed to becom without beautie, 


to the end that hee might hide 
2. our ſinsfrom thy ſight , euen 
QI! Jeſus Chziſt, Amen. 
ſorrow, after ſome ſpecial 
ſin committed. 


and confounded to lift 
mine epes vnto thee: mine ini⸗ 
quities arc increaſed ouer my 


= 
— 1x V; 
2 


Q 
* 


ho and to hang nakedon þCrolle, '/ 


A Prater of humiliation & 


O Py God, J am aſhamed © 


© 


2 


r 
| 21 


A 


x} 


bead , hs 


WW 


0) =; 
9 


uo HH 


8 


A RHelpevnto 


head, and my treſpaſſes are . 
&F | growne vp vnto the heauen. 

A muſt needes wonder at thy N 
great fozbearance, that Jam 3; 
not euen ſwallowed vppe, o: =! | |; 
(VA ſinept away with ſome extra- ( 
2 02dinarie iudgement. 1 {1.6 
HY And no, O Lord, eſpect. EA 
ally, bauing ſogrofly ſinned I 0 


A 


WUZ 


— 
8 


Ai 


2X) 
& 


\ 
—- 
5 
2 
— 


ſufficient to expꝛeſſe the ; 
\ — and hideous nature ther- 


| of. When J thinke vpontyg 


cuoleoTH 


bet- 2} 
[2 


8 


A Helpe vnto 


ter obedience with which 4 £5} 
haue tyed my ſclte bnto chy S101 
Mateſtie, vpon the dtucrs ad- 3 
monitinos which (by thypꝛo⸗ $24 
uidence J know) hanc beene, _ 
vicd to mee by thy ſeruants, K 
purpoſely to pꝛeuent and to F810 
54! ſtop thts cuitl in mee: me ins 8000 
54 keth J map call it rebellion [©] > 
(which is as the ſin of witch- N 
&/ craft ) o2 pzeſumption in the N 


{higheſt degree, And pet (Se 
{Lo2d) I feele ſach a benum- Pe 
7 | mcdneſle tocreepe vpon mee, Gy 


ſuch a hardned cruſt togrowe FAY 
vpon my ſecret parts, that al- 24 
beit J ſee my ſinne, and know z 
it to be exceeding great, neuer⸗ 
2 | theleſie,J cannot ſo bemone it, A 
cOFlolamentit, ſogrienefor it, ſo {)) 
. I'S {deteſt and abho2 it as J ſhould, | 
Fj Sumnte (O gracious — * 
| mite; 


& 


4 | 


* 
4 


2 


2] heart , make it cuen tomelt ſez 

wit hin me, at the ſight of mine 551 

obune tranlgrclſions : Settle P=% 

in it that godly ſoꝛrowe, vhich | 
W cauſeth repentance vnto ſal- of. 


S uation: Mumble my ſoule vn- 25 


le water, e mineciesa fountaine E 


d dipleaſed thee, And grant 
7 D 


der thy mightie hand , and NY 


dꝛegges of mine owne cozrup- 
tions. Panke mine head full of AS 


82 ſuffer mee not to freczein the 5 
\ of teares, which map runne 50 
J downe like a riuer, day and (0 
night: Dblet me takeno reit, (8 
z no? ſuffer the apple of mine eye 


toccaſe: cauſeme to poure out 


my heart like water befcze e 
typ face, that J map by all 
Imeanes teſfifie the vnfained; 
75 grie fe of my ſoule, that 3 haue as 


va 


( 
ART 2 RIS SoC NDTIS 
NS NE SED 


cuolaTtH 


5 


— 


and condemnation which J 


haue made to be due vnto me; =) 


8 
700 but that 
2 
TR 


com a ſuter vnto chy grace, 


nne ear 3that Wenden 


FS, into thy p2eſence 2) but in the 


= 
7 
iy Peace maker of his choſen. 
A moſt humbly beſerch thee fo 

Ibis ſate to haue mercy —_— , 


IE „, 
5 


O Lozd) that I may not wo. 
Mrowe fo much becauſe of hell 


wercy with thee,and that thou XS 
52 bat not. fireivat the wicked BZ 
E ſhould die. giue me leaue to be- 


A name of thy deareſt ſonne, the! 
t alone Pediatour, and the on- 


Pls YL 


* e 


2 


bcc. 
LIT! * 


E ' 
» 13:87! v), 
1 


22 1 
Deuotion. 


M of an healing nature: no ſope 
noꝛnitre of mine own tempe⸗ a 
V ring can purge away mp fl N 
th eſſe: onely his blond hath 
that ſcouring fo:ce chat it can 
make ſcarlet and crimſon ſinne 


as whiteas wooll. O chen, 4 

W vpꝛap thee, wach mee thzoughly 7 
G from mine iniquitie, and accoꝛ 

ding to the multitude of thy 
2 — cleanſe me ſcom N 


8 vpon tle pericd and vnſpotted 7 ö 
piy mp einptineſte out of his 77 
£2) 3 


uo as rH 


8 


8 of cannot be fadoined, noz the v 


2 mp vncleannes with the robe 


= 


W 
Ns 


* 


ſtoꝛe thereof conſtumed;Coner 5; 


Mot his holineſle, cuen with the / 


DUAwhich thou deckeſt and ticelt 
Shine cle. And albeit Jam ſ@"\ 


I ww a... 


$101. 1 TARTAR ET ENG II ye gs 


Go 


WW 


1 
| 


& kill in mceall p2ide of heart, 
(Sz and may make me to abaſe my II 
28 ſelfe and to become euen vile 
n iy owne light. Graunt = 
me to bee heereupon the moꝛe 

7 watchfull auer mp courſe , the 

£3 moze diligent to anoide all 1 0 
ducemenks, and inticements 
M vnto;R& 
F 

a 


20 


[ 
e 


cuo as rH 


8 


234 75 
A Helpe vnto 7 0 
vnto theſe oꝛ the like eus, the N 
moꝛe apt to be taught, the 
moe willing to bee admant- 228; 
thed , the moꝛe fozward to beg 
thy aſſiſtance, and the moꝛe 3 
<aritably compaſſionate to- 
wards others, rather pitying {@& 
ad bemoaning and pꝛaping A 
44, fo2, then cenluring their inſtr⸗ 
275, mitles, 55 
And, Lo2d, ſuffer me not, J 
beſeech thee, to ſatiſſle my ſelfe E 
wich chis, that J haue once 
made ſom ſhewof humiliation £2 | 
and ſoꝛrow fo2 my falles ; but ie\5 
graunt, J map incteaſe in che 
perfo2zmance of theſe duties, 


— 


27 ZN þ 
Dad mop euerie date renne 8 
81 4enlarge my repentance foz if 
J particular ſlips, growing fill ⁊ 
into a deeper deteſtation of mu 
AF fins, and deliting wich man 74 


hg 


ſpirit, J map 
grow vp vnto full holrede in 


2 thp feare, though Chziſt Je- 


. 


> 
5200. 
ws, 
De 
35 | 
— 


8 eV 
Apraier in reſpect ofdearh Wy 
Aneedtul at all times, but clpecis As 

7 ally in ſickneſſe. 2 


7 228 
O) God che God of ſhe ſpi⸗ 
xttsot all fleſh, and 2 
haſt the keies of hell and At 


cuolaTH 


ihe 


1 
* 
OO 2 
12 
CY - 


PLE STAY SSL TENTS 
Wh 2 EH n D 


=. £2 , * >= " 
A \ 
E »D 9 
* 9, * N * 
- NC — 


23 5 
A Helpe vnto 


© both at thine owne pleaſure: & 


J bcſeech thee bee mercifull to 27 


\,reur andextreamitieof dꝛead, 2 


x * C 


13 


muſt ere long make my bed 


5 


Ie 


: 


2 


into which J am euen now 
readie to fall. 


A 

beeing in che dak, and that 18 
VI 

in the derke, ſaping tocozrup⸗ 


tion, Thouart my Father, and . 


to the woꝛme, Thou art my \Fy- 


Mother, and my ſiſter: Of 
how my bellie tremblech, and 
what a kinde of rottenneſſe 
commech into my bones? Pp { 
ſpirit ſeeming to faile me, and 

my heart within mee oy XV) 


— 
U 


filled wich diſmaiedneſſe. E AJ9 
21]. lpectally, when J think vpon E 
the tudgement that commech i8! 


© 
Y are reſerued vnto the laſt ſeſſi⸗ 
SJ ons, Jam then ſo eurn quer- 
27, uhelmeo mich amazedneſſe, 2 
chat J ſceme to mp ſelfe fez 8 
the pꝛeſent, not to know ubere x 
to find anietruerefreſhing. 1605 
Nam told by thy bleſſed and not⸗ N 
8 beeeiuing word, that the ſting P 
Vol death is mine owne ſinne, (28 


ope N 
of ag 


A Heipe vnto 


'of recouerie, but death muſt (:/ 2 
needes bee as a paſſage to 
leade me into the bottomleſſe 25 
} p2iſon of hell. Raiſe vp 10 
© Nod, J beſcech thce) theſemp \, 
0 fad 1 vnquict thoughts , teach 
mc howto onercome thele dil⸗ 
| x} couragingandkillingperplex- iO: 
(ities, that death mav not bee 5 
| Fr vnto me as a king of fear;noz 
12 J, as one of the wic ed, whoſe 
dope doth periſh wih iir © 
E bꝛcath, ind thr candle of whoſe ky 
comfort is put out, when chou 


© art p leaſed to take away their 6 
Q 


= 


S7: Houle, Revine my memoꝛp, 
chat J map call to minde, and 7 
2 £6foztablpporder choſe things 7 
© . which thy ſacred UU0o2d hath 
7 taught mee: namely. how the { 
nature of drach is cleane alte- (F= (V2 
2 red to thy ſeruauts, the ny 18 = | 
pluc- 


2. 239 2 


Devotion. 0 


V plucked out, and tt ſelt is ſwal⸗ 
82 lowed vp in vicoꝛie. To them ſp} 
53 the comming thereof ſhall bee ZN 
a timeof diſcharge , they ſhall 2 
Ibn it be freede from ſicknelles 75 
17 of bodie, ſrom anguiſhes cf 
ſpirite, from all poſſibiittie cf © 
5 ſtnning againſt tht ir GOD, Ay 
85 from dhe tedious and diſcon- 
bz A tenting ſosiety of A 95 = 
| — pen fleſh ſhall reſt in hope, 
| I their graues. ſhall bce vnto's 
them as beddes of caſe, bono: 7 ( 
Z ſwertned and ſcaſoncd by the 
;buriall of chetr Saniour : the 0 
7 4 Angels ſhall giue attendance 2 
vpon their ſoules, to conuep 
5 chem inte Ahrzhams. boſome, FF 
ts the fellowſhip of 1 
Izto the ſpirits of iuſt and perfit 
Imen: lo ſhall they bee Fvith Ne 
een which is vet of all. 2 
© WW * 4 This {val 


EE OTE 


240 

1 A Helpe vnto --4 

{OY This (O Lo2d) is thehappt- ( 
nes which commeth by death 5 
2 vnto thy choſen: Oh what are = 
EU all the moſt tozturing ücknel⸗ i=: 
A les, the bitter pangs and ſo2- 

| ©] rowes of the graue, vnto ſuch YA 

'S5 ; a gloꝛious exchange: Nho & 

| * would feare coꝛruption, fo2 a 
I neuer fadingcrowne of righ⸗ 
7 teouſneſſe⸗ Mhat is a mo- 

mentanp yelding of the bodie 
to conſumption inthe duff, in E 

N 1 compariſon of the euerlaſting E 
pꝛeſeruation of the ſoule, wich | 
0 aſſurance allo, that in the time 8 


0 


* 


appointed theſe vile bodies \: 5 
r (hall by the mightie woꝛking j-< 
of thy beloued Son bee fathio- E 
= | ned like vnto his owne gloꝛi- S 
| J ous bodie, and ſo both bodies 
and ſoules bee fo2 euer with] 
f him in his kingdome. | 


| 
N 2 2 pl 
, 


. 7 — 7 — : 
= hs. .+A us. ama 4% OE ED: CEO ͤ‚ꝶdt / . ,,,, ,,, —ẽÄué 2 ee eee eee eee aaa 


7 


N 15 timoꝛouſneſle pocckbeng BY 
85 from the guilte of ſinne, map : 


5 turned into a cherefull 
6, expectation , and euen a long⸗ 
9 . [ing foz the daie of my difſolu-'$ 2 
E — 
| — leſt J ſhould begui 
y owne Soule , in laping © 
70 5 lm to that ſpirituall refre-!f 
thing vhich belongs not to me., 5 

| 8 make me to labour fo2 choſe aſ- 

92 1 euide nces and vndecet- 2 
845 ning foꝛe⸗runners of a happy 
departure. 5 
PE" J know, O Lord, that if J 8 
70 liue heere without conſcience, - 
0 J (hall ſurelie die without 7; 

comio:t. Yolineſſe here, is 


8 2 the way path to þ to ite 1 WA 


cuoOlaTH 


© Q 


— 2 = 


— —— 
3 . 


m4 : q 
- EC Sewn ai OI oor — 


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— SES 


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ASS 


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WE 7 
25 Ws 
— 4 de 5 | 


PP 


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to 


D D LE e 
n 


243 12 * 


Deuotion. 
099 to haue a clere conſeience to- 
wardes thee, and towardes [ 


men: Kill mp coꝛruption 
Am mee, that 3 11 6 £2 


dead to finne, put alte to thee f- 
in Jeſus Chaiff, And becauſe ? 

6), if I une aſter the ficſh, taking 1 

N. 


> the bodie by <yſpirit, that o 

Imap haue mp frvite in holi⸗ E 

ji neſſe, and my end eternall life. 
Teach mee often to number 


Wo N 
RY mp dates, and to conſider the 2 


U 


uerp dap, ſtillloking ndfrill 28 
A pꝛeparing fa mp change. and 4 
Amaking account that cach day 7 
map ber the dap af my diſſo: {o\/-1. 


A lution. Strengthen. alſo my 
wu | wee EN 


c uo H 


"> 


— —ä —— 


V weake and faint faith , make 
mee ſtrong in thee, and in the E 
6 ſcale me 


. Rep 
deach diſmay mee, no aſſault! 2 
S Z of Sathan ouercome me: but 3 
S that, come deach vhen it will, k$ 
02 in that maner it ſhal pleaſe; 
7 of thee, J map boldly ( thzough! 
hilt) commit mp ſoule to 
0774) thee as vntoa faithful Creatoz, js 
By Graunt me this comfoꝛtable 


14 


bleſſing, fo2 his ſake, who died, ON 

to fre metrom death, and from 

ho) __ _ Tpi Jenn — 
deach, enen foz C eſus 7/5 

WW fake, Amen. 0 

* v 4 2 


— 


245 
Deuorion. 


A Prayer more ſpecially 5 
fitted to the ſtate and oc- 
caſions of a ſicke 
perſon. 


ſhine enen vpon chief ſinners, 
vauchſafe to caſt thy compaſ⸗ 


©. vponthis bed of ſicknes, Juſt e 
(O Lo:d) it is with thee chus 


c uo a rH 


"I 


* 2 4 

. n 

RR, Nabe vnto WG 
Ws no moꝛe then my due deſert, 60 
£4 What a ſfained ſinner am J 15 


D by nature, ſtrtpt of al godnes, 
Fand eaſte to be wꝛought vnto 
15 8 any, euen the vileſt euill⸗ N 
W. 2 C oy 
haue becne fince committed I A 
by mee, notwithſfanding the {&: Te) 
52 ' greatnes of thy patience, and 0 
" the varietie of good meanes x} 
T = which chou haſt vſcd both to 
infoꝛme and to guide me vnto = t 
j 7: godlincſſe J will not there- 
JAY. foe (O Lo) J dare not, 147 
WY cannot plead againſt thee : TtY 
ks is my duetie rather to magni- 7\ 
fle chy mercie, vho art pleaſcd 7 
lo mildelie and fo fatherlic DE 
7 # comectme: it being tree to thy 
iuſtice, to cut me off as an care 7 | 
IF Ss of Come, and togine mceo- 
I uer to the pꝛince ot darkneſſe 4 
5 and Ho) 


Deuotion. 


and to leaue me foxeuer tothat 


wokull kingdome of cternall 
Fl miſerie. UnwozthieJ am (3 
1/5 moſt witlingly confeſſe ) be- 

I cauſe of mp fozmer flackneſle, 
O and coldneſle in this ductte of 
'&_ calling vpon <y Name, to 
baue ante ſmall acceſſe into 
=> thy preſence : Pet ſeeing thou 
FA art wont ener moze toreſpect 


te truth of thine owne p20- |\ 


| 


To 
El 
0 


N 


mite, then the deſert of chole d 
E which pꝛate vntothee : there- 


fe foꝛe I beſech thee, whichart 


[ pleaſed to call thy ſeife The 


hbearer of Prayers, to hearken '\>z 
A vato the heartte and vnfained |= 
l deſtte of my ſoule. Sanifle || 

{ |bntonice (O Loꝛd) thts pꝛe⸗ 


E 
AD 2 


c uo a rfH 


8 


A Helpe vnto 


5 Jetkeauallie then heeretofoꝛe. 
Panke me to conſider ſerioully 7 
hat all paine and griefe is but 8 
the fruite of ſinne, and chat as 
5 all ſickneſle natur ally makes * 
5 waie foꝛ deach, ſo death (in it 77 
ſelf) is the foꝛe⸗ runner of eter-· 
7 nal condemnation, Blefle,7; \ 
this thought and this meditas 5 « 
4275 tion ſo vnto mee, that J map 10 
Wy make it my firſt care now in £81 
* this viſication ) to ſecke peace 7 VE 
| grand aſſuraunce of reconcile. 5 
E {ment with thy Paicſfie. To 7x 
& this ende giue mee a deepe {> 
touch and a ſenſible ung 
[+ Fanding of my ſins by⸗paſt, 
take from mee all guiteof dpi. 
7 Arit, all diſpoſttion to flatter 7/4? 
8 Voz to ſooth vp my ſelle, aꝛ 
to leflen eyther the number 5. 


NP 1 


Deuotion. 


2 1 
( ) Cauſe me euen tobzeake and . 
© |plough vpmy heart, to ſcarch |" 
and to trie my waies : that ſo 


2 out of the aboundance of my 


feeling, J may poure out a FN 
®, moſkptentifulland iacerecon- | 
feſſion befoze thee, Let me te⸗ 
member it to be in vaine, to [ 
ſeeke to hide that from thee, '©] 
| Witch thou ( befoze trhome all ( 
things are naked and open) 2 
dooſt knowe moze fully and © 


(2 


— LAY * 
>, 4 7 
=IQ . 0 KL - 
- -% - . — 


— 
11 


N 
0 


uo a rH 


5 
A Helpe vnto 


rite and fulnes of mp Sauioz. 
F | Wake me heartily to diſclaime | 
alt hope of helpebpmp ſelfe, oꝛ Al 
pal any other creature in Heauen a5; 
Icon Tarth abomſocuer, and to 
O caſt all my burden vpon him, 
©. ivyzo by himſeife hath purged 
nne, and thoſe death is an!“ 
6 abſolute 4 an al⸗ſuſficient ſa - 
oF crifice foz the guilt of all belie- 60 \| 
uers. Dh that J map fcele '& 
my ſelfe knit and vntted v1 
him: fo all I, in and by bim, 
be pꝛeſented blameleſſe to thy 
Maeſfte. And becauſe ( D {5 
81 ! Lo2d) J am full of imperfeci⸗ 70 


{ 


ons, and there is in my nature [5-5 
much weakneſſe, anda great |: 
de ale of frowardnedTe and rea⸗ 2 
| dinclle to repme and revell a. 
— thy oꝛdmance, therefoꝛe 
h mee with neceſſarie 


.* 
— 


251 
: Deuotion. 
0 graces, and with all ſuch gifts ( 
80 as thou knoweſt to bee fit foꝛ TI 
my p:clent caſe: Endue mee 50 
* with patience, to bcarevhat- LY 
A ſocucr it ſhail beethppleafure od 
to lay vpon me. andmecbly o {/) 
ſubmit mp felie to thy moſt 5 
I wife appointments : Allure Pf 
mie that thou vpich knoweſt 75 
I whercok Jam made, and that , 
am but duff, wilt not op ⸗ x; 
pꝛelle me with moze then thou \&, 
wait giue mee ftrengths pow» |<] 
Jer to endure. Let me not de- © 
A} fire life, ocherwile then fo2 the <0 
further aduauncement of thy 
A gloꝛie. Subdue in mee all lene 


7 
_ 
2 

a 'Ft 


© 


cuolaeTH 


4 
le al 


» 


*Q 


r 
ARIES 
2 1 


A Helpevnto 


”=- 


vile vnto mee in compariſon #5; 

= |thereof, Make mee comtozta - 

| 11, bly capable of the àduiſe and F© 
£2 counſell of my Chziſfin N 
/F fciends, which in their loue 2 
h ul goe about to refreſhmy &(/j 
Soule. Make mee able alſo | 

to ſpeake p2ofitably and foz [\g]} + 

LAN 
god to thoſe that belong vnto T 


5 
2 Put vpon mee and in 


| i 
181 mee charitable affections and | 
E thoughts, to, and concerning £2, | 

J otbers, being ready to ſatiſſie 7 

vhere J haue failed, and to re 
Amit, euen there J haue recet f 
Y ued the gre iteſt wꝛong. 0 
Pe ꝛepare mee to my laſk '243 
> conflict, nd ſtrengthen me a- 
= gainſt Sathans aſaalts, that | i 
ON in deſpight of his malice, vet 0 
J map ſtill holde mee faſt by 
5A thee , and reſolue, though _ f 


—— 


r 
_ 
— — — 
- * _>—_— r _— 


r, 


Iny Spirit: Come Lord leſu, 


55 
4 
q 


4 


0 
ſ 


Minto thy handes I commend 


dome quicklie, And when 


rom mp bodie, let thy Angels 


(which dee atwaicsby thy ap- 
7 pointment pitch their tents x 
about thy ſeruants ) conuep it 


| Nunto tlie, my heart po vertu 
Maren ; when ſicknele ſhall Z 
[es away the vie of mp tong,'4s 
88 


death hath parted my ſoule 


5 


SZ into that place of reſt, ubich 


WY the bloud of thy Sonne bath ee 


pꝛouided and purchaſed foz thpi; 


&> <olen. To vhich thy Sonne, 
with thy ſeite and thy bleſſed3ji 


Spirit, be pꝛaiſe and thunkſ⸗ 


Sf giving,, now and euermoze, P 


Amen 


LAt the verie point 
25 of death. Et 
Lo2d God of mp ſaluati- 125. 


Y . 
v IN wo 


— 


* 

= (I moſt humbly pzap thee) to > S 

take notice of the ſighes and "3 

groanes of hy pooꝛe vnwoꝛ⸗ > 
7/5 thy ſeruant. The ſnares of 


S 
7 

N 

= 


LA 


— 

7 

„ 
4 


ch val 


— 


AE T7 25 
A He 


2 


1 
722 
r 
91 


or 


700 
25 


EI LA 
8. A RY; 


FILE SIS SIR 
SORE 


* 


Deuotion. 


075 Thou makeſf the wound, and \\J 

bindeſt it vp: thou ſmiteſt, and [3-4 
28 thp hands make whole: chou zx8 
2 bungeſt downe to the graue, 
= and thou raiſeſt vp. 

Ch ponder mp woꝛds, and 7 
M lock vpon the ſozrowfull ſighs © 
01; tngs of mine afflicted ſoule: 7 


5/3 hind thp backe, and that there FX 
Dis a firme e vnalterable peace 
2 made bet mixt thee and me, by 2 
chy dcare Sonne, tho is che 
Pꝛince of peace. Let thy ſpi- 
rit witnelle to mp ſpirit, that 5) 

2. the ſting of death, is puld out, 
N and. 


7 


c uo ar H 


8 


: and ſay, O death where is thy N 
ſing? oh graue, oh hell, where E 
is thy victory? | 2 

Mebuke Sathan, J be ſcech 8 


chee, that hee may not inter⸗ 


rupt my comkoꝛt, noꝛ ſteale x7 


from mee thoſe gractous pled-/ 
ges of thy loue which thou haſt 
F444 ginen mce, Cleare the eyes = 
dk my faith , that J mapeuen'Z 
ſee (with Sreuen)) thehcanens V# 
open, and the Sonne of man g 
3, Fanding at chy right hand, J, 
readte to receiue mee. Oine 5 
mc that inwardiop in the holy 
al _Ohelt, W 


. 


— - 


dan arts. — 
0 . Ladd 


long fo2 my appointed time, . 


as the ſeruant longech fo2 the {fF9] 
23, ſhadow,and as the hireling lo- 


8 


55 letthis life be vile belme mee, 


7 
* 


1 keth fo2 the end of his wozke: 8? 


c uoa HH 


heauen, that mp ſhole deſire 

5 oe Ny it. And then 

7 the — thzoes and e 
A 2 


8 


ee 
N DD 
I 9 : 


— —— — — © 


L A Helpe vnto 


G pangs, theſe faint and conſu⸗ 2 
ming fittes which are now 
come vpon me, chall haue en⸗ 
ſeebled my tongue, and depꝛi⸗ 
25 ued me of ſpeech, pet then let 
wr Spirit within mce make 7? 
> requeſt fo2 mee, wich ſighes J 
7. and groanes, which cannot be 'AJ3 
82 expꝛeſſed, cuercrping, Lord S* 
leſuteceme iny ſoule, O Lord. 
rec eiue my Spirit: And ſo 
G oꝛd let de ach beto me, euen & 
as the Angell was to Peter, a Ff 
guide to leade mee out of pꝛi⸗ 


ſon, into libertie, a meſſenger 


ſent from thee to conuey mee 
28 from this vale of teares, into 
eternal bliſe : and that fo: bis $22 
7 ſake, tho hath ſweetned the 1ST 


8 graue with his owne bodie, JG 
mo deſtroicd death, by ſubiet ( 
ung himſelfe vnto moztalitie, 2 
[x7] and 


935 


ſs 
74 


a. - 


* — Ww 
* DT 
Be 

a * 


* 


Tt 
8 


tho 


__ wo 
FB Dd 
2 


o 
N 


e 


% 


* 


Peet 
EY 


Ty 
W 


LEO 
88 
— 


>< 


AN: 


gr 
Th 


—— 


1 


_-» GUOUONAT wg 
Ws 
Ja] 


>> 


Fe 
* 
8 


* 
F 
ol GRID 


and now ſittech at the right N 
hand of <p thꝛone, cuen Je- 


* 


| Jon and ſtaffe of mp hope, as ZE 


men, 68 


= 


A direction for thoſe who IE 


gy — whom 
they cometo 
viſite. 


V dutie lying vpon vs by com⸗ 

900 maund, t hauing a pꝛomiſe of «g 
bearing annexed therunto, we 29 
7 N 3 re ig 


Cons SI TC1H 


| 


A Helpe vnto 
rere bolde in Jeſus Chziſt to (0 
— £commend vnto thee the weake 
Fl eſtate of this <p ſcruant, All 
<= fickncfle is from thee , and to 
Achte belong the iſſues of death. 
al — — the 
graue, and chou raiſc ſt vp: to 
E dom thall wegointhis and o- 5 
ON ther our necefſities but onelp . 
C/ unto thee £ Me could wiſh ( 

1; of his Chꝛiſtian fetiowſhip, 1 
Y of his daies, but we willing⸗ 
f-. ty fubicc our wilsto thy deter- 

mining: Thou, Loꝛd, know- == 
= | make vs, we beſeech thee, wil⸗ ©< 

1 5 lingly and rcadily to ſubſcribe, 0 

and to deſtre both his life 


262 
Wo ou killeſt and thou makeſt 00 
t- 
2 gracious God) þ continuance 
f@ . the tengthning and enlarging #* 
eſt vhat is beſt, and thcreunto 
12 and our awne, onelp ſo — KP 


n .. 


: Os P | 
fooꝛth as map bee fo2 his and 9 
] our furcher good in the moꝛe 52 
diligent and zealous aduance- ##5 
ment of thy glozie. Frame = 
bun alſo, wceprap thee, vnto . 
7:8] the like peelding: and Oblelle 77 F 
& vnto hun this viſitation, that ( 
5 by it he map be moꝛe and moꝛe WH 
ray Be bn heb <7 
BE :þ owne ſins, and map increaſe 
> withall in an vnfained ud 
J longing deſire alter Chꝛiſt. 2 
Enlighten his eyes, that he y; 
8 20 may knowe what is the hope 
5 his calling, ano what is the 
excceding greatneſſe of tby | = 
merci and power towardcs 8 
/ all belieuers. Strengthen his = 
I faith, that he map with it - 2 
JS ,terlierenouncinghimſclte la 3 
* kaſt holde en the merites of 185 
2 our only Sauiour. 


c uo as rH 


9 


— — 


— — 
1 


2 ſoꝛrowes and the griefes of 


264 
A Helpe vnto 


. 
} P2otect him again ſathan, © 


mo 
14 
7 


blunt the edge of his aſſaults, 
that they may ntuer wound 
hin to deſpaire. Nemoue from = 
A hima dull ſpirit, and all ſecure 
(A and bard.1cd thoughts, all {7 
' wozldlie deſires, alllingring ©: 
541. after the deceiuing (weetneſſe 
3+ of theſe earthly things, Giue 
him patience to beare , and 
conſtancie to endure uhatſoc. 
2. uer it ſhall be thy pleaſure to 2 
intlic. Uouchſafe him con | 
<3 fot in conſcience, wy in the 7 
ſpirit, peace in beleeuing, to- 
A gether with a ſettled and well = 
grounded erpedation of cter- S 
nall life and ſaluation by thy 2 
Sonne. 
GSGraunt to vs tender and 
feeling hearts, chat both his; 


- 
j 
+ 


"wth 
- 


other 


Deuotion. 


A other of thy ſeruants map bee 
A} appzehended by vs, as if they 85 
were our owne : Let chy wozd. Fo 
5 Hol grace be in our pe that 
£5 olp A 


wee map bes able to ſpeake ho⸗ 
lilie, GO: and cheerfully to? 
95 che comfoꝛt of his ſoule. 

2 . Teach vs in him. and Dn” 
85 houſe of mourning to ſte the 5 
1850 ende ol vs all, and to lap it to 5 
82 our hearts, that ſo woe map la 8 
81 ; bour to bee pꝛepated foz our 7 


ces, both fo him and foꝛ our 

clues, we beg in allhamiltite ; 

Fg at thy mercifull hands, in the 5 | 
name and woꝛthinelfe of chy 2 

beloued Sonne, calling fuv- = 

15 0 


0 laſt departure. All theſe gra / 
. 


ther on thee, as he hath taught 
927 vs in his w92d ; Our — 


e 


—— — — — 


WES IS 
FEES 228 


E— 
A Thankſgiving fora ſick ©2 


755 man, it God be pleaſedto 5 55 
ſend recouety. | 


4 — , DLod, to 77 
Obe in the number of thoſe, e 
who are fozwarve to aſke in g 
32 neede, but cate⸗ 
we themſelues 
mercie is be- 85 


A ſtowed. Make me as deftrous|E: 8 


to come bnto thee with this + 

ſacrifice of pꝛaiſe, as J was 4 
£727 readp'to beg eaſe and refreſh: je; 85 

2 inginth dap of mp 

ES Thou haſt a 
Amte (O gracious God) nn 2 
coꝛreded me, but _ * a LY; 
„gien mee ouer o deach. e 
es, looked to haue becne cleane 2 
Depp » 


M ot. 40> 
1} ID's 


— 
| V4 


2 yeres, and thought J ſhould ; 
[8] haue ſeene man no moꝛc a- 
281 mong the inhabitants of the 22] 
woꝛld: but it was thy ptea- 2/7 
ſure to deliver my ſoule from 
the pit of coꝛruption. Oh that 7A\y 
| at J render vnto thre fo this ©) 
and all othcr thy benefits to- 35 
wards mee; Oh hob and by {43} 
55, that meanes ſhall J chetw mp 5) 
8 ſclfe chankctull to thy Mate- 8 


— 


| J haue nothing (O Lord) , | 
to render thee but the calues: 7); 
of mp lips: accept my ſcruice 77 


( be ſeech thee) in Jeſus V7; 


28] within mee, but grant that 3 


may oſten recount chy merete,,” N 


Os EEE -! tw, 


A Helpe vnto 


7 ing it as an eſtequall motiue . 
1 toobedience. Make mec euer 7 


| 7 mindkull of the vowes and 4 


pꝛomiſes which A made inmp 88 8 


24 ſickncfle, to ſerue thee moꝛe [-} 
| 605 faithlubp then heretofoze, that 0 


J map make conſcience to 


f NJ perfozme them, knowing that AY 
{221 thou delighteſt not in fooles: <= 
and that by my neglec herein, | = 
22 A qhall lap my ſelfe open vnto 55 


a greater iudgement. Teach 8 
me alſo to remember this, that : 
albeit thou haſt now giuen ( 
805 mee ſome little reſpit, pet J 572 
5 muſt not decciue my ſelle in R 
putting far off the daie of my 28 
death, but that J ought rather Ry 
E to vſe my heaith e ũrengih to LD) 
þ che better fitting and moze ef- 7] $ 
equal pꝛeparing my ſelfe 8 
2 thereunto. Toget withthe £3 


25 
. 


C increaſe of bodilie 4 outward * 
=- firength , increafe in mee 
-- firength of care to walke with Tl 
chte, and to appꝛooue mp ſelfe |< 
/=, bntothee in al holy conuerſati- 
H on and godlineſſe, be ing moze ( 
5 zealous in Religion , moze| 5 
cj; watchfull ouer my wapes , | 
moze earneſt in Pꝛaier, moze 
N feruent in Spirit, moe care⸗ N 
Ou to paofit by by ewe 
* moꝛe faithfull in my place and 
EI calling chen heeretofoze , al- 
J waies looking fo2 the bleſſed: 
hope and appearing of Jeſus 
Chꝛiſt my Sauiour: to whom ,2/ 
with thee x the holv Ghoſt, tet 1-7 
EA my heart feelingly and etftau⸗ Ee 
' allie giue all hondur, pꝛaiſe, 
might, maieſtie md dominion 
boch nob and koz euer. Amen, | x 


= 


Ys — 6 
S 


270 
A Helpe vnto 


A Prater for a woman 
inthe time of hier 
trauaile. 


| O Lo2d, J now find by er- N 

y, IP pertence the trueth and e 
v4 Certaintie of thy wozd, and the &\ 7 

1 (mart of y puniſhment which e 
Koh thou latidſt vpon me beeing in | 
p< the toines of my Srandmo- 
ther Euc, foz my diſobedience {x 
b-27 towardes thee : Thou haſt >Z 
i, greatly increaſed the ſozrews 0 
Vol our ſex and our bearing of 5/ 
childꝛen is full of patne. Teach 
I me bythis, tofce the deſert of J 
[S, inne. and to grow into the ha 75 
tred of that which hath bzonght V5 
into the woꝛld ſuch ſtoꝛe of mt. HA, 


ſerie. OGme mee true 22 
AG 


71 
} 


BY: tance and pardon fo2 my ſins 
{S! paſt, that they map not ſtand £;; 
=>} at i574 


RACES PT, 
x => oy] WASW=- X44 
Ec 


jp _— 


NOT DI 


Deuotion. 


at this time : in this my need 0 
me e thy mercy. Giue 


10 . 
A thy lone in Ch 2 
* 2 7 


ſing to the o2dinarie mranes 
koꝛ my ſafe delivery. Streng · 
then my weake bodie to the A 
bearing of vhat ſo:rowe foe-! 5 
uer, by which it ſhall ſeeme ( 
Load bnto thee ta take trial af >; 


E. ! 


& | 


0 


* 


—— — — 


71 
- heart ta conſecrate both it and 2) 
the reſidue of my life to thy N 


0 7 ſeruice, thꝛough Jeſus chꝛiſt FF 
amy Sauiour and Redeemer 


Amen. wa D 
2 7 A Th ; 20 


Sus ankſgiuing after 


* 
d 2 Mi 


deliuerie, 


Rr ; 
[7.3 | G 
Ke B beechygreat name, 
00 mp molt deare : louing 5; 


Father, foz thy large mercy g= 


Ky, to me maſt weak 4 finfull wa- . 
8 awer in frailti p by 


* 


P 
FRA 
3 


2 8 


5 YL 


'compaſſed me about withiop- |<] 


2 
= full deluuerance. Paruailous } 
O Lo:dare thy wo2kes, in- A 


P 


7 


finite are thy meities, and my 
Soule by pꝛeſent experience ( 
knoweih it well. O mp ſdule, & 
[| pꝛaiſe thou the Lo2d, and all 
7 ; that is within mee pzaple his 
fo) holie Name. Mp ſoule, pꝛaiſe '/ 
2 thou the Loꝛd, and foꝛget not 
au his benefits: he hath heard . 
LI <y priapers, hee hath looked I 
-)  bppon thy ſozrowe, hee hath 
{OY fo:giuen thine tniquities, hee 
7 hath healed thine infirnnttes, Y# 
<7 be hath redeemed thy life from z=< 
the graue, hee hath euen crow- 
ned thee withcompaſſtonss. 
85 Dy = me, I beſcech thee, $ 
5 ; a thankefull heart, not onelp 3{ 
i! now, uhile the memozie and F2 


— —— — —— ä — 


B from thoſe fernices to which >= 


6— an ts 8 


274 
A Helpe vnto 


- 
o 


El 


= | 


a 


peare in my pure and Chziſti- 2 
an cariage. 5 & 
Make mee a kinde and 
carefuil: Mother, willing to e 
vnder⸗goe the paines and trou⸗ 
ble of education: let no nice⸗ {0 
neſſe 02 curiofitie hinder mee 4 


L both Nature 4 Religion haue 
appointed mee. Let mee aiſo| © 
dee carefull bereaſter, when {+ 
time ſhall require, to ſeaſon |\$'] 
| {#7 | that which thou haſt giuen 


Deuotion. 


9 5 with che knowledge of FT 
S| thee, andof thp Sonne: that 75] 
mp deſtre map manifcitty ap- iF,” 
E peare to bee let kor the increa- 1 
I fing of thy kingd me, Uonch- 8 
\W lake ſa to oꝛder my afteaions, 3 


E 
0 


©. ſubnrit my leide to ih appoints ff 
EAI mentviandnow,D gd God, 
[© | perfite in mee that ſtrength. 
0 whtchthou haſt begun, make 
&" mee to gro\ve in care to ſerue 
i ' thee faithfully , both inthe du⸗ J 
ties ot pietie, and in other buſi⸗ k= 
9 neſles of my place and calling: 


that J may be a comfoꝛt to my 


= huſband , an example to my 
T neighbours , a grace 10 my 


Con RPE 'S & 


—— — — 


7 
A Helpe vnio 


; — 2 — à meanes of © 

; (9tozie to thy Name, though 1% 
= Jeſus Qxiſt my Loꝛd and Sa- 
4 uiour. Aincn. 


ö and — of a trauai- 

S ing woman, 5 
. 
981 [T is not our diligence ( 


L.02d)o2 pains ich can do 16 
anie thing without <p blel⸗ De 
ſing and our ſinnes ate ſuffici⸗ 
ent to bzing thy curſe vpon (& 
vhatſoeuer we vndertake, \x 

Be pleaicd, we pꝛay thee to Fol 

+ 


PX. an TC — * - - 
— . 1 „ 88 ———— — 
* 1 - >a 


be reconciledto vs, in the blod 
N ol chy Sonne: Make vs to re. £ 
A member that wee are heere in &{) 
K 81 chy pꝛeſence, and that all our 7 
10 FA thoughts, wazds x actions ace 4 


— CT ©, IE 
m — - 


— 


Deuotion. UN 
| * 
5 open to chyſight: pꝛoſper the 
buſineſſe foꝛ which wee are Wy 
come together: put farrefrom Z A 
vs all ſuperſtitious conceits, 
and dle fancies , and teach vs E 
7 to ſceke helpe onely from <p 9 


$\\ 
© grace Enable vs to ſpeake ( 
V. comfo:tably vnto this pained QJ3 
woman, that me map further 7k 
her dependance vpon thy holy I 

Paieſtie, and map be a means <5 
vnder thce of her true rcfre- js 
J ſhing in her ſharpeſt fits. Fur- y 
5 niſh vs with ſkill, and her with ( N 
5 ürength, patiently toawaite N 


the appointed time of her deli⸗ p15 
J ucrance:and knit all our harts 2 
vnto tze, that we may ſeare &=/ 
5] thy Name.notingzoblcruing #87 
6) hy merey and power nad thy © U 
works, and ſtudping to giue {+ 
-\/2 thce pꝛaiſe x glozp fo; the ſame, ic\ 2 
Ih _thzough ſg 


Cn ney STU 


— — — — 


q . 72 4 22 = 
. * BERL YR 
278 
A Helpevnto 


45 ö though Jelus Chꝛiſt our on 
l oꝛd and Daniour, Amen, 9 


2 | A i! 
A Thankelgiuing after, 
N when God hath bleſſed 
their pains in the wo- 

mans deliucrie, 


4) . 
vc); 
Y 


goodnes, and ha 


ed an apparant token of 
= TCadine! 


Free 


\ 
C6 7 


— 
> 


delul⸗ N 
„ and make vs fozward] Sl 


S,9 
1 


— 


tfoꝛ thy glozie, And as 
FF 


— 
9 


in the womb, and in b: 
him foꝛth into this light: 


N 


both now and hereaſter to pꝛo⸗ 
noke and ſtirre vp one ano 

thereunto. And let not our jzx 
thankfulneſle ſtand in words 7:3 
'onlic oꝛ outward ſhewes, but 


Arengtb. fo as may ſerue beſt I 
thou F774 
haſt adde d one vnto the num 
ber of mankinde, ſhewing thy 
wonderfull wiſedom and pow- £7 


- cr both in the — him 
N gm 
lon 


en 
. 
4 — 


2 
= 
5 


N - 


thy 


cuOlDÞTH 


98 


— — — ADR. 


N 4 him from the pow-/ 70 
Mer of darkneſſe, (in which bye de 
natute we are all) into the glo- * 


16 7 — this th Rn 


Y the fruite of her wombe , pꝛe⸗ 
; 2 pare vs all to a patient quiet A 
4) bearing of thy hand, e to a can- 
Itented — comfoꝛtable reſting 8; 
A vpont gracious pꝛouidence: 
{E}aſſuring our ſelues, that 1 
5 things ſhall turne to the good &f\2 
990 vencfit of thy choſen. Heare 085 
IF 50 vs, O Loꝛd, nd accept vs: and 
= foꝛgiuing the weakncsof our F 


tie, and that ko; Jeſus Chziſt g 
A our gracious Redeemer, A- E 
men. 7 


A Prayer for a Souldier, 
lighting for his Country, 
or the confedetates 57 
thereof; 82% 


Lo2d, it is thy glozie to +7 
O erected The Tord of | 


8 


— 
<1 


[ © 
2,77 


7 ̈ ee TEIN 


2 eren 
eee 
282 

A Helpe vnto go 

{ battaile in which J ſtand: nd | 

I teach mc toloke vpward, and | 
to waite and truſt onely vpon 2 
2 thee. Thou giueſt conqueſt, - 


* 
—— won c_w 


land thou gueſt courage: chou = 
J deliuereſt from the perill of the e 
2 ſwoꝛd, o2 elſe makeſt de ach a 75 
„ meanes of happineſſe to thy 
ſeruants. Foꝛgiue my ſinnes, [fF: 
A pꝛap thee, and aſſure mee of {Þ=4, 
13 pardon by the witneſle of <y {$7 
| ſpirtt , chat the guilte thereof ER 
| matze not my heart to tremble 77 
in me, and to behold deach as a | N 


* 
* 


1 of ; 
221 


Deuorion. 


I Letnotſpoile, oꝛ blond, o: 2 
mine owne aduancement bee 
dhe endes of mine attempts, 2K, 

but make me to aime onelp at {= 
al ie in the defence of thy 


N WE 
3 (DLozd) isknowne, but to 
man it is hi = 


Era 
[ $21 


BY 
MO) 
2 tience , giue me wiledome and 22 


godip courage to doe nothing = 
b] contrary to the honour of my 


Ns 


. 
. 


r 
2 


in *& 


I OLGA SES OA 0 Ea. 
EE PoE RISER 


TH 5 ENT LEFE 
— LINE 


A Helpet _—_ 


— — CE ͤ — —_——— ————— 


7 and b victozie, make me thanke⸗ 


| ea] full : Keepe mee from taking Th 


fro theeanp part of chy glo2e, #72 


tous, laſcuyious and blaſphe- 
W. ming courſes, which are che 
2) vſuall fruits of good luce: (0 4 
Let me not thinke deuotton to 82 
5 
8 


Wor Pꝛeſerue mee from thoſe rio- 5 


be an enemie to reſolution , 02 (SE) x 
that a religious feare of thy = 
. Paicſtic booth abateth pri = 
chat ſhould bee in a Souldier: 
but ſettle mee in this, that the 
80 aſſurance of a lawfull cauſe; 00 
the hope and confidence of No 
9 DG better life by the merites of Dn 
28 Chalt, the care to pleaſe thee > 
C9) andto dependvpon chypower, 2 
ate the onely true grounds of (Eh 
valour, whichcan giuea man? Po 
boldnefſe and life in the date of 
74 vattaile, Uouchſafc mec theſe N2 


— —— — OE 


rr 2 FID =D D 
71 DD 
= 286 | 

121 A Helpe vnto 


Oranke me, Jamcomedowne 

— tothe ſea in a Ship, and J doe 

now ſcethp wozkes, and con. 
tinualip beholde thp wonders =- 
A; in this deepe. How caſte a;/ 

VF thing is it vnto thee, when ( 


* 


N. 
chou raileſt a ſtozm, and lifteſt & 
[154]; vp the waues, not only to toſſe bd 
Od vs to and fro, and to make vs SF 
60 fagger like a dzunken man, ( 
* 7 


Y vut vtteripto ſwallow vs vp, 
and to turne vpon our heads, 
En a moment the bottome of [> 
5 | theſe mouing houfes in which SF 
Y wee are: It is thy great and 7) 
| exceeding mercte , that theſe 
A ſwwcliing billows and foaming 
PE furges doe not dzinke vs in, [24 
and ſo make our bodies to be- 
O come as a pzep, either to that 
great Leuiathan, the Mhale, 


Atem thou halt made to plate e 


— — 


+ 


here, 02 to ſome other of thy 15 
creatures, with infinite varie ⸗ 


Loꝛd) which layedſt the foun- 


( vations of the earth, and tchich 


© diddeſt ſhut vp the Sea will a 
4; does ; thou didſt firſt gather f 
wales waterstegether as vpon 255) 


an heape 5 and ſtoꝛedſt vp Ih 


FC. 
Fl 


the depths in <p treaſures: 


5 though the waues are mar⸗ y/ 
J iailous , though the flouds lift (0 


AZ; vppe their vopce : though the 249 
I waters rage and bee troubled, 2 2 


and the very mountains ſhake 

Vat the ſurges ol theſamc , pet 

chou art muchmoze mightie, 
thou ſoone appeaſeſſ the noifc, 


*C CTyuonaoTU 


A Helpe vnto 


Loe graciouſly therefoꝛe 60 
vpon me, J beſeech thee, teach = 
8 mie to vnderſtand the great 5 


24 nes of thy terroꝛ, by that fear- 
=, fulnes of thycreatures which 4 
Ado fil behold: Cauſe me to 0 
reſt my hope andcomfozt vpon 
the power of thy mercie, let F 
A that be the ancho2 of my ſdule 3 
both ſure and ſtedlaſt. And leaſt © 
my ſins not beeing pardoned, 0 
2. ſhouldbe a hindꝛance and ſfop- 
page to thy fauoꝛ, J pꝛay thee, fx 
ſettle in mee a heartie and vn · 15 


6 
5 | them, a tedfaſt reſolution and | 
4] purpoſe in the thole courſe of F 
my life to ſtriue againſt them. 2 
Open mpheart, that 3 may . 
often and earneſtliy ſue and en |7- 
treat foz thy grace in thy ſon, F 12 


Albe 


77 let them not be able to quench 
z my comfozt , 02 to plunge meſt 
2% downe into deſpaire. 5p 
| Graunt me euer to lap faſf 
holde vpon my Sauiour, chat 


— — 


290 | 
A Helpe vnto 


A ; bnto thee, tobꝛing me ſafe vn⸗ 


ta that hauen where J would 


be: Dbthat J er fꝛ⸗ | 
Aget thy but JA | 


kindnefle 


85 
at delight to ſerue thee, as 
am now foꝛward ta aſk, and f 


1 XX x 


| 
il 
/ 

7 


V 
D 
N 
2 


1 
hy. 


21D 


2 


18 
2» .. 4 


N 
— — 


N 


tate and condition of a male- 
A factor, condemned by lawe to 3) 


FJ 
> pallion ) to looke with pittie 41 
vpon the moſt wofull caſe of a *B% 


Deuotion. 


[A Prayer applyed to the BY 


— 


die, and drawing neere to 
the time of his ex- > 
ecution, N 2 
Duchlafe (O chou God 2 
of all mercie and com · <> 


{ 


po02e- wzetch , readio' by the #5} 
word of —— 8 
as vnwoꝛthte toliue amongit (0 
| men, andlikeaifo withoutth 92 


ye 
22 ; 


3»; 
7 Lin: » Ye... 


uo TH 


8 


4 292 
Alger 
am adiudged, J muff confelſe Np 
E tt to bee thy mercie and gad- 97] 
nelle toward me, that J haue #225 
bene found out by theepc of (577 
Ede Pagiſtrate , and ſtopped 5 
75 power 5 


28 cifull 


* 


25 


— | \ — EY — ka, yp: ; — ; 
FE SEEMED | 
9228 FAT, n 


[3 


. 


toꝛment, iich thou haſt pꝛe⸗ Q 
pared foz the wicked, the hur · 
ning thereof is fire and much l 
wood, and vhich <y breath 
© like a riner of bzimſfone dooth ( 
175, kindle:neither lee I in my ſelf, 181 
9x4 02 in anpcreature,any means EA 
J 02 pollibilitic to eſcape. Fear- 
10 full vnto mee hath beene the 
* face of an earthly Judge, che 
ſentence of. death to bee inflic- 


become of mee, ſchen 2 ſhall & 
8 bee arraigned befoze thee , at 
| thoſe rebuking the verie foun⸗ 
= | dations of the earth are dilro-| 2 
{OY vered, 4 befoze hom no man G 
7A | livingcan be inſtified z Thou 
[1 CD Lozd) knoweft all wine 
G — , ts 


EV Rad LCC Eo,” He RA SY Eby, wwe Fas. SC - SAX 


S 
n 


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; Wy = - : Spee 728 k 15 E <> 7 
8 r n 8 D7 
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| = $ 


3888 N 


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— = 28 2 > -»-knl > - 
. 2 = — : - by ZN 
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— — nd — — — — — a — — - — * \ 77 
P — m_ — — 2 — - * — 2 5 


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295 
Deuotion. 
7) thy counſcll, J ſoughttodam i{{ 
vp the mouth of mp conlci-['z 
ence, that itmight not check fe 
8 


1 


KAAE 3 


s IF 
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296 
2 A Helpe vnto 
n 
Wy Manafſe beeing put in fet. 5 
Nters, and bound in chaines, 
pꝛaped vnto thee, and humbled 
55 imſelfe greatly befoꝛe thee in 


A bis tribulation, thou walk en⸗ N 
a Y treated of him: the woman of zz 
AY Cznaan,ihomrhou tearmed AJ 
tobe no better then a dog, vet (ß 
thou diddeſt affoozde her lone ! 
wcrums of thy mercie, and didſt 2% 
dcauſe it tobee vnto her as ſhee £5: 
3 * deſtred, he chiefe, at his exe⸗ 
Acution, conkelſled bis ſinne, and 4%] 
pzaied to bee remembzed in 55 
s chp kingdome, and thou didſt 53 
/ p2omiſe him an entrance into 3)? 
5. Paradiſe. O Lo2d, are not 
2 theſe things witten fo2 
learning, that Ichꝛough 
s comfort of thele cremples} 
5 might haue hope ? Mach thy 
5 Wozdſpoken it in vaine, that] 2; 


ſighetch vnto thee , thon wilt | 
1 — all his wickedneſſe from F 


beloze thee - Sall J thinke 2 
[that thou wilt call ma bæing 2 
laden with my ſinnes, to come ( 

bato thee, and then chen 1 
come wut not accept mee? 

5 Panke mee (J pꝛap thee) tolee * 5 

A the depch of my ſinnes, that J # 
map not beguile my ſoule, by 81 
leſſening eyther the wetght oz | 

number of mine iniquities 2 

Woꝛke mee toa true and vn⸗ 

0 diſembled acknowledgement 

and conkeſſion of them, euen 

J befo2e others, that they wchich 
l ſæ my end and knowe mine e 
A uill, map haue ſome euidence 
ot my repentance , and map 
learne by me to beware of the 
20 deceittulneſle of ſinne. Ena- 
e 


*'S uo rf 


—— 


29 
A Helpe vnto 


vie mee to looke wich the eie of {0} 
mp faith vppon my crucified 
f!| Sautour , caſting mp ſelfe 
2 wholly vpon him, and deſiring j 
/ A by himto bee hwden from thy A 
CO} wath. Gine mee ſome taſte . 
Vol <p loue, and ſome nnward 
and ſccret pledge of thy being Pe 
8 reconciled to mce fo2 his — = 
EN gthen mee againſt the '/#$ 
OF feare of death: that albeit 3 {} 
t haue euery way iuſt cauſe to 3, 
"41 tremble at it, it being both the 
| deſert of mpoffencetomen, 4 
wages of my ſinne againſt 


- 
—D 


N 
dhe: pet hauing ſoine aſſu- 
rance in my Doute, that the 18 
amg thereof is pluckedout, J El 
FI map embꝛace it in mpboſome, | © 

75 


Jand entertatne it as an end ap- 
pointed fo my miſerie, and as 17 
J ameans to bzing me vnto hap⸗ 
2 pinelle $55 


TOLL a _——_— apy 
SEPSIS f 


0 


FAS JE, 

KR 
299 — 

Deuotion. 


pineſle. Thus, O Loꝛd, with O 
kulncs of deſire (out of the bot- 
=x| tom of this miſerp, and ſhame | 2 
21 which J am fallen into) to flie 5; 
2 untothpmercy , x to be ſhꝛou⸗ 
ded vnder the ſhadoweof thy KL 
grace, J commend my ſelfe, ,& 
my ſoule and my body into thp e 


— 


hands, pꝛaping thee not to caſt "75? 

J off him,uhich hath no hope but N 
only in thee, andthat alone in & 
Dy and by Jelus Chꝛiſt iy onely pj 
g 5 Loꝛd and Sas}, Amen. 2 | 


YA Prayer riſing out of the (G 
5} ſerious meditation ofthe 1 
laſt Iudgement, 


as by appointment wee muſt {/ 
7 {all die, ſo alſo wee muſt all 


) laſting paine 
lite eternal. 
E 


DS bat a meere fable” ; 
but a meere ſap in 
C their hearts, The Lale ail 
doe neyther good nor euill. N 


; 
8 


our owne thoughts, the ſecret 
7 | heckes accompanying thoſe 


Fj cuils to which none 3 | 


A 


Ca 
— — 


iii... 1 


wa . . 
- 23 "AZ. "DO 0 
ee 


l the feares of wicked men, tho 

are continuallie as ane that. 
J trauaileth of childe, flying oft 

times when none purlueth > 
them, and being chaſed at che 
7/4\\, verp ſhaking of aleafe,are an 9 
5 eutdent p2oofe of th p:out- ( 
17; dence, and atertain aflurance AJ3 

J- wꝛitten as with the point of a FA 
Diamond (which can neuer ;% 
bee done out) that verely there 
£5 is fruite foꝛ the righteous, and '58 
a doubtleſſe there is a God that yy 
8 


iudgeth the earth. This truth 

O Loꝛdmp God) thou halt 7/7 
2 taught mee to belieue, and J 4 

2 make no doubt, but it ſhall 8 
ſhoꝛtly come to paſſe, Jt was FX? 
5 ſaide long ſincethat the Judge ff 
Idi (and befoze the d202e , and Z/A3 
that hee which ſhould come, 25 
would come 4 would not tarie: RV 
d ea 


——— — a 
— — 


- 
- 


— 
| 


„ 
r 


A Helpe vnto 


and now the height of tniqui 
Vitie is ſuch, and ſinne ts grown 
to that perfeaid,that it cannot; 
tand with thy iuſtice much 
Nionger to fozbcare. Ceachme 
oy (I pzap thee ) as J doe knowe le 
amd betieue this, ſo to make 
21a tree andp2ofitable vſe of mp iS) 

knowledge. Let it be cuer in 
ts, anvinmpbeſt Y 
md moſt leriousmeditations ; 88/4 
ohen Jamabout by the pꝛone⸗ 

ecke of mp coxrupted mature 

JA to doe enill , let the remem- 
Y bꝛance hereof be a bzidleto me 0 

to reſtraine mee: when J ame 
> like by the iniquitte of p times 


75 


te ſuffer euill among men e 


5 
Si 
2 — 


393 
Deuorion. 


£77 Lozd, grant me to keepe day 

[02 (as it were) a paiuie leſſions Eg 

in the cloſet of mine own hart, 

arraigning my ſelfe befoze thy EY 

2] tudgement ſeat, ſearching and 

7 5 trying mp wapes accuſing 7; 5 

5 my ſelt betoꝛe thee, from whom 55 
nothing can be hid, confelling AÞ9--/- 

my bnwozthineſle, bewailing ;k8O 

mp co: ruptions, ſuing with all 

<>; mlfant earneſtneſſe fon thy 
grace and fauour in thy Son. 

© O that J map learne thus to 7 F 


LJ tudge mp ſelle, that J may not {{ 
wy a be indgedof thee in that day. 
Sutter me not to flatter my 
ſelle, oz to bleffe my ſoule in 3 
any euill wap, o2 to goe about JE 
þ to finde hidings and couerts 


Ifoꝛ my ſinnes: inaſmuch as 7 
a all things are naked in thy 
agbt, and that in that great 75) 


2 


* <= 
A Helpe vnto WH 


a Narri day thou wilt ugbten 0 


2 the things which are nan. 2 


7 darkenclic, and make mani- = 
E felt the counſcll of all mens 
beate Let mee net imagine / 8 
this thy great ſeſſion to be like#F} 
che courſes among men, in 
wbich oft times by vniuſt 75) 
UE! meanes the vileſt offenders do 5 
ꝝnꝛocure eſcapes ;but make me e 
to know, as the truth is that $4 
with chee there is no hope by AL, 
E coꝛruption, o2 fauoz, 02 fraud, [& 
-02impoztunity of ſute, to find(F; © 
*Seuaſions, Thou art the Judge ( 
ot all the wozld, and thou wilt N 
doe right, euery man ſhall re- > 
(EZ ceiue che things which haue e; 
bene done in his bodie, accoz- N 


Abe 
Ho, ding to that hee hath 11 
8 


L 


A uhether it be god oꝛ euill. And 
£9 Uhcreas,D Loꝛd, it is a great z 
"a; griefe 

- A 72 * DL 


N 
1 

6 
998 


— —— 


1 — 
8 = 3 82 
CAC OL 


ELIT 
e 


as 
£2 griefe to chp ſernants, toliuc 95 
among the ungodly, att muſt F 


23 needes vere their righteous 
I loules to heare and lee their 


that offend, andbzing the tuſt 

into the kingdomof their Fa · N 

ther. Seeing alſo (O graci- 
ons God) that whoſdeuer in 
/ this wozld will live godly, ſhall N 


*C uogru 


92 
2 name bee put out as cuill, oꝛ 
other wile my ellate oꝛ p2ofel- 
ion, oz life, fo the trathsſake ; 


b poſſeſſe iy ſoule with patt- 
1,ence, looking foz the bleſſed 
( bope and appearing of <p 
V gloꝛie, knowing that then the 
iuſt, what diſgraces ſoeuer 
5. are now calf vpon them, ſhall | 
ſhine as the light in thy pꝛe⸗ 
ſence, Finallp,D Lo2d make E 
me daily to grow ſo weary of N 
AN this vain and wꝛetched woꝛld, 005 : 
072 and of the heauie load of mine QF; 
E owne coꝛruptions and of this x35: 
28S, body of death which is vpö me, $4 
27) and to firiuc to ga her that al- | 
+ furance of an intereſt in that 
gloꝛie which ſhall be ſhewed , 
bereatter, that J map looke 
fo2 this great day, and in f | ; 


5 
cummeih, J being found bos 8 
2 y king , with my lampe of ople 
1, in my hand, may —— ok 
to lift vp my head, not doubt⸗ 
0 ing but to haue a gracious ad⸗ 25 
£2; mittace into my maſters top. 2 
Grant me this foꝛ his ſake, f 
d which ſitteth at thy righthand, [2 = 
to make rcqueſt foz mee, Je⸗ 
35. ſus Chziſt the Pediatoz of ar, 
V choſen. Amen. 


A Prayer fitted to the ine 
of warre. 


5 

Almightie G D D, who 

N 0 Z20 art hie abone all naiions, z 1 
and vhoſe glozie is aboue the © 


j 
795 2 beanens, the comfoztable ſuc- 


is all oneto ſaue by manie oꝛ 
by lew, thoucanſt make one to 
chaſe a chouſand, thou canſt᷑ |z/ 
cauſe the hartsenen of 5 moſt ( 
: valiant to melt, their hands to APA 
be we ke, cheir minds to faint, 
>-4 and their knees tofall awaie 
linke water. Ik thou fight fo2 $33 
vs, wee cannot miſcarrie : if: E 
thou fauour vs not, wee muſk 
needs be diſcofited. O be gra- 
cious vnto vs, and bee on our 
T2 fide, now that men are riſen; 
<q, bp againſt vs. They take crat - 
:=/ tp counſell againſt thy Church, D 


7 
0 


12 


ö 


k 


8 


3 


A Helpe vnto 


__ BA 
{79 thee onelie to bee loked foꝛ: 75 
Thou art hee which giueſt 05) 
£3, vVicto2tc bnto Rings, to thee it 


| and conſult how fo cut vs olf 5 


D 


ö 


57] 


( 
1 
4 


022 


heir 


22 
V. 


— — 


) 5 


\ 
YE S2500 


EP 
«4 


NA 
”a 


£4 
836 * 
N 


Deuotion. 


J Their deſire is to imbue © 
+]; thetr hands in our blood, and to 
aduance their owne ambition 7 
by our ouerth2owe. O turae yy 
[their counſels into foliſhnefe, 17-59 
let not their miſchienous ima⸗ Ty 


| ginations pꝛoſper, lcalt they 
be to pꝛoud: O our God make RY 
1aithem like vnto a chele, and as 
1 the ſtubble befoꝛe che winde, ds 
| A (catter the peoplerhat delight 555! 
Im war. Goout. O Lozd, wich 84 
| © our armics, giue wiſedom and rv 


courage to our captames, gird 

them with ſtrength vnto the © 
5 A \battaile be with cur Souldi 

5 ers, teaching their hands to 2 
5 'warre , and their fingers to d ' 
7 


J fight: Anift all the conſultati⸗ 

Wos pꝛoſper the policies, croum 8 

© tholc enterpꝛiſes wich god ſic: 1 
.ccſe which are vndertaken 


if 4 

N 
N 
1 - 


cuoasrH 


40981 


3 
A Heipe vnto 


V fo: the common god and com. © 
| fozt of che State. Doubtleſſe, 7 
O Lo2d, wee haue deſerued R 
51 tine anger, and our ſinnes do i= 
cry loud in thine cores fo2 ven⸗ 0 
Y geauce: and it were but iuſt 
with thee, if chou ſhouldeſt 
4 make vs a pꝛey and ſpoile vnto 
our enemies: But, OC graci- 
VN ous God, let vs fall now in- 
to thy hands, koꝛ thy mercies 
£2, are great, and let vs not fall e l 


into the hands of men, vhoſe E. 
diſplealure at vs is not foour 73 
600 ſinnes, but foꝛ our pzoſcſſion { i 
185 and religions ſake , and that & 
F they may fill their owne 125 f 
1 larged and vnſatiable defrres 2 
A with thoſe bleſſings of wealth 2 
£ winch thou haſt ginen vs: 
83 > Put therefo2e thy hooke into 
7 their noſtrils, and being _ 


Deuotion, 
backe by the ſame wap thep A 7 
came. Let it appeare that thou E 
art in the mids of vs, and chat 8 
wee ſhall not be mooued, chat 


j 


[3], thou wilt helpe vs and chat 
V verp early: Let there be none? 
85 inusfton , noꝛ going out, no2 & 
no crying in our ſirets: But Ng. 
I ſet thou peace in our boꝛders. 83 
24 make ſtrorg the barres of our 5%, 
gates, eſpeciallp let the Got: p27 

pell of thy Sonne ſound pet E 
louder amongf vs, that by it xi 
many ſoules may be gathered 905 

7 


7; vnto thee. So wee thp people OYs 

and the ſhæpe of thy paſture , 'Fy- 

2%, {gall praiſe thee fo2 cuer, and 8 
227 from generation to generati- = 
Z on we will (ct forth thy gloꝛte, tz 


312 
A Helpe vnto 


Another of like nature, re- 
>< ipecting the time of dearch ||| 
and famine, 


© 8 
Au canneſe of teeth ( © 
8 

8 Ci) and ſcarceneſſe of \& 
54]; bzead, baue bene aunctentlie 2 
A thꝛeatned by thee, as iudge- 5 
ments vpon the {ons of men a 
foꝛ their ſinnes. Pany waies = 


4 


5 2 . 
p . 
. . — * 2 — x > 
. — £ 
* 


- - _—_ 


A alſo thou halt to turne a fruit- 
1 full land into barrenneſſe foz {>} 
; S531 the wickedneſle of the inhabi- 
Y tants : Thou canſt make the 0 
heauen ouer onr head as \- 
bꝛaſſe, and the earth vnder vs 
} as iron, by bꝛinging a dꝛought 
vpon the land, Oz elſe thou 2 
canſt cauſe the ſeede to rot vn- 
der the clods, by commaun-! = 
ding the bottles of heauen to 
poure is 


ure out raine into great a. 

bundance: oz when the Cozne #7; 

is come vp, thou art able to 

= ſmite it with blaſting and nul⸗ 
2 


of) 
- 


053 
185 


ſe: — 


127 
9806 


25 
PX | - 2 | 
£5, growe ripe vnto the harueſt, it gg]. 
is in thy power ſuddainclic to xy] 

5 ſend in an enemie , to cate the /{y. 
A truit of the land and todenour 55 
che labour of the people. And 
28 though the bꝛead doe come to 8} 
ve let in plentie befo2e vs, vet Y 
chp hand is not ſhoztned, chou 
cen take away the ſfaffe ther⸗ 
10 of „ ſo that wee ſhall eate and 7: 
2 


not bee (atiſficd, Thus, D - 75 
| 997 L 02D; W7 


3 


— 


rer 
— 


fuoOADTH 


8 


. 
— 


ry þ 
as. As. 


5 ———.. ——— — ä —— cy — 


_— 


4 | 
pe vnto 


houſes of puniſhments : ſo 


£ Lord, thou haſt euen ſfoze⸗ 


chat our harts cannot endure, 2%; 
noꝛ our hands be ſfrong in the 24 
dap that thou ſhalt hauc to doe Er 


with vs. And hereof we haue 
now alreadie ſom experience. 


(74 Fo2 now chou halt in part be: 


992 
21) 


55 rituallfod of our ſoules, with 


7/5, outward. ſcarcitie ; The time 
is come, by greꝛdy wozldlings 
long exſpected, in which they 


map make the meaſure ſinal c 


28 the pzices great ,- ſclling euen 


Their treading is vppon the 
of pore, their deſtre is to ſo 
vp the nerdy of the land. 


che verp refuſe of the wheate: 
A 


* 


22 DLO l 
85 WN GENES 


— 


— 


E 


e e vs, 1071 
— 4 } wei 


Fol Tron ET 
s ve — 8 — 4 CA" 1 * 
e oo > 18 


223 
ow 


ER 


ww. 
I7J 
7 N - 


PS 
3 NI e 


8 
2 
hg, 


8. 
AN [5 Deuotion. 
wee belerch the, lift vp thine 
| band, forget net the poꝛe. 5 
Thou pꝛepareſt ſoꝛ the Ras 8, 
2x7 ten his meate vhen his birds =: 
ery to thee, wandzing fo? lacke 
Mo fade, chou takeſt no delight z/ 
Hin the confuſton of thy crea- £L: 
Atures: thou haſt pꝛomiſed, that 5/3] 
{4; if we ſœk to thee,weſhal want 
*þ nothing that is god, thom wilt = 
82 


3 
IF 
— 


£079 theſe chy gracious pꝛonnifes: 
8 fromt is encteaſing: 7 | 
a ron 
. 


el 
PRES | 


N 


2 


Fa TI 2 
EEE PA 


a, 
- : 
— 4 
* 
444 


we 2 
— nth one bodies « ſoules = 


Dy clp,our wantonneſTe, dur f 
> ide, our lururiouſaeſſe , our 22 
„ our feaſtings 5 


— ü __ " <0; _ - 
FMZ SENSED DI 
1342115 > . ELD Ja 

SL DIST — 


SA. 


NN Q 


AD 


— 


. 


AF =. 


n 


312 

Deuotion. 8 

plentie but chiefelie our loa⸗ 0 
thing of that ſpirituall Man! 

nab, that heauenly dpet of <y N 

: ſacred UWozd, pꝛouided in thy le 
aboundant mercie foz our A 
Soules. ©) 
O make vs aſhamed foz theſe | 3 | 

and other our monſtrousfins, || 

beſides thoſe perſonali euils 8 
FF therewith wee areeachof vs FJ 
2 iuſtlie to be charged. Beget in 195 


vs a care to rensunce and f- 


WA 
E 


A 
2 , 
$ | (D Lo2d) teach vs to relte vp 


ar” 


= . 
DDD 


*'S CuoaerH 


A- lie vito 


05 fat vhen all — dei 
05 1; thy mercies are the ſame, and 5 
ur polver to help is not dimi - T 
& "niſh:d. Zhou canſt ſuddenly |! 
Kb by means to man vnknowen ,' 
eg turne the greateſt penurp into ＋ 
plentie, thou canſt make alits; 
Ps tle to ſtretch farre, and canſt 
2 rs or ourappotites toour 
o2e 


O make bs to dependo on 
1 (thee, und to ffadiemoze howto ®. 
1 profit by thy had, then to} ; 
aue thy roddercmoued from £7 
8 vs. — oy chou ſhall erf a] 
M. chy ſelfe to haue heard our?) 
5, P2ayers, by (ending gr eater e 25 
f 'plentie; let bene age our 185; 
7 eee want: but grant that Hf)! 
we map labour to be thankful, N . 
and endeauour after a moꝛe ea 
© ſober dle a i 


Deuotion. 


{7}: herctefoze. Heare vs in this, 
and in all other our requeſts, 
i 7 foz Chꝛiſts ſake, and fo; chine r= 
&: owne pꝛomiſe ſake, Amen. fie! 


2 : 
2 Another like, applyed to 

yo 7 the time of ſome great 

1 contagion. 


5 | 2 
® 05 
dei tf 


a ble togiue delinerance. 
82 Meauie at this time is thy 


N bl 
afflicted vs: Mee are afraide 2 
one friend and neighbour ol 
another, md nothing is befoꝛe 

vs but pꝛeſent death. Scarcely 

= can 


A Helpe vnto 


a 54 can we loke fooꝛth, but we le}; av 
105 ſome one oꝛ other amongſt vs /7 
155 carped away to the graue, and 5 
15 the monrners going about the 75 
lirets, 
0 Wee muſk needs confeſſe *5; 
that though this be grieuous, Pr 
19 pet is it þ ſmalleſt part of our 55 
10 deſert: A is iuſt with thee, 03 
= to ſmite vs with botches and 332 
8 ſcabbes that cannot be healed, oy 
land to make the peſtilence e · LY 
ia uen to cleaue bntoour loines, 6 
and to ſweep vs away from off 70 
5 the earth, euen as a man [weee{ G2 
5 7 peth awaie doung till all bee N 
7) gone. Foz,how haue we mul. Te J 
| XZ  fiplied our iniquities befoze P57 
7/\T thee, and to what a ſhameleſſeF i 
A, and intolerable meaſure are 25 
2 our ſinnes encreaſed:? Many 12 
— baue beene ginenf 


* 


892 
77 1 


© 


br thy Miniſters, chou haſt #3 
[riſen early and late, and ſent 
vnto vs by them: pet we haue N 
made our hearts as an Ada- = 
mant ſtone, and haue put far 
rom vs the euill dale, perſwa⸗ 
> ding our ſclues chat their ſer⸗ 
mons were but wind, and that 
they did but commend vnto vs 


their own fancies. Thus haue @ 

wee encouraged our ſelues in 

euill, and haue ſet <y indge- ys 

| ments at nought , euerie one 

turning to his owne courle,as , (3' 

the hozſc ruſheth to the bat- {&? 

= | taile , adding dꝛunkenneſſe to 
2 thirſt, andfalling away from 
| thee moꝛe and moꝛe. But (O 

od) giue vs no — 

2 |Lo2d ) giue vs now at the 
laſf,remoz2ſefull and repentant 

harts, make vs (as it were) 

to ſmite vpon our thigh, as a 

ſigne 


fUOAlDTH 


'S 


A Helpe vnto 


$ figne chat wee ſee our wan⸗ 
dꝛings, and that wee are aſha⸗ 

2 7 medok our ſinnes. Embolden d 
vs in the name of Chꝛiſt, to Þ= 
N come inta thy pꝛeſence. and in 18 
0) all earneſtneſſe of ſpirit to crie U 
vnto ihce, Take a ay our ini- |= 

FI quities, and receiue vs gracl- f 

5 4 ouſly, Teach bs as well to 7 

0 feare ſinne the canſcof this \ 
81 waſting ſickneſſe, as wee do . 
the ſickneſle it ſelfe, which is ,& 
we fruite of finne. "Comfo:t [eh 

45 q vs, acco2dinato the dapes that ; T 
© thou haſt affliacd vs: and let ( 

che ſweet feeling of the g raci⸗ 5 8 
x ous teſtimonie of thy Spirit, 97 
caking peace vato our 2 
ſoules, pꝛeuaile againſt all 2 
| other ſadnes, oꝛ caulè of grick, } 
£9} 02ſ02rowe whatſoeuer. "Sap 

20 (O Lozd)unto orig N 


0 Angell, Ic is ſufficient, holde 
thy hand; Oꝛ if it be thy pleas 
FT fuce to ſtretch thine h ind pet 
A further, and to take vs away 
5 alſo, O p:epare vs to thine 
owne ſpurpoſe, endue vs wich 
Wa a holp patience to endure the & 

G1 ; btmoſf triall; and graunt that 

Il ſqatſocuer bcfall our carthly 
tabernacles, pet our ſoules 
map be alwates acceptable vn-/\/ 
to thee, and all fo2 Chꝛiſt Je- 

E us lake, abo bath loued vs. and 

giuen himſelke to be a ſacrifice I 
of a ſweet ſmelling ſauoꝛ vnto ( 

fthee. Amen. 5 


A Prayer in the time of 
tempeſt, as thunder, light- 
ning, &c. | 
Almightic God, excellent 
in power and in iudge⸗ [Fe 
ment = 


2 


. = g 
* TN ad. 12 — =» 
eee K. {* 4 
a SARS. f LW * 1s 
— 2 _ co 


25 


1 * * — 
NEN 
a 


2 — 


® 
81 earth by thy power, and eſta⸗ 
E | bliſted the woꝛld by thy wiſe⸗ 172 
dome, and haſt ſtretched ont 2 
A the heaucn by thy diſcretion: $2 
{OJ thou caufeſt the cloudes to al- (O 


cend fro the ends of the earth, tz i 
14 thou dꝛaweſt the winde out of e 
2 thy treaſures, and makeſt the 2 

FAY 


CF fo2mes to bꝛeake fozthin thy 

VL wzath : thou art that Son of 8 
A gloste which comm mdeſt it to d 

2 thunder, and dinideſt the waie 4 
EY — the lightning of the thun- 2 

ä er 


Thy voice maketh the wil N 


F HOT - W 
Ne N 


. 4 Wer: 
trop vs: The very blaſting of |= 
the breath of thy noſtrils, is 25 
"\1 enongh to conſume vs : our Cf N 
2) hearts could not endure, noꝛ ( 
82; our _ be ſtrong, ifthou | 2 
HNſhsulde cede ag 
5 . „and giue leaue 
vnto thele inſtruments of thy ?# 
vengeance to pꝛeuaile vppon 
vs. And, O 1 oꝛd, hat is there 77 


— 


J thich wee haue not deſerued? 
The deadneſſe of our hearts, 

our want of awe to thy Maie⸗ 
lie, our abuſe of thy patience, 28 

<7 our contempt of thy woꝛd, out Þ/ 
light regarde of thy fozmeri# 
© indgements, theſe and other; 


Hour crying ſinnes, what elſe is 


I WTI NTT — 
e 


— 


„ of thy wꝛath, and the th 
height of thine indignation * 2 

> Humble our ſoules (wee pap 

© thee) hcere befoze thee, make $3 
our be llies to fremble, 4a kind / 

Not rottennes to enter into dio Te 5) 
K bones, to think vpon the glo- 

i tte of thy Mateſtie x the greats; 7 
(6 nelle and vglineſſe of our own 

mot grole and inercuſable insp 0 

63 27 iquities, Wake vs tothinkels 3] 

10 with our ſelues, that if theſcſZ 2 

it flozmes, whichare pet but as 105 

Ja a taſte and touch of thy power, &x 

be ſo full of terroꝛ, oh then how 

WW A feareſull will thy pzelence bee, 0 

Ke! when thou commeſt in thy 57S 

£5 glo2te, ſhewing thy ſelfe from 

3 heaven with thy mightie An ⸗ 

8 gels, in flaming fire, rendzing 2% 
s vengeance vpon the childꝛen 
KS of difobcdience : Surely 8 


Deuorion. 
the heauens ſhallpaſſe awaie 


-]; withanotſe, and the elements f 


= and foz looking after choſe 
\' things which ſhall come vpon 


| 5 ſhall melt with heat, and mens 
harts ſhall faite them foꝛ fear, = 


£5 


O che woꝛld. Let this, O heauen⸗( 
lie Father, wozke in vs that 
I bleſſcd keare, which is the be⸗ 

2. ginningof wildome, and ubich 


cauleth a departure from euill;i 


88 [that ſo all theſe euidences ol 


82 


7/75 thy power e glozie, may be as y/ 


lo many alarums, to rouſe vs 
A lrõ the bed of ſecurity, and as 
A ſummons from heauen to pꝛo. 


L 


>. make vs to wake to line righ- 


I] 


28 toke vs to repentance ; Oh 


n 


— . * 


08 — 
N 41 AND 1111 W gracious 4 


* 


:ouiet, and fü, at thy 
\ 
2 1 und. £ 5 we beilchue - 
Xt Ine thy woꝛd o ) yath e 
| 1Catch tt;and this thy power Nee 


: TL 9 


= 


P 


RR. r 


#775) 


foꝛget thp kindnelle in our pꝛe⸗ 

; ſeruation , noꝛ be vnmindfull A} 

ot the vowes + pꝛomiſes aþich 

we now make of better odedi⸗ 
ence: but chat we may thank 

95: fullp take vp that ſpeech of E 
W gratefulneſſe, and ſap, Prayſe f 
NJ wee the Lord becaule hee n 
good, for his merc ĩie endureth N 2 
2 


A, tor cuer: and may alſo let it ap- 


28; pearein our lines and courſes, 
how ſenſible wc are of thy lone V2 
$2} | 

7 Lo2d, and helpe vs both now *; 
cer in hig Jeſus, — 2 


uo rH 


— ö 


8 


0 


320 
A Helpe vnt 


ſence: to whom, With hy lelfe, E 
J and thine eternal ſpirit, one Z\5 
H onlp and immoꝛtall God, we {a+ 
deute to gine all glozie and 
E I P2aiſe fo euer, Amen. 
0, 


55 


1 . . . . | ts 
= A Meditation or praier ne- 
2 | 


ü ceſlaric for a poore man. 


WT | | 
05 b Prog it is, DLo2d, that 
5 pining nature, want is of all ;&3 
dings molk diſtaſtfull, and 16 


7 


85 ö . Sometimes J am 75 


* 


read to call thy tuſtice in que 
Cn, who — out (0 


bh n 2 
89 r N 
888 e 
E 


to my mutinous and re- 


7D 


—*m& , a co _cT 


— 


PSTN N 


280 2 


5 47 


119 
<Y 


Ip 
ARS 


3 


And much avoe haue J toma- (0 
ter mp owne akecions, and 
toreſtraine my lelle from put⸗ 
25 ting foztb my hand to wicked-\ 


I. tho <TD! 
| 0 couldeſt not thus foꝛſake mee. 805 
* y 


cuolDmTH 


= = * 


2 ” — 


— 


r 


— — rp! .: —1ù . — — — r OR a um 
— 1 — 


N 


332 
A Helpe vnto 


Hot vnquiet thoughts: all uhich, 
[ez by the continuance r enlarge- [Yi 
ment of mp obne lcarcitie, Zf; 
and by the vncompaſſionate- |= 


a N 220 
1800 

er 
* 
ZN 
2 


8 nelle vhich J finde among the 


=D 
men of this iron age, are ve 70 


© er multiplied and increaſed 


in me, then any way flaked oꝛ 


ol dimintſhed, 


Baut eternally blelſcd be thy 
great Name, which halt ope⸗ 


ned the gates of thy mercie , x E 


help, to the baſeſt and poꝛeſt a: 


0/2 


© 


* 


5 155 hope of hearing and of N 
0 


mongſt men. Thou accepteſt 
A not p perſons, no not of Pzin- yz 
tes, chouregardeſt not the rich 77 
ſoner then the poze. Beholde =4 Þ 
8], therefoze (O louing Father | 
in Jeſus Chꝛiſt) to thee doe J 

cry to thy Merry ſeate doe J 
N ſtretchout mp feeble * I. 


| 


("Ls 


e 


af I 


y 
- y 8 
— ad 

7 * 


a 
5 
5 * 


— 6.9 


05 


Nr N 
PO : 


OM 


2 
* 
"A 24 


22 
5 


e 


1 — 


A 
7 MAY 


Nl 


FS XY «<> 
if» - wy; 


Py 
XX *m.. 


at 4 > 


B2=4 


= 
= 


haue learned, O Lo2d, that 2 
i milerp commeth net forth of 
2-8, the Duſk, neither doth affligion 442% 
2- ſpring out of the earth ; the þ/% 
S|:piitars of the world are thine, 
thou openeſt 02 ſhuticſt thy x 
hand at thine olnne pleaſure, ( 
Thy wiſcdome alſo is infinite, $i; 
and thy iudgements are vn- U 
>a, (carchable : who ſhall pleade 
with thee, toaſke thee a reaſon k$3 
of ti y wales! L et it be inough F 


V foꝛ me, that it is thy plea ure N 
(I thus to debaſe mee: Am J not (0 


n chy hand as the clap in the | 
82 potters: if thou doe giue me a 


4% ; larger peꝛtion, it is thy boun⸗ > Y 

SE tie: if chou doe abꝛidge mee , = 

J what haue J tocomplaine , 022 
what challenge can J make? 


Ito that, Which chou keepeſt 


from me: Teach mc (Ibe⸗ 
N lech 


$1.5! ' 
rf Deaeuotion. 


AR — | 
T my ſelle tomagnifie thy mer- 
cp, which haſt not laide vpon 
mee the vtmoſt of thy wath, 'z23 
but haſt gien mte a time and (# 
an oppoꝛtuntty torepent. Let {+ 
;theſe things, J p2ay thee, the 77 

a5 oueramntp of tüy power, the ( 
OJ depth of thy wildem, the foule- 11/7 
5 nelle of mine owne deſert the A= 
24. kindnefſe which(notwithſfan- x 


(079% 


ding ſome outward herdſhip) 3% 


4 
« 


| ;foule, moderat emp violent af- 


7 
9 . 


8 


der, that 3 map alwates ſap, it 
Vis the Lord, let him doe what, 
ſeemeth him good : This is 
my ſorroac, and I will beate 
82 it. 

72 
— 


cuoasrH 
LOYEL 


Open mine epes withall, 
8 that N 
— = . * 2 1 1 — 


* 
| 
17 
| 
i " 
| f 
i | 
13 
i 
4 
ö 
} 
' 
1 
| 
| 
| 


— 
—— 


— — 
— 


3 33 6. 

: A Helpe vnto = 
© 

| N th u Jmapſcethppower, who 

7 can(t raiſe the needie from the  # 
duft, and lift the poꝛe out of | 7 

t the dung, and make him fa- 

Y milies like a flocke of ſheepe, 
KY who cant commaund euen \/} 

the very rauens to bzing bead. © 

and fleſh vnto thy ſerüants, 


1 | the heauens to d2oppe downe * 


foode, and the rocke of ſtone to A 
peelde ſtreames of waters, to 

2, refreſh thoſe &hom chou art, g 

A pleaſed to pꝛouide for. Shall | 2 

J thinke thy power to he aba- 

A ted, oꝛ is thy mercie lefſe tegen 


* it was wont to be:? Bat you N 


not made a p2omiſe neuer to 


2 \foxfakeme? Am Jnotalwaies | 


A with thee, and dooſt Hou not 
holde mee by mp right hand: 0 
e all J imagine thee to ve like - 
the Birde — 1 dr 55 


1 75 8 
Deuotion. 5 


A pziuedof wiſdom, and toom N 
py ! thou haſt giuen no part of vn- [oz 
= derffanding,inho ſhc wech him- 28 
+= ſelfe crucli vnto his poung 
fo ones, as they were net his oꝛ 0 


72 N as if he had trauaued in vain? 77 
Po, Jamalſured that though 205 
Va Woman ſheuld forget her 353 
4-] child.and fozbcarctohauecon-!7 85 a] 
* paſſion on the ſonne of her © 
52, wambe, pet thou canſt net fo2- 28 
= get chole thom thou leueſt in 558 
Vip Sonne. Thou kneweſt my x 
wants, thou art able to ſupply 0 
my wants, chy loue will not x; 

luſker thee to leaue mee delli⸗ =4 
Stute, in that which thy wiſe⸗ >? 
I dome kunt wes to be conuent- =; 
2ST ent foʒ me, Encreale ny faith, 2 : 
8 Ichat J map depend pet mo: e 
F Vin the place calling in ahich 
| N 5. He thou ke 
ESE PE 157 
Mts 8 ts 3 8 SE 


| 85 


* 
| · 
(0 
ry 
© 
2 


8 


oe 

| 
4 

i 


2 — 
ꝗ—ůã:ĩ—ä— — ,ſꝝ 
. — 7 Ä 
— 9 < — — 2 
— — * — 5 : 
. 2 


— ͤ — — \ 
"——_— 1 —— - IN % 
— es | 

= 
ö 


2 338 
JN A Helpe vnto 


E . 
8 2 > 


— — 


2 thou haſt ſet mee, fra 


3 


vnlawfull courſes, from en; 
uping the aboundance which 
Mothers doe eniop : pollcſſe me 
V with this perſwaſion, that this 
T7] wp pꝛeſent fate is the fitteſt 
ko me, and that then itſhall 


bee god foꝛ mee to haue moꝛe, . | , #83 
: 4 


5. largedtoward me: Stirre me 

Y vpto ſeekechykingdome, and 
to labour fo2 the meate which © 
£37 endureth vnto life etcrnall.' So | 
Enrich mp ſoule with ſpiritaal 28 
& bleſſings in heauenlythings: Wy 
perſwade my conſcience of thy. 
oue in chꝛiſt Jeſus, that the 2/3 

O feeling txreof may make all 

WW things ſwert vnto me. Cauſe 8 
f row ſl 


thy hand ſhall inſtantly be en⸗ 


* 
” S ww 2 
— 


NAY: KU 
2 


© . 
Deuotion. 0 


me both to truſt and to watt foꝛ . 
thy ſaluation, and in all things 22 
to ſtriue to giue thce thy deſer- 233. 
= ncd gioꝛie, ano all this in and \=- 
foꝛ thy ſons ſake, my only Me 
Gps and Redeemer, Amen. (FAY 
L 


n 


Another of like nature, fit; 


things. 5 


. 


— 


75 
1. 
8 bountte, to drale moꝛe largi / | 
lie wich mee then with mante 25 

Dy 


ZN, of thy ſernants. and to furniſh: 
{4 bicſſings, which others ( cue- 2 


0 


heart is fraughted wich much 72 
r 


— - = » 


* 
4 Iv 6 | 

A for one whom God hath inri- 8 
06.51 ched with outy ard Fx 
3 05214] 


[Chat pleaſed the. O Lozd) 70 a 
out of the frecdome of thy 855 ; 
* 86. 


me with ſtoꝛe of thoſe outward. . 


rie wate as good by nature 7 
as my ſelſe) do not enioy. S Yy⁵ 


cuolaeTH 


8 


ci 


341 A 
EN Deuotion. 2 
N 
( me pouerty of ſpirit 4 humble⸗( Y 
nelle of minde, amid this out- 
ward fulneſſe with which thou J 
8 haſt endued me. Pate me to |. 
/- remember chat the moꝛe 3 = 
H haue, the greater ſhall be mine {« 
account, and the harder foz me! © 
FJ to be ſaued that by y mcanes, | 
5 my we alth may be ſo far from 2 
puffing me vp with ſecure pze 4 
©) lumption, that it may moue ( 
mee che rather euen with feare 
Ed trembling to wozk out my 2 bl 
J (aluatton. 
OY | Cauſe mecetothinkeoften 65 
/ vpon the wo2ds of mp Saui- 


N 
15 


our, that riches are dcceitfull, 5x5 
81 and of a thoꝛnie nature, cho⸗ FI 
2 king the god ſeed of the woꝛd, 
and mating it to become vn © 
= fru-tfull : that fo I maplearne ; 
carefully to handle them , and 2 | 
1 to 


a 
— 
d 
My 
2 
- 
. 


*S 


10981 


(81 1 
to vle chem with great hecdi⸗ 0 
neſle and circumſpecton, ieaſt p77 
I ſchould by them gal 4 wound. 
mp conlcience, oꝛ bee pearced !i Te 
x though with manie ſoꝛrowes. 
93 is ſaid (O Lo2d) that thele\ 
De: high places of the Moꝛld are Da 
'S ſlipperie places, in vhich it is 7 
4; hard to go witharight kat. and 
to bepe ſtrait and ᷑uen ſteps: 3K 
8 Oh, ſtir mee vp to ſo much the 25 75 
rex moꝛe care to ponder my paths, 
and to take diligent her de vato 
76 my wates: ſuſter me not to 1 5 
A iſie ray ſelfe to my own ſoule, >) 
Big oꝛ to make mp ſclfbeleeue that; 


Jam as Joughtto be, betauſe 15 
A 


i waters of a ful cup are wꝛung 
vnto mee: but teacꝭ mee ſeri! 
105 oully to eanſider, that as ma: 
/ np of thy beloned ſeruants — 


doe fcele the ſmart of pouerty, j 1 
JA o 8 


2 7 = — 8 = . — — 
N FAS WM 8 > 
SINE 2 Lf * 8 


3 347 
Deuotion. | 


'fo en the moſt wicked and Wl 

oy cbole which doe rebelliouſlp |= 

50 tranſgreſle , haue a large po; ig 

tion in thislife \ining,waring | 
olde, and growing in wealth, 0 

their goods oftentimes ercee⸗ (Y 

ding the verie deſires of their Eg 8 


EA hearts. Grant therfoze that 1 5 


map labour foꝛ ſome better and 
moꝛe certaine aſlurance of thp 
grace, not grounding my hope 125 
2. vppon my wealth : but reioy⸗- 
1 cing in this, if the due conſi- N | 
*) deration of the daunger and © 
vanitie of aboundance map ©, 
-/ wozke by thy bleſſing, to the & 
abaſing and humbling” of mp 7 
Al heart. Oh let not mine eyes 21 
A | be dazled, noꝛ mpheart bewit⸗ = 
Iched, with the gloꝛp and ſweet / © 
neſſe of theſe wozldlie trea: 
6 


＋＋ 
— 
@ 

My 
O 
— 

=—_ 


8 


FEY I | 


| 
11 
: 1 
ö 


— — - 
— <A 


; A Helpe — 
i, me, oꝛ J from them euen in the UH 


4 twinkling of an cye : dꝛawe N 
= mp affcctions to the love of : = | 
E that durable riches, and to that OS 

Ti fruite of heauenly wiſedome, 
Haich is better then golde, and 1 
br 7 the reuenues thereof doe ſur - 
52 paſſe the ſiluer, that my chiefe [3 
care map bee to haue a loule 7 2 
. enriched and furniſhed with Wy 
3 thy grace, fulfilled with the 
3 knowledge of thy will, in all! 17 
{© wiſedome and ſpiritual an 
TC derffanding; Andvceauſe (O #7 
8 992 Loꝛd) in hauing much, Jam W; 
% but a Fewardvnder thee ; and 195 
S, a diſpoſer of thy gifts, enlarge 
Le mp bowels towards others, i* 
5 1 make mee rich and ſruitfull me 1 
00 god works, being a father to X%: 
\s the poꝛe, and cauſing the heart ®\ Y; 
Il. of the widow to rctoice , war- f 


175 


NN 


\ Nc N 


— 


A - 


N 


Deuotion. 


ming the lopnes of the naked #{)} 
with the fleece of my thep,not |< 
Al cating my mozſels alone, but c 
dealing myb2eadtoþhungryp, I 


D mine owne fleſh, 
2 Fo2 why ſhould J make 
x golde myhope - 62 wherefo2e jj 
73 ; thould J ſtriue to lade my ſelle 
6 ' with this thicke clay, ſtill plot⸗ d 
ting to ſet my neaſt on high, WL; 
1 ' when all that J haue oz can 
A haueis in amomentturned in. 
"T5 tovanitie ? Quicken mee vp | ( 
I chere doe tog od duties, that 
the hearts of thy Sa nts may 
| bee comfoꝛted by mee, and 
that in the place where Jliue, 4: 
J map by my fozwardneſlſe - 


© d:aive on and pꝛouoke others 

5. to all the offices of neceſſary 4 
[4 beneuolence. Let the bowels Fþ 
2 of 5; 


cuolaTtH 


8 


re) 
2 
2 


le. 2 
bus, O Lo2d, (al Jby”Z 
(AN 
U r with \& #1 þ 
es Ne 
Chziff, (0 
glozious and \'S) þ 
m with thee Fe 


A | 
y godneſſe haue the true vie 0) | © 


e 
347 
Deuotion. 


and chy ſpirit , one true. euer · 
laſting, and only wile God, be }4 
all pralle, anopower, might, e 

22\ mateſtie and dominton, now 1 

and euermoze. Amen, * 


KV; \ 
The Magiſtrates or Iud-& 
| ges Prayer, 


© ; 
Ir bath ſeemed god vnto thy Fl 
| 85 1 (O thou tho art {0 


en heauen and earth) to call {| 

2 me (though vn woꝛthie) toan '72 
office and place of ſpecial truſt: 0 
1 


euen to be one of the heads and 
x Judges of thy people, cuen to 
© 


© [1 diſpoſer of all things both \, 
TAME 114 


fit in thine own ſeat, and to be 
as it were) a God amongſt 
men. Magiſtracy and gouern⸗ 
ment is thine own oꝛdinance, 2 
541, great is the obedience t reſpect. 
which > 


ay. _ 
IO; > © 


(c 


. 


748 
A Helpe vnto 


CY which thou comm mdeſt to it: #; 
chou haſt honourcd thoſe who j\= 
are entruffed with it, with tt- | 
24; tiles of no little dignitie : thou 121 
haſt communicated thineown |; 
Name vnto them. i et not, 4 
© 202d, this greatneſſe puſt me tj 
vp with pzide, but let it fill my E 
heart with feare: aſſuring my e 
© ſeike by this, that as the place g3 
K in upich J t ind is eminent, lo & 
A the burden is weighty, and the . 
>i baſineſſe much, pea + that the Pe 
account foz neglect will bee er- 
{FJ ceeding fearefull. Stir me vp FF) 
| therfo2e, J beſeech hee, to loke = 
= vp in all humility towardes px 
EI thee, and to begge carneſtlyof IX} 
{2 | theetn Chaiſts name, tobe ens! £:) 
{©} abled to that ſcruice to which ( 
Z | thouhaſt appointed mee. Let iS 
it bee my care to make thy Ne 
wozd $55 


— _—_—_ 4 122 
Tren: 

e 

ws — $i, 


Cy 
* 29 


Nc 
e 


. 
e 

NIN. 
4 * — 


Le 
45 
* 


* 
WN. 
. 
1 
” 


Deuotion. 
9 


7 woꝛd my counſeller, not ſuffe⸗ 2 

+], ring the booke of thy lawe to 8 
2 depart out of my mouth, that 

fo J map obſerue and doe ac-|; Zh 

[= coding to all that is witten %5 

therein. Let the aime of all 92 
N 


mp endeauours, ve the gloꝛie 

a of thy Name, in the peoples 

good, and not mine own either 
l 02 credit befoꝛe men. SA 
Clad me with zeale as with 


9 a cloake , that J may haue 2) 


NY miniffcr inffice without feare,; 


75 couragefo: che truth, 4 ad- F 


74; and doe right without reſpea; 
of perſons, 
. Make it euen a top bnfo me, 
2?) fodeliuerthe poze arerpery. 62; 
J and the fatherleſſe , and him 
UK that hath none to helpe bun : 27 
<2 that the bleſſing of them which +: 
are readie to periſh,mapcome ;\/4 
4 vpon N 


cuoloTH 


8 


Ce 2 $50 
6 A Helpe vnto 
1 
hs pon mee, and that J „ 5 
2 *caulcthe heart of m— 
2 to re ioice. 
5 Farre be it rommetoper:| 2) 
nert ſudgement, oz to weelk 3 75 W 
© the lawes fo; b reſpces. TOM 75 
a let mp ſoule abbo2re all coue- 
r ee en me from louingſe 
$, _ py — 
iwing n 
Fraps the wiſeſt, KN 
* ke them to koꝛget the 27 
t il — thi iudge 
5 i ment of the chil 
on. Suſter me 
3 1  authozitie , ei | 
to recompence and inte 1 
PE, mp friends, 02 as an inſtru⸗ 
2 ment b — ako 
* vpon mine enemies, bu 
. mp heart to — 


8 _ Accozding to the reuethof 125 


„ "os wwe ” f 


- 
* 


F EREETIIET 
8 8. 2 82 N * | 


. 


5 
2 
E 
4 


Al 
* 
8 


33 1 T 
Deuotion. FA 
55 cauſe, and not acco2ding to the vs 


tate of the perſons, 
And bccauſe there is much zF 
(ſubtilty in chcſe euilt vayes 4 
85 and manie meanes vicd by E 
ſccich to wap vp matters, and 7 9 
© to — — _—_ — & 
V ſhew of godnes, therfozegiue A; 
85 me, — — thee, a wiſe 75 
and an understanding beart a 8 
charpe, and diſcerning ſpirit, *<F 
char J may be ale to finde out E 
che truth, in thole things that x 
J come beſoꝛe mee, ano map be 
X72 diligent and willing , uben J AF! 
know not the cauſe, toſecke it FZ 
out, and ſo map doe all things 28 
u thy fear faithfully, ans with 3 
7] aperfithcart. 


+ »L 
*% 2. 


fo; tus 
Sar 


2 : 


7 
A Helpe unt 


honour, to gine countenance ss 
Ats it, and to thoſe tho pꝛeach 
C7) tt faithfully , and pꝛoleſſe it ing 
7/4 linceritie. Let me beaterro26 


—— 


5 

U x 

p- 27 5 

AP! 
qt 

vr. 


' 

4: 

| ves» ; Nee 
A N 


A 
(as); 


q Ne 
WJ Jn all theſe chings make meV 


Ks. conſtant , and bold, knowing? 2 ; 
that it is thy — 2 


So 
£0 2 7 


2, cauſe and mwdgement, and wilt 
remember me in chygodnes. | 


Deuotion. | 
cou wilt bee wich mee in the ex 


x 


All theſe neceſſarie graces 


the Godof grace, enen lo his 


© 


Jelus, chou haſt commaunded 
Din chy ſacred Wozd, that we 


vouchlafe vnto me with a plen⸗ 
tifull hand. O thou which art 


fake who is the Mediatoz of 
grace, Chꝛiſt Jeſus, Amen. 


- 
- . 
AED 
, 
— 


02; 1 
9.9 N 


The peoples Prayer for 


their Gouernor, 


Oſt gracious God, and e 
louing Father in Chꝛiſt 


STIL 
es 


2 
IA 


— 


fI 


ſhould make interceſſions and V=# 


X71 pzavers foz thoſe that arc in 


AF 


LT 


( autho2ttie ; and it is ſayd there 7; 
8 


alſo, that by thee, Pꝛinces {\/ 
rule;bythee the Nobles + de e 


354 
A Relpevnro 


— — — — —— . 


| ges of the carth decree tuftice, 


and vpon thy great Name do 25 
: we cal, humbly beſerching thee 5 
in the name of thy Sonne (in E 
hom only chy eares arc open 75 | 
to our p2apers) to poure out 5 
Y thy graces in a large meaſure, 15 5 1 
Yer J vpon all choſe hom thou baſt |©y:11 | 
Z et ouer vs, and to tham thou 2 
2 haſt giuen che power ol go⸗ 
5 uerninent amongſt vs. Gine # 
N them 3cale fo2 thy gloꝛte, chat; 
5 they may ſtudie the aduannce · 
deere 6 8 


58 — y may : 
7 Abend vpn acotiauall watch, iv; 
O fo2 the. pꝛeuenting of all dan \ 
5 * =, TV 


them wiſcdom to oꝛdaine, and 28 


\V 
, | 
— 
* 
* 
* 1 
q 


8 Al | 8 courage and reſolution to exe⸗ pet, 


cute good lawes, foz the pꝛo⸗ E 
«\\ fectton of chy people, and the R 
cutting off of thoſe which will 8 
;; not bee refoꝛmed. Take from N. 
chem all pꝛide of heart. all inſo⸗ E 
lent and tyꝛanneus affections, |= 

2 all emulatian and ſecret enup 587 
one againſt another, all coue⸗ 
y tous and greedy deſires, that 7 
they may not bee as roaring (0 

92 Lyons amongft vs, oz as N 

5 hungry Beares, but map carp . 
the mindes ol fathers towards - 
vs. ſo ſhall we lead a quiet and V4? 
5], peaceable life, in all godlineſſe ET 
and honeſtie. And, O Loꝛd, ſtir 70 
4 


0 


» 


vs vp to bee thankefullto thy > 
9 Paicſtic, foz that thou halt e 
cl R2 giuen E 


= PQ . — — #1 1 
GND EA INS I LOS Ne 
— T7 4 . . Q 47> -J 1 "01.; 
Ss Ol IEA 3 ER, 


1 


356 
A ue? vnto 


77 giuen vs to enioie the bencfite 2 
Jof gouernment: Teach vs to 
2 5;conſtdcr , vhat confuſion and 2 
5 miſery would come vpon vs, =. 
and euen onervhelme vs , if : 


© poote vs. Who chould be free (0 a 55 
from the wꝛongs x robberies, 
$ from the ſpoiles and vexations + 
Aol the childꝛen of Belial; uvho 
ſhould be ſure of ought that he {29 
I hath, oꝛof his own life, if there | &] 
were no ſwo2d of cinill autho- "It 
ritie to defend vs? The people ( 
ſhould bee ↄppꝛeſſed one of 8 
another, euer ie one by his 
N i neighbour, the chiid2en would! ; 
Apꝛeſume againſt the ancient, 
1 and the vile againſt the honou⸗ 
7 5 rable, if there wantedlawes R 
Co and Magiſtrates „to keepe 4 
them vhich bee — 9 
il 


Deuotion. 


7 diſpoſed, within compaſſe. The A\ 
enemie would ſone ſtretch out 07! 
his hand vpon alt our pleaſant ZX: 
things, there would be crying 
{-x1}amd coplaining in our ſtreets, {-; 
ſerueltte and ſtrife in our cities, 

5 


intquit.e and miſchicke would 

neuer depart from our towns, 'C 
£4; ifthou ſhouldeſt take awap the #.y- 
Bing and the Counſellae , the = 
<2 pzudent Judge, and the honoza f'S 
EY ble Pagiſtratefrom vs: Oh 

make vs aſhamed of our 

NS (clues, vho haue beeneſo flen- {4 
19% derlp thankefull fo: ſogreat a a3 
blelling: Andgine vs, we pzap FA 
-28q thee, humble z obedient harts, 2 


true andlopall affections, wil FE 
liagneſſe to perfoꝛme all ſerui⸗ 
ces, and to pay all duties, ſchich 
0 


belong to thole aho are ß verie Q) 
Vlatchmen ouer our ſtates, + £\7? 
* the 


35 
A Heipe vnto 


8 
\ 
9 


E()) the Keepers and Gardians of £7. 
dur peace: nay mate vs ready \7 
with all cheerfulnelle, euen to 184 
ſacrifice our liues foʒ thetr ſafc- A 

Atte. And as we doe de ſire the 

Y hauing and the continuance of 
* godly gouernours, ſo teach vs © 
to make cöſcience of liuing ho⸗ = 
lilp andrighteou ly befozc thee, 5x: 
\ knowing that fo2 the tranC 

eſſtons of the people, a land 
O is ſubiea to manie chaunges, \=2; 
[><] ano chat fo2 the ſubieas fünncs, Pe 
© — — wont to 11 awaie E3 
uch Gouernours, who iudge A) 
18 the pooꝛe in truth, and chaſe C | 
wap all cuill with their eyes; J 
2) and fo ſufferfollie to bee ſet in 128 
great excellencie, andluch to 2 
be aduaunced to places of an- ( 


5 5 
f 2 make the people to ſigh, and e⸗ T 
. uen 


C 
8 
© 


* uen to hide themſelues foz fear? 


A2 s therefoꝛe wee deſirechy 
kauour in this thing, ſograut |: 
As grace, to liue in thy feare, {-> 
aſſuring our ſelues that if wce 


7 


doe wickedlp, we ſhall periſh, 


boch we and dur Geuerncurs, Ve 


thou wilt euen kindle a fire in 
the gates of our chiefeſt cities, 2= 
which ſhall deuoure our pala - 
ces, and ſhall not be quenched. 


But ( O Loꝛd)turn away from 7; 
Y vs all ſuch heauie iudgements 
J ubich pet our great ſinnes p 


5 
By LA 


haue long ſincc deſerued and 
735, ſtill begirt vs with thy fauour, "28 


making faſt the barres of our 
gates, ſetting peace in our 8] 

and aboue all, contt-:2 U 
nuing z enlarging the paſſage ( 
Hof thy Seen nd all foz bis £7 


CNS 


= 


cuoas FH 


8 


SLICES 


"360 
A Heipe vnto 


| fake, tho is the very life ſub · ( V 
ſtance of p Goſpel, euen Jeſus ,* 
. Chiiſf our ſole Sauioz. Amen, 


The Paſtors ſute. 


: H (DLo2d) andhono- 81 
5 rable is that ſeruice to | 
A which it hach bene chpgraci- . 

ons pleaſure to depute mee. Ay 
The matter J am chiefelp to \z; 


_ — in, is thine owne Fri | 


the diſpenſation — „chou 7 

/' haſt committed to mee Thorn * . 

haſt made me an Ouerſeer of 2 

J apart of that flock lich chou 

didſt purchaſc with thine owne PS | 
) moſt pꝛetious bloud. Chou 2 | 
halt called mee to be a meſſen. | 

ger and an interpecter, by de⸗ 2 


3 thy ſecrets, and to p2ap the EY, 
euen in Chꝛiſts feed to bee re- 
conciled vnto thee, That man 7 
hal among al the ſons of Adam, is ( 
C4 wozthp of this hono2, and uo N 
is ſufficient foz theſe things 2! 
Alben as, Omoſt mercifall 
father, J think vpon the weight 3; 
5, of that charge which chou haſt & 
Y 


as achild, vnable to ſpeake the | 
2: ſecret of thy Golpcl as becom. | 
7 meth me, me thinkes, J map 8 


e out withthe en 7 bil 
& 


VVoe is mee, I am cuen vn- 
. 


done, how ſhall J ſtand vp. 
bir 3 


A: 
right C7), 


25 


1 
2 


right vnder ſuch a burden 2 &\} 
But when J lookebacke into | 

mp owne conſcience, and find 
there a comfo:table witneſſe 85 


—— 


» 


(2220 Gy | 


82 3 
tie purpoſes, it is a kinde 
of enliuing to my ſpirits, and 
a refreſhing to inp diſcoura⸗ 


S 


Dy 


iT 


5. 


= 


FER TEST ERIE 
PSS. S 


RJ 


Wl | 
bin, 
ten · | 


— — 
0 1 
1 


1 
8 1 


” 
Fo 


SITUEEIN IV 


2 


* 


D 


— 
to 


-— — 
rol 
= SS & 


363- 

Deuotion. 
tention of mp deſires J moſt a7 
[5 humbly pzap thee ) make my C2] 
bart a very treaſuryof ſauing 28 
4 knowledge, fill it with ſound: 5 

i nelle of indgement, andwith 81 
a. large mea(are of ſpirituall N 
onder ſtkanding, that J may 
Ve both holde faft the patterne of (774 
{]! tholeſomc doctrine,and be able 
to impꝛooue thoſe that ſay a, 
gainſt it: indie in my ufkeai- 
ons a holpzeale, chat my whole 
7 ;d2:ft map be, to take hedeto, x3 
and to fulfill chat Piniſerte /: JN: 
which J haue receiued. &ct. T7 


of vtterance, that J map open 7 
my mouth boldlp, and that my 1 
ongue map be as che * 1 


8 

IV; 

ace ner; 
— — - > : Xz - : 


*, * 


ver, that ſo J may both chew S 
555 the people their ſinnes, and be OZ 


And in mp pzeaching (O 2 
Ad) vouchlafe mce both dili- 2; 


- 
* 


S — tern 5 
ot coꝛrupted minds, oꝭ io thoſe #8 
ſtoꝛmes which Sachan railcrh ;*/A\F 
Ovp againſt the faithfull diſpen- 70 
ung of thy truth: and humili⸗ 
22 tie alſo, that J — 
5 mme owne 
5 thebigingin| 1 
#71 of cheaues into thy barns, an 
3 the gathering of thy Saints : 
into thy folde. Foz this cauſe, 
teach inte to take heede of the G 


ä n 
F 


— 
> 


— 2 


— cc 


= | 


_— — 
— 
in 


AA 


Deuotion. 


G affectation of woꝛdes, and of ( 
*= keeking to abound with the en · N 
ticing ſpeech of mans wile- 
dome, chuſing rather by the le 
A plaine emdence of the ſpirit, to 

; appzooue my ſeife to mens 'FV) 


gaine an opinion of eloquence 
| 
F and learning. befo:e men. 7 
}: Andfo2 þ better furtherance 
of chis great wozke; make me 
careful to knowe the ſfate of | 
3 my flocke. anoto harken aſter £ 
. 
ches map bee as wo: ds in ſcas, 2 


O on, euen like apples of gold 
with piaures of ſiluer. 


. * 


. N . 
Fab Cilfull in ſeparating the pꝛe⸗ ( 
Fe cious from the vile, bolde but 7 
S] pet ptttifall and compaſſio- 


n 


nate in repꝛoouing, reſa⸗ 
Vlnte in thoſe chings which N 
4 gare meete to be vꝛged, and 


Akarre from peeldin Wie 
let < peeiding in che ſmal-}) 


— 
n — 1 


n. 


7 


Pp 


SS =. _— FTA - 5 2 — : 
VOID ED r 


. — — 


2 * — 
ws n 
l 
* vii IN; 
* _ - ” Wd 


Deuotion. 


}3 mpcheeke foz the nippers, and ( 
not hide my face from ſhame 81 
and ſpetting, m—_ no ac- 

count no not of life it ſelfe, ſo 

= that J map fulfill mp courſe A 
with top, and the ng WY 
which J baue 


grace. Frame me to diligence 5 
d paintulneſſe in my piuate A 
Q 


imploiments, in reading, in, 
 ſtudp, in meditation 4 pzapcr, 
that I map be a wozkman not 
5 neding to be aſhamed, and 
that men map ſe how J goon, 
. * p2ofit in my calling. 
. Let my lite be a patterne of j==x 
HA holineſſe to my flock; let there E | 
bee no fighting betwirt my > 
behaniour and my dodrme: (O 
but grant that my very courſe 
DX] and cariage, and 02d:narie os ( 


L Deuotion. 
2 


(A beſeech thee / ſuppꝛeſſe with- 

#5, in me allearthiy-mindedneſle,' 
Nei keepe mee from entaugling 
Ei my ſelle with the affaires of | 
1 this life, reſtrame mee from |= 
©) ſeeking vnto my ſelfe great © 
7) : things, let it bee enough fo; 
| me that J haue cuen a napie 

5 in thp holy gm — 

Jamong the leruitours Y 
. Church. 4 
ds ta thoſe whichbelong 
LE onto mee, let mee neither be? 
without care ( fo2 that were 
J wozle then infidelitie , noꝛ pet 

& | ſo taken vp with care, chat J 
=7 ſhould foꝛget my chicfeſt buſt- 
3-24 nefſe : But let me aſſure my 
jA ſelfe that thou wilt bee mp | 
God D, andthe God of my 
ſerde: and wilt not leane them 

A delitute of earthly diellings, 
02 i=l 


— 


4 | 
: BE; 
i KL 
S | 
. iT 
% * 
1 
bu 


£ Ha. — 322 og, Ys P 82 
5 — — — = — SER 
a o 


: _ 
-— 


A Helpe vnto 


$ ſoz whome thou haſt pꝛouided 
an eternall inheritance. Muh 
dl this hope, make meto goe on F< 
ac wth <cercfalnefſe , dooing 5: 
„Ithat whereto thou haſtcalledi 
N me, and leauing ther to pꝛouide 
and care foz the reſidue. Thou 
154! D Lo2d, kno weſt þ deſires of | 
15 N my ſoule, thou beſt vnderſtan⸗ 4 
A delt what chings are fitteſt foz 73 
81 me inreſpec of that great cal. 


Ain neede of: Supply mee, J 
beſcech thee, out of thy fulnes, 140 
and crowne mplabours in the =; 

Fl Miniſtry, with the conuerſton '5= 
of ſach ſoules, as arc oꝛdaincd jþ.*. 
yl unto life, and that fo2 chyſons ©) 
(VF ſake, uho is the chiefe Shen; ( 
'©2.1heard : to wham let mp ſoule & 

and ſpirit, giac honoz, glozic, R-7 


PX r 
PLIERS, 


. Deuotion. 
4 and pꝛaiſe, now and ko; 


euer, T 


© 
A 


| Se 
{5 
Ys 
=, my ſelfe; whereof notwith-, IJ 
| ttanding, my fellow-labou- 1 
Vrers may make this vie, to bee © 
NY remembred heereby of the ( 
weight of their calling, and of 
the many graces appertaining 175 
I therunto, The Lord make vs Ell 


©) all both faichfull and profit a⸗ | A 


Kg 


7 ble. 


Is 


2 


A Helpe vnto 


W The Prayer of the flocke , 
ON for their faichfull 
Shepheard. 


How gracious haſt chou 
LA — beenvnto vs (moſt boun⸗ 
tim God) in ging vs a Pa- 
54 ſcoz after thine owne heart, a- 
= z ble and willing to ferd vs with 
NY knowledge and with vnder- 
ſtanding, and to teueale vnto 
vs faithfully thy whole coun- 
EY fell : one uho bath (kill to re⸗ 
ſolue vs in our doubts to com- 
© fozt vs in our perplexities, to ( 
rec nil our windꝛings, to in- #7 
C kruc our ignezances, ⁊ to goe: 
AJ befozevs as a guide in the way 
Ithat leadeth vato peace Sure-| © 
| [v,thonhaft uct fo dealt wiche 
uc xy place, neither is there any 
deſert in vs, foz 1 


ESE zz 


g 


F 


— 
WAA, 


FA r 


J 


4 
Wie 


373 
Deuotion. 


05 ſchouldſt affoꝛd vs ſuch a fauo?, 8 To 
Ik thou hadſt til left vs in our E 
; natural darknes,4 hadff ſuffe⸗ 
== red vs to beperpetuallpplun- 
ged into that region of the ſha- {$3 
| bow of death, in vhich we ſate 7 ! 
ol our ſelues, it had beenebut ( 
1, tuſtice in thce, it was euen free 
H to thee tohaue finally fozfaken, 3 
A vs. O Loꝛd, make vsthankful, 8 
15 t quicken vs vp, that we map \Z 


p:aiſes of thy name, haſt y/ 


ſpell, 


25], eucn fill our name, Wop the = 


cauſed the light of thy 
Vl thustoriſe among vs, and to 
E ſhine vnto vs fo2 dur comfoꝛt. 
SO make vs carefull to walke 28 
ile wee hanelight, that wee $7 
map be the childꝛen of light, 2 '7 

Ito beware how we receiuethp 275 
0 grace in vaine , o2 neglect ſo; 4 
85 great ſaluation, 22 


5 


74 IN 
A Hel pe vnto 3 
bh Let vs euer remember, that 
©; to whome much is giuen, of 
them there will bee much re· A 
N quired, and that our ſinne will 
Abe greater, and our condem 1 
nation the moꝛe heauie, if wee 
a make not theright vic of this 
S] thy mercy. And concerning 5%. 5 
| man, uhom chou haſt made a 3 
ES Y watchman ouer our ſoules, 
ety wee beſcech theeto enlarge his & 
7 heart, to encreaſe his gits, and 5 
20 — ns pet, with a fuller 5 | 
m 


f + zeale of Paul,; A 
N all boldnee 3 0 | 
1 ſpeech deale vnto vs thy 

19 Goſpell, and publiſh euen the 

7 \7, lccret therof fo2 che edifying of 

7 our ſoules Pake him mighty 
in the ſcriptures, like Apollos, £ 

9 that by the power thereof | bee 5 c 


72 


375 
Deuotion. 40 
may both conuic our conſtien⸗ 2 
£2 ces, and ſtop the mouthcs of all 2 
gam ⸗ſapers. 2 
5 Uonthſafe him the wo2d of 525 

wiſe dom and knowledge, that 755 
oo map rightlyindgeot our e- 5 
2 


ſtate, and vnderffand what 
A things are moſt expedient, and 
2 fitting foꝛ vs, and ſa map enn va 
to our conſciences, finding vs > = 
Z bout in our ſpcciall ünnes, and {53 
5 uiding vs in thoſe holy cauur- 
from vhich we haue chicfly y/ 
gone aſtrap. Let his wo2ds be QI 
: like goads, pꝛicking our harts, 
I that wee may not betardned 7 


8 


22 though the deceitfulneſſe of 8 * 
Well inne: let them beasfaſtened Þ</ D 
75 nailes, not ſoone fozgotten, 7 

\5, but fixed in our inward parts, 3 
US that they map bee euer readie / 

8 


at hand, as counſellours to di⸗ 
n= J ret 


D 7 
> 'and conffant in 1 cane = 
= ſcs, that he map not bee as alt & 
US reed ſhaken with the winde, 750 
but asa firm foundation, that 0 
Aby his perſeuerance in good, W. 
!{> DUC hearts may the better bee; [EY 
| : eſtabliſhed. And wee beſeech! 7 
pore, thee, O Chaiſt, who holdeſt thep i 
v7 ffarres (the Angelles of thy: 
225 Churches) in thy right hand ,# 


105 that thou wouldeft bee pleaſed{F, 5 
7 | oppoten him, from vnreaſo-F/44 
a nable andenitl men, and from 
5 0 


the wꝛongs and iniuries of all 
che wicked enimies of thy bleſ. 
by ſed truth. ZDoubtleſſe Elymas 2 
Iwill not ceaſe to peruert the# 7 
75 ; trait waies of the Lo2d, ande 0 
Alexander will withſtand his j 
i 5 3 preaching ſoze, and men of £02855 I, 
rup 


2 8 . EN 9 4s Fa 


377 
Deuotion. 


| V rupt mindes, will reſiſt the 2 
A 1 trueth with all their power: 
A £3 Therfoze make thou the wea ⸗ 
nj pons of his warfare mighty 
a =) thzough thee to caſt downe 25 
Dy, of \ holds, and bleſſe the labours of of 
(c- his miniffrp, ts the calling and a 
M. converting of thoſe uhich are N 
Bend our hearts to peelde 


3.1 02dained vnto life. 
0 obedience to thy woꝛd ſpoken $35 


by his mouth. that we mayre⸗ 
N ceiuc it, not as the woꝛd of a 
{/ man, but as it is indeed, thy 
woꝛd: and make it alſo effectu- 


— — 
4 


5 S all in vs, that we may not be 
D 28; onclp p2ofelſozs and hearers . 
* Det of thy will, but dooers, and — — 
b pradicers and continuaũ per- ; 
LY Were of the ſame. And teach Z7.\F by 
2, 90 = 9 — (eel = 
eech chee) and to haue 
[77 D ſingu⸗ 


Ny $2 = SINCE 2 
335 985 8 SAD 2 


Bo SHEA SPURS 
378 
A Helpe vnto 
£179 fingular lone fo2 his wozkes 
Jake, miniſtring vnto him 5 
£254 heerefullie with our goods, [8 
ZH knowing þ it is a ſmail thing k=3/ 
FE fo2 him to reape our carnall |=? 
Vichings, tho ſowech amongl|; 
vs ſpirituall commodities. In 8 
u all our pꝛaters make vs mind- £19 þ 
8 full of him without ceaſing, {{Jq! | 
I that his ffudies map be direc: A 
53; and his labours in thy wozke 
bleſſed, to the glo2ic of <p} 
name, and to the ſaluation both £0 
of hum and of vs which heare 


4 - 
& = ted, his invcauours guided 5 ES 
* V 


a N (4 
= litp,fo2 thp deere Sonnes lake, N 
$1 whohathozvained Paſfo:gand 
1 Teachers fo2 the colleqion of 7 
GD his Saints, and vhots the ſu- 
8 8 Wühe W 
28 4 Or 6 


| . our ſoules 
n= Rr ple without ceaſin l i 
12 and fo; cuermoꝛe. — 4 — 


852 
| 170 The Students Praier. 


Oddbouche Facheror 
Oo: abom c meth — 


is thy go Ss, and 
Ry watts odneſſe onelie which 


— 25 

t er p 

etherefo:e do % 
y p2aper 

end) doe 3 lift vp 


mp 
Kina wa 


cuolaTH 


8 


N A Helpe vnto 


77 
8 
N A knowledge and diſcretion are 
5 EH beſtowings, thou art the U 
enlightner ol the minde, thou 
maneſt to appzehend thoſe iz25 
things, which the thallowncſle 7s * 
0 Ne nature, of it (clie is vaable 7 
to concetue. J belecch thre 
; thcrfoze,cucn foz his ſaue who 07 
<=] is thy w iſedome, whom thou 
15 >, didlt poſſelſe in the beginning r 
2 of thy way, he being befoꝛe th FW 
55; wo:ks of old, chat thou wonldſt B 
505 vouchſale to furniſh mce with 
5 ſuch a competencie of giftes, 
25 A as thou in the depth ol chy wil ⸗ 
dome knowed to bee conue- 8. 
85 A nient fo2 ince. D2der mp Ic f2 
Y ſires. direc my chotle, ſeaſon 17 
£257 ſanctifiemphcart, that I maie 8 
couet the beſt gifts, « that my 5 
N ſtudies map not be led t caried 
i 84 a vain affectation of k to g 


| Deuotion. 
0 { ledge, and curious inquirie-in- X59 


I to hidden ſciences, fo: oftenta- 
tions ſake, that ſo J map pars = 
0 chale admiration 4 credite, foz fx 
| 28 acutenes and learning befoze, 
men, but that J may aime at 2 
© the publique good, how J map ( 
g bꝛing glozp to thy name, and N 7 
A com coꝛt to my loule,by the p26s . 
moting of the common benefit TN 
(2 of humane ſocictie. And be- 
8 cauſe Authoꝛs are infinite, and 5 
' fo much reading is a weari⸗ 
I nelle to the fleſh, and will ſo'1e 15 
cauſe diſtraction , and bꝛerde WF: 
15 eee — ay 2 
Jonpꝛofitable queſtions n 
. any ſoundneſſe of kn wlerge: FS) 
25 Foꝛ this cauſe, J beſeech thee, 2 
ſo to direg mee, chat 3 ma 45 
; wiſely diſcerne whome to fol 


low, and uþoin to auoide, and! LA 
* a G 


3 
A Heipe vnto 


map conſtantip apply mp ſelfe 0 
to that courſe, by which 1 
Fc map beſt attaineto my dcftred J 2 
oo ende. Pꝛeſerue chou mee alſo 
rom the popſon of vniound o · 
pinions, and from the ſo vꝛe 
C ieauen of all erroneous fan- 
F £tes ; and fo2 that end, teach 
: 0h me not to leane tomineowne = 
' wiſedome, 02 to truſt to anie 7 
ſufficiencieof mine owne , fo; 5 
the dilcerning of things that ,£ 
F 2 but grant that J map |! E 


Deuotion. 


AT, fruite is better then golde, and AVA _ 
the reuerewcs whereof doe far ſv} 
d exced the fineſt ſiluer:therfo1e, 228. 
make me a duigent and abuſie j: 

Ex] ſcarcher of that ſacred booke, E= 
chat it map bee ſamiliar vnto 0 

5, mce , and dwell plentiouſly in 8 
mp inward parts, and that ſo 02 

J map feelc the ſwertneſſe of it 2 

in my ſoule. The times alſo, D F 
"moſt gracious Father , being 


o fult of peril, and ſo abeun-, 
ding manie daungerous 5 


allurements vnto cuil: partite £5 
by lvicked companie, 4 partip N 
£23. by va ne delights , J am an f 
earneſt petitioner to thy good ;Z8 
neſſe, to make mes waric and 


258 


es 


. _ 5 w 
n 
r . % - ns lt acer. vn — 
2 +4 = a * * 2 «3. 2 2 — —„— — 
- 1 . n GS * 
. * * — * - -_ * 2 3 
# > 4 - — 27 — * R — 2 
. 
- J 
Pl { » — 
F . 


of thoſe, by whoſe ſobꝛietie, and 2 
grauit ie, and god example, 1 
Mx) may — — and — _ 2 
an eye to choſe uho are vpꝛight 
Ain their way, ffrining to tread 2 
(ON in their ſteppes, and to bea fol» iy; 
lower of their courſes, 
Cauſe mee to bee alwates 51 
eee 
PIN e 1 8, Ano g ho 2 
& hard a thing it is not toerceed, (& 
and how ſoone a mans affeai- 1 


BY, of 
— 


ons chall be enſnared. Let my 


care therfo2e be, to find means 7 
rather fo2 tedeeming, then foz {/\ 
{ paſſing away my paectous > 
time, my thoughts being ſtill 55 


E buſted bpon the long iourney 


2 ' hich J haue to goe, befqzeJ 5 


A 

5 

< 
1 
Y 


| 


, 2 LY . 


* 
* e X 
1 wer...» 
— 


* 


* 


x" © ol 


V 


90 


r rr 
<> 


RA 


4 x 
— 
—— 


NN VIS OE 2 18 Dr. 
N 5 8 


» in. 


Dcuotion. i 


Z band, that J may keep mp lelfe N 
within the liſts of Chaiffianitp;|f 

being modeſt in apparell, mo- 2/8, 
derat indiet,chaſte and tempe⸗ \=4 
{| rate in ſp&c<, ſober in faſhion [#7 
md my oꝛdinary depoꝛtment, 7A 
6) reſpective to mp ſuperiours, a- ( 
A miable to mp equals, without 25 
11 p2ide and inſolencie towardes ry< 


KEY curteous and affable, and pet > 
without vanitie and populart- 8 
tie, towards all. Among all,'y/A J 


* 


i n 
implopments, foꝛ the adoznirg. 
Land garniſhing of the ſaule : +; 
chat as Jgrowe in pœres and 7 
> ſtanding , ſo J map allo thziue . 


fUOADTH 


236 
A Helpe vnto 


233) mp requeſts, tho bzeath vp- | 
75 on me with his ſpirtt, making |! 
mp beule fm ward and willing f£) 
to depende bponthee, and to 7 
return vnto thee, all due pꝛaiſe 7 
/z and glo2p, wozld without end. 
LY 


6 
2 


The perſon intending ma- 


riage, may be thus 
directed, 


2 owne holy and ſacred oz, 
dinaunce: cuen befoze our 3 


PR | 
2 grandfather Adam had ſinned 


#3} againſt thee, and ther 


 poſteritie of thathappineſſc in ch ö 


4 uhich thou hadſt at rte. 8 


WY oe 
r 


SANE 


IS NES CLIESS 


lll 
9 | 


[Ariage, © Lon, isthine MA | 


= * 


„ -— - 


by 3 wW..TC > 


AGE. 


Deuotion. 


5 ted ted him. Chou ( ſawett in thy; 

» wiſedome, that it was not TJ 

3 f02 mankind to be alone. Upon 275 

this, it was thy pleaſure to ap- = 
point this bleed knot , pea [5 
end thy (cle alſo to bee as a 7 NV 

6 puncipall agent, in the fir ( 9 

Js contopning it. To this eſtate, 9 

chou haft annexed great pꝛe- 

A rogatiues, as a meanes otł 
much good and comfoꝛt vato: 2 = 
x Jn go pence cans 1 0 


whit 3 
| ue i 8.5 
— ent 6816p 
here befoze thee, and to intreat = 
\2:thy Jracious direction nid 8 


1 


8 r 
TEE ES : PRESLEY 5 : 


5 Serehtoplethe 


my 
dull of my ſeile, leaſt 
"han pzeuaile in mee 
gr. J 
ON 7 PETS * Eon. 


25 EET * d, = 9982. 5 
N 252 5 F — 


75 
Wy 77 


2 the on things, dote _ 02! 7 


z4. chiefely vpon wozldly wealth: | = 
i — — main deſtre 70e. a 


\ ob © 
| E 
2 — EA 


r 


"LE. 


a}, 55 


— 
Pogmny TI 


— 


_ 


» = 


TID a 


n 


Wo 


- 
— 


I. 
O tudgement, feruent in pꝛaper 

j vnto thee,bp uh6 all tbings are 

diſpoſed. to ubomthe harts of = 
al men are direalp known. Ne- jk 
Aram in me all molence ofpaſ- 2 
ion, al rachnes ol atkecion, p 1 0 
map not ſuddenlp be enſnared | 
I] with — beautie, oꝛ be- 


® 
8 


1 


Deuotion. 


<4 


. SN 
N 


— F bp 
Yet: 
$.D> 


ITE 
51H 


O nient circumſtances: ſuch as 
are the con which 
baue any intereſt in ine by thy 


4 
. 
. _ 
** 22 


— 
— 
Na 


knit our ſoules together in a 19} 
neuer to bee bꝛoken league of 


1 


Felt 1 

4 I 

8 
} 


holy loue chat ſo wee map in a 1%; 


gracious mannerhe 6i0y ande 


| 8 be continually ble 


,— 


=> 


Ay -- 
2 


— EIN 2 Pa 
{ Y * 
. 2 #. 


CD 


8 2 


bean "VV 


391 
Deuotion.. 


7 ) glo:te of ————ů— | 

dur mutuall comfo2t and boil > 

13 ding vp in grace, and to the X 
5 good erample of thoſe which 
£4 ſhall behold ourcourſe, thzogh 

5 Jeſus Chꝛiſt. Amen, 


4 The maried perſons heir fs 
joint requeſt yntoGod, 


7 mariedflateran its —— bg 
'nidence, by which we we which ©! 
weretwo, are nowmadeone 
fieſh, hauing mutuallyreſig- 


5 

= I 
ned our ſelucs either to 

ot isholp 4 


rc, 

cague re of our S 2 

& ooles, to live togither to thy (G 8 8 
glozy , and to the comfoꝛt and 81 8 


bj contentment. each of — hs 25 


: 2958 95% SEAT 


A Helpe vnto 


5 This wee cannot doe without 


7thee ( fo2 of our ſelues beſides 5" . uf 


ſin we can doe nothing): vato = 
e do we commend S] 
Four moſt carneff amd humble ik 
Nute „that it map pleaſe thee 01 7 
0 to beſpꝛinkle our ſoules with þ N 
5 deawe of thy grace, that from 20 


: thercemaie (pzing aplentifall 2 

increaſe of ſobꝛiety, of righte- 3 
& -ouſmes, and of holineſſe in our 8 

lines. Allap in vs all ſenſuall x 
5 -bantiſh tone, purifping x ſane; {; 7 
EX: tifping our affeions one to. 7X; 
Wy, ward another, that we may in 3 
{nothing diſhono?2 this re 
2 ble ſtate, noꝛ pollute the bed of 7 
E mariage , vhich thouthy ſelfe ! 
10 thy wozd haft called yndefi-}) 
led:but map vſe this thine o2di "a 
A nanceiny holy ſo2t,that carnal 
5 8 4 luſfs map be. flaked — 8 


7 


WSN Wie 
SPED 


not increaſcd 02 inflamed ther» x 
by. Endue vs withagodipcare 
=; to acquaint our ſelurswith thy 5 
= bleſed word, that by it wee 5 
A map know + vndcrſtand what [58 
dutie is required at our hands: | 
chat authozity tempered with 
| x loue and compaſſion,andfrecd. 

8 from all bitterneſſe, is com- 5 
4 mitfed to the huſband : that #7 
obe dience, and ſubmiſſion with > 
reucrence is commended in 
Al: the wife: what faithfulneſe to '«l 
{£) matrimontall duties either to 
Mother is eniopned: that pꝛaui⸗ #2 
dencc and care is erſpeced of \ 
the man, and what aſliſtance 8 

and helpe of the woman. 4 
6 Andwhen wer knowe and £2 
Y 


— — 


baue learned theſe things, (G 
grant that it map be our ſtudy 5! 
F to pzacice them, that 0 he 75 
ub 


394 
A Helpe vnto 2 
© huſband map bee as a faithfull EN. 
guide to his wife, and the wife 


'Acrowne and credit to ker huſ- 4 
b md. Make vs wiſe toobſerus Þ 


0) 


. 
— 
FN 


2 7 
; © map go hand in hadfowards 1 
hauen, and that our chief loue 
and delighteither in other may Fo 
bee grounded vppon che hope &< 
A wer baue that wee are acires A 
18 togither of the grace of life. In (()} 
our family link vs together in © 


god inſtruction and education \& 
1-54, of our childzen ang ſernants.. 


— 

eternall good one of another: | £ 2 
that ſo lining heere comfoꝛta -O 3 
bly, wee map raigne with thee 2 

perpetuallp, in that thy king⸗ 5 
dome, ny . 


3 
N ETA 
ED 


— — 


SF | lonne hath pꝛepared fo? hoſe 2 
bat loue and feare thy name: 2 
vnto thich kingdom, O Toꝛd. 5; 
FF, reſerue vs, euen fo2 chy ſonnes 
A ſake, andfoz thy mercies (aie 
Amen. 


{ 


MU 
A 
IK 
2 


[ Bow the kneesof my heart |/x 
here befoze thpthzone of glo- | \ 
rie (O almighty and euerlt- {A} 
ning G O D) not pzeſuming 81 
vpon mp ſelfe, but grounding 
mp hope of being heard, vpen {-: 
>| thoſe rich and gracious pꝛomi ; £ 
es thich thou haſt made vnto þ 


c 


2 


8 


——U—ũẽ I, — ͤ — 


— 


_— : 
— 
pe — — „ 
— 


To 
J affo2d mee thy grace, and to 2 
| | ſupply mee with ſuch ſpirituall| vs 
helps, as are ne&diull fo2 this 1X 
= degree and place to ſchich thou = 
-:) haſt appointed me. Thon haſt f 
made mce the guide and ſoun-7 
dation of a family, thou haſt, 
; furniſhed mee with c<ild:cn,Q 
J ant giuen mee ſeruants to bee 
25, 0:dered and commaunded by = 
mes: Thercin chou halt not 
=> onelp called ine, to bee a pꝛoui- 
5 der fo2 their bodies, that by 7 
them, ano by their paines and 
75: outward thꝛiuing, J might 
tect iue to my ſelte an ontward 2 


i Armen. —— to be cuen a A r 5 


Dm vnto thce. 
5 O Load, as theu haſt cal- 
= mee to this ſeruice, ſo give © 
me 


- 


rn 


rr , awed re ae. 


=. 
* .. — 


39 
elpe vnto 


Te 
me both conſcience and abilitie (% 


2 2 — 8 1 — 2 
- — — — — 2 G — 
— eee ene; 


— — — 


—— — 


— — 


y * 
- 


* 


& 
mee careſull in the vle of all 
good means, in bꝛinging my? 

company with me on thy Sa 
Wbaoths to the publiaue mini 7 
try, in the ſteady and c onſtant q 
ye vſing of pꝛiuate cxerciſes, as 
l pꝛaping reading, and ſuch lite, 
in oucrſeeing their wapes, in! 
&\7 admonithing the varulie, in 
incouraging the fozwarde , in 
70 quittmg mp houſe of those 
LS). which hate tobe reſozmmed, andy | 


CIR TT 


— n 5 4% ä 
— 1. * Ft 
— . 
W . 


> = 
-_— 


e 
[Eh 8 8 * 


399 5 
. 7 F; 


[ 


2 


1 


Auer pzap thee, to make con- by 

5 ſcience of bꝛinging them vp ſe y 

Hache keate, inthe knowledge ; 

4% underſtanding of thy woꝛd, 

in all ſobzieticandcomelmeſſe » 5 
#3, of brhautour, and in ſome pꝛo⸗ 5 
S fitable courſe, by which they 1 


S . 


map after line to the ſeruice ei- 


= 


F ther oy of the church oꝛ common 


p _ me be wiſe to ſuppꝛeſſe QI 
44 cutll in them whiles it is et Eg: | 
8 young, chaſfening them be- 
times: but pet with taking DILLY 
55 hede, to keep a middlecourie ff 
77 bctwirt two extremit tesof tw! U 
05 much indulgence, hich might {; 2h 
$4 cmbolden them to ſin, to of i; WV, | 
oo By 


———- 4 


Ow} A Bae vnto 


700 Þ to much leveritie, which might? i 
I; pꝛouoke them to w2ath, and : | 


dꝛiue them to ſome deſperates 
inconuenience. 


And, O Lo:d, _— 


; bnto me which thou haſt giuen 


mee, ſcaſon them with grace, UG ; 


and plant in them a loue and{ſ@ 
* taſte of the beſt things, keepes, 
4 2 themfrom the dangerous coz-þy 
S: ruptions of thelc — 
times, grant that vertue may 
5 21 growe vp in them with their? 
A veeres, that as the wozldis in 
W creaſcd by tpeir number fo by&) 
them there map be an addition 
12 "to thy Church. f | 
Concerning mp ſeruants > 
Ay alſo, let it be my deſire to ſo2tf/ 2 
my lelfe with ſach as feare thy 


E202 IV 2C STC RAY ESE I 


22 
2 * 
= 


— 
1 . 
9. 


— 2 
NSD 


= 2 * 
— 
» 
— . 
P_ * 


Aas if my ſelfe ſuſfamed thell x 


8 | encombzances. Theſe duties, 
O Lo2d, as thy wo:dhath re 
8]; ucaled chem vnto my (oule , ſo 


mee a relpect of equitie, in re. 
, warding them acco2ding to 


e memercie alſo, that $5 
lickneſſes4 infirmities £5 


2 
2 


doe thou vouchſafe to ingraue e 


* FR |. 
A Helpe vnto 7 . 
44 


82 beſeech thee) to pzepare mee, A 
that after my few dates ſpent 5 
> inthisearthiphoutſhold, Z may 
£30) line fo2 euer with thee in thy Pf 
fy heauenlyfamily, thzough Je- 
05 ſus Chailt mp bleſſed L ozdand 
6 Sauiour, Amen, 


The ſonnes or daughters 
petit ion in reſpect of 
Parents. 


(ot is the honour (Oe 
; YILo2d) which by <p pure £2 


and 3# 
ERR 
e 


E ſctence to perfoꝛm it:and feare- 
ful and beanie are the curſes '7F 
We thzeatned againſt choſe that ( 
74 Þ £3; doe neglect it, O therefoze be⸗ 
get in me, J beſerch thee, a holy 
2-4 care both to know and to pꝛac· 
J tec chat gracious dutie, uhich T5 
Eis required of mee in this be⸗ 
W balfe. Dꝛaw me into the ſeri⸗ 
{/ onsconſideration of choſe ma⸗ 
nie bondes of obcdience and 
4 thankefulnefſe , by uhich Jam 
tied vnts my parents: of the 
rh louing affection which they = 
haue euer caried towards me: 


Mag, 4." _— Ty * 
x 22 = " Ao 
* YI 3 
— — —_— — — 


A Helpe vnto 


were the ſozrowes of my mo- 
Eber. in her firſt coceiuing me, , 
abat anguiſh ano paines ſhce ZN 4 
ES ſuſraind inv2mging me forth, 
what labours and watchings |) 
z/\) the hath ſince endured, in che 
5 riſhing and attending my in. * 
C7, fants estate: Mzetched were AF} © 
= I if theſe things ſhould euer be 
Aby mc commntted to foꝛgetſul⸗ 2 
nes, 02 if J ſhenldbut flightly 
remember theſe many Kind⸗ E 
C0 nefes. Make mee willing y/\F 
©, O Lo2d ) to teturne faich⸗ 0 | 
I tulnes and dut ie, fo2 ſo much oy; 
loue: Gtuc me atracable and 547 |# 
Na peelding heart, that J may | 
2:5 hecrekullie and with dclight FX 
— 174 


, 
I 
I * 


% breach of thy reuealed will. NY 
| 7 þ1:7] And, O god Father, ſodirect {74 
wem wuh thy holy ſpirit, that 78) 
2) 7 (2 thep map neuer impoſe ought =3/ 
E vpon mee but that wich ſhall E 
Move right in thmeepes, and foz 7 
cpp gloꝛp, in che god gcomfort . 
of mee thy ſeruant: that they 
W4 | 
map not tp2zannanſlp abuſe 7:3 
chat authoꝛitie hich chou haſt 
$52 giuen them in relpea of mee: 2 
5 Oꝛ, if they ſhal be tw rigoꝛous 85 
oz to ſeuere vnto me, vet keep v/+\v 
© mee (J humbiyintreate thee) £0} 
VA from rcpining , vouchſafe me 
patience + mœtzneiſe of ſpirtt. 
8, hat J may ncuer thinke, 2 
ſpeake, oꝛ doe ought, that map =: 
ſo much as ſauour of tõtempt,. 
,02 rebellion againſt them: A 
(Hoben they ſhall (as, O A 025, 
aboue all things, _ are £09 
7 A 7 


406 
A Helpevnto 
) bearts and thrir mouthes that 1 
Ne wap) giue ttholeſoin and godlp 5? - 
: ! admonitions to mee, howto 5 

keare thee, and by what means > 

A to kepe my ſelfe vnſpotted ol 
; V) the wo2ld; then affoꝛd mee, O 
'S moſt mercifull God, an atten . 
Eine and an obedient care, that . 4 
may lap vp all ſuch gracious 5 
FA ſtructions in mp heart, and | 
. J map retoyce and make glad W, 
A their ſoules, by my religious , 
A confozmitte to their pꝛecepts. 
"© | Withall, DLo2d, cauſe mee 
Nin geſture and oꝛdinary beha- { | 

2 Wour, to bſe all reuerence to 


to chem, and to make pꝛouiſion . 
] by all god meanes to ſuſtaine E 

25, them, knowing that J am 5 7 
2 uer able, by all I can doe, to kx 
Iumake them à full — | 25 


requitall: Furthermoze allo J th, 

Y p2ay thee, toquickenme to the ( 
duty of ppaier on their behalfe. . 
I Lengthen che ir dapes to chy © 

[ bd glo2p,let thy graces grow and 

I increaſe in chem W their peers, $ 
& iperfit in them,uhat god ſocuer N 


thou baſf begun. and make me ; * 
10 careſull, euer to giue them that 5 


dcontentment in thee, that J 
map neuer iuſtly makeheaup f 8 
FN J their harts, oꝛ bꝛing their grap II 
heads wich ſoꝛow to the graue. d 
7 O thou, by thoſe god ſpirit. 2D 
| Au isthat J haue thus pꝛaped, * 
veuchlafe my ſutes a gractous {© 
a ng uito thy moſt holy We 
and; Bl 


-— 
A Heipe vnto 


end gloꝛious pꝛeſence, t heare 
them in him, uhom the daies E 
of his fleſh, was a moſt erad [5 
24: patterne as of all holy duties, 'E<l 
DJ ſo of childe-like obedience vnto R 
© 9 Parents, enen Jelus Chzilt G, 
2 — 1 ® 
SN = 0 aluation of my 
2 U foule, Amen, a 1 


JJ The ſeruants ſopplicaion G I 
in reſpect of his place, 


I ang 11 things in aneract nd: | 
certaine oder. Soin thou haſt: - 
o2dained to rule, and ſome to A 

7 obey: ſom chou baſt entruſted {{ 

with che gouernment of king⸗ 

a doms, ſome wundert 14 

of 


Fn 1 . * — *L bs 2 * 
C „% . ¹ 0 ö 


A. x 


,  — — — — —_——— __ rr 


PR 


Deuotion. A 
cr pzinate families; It is thy 09) 
E pleature to lift vp ſome to bee 5 


224) commaunders and maſters of x8 
others, and to keepe ſome ina = 
lower rank, to be ſeruants vn⸗ A 


! AF. toothers: Al are appointed by 77 


? 


5) thee, in ſome ſet courſe of life 0 
J3 toſerue thce , e thouexſpeaeſt X75] 
duty. and pꝛouideſt foꝛ thy glo- i 
> rp out of the moſt inferiour as . 


well as from thoſe of bighelt © 


degree. And me, Dgracious j35 
God, amonglt others, haſt 
45 thou reached dnto by chat thy 0 
— ſpirit, herby mod 2397 

a ſweetly thou directeſt al things; FA 
and heere thou haſt called mee 28 
to the condition of a ſeruant in 
this family Let me not mur» 5 


dur. Jpzap thee, hat J am 7754. 


not adnauncedcas oth(rs)to a (% 
daher ſtate , but remember £09) 
Ry _ De me Fic, 
22M; . Fo OVENS 35) (Et7 * 
CLOS: OD Ng AN NEE 


n 8 NS 2-1 Aller: 


* 
22 ͤ . ˙— La Aſics 
_ — * 2 1 ” * 
2 — XIV = 22 4 


2 S SVs N | 
2 410 2 

A Heipe vnto | | 
77 wc of myſmall deſcrts, rho '\Q\4 | 
cannot challenge at thy hands | C278 
iu much as a place to bꝛeach in #8 f 
EX | vponearth. O let mee chinke 8 
[>]; me happie, who haue libertie, EF, 
V wogyh in a lowe eſtate, to learn | 


A kreeman, and a partaker of the 
182 — libertie of thy chil⸗ 
Alden. | 
f. And concerning the duetie 
belonging to mpplace , teach (% 
mee to account mp Paſter 
Ex: woꝛchp of all honour, and to! 
ES 


5 * 

R 
/ 
2 


3. 594 
340 
— 


ww 4 . 


24 behane my ſelfe with all reſpea 
vnto his perſon, knowing that ee 
EX enenhes ,inregard of his go⸗ EE 
Vuernment, beare tmage 19 | 
hy of thy ſonteraigntie : and that 


the contempt. againſt him „ 
A doth (oP 


e 
25 e ee dee 


a * 


- 
_ "+ 
Lg. 


SSS SSS 


RW 
A Aa\ 


2 
— 


ie 
ch 
er 
to 


\ 
90 


— 


m4 HD 
288 


— 


S 


Ny 


Deuotion. 


doch reach ſo high, to beteme 
8 1 contempt againſt thy Paie⸗ | 5 
| ic. 
Enable me totheſhcwing 
or all taithfulncfle e diligence: E 
q make mee care full to plicaſe in 75 
() all things, to beware of mur- ( 
Ag 4 muring, anvaniwering again J 
eq; when Jam repꝛosued, to ſlte I 
5+ falſchwd and picking as a ſer⸗ 
vent, to abhoꝛre all cye⸗ſeruice 
59; and men pleaſing, f 
Let it be euer in my heart, / 
O chat therefoeuer J am, J am E 


0 


p cariage in 5 


Make the credite of Relt- - 


| ou NB SRP eral 
' 57 
f 00 F a FAN 
# Ui 


<E 

£6) 
C--: 
Pet 


i | 11 j 1.8 
6 777 i And. JL WW 
el nuch 17¹ 1 i UN, 97 
j52] 7 ö 0 . if Büros 2 
S& THT 2 ” IDIN j 28 
0 ' 111 0 k ors 1 
405 er Died A 8 Av 
Y 1 
1 mo TIL U ic * 
87 Db 8 migne 954 
N Omoniſhmg (1) 1 £ 2 
coe afrap: Tome allogiue 
58 mid iot Mb Ar iel it; 
* haſitir 16 Ap itt {kV 
deni tothe o of tn 45 
W/ 1 1764/6 nne . 
Fo Were 7 


N N n 99 
e 


to thpkingdome. Andc<ough Fe 
4 it ſhouldſo falout fo my trial, l 
2 that my Paſter ſhold be moꝛe 
froward, and hard topleaſe, i 
moꝛe ſtratt towards mee, and | &5 | 
moze without reſpea of mee j[/ 
= then ts fit: pet, O Lo2d,letnot H 
FA this make mee to remit ought pA 
} of my dutie, but grant mer to K 
2, remember, that what ſoeuer 12. 
ſhall do in ſingleneſle of bart | 
45. as vnto thee, the ſame J call '#; 
A) receine of thee,yea with an in- 
nutte recompence, euen a te- 
mar de of inheritance, in toy j-< 
kingdome. O heare mi e thy 
© paze vnwoꝛthtie ſernant, not | 2 
c a my owne ſake (ten my beſt (O 
deſert is the depth of hell) but = 
F fo his ſake, — FI 


cuOoAdTH 


8 


SI I-ITSe 


;Z=4], WC 


I 
RY SSR 
— 414 ID 1. 
© A Heipe vnto &S 


rom the flanerie of the Diucl,” 1 
tooke on him the kozme of as 
2z ſeruant, euen Jeſus Chiilt, 2& 
abo is now highly exalted, to 5 
Araigne with thee, and thine e- 108 
ternall ſpirit, one onely God, 925 
chꝛoughout all generations = A jr 
1 euer. Amen. g 


15 The praier of the aged. 


u(D Lamart the An- 8 
a I ceo 1 daies _ from e. e 
5 Uuerlaſting to eucrlaſting, hou f 
art God : thou walt peſter⸗ 
N Day. andto dale, thy peeres 
== faile not, but thou art the ſame 5 
E fo2 —_— tounteſt hea⸗ 
J ſpanne, ano com- A 
1 75 pꝛehendeſt the duſt of the earth 
Wo inameaſure: — 13 
© times, and — 


— — 


ca» = S — = QA 
I 
5 415 FM 
12 | Deuotion. E 
each mans daies, the number ( 
of his moneths is with ther F 
thou appointeſt his bounds, to 2 
ubich hee ſhau come, and be⸗ 
vond ichich he cannot palle. It | 
hath pleaſed thee, to dꝛawout © 
the thꝛead of mp life, fur > 
chen thou haſt many ofhers , e 
and haſt granted mee to fill vp 8 
Ne tale ot many pteres. Thou 0 
mightit haue turned mie to my 0 


duft long agon peathou migh⸗ 

I teſt haue ſtowed mybꝛeath, as 
| ane as Jfirſt receiued it, and © 
(FJ haue pzefentip condemned me | @ 
& toeuerlaſtingchaines, there to 
bee kept vnto the laſt date. O FA 
2 — fn SN 
neſſe, ſcho haſt vouchſafed to 2. 


A 
& 


* 
1 


— — 


'Y 
„ 


uo a rH 


e - 
mn 


= 
x 
/ aN 


0 . 
146 
+ \ j 


5 54 confeſſe, O Lo2d;that I haue S% 
not ſo carefully taken che op- 24 


A giuen me, no2 attainedtothat 53 
ZN meaſure of knowledge x of re- 
A pentante, which J might haue 
done, the time of mp lifecon- S 
adered:meitter hathmp grouth 
m grace beene anſwerable to 10 
che many beips vhich thy great 24 
mercp bath affoo:ded mee: fo N. 
ox that üben J looke backe into {5} 


Z DR ILAL 
3 


. : 
* 2 [4 
(1 « - [ 
* 
— 
5 | 


Deuotion. 


the dates that are paſt, and J 


conſider bow much time hath 
tentments appertapning to * 


22 the body, and how ſmall a poz. 
tion hach bern (ſpent in ſpiritual 
things belonging to the ſoule , |Þ 
end do reade in the reco2des of | 


15 my conſcience, che manie flips 3 


al | pea groſſe faults , vhich Jam 70 
7 


& guilty of, J amenen a ſhamed K 


I been conſumed incarnall con- : 50 


1 


and confounded in mp lelfnet- | 2, 


| |; ther can J ſay ought fo: mp {| 


3 'ſclfe, but euen with mante © 
09 fighes and ſobbes of ſoulc crie 
out vnto thee, O remember 


nor my rebellions, but accor- 


ding to thy kindneſs remem-| £ 
ber thou mee, cuen for thy 


8 


goodnes ſake, O Lord. And 
ede, make meeper I 


bl not the ſinnes of my youth, Fl 
| 
al 


j 
(1 


cuo aH 


8 


„„ — 


in mine owne ſight, fo2 theſe 
| mp long ſince comitted euils: F554 
that ſo mp repentance map be £1 
moꝛe vnfaincd, and mp long - 
VJ Kb thy mercie in Jeſus 0 
Chꝛiſt, the moze ſtrong and F 
hement. : i 5% 
And now (Low) withall J 5 
beſtech thee, togither with the '&5 
increaſe of peeres, giue me an KV) 
increaſe of faith, c an increaſc 21 
4; of ſtedfaſt aſſuraunce of thy (1 
loue, Let not thy graces in 
mee, wither with mine age, / 
ao my zeale foꝛ chy gloꝛp, cole, & 
with that decay of bodily heat, 
xk which accompanieth this my 4 
declining time: But make | & 
mee, as thoſe trees vhich bee 


A 

Y 
=; planted in thyhouſe, and flou - 
rich in thy courtes, which in 


ey, 


— 


2 
Sh 


- — 


232 


SD 


CO 


12 0 W'Su wer o 


x| 

e 

8 ts 

Wo 

8 x1 

d — 
SKA j 
x 4 

105 

; A 
1 V 


7 knowing that vnleſſe my age 
2 be found in the wap of righte- N 
oulneſſe, it cannot bee vnto 


2 


1 
} 


mea crown of glozie. L et me 


4 
Deuotion. 


7 theirage doe bꝛing fozth fruite, ©) 
and are then fatte, and ſtouri- 


| thing: that now chieflp J map 
; be fruitfull in all god woꝛkes, 


bee a patterne of grace and 


godiineſſe vnto coſe that are 


poung : cauſe me, by ſdund⸗ 
neſſe in the faith, and by a (o- 
ber, hone, and diſcreet behay : 


2 ' utour, to be a teacher to them 
4 | of good things. And effrange 
my mind, mozeandmo:efrom 
woꝛldly things: ſuffer me not 
to delude my ſelle with a vaine 
2 hope of lining pet a little and a 
litle uhtle:but let me, like Paul, 
die euerie day, and be a conti 
U nual pꝛouider foz mp laſt de- 2? 
par- 2 


12 


L 


5 0 
Ars 


= 
M 


2 
WAY 
N 

81 

Al 


5 
N 


1 


uo ad rTH 


8 


„„ — 


A Helpe vnto 


COA parture;fhich time vhen it ſhal ) 
come, as J knowit cannot be iQ: 
Aj; farre hence, © J beſeech thee #5 
do not then foꝛſake me, but ſo 
ſtabliſh me with thy free ſpirit, : A 
x and fil my heart with che ioifull $(/ 
' feeling of thy mercy in the par⸗ N 
don of my ũnnes, that J may P 
12 licep in peace, and inay comfoz: ie 
A tably pecid back mp ſoule into ;&H 
C7 thy hands which gaue tt mee: N 
£24 andthatfoz Jeſus d brit, ho \£Y 
Eis mplife,, and with uhome J 1 
1 deſtre ind hope and pate to ap/ 
A peare in gloꝛp, at the dap of his 
great appearance, and then fo? i 


this v.le bodie, to receive a f 


g mo22 g oꝛious bod e, like tohis | 
Nou c othed with immoꝛtalitv, N 
JF and euerlaſtingly freede from 6 
- cozruption. Amen. - 

A The [1 


® 
pa 
= 


P 


The prayer of youth. 


ne is thy meitie, 0 


Koꝛd, in that thou haſt 
V vouchlafed to all humbled ſin⸗ 
2 ners libertte of acceſſe into ( 
« thy Fiozicus p:eſenc e, and pꝛo · N F 
mite alſo of ſucceſſe in thoſe i 
2. things which they ſhall crane ZR 
Wol thee in the name of Chaiff, "SS 
Teach mce, J belecch thee, to 
MY take comfoꝛt in this freedome, y 
5 and to be an oſten and an oꝛdi⸗ 40 


cuoadrH 


7 
e to feare thee, and to Walle 


[An holinefle betoze thee, aboue d 
ir UE all things, 

SE} — Suppl the rebellion; (2) 
pꝛide of mp nature. 
605 — my vnrulie affections in⸗ Wi 

; to oꝛder, ſubdue thoſe luſtes ! 
Y which the heate of pouth en. 
FA & kindleth in mee. Frame mee Fg 

7 40 Ito the relpeciue entertaine- 
WV ment of their godlie aduiſe,, 0 


bi ho are able to inſtruct mee. #2) 
0 Panke mee to bee euen feare/ 
tun of my ſclfe , and iealous a 
Noner thoſe wayes which my d 
05 own heart moſt affeas, 4 very g 
0 warte and circumſpca . Io 


_— 1 


, . .  — 


E 


EC x ] ͤA—FE . , _  RI—— 


Deuotion. 


whom J doe conuerſe. Teach 0 
mee to remember thee my 
Creatoꝛ now in my pouth, 
and to reſolue to conſecrate 4 
>) theſe mytreſh and green pers E 
775 tothyglozte, to learn betimes 75 

to ſtand in awe of thy iudge- ( 


ments, and to make contci- N 
ente of euerie little inne „ 


f 2 .4.c 
| Ii. 
882 


8 7 
= 


1h 220] 
= 


75 Wy : 
foꝛming mee in de wap that 3% 
hall chu:c, Plant in mee obe I. 
dience to my Gonernozs, and ſes) 
© acare of ſhcwing all due reue 2 
N rencs tothoſe hich in age 02 in 
| vp àutboꝛitie are befoze mee. 9 
717% Rotontof me all ſelfe⸗4oue, N 
all god opintonof my ſelſe, all; © 
(Ys - pzide and bautinefle of ſpirit, 
all ſtoutnes and ſtubboꝛnneſſe 

1 * of diſpoſition, all aſtedatton of ba, 
oF che follies and vanittes of the 
= times, all wantonneſſe of 5 
AS ther of ſpeech oꝛ behauiour: 15 
au ohich be the common Ache. 
neſles of our er dayes 85 
14 from none of J am able? 

1 | tolap, Pyheartis cleane: 2 T\ 
to cruciſie mp fleſh with 

ws luffs thereof, that J — 5 f 
with growthin peers,agoing 5 | 


REDS 


— NES GH =p oe — 78 5 ; 

EET 

425 — 
Deuotion. 


12 


da 
hy 
— 


State. 


A Prayer for the whole 


IJ 
Efrao2dinarie , O Loꝛd, 5 f 
haue thy fauours bene vn 23 


this kingdome; UWhen we \. Y 


3\ peacc,, our victo2ies, our plen · S 
£) tie , our comfozt by religious 


cuolDnTH 


22 — and Antichꝛ ſtian ty⸗ E 
Virannie: wee mult needes ſap, e 


euery natton. Indeed the. ov 
7. of our ſinnes is great, the 
;% verie heauens map blath to 
look vpon vs, an the carth e 
'ts wearie to beare our grolle, 
J our ſhameleſſe, our pꝛeſump⸗ F/ 
ON tuons euils: Zhou thy ſclfke,,D © 
patient God, art pzeffed vnder 03 
vs. as a tart is pzclſedhatis bg 
2, full of ſheaues: Long haſt thou! 
5 85 watted fo2 ont repentaunce, 


7 and often haft chou vꝛged vs - 


tobreake off our ſins, and cuen 
beldagbt vs by thenr to bee; 


"reconciled vnfo.thee. But we! WS 

I hana hated tobe reſoꝛmed, and 5 
baue caſt thy woꝛd behind vs, 85 
chou hat firetched out 'thp > 


= hand, t we wonldndtregard? 7811 


75 ö — N 
chr me dur hearts ( 
7 within vs bs pmnebtenefully fer 2 
80 to doe enifl. Mercie hach been <>) 


£5, Mered, wee hane not elkees EN 


bath ben 
$3 


haue 4 
the very riait of eur rea- NV 
. — [9 
we declare our ũns as Sodom . 

A we hide them not: — 
at fonte enozmities domarch 8 


Vopenlie and conſtdenttie and 75 


>] X pew wie mngh . 
ie mighteſt 
5 e 


5 


A 


"tea —_ N SENT 
8 ED 25 In 13 


1 


cuolaTH 


”0 


28 


5 


1 x 
} 050) 
DL 


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. f 
2 N 
— 


0 


JN 
CY Ng 1 


. 


— = —4 
2 


. 
4X. 


2 65 ISS OY 20S 
ee FP, Dagtor THe S 
- J a — — —— oat - "4 


2 


5 Deuotion. 

W ence quench the light of chy 

{0 bleed wozd, and gue vs ouer {74 
to the ſeruice of dumbe idoles, 228 
and our ſoulesto be ſwallowed 15 
-], vp. in the darkeneſſe of popiſh {> 
77 igmozance and ſuperſtition :1f 7 
2D) thou ſhouldeſt make vs by thy ( 
Y judgements, a pzouerbe and N 
a ſpectacle to the vholewold.it E= 


"- 
2 


EA were no other then wee haue = 
- 'deſerucd:nay, Kis thy great g 


IJ. 
33 


2 
0 


mercie, that cheſe thinges, and E 
IJ moꝛe heaute then theſe , haue 2 


» 

- 
Power 
— 


2 
2 ' 
77 
5 
—4 


- 


not alrcadie ouertaken vs. £4 
But, O Lo2d, be merciful to a5 


28 
= . $5 


N 
cuol?TH 


8 


r 


n 


AHcipe | 
2 elpe vnto 


ol our ſinnes but his moſt pꝛe / ( 
tious bloud: Make (wee pꝛay & 
7. thee) our hearts to mourne = 
within vs both foꝛ our owne x: 
A perionall ſinncs,and foꝛ all the ;/ 
Cy abominations which are done {\/; 
'S in the midſt of the Land: Oh. N 
chat we might turne vnto thee; 
with all our hart, with faſfing, 757 
0 with weeping, and with ſoꝛ⸗ 


| 1/25 

MW AL rowing: © that we couid ſer 

'f * ichs things that belong unto þ 
Ar peace, and might euerie |] 


5 , manturnc from his cuill wap, 
0 and from the wickednelle that ( 
vin his hand, and make his 
7 way and his woꝛks good. Let | 2 
A it be thy good pleaſure we hum 4 
2 | btp beſeech thee) to continue | = 
andto enlarge thy wontedfa- | 


' 
! 
; 


S " | nours towards vs: Stabli 


this our peaceable gouerne 


-” 


ment, bya perpetuall and uon⸗ 2\ 
2 changeable decrer. Compalle⸗ 
lu this Il md, with thy fatto as f 
Wich a ſhield: Let neuer thine 2 
and our aduerſaries, roartz in 
3 the midſt of thy congregation, '7/ 
Do (ct vp their banners as 
ſignes of v aoꝛie and conqueſt . 
ouer vs. Absue all, O Lo2d, E 
vouchſafe the comfoꝛt of chy = 
{9 Goſpell, and the libertie of thy 3&2) 
5 blefledtcuth: Grant chat chat 


lie pꝛeached in our Churches. 


Imap ſtill > in our Churches. | 
q 


\ 
95 Oh remooue not our candie- 
E icke, thaugh our falling from 2 
5 our firſt loue, and the vniuer⸗ 25 
';<- (all Naking of our zeale, hath = { 
e deſerued it. Lengthen out the 
J,\v vic of it (wee intreate thee) e. 
Yuen ſo long as the Sunne and 
V Poonc endurcch, that by it 


- — 


nn ou STARR AN, 
DESERTS | 


— — 4 — 


432 7 , 
A Heipevnto 2 | 


N thoſe that are yet vnboꝛne, and (G 

dchall come out of our Loines, # 

* and Directed in FI 
the wap of peace. And to this l 
end, ivte ate moſt humble and A 


( inffantcaters to thp Paieltie, () | 


enen ta thee by om Kings, E 


1-4; raigne, and whoſe dominion FF | | 


and ſoueraigntp reacheth ouer 


all, that thou wouldeſt multi- /Y | 


plie thy bleſſings vpon thy 
S& King, euen thine annointed;,S 
(ning [ames) thoſe head thou {> 
bart lifted vp abone o ders mo 15) 
into whoſe hands thou haſt 7 
committed the raines of theſe \#] 
vnit ed kingdomes. O Load, ! 


Aten wee remember the daies i | | 


by paſt, euen the daies of our 2 

\feare, how that after thedeath {{) 

of our late renowned Queen, 

8 Al welooked foz nothing _— FA 
2 on, 


* 


LE AT OS, ow ee 


af 
yo - 
ITY) 


„„ F : 
4 N 2 ISSN 42.8 Irie 9288 


— 


EEE 


bad P 


. 


ot our peace mult needs haue 82 


1 
5 3 fuſion, ſuppoſing that 5 times 15 
; 5 dicd with her, and haue eucn 28 

; £3] conſider withall, bowe thou 


F then, without any lo much as 7 


veene buried in her graue, D 
A dzawing of a ſwoꝛd, oz colour = 


RA 'K &] of commotion , placedſt — Dig 


[4 thone a King of the ſame rop- 


þ 75 a bloud, and of the ſame lone >= = 70 


1 ſhadow, wee in- 58 


88 71 ſand affection to thy holy truth, = 


80 iop all the accuſtomed com: x/\5 
95 fozts of our ancient peate, wee 
Vo are like to them that dzeam,we A272 


. are euen ſtriken with all oniſh· r 


1 ment, ſo farre haue all — > 
gone beyond our hopes, and 2 

5 exceeded our expedations. O 77 

Fs $ pardon our great vagratctul- 7 


nelle. that paſſe oucr thy mer⸗ > | 


15 / jcics ſoſuperficially, and doc ſo 
Us tcl: Big 


1 


; — — 
ESE mes 42 SN, ra: 4 


S 


77 


* 


uo ar H 


88 FRIES toe: 
F 25 


434 
A Helpe vnto 
7; feldoine and ſo ſleightiy medi- 
tate vp on thy kindneſſe. 
Let not our vnthanklfulneſſe 


N 
28 


$2 | 
15 


IS j 
: | of pure gold vpon his head: 
005 let bis glozie bee greatin thy! 

I (aluation, andmake htmglao z 
with the ioie of thy counte-|Fy 
5 naunce. Goe on to giue bim 
A thy indgements, that the righ⸗ 7 
> tecus map flonriſh in his T | 
daies, and that he maytudge 1 * 
O the pooze of the people. and | 
aue the childzen af the nirdie, LA 
9} | and ih 

ITE SEE) | 

D 


yt KO 


7; 


7281 owne line. to ſit vpon his An P28 
but continue the king dome in 2 
D his poſteritie, vntill the time , 
Am which all earthiy kingdoms 7 $5, 
mut bee determined. And as ( A 
thou haſt made his Quten like oz! 
Nt fruitful vine onthe lvogof 25 f 
his houſe, and à teu mother \=5 
of many ropall plants: ſalue g 0 


2 


oo a 
0 


1 


hee N "IC 
CoM: 1 


pꝛap thee lap vpon her much [5 
dignitie and honour, and bleile 7 

LY them both out of Zion, ſo that LJ 
99 they map ſee the wealth ol 3 60/2 
13 7 ruſalem all their dates! * 
oer ther <hildzen be as cho- 

| 2 fenhafts in thyquiuer : make 8 
| <2 them as the plants growing. Z 
| ob bp in their pouch, and as the 7 
H coner ſfones,grauenaſter the 
A fimilitudsof 2 


0 N Ds Ez 


— 


FL 


> 


ww <2 
IA > 


8827125 
N 


A! 


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2 


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2 \ 


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<< 


ow 
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uoasrH 


rei 


2 

2 bv? 
wich all Pzineclie veitues : kf 
water bim ſo with thp heauen⸗ 


chat ſo hee map allo in his ap⸗ 
pointed time become an other xy! } 
— under thee, fo2 he) 
2 


zeſence to thoſe bonourable 

o2ds of his Maieſties Coun- 
cell: be thou the Pzeſident at þ 
their Table, direc thetrcon - 


Ee TE 2X15 Y 2 
CS Eee 


1 s II 
e 


— S 


Deuotion. 


mv; ſultations, ſanctifie their poli- © 
= cies, oꝛder their purpoſes, and 

E gnide all their courſes to ſuch; 
concluſions as map bce molt | 
| . fo2 thy glozp,the honour of the | 
8 


King, and the — 
E 


Sages, and Pagiſtrates of 
EM | q the State, make —— 2 


b dingplacesfromthe oC) hd 
9 as a refugefoz the temp 12 5 i 
N che oppzeſſed: caute chen euer [[>J]| 
91 8 to remember that they are 2 == 
Vo. chr Piniſters kon the peoples! 9 
A || \F# weald , andthat they erctute \# 

N | 8 not the indgments of man but je - 
cw Lo:d :andthat altheugb 
2 Wo thou haſt — — 
UN ky ine own name calling them { 

Gp 35, govs.petthey ſhalldy asmen, g 

A. kl + (all likeothers; chat ſatudge · 


48 
A Helpe vnto 


5. ment may not be turned into fe 
all, no the frutt of righteou: 
nes into wo2mewod, but that 
1 inſtice map be executed truely 
Tk and vpꝛightly in the gates, and 70 ö 
all things may be to the pꝛaiſe 47 
W; 4 of them that do well. ond ts the 
| Ws ; puniſhment of thoſe that are: 

{|| {232 wozkers of iniquity. Heither 
| LF maywe, O Lond. tozgct theſe 105 
{ © whom thon haſt put inthe fer. 

||| 2 uiceoft Church, to feed the 

Wi! #5; flock nhichdependeth on them, /\:4 


N to rule them, to go in and out 5/7 


5:5 before them, ud to laboz in the c 


Ne In. rine. Thou N 4 
woꝛd and in do 5 


1 5 
O Chult,art the chiefe Shep 
heard and Biſhoppe of our © 


* 
- 
z 


— 


- 


x 
vb, 
* 


12 1 


wil 


N. 


2 

1 

- x * 
8 

r — 


8 = | 
Deuotion. 2 | 


+ nelle thereof to bꝛeake fozth a | 
(vet moꝛe) as the light. and the | 
ſaluation thercof as a burning 
Lamp, Continue the ſtanding } 
and encreaſe the number of | }! 


E ; 


A | 
OY | 


. 
7 


the 1 (W 
* vx 1 
5 thou haft committed to them. ol ; A 
Aha, -. N — | 0 
Samucl, that they may ſate, 
God forbid — ſhould fin 8 
ogainſt the — ceaſe prai- 


iag forthe people & ſhewing | 
dem the good and the right ( 
way. Malie them with Paul to x 
2 Gy; Woe vnto vs it we pteach 
— not 1 


Re = —— 
CDRS 


A Heipe vnto 


e ot the Gaſpel. And be pleaſcd 105 
i Ne alſo to viele their endeauours, 
| and to pꝛoſper their labours, by 25 


1 alung them a dooze of vtte- 


France, and by preſeruimgthem fe 
5 from vnreaſonable x cui men, 2 
DT -x = rr ien * 
' ix, of plandb:ing many ſheanes 
| BY into thpbarne, and that daily 7 
228 thoſe that are ozdained vato 5 ES 
82 life eternall map bel ue. And £54 
V koꝛ a continuall ſuply and nur⸗ By 
]bſerp to thy Churches among 125 
| vs, bleſſe the Uninerſities and 4 x 
Schooles of learning: let not © 
8 .thoſe fountaines, O Lo2d, bee TH 
5 poiſoned with anp opiſh lea· 
s uen: but graunt t at the doc · Cr >; 
N une which is accoꝛding to! 
Wy; odliaeſſe, being taught t pꝛo⸗ Og 
Jed in them inſincerttie , by N 
1 the young plants there ſpring: & 


J 


: 441 
l Deuotion. 


* 


Jing vp, the decaies ef congre- 60 | 
gations abꝛoad mapbe renut d,. 
2 Ino cueryplace map be farnt- Nd 

Al ſhed with a Paſtcur after thy I 
Adlon heart, hich may fede the 


©. vnderſtanding. And ? 
Hg) reſtrain and refo;m the 

5  greedinelle of thoſe hich mus: *r5p 
60) ile their mouthes ſchich ſhould #7 

J tread out the cone , and being 4 

A fo:th the fode of life vnto the . 
I people , vhich reſpec not the [4 
Leuite, but abꝛidge the hire of | S 

{)1 the labourer, and ſap one to a- ( 
nother: Lec vs take to — — 5 
od, 5 


A ſeſsions the habitatios of 


* a 
ES Thoughout 5 Land t among EA ae” | 
2 al theinhabitants theror, plant 8 ]/* 
the true knolbledge a feare of &(; 

5, thce, loialty to their ſouera gn, 

A obe dience to al ſubozdinate au- 
thozit y, %s 


©} — 
| ® people with knowledge and © 
E with 2 


A Helpevnto 2 


JF thozttp loue + renerence to their 9 
tf ſpiritual! guides, vnitie of al 
Ife dion, mercie and compaſſion 7! 


Nas (O Tod) mee hauecontt, 
VE nyatl experience of the malice \\ 
OS: of the Diuell, in ſowing the 
eds of (cditi..nand treaſon in 4,7 
15 mens hearts, and in raiſing 7 
FAY by the ſennes of Belial fo g- 
QF uercalt (if it might bee) the 
faire daie of our peace, with y-" 
EA cioud of helliſh confuſton: j.-. 
Due pꝛapthee, without whom e 
Ono enterpꝛiſes can be effabli- {/, 
z (hed,to mate void their hopes, = 


and to diſcouer ihctr pꝛadices, | ; 


* 
K 7 
A 


j 
LC. 


and (as thou haſfhithcrtocuen 


x their deuiſcs vpon their owne 
heads fo2 their own contuſion. 
There come daily out of that {7 


; ; pit - 
= 


ny a. » 


Deuotion. 
9 pit of Rome, many Locuſts: x 7 


Tl 


from that Sta, there is ſent a- 


the growth of thptruth, and *% 
they do euen bꝛeath out thzeat- 5g 
nings and flaughters againſt 
the pꝛolfeſſoꝛs thereof. Let not ©} 
O Lo2d, their imaginations *X 
— p:olper, let their epes fall out 
* | with loking fo that day vhich 
they haue long deſired : Let £4 
6 thy hand, euen thy ri aht hand, £ 


find them out: and ik they be. { 
long not vnto thee,make them 7 
like a fierp ouen in the time of 


4. 822 
7 7 


= 


444 
A Helpe vnto 


chine anger, deſtroy their fruit 
from the earth, and their ſeede 
A from the childꝛen of men, put 


JS) 


Een 


>) 


U 


2 


chem apart, and make ready 
the ſtrings ot thy bowe againſt 5 
O their faces. And as fo vs, O {{) 
Aon, ſuffcr vs not to woxe J 
E wanton with the bleſſings of 5 
{5 peace,noztofozgerto rendero 8 
these acco2ding to thy rewards 
LF beſtowed: but grant that thy {, 
kBindneſles map binde vs moze 133, 


. 'S) 


urongly vnto thee, and chat we Þ/« 
Imap reſotue by typ grace to 
ſerue thee faichfully, nho with 0 

vs dealeſt ſo graciouſly, + that & 
Ain and fo2 Chrilf Jeſus ſake thy 4 
5 Sonne and our Sauioz. Aen. A 
— B 
0 A Pcaier before meat. 
'S | CAnctific, O Loꝛd vnto vs þ\'F 
a1 oc of theſc &y —_— Þ' 

of 4 


a 


—. 


1 AS Can] Iv 4 


ADE EF 


445 
Deuotion. 


0 


4 
' 


A Heip — vnto 


PAD: * felues to ty glozp,tolerue 92 
5 in linceritie all our dates, cho⸗ TA 


2 e( O Loꝛd) and cauſe vs 

8 to ſer b ſmalnes of our deſert, l 
8 5 inreſpcet of 5 ny of (thy 75 

mercies ;' merries :'Bake vs td Ly 
\after Chai; by hom — 

4 free ett . 0 
WI ſcoꝛed to vs: and giue vs to en. 4 
by; ioy theſe bleſſings heere p2oni+ N 
N ded foꝛ vs, with that reuererce 
A 
2 and ſabzigty-agntby pꝛeſence, j 

that our hadies being refre- 2% 

E \ 7 ſhed. our ſonles map pꝛapſe TY 
9 thee, who ort the giuer of all 

2 4 god. and that in Zeſus Chziſf 28 
& Mende Amen, I 


447. . 
..Deuorion. 


7 Another, 72 
Lach vs toreimember, O 


> 
N 


7 
= 


in thy p2onidence thou haſt 02-| 9 
2; daincd fo2 vs. Raiſe vp our al- 4X: 
fections, to long fo: that fode 5s 
d Lhich Jelus yiſt hathpzomi- 2 
{cd to giue vs abo is thy only NY 
Sonne, and our alone Sauioz, 7 
Amen. A 


Another. 
| Trepe (O gracious 7 0 
. Father) ali gluttoiip g ex- 
{ Ccle,alcarnal fe ding without 


A Helpe vnto U 


5 
A eare, ati nundirg of none but Fl 
earthip things, au ſcrumg our {7 
25). vcllies , witbou: pꝛouiing foꝛ 
dur ſoules: Sake vs umd ul! 
Hol thy pzeience, and taretuil ſo . 
to behaue our ſciues in recci 
ting theſe creatures ſet heſme 
> vs, that all that we do map be; 1&1 
to thy gloꝛie, and the comtat 
of our ſoules, chꝛough Jeſus? 
Chziſtour Lozd, Amen. wg 


tin 


Woe 


— 


, 4 um 5 


AEST o 
449 855 
Deuotion. 


— | 


2 
. : 20 


anne in the dutiegof obedv 7; 


Fence to chy bleſſed will, Saue N 
all thy Church, pꝛatea eblelleſ-= 


i 


ch leruants,and peace of con. e 
FI ſcience to vs a in Jeſus Cyiſt, 1% 


- 


% 475 
n 


— 


— 


l j.< 


— 
W 
— 


9 
—.— 


me 


N 
Irs 


72 
>\I 


prend bee thou O Nd) 77 
0 Bro Scl gifts.) 
Let thy mercie to our bodies, 

>\ſtirre vp thankfulnefſe in our 


"7 thee in our lines, be a witneſſe 
hof thebeeling wee haue of thy {db 
ſs rich and aboundant-mercies f 
towards vs. Bce graciousto iS 


fg 
«4 E324 AY; SEES 
VERS Sp Ip EET EY 


* 


a — 
SSN 


* 
— — 
c 4 
2 *. 
— a % 


3*\ 2 
— 


| } ö [zh | 
au w peopis thozongh the e 
WS | 75 | wozld.fo2getnot theſe Realms [Sz 


| ueraigne King, the Nucene, JAY 
the hopefull Pzince,e the rotall ' 
pꝛogeny.diſapoint the enemies KJ / 
ok thy Goſpell, and make it to 
growe in deſpight of ſathan, IF / 
to che glozie of thy name, and 
to the reioicing of the ſoules of pe 
Dal thy ſeruants,foz Jeſus ſake, 90 
'S Another, © 
YN \/\/ Ee refurne vnto thee ( 
% withthe bowing of our N 
FA hearts, ali poſſible thankes 3% 
Als gracious G O ) for thy LE 
Al loue and bountie towards vs! ©; 
© thy vn woꝛthy ſeruants, fo; 2 
eileaing vs oz ſending thy ſon N 
2 | fodte fo vs, loʒ calling vs vn⸗ | 70 


; noꝛ thine annointed, our So⸗ 


Deuotion. f 
955 to a liucly hope by the Goſpell, 7 
foz creating , foꝛ pꝛeſeruing, 
4 foꝛ fer ding vs at this pzeſent. 2%, 
O ſtir vs vp to giuc our ſclues 
D vnto thee, and ts cõſecrate our 
\ whole ſpirits, ſoules and bodies 7/ 
7 to thy glozie, all our dapes. 
aue all thy church ec. As in 
8 the firſt thaaklę giuing. 


Another. REA 

S thou halt filled our bo: 

dies (O Lo2d) with thy px 

N good creatures far aboue our 7 

2 'beftdeſerumg,ſo be pleaſed we ay7 
A p2ay thee, to ſcaſon our ſoules, 

c bye to endue vs with all ſpiri⸗ Z: 

Z tuall bleings in heauenlie 

= things, that in all aur lite that # 2 
Þ petremaineth , wee map bee 
means of glaꝛp to thy Name, 

Zof credit to toes Golpell, 9 a 


„ 


1 GAL 


452 
A Helpevnto 


——ůů IR 
of much comfozt to thy ſer⸗ ( 
nuants. Pꝛeſerue thy Church, 7X 
/pzotec this whole State, and e 
| the chicfe head thercof ing * N 
N James, his Nueenc, his heite, , J | 
(0) and uhole poſteritie, thecoun- (CJ | 
* cel, the nobles, the magiſtrates 8 
2 Pinifters of thy word, e 
kot the hearts of all thy '75 | 
ſeruants, ſtabliſh vs all in thy 
truth, and keepe vs fo euer tu & 


thy leike, Amen, 
Another, 


oo 


——_ 
— 


* 


27 


* 


N 


dae enable vs to à cherefull e 
| os ſeruing bs 


* 
/ 
— 


LOSSES, 


Deuotion. 


4 


ſeruing thee in ſinglenelr ol WW 
F beart, and in vpzightnelle af ] 


conuerſation al our daies.And ,zX< 
lo rr the a 


bodie of thine Elea, lining vp 
7 jon this earth whereſocuer. [7 

J Pultiplythy mercies vponthe ( 
A ſeuerall Churches vnited va-j(; 
Eder the gouernement of gur 
5 #4, gracious King, poure out thy 
races vppon him and his , $3: 
continue the truth of religion E 
to vs c our poſteritp, enlarge y; 

the kingdome of grace, and 
hatten thc king dome of gloꝛp, 


and pzeſcrue vs by thy power 855 | 


8 therunto, thꝛough Jeſus hꝛiſt 5 
if aur only Sauiour. Amen. ; 


5 


0 


uo rH 


8 


I milies. 


M. D Sead | 
5 8 LR OO ET 


A Table of the Prayers * x 


contayned in this 15 
; Booke, 
2 * to be prepared and ena- 5 Rl ; 
bled to pray. page 15 
A Morning Prayer for priuate fa- 3%; 
p 4 x 
An Euening Prayer for priuate 7X 
families. p- 17 2. 
A Morning Prayer for a priuate of 
| perſon, p.25 15 
An Euening Praicr for a priuate . 
A perſon, p· 43 655 
Amore particular Morning prai-· 
er for the Sabbaotb day. p. 53 => 
Apraier before the hearing - te 
word. 08 
After the hearing of the a b. — G 
A Prayer before the receiuing of ND 
| 1 Lords Supper. p- 75 200 
A Thankſgiuing after. p. 30 
Before a iourney. 4 82 17 
After a journey, 
The Chriſtians. fore for * 8 


Et \ Wei 
5 8 2 YC 8 


The Table. ; 


His petition to be armed and pre- | 2 


2 ' pared for afflictions. 


WV; 
r 
e fa- WM RAY 


p.971 
A praier for the afflicted, in what * 
kinde ſoeuer. 


104 
A prayer in reſpect of ſome loſſe, 8 
as of honour, goods, &c. p. 111 2 


A prayer fitted to the lofle of an 


eſpeciall friend, as Father, husband, FA 


ſx 


&c. p. 117 Wy 
The Orphanes lamentatiõ. p. 122 of 
The Captiues praier taken by a i 

forraive enemy, or etherwiſe impri- 

ſoued for debt, or vpon like occafi- 

on. . 229 

The flandered perſon, laden with 

vniuſt reproaches, commendeth his []\N/ 

caſe to God, 136 7 


{ 


\\ 


The perſecuted for a righteous 


WH) cauſe, and brought into hazard of 


libertie and life, is directed. p.142 N 


0 


N81 


Zi zaberh, deſiring to be bleſſed with 8 


Some barren Hannah, or childleſſe E | 
fruite of body, prayeth. p. 148 = 
A praier applyed to the ſtate of a K. 
man inwardly perplexed with the 
horror of ſinne, with doubtings of [FA 


S ir: SOIT EO 
. CERN 0 — 
The Table. 4 
Gods fauour, and ꝑ ith tentations o- i 
ſathan tending to . p- 154 RW 
+ Apraier then needtul when a man 10 
"hath ſome ſpeciall combate vvithR BY 
| ſome one or mo {peciall (ins,againſt 
Sek which he defireth victory. p. 168 8 
Tg Apraier againſt worlulie minded. 7 
Ines, diſtruſt of Gods prouidence, & 8 
the too cloſe cleauing of the affecti- Ng 
ons vnto earthly things. 17 
N 9 5 182 5 
5 77 Againſt back-ſliding in religion, y 
hf &for increaſe of zeale. p- 189 ; 
(2 Againſt hardneſſe of heart. p. 196 $$ 
SL Againſt vncleane luſts, and for 
(if) the ſupptesſing of all vachaſte and | l 
S Xx, Vicious affe ctions. p- 203 & 
| 8 Againſt maliciouſnes, bardnes to 
be reconciled, and deſire of reuenge. NA 


8 p. 210 
180 Againſt pride, and the affectation (2 
3 of cxceſſeand nouelties in apparell. z2# 

| \ 4 p. 2185 A 
| La A praier of humi'iition and ſor- * 
row after ſome ſpeciall fin commit- 5 0 


— 


2 — "SN 
PSA 
SS 28 SEES l 
The Table. 
F AprajerinreſpeRt ofdearh, need- L 
ful! ar all times, but eſpec ially in 7 
ſicknefle. P. 225 4 
A praier more ſpecially fitted to 
dhe [tate and occaſions of a fick man. 


P-245 
Atthe very point of death. p. 255, S 
A direction for thoſe who defire ff 
Jr performe the Chriſtian duty of N 1 
I praier for them whom they come to 
vile, p- 261 
A Thankigiuing for a ſick _ 
9 after recouerie. p- 26 
\ 7 A praier for a woman in her tra- |\ 
vaile, p. 270 


A Thankſgiuiog afier * 
272 
A prayer for thoſe who are im- 
ployed in the asfiſtance of a trauai- N 
ling woman. p- 27 
4 Tbankſgiuing when God hath |} 
bleſſed their paines. p. 278 
A praier for a Souldier 1 
fer his country, 
A praier for a man trauailing by 
— his law ful buſineſſe. p. 28 5 f 
1 1 


uo a fH 


1 
"ages 9 
— 
4 


NIELS 
The Table, 


312 
! of ſom great contagion, 


under, &c. 


1171 A ucrnours, 


i Faithfull ſhepheard, 
F] Thc Students f raicr, 


A Praier applied tothe ſtate of a 
alefaQtor, condemned by lawe to þ 
p- 291 K 
A Praier riſing out of the ſcrious 
meditation of the laſt Iudgemenr, | 
F. 299 
A Praier fitted to the time of ward 4; 


P- 
Another like, applied to the time 


The Paſtors ſute. p. 360 
The Praier of the flocke for their 1 


; SE FB 32 = 
e 


2 


A praier in the time of tempeſt, aa 


axriched, &e. p. 339 N 
The Mugiſtrates or Iudges praier. 2 


1 p. 347 
The peoples praier for their Go-j 


— 


. Sf SE 2 EAA 
The Table 1 
The perſon intending mariage is 78 
dire ded. p 386 9% ; 
The maricd perſonstheir iointre- |# 


n 


to God. * 


AF P-291 
A Direction for him whom God 
1% iath made a father or goucrnour of Fd 
: S 
a family. | 295 |= 
The ſons or daughters petition, 


wt 

th in reſpect of parents. 402 K 
5 The ſeruants ſupplication in re- 
3 


o 
< 
. 


Aſpect of bis place. p. 408 MJ 


| The Praier of the aged. p. 44 
The Praier of youth. p. 421 


A praier for the whole State. p. 


Praiers before meate. p. 4445 
Thaokſgiuings after meate. p. 
448. &c. ; 


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Hieron, 8. 


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Sp? Ber” 16 
PARSE. 4 


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