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HE Happin 


* 


is very precarious, if he 


ges of his Opinions, not 
his own private Comn- 
ction, but by the gee Y 
on they meet with from the Public 
Since we live in an 1228 of ( 


7 4 Ic ts 1 toilet; 14 hap 


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I am e N yell a ae not 

io: take; the Bl: 2. to my 7 
1 1 it ariſes (as it - : | 
8 wy * PEA | | -* 


bre, 10 genetal, is the Py 

1 3 of Mankind; ſo Free-thinking 
ſeems to be the peculiar Glory and i 
_ Happineſs of Engliſhmen ; at leaſt, I 
know no other Nation, wherein this Ra- 
tional Freedom i is indulp'y, * in its fa 

4 Extent, 
wy, When 1 cod; the New Pefluinent, 
do not find the leaſt Appearance of a 
Precept there, to debar Chriſtians from 
the Impartial Uſe of their Reaſon, up- 
on all Occaſions ; on the contrary, we 
are often -commanded to try, to exa- 


mine all Things freely, that ur 
be able to y=_ an account. . the Taub that 
; 45 n U. 


== <1 Many of the Jem, and of the How! 
. - \#heus, were oftended at our Saviour 
and his Diſcif les, and were for re- 
(rang, that Liberty of Thought ( in 
g againſt | olatry and Super. 
% vthey propagated among} 

. their Hearers ; but none of Chriſt's Pri- 
- ejtitive- Followers attempted to e 


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| har; 2 lag the: :eqrly: Ch f of 
or 'ﬆ- Fath, amongſt eie un 
Compulſion. T1237 RON 2 1 105 | 3 . 5 b 

Nevertheleſs,” "this « 9 * 
Chriſtians! one towards n ales 
not long. The Laren of Ambitih, 
and Intereſt, by degrees, began to 1 
ment in the peaceable Doctrines o the _ 
Goſpel; Brother „Love and \Chifity 
Were laid Madl ſepe rate Cmmi IONS: 
were ſet up; N by. the Artifice of dif-. 
— and. conttad ictory: Creeds, SY 
were in Time taught to treat one 

ther, with greater Enmity, than was * 
ver n to be Practis d amongſt 3 
Ane 5 3 & F341 

t bol enterpriaic 

rits — to be Infallible, in x | 
ing the Laws of "Chrittz and enten. 
dagiouſſy denounced Punifhments, and di 
ſtributed Rewards, to his Subj e I 
for ſome Centuries now, the :Chaiwety'6f - 
Rane pretends, to have i her ke ing; 
the only true: Standard : of Thinkibg'K 

all.Chriſtians, This 


WS 


KLE FRY 
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This ly of ih; rb uid: 
IF think;/ wasn ſo aſſuming and: arr. rogant,” WW 
chat, of Courſe, Mankind 1 fave 

MM riſen up, with one Conſent, againſt il. 

But the meer Confidence of the Im- . 

lil poſition, ſeeins to have given it Strength, 

andi to. bave:iſupported it for ſeveral 

Ages; neither has all the Power of 

1 goad. Senſe and Reaſon, yet been able — 

get the Maſtery of it. 

Many Shocks this Mono oly. has wt : 
fered, and much Ground it has loſt in 
ſeveral Parts of the World, and in none 

more, than in Great - Britain} but the 
|| Wonder is, that, this groſs lmpoſture 

itil prevails i in moſt Parts, and that, e. 

ven Proteſtants, not withſta nding the 

Evils they have ſuffered from it, are 


ſecure from its ff picking: dien 

ny This Miakartune. i is dt owing to the 

Credit that open Popery and Slavery 
have, in themſelves, with us; but to our 
I fancying that we have removed far from 
Popiſh _ -and 1 reformed 

ant her Errors; when, in Truth, we 
. ROSEN: M08 


= re too fool of. oy: 1 of her r 
Nices, and do often 45 ill Things, as: 1 
| ommands, -under the ow and Colowy | 
f Proteſtancy, #4 net,» 4 
| This appears by our never a tempt! 1 0 


o reviſe and examine what ali 
aas been done; and by our Back 


155. of the Lights and Liberty 


Ind to grow impatient till we: are rein- 
The Truths to be enquired into are 
7 ot many, nor very difficult: Never- 
re unſearchable, by a Set of Are, 
Truths into Obſcurity; and whoſe Bufi- 
es it ever will be to a ppropriate the 
et them have the Benefit of it; hut, let 


| s think for our ſelves. 


peſs to go on and compleat the Work; 7; 

Which has coſt the Lives of fo many © 
rave Chriſtians ; . we: ſeem rather to 
Forefathers have tranſmitted to urn, 
Fred in the old Uniformity of Darkneſs 1 
d Bondage. | 
telefs, we are perpetually told, they 

Y ho haye taken Pains to comment theſe 


$ nowledge of many of them, which no 
ody an — — to themſelves:? 


8 * . x 
o 0 N , 


| lcience, and the free Exereit 
Reaſon, about religious Matters, to 
ther Articles and Canons: Bu 
1ithat ſome of her Sons a& e 
Frinciples, and are fornatrow 
1 Latitude of Commul 
Chriſtian Charity w 
ort us to enlarge. 
755 rience of many 
ght us, that Impoſitions, and Re 
and. Syſtems of Thinking; for 
bon Mankind, are ſo far fr. 


to bring about the defir'd Union 
:Derpt tually multiply our 
nimoſities. r 
of ber p 


diſtiogdiſhingl 
all Men ſhall Know hk 


roteſ ev 
aon to lvl 
in effect. 


: . 
1 2 


IE INE 


a. 
* 


Lallann weak Minds with imagine 


Fears and Dangers, and aſſiſt the Ar 
fices of the Church of Rome, under 


| cious Pretence of defending and 4 


; 1 T” engthening 


4 —— th he Ambority ofthe 8 ref 1 f 
of gland. 1 
= udn, . als; . mike 9 ; 
4 the Proteſtant Succeſſion? A ene of 
which we almoſt deſpair d. Is the en 
deavouring to eſtabliſi Civil and Eel 
cleſiaſtical Tyranny the mighty Advanlſ 
tage we propoſe to the Nation, under E 
Prince, who exhorts us to ſecure our 
Liberties, and to put the Proteſtant Re-. 
ligion out of Danger ? How ſhall Hel 
believe, that we have an Averſion to 
Topery, when fo many amongſt us are. 
for tying up the Hands of Multitudes, 
who are zealous for his Government, 
and are our Auxiliary Forces, when the 5 
| Reformation is, at any time, in Danger? 
But, it is eaſy to ſee into the Defigns 
of Men, who act in direct Oppoſi- | 
tion to their open Declarations: ——2 
For my Part, I cannot but dread this 
ſolemn H y pocriſy, when 1 obſerve the 
Infatuation, which prevails amongſt the 
People; and therefore I think it doubly 
my Duty (as an Engliſoman and 4 
Preacher of. the Golpet) to warn my 


Coun- 


AY 


0 


FE: "The. 1 BlA- on "Iv I 
9 againſt it. The Spirit of ö 


It! wp | Proteſtantiſm . languiſhes, - and the. Te. 


15 an we. ſoberly make of our preſent 


nets of Popery revive; of late Years oy 
WI vifible Manner. What other Judgment 


Condition, when Church. + Amtbority; 1 


EG fo ng contended for, in a Na ati⸗ 


his whole 


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| ingdom; and that the In- 
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the Laity ? Lattly; What elſe hall 
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E he PREFACE. 
I ſhall rejoice in my Labour, and 


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5 the 3d. Te 3 


Now 1 Lo l dd ere, Ge 
Pee out of thy on: , and 
Jared, and fromp thyl a bers Houſe, untoa 
LI da ſhew thee. And J will 
maks\ of thee a grea Ne, and I u 
Taye * I 


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No w, the nearer theſe created Beings ap- 


roach o any zerlety Perfections of 
— pI Trp bf them, the greater 
Dignity is to be found in their Nature, and the. 

Feater Uſe 8 Vahuelin,cheit{ever al 0 
5M ; from the animal, to the ona art of 
this World; andrhericetothe bleſſed — 
of Saints and Angels. | 
or invilible, carries alang ir the laſting 1 
Signatures of divine 1 e our; give 
me leave, to beer Oste out one Bleſſing Ne you 


th Keb 1 
dn z "* bebe. has partiqu Cy beſtow 5 | 
LS en og A. ; 
. 45 well as Thought. See, I have ſet 4 8 
thee zhiv/Days Life and Good; nl Death ant] Bi A 
-&Bleiling! warthy of the Gift of Heaven a „ 
ah-Argum sat of ſomething ae mac 5 
«boiffriful, and unlimitedly Goòd -in 
__-Who7 wells and governs chere Al 2 | 
bn © Thanks bare: ſuffl̃ient, and. Prat ad 1 
Spuale td this; Liberality of aur Maker; Wie 4 
-wmaſt all that Variety of Good; Evil af 2 
?Tidiftcrenr,* which Me: dilcoyer>imohe- World 
bhas firſt given A on IE 4 | 


dadbengninſto hem; ye benz upon Be 1 


H are . — W 
The and no other, cn be fbundat che uſt: Naribi 
: Fiflirine Remane 3 . a 
ue Idea rt d: of: the Nature of ebene and 
V ice :: Sa that as Pertue and Rrremmſbagan, wit 
Way ſafcly.affirm; they! willocnd- trogethen. 
ns of rom this Syſtem it was; that the: ſirſt Glorious 
reater ¶Inſtance of Almighty Powertopkits:Riſt ej, 
id the 8 eaven itſelf not being made neceſſary” tothe 
eratl Writ happy Inhabitants; who; when they: were 
art ollen, OS Fuſtly puniſh da For their vicious 
archy Choice, a new Creation was-compleared,: and 
e Government of it, / ar firſt; plac'd an the 


riſtbie lands of an — Being, of an : infer ibr 
ſting ren; but, ſame. reaſonable Terms, 


gil 1 
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[ radeeib ad act as he 2 though — 
he Prohibition of one peſttive Comi 
Vhen he all bene Wallet to his py 
antage, as well as fallen Angels, 
oſe malicious: Artifice he ——— 
ichen, in the Work of Regeneration and 
epd Grhich is 4. fecond Creation) 
es nat deriate one Step from the Method ar 
rſt laid down; but at x Time that he. co. 
1 wes, by infinite Wi dom and Power, a Mans 
de. 4 remove the: Guile; be deaves it to bur own 
dem and. hoico, not ohly whether We will 
pmmit che. Sin; but Whether we will make 
of an ment and Satirfactius fut it. 
Id m ist Man, 7, Free j frre, becauſe 
pb dionalz ee him ones · and the other is 
celeſs. ie % nete: 10 Ndl. 


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211 . with Ab bee no Lau 
wherhet moral or xeveal d, Which interferes); 
Aankind, ina State hotk of Revelation and 
Narure, having afftim'd' the Iuberty of: differ 
widely in theie Notions — — ont 
from another? and chat net b —— of 
meer Speculation 5# but in nd: political, 
nay, in divine Arguments, ae their E 
ternal Welfare is concern d.. on tint MY 

Since Gov: then has left us: at Liberty, to 
conclude and chuſe for ourſelves; with what 
Arrogance can any Man, or any Society, etl 
Men, preſume to impoſe their own Opinions 
as only ſit to be embrac d by the reſt of thei 
World.?: Cod Almighty has eſtabliſned ſome 
zernal, original Laws, which care: firſt Princes 
ples, and ſo many Self. evident Propoſitions i 
nereſſary to the Welfare of humane: Kind; and 
has Reveal d his Will alſo; in reference [ro ſoit : 
poſitive Laws and particular Truths, leaving 
us free and undetermin d by him, 10 3 Ne: 
turally about them; in / which Affairs, one 
Man can no more decide for another, than 
can alter his Countegance,: or evo is: "Sea 
ture. 1 Der E750 hig! Thi 
bo attempt ſuch Inpoſttions, as iris. crimi 
5 n and contrary to the Deſi n of our Ma 
Ker; Who has endued us all wich Reaſon 
which enables us to chuſe for ourſelves; and 
by which we muſt ever ſtand acquirted or co 
demned: So I cannot but mention their Folly] 
and Guilt, on the other hand; hö, from this 
Liberty of — which is allow d them 
be © deviate 


; ——— 
oor — —e 
bertuint — — m debatingiabour 101 
are of Truth, fall into ſuchch ſtupid xe 
1 n that they dome at laſtiab doubt, eit 
hether there be, any Tuuth at o All ih h 
world: Greatly ido-tho@& Perſuns!abuſe frhrig 
Freedom of Wee dance, axhd;-hot''conrong 
: wich the. eee, Mang nHliſſatibfydd 


ich ſuch A 1 Nature 1 
vil bear; zmore f Eymlenceithan isn 
eſſary to au l 1 


m m 
partial. riot: Utbante es 
pon the reſt kind of publick, Hel 
: hoes, who: here ned ſte ;:InctlleQuaityl SF. 
0 it! Fellow-Creatuces: frbm Mfurpariom And 
Z cojudice; MtoreS ahey haveitaugtt tmn 
and hing bur to be lirhject ro Ma buring ant, HDonbe | 

mel ameſs; inſteadzof Fre- IT bielb ing na deny even 

ne vient Trachsg and ivo arrive arlaftiactheoatbs. 
Pogant. Privi 3 e ſtinm nehataall Mam 
Wind) generally i,, bor ct difown'lnad. 
Entirely disbelievt ito; cw did am mainoen 
© Theſp areithe rwoExtreaifib ;.r0indulge auh 
Freedom, as: amounts.:r0\ Lirbweronſnafrofbt 
WT houghr; org note be allo che 7chink? Tor 
nes ſelf; noriwlmake uſerdfblita de Rage. 
che Conductof our Tiro do u d 10 rf 
Vor, did thie Body bf Man come lefeofive 
ot of the: Handwofitils/ Makedthanchis!'Mind 
. Wd: dent; Who .aSolictloi:dafipm'dgrithde: he 
3 Would live enſlawd: an hien jons,cak vH. 
his Thoughts: For which Reaſon Adam was 


gat : B * fat. 


— King e 
een eee eee his Hite, 
| ps of diichca; Toh Hawe, 
Tam ſurd A bad nr an Hun. 
0 —— 1 
fm this Loins 1 mid, for: want of Dοõ,eùl 
pere themſeives iff the World ; and add 
propereſt Methods (@vtry; Mamis own Way 
f6r the Support und Comuni lute. 21 Tua 
: roving eee, by 0 
* * . 
Thing; orthrawghs arcg; r: Cuun 
| ha, Wand thiemolies 3 — 
Polities; ibhich althbugb they might do, 
pnly from: preſenticConvenience} Neceſſi 
Defence; 3 the Example of Genf 
 whobiadmageratt Things regular ancb ſub 
nate ncht 2 yet dpeinoſmbere a 
that He inteiſer d wich Mankind i but th 
every where left omi fm che Beginning, * 
to cchis very Day 20 chuſe that Form of Cx 
Government, Which was moſt fitted to their Gel 
cls anid iprefent Difpoſitioa's; It being incon-if 
ſiſteũt dich cha Freedom: wherein he e 
them, that che Swat of onto Mans Browy aadl 
the: Effect ofthis Induſtry the Fruit of bis. B 
dp, or the Fruit of inis Ving, ſhou d be ſubiect 
edixo che Arb it Wil of another; ow 4 
ann farther (the leaſt Part. off it) at his Diff J 
poſal,irhan he himſelf ſlouid firſÞ/think-progerſ 
lan give his e Conſatiouctra.: lin ov nf . 
28% wah EP op dingy Tof cn gaod el g 


ball 


os 10 


| TREE 


+ 


17. | | | t . 


. 


5 oF ud Sette ob mo 115 infae dels 
4 Three Propoſitions. at L brei * 5 


en. if Hat that ritua — Mn, 
0: that Ghureb: as it is 1 expreſſecg 
1 01 which Tyratnizes ver rhe Minds qauch 
Li Soca of its Memben hr Irena 
Fl my as necelſh to be belicih-in — 
tderaal Salvacion, wirhoar-an;oxpreſa War 
= . cant from God; is a and Heterdden 
_ CO  Chanehi: 1979 n 3693 Sol ets 
= Dine acme Mon 5813 Ian! in 3A 
== beg That . Form::6f QOzvtt: S, 
mim, wherein is aſſümd an Gary 
„ - Defporick: Power, of eresring. | 
_ bo aſtet the tuntimiredWilliof: O N wy 
* 3 not conſiſtent withatkat Original Fru 
r Wheseia Man was bon nt II "tl; a 0e = 
N 11 Third Sines All — condi, is 
e & rovbe-y:tho-Didiriants, anch Apt 
Ge 2 gte beten Go that porticular Furm 
certainly comes neareſt 161 #757 Tavenyion, 
f F and isi moſt pleaſtug unte Him) whotoin 
a 1 - - * tho Multitude are govorwdby Laws made 
—_ "INN thamfelyes,"in' their Repreſeytaviyesy 
ad wheretic is nor in this(Poworiouny 
1 . as Man, to infringe thoſe K M, 
1 "*cithev/be os without than 8 
Form wel muſt nebeſſarily cundldde dbb 
woſt agroeable co ou, borkuſe ibis απ 
bey moſt rr 


FREEDOM 


4 


: 0 N . "uy W * e ns A NY SEL, 7, mn * 
m N e 0 2 Fs : « * * 1 * -" > vas y 4 6 G rem 4 
n * 8 f / 9 l - ol 2 * Y k IJ ” Ss - JO — 4 J th, 3 % 5 9 
1 > 8 ' — od - p ' e 
{ | 9 ; * a 6 1 9 1 +*# ) "Sa, ; 
4 * "2s ö A 2 2 7 7 1 4 2 . 5 . „ S 8 \ * n "4 
1 4 4 Fu A57 & A 5 q * * 1 V 4 & ba 0 1 i « "> N cs 1 
10 5 N W 1-4 - s y * 9 * 3 * * = : ” 
p WET . * = -# N 
* 7 * : Ws - . * . +8 OS 
* 1 
> - 
» 


Sd FREE aw which Ho has beſtaw'd:uppn, 
every individual Man. h οενj,jẽuG 2014 


i Foſhaa, the Suoceſſor of Hofes; teiterates the 
lame. Right of Cbbire, and Spirit: of Freedom, 
in reference toqyhat G they wou d MWorſhip; 
onlyradding his on Reſolution; las? for him, 
Hannu his Houſe oyd ſerve be: Lur l. 
Give me Lene then, chat I may fpeak as 
Properly as Tune the Bufineſs ofithis Day, 


to æenſſume my ſſt Propoſition viz. That that 


Spiretual Society of i Men, rbut Church, 4 it is i 
fully exprefſeth inbich tyrannixes rien Abe Minds 
ud Conſeiences of (its Membersoaby un Arbitran Ml 
motion of her vnm Doctriues upoy;them, with: 
Vat an erpreſt Warrant from Gülben weteſary i 


4 | 4 | 2 


; n 
N 9 9 9 * 8 15 V,--4 {bs __ N ; : 1 L 
"ME WS TY ” SALE, 5 cad P EPE ? * 
2 i 13 3 
2 o | ' F . + 4 _ 
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| | 9 1 1 6 Th 2 5 *. 4 
1 | 
l 


We ere fn eit n Etro segen . 9 
Falſe aud Hetorodox Churchan The } 
Wwhercof is plain; becauſe chan ſuab a Reſtraine 
and Impaſition can neither come: ſtom Godę ori 
be agreeable to Him; He havingdlefrievedp 
Man. to reaſon his ow-a Way, pan! whar Hai 
has chouglit fit to: declare: unte him; concen- 
ns . Will i in this Troporraet NW bo 6 : baid 
And therefore all fiat a; wife aud wertugts 
- 1 Nan, in this Caſe, can des is, c chuſe ae 
„ in Kingdom to chyell in, where God is:worſkip)- 
hich 3 bed. in- thoſe Articles: of a Nazigbat.Chutch 
nite Which are mgſt. — che religions 
Li- otions chat be hwlelf, upon due Examina 
8 Ff tion, has conceiv . : nadie 181 
ou d This, if beicangor; accompliſh, as he:ivobs 
as d, lig d not to diſturb that Nation, wherein 
hich iy * by — of \ Schifmschnd Dlviſons 
fore i y, enereaſi ng. and enrouraging the!;Hus 
W pour. of — Congregations; But to ſerds 
srhe W God, ics his oy Way, with all the 
Jom, geoce and Toleration, hieb he gan gien 
hip; prpcure from.che.Liws,of thi L and ſb 
him, it be as cruel: A 
W conſtcain,,, or:to.: x tn him, — 
k ascher religious, Articles,” — conform:-th 
Day, j 5 their Ways of W oxſhip, Whether he. Were cob 
chat WY vine 'd of the.,Reaſonablenes.of-fo doing 
ber; andſto banich or lay au iuhon hin, 
4 © tefus d ſo.g0, do:; a5. ſhowd thetInhabs- 
ats of Africa pur every Man co tha Rack, 
m who appear d amongſt them with-feir:Featurds, 
1 $69 Sifferens, * en 8. 
8 4 n ; y 


esche 


- AI c * \ 
me nen wot mee i chink, be 
exous% „char the Cure of Rope 
1 4. modt >Batſe:- and. Herterodox \ Chriſtian: 
— * becauſe norwithſtanding, that God 
l revealidÞthis whole Mil, by: our” Savibur 
Clift: felis: concerning the Salvation of Mans 
kind ; and 1 hus deliver that Mill: down in u 
che World; re be portgd Univerſallyby 
Ste got only debarrs the far greateſt 
Members, from befiſtilting of tt 
Pitts! — ; alſo) Do@tifics of her! eh 

1 be belieyd; inte re this 
vation kicli Netw ly found 
wiel ate manifeſtly 


that written 31 nay, 
edatrary! to we me?; a8 ſhaltinimediacely 
few; // an,, a lib 7 30 I Bi 
:o that tobe; d TY. 13 noti onl y to give 
uff that Freogog: of: 2 ing ewe -reveald 
 Praths; wich Gb d has allow'd" us; bat; tig 
Aha arid fy flint alfs, to take up an 
era, Beweg ha order to pteſent Happ 
neis and — Blitb, 'whichithe-worſt Chr itim 
youre hate, #haſolves, devise-for-rhe UR'sf 
; 18. That che are the worſt: Chef 

== — pearey 7 Po rs as in forte 
Boctrines, ch e ybu to give up you 
Senſes and Reiſer em; xhe very THings to 
which Obriff sppeal d, for the Truth of all chat 
A ſai er did in others, d give up yout 
Aud ani Confe;chct; anch inaſtruch 'as Your 
Minds, as well:as your Bodies, and Fortunes, 


' aro kept — Apiritual 1 


- op q 


-; For Inſtan 1114 Steg! 9101 715 
A "Fu, Can =_ Man n 
me Exerciſe af common Senſe and 
tao be Maſter of his Senſeg, Whorgves ae the 
= Bclicf of ee e ase, net . 
= Doctrine. of you d DENICYE;. 
0 can be ig 4. J Than Places at 0 fone 
W Time ; nay, intire, though barn inta]l Nen 
W Thouſand : dees And thx: 5 7 Rody 
WW (though united to the Pay is: ev DN 
= made a-new zit created firſt by che Power- uf 
5 598 Pride and ddes deal by his: erect 
W lous Vorary :: Abe Neis 
W -. Sccondly,. pf not bfallibiling. demand et 
vou, 10 believe chat Thing, Wpirh che, Ahete 
tors of irichemſalves.. could ;inpyer , . fix; 
appropriate, 9x:rightly explain > Requiring: of 
= you either to affirm, Redgion and Ful | 
have been . aud are gegoſited in che 
W Sanctions: of thoſe. Councils: slong, Where ap! 
bear d the leaſt Learning and Gharity 5 
which have, proved Erreneas in many Thingss 
and Cestratlictat one to another: Ot, that u 
fſullied Vertue, and Primitixen Ney, have gat 
ben their. Roſidence, and made chat: Oban 
4 en te Which has hee ee 


ex- 


* "i —— 


. dueſs, than che Lendefa ird 
* of: ar Rows, ot any other Parr* of 
the Globe 18 A co declare, that thoſe Perſons, 
Wogen Sbecefſibn, have arrogantly afſumed 
be che 5 Head: ants ma e 
| ieapable'o Hrlsg; notwichſtan that ma 

ny of * a Reproach A Vorn to Sa. 
cred and Profane Hiſtory ; age that! their Dor 
| Enribns and Bitrerneſs; nel againſt anoth ex, 


have. been greater and more. ſcandalous, than 
we meet wich“ in ay Men, of whatever Chas 
| er Denbinih ati? 4 
£ TFhirdly; Can there be a Lester e Offence de 
; Choiſtidaity, ha that Rome, not content to & 
ua lier bw Injunctions wich choſe 6f her 84. 
a makes chem of more *Iniportanee 


Refikved than his; and commands an Obe⸗ 
Uiehee t6 them, in order to Salvarion; when 
his, the. Trat Meſfal s, are -dverlook'd: or de- 
ſpis d; rendring the {Written Word of Gol inefl 
fectuul,” rhrougha Multitude of Oral Traditi- 
ou, which have ſuperſeded the Sabſtauce of 
Religion, and have eſtabliſhed Jiſies and Sa- 
Perſtision in i its Place; which have opened the 


mr - wideſt Gap to awer ; ; and have given ſuch 


a New Turn to the Faith and Practice of a 
Cxkriſtian, that Were rhe firſt Diſpenſers of * 
Goſpel now alive, tliey would ſtand in need 
of Ho Miracles to re-eſtabliſh it, in its Pri- 
Mixivèe Purity; ur modern Miracles of the 
Nip and 13 like 8 of the = 
riefans;' in Oppoſition ro Moſes, havin 
led too far! —éd the more real One 


Low | 


2 k * E i 228 Rae * 4 NT Ire ICS "EA 4, 
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Chriſt, and pee. get cho 
Jod, in due Time, no doubt will eonfoun 
by as proper Inſtruments, ee 
pery, as Moſes: and his Rod were rο the like - 
E . 27 Ægyp 83 £5750 n 211 Lt B 54 | 
Foartbly, Can there be a plainet Axtiſibe bad! 
1 chat of denying the — the cFrivilege of 
reading the Original Doctrines of Chriſt; Arid 
of commanding a blind Admiſſion of theſe 
VDoctrines — Dreſs; and: inithat Light a- 
lone, wherein their Prieſts are pleaſed to deli- 
er chem; giving the People Hopesiof Salva- 
tion, by Methods never once. propoſed; \c.or | 
3 thought on, by our Saviour; and fu little to be 
trac d in his Syſtem of Diviniry;'ithar they are 
entirely diſſonant to the Scope and Tendency 
of it ; particularly, by the Inſtitution of Vian- 
% Ilerits, whereby one Man ſatisſies for the 
Sin of another; the eſtabliſhing: df a peremp- 
W cory and inherent Power in many Offices: of 
W the Prieſt (as ſuch) to remit Sins? and: above 
all, by the vain Contrivancei:of -Expiations oh 
W this ſide of the Grave, when th Sinner is 
Dead, and retird to the unknowin,[idackſoma 
Re gions beyond % j; no zeugte 
> | "Fifebly, Whar' — enen be offered 
to our Holy Feſus; than that 'Rofrb:dhouldac- 
W-knowledge another: Head, beſides Him frum 
whom we are all nam'd? And: chat ſhe (ne- 
glecting often her real Saviour) ald ithat her 
Votaries (blinded to a Supremacy iwhich he 
never delegated) ſhould pay a grearet Regatd, 
4 dl IC more conſtant Fairhgaiſhis Bdaf- 


pheming 


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— eee 1 bare 
iar? But, chus it is. For, whilt the Pope 
2 to difpoſe of Crews and Sceprers 
b excommunicats-: Kings from Government 
here, and Heaven hereafter;; vis he not ſet &. 
bove all eatthly Power.? And whilſt he grants 
u Pardbn Aa Remes not guly, but an 
Wnlgence and Tolcration alſo,. affwally, to com. 
mit Sins, is he net far exalted above: Con, to 
in other Language, is he not r differet 
1 tat it call OD 6 „ 2908 
That either of theſe'ſhould: be ks 2 Pran 
wary Purchaſe,-i is ſuch a Shock to a Vertucus 
Mind; that it needs only bo e 10 
create an Abhorrence of it. 
Lal, Is it not the worſt Chriſtian 
in the World, which in reſpect of rhoſe — 
are without: them, is deſtitute of the eſſen 
cal Charaeriſtick of all that: ig: Chriftian, 
Cbariiy ? Perſecuting here, conſigning 
| = . Miſery hereaſter, every Soul Which 
Lives or Dies out of their abominable Com- 
munion: An Opinion] not fit to be nam d, be. 
cauſe of the Exrravagancy of it; no not, to be 
thought on without Horrour. I cannot om 
inferring; chat as he uſes theſe melancholly 
and wicked Methods to preſerve her unhapp 
Members in the Belief, af her. her unhappy 
Creed; ſo in rhe. gaining of Proſelytes, ſhe en. 
eee mot oppoſite of Meaſures to Jos 
2 njared Founder and Saviour ; inſtead 
of * — — kind Arguments, Perfocus i 


das, _—_ if | he cannot perſwade; obſeg 
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any Reaſons tous unknown; pe 
fſurpation upon Truth und Neaſon to be 
rade; this Impoſition on the Mind and Oon- 
Wcience ; theſe Chains and Fetters upon the Boy 
vy, Freedom and Fortune; and theſe Cheats 

Wand Dcluſions upon the Sanlse af Men; all 
ine, chat we could never otherwaysi ſatisfy 

Wourſelyes, or account upon what Foundation 
hey have obtained in the World: it would o- 
herwiſe aſtoniſh as, that che Mam ant Fim 
„, Darkneſs ſbould ſo inſcllently triumph 
oer the Truck and che Light, uns to: deduce 
iucceſsfully thebwiukedeſt -Pradtices ſtoin the 
rreſt Principles 3m as ta make Religion the 
round of it, and hence to perſwade. Men, 
hat whilft rhey Plunder'd; Anathematiau, am 
Murcher d, they did God her tige... ol 
Pinus VH 239372907 bas £30 gg 5513 „nel 
Non in : bie 2d: 10 2124 Las 1 * Nom, 


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: ln bee anobbil «483 rd} 

dom tfiat Artifioe, which is moaſſary to Wicks 
ech and enterprizing Men, to/carty'on popular! 
Schemes, when deſtructive to the Public 
Welfare andi Good; what honeſt Man can for- 


atidn of inany of the Inhabitants of theſe Kings 
doms, by whom che Cry of che anger of or 
moſt holy and unſhaken Church; run | 
ruted to ons vileſt Purpoſes; to the Sup i 
and Power of thoſe Perſons, e e 
falſely proſeſs d a Love and Friendſhip: ſot 
their eſtabliſhed: Religion, were — it ro 
Innovation and Idolatry; and who, under che 
Ptetence of eſtabliſhing an univerſal P EXC H 
Betray d our Allies, Forfeited out Honour, Sold | 
our Trade, and were giving up our FREE 
DOM, with our SUCCESS ION, to an 
outlaw'd Inpoſtor, whom they intended ſoon 
- introduce. and impoſe upon their on Cum 
But our Good and Gracious God 1870 in. 
repos LE TEN | J 20 
It were eaſy at length, in order to prove 
what I have urged againſt che Church of Roms, 
to recite the Hiſtory of her Popes and Coun- 
eils; and other Hiſtories and Records, where. 
in all theſe Things are fully deliver d and con · 
tain d; to quote the Scriptures which they have 
abus d; and to add the numberleſs Tragechiew, 
of O ppreſſion and Bloodſhedding, which, 6h 
the Account and Principles of her Religion'!6- 
lone, her Biggots and Abettors have commit - 
ted-7 in many Parts of the World: But theſe 


Things, | 


bear to lament che lace melaneholly Infatud + 


. — 


De 
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Things 


R 
N N 
g N 


om October 23d 1641, to. the enſuing January 


Sacrifice to the Principles of Rome, in the 
ingdom of Treland, is as fully to be prov d, 
s any one Paſſage, which is recorde 


ief Leader of the bloody Enterprize, being 

ommiſſion d to this End, by a Bull from the 

oe; Wherein .numberleſs 

ver to him, and encouraging Indulgences pro- 

$'d to every pious Aſſaſſine, whom he ſhould 
oy. Now, although God Almighty ſo al- 


as to have been the chief Murderer, became 


* 
* 


e Governours, the Metropolis, and many 


houſands of Proteſtants were preſervd; yet, 


If the Horror and Sorrow in our Minds, 
ich the inconceivable | Circumſtances do, 
ereby the Innocents expir d under the Hands 
thoſe Ruffians, The Elements were forc'd 
t of their natural Services to our Life, 


0 different 


"EE 
being Annually reported to the People 
f theſe Kingdoms, I will haſten to chat Ac- 

Fuſation againſt them, Which outdoes alf the 
Weſt, and which lateſt Poſterity, from the un- 
Parallel d Heinoufneſt of it, muſt either ac- 
Jount untrue, or tremble to believe; for, that 


nly, One Hundred and Fiſty- four Thouſand 
| roteſtants, Men, Women and Children, fell 


A whatſoever; one Owen ONeal, a 


18 Bleſings were made 
rd the Heart of one Connelly, that he, who 
e firſt Inſtrument of Mercy: by which means, 


this Commiſion was, ſuch was the Execitiun 

it, in too many Parts of the Kingdom; the 

umber of the Slain —— able to raiſe 
n 


d miniſtred to Death, under all the 


o ? 


> 


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differdhr-Diſpo kvjons'of Gn when; ae 
rod ſrofinccivaandlkvuriant Fancy, co . 
ever was Inhumane, whatever Was W 
ebuld prompt or ſuggeſt . To ꝓaint Which, i 
lively Colours, and true Repreſentatiaai 
were to give ou too much Paing:0n.,2 Dal 
deſignd Sei Rebe: :Rejo deter 
Fragen, Name; Rekgion and Intereſt 
not quite extinct in iel; : Frm which Da 
however we can never ſeperate che ſaddeſt i 
mages of Grit, upon Acconnt of chat fr 
ipread»Butcheryzi which che Proteſtants fi 
_ ferid.v A . ſo Cireumſtantially Ex 
thar whilſt Hiſtory: commands am{undenialllf 
Aſſent to the T ruth af it; u 
ſon" ſtop; and deniand, how oe 
Things be? The ſiſaraunto wanton d in Cri 
ity. "&-Bloodſhed a. pleafur d chemſalyes, 5 ] be 
ted in thoſe Actibus at which, one ould chill 
the hardieſt, moſt abandon d perſpno ro I 
derneſs and Cum pa on, the: maſt 4 ee 6 i 
tioner, would have ſhrunk and: rette d., ur 
Hearts were they. poſſeſs d of, — * 

Tuch: various Objeas- of Pity and, Compaſlii-o 
ſuch different and preſſing Arguments to — 
but Humane, ſle w d no Relentings, no N. 
morſe? When the Mothers Tears were uni 
to move the Aſſailants in her own behalf; 
ther could her. Blood appeaſe their Wi 
though offer d to be ſhed, to: ſave her ii 
cent Babe; where neither Age or Sex waz 
garded, no deference Paid to Things Sacre 
-Profane ; to Ohriſtianh y to Gratitude, 

tif Frie 


* 


* 1 9084 XA N 4 N IND. 4 * 1 


Friendſhip; 1 n al that hg. 
"ing  overlp Drau, or 
f barout, -which 
wil che Piey of thoſe. eee ee, could 
6 ſhew , co. rheir Ne Neigh boùr or Friend ;: enz; 
MO 1 forbear telling of you, that, Re- 
ien, the [Church was, ſo ar the Priggiple 
from whenre this unpreced; andi mon- 
ons ; Wickedneſs receiv'd, ics Birch, tharshaf 5 
n picts, who had afterwards ſyora- to a Peace 
ieh che Proteſtants, were 5 * 
5 2 Dy, the flame ae had given the 
wal. { Jommi ſſign 1 1885 he egded — 
Vancio, in. order.to to a fg kee ere 


=, i? N Taflacre., .* I 9 0 | 


346 emobani2l rr DRG 
.; Nay, 1 {1 & Ke I conven'd af- 
tetwards, ks d fo sk the King Pardon;-;for 
heir Sharc gf this bloody; DFE! which had 
% deen offer”. mien h* kh S. Kingd om. An 
hi hoſe Perſons, whet * Laity or Glergy;:who 


ad ſhewn, ſome. Remorſe or or A Perdadeezabr 'A 


” 5 * * 


* 
Lo: 


A 


ures, were le d, 'by a 2 Mengee from Rows, 
J retract, and to repent of, that Repentance. 
rom all which, Reaſons, one may ſafely de- 
to Wounce- the Church of Rome, to be a Falſe an 
ererocdox Church ; and: to be the worſt Chriſti» 

n Society in the World; by forcing Men to 
elieve, and to do, Things contrary to the 
deſigns of God, of Nature, of Chriſtianity, 
nd of that original F NEED, Which is "the 
irth. Right of every Man. From which FRRE-ᷣ 
04 I infer d my Second Propoſition; 


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—_— ” e ent, 
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ted Will of one Nan, is not conſiſtent with 
| borti. es SEO 10 x 7 


Nature, ſo nothi ng contrary to jt appears frog 
k 


Terms of Submiſſion he has thought fit: Andl 
ſometimes Kingdoms have been ſo unwiſe, a 


very. But I have ſhewn that this is not co 


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ein is pige d an arbitrary, and de ab] Y 
Power, of ting Subjects after, rhe ru | 


that Original Freedom, wherein” Man, Was 


To which having ſpoken already; lum on 
ly add now, that, as this is true in Reaſon audi 


Tarps vine Inſtrutien or Com 

mand, N preteen 
One Man has osten oblig d, and broup 5 

Multitudes, by Force or Stratagem, to wh 


voluntarily to fubject themſelves to ſuch a Sh 


S. SSS Sr 


ſiſtent with char Original Freedom, with which 
God inveſted Mankind, but me: Bs = 7 


*. 
Form of Civil Gov 

And, that nothing kt | 
on or Slavery, appears from zu fahle 
divine Inſtitution or Conimand Wt: K. b 
the whole Bible; in which Bos ! 
knowing that the Jews, in time N Nee ki 
King, » they did in Sani 5 1 — I xp 
red by Moſes, what. forr of * Wl 
'reign over them, and. actual, 
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ad ply themſelves immediately to practiſe up- 
cchis Doctrine, "overlooking: and trampling 
der their Feet whatever is call d Privilege or 
w. Experience and the Nature of Things 
not only prove that a Popiſn King muſt be 
ditrary here, but all, or moſt of the Writers 
their ſide declare a King's Power to be un- 
nited by the expreſs Will of God; and ma- 
of our Proteſtants have aſſerted the ſame 
ing: Shamefully maintaining an unlimited, 
alienable, lineal, Divine-Right of Governing 
Tyranny) in the Prince; and more ſhame- 
v obtruding an unreſerv d, irrecoverable di- 
ely. appointed Submiſſion (Slavery) on the 
ple: And yet, amongſt all the Miſeries of 
en Man, we can no where find that ſuch Pow- 
s the Pretogative of the one, or ſuch an 
dience the irreverſible Deſtiny of the other. 
dit! neither in Mofes nor the Prophets; nei- 
in our Saviour's Precepts, nor in thoſe of 
Apoſtles, 5 ori 2 arent ent 
LEN „„ One 


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One Circumſtande yet more dreadful 18, ell | 
ſuch a King acknowledges the nr 
the Pope in his 6wn' Kingdoms, and muſt pl 
Obedience to that᷑ Uſurpd and Foreign Pom 
er, though it be to deſtroy e 
Conſider therefore, my "Brochedky! what n 
be your unavoidable Condition, ſhou'd 2 70 
piſb Prince (accountable to Rome) ever become 
poſſeſs d of your Britiſh Crowni? ©  - 
Hie woud be ARBITRARY: -- » 
Servitude being as natural a Conſequence 1 
Popery, as Heat is of the approach of the Sui 
Your Laws would be trampled upon; yo 
Religion proſtituted to the Abominations: 
Idolatry; your Liberty deſtroy d; your Prg 
perty no more your own; your Churches, you 
Families, your Fortunes, your Bodies, youll 
All, woud be at the precarious: or 'capriciol 
Diſpoſal of one, Abſolute, Trrefiftible Moni 
To convince your ſelves of this, look in 
France or Spain; call ro Mind the Inguiſitin 
ſet the Image of the Gallies before your Eye 
recollect but what you your ſelves, many 
you here preſent, beheld and felt in 7relar 
about the Year 1688, at which Time alſo yl 
may remember, char the Fright and Terror! 
an - Univerſal Maſſacre, then ee * 
but too well grounded. 
Did you not at that Time behold ſuch Tra B 
aQtions, as neither God or Nature, Religi 
or Civil Juſtice cou d dictate 'or account ' it 
Such Tyranny! ſuch Oppreſſion, ſuch Injuſti 
7 75 Inſults from _ Papiſts, and that! 


guill 


OW ng * A Pn Roo 
eM ANI O 206 
* 


guiſhing Condition of all. — iibefioſs — 
Wn the Land; common Equity deny'd yo 
our Eſtates deſolated! and eonfiſcatad your ; 8 

Houſes plunder d, your ſelves Proferib d. vf 
hurches riſled or profan d; and, in ſhort, 
very thing ſo terrible, ſa cruel; fo Popiſti, 
hat not only you, but your Poſterity foreyers 
ore will be indebted to the Love, Zeal and 
Courage of King WII IIA N, your beg 

Delivere. : 
 Whar! evil Spirit, cherefore, has of late Years 
poſleſs'd. deluded Engliſhmen, that ſo many of 
hem ſhou'd advance, and ſtill purſue any Mea- 
ures, favouring a Popiſh Pretender, in Oppoſi- 
ion to the rightful, lawful Proteſtant Heir to 
Pur Crown? preparing for themſelves. either 
Slavery, Idolatry, or Baniſhment ar beſt. 

It is hard to account for ſuch a — 
n an Engliſh Proteſtant: However, to try ta 
bring theſe Men back to themſelves, to their 
o p, to their Religious, and to their Civil 
onſtitution, let em conſider my Third Pros | 
poſitions 
That they are bleſſed ih that Form of Cis 
il Government, which is certainly moſt agree- 
able to their Maker; becauſe it is moſt con- 
iſtent with the Original Freedom wherein he 
reated Man; every Engliſkman having a Re- 
preſentative prefent at the making of rlioſe 
aws, which he is afterwards to obey; ira 
Return then from your Lethargy, and be 
hankful; and double your Gratulations, and 
alt Tour Praiſes! look back on all the mixa- 
84 culous 


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culous Eſcapes,” which your Religion and Free; 
dom have had from your firſt Reformation, to 
the preſent happy Eſtabliſhment: of the Prote- 
ſtant Succeſſion; From all which I will be bold 
to fay, even at this Time of a mad and in- 
ateful Rebellion; and I will ſay it from an 
bſervation of that Providence of God, that 
has ever proſper d our juſt Cauſe; that, as the 
Pretender s Attempt muſt neceſſarily ſoon ex: 
pire; ſo, no more Hopes from abroad, aſter this, 
can be left to the Attempts of Popery ; no Peo- 
ple can make you unſecure but your ſelves. 
Rejoice, that all paſt and preſent Endeavours 
(by the Bleſſing of God proving vain) your 
Conſcience is, and will be at Liberty; and 
that your Property is declar d, by His preſent 
Majeſty, to be more dear to him, than even ta 
your ſelves. Have any of you here preſent 
n abus d; have you been impos d on, by 
having been made Taols againſt your ſelves; 
and Enemies to your own Intereſt, Happineſ 
and Glory » With Indignation quit the Delufi- 
on; and with Exultation and Joy return, and 
embrace the true Cauſe; the Cauſe which is 
really your own; the Cauſe of your preſent 
Glorious Deliverer. And praiſe and bleſs tha 
Great and Wonderful Go p, who ſo appor 
tunely, fo miraculouſly, ſent Him unto you. 
| To do this, you of Felaud ought to be pas 
ticularly induſtrious, who are ſurrounded ant 
far out- numbered by declard Enemies; Ene 
mies! whoſe Mercy is Cruelty; and yol 
they'd adore and praiſe your kindeſt Gon 


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after the moſt ſignificant Manner; Who, from 
that Calamity, and black Scene of Affairs, 
which, not long ſince, hung heavy over you; 
has now given you the ful Reward of _ i 
| Years Hazard and Expence, Danger and Blood, 
The PROTESTANT SUCCESSION 
For the Diſappointment, therefore, of a Po - 
piſh Pretender, and the happy Acceſſion of 
King GEORGE to the Crown; for all the 
Royal Vertues, the Juſtice, the Mercy which 
adorn Him; and for thoſe happy Pledges 
which we have, His Royal Iſſue, of our future 
Tranquillity and Peace; for a vigilant, able 
and fairhful Miniſtry, at this tumultuous 
Juncture; and that Unity wherewith we are 
bleſs'd between His Majeſty and His Parlia- 
ment; and for the Proſpect of the Continuance 
of all theſe Things, notwithſtanding the un- 
natural Conſpiracy, and wicked Schemes of 
many of our Forſworn Countrymen, 


To GOP the Giver of all Good Things, 
be all Honour aud Glory, v aud fo * 
ever. Amen, 


Of the Prerogat:ve of the Prince, 
and Privilege of the People. 


— — — — 
— * Et el. a 3 


* 
—_— _— 


4 
* » 


But if ye ſhall ſtill do wickedly, 
ye ſhall be conſum'd,” both ye 
and your King. | 


# 7 


þ & # "WP - 


HE Jews were ſo very unwiſe a 
people, that, notwithſtanding they 
EIS lived under the peculiar Bleſſings: of 
a2 Theocraſy, the immediate Govern- 
ment of God; they deſir d nevertheleſs, ro be 
ruled by a Temporal King? Producing the 
Example of their neighbouring Nations, as 
the chief Reaſon, to ſupport this Requeſt. 
When ſeveral Things had paſs d upon this 


” Sub- 


— 2 


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God's own People) were ever poſſeſs d of be- 
fore. A King! who tho not authorized by 


the. Nations about tlemn. 
Now, in ſettling our Notions of Government 


= cumſtances which attended rhe firſt King, in 
. mediately concern d. 

To this, we cannot better cleat our Way, 
than by Conſidering. _ | 


People was, for which they were to be 
conſum d, under this King. 
Sleconcliy, what was the Wickedneſs of their 


likewiſe. And me} 


o 


| Obſervations from the Diſcoveries we ſha 
mae. 


F ih, 


T SO rn 1 
27 
; 2 Phy 
» eiii, 

eh 


een God, the Prophet Samuel, 
and the Mraeclites; moſt of which I ſhall have 
an Occaſion to mention hereafter; God con- 
ſants to give them a Xing; a King inveſted 
with full Regal Authority, and diſtinguiſhed 

with thoſe Enſigns of Honour and Power, 
which no Perſons that we read of (amongſt _ 


God Almighty to rule arbitrarily, yet in all 
Probability would do ſo, like the Kings of 


and Obedience, nothing can be of greater Con- 
ſequence, than a due Examination of thoſe Cir- , 


whoſe Eſtabliſhment God Almighty was im- 


Firſt, What the Wickedneſs of the Fewiſh 


King, for which he was to be conſumd 


Thirdly, To draw ſome rational and 1 
at 


oy 

2 

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he Wicked 


4 ing, they ſhould flee to their wonted 140¹ 
For Refuge. And, having reſented this De- 
mand of theirs, like a God, in Thunder and 
Rain; he yery kindly encoutages them ar the 
fame Time, ſtill to fear, that is, to ſerve, 
and worſhip him; though under the confeſſed 
Guilt of defiring another King to govern them. 
Again, The Wickedneſs of the People,” for 
which they were to be conſüm'd, was Rebellz _ 
on; Rebellion! againſt the King and his Go- 
vernment, as well as againſt the Government 
of God. And in this God had juſt Reafon' to 
alarm them, there being bur little Iikeli- 
hood, that they, who had ſo often diſo- 
bey d and deſerted the powerful Creator of 
the Univerſe, would behave themſelves with a 
conſtant Submiſſion to, and Obſervance of the 
Dictates of a mutable, periſhing Mortal. For, 
when even Miracles themſelves fail d to keep 
them ſteady, what tolerable Succeſs could be 
expected from the poor Influence of finite 


* 


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>. Secondly, The Wickedneſs of the Xing, for 
Which he was to be conſum'd, . muſt be col- 

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and 25th Ver. where it is ſaid, that he manner. 


the Kings ＋ 


* 


4 


% 


Tr 


Chap, of the 1ſt of Sam.; in which Chapter, ic 
Sons, and their Daughters, their Fields, and 
their Vineyards, and make that uſe: of them 
aſterwards, which was moſt pleaſing to himſelf. 
For, the Prophet does not there deſcribe a King, 
as he ſhould come out of the Hands of Gol 
nor does he affirm, that any ſuch unlimited 

Right belongs to a King; but he only inſinu- 
ates, that their Kings might probably prove 
like other Kings of the Earth, when once the 
Crown was ſet upon his Head; and thence 
he endeavours to diſſuade them from any fur- 
ther Thoughts upon this Subject: Proteſting in 
the moſt ſolemn Manner againſt what they 
—_onM Ff 


WP i N rats is true 57 that A 0 Y 


arbitrary Sway, to be lodg d in che King;.let - 
us got. — ee and . == thoſe 
Limitations and Prohibi N whicl df 
tranſgreſſed by ther ing, be was 4p 5 con 

- ro, of! 6 6b ly,.. and u. ch e 
for ſo doing. en in the 25th Fey | 
17th Chap. 80 bad told his. Pe People, zn at, WH 


ther he, or they ſhould chi e 
Qualification Was to be an * 

that God reſery d DS 24 

ting a Stranger oyer them * Hl 
1th Fee ro..thoſe L Limications, ohthat,King, 

the tran greſſing whereof,. 4 ee 

for Which he Was to, be 8 ally, ene 
7 — a new Religion; . 0 

ang his Subjects were. Frag 8 e Je! ty of 

into bor! 7; 10114 5 518728 
_—_ tho' EW! Pe de — 


ing of this Prohibition was, that che ſhould not 
go there to multiply Horſes, 7 uch it was 
intimated, that the King was not to, a 4 1 an 


unbounded Pomp and Grandeur; ane iK ae 


the preventing their. putting more Truſt and 
Confidence in the Powet of ſo dangerous.:an 
Ally, than they might do in Gad himſelf, 


might, perhaps, be 5 intended; Vęt, the 
true Ground and main Reaſon of. No Beob- 
tion laid on the Ling in this Place, and on the 
the People, indeed, in many ather Parts of 
Scripture, ſeems to be the Danger chat he, 


as wel as OC were in, of being. crraged by 
4+ > | * * 


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"Het omit 15 þ Ns of che place: Tir Lich : 
Particular, 4f che King fail d, the People were 

In roo/grearlikelihoo of following his Exant-. 
ple; as appear'd to be true afrerwards. 


As the g, kherefore, was to be a Aw in 


order to the © ſerving of their Religion; {6 


he was deny'd'the Pleaſures and Advancages f 
Aut, Ae Thane: . NEL 

Secondly, Thie King was forbid every p arti- 
ular Exerciſe of Arbirrary and Def) Sotick Pow- 


er, by —4 deny d that higheſt Inſtance of 
ie, by which, + Properly, „he was excluded from 


all the reſt, a iberty of Levying Money upon 


the Subjects, and enriching himſelf whenever, 
and by whatever Methods he pleas d. 
In * the Particulars of his * 


neration to 0 which be aid to the moſt | 
ſacred Parts of the Law; and he was to write 


. them, (the Fews fay with his own Hands) 


and to read them. 

Hie was not to multiply. Horſes, or return into 
Egypt: He was not to multiply Wives; nor Sil- 
ver, nor Gold; he was to write him a Co of 
* and of all the Law; and | to read. it all the 


9 147 f his Liſe. 
all Avi for theſe Reaſons, laſtly, Dea. 
" XVIL 20. that his Heart be not lifted up above 


hit Brethren, and that he turn not afide from the 


' Commandment, to the Right Hand, or to the 
Left; to the end that he may prolong bis Days in 


"bis _ and his Children in the midſt o 


Iſrae 2 


£4 2 85 


of the p A2 uy 


| | So that a Breach of theſe Limitationr, = 


after him. 100 5 


pf Jfrael; concerning whoſe Eſtabliſhment,” 1r 
will be of Importance to us, to make the _ 
Wowing Obſervations. 

Firſt, That God in chooſing oF] a King, had 
10, regard to a Royal Lineage, or even to Nobili- 
ry of Birth; For, when Samutl' ſurprized Saul, 


ie declar d himſelf unqualify'd on chis Score; 
and ſaid; that he was not only a Benjamite, one 
pf the ſmalleſt of the Tribes of Hael; but that 


he Tribe of Benjamin. - S213 7 
And, indeed, we may porcehile, chat Saul 
was chiefly choſen for his perfonal Accompliſh- 
ments; he was poſleſs'd of an awful, command- 
Ing. Air; and his Strength of Body ſeems to have 
een a prevailing Circumſtance in his Favour. 


And graceful Aſpect, and much Taller than a. 
ny of his Subjects. Qualifications! fitted for 
the Mraelites, whoſe King was not only to judge 
them, but to go out before them, and fight their 
Battle. 

Secondly, Inheritance was no Direction to God 


xeceſſary Qualification, as ſome Writers warm- 
Y affirm, he certainly would have choſen the 


br King, either from amongſt the Judges, or 
elſe 


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gerd the dethroning of bimſeif, and the Ex- 
Nuten and Ea Futter 6f bis poliert for ever 5 


Theſe ate the Limitätions -of ths firſt Xing 


ich the good Fortune that Was deſigu d him, 


his Familiy was the leaſt of all the Families of | 


Beſides which, he was beautiful, of a comely 


n the Choice of a King; which, had it been a 


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 Adminiſtratior befor) bar than kn 
3 doing in The Perſon of Saul, or from b 
wag hic'Scteſfos ifrerwards 3 ſo fa that he 


B times alter di the Sueceſſion 40, Strangers. I, | 


which! Purpoſe: it is obſexvable, chat, in te 
Choice of the frſt Sueceſſor, te the. rt King, | 
Bold nat only vary def but the . 055 
I ; David, to. ſucceed 1911 Who ,dexiyd 
h ing from him, reſembled him in nothing 
1 but imeanneſs of eee ern Garnet 
th ny owl (5 ro 5 HEE 0711 tf tSteriigh ee 95 
How then can immediate Right a” Inheritau 
0 Crowns be ah erernal Truths The, Juſt G 
of Heaven and Earth gaanot ß thly. vary! on 
_ What is eternally true! g n net 
1. 7 htrdly; To repeat an ; Obſervation alc 75 
made, God was ſo ſar from inyeſling che. 
Kings with ue ee e 75 
theit Prerogative Was limited and n 
ſome hundreds-of Years, boforg their 1 
ment, and the Rules of the ni wes 2 N 
were e'then 5 — Altern edle 


Dr 
ls iy fell off 


King SEES: 1 21 [RIS So en 
The + Proponion t to be < infer, Mn ift 0 


| [ 11 7 17 ©" 
ff | 


rr Burks That des ergebe dane 4 3A 
any Regab Pamer upon Earth, ſo Supteam oi h 
2 1 Nee or Indefcalibley your: 9 
tempt to Fubvrasthe- Fundaine al 
Terms of — it ought to be accounts - 
able to ſome other State, or Snares” of the 
Realm, Wherein it is exercis d. 10 Je 
Secondiy, That if at any Ames Eing nd 
People: together) Nen eee. Apo- 
ſtaſy, or Inimorality; fall into any provoking 
National Sin, 9 ; that then-rhey may ſoon 
expect, that the Vengeance] of God will over: 
take them. But if ye: ſhall Hill do L ye 
Roll 3e confamed, both ye, and your; Ling. 
I han't Time to: ſpeak ſeverallyto — gen 
ral Propoſitiohs, and therefore; ſhalk make ſuch 
Chactunns from all that T have ſaid, as may [i 
more immediately conceri our ſelves: It is | 
out of diſpute, that there is no particular diuin 
Authority or Appointment, for our Engliſh YN 
Form of Civil Government; alcho Gern. 
ment in General is confeſſedly of divii ori 
ty) and therefore, the Wickedueſs of of an Engliſh 
Jung, and the » Wickedneſs' ef Eugliſn Subjefts 
(for which' they ought to be conſum i, that ir, ac 
count for and be puniſn d,) muſt be taken from 
the Tenor of thoſe eee Lams (for I only mean 
political Wickedneſs) which' are the immediate 
Foundation, on which is built, the TIRE "the _ 


an, a Mho A of the e 1d i 


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—_.. | ö n 8 e 0 : 4 e | 
tue Wickedneſs of an Engliſſi Monarch, thuſt, Wl 
be his acting in Contradiction to, or withour” i 
any regard to thoſe Laws, which He and tlie 
People, in concert, have made for their com- 
mon Support, Comfort and Defence, relating 
both to Matters Spiritual and Temporal; and 


2 2 
IV 

1 

* 


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7 — 
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5 ®. x 
— 255 * ak A474 1 * 
As 


„On the other hand, rhe Wiehedurſs of Eug 
liih Subjects, in regard to their Prince, mult 
conſiſt in treating him (while he governs le- 
gally and equitably) with Defamation and 
Contempt, and in endeavouring to raiſe Sedi. 
tions and Tumults; in doing which, they de: 
generate from tlie reaſonable Liberty they en- 

joy, into Licentiouſneſs, that Prelude to n 5 
5 HWA cs art 3 4 UE ELSE LI 
After havingeſtabliſh'd theſe general Trucks, 
I ſhall lay before you ſome Remarks which 


„ 


the Occaſion of the Dlay re. 
Firſt, The unfortunate Prince, whoſe deplo- 
rable End has now brought us together, not 
diſcerning ſufficiently the difference that is be- 
tween the Regal and Supream Power in England, 
and being miſled: by the Judges, and other 
his Miniſters of State, into a Belief, that a grea- 
ter Latitude of Authority was lodg'd in the 
Crown, than really there is, did many things, 
WW which by fatal Experience, fatal to his People! 
fatal to himſelf! he found to be diſagreeable 
1 1 to the Genius of the Engliſh Nation, and con- 
= „ trarx 


W craty 5 the Laws sf the Lan ah 455 Ned Th 
| which our Kings Reign 
= Secondly,” This illegal, une bt Man- 


ner of governing in the Prince, by degrees 


threw the Nation into the utmoſt Confuſion; 


the Nob;lity were deprived of their Dignity and 
Power by- 
themſelves, 1 foon ny became e of no Conſe» 


: quence or ee 
Thirdly, The Subjects, frotred we e 
by endleſs Anarchy and Confuſion, and fatigud 


with wandring from one Scheme to another, 


at length were ready to be carried into another, 


equally bad, Extreme; and upon. the turn of 


Affairs Which enſued, thew'd 4 Diſpoſition to 
admit of, and be pleaſed with,' Tyrannica 1 Pas 


er in the Sovereign, and to give up their For- 


tunes, Liberties and Lives a free Sacrifice to him. 


In Conſequence of this, ſuch an unreſerved, 


Paſſi ve Obedience in the Subjects, and fo un- 


explain d and unlimited a Power in the King, 


was thundred upon Pain of Damnation, for 


many Years together, both from rhe Preſs and 
the Pulpit, hat King Fames the Second made 


"4 35 * 2 | 


the Commons; and the Commons © 


no Heſitation, when he came to manage Pub. 


lick Affairs, of treading boldly in that Path, 

which, with much Pains, and {6 much to his 
Deſire, had been fo artificially tracd out fer 
him; plunging into every Thing that was con! 
trary to the Diſpoſition and Bent ef the beſt 
of his Subjects, hurrying into all elrat was de. 


ſtructive of the original W and eſtabliſh d 


REY of pa | boog Be Je 
5 i 3 Now 


7 


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gency, how firmly and 
5 Subjects of Anglaui conducted them: 
ſelyes, having, for a long time, born many 
Irxrxegularities, and greatly fuffered;/every wa 
witch Patience, hen unlawfal Orders, and 
Commands, contrary to Conſcience, were preſs d'hard 
upon them; when their Lams were di fene with, 
their Corporations diſſolvd; when'their Religzon 
rottered and. their Liberty was undermind, 
they found themſelves obliged to invite a Prinoe, 
_ doubly allyd to the Crewn, to come and 
do Juſtice, both to himſelf, and to them. 
| -- Thus were we reſeu d from all the Ter 
= rors. of Slavery and Popery in the Reign of 
== King /#i/;am. gur glotious, Deliverer, ang 
141 from the Ruin of a rich and free People, bleſs d 
with the Recovery of the moſt happy and r& 
gular Conſtitution now ſubſiſting. 
Our Laws Were brought into their ancient 
Channel; the Royal Dignities and Powers of 
the Crown reſtored, without any pernicious 
Appendages; and the Liberty and Property of 
the Subject delivered to them again intire and 


1 Vp 
3 ” 
- oy 


quite ſecure; our pure Religion was redeemed 
from the Eneroachments of Idolatry, and te- 
ſtored to its Apoſtolick Beauty and Splendor; 


ee 


a C125 10 
f Exh ortation 
their Ert 


I 


rh leg, We e 5 
| che ah ll this 2 Pr Sol . y,iby 
a too great Oſtentation of Deyotion; Ph bk: 
of Chirck-Zarbuftaſm; t60-laviſhly F compari 8 
rhe Sufferings and Dearliofa Krall, mortal Mas 
to thoſe of che immaculate- Son of God, Let 
us lament his Misfortues,” Bite not idolirer 18 
Memory. £7 $4438 98 20 4 710 \ hinge 04 
Had he gorern d well, he a u Wt diy 
poſſeſs d of private Vertues, hielt had been 
fuffcient to render his Memoty the Obje& of 
Praiſe; but ſince he cannot be exempted from 
Failures, let us fo behave our ſelves to 7 55 as 
ro procure rheir being oyerlook' d; and b 
preſſing our ſelves in à religious Comp e | 
and plain Sorrow, free from furious Leal = 
Party Rage, endeavour to reeoneile thoſe Per- 
ſons to the Celebration of this Faſt, with , M8 
whom, at preſent, it is not in as great Eſteem, 19 
as with our ſelves. 
To conclude, let me take 8 henee to 
warm your Hearts to a ſtrict Loyalty and firm 
Obedience to the preſent Prince, who i 1s ſo far 
from giving the leaſt Umbrage of an Arbitrary 
Diſpoſition in his Adminiſtration or other Acti- 
ons of Life, and is ſo very much removed even 
from the ſuſpicion of ruling otherways, than 
according to the ſtricteſt Letter of the Laws, 
that he graciouſly entreats vou to ſtudy ſuch 
Methods, and to propoſe ſuch Schemes your 
ſelves, as will further contribute to your own. 
Security and Happineſs ; aſſuring you, -thar he 
wh Ore” fall in with you, and labour ta 


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9 5 inergul ill 

Government of. arne Prince? And > 
ſage can be too hard for Men, who, when their 
kane hee hit 1erto,., reatly, took up Arms 


to ward off Popery and Arbitrary Power, res 


bel chemſelves to antroduce and fix them both 


on-thejr. Proteſtant and. Free Country? 
10 Now, for your on Sakes, for the Sake of 


Four great Protector and pious Deliverer, for 
your | Children's, for your ann 8, for your 
Church's 0 | 

If you love your Property, and if Liberty 
be in any Eſteem with you; become Dutiful to 
your: God, and Loyal tO o your. Kin ng... 50 
Tus Jet -+ 


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188 obvious in their Mean 83 
admit of being explain d and dif; 
couts d on after various Methods: 
eat your Patience at this time whilſt 1 
ply them to the Particular Benefit and Inſtri 
on of the Britiſß Army. 1 ene 2 * 


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I onourable, | 
and a Religious Diſcharge F. your ſelves, as 
having the peculiar Honour of being Exgliſh 
Soldiers, rais d and array.d in Arms, to ſupport 


&, that the Excellency 
uld have an Influence 9 
your Practice; and that you (whoſe Arms have 
io. brayely defended the Religion of 8 


on you, hilt: Living, which you are erer 


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W choricy; obey ts Commands: mould ( . 


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piece) ſuffer that Cauſe to have ſome; c 


* 


ready to vindicate by Four Death. And here 
it is with Pleaſure to be obſetvod, that (while 
military Skill has been adyanced to its. higheſt 
Perfection, your Succeſſes (Which one Cam- 
paign more promiſed to finiſſrʒ) I fay it is to bo 


| obſerved, that thoſe Succeſſes have not only mi- 


niſtred Cauſe of Praiſe and Wonder to every di- 
ſtant Nation, but that your Morals have been 
likewiſe improved by the Care and Example 
of the glorious and vertuous General under 
whom you have ſerved. | rf bg 307 


N 


I think; I cannot better incite you to a Per 


| ſeverance in thoſe Morals, and. to an uniform 
Obſervance of your Duty, both as Warriors 
and Subjects, than by laying before you the 
Excellency of chat Plan of e r which 

ed -- 


, a # 
* 1 4 U 


1 78 
. x. * 89 | he, 


you haye, fo bravely, contend ve” 
Vou are treated, in it, like Men, like Free- 


* 


| Men, and like rational Creatures; your Rea- 
ſon is leſt for your Guide; you are inſtructed, 
to imploy it honeſtly. in judging fot your 


ſelves, particularly to allow the ſame Right 
of judging to others. Vou are to believe ac- 
cording to the Doctrine, and to act according 
to the irjanitions of your Church, if you dan; 
without Force or Violence, without Il auſage 
or Penalty, if you cannot. The Object of your 


Adoration is plainly pointed out to you: Tis 


God alone; and you have but one Mediator 


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dox Church flouriſhes under proper Miniſter 


and Officers; under ' Biſhop, Prieſt and Dea 
con, who have the free Exerciſe of their pro 
per Spiritual Powers, in which they are depen- 
dent only on Chriſt, their Head; but who, 
in all other Things, are directed by, and ae- 


counrable to the State: Your Clergy ate pro. 


vided for and honoured, without being ſuppor 
ted in that Haughtineſs .and Tyranny which 
is practiſed by one neighbouring Prieſthood} 
or ſubjected to the too great Precariouſneſs 
and Dependeney, to which another is ex 


Ih: © 
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; 


1 nor Texiples ok daniel ho cbbing 5 
unbecomingly Gaudy; and Betent, Wirhon 
beins too Alecteciy Plain i and on 2529tb 5 
The whole Caſ and Expencty ont account of 0 
Rehgiog, is either voluntary, as not | 
left to che Craſt or Avarice of thoſe who dik. 
pence it unto you; or elſe aur aun ribt d | 
Jaſcertaind by the Laws of the Land. 
we haveino artful Church Devices to K 
Hou of your Wealth; nor any meerly Humai 
WDoctrines to deteive you out gof you οοDñ 
non Senſe; but you are dealt with. in reſpect 
f your Wigighe Concerns, as the natural Ap. 
rehenſions of Mankind, and your own Rea. 
Won, in ſuch Caſe, would: direct you. Spici- 
Wua! Impoſition and Bodddgbewrch are Stra- 
ers to, God be:thanked;: without: being aban 
Woncd- to the looſe; unguited: Dictates of Li- 
Pertinĩm. Sil Dee 
This is the valuable Relindimralbichy yoga 
mbrace and fight for; agreeable: to Neaſun, 
Punded on ras 5 Scriptures, and ſecud lay ; 
Wc Laws of the Land ts 
This is the ſincere Chun of; England f 
ſly laid Claim. to by  Riotets: and Rebels; 
nd ſo audaciouſſy and ridiculaoufly explained 
to ſomerhjng, beyond. ee by: her moda 
eacherous Advocate. 91809 
Rome impoſes but one Pope: upon oy whole 
hriſtian Church; theſe Men ſ attempt to eſta- 
iſh a Pope; not only in every Kingdom, but 
every Pariſh: Abſurdly pretendingi to inter- 
re and meddle wich Matters of Stare 3 even 
to 


ip mms 1s khe hs Sankinct 
| 20-preferibe the Terms and /Meafures of O 
dience to him, without any regirdito:the Law 
of the Land abuſing — — Yame of 
the Church, in ie holy Founder neve | 
deſign'd to engage it; and blaſphemouſſyuſar 
ping to themfelves a Power and Iuuepemum 
which Cheiſt; their Head, never offered to obtaig 
nay, which he“ directly oppos d, by: affirming 
frequently, That bir Kingdom was mot of ithi 
World: T Toe Ai bur: fewiMen, I dare fav, 
who are not conſcinus of the Uſefulneſs oft 
Clergy to the reſt of Mankind and π]w 


not ready to skteen and fupporv &:Profeſtin # 


DO ſeperate, ſo defenceleſs, and, b ir ſelf 
diſintereſted as? theirs: But theſe Men u 
mote induſtrious in repreſenting! tho Clergy.oil 


Superior and iticceflary:to rhe reſt of their Fel 
lo Creatures, than God or right Reafongim 
thema Warrant todo, or than the real End of 
their Inſtitution requires; for our high ( Callin 

is; That we are Servants; ito: a'\merciful: 6 


and Aſifants only to Mankind (thro' their qu 
Faith and Repentance) in the Way of Salth 
on which Chriſt has revealed. Whete fore, ul 
tho thoſe Men are to blame,.-who.(enjoyin 
the privileges of a National Church) negle® | 
contemn the Clerical Adminiſtrations. yt 
_ ſurely thoſe Clergymen are alſo-inexcuſabl 
who will not allow any one Man to get to H 
ven, but e iir 1 Har 2 
* F orms. | © 419001 


= Inſp ble i ths Preſs prion 
| 5 n L they, Are 4 0 F the 
ring upon obr 13 in particulat, W 
ful of the, N LAW 85 BAG de l 
| 5 Sn Ire! 99 25 N 
KFranta * he mig 
3 Free en Spiritual. .Powe 2 Foal 
7 ich a. Vile, irrational. Scl 


| 2 0 e - N F- of Rake + 
| | cope Al hee ON 2 _— 19425 * N 
8 OS us, 4 , Fane £5201 vai 
1075 nor, d OY. ny; Fe Fellow. uhje $6 24 
m | leſſi age 8 Bo 1 85 nets and. 
* eternal We are © | all zuls, de not, 


cler ration of 7 19 0 e the kla 
He you enjoy, from. it, depends, y £ Of 

=_ "AF Courage and I. Loyalr: Fa 1 
din of 20 10 -own Souls depen | 
7 rity and Tnnoc CS. Jr 1 
- * ow I far Cod Alaughty Wh er- Zi! 
"= luſion. Spend. and how. long; to continue, 
5 Hi eue 5 But ir is ealy do perceive th 
; oh Pra C wh 9 4s che e 2 895 
crefoxe not Wren QI. Eng 
Fn No 127 hat Church, ſafe. MEAN, unalt 2 
(God be-thahked) amidſt the Madaeſs:of ſame 
miſguided People, flouriſhes. under the Prote- 
ion. of her awful, Prote 105 upream Mo- 
derator and overnor; . 8555 1 
the Aſſiſtance of His Proteſ] Subjects, and 
Her truly Proteſtant Sons, hu very ſecure, 


Lol. both 


CC 
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taken an 


walt have b le 
Prieſt alone 88880 you; both of vou "mult 
* been ſubjected to a, Foreign Spirityalk, 


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"0 A SSA. EAST 47 | 
uttead bf" which, had 5%, [had che Aly 4 
Uthe iſel 


8, 10 tc . 
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been unſuccefStul « or e cl rep 


* 


ries of Popery thi he, Bo this og ave over 


Tdolarty of Rome: "Ol 
„ have Peace d, as 7 ö 


1 Big i, nd 


Power; whiar © Poor Remains 'of "your E 
Publick Taxes (to pay ſtrange Debrs), had le 


you „ Spirituäl Exactions would” 27 8 finineg 


And. enn oF The Glory of the EAI Jl 
Arme would have ſunk 2 5 an Alien den 
ral; and you would either have been. quite 
diſmiſs di or elſe, by being; divided and form 
into different 2 5, your Diſcipline wong 
haye been deſtroy d, and your, Spirit baffled 
and: —_ 

Had the FT ſucccrdbd2th ou muſt's 
155 have been Exiles from your Native Lafi 


4E 


for whoſe Safety and Glory you had often The 


your Eng/ifþ Blood; or elfe you muſt 190 i - 
come Papiſts and Slaves, and ts, worſe th 1an 
baniſſi d F eg 

As your Religion is pure, and worthy 9 
Succeſſer, purchas d with ſuch Fatigue, and fo 
much Danger, as adorns the Fame of Engliſh 


os? 
WS. - 


Warfare beyond or of any other TI ation 34 


nd 'overwhe! 56. Your Peridng, 
Your Forcunes, you 1800 had been e 


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Engliſhmen, W 

HAS, bee 25 
Hes 357 Generation f. 
Jo ru op ee 3 ted P Ns 
15 ins gf, open 
5 Sy Ales of all che 4 of, the 

W rt _ 


WE yer how latel ly.have deluded” Engl 


nen fallen down to ſuch an Idol;;of. their, gym 
making? And how earneſt were they to ſacri- 
ſice all their Incenſe unto it? But we were 
born for better Times; that Spirit having ve- 
much diſappear d on the Approach of our 


dogg 
Ver. ari 
11 25 


pre · 


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l . 
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Ae. 6. fonts with, 


3 refs Pa — Love tie 
ot ry at fete br 
| chat e Will trent ud wich 15 the LN 
r — tax de eum dest 
Z — oaffiired us from che ZÞrovep that 94 
al eat nth 4 —— 5 
| ſolves io th in * witypddlike" 1H, 
: Alk ce Hlobli San c deviate" 1 | 
noſt "diftane! Thug he ghr (of racking "chomſelves 
| Slavegs!i222n i But ory arod no 419413 
18 is the King for Whamfyt happily bent 
"WW Arms; and whom God bidslye Downs wh, 
being a Soldier himſelf, fhromkd4b5 over!dear tb 
Military Menz has a pavticulad Tice to the Af. 
tectien of Soldiers; with whoſe precious Liſe 
hüllt ye are bleſſed, you have the Plesfure to 
foreſee, that che: Army: wilt have Juſtice done 
them; thaty6«-will nevetwantk brave nd skil- 
ful Leader, a Judge of the Merit of your Acti- 
ons, and a Rewarder of the meaneſt of on 
that diſtinguiſnes himſelf, 05 . 441 
What Loyalty! what Love; y Ardeur, 
ſhould "cliaſe Things infp ire y du with's- And 
how: houkd. you ſtetve cõ excel eack other in 
San, ig Courage,” in Fidelity” and Truth; that 
King 8 may approve you ſelves 'to fo- N 2 
1d Gaptan?:g: 02 ET, 
> his Majeſty Ggnatizel: AitnſelF"'fotifierty 
in Greete' and Germany agdinfl the Abertors of 
Slavery; ſb has he, 328 ſucceſsfully, exerted 
himſelf againſt others, Mhoſe Aim it Was to en- 
flave England. He left his on peaceful and 
powerful Territories, 2 place himſelF A* — 
= 


I a . OS b | , | * 4 Ch Y G ##S 

N "> 
\+W. : 5 

it | 
* 4 5 
i : 

1 Head RS deluded Pe La 
* Ft 

We | 

* 


; thanke cha ſetyerl the wholett — 


well as the patricular Eſtahliſhbwent of wel. 


fortnation here, all. Mankandtis eicher eng 
'ble er thankfulg except à few bf-his.ownimill 
uided, ängrateſul Subjects. That here ſhout 


.heifoimany Rebels, againſt ſo Seed a Prins 


ae fo Erden kaun eu 
Ae gtenboth extrao ina but | 


their own Behaviour made it neceſſary, cha 


Jome:hould ſuffers;'to ſhew Hat his Majeſh e 
asg powerful:chough td reſent zo hethang 

it -prpper,: that many more ſhonſd be faved 

_ 9 thew: chat he; wd be mereiful and for: 

Bie. * Avoid mi, : 21050156, 18 0109 f 
2 Strange! Fo anyone of chem a uld forge, ih: 

that there is not à Prince to-be faund, ou 


his- Illaſtrious Family, under whoſe Goveſ | 
ment it ĩs poſlible for ee, 505 be ha- 
PV To $51:656 Wi. : a0 

King GEORGE nor only deſcended: from gu 
ancient Monarchs, and is nearly related to the 
Kren; his Blood does not only give him 


Ticle to us, butchis Religion; fer, T raiſe I. 


Fapiſt to the Royal r here, tho Legi 
mate, the neyer ſo Lineal, is to overturn gr 
Laws, to bring in a ſtrange Wox(hips and Þ 
Nen gede us! in- Confuſion and. Ruin 
2 Should there wed one here [preſent,. who 
s · ſo unfortunate, As te have beenchetray 
2.different Opinions let. him eoffiier;rhs Mit 
chieſ of it, and, from chis Taftant, be ſo hong 
I neil ſo Fan, ſo diſhonourable, of 
v8 © 4 


FEY 


bey are nor only concergd, go rhgſe _ 
Puntry. Mat bam in gregt Hopes: cherg EH 
one, give me leave to capgrarylate and geigise 
Wich vod ches che preſent Profprrigy and Set 
| eee ina great me ure, Hing oαοe 
Widelity, Conduct and Courage 9 Deut Aus | 
— had sbey felt aue nente 8 
| — ſome othes Sagigues. of, Arg 
nen did, we had now, been, a, Prey, 1:Re: 
s and Parricides ;. Perjury ho. triumpheds 
| d then 1; am \ Juxe our Church had been mers 
1 jan in Danger 1c: Whilſt; we leck on chis Ka 
ape, nothing ſhould be deateg ro'a trugig-i. 
1, than a Seldiet; who. has not only defen 
WW againſt, Topeigni, Enemies, hut wong h 
| x to ruin or doſtroy our ſelves, Go; g 
Peri of your, Country, andi gd. he tewarded by 
A 3010 loye. Jour King, and to defend him; 
Pr he, who neirher ſought. gar Crown, non 
aated it, muſt he che ficceſh Perſon to mak 
$5 glorious! abroad, united at home. Hgois 
een in. Dominion a 10 BRance; hetmoft 
— at this: Time holds the: Hallance ↄfEn 
; and all, his foreign ubjeds,: ang. the; wy 
{ thoſe, Wha are: hleſs d wich him here, nan. 
U Manking, thas .kaows: him, ahnanimo x 
gree, that more Perſonalo — e 
er d in one Man. ol Avg, Ger 
an He is: 25 . —u MI Pont 
wa 4 Religions Seeuityd) Heiinia Ao get 
en. dera. 0 7 — look dat Civil; Happinels.7 | 


rr 2 at 


$7 
— 3 


reer 


2 


2 Peg i af Gunctafry and Guolhi 
Sooke very" Age >does wor prodαν v 
Tit the © ent other Chatacters, «wqhli: 
Conteſt lies between the Virtue and ehe View 
Ia him tlie Strife #3 Which Virtue*ſhrall appenſi 
moNbeauriion; "uid wake Placer! Hob our : 
tional Hoho ben tstely ſtaimd Abroad: Win 
we execrable to our © ies and odious u 1 
ji prot eke reſt'of the Sg ores BL | 
not quite otherwiſe how > Are nor Kingdoms 
come Rivals fot our 'Friendflip?: Af ew of f 
courted by our antient Enemics}* ahd'wre wil 
not lo d again by-6ur antient Friends: aug; 
id nor his preſent Majeſty (unnm d). pen 
us thoſe Advantages in Tee: iche ; 
midſt our armed Gtorics and Sueceſs, we mol 
aa & ave aways And what Prince; 1 
47 [leſs favourd of Hear 
Ford got late- defenceleſs „ 
ſerv dus drehn deine g ade Thau Prehito POD 
ry which we were” matupbly deſigu de Bu 
8 Fitmtzeſs, and a Food Cuuſt j 2th 
Worſlup of God, and Love of one's Count 
müſt de ſucceffuf; und upon irheſs FOoufd 
ons it is ether Ho hl fe ages My Bret hien 
thetefore, fo 1 am Necubrbyreggſed toll 
you ſo, When 7e remember that yerſbrve King 
Georgs, entertain ur Minds; und inſpire ti 
with'the Idea 5fevery Thin ng. that is Vieraha 
Heroick and God; be not + 6n{y-afſured: x08 
ſelves, that inthin Grear-Br3ralwajovealbihd 
s deſirable in & Kin but erid&ayour, ma 
Reich,” to cul Wie the „ae hs 
£5 ef 


— 


" * ven? Have 2e Fry 
1 : N in i ſhort” Time, 'tak el 


i tentates (and others) bes in moſt 


y : Incick nts, the | moſt wogde 


mk 


120 oy 
eſent Security? Have Hor 5 


1 
Toe? 7 And RE. 
detful and u 5 0 
preſs d in, one after PE Hg to. Ne 
a that his preſent Majeſty Was . 
Providence to continue us WY Proteſta 
rice People, which his gloti ious. N 
che late happy Revolition left 
I am very ſraſible that 1 have” el mou: 
much, u pon your PE tienge, Alt wo Lc 
not ARE you DE Rega 
to the e W Nh 4 "Ce 
a more than'common 10 15 
not ond ue 6s bs 


diſap vinted for e 


CY, 


bs 110 


Nw far 17 97. eee + 2Ti4 X N 7 — J | R 1 
Ker 905 break 12 then PO Oe ſincere and 
warn ak . Nate e and 97 


ke 


Be ation and 124 His pr 1 0 | 
t; an let Hop 8 on dente 
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ien alete which lag Fn 
, amon${t others, his warkke @ 
manir * al bout 
8 1 bed, Ee 
29 1 Wal 100 1 oy Are t Prai e, or l 
ſtent; 15 Why who ef de ar 15 6 


midſt” rh6 


ield, 
ak, for rh; 
1 Inſta 1 
85 0 1 He 7550 for Exgland; of his 
ur Welfiie and of 1 255 ring. himſch 
infinjrely deſirable and dear to us. 


Weg 8 15 
55 


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May every Bleſſing attend his Majeſty and at 
| the Royal Family; may her Royal Highneſs the 
Princeſs be, at this Time, the peculiar Cart of 
Heaven; may neither they, nor their faithful 
Friends, be ever diſturb d henceforth by Fact ius or 
Rebellion; and if God ſhould ever think it, for 
our Sins, to puniſh us, by theſe Means, again; may 
our Sovereign then be ſupported, by a Miniſtry, and 
by an Army, as Able, as Faithful and Succeſsful, 
as the preſent has been ; for which,” and all other 
the Mercies that the Almighty God has ever vouch- 
ſaf d to theſe Nations, to Him, the Giver of all 
good Things, be aſcrib d all Honour and Glory, now 
and for ever more, Amen, 7 | 


25 Sl 7 5 75 1 9 
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NOR is ene a v ny, Armin, 21 ne ay 


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ANA pon 


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cf TT Rt PI ITE Was: wi 

*G1 N. WR . 7 NSN 540 1 del 
E Ain . 45 part. 
9 101 35 ande th e 3d = 2 wil 1834. 


Now the Lon 2 cd unto Al bias bn, thee | 
ber of 3 aac, uh Kindred, | 
7 


9 1th Fo Wah yo: al make 
af thee a great Nation, A TA bleſs 
iber, ee Nam gram; aud. fh 
Hall be aH Lale 
them that bleſs # A and "life ren that 


ne Bt ag 2d 03 180 wo * ML 
EDS eigen and-plai 

5 — — Pain to Hoke 
them w the: : if 08his Dax; 
Wes which is,> to xeturT b AH 
ghry God forthe: quird-andchappy Acceffion 


I 


LR Boa 


mi | 
M ee We Throne 


of 


15 decomes . ce” the two laſt hare 
been) Ne a 3 — Event in 
of Gre * i i &cldh . 
2 he Rœenuali e Revolution 
in the other, vine, n a wy temarkobil ; 
Manger, brought —.— N gur PH. 
reſtant Succeſſon in this, us a King, , 
who will, once mòre, nia @ Ang Nation, 
thro a wiſe, Juſt, dry; ke Adminiſtration ; „ 
and rhente engage God to blels Them, that bleſs 
bim, and curſe them that curſe him : God w Oo ay 
ns his Authority; and who; To ſeaſonably, 
ſeat him to 0 do be bur Miniſter for Good. 


To giſcoucling £ © you at at this „Time ir wdKÞ 


rf, Ln you; tho Melde W 
bes, ue oughf ce be rh fal for the Rleſ- 
th we 8 s Nay, 


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— 2 Propoſe a Method to hi of- AM 
ing 1 pan this hap- ; 
* * N Oceaſſon :.. iin 11d alt 


Firſt, You ought to be chank&t? for the 4 

ceſſion of King GEORGE to the Throne, becauſe 
e ein Dolighs of 2 P- 7% Frrrruher cken 
unca, and; the laborious Schemes of 55 Hi 
Friends, to introduce him, are nharehy ute 
ly diſup ppointed; and come tal a 

End; neh, had they taken Place; * 
dolatholis Rob * M2. an unlimited. 
* ferment, 


„ 


Pert n 3 


obne bes Ait vs 1M 10 A 


r latter, þ 
1 cu {a | Bop nes pe 
e fad; Tr 
n, he. Was inveſted wich Spygreign 
1 e or ug our late — 
rince s Haccels, in attempting 
S l Jawful. Fills,caud:Heredieary 
W Eight te, thei Grown of, theſe Slo, bas che 
= ignorancly. -capoeſſns/ir --- itrcyilürbe ſufficient 
70 ſatis fag ry, to aan een Man, ro cs 
T Ks Mgeſty,. whe, hachmoſt Raban, 
the. concern d of any, Man to know 
che Truth of, his Ates kerl en o Opiniemt 
Having, more chan Once, repeatad this Aultict ij 
to Tt he People. Nay, cas zit be a Doubt r 
M When, 1 80 92 This. Dos Mm forme Impoſtor 
An Ope aim. to TOWN ; a [ res 
88 1 7 her late Majeſty. favoured his 


| ecations. . Now to this, giye, me leave to 
145 


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Te, 
-Powarg 


that if our Appreher ion of his Intereſts 
hers, had heen il}- opa and x — 
him, only nenen hen, vaſt Laboum at 
1255 path mh jo Ting, an eee have 

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generally ' diſgrac'd;? Ut * Udet nl 
Riches conſert d upon Multteüdes, who weft 
57 Itrereſt, 
— 4 'nay, fine” his Abertord,'of a — fo 
[theſe three Kingdoms, haye appe a 
— bold Cheetfulnefs lately, 1. yet: 
but ſuch a well grounded Expectation could 7 


Altiance was broken, and ode Guarrantee, df 
iy, for the Sticeeffionr in the” illuſtrious Hon 
of Hureder (and chat with. NN difficult) 
7 fines ſech an indefti2able; "Her 
ar was eber) Where pres Rid, as could. 0 

Ir chis F har Aiſerror of at empty II 
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7 — he molt Hitred er inft Him, 
the. Oath .. 5 


ation -t 
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ot, at leaſt, to be Parliamentary alone, and there, 
fore of no eternal Duration; and fince all this 


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5 a Prince! 


FIZ — power to the JIE 
Cauſe in General, a er orms himſelſ unt 
and will protect and defend ous — 
ſticution, in Church and State, as by TL aw. oſtat 
bliſh'd; a 'Prings? ho ig of a: mild and. colo: 
rating Temper, tender. to our 


Niſſen 
ters (for Rigous, and bard Uſage converts n 


Manz) w hole. Virtues are an, Ornament ta che 
Crown he wears, and, whoſe Rogal;Prageny 
are a Pledge of gur future Secucity rpm. Foper 
LY. Fand A rbitrary Power. t n l a3 Jeet 

But, Third! ly, You ought to be. chankful „for 
the Bleſſing of this Day, becguſe it was; withe | 
ut it Blog or une | conferr d upon you. 


And 


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the Lord, TY KM, 4 5 „ e . 
Pajſe: 5 buly Name: Fer eertainly; bl "is Th 

eds lng; Und it it nhaPot{lbus in Our 7 ic 6 
I have deen dhe longer pon chis Head, | 
Eduſe'ſo win wicked atid ill. deſigning 
<eontrary tO Obligations Civil and . Rel 


forgetful of their Duty to God,” t 
and their Neighbour, induſtriouſſy adviiceth 
contrary and diſperſe the falſeſt Surmiſes th 
ww; openeſt AR Memations of Du ger to our Conſtiti 
1 ne He Who ſo mitzeulouſly bas. del vet 
3 us: But hu the ey tfeated his great and BY 
dus Predeceffor ing William: 5 , 2 
Seconliy, The beſt way, in this C le; 
her your Thanks and Gtatitude to God, 50 
at Benefactor and Deliverer; is, 760 Lip 
—_— and to Obey the Ring, whom, in 
pore nalerſul d münhet; he hath: We l 
be Religis s lt, and then to pre 
National Ineegiſcy fand Courage; c © 
No Nation which bas" had God ſo at h"unto hen 
as en have had To exert; on all 95 ; 
af honeſt FipVifh- Publick$p} OM. p 
ſhort, to ſhew (free from Self. ntereſt) : 
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It is to be very mueh admired; that; whilſt 
Philoſophers and Divines have, ſo: agreeably, 
entertained the World, with beautiful and pers? 
fuaſive Diſcourſes, concerning the Lawfulneſs 
of gratifying, or the Reaſonableneſs of ſub-: 
duing, certain Paſſions and Affections of the 
Mind; they have' not witk more Conſtancy 
treated, or, with more Particularity, enlarg d 
pon that thing, which ſo jaſtiy amploy d tlie 
warmeſt Language; and brighteſt Oratory of 
the Ancients, and which deſerves the cloſeſt 
>onfideration of the Moderns alſo; The Love 
A Love! which will bear all the Strokes of 
loquence and Rhetorick ; which is the” Dic= 
ate of Nature and Religion, and which 
laims our firmeſt Adherence, and the. beſt 
nd honeſteſt of our Services. I am perſuad⸗ 
d that an Attempt to recommend this Virtue, 
vill be eſteemed by ſome a Task, fitter for a 
Politician than a Divine, and more becoming 
Declamation in the Schools than a ſerious 
{courſe from this Place. But, notwithſtand: 
ig this, ſuch a Practice will no doubt be found 
d be both neceſſary and juſtifiable, when Re? 
gion is known to make the greateſt Figure ii 
and when a right Regulation, and a due 
pplication of the nobleſt Paſſion of our Souls 
hereby made the Exerciſe of our Induſtry 
d Care. Nor can the moſt Pious and Learn- 
q eſteem it an improper Undertaking; ſince 
| Deſign is, ro ſtit Men up to Spirit, and to 
ncerity, in the lawful Proſecurion of a Pa 
3 | 3 rdWtieWndh ““ 


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66: Onthe Love of. 
fion,, whoſe Object is our Native Country; and 
whoſe Eud is the ineſtimable Enjoyment. chere. 
in of the Benevolence of God, of Nature, and 
of Men. Is any thing more Neceſlary, is a. 
ny thing more Important, than a ſecure and 
quiet Poſſeſſion of our Religious Rites, and 
Civil Properties? Is any thing more agreeable 
than a peaceful and undiſturb d Participation 
of thoſe Comforts of Life, which our own In. 
duſtry at home, or Commerce from abroad, 
ſupplies us withal? Is any thing, Laſiiy, mon 
valuable, than the Pleaſures of Friendſhip in 
Security, or the unmoleſted Privilege of Dome. 
1 ſtick Oeconomy and Love? Now all this is 
+ the infallible Reſult of that ' generous Dofrint, 
1 which I propoſe to inſiſt on, and to recom 
mend to your Mediations to Day; ſince] 
conceive, that a Man cannot do greatly amilz 
who, free from any particular Reflections up 
on Men, with good Nature and Mannes 
with Chriſtian Decency and Temper, and 
in peaceable Language and kind Addreſs, es 
poſes the diſhoneſt Artifice of zhoſe, who, unde 
a Colour of ſerving the Common-Wealth, fac 
ice all that's Valuable, and Good, and Sac 
to Ambition, to . Avarice, to Party, to Re 
venge : Or, on the other Hand, ſets forth, i 
lively Images, the real Patriot and his Meri 
whom no Advantages, no Loſſes, no Suffe 
ings, no Reward can oblige to act upon a pi 
vate Principle, inconſiſtently with the Good d 
his Country. Had it been cuſtomary. alwa} 
from the Pulpit, and could it have been dan 
{ 6 wil 


* 
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L . <4 
"our Cour. 
with true Courage and Honeſty, free" fron 
Heat and envious Obſervations, thus to preſs } 
upon every Engliſh Minifter of State a Spirit | 
of this ſort, ſuch, as remarkably once anima- 
ted ancient Rome, how few Foreign, how few 
Civil Wars had we feen? How much Blood, 
how much Treaſure, had been ſpared 2 How 
had Religion flouriſhed, and Trade encreas'd.? 
How much wider had the Eſteem or Dread of 
Britain been carried abroad; how greatly had 
Love and Unity been eultivated at home? 
Hou much freer from Characters of Tghomitly 
had out Hiſtory of former Times been, and 
how few Subjects of Indignation and Reſent- 
5 had late Years ſupply d Poſterity with- 
That this Subject may not, in the leaſt, ap- 
pear Trivial or Idle; which, though neglect- 
ed, under the preſent Ptopriety, by the Mo- 
derns, was the Boaſt and Exerciſe of antient 
Poets eh Yun RET 
Frirſt, Ell collect à few Hints from Anti- 
quity, to illuſtrate the Love of our Coun- 
"Se ly, Deſcribe the Man, who Loves his 
Country.” Awe © Tho ooo 
Laſth/, r we ſhould Love our 
Country of Eugland, with all the Conſtancy 
and Fidelity, that are in our Power. 
Firſt, Obſerve, the Ancients ſo loved the 
particular Country, wherein they were born, 
that private Perſons have not only entred. the 


* 


_ Liſts, in Praiſe of their Country, but Ring- 


3 doms 


* 


The Love indeed ſeems natural, from ma- 


. 


ny. Particulars ; more : eſpecially from this, 


that in ſome Kingdoms Men bear Slavery, 


and many hard Circumſtances, both from Na- 


ture and Cuſtom, purely becauſe they hap- 
pened to be unfortunately born in ſuch a cer- 


» * * 


tain Space of this Earth. 


- 


"IF Hh” Jews were National 5 the Romans 


were much more ſo; and the Greeks went 
ſo far, as, inſolently to call all other Nati- 
ons Barbarians ; nay, in ſome Places the Hu- 
mour ſo much prevailed, that, not content to 
live alone, it was their greateſt care to die, 
if not, to be buried in their Native Land. 


Ie Land of the Sepulchres of our Fathers, ' 


is an Elegance in the. Patriarchal. and Pro- 
phetical Language; and Jacob firſt, and then 


Foſeph. afterwards, .took an Oath of their 


Canaan. 4 „ oe „ 

But it would be endleſs to quote what we 
meet in antient Authors on this Head ; they 
are every where full of it, Monuments being 


Children, when in Ag ypr, to bury them in 


tranſmitted to us. of Crowns, Arches, Statues, 
Orations, Poems and Medals, the Rewards 
of the brave Defenders of their Country; and 


ro 


* * 


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ts carry cke Affair to the height} chey allotted 
the Hero a peculiar Station of Reward and 
Bliſs in Heaven,” who died in che Cauiè bf his 
Country: 0 nini K d 
Hence ih 4 different Liglit ſhine Caso and 
Cęſar; Themiſtbeles and Alexander; Williim" 
and James; jnſtly are theſe ſtiled the Spoilers; 
and thoſè the Fathers df their Country; xh 
Tutelar Angels of Nations, and good Genii 
of Men. How ! could Tanimate you, on this 
Subject, with Gracchus againſt Hanno; and the 
inimitable Beauties of che bef Roman Hiſto= 
tian, uſpired bene with the Cauſe of Liber- 
ry. How! Welcome would tlie Account of the 
Grecian” Wars, be, wliere tliey died, Man by 
Man, ſuttender d, Town dy Town, to oppoſe _ 
the Univerſal Monarchy of Philip, and to 
maintain their * Ancient Liberty and Right? 
What Memorable,” thou gh Fruitteſs, Efforts on 


U 


this Head would Francb afford us? But how 
much more ſueteſsful, God be thanked, have 
our Exgliſs Endeavonrs* been > Give me 
leave, hen, to conc luce chis Conſideration 
with two! Inſtances of Great Men, who 


were eminent Examples 8f Suffering Puniſh- 


nent, for having betrayed © their-” Country. 


Twas hence that Marlius was thrown down 
Headlon g, from that Capitol, which he had 
moſt gloriouſly defended; and preſerved not 
very long before. Down, with this remarka- 
ble Infamy from his Executioner; When you 
repulſed the Gauls (the French) ſaid he, you 
were Manlius; but now that you have entéred 


1 ita 


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| Diſhonpur or Prejudice of ir. Whoſe Inte- 


* 


into Hifferent Meaſures, you are à Gar (A; 
Frenchman ) b . H 0405s 15 ianc en ls | 
And hence, did God himſelf revenge the 

Male - Adminiſtration of Sbehua, in Iſaiab, 
chap. 22. v. 15. Whqſe Words I ſhall only 
repeat now, and leave them to your .own. 
private and ſerious Peruſal. 7bus. ſaith the. 
Lord. God of 5 Hoſts, Go, et thee unt. this 
TREASURER, : even unto Shebua, which is over 


. — ? 


the Houſe, and ſay, What baſt thou here, and 
whom - haſt thou here, that thou baſt 'bewed 
thee out . a Sepulchre. bere, as | he that ' bemeth 
bim out a Seputchre on high, and that graueti 


5 / 


ar Habitation for bimſelf in a Rock . Behold, 
the Lord will carry thee away. with a. migh 
ty Captivity, and will. ſurely cover thee. Hit 
will ſurely violently turn and toſs, thes, lila 
a ball into à large country : there fpalt. thou 
die, aud there the Chariots of | thy, glory ſhall 
be the fhame of thy Lords Hauſe: And 1 
will drive thee from thy Statign, and from thy 


State fball he pull thee down. © (0 1 
Secondly, That Man may be ſaid to Love 
his Country, who, if a private Perſon, ſtrives 
in his Station, to advance the true Inte- 
reſt of ir, by a conſtant Tenor of ſpeaking 
and acting, and by oppoſing all Practices 
as well as Mr he tend to .the 


| 5 hic 


grity is ſecure from being byaſs d or brib q 
from being awd. or threatened, into any ont 
Act or Deed, oppugnant to his own fig 
gere Opinion of its Safety, and Kone 


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who, to his utmoſt,” is ready, with Life an 
Fortune to ſupport and defend it; and who, . 
inſtead of fomenting, endeavours to heal ee 
very Party Diviſion, and to remove every 
Odium, which may divide: his Fellow Citi- 
zens. Again, That Man Loves” his Gu. 
try, who, when poſſeſs d of à publick Cha? 
racer. or Employment, hen diſtinguiſned by 
Powet, Station, and Wealth, from the Nn. 
ber of his Fellow - Subjects, poſtpones rhe 
gratifying of his private Intereſt, Ambition 
or Paſjon, to the promoting of the Publick 


Welfare and Good; who renounces Honouts 


or Riches, ventures Health or 5 Life, and re. 
fuſes no Fatigue for the Safety of it ; WHO 


— 


is watchful over Enemies, careful of Friends, 
| frugal of the Publick Treaſury, tender of 


our Publick Blood, and with equal Hone- 


ſty and Caution makes a Peace, or engages 


in a War; who neither ſcreens a Criminal 
from Publick Juſtice or envies, or denies 
the Deſerving their utmoſt Rewards. But 
this is ſo obvious to every one and it 


| is ſo difficult a Matter to avoid being thought 


particular, chat I will oni) add, that no 
Character was ever repreſented more odious 


by the Ancients, and is really more ſo in tho 


Sight both of God and Men, than 518, who 


did not Love, who betrayed his Country's 


than his, who made an - inglorious, un- 
ſafe Peace abroad, or created a Civil War 
or Diſturbance at home; who rais d or fe- 
mented Parties, embarraſs'd Funds, ambeoil- 


k 4 


ed 


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would | ſerve: either the Good ar the Bad: 


| Se. renne iner ö 8 | 
Achirdly, We: ought to Love our Country 


_ doms!- How have thy Fleets :commanded:rhe 


Englands and the Succeſſion in the. illuſtris 


-. 
_— 


o 
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enators, fired the Commons, ruiuid 
Trade, and was to Foreign Princes a Heng 
aner: Than his, who procured the Advances 
ment of evil Men to Poſts of Truſt and Im- 
portance 3 who ſerved himſelf only of tlie 
preſent. Prince; and for the ſame Reaſon; 


that ſihould come after him : Such Men/ag 
thels, I ſay, have been the conſtant Mark 


7 4 4 er» 
' LO 3,” 
. T5 


of Great. Britain; if a temperate Climate, op 
fruitful Soil; if Purity of eſtabliſhed, Religion, 
or Felicity of Civil Government; and if L. 
berty, Plenty and Property be valuable Thing 
How endleſs, Britain, is the Detail of thy 
Gleries! Free from Popery; free from Slave. 

ry; ſecure thy ſelf; the Arbiter of many Kings 


cb Xt oc na oo I I@©o &. Fry »& Fo ras ey &@ 


Ocean, thy Armies over-ſpread the Land? 
How have Princes ſought thy Favour a 
Thy Enemies trembled abroad, thy Enemies 
been diſappointed at home? How glori- 
ouſly have thy adventurous Sea - Captains 
perform d their Toil? And thy more ſucceſs- 
ful Land - Forces (thy Ornament, Zotb, and 
Defence) been conſpicuous for Conſtancy 
and Courage; been Brave, when the Name 
of a Soldier was almoſt. a Diſgrace ; Brave, 
(tho difarm'd ) in Defence of thy Conſtitu- 
tion in Church and State, of the Liberty of 


„ e 


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aus Houſe &f . N —_ 


07 SW Wau WW 4 ©. wi G” 


now firmly. ſecured to ut, and "to our Paſteri- 


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that for what they ventured their Lives a. 
broad, err woe to vencure every ching at 
home. eee TOY ie 
Can nods an Egli, then, who does: 
not value-himſelf on this? When his Iſland 
Ballances the Continent, and gives Laws co 
the moſt diſtant Sea? Thus, whilſt we are 
bleſſed beyond other Nations with the bra. 
veſt moſt: ſucceſsful Generals and Admirals, 
with the wiſeſt Councellors; what Thank 
falneſs is due to the Kindneſs of Heaven: 
what Returns are ſufficient, fiace by tis mis 


raculous Aceeſſun of Ning GEORGE oo 


the Crown, (which will render this Day for 
ever famous in Hiſtory) all theſe Bleſſngs' are 


for ever more; and the lat Expettations. 
of the e . : aud his N pur ro cam. 
End. = nik“ Is: 0771 21 ol 

Lay 4 to: Home: then? y happy: Subjects 
of Britain; remember ſome late — 
Artempts for! a Popiſh Sueteſſor; conſidor che; 
Adminiſtration of Eigliy Bight 5/ and byiway! 


of Thanks: and Gratitudè td Heaven for thete 


Benefits, - ſhew: your ſelves in conſtant Acts 
of Charity, a moſt exaltod Charity, hut ford 
your Country; be tender of. her Unity; ſüp- 
port her Dignity ; cultivate her Peace; encou- 
rage Honeſty; promote Trade; pay Taxes 


Chearfully; adhere to Chriſtianity, the Re- 


formation, and particularly to the Church of 
os by Law eſtabliſhed ; honour and o- 
— 


* 


* 


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4 bey the King, and encourage Loyalty and 
| Religions Be favourable in :.yoyr' Opinions, 


. 


-and:eauitious of cenſuring one ahother, eſpe- 


cially your Governours, whether in Church or. 
Statè; and remember, that it is more now in 
Your: Power to be Happy and Safe | than: 
ever, and to be the Glory of the whole Earth: 
have not yet offered: vz. Diſloyalty and Fa. 
ction, and an Oppaſlition to what God himſelf 
has fo! wonderfully brought to paſs; Murmur. 
ings and III will at a mild and juſt Government, 
and Hatred and Rage to one another; Irre- 
ligion, and Ingratitude; will provoke God 
to viſit you in as ſevere a Manner, as former« 
ly the has done, and to remove your pre- 
ſent invaluable Bleſſings from you. Rejoice 
then as Eugliſtmen; your King's a Proteſtant; 
is powerful, and valiaat, and tender, and juſt; 
In the moſt critical Minute, has God Al 
mighty put your: Scepter into his Hands; 


and for a laſting Security againſt any Po- 


piſn Claimant to your Crown; he has bleſ. 


fed him with à numerous and hopeful If. 


ſue. And far, Laſtly, be any Diſtruſt re- 
moved from us now, ſince the very ſame 
Inſtruments are again employ d, who ſucceſs- 
fully, not long ſince, managed Britiſp Affairs, 
and gloriouſly trampled on every Enemy; and 
from whoſe Reſtoration and Power we may 
reaſonably expect every thing, that can make 
us Safe and Proſperoui s. 


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Say then with David, This is the Lard g 
ving, and it is marvellous in our Eyes; and 
therefore praiſe the Lord for bis doings a- 
mongſt the Children of Men; To whom, for 
our Lawful Succeſſor, our Religion ſecured, 
our Laws eſtabliſh'd, our Liberty enjoy d, and 
the Proſpect of Wealth and Proſperity, be all 
Honour and Glory, now and for ever · more. 
Amen, Amen. 


. MAY 7 r 

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Soppreſſing the Late Rx. 


B EL L ION. 


„5 vi. 70 
or ker N. ation is there fo great; 
who has God % nigh unto them? 2. 


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* thou ;h theſe Words were ſpoken 
LA 85 by oug oſes, with great truth, of the 
People of Judta, whom God bleſ⸗ 

PSS [cd after an extraordinary Mannet, 
ind onde with his own Right Hand; yet are 
hey very applicable to us of thele Kingdoms. 
od, in his gracious. Providence, has prote- 
ed and preſery d theſe Nations. as viſibly, * 


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cot 17 $2 uu 54 | 
The Inſta ea 
to theſe Kingdoms, which I ſhall mention, j 
the Reformation. A diſtinguiſhed woe | 

Bleſſing! which comprehends a Thouſati 
thers in its Conſequences, and is the Found 
tion of them all. Hence was 1dolatry banil 
ed from theſe happy Iſlands; and Lala) i 
a Crime, than which, nothing is more diſple 
ſing to that Infinite and Pure Being, who, 
lone, is the Object of all our Praiſe and Ad 
ration. And, without doubt, the ſobet. 2 
wiſe Part of Mankind, every true Proteſta 
and Engliſhman, cannot but account it a m 
nifeſt Token of divine Goodneſs to us, tha 
through a Thouſand Difficulties, and- amid 
pepertual and violent Oppoſitions, the Neft 
zation made its way univerſally in theſe Kin 
by doms; and that, after an apparent Danger 
4 relapſing into ory again, after many Wa 
_ undertaken for reſtoring it, many Plots formed 
many Treaſons committed, and Rebelliow 
raiſed, to reinſtate it : The perſecuted Refi 
mers eſtabliſhed their Cauſe at firſt, and v 
their militant Succeſſors (whatever the Infan 
|| ation of our Countrymen has been ar differe! 
la Times) have yet a good Proſpect of contin 
ing our ſelves, and our Poſterity in the Po 
ſeſſion of this valuable and dear-bought Goo 


— ng, 7 
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ourſe to too great a 
length, ſhould I explain the Greatneſs of this 
Bleſſing in all its happy Particulars; Lcannot 
forbear however to hint at a few, which a- 
lone will be Subject enough, to every fiem/Pro- 

teſtant, of Gratitude and Praiſe all the Days 


I ſhould fivell my Diſc 


Mg: 
. 


e nels 16 bog. nad BER 
_ Hence was it, that we received, àt once, 
Freedom, -. from that Foreign. Spiritual Jute, 
which is heavier than all che Temporal Chains, 
that have ever yet been deviſed, to Ctinfine 
and Torment helpleſs Mankind; and Freedom 
alſo from a Tyrannical Multitude of home-bred- 
Popes: Judges! of our Conſciences, Forgivers 
of our Sins: with whom our Faith was to be 
depoſited, and to whom our Reaſon was to be 
yielded up; without whoſe Stamp our Actions 
would neither be denominated Good or III; 
and from whom alone (the Scriptures and the 
Law of the Land unregarded) all the Meaſures 
of our Obedience muſt be taken, both with re- 
ſpect to God and the King. 
This is a Part, and but a very ſmall Part, of 
Popery; our Reformation therefore, and Free- 
dom from this Servitude, (eſpecially conſider- 
ing how much we have long' d to return to 
Apt) is, no doubt, a ſingular Proof of the 
Kindneſs of God Almighty, of his being 178 
unto us; a Demonſtration! that he loves and 
favours us; for which his Grace and Goodneſs, 
bleſſed ! ever bleſſed be his: moſt holy Name. 
Another Inſtance of God's Favour to theſe Na- 
tions: Another, and as great a Demonſtra- 
1 tion 


| ion gf Hir beisg ag unto us, is che” labs bor 


Revolution of 1688, which Chunianely: ſpeaking; 
could not have been brought about without is 
Interpoſition, and the Concurrenice of "his 
Providence. By this ſecond Bleſſing, the for- 
met, frequently ſhock'd and interrupted, as it 
had been, and, at that Juncture, well night ex. 
tirpated: and brought ro its lateſt Period, was 
recovered to its antient Strength and Bea ty 
and became again the e of theſe flouri | 
ing Realms. . 
To which it muſt be added, u not only; the 
Affairs o Religion, but thoſe likewiſe of the 
e, were, by virtue of this ſurprizing Change 
igibly explained; and firmly: eſtabliſhed! 
Voy are not to .be/ inſtructed of what Impor: 
tance Freedom, and Security, and rhe uninter 
rupted Exerciſe of the Religion of their Fa. 
thers are to a People: It is my Buſineſs on 
to convince you that, it was thè Hand of Got 
which preſerved theſe Bleſſings to you, when 
they were about to have been taken away 
The deep and long laid Schemes, which deſigned | 
our Deſtruction, and the "zealous Concurrence 
of many foreign Powers for that End, even the 
unprecedented Conſent of our ſelves, the Se. 
I crecy and Artfulneſs of the whole Manage 
tit ment of our Enemies, make it evident, that no 
humane Eye alone could penetrate into, n 
| humane Force or Conduct diſappoint it; ſo 
| Skillfully had they formed, and ſo firmly taken 
their Reſolutions, to bear down all that was 
Free and Proteſtant before them Neither 


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alle eter hs Re 1 by: FG na- 
tua led to take Notice of 1 15 
Succeſſion: A third Iiſtance of God' 8 Favo ir to 
theſe Kingdoms, a er ſtron nger! Prod. of his 
being nigh. unto us. 4 15 our” 121 bs 
1 can En lan Wer. exhauſt her Praiſe 
and Gratittde to the ö ary'of klar eat and 
vertuous Prince, Who, oh his Acceſſion to the 
Britiſh Throne, not on broke and tore to 
Pieces all the Bands of bopilh Taiquity ; ;_but 
alſo, before he refign'd” his Crown to that 
God, by whoſe Aﬀtarite, plainly, he ob- 
tain d it, ſecur d it. e no doubt from 
above) after his own. Demiſe, to the, inuſtri- 
ous Family, which now dah, aud Which a- 
lone can, wear it with Glory and Safet to;us, 
And this ſeems to be the fe rig St troke of 
Providence, in our beh alf; this (i fI may be 41 
lowed the Expreſſion? Was 7 a Maſter'P Piece of 
of heavenly Bounty; Fr 2 Work! wrought gut 
of an infinite variety of icidents;, all; irected 
ro this one. reat End. 5 
Vain! had been the. alleient Sanction 4r Big: 
/p Liberty, (ou Magus Charta*) In vain bad 
our Church Deen render d. pure, and free from 
the Stains og f.Popery, And the Chains of Tade- 


pendency; 4 


In vain had, the Sons of . 


Charles che Firſt returned, and i in vain had the 
Lunge been driven back again to the Regi- 
G Ons, 


r ol We 1 I & C2 ur > < 


. [= 
* 


1 9 On. Deg 
| ons, from whence he b 
In vain had his aloe, 
for redeemed our ha Re 99 0 
ion from̃ the ber l 15 
Succeſſion 0 that 1 ions taken F 
in 1 hier and laſting Sade Am 
us, all * 9 Are 5 RE i Fo 
I am, at length come ko apply m to 
the particular nt of the Day,. by exhort- 


ing. von to the, 125 & Grogons and 
4 7 for the ſpp Retelhon, ig 
by the Emill 4 125 ng He n.\by 
Proteſtants, arwort, Wo Nase; in 9 
to Extitpate that 725 ant Sat, which 
they Were not perm c 4 F rovi SE 5 Fi 


* ai 70 1 
d here, med ix my. ye. on ny one 
Pi Circumlt ARC, 5 Inſtance of . i 


Which! doth not rave od. 88 be meh nfo ut 
So univerſal! an Scheme E was 1 
ved for 225 90 


725 "that Scheme ff Porec 
"gr with Enemies, put 117 Eien 
and fuch darigerous Tres en came 
| ( f, open nine! „bars one cannot Þ bir he 
ma; <d. to, Jook bac an the Peril 18, wſth 1 
we were encompalle on all Sides ; 1 10 1 $4 
muſt neceſſarily, attribute Our Dckrerance to 
the Þ, oyidence of C Go lo! ne. 3 
Awake, therefore; all the Powers of, your 
Souls and Bodies, an d make. hem ſubleryient 
ro the Thankſgiving ang Praiſe 'of this Hay, 
Believe not your Szctl ce | to be . ſufficiently 


offered, by. a mere Akten nee on he 9 
ex- 


1 8 
1 ; | 15 


c 3 1 1 W 


* 4. . XX 
4 8 l 4 
be, OY ” _ 
by 
x 
F we 
. tenth Lect oF 


would at leaſt: have waſted. your worldly 


from that Conſidera 
Poor enjoy ſome Part of the 


EEO oe BEE ͤᷣ ͤ P ³Ü0W·—¹⁴rꝛ ²˙¹ꝛm˙ʃ˙ ]. —ð LT 


s; ME 
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Service; bur preſerve the, Memory, of * f 
caſion of 11 in your Min 8 — 
come, and be thankful, from e 5 = 
time to time, not only, Vu J. 

ſo in your Lives. Conſider 3 


eb = 


ut 
ial 55 


ſtance, if not totally deprived Nas of it 
tion, bei 5 . 8 t che 
of it. 103 4 


Remember, that the.Rebe/han, had 


ſucceſsful, would have hereft yon if 
Childrens Chi ren of Eaſe, Plenty, Free —4 
and perhaps of Life itſelf : Serke 


Thiogs, up your Hearts with, Praiſe 


and Eyultation, tg, chat God, Who has fequred 


the Poſſeſſion of them ro you. And I muſt he 


fo plain and honeſt, as to iafoxrm-you, chat you 
cannot ſo well expreſs your Acknowledgments 
for theſe and other. Favours of God, as by; 2- 


mending your Lives, cheqpgh the Exereiſerof 
Ages Patience, - Humility, Faith, and 
all other Chriſtian. Vertuesæ In effect, Saree 


— all ungodly Paſſions, and fludy to be 
meek and fotbearing to other Men; purſue and 


cultivate every Thing, which tends to the En- 
couragement of Loyalty and Religion. Be di- 


ligent in the Practice of every gc Thing; pro- 


moting univerſal Peace, and living i in Concayd 
and Unity one with another. _ 
This is the only reaſonable way of chanking 
God, for the Benefits, which we now Comme- 
morate. It is their Duty, who have been en- 
$7ge, by Inclinarion or otherways, in the late 
; 2 - 


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Ra Rebellin, to re pent Sor tkelt Sinz li 
tlieir Duty, wo have not, to endeavour to brit 
them to Repenesdeeg and it is tlie Duty of Butk 
to rejoice and be thankful: we ought all of vg 
to behave out ſelves peaceably D 
under an Ain ahi by whoſe Warchf 
and Integrity, e gteat Exils have been OW 
ted, and ſo great Bleſſings preſer vd to us; and 
we ought to thank God for inſpiring rhe Heist 
of dt Governors wich Courage, and for giving 
them Abflities to defend the dreaded Calamitits 
«Which our Enemies were bringing upon us: 
Hught, in a Word, to rejoice; "that" it was m 
longer in tlie Power of thoſe 'Enemics; to pn 
iin Execution their evil Inclinations, and th 
Wickedneſs of their Hearts: LO nabe e Bf 
Tail, We gughr to rejoice; that we have! 
2 ru on the THrone, who, in che midſt of ju 
ſtice, thinks of "Metcy, and who: daily fave 
many Lives, forfeited by Law; tlie Lives d 
| thoſe, who perliaps had feorneruelly to rake! r 
"way his Life, who has pardoned them. 
- Tris owing to the Clemeney of this Rabl 
Monarch, that the Number of the unfortunzt 
Men, who, legally, fuffer for their Crimes, 
inconſiderable and ſmall, in reſpect of the m. 
ny brave Spirits, who died lately, in defence" 
their Liberty and Religion, or in reſpecto 
thoſe, who have fallen a Sacrifice to the Lu 
, their Contry, in earlier Times! © That 
ſtice, which is now ſparingly exerted; is doin 
a little ſlight Juſtice to Years” thar are pal 


and will, I am ſure, be a ſhowing of a ) 
5 


' 


ro hy future, And, 
e "which. 

ſuch' '7 'Spinit.... 

e any one 61 You, Wh 


ill be dans of ack: 
He is not only content to eſpouſe a Perſon 
pu 2 ſuſpected Birth, at leaſt, and unrenowned for 
Perſonal Vertues, but he: uſes alſo the moſt 


juſtifiable and wicked Means to,make way 
or him to the Throne. He aſſociates with 
eſperate bigotted Papiſts, with every Ene- 
y to the Conſtitution of his Countty ; he 
breaks through tho moſt ſolemn Qaths, in or- 
ler to overturi the moſt, wholeſome Laws; 
e becomes a Rebel, Plundeter, Murderer for 
heſe baſe putpoſes. Such is the Cauſe 
hich many of our #bandoned Countrymen 
aye contended for, but God be- thanked 
hey are fallen into the Pit which they digged for 
hers. Let me therefore again exhort you, 
ny Brethren, to raiſe your Thoughts on this 


ubject, with the Warmth and Dignity it de- 
erves. 


Praiſe 


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= = Chapter, inſtructed the Ro- 
ans, in the. Fundamemtalr of 
| Religion; in this, he procggds 


SORES to treat of thoſe diſtinguiſhing - 
11 Voertues, Which pecullarcly a- 


enn 


dorn od — the (vi ian Life's ang, 
4 at laſt; concludes, with mentioning the molt a- 
miable Part of Goggnels,, Humility ed Cha · 
i £778 51 { 2x bas 49: ett 25 

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ma Jeſt. Notions of ee leg and in : 
ing to others, eee c 115 


5 in Brotherly- Ni, meſs, . Je pt; 107 
not bemg overcome. by . by over 
Emil with Good. © 2 * 


approved of, in Speculation, and ſo little re- 


garded in practice, as this, of moderating our 


Reſentments, refraining from Revenge, and of 
treating thoſe, who have injured us, with Hu- 
manity and Greatneſs of Mind; which is the 
Sence and Meaning, of our not being overcome 

Evil, but overcorhing Evil with Good. 


Phildlopliers, as well as Divines, have in- 


culcated this Point, Plato and Socrates before, 


and Plutarch and Seneca after, our Saviour. 


In purſuance of my Text, I ſhall, Firſt, Jay 
before the Rex engeful Man, the Evils . 


by he is general y overcome. 


Secondly, Propoſe fome erte to > enable 


him, to prevent thoſe Evils; "an, 


* Exhort him, to his „V0 true ene 
rc 


) 


? * - ”- 
„ 


The revengeful Man, is overcomy by Yao 
ous Evils. OR” 


Firſt, By his paſſi jons, Which ft due his 


Reaſon: He becomes the Author of Slavers 


to himſelf, and j is his own Fs He liſtens 


not 


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not to che Gall and Dictate of Hani 1 
Nature; The Guides! which God has given 


us, in che Conduct of our Lives: and Actions 


He drowns their peaceable Whiſpers, in che 
Storms of his Anger; his Rage renders him in- 
capable of diſtinguiſhing Good from Evil, he 
departs from his Relation to God, and to Truth: 
nor, his Neighbours Happineſs, nor his own; 
are regarded by him, and he abſucdly makes 
himſelf the Enemy of Both. His Behaviour, 
in the Eye of a wiſe Man, is Madneſs; and — 
cool temperate Sroicł, denies chat he is, now, 
of the Humane" Kind. | OURS Aa 
Be advis d therefore, (to you 1 fabak; who 
are apt to be enflam d, by little Provocations,) 
be advis d, guard your ſelves againſt your 
ſelves, ſuppreſs the firſt Motions. to Indigna- 
tion; call up your whole Reaſon, to your aid, 
and conſtant! y revolve in your Minds, that the 
Man, who poſſeſſes himſelf, in this Manner, 
is not only raiſed above the Inferior Animal 
Creation, bur riſes up to the highèſt Perfecti- 
on of his rational Nature; for, as 1 right- 
ly obſerves, He that is to Anger, is better 
—— the Mighty; and he that ruleth his $ pirit, 
than he that taleth 4 City. It muſt be obſerved, 
that, as humane Paſſions and Aﬀections, when. 
not under the Guidance and Sway af Reaſon, 
lead to Madneſs; ſo the utter want or abſence 
of thoſe AﬀeRions, ightly regulated, is e- 
vile a very great Defect; - - bar 
If toa quick and precipitate xF Teling (foot 
ine Apprebenions of e N be —_— R 
thy, 


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| hy, - ent is an ai U on agen 
Hand, aud an Indolency of 8 
far from meriting Comméndambn- 2 lf 2. 
As it is a Vice to be enflamed, cob much 
by ill Treatment, ſo, not to be warmed; Hall 
argues Stupidity : Reaſonable, diſpaſſonateRs 
ſentment; has its Beauties, as well as Fo 
neſs; and the Dignity of our Nature odd 
requires ir. T govern, to temper our Paſſions, 
is Prudent; to exert thoſe Paſſions proper) 
is alſo the Dictate _ of PERS Arid 
Religion. 
Reſentment, in the Heaer Ir Man, s lle a 
Thorn; about a beauteous Flower; it is a Guard 

and Protection from the Ourrages, of We 0 

ver- bearing and Rude. 

Our chief Care, in TY Matter, is to diſtin 
= Zul, truly, between Reſentment and Revenge; 

and to provide, that the former do not ad. 
bee too far; or touch on the Confines ye the 
other... 

In the ſecond Place, An Angry Man is not 
only enſlaved by his Paſſions, but he is, fre. 
quently, ocereome, and worlted by his Adver- 
ee 
Fury and Rage, gonerhhy, FR their wü 
Deſigns, by taking Men wholly off of thei 
guard, and leaving them open to the Attacks 
* their more wary Opponens. 

Thus one, who, in Miery and deep Roads, 
is raſh and precipitate in his Speed, runs preit 
Riſque, of ſuffering by his Impetuoſiryy wh hile 

the ſlow.and patient Traveller, works his Way 
Ng with * 


E 


a 


nd - » kd. AM SS 5 * 


ſaying, ot doing, ſomething artfully, to ruſſie 


| confider this; let him treaſure up theſe Truths, 
in his Heart, and preſerve em, as a Defence 
ag _ the Miſehiefs, which are ' hourly: ready 


: Senſe; ; he is in danger of being hurried and dri 


oy — 225 3 * 3 


It is in acke Pour of ovary il eee Dirihey 4 
to diſconcert and torture a paſſionate Man u 


his Temper, at firſt: That, once done, it re- 
quires no great Dexterity, to work. him hy de- 
es into Madneſs, and to wreſt from him all 
is Vertue and Honour. Let che angry Man 


101 hold of him. 218030 
—— A — paſſionate Man,) is in 
dang er of being overcome, in a, pres 


ven into ſuch Crimes, as will not only affect his 
peace, and Reputation, at praſent; but will 
hazard his eternal Happineſs hereaſfter. 

A Man, of a revengeful Turn of Mind, abi. 
tuated to the Practice of it, always carries a- 
bout him, Readineſs, and Diſpoſition, to enter 
on any Wiekedneſs, that will humour ande 
ply wirh the Ferocity of his Nature. How ea: 


ſily are all Arguments of Peace miſrepreſenred; 


by a Mind, ready, diſpoſed-to Battle? Set 
cret, finiſhed, deep Revenge, is Luxury to 
uch a Man; no Particle of . wheks 
within him, he is all Savageneſs. boo 
All his other Paſſions grow wild, run ict 
under the Prorection of this one; and his An- 


ger, his untractable Anger, is made rhe Hm 


to vindicate the Weakneſs and il Conduct of 
all rhe reſt. His Pride tells him, that ont Man, 


my not fo much as look. Highting)y-« on him, 


3 3 with 


= a bilo Eis PRs: — at 
_ agother muſtbediveſted of Power and Employs; 


I Beholdi him Curſing, Blatpheming, threat. 


ment: Thus his EOve, his Hatred, his Ayer- 


| fions; his Deſires, are all only ſo n Sources, 


or elſe Inſtruments/ of Revenge 


ning Murder, invoking infernal Powers, to his 
Aſliſtance, when his own fail him, and you 
will imagine thar he is not actuated: by a; 


merely humane. Spirit. Nang 


I come, now, in the ſecond Place, to propoſe. 


fome Conſiderations; to enable Men to ſubdue 


a revengeful Temper, and to prevent the: ill f, 


fects of it. He, who finds himſelf, naturally, 


addicted to Paſſion, ought to guard, perpetual» 
ly, againſt the leaſt Byaſs that way, againſt 


the firſt Tendencies to Reſentment in his Mind; 


If he does not uſe this Precaution, and practice 
rigidly upon himſelf, in this Manner, all the 
Advice he can receive from wiſe Men, all the 
Reaſoning he can meet with, in inſpired or mo- 
ral Writers, will prove of no uſe to him, in E- 


mergencies of Heat and Provocation; he ought 


likewiſe to have it always in his Thoughts; 
that the Evil, which may probahly-ariſe from 


his Paſſions, cannot be compenſated; by many 


good-natur'd — done whas he! is nat in 
Paſſion. 1 

I is, I confeſs; 4 Work oli great Laboun and 
Difficulty, for a Man, to guard thus ag4iod 
the Weakneſs of his Nature; but it is a 


ſary Work, and he is indiſpenſably obliged its 
go through with it, be it. never fo. painfujiand 


irk{ome to him. After 


Senſe, it is owing © to 'a"'Litrlemeſs 


and a diftinguiſtrd 3 Modern, 
L. his Memory was appealed to for the 


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After 1 Sk eee I 
it wil probably be of uſe do che Perſons, for 2 
whoſe Service this Diſcourſes intended tolet 
them know the Opinion'of good and wiſe Men, 
concerning this Spirit of Revenge? 9 cheir 
of "Maha, 
while the y whothave ſtudied humane Nature, 
have obſetrved, chat Men ef the weakeſt Capi: | 


_ cities ate generally moſt liable to it. % 


This is the coneurring Opim onfborh Sfaneibiic 
Poets and:Philofophers j/ 4nd henos it NASN tb 
doubt, that a <5 Manigf! our Nation 6bſes- 
ved, That the Lugur wrote their Injurter on Marble, 
but rhein Benefivs on Sand. — was Alſo fine ly ſaiil 


by Cicero; that Caſar fomnbt nothing but | . 


port of am invidious' uſps e y 77 
— 1 flee H. 100% o hag N. 

The Truth is, a Man cannot arrive a8 naa 

great Character, but by Good: Nature, and a 


Love of Mankind; by F oe of ig Hal 


ſions, and a Contempt of Wrongs. And, in 


this Particular, the moſt 'Gtorious: of the: Sons 
of Men, are infinitely ſurpaſſed, by the erf. 


paſſionate, forgiving Son f Gt. 
I ſhall end this Subject, with the Rennie af 


an ancient Father, viz. that Viudictiue Men do 
not act out of 4 Principle of. Fortitude or —_ 


but from Fear and Puſllanimity::: fot 
It muſt be of uſe, further, ro puta a Novlon 


of; a fiery Bent of — and who is natu- 
rally warm and irritab 


that, tho' juſt and 


calm 


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ies of 4 roaſoriable Creature i ant th, At 
4 Man may, on ſome quick and ſtrong Provo 
catidus, ex preſs a Warm Send of them, and 
2 Tauch And Honeur in che boldeſt 
ers that) mnotwithſta ng this, He, i 
e 12 ——— of Miragh, _ who 
ituclies, in allche ing Treatments he meets 
| 5 directly to miniſter his own) engeancs, 
8 whordifpenies his own Thunder on every Tri- 
Via Occaſon, and who, led by his Paſkions, BY - 
moch eneeds che Thyuries, he bas fecęiu du ſuthb I ! 
an amn patient Man, if I may uſe che Expreſſian, 
ünxades che Pretagative of Heaven, and apped- 
= .priatesto.himſolfa Province, Which Amara 4 
5 Sed only; Hengeaace: bs m l . rape joys 1 
1. the or FELHSQQ3s ze, Tom 1. 2117 ei 
Tru, Let mg mea Vom to oxhors, vou 
duc. e and be e der your nee In- 
X bn 17 T © 
Whenever you meer with any ching ſhock 
bW king: in the common Behaviour of Life, when- 
= cover you are allarmed by unpromeditated-OF- 
W -fences, remember your own Frailties, iremembler 
pour God, infinitely indulging ito choſe Frail- Hon 
ties; and from-thele: Monives, a forbeatiogs M 
* "forgiving to other s. Hach! 
Withaut attending to ſuch 2 Conde the 
ordinary Life of Man, would be an une and 
a turbulent State; ſince every Day necelſati 
adminiſters ſome ei or Occafions,:which 
we cannot eaſily ger over and reconcile, with- 


out 01 3 and Prudence. In | 


oo, 


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8 hat 4 Inad Iverrency, 1 gnorance; 
or the. Prejudices of Education may Nene 
Behaviour of che Perſen, againſt whom wenn 
ſent any hinge. He;is, perhsps (in ſame, views! 
no more 2. 16 al, Forong he _ 2 
for not being trong, or/ Beautiful in 
a Word, let a wiſe and thinking Mannbd 
always On his guard, and watch the particular 
umſtance in which he is engsgedztbat, if 
he wants the natural Suayixy pfo Tempet res 
Wl quiſice to bear or manage a diſagreeable Ac- 
eident, he may ſtudy an acquit d Prudence, in 
order to avoid the like for the future. 
Happy! is the Man, who can arrive to this 
Maſtery of Morality, and gain that Command 
of Paſſion, and Superiority of Judgment, which 
is neceſſary to carr *r. Ne thro” all. 
the Ruffles of humant Life 2 e Poſleſſor of 


* Which a Temper; maybe in him, the 
virtue of thelodd, ang Affecti- 
Zons of others to Aline eat Tnſenſibly = 
so his own Poe and erben gp Degrees, 
; into the ſame ga Wk Pot n he enjoys. 
2 To conclude Whiiywimat 7 r does not 
only conciliate the args and E ſteem of 


Men towards us, but peculiarly entitles us to 
the Praiſe of being form d after the Image of 
God; and this Diſpoſition of Mind is what 
our Saviour exhorts us to be perfect in, (as 
un Father, which is in Heaven, is perfect.) This 
5 the moſt refin'd and moſt diſtinguiſhing of all 
the Precepts he has left p33 this is what he tru- 


4 


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ove an Enemy, 4 
dicable; but we may a doit 4 

hurt, we may endeavour tet convince" Him 
the Unwarrantableneſs of his Enmity ; towards 
us, we may even take ' opportunity: 
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While I am exciting Men to ne: 
neroſity and Good nature, I muſt not forget, 
to obſerve, that ſuch Deeds, are, more or leſs,” ' 
required from them, according ta the Circum- 
ſtances of their Fortunes: and ſince theſe Circum: 
ſtances, as well as the Demands, which attend 
them, are infinitely various, we muſt leave the 
Determination of every one's Chqrity, to his 
own Conſcience, . and eontent our ſelves with 
general 'Obſervations, relating to the Diſtri=- 
dution ofit. They, who have only themſelves ro 
take Care of, have it in their Power to practice 
this Virtue, in a much larger Compaſt, than 
| _ who are obliged to provide for many o- 
chers iS . . „ 


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Again ; They, who, through Age, can no 
longer gratify many of the Innocent Gaye. 
ties of Life, may apply to Charity, what, in 
their Vouth, was the reaſonable Expence of 
Pleaſure, and may ſpare a greater Part of their 
Poſſeſſions to the Relief of the Diſtreſſed; than 
others, whoſe Bloom and Vigour permits them 
to give more to themſelves. A Perſon, likewiſe, 
who lives in Retirement, may be mare Liberal 
than he, who is abliged to comply with the 
Expences and Forms of Faſhionable Liſe. 
TI have already ſaid, that old Men, by Rea? 
ſon of chat Plainneſs and Simplicity, which is 
ſuited to Age, cannpt bur retrench many Ex- 
SITE © Hz pences, 


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=_ des, hich ate TY 
W . tho Alacrity E Sadr A coyetaus: old Mag: 
= rhivefore,(thoughmord-.commott): en. 
cu'able, than any other g of hi 
Deſires, when is plcdfiy rable-Indlinations are 
abaged and ſubdued, he abfutdlycfallecia: Loo 
8 with Riches only, for their on Sake, and Ar; 
= vaer ud ſprings up · out of che Aſbes of all 
his orlier Paſſions .. , 1 e e ee 
'{Foireturh; ia this whole Matter, it is the 
Intention alone, which God hach / regard ta 
the Peaſant; as well as the rich Man, A may be 
without Bowels: At is in every Manis Power 
toi tlo Good 'at ſome times, and nont are With- | 
aut Opportunities of miniſtring to the Neceſ- 
fries of their Neighbours, in ſome way Dr - 
ther. If any Man, N Hi hyuor Low, | 
Poor, or Nich, ſterb that his. Brother hath 
Need, and ar up his Reade of Compaſſion, © 
fromr him, the Apoſtle ronounceth him to be 
vord of the Love of f God. en DoF e 
have laid before you, and explained, the 
Duty of Charity, I have offered: to you ſuck - 
0 ore 8, J thought, 5 bo of 
t, for reclaiming a covetous Man; 
= 5 mu wages notice, in re ſpect to thaſe, 
who feel in themſelves; the Workings:of Com. 
paſſion, that nothing requires more Prudents 
5 and Diſcretion; than the Choice of the Qbjecti, 
| on which our Charity is to be beſtowed: A wrong 


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1 the End of this very beſt of Actions that 
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Dictates of chat Reaſdn „ abeteich he: Hs 
endowed Mankind: And there is "Tore = 
natural, tha to be ' tquch'd” with Com- 
Ea FeltoW:Cie _ 


Neceflities. When therefore A Man has ſo 5 


ture, as not tö telent at the e of Jure, 5 
and whe he acts ſo ; "Mm t * 
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be hes. nothin 
| and Kindneſ 8 5 he 

Humanity, an 

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it that Right, which all Men have, in Com-. 
mon, to wg Care g Providence. How gra- 
cious then, ho) :good! is our God, ums 
us:? Let us t ink of it with Gratitude. 1 
| "Thankſgiving; becauſe, we mult firſt hut wp,our 
" Bowels of Compaſſion from our Brethren, before 
hewilleſtrange himſelf from us; we muſt firſt be 
| unnatural, before God will be unkind; we muſt 
ceaſe. to be rational Bei ngs, before he will ceaſe 
to be a bounteous God. | 
Having vindicated the juſtice and Goodnehs 
of God, in this Particular, let me next apply 
to the Heart of a Coverous Man, and force the 
following Conſideration more home upon him. 
When thou ſeeſt another plung d ia 
| Miretchedneſs and Misfortune, how doſt thou | 
know but his Caſe may become thine own? 
How doſt thou know but thay mayeſt, one 
Day, ſtand in need of that Relief, which thou 
now with · holdeſt from thy Brother? Art 
thou ſo little acquainted with the Revolutions 
of Things and th e ſuddajn Viciſtirudes of Life, 
A; 


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38, not 0 * Anlble that es Poſſe Ee I 
fions; are Precarious, and that he, who: is rich Y 
7 Pay, is oſten Poor to- mortow: Thy 
Covetouſneſs ought to be a Reaſon, wink 
f ce, not to be Covetous; the regatd thou haſt | 
to thy own Welfare, ought do induce. thee to 
have a regard to that of others. Stand up 
therefore, and acquit thy ſelf wiſely, with rer 
ſpect to thy Intereſt; out of Prudence be Bene. 
ficent, provide againſt Accidents; and, if this 
will have any weight with chee, encreaſe thy 
Riches, by doing Good. {+ 36 bam 44 
| Laſtly, if thou art at leiſure toRcaſon; con- 
| ſider how abſurd, how excentrick a Creature 
thou makeſt th Telf! Conſider that thou not 
only deviateſt from the Laws and Practice of 
| the 8 of Nature, but from the plain De- 
ſign, the Tendency and Oeconomy of Nature 
ir ſelf. The whole viſible Creation is full o 
| Harmony, and all Things concur for their mu- 
wal Support and Convenience. The Planers 
f rowl, the Ocean ebbs and flows, the Air 
1 ventilates, and the Earth gives her Encreaſt 
to this End, vis. for the Good and Benefit f 
the Whole; all the numerous Worlds we be- 
hold, aſſiſt each other, by interchangeable Offi- 
ces, and the wiſe and rational Part of Mankind 
act alſo from the ſame fundamental Impulſe or 
Principle, and every good Man's View, is, to 
profit his Family, his Friend, his Country, or 
his whole Species. 
To conclude, Lay before thy Eyes the Ex- 
2 of God; who is infinite 3 his 
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| &firiburing .Govd'; who ſtilf communicate 
Huappineſs, wich a liberal Hund Who ns 
rolieving} sfitþplying, - giving: Reet 
_ thy Nature -:approtches ſo much the bear 
ats Perfection; the neater n reſembles God. 
audbthat it cun reſemble God 4H nothin 10 
much; as tu Beneffcence and xcts of Kindneſs 
"vis Charizy-only,' which makes Man the . 
mage of his Maker, and it is chiefly for Walt 
of this Virtue, thut Man ſhall ſtand conde 
ned at the laſt Day ; Tnaſmach as 'ye havent 
Aue it to-theoteaft of theſe,” (a ys our Saviour 
Reue dor done: it unto ne. eh 
Upon the whole; ler me, Abi. exhort 1 
my Bretchren, you who have this Worlds god, 
and ſee that your Brother hath need: Shut not you: 
Bowels of Compaſſion from him; dò net rhiby 
Sf your Humanity. To behold Tears with dr 
Eyes; to be Deaf to the Complaint of the Indi. 
gent; not to Sympathize with' Sorrow; this is 
not to be Humane. „God beſtowed Plenty and 
| Riches upon you; to the End, you might Com. 
Mmunicate to others, and relieve the” ceſſities 
of your Neighbours: Vou will ſoon be called 
* an Account how you have employed 
theſe Bleſſings, and what uſe-you' pies 
of the Talent, which was a in your 
Hands.: At the laſt Day, wben a fikick difqu 
on will be made concerning y 
who have cloathed the Naked; e 
Fed the Hungry; they, ul have vj en 
and in 1h ls in «Word; they who tt 


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joyful Sentence pronounced, Go, ye bleſſed l © 
„ 2 — * — * 
22 they, who have not done theſe 
Things, muſt expect to hear this terrible a? 
ward, Depart, ye Curſed, into everlaſting Fire, 
prepared for the Devil and bis Angels, 


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p - Latirude, in the” 


they torm, concerning the 18 of rhei 2 

periors : But I rather chooſe to ode e 61 
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lawful for Men, to Judge. one another, | 


Judgments, they paſs © on the Actions of 


when they. ot ee , hand. 1 fa 


te wing * N ments. When a Truth 


=p it is , 5 not to aſſent toit, 
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my: Underſtanding : tert. r the S 

enoMan o nor lay aſide Neaſon on 

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Man; Who 1s really Innocent, ptovi 5 5 
ood Reaſons for 6ing ſo, he is TOO 

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St-Matthew, to judge 12 % N 1 7 
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7 ball proceed now, to ſpecify, in 4 
_ Men's Juli one another, is 
ja che fh Place, it is very wrong Kb Man, 
to pronounce e in which, "he is not i 


Grounds, fr. 


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will Maebeste —_ ging C4 
full and clear Evidence, ar what aq 0 - 
it, a great many. concurring, yating C 
cumſtances; ſurely I may ho err be ee 
demned, for doing ir, when I: ke, Half 
ba eee the _— 123 the . 
imalleſt Appearante, upon the Guse 
Credibility, fmy n Segtentes 
Ir is ala Larry hecauſd: i 


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| we can it) upon any, or fh 
3 umſtances; without ſounding n iht 
Bottom, is not only a Wroßg dene to: Trutz 
but is an Abuſe} — our GwWƷa Farulkiez 
 by-forcing them roa Sentence, - without requii 
ite and awful Information. 8 11 18 weir Mp [ 
And this is the general Crime of Porſons df 
affected to others; Of your common 
and Backbirers;” Pong never make iv-rheirid 
ſineſs to enquire into the Merits of the Cauſz 
* but; reſolving d. faſten ſome Infamy; upon'an 
other Man's bare Word, upon any trivial C 
lour or Pretence, they ſhall pronouhee! after 
tlie moſt poſitive Manner, when all, the ur 
moſt that they know, may hardly prove a jut 
Ground, even for Suſpicion.' 5 ; 2: 54am 
Weterthey thorowly inform d, it wou d ben 
. fair often and unchatitable to ſpread fuck 
bing abroad; {ſo that nothing: can be alldel 
ge e ug be vent their enen 
ei II- gs gr ar the ſame time; 
beyond what chey ought, — 
no Evidence, advance their Aſſertions 2 
that out for ee 8 — 


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mee wehe Kai nde ird of  - | 
ing: Men de 700 we Kern 4 che ; 141 4 HH k 
Idea, of a Mau, from Tome ſpecial and 10 C09 


dental pes f hit chaviour, and 
from a fete Particulars <ohelude: to his hots 
Character; When; T ſay, Romi'6nc'er A few Pap: 
ticulars, in any orc Kind, wer deliver liim 6¹ 
ver as ever guilty,” thereafter, in the ſatis _ 
ind nur noc ie i Bt, 
He, WhO Ts a very g good Man,” in the "ally. . 
may, in ſome eaſual Taltaess 2% 
advantage; and another, whi 6, in che main, is 
very bad One, may ſeem in other caſual 
Lights, te Dave no ſmall Metit! eee? 
Men have net every Day Okgihons 5 iven 
hem either to ſhew*their' Vortiie Por their Vi 
es; the former ny lie dormane! and the lat. 
er may be. eenbtsled a gtedt while Til prdper 
Opportunities tariſe x call them Torch. If we 
eſpn therefore co act either prudently o len. 
cientioufly 'iH'this Marrer;” WSG sb ep 
d wittr patieilee and enrry our Views to the 
teateſt lengrk, We arg able; e ought ts 
ok through the whole” ebene re Man 8 8 
ad Actions; to Ober ve tx lation, rh& 
and in to each other; * and to ſee'h em; intiß 
If afrer this, e ver eltance'to injute aur 
ne in our Thou hes, it will be'thran h Wünt 
judgment, 183 not rhtough'wint” bf Cate 
d Integrity; and when Feber are n N Anti; 
Care and Integrity, we ſhall be in much 
S Danger of erting, through want of a Wi 
ent; and the good ieee of the who & 
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S oy the World permits, chem to he at preſent. 


| rhe trbe e and 
Affair. therefore you canngt f 


0 * thay F 
lil 2a Nature, that jt would 


_ theſe Points; Upon the whole, Hwy 


In unlawful judging, which I have laid dow 


are ualify,d to do it) before; We: have tho 
" reughly/cxami 


f moral Actions, t 


Vin be 


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A { $M 
5 * i 


Neighbo Jt 


= fairer in our Eſtaam, chan ti, 8 


But theſe Things are of do nice and and. ſub. 
— be endleſs to pan 
cularize them; and there are few Men ſo weak 
but may venture to truſt that ſhare of Senf 
they have, for the Government of- themſelves 


ould” be {aid -pn- the Subject, will in fame 
feaſure, come within the two general Rule 


Vis. that it is unlawful to ptoncunce, in 
Queſtion, which we are not qualify d to judg 
of; and unlayful. likewiſe,(however well . 


in | che Thing in 


hall g on, in ary: next = to ehh 
Chriſtian Dury ig 


* 7, 1 7104 
* 


age = dave o fa Man 's Crimes, wg 
cerrajn] ly know h him to be guilty; of many 


pr exerting gur Charity! 5 Yu ate undegg 
Pbligarions be ſet his Crimes in the Eye oft 

Vorld, ang / here the Publick or a Neighhy 
danger, of Juftering, from chem 
a Vertu to conceal them; 
ture 8 that you ſhall act with the ut pe 
55 expel, in regatel to him: In reality, N 45 

Duty Is, remake uſe of what yon know:afi 
of him, for your own Inſtructions, and in 
FE to proves Your falling into the like: Ini 


are in no 


a 


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e e I 
— ., $19 
ies, It is your pales to e 5 
e in private, and roicmploy-all-rho\genels > 
Methods, you: can, to lead him to an end- 
08 of Life. This is, plaialy, che bam — 4 
are to $9: by, when you have fuch"glatit 
Proof of a Man 3 Guile, en cannot po. 
bly be miſta ken about it. ahnt 
When you have no ſuch poſitive Pente 1 
Arations, you are alway td incline: 0e 


vourable Side; where there is che leaſt c 
N 


for Good · nature, to inteppoſe Four ouphr 
indulge it to the utmoſt. bu are not WI 
ſtance, ſure that your Neighbour is an 0 Nan | 
neither haye:you-aby,grear:-Reaſons cd believe 
him a good One; in this Gaſe, believe the 
beſt, and admit inorhing,.im-your Mindy ro is 
diſadyanzoge,t till you cannot help doing eg a¹,I 
do it, at laſt, even when it is neceflaryy"with 
Pain and Reluctance, Confider, how capable 

you are, as a Man, of being deceivgi ? Co. 
| ſider how bounded your Views are, Mp 
it is in your Power to penetrate into ehe 
Hearts of Men. Conſider that he maychabe b 
pa amended ſince you api 5 


gMent : : Of ſider, how os . and ill 
| ent 1 


” Ae beenimiſre 
judged oz and be very careful, leſt you ſhould 


miſrepreſent or ill judge thoſe of others, 


Conſider, that fo great a ſhare of Triſtg 
and Diſcernment, is ack 2 to humane NA. 
ture, as is often — in ogder,. 0 rights 


judging ; and let theſe: Confaleritiond ſtrongly 
WARE you n and — N "Ho 
inco 


9 


= 3 are. ebe rake 1 to 15 | 
lat, on dhe God. natur d Part. / 1 uu n, 
bs hat regards our open Particulat; 
= — of the Judgments, Which oller Mel 
= on us, Jet: it bel out conſtenr Care” and 
1 Rae to approve our ſelves _ God, who 
WE intimately ſees 3 all rhe: Secrets of our Heats : 
WL and:fromwham; rheimoſt retitd Parts of our 
mY Fhoyghes are net bid; by this means, if our 
wr — . — ſhould injure us, in his” Opinions, 4 
pe ball be N our oπ¼π Mi 
pfreſetve our Conſqienoes in Peace and Tia 
1 quilliry: :t: 71 odge 110 $ 18111 33131 «22080: 5 
And let us remember, for our Entourage: 
many that; tho dur Actons fail of che Praiſe e 
Mens we have m promiſe from him w Hhά»ðms Om 
mileiesr, chat, as! be. fees us (oh earer,” i: he t 
WO RAT un Fc 11.0218 8379 Ne „ M88 1 
et us take Gare of our Integr cy; and then 
as tho Apoſtle ſays di will e bus a:fmall Mats” 
eto u, to be Jared of: Men; nor need, We. 
very mic h aſſlict our ſelves, '"beeauſe of tlieir 
ill. Opinion, who. judge us unlawfully, n 
Peas infargur with: GOP knows!e 
3 che. t od Vie eee oY 
Jawever,. T-aouf3-:nor forget to add . 1 
muck: l ho out Happineſs cliieſſy and ſtrictly. 
Wit depends: on our approving our ſelves to God, 
ada, tho this is what we ought princi- 
WW patlycoatrend to, and what oan only give us 
true peace; et we ought to conſider, that 
chere is a deference =; reſpect due to o] 
1 Faighbaur, and: that we ought" not to be 
1 alt | > wholly 


| 


mos _- Ce ack. .o. 


* ; or 


I. 


thinks of us. 


ject of Slander; and this Behaviour ought, in 


particular, to be guarded againſt, by that Sex, _ 
who are moſt apt to ſuffer from it, and who, _ 
without the pureſt and moſt delicate Turn of 

Modeſty, in their Behaviour, have no Security 


againſt Calumny and Defamation. 


of Evil; let us be cautious in Judging, ready 


fer our ſelves to that God, who, in due: time, 


Amen, 


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12 " : 7 2 © 2 F 2 hes 6 * £ « 343g > Wo 


wholly indifferent with regard ro what he 


It is Praiſe worthy, in the higheſt Degree, 
do avoid all ſuch little Indiſcretions and Impro- 
prieties, as may render us liable to their Cen- 
ſure, tho they do not, directly, affect our in- 
nocence: There are Thoſe, who act, with ſu ß 
a diſreſpe to, and ſeeming contempt of, the * 
good Opinion, of others, that one would ima-. |} 
gine, they did not deſire to be talked of, in 
any commendable way; and there are Others, 
who, are ſo entirely unguarded, and run into ſo 
many confeſs'd Imprudences, that they ſeem to 
F be -ambitious of making themſelves the Sub- 


Let us therefore not only keep our Conſci- 
ences clear, but remove the leaſt Appearances 


to forgive, ant when we are judged, re- 


will recompence all Things to all Men; to whom 
be Hoflour and Glory, for ever and ever, 


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