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who only can; who is rich in Mercies, att 
mighty o Save; both e d lin t 


fill our Wintel, 1 Ever 5 
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Author and Beſtower of then: even, thel 
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s and Fears). when they can with Plc 


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| reaſons from the Ae of the 
Opinion ; I in t Life only we have 


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"ET wee @ 5 Tal? miſe. 
Ble; that is, Wed 070 d alue our ſelves 
| 2 the reſt of the Gr Ic LE Revelation 


ad been made to us, for bing call dio the 
a as en le, Vet. there be no 
| the Grave, Af Q Advantages 
we expect in Chriſt are confin'd to 1555 Life, 
there is no Sect, no Profeſſion of Men i in the 
World ſo miſelable 5 Chriſti 1 
AIadeed the natural; Deſirę of Immorta lity .1 
implanted in us, would [rites ty the Tad 
of Annihilation terrible to all Mankind. Who 
could reflect without Horror and Deſpair, 
that he w. \ Was to loſe his very Being with, his 
Breath; That his Soul was to die with his 
Body, and both-taremain)ina-State, if I may 
Gall it, of Everlaſting PONY neſs, os; 
| and Infenfibility?. CEOS OT TONY; 


3 _ Po 


But as this levels Manki d with- the Beaſts 
| that Pe , 10: it WO ld but level Chriſtians 
with other Men; And does not come up to 
che full Import of the Apoſtle's Aſſertion, 
That f we had, Hope only in this Life, Cbriſti 
ane would be of. Al Mew: e enable. 


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283 
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* a 
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* 
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by Thar this Gre iſery off Chriſtians 
cannot be imputed; to the Natural Tendenc cy 

of Moral Vertue, the Exerciſe of which does 
in Every Inftance contribute to Men's R 
. by preventing thoſe Exceſſes, 1 
at would be either prejudiciab' to their 
ealth,; or ruinous to their Eſtates, or deſtru 
dire of cher ood: Name, and Reputation: 
Eren Hu Meknes, and Patience; | 
which ſeem calculated only for Suffetings; „ 
F Way" ſome es occaſion e and 9 
Hy yet, * N r en e are Ad. 
— to thoſe that = = it be. 
ing for the moſt part a leis Evil ta Bear an In. 
tis to Reſent and Revenge it. Mhere- 
Ange ; engag es Men in Quarrels; Faction 
: —_ Seclition expoſe the Authors to the Jus, 
tice; of. the Magiſtrate; | Ambition, and Co- 
etouſneſs, Envy, and Malice, are their o.] n : 

nd chere is not one in the 

but what tends ei- 

ther: 


55 22 Ir 
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obliging him to the ſtrict 
45701 ow Jogos of uy 


Ofen lußdel in this: art DE? Conf 
one ſide, and Difadvantiges- onthe ther, 


— 
her *o 1 Dre A; aner e 
to 5 5 Fm ag omni, 80 "airs Ber 3 
Chriſtian has the Advan ; His Religion 
AGES of- thoſe 
Which are the! Prineip 1 


Moral Duties, 


ness. 7197. of 0179109 ene. 


8 | 1115 it > * | 215 2 16103 4 


1 3 Saen e Juſt : 


IGomptlcin | 
| between tb State of u Cluriſtian, atd that 


at there are f £ 2 0 


I 70 
w/ ichare Remo? d,and;Deftro ; 
polition in mn, Text, and'2IWhieh! therefor 

* not to be lire Aan. i 

will be neteſſary to mention! only this ene; 
| That. f there be ee this Life, i there 
be; no Belief: 1 EMW Al a 0 anothes, (we 
muſt not iert 
and uneafy⸗ 1275 obe dee 
which at preſent" ſo torrify:: and 4 

the Wi cked. Here can be ARP 
impending Evils, to-:embitter Fee 


* 
cornpe i 


2 GS ee It. 555 3 
LL ppafing::no! Life 25 Th 
Wach e e This Ei- 

her, If Irs B55 er 
25 * Boca | : MN 


ul * 


be. ee f Oe ty 
r marr, oft: 5 


iv $ 2. Bec < a Greater 
ins th Even Man 


Als Saf 185 
Herne ene 
Dt Hs 17. The 


2 9 


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eee SLY . W VEL) 21 PONY At \\ 8 (hv 
Profanc Atte are 


| e deer 8 
. a The: ; Quail 
| 400% ey he! abs 


4s the Rulers of Darkneſs, "ould give it. 15 is 
ate ther baba Powers An thee Parts 
the Mond -Chriftia , tho? Chrifti- 
* 0 | etſecuted; yet 
has Eybruim been tony Judah, and 
Judah qe b Phraim 2 How-often Hawe the 
{cveral Parties, and Dean of Chri- 
e of ſome Particular Opini- 
other-even' une Devth, in 


74 

5 

— 
* 


* 


Pg . N TECC N e 4 


= Exerc =o 95 2 50 £9) ; 


en Kenperons. ; 
Nr 


2 


Saales of | bis War | Ach tba Children 6 
As our Saviour foretold his Diſciples, ; 
go Thy wage; ag — — 0 


——— — 


—— — — — ——— — — — 5 LES 


0 dition than eiter Jew & Gentle, 


He Ho De only in this Life. MP” a: 2 : $101; 1100 THe 


Vertuies 


e Repbet] Tit 


aft c 
mental to preſent” 'Happineſs% But 


nity has made great "Additions" to; and * 
F Poth Natural Religion, and 
ident from our 


covements- © | 
Hyd Faw of Moſes." This is Ex 
Siviour's Sermon on the Mount eat the So- 
lemn Delivery and Publication of: Bis I 
Te have” care 
tine,” This alt "not all but IJ, 
Tet whatever # dry with e beer mths 
4 Cauſe, Jbalt? Be in dengel of the Fuge 
b 75 that" it bath heen ek 4255 for 
id U Tooth fora Tooth: But 1 Jay tanto 
. gy n "th „Re bs C 
"Other alſo. Te have heard nbat᷑ it hath been [aid, 


B But TIP yay — 


cominobly, "anc for-the-tuolt part ten 


w. 


bat it was "ſaid; eee Old 
ibn 
elle 


Cheek, e — . 
. Halt Loue 1% Neighbour, and: Hate re "1 


"Fe . - ' 2 — *, . . bas — — 5 * 
1 — 5 „ * % 1 * 4 S 
: N - — — 
6 1 4 . x4 3 hz * 2 4. 6 
" : . 1 p + - 
whichbue —_— - 


„ ang 1832 ei Fa 


92 55 io all High, Ar Am bete is | | 
; "To 19 due our 


ute are 


— — 


fe > are (quid Tor — 


give the greateſt injufzes chat are done to us; 
And | to make Satisfaction for the leaſt; that 
to others; To be pleasd with our 
ndi on. : however mean :\ Thankful for Su, = 
K however intolerable; ; Ready tostake 


up our Croſs," and facrifice our deareſt Inte. 

reſts in this World, and euen our very Lives, 

for the ſake of God, and Religion. Theſe, 

and many'othe , are the Severe Commands 1 

* tian is oblig d; And 57 * | 

(ll wy ne Pa, "be" OY © may: ruelty 

of All. . W nens 7 © 55 
There 1 Obedien e, and - 


5M 
him. f 


and N 2— „ Hee 
our Nature, as Well as to Redeem 
; ETA not only; from: the P Mummert, but 
| | of Fin. FS! H. [t3 o 1070 Too 'Y 
enotigh-for-us;.; that; we :pay a 
Low Degree as Obedience tohis Excellent and 
lime Laws; But we muſt even Hunger 
«nd Third aſter Ri i We mmſt d 
Gad Will on Earth ag. 20 ena 
with great Zeal, and 1 : 34 
We muſt deoly grom in Grace, — every 2 
Mork; Nor muſt our Endeavouss ceaſe, till 
we arrive to the Fulnaſs of ihe Stoigre of y 1 
till me are Perfect, euen at am Father n gh 5 
ane —— : wat 1 41 2 Wee 


roar, 2 i 10 — With hind at 
Liberty, is à Perfection which-tdeathen Mo- 
rality could never reach. 

The Jewriſh Law, tho ak Divinelaſtiruion 
e e 2 0 JW and. C 

FE K So 


> 8 +. 4 22 * * ? 8 5 
D e 922 3 ; 


0 


UII IS — * 


2 Ee TE — — d 


2 
of Bulls, and of Goats, of Sacrifices, and Ob. | 
lations for an Atenement; low diferent in: 
this from that t deep Coritrition „ Humiliation, 


aug Rigbr 9 
ul Cit 0 ks e, 17 Pg TS | 
amet, ant? Love them that Har, e e . 
208 1 2 911 . 42 ; og 


OO en en ES 
— 


TD — — 


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bqye others, 


od yr" Tani 


9 NY; =" 2 
> Work oc g 


ay, —.— non 
may: progeed from the 


laid pn them ee 

Wen, 2905 38 1 10 24 573 Tod Hep ee x. | 
Had me Hope onh e Efe it Would be 
en Ts 5 of itz _ 

Acer _ 


and . nts an b 
of + 3 1 een l W 


8 0 0 1 — this ons but ur very ba 7 
ag with-Gr 5 Fa He, cpnſider 8 Fo 
they are of a itching Nature, apt to En 
See his n * ſteal 1 upon his Aﬀedii- 


„ 40 2 ö 5 ä - ONS, 


denen h 
ect Pl furex 
anten che Em . — > 
ſioms, hain how: they are to 
Sera i ver Ae el Indulvence algence thoy gather 
| e 


eons band! I — 
. c be e wt — 
rn nel 
tis # WG des, 4 810 f | : 2 he 60 


| — Vere bur ll r Habit uf them = 
Tis true. in the Begirmings of 4 Sood Lite, . 
Men imd the ¶Ateateſt Or — »Rehi- 
cance; ms a8 the- Habie c Vertue gets 
were char: Tot 


0 arrive | 


Alb his Paſfons with Complacenc = 


ie d at we gen ever mice * 
tisfaction e in the Exerciſe oft 
1 if we conſider the Duty of a Chriſtian 
hole Lat tude and Extent, wherc 
r Alltimes refiſt: the ortunit 


light ? Is not every one, While her is in athe 
Body, ſubject to ſome Temptations or other? 
How elſe can we account for the many Fail 
ings and Infirmitie: FS | 4 the very Beſt: Men! 
'Fhatrwe: are commanded 0 Pray for the For- 
giveneſs of our Treſpaſſes, as oſten as for our 
Daily Bread? There is not aiFuft Man on Eurtiʒ 
| that: doth) Good, and Henner nu: Non can. the 
_— Saint-hope to obtain Heaver en 
| prim. nee, which: ſup es Sin 8 np 
S800 that how confirmed ererleg hr may 
be in Vertue, He. will always be, while in this 
World, in ia State -af Spiritual Exerciſe and 
Warfare He that has withim him a. whole 
Body (of Sin toll deſtroy; willalways:find-'it 
Work | enough» to guard Againſt the Danger; 
2 that.” tis neceſſary _ ane 5 1 Hi 


e Oh Men with bu Acme, | 


and Laſts. nad eg Th 1 40 ) 11 19 111 8 ? 3 | 
To ſum up what has been lich; Af the Pro- 


feſfon of Chriſtianity oftentimes Expoſes Men 
WiN zufferi 2s, and Perſecutions; 
n Better times. DON on ng 


and Religion E no 
of to-Contem and Re than 
Gs 1 be e 3 
gd by the Addition Li of many ſevere Pre- 
woody ommands : If a more fri Obe- 
dience, and a eee Perfection be Requir d 
of them, er was before Ob- 
lig d tour Af Lafthy, They are to be Greater 
Strangers to the — — of Life than other 
Men; I think on a theſe Accounts we muſt 
Approve of the Doctrine in my Text, That 
i Cbriſtians hal Hope oni) 121% this Life, t | 
would be .0 L.. ne 1 Fx "44 FA ach 


k wy 
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S 4 5 . * 5 22 x # 4 * . * 2 4 
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3 ar —. 6 © Apoſtle! upon tl 1 


FFD _— 2 NN r I Fall X. 0 


1870 give 


Reſitreodion ul the Body; andes Lake aer 


Nan And to make them ſenſihle of the 


Privillages': and. Advantages they :enjoy;above 
| of Þ Mankt 8 Dido 
mb: ou yn 51 World; 

afe i. 


& nar Ez Sr arr 


moſt; Happy Men in the World. 


for theſe' two Reaſons. | 26; 71r & 433 TY 


ef f of a future Seate is 


| the only Princ ple that can. produce: a ficady 


. fl „51 - * y N 
1 Obec ices by N e this 
o * 3 2 4 
* 1 4 
= * S. 


L . Us PE $9 K Wh 


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zende, e eee 
En be attaim u. HR 899 * 


Ge . tos Narrow for a 
| Cont nt, and Univerſal Obedienge.:-Health, 


bo all:the: V luable) Bleſſings of Life, are 
_ Commyly: the Attendants of Mitte And 
Were th Y Aways a, this would hin 


* 


tho it Was 
rage: Fyrts; : 78171 JO: Eb teig A Ack IM 


ö - But how. 4 uf are the Rewards of Vertue 


1 V 1 n's Religio 
be Wicked? > The Care of his Reputation 

only make him more Cauti and Resrd, 
But hat fhall Deter him from the \Baſeft 


Actions, when there 18 ſcurce n Poſhbility of 


his being Diſcover d? Iis no unc 
thing for Flattery, and = PO 
and Canning, Inhaſtite, a 


F 


> IRONS 
0 1 In 5 
id a 
o " I Fd 
{ j 


Intereſt is too UacertainaPrin- · 


tation, and Honour, and in- 


to Recommend it to a Wiſe Man's Chivice, 
Deſtitute of {Any Other Advan- 


oflefs\d.. by! Vice? Andowhiat-ſhall ſecure a 
n, when tis fur his Intereſt to 


ommo n | 


Is. 1 os Arts of ea wh ke 
Hat 1 be Rich, and Great. that Vice 
- may have its Preſent Advantages, as well as 
Vertue; And He that is Resco de to! Putſue 
his Intereſt in this World, has no other Foun- 
dation for ihis Religion, bur een e 
and Contin ncy. ein en 3144: 
But the Belief of a furure "State? is 2 Prin- 
ciple, that will on All Occaſions Influence o ur 
Practice Nothing now: ean ſtand in Com 
tition with Vertue; No Man that has thi 
Faith in dum can have ſo great Temptation 
to Jin, as he has Eneouragements to Obedi- 
ence. The Hardſhips of Vertue, and the 
Pleaſures of Viee will appear Aitele, Trifling, 
and Inconſiderable to One, who has a full Al. 
ſurance, That God Bas pre par d in Heaven 
Them. that Lave Hin, This: which neit 
Eye bas Seen, nor Eur Heard, nor have thy 
nerd into the, Heart of Man td Conceive. + 
2. This is the Only Conſideration that can 
| Stmpant: us under the. Miſeries of ife, and 
A rehenſions of Death. , {1817 
hgpe it will — Time! Apen 5 
= lile to Reil on dhe Cabnies vel 


as. 


n . — IIS IN ————__ 


—_ mY — — 


a A 1 ere e r 


X n 
23 | 


he e of Mankind now 7 7 


may Serye to Qire our Love of-the 


We aul, anch Our Fondneſs for a: Life ſo Full of 
Troubles; At leaſt it cannot but Excite our 


Gratityde tos Heaven for our Ow]n ere ier 


d for the Greater Share of Ne It g5 
which) V We Enjoy: + WOT 10 DIE N Wicks 03 ne 


Could We take an Exact View. of the: 0 | 
vera Kingdoms of the 1 We ſhould be 


conving d, that there is much more Miſery 


in the, World, than wet at preſent Imagine. 


Tis ne.Ea 


ſy-matter to make a People Senſi- 


ble of this, who, are ſo happily Diſtant frem 
| the, Scenes of War, Peſtilence, and. ae | 


Living; in Greater. Plenty and.Securi 
| Any: Nation neas-us;.; And und 
Ee Mot. 5 


many, Provinges ate weden e -Deſolate 
by the Rage of a; Contagious 


i wn go — 


F 9 WY be — * 66 CC 


Delay | 


* 5 


| tho man Nat jons are thers 4 in he 9 
— Mad with Slavery, and Qppreſion2: How 


Tn to "Dis, bh” e WT Tz r 
want of Bread? Theſe indeed! ate but Acci. 
dental Miſeries, ſuch as are not e at 
All Times, not to All Places. | 1 ne 
- | But Suſficrent fe [Life in the 
ceſſary, and Inſe 


Born to 1 and | tg Mi 
tion of his Nature to be She 5 851 | 
Wants, and Infirmities, to Poverty, and Dif- 
graces: ter iche „ and Old- Age. Hau- few 
are the Happy, and Proſpe üs, in Com. 
pariſon tothe Cory and A „che Perfe- 
2 and Ox efs'd? Mow many ate Di- 
2 ed with 75 & of: Conſcience, and . 
Feat Looking Fdemont' e And yet k 
—. { Luong for of Number of! Cees Sit. 
| ters, that ge on Chearfufly in the Ways that 
Lead to Death, and WZE are more Miſerable 
than the F er? „ 12 0 N e 
ind if we look ante the oft Gl Ware 
Sple ition, we-ſhell Yin It All er 
5 and /Diſappointivients;" The Plez. 
fares: of Life; ads UnfariSfatht they are, 
cannot be Enjoy d without An Alliy of Cares, 
of + "and Vegi Mina 
$6 /t 


Eq 


67 Wen * > 


the Appreh 
the \Thomghts'6t Parting with what Menhave, 
roy the Preſent Emjoyment, 


quite | 
8 like the Hand-writing on the Wall, make 


their Knees mite One agarniF-Another.' 
i Such is our Uncomfortable - Eonditions if 


2 


we look no f 
But if we extend our Proſpect into the Other 
| World; and view that Eternal State, which 


is juſt ready to Begin, and which: will Never 


End, we. _—_ fee Abundant Reafon to be 
content with our Preſent Citeumſtances, and 


ſatisfied with the Diſpenſatious of Providence, 
| What tho! our Life be Mi- 
ble, it is to be but ſhort; Afid theſe Hebt | 


however ſevere. © 


Afictians mich, i mM compariſon to E 


ere” hut far 4 Moment, mill, if we make the + 


by ht Uſe of them, work out for uus a-far 
Exteading and Eternal: Weight of Glory. The 
dime is at hand, when all Niſtinction 

_ Highiand: Lom, Rich and P Poor; ſhall 
ken away; When Gol ſhall wipe away all 
from our Eyes And there ſball be no more 
= er hr da We neither: 7. fall hers 


IV 
8 
* 


4 5 © 1 7 8 


thr 8 YT this) ſhould ha s yet | 
enſion of Approaching Death;'and 


rther tllan this Preſent Life; | 


s 4 ad 
— r eee E . —— Oh, fc3 ants. 09 OE OB. - 


