* 2 0 


FE 
* 


1 
TO - - forth in a = 


FAREWELL. 


i. 


RMO 


PREACHED At 


St Bartholomew 8 by the 2 Exchange, 
AND A 1 


st Allan s in W anne, 
n as Merch 1 2 1716. 


0 
{ 


— IC I IEC 


By BERNARD MOULD, * A. 
Fellow of Wadbam-College in Oxford ; and 
Miniſter to the r e at Smyrna. 


_ 
4 4 — Ky _—_— P 


LONDON, 


|Prinzed by. J. HUMFREYS, in ——— 


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ile, which ;the 


while Nes farin a1 


eee op: Chaptdr th 
ne — 
che pin iniy rb s eliqmiclves to have been dicta- 


ted: by the Spirit of Love 24 ad on mad? cog 


Eh been acdgſan G yrinis nennen. 
— — tbe HR Gavarnori; 
but had{folierigaÞdobaigliry 1 

of ;adicxtine! likelyotodbeoinfiucncettfybis m ũ 
tal Entimties, W an A 
dich appea 


BL sus vou, 
| 5 
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| imſc 
— Bo 110 Col Ap 
_ Chriſtians at Philippi theie kind Contributions for 
his Support and Encouragement ; his grateful Ac- 
knowledgment of this ſcalonableRelicfnibs thro? 
the whole Epiſtle. | 
might not be 


* 3 Ten Th 
E ON etupn, \ A 

26 ik of an 6 RP 24 hen wa ; them 

how nearly he was concerned for their ni ih 

Wellfare; hom. cloſe, ta his . lay their Im- 

rovement! in 15 Virtue and Wiſdom. 

I thank my God, wk h Terk t Thitd. Vetſe, 
5% {aleajs' in every 


p Every 0 
Frayer of mine pr. you a 84 frw the jg 772 8 


your" Fe in the'G 
1 A Sende d b W t 


God is my Record, how Th after all 
in the Bowels of Jeſws Chriſt. _ 
IT was not Abſence then nor Imp riſonment 

noricontinuab Apptchenſions'oF tif 5 Ad 


make him forget; or —— 39 2 
Souls, Which once he: had taken up 
Ap intment of the Holy — 1 bo 

is true, he could not any long S's 
preach. among bam bation may be für, 
Vas not wanting a due Supply of Paſtgirs to take 
upon them the Charge of the Churches by him 
gathered together, and brought into Form. In 
ther: _— while, artery. mo — the 
Duty>of his:Minſt! .preachingiuata;them, he 
eould notyforbear-remembriog}] 45 his Pra pers a 
proving Which 1 6 bil, nnd 


Koro 


ant the Faro 1 


Shich had pielded ſuch very anf wetable Rerum 


4 915 rrp [4 


to all his Care, and Love, and Labor. 


MD the Matterof his Prayerũs admirably well 


ſuitedtthſthe Character of au Apoſtle, to hom 


rhe Spiritual Welfare of his People was the moſt 


deſireable Thing that he could wiſn. e ad den 
Til be wWortk our while to examine x little 
the ſpvetalArtiries of ithis pious Petition, whicli 
| e Rds 25 . — INN N VI. 
9 thů I at bur Love m 
N 50; Korner; Curry 4 2 
That your Loue towards nets been always ſin- 
cere; i e- rſuaded, from thoſe un- 
able Prbo abk. 'which "you have-mani- 


me, of which I retain a grateful ren with roo: 


Lam entirely content 
X EPeannot I bur pray, that this: emay 
abvund; inoreaſe;-anditiake daily Imp ts; 
not in multiply ing or inla on, Kindnefes 


to ime 3 of ſuck! Prayer: s no Occaſion, as 
a long Experience convinces me; but that your 


ledge of whit is good, and 19 
s en De i 1667 e 
FOR this indeed is che ſtrony 9 
fincets and judieious Love of me your Apoſtle, if 
from my Preaching and Doctrines you grow. in 
Grace, ia Godiy Knowledge, proof bf 4 Pi ie 
ment if this an undeniable Proof of à Di 
Value, and Eſteme, and Affeckion fem his 
If he liſtens to his Doctrines with Attention, and 


with Conſtancy applies them to his Practice; this 


dd grant roar rich Benevolence towards 


Love may abound yet more * ia Know- 


N PROr EN Dove. 

is that infallible Teſt, vheteby our bhleſfed Lord 
Himſelf requited his owe. Diſeiples to in tiifeſt 
their Live tu him; F — ' Keep: mn 
mmm et, TPhik T -ptay,” sberefore, —— 
Love way abound yet more aud watt, in ene | 
and in all Judgment. 105 ad 1892 gail T ald ori2b 

-\ANDanCenſ quenbe of your ImpeoViimetirs i in 
Kiidwledgeiend ; —— #pprove 
Things, that are rent; 
and "without 'Offente "6 the bs Bp vo Feb Tr 
muſt be hy Knowledge, that vg can a 7 fora - 
things, and ret others; it muſt Judg- 
ment, that v ch clearly and ſincerely af ran 
between Truth and'F between V 
and Mitre, berweeñ Sin Kull 'Obedicnce's ! 
Kiowledge and Judgment, and: tliey uſed with 
Sincerity, are requiſite tu keep ourſelves without 
Qtence, ithotit tran cih1#he great And 
_ principal-Durits/ bf out Religion even ubtakahe = 

Day: of: Chritd'; wherein! he will ce to judge 
the World, dock n W perry... | 
to his: Works ao ee nel 

IT . this right Uſe of our K je and 
Juclgtnent, that Will fill: uSowith then 


ble 
Fruits of Righteouſneſs, that will rh. unn @ 
State of Acceptanceowritly God, that will render us 
aimable in his Sight ;> burthis, tho? Jefus Chriſt, 


who is our Juſtification, onr;Peace,”#hd/Righte- 
ouſnꝭſs: and this w ill redoundtoy the Glory and 
Praiſe f God, hd has atfevded aus ſuch effeftual 
Venn of Salvation: bns tern 11 Fats tools 


*». Tha 
1 ,n0:; #534311 A rf vr 2$:42430 e 7 iet 


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1 555i Bei ry a th ine $35 {> 
© 4 9 * - =-_ — 514 3 11 1 + 4 1 14 4 #1 4 © 111 * SF ” 
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a hunted, 


_ te the Subſta ice of that 19 which 
2 me de de . DOR . 15 oh : 
No E er 
| _— tie A; bios 13 


0 that BY WY 
rg 225 e g oe 5 hear 900 
"AS, w en, we 12 175 Teige 101. hh 


ve ard tai Recayti}dfour Health, wi; 
3 b 5 00 11 80 115 bh 

lician ought to be employ d herein, that we may 

n gt deſire God to work contra ary corhoſe E very Laws, 

Ih ien e of Nat 1 55 95705 paſoted 

tobe feverdl Kinds of Beings. 80. heg'we p ray 
for our ally Bread, it mi pofed, char 64 


theſſamt 1 \Wteare: not itil «kr {but 
ad Which, our own: Reaſon muſt 
tell AY are pr for getting that Bread. What 


then we pray for of God, in sur Petitions, is 


1 pur 15 Wege in 


H ary y ol! Ds e in 


fh iat ob Ire, 


and which We. 25 "robe the 8 Bifefts 


9098 1 95 
0 Ee 10 1% 
| Web 


ah Ach We po po 8 yer, t there 5.2. 
12 0 gh f 55 and Dependance, Whenee one 
7 55 &d, or obtaige the, other wilt l- 


Ed 


Concurrencerherein. 
[> 


15 0 I 1 t, 28 te 
e fl . 


The. Prorl x Lover, 


Law which he appointed to Nature; he can 
| break of thoſe. 1 585 of Connexion, e 
Coe 0 nay axe joined to each other; He 
can on Nt türe, that may not act at all, or he 

ert. it 11 


4 8 bs DING y Courſe,',. 


| ING therefore, that there 
ought Ty 78 in pte a natural Tendency to that 
Bod, f or the ſake of 2 17 e pray for them, yet 


the rly., be the Subjects of dur 
Prager ace rocels then of this Diſcourſe, 4 


Nh all. 187 10% Th oF FL Wit 17 2 91 07 10 00 (1.6% we! 8 


107 ads 

ken Se the natural FE af the the 
TOI: l;Artigles in this Nein bow readily 
45 one 8 10 the Eher 1 to Nia 1. 1 
-SECONDL., Iiſhallitake» Notice, . That Im- 
provement in Victue and Wiſdom, is tlie true 
and genuine Mark of a ery Love to their 
„Spiritual — AMD 1a} 10 2.0,0 M17 


e wtlobſicvs Has grell f Ble 
an I Wn Gf 8 10 rue. 1 555 "gs 1200 
a fl. Pn ry p theſe Fruits 0 805 ee wht 


. I. I am to ſhew 115 9 XI if the 
nora 1 8 555 1 


” * 
ud 


may abound yet more ging 25 1 . 2. 4 

in all udg ment.” This, I am afrai 11 * Obler 
vation not 1 5275 . i Fad it be 10 | 
true; That the r 105 Teachers 
end te ther 77 905 e wy „ ce Tis 
Unproyement of their 553 n 
a anne A . 957 OR; 


d. oo apt to ſm our Judgments 
of Men from their very fiiſt Appearance, and 
to pronounce in their Favor or conceiye an 
JowardDillike ot them, even before ve hear them 


„„ inaamebul oy bros 


;oMIJJGH 
_ gult;Reaſon 
them 


been'4njuied;: 
hearing ſuch — 


ke. 


fully perſuadec, that they have no other View, 
than your real Intereſt and. ellfare, - your: Aﬀe- 
ctions arg daſtantiy pcepoſſeſſed intheir Favor, and 
you apprave: aH they de, andapplacd what 
they ſa/ .. Hob * 9 
11 


18 


, 
2x 
| Bovey 
- * * 


dd We py "Byaſs" being given e bur | 
Mind, yo 14 ive to their Words with" Atem 
tion, yo open an d, Aer ing Jo” —_—_ 3 
Heatts, you eamige them 

fink them de wf deep into 700 — Ns You 
recall them to dur Mads, [dd review them fre. 
quently with a ſerious Deliberation! "00019 02 
WHENCR then is your K n | ereas'd, 
and your Jud 270 im ov but from a 1 one 


Attendance” 
for you Inſtructicn Aae 
What you heat?“ —— now Tang to! be 
good by the Convicrien of our Reaſon}! before 
you have oppo rtanſey of making che Tt yal; and 
have your wage gary reid ef ſeveral 
Truths, which” by your own Skill op Taduftry 
ou would foarce have fund out: As then'yopr 
t and Knowledge are daily aprovery 
Hearing and Reflection, and as you Hear with 
Patience, a nd eonſider with Attention the Things, 
ich are delivered by them, *whony you eſteiße; 
ſoy it is plain; yeutf Lou of them,” by ' ov hom iT 15 
your _— to be taught, has in it a natural Ten- 
doncyts e In; provernentof your Ktow! toe 
J nei It * 9129 115 iN 9 114 > 
> AND*thele we eee the tady 122 
to malte ye of approving 22 
are exteſſem: Prove) a Things, 134 Mii 
that "which i, beſt, is the Apoſtle's Advice in 
andther Place:. But het cam uarptove Things, 
that are Ixceflent, er. Beſt; except! you: have 4 


102 Kabwiedge of them, aud Gar pA a Juſt 
IT 


en on them, _ under Examination! 


E 7 


Place, Arp! 125 e 5 8 
Hafts, ah Bariſge s. ee ate 
uch So —— Ea ee n e N 
1 bx the 


7 — 
Cereds tha pes! 


nano ng 


bag 


Ent 


aa maintainayich- 
| Our. u 9 0 —— e arg wholly yy 
| IAB; Reif Ie arg andrea g 
t gahle in . e, 
Le dere nh pays 


dess f/ che. bel, 887 Welli as 


_ — 118 ob 03 ug Nn mT 
Laco — 


di andito 


them, *Werdhaou'd For > ge — 
eib 51 their eee Ne and legs: 


Bark bad « tolls 


Value; 
ED and your 


8 eee 1 


ee MA Nis 
—— 221 0 — Sens ee e 


EE | 
et their 1 


111 


an 
e e ge they ham 


Men £9gain: _ 


12 


Church; they might ir is likely, be find x67 


' the-DiRares of their Conſeien ce!!! 


We Provee's Bob 
and it js more their Happineſs, than their Prafſe; 
that they are in the ri gart. 
HOW many ſeem do owe even theib Right” 
on-toa kind of good Fortune? NR was their Al. 
lotment to be born in a Chriſtian County, and 
in a Reformed Church; and on this Account they 
profeſs the Faith of the one, and live in Commus 
nion with the other: And ſo far they npProY f 
both perha ps, as even to lay down thei Eives rac 
ther, than to betray, or forſake either? 
- WHEN. yet ſhou'd we ask theſe reſolute Be- 
lievers, whioſe Zeal fo much ſurpa ſſes their Know. 
ledge, upon” what Conviction ehen eonfeſß cheir' 
Savior, or declate themſelves Members of His 


5 
2 0 dun ve 
hetle elſe to Anſwer, but that ther Cenſeien 


2 
e 


them, they ought to do ſo, and they mit 


BUT repeat the Qneſtion und- ask then A. 

gain, —— — to 5 C e | 
of this Duty? Or how. know they, gut that ett" 

Conſcience may be miſinformꝰd? And tſien would” 
they be at a loſs for any further Anſwef ; Becad 
they had negletted their Tenchers; chereb- 7 0 | 
Knowledge lay barten andi unfruitfbl, and thei 

Judgnhent for want of Exerciſe became dark 5 
with a ſhameful Ignorance! whereby it WAs by” 
Accident, that they adhered t6-rattier;* than ay: 
prov/d Things excelent, ©! ol w 199 it 9 * 
WH EREAS by a continuab foeren fe ef: eit 


Knowledgs/to-bv müucde by aten ndr e be tant 
Marin . — of 
their! ent, by having the Or of 
ml = Life 


: 
- 


D 


13s ad Tab revealed to _ Minds,/and, ex- 


fam 


G 


aul thereby; 


to diſtin diſh} the i Nen turs of -hings; 


tOpiciohs upon juſt and: rational 
5 ight be ſure, thatithey/areinthe right, 


-or Faith that is in them. And 


ſatuofthe Hope, 
n 
e comenon jon of our Country, but be- 

ſe we our ſelves have heard, and thereby 


now, that He; Who is every Sabbath preached 


uo is indeed the Thtift, the Savier of che 


Work. flott l bof ft 34 ne 


„gone Faicli he ira iſed upon ſo juſt and firm a 
Foundation, ydu may very properly be ſaid to ap- 
Ege a ela are EXC Ke the Know- 
e of Chrift crucified! is the moſt excellent 
Sa of which human Nature is capable: 
eral Duties implied in, and: conſequent 

tadhis Knowledge are fo well adapted 70 inftruct, 


improv 


his Mind, and the general Rule of his:Praftice; 


O have the Perfections of the Peity made 
_ to have the tranſcendent Rxcellencies of the 


your tmjtatiob; as you may 1dafefver 


N Rh 


viglom ox: — 


to their Capatities hey wou'd in time 


| Iwaysready;' and able to give an 
Auf wer to 7 that ſhall as them a Rea»! 


Now we believs; not becabſe of 


e, and make perſect every Power of the 
Soul; Wen made them the Study of 


muſt be allowed to 1 ee d that 
arefgncellent. e HG, 55 Pas nass Ern 


300 98 — to:your, Capacities; a 


ee Radkarten dbb Wil, which 
ij la id open to you;in the Book'of: Truth and Liſe, 
ate ſo eaſy means, by which you; may be * 


13 
1 : 
'49- 


DPO DDr 
to 899 ate excillent, timt it 
Hey imputed:rp:theiriown ren 


Apel Wl nor attu iti tust Ron 
aon celr Knoyeledghy intheit App rUhAt lat 
of Whar they rhere Alſubeet .. Hi bn 


IN the ſame bleſſed Pages iy you read tus 
he ppineſt vf Societies! teulſ re pte ſontetſ n al hh 
ie. Dulles of Mankind] the Alex UF 
Leerer es che Prince) and u., Equity HI 
higher Powerzotd theinoSubjeRts} nfo muted 
Love; and entite Friendſhip in a! married Sed 
the affertionard Tendertefiofthe Parent! 1 
dati fi Submiſtom of — — Conte 
ſcenſion of the Maſter, and the chearful Biden, 
'of''the E om ny ht ee to 
oblige his Sdperiors, to uſfiſt 
tect them * him: Theſe? Ble yr ck 


2 are thè great Biſtinctions orf 
dre; on cheſs. depends re babe , 
R lt 
tor Ott 
17 —— 


thoſe divine Rules ee | a 

ſtant Application to 
eee: badi Relations 1 de Allowed 
to app NHνο, TAS that re Neelie b Met 
Tin the Me ast and Celta ine yon 
may learn and practiſe thoſe abe bees 
which mot Aal *cohbern” Jo own' ßoſtate 
Conduct, in ordet — own perform! Felicley: 
Sobriety of] Thooghty! Contenttzuneſd bf Mind, 
Reſignation tod Previdence; dm ivν˖f Pelnpers: 
tuts Fin your Degree arid EtijopmentsnoiViehe: 
merces in ene, und ne RReeſt thithe orhens Theit 
een Grabes in "which « Chriſttan oughe tbobe 
exemplary 


— 


exinolerycs f ee be intens en 
the ee eee Knowledge,” and. if he 
5 5 endeavor to form Charalter by this per- 
oa cy eb every une; . 155 zb 'con- 


he Has approvett Thi! | 
425 . A ſee, hov⸗ ee 
in Kpiraledge and Judgment, keads you, bo gp prove 
Things that are excellent.” 1 
t'|-AND this noel teliifies? eie; 0 
be fincere, is nothing elſe, e GI Sh l | 
naked; pure, and Ae 
2 Aims, and F 75 N 
porn dk, hee the Surface 11. hieh you may 
ok into t 


he Bottom, und N ah 1 un- 
E e 5 


e # 
che ; hey n, 1 e 
{ to, and regu is WI 


2 
xa; Litnkts WE 
Sh Hom Bu Bloc Ju he pris Ir 
and recovers his 4 45 5 vl 
| irs his Loſßß, and with ne R 
firms his R e on thus 5540 on t Sn 


Since Rand, and 


Bob 5 on- 


ThE roche ff 0 
Ku 


—— — —ê — - 


on the coun eee — 
to us in geſpect of the other. Nd Treſpais bd the 
Jewiſh, Records deſerves = favpron Cenſure, * 
his. Fallig the Cale. of Þ 1 925 when man 
158, 1 Wag at other times ar 
Cod, and even; Fa — ese h hater 
Remor le, upon a ſe Review; of mes Crime, 
his penitent Sorrow n bis Guilt was 
Ba AW and Habimſslfersisſtates an God! N 
1 1 0 vH 09 555 8 LINES: 1 555 21,9150 2 
W 5 then-canhis : 1 
bur. 7 ** 1355 general. eu ny, habi val; A pptb- 
barion Of, Things excellent, by his perfect: Know 
lelge gl God's Laws, and bis uſual Obedience to 
them : E*d1u3HhÞh 


FECT af Bo i pot, granted;'to the Wrak- 
Egan eos: 
= from RY e ſpecially; . when | its-Powers 
are a ſſiſted by Dining Grace; Jo how them can 
any one be aid 10 be. liacere,, the 0 nſtant IEEE 
of whoſe:Life,'i i, Ok 15 55 by G 
bave ſuroru, and am Pe) woe 
thy righteous, J e ee is the; proper Note ot 
CharaQeriſtic.of a ſincere Man; z ud what is this 
but to diſcoyer ,the vpcightagle * hi Heart ao 
his Actions, in apptoving, a d drmonſtrating d 
Approbation of Things axcellont ?: enz Fo 45 
AND this is the ncarelt ſtep. to dert mur 
without offence till the Day of Chriſt - For 1 5 7 
in Truth are Men Sele of Offe ences, but from 
want of Sincerity, but thro a. neglect of hee, 
that are excellent; but from. Corruption of Judg- 
man} 200.8 Rifling of Knowledge? As to. then Fe 


_ Pasrond g 


tefts 1 o Odds » e wing 3 
3 a provided Laa dan we 


nope pf Offence. . 1 e 
eee 


fats, an nerd 


ha e A ee in 
ce l 75 th 17 


Merey of-our- 17 Father, 
of aur Redemer, theſe ou Failings; and Offen- 
ges may. not be imguted te ut and thus; chough 
by Water de eahdot, yet by{.c ar We may be, 
without Qifepce. NN D Gal. Jr 20 vi 2 RB 7 
AND this will naturally #1 51 5 5 
of Righteonſteſy.: nd 2 wn W Fruirs wget 
Righteoutncſs, but 1 our ee 


of 

—— — one x n 
pda pail, and upon 1 
5 

ceptabhle to 3 And ale re 

better, than ben can deſaride, Je Let 

bis Righ 4 e 005 
HIS Faith de would fad daily creaſiug, and 
riſing Into. Aſſura nce; his Hope would ſwell: with 
the Largene of bis Expetctatiom, and dra w near 
to Certainty a his Joy would veto his Heart 


in Streams of Grifitude;o and; H {Tongue un- 
forced witaugfitz would on its awn accord; break 


forth into Songs! of | Praiſe and Triumph upon the 
Proſpet: of his Happineſs. 

ITHUs ſball they be led. with the Frdiits 5 
Righte whats Hearts, upon a Reſearch into 


dee cee e 
1 þ 


18 


ol OT bad chivthok 


2452 Chri w Caries 


70 WITHOUT Which, wb could have had no 
true Righteouſneſs; With hic We might have 


conſulting the G 


W PrOVer's FOR 


bear Teſtimony, Aliat they tavelulways!lhidied 
ſo todemean kheinſelxes Now obey the Heaven 
Laws with Sincerity, and u Ke Their Conſe , 
feat Tater WAY rh g.. n 

e e e 
brit becauſa che of:0ur1 Rightseüfneg 
are owing to that Juſtifcation, e e receive 
from him; becau "Le 1908 AU For bur Offen 
te vc ain fun dur du ifrabion; and ,, 
on ſoy but we jay in God h Ls 
by which ws have u iret#ived be 
F n UN TIME Nw ads OA 


been filled: His Perfectidm was u ram 98 
our Weakgefs; and! a0. Aasgeld 
Himfelf} are a' eg te Fri | 
of Righteouſreſs then, e ch we are filled 
ypou his: Teſtimony of at good Conſolener, we 
8 adly aſcribe to Chriſt Jeſus our Ja ; -thergin 
an Praiſt FI 27250 
COULD there be made any Additionsof Gloty 
to infinite Majeſty, [notliing furelyi!could more 
contribute towards it, than the-wonderful Work 
of Man's 1 oy dry org of his ſu- 
ſtice was di 5 ng an Attonemeft, 
and the Aimablenets 'of 1825 Niete Wen forth in 
the 88 in acdepring Here might 
the Pſalmiſt's Song of Praiſe Ay lirerally applied; 
Mercy and Truth are met together Nia eue | 
and Peace have kiſſed dach ther. [None thenican 
think / of their own Juſtiſcation though) Thrift, 
without returning — tas of Glo- 
ry and Praiſe. AN D 


ANDchus hips \T 1 Khyogt 14 2 an 


Furts my Text, eit mutual ad 
2Gonnexididowith tact ther: That the 


nee und- Re tothkir Taachers, are 
Meänbtö male t un dounch in Knowledge 
aud walluagment: That tlieir Kaowledge'a 


ab ms ifirez whereby: they m 
1555 7 ie ate excellent! Thar 5 
muſt bedfcribed dur Be? | 


appr e, their Gd 
no 


Abos Offonce illi the Day of Chriſt: 5 
theſe; ConA anions muſt fill 7 win the Tree 
ſheſ : That theſe muſt be acknd w. 
er ny of: God?-by KisSonh :Chrift 
a vehlis kris Gr ce redownd&=torhis G 
Praiſe : Since then we ſee how?! 


2 oe 2 22 4 P 5 
Gn & an argu 2 wal, 
Fo FA year eat pipe 


That alttle Aa- 
— re ie th den een e 
Eunp :'fince-alirele? c FINE 
bee ſoheheſcialʒ let m ys 115 
ITE 3 hag 1 
5 el fi 
and all cher ble - NE Sg, 
4 amet vs iritnal! 
bag 


E. ate ler (ar 
very. Iaſtiturion of du 
ir 7 uires, hard common. Equit [acts 
eg ee thath ortain- 
Gp. well A 


ll 44 4 de 
\ . hs = 
2 1 


55 4 I EO hee * 5 75 ei 9405 my B01 = 
s <c a mn 


HEREBY indeed, ever ſigce.the hoſt: 
of 138 there oo —C⁊ AN- 


DhePaoruts e 
Alert: holy 


e if 777 Fore "of tte L 468d 
4 
* abet ih Harn wehe Parke 


— * is oh RR To this the - Degree: 
Ordinance of our bleſſed Maſſer bath Sides n 
fubmic ;. tbe One muſt not be a ham t receive, 
nor the Other grudge to give, what may be full» 
eient eo carry anthit.great Wark, nig avok. 


portunities of demi their affe. 
e Cancern r them, that ane ſit aver them 
aq Lord: And were we ko ſprnk im girictal, = 
ti take in pa Ages and the preſent Times in ghbe! = 
View, the: „ 1 bebeve, ha vr nd Rag 
232 
elves in cecompen ˖ | 
into the Faſtures of Jay: and Comfort, 949978345 
BUT theſe are mean and: _ Coli 
and; e my qiuivalebttothac 
noe; Re SY herd: fenls. im hid 
Heart, an expreſſes in 22 
ſeeing of dis Shecp: : Aix Holing m indeed have. 
5 hing — 1 his: Wa . 
2 mercenary: | Se Gain tio: the 
Thea. 12 ee ha 
al... Us-t we may V. whey Wo 
their. Re und. 2 Kenn e Tarot 
BUT to a Generous Son; tle ow Hage who: 


ſays, Tbr d Tuo 

Sheep; 6. ie 87 N. 2 wiſh oY ; 
were accurſed from Chr! Drift for "his Bret 2 To 
theſe great Minds 1 thing appears ber los. 


N 


Dieser Busg in Compa — Maths 

— — wheb brought 

is Cbmperiibe it hr vhs cn Welfare of 

0 r. 9 &IIN: 18818 DRY 9202712" 

=_ - bryce hm and proper 
2 Lene; T nel Ares 

| 0 Mes 8 who is Go: 


in Knowledye;' LEG 
every Chu Grace; their ready; de 
[bes their) Wit 
5 —— = Bncere-aradl eat — 
 whoover münden lone anbetier; rhuſkaorr 
to do, whatever is gratefutcto bin; | 
and Deferenceto ilie ia see nnd Wi den 
Friend! 2299519120 s Fon S yard 2X9 PER 
-0A Ane Sort lt dat Bc 
ſhould by is Prince be ſent to.rediacs! le 
Uni tether Allegin nde, By Menxces 3nd 
by Exhorationsamdb (tutzrioos;. 
erſim ani Mild race adviſed 
al i emdchnpetteaity,;:ſhyccuitieis 
& wits eser ambbjoſcrtlian/ Has h 
Advice; couick thy qniipeity'be: fi co love this 
Menger, e Ftheg might be kind am gour 
a I 8 209 235 
| tave, M bearbes 
with Attention, and 1 want another Mose 
2 . widhibio:TCounſedoiqns Are hathiet too 
tay 100 Mug c belie et N 
mik truly 


W bgorl 


rat ae e them Irgiage 
>(bf their ROD Intenvicin 


ARE 
['rooralidaiude 


bus) we find hen iddeng:whorkoveand Rei 
verence ad Parents, . encreaſin Ie 
2gad;duer fg are ef ov. 
their: frei 28859 L 
ouate i at tocheaww 


N ney) 


2:gkn Ara 
n 


pon 
20A Defbod 5 ede in.\the Ch 
whoecyer improbes i Juugttiene 


undeo them ατ h bhſi ne iti ic hu. 
2 ligeno, anch reſtleſs. Earshts Ih them 


— God 1anil/Gaodacky; He Mill 
IE; — 
1 4 

neee u. to Man; q bb 01 
IK, eretore:any; ocs:pretendito:Lbyaethe = 
Priachecs;|of/ —— tlie yadeceixiochem⸗ 
i Ay cn cept Aw Anat ſuch a Deference tobi 


O- 
Wahr ue 92 221 0 50 5d 22ni14 eiff-yd. Blot 
L aro r en e: et ime * 
DOw-oblecye, that theſe: chia — of. aun Hal 


dotiate-etie-greackſbBI rr ne 
faction, that uam ibeꝗ inla alen ee 
Goc 1 en Feder nn neo AG 


and the! confeious/RefleQion of having om 
no opportunity of making thiꝭ uſe oi Our Tokens 
are the great 2 wiſe 
and Menian atteminenceodboverthtir)Bre- 
Amend „ 12d10us us. ] nn bns ,,] dw 
voDTD: the1HappindS:oftheiDeity 1 on 
1 o enjonment, none would put in 9 
91 claim 


n 


claim W the Will! andiPower, 


and ket — — ll doing Good: 11 —— 
177 Bebe fit: *belto by qeneruus it 
ia refleQed! baths 


E Hg 55 thainozn equal nie 
bis — chaci ian Truth \everp!! 
Dee is 28 well Gain to him,“ tfiet gives, 48 to 
him, that receives AS the Hot e 
Enis hm blafſs d'80! c IN 1 06 
E bryan; hid ir- 18 
our ut) tos 
—— drirky W wpparettly and! immed 
carryr with it ſeif ĩtꝭ own Ne ward: H Lopdod 


an Excallency; which will fearoecexpoſouotorcthe 


bays Watt kad 5hertdy usdinto HN. 
9111 21910 HR gan: MPB9T-T9VO N= 152 
92 e then is the Godd;: which were 
le! Amar much the ſtronger muſt be 
the elne 


| Satisfaction in doing itt To feed 
eng at6cloich{the>dNiaked, to comfort 
the Di 


„and ſet free the Priſoner, Are 
Acts ofsGobd: will, doubtlefs akco fied with 
a gfeat Jo i much more to gi 


to the 


ti raſtore Liſe tothe Dead, no 


vos deleted tb gde God, awhile 100 
1 leſhie  Hobentr about doing) ipoadpis 
por the jeatvpart-ofi his! Characterafni hos on 


mortal Soul, N ow go 3 of; God, = 
veny Breath of his N preuious was N in 
the ſighr of the Rternab don of God, mat he 
diſda ĩmd not to ddeſcend from his Plarerar His Fa. 


' ther's | 


* - 


o9theorBcackEAbr 2nn dne 


our" flow fem — 


our wane er abe Deaf) hands and ſcet co 


CON SIDER: then ie worthrrof an im- 


23 


Fönies: — — ane 


N PgorrzÞ Kobe 
ther's Tight: Hand 0: put 1t.40-a:Chpadity of bis 
ive: ſav = hood eto) 10 out 661919 e 
W then, which am Ae 10 
ther Sauls of An, Are the grenteſte -be 
wed un apy created © MH 
ured y the Duration of — they —— haz 

y n App ation chan 

of. Heaven fumelf..m 
BN — hatt ure the ent. 
fits;; Abich the S0 af The ihul roctive from 
the Mork: tif the! 20 The ate bertür we 
quairited: wicl themlſalves, know the Weakneſſes 
and Per actions: of the own Nature; learn how 


to rerovenogtrength, nd males Contiawal Im. 


prtwemantat Wager whtre-dhomte:the\ Deans. 
ter may over-reach them, and where they muy 
take in die A ſſiſtaares of the Spirit: Are 
taught to ſubdue the natural Man, which! 
them do vn ta wean aod>low: Deſines, and tb be 


born ane in petfect eſs und iHolj: 
seg. n of 954 ot bn ear 03 
HEIL are reſcusd nut uf the (6d-Slaver 
Sin and Satan, and brought | 
ous Liberty of the Goſpelz 


when they ſeemid für gone in the cnt Barks 
of Wackednts, , as te paſt Reoovery have 
chey, like Fire-brands, beem plaick'd out of the 
Fire, and inſteadſof receiving the Wiges I 
have been made capable of rg 0 e 
ternab Life. 228i ! $290 29 | 11 | 
115 To bre a Squi-rhus ſaatch one from Jo fad 
a Deſfnucxioth is a Deliveranre, that the Holz 


With 
ee al | 
Rea ſon ma he hleſe 15 L 
tangy were e 


e 
po to ; axle. We 


E 
the firft Day, that W — what 


2 \Vad 


do , ˙ ˙ 
2 — 1 — 


r 


— — — _— — 
- ”» — — — — — 


- — — -w 5 
— — — 8 - 


2 57 2 "mote 


: 2 * its 4 — — 
——— — — 5 2 , F 9 * A 
= —— 2 TY 2 . 7 2 , —— 4 
— — Y b 1 7 7 © SOR ... 
x — a 


ua 
ny 


* : — at he a ne Re ER OO" — Senn. 
E at r 2 — — na 


fheww?s 8 7 55 rk 
rj 75 ** kin BE nee 
And now bebold, "1 oped jure u 


eels 
AL ſomett o movi TA on 9090 1570 


N e ſelf to you in ſome 
warn on, hich you mag fend 
che K piſtle, R Tbat your 
Sete in 1 C 4 —_ 

at * 


| ion be; 2 ecbmeth t CE CP. 
af tohether I come Ut ſor” - A abſent, 
5 «4 bear of your Hair, that ye ſi and * i 4 


re, MEG e 
: ben | 


Tk = lo cher 


125 he Jane 

. fs 4 for, 5 
aft in the 12 1 dearly 
9 5 de ber br ie ar fr rr . 


— —.— a hug 


Hes 1 3 a 145201 


/ AE A ro Ns N 
e e 


rar 


t p. NSG 


A 8 


Application of the; DhRcine-bf my. Text. op 


have ſeed of how-greet . 
ples Lovetowa — Teschen Comdendbes 
Pojnt;now a little ſer ĩc 


| Lebron — Miniſters of t 
Bale Politios ma 
Pleaſure and ny for à Seaſon ; 


te, hun 


clay Wit, und 


ſure e dvi — n/a — have 
lain under the — Send I —— not 2 ces ; 


FD , ” 
you. * 
A 10 a 160 but licels to fte bo 

ing of this Plague; yet ſuch is the 


aboth 
n . 


hay uu op to Þ 2.987; N wo TG Wei . 03 - 


Ruan, pr; 82 AN us return to a more cloſt 


y, and then ais ĩt nat 
th ne NM we. 


we p/n —— and 


wat the Goh withyche Shew of 
but at laſt, too 


the ſpread-- 
ature 5 the 

Contagion, that you cannot be infected with it 
your ſelves, but by your own Choice. If you de- 
fire therefore, iſ you cxpe& any Profit from the 
Preaching of the Gol ah * account of the Preachers 0 


Fi s % 
, 
; 
£ 
87 
1 


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= 


— 9 


+ 2 — — — 
* 
2 


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: th Y pA _— 4 1 * — = — —_ 2 
erer K N ' 
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FE! 33 YT vs «4 
10 IT" 2; N 


rr e ic 
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SD on 


— wa A — þ * . — —— - 
- «„ — — éZhůͥͤ—— — — . 


ere Lode dhe, = 
lt, the P - | 
She Mylert Gou 

the Tiny" — tor 
to Light the hidden T Binge of Darkneſs, N will 
re Counſels Ar ltr; : lakli hen 
bal every Man have N Jod Abt 
Heary: ad we, that rech, bath af 6s, ain 


Frake-of theGdſpetBleſkgsi!? to noinmhilggA 
— — 
bo 


you; wherefore, Brix ve, to bun abe, 
— dong of arm ner — 2 
7 Mum ber 
Love for their Murk * Te 
hw a vv very God 
0 pr yet 


G. l UGH 
901 (1 wo 1 jud ;: nots9@ 8 10t 729188 bns 2128514 
8 — r 90 v e a03#þ 
nf D iggenovoott Hr, noi p: g7 
t Sei dan e : Mo; Sud; +1 bau nis! 


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-bei 97 23 qoosse! 1"! PAI co ! 2bls UOY 
5112 40 _ 18/4 2117's i tom: Ip : avout 2107 Jo 9. 


ci baf3tnt 2d 100A Wor li NOB 

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