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or flatrery, or ant; 
ye you in all caſes; in form 8 


ow you are now corrupted, , 7 
ray he again reſtored. It will tell you what you 1721. 3 


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Aa anfa] Fes And pretious 5 75 


E 3b whar not. 1 do but obſerve 


3 zs now, which! at your 1aſt hour you-will wiſh: : 
| hadidove f pen hall beiſfe, ſoul-wiſe; bleſſed and far ever happy, | 


I's pe RP refiſt. not 100 «Holy: Spirit, conteinn. not the Grace 0 

Sol, and of hin that offers to be your Redeemer. As the Stoner of 18 
Steen did, 485 7. 51. For if lo, it will fare with you, as it did: |= 
e e dee e the Priefte, Scribes and Phariſees , who, 
1 herdned than henered, by All qure-Seviours: Fe and 
3 — „Thou he eame down fn Heaven to feed thei ng and 
pbeeal their diſesſecs inlighten cheir mind, and ſaverheir ſouls, Though 


bythele ow copteffion he did all things well, „ Hage as Never man Habe, 


Aud did ſycy works and wonders gs never 4 did. Yea. they pur him 
5 e "only for-relling thim the truth. A {trange! thing, neyer e- 


Pou, if you xulte not heedʒ vou will but light and ſcoff at the meanes 
E-- wit meal thd:wonld Jeve: you,” And then What will you gain by it, 
. bur the wrath of God; to ſeixe oy yar Body and Saul: even as the 4 
flame of pie us on, the lum pitch or Brimſtone? And you to be 
a Kon _ very chives of- aro 5 25 * 5 tremblin ng Partridge 


= Wherefore Kr bing 85 


Nor willi ir evet repent: you! when, you come in Heaven, that you were 
Wy Ropti in youf u to Fell: 1577 what would not Cæm and Fudas and the 
rich Gluiton nds give or do; were it in their power, to change places 
with Ale, Nasbaniel, and. poot Latarus, 21 what makes their caſes 
do differ 2 why do men come there, bur for want of fore- wit 2. Men 
5 "= confiler\uar the their layer end, they think not of the Regſurrefjon, nor 
þ 8 Te . the things! of Bie And the reaſon thereof is plain, they may be 
od and il Porztherefore ſays Fol, admit they would he wiſe yet they 
dall nor, Re. 22 They will nt receive the truth in love; that they” 
might be ſaved: 3: nd for this cauſe God ſhall give them up th: brlicue lyes, 
"I they may be diimiied;” verſe 10, 11, 12, O that thou woulteſi: | 
.u before the draw. bridg'be taken up, and while the Gate of mercy, h 
compi vn arne of Fei Chi apt e toreceiye you, but bethink thy 
il ahdiremetiber, that tha Eibe is ſhort, we axe t run: but che prige 
22t fot which w run. E mean Heaucn, wliere are ſuch: joyes and. 
22 i Eye bath not- Jean,: "nor Ear heard of; nor can.'4t ever enter 
oy the bear bf «Mart to concerve, F Cor. 2. 9. Which will more than 
 xecompence; all ceſt. and paines; - Though there needs no more tor 


F. Ap this priſons; frying in Hell flames ever to be freed; For it ij ile Lords, 
1 Terty that youwere not hiurlec our of the womby'-ori caſti our of your 
* . Cradle into Hell for your native - filththineſs ;* nor cam there be: any 


in obeping; yet God hach not Joſt: 2 


nn 2 t. ite abi 


Wo 


7 3 
* ri 2 22 
o = »# 
: 5 0: F 
- * * 
= 5 * 


nough to be? admired: yet after the ſamie manner will it fare · with 5 


ee ng the * and . Tala. '4 


_ duce thee, Gr the hardeſt heart under Heaven, rhan that thou. art nor i 


other reaſoii given of his mercy, bur his mercy ant Orbe depth ! For: g- 1 


*i 5 = 
4 . -Þ 193 SY - 


„ - Print for che Avihot N. "Touts Flovile zus, and are to be giren to al 
10 . | . : * 3 2 l 
. tha task f for them 2 F his * upon Wee Cauſey. 165. 


fait canhe or "peejulice Gods right. 5 1 


