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were written at ſeveral times, 


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clared in the Holy 6 TOR P r him to 
build his Argument upon, ſeeing the Quakers not only own the Authori- 

Via of Scriptures, on whoſe Foundation the Doctrine of the Trinity 
Woche falls; and th&Quaktrs h rot forfeir 


lie of the Act of _ gi 
i continue it; ach © Apo 
and. 2 a 


plainly appear by: 


Maxim being 
nr Ht; 5 
[| hath declared ber Reſoluchon;to: 


| the Tolk, Oh lh Aeg! 
1 __ e vw: e 4. un 


— 


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patrendtunpreſe 0 0 
k We believ th 
by nowledge it. e Wo 
nile 2 


Men, as they were 
moved by the 5 8 Po in NE 20. Moſes writes thus, God | 


Rt Net mpg 2 5 25 Teſten 
e Ep Word of thi 


3 
Firma 705 


N 


Whatever Argument this is in the Yicar's Concei 
disbelieve the Dod 75 


That the Quakers 
f th Thanx huge. Xa d ory x as de- 


(as ith the. 
car) depends ; but the DoarInCaINd of THe bah Three That ber Bern, 


Heaven, as Sits therein laid damn: So that his A 


nt failing, his Con- 
their Claim tothe Act 
of Toleration, as the Vicar ſuggeſts, However, he plainly ſhews his d. 


Talermion & Aut ce Government of ah Nagin 


that have mare Rancor than Reaſon „and. Folly t 


Wiſdom, may be e offended at it; and may do like thoſe mentioned. in. 


1 -o the Emperor A nr Ae ne wing thas me 


way to ba cats the Cr ma 


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my Ficar Come 
SETS nl aha tber T 3 3 
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hut hath 15 


us dnl the 8 


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phemers ; the F Salt r in prague See P. 2. 21 
91 &e. E 2 


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protect ler Proteſtant. 


fequence, would have as 11 


have forte A Claim to: 
-is he Hi 10 allow us [@ much as 
any Wains-to-the: Trleration? By no Irre ; 1 "4 

for da- ta 4 


ww» 


A 
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2 ed be . 0 Will 
| and doubt not, but. A 20k Patience of the J. 
In whom wehelieve, we , Whatever. the Lord 8 
Tome upon us for che PE eur Te our Faith, u d our 2 1 
and PLEA reſery / 1 * for . 2 


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-we-cannot rightly 


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15 Ned Rule Faith and Manners, Os NE ee 


We w. We mean as we ſay; and ts there'a any Erd, Hereſie or Blat 
pheny in this? 1 hope-not: But the Vicat "As not ſatisfied pet, and 
re Queries, for his Information, Do they not, i. e. ; Quakers, hereby 
= eee fry there it an inward Rur better then, it, \ the Spirit, 70 which 
* [rhe give preferrence , Well, graut chere he an ward Rule preferrable 
bf outward, aud the Gier give-pt 3 do it, har ſuch 
an Erxor as will render them Hereticks hemers, for pref ng 
the Holy Spirit before the Sctip Ip 8 Taith,” 
Ju Lord is that Spirit ; 0 is not Mr eferred e the 
Scriptures, ſeeing that "he blamed them dew ht to haye Eter- 
nal Life in the Scriptures, tho they teſtify 'of Ae et wt 
"come to him ther 99 755 e 105 it flo, dur 


rit of 1 
dae ſuggeſt Rr, = whatever the 1 uc oy innate 
to them 
ny: or ſaying, That 'wh 19 1 55 5 | 
=o "qverturning. thit out- 
3 M rb? Rule. For the 1 ple gere PE wn We 
i . *Fafg'br contradit the Holy Scriptures. Mi ay 
8 HILTON . N Witt; NN 1 * 7. 89 14: 
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e Mme —y 2 * — 5 1 N Tame ore: — * ns — a 


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r — To Jeſus of Nazareth, 


= b. 22. * vrt, proceed, faith the Vicar, the Gay 
EL 9 me, 'becanſe I ſay, 'the Aena of * me 1 
Ex the Son of the living God, it eable on the With ict T2 3 008 
Anſw. We hive cauſe to ew our diſtik 404 to Correct 404 Re- | 
duke this great Untruth, and him that hath ſo falſly written of us; becauſe 
we are as clear of it as any People in the World apr de; 
de doth asconfidently, as falſly, renew it upon us; 4 & | 
my former, wherein I teſtify," That Tand' my 7 Price 0 do Fru Nh 
in; dearly own, and expech Sal tation by him; even hith — God 
er Anointed, Jeſus of Nazareth ; due che Vicar Walt MRS: Neri to 


, the} | 
| ot why is it not to the purpoſe ? Can the Vicar tell what we be. 
red own, better than 1 po a Would _ take it ye, F 7 


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| 95 chat be ona warns of Zn , rn there i 

a Purgatory. pra tO h and ons 2 t the Pa An 
1 ang. 80 res m a e NE the 1 = 

E 3. or. can an Man of Senſe... 
_neſty-or Candor- le 1 Ta Kiel or Koneltly by 15 | Tort -my "4 I 
11 1. en ju by this: hon Ben 1% % and 1 Bel 1 
and if after 1 ſhould 15 5 as. "br doth of us, 427 5 not . and them that | 
| hold ſuch Antichriſtian Tenets exempted from the B the. Toleration ? | 
Would not he fax, I. ſhould firſt have. proved he ol ſuch Doctrines, 
before L rendred bum ſo Intolerable, 'as to be exempted, from the Benefit | 
of the ;Toleration 2, But 5 75 is the. W rmnry's the. V. 75 gives me and. 
ny ce * Ig diſproving whiat I fm mee 55 e to be- 
ve ITO e in "Words a 15 Seriptpre, „ be 
faith, 48 por poſe 5 the & ] 
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hold 9 ache: at 9 25 25 trat y 700 Se e or. 155 pa Sap: : 
ture, to ew that w own pe yEDY at undamentsl; oarin e of 

: the. true Chriſtian Reich an: And. if he cannot, What em his N | 
mqur and Ws et nl to. ſnew his Folly” and manifeſt his Malice 

1 an ent Joy 2 nl to Worſhip that Go 

n* that dyed 


hs 1 
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* qo! ; AIST gt” — by Ha" Nane view? "ng 
"HE. Vir ns" briskly*(althe' 1 - don't trely tate the 1 
\ 555 but 43 he miſſes pd ſo he alſo falls ſhort of. Proof ). | 
581 . Aith 6 N N but neceſſary, if 1. be * 


„ N ALY {20D 437 1 


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Toca I 


F of EE : not oye If h fd 8 A 
| ve e con 8 
IJ Wer Bon is Defenſible, 85 ae Inftitured by t 


dur Saviour. N hindi, when i roſe Trom he Da: But that Sprin 
of Inkants with Water, in the Face, aud cn with the 
F 1 is che Ba pln Oct, wa which, t (when he arafe from 
| G20 f his Hiſcip les to Ba 19 4 tha That is Deftetiſible, 
755 and Poſi 100 ce by Gu, by wang = : 
Ve doth A vile, 1 mut . K 
charging, bot not — That es prise * Boas * 8. Bon 
pf Chriſt; for we lay, Con to the Holy Scripty the Cc 
| Baptiſin which is Effential ro Salvation, und 5 
Oris, w ich is the Baptiſm of Chrilt with the H 
Fre: 4 « Loviling, the Vicar bf Bunb „ dong hy” 
| ar iſ viz. the Bupriſin with the Holy Ha big kann ee 
F. they Ne ſeveral Paſſages out. of Holy 1 
tribe, and may be ſeen in my fortuerBook, Þ p. $ 6; 11 he Views 5 | 
| ot brought one Scripture comratticary to whit we _ | 
deere 2 


nor one Text that proves that $ — deen was 
w ted by Chriſt, before or after 
billy Defenlitite burneceſſar Tale Vene. 5 


dez were to go Teach al Nations, Nie them; 
dre Tufacts capable of; for Thing goes 99850 0 
3 oof is this of Sprinking of I fs Eick Water, 


ptiſm, when it doth not that our Syrjcur 
Apoſtles were found, in this Practice? Althe* my 
as get Money by it, do make Gain of x Tina of Sf Chi 


not make Chriſtians of their Children by ff . 1 | 
nap worll for ir, E 


Yet, faith the Vicar if. WE Wo 
olle in ful Authorit) | 
** Fo 5 


river then we have Baptiſm Inſticuted b ons in 
| Anſw. It's true, we have Baptiſin Me 
bdut not Rantiſm or Sprinkling: For, as he 


2.30, hr kind of Baptiſm 43 her 
we yu of Chrift according to Matth. 28, 1 
v. Very true; e — in il 


* 55 it by plain Scripture. 
1 The way then, ſaith the Vicar, 8 know whether 


. 


225 r e 
ing it 2 in x | 
al Conrradillion, 5 ua aſſes Nicodemus, —.— *”! 


ee. nd ofthe Sr Wee ee, yi bun 1 


ac N cy WY * * bar - ite * * 1 * K * 7 * * * R 
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; Life lee 72 4 I 
— 50 ala at mafia u bun 
P ee and ; 
of 'the baly Spirit, ee ee Jon") e A 


| — — omelet 
as Ch. 4. ra for they aſſert, The Water —— Tels. | 
Er e hs Cath of Zo tvs ws wry 22 9 4 
— f 3 
————ů ee ere 7 


ching it is . | 4 
2 ons s ſhould — this Orthodox, which | is ſo Heterodom: Hewancs: | 9 4 


ani for aſſerring chat they have the . 
— of Inſants in | ide] 


—— not deny; but: tlie u | 
———— d 3 this d. þ 


— — 


— — * 


8 — nn Oo 1648 Ire 
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Holy Spirit, were the beſt 


and well underſtood his Gominiſſion; and chat he was ſentito do, 
had the Spirit of God; declates, 


——— — 11 — 


| Praftice; than he cn 


that liifants were Sprinkled: by the A 


| peer Water. 


0 * ah 1 . 8 
in 9 _ will nor; let they" | 
"hay ware, oli 07 f HOT TH $7 Fi ei yer e yd op ab 
e. The Quakers acknowledge the/Apoſtics, being: guided by che: 5 
ors of what Chriſtdelivered), AMS. 
19 And therefore he tllat came not behind the chiefeſt ws an _ Fi 


he was not: ſent to e 
And the Vicatineicher: bath non enn, 


e 9 


Termination of the 


Water) but tea rhe Go 
Produce one Inſtance ſo plain, to prove it was 
ice, to Sprinkle Infants in the Face with Water, and to Sign chem 
with the Sigu of the Croſs, and take Money for it, and call it the Bap- 
of Chriſt, and ſay, they were thereby Regenerated and made Ghri-- 
ſliaus ; he can no- more prove ths by pain de race federale | 
ve they had Sureties called 


and Vo for them be re es uy 


'\God-mother.s, to 


Devil and all his Works, and conflantly belizve-Goif's. boly \antobedi- 


| lis :Commandimtnts: And! if he cdoth hot — 
— les with autward 
and made Chr 


8 pn : 


that thereby they were R 
That is the Baptiſm: Ohriſt Anſtituted) how,atoth he 
Chriſt's Inſtitutioh, and is in be · Fractioe ofthe A poſties 3 And; if he 
pech northäb bo —ů ů ̃ — be nan 
tends i for, 3 —— % = g 02: Nee ads Wh ran 3 
Again, 1 the A es, in the Infancy of the C Church, dhen 
there e Bale that were all Tealous for the Lawiof Af. 
=> as the Vicar grants, p. 68. — with ſome Jemſh Rites, as we 
find they did, or with thi eee Pro- 
Phet, wof whom our Saviour e 3 
0 man; altho* the leaſt in the Rin 
not therefore follow that cheir Practice, therein: i 
Determination of. the point in (via wet et 
calling — Baphſosy which be Juſticared_ when he roſe frons the D) 
fo that we dare, and do deny, the Yicer's Conſequence ; and tell him, 
2 * hath not gained his poiat, Caen, W Conceit 
— WR en; HW SWOAR. ue Ai 8 — 
n ae ſai the ere how ain wy pony prouaed: 2 
| PA ro 


heanſwers- 


2 9 TH A t TIEW 7 Xt Af 1 0 21 lieg, 17 A ron 133977 
„  Auſw, No; not ſo nelcher ? Poor-Neigtiboury! , uur dero 
of ee but cannot gain it; — Nill-- — 9 the point t For the 
point. thou art to prove, is not, That anyone of the Apoſtles oved 
+ Dulce en 3 

imted when be Rows Drad. For why ſhdwld red 5 


in Chriſt In 


any of the ApoltleyPro. ; 


iſtians;and'that- 


1 8 oh r os ls 

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N Es, 3 e Ee v4 4 
ace 


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SALLY Büt if hewill ackn 


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wk 4 4 ; 1 ba L hure 3 1 

bg td Thief onthe! Groſh was? Baptized : 

Faik hic D = | 
ke. entered 5 — 3 


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from bad he: hath witten; — — & opt Ignorant ef 
bring dpi of his pweramgit . e 
tube Firſt he begins with, is Auth. 3. r 
| FE MANCE wr hay . | 
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e Iſal. 52. 1 51 it was to foretell-how Ch 

| * marred mere than any Min, e 

Men, 88 be Exalcedand Extolled , 1 1 


d among the People, * had not bun- £ 
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+ L 4 : L 7 - 
d 1484-0 ors, ll EEE 5 
* = Aa pl 
% 


7 


with Waren; "Wk «fr 


. 
- 


ann, (ie, | 
1 e been kae, than che Went 
caſe; I account; be was w r knew better his 


| ror, and Repent, for this doth ndt-ſhew he hach he 


5 
| fl 
- 

i” 


than the ic i and had not his Cammiſſion.from Men, but tum] 


| drinking into the One Spirit, or being baptized 1by; the Otie Spirit At, 


| like the Vicar;ingthing, and profit nothing and therefore little 


E. 


ne P e 

5 = : 4 o 9 * * 4 - * — * of 
— N 4 

. * 8 * 


8 


(16: 


| low, -thatarhateverthe: Apoſties:did, chen dees Kat as de ade = 
= Command from Girilt: 1090. by Bos 
Pepe e uid Gircumtiſe Timmy 31[nouites: 
tize wit ater, 


alcho? be did Baptize a few at.Geriab, vet N . 
„ 93 


zich. Water Oy: had he, — ; 


Chtiſt- Ad Lem perſwaded, the Vicar can Woner prove be bad hie 
Commiſſion, Call and induction from Men,, than he can prove hehadit : 


from Chriſt, as the 4 had theirs. * Ae TY $i 8 {os 
„„ BabtheAMicaraithy he: iid; b God ths | 
hd Pius ow a 


* 4} nr une 2 e PRATAY 


. 8 ads 


ſe Pon Apoltle ſhould beau —— — 27 
And in my laſt el obſerved, p. 9410 NE ie Ro 
_< by,an«Extragrdinarys Ways; we may be ey to, that . 


| © Ghyiſbis Bead. The Wicar gawifaich, :theiguite cantranyais the mech 


enz farkig-will-not allow Ah an other Waxto be ayngd ohh 
2 1 N Members of 15 are but tw} Sony pg orery 


Paul ſays, the Vicar will not allow it can be: Without Elementary Wa- 


ter, there is (wich him) na way ur wer co 4, 
= he concludes, that what he hath ſaid proves the Quakers 
Wl hens; And if hat be ſaith is tue, What he] 

WW nocent:infants, and thoſe that have nahe talsprinkle them wich, or Dip 
cem in Water 29 Do they all go to Hell ToHndνEernab Danmnation- 
WW their-Portion?. Doth not the Vicar want Garizndtere ! And whpateheyd 


al>al 


— 2 


are that want that Excellent Gift, ng ma) read, I, Or, 2 Tut ſuch! 
ararbeceme 4 ſounding Braſc; or « tinkling Ambal z for i f hey Want this ; 
Excellent 1 dot thema vẽ what Gifts They. maya ithey.avep) 


tom, him; or them I wiſh he may come, 


70 eee L 


6. 's-6bſers?d: by the Wicar, that xls ſaid, : The. Devil e ; 
b limſelf,, in known by-bis Claven' Fett... GO IS eee 
a my laſt, p. 3. © I defired-it- might be obſerved, how mannerly the. 
</icar trtated the Government: And nom he balls it a Prrfont! R 


Dog eee mir fax ad tr t0 iy re | 


An 


13 997007 93 en 1 ; ; 


5 | ; 

Med fr | 

5 g $ A nate = "FS 4 
CURE whe = 


r | 
"+ Te 448 ernment, 
as he doth"Þy ny thee, 5 
ſenters, and as ſuc | 
— 210 ane e teh 00 


* 


— a 
p LY - 4 0 * 
» 7 - bur 7 
* 1461 _ 
N : 
- * 2 
7 | 000 75 . 8 3 


- 


| N25 2 to Siu» 9 


N 


: Arſo, 1 tell I him, ie's te too true to make T Teſt of : For many of, our beer 
- WT {Fils tly ſuffered, becauſe, in good Conſcience to. God, -they 
- qvuld'nor ro with theſe things, * pay them; their. Goods. have 
bern ſeized and taken from them, and they ſammon d to che Eceleſiaffi 
rte —. 4 Miles, and then Excommunicated and{mpriſoncd for very 
mall sums, impairing their Health, and not only hazards din ſometimes 
- dos of — Lives: And Subpcena'd many Scores of Miles (fora ſmall mac- 
ter of pretended aw Y the Prieſt) into the'Excbequer, thenimpriſon'd 
from their Families, diſtance ; and theſe are nöt things to make 
2 j eſt of: But the > Vicar would, to excuſe himſelf, inſmuate, that by men- 
c r e Queen and the Grverit vert nmanerly. How- 
t. delt, 1 f with the Vicar, Let theſe rhingt be Impattially derermined, 
which ought to be va ng for treating the Government Unmaninerly, 
the Quakers or theVicar ? wy OY 
The Vicar proceeds, - and 6ffers ſeveral Reaſons or ee arbe 
» We to 7 157 e Bad Suljedt̃ m. | 


| etend to 8 Mens: ne: 4 2 

| md 2 245. & h TM  Enmity H ie Y bil Wes: oth 

N al Bcauſe they are, by their Be Prins led on 10 10 arcomt o 
7% Smear. er ebene 


{ra 


to = * . ae wh al Sim 1 Revere 6 20, 


| be is Iafhire; which qd roi allibilty 
= 55 "otherwiſe. And KF this . it pack . 
PRO oth the Vicar, pt 705 to * Fi, 55 As in the x ay 


ned) aft 5 from hom 
8 e 85 8 12 0 col SHUT Thy hs Al good 
phy nn: 7555 and merciful 
Ny oy ber ard Jeſus 325 __ 
40 you thed a ra 882 Sj | uy, not thoſe thatare 


1 "le J e 
War Bec e e eee 
Ls - abled to do th $. that Les 00d, 0 bn 


3 Rule of C 995 Alf chat 
* are = Ns RE 6e 
Fen 


= 8 aided, <, and that perfor 2 
| 0a 


7. 
* 1 e " * ; I dls 


* 


2 — 


1 . Ten T. 
; gb b es - 


ere econd Reaſon 


4 — 7 — ea 
to 


I Ader; 
2 


thereſure his Ser vants w' 
we ſhallfay, Wien Dae 
, and to Lord 


manded us j ff to be Obedlent to Him, and to abide i Hts 
the Doctrine of his Apoſtle; 3 declared, The N 


were not 'Carnil;' but Mighty thr 


God," -for- the Preſervation of our Bodies, as we do for the Salvatio of 
der" is Bad Subjefts, we had rat r tha 


whos — 


Miniſter of Chriſt, if 


ee 


| 2 J fs 1 5 ö 
e Kto be 
who faith; eee, a t 8006 ek 
% my Brethren, C 


away all k every Man Truth to his ene 
x Beer ar be counted * 


. not the Believers ſenſihle of the 
was 99 te eb Knowledge ot that, and . Aung 


that knows all Things, 8 ci 


1 2 
wi 1 
"for vir geen 01. ag | 
live Quietly aud 


whence Wart and wr E oy MOL { þ 
e of! 
R 


we are Servants to him that faid, 


wild i or if 


by the Vicar ; or to be 
——— oar Lord came not to Deſroy, 
to prove himſelf (Raps Subject to the ebay 
8 by Fighting 2 e Calla 


for our being Bad 
Tc en rene to” Swear ; 


2 & Fa 


Peaceably, wy 


1755 if na 
47 55 


0 6 3 Get 


45 1 


ele Nd 169535 


b God, Kc. If to- 


ut Ja 


ets, is our belt es + 
75 % he faith, the gots 


r L If ' 
* 
5 r 
* * * id * ;_—_— * N 4 
* 


ſo, than do the co 


Ormaiſtience 


in His" he will give the 


Par mh Lathe ee wi Fre and Brin fone, a ſufficient Corb iy 


Defiropigg, Mens Live 
J and teave the bs 
1 fairtifut ry tand 


8 * IS 7 
8 
1 4.4 .-4 
» $ F rg 
* 1 y . o 4 4 
> A 7 1 
2 
. F 4 574 4 2 . 
(4 [4 
9255 1 , * 1 
4 


8 7 ay 


* mo. 
— OJ 
—— Uo 4 
* 4 
" 
_ 


1.4 


4 


2 


wo 
=, 4 
Cs by 


on them to ſpeak: ef ? And how ſhall any obſcare Tranſa&ion bee 1 
diſcovered more by cen by ea the Tr? BRI hy 2 
S 
l a e Our wear. « 5 
Truth render ds Bad, 'wErituſt be content=" er 1 with there 5 'Y 
Speaking Tate ruth, and leſs Svecating , for bret Torte, rhe Land Journ. 20 f | 
And bo F mal 0. KReaſd ng BadSabje "1 
VIE. * 1 in Authority. © EY 
"Fibſty f 75 be G He by * 


— 


mig 56 be ubjelt to Princs 


Die tat arpin A what 


. | 


— 


. B © Bod e- 
3 Fleominges- 
on But, if. 
Wil not, thag 


es 
32 bes cet at the Cry of 


Mas 3an > which: [ anfiyer,;,. 
_ the& 795 * Lalo, in aa 
yo Pig, anf 5, 


| 85 ea 1 
BY TR 1 8 
| 1705 


1 
= AK e tre. and are f 
= a Us 2 

| th 


— 


TIES ET 


* 
o© o 


* 


2 CS 
WEIS 


* 
. 
C * > 
» 


— 4 n Frümetx . 
2 8 9 — 


== EN the 5 55 oe mat la Princes, Fa you. . watt 
. 2 1 1 


5 


ande 2H NU 
Ne faid to do Religion. Ge 


bog 
1 and render hem " Approvers 0 
do toe Chriſtians ought 


Tres 2 Bt 14:6 3 Jm * 


and —. er 
. 5 


eee 


wb ſtion or two,mwhigh Lam will E 
| . nh Fo T yo; 
u th 15 1017 aer ne as che Lee | 
e Ho 
D ieee 88 5s 
| ve ns 6 plain fron bow Feed te their Primgplet und: Prattices an . 
co | vil Government 4d) * O 7 l . 0 „ba. 1. WW 118. . * 
5 e ane undi at all; For althe be manning. 
cher n 7 55 N SO e ä 
D * 5 ve any Princi 
. Fundamental 


| prejudicial to the Cuil Government: And. it 
A 17 when he 3272 Ps the. the People cl 


E Þ uſual wit bogey twang 


pon, La 
— 5 rs — 


"il 


% 
Wm 


py | 


— 
e ee 
they — way 


be _—— of Rimes — ler. 
. them, ot their e es 8 inet 
th a pro FRM +49 308 e TT EN 
Wh: e e — —_— bs trud 2» FJ FY 
be Cay 1 . ampllet wert many. 14 
2 . — angry” 
e e, af by b fich, 
Thoughts Lerer * "ps: 117 
. ene 2 de ; 
4 
nah: he chink hip' purpoſe | 
ible hol ve brit | 


= —2 Ache Fita 
— * 2 


eg] + S  % 
64 


mtu: 


Ix aides eee nies ta 
— 260i Lu e249 oni i 1¹ 2115 bus 
* the A 8, ald -adils; og 


ebe BB, ankle Suman : 
Ton SS 


| ay be 
the Church of r 
re 
bY 12 —— es and — 4 
8 — ran — — e 
18 N 1 4 
e e doe iner 

an Chili rus, han Hock 5 


. 
an the 
E ES 


Pai 4 — 


14 
' 


ky ory ve ee 153 (obs 21h 


* RY 2 4 


7 


8 


== And therefore) if I and my Friends cannot comply with thoſe Ceremo- 
mies, which he acknowledges there is no expreſi Scripture for, we'onght 
be Condemned, when we hold all the Fundamemals Jecke en; 
and he cannot prove, by expreſs Scripture, that I, or any of my Friends, 
de Erroneow in any Eſſentials of Religior, Or that our Converſations aro © = 
| © Otherwiſe than Howef, Sober and Peaceable; Atho we ſuffer, and arefome- 
times by his Brethren, not only Excommunicated their Church, and fo 
tuned ext (according to them) into the Wertds, but our Bodies alſo into 
' _ Priſon, for not complying with their Ceremonies, for which they have 
no expreſs Scripture ;. Is not this hard, that our Healchs muſt *be-impair- 
ed by Configement, in naſty Gaols, and our Families ſuffer, for not com- 
og wi that, which there is no expreſs Scripture for? Yet, bleſſed | - 
ing 


God, we have been preſerved Patient and: Peageable under theſe Suffer- 
ings, and have had Peace in our Conſciences, altho' we have been rendred - 
_- Hereticks, Deceivers, Blaſphemers, &c. Which hath been done to keep 
the People from/pitying us: whilſt our end hath-been oy tot eſe 

Peace in our Conſciences, which we prefer before all the World: But 
let me ask the Vicar this Queſtion, If the Holy Scriptures are yiven to be 4 
Rule to the Conſcignce ? And if Conſcience Err, Is it not to be Reproved by 
| its Rule ? Again, let me propoſe this to my Neighbours,” and all to 

whom this may come, Whether Cenſures that are Spiritual, and bring Autho= 
y and Force only with them from the Spirit of God, and the Scriptures, are not 
only proper to be inflicted on Men for their Conſcience ] And is not the Spirit of 
Oo, and the Scriptures, the direkt and only Means for its Cure ? And if the 

Vicar cannot Convince me, nor my Friends, by the Scriptures, nor by the 
Spirit of God, that we are Hearhens, Hereticks, and Blaſphemers; let him 
not be ſo Fierce and Clamorous againſt us, nor ſo Eager and Induſtrious 
to render us, nor joyn with any that doth render us, not fit to be Tole- 
rated, and our Principles, Deſtruttive to Chriſtianity and to Civil Government ; 
our Temets-Poyſonoxs, and we not to be ſuffered to Propagate our Kind ;, and 
wat wedo not Deſerve the Name of Subjects; neither ought to be Numbered 
_ emo Proteſtants, or the Houfhold of Faith; and that we ought ro be 
_ Cenſured and Condemned. For why ſhould he thus render us, and Rail 
iunſt us, if he cannot prove us ſo? Is he ſo Angry becauſe he cannot 
prove us (nor 2 others, that know Us, and our Converſation, 
== and Principles, better than he) to be ſo Bad, as he ſaith we are? If this 
_ be any cauſe of his Anger; for what I ſee, it's like to remain; for the 
more he writes, the more he Expoſes himſelt. 
= Or, i it that he might have Liberty, from the Prefs, to mi t 
= Us and our: Principles, and we prevented the like Liberty, to Reply 
Fand Detect him, and the F s he prints againſt us, chat he falls into 
Anton, for 2 47 ray great —— pe 25 
E be crys out, and Rays, I camot but ſament the great Abuſe f 
Ws | he Profs 1 How ſad nee, it b, lb Merciful Dilcoverics 


#4 b 

- 
5 * 
92 * : LE 4 . 


3.3 


* 
þ $ * ads - 4 a 
K FE. : 2 ; 8 3 a 
1 + N 4 * N 
. * 


a IF" — 

iP N 2 * "Pe n n q . 1 n 

rr 
"pb A 


3 Gr 
| 2 be . _ 2 ntl 5 8 THOR in 5 Church and , 

7 an Inſt afige of Divine Providence, A "the Chriftian © 
1 Faiths preſe d fo will as it is in this Nation, men „ a 

= have, with ſuch Advantage, appeared againſt it. aprons Crore — 

1 , have bis tos much Reaſon 2 of this... Alas! Age 
þ means, is rendred Di uit; and our s many time to o 
| 22 Unſuecesful.->Good God ! 1s not 4 purting Religiowige. ge (nds 
am afraid ) unjuſtifiable Shift:! / 

2 2 is notthis a bitter Lameiitation; that- there ouid be % 
- Diviſion in the church! Is it not Amazing, that her Fab ſhodlld be pre- 
ſerved, when her Enemies have, Wich ſuch Advant; +, appeared aga int" 5 
* her, and her Miniſters have fo much Reaſon to Complain; aud be, 
vince, alas! ren ſo Difficult, and Laboeurs weebsſal ? Is not this 
Cauſe to put Religion unto un bee able Shifts ? I ſay, No: For the Cauſe "ui 

of the-Diviſion is not the Liber ry AP Pres, but theit being Cn 4 

as the Apoſtle told the Church of Co 1 Cox. 3.3. For Fs there i: 
jury, you (as the icar grants chere is among them) Land Strife, |. b 
and Diviſions ;, Are ye not and mata Mei Hut did all Receive, 2 
and keep ade the daes the Spirit of God, they wouldall al pk 4 

— ſame things, and there would be. no Diviſions. among you but 1e. 
| t be perfectly Joyned together, in the ſame Mind and in the ſame 4 

Jud t; and then there would be no need of ſuch a Lamentation'' 4 

about the Preſs, nor for the Near and ſame others troubling 5 

| * he hath, to abuſe r his honeſt and peacenhlle 
Ne urs _ 

And did the Yiear, and thoſe of his Church, breia that Faich 1 
wy by Love, and purifies the Heart, and keep under the Guidance of 
_ irit of Chriſt, they would know him that' is the Author ae 5 
ian Faith to Frelerve it ſo, that the Rankeſb of its Enemies ſhapld: _ 4 
prevail againſt it; but they would know their Faith to give 4 
Vibe And the true Miniſters of Chriſt,” that are not called ner Rne- 3 
by Man, but God, that know the Promiſe af Chtift ta be fulfilled to then, 4 A 
and him to be with them; and they freely Preach the Goſpel, as they: A 
have freely receiv'd it; and. oovet no Man's Gold, or Silver, or any thing I 
That is theirs,: but chem; theſe will have no Reaſon to Complain, but Re- 4 a 
joyce, in the Teſtimony of their Conſciences, that in Simplicity and godly: 

Sincerity, not with fleſhly Wiſdom, but by the Grace of God, they hack 

their Converſation in the World, and more abundantly in the Cure 4 

of Chriſt ; ſo that theſe will have no Cauſe to. Complain, as the #ieas:./ 

doth, crying out, Alu! Our Freue is rendred Difficult,” ant onr 1 
to our Grief, may times unſucceiſul; for the true Reaſon is got the . 
the Preſs, but their e av aforeſaid ; and both granting; and nlany..., 4 

nete ſo much Liberty to the Fleſn, to fulfil theLuſts thereof, which are ma- 


a aan aero e a ar ja ropes 


1 

"0 
9 
8 


and See. the Wer 
N 45 155 oy 750 3 chk as Terug 
5 4 7 eretas . Thee ede true Re 
it their Aan por 3 0 0 e | 
deore For the g zood c 5 Aren 


Her 285 
p TTL Ph rho pr 
1 een ven 80 5 und (to use the tar's Phtaſe)-wp 

1 5555 on able; 


= 


» 

+? 
; 

+- 
& = 

. 


5 7.5 and realy a0 ro Fig ve ſoberly, 
22 And Taleratſon to ſuch v ill not tend to eye b/w 
For thoſe that re 18 bur ll of Chri aug 


—— 


6 


a . and. 3 4 5 
. . 29 7 8 MOONS: 8 


| $2: id bri 15 bet profeſs 472 Di 
1 1% 255 RE 5 55 
2 * er I an niſerepreſemeu; F e 1 9 wn 
aff wedge of 5 e, f * * 55 ; 
Ge the 16h of f the Wy he * w m e 'Y 
1. 5 Koagh, 1763. baht! | eſt: — 2 : e * 
4 1 rr E 


— | — U. | _ a | 
: 8 of 4 5 ” © ; 
TOI ; Ur Vicht; l. TY 

very 


din 
obs, N be Kae 1 nome cf abe ſe 
N 


refer 
beret they are Anſwered and not trouble my. ſelf 10 Ke 
DV rings eſb; withour taking . any notice of or 4 ich en 


| Bs Aire fl hay? nn . 


5 N eee Kakeriſm  ; Anſwered. IE Go 57 5 159 7 _ 
—_— jms . rethemaany, | ri 
L . bh, e Ewing. I. *. Of hills Tindiele,, 9 
F. — T2} % Fg Truth e bis bi- = 4.9 
KH 0 "14, bt the 3 3 7 71. n neee, 1 a Fi 5 
+ . About the ptures : 40 16: 3 and oe 0 * 2 
24 . eee 1 * 55 TE: and Jnnos. wi hs 8 


. 6 25 : 
Ki. By 25. 3 e 8 . 3 125 Bal 


* I 
= —_— 


Br 


—_ 


= * is 9 e 


* 
> 9 
— 


1 


Ent s. About Chrilt%bei 7 2 e 
eee U Ps. 
IVE * y Mb 6. e fee 5 275 185 Ao; 

* ee Is: Land 


1 ** Ig 2 


7 nk . 
"Aba 5 hit. N 


8 2 e e we lon 


3 3 


