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BVERAL, who heard the following Dif- 


5 courſes delivered from the Pul == : 
| nowledged themſelves much edified thereby 
ecially by the third; and having expreſſed _® 
2 Deſire to ſee them in Print, both for their 
ä | and that of others, | 
deen induced to comply With their Reque fe 
net from any Idea that he has treated the i 
| Subject in a: better or more perfe® Manner 
than others have done before him; but in 
| pes of exciting the Reader's ſerious Akten- 
tion to it's general Importance, and partiſu- "4 
uh to the Obſervations ſuggeſted in the 2 4 
third Diſcourſe concerning the Manner in which 3 
If  Fpiritval Purification is effected: This “% !( 
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* Chriſtians, few. diſcerning. hat what God 


has to do herein, and what they themſelves 
have to do, the Conſequence whereof is, that 
5 confound God's Operations with their 
own, and either leaye God to do all, and them- 
| ſelves Nothing, in which Caſe they periſh 
Zena Careleſſneſs, or elſe would do all 
_ thaimielrts, and allow Nothing for God to do, 
in which Caſe they alſo periſh through Pre- 
ſumption and vain Confidence. It is the 
Aurhor's earneſt Prayer, that what he has ſaid 
on ſo intereſting a Subject, may be bleſſed, 
puch the Divine Merey, to the Reader's 
- Pdification, . by leading him to dittinguiſh 
aright between what God, doeth, and what 
Man bath to. do, in the Work of ſpiritual 
+ Purification; and at the ſame Time ſo to 
"reconcile. theſe different Operations together; 
that they may be made to harmonize and unite 
in one and the ſame bleſſed End, viz. the 
Cleanſing of the Soul from all Sin, and it's 
Conjunction thereby with the God of Heaven . 

in Purity, Peace, an e 3 


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and ſet apart as Time for a more vigorous 
Mortißeation of. ſioful Appetites, 1 know of 


no ſubje& more ſuitable for our Attention than 
that of iritual 


ords of my. Text. To ſhew the Neceflity, and 


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= 


WL, and bleſſed Effect of foch Purification, 


and to. ſopply us with Power to accompli 
was the great End of our Lord's Whole 


Ry bis Sorrows, | and, of all bis 


agree ing de into thi 
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— _ ſo far as it leads us to the End thereof; 
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"urification ſuggeſted in the 


of our Redeemer's can be 0 no Avail! to ; 


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and N the Def gn of the Commemora- 


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by us, than whilſt we take into attentive 
ſerious Conſideration that moſt weighty and 


important Duty of fpicjtual 8151 or Pu- 


rification. 

As a Means conducive to ſo good a page 
1 hall endeavour, in the Courſe of this holy 
Seaſon, to ſet before you the Ground and 
Meaſures and Extent of the Duty of ſpiritual P Fu- 
rification; to exhibit which in a fuller and 


2 diftin& View, that fo it may mike its f proper 4 
Ilmpreſnon on our Hearts, 1 propoſe to confider 
It under theſe four general Diviſions; *- . 


yo} Beis . 


' It; The Neceſiiy of ſpiritual Purification; N. 5 
Adly. The Nature and Effe# thereof; ee 
- 3dly. The Manner of its Acomplia $04, 
Athly. The Reaſons why the Generality of 


1 Chriſtians make fuch ſmall Advances, ind 
= - experience fo little of che Toner and Colnfotts 
= arifing from this TT 


ny Preſent Diſcourſe I ſhall ennie pelt 


0 the Conlideration ok the Neceſity of ſpiritual, 


Wahin WY or Purification; and Y al Wot 


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a Hincere Pürpoſe to deß Part from n 0 nigh, 
and to Pltafe God, and lip pre pas to oo i bei. 
venly Kingdom, mult necds hay 
vinctd within himſelf" of 55 wean 'of 


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filements - contrary. to the Purity f. God : ang 


| Heaven; ; he muſt needs have "found. that the 
455 Fleſh © Jufteth againſt © the” Siri, and. the. Spirit 
_ againſt the Fleſh, and that theſe two are contrary. 
Abbe one to the other; ;* he mult needs haye expe- 


rienced a Law in bis. Members warring againſt 


the Law of bis Mind, and bringing bim into | 
Captivity 'to the Law of Sin which is in bis A 
Members; he muſt needs have felt in himſelf 3 
ſomewhat of what the Apoſtle calls 2b Body ＋ . | 
+ Death, and 225 in n thereof, when 


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85 Fretence of God, by this « Laws, doth not find 


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alienated from, it the Life-of 5 Gad. 4 that he is, far 
from the, divine Purizy. and Rightequſpels;. that 


- 1475 : 121 


he fall ls | infinitely ſhort" of fulfilling the Will 


inward Purification, whereby | his Heart 
and Life may be rendered more conformable 
and acceptable to. Ris Creator... 5 c.-.-.; 


101 1411 18. 10 


But to be more particular——Let us confider 


the natural State of Man's 8. Heart only in.Rela; a 
tion to the great Lay, of Charity, or mutual 2 
Love, and learn thence the Neceflity of. ſpiri- 30 
tual Purification. | | The Law of Charity, er 2 
mutual Love, requires, 5 that we ſhould, NE | 
each other as ourſelves; which certainly im- 5 
1 that we thavld omni another 3 


3 av „0 


1185 


.now eng us 5 Nature olg, or can ful- 
Fill, this great and pure Law of Charity? Who 
that examines himſelf ſincerely, | and. in the 


Reaſon 


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1 Raster to ** at his a bene and Des. 


parture from it? For who dath not find in him- 


ſelf by Nature a contrary: Law of much Self- 


love ruling and working, whereby he is led to 


love himſelf better than otherꝭ; to think better 
of himſelf than others; to wiſn better to him- 
ſelf than to others; nay, even to deſpiſe others 


in Compariſon with himſelf; to make light of 


kheir Sorrows; to envy, rather than rejoice in, 
their Joys and Proſperities ; in ſhort, to be very 
indifferent how it fares wWith his Neighbour, 


provided that all doth but go well with himſelf? 


Who, I ſay, amongſt us, chat hath ſeriouſiy 


examined/his own Heart, doth not; find Some- 


ba thing of ſuch a lawleſs and uncharitable Spirit 
ol Defilement therein, oppoſite to the heavenly 


Spirit of mutual and neighbourly)Love? Who 
"therefore cannot hence learn che ene Norge 


fy of ſpiritual Purification + e 


* RY n 


be ſoch Oppofrion in u by 


And if there 


oy Nütüre to the Law of Charity, or neighbourly 2 
Love, what ſhall we ſay in Reſpect to the high- . | 


er and more pure Love of God? Is there a 


Man on Earth, Whoſe Heart, by Nature, 1 I 


"framed. OPT to the Betifre . this. Lan? 


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e can ay, chat he loves God with ah bis 
Heart and Mind aud Soul and Sirength 3, Who 
doch not perteive many Dafilements. ef ſelfiſn 
and worldly and fleſhhy Love con tor chis 
Pure and heavenly Spirit? many Affect ions, 
many Deſires, many Appetites, that. are not 
rightly ſubordinate chereto? Who can ſn that 
his on Will is entirely ſubmiſſive; to the Will 
of God; that his own: Wiſdom is entirely gui; 
ded by che Wiſdom. of God thal Bis, daily 
| Aon are in all chings governed by the-Spirir 
and Love of God? Who rather does not ene. 
: ke rlence, that the Things of this World and the 
Pleſn, and che Vanities. of bis on Selfim 
Heart, have gained much. Power over him, 
and chat by Nature he reſpects and obeys theſe | 
more than God Who therefore cannot; here 
further ſee'\the"aljolate- AD: 15 n E 
Purification ? es W 
The holy Scriptures. 8 are for ever ; 
impreſſing upon us this great Truth concerning | 
we natural Comuptions and / Defilements of, the 
| hüman Heartethrough Sin, and the conſequenr 
5 i *Neceffity of Cleanfing and Purification through 5 


- the, has a Holineſs. 3 there leara the 
oi e | Origin 


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Origin: off Bur Prmüt Wenk Furie 6s 
Oppoſition: to the Love and Law of God, that 
it is derived from! the Diſobedience of our firſt 
Patents, and has recti ved Actumulation ever 
ſince from; the Tranſgreſſtons of ſucreſſive 
Generations: The Language of Scripture on 
this Head is very full and explicit, They-are 
1 Jane our af the Way, ib are altagather 
berame abominuble, there is none that doth Good, 
1 not ane: Go looked: apon the Barth, a 
behald it tas corrupt, for all Fleſb bau corrupted 
bis Way upon-the Earth: f Ab finful. Nation, 
8:842d of cuil Doers, Children that are Cr. 
ruptets, they. haue forſaken. ibe Lord, tho laue 

Proudked the holy One of Iſrael. to Anger, they 
ore gone away. backwerd ;" : from the Sole of | 

tha Fot even. unt the Head there is no Soananefs 

in it: To Which may be added the Teſti- 

mony ef St. Paul, For all have finnad, and 


fallen ſhort of the Glory of Gods and of St. W ; 5 1 


F we ſay we ba ve no Sing we decoive ourſelves, 
and the Truth. is not in un i we ſay that © 
"ME 88185 not | we n ue a 


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= dis Word me bt lan But whilſt: the: wy 
Records bear Teſtimony to dur natural Corrup- 

l tions, and Defilements, and great Eftrange- | 

[ ments from God and his Purity and Peace, they 


bear Teſtimony alſo to Remedies proportion- 
aqble to our Diſorders; they point out infallible 
Methods of Cleanſing and Purification! they 
; conſole and ſupport us under the Certainty of 
thoſe Methods if we will but apply to them; 
| be in n. is dhe "Ry. Sum Ayn Subſtance 


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13 convince dhe bomble Ark obedivats Hou of i # 
1 Filthineſs and Abomination' through Sin; es \ 
Point out the Nature and Manner of ſpiritual | 
Pourification and Reſtoration through Holineſs, 
or a Return to God ; thus the holy Seriptures 
Join their Witneſs with that of our on Hearts, 
and will convince every conſiderate Perſon, 
Who wants Conviction, of the ahholute Medio of 
MPpiritual Puriſcation and Cleaning. 
But chere is ſtill a further T ramon; of this 
Trutb, if we yet want a further, to be col- 
Neſte: from the State of the Miüdle Creation, 
and from our outward Bodies. The Wiſdom 
of Fs. Wer 1 . well Wurf, makes Went 


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and diſordered... Bodies, to, be in 91 tate in 
which. God, created them, and t that. they, haye 


| ſuffered n Change.hrough, Sig... In es Man; 5, 


ner the Wiſdom, of this World is vpwal ling to 


allowof any. Corruption in the human Spirit; 


but, beloved, let us hearken h herein e 


Wiſdom, which. will teach Us, that. the. whole 


TD I © * 10 


| Creation groaneth and travaileth in Pain tagether 
until nom Pap and that our very Bodies are defiled 
and diſtempered by Reaſon of Fin For, 
| whence, let us aſks, come the Diſorders of Cre- 
ation cauſing it to groan and travail? or hence 


come the various Pains and Diſorders of our 


Bodies? God, it is plain, aid. not caſe; them, 


for we read, be be ſaw all things which, he bad 4 
made, and behold. they, were, very. good: x; They 4 J 


muſt; needs: therefore, have. originated, in, Sie, 


and-every ſerious Ming: will certainly: refer. them 825 


to this their true and, only Sdurce. 


— 1 \ 
\ 4 3 1 448 : 


In ſhort, Beloved, let us look into our nm 


ee let us look into, the Oracles of God, 


let us look 1 into the whole Me and Conflity- 


A 3 £ ; ee e e * We \ 1 tion 

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1 bon o the vifkle world; let üs 1 Bär the 


” Height and the Depry, Things within us, and 
= Things: : without us, we mall every where ſee 
1 impreſſed and engraven, in molt legible Cha- 
racters, this great Truth,” chat Man Hath miſe- 
rab eſtranged himſelf from the Purity « of God 

that he is not at preſent whar his good Citator 


I 10 N theſe great 64 rg 8 0 on 
dur Hearts, with all that Power of Conviction 
which their Importance demands. Let us no 
longer ſtudy, by any artificial Refinem 
human Wiſdom, er by 4 ſalſe ee 
blinded by vain. Self⸗love, t hide ſrom our- 
ſelves our natural Defilements; for this is 
to reject the Wiſdom of God, and the Con- 
Vickions of enliglitened Reaſon, tid the 
| Demonſtrations of ſober. e to be 


intended him to be; that both in his inward 
and outward” Man, bock in his Soul and Body, 
he hath contrafted dreadful Diforder, Pollution 
and Filchineſs; and eonſtegvegtiy, Bands in 
Mieed of ſpiritual” Cleanſing and Purification,” 
| before he can be meet to enter int the 2 
Oh gd Peace and Purity.” B 


, e defuded | 


- 


0 


ents of 


* 


deluded; by 7 ſpegious F olly.. (pick, would 
lead.yst9.DeſtruRtion..; Let us rather firive. to 
diſcaver our Impurities, to; bring them. all to 
the Light, to make them manifeſt. both to God 
and ourſelves. It is, ſurely better we aud 
know... our Diſonders, than that they thould © 


* 


eſcape our Notice, becauſe id the former Caſe | 


EY 


we may remove. them. whereas in the latter 


Cuaſe they wuſt remain unre moved, and conſe- 
quently. increaſing in Malignancy. Let. us then 
be bold to apen aur Eyes to the. Truth, and 
to deſire God to open them; let us beſoech him, 


through, the Light.of his holy Spirir, to me, us | 


all our ſecret. Sins, all our departures from. his Pu- 
rity; let us, regard gurſelves here as in fallen 
State of Things, in Which it is become ne- 
cellary to tobe up 4. daily Craſs,*. and. to wark 
aut our, Saluation, with Fear and Trembling ff - 
let ug learn to read. both, f in gur oN Hearts, 
and. in God's Werd, and in the. outward 
World, and in oug outward: Bodies, the Marks 


and. Characters of, Pranſgreſſion and. Eftrange- 
bee VM ene Hearts, and, God's W Vord, and 


50 the 
- 


7 att, xvi. 24. | Mark viii, * Luke ix. 23. 


oo 


; 6 les oof a» 7 A ü. ta, ne 7 6 2 


* 


125 


ment from Heaxen and its, Purity; and then 1 


9 


% 


by. og ' 


1 5 


le hegten Worltl) ind Gar very bodily take 
fitmities, will all bold forth to us moſt excel- 


lent Leſſons of edifying Wiſdom aud -Inſtruc- 
tion: For then all Will tell us this awful 
Truth, that we are Very corrup t, and ſtand | 
in Need of Putificarion Veſore we can be 


clean in God's Sight, and have 4 Plate in his 


Kingdom; but they will all add too this com 
fortable Truth for our strength and Conſola- 


tion, chat the Means of our Purification are as 


near to Us as our Defilements; and that if we 


apply diligently unto thoſe'Means, Tooking in- 


celely unto God, then *our very Diſorders and 


Defilements will tend to belp forward our Puri- 
flcatioh, and that © becauſe it 1 is written, 111 


tbings wor k together” for Gord' to them that love 


God; and in another Plate, we Go Sorrow 


wörkerb Kepentante "Unto Salvation © not to Be 
repented et thus the Convietion of Sin will 
ſtiew us the Need of Purification; the Need of 


Purification will lead us t Converfion; Con- 


verſion will bring us to 70% Chriſt i in Repent- 
ance and Obedience; and through Repentance 


and Obedience to Jeſus Chriſt and * * 


e 5 8 3 = her, M N 9 9 5 | 5 55 
* Rom, vill, 9 Ti 441. Cor: Fg 10. 


* 


1 


i 


we ſhall aſſuredly ſooner or later experience 
urification from every Defilement, and Deli- 


verance from all our Sins, Sorrows, and Diſ- 
orders 1 5 . 


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Iv 8 in i the a Diſcourſe, 
* the Neceſhity of ſpiritual Waſhing, or 
1 * Purification, I ſhall now proceed to conſider, 
as J propoſed, the Nature, and bleſſed 90 of . 
2 that holy Duty. . '4 
Many Chriſtians, it is to be Canes; fall ane 
1 che greateſt and moſt dangerous Miſtakes on 
this Subject; for Want of conſidering aright 
the true Nature of ſpiritual Purification, they 
remain all Heir Lives Strangers to its bleſſed 
Efficacy; thus many ſuppoſe Purification to 
conſiſt merely in a Change of the outward Man, 
# in the en of their external Actions 
J accaſionally to the 
Poors ey will 3 to public Worſhip or 
God; they will partake of Divine Ordinances; 
7 they will at Times read good and holy Books, . 
they will repeat many Prayers, and even think 
| and talk mos God and "RET F' hings; ; and they 
=  Taocy 


i 
* 
8 ” 4 ** 


t A 1 
a Malie eg they are pane | in wil Sight © 
of God, and are cleanſed from Sin; when poli- 

fbly their inward Man has nevertheleſs under- 
| hone no Change; their Tempers, and Inciina- 
tions, and inward Habits are like thoſe of the 
reſt of che World; their Happineſſes and 4 
Pleaſures, their Griefs and Sbrrows; have n 
higher al Source than thoſe of the moſt impure 3 
amongſt Men; they remain Lovers of the- 4 
| ſelves, Lovers of the World, Loxyers k 
Vanity and fleſhly) Delights, as if they mY 
never heard the Name of God; in ſhort, not- 5 q 
_ withſtanding the Dereney of e I 
Conduct, the true Loye of God, and of theip_- 
Neighbour, and the inward Purity and Peace” 

f Mind thence derived, are unknown to 

them; and althaugh they name the Name * 

Obrie with their Lips, yet for Want of. Meparte 

ing from luiquity, they are void of the pute, 

fying Fower a rand of Chriſt in chair * 
„H. N 
+ Too many, I ſay, it is to be bene rg | 
Mole who call themſelves Chriſtians, fall ints 
- this miſtaken and dangerous Idea of -ſpiritug] 5 
en, they 1 deceive 
1 dhemſelves, 


x x 


< 20 7H 


1 and hinder "qe Progreſs 2 cheir 
Salvation. i knit 10 
But, Weed ade 1 Hei at ary: Pains! 0 
a” before you the Falſeneſs and fatal 
Deluſion of ſuch an Idea? or rather, do not 
Jou perceive it manifeſt in your own Minds? 
Do not you, find ſomething from within dicta- 
ting to you, that ſuch outward Form of 
2 Purification can of itſelf be of no Avail: in 
tze Sight of God? Is there not à Teacher in 
| . "Hearts which ſaith, and which would 
cConvince you, if you would hearken to it, 
eee Purification, acceptable to God, and 
proñtable to Man, muſt be that of the inard 
Man, according to theſe Words of the Lord, 
ee Thou ©bllhd Pbariſes, cleanſe firſt: that whith | 
is within the Cup and Platter, that | the Outfide — 7” 
may be clean alſo;* and according to tbe 
Prayer of the Pſalmiſt, Make me a cleen 
8 Heart, O God, and renew. a right 87 ar e 
r 2182 
5 Tes, : Beloved; if we would aliof us put 
away our Iniquities, and hearken diligently 
| es the true RY ol the- OE Ghoſt, the 
7190 1035 n Spirit | 


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TS 


Spirit of Truth, in öür; Minds, we Could then 
no longer miſtake. the true Nature of ſpiritual : 
Purificatian, for then we ſhould all be taught 
, God wherein it conſiſted, and wherein it did 
not conſiſt; we. ſhould: ſee by his Light that 

our Waſhing: and Cleanſing muſt firſt begin þ 
With the inward. Man, with the Heart, with 

the Will, with the Deſires and Affections, 

to render theſe pure in the Sight öf God; 

and thence it muſt deſcend to the of E, 
Man, regulating the Underſtanding and the 

external Actions, according to the Purity of 7 
the Law of. God in the inward Man. 
et me beſpeak your ſerious. Attention, ä 

Beloved, whilſt: I further unfold to you the 
Nature of ſpiritual Purification: according to 
this true and ſoriptural Notion thereof, as it 
- muſt be manifeſted/to every conſiderate Mind. 
It is the concurtent Teſtimony of Expe- 
rience, and of the holy. Scriptures throughout, 
that the Impurities of Man have their Place 
in the Heart, or in what may be called the 
Will-Pr inciple, whence all his Defires-and Affec- 
tions are derived. This was very fully proved in 
the preceding Diſcourſe, wherein it was ſhewn, 


— 


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boy exceeding corrupt Man's, Heatt or wilt. : 
Principle is by Nature; howein Conſeq wence 
| thereof. he loves himſelf ande this World dead : 
than God and his Neighbour; how: he ſerves 
the Fleſh more than the Spirit; how he delights 
in Vanity and Sin more tllan in Truth and 
: Righteouſneſs; how in ſhört, his whole Life 
in his natural State is governed by wrong Ends 
and Deſigus, in Conſequence whereof he ſets 
temporal Things above, Things eternal; this 
World above another, the Body above the : 


Soul, Shadows above Subſtances, Death above 
Life, and to ſum up all in a Word, Himſelf 


8 above God, thus inverting the Order; diſturb- 

ing the Peace; and . the Harmony 5 
5 0 the Creation of God... 155 10,- SIRE, 
-: Behold : here a juſt Picture wy Man's: Impu⸗ 


rity: and Corruptions by Nature! It conſiſts 


ing this Xmqrties; falſe, and ſinful State of his 


originating. What enlightened Eye then cannot 


here. ſee plainly | into the true Nature of ſpi- - 


' Hearty or Will- Principle, and of all his . 
Deſires and Affections, and Thoughts therkin 


i 


ritual Purity, and in what it muſt needs 


g Fer if Impurity- conflts in Joying 


ourſelves 


. 23 T ; 


Sidel and the- World better than: GA and 7 
our; Neighbaur, Purity muſt ſurely needs con- 
ſiſt in loving God and our Neighbour better 
than ourſelves” and the World. If Impurity Fe 
again conſiſts in obeying the Fleſh more than 
the. Spirit, Purity then muſt ſurely needs conſiſt 
in obeying | the Spirit} more than the Fleſh; 
Again if through Impurity we delight i in Sin and 


Vanity, mort than in Truth and Righteouſneſs, "4 


through Purification we: ſhall be enabled to de- 
ght in Truth and Righteouſneſs mote than in 
Sin and Vanity; out Love - Affectidis will thus Bbe 
cleanſed and rene wed; the governing Ends and 
Deſigns) of Liſe wül be changed; the great 
and merciful God will be the chief: and central 
Object of our Regard; the T hings of his 
eternal Kingdom will engage our chief Con- 
cern; we ſhall ſee the Things of this World 
and the Fleſh as Nothing and mere Emptineſs, 
compared with thole more ſubſtantial Object; 
to gain the Favour and Mercy of Jeſus Chriſt; 
19 ſecure a Place in his Love; to prepare: ur- | 
ſelves .for his Appeating; to grow-in his Grace 


and recover his holy Image; to be renewed _ 1 
in gur inner Man by the pure Spirit of his Law 
5 . 9 e 


(=) 


_ Commatdments ; theſe will hi the« 19 5 : 
Ends and ruling. Deſigns of our Lives; and 
whereas in the Impurity of our natural State 
we reverſe all Order, oppoſe all Truth, deſtroy- | 
3 all Peace and Harmony, by ſetting tempora! 
Things above eternal, this World above 
another, the Body above the Soul, as we ad- 
vanced in Purification, both Order, Truth, 
Peace and Harmony would be reſtored; every 
Principle in our Conſtitutions would have it's 
proper Place and due Subordination; the Love 
of God and Heaven would be above all; or in 
the inmoſt of the Sanctuary; the Love of our 
Nieighbour would be in the next or ſecondity 
Place; whilſt the Love of ourſelves, of this 


World, and the Fleſh, would be put down 


into the laſt and mu Place: in N Divine 
_  Sab-ordination. 5 


* 
* 


Thus, Beloved, odd: ood: 1: Goſpel Puiii- 


"caribace if we would come to the true Expe- 
_ rience thereof, affect our Heart or Will-Prin- 


ciple; but it would not reſt here; it would 


affect alſo our Underſandings, '« our wee, 85 
| . our outward + £12260 i Heh 
| Vs "IM | ont! 10 T1 Oe ©) 'F Cy” " N . 4 $35 Fg A ic : 


T 25 5 


* he ts and 140MM : of Picks ] 
nabord Man, whatſoever he may Wink to the 
mpbtities of his 


contrary; - partake of the In 
Heart, or Will-Principle; and ſo alſo de his 
outward Ackions, howſoever they may appear 


outwardly pure and holy before Men; the | 


_ Reaſon: is," ecauſe whatever" Man is within, 
fuch moſt he needs be without, inaſmuch as 
outward Things ever proceed 97277 and are 

fimilar to their inward Eſſences. 


Behold here the further Progreſz of Patel 
Purification,” and the bleſſed Effects 'of chat 


reſs! It is the fore and Happy Conſe⸗ 


opened with Power in the Will, or Hearr, 
it-preſently- deſcends: into the lower Powers 
and Principles of che Conſtitution; it firſt 
enlightens the "Underſtanding, Which Ws 
before cloſed up and darkened through” the 


it thereby for the ma 2 14 of divine 
TT On. 


Prg 
ee of a Purification of the Love, or 
Will-Principle, chat tlie Underſtanding, the 
zoughts, and oütward Actions partake there- 
of; wlienſocver the pure Love of God is 


falſe Wiſdom of * ſelfih, worldly," and carpal. 
Love: it purifies the intellectual Sight, fitting 


£83 


Objets; the pine Chriſtian/ n ſees 
With new Eyes, and beholds an Infinity of -new: 
and bleſſed Objects of ſpiritual; Viſion which 5 

he could not ſee before; he diſcerns between 

Good and Evil; he diſtinguiſnes well the 

Natures and Properties of each; he ſeparates 
between the clean and the unclean; the Precious 
and the vile; he knows what is .of God and 

What is not of God in bimſelf; he - hath 

therefore all Wiſdom, but then it is a Wiſdom, 
which he knows is not his own, but of God, 
aand therefore it doth not puff him up with 

„ Pride, like the Wiſdom of this World, 
for he finds that it is only to be attained 

retained in deep Humiliation; in ſhort, he 

wills, he thinks, he does, Nothing, without 
conſidering and marking well, from what 
Source or Kingdom whether, of Good or Evil, 
his Will, his Thoughts ande Actions | proceed; 

thus he walks continually” in the Light of L 
Heaven, or, as it is otherwiſe, called, the 
Lib: of Life, according thoſe Words of our 
= es Lord, Ma if He, 2 pint: ht me e not 


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he is therefore continua 


( 27 N 
walk in Derlugen 20 foall babe the Tight. 1 | 


I And as the Aieeteds of true Galp el pufffi- 165 5 


cation extend thus from the has, to ke 
Underſtanding, ſo they deſcend ſtill further,” and i 


reach alſo to the onftoard Ations; the purified FS 


Chriſtian! learns from the Love of God this 
weighty Leſſon, 10 Yet” bis Lgbi fo foine Se. 
fore men, thai they may ſet hisigood Works, &c.F 7 
y employed in forme 
good and uſefuliWork,” whereby he may glorify - - 
God, and deren his nen and eee : 


drifadfal 1 of an e unprofit- 
Life, that in ſuch à Caſe the Love of 


j God ſtagnates, and is unfruitful; whereas 6 


being brought into Operation, there is a _ 
continual Enereaſe and Multiplication f 


the heavenly® Treaſtire;” his Works however 
are not hypoeritigul, not formal, not dead, 
not meritorious Works; but they are the genu⸗ 1 
ine Fruits of an heaven-born Charity; they 
proceed from 2 living Principle within, which! 


is the Love and Tra ay God, th „ 


013 Das 18918 9 2 15 2tt e 5 
N gh * John, viii, 2. 7 1 v. 15. 18 


| therefore FRM own: \ Remind with, them, * he 
| wiſhes, he defires Nothing more- than to. ad- 
vance daily in ſpiritual Purification, that he 
way, taſte. daily Mar rena eaſures of doing 
133 2171 fits + Di 921 38 £9 31 U } n N 9 Iv Kh) 
„Thus have, 1 endearobred, in. ſome "fall 
Pierer to point out to yu the Nature and 
bleſſed Effect of ſpiritual Purification ; I, ſay, 
in ſome wall Drgree, becauſe whenſoever 
pon come 40:4xpesience: it in your own Hearts 
and Lives, ye wilh:know, chat I haue ſaid very 
lit. in Compariſon ef what you will God 
i in youtſelyes concerning it. May 
che lle + howeyen: Which has beer ſaid be 
A Meand ef leading vs all to look for in 
: May rbe Spirit oh ;God ingraft this: little deeply 
0 > OH Hearts, gaudi then it may 0 0 
or then irvioult lead us all to {make thi bleſſock RE 
Experiment of ſpiritual Purjfication in our- 
ſalxss; we ſheuld no longer galee it upon the 
Teſtiweny ef orders.) but we ſhould. be c 
viaced by the bleſſed! and / more powerful Teſti- 
mony of the Lone ef God iſſ our ow] Boſems. 
Onithen, let us haſten to look for- this Teſ-: 
| _ let us ſeek after! the great and glo- 
yall +4 iir nd! » rious 


PREY 


rious God. 1 5 the Redeemer, the | 
| Regenerator, and Saviour, _ whoſe Nauk is | 
Jesus Cukisr; let us feel after the Realities | 


of his Preſence, and Grace, and Kingdom in 
us; let us labour for Purification thereby from 


all our Abominations and natural Filthineſs; 
let us no longer walk after the Wiſdom of this 


World and: the Narkneſs bfg ahr Fleſhz ler us 
eee e o che ernie 
and the eternal Light them allo wei know 


what) Purification aneansl an d an what it con- 


ſiſts a for we hall then diſtigguiſh hetween 


the clean and the unclean. the Good and the 1 
Evil, che temperal-apd thev eternal the: dead 


d che living; and chooſing thejkaveand Wiſ- 


dom of Jeſus Chris andi renouncing the PF. 


and Wiſdom. of ounfelves, we ball bear Wizz: | 


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| I N che preceding Diſcoutſes! we have conſi- 
A; dered the Neceſſity and the Vature of ſpiritual 
Waſhing- or Purification, we {ſhall now proceed 
as vas before purpoſed, to point out the Mrane 
and Methods proper for the:-Kecompliſhment- 
of tkis bleſſed Work. ggg 062, of 
But >:frſt;- Beloved, ſuffer me to beſpeak 
y dur moſt ſerious Attention to this importast 5 
Part of che ſubject under Conſideration; ſuffer 
me do call you! to a Particular Application 0 
God forↄa Divine Light. to enlighten your 
Minds herein; ſuffet me to d pen bod the 
Removal of all choſe Prejudiees and falſe p- 
pearances, which carnal Wiſdom may ſuggeſt, 
that ſo your Underſtandings may be rightly. 
prepared to receive the Light of Truth. 
There is the more Need of ſuch a Prepara- | 


. Kon, inaſmuch as many, it is to be feared, fall 
Va '£ 15 A 4 7 > . into | 


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into 1 moſt fatal Mittakes, at this Coney in * 
Regard to the Means and Methods: of ſpiritual . 
Purification, Some, for inſtance, ſuppoſe it to - 
be the Work of God alone, ' without Mans 
having any Part or Concern in it; others on 
the contrary ſuppoſe it to be a Work of Man 
alone, without God's having any Part ot Con- 
cern in it; both theſe Notions ar alike falſe 
and dangerous; the former leads sto Preſump- 
tion, to \Careleſsneſs, to ſpiritual Sloth, and 
Security; the latter leads to vain Confidence, 
to Boaſting, to Separation from God rather than 
3 Conjunction with him, whillt the Soul thinks "| 
to be ſaved merely by it's o.] Power and 
Exertions. Several other Mistakes, of a ſimilar 
Kind, might, if expedient, be here pointed our 


and expoſed; as Where it is imagined that Man 
wma be purified, by: ſome inſtantaneous: Ope- 
MN -. ration. of the Divi Grace; or by ſome Act of 


: arbitrary and irrefif able Mercy on the Part .of 
Sods or, by, a Life, of Fafth and Piety alone, 
* ee gal, Life, that is the Life of . A 
5 rity; or by a Life. of. Charity, alone, without 4 

a Life, of F aith and Piety at the ſame Time; 

bot all r and other Errors of the ſame Kind, 


. , FA | 4 will 
\ 4.4 **$. > / % 2 | " 
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acts, in Regard to Man's 
i aal. What Mun bar do, dr what" Part is 


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prehend arighe theſe two important aue 


iſt. What God bas 10 405 Ir what Part he 


ſifcation; and 


given him to act in this great Work 


And may the God of all Gtace and Very 
give us ll Eyes: to ſee clearly, and underſtand 
effectually,01and conſider: ſeriouſly,” this awful 
| Subject, in which the Satuastion of all our 
Souls is ſo nearly concemed i for none can be 
ſayed without: ſpiritual Purification. ntrot ot 
_ = Aſt.. then, let us fee what God has to do, 
bl bk. , 8 and what fart he acts, in Regard. to dur Purifi- 
eon or-fpicicual Wag e 
SGod e al- 6 5 
WO _ this/great Maner; e Ak of all, hefupplies « == 
—— us with che Menn, Ur Apiritual Wathing, "or 
it © | Purifileation; {Theſe Means ire ver. F 
tte firſt ard cher to Be kr 
mord, uiſth proche bon kim, 8 of which le 
is the Menridl Lie aſd Spirit," and which"the 


WW very much 10 de - 


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has given s 234 Stream,” ol River, of Feu 


| 5 tain of bing Water für our Fpirirual Cleanting; | 
ber the! toly Weg of God, let it de well 


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mi iv. 13, 14. || Rev. xxii, 1. $ John xv. 3. 


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W removed; it it teaches us as SD nd who God i is, 
| 2 - how we may approach unto him, and have 
* Conjunftion With him; it informs us of a 

Heaven and a Hell, and eternal Life after 

Death; it 48g zus how * we may "live 
hereafter eternally happy with God; in the holy 
Word therefore is opened to the believing 
Soul all heavenly® T ruth needful for Salvation; 
WW = this is 7 Mater of Life, and whoſoever effec— 
= tually waſhes in it, becomes om Sin; 


1! "a wi 
but whoſoever neglects to waſh'in it, Sin and 
Defilement mult needs abide in A 


„ however has not only rv ice his 
. _ as a Means of gur Purification ; he has 
* + N Abbe. and continues to do still more for every 
'= one of us; for he ſupplies us all with Grace 
and Power to uſe this his Word for 1 Purifica- 5 
tion, or in other Words; to waſh ourſelves in 
this living Water; let us here ſtop avhile to 
conſider and adore this great Mercy of bur 
God. It is the uniform Language of the holy 
Scriptures throughout, that God had ever an 
internal Communication | with the Hearts of 
Men, it is by Virtue of this Communication 


lat * is e to > bleſs LN, by preſerving 


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kim . the. nn of th a gover 8 1 
ing and guiding him by his holy Spirit of © 
Peace and Righteouſneſs: : When this bleſſed 4 1 


I Communication, was nearly loſt through Man's 
Sin, the. merciful Jehova, we learn, ,was 


pleaſed to open it anew, - by aſſuming Himſelf 7 
the Nature of Man, appearing here amongſt 
5 Men, on Earth, opening afreſh his Word of — 


Truth and Righteouſneſs, combating and 
overcoming the Powers of Sin and Darkneſs, 
removing ther 


the man! 1 


Communication was again reſtored between 
the Creator and his Creatures through this. vili⸗ 
ble Manifeſtation and Interference of the in- 
viſible Jehovah, and all who would belieye on 
him, and receive him, under this Manifeſta- 
tion, had War _ FO 70 become he, Sons 
Wen W e e e ißt; 
- Behald Koa n a farcher 6 = Puri-+ 
| fication communicated unto. Man; a W 8 


N John 5. i. 12. 


l 
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hem thus from Men, and keeping 
them removed through the Glorifieation of 
Nat ure, which he finally made One a 
with in the ſacred Perſon £4 | 
ff the Lord and Saviour. jeſus Chriſt; - thus” 


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BY Thi6sgh tis NManifeſtation Fo Jehovah in the # 
I | Perſon of Jeſus Chriſt, and in Conſequence of at 
the Redemption wrought thereby, Power is 
given” unte every Man to work out his Salva- 
tion, by purifying himſelf from Sin. Let us 


attend to and obferve well this heavenly Gift 


that is in us; for who amongſt us, that exa - 
mines himſelf, will not find that he has this 
free: Grace and Power from Jeſus Chriſt? Who 


cannot, if he be ſo 10 boſfed, believe and look 


idee che Word of 6 God? Who cannot learn 


cannot ane, a. 4 wh 


he he ahaw: 100 U "hn 1 Ws thi: 
hoh Word, that is, the Lord and Saviour Jeſus 
ebeipb Who- cannot! believe on and love/ thi! 
redeeming God, and attain Vonfonsten wir 
him by keeping his holy Commandments of 
Love and Charity? Who, I fay, has not Power 
Ra the Lord of Heaven to do all this? Who 
r. therefore believe and acknowledge, if he 

e eee this Fer ig from the 


A * A 
EY * * hie continual Gif x 0 „dan. * - 


| balvanionR:: SFr wr On AT lt 
Behold bere then Jaane vos Mean. of ſpiritual 4 
ee en ſupplied continually Cod! H. 2 
gives Manthe Power and Freedom of waſhing 
himſelf in the Mater of Lift, that is, his holy ß 
Word; he gives him the Power and Freedom 
2 * — hiv. , eden a new 
ing a Fand e Child of Dann peu Rightowul- W 
neſa; he gives him, ad for ever ſopplies — 
him wich the Power and Fri ' 


his en fallen State, and of regaining Par 1 i 4 
ms eee of God, the Kingdom of the 
| Liberty; - Reſt, Purity, and Peace. N | 
I might: here add divers other innuinerable. 
Means, which the Mercy of God daily ſoaps ©} 
_ plies for Man's Purification; ſuch are his vari-. 

ous exterdal-Hrovidences over us, both in the 
Way of Mercy and of Judgment, of Conſola- 
tion and Correction, of ꝓublic and of private 
Viſitation; ſuch are all the in wd and outward 
Troubles which all of us at - Times enperlence, 

1 _ alas! we are apt to 1 little of their! 


te. * 3 
4 rue Wund and merciful Intention; ſuch are 
1 all thoſe inward Convictions of Sin, and of 
..'% the Vanity" 'of this World;: and' of the Greatneſs 
of the Things'of God and Eternity, which the 
Spirit of God at Times excites in the moſt 
| thoughtleſs and abandoned Souls. Such in 
ſhort is the whole Order and Scheme of the 
Divine Adminiſtration in this lower World, 
where every Thing both in general and in 
particular beſpeaks the Corruption of Man 
| through Sin, and is a loud Call upon him, and 
a powerful Means, if he would liſten to and 
obey it, to cleanſe wind from a. — ot 77 
e n, 5 
Bot kit is Time we ſhould now Augen to 42 
what Man has to do, or what Part be has to act, 3 
in this great Work * qo EGS Wh h 
or Purification. eee 
We have ſeen what God mach an. * a Þ 
be ſtill continually does herein for Man; it is 
poſſible however, and too many unhappy In- 
ſtances confirm that poſſibility, that what God 
1 has done, and continues to do, may all be in 
voain. Man, we ſee by daily Experience, may 
Wl 1 God, and his Word, and ſtifle and ex- 
Wan.  Hoguiſh. | * 


4 


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tow 


cn the Grace and Power of 664 in 8 
_ own + Heart; he may continue in Sin and Vas: 4 
nity and Thoughtleſſnefs, forgetting. God and 15 2 
Heaven, fighting againſt the Convictions of © 
God's holy Spirit im his own Mind, \notwith- © 
ſtandingꝰ what: God has done and does, to bring. 
thoſe Convictions to good Effect, way los i 
him to cleanſe himſelf from Sunn. 
Who then cannot hence ſee he Neceſſey 
of Man's doing Something for himſelf, of 
his taking à Part alſo with God, or, ass the 
| Apoſtle expreſſeth it, of. profiting by the Mani- 
feſtation- of the has in that hors: of: i 
tual Purification? i 
But what is chat $7 . Shes Man 4 2} 
E to do, or what Part is he to take, herein? — 
Oh, that we were all enlightened with Wile 
; dom. from above to give a right Anſwer to this | 
Queſtion 1: Oh that we did all, out of a real : 
Concern for. Salvation, diſcern the Light of 
1 ruthherein! Oh that for this Purpoſe the Spirit | 
of Truth might now deſcend, and open in all our 
Underſtandings the full Force of theſe Words 


oe the * which hugh the moſt ſatigfac- 


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RK and convincing” Rares )on'this — 


e&; © Waſh ye, make ye clean; put away the” 
2. of yaur Deings from befurt min Eyes ; 
1 1 ' ceaſe'to db Evil; learn to du well; ſeek Judgment, 
23 3 relies be opproſed; judge the fatherlafs; pleag 
v2, ub Widows; © then, (obſerve: this well) 
though your Sins le as Searlet, bey al bras 1 
_ white as Snow ; though Oey red-like- Cr: 
they —_ bas Woel. abe . ee e 


God. Nod gives Mas Water to . e, . 
Ec OY gives him the Power and Freedom to 
Walli himſelf, but it is for Man to go to that 
Water, and uſe the Po. Freed 
5 walhing therein which God bab ge him. 
We may ſee a clear and familiar Illuſtration 
N this in the Caſe” of natural or bodily waſh- 
ing. No man can waſh his Hands or his 
Face without Water; nor is it enough for him 
0 have Watey, unlefs he hath alfo the Power | 
I Tala i. 16, 19, 18. 


© San to uſe it; nor yet is it i; enema o 


F —— 7 he elſes, ; p 5 if he 2 it 


of Water, together with Power and Freedom, 
| and be diſpoſed. to waſh W he oy: * 
waſh effeftually. _ . 

Exactly ſip ular to this. is : the Caſe 25 fie ER 
| Waſhing; the Water here 1s the living Water 
of heavenly. Truth, or the Word of God; 


Man' 8 Freedom and Power to waſn therein 4s 


tae continual, Gift of God. to him in his Free · 0 


will; he, is left at pe! 


_ one, for if he compelled, we ſhould no longer 
be Meg, | but mere Machines, or Stocks 
Stones; e tl t 


in, he gives him Power to waſh, and t to _ 


| himſelf to waſh, (for, Man may, conſiſtentix 


With Freedom, compel bimjelf,. "though he can wo 

not be compelled by another); he alſo _ q 

upon him, and encourages him to waſh, and _ 

points out to him the dreadful Conſequences of 
not r waſhing; but ſtill he does not force Man 70 


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4 „ at the fame Time in Dependance on the Lord, 
x ing all his Power to be of the Lord; 
_ and Man does this, when he believes in the 
Word of God, when he learns. it, . when he 
digeſts it well, when he looks to God i in it and 


when he cea/es to do Evil, and learns to do well; 
when he labours to renounce the Sin and © 


of the World and the Fleſh; when he calls 
theſe: bog infcrnaky an 


a 
Vis 


. and Labour of his Life to became 


Life. = ws 


TORIES. 1 _ diction 


hen departing from 


fe i in the Love of God and his Neighbour, 
and to bring forth the bleſſed Fruits thereof in 


. all the, good Works of A holy ug. religious 


Power; this is for Man to do as of himſelf, but 5 


eee it; but eſpecjally when he diſcovers 5 
and puts away from him the Evil of his Doings; 


* 8 
Vanity and Defilement ol Self-love, the Love 


Rd makes them abomi- 


Iniqui ity, it is. \che os Concern. of his * 


W hen Man ks thus, 1 he as i in Confor- | 
mity to God and his Law; then he uſes and i im- 
proves aright the Talents which God has given 
him; chen he reconciles the apparent Contra- 


diction of Freedom on othe part of che Cees 
and omnipoteat Operation on the part of the 
| Creator ; then, in the Language of the Apoſtles, 
he works out his own Salvation, and yet * 4 
enabled to confeſs, that it is God who worketh in 77 1 
bim both to will and 10 do of his good pleaſure ;* © 
he compels himſelf, and yet feels himſelf! fied =— 
he purifies himſelf, and yet confeſſes in all Ho- 
miliation that he is purified of God; he wills, 
he thinks, he practiſes what is good, in perfect 1 4 
E Li berty, as of himſelf, and yet in ſo doing he 
A takes no Glory or Merit to himſelf, becauſe age 
q acknowledges that all his power to do ſo is from 
Heaven; then in ſhort he both glorifies God; _ 
and works out his on ir Puri cation and Salva- 
tion; 3 he glorifies C Jo Md, not by his Indoleſee, x *Y 
not by his lnexertioh® not by hanging down his = 
Hands and doing Nothing, as ſome. vainly im- 
gine they may glorify God ; but by a faithful 
and diligent Uſe of the Grace and Power which _ 
God continually gives him, aſcribing all the 23 
Merit and Glory thereof unto God; and he 
works out his own Purification and Salvation, 
* ee himſelf from the 7 


A * 4 5 7 ID 1 Ky: * « . I 
N , , ” * = * us 1 4 1 
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8 


1 Evil, by W the Lore Jeſus Chriſt ave alt 
. 5 Things, and his Neighbour as himſelf, and by 
1 living a Life according to ſuch Love, in all 
| Freedom, and with all Delight, knowing that 
” the Lord giveth him ſuch Freedom and ſuch 
Delight as his eternal e Reſt, and 

heavenly Bleſſedneſs. | * 
© - See here then Beloved, plainly Wade out 

the Means and Methods of ſpiritual Waſhing 

of purification It is not of God alone, nor of 
Man alone, to put away the Sins and Defilements 
of Man; it is not by a Life of Piety alone, nor 
of Faith alone, nor of moral Virtue alone, nor 
of the deepeſt Speculations even in Divine 
Things, nor of the higheſt intellectual Attain- 
ments alone, that the Spirit of Man is made 
dClean from it's natural Impurities, and rendered 
acceptable to God; but this bleſſed End of 
ſpiritual Cleanſing is accompliſhed, juſt in Pro- 
portion as Man learns the Word and Will of 
© God, and examines himſelf thereby, and re- 
| nounces in himſelf whatever is oppoſite to the 
Love of God and his Neighbour, and lives a 
new Life of Charity and Faith according to 
God's Commandments. When Man liveth 

e tk. | | thus, 


ik 
Wo 
** 
1 
. 
41 2 


GY a; 1okidg unto the Lord and Saviour 75 efus 

Chriſt, and acknowledging his holy Grace and 
Power herein, then he is in a State of 'daily 
Purification from Sin; then he enters into a' Þ} 
nearer and cloſer Conjunction with God ancg 
Heaven; he is formed daily more and more 
perfectly, both in the inner and outer Man, 

according to all the Laws of heavenly Order; 


* 


other Chriſtian Virtue, whereby he is delivered he 1 
dall from his own natural and contrary Spirit of i 
Uncharitableneſs, Unmercifulneſs, Pride, Im- 


thus renouncing every Thing that is evil, and 
willing, thinking and ding every Thing that 
is juſt and good, in Freedom as of 
and yet in Humiliation and Submiſſion as 
under Divine Influence, he experienceth a 
daily Removal of Sin and Defilement, and a 


| puts away all Evil in Man, juſt ſo far as Man 


6 


he breathes daily a purer Spirit of heaven- born 
Charity, Mercy, Meekneſs, Patience, and every 


patience, and every other: Anti-chriſtian Vice; 


himſelf, 


daily Growth and Eſtabliſhment in the pure Vir- 
tues and Graces of Heaven, through the omni- 
potent Working of the Lord of Heaven, who 


concurs with him, by diligently ſearching out 
e . 


— 


— 


1 6 1 


x and humbly confeſſing what is oaks it himſelf, f 


with a Deſire to have it put away. 
I To conclude It now only. remains that we 


; wply faithfully and fincerely to the above Means 
and Methods of ſpiritual Purification, and then 
we cannot fail of advancing daily in the great 
and bleſſed Work, and thereby finally of attain- 
._ " 1g Peace to our Souls. For this Purpoſe ſoffer | 
me now, with all poſſible Earneſtneſs, as in the 
Preſence of God, before whom both You and I 
muſt ſhortly give Account of the Uſe of our 
Talents, to preſs upon you the diligent Appli- 


cation of theſe Means and Methods. Believe 


firſt in the Word of God ; believe it to contain 
living Mater from the great Fountain Jeſus 
Chriſt, the manifeſted Jehovah; look therefore 
to this teeming God im it; imagine that you 


ſee Him ever ſitting at this Well of Life, and 


offering to you daily this living Water for ſpi- 


ritual Waſhing: Believe next that you have free 
Power to waſh yourſelves in this Water, or not 


to waſh; believe that this Power alſo is from 


Jeſus Chriſt, and is his continual Gift to you for 
Salvation; that he leaves you free nevertheleſs 
to uſe it, or not to uſe it; believe however has... 

ay he 


1 


; 4) 


| ke Heath defires you to uſe ie; becauſe. out 1 
his infinite Love to you, he greatly longs an a 
labours for your Putification and Salvation: 
Laſtly believe, that it is your Part to go to the 
Water, and uſe the Power of Waſhing which 
the Lord giveth. you; do not therefore idly ſtand 
till, and hang down your Hands, and fay, I 


cannot waſh myſelf, do thou Lord waſh Me >... 


for then the Lord will affuredly fay to you Words 


to this Effet; © Why canſt not thou waſh Ry. 1 


ſelf thou idle Servant! ? Have not I given thee. 
Water to waſh in, and Power alſo to go to the 
Water and waſh? and wilt thou ſay thou canſt | 


not go? Canſt not thou read and learn my 
Word? Canſt not thou examine thine Heart and 
Life thereby ? Canſt thou not diſcover Evil in 
thine Heart and Life, and when thou haſt diſ. | 
covered it, canſt thou not confeſs 1 it, and abomi- 
nate it, and forſake it, imploring my Grace and 
Mercy to preſerve thee from it? Canſt thou not 
ceaſe to do Evil and learn to do well, according 
to my Commandments? Canſt thou not think 
humbly of thyſelf, and exalt me in my pure 
Spirit of Love and Charity, and thus love thy 
Fellow Creatures, and delight in doing them 


Service? $4 


* 


* AS Wc, N 11 * 
AY % + raged 0 es 
% 
* ! 


"Arie? Cant thou not laſtly believe, t that in i 


'Þ doing thou wilt enjoy eternal bleſſed Con- 


Junction with Me, and I with. thee, and thus 


wilt live in a State of daily Purification from 
Sin, and finally. attain eternal Peace, and come 
to dwell with me in my Kingdom ? ? How ſayeſt 
thou then, thou canſt not waſh ?. whereas thou 
FAY oughteſt rather to have ſaid, Lord, I will hum. 
= bly do as thou commandeſt Me, and I will be- 
E ließe chat if I uſe my beſt Endeavours to put 
3 away Evil from my Heart and Life, thou wilt then 
5 be with Me, and help Me, and bleſs Me i in ſo 
doing, and make my one 1. alent ten Talents.” 1 * 
On terrible Words of moſt awful, but Juſt 


| Reproof to all ſuch idle and unprofitable Ser- ; 


' Commandments ! ! 


Lord, without ever examining their own 
"Hearts and Laves concerning Evil, and uſing 
their own beſt Endeavours, in Dependance on 
the Lord, to put it away, and to lead a new 
Life of Faith and Charity een to the 


May we all, Beloved, eſcape this tene 


Reroof! ! For this Po, may we uſe freely, 
 faichfolly - 


8.4 


( 49 - 


faicbfully. and humbly the * which our 
merciful God daily gives us for ſpiritual Purifi- 


cation! May we work together with our GM 
in the great Work of cleanſing our Hearts 
and Lives from all our natural Defilements, and 
becoming pure through the holy Influences of 
| heaven-bbrn, Truth and Charity! Thus ſhall 


we never hear from our God the Words of 


ſevere Rebuke, but ſball finally be found in the 


Number of thoſe bleſſed Ones of whom it is 


written, 0 Theſe are they which came out of great "a 
| Tribulation, and have waſhed their Robes, and 


made them. bite in the Blood of the Lamb; 
N therefore "They. are before the Throne of God, 


' and_ ſerve bim Day and Night in bis T. Aye T b 
and be that Aitetb on the Throne ſhall ae 9 


among ; them. AMEN. - 
e Rer. vi. 4 15. e 


— . 


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? TAVING. cared. in. the. preceeding 
Diſcourſes, to point out the Neceſiwy, Na- 


ture, and Manner of ſpiritual Waſhing, , or 


Puriflcation, I. ſhall now. proceed. to the ath 
Thing which 1 purpoſed to conſider, viz. 1b, 
Reaſons why. the Generality of Chriſtians make ſuch 
* nan Advances in, and experience ſo. little 7 ad 
* and Comforts arifing from this Work, 
Let me firſt requeſt of you, Beloved, not to 
thick the Suggeſtion. harſh and vnjuſts; that the 
pee of Chriſtians are faulty in a Matter of 
ſuch Importance. Daily Experience, alas! does 
ap too much juſtify. the Obſetvation. The 
Decay of ſolid; Piety, the Overflowings of Un- 
godlineſs, the general Inattention. to Things of a 
ſerious Concern, give. every thinking Mind too 
N Occaſions of melancholy. Appreheafion-i ing 
3 | | CN. this 
RE 


; 2} 3 
4 * — 


0 * I 


this Matter. * who * us. can. OY | 
that he does not add. Something to the general — } 
- Guilt and Blameableneſs ? Who can ſay he hab 
made his Heart and Life ſo clean and pure in 0 
the Sight of God, as he might have done ? Who 
can ſay that he hath made the moſt of that Talent 
which the Lord hath entruſted to him, and that i it 
was not poſlible to have improved it further? Let 
us not therefore endeavour to make 1 oY 
blameleſs herein, but let us rather in Humilis- 
tion and Contrition all of us acknowledge our 
Unprofitableneſs: Let us in this Spirit ſeriouſiy 
conſider and examine the Reaſons why we have 
not profited» more than we have done: N 
may then hope for the dixine Grace to lead us %% 4 
Amendment in future; and our. mereifyl: . 5 
will aſſuredly be with us, and bleſs us, whilſt he 
| fees us thus earneſt and anxious in.diſcoyering 
the cauſes of paſt Negligence, and 1n A: 
better Improvement of future Opportunities. 4 
_ Hoping and praying earneſtly for, an  Encreaſe 1 
| of ſuch 2 Spirit amongſt us, 1 mal now progecd 
| to the Conſideration propoſed. a 
© Now the "Reaſons WU the K * 
3 Chriſtians make ſuch” ſmall Advances |; in, wa 
i an, e I , 


e g 
* by 1 * 9 


CORTE 
po PIR ; 
- FS. Vs a. 
A 1 HIT, , 
i I. : * 


5 4 KF) 
k experierice ſo little or the Poder inn 


* arifing from'ſpivltual” Purification, the” chey de 


_ thany in Name, yet in Efeir they art but Our, 
and they may all therefore be concluded in One, 


ui. this, 4 Negligencè in the Airring i apurigbil) 2 


WW Gvercifing the cans oy” Power Y; 2 ey plagtts 1 
aer Heul. BIOL eee 
I hall endeavour t to anfo1a this Real x to Ne 
more particularly, by con fidering it i in Regard 
to two ſorts of Perſons; it. in Regard ro the 
unconverted and impenitnt;" add 2d A Regard oy tie 


i pobirent and converted.” eee 


And 1ſt. It is but e that Lib Wen 
ho call theinſelyes Chriſtians, there are many 
 wholivein an imprritent converted State of Heart 
dd Life; by which 1wouldbeund&@oodo mga; 

Whoſe Hearts and Lives have never r uhdergone, any 
bc ; 1 Love 5 AﬀeRians 1105 merely 


» 16017 and 805 e 0 . 
often heard of the Name of ; Foſs, bra „ and fay 
they believe. in him, bur, who ; in the, mean.” Time 


| are : alto 6 ther e with the power and 
% % 4 PE Ee Grace 


5 ” 


hs: 77 
alt 100 Ein bk Fel Cha 
Who Tive thérekbre in ke vir | 
 Oppoſition't6 the Golpel, bet 
Sin, the Fricnls' of che Wi mad 
ſelves, having never ſeparated between the good "TY 
and tlie eo, the dear andthe unclean;'in their J 
own Hearts, and Aﬀetigns, * tho” pothbly thei on 1 
outward Life before Man may ap apes F 1 Þ 7 
holy. wh BL TEM . Ann oy 1 io "vj TINGS 1 
x ik is poſting P. hat there are many W 
CharaQtrs ainongſt tRöſe wh t calf JP ef 
_ Chriſtians, . But what now mall we 3 
| Reaſon why o apy Kinain"in' Fuck ; an. if 180. eu a 
fle e has Tot. [the' Gface and the 4 
Goſpel of 'Chriſt mote Effekt jt upon them AK: 
2 to paſs that their Heart ar are fo te nfele 
char the Things of this. World Ce muc 
uptemon, that che Things of Aa Ader eg 
make ſo Nite?" any ke Hit have bees ne 

ar Sitte; thiym ght ha 7 Deen the ö and 
os Echten of God; 5 ey mi fight 5 £4 4 
_ vanced ih the bleed Packs of Pa ona and 
| Regeneraiolitas well as öthefs; they: 11 RE ". 
mid up hereby endlefs Tybaſares in the "Kingdom. Wo” 
of Heaven Mell ble Hed! Pre phers, "Apalitles = 

HIM. | 1 Marcyr 1715 3 g N 


22 mr $2 2 1 
in cel; c own 


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5 3 & (- 54 * al 1 x | 
g ae and Saints of old—Whenge thence i is is 

L heQueſtion demands our moſt ſerious Attentio 9 
whence, I ſay, is it, 


= 


that there are apy, "who are 


. 3 thus the . of er 6 own everlaſting Fees 


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and! Bleſfedneſs? 3 5 8 
. vs Awful and eee a8 chis Queſtion f "og 
Eo there can r no one ſatisfactory Anſwer be, given to 

it, but What! Was Juſt, now ſuggeſted as tlie great 


— * 4 


45 OFF 


Cauſe of Mens abiding, in ſpiritual Impurity, 


- vi. 4 Negligence in the Stirring up. and. rightly 


0 Sy 


exerciſing - the 1755 end Power of. God, Wplonted 5 
in their Fr eewi] | . 19 N ; 
"> BE us 1 . and underſtand this well; % 
175 Hike Voice of Ser ipture, and it is the Voice of 
E 15 is the Voice of every thing both 
and without us, that every, Man has 
0 1 _ "v8 
, God, | will ſeek. it, and uſe | = 
i 11146 vo * CATS | 
out ; his, Purification, nd thereby his 
"This: power reſides in every Man 8 


494 2181 


t 97 Ts accordingly every. one of us may 


. * 


ſſeſs it, inaſmuüch as. We haye, free | 
f of e us OE e PH 1 or not 17 5 


12 Ni 


Leal upon. hat 1 good or we can, 
" meditate | 


* . 1 


2 | * N te upon * is 15 8 5 upon what! is tem "ip 


and what is eternal. But this is not all; We 8 42 
power alſo over our Affections by Virtue of this bo 


infinite Grace and Power which our God con- 


tinually giveth us; thus we can not only think 1 4 
upon God, but if we were ſo diſpoſed, we can 
thoſe God; we can make God a Delight to us: 
we can ſove him with all our Heart and Soul and 
strength; e can love alſo the Things of his 


Law and Kingdom; we can make theſe Things 


dearer and more precious to us than all the 1 
Things of this World and the Fleſh; thus we 
can ſet God above all Things in our Hearts, 
and thereby, if we would, we can put all Things 4 

Wwe can make ourſelves humble ind 
vile; we can make the Things of this World 


: below God; 


fy 


and the Fleſh fubmit to the Things of another | 
World and the Spirit ; ; thus we can advance” 9 


0 ſpiritual Purification, which conſiſts, we ſnewed, 
in ſeparating between what 1 is of God and what 
is not of God, that ſo the Lay: of the Loye . 
God may have full Domiaion, .and reſtore all. 


Things, to Order, Harmony and Peace in us. 


Behold here then the one true and only Rea- 


to why the novel, and wn . 
5 POW IO. 


* 
wo Py - 
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44 


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ox Tho 


L 0 5 WL and 4 5 Vintue af. the | gra = 1 
- Gad: therein, chooſe God: 48 their greateſt. and. 
" true Good; they ſuffer their Affections to 
lie buried i in the Things of Time and Senſe, in 
mere Vanities and temporal Delights of this 
World and the F leſh, when they might raiſe and 
3 exale them upwards, . to apprehend, .and love, 
= and delight i in, and poſſeſs the Things of Eter- 
= nity, the never ceaſing Bleſſedneſs, the genuine 
l 1 unſpeakable Peace and Delights flowing from 
© * the unutterable Mercy and Love of the great 
| 4 Father of Being. The Fault therefore lieth | 
_ folely with themſelves; God i is the ſame infinite 
_ Good, „ever preſent, ever preſſing to be received 
by them, but they will not ſtir up their Deſires 
to taſte and apprehend his goodneſs; to ſee how 
much better he is than all other Things to them; 
aud this is the reaſon. why, The: live i in Sin and 
1 1 Impurity. ET: tha ot ti 
Braut it is not only the e a4 Unconver- 
| ted, who thus do themſelves Injury, and ſuffer. 
Miſchief by retarding their Purification. The 
' Penitent and the»Converted. alſo, in many Caſes, 
ae. unfaithful in this, Roſpect, and through 
KE no - N Negligrna 


3 
3 
4 


gligence in firing up a teh dete e ö | 
" and Power of God implanted in their Frie- 3 
will, they frequently fall ſhort of that Teri — 2 
ml to which they might have attained. „ 4 
Let me here, Beloved, entreat the partigular - 1 
| tention of all ſuch amongſt you, as have ever ex- * 1 
perienced i in yourſelves any Work of Repentancſgte 
ns Ggnyerſion to God and. his Kingdom. 
Purification, we have already ſhewn, is 
wine progreſſive Work; it is ns effected 
under firſt Converſion, or by the firſt Acts of 
Repentance towards God; but it is effected by * 
ſucceſſive Proceſſes of an obedient. Life, in 4 
which there is a continual putting off of Evil, or . 3 
lat is of the old corrupt Man, and a'contittual _ } 
I putting on of Good, which is a continual Growth | 
| and Formation in the Principles of that new and 
ſpiritual ' Life of Love. and Charity, of Ore der 
Harmony, and Peace; of Juſtice, Judgment, 1 
and Uprightneſs; of Temperance, Soeren 5 
| and well doing, that is from Jeſus Chriſt. 
Too many, it is to be feared; have fuſered +A 
Miſchief i in their ſpiritual State, from wrong "=o 
and falſe Notions on this: Subject. Thus ſome "38 
have ſuppoſed themſelves made perfectly clean 
5 "ang Ps in For s Sight, a 25 bet Con-. a 
H cM * ; 


" "he AI 45 
9 _— . a 


is) 


verſion and firſt Acts of Neider e 
they have fallen into Careleſſneſs, Sloth, and 
Inattention in Regard to further Progreſs : : The 
Conſequence has often been, that the Deſire of 
the Will has been captivated again by thoſe 
Evils which ſeemed to have been forſaken and 
dead, but from which the Soul was never radi- 
"cally purged; the Love of God, Which had 

been choſen as the greateſt Good, hereby be- 


1 comes languid; che Things of this World and 


the Fleſh get freſh Power and Aſcendency; and 
thus the great Work of Purification is oft- 
| times retarded, if not totally checked. 1 
And what Reaſon now ſhall we aſſign for 
1 hip unhappy Declination from the good Way 
and Work which had been begun? There can 
Eno juſt Cauſe aſſigned but chat above men... 


ones, viz. a Negligence in Hirring up and 
ih exerciſing the Grace and Power of God 

. #mplanted in the Free-will; for as the uncon- 
verted and impenitent, through this Neegli- 
gence, never attain to any Knowledge ad 


bl Love of God, even fo through a like Negli- 


gence, the converted and penitent often fall 
| ſhort of that Meaſure of Divine Knowledge 
ang Love, to which oy might have attained, 
—_—. Few 


1 „ are . ue 5 on . 
Occaſions. to cheriſh the. Grace and Love of + 
God; to keep the heavenly Flame ever (aj 
bright; to have our Loins girded and. our 4 
Burning; to maintain in the Soul a conſtant 
Elevation above the leſſer T hings of Time 


| and! enſe; to obſerve. all the Approaches and 
Eneroachments of Evil; to renounce and make 
| them abominable when obſerved; at the ſame 1 
time to prepare for the. better receiving the 
Approaches and Influences of God and his 
Goodneſs; to let theſe Influences have their 
full and perfect Formation in the Life, by A 
dutiful Submiſſion. to their Guidance and, Go- 
vernment in all the relative Duties of. our 
ſeveral Stations; thus to grow daily more 20d 
more in a Divine Image and Likeneſs; an Wo 
advance daily to greater Degrees of Purity 
Power, and Peace in the heavenly Life * d 
Kingdom of Jeſus Chriſt. | | 
Ad yet, Beloved, we N "or + up * 
forced to confeſs that we have. Power. to do. all 
this, even a Divine Power, Omnipotence itſelf, 
if we would but look for and exert it. We 
2 myſt all be forced to conſeſs, that ve. ; might, 


Wo become. day more gad robes e pure! ve ht 
3 ll gttain daily a nearer Place to the Throne of 
5 Jeſus Chriſt; we might experience daily a fur- 
2 Separation from the Powers of Sin 1 
_ Darkneſs; we might be renewed daily in a more 
glorious and perfect Image of the Divine Love, 

| Otter) Rady, and Beauty, and bring forth 
Purer and more plentiful Fruits thereof vin the 
1 Works of our Callings here below; we might 
in ſhot be daily fitted for higher Degrees of 
WE Bliſs in dhe 5 8 . . of N 5 
C Chriſt. | N 
= Oh . let us ER . Thiags into 
We ſerious Conſideration, as Things of the moſt 
W— avful Importance to us; let us ſearch out, 
We t us conſider well, let us uſe aright the great 
= Pater of God in our Freewill; let bs ponder 
i 8 y” this his ineſtimable Gift, this heavenly 
Went committed to us, chat ſo we may knowWẽ 
1 and diſcern it's high Value, and that it's Price 
1 2M is above Worlds; let us take heed of hiding it 
ina Napkin, or in the Earth, like the unprofit- 
able Servant in the Goſpel, when we ought to 
be trading with it, when we ſhould be making 
re frwitfal to'vs in the Bank or "Treafure-Houſe | 
= of the divine Riches, | 5355 WS: 


\ 0 
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— — — — _ — 
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2 — — 2 a os — —— —— 
= \ DCC — — ON 33 9 „4c oe — — 0 
— f — * 9 "II ? ID £ 
ET * r . © 1 PIE” ne \ £ — £ 2 * a 
2 TW: _—_ > EEE N — 
Tot 28 r L . 
= RR __— VF wy : « 
a 3 88 £ 


Ad are EY any here eker, of what . 
" happy Number above deſcribed; who have +3 
never uſed this Talent of God in the Way R 
Repentance and Converſion? but who ate tl IJ 
abuling it in the Ways of Sin and Folly? Oh, 4. 
be adviſed in Time; convert yourſelves unto. "mM 
your God; obey the preſfing Calls of his Me | 
in your Freewill ; make a Surrender of your- 
ſelves to him; join your Wills with” his will” 
in fincere Brayis' for Amendment of Life, for 
Departure from Evil, for Purification and 
Renovation in the Spirit of ybur God; feel thus 
after the unfpeakable Bleffing of the Divine. 
Los in your Hearts, and never reſt till you” 
made ſenſible that it is the greateſt poſſible Ble, as = 
ſing you can ever find; and then doubt 15 * 5 1 
but it will ſooner or Pang mn made. mas felt _ 
you.” ee IA e TE  _ 
And for you, Wees WO in the Ways | 


Repentance” and Converſion, have already ra ted . ; 3 
of this ſupreme Bleſſedneſs, let me counſel You © 3 
alſo to ſtir up further the Grace and Power of J 


God that is in you, in Order that you may taſte 
it the more fully. Take Heed how you ſuffer - 
the Work of Purification to de retarded by fan- | 

FO 9 it to be already compleated: Ha 


2 
= 
$ 


tt IA made ſenſible 5 the 1 PP all iges 


compared with the Riches of the Divine Mer- 
cr, ſuffer not your Minds to be taken captive 
again by that Vanity: Rather labour for further 


1 5 Purification and Separation from all Unclean- 


and more of the Divine Mercy, by frequent 


cere Examination of the Ends, Purpoſes and 


neſs of the old Man, and. for a further more 
intimate Admiſſion into the Kingdom of the 
eternal Purity and Peace: For this Purpoſe ſtir 
up your Wills to feel after and apprehend more 


Prayer, by ſerious Meditation, by Reading 
often the Word of God, but eſpecially by fin- 


_ Thoughts of your Hearts, and Actions of your 
Lives, touching the Loye of God and of your 
3 3 . eber. Theſe Things if ye will obſerve 
2 ro i do, ye will be preſerved from the great 
fer and Miſchief of retarding your Purifi- 
ion, and becoming daily more and more 
dlean from all Sin and Defilement of Iniquity, 
1 FT. + thrOvgh. deep. Humiliation and Submiſſion of 
Wo yourſelves before God, attended with the full 
and free. Exertion of all Powers and Principles 
both of Soul and Body at the ſame Time, ye 
| will daily ſee and enjoy more and more of his 
= bleſſed Preſence, and Kingdom, and Power, 


2 "and | 
| „ 
* int | N ASM 
« | 
WY 
, W 
hn 1 


wa 


© daily rendered purer | 1 
thereof. | ' >": 
And 0 weteifel Je ww art + the e i 
opened for Sin and Uncleanneſs,* give us thy ſinful 3 
| . we beſeech thee, right Apprehenſions ww” 
of the Neceſſity, Nature, and Manner of that 
N ſpiritual Purification, .. which. thou cameſt 686 
call us to, and to accompliſh in us. For this = 
Purpoſe, convince us of our natural Impurities 
and Defilements through Sin; and may "this 
Conviction lead us to ſeek earneſtly to Thee and 2-2 
to thy Word, as the only Source of Puri! 
| Convince. us further, that we have all of us 
free Power to go to Thee and to thy Word, „ 
and to purify Ourſelves thereby, and that this 
Power is thy continual Gift to us in our Free: Y 5 
will; and may this Conviction lead ni iP | I 
acknowledge the i icſtimable ' Valve of this thy 
Gift, and ſo to uſe it, that ĩt may become fruit- 5 
ful and multiply in us, being neither e 
by our Obſtinacy, nor rendered barren by our 
Indolence, nor defiled by our Iniquities, nor 
2 by the forward Exertions of our o.]. 
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