55 
5 he Zane nn erte hot ae 


E f 1 e 


| Fvſ ſaynt Lucran. 


ſaynt Joyce. 
C 2 ante the fyxit hermyte, 


i CT ſo onne tn 2guao- 


byſſhop ö 


rr 


1 — 0 * g * _— PS. . © . o 8 
* * 1 1 - * * 
- 7 * . ” * 
7 0 "> . . =” 
* , p $ * Y £ d 1 * # 
5 = = * , 
* 1 * 4 
* 0 4 
« 
* . "T 
* 
. * 
* - p 
-* 


2 \hath.rrvil.dapes. Themwnehath.urfs, | - 
B ] | —— bah l hee The dane hat. 0 
d , 


g . | f 
rf e The Purtfycacton ofour Lady, tf |- 
xir t Sapnt Blaſebyſihop. il 


viit Sapnt Gylberte. kaſte. fit 
Saynt Agathe virgyn. . 

i b EE 

vc Saynt Ingulebyſlhop, vii 


-. d Paule bylſbop. 
li e Saynt Apollyne vigyn. 
it k Soynt Scolaſtica virgyn 
Sapnt Cuphꝛaſie virgyn. 
3 2 C The Donne in plices. 
b Saynt Ulfran byſhop. 
vii c Sapnt Ualentyne martyꝛe. 
vii d Saynt Fauſtyne and Jonpte. 


e Saynt Julpane virgyne? 
rv F SayntPolycron byſlhop. 
att Daynt Symeon byſſhop. 

1 Saynt Dabyne martpꝛe. 


xif. b SayntMyldzede virgyne, 
5 t The.lxix.martpꝛs 
d Daynt Peter 
ir e Clocusbeſſerti faſte. 
| Sint Matizte Apoſtle 

xb'f g Jnuenclon of ſaynt Paule. 
vi A Saynt Neltoz byſthop 
xiiij 


b Savnt Juſtpne. 
c Saynt Olwalde byſſhop 


Peper: 


"ty 


- — 
xf FT Sapnt Martpne. 
3 Daynt Adziane. 
tir 
viii d Sovne victoz and victorin: 


c Sapnt perpetue and kelicite. 
u xvi d Depo.of ſapnt felix. 
u d e xl. martypꝛs. 

f Saynt Agape virgyne 
itt 3 Sarne Hulrlenw Candide, 
y A —_— regoꝛp byſſhop. 
| ; - Dayn t Theodozematrone, ritj 
L - The ſon in ariete, Equinoction. mn 


ongin 
v rt e Sant Hyllary and Tacoan. Ss 


f| vi t DayntPatrykebyſthop. vi 
4 g Saynt Edwarde kyng. xi 
rv A Dapnt Joleph. 


xix 

tiii b Sapnt Cutberte Abbotte. xx 

Saynt Benet Abbotte. — 
rij r 


r 

f 

ſ A 
f 

f 

1 

1 


rritf 

f Saynt Agapyte martyꝛe, faſte. . 

ix LE. xxv 

fl A Saynt Cato; martyte. v 
ag 


c Sapnt Dozothe virgyne. 
| d Sapnt victoꝛpne. 
iii - Sapnt Quixyne 
| ti f Saynt Aldelme Byſſhop 


| 


1540/__ 


- Apꝛill hath.rzx dayes The moone hath. xxi. 
E Li The ub hath. x. hour es The des Hath g 


Le 
apn . 
b ſapnt rycharde _ 
xir c ſayntambyole 

pi d ſapnt matinian a martinian. 
7vi ge Sirtusbyſhop. 

7 - ſapnt euphemye. 


viii b Perpetuousbyſhope 
11 


rf 


c ſapnt guthlake. 
x d Che ſonne in taurus. 
t ſayntJulyusbyſhope. 
r viti f 


vit 8 ſayntoſwald archbyſhope. 
«ſapnt yſidoze. 


ro b ſayntanticetebyſhop. 
uit c ſaynteleuther bychop. 


d 
ii e ſaynt victoꝛ . 
fſa = 7 1 "a * 


* be 
glaynt ſother. 7 ted xxii 

ix A Haynt geoꝛge martpꝛe. .. xxiii 
ſaynt wylfryde bychope⸗ . fxiiii 


xvif c Faput marie cuangel. a- nr 
vi d ſapntclete bychop. 21 xxvi 


e lapnt anaſtaſe bychop. xxvit ; 
rin t xxviii 
ui g ſaynt Peter ot mylan. xxix 


&i ſaynt erkenwalde, xxx 


.B IIA. hath.rrrf.dapes.Themoonehath.rxir.dapes, 
The night hath. v iui.houres. The daye hath.x vi. 


| 11 5 DONE Zaccb Fpoltles. | 


c Athan 

| vo d Inuencionof che code. 
if e 

f 2 


3 
E gem ſeruatius confelſop = 
viii The ſonne in Genunt. 
vii b ſaynt᷑ yſidoꝛe martyꝛe. 
c ſaynt Bꝛandin byſhop. 
rb d Cranlla.ofſapntBarnards. 
ili . — Dioſcoꝛ marty1e. 
aynt Dunſtane byſſhop. 
1 —— 


ſaynt Helyne quene. 
b ſaynt Julpane virgyne. 
ir c ſaynt Deſyderymarty2e. 
d Tranſla.ofſaynt Frauncys. 
| rbif e ſaynt Aldelmebyſſhop. 
* bj F ſayntJuſtayne, 
| g ſaynt Bede, a 
ritif A ſaynt Germayne byſſhop. 
ui b ſapnt Coꝛone martpꝛe. 


M 


da es. The msone hath.retr.dayes, 
d * houres. * daye hath.xviit. 


BNN 

f Saynt —— and Peter. 
g Saynt Erafmys, . 

1 bj 1 'Sapnt Petroce 

b Daynt Bonikace- 

e Saynt Mellon archbyſihop, 2 


1 d < fi 
4h Sopnt Wedarde andgilds de. 


[er be UC 


270 {Frames og 


| D. 8 
pune 3 


e 
dent Balllyde,c 


ie ſonne in Cancer. 
| wnt Baſpllbyſhop. 

- Sapnt vite modeſt and creſcen. 
F FT Sapnt Npcharde. | 


£4 : 


i 


3 DSaynt Botulph, 


- Tranfla.of ol laynt Edwarde, PE 


e 
e Fae | 
Je f2atturteo Jo 1 apt xxiii 
anſla.of laynt Eligy byl od 
_ John & ſaynt Paule. 

Daynt Creſcens. 

d Leo byſchop 
EOeter Th Paule I 
C „ 0 


apnt done — 
* —— : | 


_ 1 


NG Pau "i 


A 


rr 


ins hath.xxri.dapes the moone hat. xxx. dayts 


15 * 7 Ta viti. ra — ——x hath. . 


vie 2 Upyſytactonof our lady. 
b Cranllacion ot ſayn thomas apo. 
xvf c Cranllacion ot ſaynt martyn 
vd zoe pyꝛgvn and maztpꝛ. 

oct. oł᷑ l. peter and paule. 
tit 
ij: g DSayntgrymbalde 

H Saynt Cyzyllbylboppe, 
x b Seuenbzothersmar. 

c Tanſla.of ſaynt benet. 
x viii d Saynt naboꝛ and kelyx. 
dit e 
f She ſonne in Leo. 
xv g 'Tranllacyonofſapnt ſwithun. 
liit A Trandlacpon of ſaynt Olmunde 
b Sapnt knelme kynge. 
rtf c Saynt armuphe byGoppe. 
1d Sayntruffyneandiuftyne. 
e Sayntmargarete virgyn. 
ix. U f Sayntp2arede virgyn, 

g Mary — — 

rvit = _ apolynarisbyſhoppe. 


vi b Sapntchrillyn. virgyn Faſte rin 


- Aapnt James. 


* Fiitt d 
iii e Che ſeuen 
Sapnt ſamſon byſbope. 
xi 8 
73 Abdon and Hennes. 


rix b Sayntgermaynebyſhope 


Saynt.annemother ofour lady | 
lepers. 1 IJ 


| H uguſt hath. rtxf. dapes Che maont hath.rxs, 


vlit c Lammas dape. 
xvi d laynt ſteupn byſhope. 
b e Jnuencyonof.ſ,feupn 


fit f ſaynt iuſtpne pꝛeſte. 
it A Tranſfyguracyon of our loꝛde 
b Che keit ot N gelt. 


d ſaynt Romapn. 
xbiſi e Saynt laurence martpꝛ. 
vii f pos tyburttusmarty;. 
xd £L tone ppolyte a hys felowes. 
tit b ſapnt euſebyus. 1 alte. 
ce Aua prpon of our Laby, 


ris d Ce he ſonnt in on” 


elt 


bi 
d Faſte. 
run e Bar tholomew 3 


ili f arne Lewys 


c Sauen of nok tante 0 721 
vit d ſaynt felix and —— 
e ſaynt cutberte vyꝛgyn. 


The nygizt hath.r.houres The dapiſath «thft- 


x1 c ſayntcy2pake and his fellowes, 


L 

ti 
lit 
ilii 
5 
vi 
vii 
bits 
ir 
K 
xt 
xit 
ril 


September hath.xxx.dapes Che noone bath. xxtk. 
RI The cpcht hath. x:i.houres The daxehath.xtit, 
= 


f ſayntgylys 
g ſaynt antonxn martpz. 


| tiff b Craudacyonoſlayntcuthbevt. 
if c ſayntbertyneabotte 


d ſaynt eugeupus. * 
| 


£ 
f Oattuvie of or” Lady, 


xviii glapnt goꝛgone martpꝛ. 
| bl Je lupus bybope 


xi 
rb - ſaynt marcyane byſhope. ri 
ttt d ſaynt maurplius byſhope; ritt 
: Eraltacyon of the holy Croſſe. xiiii 


| Ft; The Hime u! 12 d 
1 9 Edyth virgyn. 

| --.ſayntlambertebyſhop. | 
ix bi aynt victoꝛ and cozonat. xviii 
c laynt Januarpus martpꝛ. rir 
Fit d ſaynf Euſtace. Faſte. xx 
ri e Hapnut mächewe apoſtel. xxi 
| f ſaynt manrice and hiscompanyons 111 
iii g ſapnt Tecla virgyn. xxiii 


lit T lapnt andoche marty2. 


} xf © ſaynt cypꝛpane a iuſtine warty; 
kix r ſapnt colme and damiane. 


bil fant m;chael archargek 
gſaynt hierompreelt, 


————— 


he 


Terr hm Cheyarehathg: 
255 A SayntRemygebylhop. | - 
riii c | tif] ; 
ii d Sayntfranceysconteſlour. ffif 

e ſayntapolynaris mar. v1 4 
* f Saynt fapth. — 

g 0 
pvii 41 lapnepelagye vt 

| 

c ſapnt Gereon and victoz. 11 
xv d Nichaſius byſhope. xt | | 
liii e ſayntwylfride. ä 

t Tranſlacyonofſapnt Edward. Tit 
rit g Sapnt calyxte byſbope " Titi | | 
i A ſapnt vlkrane bychope. 

b ¶ The ſonne in ſcoꝛpro. 1 
ir c ſayntaudzey birgyn. 


d Nuke euangeliſt. 
xvii e ſayntfredeſwyde virgyn. 
vi k Auſtreberte virgyn. - 
g ri.thouſande 


rilii +1 ary (ome, 
iii b ſayntRomaynea 
maglozebythope 


5: ſpyneandcrilp 

ri apnt crylppne and criſpynpane. 

. xx e Cuaryltebylhope 

>. faſte. 

viit g Fapnt ſymon a tude. 
A ſayntnarcyſcusbyſhop 

rxbi b ſaynt germapn capua. 

Ly c ſaynt Muyntyn. faſte. 


f . b th . 

HIER 
d Ahe felt ot al taynres. 

rlii e All ſoules dape. 


nk ſaynt wenetrede virgyn. 
| 
| 
| 


g ſaynt aantius, 
Aſapnt lete pꝛeſte. 
b ſaynt leonarde. h 
xviii c ſavnt wylkryde archbyſhope. 


bij d 

e ſaynt theodoꝛe. | 
| xv k ſaynt Martyneoplhop. 
| iii glayntmartynebyſhop. 
"Wo A Daynt paterne martyꝛ. 
| tt 


b 
c Trani. of ſaynt ernenwalde. 


d Che ſonne in ſagyttarius. 
ix e ſayntedmunde archbyhope. 
t ſaynt hewe byſhop. 
Det.ofſaynt martyne. 

ſaynt Elpʒabeth. 

b ſayntedmunde kiynge. 
riii c Pꝛeſentacyon ofour lady. 
tit d Cecpip virgyn. | 

e ſayntclement byſhop. 


| 


x vii 
vi 


uns BEDS AEM af 


| iN ; f ſapnt griſogone marty 

£153 U ga ag UTLY IL DILUVIL Rexel 

aur u , an 
viii b ſapnt a 7 e xrvit - 


& ſayntRufemartyz. 
xvi d ſaynt ſaturnine. falte, 
v „ SSapnt andzewe apoſtle, 


WW 
EE 


5 — — — — — ay 
je nyght Haty.rviiihourcs The dape hath. vt. 
f ſaynt eloy bythop 


riit g ſaynt lybane. | 

ii A Depoſicyortſafnt oſmunde. 

x b ſayntbarbara virgyn. | 
c ſayntſabbaabbote, Fate. 

xviit d Coticepcyon ot our Lady, 

vii e Octa of ſapnt andꝛewe. 

f Fapnt nycolas bythope, 

rv g ſaynt cypꝛpane abbote. 


iin os 
ſaynt Damaſebyſhop. 
Tit The ſonne in Cancer. 


* 


c 
id ſapnt lucpe virgyn. 
4 
fr F ſayntvalerpbyſhop.* 


9 _ Olapiencig. 
xvii A ſayntlazarusbythop, 
vi b Gracpane bychop. 

3 


xiiit d ſaynt Julyan martyꝛ. Faſte. 
iii e Sant thomas apoſtell. 
| g faynttctory virgyn 
ri g ſapnt Mictoꝛp virgyn. 
aſte. 


rr f | 
Datpupte ok our loꝛzd. 

viii e Sayn ſteuenpꝛothomartpꝛ. 
d gagynt Joh euangelpſt. 


— 


xbi 5 pidermas dare. 


Þ- 
. . & Tranllacfonofſaynt Jamps 
1574 £3 aputſilueſterbyſhop 2 


Ln ozdre and foꝛme of byddynge of the bedes 


by thekpnges commaundement. 


N N eee de 


a. _ z Lu 


Sure Ban >  * to, 1 — — 


churchof wher- 
devout | 


bis ſonne. 
ye pop fo een menen egg. 


ere beſechpnge 
Fuſe noma — degre gract — g 2 
nd wealth ofthe realme. 


; Thytdy ye ſhallppape S © cope 
mercy ofalmpghty God that it maye 
e 

3 of hyspeſence. 


Che abꝛogacion of the holy dapes. 


aty mo dap by th 


0 that all thoſe — a 


_ Thie —— the holy dayes. 
mthe ſpꝛſt dape of Julp v 1 
oꝛ els in theterme tyme at Weſt not be kepte | 
obſerued from henſfo:th as holy dapes, but that it maye bela 
full foꝛ euerp man to go to his woꝛke oꝛ occupacion vpont | 
ſame, as vpon any other wozke dapeꝛextept . 7 
of the Apoſtles of our bleſſed Lady, and of Sapnt & 

— ww 2 — ane han 
eaſtes as wherin the kynges Judges at Weſtmy 

not vſe to ſp! in iudgementꝛall whiche ſhall be kepte holpe an 
ſolempne of euerp man, as in tyme paſt hath bene accuſtomed; 
C P;oupdedalwayes that it mape be lawful vnto all te 
clarkes,as wel ſecular as regular, in Toner holy dapes ne 
abꝛogate, to ſpng oꝛ ſaye they accuſtomed ſerupce fozthoſe ho 
C — hs ds ne 4 — n 
Ip noꝛ do rpng to theſame, after maner vſed in hygh holy dape 
nioꝛ do commaund oꝛ indicte the ſame to be kepte 02 obſerue 


gg holpdapes. 
Fpnallp the feaſt of he Hathutte ef our Loꝛde, of Eaſter, of 
| 95 Natiuite of Sapnt John Baptyſt, and of Haynt Micha 
the archaungel,ſhaibefrom 2th accompted,aecepted am 
taken fo: the.iiii.generall dayes. 
¶ And foz further deelaracion o thepzemiſſes, be it knowe 
at Eaſter terme begpnneth alwapes dhe. xvilt. dape after E ol - 
Satt: Eaſter dape foz one, and endeth the monday 
nexte after the Aſcencion dape. h 
Crinitetermebeginneth alwapes thewedniſdapnert a is 
octaues of triniteſodape , 8; endeth the. xi.oꝛ. xui day of Jul 
pghelmas terme begpnnneth the. ix.oꝛ. —— Dctobes 
and endeth the. xxvtii.oꝛ.xxix.dape of Nouem 
© iþpllaryterme begpnneth the. xxitt. bude of Janum 
and endeth the. xii.oꝛ.xiii.daye of ffebꝛuarp | 
Traſk pon Vaptyſt./ 
In trinite terme vpon the nactuite on 
<5 Wyghelmas terme vpon Athallowen dape. | 
In {þpliary terme vpon Landelmas daye, The kynges 
ges at Weſtmpnſter do not vſe to ſpete in iudgement noz vpot 
any ſondape. God ſaue the Kyuge. 


* 
99 q 3 
* 0 


It C Che Sent ole 02 Crede of Coymbols Atze 
the great PoctourAtha- - b 


naſius dayly = in the 


N cn | 


it is te ola 


| ie and in 
Jy — tpn hallefer nd 5 


| nally perylhe. 
Apis truly is the catholyke fayth t See, her ef, ve eft, vt 
that we ne God ſur trinh- ef trinitats in vols 


glozy coeternalmateſty. r 
Such as is the Father, ſuche is $ K £2 ual pater ta: 

| Abefather s — che ſonne —— ' 

bein eee — 

2 | 


enſus ſptrituſſas ; 
15 The 


jo _ ſpmbole. N . 
ternns patereter Ohe father is euerlatting þ tonne 
mire." ęutrlaſtinge, the holp goolte euer⸗ 


laſtynge. | 
And nat withſtãding there be nat 
euerlaſtig but one euerlaſtig. 


At tamen no tres 
eterni ſed vnus eter 


nus. 
Sicut non tres in 


ereatus,et vans im create, and one bnmeſurable. 


Simiiteronnipo L niytke maner is the Father al- | 
eens Films, omnrpo mPghty, the tonne almighty, a the 


tens ſpirituſſãctus. 


holy ooſte + 
c tamen non tees And pet be they nat thee almygh- | 


emipotens,led vn? tig, but one God almyghty. 


ax fllus. deus tpirt God, the holy gooſte is God. 


tuſſanctus. 
Gtamen non tres 


— ood vnus elt de⸗ but one God. 
Tra bominus pa- Sothe father is p 102d , the ſonne 
— — the loꝛde, the holy gooſte the loꝛde. 
Canctus, And yet be they nat the lo2des, 
je tamennd tres but one 102de. | 
Dominus H oꝛ as we be compelled by þ chꝛi⸗ 


tat munen. — ſtiane verite to confelle ſeperatly 


perſonam: deum ac ęury one parſone to be God and 


Domt 
re — loꝛde. 


geen, e — 4 — Cr of —— 
one aye that there ve chꝛe Godde 
— oꝛ thꝛe loꝛdes. | 


" Cue as there be nat thꝛe vncreate | 
menſi  vnus iu 1102 the bnmelurable, but one vn. 


Ti bene pate de 50 the Father is God the lonne 
And yet be there nat thze Gods, | 


The | 


te compellimur. Ao are we all pꝛohibite by the ca- | 


of Athanaſius. 
She Father is made of none, ney⸗ j ater a null es 
- | thercreated,no2gotten. . — —— "aq 
The ſonne is from þ father alone, ere 
| nerther made, nor created, but got- Zar ad ra 
ten. 1 ** a 
: | Oheholy gooſe is frö the father, facrs, neccreatus 
́˙ — 
1 , 0 3 u pꝛocedy . 
- | Andſois there but one father , aura 
nat thze Fathers one ſonne, nat vnusſpiritulſane? 
 thze ſonnes,one holy goolte ,nat "Sci yacerinita 
, tee holy goo . te nihil pins. aut 
Andin this Crinite, there is none dis aur minus. 8 
| befoze 02 after another, nothynge tote tres perſone co 
| mors.07 eflebuc all e thye 0s — — waar 
> | becoeterne,#coequal to the ſelfe. ta vt per omnia 
| Sothatbyall wayes as nowe it tum eff ef Unitas 
hath bene aboue ſayde,the Trinite {5 n batte dene 


in vnite, a the vnite in trinite may randa dit. 
be woꝛſhypped. | Quivult ergo ſal 


| 0g Dom 
allo kaythtulip þ incarnacts of our fidcliterguiſe 

* | lozdeJelu Chatlte. eln ergo 3 

; It is thertoꝛ þ right fayth,þwe be- ta. »t credamus ee 

| | leuegcofeſſe þour loꝛd Jeſu Chit domus noter Fe 


dominus noſter J 
the ſonneof god, {s Godand - — hogs of. 


1 

- 
ry 
F. 


| 
| 


ens eſt & ſabltipy eis GO e 
rn father, gotten befoze all wozldes, x 
mo ef er ſubititia he is mãn by the ſubltaunceofbys ; 
. matris a ſetulo na | 
p 1 mother 3 the _ 
1D V erfecte Go perfect beyng 
perfetus hom «74-7 Tout reaſonable and of fleſthe 


gumana carne (ub mapne. 9 
& qualis pate 20 qual to the father by his godhed 
ar cecan- elle than the father by his mähed. 
dum humanitate. (C11 Hiche though he be God # man, 
Avome ub dun in: pet is there nat twayne, but one 
— = vnus eſt Chztilf, | | 
Tx nus autẽ noncõ © rulphe is one nat by þ turnyng | 
verſione diuinſta- of hpg Godhed into mahed, but by 
tis in carnem , ſed by 

aſſumptione huma àſſumptynge of hys manhed into 


xx nv mono ns godhed. 


uſione ſubſtan⸗Deyng one to all ententes, nat by | 


"ARF.. 
LA 


LAS 


aun vlt ate per⸗ contuſpð of ſubſtaũce, but by vnite 


_ of perſon. 


LO onalis et caro H O; ds thereaſonableſoule a the 
vuus eſt yoo, "12 fleſthlp body is 02 maketh one man, 
R Lhtiſtus, fo God & man, is one Chꝛiſte. 
2 uipaluses p10 A hiche ſuffered death fot our ſal- | 
dit ad inferos ter- UACPON deſcended tohell, and roſe | 
tla diereſurrerit a from death the thyꝛde dape. 

ſcendit adcelos ¶hi che aſcended to heauens ſyt- 


. "dot — — teth at the ryghte hande ol God Pp | 


tentis:inde ventu- father almyghty,from thence hall 


rus eſt iudicare vi 


wos et moztuos, he come to iudge p quicke &Þ _ 


E 
1 
5 


of ithanaſiu s. 
At whoſe commyng all men mut — 


ryſe with theyꝛ bodyes, a (hal gpue 
| accopteof theyꝛ owne pꝛopꝛe de 
| | And they that haue done wel 


i72e. | 
s is the catholyke fapth which 
— —— — — 


), | do beleue , he can not be la- bert mit quite 
I, | ued. non poterre, 
e C Duodecim artis 
| CThecrede,o2 the twelue cult fidet, 
8 Artycles of thechziſten 
* Fapth. Pzimus articulus. 
The kyꝛſte artycle. in Des 


in God the father 
ty maker of heauz re 


ear. pus —— | 
Dan 
fecond article. — 


Ind in 305 Chꝛiſte his oniy ſon aum — no 
ne our Loꝛde. c articulus. 
C The thyꝛde article. — 


Which wasconcepuedby theholy fa — Gs 

+ | goolt,bozneof the vir ary. 5 

8 C The — gen ary "Buartus articn! a 

F Suffred vnder Ponce Pylate: 

| was crucified, dead, buryed, g del n 
cended into hel. inf 

B tif. The 


| The. rif.articles of the layth 

Quintus articulus C The. v. article. | 

ertia die refurs FT nd the werd day he role agarm 

t a moztuis. krom dea 

Sertus ar ticulus. rend T CNT: ſytteth | 
eaſcended into : 

2 the ryghte hande ol God the fa- 


* r 


n ther almighty. 
Nie venta —— The. vii. article. | 


oe ventarus E rom thence he thallcome to iud · 
0} tyos, ge the quicke and the deade. 
Octauus axticulus CThe. blir.article. 
redo in lptritm T. heleue in the holy gooſte 
Nonus arti cults The. ix. article. : 
Abel. T he ho catholthe churche: 
Decimus articulus The.x.article. | 
——— — Che comunion of ſapntes, the loꝛ · 
peccatozam, ' gpuenes of ſynnes. 
— <a arti ¶ Cye.xi.art le, 


0 he reſurreccion of the body, 
Duodecimus arti: CThe.rij. article. 


FEE vitam eterni andy lee uerlaſtyng, 
(The Golpel of S. Mathewe 
C9 atthei,e, mencionyng the incarna 
Ciion oft Jeſus Chꝛiſt. | 
C mae anten — byꝛth ot Ch: was on 
Lum eſſet dec: ($1 thrs wyle. when hys mo | 
ponſatamater Jo: [9 ja cverMary was maryed to 
autequ am conueni lin: Joſeph, befoze they _ 
oge⸗ 


1 —— — 7 7 1 er IEP 


„ Rr 


tog 


1 
: 


th C Tye go * 5 . 
ether, ſhe was e chyid — 


0: Joleph 
bande beynge a perfepte man, and. aten dir clas un: 
wolde nat bzingher to ſhame, but cum traducere: 
was mynded to put her awaye ſe- rg ram. Hes ant 
cretly. Neuerthelelle wyle he thus eo cogitante este an 
thought, beholde the aungellof the daun n dum ap- 
loꝛde appeared vnto hym in a dꝛea dicens. Joleph filt 
me ſayeng:Joſeph the ſonne of Da er grep Parts 
utd , fearenat to take bnto theMa — nll. gned 


ry thy wyke. Foz the whiche is con · parict autem faca, 


cepued in her, isof the holp gooſte. AL... — 


She ſhallbzyng fo2th a ſonne, and catuum faclet popy 


x thou ſhalt cal bys name Jeſus.Fo2 lum ſuum a pecca- 
he ball laue hys people from they? tonmfans , ve 


ſpynnes. All this was done to fulkyl — 1 


ey era 2 — 
amaydeſhalbe with chylde er thall purir ramm vo 


© bzyng fourth a ſonne and they ſhal — — 


call hys name Emanuel, whiche is pzetatum , novicca 
by interpꝛetacion God w vs. Now n Jelepd a tom⸗ 
when Joſeph awoke out of ſlepe, he no,fecit ſicut pꝛete⸗ 
dyd as the Aungellof the loꝛde bad n angnins Do: 
hym and tokehys wyke vnto hym —— — N Le. 


and knewe her nat tyll che hadde aertt km wes 


5 
: 


| 


A 
Wi 
F 
—- 
* 


| 


byꝛought foꝛth her kyꝛſt bozne ſonne mogenitum, et v0- 


and called hys name Jeſus, Jeſum. 
B it. F 


ah. nte 
ch guet aſhon 
3 wb 
C3 — * 
ini 
waer go * 
| * ſetu 


t. 
Chu E 
_— be the · 
of our jan. 
J us 
1 1 ban Jef 
| Sean 5 „ 
I 


as F / | 
Str SAAB, 
tpults Cedjon, — 
dilcip tem tus, 
oa ye 0} 
vb 


+» 
forth 
— nin 
Jſe woꝛ les ga bys 
- — allo, which Je 
4 — wg — koꝛ 0 
ga ets diſciples. — — 
ED ns dies and 
_ p71 Soft - les, a bon pꝛeſtes lan⸗ 
at eu ter 1 ilcip ued ghe with g- 
equen de Jo SD ehy er | 
8 5 2 ca IT | 
das co g ep em ſes, ze ng ct | 
— GY ari ky wy „w ene 
e . mn, g 2 
e T arid vneo ter pom; them, 
dla 111 a * — 2 ban. But 
3 7 eth. das 6 th them, . 
Nanaremt 10 2 30 2 he. ſtod apde cwar ed 
Sue at Jam hym ad t ba e aſk | 
Stabata adebat ped heh en ndh ber 
—＋ s. Jeſus: _— as ey — a e reed us 
— — es MJ Ütot pne, Haza aun 
—— — — ke em eli of 
eum uit. Que re, bh de Je 
2 vr 1 
rũt: 


| vanwered. Js ation Jam vs ner 
It yelekeme,let theſe go they2 3 
way, that the ſayeng might be ful · e 


—— hos abi 

—— heipake.Of the which cams que dire: a5 
L aueſt me, haue J 
- ox 


not loſte aun . 


imon Peter * Dimon ergo 
diewe it, a amote the hyghe peſtes S- — 


kitis ſer- 


ut vp ohy 

ſhalJ nat — ol iche cup, 
= path grneu mer Chon | == 
miniſters of the J Jeſus Sn um ne 
and bounde — 1 — 


rohe was father care 11 7 
be bntoCaypyas, whiche was þ rat ker Proms: 
pꝛeſte that ſame pere. Cap- — qui tui de- 
| phas was he that gaue councell to egg bnd quia 
the ewes that ito was expedient 28 nem moz p29 p popu 
one man thulde dye fo2 the people. J, m. Simon 
Ind Simon Peter folowed Jeſus ins, et altus ge 
and another dilciple, that diſciple nom at nd. A 
was knowen of the hygh pꝛeſt, and en 
j. went in with Jeſus into palays — — 
ok the hye pꝛeſte. But Peter ſtode r — | 
| atthedozewithout.Thi went out us ann he 
bother 6 _ „ 
b nto 


et adduxerfit 
rs prob 


The paſſion. 


in⸗ 
arie, et 
dixito 


de the 
Peter. Than ſay 
Sor ergo ge in 


te 
eter. Ar 
nto P 1 
nar chung 
1 at thou 

— cam. n 

lis es lle. no ſu 

Dixit 


t wascold: 
021 wa Pe⸗ 
n e, — — — 
Sratantometeum and 1 — and of 
cis Petrus ans 8 ter — 7 3 ed him 
1 . 5e ins 
gauit F us, 5 doctry in the e and | 
SEES, 
— er as 
palam :eg0 — — — where et haue ? Ire 
— > quo om: temple, nd in ſecr oume: ſapd 
— —. Ta 
Atus t he 
perro them A ae wha 
qui nem —— — Ila 0 bag us on ＋ 
——.— =—_ by, — — « Jt 
- cm : an ſwer wyt | 
afſiſtens 1 penge lus an beare onen 
— — 1.— — of 2 baue 150 In 
» * | 
repndes Jets, 4 how ner Now 
Dima if 2 , why m boun 
ES nasfento hom 
a ng 


— 
2 bꝛoug 
An ehe du 
kiel, et — phep 
notas 
trodurtt Petrume, 


ſites. | 

kerne 

t. The eſt had 

J am na ether 
ker⸗ — —— ood 
at autem wt 
a emi Fg" eat © 
na 


phas | 


L 


0 
| 
| 


paſſion. 
8 — — Eat aũt 


phas the 4 
1 rüde mar pꝛeſte. Simo 
cher ſayd —— nPL- te 
e ſoneofhysd — — Seat , 
endlarde iſciples: he d nat al - Apt ergo el. 
| nountesof the bygi 5-Dedenyedit der, aa 
| yn;whoſearePere — be arne 
dato hem. Dydnar' 1eſte (HYSCO: cu rus ex ers pon 
„ ene ith hym: Pet e theinthe neego te vid 2 
11 Fe immediath denyed if — * * 
Corphasnto f hal — e 
Ame 205 t hall oftud 5 frome 
them ſelues wentenat in gement. a Pen Org 
thall, le tenatinto they nan rem mane e 
led but th! alt they fu the iud [mmarn erunt in 
Paſchall — ttheym Ide be de miducarte ere fe 
out vnto — .Pylate vohte eat the tas,ad coef 1 
cuſacton —— ſapde: ate than 12 200 
man: They —— ag — 2 ac⸗ — uamaccuſs 
hym. It he wer ed #ſap ethys © 1 
— — e thys cir. ins ee 
vnto p e nat haue del euyll doer 23 — 
Cake -ChlexWPrlate bncotht or, re Et 
| ownelaw. ſt iudge hi vnto the; a Pilatus, I 
| tohy Than Þ after your dran iu — 
m. It i ewes — $3 
put anp m bh natlawefull ſayd bn- Dixerũ —.— eff, 
Jeſus m to death, p 5 fo2 vs to — del, era 
Na ligne Dd — et atrficer quem 
ignifiegw ed which ſu imp —— 
gwhat dea ehe dirt, eretur quem 
_—_ chuld MES ns 


rtrus tis 


: ud | 
— the 
entr 
Than Pylate 
in pꝛe⸗ 
gs 


d called 3 
agapne. — . —4 
nt h 8 5 — 
4 6 di lus, eo th eolme, Thyne 
toztim — Ju- the kyng ee ewe: haue 
= Et reſpp ed: tel a J 
SITS a ſwered: __— —.— _ 
gn 02 were 10 and bene d 
. — — — 4 — the 8 — 
gg n 5 of f ſurely 
— 1 5 15 ur 
Quid fect ky ng my n te 
— phy Ide Ide t now pla 
on — m wo chu , bu ice. P 
ED 7900 te ob ee. __ lapeſt 
ent br 215 gdomena — or thyscauſe 
derer Jud pita ec 8 — * oꝛ th came 
al 5 med Jeſus wer — _— bears 
=: har Jamah 1 als 
— 15 — — IJ — fo the trut 5 vopce. 3 
natus 6 ni perbt 1 Jin — — — —— 
ctin = — _ . he 19 94 — | 
u c az 
_— 5 lat aan J nd kene 
— * _ _— 3 
ae .: your hew ſayde = ve 
uit ad Ego n io in and ſe at 
— — "ve 0 cau 
— — bis bs 1 
0. E 0 vo vob 
Cuctudo vo 
vni 


at 
loſe 
ne alter | 
ou 0 E 

ide delyner y 

chu 

8 

10 dimites vobls 2 

ergod 


ts 
— 


1 
1 
r 
At. 
tit lth. 


- - ER” 


1 ys that loud 
E 
3 tro. c e go ap⸗ 
| hn. but Barrabas.C hat tchendet Pllatus 


bant ad eũ, et dice- 
bit. Aue rex Judeo 
rũ. Et dabit ei ala 


{ſe 
debet mo 


Pylateherde that ſapenge, 
| the moze affrayde , and ſap 


1 
2 e paſſion. 
Jeſus autem reps — — But J 
a6 dedit el. Di [US gaue hym none anſwere. Thiji 
on Pines layde Pylate vnto hym. Spekeſ}| c 
Neſcis quia pote: thou nat vnto me? RKnowell thou | 
kigere kr. e potelia nat that I haue power to crucifye|c 
temhabeodimitte- che and Jhaue power to lowſe thee} C 
eee 

erarem j 
datt ele de Cuper: it were gpuen the fro aboue.Ther-|1 
Pꝛopterea qui me foze he that deliuered me vnto the 
en um habet. t is moꝛe in ſynne. Ind fromehence 
erinde querevatP! foxthe ſought Pylate meanes to lo 
udet autem clama ſe hym. But Þ Jewes cryed ſayeng 

t dicentes, Di 

— — non It thou let hym go, thou arte nat 
— amicus Leſaris, Ceſars frende. F oꝛ who ſo euer ma⸗ 
back eta dicie Ze keth hym ſelle a is agaynſte 
pln Ceſar. WhanPylateherde that 
= —_— —＋ ſat downe to gyue ſentence, in a pla 
co quod dititur Li- ce called the Pauemente but in the 
coftratos Herzatce Hebzue tongue Gabbatha. It was | 
Erat aut? paraſce'the Dabboth euen, whiche falleth | 
uepalche,hoza ner: in the Ealter feaſte, and aboute the | 
Eccerex velfer. Jl ſprte houre. And he ſapde vnto the 
Colle tolle, eruaift: Jewes: Beholde your kynge. They 
aue dn een cryed,awaye with hym, away with 
evncifigame Refps hym, crucity hym. Pylate ſayde 
derunt pontifices. vnto them. Shall crucify poure 


Non Kelatem. kynge: Che hygh pꝛeſtes anſwered | 


* — — 


4 


Thepaſſion. 
. Tunc 
die lum fle vere 


| we haue no kynge but Cel 
ar. 
bo elucredhe ym vntothem — — 
ell fied. And they tone Jeſus and et eduxerunt — 
ou] led hym aware. And he bare hy — — 
place of deade mens ſcul- debe bete — 
ur les which is named in Hebꝛew gol ciftrerunt : Et am 
pt gatha)where they crucified . 
eee 
ce | late wꝛote hys tytie, and — ape ercem. Err 
the croſſe. Che wꝛiting was, Jeſus ſus Nazarenus rep 
of Hazareth kynge of the Jeweg. £39 e 
Fo) the place whereJetus wageru ares —— 
it was wytten in ebene, And ae Jetus. - 
and Taten. Chan ſapde thzhyghe P tens 
— gry to Pylate. Larne. Diebater 
0 . 

= barer en proche Je roo = 
what 1 anſwered and ſayde. un qua Ja. 
haue wꝛytẽ ,þ haue J wzy . 
1 
ve 


4 


ez called 


re was a cote wout ſeme, 


bpd thzoughout.Ind 
| And they ſayd | 
toanother, Let vs nat — = 


but N on ſeindamus ea 


4 — ——. 


| Thepaſſion. 
ſed ernten ut bath hut caſtelottes who ſpal hauet! 
tura lit impleretur That the ſcripture might be fulky 
dicens:Paxtitillie led, which layeth: They parted my 
bl. er fuper vetem Tapment amonge them and onn 
meam miſeri©ox? cote dyd caſte lortes. And the ſoy 
hec fecerunt, Sta diers dyd ſuche thynges in dede. 
er Bein mater eius There ſtode by the croſſe of Jeſus 
« ſoz0zmatriseius his mother and hys mothers ſyſtex 
Maria Lleopde;* Mary the wyfe of Cleophas , and 
ne. Lum vidiſeter Maärp Magdalene. Whan Jeſu 
aur nts lawe hys —— ; and the ich 
quem diligebat di: ſtandyng whome he de 
ciematr( fue:Wuit bnto hys mother: woman, beholds 
Deinde dirit diſc: thy ſonne. Than ſayde he to the di 
pulo. Ecce mater _ - oat 02s 
eua.Etex ill ha Clple:Beholde thy mother. And fri 
accepit eamdiceipu that houre the dilciple toke her fot 
kane Jeſus, quia hys owne. After that whan Jelug 
mata füt: be tn: percepued that all thynges wer 
ſummaretur ſcrip- perfo2med that Pp ſcripture-mpayt 
Aas auen podles Vefulfylled, he ſayde, J thyzſte, | 
erat,aceto plenum. There ſtode a veſſel full of 


Went 67. by. And they fylled a ſponge with] 


Copo circumponen- Hpxegre and wounde it aboute vj. 


tes: obtulerunt 021 piope, q put it to his mouth. Adlon: 
pilſet Jeſus acets, A5 Jelus had receyued of the vyne⸗ 
elt. Et iaclinato ca: Are, he (apde : It is fynplhed. And 


Ee. zue ne vowed hs heade , and gaue vp the 


PE denz reer Gooſte, The Jewes thanbecauſe it 


aa cp was the Oadboth enen that th 


odyes| 


dye ol Jeſu 


Che palſton. 


E 
kee 475 eſt qui 2 
Jetũ autem &s 


5 . han came 
| deergo nate rheleggesof$ forte, coun 
; 1a i wh three, = 
= ohe — arenen mop 
1 g. But whan 5 matrum 25 
il dead alredy theybjahe har hewa == 
e here toneof enarhys tex EE 
| fo ehutehpmin wits EE 
| — with ant ee . e 
uͤnd 1905 that — nk 0 5 Et 
EY — — 5 
i n aweithar recoꝛd — Tacke (0 
5 — beleue alſo yeth true — 5 ft pitt, Ds 
de e done that ſo. Cheſe . en 
| befulfylled:ye pleripturemyght: — re 
ne ol hym. , penny —_ — 5 
ſcripture ſa nd agayne — r= 
f bene L allo un f —— — ab 
| — ultus autem 
. n fa = 5 
te, that he beſought p foz mile Plats 
a ae take — — EM — 
a Jes Iropy — P autem Nico —— 
12 alſo ey _ 
demus = 


| I 

s us; whiche at t,xbzought] 
Gra an cameo an | 
dee ben ol myzre and hundzed pounde| 
übte auen ther. , aboute i toke they the body 
cceperunt a _—_ it in lynnẽ cl 


ondũ qui 
quam poſitus fue 


a erat 
— — atom) po⸗ 


as nyghe at hade. 
uerunt Zeſam, fq) the ſepulcre was that ſuffredel} 
i See C UGerſicle. Anwere : 
Nutpa vonſum, fo2 vs. vs; 
nobis "on C A pꝛ 

Eus qui ma 


nus tuas, et 


diſplayed 
Lode whiche —_— 
7 handesan eg, 
— thyne a croſle fo A q 
precatoytus ini thybodponac the Aewes * 
cojonam dee crouneof — we — — 
is nne caput d koꝛ vs fy es gyiie vs: 
tuũ ipoſitaſuſt aine- In - ou 8 wound fipah th 
ſtiꝛet — kyue greu d euer the vle o 
n igno ra ence and med e — rk | 

| * acten 3 - k 
Et naunze,abſtinence.p lite, 
tie, abltinentie, p 


- 
er. e St 
hole hol an te 
eoft tolp eg 1225 in 
bs & the loꝛd — es: . ſte | 
mm : ou at ſ E ſynn 458 17 | 
1 eharJhau er bn 
ts 17155 gula. in we war her IS 
ſup id gul ir: E, d t 
== = 02 
m us: : 
: i pa rep wote emehath A 
Dp th fox the 107 11 th uſha 102d 
. e Tron gruemylon | 
envi Facmeita e — radfce: 4 4 
15 reſp — inParad pod me in 
viuere _— to th colyner m e e oth 
pr —— — aye thyſon 
Domineſ 115 — thou dare —— 
iſt ee illus ter my daye Al lo,# deſt mot 4 
— d —— 8 ce. hy art. 
5 1 mate tt her, womdlo re 0 7 | 
— —. T7 — fter Ine th den delt | 
. LE Ts pe | 
pl me bree = ichen Je. 
EE ge in — a cebieid 3 5 
quiſ —.— f , Lam eme grace — 
9 Apen al Ip L my 9 me trem 
eK — — 0 5 Aab 
"I vg — 
2 


* 
— 
_— 
* 
* 
ad 
© 
„. 
* 
dt 
I 
. 


— 
** 
4. 


— 
— 
— 
- 

* 

- 


fo 


* 
1 


* 
. 


| 


| 


ſ 
1 
7 
1 


' wietches,gyue me grace loꝛde that gn 
Amay here iyue and wozke ſo. that ate erte he 


AJpꝛaper. 


gouuerne 
as thou redemelt me with thy 
Allo thou ſaydeſt J truſte, as who ghet M6121. fitio 
ſayth J deſyꝛe the helth ol holy ſou- marum candommm 


x | les:the whiche were in Lymbo aby 9**inlimbofuerae 
dynge thy comynge gyue me grace — far of 

alwape to truſte in louyngthe loꝛd: i digen cation 
that art the very fountapne ot eter aque  pinentis,fon- 


nallyfe:with all my power aa mynd tow verneranninis 
toloue the purely. Alſothou lende dis ad amandurs 
ſaydeſt:into thy handes Jcdmende dentaler tt 


tuas commen⸗ 


| mylpirtte:gpuemegracelozdeat þ pecuas 


ende of my lyle J maye yelde into: itemes 
thy hides my ſptrite:and lape with verſes vere ve 
adeuoute mynde: beholde lozde mp famanus tag 0 
commyng to the: foznow thou halt t man ad 
oꝛdeyned my tyme, and as thou ſay ceinme venientem 
delt it is fynyſhed,as ye wold ſay J conttaddrtenpus 


haue ended my ſozowesand paynes — — 


whiche thou camelt to ſuffer foz vs {tt dizilt con: 


cat dolozes 
quos pzo 


catozibus ſuſtinu⸗ 
iſti iam kiniri fac 


at plaſte J may heare thy moſte glo 


ryous ſwete vopce ſape, come to me vt audire merear a 
my krende and wel beloued ſpouſe = — 


CY — — 15 ca mea. e dilecta: 
eſp2s,come with me þ 92 fam difpoſut pe: 
C 10, thou titiones — ton⸗ 


S annmrept fl tne fn glory 6 
— c (you me iu g 
„ _ — holy an ere to ioy 


eam candi ende. Do be it. 


Hang elt ſetundũ 
Johannem, Glo⸗ 
ria tibi Do⸗ 
ine 


mine. 
N pꝛincipio 


pell after S. Johan. i. | 
Gloꝛie be to the loꝛde. 


N the begynnyngs was 
berdum erat apud YR 0 6 Ind b 2 wa 
5 with God. And the wo 
Bre en K was God. The ſame was 
fac cunts ge 1 in the begynnynge way God, all 
Ae Kde thynges ware made, by it, a with- 


ipCo vita erat: et vi out it was made no thynges p was 
— —— made in, it was lyke, a the lyte was 
ek. wes the lyght ol men, and the lyght thy 
non comprevende- neth irt the darknes,but f darknes 
ſus a deocut nome COp2ehendeth it nat. There was 
erat Zohannes.D-* man ſent frõ god, whoſe name was 
vt teſtimonium per Joha,Þ ſame came as a wytnes, to 
hiberet de lumine, yore wytnes ol the lyght, þ all men 
perillum.Nonerat thꝛough him might beleue. He was 
cetux:ed vt teſts: nat 5 ;yght, but to bere wytnes of 
delumine.Ecatlur the lyght. That was a trewe iyght 
vera que alone! which lyghteth all mẽ that come in 
nientem in huncmii to the Þ woꝛlde. He was in þ world 


dum. In můdo erat 


et mundus per ip⸗ ft the woꝛld was made by him,# pet | 
the woꝛld knewehymnat.Yecams 
noult, In pꝛopia Amonge hys own, c his owne recey| 


ſũ fadus eſt:et mũ⸗ 
dus eum non cog⸗ 


ued 


. 
” 


elariper kale. with me in felicite, wozldewith our 


The begynnyng of the holy gol- | 


LI 
22» oa th of W's AY 


3 


.” 
tt. A 2 W's AY 


.| ye nat: But as many as re: perunt: Quotquot 
1 — — haue he power tobe Þ — gre — 
ſonnes ot God, inthat they beleue 2 2 


ol bloude, noꝛ ofthe wyll ot 8 flelſhe 


we docall vpon the, wedo wozlhip 1. = 


SSS I > = S MW AD WMS RS Weeds {| 


befoze. 
From this tyme kozth,#euermoze. 


Johan. venit:et cui nõ acts 


4 . 
on hys name, which were boꝛne nat — — 


the wyll ot man: but ol 

God, and þ worde was made fleſthe ct: 

e 
[ 

=y begotten ſonne of the father, nam nal bi- 


. whiche worde waz ful ol grace and Angra i Bets 


Antyme 


9s, 
phona, 
the;we dopayle the, oblefſpd Tri- ae n laude 


Uerſycle, — Eertus. 


Dietpdbe lo oe name all o it nomen domini 
my Anſwere. * 5 


f 


God the protectoureok ae Bows 
nothynge(s value nothynge is of di nd dart ma 
holy multiplye thy mercy vpon vs 

that thzough thy 


pdynge, we may lo palle = 
LN — — 
nal. By Chuſt our Loꝛde. Per . 
C Luke. Sn 3 Ia. 
2 —_ ; 
lent fromgod vnto a re i cuneate a 
ii. 0 


1 Luk 
ger e of Galilee, named "Oalareth: ton 


katam viro cut no: Higgpne ſpouſed to a man, whoſe}; 

Re nt Joe ns name was Joſeph , of the hou houſe of 

men virgins an Dautd:and the v 

ria. Et ingreſſus an 

gelus ad eam dixit. Marp, a the aung went t bricobe 

2ue gratis piena and ſqpde:Payle ful of grace: lan 

nedicta tu in mulie- fS with che bleed art thou among 

ribus:Quecum n women: wh the ſawe bemche was was 

kern one alu es r0- a baſſhed at hys ſayeng: and caſt in 

auen balntatto. her mynde what maner ol laluta - 

Et ait angelus el. von that ſhulde be. And the aſigell }« 

Suendgt enim ga [ayde vnto her, feare nat Mary foz |: 
wich God. 


== be n ſhall bere a ſonne , #hys name: . 
Bie cett magnus et (hal be called Jeſus,he pal be great 
rilus altiſtimi v0: @ ſhall be called . 1 | 


cabitur, Et dabit il 


ti Domus Deus Cheſte, and the loꝛde go 
— e ud vnto hm pð ſeate ol — ſather 
dom Jacob in e: uſd,andheſhal raygne ouer uer$hou- 

— . ſe ot Jacob foz euer, ołhys kyng · 
(t autem Maria ad dome ſhalbe no ende. Chan ſarde 
80 eye rene _ vnto the aungell: Howe hal 
am virum non eog⸗ be, ſeynge I mowe nat a man 
— 44 nd the au — anſweredand ſayd 
el! Opirltus fan? vnto her. The holy gooſt ſhall come 
virtus — oh 6 vpon the,and the power of p by 


. Umbyabit tibt. tall ouer ſhadowe the. CT | 
Rare quod nak allo that holy thynge, which — | 


die 
15 
J 
Jo 
1 
J. 
L | 
＋ 
4 
„ 
F 
* 


* 


* 

ey 

1 eee 5 
4 of where 

E 

t 

k 

E 

e i 


atthewe. 
7 dhe fonne of god vocabieue fde'del 


Mary ſayde: beh 
be mayde of thelozd: be it vnto "== . 


eeuen as thou hall ſayde. 


— the Ban Sedus was bon . 


nn OS 
the luryintherymeok Be wr 
— Eat toÞteruſa ngtus ere Judes 


ere is hep is bozne enn. 
—. —.—. 


hm. 

de She was trou- — ng 

ied mr nee demwith hom, 8 er 
xe gathered all the chefe Pꝛeſtes See e 
Chiiſteſhuld be boꝛne: van naſce 

They ſayde vnto hym in Bethleem 1 
atowne of Jury: Foz thus it is tun e per Biopbe 
witten by the pP ꝛophete. Ind thou tam. Et tu Bethlet᷑ 
Bethleem in the lãde ol Jury arte auan mung o 


b. of 


nat the leſte 2 ß pꝛinces vunepibus Juda. 


2 
i 
} 


's eoszn Beth 
lee dixie. Ite 8 inter 
rogate d ter de 
puero: et eũ inuene 
ritis renunciate mi⸗ 
hi, vt et ego veniẽs 
adoze eũ Mui eũ au 
diſſent regem a bie⸗ 
rũt. Et ecte ſtella 
gui viderent in oz 
ente ante cedebat 
eos: vlq dũ veniẽs 
ſtaret ſupza vbi e- 
rat puer. Uidentes 
aute ſtellam magt: 
gauiti ſunt gaudio th f 

magno valdc.Etin was. Whan they ſawe the ſtart 


daeruntputrum cum thep were merueplous gladde, at 


— eres went into the houſe, and foſide i 


eauerunt cum. Et chyld with Mary hys mother. 2 
—_ — kneled downe and — — Mii 
munera,auri,thus AND opened theyz treaſours,ande. 
eo accepts in fe fed vnto hymgypttes, Golde, Fr! 
ne rediree ad Hero xpnicens,and Myrrhe. And aft 
eevenſeſuntinregco they were warned of God in a dy 
nem ſuam. me, that they chulde nat go agayn 

to herode. They returned int 

theyꝛ owne countrey by anothe 


wape. 
Carci xvi. C V ark e.rvi. 


x 
4 


! 
l 
4 
i 
| 
( 
| 
| 
, 
{ 
| 


Alte 


uu Js 
The golpe Lot cant 
I — . f 
© Luke ccion of Ehn 
re Luc. xxiiij. 
Caput. xxiin. 


ut vpon one of the * 


in the mit 
ak —_— 4 
9 —_— F | | nyng,they 
— 2 


tundum 
ee 


Lutam 


e: 
tantes que parau 


e (py 
and — A1 5 4 
aromata,et to whiche they on N 8 
— . — kel ther founde the — 
EET — not the body of th 
Dom aye nat t the 
— — duo vie arenen od 0 * 4 | 
te. Lum rimeren ſtode 1 Ro tot 
utem terram, armeres. he 
e garmbte enſapde they non - 
eemenm mojewts ne b Sr 0 
da eee the deadbe thzehowe that veto 
* ane was mult ben 
alflea eter, filt | fi T5 
Se * . — che hades of — — 
nus 4 d into a the thy: 7 
erucifigi/et d Et lpuere cified ,q v romomt 
— ver- and be — And they 
bojumeſus. Ein: ryle ag 


went from theſe 
— vAdece pulcre and tolde all thys eleuen 
omnia | p 2 


nl} ne l. other -Itwas Wa e? ceterls 
J alene and Johanna, and Sassen ZE: 
James, and theother wyth CSS 
= 
m g though they had bene but retios fie deles- 


0 Re and thep beleued them nat. 2: non verba its 


Put Peter aroſe and ran to the ſe- aue Petrus autem 
Fulcre,and ſtouped in and ſaw the rette — 
nd departed. And he woͤdꝛed with « rn 


Eben ſelfe at that which had hap- ara d factuw 


508 of the Goſpell of ſaynte Coeccundun + 
Parke mencionynge the Al⸗ Wartum. 

0 cencion of Chꝛiſte. 

* Mar. x vi. Caput. rvi 


p 15 T thelaſte,as the eleut ſac (Time au⸗ 


omnidus, 
— 
aria 


Fat the table, he (hewed hym cas vs vadecen 


ſelfe vnto them, andrebu- . apparutt:er 
8 Ern vnbelefe,and the hardnes tn ar ; 
i hey2 herto, becauſe they beleued a eat his 
Tren which had ſene hem p- Feser eren 
An. and he fayd vnto them: Go ye San, in Wg 
Pur waye into all the wozlde, —̃ 
ache the golpell vnto all creatu 2 rrante.qure- 
. ho ſo beleueth and is bapty- daeritet 
®.halbe ſaued: But who ſobele- (515 it , qu vero n0# 
—— ? crederit:condepna: 


berint , non 

cebit. Super egros 
manus imponent: # 

bene habebunt. Et 


Dominus qu dem ypon the ſpcke, and they ſhall ray; 
att a ia celum :e! ſpoken vnto them, was take vp 
Ut autem protect. to heauen, and lytteth at the ryg 
' predicauerit vbig hande of God. And they went du 


domino cooper autt 


fir and pꝛeached euery where. A\F- 

mante que bus —— with them . 

, confy2med the wozde with tou 
folowtnge. 


C The ſeuen peticions of 
the Pater noſter. 


| | CThey:lte peticion. | 
7 Ur kather arte ing 
Aar nomen u O uen hallowed be thy name. 
1 The ſeconde peticion. 

2 dual regas Oc hy iyngdomecome, @ | 
= CTyhe thy2de peticion. I 
xi volttae tas Cx hy wü be done in earth, asi 


fi elo et i 
_—_— 0 et in ter n heauen- 


Quarta petitto, ¶ Che fourth peticion. - 


The pater nofter. 
Jene bs thys dare ome dayly r 


bis hodte. 
ent "CThefpfthe peticion. 12 
nd fozgeue bs dur treſpaſſes,as Sour ee r 
| Annen them, that treſpalle a- 


—A ſyxte peticion. ox Par abs nds 
I 7 nd t vs nat be led into tempta n uptations 


Se petitio. 


pl { CTheſeuenth — — ww 


. 2 G utdelpuer vs from eupl 


7 CTheſalutacion of the 
9; © aungelicalled the Tue ————_ 
WW. Maria. nel angell 4 


7 Iyle Parye, full of grace: grace: FI Ue 


aſe. 


the lozde is with the. Bleſſed dan — fernime be 
te thou among women. . ——— 


Iſed fru 
3 is the krupte ol thy wombe. rructas ventris cus 


T Here after foloweth the Plalmus. . 
Matyns. | Omtnelab(s 


Matyns. 
S tcuteratinpzta and to the holy gooſte. Ag ken 
elpio et nunc et ſem in the as it is ne 
L n in ſetula ſecu euer ch beit. 
een Praples pe the loꝛde. 
math.r. Che inuitatoꝛp. Math. xi. 
Tn acornre s vnto me all pe that labour and 
honozatieſtis x ego laden,and J hall 


reficiam vos. 


tou, 
Plaſm.lrexxifii. Y n. Pſalme. _. 
3 77 =D i gyue thankesN. 
ae, pro of WA 1 cd ae 
inconfeſſione, et in H | ſe in God our ſau 
game n (IS = * 111 5 | 
Jnuitatozium. Hyg byspreſencewt 
nie qui — thankes * eng we v 
r e nen en aun 
H oz go g 
e == — al goddes,which ſhal By 
quia in manns et ſahe his people, in whoſe po 
cred" All the coltes of theerth , and he! 
montium tle con- holdeth the toppes of the mount 
Score reffels ves. neg. And Jlhall refreſſhe you. | 
© plus es ms Che lee is hys, fot he bach m made 
ee one nd hys handes hath facyoned th 
— me therfoze and let 
runt manus clus, , erth alſo , co wne befoze t 
peas ance ve wollhyp, and fall downe | 


0 vs, lol 
ta 68 dio -quifecitnos Lozde,whiche hath made 5 is W 


Watyns. Pee 
Ui Wot loxde ed. g2arehys pev- gh te eſt doms 
ve, and the ſhepe of hys paſture = — 
12 r 


in pork 
a vnto 

In 2 nerationi hte et 

| xi temper, hi errant 
— vie 


to my 

4 9 
G hyꝛpy be to the father.ac. 
a A git was in the. IC, 


_ C Thehymne. 

. _ 
; Jroure mend myndes to make vylyka- 2 4 * 
A Int Ind fulfyll thou withgraceſuper- - 


þ Our das hats ger creaciõ. 
Whiche 


Q ui paraclitus df 42 - comfo ter 
== ric *— 


emal unge Thou the gykte ofthe God mot 
hett. 
— lyuyng arne. 


The ſpyzytuall vnction, that m 
nes ſoule delpteſt. 
aer feptifonls Ochou whiche arte ſeuentolde in 
— — we güne ol munikicens. 
promi patris. fer Ind of God the father , the fynger 


mone ditaus guttu full oł᷑ myghte. 
ee tonges with ſpechess 


eloquens 
F.| fthefather,to 
Accopdyngof the ther. to the pz0- 


Xecendelamen t? G pue lyghte to our ſences, darks 
2 cate ned with vgnoꝛans. 
. = - toour 2 infunde per- 
ue. 
Bur inkyꝛme nature gpuẽ to fleſlly 
ly pleaſaunce. 
Strengthe in godlyneſſe by thy 
„ power aboue. 
2 'Hepell the gooſtly enemy that he 
g baut no power. 
— gyue vs peace in oure conſcy- 
ce 


Be thou our gyde z go bs befoꝛe. 
gyde go That 


ter 


| eur wemerranore mom ſou — 
peſt I 2 — | 


E- —— graunt vs ea 


killum te vtri⸗ 


0 4 5 haue the knowle⸗ — 


and alſo of the ſon. 
that thou ol them both pzoce- 
| detindtte. 
'' Pake vs to beleue in euery tyme 
and ſeaſon. 
* to the kather with the Facts Baut ci 22 


Ind. fo the hooly ſpyꝛpte alſo be — 
9] Heben graces as he hath done. 1 wy 


Jelus Chzyſte maye ſende vs al- 


| wayes. 


C Che. viij.Plalme. C P>almus. vice, 


O DRA 


ſe 4 no⸗ 
M4. wat — — 


Ko the cena path ben er Q — 
alted, abo N | 


aboue the heauens. 


8 houhaſte aduaũcpd thy pzayle c. S 


dythe mouthes of infauntes # ſuc · 
—— uche e 


res: toꝛ toconfounde tyyne aduer deftruas inimicum 


larye and aduenger. 
DP ij, Wher- 


— 


—— herfoze Gallbeholde thy 

Sennen. —— Co nes wozkes 0 oe 
the ſtarr 

nam! et fellas que handes, the mone and 

dal whichethou haſte ſet in oꝛdꝛe. 

uid eſt homo ( gat thynge is man, that tha 
lad memz e901, arte ſo myndefull ofhym, 02 what 
quonis viſitaseum ig the ſonne of Adam, that thouk 


regardeſt hym. 4 
(Ten rs Q hou halt imadehy nat mochin 
— . fertoz to Iſigelles:thouhaſte croy 
eack{e rzper opa: ned hym with glozy and honour] 
nes a 
mula Cublecilt on hou haſte caſte all thynges i {| 
2785 derhys kate all maneroflbepeg| 
uerfasnfuper # pe gen, ye moꝛecuer the cattell of th 
felde. 
owles of the ayer, and ryſthes| 
ery mario: aue "fthe ſee, which lwymme in the wa 
untere ol the er. i 
enter — O loꝛde, which arte our 223 a 
eabſle ct nomen to matueplouſe is thy name o 
75 loxta patrler fi- 27 loꝛp be to the father, to the conne 
146 cherten cane: 2nd to the holy gooſte. 
and to th er 
* teut erat in pꝛin Ag it was in the b + : 
per,erin feln fr, it is nowe, ande uer 4 
per, et in ſecula ſe⸗ © 
culozum.Imen. So be it. | 


CU-Hcaimus.xviie. June. vin. Dſatme... 


— 


— 2 


| KES God: Ind the 


5 — 1 þ 2 bys carton clus anmunclat nclat fir: 
Dare vnto dape vttereth out ſpea ies dit gen. 
che:and nyghte vnto nyghte ope · tc indicat ccientiam 
FF neth knowledge. _ 
here be neyther ſpeaches no2 co l mong. due 
Aae that the voyces of the rum non aud tãtur 
Ml hers forde hath gone thozough T* 5 terr 
am 
aj al wozlde:- and "they? w02des cx:n finis ozbis ter 
I thzoughe the coſtes of the rounde * verbs eojum. 


ef] Be hath pyght hys pauilyon in d bn mn: 


"1 lone:#he is lyke Iyke a byydegrome P19: 28 


cedynge out of 
es rhath derte bp Ipke as a geaune fe eee, 
vans ummoreto 


* 1 :hys 
is from the 
dhysrecourſe is vnto the fur- 15 
1 — is there va — 

an man that can hyde hym frome 
ur hys heate. * 
he lawe ot the loꝛde is pure, con⸗ culata connertens 
u uertynge ſoules: the teſtimonye ot zomaceweie fapie 
Jessen geuyng wyſe- campetans par: 


* — 1 
D iii. be 


heauen. 2 [ _— eius 


ſũmum eis, 
le abſtõ⸗ 
oze eius. 


e 19: yrvghttullconfoxeyng the er 
teletificites eozda: He erte 
— 1 Sprecepte isderegyuyr 
t to the epes. 
netin ſeculum Ihe feare ot᷑ the loꝛde is holy eun 


| om! moꝛe contynuynge: the fu Jemen 
in ſemertpſa, tes ot the loꝛde are truetultifpedt 


2 2 eſiderabilia ſu⸗ | 
per aurum et lapt- them ſeikes, 


dem pueden wut 7Hep are to be deſy2ed aboue ga 
per mel et kaum. de &Þ2ecfous ſtone: and moe ſwel 
-tenim teruus tu then honp, and the hony combe. 
as tuſtodit ea: in cu 


no diendis lis re: U rely thy ſeruaunte obleruety 


eributio mules. - them, in kepynge of them there i 
pit ab occultis greate rewarde. 1 
meio mundame: et. ho doth coſpder hys detauten 
uo tuo. purge me fro thoſe that be ſe "oh 
Co unt un: andfrd other ſpare thy ſeruaunts 
maculat ero, et mũ If they haue nat the mayſtrye 9 
zn. me: then thall J be clene, and ſhalbi 
texunt vt com- purgyd from the greatyſt ſynne, | 
küs mei mettatio A id the wozdes of my mouth 
coz dis mel in con- Halbe pleaſaunt: and the medpta 
(pertu eno ſemper. cp0 of myne herte acceptable in thi 
mens et redemptoʒ ſyght alwape. 1 
legt patti et fi- Oloꝛde my helper: a my redemer, 
it et cpirttut cane ¶ loꝛye be to the father, to the ſon 
rieut erat in pin AND to the holy gooſte. 


pio, et nunc tm As it was in the begynnynge: i 
calezum.Imen, it is now and euer ſhalbe. So be it 
St. unus. xxxiii. C The. xxxiij. Pſalmic. 


2 E oz he hath ſet hym ppõ the ſees: funde cor 
1 3 hm vpon the — — 


i s parauit cum. 
ho wall aſcende in to the 
4 geloe:opwho al tandem hes ——— 


tet mundo cozde qui 
taken hys non acccpiein vano 


no, et 
2 

deum: 
querentfum k aciem 
del Jacob. 
At tollite poztas 


piincipes veſtras, 


kyng of 2 
D lf, oy 


eee ige. poters.heisthe 

6 lovapatrt tf» G loꝛpe be to the father, to the la 

FE ee and - 2 yoty — 1 
cut era e it was begynmvnge, t 

nn it is now, and euer ſhalbe. 
Wanne, So beit. Che ancheme. 

O admtrabtie com O wonderkull exchaũge. The 

Lars human ont; tour Of mankynde, tan 


— — u a lyuyng body, hath nat.diſdaz 


ei d{gnatu3 eſt et 2 to be bozneofa virgyn. And 


E Ro le beyng made man, without ſedel 


bis . deitatem — 250 — to vs h 
odhede. The berkpele. 
— ber genes 1 Holy mother of God, and vp2e 
Aae . perpecuall. Che rewonce. 
3 de le thou foz vs, to the loꝛde cel 


Wen ¶ Che pater nofter. 


Neoimeris iis O father whiche arte in hes 


— . — t, halowed be thy name. Ty 


tas tua ſicut in celo kyngdome come. Thy wpll befu 
— — —— fylled, as well in earth as it ist 
nũ da hed e hodle. * heau?. Gyue vs this day our dar 

Etdimittenobise bꝛead. And foꝛgyue vs our ftreſpaſ 


bita noſtra, ſicut et 


nos dimittimus de ſe 8, as we fo2gyue them that tre 
bitozibus noltris. palle agaynlt vs. Ind let vs nat bf 
in tentationem. led in to temptacion « But delpue 4 
aal. amen. vs fromeuyll, So beit 
; : "POO Th 


Matyns. 


Ml ©. - Thebleſſynge. . . 
Node we beſeche the ol thy bleſ- Jude Domine be- 
We Keſponce. all. — . 

„J Ae thou vs fathereternall. iohcctnoeys 


C The fy2te leſſon. 212 4'P 
1 1 oma . * gone” 
Re knowe the what ſo euer 

V. the lawe layth, it ſayth it & quoniam gu 
onto them, whiche are vn- J dutin legr ſun; 


M. 
dcr the law that euery mouth may loquitur, ve omne 

beſtopped , and that all the wozide 3coriaromn's ma 
" may be detter vnto God, becaule p 


dus deo quia ex ope 
ribus legis non iu⸗ 
ſtitica tur ommis ca 


a] reth hauyng wytnes of the lawe g bee 
m1 thep2ophetes . But J ſpeke of the f gu. — 
ryghteouſnes befoze 


" Tye per grati 
ſynners,and want the pꝛayſe ß god am ipſius, per 


x| huldhaueof them. But withoute u de Zeta: 


 deſerupng are they made ryghtous 
it} euen by hys grace, thoꝛowe the re- 
_ D pb. demp- 


| Matpns. 

goon proporut: d de mption that is done bychilt g 

mercy ſeat heron Ceveh tie 
tec remiMonenp3e de, to ewe 5 ryghteoulnes which 
cumin ſutentares, allavleth betoꝛe hym in that hel 
ne delitie eius in hoe gyueth ð ſynnes, whiche were dot 
catuser lanffte ins befoꝛe bnder the ſufferaunce of gi 
cam qui eſt ex fide whiche he ſuffered that at thys 
Its cd. mehempgh the 


wh | 
is ot — Them MN 


haue mercy on vs.Thanke we god, 


E n C Therelponce. 


Dial cum unt L we were reconcyled vnto God 
atifums Deoper by thedeath of bys ſonne, when we 
s recon Were pet enempes, moche moꝛe (hat 
ati, calurermus we be laued by hym nowe that we 
Bunt eeconiliarc: ate reconcyled. By whome we hau 
nem acceptums. now recepued the attonement. 
tiers C The verſe. | 
on ſolun amen Qot oneip in that, but wereſoyce 
Deo per dominum All in God thozow our loꝛd Jeſus 
at Jeſ Chit Chulte. . 
Per quem mne fe: ¶ The repeticion 
Vontiltationem acce Zy whome we haue now recepued 
„ the attonement. 
¶ Thebleſſyng. 
| Loꝛd 


typns. 
11 Non we beſeche the of bleſ- Tube domine bene⸗ 
ze. Chr - — 
e ys and blefle vs in euery ty. cr. 
t icand ſeaſon. 


et abtunatt digne> 


ſecunds, 
_ C Che ſecond leſlon. Ce 5 


chou pzapelt thouthalt Qa a5 g 
3 N. not be as 8 ppocry 

V. 11 they — to uero Nav and a . 
in che ipn an coꝛ⸗ rm Nantes o2are, 
L 12 lretes tobe ſene ol men e 
Nuerelp J ſape vnto pou, they haue uodis, —— 
dl theyzrewarde, But when thou Tu anten cum 55s 
4 ptayelt entre in to thy chambꝛe @ g n in cubs 
er whe dn rere and 5 e an: 
.. teeth in ſecrete, wal ge ge 
| rewarde theopenly. And when ye * 
nmape, bable not moche as the hea · ca 1toqui,ficut Eth- 
EA they (hal aa ques in Parſe 
be herde foꝛ theyꝛ moche bablpn- tologuio quo eran- 
ct ges lane. Be not ye lyne them thor- >\«=wur. Noliteer- 
us} toze Foz yourfather knowethwher ſeit eum pater ver 
of ye haue nede beloꝛe ye aſke ol tr quid opns ft 00 

a | J2m. Thoulotdhauemercyon vs. nen de 
d | Chanke we God. "'Deogratas. 
= re once. gude ae, 
hat toeu in poure 4 uſcquid ozantes 


p2arer. 


' * 
* 4 


petitis credite — Upncy 
et! m y1aver. Beleue ve 
retipietis et iet vo pay _— 

; ou aue it. 
WC Uerfus, — 29 verte. 
Et cum ſtabitis ad And whe ye ſtande and p2ape fo 
dd dub habetis ad: Ice Pf y aue ought agaynſt ar 
— — man, that pour father alſo in hem 
in celis eſt dimittae MAP? foꝛgeue you pour treſpaſſeg, 
peccata veſtra. @Therepet. Beleue pe that pen 


ins he cheofthy ble 
02d eo thy bleuyn 
wohiritn et gra heanſwere, =: 
tia illuminare dig⸗ Ohe grace ok the holy ſpyꝛpt, | 
baue. Pourge and tllumyne dure hart 
Lect(o tertia and wet. 3 E 

C Dent vl. L The. iij.leũon. 
Fer funt pte: F Deſe are the commaunde 


epta, et cere- hy 


eee, cars which ore you 
aus dens noſter, vt = lawes, whiche ß loꝛde vou 
docerem vos vt fa: God hath commaunded, p pe ſhuld 
clatioeavntere#. jegrne thea, and do them in þ lade 
ni polſidendam, vt whyther ye go to pollelſe it thou 
umercuſtodias om MaPlt feare the loꝛde thy God, a 
nimandata, et pe: epe all hys oꝛdinaunces and con 
poicripio tibt et ies maundementes,which J comma 
precipto tb, 
ac nepotibus tuis ded the thou and thy chyldzen, and |! 
tue vt pꝛolongètur thy chyldzens chyldꝛen, all ỹ dayes' . 
dies ext, IudiAcea of pour lyfe,thatyou may lyue log 
cias que pꝛecepit ti⸗ Thou ſhalt here (o Jſrael)and take b 
| hede that thou do therafter,that it 
| mape 


SSD ee rr rr eee 


1 — LL and J 5. 


hi dom tus 
gee, ex bt bene 


tem. Judi Ice 
and thou minus . — 


uf our go 
daltloue thelozd thy God All ee om — — 
thy harte, with che foule,qwith 2 tuum ex = 
all thy myght. And thoſe wozdes 57m bt br 1010 
ng whiche Jcommaũde the thys daye 
walt thou take in to thy harte, and 
¶ walt reherſe them vnto thy chy 
and halt talke of them, when how © 2 
ſiytteſt in thy houſe, and when thou dan ditaberſs Cedens(n 
[walkeſtby$ waye, when thou lyeſt tans in tue er, 
x downe,and when thou ryſeſt vp , @ n ate concur; 
9 — them fo2 a 
7 e hande, and | 
* ke ery thyne 10 fe . — inter ons 
eyes, and thou ſhalt wzyte the 2 beet d, 
the poſtes of thy houſe , and vpon | 
thy gates. Chou loꝛde haue mercp 


[- on vs. 

. The reſponct. 

ö ere(o thou Jfrael) the pzeceptes Indi d re 
ſocthy loꝛde God, and in thy harte e diene 
1 them as in a bolie, and J wyl *in lo dne r 
8 to te a lande lowpng mylke meemlacerms. 
| T he 


22 — 
Uerfus. The erie. 1 
atragiearet an C alie hede cherfoꝛe, and herej 4 
e ere dope, ä — = 
intmicus ero inimi⸗ 
cis tuis. thyne enempes. IH 7 
Repetitio. ¶ Che repeticion. 0 
Et dabo tibi finen- And J wyll gpue che a lande 1 7 
. wynge myike and hon. ba 
CF lon We- 8 7 2 father.#c. Lz 
t dabo tibi.ec. n Kc. | 
CLartic amtes ¶ Che ſonge of Luguſtyn | 
ſti et Zuguſt ini. and —— 9 
— 0 
Olvamevtedo: | W 2 be 
| * lo2de. ..=- 


yng < 
a all aungels =_ 
ce vitae power 1 e . x 

Xn Lderudinet ©: o he hus cryeth cherubin uf 
— ſeraphpn contynuallp. | 
Sanctus. E olp arte thou. 

1 E oly — | 
DO ominuy els wo arte + 
1 8 80 den arte the loꝛd God of holten 
terramatetattoglo £3 eauen and earth are fulfylled! 7 
att. theglowokthy maieltpe. * 

e glozioſus apo he glozious company of the , N 
em chozus, ſtles pꝛapſe che. * 


ber inowlege the to be the fa; Scat. 


Matyns. 


ter he goodly of the p20- — 
The 1 n — 


T7 he te — of martyꝛs Nun: 
7 eee r 


ul apmteecſe. the wozlde fitetus exceſs. 


atrem immenſe 
ol an inkynpte maieſty. ener andum uf 


e weren thy honourable, Er 


gandonely fonne 
7 rene the holy goolte to tum nog ys 


os father. 
1 EXE. 2 -—— take bp fi 
In the oure nat ure to delpuer un 
in dydell not abhoze the viꝛgins PO 


oware enger ,oChzift, * che 
arte p euer ſonne ot © Sn 


©cu deuicto moztis 


| 71 0 han thou haddeſt ouercomen dentidis regns ce 


he ſharpnes of deth thou opendeſt 


kyngdome of heauens to them 
E Del ret e 


Abou ſytteſt on the ryght hand of Faden 


Bod in the glozy of the father. 
We beleue that thou 
$obeouriiudge, 


obs ene i 
tobe Tongs. 
them 7 
ake _ rl 
e cum ( tes uethyp — 
terul — glo⸗ 9 — — ag C 
= nth h and daye,at 
Cancti — = 0 — - 
= le thecuery dape;an 
_ —.— to eptaye h _ 
| — 2 t be yp pie ns ; 
fol ener ——_ 12 exe 
er lin 0 de day er vp | 
Henevicimus t Q 1o2 8 enen a 
= lo am cy ogy "1 
0 
] 5 e I; 
4 — 01 = = 
Z= = [02 — 
: A I Wunden * ther 
f 0 be cor Cheve 1 2 
8 anne a : 
Auen no rf115. t⸗ NO - mape _ | 
e is cã — ö : 
© Cues cy hat w l f 
— us = 
Ke — wp Be {a / e | 
— | —_— — lt pf: 72 * 
4 i ea _ 5 
ve n bp ** 
the. bij. 
{aluus. — Sause 
W irreme tem e 
— nt). 


- ö 


Matyns. 
75 his woꝛde (laudes) is as moch 
hre, as pꝛapſe. And the ſerupce | 
lowyngets called ſo, becauſe it co - 
12 th onely the mere laudes and 
apſes ol C hꝛiſte, and the virgyn 


| s mother. 
| CThelaudes. 


[ 


Landes. 


7 bende thy ſelfe vnto mr EE 


: Loid de halte eto hos; 5 
n s. tera 2 
101 55 rp " _ 
thr — Ominus 
_ ho hath armed — eſt dominus foꝛtitu 
ra and hath vr. 


pdhym felfe 
8  ehath ſurely buylded , and ſette c nnn fermanit 
Tease che rounde wozlde :fo that it commoner. 
Taeger, d Op te tedes 
pꝛepared (O en 
den thou thy ſelfeart ot euer. e 


Nhe des haue rylen (o lo * 
| . ay 

; odes haue lytted 

wvaues: with great noyſe #102 

qo many waters. * 

** E 8 


ns. 
{Þ trabiles elatio- (Darueplous are wer a 
les gane wehe ters a. n n 
Ly © by teſtymonye made vi 
amis bonum u c ng credyble: holynes becommeſl 
decet ſanctieudodo thy houlelo lode) tos euermore, | 
—_— Coꝛpebs to the fa r,to M 
io, et Cpiritatlanc: N 
| Sen enn k it is nowe t euer 05 f. * 
et in — So be it. 
lopor Im Te, rcix. 22 


, 
( / |} 4d 


— xcte. 


112 Deo melodpe vnto 
feruite domino in ic ans 
— — Entre ye into his preſence: wt; 


(Sette quontan Enowledge pe the loꝛde, that hel 
us: — — fecitnos et od: —_— made vs, and _ 
Dopulus s et oure 8. [ 
— yy that are his people x the lh 
 confelſiobe atcia Of hys paſture: entre his 
eius in hyma(s con P os 
mm, confellys, hys courte with hy 
to magnifyehym. 

7 Nayte hys name, loꝛ the eh 
= in benygne: his mercy is 3 
eernum mig es. hys trueth contynueth frome ( 
et generationem ve Aeneracion to another. 
ritas eius. Gloꝛpe be to the father,to bie 


1 and to the holp goolte. 


begynnyn 196 e 
be. Irtf. valine. 5 
Calnms, irt. 
DS e 


ce vigts. 
[ ſoule ha rd after the: eee 
12 . berye r na 


4 Tu tera deſerts tn 
N . Wylde dia et m aquoce fic 
pwe:ſo haue apperyd befoze$ in i ſancts: apparut 

F be viderom vt 


. i Dy . wal be L 
xterlade and fatnefle, — — 


; meheinevemoznpnge mes, . 
A Nee ren 5 
reiopſe marf 
dcr a5 5 i 
Nei ubm ches ryghttult hade ura tus. 
Path ſuſtapned me. 
| 'E if, Cher 


8 
pit vet nder Or 'berel; 
mam ut inro _ in inven akte ito! 
_— e IAG 
rk: And pon a afiverde, 
aa urn rn 
4 tru 21 


N er vero letabi:, 5 
tur in deo laudabs g 21 — ea 
rant ine0, 0 — + 1 —. — — 7 10 —_ that f 

ſtructum eit os lo⸗ bngodlynes 


=_ "Ce 12 . Pſalme. 4 x 


. d haue mercye vpon 
2 60 blefſe vs, let hym le 5 a 4 ü 


27 


minet vultum ſu 


ſuper noo lt _ 1 vs, and haue p 
* CU ha Kir waymayebeh i . 
— ge gent theerth* and thy ſauynge he 
08 Cafleeantur ti: alſo an onge all nacſons. 2 
een tb pope II et. people make know " 
Eres Yee — + 
tg + Wh 
— EE S equyte; 
*. of dereſt the nacions in earth. 
denen ante ie eople knowledge the to beg 
blpopulideas.cov let all narions confeſſe to the! 
4 earth hath volden loꝛthe her fig; 
Beulen ze: Bene ve our od: and Top q: 
Bicat nog 25 pabyte —— that a Ppt 18 
ant e | 1 
Fe. ae, 8 lozybeto cher to the lt 


8. 
9. at chobegianyng, an it r tera 1 


ſhalbe, Do be it. 

3X fongo 5 t E * re che zen. 'C Lanticum tri 
— -hys Enedicteow 
mn tos euer. pay and extolle mi rn Borneo —_— 
| ofthelo eecmm inſerut2, 
= eels are EE 
ers all that are aboue hea — — 
U rgof payſepethelozde:all the po. . omnes que Cper © 
1 o the ode, — Eau domino:b 
helozde: — — — 

Rue ye the lo s ot the fyzmament B enedicite Col 
al Ifp andeh | — 
5 . all the e dewe p2aple ve 4 
re tbe 1 of God d ES 
Ydortures, and pe hore froſte 1 5 
1 In pe the lozde: frolte and code 2 2 55 eozes 
; amd dnowe moughte loue the ir de — 
e:nyghte and dayes pꝛapſ the Eur —— 
de. ple ye denedicitenoctes & 
e and darfines mo 3 
1 2 the loꝛde: arknes moughte enediite x et 
ioudes loue pe the loꝛde and nevici wy —＋ 

F E if. The "I 


Matyns. 


inc The erth monght pꝛayſe the loj 
— loue and extolle hym kot euer. 5 


4 tolles domino, de E plles & Mountapnes, pa 


nediette vutueres the lord: all that ſpzyngeth vi | 


ra domino. "85 Wh 99 oue — bY 
a — the _— and deg 
e. 

Dons Or hate, ges, anda cher 
— badete om- Ueth in p waters, pꝛayſe pe 515 
nes nes volueres celi do gl byꝛdes of $ hapꝛe mera 

Eu chedlette omnes Ell beaſtes , both wylde and 
beltie et pecota do: p2ayle Þ lorde: ye chyldꝛen 4 
lui hominũ _ loue the lozde. 
— —— T ſrahel, pꝛayſe thou the lo 
cuperexaltet eum in hym, and extoll hym fo euer. 
undes faces; P pꝛeeſtes Of the 102DE, — 


rr . 


4 
{ 


botes dome domind — demi 102de:ye ſeruauntes of Þ a 1 


ferut the loꝛde. 
Pei gon fpirit' e ſppꝛytes and ſoules of rx 
benediclte er wyl men; ioue thelozde : pt helf Ut} 
Aae te coz mee in herte pꝛayſe Bu 


— anania Anania, Aaria, Miſael, pꝛapl 


azar(a miſael domi the loꝛde:loue hm, and _— 
2 . hgh the father , the 

e E 1 
En a flu cm with the holye Gooſte: p2ayle 
Lens ian: hym and ſerue we hym witt zout 
te m eum in 112 ende. = 


Ole) 


J. 
4 
Mi 


f 


K 


Matpns. 
go lozde, thou — d * — 


ſalmns. £rlviil. 


CThe.crlvij.plalwe. 
3 Do 


Tos 


1 
ore en —— eius, lan 


q hym:and b waters that are aboue 
Jesus let them pzayſe þ loz- dent nomendomine 
Q. nia ipſedixitet - 
Taue A 
EA were creatyd. 
Gablrabed the euerlaſting nan in frentan 
e 5 Eero 
A nat expy2e. 
E A ola the loꝛde ve dꝛagonnes: a lenken. 
E | mes abi, 
H per, haple, ſnowe, vie, coꝛmes of n fer piritusp;o 
E that do hys commaunde⸗ n eis. 
| Dountaymes and alllptle hylleg: Montes et omnes 
E iii. woods 


N eſtie et vniuerſa 
pecoza ſerpentes et 
volucres pennate. 


pes et omnes iud i⸗ 
ces terre. 8 


nes ſenes tum iuni⸗ 
ozibus laudent no⸗ 
men Domini, quia 
exaltatum eſt nome 
eius ſolius. 


per celum et terra 
et eraltauit coznu 


opuli Cut, 
rens nent 
rael populo appꝛo⸗ 
pinquanti ibi. 
Pfſumus. Celli. 


Int ate domi: 
10 canticũ no 


Clefia ſanctozum, 


* TTetetur Icrael in 
eo qui fecit eum, et 
kilit Spon exultent 
in rege luo. 
andent nomen 
Aus in choꝛo in tim 
pano et pCſalterio 
plallant ef. 
Quuta beneplacitii 
eſt domino in popu 
lo ſuo: et eralt auit 
manſuetos in ſalu⸗ 
tem 


* 
” 


tolls, Nona frnet ——— krupte 


ſerpentes and fetheryd foules, » 

F vn 
be populf. pine! pꝛyncès ꝶ All iudges of the earth, 
Tuuenes et virg i⸗ ſt ponge, let them pꝛapſe the na 
of the loꝛd:foꝛ ð name ot hym one 
hathe ben exalted. 


O onfeTio eius lu⸗ boue heauen and earth: and he | 40 


>is eius, filiis Ic 


u, laus eius in et⸗ 


Matyns. 
andallu 


'Geaſtes and all maner ofcattell 


ges of the erth, and all people 


Bachelars a mapdens, olde m 


Q he knowledgynge of hym is 


exalted thehozneofhys people. 
V ꝛayſe be vnto all hys ſayntes:t 
the ſonnes of Jfrahel,to the peo 
arte e vntohyym. 
The.cxli. Palme. 

nge ye vnto the loꝛd an 
ſonge:the pꝛayſe ol him is 
the congregacyon ol ſaynte. 
Det Jſrael reiopſe in hym ß mad 
hym:and lette the ſonnes of Sy 
triumphe in they kynge. 
et them pꝛayſe hys name wit 
daunſpnge:let the ſynge vntol 

with tympany and harpe. 
E dꝛ the loꝛde is well pleaſyd why 
hys people:and hath eraltet then 
wely in to ſalutacyon. 


— 


Matyns. 


 & ayntes ſhall tryumphe „Crtttabunt 
1 re: : they ſhall make ſope in 12 — 


IAbepꝛapſe ofgod, albe in 
ais mouthes and two edgyd woes 2 
yi in theyꝛ handes. dil ancipites in 
To take vengeaunce among e na · = vi 
ing cyons:# coꝛreccions vpon people. 2 
Do bynde they kynges infetters W 
and they2 nobles in manacles of ze nes oe: 


Nos teont 8 
ecute on iu a 
8 ment wꝛytten:thys 8 225 — en in eis 
ys ſayntes. ti: —— — 
Olozy be to the father, to the ſon, Jin mate cus. 


lozia patri et ff 


and to the holy gooſte. 

sit was inthe begynnyng,agtt .= wp pre ie 
x] isnowe,s euer ſhalbe. Do bet. pers Ste fs 
aj Che. cl. Plalme. e e. 
1 3 the loꝛde in hys ſayn⸗ date Bfim 


ſtam in nationi⸗ 
. — 


16 


O tes:pꝛayſe hym in the lyꝛma , qo tis cius/ 
Darter —.— r | peer mamento Vetri 
; e hym in hys ſtrength:p:ay- 
{ ſehymaccozdyng to the almyghty- res ems:1an 
nes ol hys power. alten oe 
| — — — with the ſounde ol a — ele 


| : — prapte hym with haͤrpe cone tube: laudate 
andl eum in plalterſo et 
Ara, 


8 Dufte hym * tympany and Ty a Ilandate eum in 


cmpano of thozs: 


diver 073an0. 
ee tum in 


etonis:omnts lp 
eus laud et OG — 


— and euer + Sobeil 
3 C The antheme. 
— wore vi Holy i Mary mooſte pure of b 


Poder andd ter of 
then 


go mater 
et kilia regis regum 


ene 
Fam # cametectts That by ty prver an ſera 


— di 
Y We maye enioy the rewarde of th 


Andwiche© — 


are e N 
e ka 1 of our awne felt 
N 15 is the gyfte ol God, and cy 
non ex operibus ne meth not ok wozkes lelte any mat 
Des grattas, ſhulde boſte hym ſelle of hys awn 
dedes. Thannkes be to wy 


E n d 
Jar: the loꝛde 


a f — — — nongy = Nos ſointt a mt 


ol Co dye fur our iniquyte. 
| Compete he was by the holy Ft 


And boꝛne ofa byꝛarn pure. 

Thus the ſonneok meghtes moſte. onnum, an 
m1 Ibhozred not our nature. TL vere culpa mis 
3 non 


j chediye. 
Iblecte foz our Jn xþ0 fam” libert 


er quem nuncre- 
dimimur. 


— ————_— 


ous. 
O mother of Chzift incomperable. Sz DET 
i bo hes. zave foz vs. — 


Chat he — de fauou Patri natoz aa 
rable. 


G loꝛp be to the Trynyte. r et ſims 
_ ſonne , and ſpyzyte g. Ber ferulozuam les 


Which art oneGod,# perſons thee. 


Co whd be pꝛayſe without ending, 
C The verlycle. * —— 


55 
2 
In 
ne 
i 


2 
Ann Q2apled be the name ol the lode 
eneditum. Thereiponce. © Þ} 
ef bor mle ti xcromehpstyme made. and 
Cautici Facha ¶ The ſonge of Sacharp 4]. 
ric here. the Pꝛophete. i 
E _—_— PA Godot 
Mracl/qaia viſitas - Drael oz he yaty byſycedan 
tionem — redemed hys people . 

a terext coma And hath rayſed vp an hoꝛne 
Dau pueri ut, — _ the houſed 
Sicut locutus eſt ¶& uen as he pꝛompled by d mout 
— 
Ade began, | 

pony er ini hat we ſhulde be ſaued from 

ae ye chat ates. 
dkactendam mi Jo kiłlkyll the mercy pꝛompſedt 
frtbusnoſtets, + me OUT fathers , and to remembꝛe hy 


— n holy teſtament. 


uliurandũ — 5 Q o pertoꝛme the othe , whiche he 
e —— da ſware to our father Abꝛaham, that 
durum le nobis, he wolde gpue hym lelfe to vs. 
t ſine — de — — d — 1 ru 
manu co} E he my e 
noſtroum liberatt hym without keare. 
fla aan. x nholynesandryghteouſnes by 


nibꝰ diebus noſtris foze hym, all the dayes ol our _= 


N 


» 4 
1 


n 
— "> 

a tr a 
| . 


Derr 


H nd thoit 


N toprepare hys wapes. 


und g 
As it ener 


0 lozde eremp pꝛaper. 


Matpne. 


chylde, alte be called © 4e 
of the hyeſt, koz thou 1s ne Ne 


9 the face of the lozde fc romp pas 


No gyue linowlege of ſaluacyon & ,, 
bnto hys people, 2 remillion 0: nn RES 
2 ſynnes. 


oY tender mer d Bee vitcera mitert 
tee thete mige ae Bom on ene ant 
Togpueh th vylpt ce e vs. 


| —— alto. 
ogyue lyght to them that ſytte L unminare hits 
# 


darkenes, and in the Wadome of 9u{intenedjio 0 
deach,0nd eo gdeout fete nee the av va 2 * 


of 
Sbm betet tather, to the tonne &'s en pare 


ng, as it = 3 2 
| = NI 
| culojum, Iitien. - 


e 


r. 


tz nowe and euer 


Lobe it. 

2 The antheme. 
Chſftmooſt 'miercyfullhath rede 
med vs, let vs reiopce, and alwapes 


gyue thankes to God. 
The veripcic. 


The anſwere. 8 
A nd let my crye come bnto the. 9 ad 


¶ The paaper. Cotati. 
D god 


any Aae | 
God e ietcyfi 
Alt = that thou des ＋ — — toll 
dilocen eats tal. Ze gyus V3thy onely and welbelouc 
cũ Chiu kus ſonne Jeſus C hꝛiſt our ſauyour i 
gelle malt noſtrils © fre death foꝛ our fynnes,ſoth - 
error aud confi all that thug beleue in 7 5 
denter creduntin eũ but haue 5 
non pereant ſed ha not perpſihe , 

— — ſtynge, we beleche che fo thy ha 
Elam per cute in: daune mercp, and fo the ineſtpt 
edemable vie duden hle loue, whiche armee, | 


07 LWnipotes ds 


| 
{ 
A. 
if 


> perfotly, = 


vt credam?, ſent(a- onely arte our God our lather 

nas, 6 pertecteco8 to vs an almyghtye helper. deipus l 

eſſe patr#noſtefi ac xer and a ſaupour from ſpnne, its 

t 

ate — 205 all the deuylyſſhe powers ol hel, 0 

ab ed le ed of thys wolld, and from death, and 
1 
e 


fernali #miidi huts that by the ſonne , oure loꝛde Jens 

Ob a dum Chꝛiſt. So be it. 
¶ Oft the holy gooſte. 

0 Ome holy erate of God in 

Lr. reple tuo ſpyꝛe thehartesof them that 

Se belene in che and kyndletn them if 

gnemaccende, pꝛe ol thy loue. 
— C Che verſyele. 0 


The laudes. 


¶ Che pꝛaper. 
whiche haſte inſtructed $ 


vo fauoure the trueth , andeuermoze 
to reiopce in hys holy conſolacion. 
vr Chiilteoure loꝛde. 
{ Sobett. 
COfthe holy trynyte. 
The antheme. 


l 
ou hona 

Oelpuer bs aue vs,fulific vs, o 22 ws, 
: bleſedTrintite. beats 


C The verſpcle. BE  _ __ 0 
B lele we the father, the ſonne wr atoms d 
| theholygoo ance pe, 


bd 
r Pꝛapfe — we hym — 


— 2 tum 
euermoze. 
Þ 1800 pꝛaper. 4 atio. 
- 


Thelaudes. 
—— the glory of eternal Crümte a 


ve eiuſdem fidei fir to _ (he, ne God in tt 
— myghty maieſtpe, e beſeche pt 
bens. An vue : thꝛough ourſtedlaltnes in thela 
regnas dens. Ber fgpth we maye be alwayes def 
lowm.3men. from alladuerſytye, whichlpu te 
ö 1 


ende. Do be it. 


, COfourlady. . 


(} Gloziola mas Glozidus mother of ke 4 


e za ( perpetuall pyꝛgyn Bt 
222d ern which dydeſt bereß lol ofaila 


| 

antfum | 

iteromnes ang an — _ 2 _ 17 . 

gelozum regem lac ſucke vnto nge of aun 
anne zus m tems we beleche the of thy prtpe tog 

tis aa ae 2: bs in remembꝛaunce, and tom | 
on t intercehdifo2 vs vnto Chziltzth 
we beynge ſuppoꝛted byhrs he 

valeamus 1— mape come vnto the bree | 


tr. pheauen. 
CTye verfpcle. - 


Gum | . F 
SantaDei.geni-O holy mother of God bunt 
trix virgo ſemper Mary. N 
* The anſwere. if 


Ketponſar. * 
= 2 2ay foz rs bnto the loꝛde Jen 
ſum £haiſt Chu e. 0 


A Ccbe prager || 
CC '2ncede nos fa Kaunt webeſeche the, pl ; 
12 God, p thy ſeruauntes miſs 


fumus domine de” | 


1 The laudeg. 
in ene de body and perpetus — 


terreſſyon of the 2 . . Smale 
ther, chat we may be deipuered krö! eien i re 
ig — 8 and to haue 5 —— 2 
unlf the frupcpon of etermall gladnefte, ee ee = 
70 pb hace Dobete; 2 trum, Imen. 
Ofall ſayntes; l Ted 
ve bleſſed ſayntes Wies banett 
electe — ” — — —— 
have bs in remembzaunce befoze precthus Bunte, 


Cod that though the helpeofyour % rlamur vobis ad 


70 2 


I prayers it ma 
oy allocyate - vw _ to” 
ven. The verſpcle. Hers, 
Ii —— | m loꝛde vou, that be no bs ates ie does 
C Theanſwere, Reſponſuir, 
? Znd an you that in harte be recti 8 on: 
1 * nes recti cone. 
25 pꝛaper. — 8. 
eche e | nium ſant 
IA good 1 Oc tuozum 


== = 
ftrum.Imen, _ 


* 


Nobel. 


17 Imemo- 


Che laudes. i 
Wemoz(adepatio L A memoꝛp of the pal ⸗· 


If 

e Chiti. ſion of Chꝛiſte. RP | 

fe tp 9 | 
tl ſapience. 

Veritas dining — dpupne truethe ofthe fathe 

on hpe. 

ankynde of hys ben 

Ae Whiche fo; manky 

| 


—— — w—__ _ path made bothGodat 
—_— man . 
nenditus Mas ſolde and bought by ß Jews] 
© trapteroullp. * 
And aboute mydnyght, p turba 
taken. 
and ofhys —— = fozſalif| 
—— 5 te n: Il e woꝛ echten 
Ne ot bes and benediction. 
8 * C The anſwere. weill 
Qui per Canctam H 02 thou redemeſt the woꝛ 
crucem tuam rede- on. 
miſti mundum. All afflicted T Thepuarer: | 
1025 ine eJ Jet Chaitte, fonne 
D. rh bet 955 upn god,ſet thy holy} 
th : theIpupng 
—_— — * p allid #deth 2 thy fugent 
44 anima noltras nd oure ſoules, — 
eunc et in heza mot f death , and moze 
dane e — to graunte vnto te 
ese et l upnge , mercy and grace, to 
am defctts penis Ipupnge, 0 


J 


deed * 7o thy hotye z. et requlem kerle 

Ty I qurche peace and concoꝛde and to gene et no 
dos poꝛe ſynners ipfe and ioye euer - *ispeccatozibus ut 
bn] God wichch A her, and chopot e 
od wi e , e regnas cum 
gooſte, woꝛlde without — = Cantto devs —— 

Ho be it. 2 
A begloꝛious paſſion ot our loꝛde IM patio do 
Jau Chzilt, delyuer vs from fere- Ziza:ernat 8 
uu "heuynes,F bꝛyng vs 1 trite et per 
1 of Paradyſe. Do be it. — Oh gan 


CA memozy of our Lady, Copemozia be 


1 Mary, ok all godipe the S maria 


piarum p tiſſi 


. Pray 1 bs, or all holy the holpeſt. — 5 — 

Serben purer pe mape fanctifima ve per 

Wh oft +00 bozne, and na — 2 
zne, 

til irh aboue the ſives. 1 pr her, v us 

By whoſecharyte , and mercyfull {nie pecraming 


race. 
* —— ſynnes may take no 
of C The verſy ce. Cactus, 


- 
L oly 8 of God, and vyꝛgyn tee . 


ml tn 


4 The anſwere. . 
2 N uy thou toꝛ vs to thelozde cele- l 127 E 
all, noſtrum. 


45 


F if. er 


The pꝛyme. 
D Oh The p2aper. 
tis virginis Marte themoſteſwete vygyns 
45 Kine colterare, TP which luffredeſt deth foz vs thi 
— — a croſſe, ſhewe vnto vs thy merck 
Canctilſime mates graunt vnto vs, and vnto 
eius interteſſione deuoutly haue in remembzaunce} 
vitsinpreſenti gra compaſſpon of thy mooſte holy my 
te gloꝛtam in futu- ther (by her pzayer p2oſperous 
re ſempiternam. in thys pꝛeſent woulde,@ thoug 
Qui viuis vu typ grace eternal glozy in þ wotlk 
etſp{rituſancts,v- to come, wherin doelt [pues 


nus deus, Per om- 


via ſecula ſeculoz, repgne one god with ð father a the 


— holy *' wozlde without ende. 
Ege r bet. 


———— rhe lojous paſſy6 ofa vyigin 
Bzyng bs to the bleſſe of the heua 


iy kyngdome. . 

Ad pꝛimam. The p | 

in adit God bende felfe in tom 
e e — 

omine ad adiu- 1702de halt the to helpe me. 

Olozta — Gloꝛp be * — IC. 

Ent rea ( . hoty goolte,0 creaton 

CIopwig * eternall. 
fies been vi Jn our myndes to make vyſyt 


cyon. 
F Ind 


Thelaudes. | 

Ind fulfyll Þ with grace ſupernal. Inviefipernages 

4, 1 — of thy creacto. Nuetu crrati pec⸗ 
3 — 
0 e P2aye * Cunosabholte 5 
1 ben en 


my — the Loꝛde of mygh- 8 — 
i Giozybe I boꝛe. e ſane 
be pꝛayſing koz euermoꝛe. Pfalmus. Cliii. 


e. Sobe it. Ens in dom 


CThe palme. A e 


in 22 me (o God) fo2 thy na · tun lbera me. 
rm, anddelyuer mein Dew emma; 
bus percipe verba 


E eare my pꝛaper (0 God) conſpder 

che woꝛdes ol my mouthe. * — 
H 0z ſtraungers are ryſen bp a (nora mam me 

— the mightye (which am, et non pzopotu 


erunt deum ante c6 


d befoze they: eyes) ene 
atermy le Keren 


Butlo, God is my helper , it is he 
Ut that vpholdeth mp ſoule. - 
- | Dethallrewarde _ vnto myne 7x ucrte mala int: 
E 
nd Ff. Akre 


unt me:⁊ in — 


bout , 
| pp Jbetropthem. 
it hey kepte them. Pp Lode m 
4; deſtrope th me ok the lo ery ſyde 9 
5 —ůů—— me 2 
"| Jwylldeſtr in the name in the — — 
911 ofþ lozde a gr agnis 
E nean lane mine ee 
— _ is my my helpe. ttal, An rn. 
Hy wy, my ,and mp — — 
1 rghhant ofthe . the et factus ef mihit 
the victoꝛ Lozdeh foꝛ þ T7 or eruleation(s 
| Oheryght A athgot- wee /u 
. A auler, , 
J $lozd hath gutt therygh e 
aden dhath e vrch e 
the wozke but true victozy en dominiferit vis 
The loꝛd 8 of God ,and decla⸗ 2 erit vir 
fl me,but ahatychatene acre uam —— ſed ui 
4 bntod hath nat d Fcozrecte pera domin., 0: 
OE gyuen me ouer 5 2555 caſti- 
ee cer gan ene 
. chene ceo re 
tity. — lus Bes, 9 


| The ptyme, _ 
poxta Dominitalti doꝛe of the lozd, the rygyteoule 
CC ö kiteb * Th — th haſt 
onfiteboz an ethat thou ger 
meet actus eg mi: me,F arte become my ſaluacpon. 
hiimCalurem, re T he lame ſtone which 8 buxlde 
piobarunt edifican refuſed is become the heade on 
tes, hic kactus eſt in the comer. | FIN 
caput anguli. ; 
5x, domino factum O. ys was the lozdes dopnge, 
bilein oculisnoſtris is merueplous in our eyes. 
it et dies qus 7: hs is the day , whiche thelotk 
. 
K s 


Q domme ſaluum LI elpe now(o1o2de)o loꝛd ſende N 


e e de ame 
* qui ue B lefled be he that cometh int 
t in nomine domi name of the loꝛde, we wyſlhe yt 


ni. benediximus vo 


bis de domo domini good lucke pe that be of the Hoult 
N eus dominus e of the lozde. | 

urit nobis, conſtt G od is the loꝛde, a hath (hewed! 
incomdents. veque pate, Ogarnyſlhe the ſolempn 
ad com altaris, fealt with grene bꝛaunches, eue 
e bedr nd riigel 
altgbo.e. inro. d thou art my god, s A Wy1p2ayſ}] 
ls exon $0; O gPue thankes bnto the 103d. 
18 miſer{cozdia — 1 hys mercy endi] 

lots yatetet 7 5102p be to the father, and to the 
0. ſonne, and to the holy gooſte. 20 ; 


6 


* 
4 


—BAͤ 1 m woe EY ' 8 VF F#F YT *) LEY Ka US 


iewagin the bean 
E n 
lacitis nowe,and — 
et 4 

| The. Cxlv.pſalme. ptalmus. Criv. 
ms Os — ) 1.7 3-vs anime 
þ 9 w 420 longe a8 a da m vita 1 
Flqbeynge J wyll tynge, piayſes onto de — 


* my God. N olite confidere 
O put nat pour truſte in P2PNCES, in {n pyinciptbus ink. 


N no2 in the chyldꝛẽ ol men, koꝛ there !ins dominũ in qui⸗ 
5 _ _ oz th bus non eſt ſalus, 
AH d when the ꝛeth of man goeth i bit ſpiritus ei⸗ 
ö eſþall turne agayne to hys bam ius in ia ter- 

t erth,andl ſo all his thoughtes hal Aung on. 


ul Bleed ishe that hath the Godot 2 eawocus de 
| Jacob tor hys helpe,and whole ho- Jen cus in Sum- 
Ape is in the loꝛde hys God, whine no deo ipſius qui f: 
m madeheauen andearth, the ler and mare of — 
a] allthat therin is. 88 
r hiche kepeth ety bes e fox Q.utcuſtodit vert 


euer, w 
e e on 


, Thelotde loſethmen = of — 
. loꝛde — ſyghte to the peditos domenus , 


f IN helpeth thẽ vp b are fall? jms E aiſos — 16 We 


' W get iultos, 
F v The 


aduenas, pupillum 


et vias peccatozum 
dilperdet, * 


Hegnabit domin® 
in ſecula deus tuus 
ſpon in generatio⸗ 


lio et ſpiritui Cancs 


to. 

Sicut erat in pzin 

tipio et nunc et ſem 
per et in ſetula ſetu 

loꝛum. Ame n. 


Intivhon 1. 


*19Nem cognou im 


VDominuseuſtodit 


# vduam cuctepiet gers, he defende 
wydowe, as foz the waye ol the th 
godly,he turneth vpſpdedowne, a 


ne et generationem out all generacions. 
lozia patri et fi⸗ 

ſonne, and to the holy gooſte. 
Ag it was in the begynnyng, a 


Che laudes. 


The loꝛde thy God (o Dyon) 


kynge fo2 euermoze , and thꝛoug 
* 


Gloꝛp be to the father, and tot 


as it is now, and euer ſhalbe. 


be it. 
es C The antheme. 


Non fperemus Net vs nãt put our truſte in pm 
fiohommn? auevi ces no: in the chyldꝛen ol men, 


th the fatherles 


- 
j 


nigenito virgins Jeſus Chꝛiſte, the onely ſonne 
nationem habem [he byꝛgyn, by whome we haue il 
omnes. ſaluacion. 
IS JR: C The verlicle, 

Domine eraudi o⸗ oꝛde here m er. 
ee etpontom, Thean ere. 
Et camo mens And let my crye come to the. 

C Oꝛatio. C The pꝛaper. 
ae e oꝛde which by | annliclas | 
unde. vt gulan. \_—of thy aungeil halte gruen uf 


elonunclante chzi knowledge of the incarna ciõ of thy 6 
t kilit tui incarna⸗ ſonne Chꝛiſt (we beſeche the) pot | 


| 
| 


* —— 
Mp arare into our hertes that we ver paſſionem eius 
lunge in hym though hys par ruten lea 
mand death ,maye be bꝛought to ducamur. Per eun- 
theglozy of the laſte reſurreccion. ftrum Jelum hy 
j x the lame our loꝛde Jeſu Chꝛiſt dum fitium cuum 


qui tecum viuit et 


Mwhichlyueth and reygneth one god regnac in vnitar 
h the in vnite of the holy volte ſpiritus lantidens 


per omnia ſecula ſe 


7425 without ende. Do be it. culozum.amen, 
Cz memo2y of the paſſion of Memoꝛia de paſſi⸗ 


Chziſte. one Chziſti, 
The antheme. Intiphong. 
JE: fy:thoure inthe moz- Ma z 
! Jeſuswasroughteby d Pdatum, 
handesof Jewes. 
2 udge Pylate, to be iud 


cruelly. 
d here many a falſe wytnefle , dyd Falſts teſtimontis 
| m accuſe. multum acuſ atum, 
thenecke they hym ſmyte hys In cono percuttant 
bandes the bandes dyd bzuſe. mantbus ligatum. 
They ſpyt and defyled there, hys wulcumdeicocpu- 
| godly face. 
Thelyght of heauen, replete with Lumen celigrats, 
al grace. 


C The verſicle. C Berfus. 
| merry he the Chitlto 1 p2ayple Idozamus te: Ly 


b p ontum. 


C The anſwere. 
Foꝛ 


The pzyme. 
Nuiapaſtionemts E thou redemeſte the won 


am redemiſtt mun⸗ 
dum. chꝛough thy palſyon. 

"= u C The pꝛaver. y 
1 Ito LI Dzde des cmd bm 
ache e A of the lpupnge God, whiß 
dei viui qui pꝛo re : 
demptione noſtra f02 our redemption dydeſt vou 
value, 4 Judeis laufe to be bozne andeyzcumeyiaſ 
reptobari, a Juda of the Jewes to be repꝛoued, of 
ligart, er ci vinclis das with a kplle to be betrayed, C 
Anne. Layphe,He- he taken tobe bounde ,@ with! 
rodi, et Pilato offe des before A — 
ri accozametcs iu: DES betoꝛe Anna,Capphas, Yer: 
di,collaphie atapis and Pylate,tobe pzeſented,and| 
— cdl, f _ 2 —— — to — illuded — 
p - (pt: 8, ſcourges, an 
e beten, thy lace tobea 

abus iudirart, ee Ted w ſpittinges to be ſpitted. 
vt agnus innocens thoꝛnes to be crowned , of kalle 
crucemtuamfere= Codes alſo tobe accuſed, of eud 
. perfozart, tudges to be iuged, and as an im 
at in ernte leuati cent lambe bearyng the crolle tob 
inter latrones dep Led, with naples to be thzough per 
eee 
conaspenas quas thecroſeamong theues ko beda 
itn recollimus. et ted, with the molte vyleſt deatht 
per ſanttam paſſio = ho 1 Cſs be = It 
E 3 ou 0 E Pp g mo LIL 
paynes which we thy vnwozthy ia 
uauntes do render, andby yep 


l 


r Aa @ Eo A moe 6 a> Au an nM, Er” eg © odh 


| 


ö 
; 


The pꝛyme. 
delyner'vs from the pay nem tua libera nos 
[= vouchlafe ito ng peeducrre dgnrt 
wretched pnners , w er — 
bꝛoughteſt the the penitent thele Hyper rd en tecf 
ziafeucified with the. which 3 
| t with God the father in regnas cum deo pa 
he bnite ol the holy gooſte foz euer u kanal. Ser um 
Wii z without ende. So be it. 2 etuloꝛũ. 
he gloꝛious paſſion of our lozde 2 — — 

4 7 4 — delpuer vs kr ſoz0w min, « 15 25 

— heupnes, and bzynge vs to the voie cine ern — 


of Paradpſe. So be it. — — 


fs [4memozy of the compaſſion of Memo na decs 
our lady. The antheme. paſſione beata 
Hop mother of God, mayden im⸗ 
te. immacula atq 


— 
i Of whome it pleaſed God to recey- — aua natti 
Aue our nature. — — 
And to 3 — vs wꝛetches, # ſyn⸗ 3 virgo 
ate. l 
1 ——— byꝛgyn moſte . 


vt nobis di 
ſuã largiri gratiũã , 


a pure. 
Io pꝛap to thy ſonne, that it mape ma que interceſſs 
al behys pleaſure. paltionis pets 


Co t vs hys fauour , by thy best iert 
— 42 by 


Uerſus. 


and to — partetakers ofhys molt 
holy paſſyon. 
C The verſicle. 
Holp 


The pzypme. 
Quis palionem u Eo; thou redemeſte the won 
chꝛough 2 Aen. 


am redemiſti mun⸗ 


dum. 
|. he p2ayer. 5D. 
1 ang, 25h Oꝛde Jeſus Chzylt,þ ſong 
Mg ol the lyupnge God, which 
dei viui qui pꝛo re- Pp yng Ob, 
demptione noſtra f02 our redemption dydeſt vou 
volulltt 4 Judeis laufe to be boꝛne andcy2cumcylaſl 
reppobari, 8 Juds Of the Je wes to be repꝛoued, fr 
ligart, er cit vinclis das with a kyle tobe betrayed, C 
June. Layphe,He- be taken tobe bounde,@witht 
ri accozameis flu: des befoze Anna, Cayphas, Heran 
di.collaphis 2120; and Pylate,to be pzeſented,andiq4 
neced, ace Vela foze them to be iluded with bu 
i 8, ſcourges, an 0 
fo quoquereftbus rede to be beten, thy face to beau k 
ee chopnes£o be crowned of fl 
ag e = ; 
da ad biin ere Codes alſo tobe accuſed , of tui 
cl.clanis perfozart, tudges to be iuged, and as an im 
args incence levare cent lambe bearyng the croſſe tol 
interlatronesdepu led, with nayles to be thzough pa 
ee ven pope putu, and. Fo be pſp 
a — 2 n 0 5 an O be Pp a 
— penas quas the crolle among theues to be de 
mes: ted, with the moſte vypleſt deathti 
per landam paſſio — pres = Cs = be — tt 
E 3 ou oꝛde Pp mo Ant 
paynes which we thy vnwozthy ia 
uauntes do render , andby yep 


ac—  - .. <0. A. ae MM Mw 6 eas Ad e® 


£ 


The p2yme. 

1 paſon de puer bs from thepay nem us liberanos 
ok hell, and vouchſafe to bzyng perducere dance 
da wꝛetched ſynners , whyther as g, de eren. 
au braunen the penitent thefe a: —— tetũ 
d with the. Which lyueſt a n Sus peniten- 
panel with God the father in tem, Qui vials & 
he vnite ol the holy gooſte foꝛ euer tre in vnſtare ſpit 
des without ende. So be it. — 2 

«ac -heglozious p alſion of our lozde Zan : 
Fun Shaiſte, deipuer vs krö ſozow 24, coke r 
al beupnes, and bzynge vs to the dolbn keiltet per- 
Mio of Paradyle. Do be it. ducat nos ad ar 
HCI memoꝛp of the compaſſion of C Co — 
dura. Che antheme. dere bet 


maculate. 


wOfwhome it pleaſed God to recey- — aua naſct 


e EEE 
. ve fo2 vs wꝛetches,  ſyn- remoztem,te v 
entre wꝛetches, & \yn- cem 

we beſeche hartely vy2zgpn moſte ter ee 
G Topia E thy ublargirtge tis , 
| y to thy ſonne, r 
1 pleaſure. NG: oe ts ttm 
| graunt'vs hrs fauour, by thy ber fer 


And to be partetaker 
A poly pattvon, s of hys molt 
C The verſicle. 
Holp 


The thyzde houre. 
Ora pronobie lie a er of God make thyy# 
CReſponſim, ¶ The anſwere. 


Utdigniefficiamur I hat we mape obtayne « 

pꝛomi ſſi onibꝰchzi⸗ pꝛomiſſion. 

Cone ¶ The pꝛaper. 
Eusquifala () God which vnto mant 

ata marie viegint CF by the A of the virgi 

eatis ſeciida huma gf the bleſſed virgyne Harn. N 


no genecri pᷣmia pꝛe 

ueſy TYUeN the gyftes of eternall he 
| mus vt jpcam p20 Sraunt to vs we beſech 
— per qu fo: bs map pꝛap, by whom weh 
Tue düleperr. So. receyued the authour of Ipfe t 
i or ery and repgner 0d we 
nerves en: wi thout ende. Sobeft, 
— en he gloꝛious paſſion of the 
Paſſio filit virgi= apns ſonne. 
ot nos ad Bryng vs to the hy of ß fathaß 
celeſtia regna. ame iyngdom. | 
D ms 
intende. | 


D omine ad adiu⸗ 
ftandum me feſting | 


Gloylapatri ct fi: 6 lozy be to the kat 
1 Rk #0 the ionne 1 to the holy Log" i 
m A git was in the be gynny 
clploermunc em as it isnow, and euer halbe. 
lozum, Amen, So be it. 
P2ayſ 


* 


* NY Ne "INF 


Aa 0. g 


0 — —u¼ 3 
dfullyli thou with graceſuper- _ Þ 


ing Purhartes that be of thy creacid. . cealtipee: 
Aebi lozde, authoure of ſal- J ements dam 
7 ſomtyme ofa vyꝛgyn pure, Quod nor quon 

t helpe ol mannes opera- eras ene 


0 Thou tokelt vpon the oure frayle Nacewo forman 

2 egen Cx e ne, 
nere mercy ſpecpall 

Abe bee en choſen a · 1. folatna dn 
mong 0 r. 

fokeher to ſuche fauoure and Nan donaligra: 

1 Kauen ſt be her ſ 

= 4 u wolde on, 2 

wpobe thy mother. * ade a n 

o we beleche þ Chꝛiſte moſte ten / 8 {c Lhzilte dune 


M raunt that thy ſeruauntes with £: Concedetuis fama 
l deuoute mode. 
Day oftymes lwetely remembꝛe 2 
eeltulpõ of thy ** 16. er alas. 


O ppigrn 


The thy:de — 
© arlaplenssra- Q pyꝛgyn Mary molte ) 
— O mother of God incomperal | . 
Cuumpzecaretili: To thy ſonne pꝛay ſoꝛ vs. 


Hoc faueat poſt ex That he after deth be fauoural 
G lo lozia tibi dom! g ore be to the Lozdeof mygiy 


Qu _— That ofa virgyn was boꝛe 
Lum patreetſanc- Glozy to the ather,and tothe] 


. 
cula,Imen. 18 To them be pꝛayſe foz euer mon. 
So beit. 


C taimus. crix. C The.crir.pialime. 


D dominum Cryed vnto the loꝛde, wh 
— 125 1 — in trouble:andhehi 


dinſt me. 
V omine libera a; * Lone delyuer my ſoule fr 


bits iniquio 6 a a lin Iyenge lyppes:and decey tefullt 
— ' = 

Q. uid detur tibi ¶ I Hat may be gyuen the, oꝛ u 
tur ublad linguam May belayed agãynſte the-foza 
— — ceptefull tongue. 

zeute cum carbon Che ſharpe arowes of p myght 
— — with hote ſparklynge colys. 
colatus mens 5 Qo is me fo: m reſtynge place 
| ra. po babican- p2olongyd: Jhaue dwellyd wel 


abus cedar, multũ inhabytantes of Cedar, my ſi 


- pon anims wag longe in exyle. 


Anm his qui ode: L was peaſpble with * 


-N 


ö na CSS cc — 


— 


þ The keiner houre. 


dated peace:wheitJ ſpake unto che exneys 
uy e 1 
yO02y 0 
py d to the holy gooſte. * 
Is it was in the begynnynge , ag Ficterar in pyin 


Lr deer babe 25 bonum. Amen ler 
eit. 
11 The. — Ta 
11 from whẽce helpe wall idm: tes: vnde veniet au 
| * ome vnto me. — _ 
F eee 
| IE fote to yp fete gu 
* Ahe atkepeth the, 
tall into a flombze. Tv, & 2 
2 ders 15 fall a flepe noz Nn 


er diem lol on 
eby ! 3 


tuſto⸗ 

» dit te ab omni mas 

* fo: cuſtodiat animd 
| tuam — | 
Lene iepeth thy gopngein, 6 ieren ae 
enen . 


8 the father, to the ſonne — dat — 


and to the holy gooſte. 
* G Is 


The theme houre: = | 
um FT Bit was in a 

ee n it is now s euer ſhalbe 

pL et 


zum. Amen. 


* 


ſe 194 
Etatus —— at were —— 5 
— 2 tha thelozde int 
. — ſhall T%; te were ſandynge! 
—_— : ure 4 lem. 
5 tantes exilt pe: — * is — 
ens Jerncatom, = 1 — partperpacr | 
Fear vt cuts a ein it ſelfe. nded the trek 
Tante E oz thyther — loꝛde vibe 
e . — to ackne a 
ae conften ſtimonpe 0 me. ni 
ut. uſa due redet E oz there the ſeate of the I 
| £26 in 1 gement. euen ti f Jen 
des duper fDauyd. peace of Jet 
int ents = a5 — 
— 1 lem, and e. h f 
ws et mee vertue, c p ers and kynre , 
ela nurribus tres . v bꝛoth the. 
tla zopter fratres Ho2m ed peace foꝛ e God: 
— — — 08 nes, I pꝛay uſe of our loꝛd the. 
cemdete. domum Eon the — thynges kot dtot 
zop noſtri, : 3 "Ir 
done Det tibs, Os tothe (atyer, an [ 
queri bona fb te G lozwe OY 


C ” 
ta im * [ 
as. 


8 ode —.— 


holy gholk. 
i 1 begynnyng, and Sicut erat in 


it is now g euer 5 dio et nune et m 
as it is Lenne belt er 
he loꝛde mercyfull yea ſo mer. Antiphona. ; 
cal that the earthis full of his 22 ade Dome: 
hp the which be hath ſente age cus mi- 
3ſonne bozne of a woman, and ferra qua mifie 


ebonde vnto the lawe, to rede- — 
ot them that we re vnder the law. cub lege Lies qui 


_ ſpiritui Canes 


1 ¶ Che verſicle, lege erant tebi⸗ 
| O lozde here my pꝛayer. —_ 

h The anſwere. — 
0 And let my erpe come to the. =, Veſpontum. 

| of — — EY 8 

e wyl Gzatio. 

- . Clacion of thy algtatn haſtgy „G Guede 

uen vs knowledge of þ i —3 — dect 


of thy ſonne Jeſus c hꝛiſt powꝛe the un angelo nunclante 
e 
| b is paſſion noutmus per p 
md death maye be bioughte to the 2p omoct mage 
is 0lo2y of the laſte reſurrect. By ß 

lame our lozd Jeſus Chꝛiſt whiche an num no 


drum J 
T rather, 1 ＋ God with þ £hutur que com 


oly gooſte woꝛlde 
without ende. — ͤ— ö 


A memoꝛp of the paſſton. —_— _— 
ot Ci Life. Memoꝛia de paſſis 


G ff. Aboute 


The thyzdehourc. 
mitant dne Fa" Boute the houres ata! 
terti arum. 


ſunne gan 
— cryed, Jeſustocn 


Salt cndatta Ind in ſhone they hymclothed! 


— — Ind in inQevore acrowne,onhish | 
tur coꝛona ſpin arũ 3 
they dyd tye. 
Acrowne of thozne, that pan 
cruellp. - * 
. oztat hu⸗ 
Eracempox 2 po him koꝛth to a place wia 
narum. | * 
And with a howge crofſe on hu 
: _ Houlders layed. | i 
CVertus. Cht The verkycle — of 
Ser bencbieimus Ne w the Chꝛiſte, v pan 
tbl. and benedictton. 
Reſponſun. | The: gunſwere. 


Ona per ſanctam E gy thour redemelt the wozldeh} 


bem anda. thy holy pallyon. 


| 
The piaver. | 
W L ond Feſu Chailte, the um] 
— de fin pe- of the Ipupng God, which in if 
eris deſcendiſti #in the boſome of the father fromehe 
 ligno ceucis quin- Uens dydeſt deſcende to the earth 
queplag 
mer ſanguineeu- gn the wode of the croſſe dydeſt ſub}; 
milibnem peccato: fre fyuewoundes,and ſhed thy yu 


CES in cyous blofide fo2 the remiſliũ ot ou 


plozamus vt in dis ſynnes, we mekely beſeche the thi 


—_—_ be len ad derts 

2 on the ryghte hande, and here khr ae. audt⸗ 

I ſwete ſentence. Come pe bleſſpd of t*benediat patris 

j| my father, eniop ye the meiperclplteregn# © 
fo2 youft the quod paratum elt 


| al God with the father fo: euer. 
o beit. 

e 
e PN — 
. * 


— vtero verbũ 
tnum angeio nunci 
ante, carnem ſuſct 
ere voluiſti pꝛeſta 

ſupplicibus tuis, 


p 

we whiche beleue er verely to be 
ni mother of God I rays ——— 
uf foe the, we maye be helped. By the adus avmmenne 
3 == 
: Theglozious palron ot the vy2- ec. . 

+ | — Perducat nos ad 
jat ng vs fo ö blyſle of the heuẽly celeſtia regna. 


in} byngdome. Do be it. 
G iij. Ogod 


Eus in adit Þ 
v coziuni mri 
tntende, 
VD omine ad adiu⸗ 
uandum me feſtina 


J loꝛia patri et fi- | { v Ahe 
1 fo et ſpiritui ſã tto a - 0 deore to the holpg TOC : 


17 (cuterat in pzin H $ it was in the — 
. as it is nowe, and euer 1 
kulozum, Amen. So be it. 
Allelupa. Pꝛapſe pe the loꝛde. 
Hymnus, The hymne. 


e A : 


Mentes tuozum vi JU our myndes to make viſita). 
alta. _ fulfpll thou with grace ſuz 


IO gra 


3 pec⸗ Our hartes that be of thy cread 
to calutis member loꝛde authour of ſal 
— cion 
Quod noſtriquon- That ſomtyme of a by2apne Jug 
Grate? viceine Without helpe of mannes opera 
Naſcendo fomam (Thou tokeſt vpon the oure ft: 
* nature. 
TT te efus me And as thou of thy clemency a 
- mere mercy ſpecyall 
— 1 Aboue — deſertes haſte cholenq - 
mong all other 
Hancdonalt{ gra- Ind toke her to ſuch fauoure a 
grace ſupernall 


ib 


The thyꝛde houre. 
wenn Tie Ut mater tua tie- 


eto be thy mother 
g Sowebelechthe Chyilt moſte ten u cut ae deme 


— that thy ſeruauntes with \Cberde tuis FR 
9 5 „ 
etely remember 
11 effuſton of thy preciousbloud 5 Ses — 
—m— J way 
| Cothyfonnepzape foz vs. Damp 
Chat be after death be fauourable pz Doc Hoc faueat pot ext 


ee of mryghtes gebe 


chat ofa virgyn was boze Quinar9esde vi 
7 Glozy to the kather and to the holy Zur Lum pateeet anc 


1 Soden be pꝛapte foz euermoze In lemplterna fe: 
t. "IE . I. 
nl Caſte and ge ere, 


Eche. Cxrii. Pilme PCalmws. rr + 


; 5 vite bp £7 bitas in telis 
e heuen 
E 7 5 Sarge 
of: | ehandes 0 domtnozum duo. 
marders. " * 
G ii. Is 


_ Theſyrtehoure. 
S itut oculi aned⸗ A $ the epes ol an hande mar; 
nor ita cane be vpon her mayſters:euẽ ſo ben 
dein ad dominum kes bpon the loꝛde oure God, 
net mükertatd: no- tpil he haue mercy on bs. 
Ad üben nofe(do ©2SUEMICTCY un vs: lozd haueny 
mine miſerere no⸗ cp on vs:fo2 we are kylled 16 no 
elec anima u contemte. a 


1 
frra:oppzobzium a: H. oz our ſoule is fylled very m 
bundincous* def yepnge ſcoꝛnyd of the ryche, aden 
ſed ol the pꝛoude. wh 
(3 toxiapatetet ft: G Jozpbe to Þ father, to the ſonny; 
* — ſanc⸗ and to the holy gooſte. F 
3 teuterat inpzin #3 $ it waz in the begynnyng: w 
per er in ſectla ſeen ig now and euer halbe. Sol 
e EL C Che.cxxiij.pſalnie. 
I i mug Dos { \Neles the loꝛde had ben an 
I.) unde erat in vs (let Afraell nowe ſpeal 
nobis ditat nunt il 8 ( J r 
racl:niſiquia dom! onles the loꝛde hadde byn amon 
nus erat in nobis. bs, = 
CL um erurgerent C11 hen men aroſe agaynſt vs: pq 
ee vines bega aduenture they myght haueſwi 
ſent nos. wed vs vp quycke. | 
CL um traſceretue (117 hen theyꝛ furpe was woodes| 
foxſitan aqua ob- gaynſte vs: peraduenture wat 
optuntter nos moughthaue ſouped vs vp. } 
Tan anne negra O ur ſoule hath paſſed ouer a riuq 
forſitan pertrantie OUT ſoule peraduẽture might han 


fet nina noltra « pITyd ouer a water intolerable. 


E cedictusdo:nt 13 ledyd be the lozde » whiche ha 


The ſyxte houre. 
meſufſeryd vs tobecaughte wyth nd nes | 


cher teath. | 
Our foulchath bin deliuered eupn # mano 0: 


Iss a ſparrowe frome the foulers detaqueo vengtia. 
W Mal r. 2 W ed ern 1 
| T hel ſnare woꝛne oute and we — ad 
7 puered. homing do 
o ur helpe conſyſteth in $ name of mnt, aul ker ca 
1 $lozde: which made heupn a earth. — patriet ft 
- JOlozp be to the father, to the ſonne 10 .* irt cane 
mand to the holy ooſte. tent erat in pzin 
nA git was in t begynnynge: * 

ne euer ſhalbe. Do beit. loum.ames. 
net iiix. Yinth londe bo 

$ e in the r Amus. Crriiit. 

17 a mountapne of _ . if 

neuer moze bemoupd, which dan mend dur m 


* teth Hieruſalem. ternum, qui habi⸗ 
I duntapnes are in cyꝛcupte ot it: tat in Jeruſalem. i 


Aud the lozdeis in the cyzcuyte of in crema popult 


al bys people, from thi fo 
euermoze. — Tc mem, 


E oꝛ God ſhall nat leue the rod of at dominus vir: 
t{ſynners vpon the lotte of the iuſte: $37percaternn ts 
iet the iuſte chuld extende theyz ha br non ertendic in: 
„ = bnto ſynne. — manus 
Al o well(o L o2de ; 
- > andy = — 
Ja 181 thoſe that fwarue, , the ode O«:li221eoautd | 
. | 


The ſyxtehoure, 
taobligationes ad ſha[[ bꝛyng in to bondes with i 


* — 
Fine patriet fr. Qlozy be to the father, to the ln 
— et ſpiritui ſanc⸗ and to the holy gooſte. g 
E kent erat n un Hz it was in the begynnyng u 
per erin ſcutatern is nowe _ — — Sobel 
PETS vdete Q aſteand ſe howe frendly du 
quoniamſaauis eſt ig, blefſpd is the man that truſty 
dominus beat? vir f our fathers (lo2d)l 
quiſperatin eo, nd in gym, foꝛ . 
patres nol ters in the, they truſted in the,and 
ſpcraneric in textt dydeſt deliuer them, they call : 
Aera te er kalt tat the and were holpen, they put! 
e(ſuntſperaverunt truſte in the, c were nat contold 
(nteetuon ſunt can C The verlicle. 

: res, e here m er. 
Domine exaudt 0: Olon Jeb _ | 
— refponcum. Ind let my crpe come to the; 
 —_— C The payer. + 

Ie 
queſumus do _ = A. clacion 0 . 
mine mentibus no- gyuẽ vs knowledge of the incat 
Ingelo nonclance cid of thy lonne JeſusChiiſt3 721 
chin kaltuu aue thy grace into our hertes that 
mus per pa fionem truſtyng in hym, though bysM 
cis ct mou glo- lion ſ᷑ death may be brought to. 
empervucamue, glozy of thy late reſurrection, 
dum noteum get the ſame oure loꝛde Jeſus * 
Chziſtum qui cum 


_ a ws ws, a 
— 4 mod. atwO ante. oi. ns ©... 


Chelrt ane. 1 1 
anguinem tuñ pie and ſhedeſt — 
coſa, rr — = Db | 
ato- 8 : 
* n 
precamur:vepoſt e — of that ſame pallion , we 
= — the gate ol Paradyſewh — 
I = — the vnite of tho 
- um deo patr — role without ende. 
nas cum 2 , 
in vnitate ſpiritu beit. 
a Cernls — 50 : gene pa af ofour 
te Lo 
— 3 
See — of Paradyſe. Bo be it. 


Ady. 
ducatnos ad gan C A memoꝛpot our l. 
dia paradili. 


de beuta lefſed Mary, and 00 Pi | 
—_— | 4 E 
2 whicte dydeſt conceyue of the | 
e fi ooſte. let | 
tim dean, The gouernourof $ tryp — 

Sue Che lonne ol go lcharite. 
Sole ob tuã cha⸗ KRemembꝛes vs et core" 
ritatem memo zate Whiche of god ha 
232 r — op 
_ — _ verlicie. 
Crertes. 


e 
be gent rx olꝝ mother ol God maze the g 
ta dei genitrix. ticion. 


nf! ere, 
Cuetponcum. | C, T The a 


The (px te houre. 


. N — maye obteyne Chziltes 2 
1 pꝛaper. 3 
N dure kragulite mercifull 7 Oneede miſe: 
f 13 — the belpe that +-ricozs Devs 
whiche of the holy mother ofgod adm, ve quiſanc 
dvirgyn Mary do make remem {{2*{ marlene, 
0 gunce by the helpe of her inter ceſ moztam agimus,in 
L 2 n we mayeryle fromourtniqui- rg a nodes tn 
;thozowe Chꝛiſt our Loꝛd. quitaribns 
do be it. bom 


_ 17 118 paſſion of the vir- 3 1 Jn 


nts gloploſa. 
— to the blyſle of the he · Perducat nos ad 


celeſtia regna. 
The fpnth houre. 


.£/ belpe. —_—_ 
ode haſte the to un B omine ad adiu⸗ 
. Plozy be to the father, and to the! 
ane and to the holy ghoſt. 
Ist is was in the begynnyng, & ber num u. m 
it is nowe, and euer ſhalbe. — — 
obe 121 the Loꝛde. ahew 118 
Be pine. Amnus. 
a" Ome holy ghoſt, O creatour (Tee 
eternall | gpentes tuoʒum ui 
Nn our myndeg to make vilitacion Jmple cuperna gra 
ind tulkyl thou w grace gur 4 


Thenynth houxe, 
Quetu ceeattipec- Our hartes that be of thy cr 
Fi emento Calutis B emembze loꝛde, —— 
rey uacion. 
Onod — quo n: That ſomtyme of a vyꝛgyn pu 
Ex Ulivata + — — helpe ol mannes oj 7 


Naſcendo "__ Thou cokeſt vpon the oure f 
nature. 
E tnullis eius me I nd as thou of thy aaa 
atis mere mercy ſpeciall. 
Sed lola tuaclems Fhoue her deſertes haſte choſnd 
| monge all other. 
—_—_— gra And tone her to ſuche baun 
grace ſupernall. 
wet mater tua fie: That thou woldeſt be her ſom 
the to be thy mother. 
File ae emen Ao webeleche the Chzilt wf 


der 
Lonred tuisfann Gꝛaunt that thy — 
ber memozls 1 ſwetely ren 
* Mayo es ſwetelp ren 
e tattang a- The effuſidof thy precious 1 
e plena gra⸗ O vyꝛgyn Mary moſte gran 
5 mater ume, „Omother of God incompt 
mum pꝛecate ut Co thy ſonne pꝛay ſoꝛ vs. 
Doc faueat poſtexi That he after death be fauoutiq 
G lojaribi Dom: {J — to the Loꝛde of 4 
moue IL 
Out na tus es de — of a vy2gpn was boze, F | 


ThenynthYoure. 

WO low be to the father ; and tothe 

ion 7nd to theholygoolte. 

FC o them be pꝛayſe fozeuer moꝛe. Inſemp ſempiterna tien 


it. 
P The antheme. ( Cuntiypdena. 
0 © helozde1s nye vnto. c. p. ene pur, et 
taunus. Lxrv 


— 2 pſalme. pd: 2 
8 the lozde tourned are r 


TM 3 

f ex hen was dure mouthe full of W gag notra c. 

m Fa e — TX une dicent tntex 

pres: the oe hard magnifped 5: I 
. 

1 2 T he donde hath magnifyed to do . 

vith vs: we are made topfull. .. — 


Nome conuerte our captyupte:as ne ne captiitatem no 
_PÞryuerin the ſouthe: aue tozrens 
E hey that ſowe with teares:thall © du bangt ty 
upt pe with gladnes. in exul⸗ 


-gopnge fozth, went & wepte: & 2 


ail; Al kynge they2 ſedys. Aedant mittentes 
Butcommynge agapne they ſhall Ur excenccsantew 

Fome with tope:bearyng theyꝛ han · done potantegmg 

Mess full ot coꝛne. nipulos ſu0s. 

' Plozybeto the father, to d tonne 0 tip Cans 

„to the holy goolte, .. _ 


88 


} 
* 


N 
* 


AY 
„ 


4 


/ 


— 


— 


icut erat in p 8 t was He beim þ 
ae n it it is nowe and euer ſhalbe, Þ}, 
zum. Amen. So beit. | 

Prahmns, Cxr bi The. Cxxvi.pſalme. | 
PQ, les the loꝛde haue buyl 
domum: in va uũ la the houſe , they haue lau 
Keant eam. ed in vayne whiche buplde it. Tt 
D iii dominus cu⸗ Oneles the loꝛde haue kepte the 


4 
Mo — — 2 watched in bayne i 


_ cuſtodit eam. 


ante lucem ſurgere rt Iyght: aryſe after your ſyttz 


wake acer: pe thateate the bzeadeof lune 


K fn veverie vi AN hen he hath — 


ledis ſuis ſamnum welbeloupd : lo the herytage oft 
eccehereieas De, lo rde is chyldzen, the rewardelsF3 
fructus ventris, frupte of the wombe. At 
Dun potente Is arrowes in the hands oft x 
| fa excuſſojum, | — be the chyldzen, oll 

if 

if, 


1 hon "Oloflyd is the man whiche fulf 
home: ues PHo: _ led hys deſp2e of them: he ſhall P 
Coins au: beconfounded , when he wall ſpe 
(oinpotta. to hys enempes in the gate. : 
Giouapatriet fi⸗ H loꝛy be to þ father, to the ſony 
11 
A 
Ac 


io, et ſpirituiCicto to the holy gooſte. 
— pin 7 wag 1n the begynnyng: 
per et in ſeculafecu ig nowe and euer ſpalbe, Do be 


Pri e F Che. cxx vij. palm, 


thalts eathe the Iabou- IT avozes manu 
| thynehandes:thou (halfe be 
uur, g well ſhalt thou be. erit 
C Thrones plentuous vyne in 


ſdes ol thy 
T by ſonnes $ lyke the plantes of 
vue trees:all about thy table. 
X 2 een 
4 


WE date e . 


Molar eco tefathr, I to. 
Im to the holy gooſte. 1 
MA git was in the ge, as 
Mitis none: — ever ſal 
| e antheme. 
ute wordets ne bnto tba _ 
Mi call vpon hym ve all ſuche that call imocantnnd e 18 
Iwpon hym facthfully,wherfoze to d veritate 6 inuocabo 
Y a 0lozde)fa thfully wyllJpzaye, *290me |. 
The verlycle. * 9s 
Pan ns: — OUT 
= 9 che 


Thenynthhoure; 


* Reiponſuty, . ¶ The anfwere, 4 
eve Ade in cry? come to the; 
Duc. Tie pꝛgyer. 
oO — I Ode whiche by the am 
— que - *-< ciacion ot thy au 


ve punclante TPUEN vs finowledge of the inc 
aus ot norton pow2e thy grace into our hertes 
eefurrecroncgione- we truſtyng in hym, thoughehJ 
am perducamur. pallion e death may be bzoughte 
— 1 the laſt reſurrecti.1 
dum E 10.h 
pare er pre the ſame oure loꝛde Jeſus Chit: 
ES ca penned gn 
5 ; 300 
— without ende, Sobel, | 
Done Chit CI W pe 
F O14 nona do Ur mercyfulllozd Jeſusg 
> () des ſonne. 
Help clamans pa- ys vnto hys father almiq 
e. 


Velded vp hys ſoule, and full vx 
one 


— nm" The ſpirite departed fro that ble 
Terra tune contre: ſed body, | 
muttet ſol obſcura The ſunne wared darke, the eam 
_ quoke wonderdly. 
Ratus eius lantea Great merueplous thynges fol 
es perforauit, holde and heare. | 


2 


Che nynth houre. a 
Ind pet alnyghte perced hys hert ae 0. dende 
a lpeare. The verſicle, nun, 


Wi e woꝛchyp the C ew pꝛayſe Quia per ſanctam 
paſſionem tuam ce 
mundum. 


my ad benediction. dimilt 


| 
| 
* 


: 
TH 


1,4 
I 4 


F 
S% 
* 
'F 


K 02th 3 would by JI Erin 
ou re e woꝛlde bis Domine 
— fu ade e 


Ty LU 
ne et anguſtia, ab 


omni doloꝛe, et tr i⸗ 
ſtitia, ab ommbus 


dis immunditia 
— — ſcandals 
amia, a mozs 

bis malls anime et 


ſdaunder and infamy , from euyll 
diſeaſes of ſoule and body fr ſede ug ab om, pte 


in death, from all perſecuciõ of our — 1 — 


1 ememyes viſible and inuiſible, foz baumtrimms nt 


ve wel know that by thy paſſio we 
hall be ſaued. Therfo:e with a con de tmmefa tua pie- 
of the large and inmelura - mr pte i 


ble pytye, we beleche the moſte mer uatoz per benigniC- 


Mul autour foꝛ thy molt benygne fimas ſanctiMimes 


| f holpelt paſſios þþ wylte pꝛotecte veuigno nos rote: 


bs by thy gracious helpe, a kepe vs e us res 


ft all euyll, ſt gyue vs grace p as nobis eam cocedas 


wethus do remembye thy paſſion 25 baden tus 


| nddeath ,tn the which thou didelt « moztem recoi 


in - 
ij. flee trum — 


=D 


SLATS 
I'; 1 


225 witho 
eſt wozlde 
our lo 
. — 5 . 
? vous p Toner J 
— ende. * 5 5 : 
te, qui omma he iſt ng G 
— per um. was Jl Cite 55 5 I 
regn leculoz do J heu 5.0 Fay 
— a vaſſio ——— 22 
E 
EE we other o andyd con 
— _ . 
8 _ de be A - 
Ear 5 . - 
ata —— T _ — _ 
ima n "on re 5 
riot; em drt, Sapengemm _ 4 ee, 
— —— — ſoꝛo tiy If hr — = 
_ ns: T en (ho —_— 2 
— tops Deine Th Johan 2 __ 5 
—.— te < Thusindyn tes on ” 
== concola — — Ivtie 4 of myſer TY 
—.— c6lozta * + thys vl ane . 
— 1 5 2 — 2 nd — vs enero | 
85 ga To bꝛ Th er 
on. anſwer Je 
Cre 16 ſac x5 oly! 5 wa 
gli di 0 
P 


1 „ —— efficla- 


C ©1atio. | 


E 


i 


| 


8, onelp that thou 


| rum expertus, pec- 
1 lackeſt koꝛ that | cati tamen in exper 
. 
take pytyon vs, and graunte vs by teſuperautt.milere 

| theinterceſſion of mo giridigneris, per in 
ther(whome fo en ——ů— ne gens 


denne. 
|»yngvs to the blyũe ol b heuenly 


ome. 

C Nom is mente by thys wozde 
Euenſonge. 
as the ſeruice that we 
dayly accuſtomed to ſape 
ud momig is called. Mating euẽ 

lois5 ſeruice vled to be ſayd oz ſoge 
ſtowarde euenyng called( Euẽlong 
'Þ tif, Tye 


-* 


| us in adin 
92 2 
ende, 


ne ad adiu⸗ 
— me feſtina | 


a patri et ki⸗ 
8 fiat ſacto 


S icuteratin — 


e Euenſonge 
1 a wed bede the bellen 4 


WD 


FROG p help 


2 28 . RES * 
to theſonne,z to g 
TS was eber 


halbe. 
eipio et — as it is — euer 
e „ ¶ Che antheme. 

n . 


Nuantas debe. gc. O Howe moche ought. ac 


5 The.cxxi.pſalme. * 
Plalmas. er xi. 


b . 
d in thoſe 
A inhis qued _— vnto me: well ! 
3 Sur fete were ſtandyng in 
S tantes erant pe 'DAeruſalem. wy 
— — 2 which is aan is with 
— — daha 
it a 8 ' 
Diptn. it lelfe. ad thetry 
2 H 02 theyther c thelnnde the - 
derunt tribus Do- euen the try el to acknowl! i 
Za derer tymonpe of ra 
— — tym 8 n ame. ; 
dum nonnn the loꝛde ſatte the tyttes in! 4 
ns p33. naw theſeathof thehal 
Cedes in —— — gem ent: eupn Iþ 
Ban of Dauid. fo th peace of 
R ogate que ad 2 dave pe 


all 


5 Euenſonge. 

G lozia patei et ft Glow fo efather, to the l 

S ceuterae in pzin and to the holy gookte. * ay 

22 Xf 8 it was in the beg pu, d 

kram Sen, gg notv and euer walde. Bol 

15 og Cxxiii. 2. cxxiii.pſalme. 
Aan Oi eles the loꝛde hadde dae 

1 n a monge vs (let J 


8 4 had beni 


"i erat in no⸗ monge vs. 


CL um exurgerent QI Hen men roſe agaynſt vs: 


y 
tevinosdegtutt Ad aduenture they myghchaue luis 
TEE 
Gate ms. . mought haue ſouped vs by. |] 
ae onremperies O ur ur foul hath pallyd ouer are 
foxſitan peetrantit our ſoule peraduenture | 
| 
1 
| 


quam Tetra puch, pally ourra water int | 


B enedictus domi: B leſſyd be the loꝛde, whiche ha 
nos:in captione de: nat ſufferyd vs to be caughte w 
tibus eozum. thep2 teathe. 


*I. nima noſtra ſi⸗ 


repta el O ure ſoule hathe byn delpuer 
be  taqueo ba euyn as a — krome the l 
x aqueus contri: lers ſnare. 
tus eſt et nos libe: I he ſnare is woꝛne oute: a1 


EE diane no: Are delpuered. 


trum in _—_ do O Ur helpe conſyſteth fn the nam 
Gren. or p loꝛd: which made heuyn pert 


The Euenſonge. 
n E to 5 ſonne, le. ena 


* the begynnyng:as it 'S teut exat in pzin 
ne halke. pr et een 


00 The. cxxiiij.pſalme. Pſalmus. C xriict, 

Dey that truſte in$1ozde QT; ono! 

as a mountapne of Spo: ent mbs Sis ns c5 

x ſhallneuer mozebemo- I _— 
1 cyꝛcupte of it  gtes i circuity 

Land the loꝛde is in the cyꝛcupte of — — tn 
Auers krom thys tyme koꝛth a * vlc 


— lynne. ſti ad iniquitatis 
E o welllo lozde) to the good  bp- Tr ie denne 
in harte. bonumer rettis coz 
I! .B ut thoſe that ſwarne , the lozde 
|delbzyngin tobondes zug Sz wellen 


uer all J 
18 — ed father , to ß ſonne, G 
e = 
Ag it was in the b 
is now and euer _— 
C The. crrv.pſalme. Pſaimus.£&.zv, 
. PWhan 


d. 
ty 


0 


pt 
1 


E a 


Tho Euenſonge. 

nd redemed bs from our vayne c #25, 29s homo 
erſacſon, which we receyued by þ ron rana none 
tradicions of the fathers nat with th 5parcum ads 


tible ſyluer and golde , but bus accepim* ns 


cozruptibili argen⸗ 


7774 


uith the pꝛecious bloude of Chiilte to aut auro, ſed pie 
19 


* a — vndefyled# without £92 cansume 
Me hym therfoze be contimuall babe 
pay oſe mercy endureth foz aer cur” mia 
C Thechapiter. , — 
er 24 gen of the loꝛde ap- I Steppen 
peared vnto Joſeph in a dae {tin £6nis ei dicke 


Ie ſapeng Joſeph the ſonne of Da Non tere David 


uid,feare nat to take vnto the Ma remarid cöuge tu 
ry thy wyke,foz that whiche is con- eanataes, defpirt 
cepued in her is of þ holy gooſte, ſhe duden elt parice 
qalbzyng png fozth a ſone,Fthou ſhalt Zia uemen ae 4 

his name Jeſus, foz he ſhal ſaue p men cans 


WI ps people from ſynnes. 
— ir Len: 


¶ The bymne. I detur deus 
Et vs pꝛayſe the loꝛde omni In demchg e; 
potent opulum. = 


Dich on hys people is ſo tender. ger Piana watts 
„ Pagnifie hym with harte diliget. x: —_— 
due thanes we can nat render. ar die deccle- 
pm cena he deſcended Caſte n virginis 
e wombe of a vyꝛgyn pure : 
bedhys bloudeoure fautes to me . 


Nolte ſanarct uul 


amende. nera. 
And ol our ſpcke ſoules dyd ð cure, 


The Euenlonge. 
M ater 018 fillum Clo thy chyide 2 


peticion 

— Dur inlirmitie haupng in re 
ille re bia 

— That he be by — mape 
Aan, internentas 5 ——— make int 

taunce. 
AJume Lhyiſt fo 1 whiche halte pan 
Peceati et reguum Ofour ſynne andpieuaricaca ; 
Non perlamus ka Se bs nat dampned in F 
— mer Whiche thouhalte boughteby 


1 afſpon. 


Marta plena gra O pbyꝛgyn moſt gracious 

3 ama O mother of God i 'T 
Saum pyecarefill: Co thy ſwete ſonne prare fond 
Hort faueat yoſt e That he in deathes — — aug 


rable. | 
Sauen, ö G loꝛp be to the ſonne ol myghit 


moſte. 
1 Chat ofa vyꝛgyn chalt wasboy| 
virgine 
Lum patre et cant Gloꝛ to the — and to theſs 
to ſpiritu ly goolte. 
In — te⸗ To thẽ be pꝛayſynge foꝛ euer in 


So be it. 
C Uerfus: C The verlſicle. 


in Lahti te. xace in thy vyſage encreleth eu 
moꝛe. 


Ch 


The Euenſonge: | 
Theanſwere. Reſp 


wh u halts bene blefſyd of God 1 bene 
CThe antheme. © Intiphons 


20 


ic. domine, 
— Che — A bleſſyd Txaneccum bea⸗ 


te Marie. 


| eee de- ny Et 
op of hys 


hande mayden , beholde whe ace ale tne 
1 e 


E. at mighty, hath done to Q, #ta feat mlt 
f gan h eld is his = deg 


— 
af!" mercy is alwapes on the 
0 ne all ge 


Pehath (wed ſtrength with hys N ert potentiane 
ach ſcatered the that are 2 
» — 75 — theyz it tozdis (ut, — 


112 put downe the myghtye 
"Pmthey: ſeates:andhatheralted ak da 


[ES hongry w good g furientes pn: 
e W goo 


ryche 


— 


The Euenſonge. 


come to Et clatnoz frens ad 
N rang; e pꝛaàper. ol ES 
TL Onde which by the 1d urg O 
cion of the aũgeil 


vs knowledge of the e negra of wt —— 
| chy ſonne Chriſte, powe thy grace Lin: em fat eat ins 
Jhem,thzoughe hys paſſion @ death nem eins « moztens 
may be bzought to þ glozy of þ laſte ao pregetionis 
— — By the lame our lozd Per eundem dont 


Chꝛiſt which tyueth a reyg · aum Zefuw Tt 
d, w thefather and the e anti 


' oy geen woꝛlde without ende. — — 
; cula ſecuioꝛũ. Imẽ 


beit. 


The memoꝛp ok the holy CPemozia de tit 
£ goolte. nh 


C The antheme. al cance p- 
A omeholy ſpiriteof God intppꝛe ig Brune 


(thou the hartes ol the that beleue u eng veulams 


Jin the,and kyndle in the 
F Kehr bol ig W 


, The verlicle. CUerſus, 
JS endefozth'thy ſpirite and they in pdt 


ſhalbe made new. 


The anſwere. CBReſponſtm. 
2. oʒ ſo renueſt thou the ſoule of — _ 


o 


| CCye pꝛaper. C©xxtis. 
Il O god 


0 Eus qui coꝛ⸗ 
1 . —— 

an 7 
ſtratione docuiſts 
da nobis in eodem 


ſpiriturecta ſapers 


et de eius ſemper 
ſanta conſolatio ⸗ 
ne gaudere, Per 
Liniſtum Dominu 
noſtrum. Amen. 
CMemozia de lac 
tiſſima trini⸗ 
tate. 
Ontiphona. 


Aibera nos, ſalua 
nos, iuſtifica nos, o 
deata trinitas, 


Cacrſus. 


Benedicamus u N leſle we the father,andthe 


ſaneto ſpirits, 
CKeſpoyſum. 


blefſed trinite. 


_ TheEuenſfong. . 
— of 4 — 
inſpiracion of the holy ghoſt, gra 
that we in the ſame ſpirite maye l 
uour the trueth, and euermozen 
iopce in his holy conſolacion. 1 
Chꝛiſt our Loꝛde. So be it. 
CA memozy of the moſt holy 
Trinite. 5 
([The antheme. | 
VO elpuer vs, ſaue vs,fullify vs. 


| 
| 
| 
| 
{ 
| 
| 
| 
| 


CThe verſycle. | 
Cone 


with the holy gholt. 
C Theanſwere. 


| | 
LandemusetCuper Oꝛayſe we hym and exalte we hin 


23 
¶ Oatio. 


Mnipotens 
ſempiterne de 


ns qui dediſti famu 


lis tuis in conteſſio 


ne vere fidei-eterne 


trinitatis aloziam 
agnoſcere et in po: 
tentia mateſtatis 
adozare vnit atem, 
queſumus. vt eiuſ⸗ 
dem fidei firmitate 
ab oſbus (per mu 
niamur aduerlis, 


euermoze. 
C Che pꝛaper, 


trinitie, and to honour the, one gu 


in thy almyghty maieſty, we beleh 


the, that through oure ſtedfaltns| 
in the ſame faythe we maye bes 
wapes delẽded from all — 


The 82 
e eee dle = e 


without ende. Do be it. na feculs fecniozs, 


i C memoꝛp ol the paſſion en. 
T |: of Chulte. CBemoxladepaf 


' e enen un e 
a * tyme, but alas where 
| Baabe and his great Fottitudolatuitin 
| band with intheGodhed it 
=. bys cruell death ſuf Cole mortem 


The verlſicle. 5 I 
1 pꝛap 1 


The anſwere. eb, | 
ar ry thourevatet the wozlde by ,C —— 
(holy paſfyon, A — — tuam re 
C Th he paper. C — 
| T 70%: cn, , from God and L ns r 


— Icom omlyght which ac acivetm A Fde deo, et tn 


— — 
ti 1 the ad dydeſt _— tore- . crutis p30 


deme 


The Euenſonge. 
prio tanguine redi⸗ demie with Owiit 
mere dignatns 2*: bloude in the patible of che croß 
ens veer e us we mekely beleche the, by vertu 
Fecundum peccata ſt power of ſo gloꝛious apallis that 
noſtrafaciasnob'3 thou wylte nat do vnto vs, acc 
ricozdiam tuam cal dynge to our ſynnes , but after thy 
wo nos facis ir: mercp laue vs thy bnworthe ln 
ns OT 

bi ; ewpe,Fve co £ | 
kae a 5 # the inexpugnable bucler oft 
lis tuititee a facie Ouſnes, agayne the face of bothen 
ram:mpmaceant pozall ſpiritualenemy. Anda 
_ ab omni pecca mercpfully delpuer vs krom all in 


toet pena era er @ payne of the ſame: q frõ alladun- 


TE a 
« 2 8, pue ; 
| © deQuivuaecee- without ende. Dope tft. 


gnaodevs,yr © TT he glozious paſſion ot our loi 
em.Imen, Jeſu Chziſt, deipuer vs from iu 
woſepaiet? full heupnes, and bꝛynge vs toth 
Tut tt, ergat nos fqpeg of Paradyſe. So beit. 
— — 4 ok our Lady. 
dutat nos a gau⸗ lp arp oth 
T Hg „Tie Mary pꝛave to thr u wy 
Fin mars The wehe in ſpirite to encourage 
gn; adcuneeve n. Co focoure the miſerable in thm 
kirinos ſpiritu,ſuc- affliccion. | 
currat miſeris, do⸗ {v 
teates:coufoztet po To confo2te the ſ020wfull they? 
rowes to allwage. " 


Mit] ; 


( 


1 6 


| 
| 


F_J/VO2OTV TT OT 


The Euenfonge. 
And to hrs people aboundantip. y=ion wo, Pte, 


15 graces to ve⸗ 
2 a corhe — 


* = CThe verlicle. 
mother of God make thy pe- Oz nobis (Lc 
tion. __ — 


CThe anſwere. 


- 


ene fentf 
* anus et in futuro 


7 
44 


ö 


_— 
= -——> 


CHereendeth the Euynſonge, 
and here after foloweth 
the Complpn. 
J ij. Con · 


SS. © WV Di 


Eis no 


um meum int ende. 


V ontine ad uͤdiu⸗ 
Own me une. 
lozta patri et 
lio et Eat pg 


to, 
S ieut erat in-ptint 
4 — et lem 


ver 1 
lozum, men, 
¶ e 


. . fa ; 
lem tuam a the... 


QAuamdin ponam. 
tonfilia in a 
mea 5 ton em 
de meo pet diem. 


Tra ug exaldabt 
= micus meus 
ng + 4 me, reſpice et 

udi mie D 
— meus. 
I lumina oculos 
meo9%in vnqui oh; 
dozmiam in moꝛte: 
nequando dieat ini 
micus meus pꝛeua⸗ 
lui aduerſus eum. 
C2, ui tribulant me 


QC vous ſaluta- (kVA 
S garde ram tu 4 | 
nn 


eus in adiuton⸗ 


is now and 2 ow 


2110 vſauyour. | DT 
I. Hud tourn pm 
awape from vs. 
— O god bende the 
to my helpe. 0 
oꝛde haſte the to helpe me. 
G lozpbe n wen 
and to the holy goolt = Bll 
As it was in the nnyrig'a 
+Dobes, | 

eme. 13 52 


Net ber fl 


from me. N 12 75 23941 155 vl 
121:F5 owe long ſhall Saale 
inmymynd: andhmenes in amn 
harte dape by dape. oy” 15398 
F*owelorige (alk mpe bes 
alted ouer me: beholde _ 


"exe: D Lc2dempGnd. 27348 


Ilu myne my exe leſt Ape an 
tyme in death: that myne enen 


neuer 4 — „J haue pꝛeuapled 
apnſt hym. 
X hey that trouble me wel 


| 
| 
| 
| 
{ 
| 


omplyne. 
aj ane; pf Jhemotryd zbut Jhane { 


a me here alert in thy ſal- — 

n- A wall \yngeto che oe ler Pome gu 

gue me benefites, > ſhall pꝛayſe _ tribuit mihi 
e Te 

e kather, to the 3 pe tet 

m and to the holy gooſte. et ſpiritut Canes 


ernit abũt ſi motus 


As it was in the begynnynge, as Fin en m et ton 
0 tis now & euer halbe. Do be it. EEE 


C The. xlij.plalme. Pſaimus. rial. 
41 me (0 God) & dyſcerne T zern 
my cauſe frome a people vn · cautam mean: de 


| Lava 


pole from a man vniuſte and dif; Leute non ſaner-:. 
eee 
02 0 God, es: Quatues | 

| why haſte thou Wilken me, wher- de mt repuiths: 7 


bn do J go all ſozowfull whyllte, guore eames mere 
arne enemy doth vere me. * — 2 


deduxerũt 
et adduxerũt in m6 
tem Canctnm tuum 
tt in tabernatula 


And g dan entre vnto thyneaul ®* ct introtbo ad als 


Eibe God  retopſeth my youthe. ga —— 


—— p:ayſe the with harpe ( 
bod my . art thou my ſou « contirebox ity 
ll, and why doylte thou: meus: quare triſtis 


es anima mea et 
quare coturbas ms 


—_ 


DV : — — 


J ti. Truſt 


mplpne. 
Araber agg Cult in gib. for per be pine 


AD —.— ane helth 2 1 95 bn 
Sagen an Gloꝛp be to the father, to un. 
is, et (piritae 1 rnd — * 
eut erat in — As it was in ＋ 
EE ts now gener al: Sobeit 
c. xx viii. pialme 
22 — Lrxvt ene O haue cher afſapled m 
aan me a ynfrommy pouthe let Þ 


dat nung Ita, raell nowe tell it. 


Sens expugnate- O ftpymes haue they afſayled me 
temen ttenim non £UPN fr0 my pouth:# yet thepcoud 
Zuppa bofdnn me nüt hurte me 

am fabricauerunt (I pũ mp backe haue ſpnners bun 


peccatozes: ulen- ded:t aue enlẽgthed 
enen ner 5 x egth they: wx 


1 one Oye righteous loꝛde ſhall cuttet 
catojmm: confun :confunds ſondꝛe the neckes of ſynners , the | 
eetropſum omnes (halbe confoſided and ouertourned 
qmodecuntſpon, all that hare Spon. 


Want fientfenu Let them be made as hey to thetth 
rat. ade ora houſes: that dyd wyther befozeit 
was pullyd vp. 


quo von imple ] hergf he that ſhall mowe , hath 
quimeret:er Anu Nat Fplled hys hande : noz he þ ſhall 
Crum gud? manipu- gather handefulles hys boſom. 
t non direrunt #1 nd they that paſſed by:layde nat 


pieteribane bend! the blefſyngeof the loꝛde: lad op 


* Complyne. | 
155 poti:we do blefſe you in the name of vos , benedicinus 


= MN cothe father to 
| a ſi lozia patri et fi. 
E . 
in e begynny 0 icut erat in pzin 
248] is now and euer ſhalbe. _— —— 
„ | Sobeit. hum Amen. 
9 325 Cxxx. 
my harte is nat eral- 4 — 
II ted:neyther be my eyes ſet a — net elns 
lofte ſunt oculi mei. 


im 
te; ambulaui in 


Verther haue J walked in greate mar e me 
thenges: ne in meruaples net us ſuper me 


= + kg — 
15 dyd nat thee mekely : but 5 ſet alactarns 
A gaweanlinge is tro hys mother na 
ſobe theretribucton in my ſoule. S, yeret Ifraciio 
I et Icraell truſte in the loꝛde: fx5 oc vow in fermtan 
thys tyme foꝛth and euermoꝛe. © 
Goxp be to the father, to the ſonne S tcurerat tn nn 
nd to the holy gooſte. — — 
Asit was in the begynnyng as it dun men? 
now and euer ſhalbe. Do be it. In lead, me 
Uet bs 1 14. e vi 
a es, ſolẽnyſe the — 
memozy of our blyſſed Lady : to he tercedat ad Dorn: 
ende p che may pꝛaye foꝛ bs, tooure 1 — 
lande Jeſu Chꝛiſt. 4 C Thechapt. talen. 
uf. My 


A = SSA WS 


＋ 


= > 82 


Complyne. 
=) Jent exnams 


= arenen CI) Lime 4 — — 


pdozem ded{ quaſi na" ime, that. ache. — 
Aten ebene, J haue gyuen an adoure, as pi 


auitatem odozis. 


Deo gratias. faunte = is the pꝛecious mem 
; (Thankes be to God. 


CHymnus. 


fe 5 
d La 3 
e ( Y Bleed Lady 


als mitts:nos > In partpte mekenelle, all other h 
acetcaſtos. cedp 
Delpuer vs from bodage of ſyting 
And make vs meke = chaſte in 
| Iyupnge. 
UL fear . Q ake vs euer pure Iyfe to tue. 
tum, vt videtes Je- Gupde vs ſauflp,vp0our tourngy, 
Cum ſemper collete= That we beholding Þ face of Jeſu, 
_ iope with hym, in heauen a 
Ape. 
Sitlaus dropatet G = be to God the father. 
u. kirche tande Glozy to Chꝛiſt that made vs fret 
— honoz vnus Gloꝛp alſo to the holy comforter 


One God, and perſons thꝛe. 
PT” aan DEE ng 
cus. e verſycle, 
V2 od hath choſen her betoꝛe allo 


Refponſurs ¶ The aniwere. 


4 


v| ( 


Compiyne. 
+ * bene ach ſet hys mo- 


Et 
rr 


Canticum Spmeo 
Tz f 3-4 


" 
itt nenden ur 
fo) eaceaccozdpng t0 thy vers doin — 


| 1 oz myneepeShaue ſe f. ggg 
6 Nun vnge health. 

U hich thou haſte pꝛepared beſoꝛe Fer perani an⸗ 
che lace of all people. pate — 
1114 lyght to be ſhewed vnto the gen m ned renets 
je totheglozye ol thy peo- t ＋ 


0 be to the father, to 8 ſonne: eee 
— wan 
a git was in the 3 as rente g 
tis nowe and euer ſhalbe — — 
Lobeit. — 2 
0 1 God. wed gloꝛpty * 
er 0 edo 26 e Glozikicanit te det 
the.foz thou art the that bozeChiſt Lans en quiaerte 
— all that gpue the commen ſalua omnes quite 


glozificant. 
N om God heare my p2ayour. Ind rationem men, 
ue hearynge tomy clamour. Tan. 


Tye pꝛapour. W1atno.. 
1 v. Loꝛd 


Gun tu 
queſumus do 
mine mentibus no 


ſtris in funde vt qui 
Angelo nunciante 
Lhziſti kilii tui in⸗ 
carnationem — 7 
nouimus per paſlſi⸗ 
onem eius et crucẽ 
ab rcſurrectionis 


gloziam perduca⸗ 


mur. Pereundem glozpe of the laſte reſurreccion. Hin 


dominum noſtrum 


— Lhziſtum fi 


um tuum qui tecti 
viuit et regnat in v 
nitate ſpixitus ſac⸗ 
ti deus. Per omnia 


ſecula ſetuloʒum. 
Amen. 


Benedicamus dfio 


Deo gratias, 
43d completozium 
— - deceiice. 


Lhiifti 
de — — 


Londirez aromate 
tomplentur ſcriptu 


re. 
Jugi ſie memoꝛia, 
mozs het mihi cure 


the myſtery fl 
Therfoze Jeſu graunte me tj 
wondes tend2e If 
And thy deathe buſelp yl tone 


D1a comple- 
B tozii d atur ſe⸗ 
ture 


Complyne. 
1 O2de we beleche p to pon 
1. out thy grace in to curhgll 
tes, ſo that we which haue know 
ge ot the incarnacion of oure lun 
Jeluchꝛiſt, by annunciacion ofth 
aungell, thoꝛough hys holy paſhy 
and crolle, may be bzought vnto 


the ſame loꝛde Jeſu Chꝛiſte, whic 
lyueth and reygneth one God with 
the father and p holy gooſte, won 
without ende. So be it. 
et vs pꝛapſe the loꝛde. Indgyy 
hym thankes with one accozde. |q 
¶ Complyne of the Croſſe. 
De hope of oure Iyfe euer ug 
indure. 142 
Of Jelu the noble and bien 


ody J 
At complyn tyme was bzoughtſt 
toſepuiture 
Spyced &adournyd kragrau 
and ſwetely. 
Ol ſcripture complete was tha 


Obleſ 


Complpne. 


ache Koäre with meke deuo⸗ 


ee haſte ſuffered thoſe Tol Chytts reco- 


lo pia ratione. 
Y I — agony by Iyke Boas Some 
by the remembzaunce of thy 
2 me accozdynge to my bu⸗ ae. C 
0 — crowne & gloꝛpe 


Ucrſus. 
te 


The verſycle. ſte ot benedicimns 


7 teen ch with pꝛarte 


| CTheanſwere EEE. 
— thou redemyd the woꝛlde, krõ ait 1 


ute ke 


The pz del viul pone paſſi- 

05 Zell Chiitte, fonofÞ onem ruce exmors 

1 God, let thyne holp dictum tuum et and 

paſſyon,croſſe , Fdeathe be- 785 — — 

me thy iu ient # our — mee,Etlargr dig 

both now e at d houre of our death, {5 viuis mitere- 

1 bouchſauke to — = 
elpupnge,mercy, an grace u 

bthy holp churche peace # cocozde . 


Complpne. 


| 


there ſtyn and nd 


fynnerslyſegin] 
aan SEE 
vieam. e ae euer — | 
rempiternam. s pO teln 
e . — 
gs . 
Sener topes of Par fthec f 
. 3 tra) 
den _— one , — | ; 
ee therof mercy [tureny 
Ons ebmple: ther es ſepu 
_— 7 To her ſonn ple mook 
oi _ IN 
= death | 
t faium v Aae. 
1 hine re- rted te and | 
— depa er her er bi 
— led i Foz h fyred els her | 
catur. | euer elthak by Aung alted 1 | 
u Cy ex 
filiũ | was 
— To yer ſonme oherhaue mi 
low. m 
er thou m_ home tha]! 
mater = cp — fo: I op! 
d milerere _ On — paynes Dem 
ome, bo⸗ haddeſe t 
— vitis. g 


Complyne. 
. Heyng thy lonne that vyne cu 


lfirp2ciſed fore | 
Alton the peltylence of dec r 12 ae | 
aſtral bs by voydynge the teme wm 
nd ioyne vs with 
— 3 _ — 
erte. ple, ſepnge 5 
Che verfycie, OY 


Ne do pꝛayſe the. — 
. 1 —— Jefa 


FIR. - Reſponſurr. -- 
. © Ut intendas et — 


Ehe Bayer: 17 
5 eſu, 12 2 2 


wreye; and graunte ſericozdtam 
mtoallthat IE = 
—_— coo . 
Sener her ſake)p20- ubs —— 
— ple in this pꝛelent woꝛlde — 4 .— 
vn by grace-;eternall rat fate loam in 1 
thou doelt — — gna0 0 vmitare cp 
God ritus ſancti Deus, 


| Complpne. 
er omnla bene God with the goolte, won 
T renola copaſio without ende. So be it. P | 
dale :p bürgt nos Ihe doloꝛous paſlid ofa yen 
ad gaudia tummi ſonne, bꝛynge vs to the blylle 
. l the lather. 


Xntiphona, Do 
Wilerere mihi do- ¶ Theantheme. 


5 
— — Che Chapiter. 


ex optrib : tie al mani 
Seen (A erb nat len Ml 

Jappered, nat fo2 8 dedes 
noofeclt perlaus- ryghteoulneg, which we wꝛoug 


| 
| 
| 
| 
I 
| 
| 


4 

, 

,# 

Fy 

44 
o 


| 
Gprieus Candi que vs,by þ folltapne oth newe by:thi| 
— Per Jefum renuyng of the holy goolt which 
Lhziſtam ſaluaco- ſhed on vs abſidantly,thozoweÞ| 
ro gratias, [US Chꝛiſt our ſaupout. 
ymnue. Thankes be to God. 
1 *  C Thehyame, 
Dat nos faluaſt O Loꝛde of the woꝛlde the l 
u hac note nos —_— 
protige omm ten Whlche haſte thys daye ſaued ik 
poze In thys nyght be our pꝛotecto; 
#x.deſto e. And in all tymes be gracious. 
Et parce cupplican M ercyfully helpe vs nowe | 
Eu dels noftea cet: Ind ſpare vs to the pzayenge. | 

Dur lynnes awape ä 1 


| 


mina 


Compipne: 
doute darkenes thou lyghten. Cu tened;as aw- 
Mor of our ſence the renuer = refozmatur cẽ⸗ 
hartye deſyꝛe we do pꝛaye fun, 
with chalt mynde e pure Saum n 
. — _ maye — puri caſtis men 
0 ne Marx mooſte gracious Durgamus s cubt 
o mother ot Chꝛiſte incomparahle 
Aco thy ſonne pꝛay tos vs n 0 bra. 
]{hat hein the houre of death be la — 
4 "= to th e loꝛde of myghtelt Poe Hoc faueat poſt ex 

[ Goa thi dom 
ofa birgyne chaſte was 
beto the father.to the fone 2 2 
1 8 — the holy gooſte. Lam -— 
2 be pzayſe foz euermoꝛe. In" Jo Cem a fs 


- Fg 


— of thy wynges 7 910 ef 


tuarũ pzotige nos. 


Ander the 
endende vg, 


Ml of the paſſion DVemoziadepaſſi 
fo endure datur ſepul 


of Chꝛiſte. * 
Qs hope of oure Ivfe euer Ber complets 
Ot Jelu the noble + bleſ- Tope cut nobie 

At 


completa pn — and /adozned dann 
Ok ſcripture complete was ti 


myſtery 
Jug! Gt momotls. 988 mann: eth 
3 butely bu tone 


"i 

* 
CTheſumme ofthe whole Al 
a fynall p2aper. 4 


rar 02 Chullte-theſohot 
Cothe Joffer withtiwkedet 
Civ! Lizitterecolo Fo: as thou haſte cuſtrrd thole 


—— - 
In thy greuous agonye; to 


Ut ſicut tu padus 


espenas in agone. So by the remembzaunce a0 
Sie laboꝛi rõtonãs pallyorr 
conſozs fim toꝛone. Dates acczdyngeto chr b 


—* of thy crowne and gl 
endles. 


'} 


IS : C Uerſicle. - 
Adoꝛamus te Chu We weiden pþChitlt, with pu 


ſe et beneditimus "I; 
tide, 


Euetponcum C Inſwere. . UN 


Complyne. Sin Hed 

an thou redemeſt the wozlde from w mund. 

-Y all affliccton. C ue vetu 
Lehe Eid Nn ae 
Y ozde Jeſu Chiilte, in whole an jects, e. non 


power all thynges are put, & e@ quipoſit refit 


Ib is none that can reſilk thy will dignatus es notti. 


doch dyddeſt vouchſafe to be born genen 


Ao dpe & to ryſe bx þ myſtery of thy amt toꝛpoꝛis tui et 
I moſte holy bodye, and by thy fyue p. . — vu 


| T woundes,and bythe effuſion of thy onem pꝛetioliſſimi 


A moſt pzecfougbloud haue mercy on fanguins enum 


At euen as thou knoweſt to be ne- ſei necelſarii ants 
carpe fo: our ſoules and bodyes, mabus ers nos 


$ 


Melpuer . — 78 —— — — a digboli tentatio- 
eos deuyll, and from all thynges ww (31007 unar 
the whiche thou knoweſt vs to be — nos 


"troubled with, a kepe vs g ſtrẽgthe 97, in emem cocer 
Anm thy ſeruice , vnto the ende g na atm coobo,s 


veram emenda 


eue vs true amendement & ſpace em cpariag vere 


fthioftruepenaſice , and ok our ſynnes penitenticnobiorrt - 


Jub graunt vs remiſſion , g makie wg pegs tar ire! 


Am dꝛethꝛen a ſyſterne,frendes and et fac nos fracres 


| _ loue 33 with luer em om. 

Ni v ſayntes in thy kyngdome dane aue 
]vithout ende to haue iope. Mhiche mregno me ine f 
ſxueſt and reygneſt God, with od negauere Mines 
AN father, and the holy gooſt would to viuts et reguas 
bithout ende. So be it. — —_ 


Net vs pꝛayſe the Loꝛde. Benedicamus dflo, 
fi K And : 


ay] © 


TIT TT —_— 


T 


3 — — 


mygneſtfozener. 


— lorrns paſſion of þ vi fill virgs 
ſonne,bzynge vs to the blyfſe of the g barer 10 48 


fathers kyngdome. So be it celeſtia regna. Im# 
Omercptulf kather haue pitie ther. Ergo parer mite: 


fe. — 
— vs pooze wꝛetches myſerable x 
1 uy ſonne the vyne cluſter 5 —.— r 


— 


pelled ſo 

_ nthepeltlfc of death eter Nos wa pete fave: 
te. 

TI bopdynge the fende in. 


Ido iopne vs with them » which re- 

warded be. 

with eternallyfe,ſeyngthe deptie. 
CT: e BLucte, 


Et nos iunge cete- 
tis, quos redemiſti. 


crius, 


Bedop2ayſe the, a do pꝛay $ father T*!a=damuvetro 
Achult ire dee — 1 
CT ve anime, dale elde 
dance. intende and defende vs rz novs mer 
— 7 — — ſozouful. © 
(J ane ge gon ers 
pe thy grace that we aaf 

which of the incarnacton natiuite , d pad. piouotes 
Alion gloꝛious reſurreccion, and dag attendees 
at. ſancti ſpiritus 


Krueplous „ of thy ſonne, 
G ij. 


of the 


— 


AA 


F 
* 


SSS 


1 


a 


Comp 
_—_ thy only bego 
aa U 2 
alinſtaunt euelg g eternalldeath a anmalen 


through 

ofhym in the remẽbꝛaũce of whoſe 
death we take toy and comfozte, lis et a monte per: 
By the ſame Chꝛiſt our Loꝛde. Ser tunen iht 


beit. rum. men. 221 


euermoze. 

And the ſoules of al true beleuers g elnmm anne 
— the mercy oe e's 
Sobe 
2ayſyngbe to God, peace to the 
r reſt vnto the deade. cunceis.Imen. 


beit. 
C Here after foloweth a de- @CSeaquicar oz 


Ipne. 


mereretur 


we may be ſaued from miraviiter pꝛepa⸗ 


letamur eius ineſti 
mabilibus meritis 
ab inſtantibus ma 


the ineſtimable merytes 


O the holy and indiuiſible acte et indiui 
Trinite,to thehumaniteof . due Trinita- 


Jeſu chꝛiſte crucifyed , glozy infl- 1 ——— 
nitly be gyuen of euery creature — 
woꝛlde without ende. So be it. init ſeculozum le 


Leſſed be the ſwete name of need gt 


Jour loꝛde Jeſu Chult, p ſone . due nomen 
oftheglozious vyzgyn Parye foz Kn n ene 


ſe virginis Marte 


1 pace: amen. 


5 it laus deo, pax 
iuis, requies de- 


uoute pzayer vnto Je- "cernatozem 


ſus oure Sauioure. — * 0 
Bountefull Jeſu, O ſwete ( duicts Jelu, o 
Jeſu, OJelu the ſonne ofthe Aer tai marie vir 


A p2apeL. 

gente plenus mia # pure birgine Mary, full of mercy 
: Jefu po truth. OſweteJeſu after — 

miamtuam. O be. Mercy haue pyte vpd me, o benign 
nigne Jeſu ce depze Jeſu J p2ay þ by the ſame pyecioug 
per of3qnepzo bloud, which foz vs miſerable in. 
nobis pe:bubus efs ners, thou waſt content to ſhed in 
in aracrucis vt adi alter of the croſſe, þ thou vouchlat 
tas ors (niquita: clene to auopde all my wyckedneſt, 


tes meas/et ne diſ⸗ 


picias humiliter me ſt not to deſpyſe me humbly thys u 


te petente et hoc no qupꝛyng, a vpon thy moſte holym 


men tuũ ſatratiſſi⸗ 


mi Jeſus inuotan me Jeſus callynge. This name Þ 
tem.Hocnomen Jt lug is the name of helth.WhatisH 
1 - 
xe eſt,quid enimeſt ſug but a ſauioure? O good Jeſus 
Jen qe that haſt me created, and wythth 
crealt! et redemilt pꝛecious bloude redemed , ſuffre me 
ne nepremiſtiasme not tobe damned, whom ofnought 
— — thou haſt made. O good Jeſu Chul 


Jelu chziſte ne per⸗ let not mx wpckednes deſtroye me, 
dat me inſquitas that thy almpghty goodnes made 


mea, quẽ fecit # cre 


auit omþs bonitas ſt foꝛmed. O good Jelu renknowleg 


tur.O boneJela re þ is thyne in me, a wype clene awi⸗ 


eſt in me. c abt erge that alpeneth me from the. O good 
me. o bone gem Jelu, whan tyme of mercy is, haut 
ſerere mei da tẽpus Mercy vpon me : F deſtr oye ny not 
das men pepone tut in tymeof thy terrible iugemẽt. © 
— — good Jeſu, though J wꝛetched⸗ ihn, 
vone Jrnquak me ner foꝛ my molt greuous offences, 
p02 
vera tus (ultftta pe haue by thy very iuſtice deſerued 


na eternã pʒo pecea 


tis meis grauiſti⸗ CLernall papne: yet Jappeitron 


— 


| I payer, 
Ver gloxlols {) Gloꝛious kynge, whiches 


tuos qui . es mongeſt thy ſapntes art 
— — laudable and neuertheleh 


bie e domine # no ANG — — vs — 
menkatam eue thy holy name hath ben called 
vee105,nederetin: bp bs, therfoze do not forſake i 
9345 nosDo'ninc, 102d God, and in the daye of i 
tudictt nos coltoca: ment vouchlat᷑ to beſtow vs a 
redigre-siner 13 thy layntes and electe,0 bil 
rex benedicte» kynge | 


— CI pꝛayer vnto Chꝛiſt. 

¶ Toon Maker ot heauen and eart 
et — — kynge ol kynges, and lozdd 
nantion. auimede . — lozdes, whicheofnothmp 
maainem et ſimili- dyddeſt make me to thy pmageand 
— — do tao en lykenes, and dyddeſt redeme me y 
aut e redemiſti que thyne owne bloud, whome Jaſyn 
ego pecrarox no ner am not woꝛthy to name, nethn 
nec inuot are, te lup to call vpon, humbly deſy:e thes 
Te ee eee 

ementer reſpicias 

qufl4 milerert met haue mercy on me, whiche haddel 
qui miſertus fuiſti MErcP on the woman of Canane,j 
marie magdalene, of Mary Magdale ne, which dpdet 
au peperciſtt publt koꝛgeue the publicane and the thei 
trute pendenti. Ti⸗ that hanged on the croſſe, vnto the 
— — I confefſe,oh mooſt holy father my 


que li voluero ab: ſynnes which pf J wolds Ican nat 


cv dome; pre xe from the. Hau mere 


on OE ͤf IK. oe lt -w. ae? a= aa. and aw 


SDS ASEESS= 


— 


KSA a 


_ Iptayer. mlh( Lhzite, quis 
chuſt, fo2 J wꝛetch haue ſoze offen enden cut 


5 d 1 — 
ded) in pꝛyde, in couetous, in glo- n nee 
un in lecherp, in vainglozy:inha gioua.m Gold, 
tred in enuye,in adulter pe, in theft {9am in menda⸗ 
in lpenge, in backbytynge , in ſpoꝛ · tio, in biaſphemia, 


in toto, in riſu, in 


tynge, in diſlolute > wanton laugh ucrbis ociolſis in au 


ange, in ydle noꝛdes, in hearyng,tn viw,m — 


taltyrg,in touchyr g,in thynkyng do / operando, et in 
in ſpeakyng, in wozkyng and in al · omnibus modis in 


wayes,tn _ Ja _ man @ lle homo ft ers- 
molt wꝛetched ſynner, might ſpnne t02 peccare potut 
ip laulte, my mooſte greuous de · pa wenmarnmͤ cut 


fault, Cher foꝛe J mooſte humblye ba neo depzecoz u 


am clementiam qui - 


Rape, and beleche thy gentlenes, de ceio pꝛo mea la⸗ 
which fo my helth deſcended from dau a pertati lan 
heauen,which dyd holde vp Dauid, cuerexit.Parcem 
thatheſhulde not fall into ſpnne. „ Thug out Pe- 
betas ——ů— 

pddeſt fozgeue Peter that dyd foz an Tues crearo; 
ſake the. Chou arte my creatoure, us:plaſmatoz es. 
myhelper,my maker, and my redy- au beengte mens 
mer, my gouernour, and my father pater meus, domi⸗ 
my Loꝛde my God, my kynge thou mus, et rer mens, 


art my hope , my truſt my gouer- wes eg gude. 


nynge,my helpe, my comfoꝛte, my natio mea et am iii 


trength, my defence, my redẽption = —_— 


my lyfe,my helth, my relurreccion, mea/defentio mea, 
thou arte my ſtedfaſtneſſe my ref. etliberatiomea, vi 


gen ſocoure,my lyght,my deſy2e & erreturrecto mea: 
A v m Te es firmametit 
. myVmcum,egretugium 


A pꝛaxer. 
meum lumen mei ___ helpe,J moolt humbly ahertth 
adfuroym meu! deſyze # pꝛaye the,helpe me, delen 
etpatrociatumme- mie, and make me ſtronge, and cm 


rogo adiuya me, et fozte me, make me ſtedkaſt, make m 


defendeme:cofozta c Iyght,and vylitem 
mer p., geue m 5 

na meet; cofola me, reuiue me agayne whiche am den 

et confirma me, et 


tetifica me, lum: fo2 J am thy makynge and th 
na me, et viſita me woꝛke. 


ſuſcita me moꝛtuũ 


| , ddeſpyſeme not J amth 
tum ſum, —.— thy bond man although 
tſer: euell, although 
me, kamulus et ſer- Eulell, 
urs tus de oer ner. But what lo euer J am, who 
catozſed qualiſcun ther J be good 02 bad, J am eur 
catoz ſed a her walz the 
o cum rue bom; hpne,therkoze to whom 
— 44. ad quem er⸗ except J fire vnto the: No wi 
ke vad: dpi tum Fk thoũ c alt me ol, who ſhallo} 
te vadi- Si tume ſe a tum 
ettils, quis me rect: receãue me, yt thou diſpi 4 bein 
pers game apt thy face from me, who ſha 
riet yer eecognoſce ing: and rerognile & knowlege mt 
ciet yer recognolce me: an g g 
refugientem quam (althoughe vnwozthy )comn 8 
cum, although A be vyle a 
qua ft vilis ct im: to the foꝛ ke me clene, 
— — , potes clene, thou canſt make n : 
ſt heale me,vf] 
me mundart, ſi its J be ſycke thou canſt h ) 
me canare.,mozen hy dead and buryed, thou canſtoty 
me lanare, ſi moꝛtu he dea p mo 
us et ſepultns ſum uiue me, foꝛ thy mercy is moch mo 
requiamaiozeft n re then my iniquite thou canũ lor 
bietan men plus po geue me moꝛe then Ican 3 
kes dimitterequam Cherfoꝛe (oh Loꝛde) do not con 


| 


ob! | 
pe parceequam Der, oz hau reſpecteto the din 


ego pct0z peecare, 


nm 


_ 82 — — 1 nne — 
— 
1 


S#S SS 


DS 


SIGESESDEE =<SATSSEST SIS 


A p1aper. 
um ſynnes but acco2dyng tothe Non ergo refpici 
tnes of thy mercy foꝛgeue me, tend asmultitudinẽ 


ad haue mercy on memooſt wzet- pplrerars mearts 


ſinner. Sape vnto my ſoule F uus nennſeratio- 
inthy helth which ſapdelt, J wyll bare mer.erpiopier 
not the death ofa ſynner but ra. etomihimiſerrimo 
ther that he lpue and be conuerted zue wer catus tus 
Curne me (oh loꝛde) to the, and be exo ſum, quidiziſts 
De 
meke # koꝛ thy great mercy , 
qmooſtehumbly beſeche the that mine ad te, er nol 
oubzyygeme to the blyſt that derer erer 


am ſupplico et ez0- 


C he. x v.pꝛayers called the rove perducasme 


ad eternam inter⸗ 
xv. Oos. tninabilem beatity 
dinem. Imen. 


Theſe fiftene pꝛapers flowing 
led commonly the kyftene Oos 
are ſet fozth in dyuers laten P2y- 
mers with gecdip pꝛynted pꝛeka⸗ 
tes. pꝛomiſyna to the ſar ers therof 
many thynges, whiche are both fo- 
ye and fal e as the delpueraunce 
of.rv.ſouirs oute of purgatoꝛp, w 
other lyke vanities : pet are p pꝛay 
lis ſelfe ryght good & vertuous, pt 
they be ſapd without any ſuche ſu⸗ 
perſtic ius truſt oz blynd „ 
41.80 


Che. x v. Dos. 
And foꝛ as noche as theſe pzayn(y 
are a goodly 4 godly meditacion 
Chuſtes paſſiõ, wehaue not thou 
it nether to vs greuous,neytherty 
thys pꝛymer luperfluous to ſeti 
in thys place. | 


CO13tio pztms. 


{ 

ex The kyꝛſte pzaper. || 
1. 

| 


Made te amides fo all that loue the 
ope paſſpnge anden 
1 wnge allgladneſlea| 


— — MM — Pe) deſp2e.Theuſautouth | 
— — louer ot᷑ all repentaunt ſynners,j] 
— — ſelfe)with the chyldꝛen ol men, 
in fine tempozum. that was the cauſe, why thou 

Saanen omnis ir! incarnate and made man in penn 
me merozis que in Of the woꝛlde. Paue mynde bleln 
humano coxpore eu Jelu of all the bytter ſozowesthi 
i noe oe mag 

= [4 

Tcinitate ad ecer- ſome paſſion, the whiche palliũ ws 
redemptione gene: 020epned to be in thy diuine hau 
ris humant. Wem? by counlaple of the holy trinite, in 
anguſtie et votes the raunſome of all mankynde. 

quos in tuo delica- aue mynde blefſed Jeſu of all tif 


great dzeades,fguyſihes pope 


= 

S 
SSS 

— 


on +thon fuied " 
Jn 1 Moth in thy 
erg egen wan — tender 
— to —_ the croſle 8 
eſt to x afie 1 — eante 
eſpect them cciont eg wh dil- aner 4 
— 2 — NEED iche 25 ano poſt 
— ma ple, af ＋ Ap. et Conguinem (ao 
228 g thyre Juba Jt diſetpuls 
— 'Olpucte, a ne hou e 
* qa oft — * — the TED 
ar Taue 4 _ n the bx reoer 
= — — t an Allo quam ha — 
yo — Ea - Jewes thou 1 vive — 4. qui 
tl youth —— An * t iebaris,a Faſt 
I pas . ſter, in d t falſe — = 
- ae cn tho Of _ _ — — wks 
where 5 ithout fret 2 
thyne alſo tho the typ — trel⸗ nocemer enturetns 
Red bount alot wake dit —— 1 
5 an und to thes, bl diſpoy ultly = 
bith incu —— — 3 
nth nmumerable po - ix in args 
bhtheb th aner aynes! heads Ek: 
apa — blefſe and — — Haan — 
ante death v J pan ne. Kan — 
on, a very fu —_ = 1 — 
ndm on. tr — — m c6 
ent of my I 
te a me 


The. r v. Dos. 


zn Pale noſtr yy 1 all my ſinnes remit 


Aab ant: 7 ur father whiche art. d. 
ru een g 
eo in rermino mett⸗ {Field Jeſu maker of all in 
tur quit errã palmo woꝛlde, p ofa man map noth 


deem — cloſeſt in thy bite 
ris tui qu tine- A the earthe. Baue myn ofthy 
manus tuns adeen bytter ſoꝛow fp2ſt whan the Jens 


ce tudetobtulis a kalte ned thy bleſſed handes to th| 
ne Hirerunt. pg croſſe with blunte naples. Jak 


fozando delicatiſſi⸗ encreaſe moe thy paynes, they n 


mos pedes tuos ct 


non elſes coueni?s ded ſoꝛow vponſoꝛow, to thy bittu 


28 woundes, whã they pearced thytþ 


viderune vutner'b» der leete, becaule thou woldelt ni 
ter te diſtrarerunt àccoꝛde to thep2 wil. And ſocruelh 
in longum 85 — they dꝛew thy bleſſed body in legth 
nerentur compage: and bꝛedthe, to themeaſure ofth 
_ — — croſſe,that all p topntes of thy lyn 
per tue ſanctiſime meg were both louſed and bꝛoken, 
Benin fen fg2 myyde of thy bleſſed paſſion. J 


amofem ful. Amen beſeche the benigne Jelu geue m 


Patex noſter. #c. grace tokepe w me bothe thy lou, 


Duits tertia. 


Te Zan eetedis and thy dzede. So beit. 

dare languezcs 1; Q Ur father which art. ac. 
en nn 
— — fi Jelu heauenly phiſicion, h- 


palſus es in omn- ue mynde of thy langoꝛ and 


bis tus, aucum blewnes of thy woundes # Toons 


— 


a | fothyfather for thy enemies lapẽg ſs dolozi conces 


| tothynbecauſe that from the ſoles mer geen im 


A p2aper. 
of »allam inſuo fatu 


ſuffredelt ind hygh patible 
2 * op fr ita venaiius olg 


carth,that thou waſte all to tozn ume uo doloze 
pl thy lmmes,wherolther was plane pvc bi 
nolymme abydynge in his ryghte | 
aa doch uo lozowe was he 2. . otans 


atrem p! 
ofthy feete to the top of thy heade, _— ex0zalt! di 


vas no whole place @ pet foꝛgettig ms quia — 


| (1maner al thoſe greuous paynes —_———- 


t miſ 


deſt deuoutly e charitably Mob meme f 


father fozgeue it the foꝛ they wote patſionis tue ama 
not what they do. Foꝛ thy charpta- — — — 


| blemercy that 8 ſhewdeſt to thyne pienaremidio. 36 


memſes, # foz mynde of thoſe byt- P roter. 8e. 
ter paynes , graunt me that this 


unde of thy bytter paſſion be to 


meplenary remiſſion and fozgeue- 
les ot a my ſpnnes. - 
Kobe it 


n Our father which art in heuen. gc. 


CThe.itt].p2ayer, Cotto quarts, 


Jeſu very fredome of Tun- (ON vera is 
O20 paradyſe of all ghoſt Et 
lypleaſurs, Paue mynde of the {279m Bemento 
diede and hydeous fearfulneſſe , þ quos cuſtinevas 
Ivke 


qaaſi teones fer9-- tykie birto mooſt wood Tyons quit 


terunt.etcolaphiz paſſed the about ſmytyng the, 
econtbue bngulatto: Ipyttynge on the,ſcratchynget 
nibus , ceteril+ in⸗ And many other greuous pam 
kadar unt Gt per toꝛmentynge the, foz mynde sta 
omnia verba contu theſe difpptefull woꝛdes, crueuu 
raburttnuag to; - tynges, and ſbarpe to2mentegagl 
ache t. Sonne All cruel payneg . which thy enenſiſs 
eſt chiilte omnes es put the to. J beſeche the blen 
intmict ent atfire: Felt delpuer metrom all myneen 
tiberes me ab omni impes bodely and ghoſtly, and amn ( 
us ne ee me grace to hte th delenc a] 
ſibſlibus , et dones pꝛoteccion or heith enertattipnge's 
ſubvmbza alarm ggynlt them, bnder the ſhadowe Ft 
nem calutis eterne thy wynges. Do be it. fe 
er d. OUT father which arte. ac. fa 
| atio guinta, ¶ The.v.p:a er. © | 
e d cla 1 if 
{ſtatis diuino me: Oe my2roure of thy denen 
— clerenes haue mynde of that 
ti quando nudus dꝛe de and heupnes which thou hl b 
1 
1 
f 


* 
: 


- milerabilisincru deſt, whan thou hangelt naked any! 
eepepern« bott ad mplferable on the crole and all tg 


nerſum teſteterunt krendes  acquayntaunce (todeF 


tem inueniebas ſed Capnlte the, aud foundeſt como 


folum modo dilee- gf none, but only thy moſt louy! 


am in amoritudine Mother faythtully ſtandyng by i 
anime bi fideliTt with greate bytterneſſe of harte 


dene diſciputo tue whome thou dyddeft betake to th 


commendaftidicts welbeloued dilciple, ſapenge: VF 
| womm 


| OO 


— 5 . 
EEE ED 


—— on me in cin allmp 


dgyueme Atte — 
. — it. al * 


our tc. 
—— vi. pꝛayer. 


the merytes of thy p de bee 
fu mmndeof$ depnes of thy greac f 
| Fri mercy, which thou haddeſt tp3n bs r 
and dilperateſynners,#name- nA none 
heloz the greate mercy that thou rte e 
| = to the thefe that höge an 2 greg cr 
e ſayeng: Chys dape 1 — 
be with me in Paradyſe. F radifo: ropyre js 
{ay the(benigne Jeſu) to bew thy AIR ions 
wor + +2 the houre of my g in _ — — 
8 De er | Pate note tt. 
N Xx The 


Ozatio ferttm Rn 

aero Sraermt: *  The.viC.p2aver. -. ip 
G O Jeſu well endles pyt that u 
e del on thecrofe of thy pern 
exuce dixttt, Cltto, inward affeccion of Wy Hur 
genceis accede que that ig to ſape the helth of mam 
kanne e ſoule,foz mynde ok thys bleſſed | 
— perfect dell olre delhns to euerye — — 
ie eee 

- pilc 

refeigera et ectin- loue in bs vtterly kole and ext 
— 22 | guylhe.Do be it. | 
Coꝛatto octaus. O ur father wh art.ac. | 
=_— The. viit.pzaper. . 


'F 
N 

- 

- 


coꝛidium 


SEE O Jeſu ſwetneſſe of herfes a 
{tes rccoren Fholtly pleaſure of ſoules, Abel 
acettet fellisquem the fo2 the bytternelleof the aua 
it et deguttalti tn And gall. that thou taſted a ſufln 
pus et. ſangu * graunt that we mape woꝛthelpt | 
tuum digne perct- cegite thy mooſte bleſſed body and 
it et efuvitt adre VIOuDe Þ whych was betrayed an 
mediumetconfola- fo; the remedy ole our ſpnner an 


noſtrarum. Amen. Comnfozte of our ſoules So be it. 
Pacer nober. #6. Our father. ac. 


NN =» = 2= =. = =» I” = ym,” — <= 


(OI O0 Jelu ropall ſtrenghte, an 
falis,mem?to dolo \__ ghoſtlpe iope: haue mynd 


padus eg 9505 of dhe angayibes a greate 10 


Che. xb. Oos. 
crped vie moztis amart⸗ 
2 


of gather wth migh 

cer a vopce, ime & Jud 
1 — 
*Yullpfo2 ß ſcoꝛgynge of Jewes, ſay · — doelits clas 
4 — God, O my God, weue — 
Myjy halt thou fozſake me: By this peryanc anguac 
or. languylbe fo:ſake not vs — te be in 5 
Lees ofour death,our derelinguas nos ds 


VILL 


4 us noſter Imen, 
Mlourelatherwhych sr. Pater noler. ic, 
|: Ther:paper. Ortler. 


(Neu begynnynge, and ende, 3 gart bla g. 
| waye,lyfe,and beriue * — medi 
leneane haue minde that frõ the mo farms dec av 
sende bende bnto the wues! — 
ſathr fete thou fuffredeſtfoz vs, to oa t aquayare 
* owned in Þ water of thy pain · 2b memoxiamn tan- 
a1klpaſſion,fo2 mynd of thys great 1actuven cr meg 
fe es Tb 
| under. — 


tum tuum nimis in 


large pzecepte and commaunde- un. 
AN e- 
; = loue, whyche am dꝛowned Vater noſter. ec. 
0 foule ſynne So be it. ac 
ur father which. ac. 3 
Nato vndecima. 


1 he. xi. pꝛaper 
eiu depnes d edles O Jets abyſſus 
* mereyer 
1 J beſech the foꝛ the depnes > em teyrc 


che woundes that wete thzough zern ein gn: 
L. ii. thy 


tranſierunt carnent 
tuam ct venas vt 
me ſabmerſum in 
pete atis omergas x 
abſcondas in foza⸗ 


minibus vulnerum 
tuoꝛum a facie ire 
tue Domine donec 


tuus. men. 
Pater noſter. c. 


Diatio. ric. 
O Jelu veritatis 
Cpeculurn, vnitatis 


ſignum. et charita- 
tis vinculum. Me⸗ 
mento innumerabi 


tun vulnerum tuo TAble pa nes and woundes,wl 


rum quibus a kum: fr 
mo capitis vſq; ay fx 


zmumpedis vuine⸗ ſoole of thy foote, thou waſt we 


ratus fuiſti, et ab 


intquis iudeis 
rats kult, etfanc walt all to toꝛne and <7 © Indal 


elſimo (8gnine £0 ua thy body made red with thy mad 


multitudinem — 
ris in — cae 
ne tua pertuliſti 

nobis pie ieſu, quid 
vltra fa tere debu⸗ 
iſti quod non — 


Dcribequeſo plete dyddelt? Therkoꝛe benigne 0 a 


ſu omnta v 


tua in coꝛde meo 2 pꝛape the hertelp to wpte all 
woundes in my herte, w thy mt 


tiotiſiimbo ſangui⸗ 
ne tuo vt in illis le- 


gam timozem et a- p 

rede in them thy dꝛed and thy lo 

And that J mape ſtyll — 
piapffm ; 


enozem tuum, et in 
gratia cum actione 


body thou ſuſſredeſt. 


The. xv. Oos. 
thy tender fleſhand thy 
thou vouchſafe to dzawe me q 


beyng dꝛowned in depnes 
And hyde me euer a io 


of thy woũdes, from the face of th 
ectranſeat furoz w2ath , vnto the tyme Lode the 


thy dꝛedlull kurp be paſled. 
Do be it. 10 


The. xii.pꝛaper. 
Jeſu myꝛrour ok truth, n 


rite. Haue mynde ok thyne in 


om the toppe of thy heade, fo 


ded, and of the wycked Jewes 


holy bloude, the whi tit 
. (blefſed Jeſu) in a e 


What my 


teſt thou do moꝛe foꝛ he ob 


2ectous bloude, that I mapeb 


of vnite, and ſure bondothl 


Me 
il 


| 


| 


—— Pod hd 
piraſti Per ht pie | + Fo2.mynde of the p!eciay 
depierotererlanc deth, Jbelech the( of nt 

zum co comtoꝛte me to\ then 
— the woꝛld and my ſleſh, that 3 
vt moxtuus tibtvi- he dead to the woꝛlde, and lpu; 


nam. Et nouiſtima 


hoꝛa eritus mei (ul ghoſtly toward the. Ind in thel 
em coirſtum mes houre oł my departynge from] 
Auen. peregrinũ woꝛld — — _ mn] 
_ to the which in this Iyfe is any] 
der. at. 
Pater noſter. ac lawe and a pylgryme. Sobeit.. 
Our father which arte. ac. 
COꝛatio xv. 4 | nes 0 
O Feſt vitis v elu very true an pletten 
offecunda, memen (WE haue mynde of then 
et — eu excedyng and abundant eflulioni 
aue an dn de bloude that thou ſheddeft moſtji 
tro, erpteſſo coploſe — , AS - _ : ben — . 
sfudiſti aß in cxu- out ok a rype cluſter of grapes, i 
cat era. thou bpon thecrofſed deim 
ua dig run khe pꝛelle alone a gauelt vs dym 
& wen both bloude and — out of hf: 
: ſyde, being perced with a knighſ 
maneree,etdemum {Pere , ſo that in all thy bodye zu 
quali myzrhe auc not lefte a dꝛope of bloudnoz ol! 
—— — ter, then at the laſte lyne a bum 
— dane vſce: of myꝛre thou walk hanged *| 
i. Pechancams: ole on dogg where thy hid. 
fleſh wared wanne the licour ol 


bowels was dꝛyed vp.Foz mynd 


; 
= 


S 8 
[1 


JI!) 


this thy paſſion (wete *{fimam paſione 

wl Jeſu)wound my herke that the wa zune cu cada; 
xl terofrepentaunce , and teares of 3 Opin 
ql loue, mayebemy foodeboch nyght um vt penitcne 
anddaye. And(good Jeſu)turne int nad zan vie 
ll me whole to the, that me herte may ac nocte. Etconuer 
th] be euer to the a dwellynge place, d 45 veco; mum f 
N that my lyuyng map be euer plea- di tit o ac⸗ 
| ſauntandacceptable,and that the deen pia 
. | mdeofmy lte map beſo commen- fits ſit et accepts 
| dable, that J maye perpetuallpe melia tauvabe 
- | payſethe with all thy ſayntes in 1 vr pon huins vi 
kal Sobeit 1 
um laudare cum 


«| vleſſe. 
O ur father which arte. ac. omnibus ſactis tu- 


ml] x beleue in God. Fe, —— — 
{| —_— Lredo in deum. it. 
here after foloweth the. 
ſeuen penttentjall 
* plalmes. * 
Loh that theſe ſeuen Pſalmes 


mw wowyng are called penitentiall, 
of dechefly noted aboue all other, the 
w\'timon opinion of many wayters is 
bath ben, that the kyng a pꝛophet 
MPI cõpunct a ſtrpkẽ with har. 
u trepentaunce, ot his greuous ad: 
hf ultry cõmytted w Barſabe, a þ de 
If (able murther of vꝛy her huſbad 
jo L. fff beyna 


Che. bij.pſalmes. 
| bepngel 03 F ht and ſeruaunt 
(attevhe was adinonyſthed by 
than y pꝛophete ot God) ſhuld u 

the ſpecially to declare hys in 

ſoꝛow, adepe contryciũ that hei 
fo2 the ame. But whether it wg 

done vpon that intencion oz not. 
J rekerre top iudgement okoths 
vet this is very certayn.pᷣthey u 
well a ol good cogruece be — | 
nitecian, foꝛ bycauſe p penaunceit] 
thẽ is o biugẽtly ſo oſtẽ mama 


Ly trcated,r» petcd, a commẽded y 
in tizeſe leile pialmes is eally toy] 
rercraued. | © | 


— — 


— . — * — 


— 


¶ The antheme. 


. v:miicatis, E emember not. ac. 


Che. vif.pſalmes. 
nhl... C The. vi.pſalme. 
bil EFT. Onde rebuke me not in L _Fruroze tuo ar 
ee ner tber char free 
In thou me in thyne Waere met Do 
Noaue mercy on me 102d me domene quonis 
{Jam ſycke,heale me loꝛd foz my A funtor 
het bones are bzuſed. at anima mea tur 
ny | # nd my ſoule is veryſoze troub- Senne vadeet ty 
of kd,but howe longe Loꝛde. Clonuertere domi 
zin| © urne the I oꝛde and delyuer my mean. peanimam 
u dule, ſaue me fo; thy mercy. fac piopter miſeri- 
Edi there is none in deth ß haue Ane mo; 
ob _ of the, and in hell who wyll iminerno aur guis 
T havelabouredinmy ſoꝛowe, J Ange lage 
hall euery nyght waſſhe my , — — 
— oy ſhall Jwete the place 1's mers rat 
Mneeye is troubled with wood - Or dg me 
kel, J haue waxed olde — all inucteramfnrer on 


talmus. vt. 


Oſnine nein 


| kyneenemyes, nes innnicos meos, 
Auoyde from me all pe thatwozke omacs guy — 
yr Foz the loꝛd hath herde quonis abt bg 
the noyſe of mp wepynge. minus vocem flet⸗ 


he Loꝛd er mei. | 
EG == 


dom inus o⸗ 
all myne enempes be aſha- ration?meam füt 


nd and confounded let them be Frivecant et cb 
| v. F 


Che. viti.pfalmes, 
 burbentur, vehem? aſhamed & confounded very uy 
| 8 loꝛpbe to the father #c 
| Sn, at. As it was in the be. ec. 8 
Feten St, 
"I * £Z Eat{quozum r d are ey whole 

. — = (2; tes are fo 2geuen, and wh 
unputautt domin» O leſled is the man to whome 00 


 peccatum nec eſt in ſhall not impute ſynne, neytheth 


== my E 92 . an. 
mea, dum clamar! banks Taue wared olde whyles 
0 . crye e dape. 

Quoniã dieat noe . 02 day &nyght haue thyne hm 
A t 1 nn des ben imburdened vpũ me. 
uertus ſum in —7 turned in my trouble, w m 
gltur pin. backe bone was ſtryzken. 

| D elictum meum L haue made my faulte know 


in wulle meam Vito the, and haue not hyde m un 


eee erer 


uerſi me — Thaue ſapd J hal confefſe mp | 


meam domino. a tu pyghteuſnes agaynſte my ſelfeto} 
peecari wer * Loꝛde, and thou haſt remitted the 
230 hat oꝛabit ad 2 7 * ry hol 

E d that Wal euery holp perſom 
temporropojems, pzaye vnto the, in tyme conue- 


n nient. 
Keanu Deuertheles in the greate * 


> SS DoS TS S=&S 


== =D 


42 
: | lacion that hath encloſed me „my que 
W | ———— _ — : 


The. vii. pfalmes. 


uy| many waters cher wan not appꝛo been es 


by apzortmabunt 
| - tribu- Tx weorefugil me 
cieundedit- me, 


geue the vnderſtandyng ,# Telgate 
Hall 4 the in the waye that vin bac aus grade: 


' thou ſbalte go, J ſhall faſten n 0ri6.Firmabo taper 


bpon 
25 e not made as the hozſe and 5 2X) ole ds fer- 
male, in whome is none vnderſtan i bas . one mee | 


IS chemonthes of thẽ in ina · chamo et freno 
mc h rü nt djawe 7 Tag, aan s 
imabant ad te 

2 e ofa fpnner, E 
T thym rethe plagroofs 0 Lozd autem — in Domes 
heſhall compaſe with _ 1 


Beglad in dhe Lozde and reiopce x3amin(indomi 


ryghteous, and reeiopſe all that be ar gioztamint om- 


t in herte. nes recti cozde. 


6 loꝛp be to the father. ac. lozis patri. oc, 


As it Ce in the begynnynge ac. ſcut trat. at. 


Ce ye,rrpvit.plalme, CPÞCalmus.rrrvi\ 
Ti O2de repꝛoue me not in thy Leu : 
coxrect thou me. 


fury,neyther in 
K 02 thyne arowes are faſtened in uon cagitte tue 


me F 


Che: vij.pſalmes. 
tafire cane Mo me and pp me, halt thou . 
== in 2 heres = helth i flediny 
e is no nmy 
kr has non oft pas gürde ol thy wꝛath is there wn 
2 ze nme bones bycauteofmy 
Hoi myne iniquites are 
Q.-nonlant niqui- iniqut- ſed myne heade and are layde h 
te ſunr caput meum me as aheup burned. 1 
canate ſunt fuper y woundes areputrifpedand 
we. ne et coz ltere d by reaſon of my foliſhnelle, 
L) uernerent e754 Lm made wꝛetched and croli 


ces mee, afacie il! vnto the ende, all daye dyd J d | 


AY H ozmplopnesarefull of ill | 


triſtatꝰ 


ar and there is no helth in my llelhe. 


Q, ne it ne! Lam ſoze afflicted and bzought 


—— noneſt \a- Iowe, J dyd roze out foz the ſozow | 


nitas in carne mea bu: Of 


Wie, fum wer; |; — the is all my defyre 


millatꝰ ſum nimis, 


raglebam agemitn and my mournynge is not hydia 
Sram e * krom the. 

gemitus meus a & M pne hert is troubled,mp firfgth 
non eſt abſcondit* hathlefteme,andthe ſight of mn 


os e dereliqui epes a the very ſame is not wt 
me virtꝰ mea, et lu me. 
me oculoꝛũ meoꝛũ 


e tpſns eſt mecũ. (12P frendes and my neyghbouts 


Amel abt an dꝛewe together and ltode agaynt 


me appꝛop nquaue me. 


Akan te mzes And they that were next me fe 


f 
[ 


þ 


Il 
11 
| 
| 


The. bij. plalmes. 


E me, ſy 
555 enell vnto me, Abe, dilceptes's male — log . — 


227 


— 
42 eee berng deafedpdnot fr a, 


heare,and as one that were dombe, dus non andie: 


Ntopenynge my mouth. - — — 
And J was made as a man not 7" 


ars in hys mouth. 

Suh e n baue Jtrulted, 2, nia 
pope — — audles me ae den 
— — _— ve; a 


een lee eve, eee . 


thynges — we 
Nag am pꝛepared vnto 3 * 
pes, and my doloure is alwape 


my | 

8 conteſſe my vngodlyneſle, © 
chan take thought foz my ſynne. c{abo 
B ut myne enempes lyue, and are m 
made ſtrong ouer me, and they are 1 
3 » whiche hated me vn · 0 


unt me nique: 
They that requyte euyl toꝛ good, £ IEEE 
——_— me, bycauſe F folowed yet mh! quot 


Foꝛ take * 


2 Fr. ISEWS QaEN- 12 28158 


yo 


F 
x 


— — — — — 


Cor. vii. — 


= SE ac. | * | 
8 * As it was in the begynnenge 
Þ Str 1 C Che. li.plalme. ;.,|C 
eule, Jamo gg t 
. of — — — 
— uftatem meam mne iniqupte. | 


a iaua me ¶ ach me moꝛe fro myne iniqui 
Ca perrato meo milf and clenſe me from my ſynne. 
|. SOA Ho J knowlege myne iniquity 
tatem meã e go cog- = ſynne, is euer befoze 2e myne eres 
noſco ,et peccatum . A gaynſt the only haue 3 fynned, 
meum 'c6tra me eſt 

SPP pecan Chat hots mapeſt be fultited g 
kart bt caltticerts woꝛdes and vanquyſh whan thi I! 
in be im nt, arte tudged. 

cards: o was begotten in wyckedns 
Er cce enim in in: and my mother conceyued me 10 


quitatibus concep- 
tus cum et inpecca ſynne. 


| 
: 
tre 
d 
11 
n 


tis concepitme ma I q thjou haft loued truthe, the by a 


& renin veritae znowen and ſecrete thyngesofthyſ 
— — — wyledome,hafte thou vttered vnd þ 
manifeſtaſti mih', me. 


@pzynbl 


Che. vii. pſalmes. 


$ | thowe. 


' eee 
x pureharte create in me(ohlozd e ess nique 


|withinme, 
7 (la me not awaye from thy face, ve 
i wie holy ſpzete takenot frome face tug,erſprt 


— 
feras a me. 


fl Neſte bnto me the gladnefſe of rern en 
«| thyſaluacfon, and ſtrengthẽ me v ES et pt 
NE, nr ter nn 2 
te the ed p they 
f nay knowe thy wayes, g the vngod adte comertenar. 
halbe conuerted vnto the. 
elfuer me from bloudes (oh lord) Ther? 
le God of my helth,and my tung 
2 thy ryghteouſnes. — 
| las open bon my lyppes, and +2 omine labia me 
40 -_- ſhall chewe fozthe thy am annaclabr lan 
10 Ea plchou haddeſt delpꝛed ſacri- #25 Carel rene 
, , 1. had ſurely geuẽ W — 
delpte 


me de ſaw. 


55 e N 
. bones be refreſlhed, — | 


[Curnethy facefrom my onnes,8 E noe toemt 


dan vpryght ſpzete make a new,C 07 madum ces | 
eh rect 


— "— — _ 
w— - ee” —ð — — 


The. bii.plalmeg. 
delpteſt not rtr 


— 


ſpiriens contriduta 4A lactikice toGod,19A lowly hy 


— to tontritium 
et humiliatum de? 


and contrite, and anhumb 


aon diſpicies. Thoulbaltenot diſpyſe (080 d. 


Deale gently of thy fauour 


þ entgne fac bomt 


ne in bona volanta niuolence with Son .coree 


— "mart erus les of Jeruſalem maye be bi u 
* 2 walt thou accepte tl 
a hen ou 

. kice ol r teoulnes ,Obla Cic 
tauſta, tunc — burnt 0 
— — lape calues vpon thy aulter. 
Gloziapatel.ve. 8 loꝛy be to the kather. ac. 

Sint tcat. gr.. As it was in the be. ac. 


C Þfaimus. Ci. 


— 5 Wehearempf 
San deem, IA iet my clamourecome l 
us ad te veniat. the. 44 Fr 


Den anertas fact 77 tryme not thy face from m 
quacung die tribu: [o euer Jam troubled, bowe th 
— — adme au eare vnto me. 

Tn quackeydietn I n what ſo euer daye that Jt 


rexerandime., oft thehearemequyckely. 
4. wia_defecerunt 24 02 my dapes haue vanyli 


Ciene fam diesmel mob and my bones wareddjxil | 


mium aruerunt. 
ercuTus ſum vt 
et atuit coz - 


a kyʒe bꝛonde. 


ſum comedere pa⸗ 


nem meum. eat my — 


op eg j 


The. C. i. — 


1am ſirynen and my herte wi 
meum quis oblitus red lyke hape, bycauſe J koꝛgatt f 


, 


- * 
* * 
* 
- L% 
- 
. 


"IF 
of 


as 
ST 
4 


14 


1 


| 
{ 
J. 
b 
: 
t 
if 
"þ 
e 
Ae 
0 
f 
i 
* 
a 
1 
8 
ji 


wil: 


The. vif.pfaimes. 


clouen to the fleſh, 


rauen in a houſe. 


JE 


cpr agaynſt me. 
Kon A dyd eate aſlhes as bꝛeade ,a 
. | wyngled my dꝛynke with wepyng. 
| Tnregardof thy wꝛath a indigna 
4 — — a 
| — ane grounde. 

4 2 wythered Ipke haye. 

| thou Loꝛde abydeſte fo2 euer and 2 


— therol haue plealed Hu 
ſeruauntes, and they ſbal haue 
10 on the grounde therof. 


M earth 


aue waked and am made ke a Se # factus 
Ave ſolitary in the route ol an 1 


lldaye dyd myne enempes rayle 
don me, and they that payſedme n me aduerſum me iu 


haue faded as a ſhadow, 2 


Mich the nopſeofmy mourneng e e 


E vntoa Selllcane © e bannen 
, and am made lyke a Bie, factus fürn fl 


nis, tactus ſam ((- 
tut nicticozar in do 


tum Cicut paler ſo⸗ 
rius in tecto. 

Tota die expzobza 
bant mihi inimiti 
mei t qui laudabãt 


2 cinerem tũ⸗ 
quam panem man⸗ 
dutabam, et potum 
meum ci fletu miſ⸗ 
ceb am. 

¶ facie ire et indi⸗ 
gnationis tue quia 
cleuans alliſiſti me 


ies —— 
declinauerunt, 


et — 4 ſicut fenun 


Tem ante domine 


pe 1 one genera · t mene 
to another. — 14 — 
5 Chev to2d aryſyng ſhalthaue mer vr et generationem 
eck Syon, foxitis tyme to haue At N, aus 
envonit for the tyme commeth. bent denn 


quia venit tempus 
Anoniam placue⸗ 


——— tuis la⸗ 
pides eius, et tert 
tius miſerebuntur. 


And the — ſhall feare thy na Kt timebunt gen- 
[oLozd,and all the kynges ofthe aur er dtn reger 


_ Me... - .vij. plalmes. 
8 on valow, © 4 
5 25 Fron, et E. ot the Loꝛd hath burdbedg 
nay in iet and ſhalbe ſene in hys 
A eſperic in ot atio Li £ hath regarded the ſpech 


uon ſpꝛeuit pꝛecem 


Derdbantur her iu _— 
grncanone det theſe be wꝛptten in anote 
et populas qui tre- generacion, athe people that wan 
a m . created (hall pzapſe the Loꝛde. 
Q uia — 2 H oꝛ he hath loked down from 
domirus decelo in hygh HIP place, the loꝛd hath bl 
terram ac pexit. downe krom heauen vnto p earth, 
Ix t andicet gemi: E oꝛ to heare the waylinge olt 
eos compedirom, that be fettered,f02 to oute then 
terremptozam. . nes ol them that were ayne. 


LLe annuncient n C hat they (huld in Sion dem 


or knee uus the name of the lozde, a hys 


WI Feraſalem, in Jeruſalem. 
denn T ñ aſſembl yng of people togethe, 


pulos in vanum, et 


reges ve ſerrate ve And kynges fo2 to ſerue thelojd. 
adds ele via L anſwered hym in the 1 
vireuris ſue,pauci- hertue, ſbewe vnto me þ ſboꝛtut 


cum numtia mit. of any dapes. 


1) ereuocesme in (J all my not backe in the mne 


rum in generatione Of MP dapes, into the e 
— an of thy ob 


Tu iuitio tu dom: E r Þ thou * 
ns terram fandalt lapd 5 hn Lok oof ; earth af wo 


tuarum unt cc. leg of thyne handes are p heauem 


1 


——ů 6c — hath nat difpyſed they | 


1 


| 


— 


. 
i! 
th 
(a 


mM 
he 
th 
F 
ih 
It 
1. 
n 
: 
x 
7 
of 
jy 
p 
1 


. | If 


The. vii. pſalmeg. 


They k Tennesse an 
deft,and all (hal ware olde ag agar ub dent egg, 
Andasa couering thou ſhalt ch OOO 
cha 
unge them , and they ſhalbe chaun Feten eden wa 
ged. but thou art one and the ſame tem ipce es ef an- 
and thy yeares ſhall neuer peryſh. uf non deticient 
Wal rogerher, and ther reds a re 
» e oÞ 
bedirected foz euer. wan men ojum in ( 
Olozp be to thefather. gc. Gloxia patri.ac. 
Agit was in the be. ac. — 
The. rrir pſalme. Co talmius er- ix. 


Han places haue (DA 
Lone 


called vnto the(D Lozde) — nds 


net thyne earesbe intentiue to p X (ant ances eas 


boyce of my pꝛaper. eem depzerationis 


Lſthou(Lozde)wylt lone ſo ſtrapt =; 


bpon ſpnnes, o lo E F 
— domine quis Cults 
But there is mercy with the and Mug apudte p 


bycauſe oft w atio eſt, ct pzop. 
the,o ** e haue J abydẽ ter legem tuam cu⸗ 


Pp 

Ny ſoule hath 4 
oule hath abydẽ in hys woꝛde anima 

myſoulehath truſted che — — m5: 

Wahn. the mozmynge watch bito Ke ee 

i... ere Ala (nds 


MP if, © Foz 


Re r : 
Q.. u(a apuddomt- E. Oz with Loꝛde there is mercy 
ercoplola apades Md hys redemption is plenteom 
redemptio." A nd he ſhall redeme Ilraell em 


Keel er oma bus in All the iniquities ot it. 


quitatibusews, - ( lozy be to the kather. ac. 


Surat. Hz it wat in the begynnynge x 

Pralmus. Cxlii. | C The. C. xlij.pſalme. 
D Ou, erau 2 heare m pꝛaper, with 
— — 1 thyne eares perceaue my u 


cipe obſetrationem ſpꝛe, foꝛ thy truth ſake, hear me in 
meam, et in verita⸗ thy rygh teouſnes 5 


<ensntres in in- A nd entre not into fudgements 
dictum meum nun thy ſeruaunt, fox euery perſon |y |. 


tuſtificabitur in cõ uynge ſhall not be tultified in 
8 


| uia pertecut⸗eſt E 02 the enempe hath purſuedny 
inmicus anwmam ſqye,hath bzought lowemy lyſct 
in terra vitam med earth. . 91 
e 
tuos ſeculi et anxi | 5 | 
— me ip ret was vered,my herte was troy 
an ü ſt coz me- 52 — me. n 

T haue bene myn 0 

antquou, meds: Abaue ſtudped vpon all thy wi 
bus operibas ri es and in the dedes of thy hat | 
aer, F muled. 01th my hands 
i chen Wü tp the dg earth 


nr add tit lf withou t water. 


paſtel 


— Om e TT TI RF 7 


q 
1 
* 
5 
p 
N 
ö 
x 
4 
* 
6 
p 
5 
s 
x 


cS ' 


The. vij.pſalmes. 


| riaſtelyheareme(olozde)my ſpꝛet DX nn. Nun. 


. * Fpir(tus meus. 
leſte I} on auertas faci 


tibus in lacum. 


auſe thy mercye to be herde of = uditam facmt- 
— betymes,foz in the haue J tru · dente. 
S ewe me the way where Jmay amin fac mat 
—_ thehaueJiyfte OP monane ad telens 


 elpuerme from myne enemyes 5 ee" Done 


Loꝛd vnto the haue fled, teache ad te confugi, doce 


neto do thy wyll,foz thou arte my we facere volunta 
God | . us meuses tu 


Thy good ſpꝛete ſhallconduce me guet me in 
n © londe of rightefulnes , fo2 — — 
thy —— — * re ane viutficabls 
upueme thyne mite. me, in equitate tus. 
© hou ſbalte bꝛynge my ſoule frõ Loren 
—— thzough thy mercy dy tua diſprdes nt 


all enempes. 
And thou thalte diſtroye all p mo- A e perdes omnes 


let my ſoule, foꝛ J am thy ſeruaũt. — 


Oloꝛp be to the father. ac. 1 
Ag it was in the be. ac. — 
The Antheme. S tut erat. Ec. 


CTuntirnens. 


Remembꝛe not (O loꝛde) the faul- Lie reminiſcaris 
tes eyther ol vs 5 our mo Da vel parentum 
7b. Il. n 


2 
noſtro s de pet⸗ | 8 at 
aden ee — _ 


b 
pulo tuo quem rede 


bloude. 
2ecyous bw. 
ne tuo. inter uer moꝛe angry 
iriſcaris nobis. 


ikter foloweth 
ere afrer - 
— (rs Pines 
i | F —_—— 
Ha. crred to the Lozde wii] 
m tribula- 


rer clam aui, exau J 


\ was in trouble, and hehe 
HK be me. ſoule from 
= = Lozde e.and run abe 
— — eng lyppes, the, oz wht 
Buaooloſa, av, ©) 20 olapd agapn 5 5 
— —— mape U tonge. . of p myghty | 
— ad linguam 9 — —— ge coles. , 
S apts carbon: ON —— — — 
———— A of who 
bus — quia in: NJ 0 ed J haue , ſoule 
rt ange ierpl bly with e 
fag nate mas L was peã when ſpake 
Cc 4 > leſſe. 
e g allautced efather.96, 
— — they zv be to the 
a On 


in the be. ac. 
(aterat.% Bit was in th 


> © Ti © = $r£E eee 


No he hall neyther fall a flepe noz g cer non damit 


Che. xi plalmes. 
(Che. xx. plalme. Cela C 


| i | Tyſte bp myne epes into the Len otu⸗ 


los meos in 
montes, vnde ven 


I. byll&s,from whfle helpe ſhall 


w | come vnto me. et auxilium mihi. 
''| Myhelpecommeth from the Lozd ZF me, mean 


that made heauen andearth. celumet terram. 
a n= 
pe, nepther (hall he that kepeth the nen dozmiter qui 
fall into a ſlombꝛe. cuſtodit te. 


4 
ſombꝛe, which kepeth Nraeri. das cudebnt Jirart 
905 kepeth the, the Lond is Nominus cutts- 
hand 


Loꝛd 
defence , moze then the ryghte tante tun ſuper ma 
e num dexteram tud, 


Abe Sunne ſhall not burne the © dien ful non 


bydaye,no2 the Moone by nyght. en * 
Ahe loꝛd kepeth the from all euyll 22 2minus cutto- 
the Loꝛde kepeth euen thy ſoule. lo,cutodige ani 
© be loꝛde kepe thy goynge in and au uud 


goyngout,frome thys tyme fozth atintroitum tnum 


andeuermoze. et exitum tuum , ex 


wwe hoc nunc et v{q in 
Glozp be to the father. ac. | 
W in the be. ac. Tae 
| The. C xxi.plalme. Piglnne wert. 
I eſoyſed in thoſe thynges p 1.7 die aue tec 
- 1 vnto me, we ſhall ſuntmiki, mdomi 
into the Loꝛdes houie. e 
O ur kete were ſtandynge in thy & tantes erant pe 
gates 3 — wi emis Jeruater, 
li!f, eruſa⸗ 


The.rv.pſalmeg, 


Þ 7 — que edi TX eruſalem which is buyldid 
pre, cyeye whole pareteipartnyy| 


inidipſum, within it ſelfe. 


L nut enim afcen- E 02 there aſcended the tribe an 
derunt tridus , tri: the trybes of the Loꝛde, 
— tots > mony of Jlrael to amg 


confitendum nomi⸗ Loꝛdes name. 


se: E on there ate the ſytterg nia 
der aer donn gement euen the ſeate of the hou 


ot Dauid. 


Dauid. 


Hogate que ad ps 
— _ rite? 
— — loue the. 


houſes. 


O wpeer feats Eon mp bzothers @ hynreds lake | 


meos et pzorimos 


meos loquebar pa- I pꝛayed peace foz the. 


cem de te. H 02 the houſe of our loꝛd 805 


19 zoptcr domum 


Domini Dei noſtri beſought good thynges fo2 the. 


* Glozy ve to the father. ac. 
S danket. Ag it was in the 
¶ The. Crr17. pſalme. 


Ciocatmus. Crrii 


D fe leuant (J 
oculos meos 
qui habitas in celis | 


heauen. 


mapſters. 


a D ꝛape ve fo: the peaceof Jeruls 
lem, and abundance ts to the that | 


fat pax in viren N of peace be made t thꝛough thy 
1 vertue and plentuouſneſle inth 


begynnynge.& 


Neto 8 haue Jlyfte vpmyn 
eyes, which inhabyteſt te 


Acte ficut oculi ſer Q uen Ipke as the eyes of ſeruaun 
dominozum ſoz. tes wayte at the handes of they 


Is 


„„ —X— Aa «SS a ˙ . / O AU @ gg _ Ca r .i£Eq QuoOXORRo THe — * 


heepegotan handeinaydebe f. 

Ax the eyes ol an handemayd ebe Z{cxtocai(anca- 

at the handes of her mayſters, euẽ ns io: 

ſobe our eyes bpon the Lozde our got nenrum bo- 

$0d vntyll he haue mercy on vs. nec miſeriatoz no: 

Baue mercy on vs o Lode haue {ere noürt bo 
| mercy on vs, fo2 we arefulfylled ww mine, miſerereno- 

- | moche bylynelle. — — 

H o oure is fylled very moch. he tom. — 

ongelcozmedof theryche , and dil piece et animano- 


24 d ok the pꝛoude. | f a obpzobzium a⸗ 
wm be to the father. fic. bundantibus - de 
| Agit was in the be. gc. ſcuterat be 


Imus. exritl. 


" CThe.Crriv.pſalme. & 

t the Loꝛd hadbẽ amõg I) 
vs(let Jſraell nowe ſpeak 

| trcept the loꝛd had ben among vs. rin nobis 

ben men role agaynſte vs, per- Tum erurgerene 

x . myght haue ſwallowed . ne vegiarige? 

'I& err Q um geattttur fu 


furye was greate a. roz eozii in nos, foz 


' [qaynſt bs; peraduẽture the water —_— obſozbu 


night haue fouped vs vp. 

O ure ſoule hath paſſed ouer ary- 
ret, our ſoule peraduẽture mygh 
haue paſſed ouer a water — — 
Bleſſed be the Loꝛde; which hath Senedictusdome- 
at ſuffre car nus qui non dedit 
> wu" 


s | O v. Our 


Che. xb. pſalmes. 
A nima noltrali« O ure ſoule Hath bene delyuerg 


cat Paſſer erepta 


. mare. 


| 2 entrit: C he ſnare is woꝛne out, n 
nos liberati xe delpuered. 


ſumus. 


in nomine yorees ok the Londe, whiche made heaug 
Oe beate: (Zjgzy be to the father. ac 
o tan exit Ig it was in the be. ac. 


Stal: nus. C. clii. Tyre. Ccritiſ.plaime. 


ase. as amountayne of Syn, 
cutmons ſyon-"2e he al neuermoꝛe be moued,whid 
ternumquihabiat jnhfabiteth Jeruſalem. 


di Jeruſalem, ni; £12 ountapnes are in the cy1eujh 


in eius et dominus of it, and the loꝛd is in the cen 


e hoe muneet — — 8 this tyme lou 
. E 02 the loꝛde ſhall not leue p rod 
gampecca:029-02 de of fynners, pon the lotte ofth 
non extendant iufti f(t, leſt the iuſte ſhuld extẽd ty 
ang ks. n ms handes vnto ſynne. 


ene fac donrine Do well (O loꝛde) to the good ai) 


nis et rectis coz- vpꝛ t in herte. 
tv eclinantes autẽ I3 oh that ſwarue the lojd! 


tn obligationes 3- all bzynge into bondes with th 
——— that woꝛne wyckedneſle , peace b 
rad, * vpon Jraell. _ 


_ 


eſt de laqueo bend: eUen ag a ſparow from the tou 


damon notes O ur helpe conliſteth in the naw 


Hey that truſt in the lun; 


* 
* 
„ 
, 


— = SES E=ES SS 


= 


The. r v.plalmes. 


9 be to the father. ac. Glozla patti. be. 
5 2 in the be. ac. Sent erat. at. 


C The.Crrv.vpſalme. Plalyms. C .rrv. 


Han the loꝛde turneth Lis Domme 


4 agayn, the captiuite of captinitatem pon, 


facti ſumus ſicue 


on, then ſhall webe confolatl, n n 
hke bnto them that dꝛeame. due repteta et. 


The our mouth is fplled w laugh et lingua noſtra ex⸗ 


ter and our tonge with ions. Wane ter 


hen ſhall it be ſayde amonge the gentes,magnifica- 


heathen, the loꝛd hath done greate am ds. 
thynges foꝛ them. _ 1 —— do⸗ 


Yee the Loꝛde hath done greate minus facere nobiC 
— 7 foz vsalredy, whertoꝛe we — 
95 urne 4 — — (Olozd)as dare aw 
herpuerin the South. uf ſeminant 
© hey that ſowe in teares, ſhall re Sarnen rte 
peintoye Exuntes — 
* * c 
g bey that went fozth wepynge a mung mitrentes ſe 
lowed theyꝛ ſede , ſhallcome with — men 
lope, bzyng they ſheues w them. 1 manipuics tw; 
G lun be to the father. ac. 0s. 
Asitwasin the be. ac. Satte 
| | C Che. Cxrvi.pſalme. C Deeimus. erxvi- 
— te the lozde buyide the Da 
.Ayouſe, thepz laboure is but demum . in vanum 
bayne that buylde it. —_— 


Excepte 


1 _ The.rv.pſalmes, 

in domims 2s & xcept the Loꝛde hepe the q 
eraſes vigaae qui that watche man waketh buy 
cuſtodit eam. vbayne 3 


| 


I 


C anumeſt vobis Tt is but loſte labour that rem! 


entelucem lurgere yy early, aryſe after pour ſytty 
— — pethat eate the bꝛeade ol dorch 


tis panem dolozts, nelle. ar 


Cum dederit duer ¶ hen he hath geuen ſlepe tohy 


tis ſuis fomnium, welbeloued, lo the heritage of th|6 


mm(raimerces fru Lozdegchyldien,therewardofth 
ctus ventr's. kxupt ot the wombe. | 
d of the Spant, enen tote th c 
ok the Gyant, euen lo are 
— dꝛen of ſmyters. Fi 
Keatus vir qui im N appp1rs the man that hath by 
pleuitderideres 2: deſy2efullof them, he wall not d 
fundetur;citoque- gſhamed when he ſhall ſpene w 
bots enemyes in the gate. 
on _ Olozybe to the __ 
erat.6c. | it in q 
Sfaimus . xx vii. fg WA e. . 5 R 
Neat omnis # eſled are all they that 
— e Loꝛde and walke in hu 


minum qui ambu⸗ 

lant in viis eius. wapes. 

ZE abojes manu H oz thou ſhalte eate the labouts 
ducabis beatus es Of thyne owne handes, o happy an 
etbenettbiertt. thou, and it ſhall go well with th 
e Abhang mn (L hy wyfe Wall be as a fruptfil 


teribus domus tue. VPne vpon Þ walleg of thy hour. | 


( 


| 
0 
( 
{ 


The. rb, pſalmes. 
hychyld;7iyke the Olpue bꝛaſt Xa ea nan no- 
U aboute thy table. Sauen — , (lh 
r man be bleſſed | Swe ic bonedicss 
A bleſle the oute of His , X enedicat bon r 
AF —— mayſte ſe Jeruſalem in vcdeas b dg — 
yn op. Dl 
ere ma pite te 2ens 
N 5ſt peace bpon Iſrael. f 
' G loxp be to the father. ac. 
2 be. gc. 
a, Crrviij plalme. bg Crxviii. 
1 On — haue they 2 
aynlſke me frome my dentute mes, dicat 


by uh pmay Ffracinow tov — 
5 yemany a time haue they fough 


ggainſt me. from my youth vp but 
| ings He Re. 7 eee 

odly bu tpon dozſum me 
|backe,@p2olonged they? iniquite. = percatons — 
Hut the ryghteous Loꝛde hathe gaumunt fldulta⸗ 
x _=_ the neckes of the vngodly in = _ 
ne — thembeconfoundedand tur- — = 
4 [ed bacwarde , as many as haue com — rerroy 
U yl wyll at Spon. ounces que ode 
: neuen as the haye bp e 

e toppes, which wydderet p 
 |Kineitbepluched oy * 
1 noherot 


te mea, etenim non 
potuerunt mihi. 


TIER un perofthe under rt | 
dulmetet. eefinam his hande, neyther he charbeng 
quimaniputoseol- yp the ſheues hys bolome. 
7 non poem = mache they which pine 
. e pꝛolper 
nin 1 wiſh you good kacken 1 


mus vobis in no- of the Lode. 
lena pate sc. G 102p be to the tather. ac. 
S tut erat. Sc. Ag it is was in the be c. 
Pſalmus. Crxir. C The.Crrir.pſalme.. - 
Deren Ut ol the deepe called Jun 
tedomine, domine V the loꝛde (O lozde) heute n 
exaudi vocem mei. YOPCE, : 
+r(ant antes tue in O let thyde eares conſyder well 
— —5 vopce of my complaynte. 
© { intquitates ob Yfthou(Lozde)wylt be extremen 
Feruaneris pomine marke oure iniquities (O Low 
nebit. who mape abydeit. T 
Quad pop. G ut there is mercy with the m 
ker legem tui luſti⸗ bycauſe oł thy lawe haue aon 
aui te domine. the( O Loꝛde.) N oF 
uſtinzie anima (I y ſoule hathe abyden in 
meanyereo mea worde, my ſoule hath truſtedin 
xe cultodia matt = Foe. watch bn 
nau, H rom þ moznynge wa 
Cperet Jfrae! mn do nyght,letJſrael truſt in the Lok 
Sula apud domi E oz with the Loꝛde there is nd 


vm miſericozdia che And bys redemptyon is in 
tedemptio. teous. 8 an 


j 
q 
( 
$ 


. cot. fat atv cnn tn ang rr Wry 


— IONS. — = =-. 


* 2 Jbaue no pꝛoude lokes. — — 
do no 


. | matters,which are to hye foꝛ me. magnis, neg tn 
, [7fJdydnof thynke mekely , but {nou dun 


—— 


The. xv.pſalmeg 


F 
G ip be to the father.ac. Jad 

As it was in the be. ac. Scat. cc. 
The. Cxxx.pſalme. Sega 22 


Jam not he mynded Lan 


t exercyſe my elfe in great Ten cealtme;, 


exalte my ſoule. Centiebam, ſed exal 
$a wenelynge is frome hys mo- n «nimanume: 
1 is the retrybulacion in n S eve EI 


Y Det Atraellcrut in$lod nö 
e Flo fozthand — un . arl te 
lozy be to the father. ac. et vfq in fe 
slk wasint the be. ac. — wh 
The. Cxxxi pialme. —— 22 — 


— Fa] {1} Ewento 


1 hys tr © ens — 


— | Lande a. 
Kare ware bntorhe Lanes Tedhage 


1 Jacob. S. ta 
L wyll not come within the taber an der 


ſacle of my houſe, noꝛ clymme into 8515 — 


ay bedde, tdedero ſomns 


L will not ſuffremyne epes to le · vel met, cal 
penoꝛ myne epe liddes to —_— — nn 


1 The.rv.pſalmes, 
— —d denten Jfondeout ax late ung 
bernaculumdeo 34 Loꝛde, an habytacion tc . 
| © cre audiutmus Of Jacob: 
eum in effeata, in: I 0we herde the ſame at e Ephiad 
>, meu © and founde it in the woodbyi 
. Fntroibimus in ta Ae wyill go into hys tat — 
ozabimus in loco — pt v and kall downe befozebys 
i — pedes Axryſe (O loꝛde ) into — 
S urge domine in place, thou and the arke o 


requiem tuam,tu a freng 
ast 4 Net thy p2eltes be clothed 11 f 


Sante calticiam: ry ghteouineſle, and let thy an f 


et Canicti tuce:ultit ciopſe. 
Dzopter dauid ler E. 02 thy ſetuaunte Daus 
das faciein Chiti. t urne not awaye the man, 
. tqyne anopnted. 


Y 


Faeser cxhe Loꝛd hath made a t 
dane vert 0th vnto Dauid, and he 
de fructu pennt ſhynke from it,of the kruyte oth t 
datum. vbody hall J ſet vpon thy ſeate, |] 
Sicultodermn i: If thy chyldꝛen wyll kepe my n 


man 8 teftimonia naunt, and my teltymonye that] b 


_ hecquedocebo ſhg[[ſerne them. 
< fieor, vt g OX hep2 chyldzen alſo ſhall ſpt wi 


in ſeculum ſededlit thy leate fo: euer moꝛe. 


c.uoniam elegie 22 02 the Londe hath choſen 2 | 
dominus \pon-*'e- to be an habitacion tos hym | 
domem lib. hath he choſen her. 

Praton feat, I hys ſhal be my reſt, 


wil þ 
wn dwell | 


Aden ror baue — 

wlefle habitab = 
eber eure with i When 
Haute wyl ſatiſfyeher power = te 


a] with bꝛeade. 

Wi Lwyll decke her pꝛeſtes w heal S acerdotes 

ed yer ſayntes (hall Ears — Cancti mamta 

* hall J make the hozne of 3 
i Payid to flozylh, 4 — apa paramil 
alanterne koꝛ myne anopynted. cernam chiſto meo 

4 8s hpsennempesJidall cloth gane 
a e ee ae ae 
d — 2 ent 


al: CT —.— 3 2 ret 
not — it 1 — to — Aale 


1 refratresin num 
u|tponthe m_—_ oyntment Met vuguentury 
4 ce 2 — — 


5 Endwente d 
owne to the ſkyztes ,Quod diſcendit in. 


$clothynge. 
f 
nr ne I 
9h E the Loꝛd p2ompſed his 'danit dominus be- 
lenge and lyte fo euermoꝛe. A 
N Gloꝛr 


The. xv. 
Se et. t. O lorꝝ be to to he lather. Aj 
Ag it was in the be. ac. 
C he Crrruſ. pſalme. 
edicite domi Eholde o pꝛayſethe 1 
aũ all ones ſerui dos « pe ſeruauntes of the Lan 
Qu ui ſtatis in do- yet that ſtande in the houle * 
no dominitn ates Loꝛde in the houſe ol our ped 
X anotibusertst- O Ipfte vp youre handes in 
lee manus veltras pght to the ſanctuary and ol 
— tc dlis Theladowhiche d 1 
7 e made heauẽ 
der ren earth, blelte the out ol Syon. 
8 loplapatr. Y boꝛr be to the father. ac. | 
At it was in the be. ac. 0 
C ——— C The aͤntheme. of 
dellets notes > emembe not (o Loꝛde) the u 
delparents — tes eyther ol vs oꝛ of our Paret 
— de peccatis Nepther takie thou vengeaunce | t 
— ALI our ſpnnes ,ſpare(o Lozde) ſpan 1 
£29 quem — thy people, whiche thou haſte re 
A 2 anguine med with thy pꝛecious blode ben 
y bis, uermoze angr E with vs, but me 
ku ll heare vs cryeng vnto the. Aa 
graunt alſo all the ſayntes bula g 
to pꝛay foz vs and vouchſafe met 
cyfully to heare vs by Chꝛiſte dun v 
Loꝛde. So be it. Ni 
C Che ſigniticacion of thys |pl 


worde Letanv. 
tune ä 


Prainmus.C.xzrriti, 
ete nunt be x 


oli 


6, 
L 
m 


Letanp. 


Jumercus Byſſhoppe of 
Utenne, what tyme that a 
terrible earthquake fell in 
wuince,L eo p fy2it the bepng 
ſchoppe of Rome, cauſed ß peo» 
to aſſemble and to go togyther 
glonge arap, pꝛapeng a calipnge 
bp6 God, which thyng now we call 
ptoceſſion,bycauſe we vſe in p ſame 


to pꝛocede oꝛ go foꝛth. ere of it ca 


ne that when any greuous plage 
was, epther ſende by God amonge 
the people, oꝛ any ſodeyn chaũſe ot 
gladnes chaũſed pꝛoceſſion hath al- 


- [ayes ben vſed,ſome tyme to paci ⸗ 
tyegoddes w2ath,and ſomtyme to 


thanke hym of hys benefytes. Foz 
this cauſe dyd A gaperus byſchop of 
Rome kyꝛſt inſtitute that pꝛoceſſiũ 


duld be done euer p {5dape though 


it the yeare,4 after hym Gregoty 
inthe tyme of a comins peſtpience 


| cauſed n102e ſolfpne oꝛdꝛe and ſyn⸗ 


gung tobe bird therty , and oꝛden⸗ 
led thys ſeruyce called (Letanp) 


| whiche is a Greße worde and as 


noche in Englyſche to ſxve as (up 
Nycacyon o2 pꝛaper) wher cot it 


bath taken ys name bycauſe 


2. tz? ft 


| The Letany. 
bycauſe that in our generall ay 
ceſlions and rogacid dayes pzaye 
and ſupplicacion is made vntogy) 
fo: the people, and from eſtates x; 
coꝛdynge to the coũſaple of ſapnty 
Paule.f. Cimothei.ij. and dyum 
other cramples ol ſcryptures, 


ie elepfon 
& hiilte eley⸗ 


2 


8 * r, vs 


N 


* 
þ } 
| N al, 


| 


A pꝛie elepſon. 


O — Sag 
us, miſerere nobis. cve on bs. 


Atredempeg mũ Goddes ſonne redemer ol ß worlde 
noble. > = haue mercy on vs. 


S plrſensCictede Jod the holy gooſt, haue mercy of 
Sancta Trintias VS, 
te noh WVilere Tyoly Trynyte on God, haue mer 
£S ancta maeſe vir CY ort vs. 
Ora pa not.. II oly Mary vy2gyn and mothe 
Zino Michael of God,  _ Pzayel02b6 
label Sab Fapnt Michael pꝛape foi us. 
zaponobis , Haynt Gabꝛiel pꝛape fo bs. 
Sia pio nds = aynt Raphael pꝛape foz 8: 
Imnes Cancti an⸗ All holy Aungels and archaun⸗ 


Dzatep10 nobis,” gels praye n 


God the father ol heauẽ haue mer 


| Scte Mathla ois. 

pꝛape fo2 vs Dante Barnabe 

mae ee 
Da uce 038, 

| Allholy Apoſtles and Euangeli- Eller Enangeitt 
les pꝛape fo2 bs : 

N A llholy diſciples and innocentes put et innocentes. 
Napefoz vs Dancer Dtephat 

oy g aynt Steuen Djapionobls. 

gaynt Clement pꝛape foz vs Pete Clemens ona, 

ds |Faynt Ttmothe pꝛape foz vs 15 ee 

1. g aynt Dioniſe piape to vs Danes zen wie. 

9. AUholy martyz3 pꝛape foz vs res ozate  nobis 

al N it, M 


1 The Letany. 
e. ante A Uholp cöfellozs pape ie 


be 


Sancta Inna da, (5 a 


pnt Anne pꝛape to; 
Hancta e. O apnt Elizabetb pꝛape inn b 
Nins u. (5 apt Marye Magdalene 
Sicta martha 018 pꝛape fo2 vs. 
Lues Ozate, E apnt Martha pꝛap fort 
J mnesCanct(etec ¶ H holy vyꝛgyns pꝛape fonte 


= 


cover itius eft3 pat A I holy ſayntes pꝛape un 
denden Domine. {Ze mercyfull, ſpare vs0 Londe. 
bera nos domine. H oꝛ all euell, Lode delpuer vs, | 
83 vnlidits dem E rome the waytes of the deuel, | 

ial 
+4 b tmminentib® H rom ymmpnet parell of ourin 


Libera nos domi 


ne, *  Loddedelpuer vs. 
= dampnatione H rom endles dampnacion 


perpctaa. Libera 


nos domine. delpuer vs. 


peccatozum noſtro 


tum periculis.Libe neS,Lo02de delpuer vs. 
earns E. Come the aſſaultes of deuey, 
demonum. Libera Loꝛde delpuer vs. 


nos c bende: H rom the ſpp2yte of ſoꝛnicaiu 


tionis, Aibera nos Loꝛde delyuer vs. 


gloxie, Libera Loꝛde del puer vs. 


0 
coxpoxis, Libera Loꝛde delyuer vs. 


= bomnttraeto: H rom wꝛath and hate 6 all euel 
dio etsimala vols wyll, Lo2de delyuer vs. 


A bimmundisco: E rom vnclene thoughtes, Lon 

usb delpuer vs. 1 

A ceritate coꝛdis. FJ xom blyndnes of her te, Lo 
de lpuc 


era nos domine * 


Se ina: H Com the deſp2e of vaynegloy 
bomnibus im- IA rom all vnclenes ofbody a iu 


— 


Kun gabtepnge and feinpelf, fe. fulpureet tpes 
. | rom ſodeyne and tnpzouyded Xcſubceanes et 


death, Loꝛde delyuer vs. — 
By the muſterp of thy holy incar- F metertamſic 
nacion, Loꝛde delyuer vs. Ribera nos Die. 


Bythy natyuyte, Loꝛde delyuer n 2 
; Sythyctrcumeition, Lozde dely- De ſanctam te: 


bs, ncaa 
| Bythy baptime,Lozddeliver vs. am. Ribera no8 vs 


fa Lo2d delpuer vs. —_— 
Ann —— — not 
Sun e 
eee. ere. 
tem tuam. Libera. 
er — re⸗ 
liber a a nos domune. 
puer liber a —— 
8 os grace of the holy gooſte, O er gratis cancei 


Lode delyuer vs. (piritus peracipt 


| Lnthe houre of deth, Lozde doc. Arberg 
ture vs. # die iudieit. Kt: 


md, dayeof fudgement, Loꝛde beranos Donne. 
yuer vs. 
Ve ſynners, pꝛape the to heare 


bs, 
74 A ii. Chat 


eccatozes. Te 
— audi nos. 


The Letany. 


Te tpace nobis do tt hat thou geue vspeace, we pm | 


andines, the toheare vs. 
r un nes tember U hat thy mercpe and thy pyty 


tuſtodias, te roga⸗ maye euer pꝛeſerue vs 3 we pure} 


er tergtefiem eng to heare. 


regere et defenſare T Hat thou vouchſafe to gouem 


mus abi n. and kepo thy churche we grus 
Ai tregi noſtro et to Heare vs. 


Facem et neram 97 — thou — concert 

ozdiam, at victe | ano p2ynces, 

| kiogterogamus. we pꝛaye the. 
indes nödros. TT hat thou kepe all our Byſthy 


ites noſtros, 


et omnes congrega pes and pꝛelates in holy religion, 


tiones illis in ſtatu we p2aye the to. 
er bignertg. Nero. I hat thou kepe all the congregs 
Tb kanet aum in cion Of ſayntes in thy holy ſetuſa 
tuo Cancto ſeruitio we pꝛape the. | * 
Te cogamus audi. I hat thou pꝛeſerue all chꝛiſtẽ pa 
Han cuncrum popu ple, whiche thou halt redemed with 
tiolo Cangut ae tua thy pꝛecious bloude, we pꝛape to. 
 redeptione conſer- 7 hat thou geue all oure benefao 
5 — — bene tours euerlaſtynge benefytes ,we 


factoubus noltris bꝛape the to heare vs. 


tribuas. Te roga - Q hat thou wylt delpuer the ſow | 


77 t aiasnoſtras* leg of vs, and oure parentes from! 
bee vamnat eternal damnacion, we pꝛape the 
oamug audinos, to heaxe vg. 


t fructus terre I hat thou vouchſate to geue and 


dee, Ceroge: pieierue the krutes of the earths 


| 
{ 
| 
| 
( 
{ 


{ 
| 
| 
| 


q | we 
hat thou vouchlate to caſte vpõ t ocuſos miſer(- 


_ ____ Theletany. 
piape thetoheare vs. ** 10 


do thy mercyfull eyes, we te tueſuper 
toheare vs. 988 prayeP —_— digneris, 
@ hat thou do cauſe the obſequiof 5x! obſequim er 
aut: leruice to be acceptable, we able aus. Te 
1 
op ourm 

. — 
the toheare vs, cabins. 
Chat thou vouchſaufe to beholde aum ar 4h, 
andreleue the milerye of the pooze rum incuerte rer 
and the captyue, we pꝛay the to. cogamtg abt nos 
That thougeueeuerlaſtyng reſte bender 
foall that b e in the both quyck libus viuis + deflic 
und dead, we pꝛaye the to. — 
Chat thou vouchſaufe to hear vs rt ws 

ve pꝛaye the to heare vs. —— 
Sonneof God, we pꝛape the. Fu Je Fer 
Sonne ol God, we pꝛaye the. 2 def, Cerogs. 
- — we pꝛaye the. * 

lambe of God, that takeſt away agnus dei 

1 ok the woꝛlde, heare vs lis peccats dern 


O lanbe of God that takeſt 
— of the wolde, ſpare vs deen aue 


arce nobis 
Olambe of God that takeſt away 


ne. 
the lynne ol þ woꝛide, haue mercy. fe 
N v. Lode 


| The Letany. 
— — 1:7 oꝛde haue mercy on vs. 


4 hiſteelepſon. ¶ hiſt haue mercy on vs, + 
K ie elerton. N oꝛde haue mercy on vs. 


St 


ater noſter: at. () Ur father. ac. 


Nivera.#e, And leade vs not. ac. 
Sed libera. dc. But delyuer. gc. 6 

Cnerlus. C The verſicle. 
Oeccauimus eum (Ne haue offended w our fathers, 


patribus — ¶ Che anſwere. 
ke gn n Ce haue bone wꝛonge and cin 
iquitatem fecimus. ted iniquite. 

C racrfus. C The verſicle. 
£ omine non at E oꝛde do not with vs accozdynge 
acaonobis, to dur tynnes. 


Reſpontunm. 
Y eq; fecundf ini⸗ 5 
quitates noſtras fa 
cias nobis. our 
C uterus. 


O teende nobis ds- L Oꝛde | 
1 C CTye antwere. 
t talutare tuum A nd geue vs thy ſaupnge helth. 
„„ 4 CThe veriicle. 

nos un 1. = thy mercy come vpon is 


tua domine, 

4— — Che antwere. 
cundam eloquium I hy ſaupnge helth, accoꝛdyng tu 
= Ctertns. thy pꝛo le, hay 
Homine taluũ fas The veritcie. 


gon ran beg 


Che Letany. 


| @QCThean 
And heate vs in che da — * Qefponture, = 
C The verſicle. nerimas te, 
net thy doon ſultice, —S acerdotes tuſty 
g The anſwere. —— 
Amd let thy +; =" | Saite fi . 
| H 010ure 20 thersandf ; HYerſts. 
* C The —_—_ aus naar. 


@aue(O god)thy ſeruait 

| es bo S aluos 0 

en and women that truſt in the TH 
antes 


* C 
The verſicle. ip 
Net bs pzayelo2 allchzit? people, * -Y 
m C Theantwere. * © populo — 
. ſaue thy people and blelle ner 
. heritage, and rule them and 2 aluum far popts 
tethemeuermoze. 
nome 15. The verſicle. — — 5 
1 Eh: be peace thoughe thy rr, tte 
And C Theanſwere — 
| nd ate 1. erpomum. 
con 1" abundaunce in euery Et adundantia in 
0 1 _ fapchtull —ů— 
let them reſte in peace. K 5246 
2 U onde ¶ The verſicle.  Uerſus, 
L 0;dehearemy pꝛaper. — 


f 
The 


The Letanp. 
"VEE C Tyre aunſwere. 
n 
Tae bs bo fr 
Denne — Fo! remiſſion ot ſpnneg. 
— 42 Od to whom it is apzopyy 
cere ſuſpicedepeca $ - be mercyfull =—_Y andty 
auge belton c (pare,take our Prayer and let ty 
eee 
oluat. Mer chꝛi⸗ ew! 
tum dominusuo By Chzilt our Lond. Hobel. 


Amen. 
- _ miſericoidia. ¶ Fo 2 mercy. 


L mi Ti E we beſech e the to lh 

nobi = — 65 _ — 
isc mercye,that thou bothe 

uo es Come alour ones. mo 

e v delpuer vs from the payne 

— Sue we delerue foz the — By Chit 

| Fin noun our Loꝛde. Do be it. 


teponcteti. 
on —_ ad 


Ebbs Reae. D 1 — — * _ 
e God of hooltes, 
DE L 4 maol mi mer and ſtrong, 


de per quem tees by whome — do raygne ii 
nana Cunt codare whole handes are the heres ol ofall 
gum omnium diler⸗ BYNgeS, Graunt vnto thy welbel0 
— — ued ſeruaunt H. our Kyngeconty 
tuammentis et cox nuallhelth of body and ſoule, that 
pouis incolumitae© hyg herte alwayes enclynynge to 
ad acta e calubzia holſome and godly counſaples, and 
couſiltalemper pio the enempes of the common weld 


Os a oe. Ow oa. Le£ coo. ack, 5 ip 


PO I CO———y 1 — 1 IEE!!! %ͤ᷑rf . rr == ] 1 


==S=zASSTE MHoaoSSESSS 


== 


ELMMAAER 


Nu whiche £ areate (Is 
dondets, graunt vnto thy ſeruaũ- ci; 
tes, the Biſſhoppes 
7 — vnto them 


thy benediccion. By Chꝛiſte oure aten 
Lode. * be it. 
C Foꝛ Charitpe. 
0 God which doſte powꝛe the Le. 
gyftes of Charitye into the 
hertes of the faythful,thzough gra 73 
ceofthe holy gooſte, graunte vnto t 
thy ſeruauntes,both men a womẽ, =D 
ia whome we p2ape vnto thy mer bus tuam depyeca- 
qe,helth ol hodye and ſoule, þ they tem mens xc 
nay loue the with all theyꝛ power, y 
and perfo2zme with all, loue p thyn tiviplacita Cunt ts 
tes that be pleaſpng to the. —— — 
vy chꝛiſt our Lope Do beit. * — um. Imẽ 
Y 02 eace. 30 Pace, 
God from whome all holp de 7 2 « d 
Ipꝛes, all good coſiſels and - ente 
iuſte 


The Letany., 


Dun lQunt oper8:  fyffe wozkes do pꝛocede 

quam mundus 45 vs the ſame — — 

ve et cond 1 _ geue:that our harteodem 

dita a ene ub Cone cr koche 

lata fopmidine tem — —— — th 

tyme maye 
la do⸗ bly ehough thy — ＋ 

minum noftrum, Chziſt our Loꝛde. Sobel 

P10 animabus 94 Foz the ſoules departed. 
dekunctis. 0 Od that arte creatoure ard 

F =f ig 


redemer of all faythfullpes 


conditozet redemp ple, graũt vnto þ ſoules of al 
winm fivettum de- beleuerg beyng deade. ent 


patzen un 


| 
| 
| 
| | 
I rede oh ſondꝛy places ul 
the Byblel moſte deare m 
der) that the antpque peo] 
ple, Fat ebꝛewes had 2 certaym]! 
maner ot lamentacion for the dent 
aa we reade howe Jacob was lan 
ed, and of Aaron, and of Moyſes iu 
in the laſt Chapter of cxodus hon i 
they were lamented of the peopltſh 
certaynt 


To the Dirige. 
eertayine dapes. In lyke maner we 
have of the funerall that was a- 
monge the Jewes, as in the laſte of 
6Geneſis,we haue how Joſeph was 
i] mbaumed,and in the Goſpell how 
als | the holy women pꝛepared ſwete ſpi 
ces to the funcrall of Chziſte , of 

t | theſe olde Jewyſſhe cuſtomes, hath 
there crepte into the Chiirche a cu⸗ 
tome to haue a certapne ſuffrages 
bes | fo2 the deade called Dirige, ol Dirt 
rut gethe fyꝛſte antheme hereof, butby 
0d} vhome oꝛ whan theſe ſufirages we 
Iv | temade,we haue no ſure euidence 
mn | ofw2ptynge , but dpuers aucto2s 
7 do aſcribe it to diuers, as ſome to 

7 | lapnte Jſodoꝛe, ſome to faynt Gre 

I goꝛe, fame to Pelagius, but whe- 

ther he oꝛ the other made it, oꝛ this 

+ tyme oꝛ that, it foꝛceth not moche, 
| oz thys we are ſure of that ſapnte 
ra] Paule taughte vs that we ſhulde 
| not ve ſoche lamentacion 02 mour 
| Inge fo2 the deade, as though we 
ad| bere withoute hope, but we chuld 
nþ[[ather reiople, as in them that 
ſehlele in tue Nepe of peace. 
wand as fo2 foch ſuffrages as are ſet 
peſſorth in the Dirige , the collettes 
nt excevted 


* 
re 
len, 


The P2ologe. 
except, thep are no mote to be 
plyed koꝛ the dead tha foz g 
But whether theſe were ozdayng 
at the fy2ſt to be ſayd fo theſouly] - 
departed 02 no, J wypll make nod 
tryne of it, but thys J knowe! 

that the reader of theſe maye hai 
a great learnynge and know 
of the miſeries and ſhozteneſle of 
ipfe of man a mape learne here 
to dye well, and to haue a hopeg 
truſt ol ð laſt reſurreccid. Andi 
this only cauſe haue Jalſo ſet forth 
in thys pꝛymer a Dirige of þ whiq 
the thꝛe fp2it leſſons are of them 
ſeries of mannes lpfe, the myddel 
of the funerall of the deade coꝛys 
the laſt thꝛe of the laſt reſurreccion 
Foꝛ p office of þ Funeral al 
it p:ofpte not the ſoule , pet her 
we not onlp do teſtifpe oure fayth] 
that we haue in the laſte rpſyngg, 
but alſo do accomplipthe the won 


ol charite in hurepnge of * 1 


. f 


* — 


| 
| 
] 
( 
! 
{ 
{ 
{ 


* 


The Euenſonge of Ueſpeke excauis 
the Dirige. Ge: 


12 4g Antheme. CAutiphona. 
The. 5 op, — — n 
==> Real 1 m i 
an ſed char the — 
JE Lo2de hach ons mr.. 
TC 2 herde Þbop- 
S — 


Q hat he hath encli 
ned hys eare vnto DL. — 
_ wal Jcall vpon hym weavo. 
yore Cor 

apnes 0 
eholde pon me, J wunde krou fer r ok 
1 Cen ben, 33 
en called J vpon the name ol þ S *nomendomine 
—.— 1800 ) ＋ my wo 1 
eLoꝛd g ecoug mam. | 

fre our God is ne og x — into, er des 
The Loꝛde pꝛeſerueth the ſymple 75 us noſter miſeria⸗ 
Bas hte downe and he hel CE utodiens ns pars 
Turne agayne then vnto thy reſt nitro el 


ſom oule)o e Loꝛde , 
nite = 2de hath ge- 


pꝛe. am qui a 
and why: thou halt 2 my benefit ads, |, 


The Dirtge. 
mom mean: demos f — from ent . dite 
tinymis pedes me⸗ Les, And INP kete 
Biazbe donne T wyll wal befoze the Lotde,j 7 
in regſone viuoꝛum the land 9 2 buten 85 
nttyhona. e an e. : 
pied domins in Thall pleaſe the Loꝛd in thelm f 
regione vigozum, of the lpupnge. | 
C Batiphons ¶ be antheme. 5 
— «30 is me. | -b 
C iofimus. 4. . The.C. rir. palme. . 
in boi pan J am fn trouble, Aale 
cer clamaui,et exau y en lo2de:, and he igt J} a 
4 N 


diuit me. 

Die livers mm — —— my ſoule (o loꝛde it 
. 
ud detur tibi j hat rewarde ſhalbe geuen i 
- fi adlingnam dons to the thou file 2 — 
do ſuẽ myghty and ſharpe arr 
carbon: with hote burnynge coles. . 
bus duch ame in · Mo is me that my baniſumemſe 
cclatus meus pol 5 endureth ſo longe, J dwell in? th 
b bernacles of the ſozowful, 
cedar My ſoule hath long dwelled ana 
Duleſi tncola Fuit t chem that be enempes vnto pen 


anima mea, tũ h 


—— pack, L laboured fo2 peace, but when 
ioguebar illis impu Ipake therok , they prepared tha 
— to battaple. 

Sedo Cz he antheme. 


Uu 


The Dirige. 
12 — — that m banychmtt e den 
W K he. Tx Pfalme. PCalmas.£Xxr, 
1205 vp myne eyes vnto p Leser 
hylles from whele commeth met monies vv ve i 
a um 

14 commeth from the Loꝛd Aurdium meum « 
[vhych made heauen and earth, —ponino quitectt ce 

Fab not ſuffre thy kote to lippe, x Nö det in commo⸗ 
under. he dhepeth the, kal into ace * 

1 Tote@halnepther kalt a dlepe noꝛ c tc 

lumber, which kepeth Jirael. 18200 17 5 


i ihe 1 02d kepeth the, the Lord is Zona. i 


Mdekence moꝛe then the ryghte 1 zug rape we- 
num derter am tus, 


"Ic heſonne call not burne the by eee newluia 


, noꝛ the moone by nyght. 


1 heLozd kepeth $ fro aleuel, the Jene dosen 


De kepeth euen thy ſoule. ſtod(at animam tu 
{the Lone kepe thy gopng in and 23 bur asd. 
yyng out, from thys tyme fozthe Satte tuum 


deuermoze, je mancet via tg 
v 

Ml  CTheantheme. feculum, => 
Fatiphons. 


4 Fre C. xxix Pfaimt. 


e Lord kepeth the from al euel; 
AFlepetheuen —.— — — 
C The aiitheaie- — animam tu 


dommus. 
Antiphon t. 


i iniquitatss, 
lat yus.24, x2; 


O. ii Out 


The — 
2 E pokundis Ut ofthe depe called bith 
CY comantaves 0 the(oLozde)Lozde — 
audi votem me am. Hope, 
N tant aures tue () let thyne eares conſpder wel 
bennerstlonig woe bopce of my complaynt, 
-- Liniquitates ob Y fthou(o Lozde)wylte be extreme 
domine gas fuftt: to marke our iniqutties (o Lon 
nebtt, who m ape abyde it 
pictatio kr et prop p ut there — — — — 
fer legen tuam fu. pcauſe of thy lawe haue Ja 
— * e laue bach byden in hys u 
S ullinuſt anima Ip ſou ath abyden in hy 
(peranit anims me de, my ſoule hath truſted in d 
8 in domino. Lode. 
x, euſtodia matu- rom the moꝛnynge watche i 
ſpree Aract ns tyl nygh te, let Jſrael truſteinth 


3 nig apud dim oz with the Lozde ther is man 
mil. 

ptoſa apud eam re and hys redemption is plenteouk 
<:t pſeredimet 3c *£ nd he ſhall redeme Jſraelfrom 
eaeleromnibus ini All HPS 15 ties. 


1 — I The antheme. 


Srtu(quitatesob f thou Loꝛde imputeſt mensin 
— nes bnto them: Lozde whoſhall 


nebit. 1 de it. 
r non r C, © THe anthene. 
he woꝛkes. 


C E003. 171 hf. pine. 


TY TTY — SS == = i= ec i= = = 2 S i ej_ I, LU ey = 


- 


woyil gene chene 

es vnto p (T Onfitebo; 

1 o Loꝛd, with my whole t Cs a 5 
foz thou haſt herde the woz- wrde ae met in 

ol my mouth, euen befoze the pratlam t 

podes wyll. I ſynge pꝛayſes vnto | 


bn woztbyp toward 
owarde A 

os 2 plum anc tad 
a [ofthy louyngekipndnes , f truthe: rn. ſuper nicer 
dl in thou halt magnifyed thy woꝛde — — veritate 
|acozdyng vnto thy great name. — — | 
«| When Jcall vpon theheare thou mm. fanctum 
ty te and endue my ſoule with moch un 9vacung die | 


ocauero te exau 
di memultiplicabis 


1 allthe kpnges of the erthe ſhall in anima mea vir- 
tþ| rte the(o Lozd) wh they heare crontiteantue tive 
he woꝛdes of thy mouth, Domine omnes re⸗ 
m ber they ſhall fynge in the wayes ccunc oma verbs 
: nappy great is the glo- 7/4 cantenta 3 
02 e. A. — 

E 02 though the Loꝛd be hygh yet gra ek . dom! 
ſith he reſpecte to the lowly,agfoz C noni gte 
i !p2oude he beholdeth bi afarre of, platt 2 
7 — e J — the myd delt longecogoſet. ; 
| , t 508 auero in 
. ——— 
pon the kuriouſnes of myne ene ⸗ et ſuper iram inimi 
nyes and thy ry ghte cozum meoꝛum e tẽ 
. hande ſhall dit manum tuam 


a 


lve et ſaluum me kecit 
d extera tua. 


pl O tif, The 


3 The Slrige. 
— — Che Loꝛde ſbal niakie good fozmy 
i p30 via 23 in ve thy merc pl(o loꝛd)endureth do 
— 99 uer:deſppſe not then. the wozkeof 
delpielas, thyn owne handes. 

noms. The antheme. 
Opera manu tua L,02de delpyce not the wozhes of 
rũ domine ne deſpt thyne handes. 


* Cerſu 3. The ver ſ icle. 
3 poxt infer. from the gates of hell. 
Reſponſurr, | The anſwere. 
Erue um. L oꝛde delyuer they? ſoules, 
"i C, The antheme. 

Fudiui vocem. X herde d. 

E — ¶ The ſonge of the bleticd Mary, 

M Spare, 9 y ſoul magnifyeth 8 londe. 
nima mea do And my ſpꝛete hathereop- 


minum 


G t crultauit tpiri ced in God my Sauiour. 
tas meys in deo la- on he hath loked on the lowede 


lutari meo. 


£2 uia reſperit hu: IVE of hys handemaydene, beholde 


militatè ancille ſue nw from henſe foꝛth (hal all gent 


ette enim ex hoc bea 


tã me dicct ene W — me — hath don 
generarton's mc 02 Ye that is myghtye hath do 
— — — to — — thinges, and bleſſedis 
— canctũ nomen hys name. ; 
Cemiſericodiae: And hys mercy is alwayes on the 
gentgs dimentibus that feare him, thꝛough out all ge 
eum. ner acpons. 


Tecit potẽtiam in e Hath ſhewed ſtrenght with hes 


b1achio tun, dicper àxme, he hath ſcattered them — 


fit luperbos mente 


6 . ew ö wit > co fm $#couox ca” 


The Dirige. 
arepzoud the imaginacyd of they co2dis tut, 


Fehath put down the myghty fr5 ©, epoluttpotetes 


| they ſeates, and hathe exalted the yumies, 


: Chachefil th h wythe burt 
Ne hathe filled the hongry wythe A bamntes imple- 
good thynges, and hath ſent away zdf. 


therpche emptye. 
B ehath remembzed mecyandhol & urepit Iſra 
pen his ſeruaunt Jſraell. bat tus milerteozdie 


Auen as he pꝛonipſed to oure fa: S deut locutus oft 


thers,Abzaham and to his ſede foz adpatres noſtros, 
tuer. eiue — 
T ge antheme. — 

C Jhaueherde a boyce krom hea- mp tee nc 


MO bleſſed be Þ dead whych mount aul in domi 


7 moztuntur 


dye in the loꝛde. ie elepſon 
Loꝛde haue mercy on vs. Ae 
Chyſte haue mercy on vs. Pater noſter 
Loꝛde haue mercy on vs. 
Oure father. 
CThe. C .riv. Pſaime. Ptaimus. b 


DO Kavle the Lozde(o my ſoul) II zue anima 
whyle J lyue wyll J p2ayſe iandabo dominum 
—_ J wyll pꝛapſe the Loꝛd as — vita mea pſalla 

longe as J chall remayne. — quam diu 
O put not youre truſte in pꝛinces ebam me in 


noꝛ in the chyldꝛẽ ol mẽ, foꝛ ther is küus hominum, in 


on 


þ 


C.,. Þſrige. 
quibus non ett ſal® no Helpe in them. 
< ribitſpirttus ei- E 02 when the bꝛeth ol man Coed | 
ramus, indlladie vec yetpall turne agayneto hy 
peribunt omnes co earth,and ſo all thoughtes pery 
git dans duns deb 13 lefledighe that hath the godg 
Jacob adiutozeius Jacob fo2 hys help, and whole hay 
wo deo (pſius, qui I8 in the loꝛd hys God, which niit 
fecitcelumet terrs heduen and earth, the ſee and al 
eee, perins, en 
2, ui cuſtodit veri ((Il e Hepety hys pꝛo 
facie fudictum inn, eier, which helpeth them toright 


S — FolOe > WHIP? Fd 


bus. 
3 ominus coluſt 77 he L oꝛd louleth menoutofpy 


a" lamina, coup. ſon,the Loꝛde geueth lighte to th 
vnde. 
©» ominus erigit I he loꝛde helpeth thẽ vp þ are fal. 
CR es” en, the loꝛd loueth the ryghteous 
Ks rent. C5 he Loꝛde careth for the ſtraun. 
lum et viduam CuC- gers,he defedeth the fatherlies and 
klum dilperüet. wedowe,asfoz the way of þ vngod 
' Iyeheturneth it vpſydeidowne. 
73 egnabit domin* ¶ Hp 102d thy God (o eng 
dran in gentratlo- fog dermoꝛe, and thozowe out 
ne et generationem generacions. | 


Elter Che verlicle 

A pozia inte ri. : — 
wi x rom the gates of hell, 
(307935; fa. 47 ' N S ö 


mas eozum, A 02d delpuer theyꝛ ſoules. The 


The Dirige. 


¶ Cue verſicle. „ Antus. 
q| Ttruſt tu ſe ß goodes of ß Lozde, n ne 
RO irt, 5 Jn era vent 
Che verſicle. | Domine exaudi 0- 

no cb beare my prayer. elnontum. 

¶ The anſwere. 8 

And geue hearyng to my clamour Oper. 
C Let vs p:axe. 9 
J Od to whome it is apꝛopꝛied ferte1 per & par 
tobemercyfull euer,# to ſpa- matus ramutojum 


te be mercyfull to the ſoules of thy famularume ma: 
leruaũtes ot ech kinde and —— peccata dimitte, ve 
th?al they: ſinnes that they beyng mots vincutis ab 
louſed fr6 the bõdeg of death, maye cunt ad bin. 
ilcende vnto lyfe. ert dos 
0 God the loꝛd of pardũ. Graũt mine, da anime fa- 
bnto the ſoule of H. thy ſer- Tnnercee ſins 

naunt (the yeares mynde of whoſe fitionts diem com- 
we haue inremembzaunce)a geri tivem Nutte 


place ofreſt,þ blyſſefulquyete, and beatitudinem, ct ly 


cerenefſe of the lpght. eus aut 
God which halt cauſed thy ſer 4 Ir apottl 


uaũtes in pontifical dignitte, 

tobe accompted amoge 4— cal meet cence 

— — — A the,Þ cumus wen 
enioye in heauẽ the conti dan m een e 

mal copany of thẽ whole 4 ri perperns cpa. 

md beare ſomtyme here in earth. *9lctentur wee 

O. v. Ogod 


| The Diriee. 


| eus vonie lar 8 od the graunter of p ard . 
ne 1 — () and the louer of mans ſaluad 


queſumus cleme#is On, we beſech thy mercy, that tha 
gregationd fratres wylt ſuffre the congregacid of ou 
8 ee erat in bꝛothers and ſyſters beynge deyn 
tecced?tebeata ma ted out of thys world, thꝛough th 
et beats Michaele interceſſion of blefſed Mary chen 
dee gine.andſapnt Dichell bene 
nes conſoztium pr the congregacion of 5 — 
1 . Wass 
. % Go ecreatoureandr 
topreredptoans demer ofall faythfull people, 
lun becungonum Graunt vnto the ſoules of al true 


mimonem cuncto: beleuers,bepynge dead remiſſion 
rum erebue peccato all thep2 ſynnes that thzoughe do 


am quamCcper op- {10Ute pꝛapers they map attayne 


tauerunt piis (up - . . ö 

. gracious par don:which they hau 
fequantur.Qui ve⸗ — deſyꝛed, which ſhalt come tu 
eurus et montuos ludge the quycke and the dead am 
— ſeculum —— the woꝛld, by kyꝛe. Do be it. 600 
pace. haue mercy on al chꝛiſten foules. 
C. une Do be it. Matens ol the Oirige. 

Satiphon: CThe antheme. 


CIat1pizo9n5 
Dirtge. Virecte God, 
Stalmas v. The. v. pſalme 


Abus pere F Care my wordes (o Lotte) 
domtne intellige cla 1 conſpder my callynge. 


moꝛem meum. 


T ntende voci oꝛatt O marke the voyce ol my now 
m 


cnn ea . oa 5#U4 ww pw ooo om ⁰ m W co A wu  o ©. ¼ůmᷣ—uꝛT m w ooo . % 1 cc. x A -w- 


2 SSSSS eo. 


SSS SGoS as, = 


» 


de] 


I? 


| kf x — 
iny kynge,and my Cod, foꝛ tntof one mes ee: mene 
—— — —_ 
mentiy in the moznyrg wyl J get dane nana 
ir bnto p. ver a that with diltgece. 92 u tet videbo. 
X62 thou arte not the god that Nvolens iniquica 
pleaſure in the wyckednes, tab wn, © mn 
ther may no vngodlp perſone dwel lignus. 


wyth the. eq; pexmanebiie 
A uch as be cruel maye not ſtande tos et omnes 


inthy light, thou art an enemp bn- guuatem m6 
obey — en hel ; 10 oO orommes qui 

ſtroyeſt the lyers the loꝛd —— 
abhozreth the blod thzuſty and de- met dolocs abo- 


minab itur dominꝰ. 
& go autem in mul 


But as foz me J welcome into thy titudine miſericoz- 


houſe,euen vpon the multytude of powun tuam avs 


thy mercy,and in thy feare wyll J ebe ad tempium 


wozſhyp towarde thy holy temple. 1 


Ledeme O Loꝛde in thy ryghte- —— 


duſnelſe bycauſe of myne enempes, ter inimicos weos, 


make the waye playne befoze me. m ein confpectu 


K dz there is no kaythfulnes In © noniam non ct 
their mouthes, they difſeble in their der enim vanum 
hartes, thepꝛ thꝛote is an opẽ ſepul .cer ichrum pa- 
ture, w they2 toges they deceaue. en Ungute m6 bo; 
D unich them o god that they mape loſe agebant. 


udicaillos deus 


erich in theyꝛ owne pmaginacios, L.ivant a cogita: 


alte them out,becauſe of the mul tionibus gute / fe- 
titude cundum multitu⸗ 


8 . 
em impietatem titude of theyꝛ ſyn es, fo they | 
quoniam e bel agaynit the 2 _— 
nes Agapne let all chẽ that put then 
culſpecant in ten truſte in the reiopſe, pee 4 — 
et habütabis in cis. ler be glad and dwel thou in then | 
et gloziabuntur in bycauſe thou defedelt the that they | 
gunt nomen tuum. whych loue thy naine maye be op 
full in the. 
Q uoniam tu bene ¶ 02 thou loꝛd geueſt thy blelym 
dices iuſto. domtne hnto the ryghteous: and with thy 


date tür tonal fauourable kyndnes, thou deffdel 


_—_— atpbor. hym, as wyth a ſhylde. 
wirige domine de® Th. anthemt. 


meus in confpect#'7 »precte good Loꝛd my war inte? 
4urpyona, bpght. 


Lonuertere. The antheme. 
lalmus. vr {].Urne the. | 
10 Dunn ne in __ be. be palin, th 
AZ furozetuo ar 8 de rebuke me not in 
t 
guzsme,neqin {| L turpe, nether chaltenthou 


<> (Cerere meidomi me in thyne anger. 
kirm 
dum kana me dom 7.) AUE mercy on me Loꝛd foꝛ J an 


nequoniam contur ſpcke, heale me loꝛde foꝛ my bones 


ſunt off 
7 ene are bzuſed. 


| batacſt vaie.ſed And my ſoule is bery ſoze trol, 
© onverterevomt bled,but how longe1ozde. 
ne et eripe animam I urne the loꝛde and delpuer my 


mean, ſaluum me 


fac pzopter miſert- ſoule, ſaue me fo2 thy mercy. 


copdiamtuam. 17-02 ther is none in death bhew 


8 * 


WY 


ms FISTS. 0S 


The Dirige. tn mozte qui memo 
myrdo orb in hen who wyll know garde 


4 labouredf in mp ſozowe , J 2 
gall euery nyghte waſſhe my bed, — io: 
wyth teares wal J wete the plale me mers tratum — 
pere 3 le. — eſt a fu 
127 3 — — nga, wood; roje, oculus mens 

JN redolde amonge al — 
mpneenemyes. _ -- 
Auoydefrd me all ye that wozke inquiarem quent 


wyckednefle,fo2 the loꝛde hath herd an an exaudiuit domi 


the nopſe of my wepynge. — s voccm fletus 
dhe loꝛd hath herd my pꝛayer, the E raudinitdomt- 
lod hath herd my peticton. — — 


Let all myne enempes be aſhamed engem meam ut 
ind conkonnded, let the be aſhamed & rubeſcant et con 


and cõkounded very quyckely. er dome umi! 
The antheme, — 


Qurne the loꝛde and delpuer my * ideen vel 
ſoule, koꝛ he is not in deathe chat D eee 
hath mypnde of cis. e — — 
The aͤntheme, af — is mogte 
Liſt onp. g unte 


Che. vin. plalme. Nequando 
ramme l do J truſt: Ng 
ue me fro all them that per ; nte g 
ſerute me, and delyuer me. * — mmm 
Liſt he catch vp my ſoule Ipke a aue. 
lids teare it in peces, whle ther is A nando raplat 
none alam meam 


The Dirige. 
Danar nig mutti none to helpe,that can laue me · 
uum facie,  O Jord my god pf J. aue done 

agli fect ub, l et ſiiche thynge, vr ther be ony bury. 


N 
N 


N | 
; 


tuiquitas in mani: ghteouſneſle in my handes. Ali 


S1reddid(retriby Y EF haue rewardedeuyl vntoth 


entivus mii mala that dealt fredly wyth me, 02 hun 


dectdam mertto ab 


iunicis mers ina: (HEM that wythoute ony caule a 


nis. 
erſequantur ini myne enempes. 


micus animam me: h let myn enemy perſecutem 


dar et ompycver- loule, q take me, pee let hym tre 


dat, et conculcet in 


terra vitam man ip Ipfe down in the earth, and lay 
˖ 
pulnerem deducat, myne honoure in the dulte. 
ö Stande Lp olozde in thy weathe, 
in kinbüs inimico- Iyf te bp thy ſelfe ouer the furious 
— — indignaciõ of myne enempes,atyſe 
meus in pꝛerepto VP fO2 me in the peꝛcept that thou 
A ülpusgoga po- Yrs commaunded 
patozum circunda⸗ IT hat the congregacion ol thepeo 
in alk kegreberg Ple map come aboute the foz then 
Dominus tudicat [akies, therkoze Iyfte vp thy ſelts 


ü — agayned 


iuſticiam meam, et 77 he Loꝛde is iudge ouer the peo 
diam mam tuper Ple, auenge me (O Lo2d) according 
3 to my rpghteouſnes and tnnocecy. 
Tocrcatozũ et de. Oh lete the wyckednes of the vi- 
riges iuftum ſcru- godly come to an ende but may 
deus renes eapne þ iuſte tzou ryghteous God 
4 —— p trpeſt þ very hertes a the rapnes. 
taluos tacit rectos ¶ Ay help cometh of god whych put 
coꝛde. ſerueth the that are true ok harte. 


md 
f 
„ 


I 
if 


* 


. 
* 


p 


F 
3 
$ 
b 
f 


Jod is righteous fudge ſtrong and 
RR 


9 psſweard,and bent hys bowe and 
* 
12 


Ko his bnhappinesſhalcome vps . 
dal tall vpon his owne pate. 


The Dirige. 


Jens tader tung 

oztis x,patiens nũ 

— per 
S dies. 

iii conuerſi fug- 

dium ſu 


men wyl not turne, he hath whet 


pehach prepared him the wepens kauen. 


death, and oꝛdeined 


—.— his arrowes Fa mo n 


a 
— foueam quam fe 
—— duertetur doloz 
in caput etus 


owne he 
is owne heade a hys wyckednelle ef it verticem , 


tendet. 
— domt⸗ 
undum iuſt iti 


am eius, et pſallam 
nomint domini al⸗ 


As foꝛ me J wyll geue thãkes vn- 
toþ loꝛd fo his ryghteouſnes ſake, 
ell pꝛapfe the name ol the loꝛde aun dere 
the mooſt hyeſt. T he antheme. . 
Leſt ony tyme he map raupſhe mp Neguando' be 
bule as a lyon, whe there is none dumnon ant v. 


dum non eſt qui re⸗ 
that wyl redeme it oz ſaue it. > ho 
CThe verlicle. " 
from the gates of hell, a pojta Het 
Lode delt t pr ſoul —_— 
er they? ſoules, 
Our father. And leade . — 


But delpuer vs. 


The Dirige. | 
Kertio uwe. The fp2t leſſon. Job. bil. 


YA eg vis O not the ipte of man yp 
4.44 Maut der earth a very bataple:Atet 
— rm his daieg as the dayes of an hy 


uopulueris,curis WOMeS,fplthyneſſe and duſte,mj 


mes aruit / et cotrac ſkynne is wythered a cröpled *. 
ecrantieritqus « ther: my dayes paſſe ouet move hb 
rexete tela Cuccedit dely, the a weuer cã weeue out hi 
la ſpe. Wemento 9} webbe,# are gone oꝛ Jam a wary, 
non ecuerceur o O remember that mp lyfe is buts 


culus meus vt vide wynde, þ myne eye ſhalnomoreſ | 


atbonanecalpict- 5, plealures ther ot, vee a that none 
1 0 other mans eye — ſe me onp mon 
elponlortum. deſponce. : 
Dies mat e, Ow _ bene moze ſwyfte 
kugierunt et non vi then a runner, they are gone ſoden 
derunt bonum. xy and _— no good thynge, 
us Uerlicle. 
dertrantierſiequa Hep are paſſed away as lhippes 
antes But aca h be good vnder laple, c as the gi 
la volens ad eſtam that haſtech to the pꝛap. 
Repetitio. C The re peticio an 

Fugterunt nc. Thep are gone ſodenly.#c. 


Kectio fecunda 


. The fecond leſlon. Job. xl. 
| Omo * 9 An that is boꝛne ofawami | 
vinens tempoze re- .1 ” hathbut a ſhoꝛt tyme to I 


pletur multis mile ue and is full of dyuers myſerits. ' 


riis. Qui quaſi fios 


egreditur et conteri YE commeth vp and falleth awan 


<< 
2 4 N 
„ — * 


iuduta eſt caro mea ſeruaũt:? My fleſh is clothed * 


7 JF l Jn VP * 
- 2 


head bf Dirige. 

We, > — were a bur. fugtt velüt r 

uethe in e. 5 
woes 


mn ſachone;# to bꝛpi hyne Pe 2 nd ps 
i adgement! w zunge me befo vpon ocutos mon pers 
E ai 
Nobody = an bnckens clene, —— poteſ 
fe nombye of ion thing” inmanvo conepra 
nn rp an axe gui folu . 
1 jaſtappc onely vnto onethes gun bigs ory Boys 
t | canno opnted him by the. Thou Cant,numerus men 
an not go beyonde tl 8 bondes, he — oy teſt 
be reſponc Jens a — 
| eis g nce.Elav. xl — 
N ty therot᷑ is graſſe,and all 5 C Net . 
foure ox grate 18 of $ kelde, guat do * 
ch awape wythered the — 1 
_ The verſici — 
"— wa vloweth vpon pan —— 
| — | 
— or the grafſe ts ticion . (n(fubani tn 
tt — — fend 


C The.tti 
e. iti. leilo 
Job. riit. C TLectiot 
Job l. 


th + tat ie wp Lion pet, 
ugha roote be war? ED 
P i. olde — 


rige. yet 
rig nde, 
eand _——_— —— he 
m9 olde 9 — 
_—_ an it wp Sw — awap 
Fer tics water . — (02 ſume tloy- 
et = _—— facts wa hes, ut ã ſt con The the 
ale ad abit, t en — ſhed thym: and 7 
. . beemptye, n 
et um — — is bec em . 
ni 185 deowhen SEED one 
m 
nuda tus 5 —— de: ers ne but ne v bp 
—— — us rpu agap e ſee, ap wake 
aqu = — „ e wal — on 
reſet, = wa hhe rp 14 7 Ile | 
nn = allt J ) 
debug gubus uta bea pſe ou apne, e, am —.— 
— Nocabis rp e ag mag e wa (þy 
— Uoc nde n n lyu ilgri gayng k, J ethe 
e hys _- —— — — for} 
bo bibl. arum Tu n ſte eſp ndes, the 
bo tu d. 7 A de d a K : 
i 111 geen eee 
0s ce pceais _ 0 all — 1 | 
* bene oxen whae out 
| t The n at neo 
not . The n wh he ſon m, 
| NH 2 od — wma regard — 
onf — — h reſp thou hynge awa! dow 
— RE ſuc tha fie at iethe ache 
Domi ia in s ho ane Iy pa 
yome quia tan ba- m n 1s ayes 
So an 
A 
au 


SS Was KA SSS S 


cuf bmd1a pet 
— 


tum parens et dein 

Kepe ticion, —y exterminabi- 

mant fee. 1 dals bene 
7 LS e rrxit. p a E. Gs $604.98 ret. 
Yelozdig my lhepe herde,J Au * 

can wantendthynge. | cody IO 


t me in a 
a letethmeto a erb water. e 
Hequyckene th my ſoule,and byin xx naman mean 
Ao een e, e Mir 
ec hough'Jſþuld walkenowe in Þ em d ambatau 
valley of the ſhadowe of death pet donn medio vinbze 
fare J no uell,fo2 thou arte with mals roman mu 
methy afland thy ſhepe hohe © ee 
@houpzeparelt a table befoze me 2 #catiin cope 
againſt mpne enemies: thou anoin wertus cos qui tre 
— my heade with ople,and fylleſt Satin dies kaput 
cuppe ul. et tali me” 
Oh let thy louynge kyndnelle and en 2 
Mar Jas = — _—_ of my ALL  Cublos 
e dwel in the houſe duehns die mer. 
ofthe Loꝛde foz euer. Aut — ie. veinha bitem in ds 


u place of paſture, ther hath he guabmem dierum 


Amt hein 


he anth ent: n loco 
Che 2th ce. The dekaulte. — — * 


P if, Thee Dela 


The Dirtge. 


ans clit The. xxitii.plal me. 
animany mes Pee a S0 ee 
ftdo et non erubet⸗ ſoule,my God Jtrultinj; 


cam, nem irrideaut Oh let me not be confounded, lefte 
me inimici mei. myne enempes triumphe ouer me. 
A tenim vntuerſi H oꝛ all they that hope in the ſhall | 


qui dior £02" not be aſhamed:but ſuch as 


dantur omnes ini- netull deſpyſers wythout a cauſe, 
qua agentes ſuper- they ſhalbe put to confuſion. 


uacue, 


LL tas tuas domi: Ahew me thy wapes ( O Lone)g 
| #femitas uas eds £each me thy pathes. 

c« nee domine in I-00 me in the truth, and learne 
veritate tua et edo Int, koꝛ thou arte the god of my ſal 
ceme, quia tu es de uaciõ, and in theis my hopeall the 


eefuſtinn(tora dic. dape longe. 


Neminiſceremiſe- (Jall to remembꝛaunce( O Lone) 


rationum tuarum 


— Ciboteey the tender mercyes, a thy louynge 
a ſeculofunt, © kpndneſſes,whyche haue bene euer 
ects Ignen, O h remember not the ſynnes and 
e(as meas nememt Ollẽces of my pouth, but accozd 
Cericord fam tuam _ —— — vpõ me 

-tu ode foꝛ thy goodnes. | 
kam Worin (Ih how frendly, ryghteous 15 
mms proveee 102d: therfoze wyl he teach ſynnets 
ee want cles p ſimple aryght # ſuch 
eos in tudicto , doce gg be meke the lerneth he his wal 


Liniuerſe vie Do⸗ 
2 


OS KzS PRI 


— 
— 


S & AKA SHzHE 


TAN 8 Weeds 


—— — ſuch — — 
eu and faythfulneſſe, neo ſuch as tous uten 

kev his teſtamẽt and cõuenaunt. — 4 
=o — oi pw — 
UI bat io euer he be that reareth þ mutcumet enum. 


| lode,heſhallſhewe hym the waye (2®5e@ homoque 


that he hath choſen. ge ftatuit ei in via 
Dysſoule ſhall dwell at caſe, and r num tige in bo 
his ſede (hal poſſefſe the lande. nie demozabitur,et 


Che ſecrete ofthe loꝛde is am — — 
the that feare hym, and he weweth Fenner eſt 
them hys couenaunt. . — 
One epes are euer loking vnto Þ 2 manifeſte 


Lodde,foz he ckmy fete out 5. 
eee en 
Curne the vnto me and haue mer queo pedes meos. 


ty bpon me, ſoꝛ J am deſolate 8 1 
= | ego. 
he ſoꝛowes of my hert are great. . alan co; 
der kunt ae auen chore: 
17 0 on myne aduerſytie 
miſery,# fozgeue me al my —. Fee we 
d onſyder how myne enempes are uer{a delicea mea. 
many.s beare a malicious hate a 8 «ſpice inimicos 


meos qm multipli 
gaynſt me. cati — — 7 


O hepemy ſoule, a delyuer me , let . 9dcrunt me. 


me not be confounded,f 02 J haue meam e cruemens 


' 'erubeſcam quonia 


— reghteous Song Sons 


iii. dealing 


adheſerunt mut g dealing wapte vpõ me, fox my hops 

die Nſeact ex omm: is in the,delyuer Jlrael(0god)out 
bus tribulation gf all hys trouble, 

Delicta iuuentu 

mee, ignozantias Led autes o mp pou an my 
ꝛas ne meminer(s i | not o Log, 

— ee 


- Cxedo videre, T truſt to ſe. 
Plalmus. xx vi. tru ye. xx vi. pfalme. 


x He Loꝛde is my lyght, and 
e voto 
— feare: g loꝛʒo is 

rrepidabo. fz whom then chuld J be afrayed, 
dn um appion nit Q yorfoze when the wycked (euen 


* Ominus fllt 


- Cuperme nocentes, 


/*- veeditcarnes me: mypne enempes a my foes(came bp 


CE wf+ n. von me, to eate bp my liebe, they 


3 firmati kunt et ceci- ſtombled and fell. 


X(contitant av: I hough anhoolt of men were ler 
neffum me catea ed agapn ſt me,pet ſhal not mehert 
am, K erurgat ab: be afraped,@ though there role w 
in laren trage warre agaynſt me, vet wyll J put 
n hoc ego kperabo, my truſt in him. N 
EX nam petila do: On nul fr 2 we 5 
mino hanc requix 02 ew vc requ : 
Domin.commbus 1p that J maye dwell in the houſe | 
dibeatn peroce-be of the lozde all the dayes of my | 


Domini, et vilitem 1pfe, to beholde the lapze bewire 
templym du. oF the Lode , and to byſyte 6 


temple. 5 


}ESSSOD RSS et e__ A7> x5” who 


<3 
— 


tz A roa he h the O uontein adſes 
N in 2 2 At e 8 5 
rd me in his tabernacle, vee in the Alen u. 
ſecrete place ot his dwellynge hath in arena ta- 


_— ſetme vp0 a roche eee 

A lfted bp my 2 ur mean fupe 
aboue myne enemyes , intros mos. 

campaſſethme round aboute. serer 


-herfoze wyll J offre in hys dwel ure dels 
lynge the o blacion of thankes ge- nam dicam 
wng:J wyl both ſyng and ſpealie g rauvs Domine 
mailes vnto the Lozde. clamaut ad te,mile 
H:erken vnto mp vopce{o Lo2de) rere met et exaudt 


' when Jcrye vnto the:haue mercy PT (bidicit coz meũ 


. 
Ov hert ſpea oz mp face ſe m requtram, 
keth þ,yee.lotd,thy face wil J len. 52 caucrtas fan 
O hyde not p thy face frome, caſte nes in ita 4 ons 
not thy ſeruaũt of in diſpleaſure. tw. 
chou arte my ſuccoure, leaue me {+ ne drelinguas 
woo fozſakie me, o god my wet —— 
Ho m father a mp mo aue l * vater meus 
— me, but the lende bat ta- inquerune me, Do 
| A autè aſfyp- 
2— — — ne loꝛde) and 12 egempone ih 
eright path,becauſe = 
akmyne enempes. 5 , . — 
V elyuer me not in the ar {7 tradider(s me 


The Ditige; 
be b 18 mpis aduermares,, fortheran 


i in me falſe wytnelles vp agaynſt me 
ent theyymaginedmyſepe. 
94. Deuerthẽleſſe J heleue verely toy 
Q | redo videre bas the goodnes of the loꝛd, in Rane 
| pinentiian, of lpupnge. 
8 tt eon O tary thou the loꝛdes leaſurebe 
foztetur — tuum onge, let thyn hertebeof 
et fultinedominan f̃ozte, + wayte thou ſtyl toꝛ Þlopde, 
C The antheme. 
Fenn e M. truſt to ſe the goodnes of 8 loꝛd, 
— inthe lande of the lyuynge. 


uentium. 
Jn memozta eter- be ryghteous (hall beineterna} 


" Crrertvs. C The verſicle. 
da erit nns. ee 


ETh he anſwere. 
zh audikionemalq x5.e wal ft feare euellſpek 
Sate ndliek ge. O) ur father. And lead us not. 


in cenptatinem. delpuer: 


Ded libera nos. | CE. The. ut, leſſon of 
1.1: 17 nt Auguſt pn. 


Sea omniat eſe thpnges (that is to 
. — ES ſay) the buſynes of dead 
E 


condicto oꝛ maner of — oa 


e, | tombo , but they cat 


* wg 


— ” <> g — . ro 2 


' | legof the 


* 2 

good purpuled la. pꝛetlar 
company of his ſeru T— an pe 
erhibite ſolepne exequies in 8 bug Tauer, tw 


x | exequiesdyd fminiltery of angels vu gie 1 La: 
chidyt to p pooꝛe ſcabed Lazarus — — 


in the ſyghtof God, which angels cum ereaterunt 1. 
aryed hym out not _ a — marmertun — 
im pp in lian Caftulerans 
toß boſome of Taha. * — 
dene bes che ſeru Becponſorum, 
| | Pp ſeruaun - Poſuerune 
ishauetheyguen vnto the fou, 5 ae tw: 
0 euoured, e a latilt- 
— ef ry ſayntes the m——_— — = 
5 C e verſicle. Efuderunti 
Shen bilde hene they thede ebe Sn 
vater on euery ſyde of Jeruſalem, eucatem, an era: 
ud ther wasno man to bury the. e 
he repeticion. Weperleio. 
andthefleth ofthy fayntes haue mou veaus ter 


they geuen vnto the 8. 


No 
b 1 4 g 


Ge whyche as ve = 
els and "— bona opera — 


noꝛikice tegendu ſe 


— no. to all good wozkes 3 | 


tum funera officio dyde vſe. The cozle of þ 


la pietate turata ous mẽ ba dili t god! 1 
oe et Teoulrnrs tahen hede es —— 
Aaerent her be le lebꝛatede and ſep 
pelendis vel tranc ded ſt thep w 
clus iis mands bodpes - be buryed oꝛ Cl 
cientomennos mize Jud Toby in buran 
deum pꝛomeruiſſe 0 
e bee aal cb C9 vun 
deminus die terto Res of God. The L oꝛde allo that 
reſurrecturus reli⸗ thy:de daye wold ryſe 


gioſe mulisrts bo⸗ 
mendat vnguentũ 


atq; hoc ad eum ſe⸗ 


 peliendumfeccrit,» ble are remẽbꝛed in 8 goſpel which 
torantur n Evan tote hyg body from the croſe g di 
gelio, qui copus e- ther indeuour diligenly and hon 


ha they lyueof 


ltures wes 
chen 


in burpeng z den 


agayn do 

num opus pꝛedicat Openly declare the good wozke : 
predicandume cos deuout women, and wplled it al 
pꝛellolũ ſuper me- tO be daclared and þ ſhe dyde itte 


bia fllius effudcrit hurpal of him, and they alſo lauds 


alt dellge ter ar ho Tably to couer and burpeit. 


eue denen Gen. vlt imo 


tribus ſuis: Poſt 


moꝛtem med Deus POU and bꝛynge vou out of thysli | 
viſitabit vos, et aſl de to the lande that he ſware vnto 


cendere vos katiet 


¶ & e 
5 Folep ſaydvntohys 
Dirit Joſeph fra: hꝛethꝛẽ I dye; and God wyl vyſitt 


Reſponce⸗ 


de terra iſta, ad ter Ab2aham'Jſaac, and Jacob. 


ram quam turatit Therkoze toke he an othe of the 


Abzaham Icaat et 
r aſtet eos atq; dirs 


Jatob.Cunq; adiu chyldzen of Icraell 5 and ſayde. 


\ct,deus vilſtabit 


When 


e 


Che Dirtge. 1 
 [{aphan God challl viſite vou, then vos acts ecke 


717 bones from hence · loco ilo. 

— Z8 * The verſicle, | ns: * 
4 80 J0 dyed whan he was an ue centum + derem 
up |jendzethe and ten yeare olde and Piue arendäßus 
en he enbalmed hymand laydhym repoſitus-eſt in1o- 
— n n en. eee, 

a) | 1d God — N you.thenca- Fee de loc 
th 2a The. bi. !eLon. — Þ, 
0 D. Auiguſtpn. 1a agenda! p40 

f her are ſayde many deade +" Erunt quip- 
(nen to haue appeared in ura tame 


bf | eames oz other wayes to thely- vet atio quocung 
W | upnge, But it is to be anſwered þ 3192s, apparuite 
ich in all that it is not to be thoughte randendum en, — 
| brche dend dothe theſe thynges dnl ea cen: 


n e thelc ds iſta f. 
| Frceaue. Becauſe they are ſemed re; quiahec dicere 


luche thynges to aſke, 02 to tell, oz ere videntur in f 
ewe. Foz þ lpuynge alſo do often nits.Nam et viue: 


tes apparent ſepe 


tymes apeare to other alpue beyng vic y 
alepe when th ep . — — — ens 


neſciunt ſe aparc- 


know that they do apeare and pet re, ab cis ( qui hec 

they heare the that hath this dzea- \omniarum) aude- 

med,ſay, that they haue ſene them eos i ſomniis alt- 
. 8 E 

ä ylthen ony man can ſe me in thys ue n foomis 


dxame 


0 
t 
li 
o 


The Dirige. 


videre ſibi aliauſd dꝛeame tell 
Auen ddl altem done oz — — bets — 


| hore wor what 1s to come and J not 


n 
die Cont: yng oꝛ pa 
at, ſev vers dern he dꝛeameth B 
ante ebene WHPIL J lepe 
dozm fi we 
DSN wha 
e 
On — i neſct 


ta ſentientes tame 


a viu2tibus viden: pexceauyng theſe thynges,01 yt 
tur tn ſomnts.etall ſe þ of þ lyupnge in thep} dream 
glantes verum of: And ſomwhat do ſaye whyche whi 
de cognottam. they wake do knowe to be true. 
Relpontorium. ¶ Che reſponce. 

Domme ſecundum O Loꝛde fudge me not after my 
actum mo nolime Dedes. J haue done nothing wouth? 
mn in = veg to be accepted befoze the. i heriot 
ewoext, Keodepie- Ibeſech thymatelty which arte ti 
ann vt tudeus dele Only God to clenſe me krome mt 
as intquitatemed. inſquite. 

cierfius. ¶ The verſicle. 2 


Amplias dend And pet agapne walch me from! 


domine ah in iuſti⸗ 


meo mnuda me · M from my ſynne, foꝛ  cofefſe J hau. 
f. | 3 | 
tibi toll percau only tr elpaled agaynſt the. 


Kepeti 


entes moxtutnec if is it yl the deade not knowyngeng | 


ia mea. et a delicto mne bnryghteouſn es, a clenlem 


n yIöI M - Koa _—_ _ _— „ _ — — — 


—_ * — MM. — A. —_ A. 


ac  _ __T 


_ TheDirige. 


* ea Meperttio 

, ta w_ * —.— fo the = 4 
apted p p koz the i 
— loꝛd which enclyned hym ſel· S 
mal tome, and herde my callynge. 


nebzought me out of the hoꝛrible £5 meas. 
bah t out of $myze andclaye: he ſet nei, cdel- 
iti my feet vpon the rocke, and o2dep- 1 Katae? * 
rug ned my goynges. mes & direplt — 
rehathe put a newe ſonge in my Fe n de 


110 - 
pet ap = a thakeſgeupnge vnto — 


— Q any men ſeynge this ſhall feare 5 multi a 
. the loꝛde a put theyꝛ truſt in hym. 5 ertpras 
3lefſed is the mi that ſettethh is Nane vir cams 
1 — theLozde — — not (pes ous, rnonee, 
|| epꝛoude and to ag go Wert in vanitates 
— 10 — : ct inſanias falſas. 
* OTL my God, greate areÞ wõ⸗ mate fen! tude 

derous woꝛkes whyche thou haſte 2 mens ma 


L 


At l | 
" |done:atid in thy thoughtes towar tatontbus tris a 


des vs ther may none be lykened zi f 


„Into the. 


et lo⸗ 
Itbem but they are ſo many that cattfum roger 28. 
they can not betolde. taerum. 


Hacrilice and offrynge thou wol- Satte unge 


kel not haue, but a body haſt thou urg aten put 
oꝛdepned | 


- Lwolde declare them, and ſpeake 225 — 
I 


he Dtrige. 


cet mit, holocau- qꝛdeyned burnt 


ſtũ er p20 peccato 


non poſtulaſti tune f02 ſynne, thou halt not alowed: 
dixiecce venio. Then ſayd J: Lo Jcome, 
I u capite libꝛi ſeri LN the begynnyge ofthe bokeity 
ptumeltdeme , Vt gz2ytten; of me7p J ſhuld fully”: 


katerem voluntate 


tud, deus meus yo- thy wyl omy God, g that amcag 
lui, etlegern nan; tent to do: yee thy lawe i wythin 


my harte. 


| Annuntiaui iuſti⸗ 'X will pꝛeach ol thy ty 
gacio:Lo will 
ppes(0 lozdjan 


dla mags, eccela; in the great cõgre 
bia mea non one not refraynemy li 
vebodomine eu ker that thou knoweſt. 


x4 


abſcondi, in cozde 


eo, veritatemtus My herte,my talkyng is of Þ truth 
et ſalutaretus dix @ ſquyng helthe, J kepenot thylsy 


non abſcondi mile 


ricoꝛdiam tuam, et UPNCE mere ſt faythfulnes backe 
veritatem tuam a from the great congregacion. 


conſilio multo. 


X uſticiam tuInd TL do not hyde thy righteouſnegiy 


ghteouſneg 


© u autemdomine I urne not thou thy mercy fron 
nelongefaciasmi- me o Loꝛd, but let thy Touingkind 


ter ationes tuas a 


me , miſericozdia ieſſe and truthe alwape preſerue | 


tua et veritas tua me 
ſemper ſuſceperunt : 


me. H 02 innumerable troubles m 


Cy. uonlam cireun* comme about me, my ſynnes hauen 


quozum noneſt nu: Fen ſuch hold vpon me, p J amm 


merus, mme imicuta able to lone vp. 


tes mee, 4 non po⸗ Pee they Are moe in nombꝛe then 
g ence {une the heres ol my head, and my hart 
Cr;per capillos cap! hath fapled me. 


tia mei, et coꝛ meũ 
dcrelinquit me. 


O bond 


- 
— 4. <a © „ „ e___w_ . ._ JA1 wa. cam cms .c OOINon_sz 


« a 


The Dizige. — ths 
O onde let it be thy pleaſure to — — 
uer ine, mans halte o Loꝛde fo 4ardom mereſpice 


me. 
Urchem be aſhamed and confoun au queruue 
1 Ii that ſeke after nip ſoule to de- cam, connertantue 
an troy it, let thẽ kall bacward,# put arama 
hin tconfuſion that wpſheme ene], Ct = 


_ 
t 


| Let the be ſone bꝛoughte to me K erant ronfeſtion- 
ie, — — — rp 
ni But iet all thoſe that ſeke che be ( alten er ten: 
an oykul and glade in the, and let all turſuper te omnes. 
ſuchas delyte in thy ſaluacion ſay cane rempermagne 
;in|dway-,the Lozde be pꝛapled. fer domer que 
uth| Hg f92 me Jampooze# in mytery un. eres 


but the Loꝛde careth ſoꝛ me. "4 $9 autem mendt 
> | hou art my helpe,redemer,make Donnas rocitns 
|tolonge taryenge, Omy God, 2=« | 
74. dintoz meus et 


on CThe antheme. 
in |Lleaſyngebeit bnto thelo Lord) ae m® nets 
rue in to delyuer me,lozd haue regard Int hong. + 

to me. tibi de 


vt eruas me, domi⸗ 


It Theanthens. 

ets neat; le. 8988 See Antphons 

not 1 i m. e | 
edishe d cõlydereth the D dal cuper 

A Ipooꝛe, p 102d thal — 5 Caper 


nh tyme ok trouble. © hou ſhalte bum Ponta. 


ſtelerue hi a kepe him aliue,he hal it omnus butt 


uct eum et viuif ti: 


t | nia tet cum, ct deatum 


The Dirige. a: þ 
e imto the win 
aer een hig enempes. we 
— batney * Loꝛde (hal refreſh him wh 1 
dolozis eius eius, de on his bedde, 21 
— — he lyeth ſycke | N 
— makeſt his bed in all Ab 
'Exgodix dana. L ſaydlozdebemercy vnto ur, 
—— 7 heale my ſoule, ſoꝛ Jhaueſynned 
peccauittbt. dixe⸗ aynſt the. * 2 1 
emi malamin of Toene enem ode, 
nomen eius. ol me,when _ ye as 
© vevieret vana hys name perpth: nto ſe;vet mt 
— — Qhough he camt into 
congregate in his bert ep 
catem tbl, egredt- Ne efe vpon himſelf. u_ 

+ baturfozas, etls: myſch te me riineintog 
eden Lil they that ha 


euelt 
ſurrabant omiles ther agayniſ me, ymagine _ 
ns egen ene arg 
chum quan ce vpö me, whẽ he lyeth, he ſbal 
e Y eeeusmyneowne baren 
e 
cautqui ededatpa hpeade hath 


, magnifl 
— me ſup- Me. 


plantationem. But be thou mercyful vntomele 


„ erree mal; etre: lorde) rapie thou me vp, and 


nſcita me et tet ri ręwarde them. un N 


buam eis. 


In hoc cognous Oy thys J know p kauo 


? The Dirige. 


gnontam vole 
me , quonſam-non 


| qurieneenemy warnt rium: re 


bee ouer me. 


= 


+4 
* IL 
* 
: . 
4 


* 


ace fo2 euer. 


q 
141 
, =" + 


myn 
0 


. 


The antheme. 
my _ - Jhaue 
dagapnſte the. 
ETheIntheme. My ſoule. 
C The.rli.plalme. 

II Phe as þ herte deſirethe the 

waterbzoukes, lo longeth 
im foule after the o God. 
Den thurſtye — _ 1 
even fo2 the lyuynge when ſha 
come and beholde the face of God. 
O pteares are my meate dape i 
igt whyle it is daylye ſayd vnto 
me where is nowe thy god. 
Dowe when J thynke ther vpon 
Ipoure out my herte by my lelfe, 
fo; J wolde fayne go hence wythe 
the multytude, and paſſe out whit 
them vnto the houſe of god, in the 
* dopce ot pꝛapſe # thãkes genynge, 

imonge ſuche as kepe holydaye. 

hit Q. i. Why 


| 


=> =S KS 


= SS ==Ez 


neus ſuper me. 


Bo haſte holden me becauſe of imocenttm fe: 
, andſet me befoze e in cclpectu ras 


ineternutn, 


f | 
Bleſſed be the loꝛd god of Jſra- — — domes 
Atom hence fozth @ fo: euermoze, fecuto e m feculurs 


at fiat. 

C 2vtipyona. - - 
Sana domine ar 
mam mean qui4 
petcaui tibi. 

Antiphous. 
Sitiuit aĩa mea. 

Plalmus. lf. 
Utadmodi 
dẽlid erat cer 


uus ad fõtes aqua 


rum „ita deliderat 
anima mea ad te 


itin(t gia mea 
ad deum kontem vi 


J uum gh veniam et 


apparebo ante fa- 
clem dei. 

uerunt mihi las 
chjime mee panes 
die at nocte, dũ dict 
tur mihi quotidis 
vdi eſt deus tuus. 
Her recozdatus ſũ 
et efudi in me ani⸗ 
mam meam, quoni 
am tranſibo in lo⸗ 
tum tabernatul ad 
mirabilis vſq ad 
domum dei. in vos 
ce trultationis ef 
confeſſionis, (onus 


epulantis, 


chen ſo fo band 
ou ſo thou ſo n 
tate —— 2 by — ſoule) — f LI 
3 — uyet with — God,fo2 1 
re con tur deo, quo q t thy tr hes fo2 the | 
S pera in c confi; O pu m thã 
"iam alt Calucare pet geue Jn - enaunce. ered withi 
vuteus as, d of his cou p ſoule ig bꝛe the lands 
tit deus: anima pgod,m T remem le byll | 
_- baren —— — the lyt 'Y 
> p — ee er: of _ another, wyth | 
eq Joanie 838 kehr wyſtes,all mo 
dico. byTium (} e ot thy 
ene fs 


ourt 
are gone 
doodes a 
eels tes | water 

TT 


ly 
ſed hys 
ere. Me. hath ny » theton 
Aſter elozde dayly 
Cepermetr ndauit CL h dnes 7 the nyght! 
* —.— upn e Ben ple bym og aper onto 
e 
apud me opat(o des * 2 — 
OM 4.2 J mier yt * 
top mens es met i e, why ha heuely, w 

quare aretz rock Ithus e. and 
— — — —— = pee ge in 
75 nn confeingun ene le my bo es ca mt, | 
Dum mea ago e hy enemy e vnto 
tur oſſa t mihi — N le myne ſapeng L 
—— me inim why daplye od. lege 
trſbulant male the teth now thy G o my fou | 
my pr ef Deus _ - — 5 ä 2 | 
©, are ange bs art p ſo di 

an conturbasme. why 


Tie Birige. 


pera in deo qm 
ad huc confiteber it 


thãne hym fo2 the helpe of hs i calucare vaitus 
coltenatice,@ becauſe he is my god * deus mens, 


CThe antheme. — 


my ſoule thzuited foz god the ly Kala ad 


ung fountayne,whaſhal Jones quando ventam 
e 
| 3 4 | s cries. 
1 
that 82 , tibi. 
eanſwere. F | 
Amd newer forget the foules of gg 
thy pooꝛe. Our father. ac. nen 
1 Ae wi. 
1. Cr xv. 8825 
Eholde 'faye vnto vou ag e mitts 
b miſterp, we wal not al llepe, A, — 
we ſhall al be „eb om⸗ 


9 put thy truſt in god, foꝛ J wyll 


XS 


r 


| ged. a that yes mmutavimar. 


ſodily @ in p twynklvnge of an eye In momete. in kern 
at $ time of $ laſt trompe. For the men kane aum 
da)ef moztui — 


trompe (hal blowe and the deade u 
<halryſs vncozruptible, a we ſhall & nos immurabr: 
be chaunged .Fot this cozruptible rt, Opoxtetentms 
muſte put on vncozrupcto, a thys eren corrnptio: 
total muſt put on immoꝛtalite. ere men. 
But whi this 7 — chal put tatem, Cum au- 
mincofruptiö a this moztal Wall uren aumgeaite 
on imoꝛtalite, thẽ hal þ wozde tem tuncfierſerms 
fullilled: Death is ſwalowed bp Nice ot n 


S SNA SS A 


ef 
e 


. 
o 


* , bf ot : 
Q. u. in victoꝛy e 


= 


The Dirige. 


-T he reſponſe, 
Omnes enim nos CI hal 


all geue 
uc⸗ one of vs < d. 
quilty veſe cations Sy ** 15 0 A 
W cas. allrewarde euery ma 
— ind he 8 dedes. 
Et iple redde era 2dpn E 0 by jeticion. 
zune dura opera cg) Fi ge Tepeticts! _ 
— 4 Gepetttio. where euerye man (hall ge | 
icq de „tc. ite Wo: 
Gn wine ee e WY 
di ectid 5 2s A. Cel thaty 
Tietz. iti. : not bꝛethzen 
au- e Wolde oꝛaunt cdcernynt 
X39 vos ben BY — . — kallẽ —_ 
fratres de | er 
entibus ut riewt » ce pe ſoꝛowe — Bo —— 
art uu blem ers haue no hope, d role agayne, 
— <0 1 06: alſo whych foz this 
cureerit: (tae deus fo they d bꝛyng wyth hym 
— um abdurtt (hal God b. 
per Aeſum ad 


in the wozdeolh 
oc enim we la pe vnto you in the 
| CS — in 


verbo » 


o 
in the commynge 
ui viuimus, remapnynge in th 

qui eeidut cumus 


me per thel 
conan bom wa tell ſhall come dow 
Nuonia 


ol p archi 
ut and voyce gel 
ri ive wotha th 
voce 


mo2s in victoz(a, vitoꝛp. 
Wef30nſormum. 


1 
——_— 
— 

r 

ae. Adi. 


The Dirfge. 
Nevin Chu 


mi, deinde | 
the vinonus, gl grün- 


be reſponce.i.coꝛ.x b. C necponconium. 
bass chu riſen from the dead Kanne autem Chzt 
ud is become the kyzſte frutes of umme moz 
them that llepe, foꝛ by one mã com ⸗ mina. duct 
meth death and by one mii the re- nem pn home 
urrecriũ ot the dead Foz as they nereturrectio n 
aldye in Ada ſo (hall they all be — — 


made alyue in Chzyſte but euery untur.it a in cho 
mein hes ander. — — 
je nt in Chyllt then they that "Carpe 
! | ep Uerſus, 
— — vnto Chiiſte when he beinde hit que erevs 
commeth. eius. 


CTye repet icion. e 
eunpoltein hy onder. mende guen 
Che. ir. ledſlon. Joh. v. " Cuerrto non⸗ 
Erelp verely'J ſape bnto.._. Sen amen 
| pou, who ſo hearethe my. ons vobis 93 
woꝛde, and beleuethe hym audic et credit ei 


Q.iii that 


* * 


tx 


DYAESEIR SEES ESES 


<D 
T= 


he — P 
T ath tinto it 
TT 
t — 29 5 — 
2 tha on, — comer 
m/s 1 fon, nto th ' CYAL J | 
 enifit meh ve b ou opceofth A 
— _ . _ 
8 wn _ iche . 
EE al 1215 t . 
1 — 4 — 120. vr hi 
0 1 1 irres ane an 11 
11 11 e p 
— me de tha dg n. eco v bn 
— rem kacere, ha ys — tyme ein nd 
7 — tem! C ner Me = 
＋ 7 olt yo fo! "I 8 be lvfe a 
— gala en 8, e all ps au Ipfi | the 
ES 1 cd l — 
EIS A the rrec gue) any , 
fun ad ene meth — . ea 
= 10 bare Tren (po — yo 
= rr 1 co tn 
a ne. * 02de the nd * alte cc 
re onfozrar 0 — — hou 12 
; NRefp! — —— om hebe e 
E tern 0 Ja hi woꝛld © Þ 
. red ethe CI 
in ?C 
5 1 
era dum 
— 


Now! 


| 


XS EESESSS 


2828 


> 


SAS A 


S Dg 


vl 


—_— 


r tt habiy Nunc c 
Dow 8 we mot hüblp ; zilte te pe 
e e 4 EEE 
that 3 which arte come to redeme s 
— s fro ſinne and thzaldome, — your 
eee 

thou halt ſo med. 

* C Belponce. 4 
0 Inde deipuer me krom euerla- Liberame domin 
ſynge death at ð dzedfu[daye whi dir an; wont 
heauen g earth albe altered why- Ag celimoues 


les thou ſhalte come to iudge the veneris iudicare ſe 
wozld by fy2e, culum per ignem 

| he antheme, Antiphon a. 
QOrbzu ſed. Exultabunt. 
1 CT he. li.pſalme. Þ ſaimns, li. 
5929 vpõ me, (oh God) C1) Au fam. 
A. 2 accoꝛdynge to thy greate — tl 
And accoꝛdinge to the multitude 5 — um al 
ofthy cõpaſſion, wype away myne tionumtuarum,de 
iniquite. ie iniquit atem meũ 
0 A mplius laua me 


Mach me moꝛe from myne iniqui ab iniquirate mea 
te and clenſe me from my ſyune. ne meo 
Eoz Jknowlege myne iniquite, c O uoniam incqui 
my ſynne is euer befoze myne aten er perratum 
kpes. meum cõtra me clt 


fA gaynſt the only haue J ſynned. Fol colt peeeaud 


thaue done euel in thy ſyght, that etmalum cozam te 
| pmaxeſt betuſtified in thy worn 1 mop mon 


— -w 
t vineas tum iudt and banquy an ß arteingg 
gau: in * oJw — begottet — on 
uftartvus concep- ſt my mother coceaued me 
— me ma T2 o thou haſte loued truth how 
Fer me enim verita: Aowen and ſecret thynges ol ey 


” 


tem diler / ti. incer: WPſedome, haſte thou vtteredby- 


ta etocculta ſapie- 
tie tue manikeſt aſti to me. 


mit.. S pꝛynkle me loꝛde wyth plope, 
x. ſperges med*- lo ſhal J be clene thou ſbalte wal 
daboꝛ lauabis me mme and then Gal J be whytter thi 


— 4 muem deal m owe. 


b 

ex uditut meo de. U to my hearynge (halt thou g 
bis randiom etl ue iope, and gladneſſe,and my we 
bit oa humittata gened bones ſhall be refreſlhed, 


em apeceacis mels Q Urne thy face from my ſynnes, 


et ones (utquit#: and wype away al my wyckednes, 
CLozmundumerea #1 PUTE herte creat in me loh lo 
km tegen et ir! and an vpryghte ſpiryte make 
in vilcertdus mais newe wythe in me. 

+2 epoliciasme* (7 alte me not away from thy lat 


arenen s 69 and thy holy ſpyrite take not from | 


3 ietieiã MEL. | 
fatataris dul er pi N eſto2 bnto me the gladneg ol thy 


8 ſaluacion, any ttrengethen me i 
1 a pꝛincppall harte. 
Dias uus er T. wyll inſtructe the wycked that 


ad te conuertentur they mape knowe thy wayes, and 
b vngodly chal be couerted vnto? 
X: iheramede ſan 'C) elpuer me frõ bloudes (oh loꝛd 


the God 


f 


w NR VDV W=S=> 


= £2. 


I cw=> 


— 


Abou hearelte$ pꝛaper, therkoze $.** 
| (ommeth all fleſhe vnto the. * Kean, ads 


te Godof my helth an 
or my and my t guinibus deus de? 
hallralte thy ryghteouſheſle, f 
1 — my lyppes, and my lallttam tuam. 
mouth ſhal ſhewe fozy thy pꝛayſe. 1D omine labiame⸗ 
H oꝛ v thou haddeſt deſpred 
fices,J hade ſurely geuen it, but 
delyteſte not in burnt ſacryfices. * 
Lee 
q anhum harte 
ſhallnot diſpyce (o god). * +5 acrifiel — ah 
— 9 thy 1 be alan denen 
von, wal - — - a 
— ol — maye be bupitsB 2 
te tua ſyon, vt 
Shen en hate thou accepte the ſacri - alm uri Jerns 
ficeof eoulnes,ablacion,and 7x un 72. une acceptabis 
burnto the ſhall they lar oviariones et wine 
alues vpon thy aulter. auger neee: 
nent ſuper altare 
The antheme tuum vitulos, 
55. bones loꝛde ſhall be re⸗ ea bom 
d he antheme, e 8 
are loꝛde. Exaudi domine. 
CT he. lriiii.pſalme. Cp:almus Irie. 
Hou (o God) arte pꝛayſede . e deret hym 
1 and to the vowe i #25 en 


nian ti volu 


IT; 


\y0 et tibi rt ddetu 
votum in J le 
udt \ 2ations 
ab te omn(s 


Dur 


The Dirige. 
| ur myſdedespeuayle agaynſte 
e $9,0hb2cpoumereyull e 
nos, e im s a g 
berts. 414 Vieles is the man whome thoy 
3 eatus quem: receaueſt vnto the, that 
gilti ct aſumoliltt choſeſt and -heſhal 
a ee l. yomaye well It Ce RIES 
8 » m N E 
a e Ve CATPITPeD WE thy half temple, 
8 Terre vs according bnto thywan 
ae nos dens 7 full ryghtuouſnes o God aun 
ſalutaris noſter, der 1 q that arte the hope 
dere cr in matt len (luacion:thou rth and of 
terre et in mati ion ok all the 1 ok the ea 
8 
ſetteth falt 
GA hich in his ſtrẽght 
— the — — and is gyꝛded 4 
accinctus potentia 5 wer. "IM 
| bout with yo ö ragyng ol Ir, 
uicontarbas Þ I hich ſtylleth 'S waue, and the 
kundum maris.ſo⸗ the roarpnge ok his 9 
num futuum eius f the people. 
eurbabuntur getes oodnes o dwell in the vttermol 
ce timebunt qui (T hey that frayde at thy tokens, 
dne et are: parties are afray moꝛnynges 
warne er v:lpe thou make whe de top2ayſethe 
| n LE * , 
—_— 2 Nie the earth, _— 
mattiplicaſts loc! reg Fe a male verpplent 
multiplicaſti locu⸗ tereſt it i m 's ful of watets 
pletare eam. le. Ihe rpuer of God is e and 
lumen del reple- #' ſt man hys cone, 
raſticiburnillozim thou pꝛepare updeſt foꝛ the earth 
ee this 2 tereſ her fozowes, thou 
eee Chou wateret er oowes, th 


83S 


t, 
he 
1 
85 
0 
f. 
0 
IS 
5 
d 
ll 
| 


SAA =mESS 


TheDtrige. 

e ehe dr pg uotge 
| e 7 i's 
rome F .. the increaſe lt. tu german. 

ucrowneit p pere wit od ces coꝛone 
$ thy fote eppesdzoppe katnes. fen kee 
be dwelipngesof þ wylderneſle E nguekrs tyre 
ge ſo fat alſo Þ they d2oppe wyth Ca deferti, exulta⸗ 


all, and the lytle hylles are pleſaũt gon colles excin: 


oneuery ſyde. nduti Cunt arie: 
Ser dende arefulof thepeche va- . 

8 Konde lo e wyth coꝛne wento clamabunt 
that they laugh and ſynge. ay —_— hymnum di 


CT He antizeme. | Siitiphe11« 
Heare mp pꝛayer o lozde,vnto the fatonem meam as 
ſhaleuery creature come. 32233 

Cyeantheme. * nttphona, 
rrathreceaued. wr 

The. Ixti.pſalme. 1D Evote® me 
0 God thou arte my god early jucevigns. 
wl ene the. S itiuit in te ani⸗ 


dee 
rer PIN a bare an e mea. in terra deſer⸗ 
855 3903 no water is. 1 * via e in aquo 
Ahus do J loke ſoꝛ the in lãctua - en fancto ap; 
e, Jmyght beholde thy power kam netten furt 
and gloꝛy. ö gloziam tuam. 
Q. uoniã melioꝛ eſt 


H oꝛ thy louynge kyndnes is bet · mitericozdia tua ſu 


ter the lyfe,my lippes (hal pꝛayſe $ 2295 iabta mea 
As longe as J lyue wyll Jinag: ' ke henedicam te 


in vita mea, ⁊ in no 


nikye the » and Iyfte vp my handes mine tuo lanabs 


The Dirige. 
manus meas tn thp name. 

= cut adipe et pin Q P ſoule is ſatyſfyed euen ag it 
gnima mer, 1a: were wyth mary @ fatnelle, 
bits erultativislau ny mouth p2aiſeth the with topful | 


dabit os meum, lp es, 


te memo} futtut TL my bed wyll J remember the; 


fuper ſtratum med 


in matutinis medi; And whan J wake my talkyng hu 
taboz in te. be ok the. 
Q uta fucſti adiu⸗ E oꝛ thou haſt ben mp helper, in 
toz meus,et in vela der the ſhadow of thy wynges, wu 
mento alarum tua⸗ g 
A bt al mea 2 — bppon the thy 
betrat. rpghthande vopholdeth me. 
Serge anon L hey ſeke after my ſoule , but in 
meam , inteoibunt in vapne, koz they ſhall go vnder 


© radentur(n ma the earth. 


aus glad, partes ©) hep (hal fal into the ſweard and 


—— be a poꝛcion foꝛ fores. 


im deo laudabũtur Z ut thekyng ſhal reioyſe in God, 
neo, quia — al they that were by hym halbe 
crum eſt os loquen commended fo2 the mouth af lyers 
Keanu, vi. ſhalbe ſtopped. | 
1 CThe.lrvi.pſalme. 
benediat nobis ullu Od be mercyfull vnto bs 
dase ass ger aer 0 blefſe vs and ſhewe = lyght 

8 —— of hat ax — — — bpõ 

i — arch the ſaluaciõ amog al heath. 

G onflteantur l. Leet Þ people mapſe the(O = 


ww TS we 


>” cx: -. =S Ea #3 


The Dirige. 


di populi dens, con 


let all people pꝛayſe the. 
e be gay, FE nn 
ou iudge olke te nt 
| anten gouerneſt the nad wn e, 2 
near 
Let the people pzayſe thelo God) Clonticeantur ., 
let al people pꝛayſe the, the earthe kane begann 
uo geuen her frute. li omnes, s terra de 
od euen our owne God geue vs IJ cbt cuum. 
g bleſipnge. us deus noſter te⸗ 
od bleſſe bs, and let all the endes er metuant en om: 
ol the woꝛlde feare hym. nes fines terre, 
¶ The antheme. Intiphona. 
5 — thy ryghthande hath defen- an dem 
ed me. : 
hd he antheme. , 
Kate —＋ Ezech | apoia fer, 
onge of Ezechias. — 
ay the. rr bit. Chapter. 
J Thought J chuld haue gone Q Soden 
8 — the gates ofhelinmy 12 — jm vadars ad 
> eri. 
85 — anted the reſydue ol ber atret ye co 


1 ſapd within my elle, hal neuer D (xi non videds 
byte God in thps lyfe,J (bal 2 

ne age is folden vp togyther, nennt 
take away fro — —— — : — ta 


des 


rige. 
e Pirt 
ulum pago: cotage —— of ts | 
e e 
yg — vi «ay me of, 3 
mes — in oncdaye. Te 
eren m veſ- mei ought J but he bu end 
mane * 1 4 th 20we , t made an 
— — ey to the — Iyon, F "7 
abmane, donne bones Ike dape. ea ſwallow 
— * mane in one ed Tlyk d as q 
1 ad beſperam 7: her — — 
Seen = be © cane yes into fey 
— pu clama Ipke = into — 
inte li vt co e. 833 k epes is done 
r To ſayd'J 
eine 0 


oz re 
inc vim pasioꝛ 
m 


foꝛ me. the 
e thou ſuerty e,tha 
o me, be 9914 ſpeke * —_ 1 
. on hat mac che bytterns 
ae ror 2 g pee 
15 all mp rem lyveinby 
miht ecogitabo om a yp Iyfe. en m 
ir e t yo 
me mer, i fic vi- nes, an ou ray be well | 
15 i cans therin 2 — acion 
eqpripies me 9 75 — — * — hey 
3 — viuikt⸗ tent w eleſle ; that thou 
ta — me — in pa euerth ſed the 5 
2 aritudo mea 12 ſo plea 
— — a: hath 
— 
fr 


lle w 
make an en 

ed 

antmam m 


g by 
rm 
; calte my OE 
u halt 

protect at tho cke. 
eee hrt 
omnia p | 


pie 


1 


= & FIT 


A 
"=> 
TS 


Ns 


The Dirige. 


4222 


doth not magni 
They — A. ng 
ne into b graue bite. e laudg 

on erpect 1 


12 2 — truthe but t 
ledge the nen lpuynge 1 lx · qa: defcendun 
father tellech 945 do this day he Nun m. 
. 2 rb df r emer 
CEO Laan rf ore 
dent in thy dwe wyll — — 
ok our ipfe. Houle all the ine ka, ot aluum 
x romf The antheme. cunct(s eds vis 
uer they: e gates of hel, lo 3 
ſoules. lozde delp- 3 ce 
L eee tum. e anmas eo 
| 2 : 2 
Hate ade phe —— 
— 0 d — Of 1 i 
eee benden A 8c W 
D ꝛayſe y | he hyghe 1 
4 all hys an 5 9, 
ſterreg 1 hym ſonne a moo — vir⸗ 
— ed eeatel noone al Ys von al 
— em pꝛapſe the — an laudatees 
2 wer nr > 5 ojum, en 
. u u 
| aundementes : — ” _ laudentnomen = 
rte e 


The Dirige, 


dauit ef ereata Cit, were created. + | 
Statuitea ineter- Be hathe ſtablyſthed them e 3} 


num et in ſeculum 


Cecull,pzecepts po: (PCI and into the would of wa 
cuieet non preteri- deg, he hathe lete a lawe that kal 


not exppꝛe. 
JTaudate dominis Dꝛapſe pe the Loꝛde ot the 


de terra, dzachonis 


et omnes abpiſt, VE dꝛagons, and all depneſſes, - 


Fgnis,grando.ni Ep ze: haple, ſnowe,yſeſtozmege | 


ceilarum , que fact: wyndes p do hys comaundement, 
Bones tt omnes Mountaynes and all lytle hylles, 


tolles ligna t᷑ructi⸗ WOODES bearynge krupte, amal | 


kera et omnes cedzi cedꝛe trees. 

Nemit et vntuerta Qealtes and al maner ofcatelſer 

Seines pennatt. pentes and kethered foules, 

K eges terrect om Fynges of the earth, and alpeopl 

nes populi, pʒinci⸗ ,.. - 

pes et omnes iudi⸗ {overt I _ _ _ 

ces terre. - Bachelers and maydens olde 

= — —— — 

| : 20C, 

exatatumeſt noms nel iseralted. mm 
us foltus. e inowledginge of hym is 

per eclum erteres, bolle heauF and earth andhehath 

bop. exalted the hoꝛne of hys people. 

x ymnus omni · aude be vnto al hys ſayntes to 

Atcad popule ap- ſonnes of Jfraell, to the people ap 

pjopinquanti didi. pꝛochynge vnto hym. | 

8 Töec. C. xx. pume. 


A Antate domi 
(A no tanticum 


noun , laus eius 


gacion 


ynge ye vnto the Loꝛde | 
newe ſonge, let the congre⸗ 


hl 
h 
L 
d 
i 
d 
* 
t 
| 
| 
| 
{ 
| 
| 
| 
| 


Ther Dirige. 
egen te propie home: xclſla e 
—— him þ made e fe rum of 

þ We intheys den Wo _ 
E Nen name wp wth 2;,96deve nomen 
B 
Eo:theLozde(s wel pleaſed with . pop 
1 hath exaited thelow- b in als 

Hayntes ſhall triumphe in glozy, 7255 
they halmake 2 cham: 1 SS 


bers. —— | — 
© hepzayſes of god chalbe in they wguetuee Ka 

mouthes,and two d gladit gladtanclpites in 
Kane, ene __ 
ns and cozreceyons amongelte 


Q. bynd they: kynges in fetters, 
- nobles in manacles of frei 
| . 
EZoztoerecute vnto them the fud daten anner 
| Femenc 1 is glozp bn- 88 Anme TH 
| toalhysſ I aue 

L platme. Co Dolan Ct. 


| 1.21 2 ye $ Lo: in his ſain E ate Vo⸗ 


tes pꝛayſe ve hym in the fy2 © fz, tauvar 


mament ot hys power. e 
R i. 2aple 


The Dirige. 


Xx audate em i O zaple ye hym in hys frengihy 


| 1 


date aum lecundũ P2aple pe hym acco2dyng to the al 


maltirudinem 2s zryghtpnefle of his power. 


{ono tube, landate 
eum in plalterio et 


a 
cithera. and lute. 


Iz audate em n LI zàyſe ve hym wyth the ſounde al 
trũpet, pꝛapſe pe him with harpe 


Dꝛapſe pe hym wyth tympanyeg 
Huapano et c<030, daunſpng,p2ayſe yehym wyth re 


laudate cumin beckes AND oꝛgannes. 


Laudate eum in (32aple ve hym with claryſymbal 


eee bene leg well loundynge, pꝛaple pe hyn 


in cymbalis iubila: wyth Symballes of ſwetn elle, let 


tionis, omnis ſpiri 


tus laudet dominũ LUCTP ſpirite pꝛapſe the Lozd, 


Intiphona- ¶ The antheine, 


det dominum 


pont inte i. ¶ rom the gates ot hel. 


. ET chern fouls 

— L 02d delpuer they? ſoules. 

essa ¶ The antheme. 

— T am. 

KLamitum Fachs⸗ C6 he ſonge of Zachary, 
3 the pꝛophet. 
; 7 Enedſctusdo . Lefſed be the loꝛde Godd! | 

ran ana res . Þ Itraell, foz he hath viſited 


it et fecit redemp- gd red emed hys people. 


C Nera. to the Loꝛd. { The verlſycils 


tionem plebts ſue, Ty ę hath ratied vp a hoꝛn of ſalus 
ane in houſe of hes 


mo dauid pueri ſui uaunt Pauyd, 


Euen 


| 


— ſpicit® lau ¶ Let euery ſpirite geue pꝛayſe in 


% 1 „ N a % 3 * —— * va. . — 


I» ws 


GY cw 


» a 


| hymwythout feare. 


The Dirige. 
cuen as he pꝛomyſed by ß mouth bent locutns eg 


per os ſanctoz um 


pfhys holy p2ophetes,whych were que a ſeculo ſunt 
ſyns þ woꝛld beganne. pꝛopheta rum ems 
d hat we ſhuld be ſaued from our S autem ex inimt 
enenyes,4 frb the handes of them an norte de ma 
that hate vs. eunt ns. 
Tofulfyl the mercye pomyſed to dean vu 
dür fatherg,and to remembꝛe hys rib? noris et me: 
holy tetament, — 
Toperſouneþothewhich he bee e 
ure father Abꝛaham that he 
oh eee ſelfe — vs. Oy burum fe nobls. 
hat we delpuered out of the han 
des ol our enemies — — mana men 
iber a 

Ln holpneſle and ryghteoutneſſe Facancatare ee 
befozehym,al þ da —— Ipte. umb diebe 
And thou chylde ſhalte be calledß R 

pꝛophet of the hpeſt, foꝛ thou ſhalte ta atrium 2 


go beloꝛe the face of the Loꝛde to u yitibis enim 


ante kattiem domi⸗ 


Uo key hoo wel of ſaluacion Alps Bi - 
— — people ,foz remiſſion of tam Calunis ped 
e 
thehygh hath viſited vs. ge onen er alto 


Togpuelight to the p \yt in dark aul in len ch g 1s 


neſle in ß chadow ofdeath, * to ney 


Be Cris 


dos pedes noftros gyde our fete into $ way of peice 
ije antljeme 


in vitam pacts. | þ 
Ego ſum reſurre- I am the reſurreccyon and pie, he 


ctio et vita, qui cre 


SEE ITT 
. : ye e dead, pe e lpue, and 
ut er dreht me, who ſoeuer Ipueth andbelenethin 
— kn me,ſyal not ſeeuerlaſtpnge death, 
Con, Lhyiſte eleyl6. Lozd hauemercy on vs. Chu 
er netter. Ee haue marcy on vs. L ond haue mer 


ne nos. Sed libera cye on vs. Our father. And lead vs | 


86 not. But deliuer vs, _ - 
e Faltaboredo * Wrl magnikpe the(OLojt) 


z me, dee dboꝛ thou halte ſet mevp,and 
— — — mp toes to tryumphe 
A ominedeus me Lord my god Jerped vnto the 
Cratine.  ** andthouhaſthealedme. = 
40 one eds - bott l02dhaft bzought my foul 
mean: , ſaluaſttme cut of hell, thou haſt kept my lpie, 
— rnd — 2 as they go downe into th 
:>Lallite Domino yngepꝛayſes vnto the loꝛdt (© 
Cancti eius, et confi 

eemin memozieca> pe ſayntes of his) geue thankes bu 
ciiratis eius, = fo hym foz a remembꝛaunce oches 


— yoniam ira in holpnelle. | 
indignatione eius 02 bys wꝛath is but $ twynche 
et vita in volunta⸗ lynge and of an epe, and hys plea- 


EG ſurets in lpłe, heupneſſe _ = 


a -D0oct CC... ee —_—Qcc_wc 


- _—_S TS www r= —_ ww” *®w=wW ww 


oof © 1.11 
endure fo: anyght but iope com — matutinum le 
meth in the mo 


ng- 
:16fozmewhan J was inpoſpe: Nee "na 
rite,J ſayd: tusche, call neuer f al n6 money meter 


Urbwör⸗ thou loꝛde ot thy go od- /> ) Omine in volun 


nes haddeſt made my hyll ſo ſtrong dern med Pit 
Nut as ſone as thou turneſt thy —__ face 


tuam a me, et facts 


facefrom me, J was bꝛoughte in cum conturvatus 


rare, 


7 hencryed Þ bnto the(o Lode) 77 d tedomine clas 
ye vnto the Lozde made J my neun — 
fn hat protpte is there in mp m meovune 
hat pzokyte is n my en 

bloude , yt J go downe into coꝛ - — 


unquid conkite⸗ 
b r tibi puluis, 


{i} Ipe the duſt geue thankes vnto aut anndctabit ves 


the: oz (hall it — thy faytful- 8 nne dominus 
nelle. dominas Fasse 


Heare (o Loꝛde) and haue mercye adiutoz meus, 
bpon me, Loꝛd be thou my helper. r 
— —— 1 is — heuy dium mh bed 
otfoy,phaſt put of mp _ 4 
cloth,#gy2ded me with gladnes, 11 ant 
That myne honour myght ſynge — — 


5 partes vnto p wyth out ceaſpnge: us meus meternũ 


confiteboz tibi 


Low my God, FJ wpl — thakes 2 porta infert. 
- | ntob foꝛ euer. Fro gates of hel> Erue domine ani 


land deliuer theyꝛ ſoules. J truſte vert bona domi- 
R iii to 


— . wo 

ni In terra vinen- fq fe the goodnelle o Noe, 

rm Donem med. land of the lyuyng. Loꝛd hearemy 

Eeclamoz me® ad y2ayer,and let my clamoure come 
F vuto the. 


Oyitls. C 
The pꝛaper. 
T3 E? qui nos 


. perosfanct!, od whych by the mouth of 
$0990) mlentibus OS ale thine apoſtle hal 
in Ehziſto non cn; taught vs, not to be ſoꝛp fo; them 
pꝛeſta queſumꝰ vt that ſlepe in Chit, Graunt we be 
cum omutbus fide , 

libus dekunetis ad ſech that in the commpng ok thy 
— ns oo ſonne our Loꝛde Felu Chulte, we 
in clue ad eter wyth — _ 5 
na gaud vnge departed, map be gracpouſiy 
facus A cadcar bought vnto iopes euerlaſtynge, 

U | 
ee eee 
by kpꝛe. | 

+Wnipotts e "7" F' Lmyghty eternall God to 
CETES of I wboneter (neu: 
mer; e | Þ 5 

catarpopitiares: ce, be pꝛopiciable to the ſyule of 
vel famule tue A. thy ſeruaunte N. that ſeyng it de⸗ 
bac vit new no: Parked frome thys lyle, in the con 
ha | 

are der e dane of chy name, thou wits 
tuonum numero fa CaUſe it to be aſſociate to the com 
clas -agregarl. pany of thy ſayntes. By chuille 


jſtu: dos * 
— pure Loꝛde. 


Ogod | 


cc ac Cf = a ar”, T 


10 


022 of whole mercpe there 


The Dirige 


eus cus mi 
nonumbze,admytte oure ec ng ovens 


papers fo2 the ſoules of thy ſgr- ve p20 animab ta 
uauntes the Byſſhoppes , and ponnficum peces 
gaunte vnto them the lande of 1o0ravetiucs ns 
pleaſure and lyghte in the fellow in canriojum eno- 
{yppe of thy bleſſed angels. By rum ſoctetate con- 
Chzitoure Loꝛde. — — 
IL O2de enclyne thyne eare Lamm und 


in we eg deusutek 28 g 
642 e deuou ericozꝭ 
cali vpon thy mercpe, that thou ces dercn ve 
wylte beſtowe the ſoules of thy famuarume tur 
eruauntes, bothe men and w0- amd quas de hoc 
( whyche thou haſte commaurr gig pas ac. 
ded to departe from thys wozld) «is — conſits 
inthecountre of peace and reſte, mopm mveas ef 
and fozther cauſe them to be nes Per au 
partakers wyth thy ſayntes. BY cum, 
Chzilte oure Lozde. Lit mi 
Hoe webeſech ö to ſhewe — — 
K onto vs thyne vnſpekable nobis clemẽter oſte 
metcy,that thou both purge vs fr6 a peceatis omniv* 
allour ſynnes,and mercyfullye de aue pra bis vents 
bur! bs frome the payne that we mar ee 

heſame.By Chꝛiſt our J;minim notrum 

de. So be it. ——— ow 
Ue beſeche Loꝛde that nue dame 
the pꝛaper of thy ſup- de famulozum fas 
plaintes 


antium vt — 
ae 


dus eryas / et tug 


edẽptionis kati 
N 200 elle part(- 
ripes. Qui 
_ et 


deus 
Per omnia lect 
{a ſeculoꝛum. 
Imen 


1 Birfge. 


redempcyon 10 
ueſt and 


God wozld wich 
put ende 


Do beit 


C<: Efkxid parti of thy : 


0 ere 


Of 5 3te. 
= pn Obes arediuerſe, —— 
good d neceſſary w mu 
nedes be obſerued , as the cõ⸗ 
maundementes ok God. And 
<3 theſe molt chefly ought to be 

Dd and had in pz yce, and not com · 
= ray * wozkes, but eſtemed 


—_— 2 of mennes tradiciũ 
15 — and conſonaunt to Goddeg 
— — to be obſerued but 
not had in Ipke reuerence wyth the woꝛ⸗ 
kescommaunded of God 
C Some wÞzhesare — ol men 
not agreable to goddes woꝛd but repug- 
— which other ought to beregarded 


1 Of theſe 'biefly ſhalbe ſomwhat ſayde, 
e as the woꝛkes commaũ⸗ 
dedof God are to be reputed as the che- 
Scher thalbe recyted in thefpzlt place. 
© he Cmmnntentientcs of od grysg 
net, f LE Pr ponmaded by dhe ten 
(air tafen odere nh ther; nt os 
ſentenſes [es . . EE ther. nere ren 


6 * 12 . ; 4 4 
em, ers gezerrt 
ud P * _ * P p ks * — * 922 7 30 4 


SY oe 


Deut. vi. 
Mat. xxii. 
Mar. xu. 


Mat.ſiii. 
Deut. vi. 


Erodi. rx. 
Meut. v. 


Math. v. 


The. x. com maundementes. 
we C Tye ty:0 cable. | 
Ache Loꝛde thy God, which 
beue bought the out of the 
of Egypte, and out of the houſe 
ol bondage. Qhcu lbalt haut 
none other gods but me. Qhou halt 
not mate to th ſelfe any grauen pmag 
noꝛ any lpkenes ol anp thynge that isn 
heauen aboue, oꝛ in the earth beneth na 
in the water vnderneth the earth, thou 
walt not bow downe to them, noꝛ wos 
l» p them. Foz J the Loꝛde thy God en 
a geiouſe god, and viſyte the ſynne ok the 
kathers vpon the chyldꝛẽ vnto the thyn 
and fourth generacio ot them that hate 
me: and pet hewe mercye vnto thoulan. 
des amonge them that loue me and teye 
my commãundementes. Chiſte. Hege 
Irael, aur lozde God is one Loꝛde, am 
thou halt loue thy Lozde God wythall 
thy herte,and with all thy ſoule, and v 
all thy mynde, and with al thy ſtrength; 
Thou ſhalt woꝛſhyp thy Loꝛd God, and 
hym only ſhalt thou ſerue. 
«1 hou ſhite not tane tue name ok the 
Lobe Ooh in vapne. 
H oꝛ the Loꝛde wyll not holde hym gylt 
les, that taketh the name ol the loꝛde his 
god in vayn. Chꝛiſt. e haue herd it — 


Serena. 


8 ACC. ah th. itt. 6 1 Roy — — — — r 


rr I  - © > » ww x 


The. x commaudementes. | 
was fayd ok olde tyme : Thou ſhalte not 
e thy ſelle, but ſhalt perfourme 
thyne othes vnto the Loꝛde. But J ſaye 
to ou, ſweare not at all. neyther by hea⸗ 
nen fo2 it is Goddes ſeate, noꝛ pet by the 
earth, loꝛ it is his foteſtole : neyther by 
geruſalem, foꝛ it is the cytie of the great 


iyng: Peyther ſhalt thou ſweare by thy 


heade , bycauſe thou canſt not make one 

whyto heere 02 a blacke. But let your co 

nunicacion be, pee pee, and nay nay: foz 

— is moꝛe than that commeth 
eu 


Btmembꝛe that thou epe holp the 
Sa bboth daye. 


Spredayes mayſt thou labour and do 


all that thou haſt to do, but the ſeuenth 
daye is the Sabboth of the Loꝛde thy 
God, in it thou ſhalt do no maner wozke 
neytherß noꝛ thy ſon, noꝛ thy doughter, 
neither thy mi ſeruaũt noz thy mayd ſer 
uaiit,neyther thy cattel,neyther þ ſtrat 
ger that is within thy gates. Foz inſpre 
dayes the Loꝛde made heauen and earth 
and the ſee,and all that in them is, and 
reſted the ſeuenth daye. Wherfote the 
Loꝛde bleſſed theſeuenth dayeand holo- 
wed it. Chꝛiſte. It is lefull to do a = 

dede 


Ther kgmmsundementes. 
dede on the Sabboth day. Foꝛ the unn 
ol man is Loꝛde, euenof the Sabboth 
daye. The Loꝛde ſapeth by his pzophet 
Eſap, that his Sabboth is hallowed and 
kiepte,,whan we reſt and ceaſe to do our 
owne wyll, to folowe our owne wa 
and to ſpeane our owne woꝛde, when we 
in woꝛde thought and dede, fulfyll his 
wyll,and not ours: and we ſuffre hen 
to do his woꝛkes in vs, that at the lan 
we maye come to the Sabboth and true 
reſt. euen eternallIpfe, which Chꝛilte the 
Loꝛd of the Sabhoth,hath obtapned in 
vs by his bloude. 


Honour thy father a thy mother that 
thy dayes may beloge in the land which 
the Loꝛd thy God geueth the. a 
Honour thy father @ thy mother, 
+.3::.-, Ponour thy father and mother: 
thys is the kpꝛſt commaundemente that 
hath ony pꝛomes, that thou mapelt bein 
good eſtate, a lyue longe on the earth. 

By thys cõmaundement Chailt teacheth 
vs not onely to haue our father and mo⸗ 
ther in reuerence and to obeye them, as 
he hym ſelfe was ſu biecte vnto hys mo 
ther þ virgyn mary. but alſo to miner 
vnto there necellities. Tho 


rer 9 > 5 RR 


— ans” 445 duds any cas es. cowl £T 


EY tou mniinngynentes. 

£t auhc By tg mut Lt, 
£1::1. ye haue herd how it was ſayd vn 
tothẽ ol the oldtyme: Chou ſhalt not kyl 
Wholoeuer kylleth, chalbe in daũger of 
ludgemẽt. But J ſay to you:Wholoeuer 
iz angry with his bꝛother halbe in daun 
of iudgement. ho lo euer ſapth to 
g hꝛother, Nacha ſhalbe in daunger of 
acounce. But who ſo euer ſapth, thou 
foule,ſhalbe in daũger of hel kyꝛe. Itẽ ve 
haue herd how it is ſaid: Thou ſhalt loue 
thy neyghboure: & hate thyne enempe. 
But J (aye to vou loue pour enempes, 
bleſle thẽ p curſe you, do good to the that 
hate vou: p ye may be the chyldꝛẽ ol your 
father which is in heauẽ. Foꝛ he maketh 


| | nne to arpſe on 5 euel,@ on the good, 
| andſendeth his raygne on the iuſte, and 


onthe vniuſt. 


'T Ay ; 8 ; . ; i 
5 * - *% 6 2 88 — * — "yd * 
4 90 an 71 14 ya , 1 7 * + nz - 


p inhrsh 3 
P24'*. Let wedlock be had in al pꝛyce, in 
Il poyntes, a let the chamber be vndefy 
led, loꝛ hoze kepers and auouterers — 

P 


Exod. xx. 
Deut. v. 
Math. v. 
War x. 


l. Coz.vi. 


Exod. xx. 
Deut. d. 
Mar. x. 


The.r.commaindementes, 
wyltudge. | 
Thou ſhalt not ſteale. 


Chuſt. Stele not, dekraud no ma. 


yfany man wyll ſue the at the lane, 
and take thy cote from the let hym haut 
thy clone alſo:geue to hym that aſketh, 
and from hum p wolde boꝛowe, turne not 
awape. Pauſe. Nowe is there vtterly x 
faute amonge vou, bycauſe ye go to lm 
one wyth another? nohy rather ſufferye 
not wꝛong? Why rather ſuffer pe not 
pour ſelte to be robbed7pe euen pourſa⸗ 
ues do wꝛonge and robbe and that the 
b:ethzen.Let hym that dyd ſteale,ſteale 
no moꝛe, but let him rather labour with 
hys hondes ſome good thynge, that he 
map haue to geue vnto hym that nedeth 
Thou ſbalte beare no falſe wytneſle a 
gaynlt thy beygboure. Ch2iſte . Beare 
no falſe wytneſle.J ſaye vnto vou that 


ol euery pdle woꝛde, which me (hal haue 


Ephe.iiii. | 


ſpoken, they ſhall geue accompte, at the 
daye of judgement. Paul. Wherfozepil 
away lyeng, and ſpeake euery mũ truth 


to hys neghbour foꝛ as much as we art 


membꝛes one of another. Let not fylthy 
cõmunicacion pꝛocede oute of pour mou 
thes. But that whych ts goon to edilſt 


wythall, whan nede is, that it may haus 
g fauoute 


” _— 


| _ The.r.commaundementes. 
tour wyth the heares. Let all bytter- 
- nes,fearcenes and wꝛathe, rozinge and epye.v. 
| curſed ſpeakynge, be put awaye frome 
vou. Let nofylchynes, foolych talnyng 
no: ieſting which are not comly) be ones 
named amonge you:but rather geuyng 
* lte not couepte thy neygh 

u ſbalte not coueyte thy nepgh- erod n. 
— houſe. Nether ſhalte thou couepte Deut. v. 
thy neghbours wyle hys man leruaũte, 
hys mayde,hys oxe, hys aſſe, oz oughte 
that is his. CHhuiſt What ſo euer pe wold gg ee. ver, 
that men ſhuld do to pou:euen ſo do ye Tail: 
to thẽ. To loue a mãs neghbour as hym 
lelle, is a greater thynge, then all burnt 
offerynges and ſacrifices. Ee not ouer- 
come wyth luſtes , foꝛ the care of thys 
wozlde and the deceatefulnes of ryches, 
choke the woꝛde. ; 
C ÞPaule . Let youre conuerſacton be d . 
wythoute couetuouſnes , be contents . con. vi. 
wyth that pe haue alreadye. 
Godlynes is riches,yfa ma be contente 
wyth that hehathe Foz we bꝛoughte no 
thing into the woꝛld, and it is a playne 
ale that we cary nothyngoute. han 
we haue fode and rayment , let vs ther · 
Lich be contente. 


They 


but me 
fi. don walte not take the nanu 


pe. r conmgr dementen | 


They that wy be rych fall into tea 
cion and ſnares, and many folyſihe im 
nopſome luſtes which dꝛown men in aa 
dicion and deſtruccion. Foꝛ couetouſmes 
is the rote of all euell: which whyle ſom 
luſted alter they erred from the layth, 4 
tangled themlclues with many 

36 ob naunden Heesen dio N 
NES are ge biene let chitir Actop 


GENT $0 $42 f unt th daft ſe ct ng toith. 


*zyou ſhalt haue none other gods 


Lode god in vayne. 

tif. 74 'emembzeehat thou kepeholyth 

'Sabboth daye. 

fiff. 7? onoure thy father, and mother, 

v. Zhou ſhalte do no murther. 

vi. hou ſhalt not cõmytte aduoutry, 

vii. Thou halt not ſteale. 

* — oa not deſpꝛe thy negþ 

oures goodes. - 

x. Hou ſhalt not deſyze thy neghlon 

res whyfnoz hys ſeruaũt noꝛ his mayd: | 

TJ? 1 Deſe are the woꝛdes which euer 
chꝛiſtian ought both to knowam 

to wo — this wuld a deuout mym 


be buſped, a occupped, a not about _ | 


wozkes of our owneyeades fo * 


| The. x commaundementes. 
| tegeofthe whyche we haue ben ryght er- 
| neſtly intent and geuẽ dilygence in theſe 
codmaundemẽ tes or god neglected, which 
wolde of vs not to be foꝛgotten, but al- 
wayes had in herte, as thele ſentences fo 
lowynge dothe teſtifye, Theſe wozdes 
whyche J commaunde the thys day (hal | 
be in thyne harte, # thou ſhalt whett thẽ 
on thy chylderen and ſhalt talke of them 
whan thou arte at home fn thyne houſe, 
and as thou walkeſte by the way, ſt whe 
thou lyeſt downe,and when thou ryſeſte 
op: and thou ſhalt bynde the foz a ſygne 
bp6 thy hande. Ind they ſhall be papers 
of remebraunces betwene thyne eyes # 
thou ſhalt wzyt them vpon the poſtes of - 
thy houſe, a vpon thy gates. Take hede. 
and heare all, theſe woꝛdes which'Jcom- 
maunde the, that it mape go well whyte 
the, and wythe thy chyld2en after the foꝛ 
— inn — 19 1520 — 
ht in p ſyghte ol ß Loꝛd thy god. 
¶ De thou do that which is ryghte in ß den v. 
ht ot þ Lozd, þ thou mapſte pꝛoſpere. 
Vt ſhall do after nothyng that we do Den u. 
here this daye, euery man waat ſemethe 
bym good in his owne eyes. But whate 
ſo euer J cõmaunde pou, take hede pe do 
and put notynge ther to,noz take ought 
S.i. therfrom 


2» CV WS WOW AS) WS WS —_ 


aeg 


— — 


» 88 


1 * 


rr 


Deut, xx vii 


Joh. xiiii. 
Auce.xi. 


James. il. 


Eccle. ii. 


f. Petre, ĩt. 


Curſed babe that contynneth | 
32 
Huſt. us me, 
CS. wo 
Chuibe. Yappy are they that 
woꝛde of God, and kepe * 1 
Whoſoeuer kepeth the hole law, and pit 
fayle in one poynte, he is gylty in al. In 
he that ſayd: Thou ſhalt not commyt ad 
ultrp, ſapd alſo: Thou ſhalt not kyll. 
(They that feare the Loꝛde kepe his com. 
maundementes. S 
e nans tradicion whiche be wyth 
oddes wozdes oz at the leeſt not 
u repugnant to gods woꝛde, they 
are to be recepued, as the pzeſcryption of 
certapne da pes to be kepte holy, oz tobe 
faſted, the lymptacion ot certayn houres 
to be appoynted in the church fo2 the peo 
ple to pꝛape, certapne of the ceremonyes 
aboute the miniſtracions of the Sacra 


ment with lnch other, koꝛ the receauyng 


of the which and ſuch other lyke S.Pt- 
ter geueth vs counſell, ſapeng: Dubmt 
pour ſelłe vnto all maner of ozdinaunce 


of men,fo2 the Loꝛdes ſake, foz the oi 


naunces of men accoꝛdyng to the condi- 


dicion ol men and the tyme are 1 — 


* 1 — — WW r n —— n r . - 


8 | — the Coꝛin i. Coz.ũi. 

chians made many oꝛdinaunces, as that 

amã ſbhuld 2 pꝛophecy 

ony thyng 

nan ſhuld pzayed2 pꝛophecy with an vn 

— head: Chat they ſhulde come to *£03xiice. * 

| theſuppers of the Loꝛde in an oꝛder, and 

| thatin the congregacion they ſhulde not 

| | allpzophecy at ones, but that one ſhulde 

after another, p wyues ſhulde 

ſplence in the congregacion fox it be 

commeth not women to ſpeake in the cõ⸗ 

regacion. Ind foz a concluſion he ſapth 
4 —— 02- 

der. yl then Paule made ſuch tradicios 

amonge the Coꝛinthians, ſuche maye be 

made among vs, and as he made them to 

beobſerued, ſo ought theſe lawtull oꝛdi⸗ 

naunces to be obſerued. But as Paule 

d not commaund them tobe obſerued 

as woꝛkes of righteouſnes, but as comly 

_ | odinaunces,as cõcernyng a poletyke 02- 

der, ſo ought the tradicions nowe recea- 

u in the church to be obſerued as cyupl 

I bollyces, and not as woꝛkes ot ryghteouſ 

' [nes,wherkoze the ſuperſtycious holynes 

ſalmany maye here well be noted, whiche 

dwapes thought them ſelues very holy 

ther oblerued ſuche cyuple — 

=y lj. ces 


"M Df wozkes. 

ces, the commatindementesof God ng 

; lected , Was that not counted 

nes ettery ſondaye to receaue holy bjeade 

Wdaape faſtynge , was not he counted hoh 

i hepe the daye holy las they call it)thatis 

tio put on the belt garmentes and be pdie 

 1©»- all the daye oꝛ els geue them ſelfeto abho 

| mynacion. Were not theſemozer 

oꝛ mape J ſape be they not nowe 

eſtemed then the commaundementes al 

God. The faſtyng dayes and holy daye, 

be they not euery ſondaye in the church 

pꝛoclamed, the cõmaundementes ol 6a 

tyll theſe latter dayes, not one daye (pv 

ken of,fo2 holy dapes and faſtynge day 
the people diligently enquy2ed of then 
curates,bycaule they haue a feare oftit 
bꝛeakyng of them, but of thecommaunde 

mentes of God they nothyng requyte be 

cauſe they regarde not the trangrelim 
of them. Ther is a great nombꝛe that mi 

keth great daunger to eate whyt meat 

in lent, yet they make ſmale daunger wo 

trangreſle gods commaundement.Chel 

thynges are not reherſed (gentle readen 

to the intent that ſuch tradicions unt 
be vtterly contemned but to ſhewe the # 

buie howe they are moze eſtemed,thenth 


= WOW . ¾̃ —·˙¾¹ ECESTS AS SS ST © een & THR 


Of wotkes. 
holpnes ofa chꝛiſten mannes Ipfe, 
whiche is to be collocate in the faythe of 
Chiilt and the commaundementes of god 
but theſe were p2eferred befoze gods com 
maundementes in mans eſtimacion, yet 
playnly they are but tryfles to them in re 
putation, fo as God is aboue man, ſo is 
his commaundementes aboue the com; 
maundementes of men. de Gods 
commaundementes aboue all mans tra* 
dicions,yet recepue and obſerue mannes 
tradicions that be lawfull , but muche 
moze receyue and obſerue fy2l Gods cõ⸗ 
naũdemẽ tes, a the þ lawful tradiciõs of 
theheades. Foz Chaiſte rebuked not the 
Pharyſes bycauſe they'dyd obſerue the 
ſmaller thynges of thelaw,but that they 
ohleruinge them dyd omptte the greater 


thynges of the lawe, ſapenge: wo be pou path, xi 


Phartſes, Scrybes, ye ppocrytes, which 
tyth,mynte,anyle,and commyne a leaue 
the weyghter matters of the law behynd 
namely, iu dgement, mercy and faythe, 
theſe ought to haue be done, a not to leue 
the other behynde, leaue not then the cõ 
maundementes ol god. But let them foꝛ 
as much as they are the weyghter dedes 
be tyꝛſt obſerued and done, and the other 
allo as it is befoze ſayde, " + be _ 
tif. 


Roma. iii. ted, as Sant 


Ittum. iti. 


kyped by th? only, but rather bycaule that 


P tal. cxliii. 


Roma. ili. 


Citum. ii. 


Df ates: | 
aulecotincelleth; 
euery ſoule ſubmptte himſelfe tothe” 


thozyteof the hyer powers that aregy- 
deynedof God, io that who ſoeuer rey 


ſeth the powers, reſpſteth the ozdinaun- 


ces of God, and they that reſyſte ſhall | 


cepue to themſelues damnacion. Warne 
them that they ſubmptte themſeluesbn 


obey to the ollycers and to be ready toll 
good wozkes. But pet aduertiſe þ,gentle 
reader that thou put no truſte in thoſe 
woꝛkes, no noꝛ pet in the externe wozkes 
of Gods commaundementes to be iuſ 


they come of fayth are they accepted, fo; 
of only wozkes is no man tultifyed :alla 
Dauyd layeth:Enternot intotudgemit 
wyth thy leruaunt, fo in thy ſyght (hal 
no mau lyuynge betuſtifyed.By thede- 
des of the lawe no fleſh maye be tuſtifyed 
in his ſyght. The kyndnes and loue of 
God our ſaupour to manward, hathap 
peared not of the dedes of ryghteouſnes 
which we wꝛouht, but ok his mercy he la 
ued vs. ac. When ve haue done all theſe 


thynges which are comaunded you:laje 


we are vnp2ofytable ſeruaũtes, we haut 
done which is our deuty to do. 


* 7 A : 3 


top2yncesand to the hyer aucthotite,to- 


| 
| 


Ot wotkes. 


dreh len as tre cã not but b koꝛth 
trupte, vl he hath lyte in hym f — 
the faythfull but bꝛynge loꝛth good woz- 
les, vi he haue a perfecte mn hym, 
wherfoze pf 


wr Flarhel fapth a perfecre apth 
58 8 
ſtaleth not from woꝛkes. i 1 
Achziſtian alſothuld woke to geue en. V4 | 
ſample as in the. v. of Mathewe Chzilte 
layth. Let vour lyght ſo ſhyne befoze me 
that they may ſe your good wozkes #glo 
ryfpe pour father whiche is inheauen, ſe 
| thatyehauehoneſtconuerſacionamong | 
thegentels, that they whiche backbyte 
you as euel doers maye ſe your good woꝛ 
* pꝛayſe God in the daye of vilita · 
Itmoueth alſo a chꝛiſtian to woꝛke, that 
betwyrte God and vs is a couenaunt 
made, that he ſhal reward not foz the dig 
g S. iii. nite 


Math. vi. 
Math. xxii. 


dꝛeth foldbetterr then the wozkein this 


E. Df wenzes. | 
nite 02 woztgynes ofthe wozke hut in 
his conuenauntes ſake , foi the | 
nes of the wozke doth not recepue ſuche 
Aarewarde when therewarde is an hun 


conuenaunt of Chꝛiſt as whoſoeuer io 
ſaneth houſes, oꝛ bꝛethꝛẽ̃, oꝛ ſyſters,other 
father, oꝛ mother, oʒ wyke, oz chyldzen oz 
lande, foꝛ my names ſake, the ſame all 
receyue an hundꝛeth fold a (hal inheryts 
euerlaſtyng lyte. Many are the couenad 
tes made betwyxte God and vs, as whi 
Chzilt ſayd: Happy are the mercyfull ian 
they ſhall obtapne mercy.Blefled are the 
pooꝛe in ſpirite foꝛ theyꝛs is þ kyngdom 
of hrauen. ac. i 

y t᷑ pe ſhall fozgeue other men they tre 
paſſes, your heauenly father (hal alſo fo; 
geue pou, yt thou wylteenter into Iyfe, 
kepe the commaundementes, by theſe c 
uenauntes chou ma peſt perceaue chulte 
reader that vnto woꝛkes is a reward, by 
conuenaunt. Mherkoꝛe pf thou delyte to 
wozke fo2 à rewarde, be of good chere and 
ceaſe not to wozke, thou ſhalte haue are. 
warde, not koꝛ thy merptes delertes 02 
wozthpnefle of thy woꝛke tas is before 
ſapde) but fo2 the conuenauntes ſake. 
g ut the chete motyue to good _ 


_ "x - 


Of werkes. | 
ts oꝛ ſhalbe$ verypureloue of God , foꝛ 
vpon loue doth Chilt founds the obler- 
uacion ofhys commaundementes, as it 


may be gathered by hys ſayenge : pf pe zoh.cci. 


loueme,kepe my commaundemets. So 
then theobſeruacton ofgods commaun 
demẽtes the effect is of the loue of God, 
as in the ſame chapter it is expꝛeſled of 


chꝛiſt ſayenge:he that hath my cõmaun Joh. i. 


dementes and kepeth thẽ, thelame is he 
that loueth me So that a true chꝛiſtian 
ought to do good woꝛkes, not foꝛ 8 loue 


' ofeternall lyte nother foz the feare ofe- 
ternall deth which enſueth ð tranſgreſ- 


ſion ofgoddes commaundementes , but 
fo: the very loue of God whiche faythe 
hath wꝛought in him. By this it may be 
perceaued þ although by kayth onely , # 
not by wozkes ma is iuſtifped in ſyght 
ok god, yet good wozkes are not thought 
to be deſpyled, and that man ſhulde not 
woꝛke as ſome falfipe hathe imputed to 
pꝛechers but rather that al good woꝛkes 
ſhalbe beſely erercyſed to theglozyofgod 
Che thyꝛd ſozte of woꝛkes are of the tra 
dicio of ma, which are not in Þ ſcripture 
ofgod,noz pet cõſonaunt to the ſcriptu- 
re of god, hut playnlpe repugnaunte,as 
pardos, ptigrimages,kyſipng ot pmages 

offeryng 


Df woꝛkes. | 


offrynge ofcandels, knelynge and 
din begegneten 
ther w not to be recepued 
alen obſerued, fozitis rather to be obeyed ty 
God then vnto man, the auctozsof 
tradicions, as Chꝛiſt ſayth doth worh 
him in vapne teachyng doctrynes wi 
are nothynge but mennes pꝛeceptes 
theſe pzeſeptes and mennes lawes lebe 
xxviii.and.xxir.chapter of Elape inth 
ptal. n. whyche you ſhall percepue theſe plage 
12 them ¶ The oſtyce of al eſtates. 


E wyle nowe therkoꝛe (O pe kyn- 
ges) be warned peß are Judges 
ofthe earth. Serue the £02d with feare, 
Bap. vi. and reiopſe befoze hym wyth reuerente. 
Deare therfoze {D pe kynges) and vnder 
ſtande, o lerne pe þ be iudges of the endes 
of the earthe,geue eare ye that rule the | 
multitudes &delyte in muche people, fo 
ppower is geuen you of the Loꝛde, and 
ſtrength from the hygheſt, which cha try * 
Sap bi. pour woꝛkes a ſerch out your ymagin& - 
cidõs. ac. Unto you thertoꝛe(o ve kiynges) | 

do I ſpeke that ye map lerne wyſdome # 

not go amyſſe, foꝛ they that kepte rygh 
teouſneſſe ſhalbe ryghteoully iudged⸗ 

they that are learned in ryghteous thin 
ges ſhall fynde to make — i 


| 


| atakerof 


Pk wozkes. 
foe ſet your luſtes dpon my woꝛdes and 
joue them fo ſhall ye come by nourture. 
¶ Co the leage people of allcfla- 

tes vnto thep2 PÞ2ynce. 
IL Et euerp ſoule ſu 
I to the aucthoꝛite ot the hyer po · 
wers fox there is no power but of god. 
Che powers that be. are oꝛdeyned of god 
ſo that wholo euer relyſteth the powers 
reſyſtethÞ oꝛdinauuces of god, @ they 
that reſyſte ſhall receaue to themſelues 
dampcion,foz rulers are not to be feared 
foz good wozkes, but of euyll. 5 
yl chou wylt be without feare of the po 
wer do well then, and thou halte haue 


pꝛapie ot the ſame,foz he is the miniſter 


ol god foz thy welth. But vt thou do euel 
then feare,foz he beareth not the ſweard 
foz nought, foꝛ he is the miniſter of god, 
vengeaunce, to punythe hym 
that doth euel,wherfoze ye muſte nedes 
obey, not only ſoꝛ punyſhmente,but alſo 
becauſe of conſcence, foz this cauſe mull 

yegeue tribute alſo,fo2 they are gods mi 
niſters, which maynteyn the ſame defeco 


dinaunces of men koꝛ the LORDEs ſake- 
whether it be vnto the kynge as vnto d 
chele heade,oz vnto rulers as vnto them 
that 


himſelfe mo. rut. 


ubmyt yourſelf vnto all maner ol oz, Ben 


Deut. 1. 


i. Het. v. 


8 St woes. 
that are ſent ol him, fo2 the punyſhment 


that do well. ¶ The Spchoppes. 
4 ..; Byſhop muſt beblameles,Tit.i, 
4...- agS ß ſteward of God, not wyllul 


not angry, not geuẽ vnto much 
kyghter, not gredy of fylthye — but 


harbarous, one pᷣ̊ loueth goodnes, ſober 
mynded, ryghteous holy, tẽperat #ſuch 


a one as, leuethvnto þ true word ol dar ⸗ 


trine, p he map be able to exhoꝛte w whol 
ſom learning a to ue the that ſaye 
aga ynſt it. M he elders oꝛ parſons, 
Helders wich are amög you Jer 
A hozte whiche am alſo an elder gg 
wytnes of the affliccions in Chult, par 
taker of þ gloꝛy that ſhalbe opened. Fead 
Chꝛiſtes flock which is amog you, & take 
the ouerſpght ol them, not as though ye 
were copelled ther to, but wyllyngly not 
foꝛ þ deſy2e of kylthy lucre, but ofa good 
mynde, not as thoughe pe were lozdes 


ouer thepariſhians, but that yebe aner | 


ample to the flocke,# whan the chele ſhe · 
pherde ſhal appeare, ye ſhall receaue þ in- 


coꝛruptible crowne ofglozy. ¶ Rulers. 


yr that are rulers ot the earth, ie that pe 


loue ryghteouſneſſe, # that ye comytte 


none vnryghteoulneſſe in iudgemente. 
| Thou 


of euell doers, but fo: the pꝛayſe ofthay 


— to the pex- Lay 
| Thou tno per- 
bone ot rang], — honoure thou the 
countenaunce ofthe — — 
ur ryghteo 

Euery Chꝛiſtian to * euen Chꝛtſten 
yr ſball not deceaue youre bzethzen, ney- · 
neyther with weyghte noꝛ meaſure, but 

ye ſbal haue balaunces a true weyghtes, 
fo Jam the lozde pour God. 

eſhallnot ſteale, neyther lye, noz deale 
Lately one with another. 
ye tall not ſweare falſely by my name, 
ſo to 3 the name of thy God, foz 
Jam the Loꝛde. 
d hou ſhalt do thy neyghbour no w20g, 
noꝛ robbe him. | 
£ he wozkemans labour ſhall not byde 
wyth the, vntyll the moznynge. 

hou halt not curſe the deafe. 
Thou ſhalt not put no ſtomblyng block 


bekoꝛe the blynde, but ſhalte feare thy 


= Jam the loꝛd. ¶ Huſbades. 
Uſbandes loue your wyues, euen ephe.v 

Das Chrifteloued the co 

— gaue hym ſelle foꝛ it, to ſanctifye it, 

and tenſe it in the folitayne of water, 

thꝛough the woꝛde, to make it to hymlelk 

a gloꝛious congregacion wythoute ſpot 

02 1 wirncle oꝛ ony ſuch thyng Do ought 


husch wust 

men to 2 AS they! | 

bodyes;he that loueth hys ot — 

hymſelfe,foz no man pet euer hated hyß 
owne — ns Wpueg 

Ephe,v, vues ſubmpt pour ſeit to pout 

_ re 
fo: thehuſbandets the wpues heade,e- 
uenas Chꝛiſte is headeof thecongregy- 
cion. Therfoze as the congregacion ts in 
ſubiection to Chꝛiſt, lykewylelet the wy 
ues be in ſubieccion to theyꝛ huſbandes 

¶¶athers and mothers. 

Ephe.vi ye fathers moue not voure chyldꝛen to 
wzath,but bzyng them vp wyth d noir 
toure and info2macton of the Loꝛde. 
= CChyidzen. | 

Ephe.vl. Qhyldꝛen obepe poure fathers and mo 

thers in the loꝛde fo2 it is ryght, and ho 

nour thy father and mother that is the 
kpꝛſt commaundemente that hathe on 
p2zomplle, that thou mapeſte be in good 
eſtate and lxue longe on the earth. 
Cavaruers. 

Epe. vi. e mapſters do vnto youre ſeruauntes 
that whych is iuſt and equall puttynge 
awaye al bytterneſſe and thꝛea 
knowynge that euen pe haue a ma 
in heauen. CSeruauntes PR 


ND . HT * 3 rr 


' Of woes. 
| Sernauntesbeobcdient vnto your bo £90.48. 
ver mayſters in all thynges not wyth 
eye ſerupte as men pleaſers,but in ſyn- 
ofhert fearyng God and what ſo 
tuer ye do, do it hartliy as though ye dyd 
it vnto the Loꝛd #not vnto men. Foꝛ as 
much as ye know that of the loꝛd ye ſhal 
receaue the rewarde of inheritaunce foz 
re lerue the Lo:dChziſt. Wydowes. nv 
She that is a very wydowe and frend · 
es putteth her truſte in God and conti 
nueth in ſupplicacion and pꝛaper nyght 
and dape. The ſumme of all. 
I oue thy neyghboure as thy ſelfe , and B*-##. 
what ſo euer pe wolde that other ſhulde 
do to you, do you eu? theſame to the and 
what ye wolde not that other ſhulde do 
to pou, ſe that pe do it not to the, 
Che cociunon ot. i Peter vpon al fates 
In concluſion be pe all ot one mynd, one Wat. va. 
lulfte w another, loue as bꝛethꝛẽ, be pyte 
lul be curteyſe, recompenſe not euell fo2 
euell,neyther rebuke foz rebuke, but con 
trarpe wpſe,bleſſe, and know that pe are 
called therto,euen that ye ſhulde be hey- 
tes of the blelyng. | 
CTye bywoppe of Kome wyth hys ad- 
herentes deſtroyers ol al eſtates | 
Ther were falſe p2opyetes allo __ fl. Pet. it 
e 


* 
* 


Olk wozkes. 
the people,euen as there ſhalbe kale 
chers amonge you lykewyſe whichpiin }- 
Ive (hal bꝛynge in damnable ſectes, eue 
denpenge the Loꝛde that hathe — 
them, and ſhall bꝛynge vpon 2 
ſwykt damnacion:and many ſhal follow 1 
theyꝛ damnable wayes , by whome the 
wape ofthe truth ſhalbe euel ſpoken :: 
and thoꝛow couetoutneſle ſhal they with 

fayned woꝛdes make marchaundyſe of | 
vou, vpon whom ß tudgemet is not uo 

gligente in tarpenge of olde, and then 

dampnacionflepeth not.They count it 
pleaſure to lyue dtlicioufly fo2 a ſeaſon: 
Spotte are they and fpithpneſe,lyuin 
at pleaſure and in deceauable wayes, 
feaſtynge wyth that whyche is roures, Y 
hauynge epesfull of aduoutry,and as 
not ceaſe from ſynne, entyſpnige vn ⸗ 
ble ſoules, haupnge an harte erercyſed 
with couetoulneſle:they are curſed ch 
dꝛen, and haue fozſaken the ryght way, 
ct are gone aſtrape folowing the waye ol 
Balam the ſonne of Boſoꝛ, which loued } 
the rewarde of vnryghtuoulnelſe, but 
was rebukedof his iniquite. 


14 OJ . 


| 


| 


; 


1 | Jall ſad and ſozowfull , ſoꝛ thou only arte my ho- 
F bat wall Jaye vnto the, ſyth Jdarenoclyft vp 


%- 
. 
of 


de maner ol a contemplacid vponthe.li-Pſalme, 


— „% — n E ²˙ U r eee e 
. * ©. - 
* 1 . * Eye; 4 — 
2 m - Ow Y ai — > 3 
- _ * 4 — 
— N — - - _— 
- — 06 ” - - 


e An erpolition after 


'® called Miterere mei Deus: wayche Hie- 
i rom ol Ferrarys,madeat the later 
ende of his dapes. 


WW; 
LS cour-: ho wall haue pytyeozcont 
Ne patpon on me? Untoheauen dare 
K* not Ipft vp myne eyes, foꝛ J ha⸗ 
ie greuoully ſynned agayndte it, a 
— n che earthe can J tende no place 
| vfdefence. foꝛ Ihaue ben noyſome vnto it. What 
ball J now do: wall J diſpapꝛe? God ſoꝛbyd, full 
F mercyfulis God, my ſaupour is mee a lounge, 
| therfoze god onelp is my refuge, he wyl not deſpile 
dis creature, nepther loꝛſae hisowne pmage. an 
[; tothe therfoze molt mene and mercyfull god come 


pe, and thou art onely the tour or my defence But 


mpne epes. I wyll poure out the woꝛdes of ſoꝛom 
my bes. P 4 a.. Jwuyi 


1 pon the. li. Palme. 1 
Iv yl hartelp beſeche the foz mercy and wyllne 
Baue mercy vpon me (oh god) accoꝛdynge to thy - 

great mercy. 

C Ecd hich dwelleſt in lyghte that no man can 

8ttaxne,Eod which arte hydde and canſte not be 

ſene with bodely eyes noꝛ compꝛehended with any | 
rnderſtandyng that euer was made neyther ep | 


pꝛeſled with the tonges of men oꝛ Jungelles,Þp | 


god, (he which art incompꝛehenſpble do J ſeke,the 
which canſt not be expꝛel ed do J call vpon u 
thyng ſo ouer thou art. which art in cuery plate. 
I know that thou art 8 moſt hre a excellet thing. 
pt thoꝛ. be a thrng a not rather ß cauſe ol althing 

pf J map ſo cal pᷣ, foꝛ 4 fynde no name by d which 
J may name oꝛ expꝛeſſe thyne in enarable matt 
God (J lay) which art al thynges that are inthe, 
fo: theu art euxn thyne own wyſedom,thy pore 

a thy moſte gloꝛpcus felicyte. Seprge ther 


N 
that þ art mercifull:what art thou but euen the 


. very mercy it ſelfe?And what am J but very m 
ſery* E eholde therfo2e(o god(which arte mery e 
hold miſery is befoze p̃, what halt thou do merty: - 
truly thy woꝛke, canſt p do ot her wyſe than thy 
nature is: And n hat is thy wozke, verely to tut 


awapt myfſerye, and to lytte vp them that are | 
wꝛetched condicyon , therfoze haue mercye ol 
meloh god.) Eod J ſape whiche arte mere, 


take av ape my miſerpe,take awaye any ſynnes, 
foz they are mne extreme milerxy. Ixit vp me - 


| 


| 


| 


* —— — 


| 


— — 2 


o 
—_ 
3 


— — 
* 


and kauoure. Greater is the depth of mercy than 


Inerpoſicyon. 
the am ſo myſerale,ſhewe thy wozke in me g erer- 
cyſe thy power vpon me. One depth requpꝛed an 
other, the depth ol miſer pe requyred the depthe ol 
mercy The depth of ſinne axeth the depth of grace 


the depth of myſery Let thcrfoze p one depth ſwa 
lowe vp the other. Let the botomleſſe depte ol mer 


che ſwalowe vp the pꝛolound depthe ol mylerpe. 
Vaue mercy on me(oh god) accoꝛding to thy great 


merep. Not after the mercy ol men whiche is but 
ſmall, but after thyne one mercy whiche is great. 
which is vnmeſurable, whiche is in compꝛehenly⸗ 
ble, whiche palleth all ſynnes without compary 
Iccoꝛd nge to that, thy greatemercye wyth the 


bh iche thou haſte ſoloued the woꝛlde, that thou 


woldeſt gyue thyne onely ſonne. What mercy can 
be greater! hat loue can be moze . Who can de- 
ſpapꝛe? who ſhuld not haue good confydence? God 
was made man and crucyfyed foz me. Therfo2s 
haue mercy on me(oh god) accoꝛdynge to this thy 
great mercy, by Þ whiche thou haſte gyuen thy 
ſonne foz vs, by which ( thꝛoughe hym) thou haſte 
tanen awape the ſynne of the woꝛlde, by whiche 
thꝛoughe his crolle) thou haſte lightened al men, 
by whyche(thzoughe him) thou haſte red2efſed all 
thonges in heuen and earth. walche me(ohlozd)in 
hisblode.lyghten me in his humilite, redzefſe me 
inhis reſurreccyõ. Paue mer cy on me(oh god not 


alter thy ſmall mercpe,fo2 þ is but thy ſmall mer. 
£ a. it. op 


. vpon the. li. Pſalme. 
cpfincomparyſon) whan p helpeſte men of they; 
bodely euylles:but it is great whã thou 
lynnes, and doſte eleuate mf by thy fauour,aboue 
the toppe of the earthe. Eupn ſo Lozdhauemercy 
on me accoꝛdyng to this thy great mercy , þ thou 
turne me vnto the:ỹ thou put out my ſynnes and 
that thou iuſtelpe me by thy grace and kauoure. 
And accoꝛdynge to the multytude of thy compat 
ſrons, wype away mpne iniquite. | 
C Thy mercve loꝛd is ð habundaũtce of thy pyty, 
by the which thou lokeſt gentely on the pooze and 
wꝛetched. Thy compaſſyons are the wozkes po 
cefres of thy mercy. Marye Magdalene came vnto 
thy fete (good Jeſu) (he waſſhed the w her teares 
and wyped them with her heare, thou fozgaueſte | 
her and ſenteſt her away in peac this was (Lone) 
one of thy cõpalſyon s. Peter denyed þ a foꝛlale 
with an other, thou lokedyſt vpõ hym & he wepte 
bytterlp, p foꝛgaueſt him # madeſt him one ol the 
cheike among thyne Apoltles this was(lozde) ano 
ther of thy copaſſyons.The thele on p crofle was 
ſaued with one woꝛd. Paule in p furious wodnes 
ol his perſecuciõ was called, ſ by and by fuikylled 
with the holy ghoſte, theſe are loꝛd thy cõpallyos. 
The tyme ſhulde fayle mexfJ ſtulde nombꝛe all 
thy merctable compaſſpons, foꝛ lone howe many 
ryghtwyſe men there be, and ſo many are thy god- 
ip compaſſyons.Therets none that can glozyeil 
himſelfeLet them? all come that are rightues | 
0 


AY mi $$. ⁰⁵M 2 e e Ä tin 


* 2 A * ay + 


other in earth oz in yea? g let vs are them befoze 
the, whether they be ſaued by they; owne power c 
vertue And ſurely al they wyll anſwere with one 
here a one mouth ſayeng.Not vnto vz(lozde) not 
vnto vs, but vnto thy name gyue al the p:ayte toz 
thy mercy a foꝛ thy truthes lane Foꝛ they in theyꝛ 
owne ſwearde pollelſpd not the lande, and theyꝛe 


dne arme oꝛ power laued thẽ not. but thy righte 


hande and thyne arme, and the lyghtenyng of thy 


countenaũce, foꝛ thou delyteſte in them (that is) 


they are not ſaued foz thepz owne deſeruynges 
lefte any man ſhulde boſte hymlelfe , but becauſe 
itpleaſed þ ſo td be, hich thyng the pꝛophet doth 
alſo moꝛe expꝛeſſelye witnes of the, whan he ſaith: 


he laued nie becauſe he wold haue me. Syth ther · 


foe that thou arte the onely god with whome is 
noalteracyon 02 vazpablenes neytyer arte thou 
chaunged vnto darkeneg:and we thy creatures, 
as well as our fathers which were boꝛne vnder cd 
tupiſcence ſpnners as well as we, and ipthe there 
is but one mediatoꝛ & atonemente betwene god 
and man that is Chꝛiſte Jeſus whiche endurethe 
fo euer, why doſte thou not poure on thy plentu · 
dus cõpaũſpons vpon vs, as well as thou dyddeſte 
bponour fathers:haſte thou foꝛgotten vs: oꝛ are 
we onely ſynners! dyd not Cheſt dye foz vs? Are 
all thy merytes ſpente and none lekte: 
CLo2de oure god J deſyꝛe and hartely beſeche , 
to putte out myne iniquite acco2dynge vnto the 
Aa. iii. muiticude 


vpon the.li.Pſalme. 
multitude of copaſſy9s.Fo2 many pe a inlinitt ax 
thy copalſyons,p accozding(FJ ſay to p multitude 
of thy copalſios,Þ voucheſafe to quẽche my ſynne: 
d as thou halt dꝛawen andrecepued innumerable 
fynners and haſte made them ryghtuous euyn ſo 
thou wylte dꝛawe & take we and make me ryght 
wyle thorough thy grace a fauour ther foze accoz 
dynge to the multytude of thy cõpalliõs, wypeam 
waye mpne imquite Clence a purifye myne herte: 
thac(after al myne inibuite is put out, and alm 
vnciennes clenſed it may be as a clene table in the 
whyche p kynger of god may wryte the lawe of his 
loue and chapte, wyth p whiche can none iniquite 
contpnewe. | | 

yet walche me mote frome myne ſniquite: @ clenſe 
me from mp lynne . $3 
¶ Jgrauntand kno wledge(oh lozde} thou haſte 


ones gut out myne iniquite, thou haſte put it out 


agaynes halt waſhed me a thouſand tymes,howt 
be it, yet waſſhe me krõ mne iniquite, loꝛ Jam ia 
len agapne.Doſte thou vſe to ſpare a ſynfullman 
vntyl a certayne nombꝛe ot his ſynne, which wha. 
Peter enquy2ed,howe otten ſhall my bꝛother olle 


againlt me, t J hall foꝛgyue hym, whyther ſeuen 
tymes?Þ anſweredeſt,J ſay not ſeu? tymes, but 
ſcufty tymes leuen tymes taliynge that certerne 
no bꝛe, fo2 an infinite nõbꝛe. Speth thi d a man 
muſte fozgyye ſo oft? ſhalt $ (y pardoning FO 
Ame 

rather 


uenes be paſud ol amã is not god moꝛeth 


——— w_w nu 8» ww Te Go TS TTY wm ww CD 79 , + 


— 


An expoſpcyon. 
tte god is p great loꝛde, and euery man lyuynge 
is iothyng but al vanyte Ind onely god is good 
exery man a lyar,haſt 5 not ſaid. In what hour 
bauer þ ſinner doth repẽt J wil not rem bꝛe any 
„ ofhis iniquities? Beholde J a ſynner do repente 
am moꝛne fo2 myne olde pzeuy ſoꝛes feſtred with 
| in and nowe are they bzoken fozth foz myne owne 
| foyMbnes.Jam depꝛelled and ſoze bꝛonẽ, J walke 
incontynualimozning,J am feble and very weke 
q wꝛed fo2 the ſoꝛowe ofmpneherte. 
Voꝛd al my deſy2es are befoze Þ and my ſozowfull. 
| ſexrhes are not vnknowen vnto the. Myne herte 
tranbleth and pateth koꝛ ſoꝛowe, my ſtrenght lap 
lethme,F euen the very ſpght of myne eyes ceaie 
frithepz ollyce. M herkoꝛe than(oh loꝛd ) doſte thou 
not putte awaye myne iniquite. nd pk thou put 
it out accoꝛdyng to the multitude ol thy mercyes, 
yet waſſhe me from myne iniquite. Foꝛ yet am J. 
not perfptly puryfped,finyſlhe thy woꝛke, take a- 
waythe hole offece a alſo the payne that is due vn 
to ß erpme, encreaſe thy lyght within me. Kendle 
mine hert with thy loue a charyte put out al feare 
fo: part᷑te loue ſendeth away feare. Let the loue 
ol the woꝛld, the loue of the ſleſhe, $ loue of vayne 
glozy,and þ lone of my ſelfe vtter departe fro me, 
yet ſtyll moꝛe c moꝛe waſſhe me from myne iniqui 
| tebythe which J haue offended againſt my neygh 
boure, ⁊ clenſe me fr5 my ſynne p Jh ue cõmytted 
apnlte god. J wolde haue p put awaynot 11 
c 


b <1 


| 
| * 


bpon the.li. Palme. 
ß laute and peyne p foloweth it, be alſo the dag 
ſyon a nourzyſſhement of ſynne. M aſſhe me J iy 
with the water of thy gracyous fanoure wth 
water of whych he þ dzynlieth,ſhall not thp;ſte m 
euer,bur it ſhall be inade in hym a fount 


Ipupng water runnynge in to euerlaſtynge n. 
Malche me with $ cofoztable waters of thy hdp 
ſcryptures that map be nombꝛed amonge then 
vnto whome thou ſay deſt. Now are ye clene 3 
my woꝛdes which J haue ſpoke vnto vou. Jo xii, 
Ho J kiowlege myne iniquite,# my ſynne is 
euer bels e myne eyes 
LIlthoughe thzoughe the beholdynge ol thy mr 
cy and compaſſyons'J may be bolde to flye vnto 
(oh lozde) pet wyll J not come as the Pharyſe 
whiche pꝛa ped not but rather pꝛayſed hymſelle 
deſpiſed his ne yghhour, hut J come vnto the ,as 
the publycane. Lu. x vit. which durtte not lyftvp 
his eyes vntoheauen, Foz J allo do know 
myne iniquite, a whyles J ponder my ſynnesJ 
dare not lyt᷑te vp myne eyes, hut humblyngemp 


to me a ſynner. Mp ſoule wauereth betwene hope 
and feare, ſomtyme fo2 the feare of my ſynnes 
(which J keale a tinowlege to be in me) J am redy 


te dilpayre,ſomtyme thzough þ hope ot thy mer 


I am lpt᷑ted vp a cofozted. Neuertheles bycaule 
thy merey is greater than my mpferp, J wyl euer 


02d kruche in g well ſengeour the plecuonsd 
end — 084 wen ſenge out the p paſſyons 


kane 


14 


ſelle, with the publicane J ſaye: God be mercyfull | 


r 


—— % ͤͤRAÜGrwʒ: ] ] Ü ,, . RY —ͥmßgꝙ ]˙ c SY Q . ww rr 
* 


| 


mn expoſſcypon. 
palſpõs ſoꝛ euer. Foꝛ J linowe that thou deſpꝛeſk 


not the death ol & ſynner, vut rather that he were 


conuerted and p he wold knowlege his iniquite, a 
fozſake his ſynne and ſo come to the that he maze 


Iyue, 

¶ y god graunt me that J maye lyuein p, fox 
J znow:ege iny wyckednes,J knowe what a gre 
nous hurthen it is, howe coptous,# iooperdpous. 
Jam not ignoꝛaunt of it, J hyde it not, but let it 
tuyn befoze myne eyes that J map walthe it with 
my teares, and knowlege vnto the loꝛde myne vn 
rightwylenes agaynſt my lelfe. And alſo my ſynne 
which J haue p2oudelp done againſt the, is euer a 
ynlt me, and therfoꝛe it is agaynſt me, becauſe 
haue ſynned agaynſt the:a it is truly agaynſte 
me fo2 it is eupn agaynſt my ſoule, and accuſethe 
me euer befoze the my iudge & condempreth me e- 
uerandineuerp place: and it is ſo agaynſte ms 
Nit is euer befoze my ace and ſtãdeth but agaynſt 


me ñ my pꝛaper may not perce thozoughe vnto p. 


that it myght take thy mercy fro me and hynder 


thy mercy that it can not come at me:thetfote do 


treble a therfoze do J mozne beſechyng thy mer 


ch. Ch: rfoze(o lozde\as Þ iy this grace to 


me to know my wickednes a to be wayfemy ſinne: 
tuen ſo accõplyſhe this thy beneuolẽce gyuyng me 
perfite faith, c dꝛawyng me to thy ſc, which bath 
made a ful ſatiſfaccyon foz al my ſynnes.Gyueme 
loi this pzecious gift, foz euery good gylt 6 euery 

are | | per- 


| | bpon the.If.Pſalme. 
pfyte gylt is from aboue, comynge krõ p father gf 
yght. Agaynſt þ only haue J ſinned:a haue dom 
that which is euyll in thy ſyght: that thou may 
be iuſtityed in thy woꝛdes and mayſt haue the vie 
tozy whan thou art iudged. 1 
CJ haue ouer moche lynned vnto the alone o:; 
cõmaundedeſt me that J ſhuldloae the foz thy (elf, | 
and ſhuldeloue all creatures foz thy ſake. But J 
haue loued a creature mooze than the, loupnge it 
tuen fo: it felfe. What is ſynne, but to loue acrea. 
ture foꝛ it ſelfe?And what is þ, but todo agaynſte. 
the? Surelye he that loueth a creature foz it ſel 
ſe malieth that creature his God . Ind therloꝛe 
foꝛe haue J ſynned agavnlt the onelpe, fo2 J haue 
made a creature my god. So haue I caſt the away 
and haue ben iniurious onelye to the, fo; Jhaue 
not ollẽded agaynſt any creature in þ, A hauen 
my truſt oꝛ cofidence in it. Foꝛ it was not cd 
ded me p Ichuld loue any creature fo2 it ſelf. A5 
haddeſt commaunded me that J (uld haue loued 
an aungell onely fo himſelf, J had loued manye- 
fo2 it ſeite, thã no doubte. J had offended agaynſte 
the aungell. But ſyth that thou onely arte to bello 
ued foꝛ thy leltk that is to ſay wythout any reſpect. 
ol good oꝛ euyll) & euery creature is to be loued in 
the ee loꝛ thy ane. T2rfoze haue J ſurely olſẽded 
onely agatt 8 fo2 J haue loued a creatur foz it ſelf 
¶ But pet haue J woꝛſe done, fo2 J haue ſynned 
euen in thy loght. J was nothing aſhamed to ſyn⸗ 
ne beloꝛe thy face. Oh merceful god how many ſen 


R 


nes, and fo dyd J neyther le noꝛ ones confyder the. 


gentplnes. It is one ot᷑ thy chyefeſt pꝛopertyes to 


Anerpoſſcyon, 1 
nes haue J done in thy ſyght which J wolde in no 
wyſe haue done befoze moꝛtal men, ye that J wold 
not in any caſe that men ſhuld knowe. J feared mẽ 
moꝛe than the, koꝛ J was blynde and loued biynd- 


J had onelp flechiy eyes, thertoꝛe dyd J onely feare 


and lone on men which are fleſh.But thou iokedeſt 


on al my ſynnes & n0bzed them, therkoꝛe J ca ney / 
ther hyde them from the,nepther turne my backe 
and ſlye from thy face. ; 

whether ſhall J go from thy ſpiryte a whether 
al J fiye fro thy face: hat (hal F than do whe- 
ther wal J tourne me: whom ſhall J fynde to be 
my dekẽce: whom J p2ay you but the my god: who 
is lo good! who is lo getyl: who is ſo mercyfulZfo2 
thou paſſeſt without comparpſon, all creatures in 


fogyue a bemercyfull, fog thzough mercy and foꝛ 
8 doſte declare thy almyghtynes.J grifit 

de ß Jhaue offended onely agaynſte the, a haue 
done that which is eu il in thy ſyght. Dauemer- 
cy therkoꝛe on me a expꝛeſte thy puyllaũce in me þ 
thou mayſte be iuſtikyed in thy woꝛdes, fo: þ haſte 
lad, that ỹ cameſt not to call the ryghtwyle , but 
ſynnes vntorepentaunce.Jultyfye me loꝛde accoꝛ 
dyng to thy woꝛdes: call me, receyue me, and gyue 
me grace to do trew wozkes of repentannce. Foz 
thys cauſe waſt thou crucifyed, dead and burped. 


Chou lardeſte allo, Jhan inthe thyzde chapytre. 
han 


me ary aw 
an J am lpkte om the earth, Twp! drow 
all vnto my lelfe, verefye thy woꝛdes, — 
ter the, let vs runne together in the ſweteneg of 
thyne oyntementes. Belpdes that thou ſaydeſte, 
Math. xi. Come vnto me all pe that laboure gare 
laden, and J wyll eaſe you. Lo J come vntothe, 
laden wyth ſynnes , laboꝛynge day and nyghte in 
the ſoꝛowe ol myne harte, refreihe @ eaſe me lone 
that thou malt de iuſtikyed a pꝛoued trewe in thy 
woꝛdes, a mapſte ouercome whã thou arte iudged, 
fo: there are many that ſay:he al haue no ſocoux 
fo: his God hathe foꝛſanen hym. Ouercome londe 
theſe perſones whan thou art thus iudged of the, 
and fozſakeme not at any tyme.Gyueme thy mer 
cy _ 8 ſocoure, and than are they ban⸗ 
qupched. 

¶ They ſave that thou wylte haue no mercye on 
me, that þ wylt caſte me clene out of thy fauour 
t no moꝛe recevue me. Thus arte thou tudgedof 
men, a thus do men ſpene ok the , & theſe are they 
determinacions, but thou which arte meke a mer⸗ 
cytull haue mercy on me a ouer come they fudge- 
mentes, ſhewe thy mercy on me # let thy godlypy- 
tye be pꝛayſed in me. Make me a weſſell ol thy mer 
cv, that thou ma pſte be iuſtifyed in thy woꝛdes, # 
haue the victoꝛy whan men do tudge the, foꝛ men 
do fudge the to be lyerce and inflexible. Ouercomt 
theyꝛ iudgement with mekenes and beneuolence, 


ſo that men may lerne to haue compaſſion on Wy 
, ners, 


CE PO GOUAOMmAaT TCR AaARS STSoSOFFESPSSESSHSSRSRDO 


In expolition 
e that malefactours mape be enflammed vntore- 
ſeynge in me, thy pitye and mercy. 


Bog was faſtbyoned in wyckednes,@ my mother 


conceyued me poluted with ſynne. 
¶ Beholde not loꝛde the greuoſnefſe of my ſynnes, 


conſpder not the multitude, but lone mercyfullpe 


on me which am thy creature. Remebze that J am 


duſt, g that al fleſhe is as wythꝛed hey, ſoꝛ lo Jam 


taſſþyoned in wyckednes, a in ſynne hath my mo- 


ther conceyued me. My naturall mother (J ſape) 
th conceyued me ol concupiſcence, and in her am 
polluted with oꝛigynall ſynne. 

What is oꝛiginall ſynne, but the lake of ozt- 
ginall iuſtice, a of the ryghte and pure innocencye 


which man had at his creacſon?7therfoze a man cõ· 


cepued a boꝛne in ſuch ſynne, is hole croked a oute 


aol trame. Che ſleſſhe coueteth agaynſt the ſpyzite. 
Reaſon is lender, the wyll is weake, man is frayle 


and lyke vanyte his ſences deceyue hym, his vma 
gynacton tapleth him,. his ignoꝛaunce leadeth him 
oute ok the ryght waye, and he hath infinite impe- 
dimentes, which plucke him from goodnes @dzyue 
him into eupl. T hertoꝛe oꝛygynal ſynne is the ro. 
te ok all ſynnes, a the nurſe of all wyckednes, fo 
all be it that in euery man ok theyꝛ owne nature, 
it is but only ſpnne. Vet in power it is all ſynnes. 
Chou ſapeſt therfoꝛe loꝛde what J am, #of whrce 
Jam, foꝛ in oꝛigynall ſpnne(which concepneth all 
lennes and iniqupties in it) am 7 faſſþyoned _ 

init 


bpon the. li. Pfalme. 

nit hath my mother concepued me, lith thã Jan 
thole in ſynnes,Fenuy20ded with ſnares on euere 
lyde, how ſhall J eſcape: foꝛ what J wold? thatdo 
I not, but the euyll that J wolde not: that doJ, | 
Foz J fynd another law in my membres rebelling 
_ againſt p iaw ot my mynde, & ſubduynge me vnto 

the lawe ol lynne and deth. Therfoze the moꝛe fray 
le entangled þ thy bodely beneuolence ſeeth me, 
ſo moch the moꝛe lette it lytt vp and comtoꝛte me: 
who wolde not pytie on þ ſicke? who wolde not ha 
ue conmpaſlion on him that is diſeaſed? Come come 
ſwete Sam aritane # fake vp p wounded and hal 
ke dead, cure my woũ des, power in wyne and oyle, 
ſette me vpon thy beaſte, bꝛynge me into the ho. 
ſtrye, committe me vnto the hoſte, take thou twoo 
pence a ſape vnto him, what ſoeuer thou ſpendete 
— 1 » whan Jcome agapne J wyllrecony 
pence the. | 
o thou haſte loued truthe, the vnknowen andſe 
crete thinges ol thy wyl dome, haſte thou vtter 
vnto me. I 
¶ Come moſt ſwete Samaritane, foꝛ behold thou 
halt loued truth p truth (J ſay) ot thy pmyſes whi 
thou haſte made vnto mankynde, than haſte thou 
truely loued:ſoꝛ thou haſte made and kepte them, 
ſo that thy loue is nothyng els but euẽ to do good, 
ſoꝛ in thy ſelte thou arte inuartable and immu⸗ 
table, thou vſeſt not nowe to loue and anone not 
to loue( as men do) nepther dothe thy loue ſo _ 


D 


S8 2 


AK 


* 


2A ASA = 


Ane 


- and go. But thou arte ſuch a louer as dothe ne · 


ur chaunge fo: thy loue is very God. Thy loue 

oꝛe where with thou loueſte a creature, is to 
do it good, and whom thou moſte loueſte, to them 
art thou moſte benefyciall . Therfoze what mea; 
neth,that thou loueſt truthe,but that of thy gra- 
cious merepe thou makeſt vs pꝛomyſes, and ful! 
left them fo2 thy truthes ſake? thou dyddeſte pꝛo⸗ 
myſe vnto Abꝛaham a ſonne whan he was aged, 


thou fulfplledeſt thy pzompſe in oide and barreyne 
Sara, becauſe thou louedeſt truthe. Thou pzomp 


ſedeſt vnto the chyldꝛen of Flraell a lande that flo- 
weth wyth mylke and hon, and at the laſte dedeſt 


gyue it them, koꝛ thy truthes ſake. 


C Thou madeſt a pꝛomiſe to Dauid ſateng, J ſhal 


let vp thy ſee te regall one of the frute of thy body: 


and it came euen to paſle, becauſe thou woldeſte be 
founde true. There are other innumerable pꝛomi 
ſes in whych thou haſte euer ben faythfull, becauſe 
thou lou eſt truthe, Thou haſte pꝛompſed to ſyn 
ners whyche wyll come vnto the ſoꝛgeuenes and 


fauour, and thou haſte neuer defrauded man foz 


thou haſte loued truthe. Chat vnth2yftye ſon · 
ne. Luke. rv. that toke hys iournepe in to a farre 
countrey,and waſted al his goodes with royatous 
lyuynge,whan he came to him ſelle, he retourned 


'bnto the ſxpenge:Father J haue ſynned agaynſte 


heauen a befoze 8, now am J not woꝛthp to be cal 


led ty ſone,make nie as one of thy hired ſeruaiites 


Whan 


1 ** "pf thou ſhuldeſt lone narrowly on our wyckednes 


bpon the. li. Palme. 
Wh he was vet a great waye ol, thou ſaweſthpy 

and haddeſt compaition on hym, and ranneſtew 
to him, tallynge vpon his necke and kyſſpnge hyn 


thou bꝛoughtelt fozth the beſt garmẽt and putteen 


a rynge on his kynger and ſhewes on his fete,thoy 


bylledeſt the fatted calfe and madeſte all the hot 
merp, ſapenge:let vs eate and be mery foz thismy 


ſonne was deade and is a lyue agapne, he was lo 
and is nowe founde. 

Wyp dpdeſt thou al this loꝛd god: ſurelp bycanſe 
thou louedeſt truthe. Loue therfoze (o father 
mercyes)this truth in me which retourne vnto 


froa farre countrepe, runne towardes me a gyut 


me thoſe chefe garmentes, dꝛaw me into thyhoule, 
kyll the fatted calfe, that all whiche truſte in the, 
map retoyce in me, and let vs eate together in in 
rituall feaſtes. Oh loꝛde wylte thou exclude meal 
lone, and wylte thou not kepe this truth vntome! 


oh loꝛde: Loꝛde who myghte abyde the? But lozde 
thou wylte not be fo ſtrayte vnto vs, foꝛ thou lo 


ueſt truth: ye and that wyth a feruent and incony | 


pꝛehenſible loue. bo” 
C Whyche is the truthe that thou ſo loueſt: is it 
not thy ſonne that thou ſo loueſt: is it not thylon 
ne that ſayd. Jo. riiii q am the way , truthe, i ly 
he is the verye treuthe of whome all truthe is m 


med in heauen and earth, this is it that thou hab | 


loued, and in it onely haſte thou delpted, f02 her 


1 I Een 


© - Ynexpolixyoi. | 

ine it pure and without ſport and wold-lt that 
in it wulde dye fo2 ſynnerg. Kepetherfoze (Oh god) 
| | this truthe, beholde J am a great ſynner in whom 
thou maylt kepe it, to whom thou mayſte fozgpus 
| manyeſpnnes, whome thou mayſt purifye in the 
eee 
| > UPS paupon, wyy aſte thou gy⸗ 
hen me thys knolege of thy ſõne, and this fapth di 
him?BecauſeJ ſhulde ſe my redempcyon# nat to 
| attayiie it that I myght by that menes be ß moꝛe 
bered with ſoꝛow? God fozbyde. But rather that 
map percepue the remiſſpon ol my ſpnires put» 


ut | chad by Chzpſtes blode, and ſo by his grace may 


bbtapne it. Purge me therfoze and redeme s loꝛd, 
(foz thou halt vttered vnto me the bitknowen and 
ſecrete poyntes of thy wyſedome) that this know⸗ 
lege may helpe me and bzpnge me vnto heithe, fog 
truely p Phploſophers neuer knewe thele rhiges; 
they were vn tms wen vnto the, ye e vtterly hydde 
from them. And no man knewe theſe thinges; 
(excepte a tewe whome thou iouedelt entyeriye be ⸗ 
- fore thy ſonnes incarnacſ on. 
Che moſte curpous ferchets of the wozlde(Y 
meane the wyſe men ol p woꝛlde) iykted tp they 
types aboue heuen e pet coulde nat kynde thys thy 
wyſedom,foz $ haſt hydde theſe thynges frpm the 
wyle and p2udent; #halte opened th viitv babes, | 
dat is,tohumble kychers: and thy holy pꝛophetes 

vhich alſo haue vttered th? wu -" Ind wy 90 


* Pre 


vpon the. Ii. Palme. 
thou vttered the vnknowẽ and ſecrete thynges ot 
thy wyledonie and of thy ſcriptures vntome,why 
do J knowe them in vayne? Junowe them ſurely 
in vayne pk they pꝛolite me not vnto myhelthand 
ſaluacvon.̃ oꝛ the philoſophers whan they knewe 
godby his merueplous creatures they glorykied 
hym not as god, neyther wer thuͤkefull, but vered 
fullof vanityes in theyꝛ ymaginacyons,and ther 
folyſſhe hertes were blinded . Whan they coun- 
ted them ſelues wyſe, they become fo!es . Wylt 
thou ſuffre me loꝛde to be ot theyze numbie? 
God fozbydde . Foz thou arte eupn mercye 
it ſelfe , whiche dothe neuer vtterlpe fozſake am 
man: Fauoure therfozelo:de, faucure & ſpare thy 
ſeruaunte, and cõmaunde him to be of the nombee 
ok the babes, the vnknowen ſecretes of thy wyle⸗ 
dome whiche thou haſte opened to bim, may leade 
him vnto the fountayne of wyſedome which is an 
bye, thou mapſt be pꝛayſed in þ woꝛke of thy mer 
cy which thou doſt exercyſe to wardes thy ſeruaũt 
(loꝛde) which neuer foꝛſakeſt them þ truſte in the. 
Spꝛinkle me loꝛde with yſope, a ſo ſhall J beclen, 
thou ſhalte waſlbe me, and than (hall J be whytet 
than ſnowe. . 
¶ Becauſe loꝛde that thou haſte loued the truth, 
and haſte opened vnto me the vnknowen ſtcretes 
of thy wpſedom,J am well conkoꝛted and J trulle 
thou wyite not caſte me out of thy fauoure, but 


hou wylte i me wi e, and ſo ſball | 
thou wylte penile th yſop lend 


re 
oy 
by 
Ne 
b 
Ne 
I 
1 
it 
k. 

l, 
2 
V 

8 

t 

1 
7 


done with this ylope (halt thou ſpzynkle me, wh $ 


| loue J am fopned with hym, whã 
1 — his humllite and 2 | 


An expolicron, 
bedenſpd.yſope is a lowe herbe, it is hote and ol a 
d ſauoure, whyche ſignifyethe nothynge els, 
Fat thy onely ſonne oure loꝛde Jeſu Chult which 
hdbled hymlelfe vnto deth:euẽ vnto ß deth of the 
crofſe Which with ð hete of his keruẽt charyte lo» 
ued bs g walſhed vs from our, ſpñes inhisbloud, 
which with þ redolent ſauour of his beneuolence 
gryghteouſnes replenyſſhed p hole wozld. Ther- 


dolt poure bp me $ vertue of his pꝛecyous bloud: 
whan Chzyſt thzoughe faythe (hal dwell in me: 


hall Jbeclenſed from all myne vnclennes. Than 
halte thou waſſhe me witg myne owne teares 
which owe out of the loue of Chꝛiſte, than (hal Þ 
ſyghe vntyll J be wery, J ſhall water my bedde e 
uery nyghte with my teares, ſo p it Wall fwpmme 
in them, and thi ſhalt thou waſſhe me, and J hall 
be whyter than \nowe. e 

Snowe fs whyte and colde, but loꝛd yf ſpꝛyncle 
me with ylope; I ſhal be moze whyter than inowe. 
foz I chall be thzoughely endued with thy ſplẽdẽt 
bght,whiche palleth al bodely witnelte. Jud wh 
Jam enũamed with þ lebt 4 cal fo2ſake all nip 
carnal cõcupiſcẽces, cold vnto wouldly thinges & 
enfllanied vnto heuenly. 

Cnto my hearyng ſhalt thou gyue ioye and glad- 
leg, and my bꝛoiſed bones ſhalbe rekreſſhed. 


vpon the:Hf.Pſalme. 
Chan loꝛde ſhall J pꝛa ve vnto the tarlyſthat 
in begynnyng of thy lyght)ſhalt thou heate 
voyce, and Jlhall heare what the lozde god halt 
ſpeake in me, foz he (hall ſpene peace fo2 his people, 
®lhaltegpue me peace, ſoꝛ J have truſtedinh, vn 
to mp hearynge ſhalt thou gyue iope and glabnes, 
whan J calhtrare tlc conifc2table wozdes that 
Mary herde.And what herde marpe (J ſpeake of 
that Marye which ſate at the fete of Jeſus. Mat. 
xxri. what her de lhe: Thy faythe hathe ſaued the. 
go thy waxes in peace. Let me allo heare that the 
theke het de: this day walt thou be with me in pa- 
radyſe than ſhall J haue iope foꝛ the remyſiyon of 
my ſynnes,# gladnes foꝛ thy bounteous 8 lyberal 
pꝛomyſes, ſhali J not refoyſe a be glad whan thou 
Galte gyue me twoo folds foꝛ all mp ſpnnes7 than 
al J begynne to taſte how iwete the lozdeis, thi 
al J lerne to be cõuerſaunt in heuenly thynges 
and ſhall ſaye with the pꝛophete: how e great g c0- 
pyous is that ſwetnes loꝛde which thou haſtlayde 
vp foꝛ them that feare the. Chan ſhall J reiopce # 
be glade,@ my bzoſed bones ſhalbe refreſhed. What 
are the bones which ſuſtayne the fleſſhe, but ihe 
powers of our ſoule a reaſon that bere vp the fray 
Icte of our fleſſbe,that he runne not hedlyng into | 
al vyces,that a man fall not hole into vanyte,and 
ſo conſume awaye? Cheſe bones JJ laye ate 
ſoꝛe bꝛoyſed, foꝛ the reaſon is verpe weake , and 
the wyll is pꝛo ne and redye to all iche 


In expoſicypon. 

fo; euyn now the fleſihe obepeth not reaſdn, but 
reaſon muſte obepe the fleſche, ſo that I can not re 
ſyſte vyce, foꝛ ny bones are bꝛoyſed. Ind whp. are 
they b:oſedzfoz they haue loꝛlauen p, the foũta ne 
oflyupng water, and haue dygged toz themlelues 
celternes full chynnes, which can holde no waters 
fo: they are not fplled with thy grace, withoute 
whiche no man can lyue well, foꝛ witheut the we 
can do nothynge. They truſted in thcyz owne po 
wer which is no power, and therloꝛe decaped they 
in they owne folyſſbenes. 

{therfozelet thy power come (oh loꝛde) and than 
ſhall theſe bzoſed hones be relreſched, jet tuy grace 
come and þ fayth which wozketh tyzoughe igue. 
Lette thy powers and giftes alſite me, and tyan 
my bꝛoſed bones ſhalbe refreſſhed , foz my * 2:01! 
ſhalb? mercye,mp memoꝛpe gladde , and in, wpll 
fullofſoye. And thus wall they all reiopce, fo; 8- 
houe theyz owne naturall Trenghe,whaa they go 
aboute any good wozke they (hall pꝛocede and pꝛo· 
ſpere wel,nepther hal they leaue it vngtyte but 
aver thy helpe ſhal they bzyng it to good pale 
Turne thy face from my ſynnes 4 wype aw ay all 


mp wyckednes. 


(hy loeſt $10zd vp5 my types: phy nebzelt 
the: hy conſyderelt z thẽ ſo diligetly:doft Þ not 


- now þ mã is euẽ as a flower of þ kelde nohy doſte 


not þ rather loks in face of the Chail, Zlas\ns t 
3 PN | l. ' 


vpon the. li. Pſalme. 
che ß Jam. hype Id angry agaynſt me: Jgraſt 
haue ſynned, how he it oz thy gentylnes haue 
mercey on me. Turne thy face from my ſynnes. 
Thy face is nothyng but thy knowlege, turne g. 
waye therkoze thy knowlege from my ſynnes, q | 
meane not that knowlege, wher with thou ſeeſt 
percepueſt all thynges, but that wherby thouay- 
— 4 and diſaloweſt all thinges,wherby thou 
owelt þ wozkes of the rightwpſe, and cõdemptel 
the rep2ouableſynnes ot the wycked, knowe not 
my ſynnes on þ maner that thou woldeſt impute 
them vnto mera lay them to my charge. But ta 
ther turne aware thy face kram my fynmes, that 
thꝛough thy mercy they may hequeched:loke lond 
on the creature whome thou haſte wzought ,loke 
vpce. thyne own 1 Jpooze wietche haue 
utte vpon me the pmage of the deupll (that is 
| ynne,)curne away thy face lrõ the pmage of the 
deuyl.,and be — 1 — — — t beholde thyne 
Wwhe vmage.that thou mapſte haue mercy dune. 
CD merepkull lozde, remempze d thou lokedeft v- 
pon zacheum whiche dyd clyme vp into a wylde 
fygge tre to ſe the. Luke. xix. And thou entredele 
ints his houſe which woldeſt neuer haue done p 
$hadde loked on þ ymage of thedeupli whichehe 
had put on him, but bycauſeÞ ſaweſt thyne owne 
vmage on hym,thou haddeſt compaſtyon on hem 
and healedeſthym.Þe pꝛompled to gyue f halfeof 
his goodes to þ pooze,Fyfhehadde tally deerud 


| 


SS RAEEESE SES SS 


fo ſerue the foz eu r with a pure herte a wylil full 


In erpoſycyon. 

amy man to reſtoꝛe it foure folde,and heobtayned 
mercye and helthe. And J be qupeth my ſelfeeupn 
hole vnto the nothynge relerued . And pzomyſe 


fyll my pꝛomyſe al dayes of my lyte Wherfoze tha 


bd doſte þ not lone in thyne ymage in me alſo: 


hy doſt thou vet cõſyder my ſynnes? Turne J 
beſeche þ thy face fro my ſynnes & wppe awape all 
my wyckednes,wype awaye al J pꝛape the thae 
none rema;ne ſoꝛ it is wꝛytten, he that kepeth the 
hole lawe @ offedeth in one poynte is gyithy in the 
hole, p is to ſap, hath deſerued dãpnacyan, whiche 
is the payne of all ſynnes that leads vnto death. 
Put out thertoꝛe all my wyckednes,that non: of- 
fende the, which ſhuld bꝛyng me to codepnacion. 

Apure hert create in me(oh god)and an vpꝛrght 
ſpirite make a newe within me. . 
¶ Ffoꝛ my herte hath fozſaken ine#goeth aſtraxe, 
viterly foꝛgetting his own helth: it is wandꝛed in 
to ſtraũge coũtreys a enſueth banittes, a his eyes 
ire in the vttermoſt coſtes of the woꝛlde. J called 
it agayne but it anſwered me not. It is gone, loſt, 
and lolde vnder ſynne. What nowe loꝛde ? what 


wall J ſape? A pure herte create in me God, an 


humble herte, a curteous herte, a peacable herte, 
a gentle herte, a deuoute herte, ſuche an herte as 
wyli neyther do an other man hurte, neyther yet 
aenge himſelfe whan he is ollẽded, but rather do 


$00d agaynſt euyll a ſuch an hert as wyl loue the 
ä aboue 


| vpon the. li. Palme, 
ahoue all thyng, which wyll ſpeake ol the, a than 
| —.— woll delyte in hymnes and ſpirityaj 
onges,and he hole conuerſaũt in heuẽly thi 

Create this herte in me (oh god) creat it ofnothig; 
p; it may he of ſuch effecacyte thꝛough grace, asng 
ture is neuer able to make it. This gr ace cometh 
only from the into the ſoule thꝛough thy creacyou 
it is 5 beautie of a pure hert, it dꝛaweth vnta hin 
all vertue, expelleth ail vyce, therfoze create in 
ine loh god a purehert thꝛough thy grace, a maky 
a news an vpꝛyght ſpirite in my bowels. 
¶ Foꝛ thy ſpirite chall leade me into a ryghte way 
mhiche tal purge me from al erthy effectes a thal 
Ivfte me vp vn{o heuenly thunges. The louer and 
the thung that is loued are both ol one nature, 
He that loueth bodely thynges is woꝛldly, hut by 
that loueth ſpirituall thvnges, is ſpiritual, . : 
Gyue me a ſpirits that may lque Þþ and wor ſhyp 
8 moſte hpe — god is a ebint mw 
which woꝛſhyppe him, muſte wozſhyppehimintho 
—— veryte.Gpye me therfoze an vpꝛighee 
fperyE,not ſekyng his owns ſpirytes pzofyteand 
. gio2p, hut g wyl a gloꝛp of god renew an 

birtte within me, renewe it, foꝛ my ſynnes 
uuenchod the kyꝛſt that chou gaueſte me. Gyue m 
nows a newe ſpyꝛyte, that it maye redzofle that 
thunge whych is inueterate , mp ſaule is alſo 4 
{viriteandfo made ofthe that of byz ſelfe the (i 
fnhte or ofhv 0wnenature Meloerh i or” 


E=SEESESSET 


2 


re SES. 


An expolievon. | 

hy: ſelfe,and delpꝛeth all thynges ol thyglozye ,fa + 
that hyꝛ owne naturall loue is rygt . foxitcometh 
of the,but of hyꝛ owne froward wylitts inueterg 
te and polluted, cauſynge hir naturall loue to de? 
tape. Wake newe therfoze this ſpirite and this lo 
ue thꝛough thy grace p it maye walt in the ryght 
waye accoꝛdynge to his nature renewe it J ſape) 
that it may euer enflameme wyth heaueni p loue. 
it may euer cauſe me to ſygh vnto the, to embꝛa = 
cethecontinually a neuer to toꝛſake the.” _ 

Cate me not awaye from thy face , and thy holxe 
gooſte tabe not from me. 3 

Beholde loꝛde J ſtande befoze thy face, that 
mays kynde mercye J ſtande befoze thy benygne 
goodnes loking foz thy fauozable anſwere,caft my 
notconfuled from thy face? Whoeameeurr lozds 
bnto the, and went away confuſed? who euer de. 
ſed thy fauoure,# wente without it. Surely þ 
paſleſt in thyne aboundadit pytie bothe þ deſeruine 
Fallo the delpꝛes ol them p pꝛaye unto the, fag 
gyueſt moze tha men gan delyꝛe, ye oz vnderſtãde 
whan they haue it. It was neuer herde p thou did 
deſt caſt away fro thy face anꝝ man that euer ca. 
me bnta the. Shal Joh loꝛde be thefyzſte p than 
halbe caſte away from thy face and vtterly contoñ 
ded? Mylte thou begynne at me to confounde the 
that coms vnto the? Mylte thou neuer moꝛe haus 
mercy and compalſpon? God fozbyd . Che woman 
of Canane folowed the. che cryed & made — 


_.. 


pPpPpon the. Ii. Palme. 
noyle, ſhe moued the diſcyples vnto compaſſyon. 
thou hyldeſt thy peace ſhecontynued kinockynge, 
woꝛſhyppe the a layd: Loꝛde helpe me nep 


1 
e heipe ther yet 
woldeſt thou anſwere.Thy diſcipl s entreated in 
herſapenge:let her go, ioꝛ ſhecryeth after vs. But 
what was thyne ant were loꝛd J may d, what djd 
deſt thou anſwere:fozſoth that ſhe did wepe in 
ne a laboured ſoz nought, foz thou ſaydeſte that 
waſtenot ſente but vnto 8 ſhepe that were 
ſched ol the houſe ol Jſraell. What chulde this wo⸗ 
man do whan ſhe herde theſe woꝛdes? Uerelyeuen 
dyſpapꝛe, as concernynge the grace that ſherequy 
red:and pet diſpayred ſhe not, but truſtynge in th 
mercy, pꝛaved pet agayne ſayeng. Lozdehelpe me, 
vnta whoſe impoꝛtunpte (Loꝛd) thou anſ werdet, 
it is not good to take t he chyldꝛens bꝛeade g call 
it vnta houndes, as though thou ſhuldeſt hauegy 
uen her a full anſwere, and ſayde departe fromme. 
vou Cananites are dogges, ve are Jdolatres:the 
pꝛecyous gyftes of heauely fauoure pertayne not 
vnto you, I oughte not to take them awayefrom 
the Jewes whych wozthyp the trewe and lyupng? 
God, and to gyue them to ſuch dogges as ve ar 
whych wozſhyppe Jdaleg #deuylles. What wal 
p nowe do thou wom of Canga? þ mayſt nowe be 
aſhamed @getteÞ away,foz the loꝛde is angry not 
wyth the alone, but alſo thy hole nacyon. Oh loꝛde 
God, who wolde not haue ben confounded andha- 
ue pyked hym awape at thele thy woe BY 


yet 
dig 


5 wolde not haue mombled grudge 
| who wolde not haue e kl 


Mb moꝛe, c abode ſtyll in her peticiũ, ⁊ layd with good 


* 
wor 


In expoſicpon. 


dagayntte the: 


| p tobecrusll-Andyet 
dyd this womũ cõtinue ltyl in pzaper Shecalt not 
away hir cõfidẽce, he tone not thele harde woꝛdes 
heuely,ſhe was not angry, but ſhe hũbled hir ſeil ß 


fyaunce. It is truth loꝛd that þ layelte, but J axe 
no bꝛead, J are not the fauoure þ the chyidꝛẽ huld 
haue. J am a lytle whelp a deſyꝛe the cromes whi⸗ 
che fall from the chyldꝛens table. Let them floziſhe 
#abounde wyth myꝛacles and other gracyous fa- 
our but let not me be deſtitude of thyscriime of 
ace,that my doughter maybe delpueredfrom þ 


 fyndes poſſeſſiõ ſoꝛ the whelpes to eateof thecru- 


mes which fall from they2 maylters table, beholde 
what faith,whattruſte , and what humilyte was 
in this woman, therfoꝛe be p not dvſpleaſed wyth 
her inpoꝛtunate inſtaunte, but reiopſynge in her 
krtelit cõſtãcie diddeſt ſay: O womagreat is thy 
layth, be it vnto d asÞ wylte. hy are theſe thyn- 
ges wzytten loꝛd god? þ we map lerne to truſte in 
the p we may hfibly a deuoutiy cõtinue in pzayer, 
loꝛ p wylt geue it ik men he greadye. But the king 
dome of heauẽ ſuffereth vpolẽce, a they þ make vio· 
lece vnto it, catche it,foz what thynges ſo euer are 
w2ytten,are wꝛytten foꝛ oure lernynge that tho- 
— ann of the ſcriptures, we maye 
ope. 


CCalte me not therfoze loꝛde lr thy face, whyche 
18 ſtande 


ma  .. — 0 
ande and wa plinge dape and | 
fo:ethy 2 that thou ſbuldeſt — 
the bodely oppꝛeſſyon ot deuplles, but þ thou wylt 
delyuer mp ſole from is ſpirituall power and dem 
nion. Let me not be ſhamed (O ſwete Jeſu) fozin 
the onely haue J truſted, J haue no helthenoz con 
koꝛte but in the olozde:fo2 all haue fozſakenmeeus 
my bꝛetherne @chyldzen haue caſte me of, and nn 
ne owne bowels abhoꝛre me. J haue none other 
helper, but onely the. Caſte me not therfoze au 
from thy face, and tane not thy holye ſpiryte from 
me. There is no man whych can ſay that Jelus it 
the Loꝛde, but by the hely gooſte. Therfozeyf] 
call vpon the loꝛde Jeſu, that do J in the holygos· 
ſte. Jf J be ſoꝛy ko2 my ſynnes which are paſſed, 
J are foꝛgiuenes, this do J verely by þ holy gool 
Cherfoꝛe I beſeche the take Þ not frome thy holy 
ſt,but þ it may be with me, #laboz w me, foz we 
wote not what to deſyze,as wequght todo. But 
the ſpirite helpeth oure inkyꝛmityes, and ma 

tnterceſſyon foz vs , that is, maßeth vs to pia 
wyth ſuch ſoꝛowkull gronynges as can not be et- 
pꝛeſled myth tongue,therfoze take nat away thys 
thy holy ſpirit tro me. p he may teache me to pant. 
c helpe me in my laboure, g may cauſe me to cott 
nwe in pꝛapers 8 teares,þ at þ lẽgth q may fyndfa 
_ _ thy lace, and maye ſerus che al dart of 

my ite. — 


pz me agayne to refopſe in thy tauynge heit, # 


allgoddes, he dothe þinturye whiche alketh ſmall 


med to aſte him of the? It is a great and noble pꝛe 


In expoſſtion- 


ſrenghten me with a pzincypallſpiryte,. *. . 
tis agraet thing that J deſyze(o lozd)howe 
be it lyth thou art god a great loꝛd, and kyng cuer 


thynges of the. All tranſitoꝛpe and coꝛtuptyble 
thynges are but ſmall in ſyght: but ſpirytual and 
eueriaſtynge thynges are great and pꝛecyous. 

Cake awape the ſpiryte and ſoule from the be dy, 
and what remayneth, but moſt vyle donge,duſt a 


1 bayne ſhadowe: Ther ſoꝛe euyn ſo moch difference 


there is betwen the body and his wadowe, ſo may 
Tcouclude that he which aſketh bodelye thynges 


„ aſheth but vayue trykles, but hy that deſy2eth ipi 


tytual thynges d oth ſurely delyꝛe great thvrges 


but ſpecyaly he þ deſpꝛeth thy ſauing helth. hat 


is thy ſauynge he! the, but Jeſus the ſoun: which 
ſs very god and euerlaſtynge lyſe, why ſhalt J nat 
than aſke of the this thy ſauyour, ſythe thou art a 
myghty and moolt Ipberall father, which gaupſte 
him vnto the dethe of the croſle foz mp. Now ſythe 
thou haſt ſo offered hf foz me, why (uid J be awwa⸗ 


ſente, neyther am J wozthy to haue fiche a gykt, 
howe be it, it becometh thy woꝛthpe lxberalptie 
to gyue ſuche noble gyftes,fo this thertoie thyne 
ineffable gentyines J dare pzeſume to com bodely 
bnto the and to deſpꝛe the lauyng helth, in whom 
Jmyght full reiporfſſ e. 
Is C Foz 


bpon the. li. Palme. Th 

C Fo: ik ol his carnat father ans ſotine aſhefyg 
wyll he reache hym a ierpent? And yt he aſke an 
egge, wyll he gyue hym a icoꝛpiõ roi yt he aſke bied 
wyll he gyut hema tfone: Now pf carnail father 
beynge euyl!, and ſynners wyil gyue vnto they 
chylderen good gyftes whiche they haue recepusd 
ol the: how moche moꝛe Þ heuenly tather, whych 
of thyne owne ſubſtaunce arte good. wyltegyug 
a good ſpiryte to the that deſy2e it of the:Beholds 
thy ſonne whiche is returned frome a farre coun- 
trey,ſozowynge and repentynge, aſtzed of the fyſſh 
of faythe,fo2 as the fylſye leythe ſectete vnder the 
wather, euyn ſo is fayte of ſuche thynges as att 
nat ſens, he aſneth J ſay a true fayth that he mi 
reioyſe in the ſauynge helthe. Wylte thou reachs 
hym a ſerpent” wylt thou gyue hym the venoms 
of vnkaythlulnes wiche pꝛocedeth from ß olde and 
croked ſerpent the deupll? J delpꝛe of the olozde$ 
egge of hope that euyn as out of an egge wehope- 
of a chekpn, ſo thzougy hope,that thou wylt graũt 
me to come vnto thy ſyght of thy ſauynge helthe, 
that out of my hope maye come this holſom ſyght, 
as þ chycke doth out ol the egge J deſpze the eggs 
ol hope, that my ſoul tinough hope may be ulla · 
ned in this vale of teares , & may reiopſe in thy ſa· 
uynge helthe: wylte thou gyue me þ ſcozpyoneof 
+ deſperacyon? that as a ſcoꝛpyon hathe popſon in 

the ende of her taple, ſo I in the laſte ende olmx 

Ipke ſhulde relerue ſynne, delytynge * — 

. tay 


PSDESEESYCESS TESSSESSDP 


wo XG .zy ve 


| therfoze wyll Jcrye moze tmpoztunatelye. Make 


— 
takyrtge my pleaſure with entiſementes ofthis 
 wozld, which ſeme beautyful a flatteryng, euen as 
a Hcozpton dorh in the kace: J deſyꝛe ot the alſo (o 
vnde) the bꝛed ol Chꝛiſtes charite by the whiche he 
doth cõmunicate htmlelfe ( euen as bzead) vnto all 
men that J may euer reioycetn thy ſauyng helth, 
wylt thou gyue me a ſtone, þ is to ſaxe, hardnes of 
to 


pur 
God koꝛbydde. Why ſhall J than myſtruſte 
* deſpre & obtayne great thynges ot ß o loꝛde, 
ſeynge thou ſturryſt me vp, a byddeſt me aſke and 
mocke, euen tyll J ſeme impoꝛtunate? And what 
thynge can J aſke whyche ß ſhalte be better contẽt 
wych all, oꝛ eis þ wulde be moꝛe holſome foz me thã 
that thou chuldeſte make me reioyſe in thy ſonne 
dur ſauynge helthe? 
| Now haue J talted howe ſwete the loꝛd fs, how 
ealye # pleaſaunt his burthen is. I remẽbꝛe what 
peace and tranquilite of mynde J was in, whan J 
reiopled in god, c reiopſed in Chuſte my Loꝛd and 
 fauyoure.Therfoze am J now in moꝛe ſoꝛowe, fox 
J knowe what goodnes # commodite J haue loſt, 


me agayne to reiopſe in thy ſauinge helth, reſtoꝛe 
me agayne the thynge whyche my ſynnes haue 
loſte. Reſtoꝛe me that which 277855 my fau- 
te is peryſſhed in me. Reſtoꝛe me (J beſeche the 
fo; hys ſake that euer is on thy ryghte hande, - 
and maketh intercellyon koꝛ vs) thy gracious fa- 
voure,that. I map perceyuep thꝛoughe him thou 

e arte 


pPpon therlt⸗Pfalme 
art pacefied towardes me, that it may be | 
ppon my hert,and that I may ſaye wyth d Z 


Paule Galathias. . J am crucitped wyth n | 


ſte, J lyue verely,yet now not J, but Chailt lyyety 
in me. But bycauſe my frayityets great, ſtrength 
me wyth a pꝛyncipall ſpyrite, that no troubles 
affliccions maye ſeperate me from Chꝛpſte that u 
feare may cauſe me to renye the, and that nopay- 
nes maye make me flyde from the. My ſtrength is 
not ſufficient to reſyſte and fyghte wyth that olde 
ſerpent, and topzeuayle agaynlt him. Peterhaths 
taught me how great oure infirmitpe is, he ſane 
the wyth his bodely eyes (Loꝛde n 
famflperly conuerſaunt with þ he taſted ol 

rye in the mountapne, whan thou walte 
red:he herde the fathers voyce : he ſawe thy mam 
folde and wonderous woꝛkes, ye thozou 

| hot dyd hfmſelfeniany mp2acles. YE 


tye andſwete woꝛdes: he thought him delle moo 
feruẽt 1705 in the kayth and ſayd that he wa 


tedy to go wuth the, both in p2yſon and vnto very 


death. Ind whan thou toldeſt him that he huldde | 


nye the he beleued the not he truſted in hys oum 


but a man, than vnto the beynge very god. But 
whan the hande mavden layd vnto him. Cheumt 
of the ſame companp, he was a frayde by and by# 


denyedit. There came an other mapde and ſayds 


Sutil 


5 1400 4 


N 
poſſi 


— 


4 
of 
is fete bpon the waters, herdedayly thy mygy | 


ſtrength, and truſted moze vnto hym ſelfe beyrigf | 


— 


Git CRHAIITIERIST IS THI TS 3 £=3-*-I3L 


| Kira thou att ot theſamefolhe, And he denyed 
ag . 3 > 


apne. 3 24 nnn a 
CHecoulde not fatidebefoze;wenien,howe fhuld 
he chan haue ſtande bef6ze kpnges'# tyzauntes? 
And whan he was vet ones moze enqupꝛed of the 

pſtdders # was accuſed to be one ot his diſciples; 
he begũ tocurſe and to ſwere that he knewe þ nos 
what thynke you he ſayd.J ſuppoſe that he ſware 
by god and by thelawe ol Moyſes that he knew? 
the not, adding ſurh wozdes.Thynke you that A 
an the diſciple of this Damaritane, which derey⸗ 
ueth che people which is inſpired with the dyuell 
and deſtroyeth our law? Nam the diſciple of Moy 
les, and knowe not from whence this felowe is. 
Bleſſed be God þ they ceaſed enquyrynge any fur 
| ther,foz els wold he neuer haue cedſed dertſeng the 
bo that a thouſade interrogacyõs wold haue made 

Ithouſande flat negacyons, pe a thouſand curſes 
imd perturies pet were theſe interrogacydng but 
bandes: Wha? Gold he heut bone pro theſyf 
theyhad ſcourged him & bullettet him welt Truly 

Fee hau? lougyte$proued altteanes, 
. toxſweryng, curſytige and blaſphemynge vnty 

chat he had eſcaped they: hddes.ButÞ molt neke 
| odlokedelt backe vpõ him & bys byhebtiowicd- 
| Fedhis offeces. Nether vet dulk heleape into the 
| myddesof the a cored the to be 8 ſone of god fo he 
was not vet ſtrẽgthed w power frõ abour fo 5 W. 

dutdout he wold haue denped 8 e erde 
As 6+ 


* 


+ * 


| vpon the.l{.Pſalme; Wo 
fene anyſeopardy at hand therfoze as it was ni 

mete fo; hym, he went foz thy and wepte bytterh, |* 
But thou after thy reſureccpon apperedeſte bits 


him and confoztedelt,him and pet hyd he hym ſelf 


foz feare of the Jewes he ſawe the ſo glozyoully af 
cendynge vnto heuen and was ſtrengthed bythe 
ſyght and comkoꝛte of angels, and pet durſt he not 
o abꝛode, ſoꝛ he had learned by ex periẽce to know 
is owne fragilite and had pꝛoued his wealines, 
Chertoꝛe dyd he tarye and wayte koꝛ the holy ghal 
whiche was pꝛompled. han he was come gz had 
kylled Peters herte with grace, thũ ſtepte he foz 
than begã he to ſpene, and than with great pow 
and ſignes bear he witnes of thy telutreceyõ. chi 
feared he neyther hye pꝛeſtes neyther yet kyn 
but reioyſed in tribulacyons and recexucdÞcrof 
with al myꝛthe and gladnes.Therfoze ſtrengthen 
me loꝛde with a pꝛyncipal ſpirite that I map con. 
tinually reiopce in thy ſauyn ge heith, oꝛ els can 
not beare ſo many allautes agaynſt me. & he len 
coueteth conti arie to 8 ſpiryte. C he w onde al 
leth me on euer ſyde the dyuel lexeth not. Gyue 
me the ſtrengthe of thy ſpiryte that there may fal 
by my ſyde a thouſaunde and tene thouſaundeby 
ny right har de that J may be aſure ſtronge wit⸗ 
nes ot thy kayth foꝛ rf Peter u ho theu enduedel 
with ſo many kau ourable gyftes dyd falſo wet 
chedlp, what chuld 2 do loꝛde: which haveneytiet | 
a ſenethy naturall pzeſens nepther haue taſted 6 


* 


S 


ö 


An expolycion. 


my gioꝛr in the mountapne:neyther haue len ty 


s myracles: pe # haue ſcarcelp parceiued 
F-maruelous wozkes, and haue ne uer her de thy 
opce,but haue ben euer ſubdued vnder ſynn ther 
foe ſtrenght me w a pꝛincypal ſpiryte that Fmay 
| in thy ſeruice  apue my lyłe fozthy ſake. 


Lwell 


inſtructe þ wycked that they may knowe 
toy wapes:and ð vngodip lhalbe courted vnto p. 
C A ctribe not this lozd vnto pꝛeſumpcpion vt 
about to teache the vngodly thy wapes. oz * 
2 not to theache as J nowe am wycked, vn 
godly and vnder the bondes of ſinne, but yt thou 


make me agapn to refopce in thy ſaupng helth : yt 


thou ſtrenghten me with a pꝛineppall ſpiryteand 
rtalſo thou ſet me fre, than Wall I teache the vn · 
godlp thy waies. eyther allo is this hard vnto þ 
whych of verye ſtones canſt rapſe vp chyldꝛẽ vnto 
— 2 Nepther can my ſynnes be impedimẽt 
vnto 8 vi thou wylt do this, but rather wher ſynn 
(sſo aboũ dant ther aboundeth grace. Paule yet 
b out thꝛeatnynges a dauahter agaynſt 
the diſciples ol ð loꝛd recepued commyſſpon, that 
he folide anp, whether they 


| were men 02 womẽ 
which folowed þ a pꝛoleſſed thy fayt,he (huld b:ig 


the pꝛiſoners to Jeruſalẽ. And foꝛth was hegoing 
lyke a madde harebꝛayne, a as a rauenyng wolfe, 
lo to ſtray abꝛode, rauiſb a kyl thy lhepe.But why 
les he was yet i his iourney euẽ in heat ot his per 
ſecucts,@ in actual doing ot his ſiñe, wyles he was 


C. ii. perſe 


. bpon the. li. Palme. 
perſtcutynge the and wold haue ſlayne thy cholen 
hauyng no maner of pꝛeparatiue vnto grace 

ther yet knor lege ot his ſynne, whan with herte 
 A2d wylhe was tkyne aduerſar; blatphemed and 
curſed the Behold voyce of thy mercyablepitye 
vnto him ſapenge: Saul Saul why perlecuteſt 
me? by the whiche ro ce he was immediati both 
layed alonge and rapſed vp: he was layde alonge 
and overti;zowen as concernyng his body, but he 
was rapſed vp with the mynde, thou rayſedeſthi 
vp that was in the flepe of darck ignorauncyand 
pouredeſt in thy glozjcus lyght i thoſe epes which 
were oppꝛeũied with this biynd flepe thou ſhewel 
hym thy fauourable face a endued hym with thy 
gracpous mercye. Than was he rapled as it had 
ben f:cm deth he opened his eyes, he ſawe the and 
ſayd: loꝛde what wylt thou that J do? and after 
dydeſt thou ſend a ſhepe to this wolle, fo thoucd- 
maundeſt Inanias to go vnto hym, a than was 
he baptyſed a anone was he replenyſhed withe the 
holy ghoſt and was made a choſe veſſel to bear thy 
name befote kynges. nations and ß chylder ol J. 
rael. Ind without delaye he entred into ß ſynago⸗ 
ges #p2eached thy name ſtoutly, allermyngethat 
thou art Chꝛiſte, he dyſputed pꝛeuayled &cofoun 
ded the Jen es Eehold Lozderen ſtreyght ok aper 
lecutour, thou madeſt ym a preacher and ſuchen 
preacher that loboured moꝛe than all the other a. 
poſleles. O how great is thy power yf chung 


OS Oh WW » U=tY wu ww IS WwrFa_s far ans T6 CY np Do TS wy 0TH XS cn”. 


I » CW => 


Anexpolicpon. 
ofa wycked man make a righte wyſe, oꝛ ol a perfe- 
cutour a pꝛeacher, who ſbal fozbyde they: ho hal 


relyſte the? who may ſaye vnto the, wyy dult thou 
ſo : Al thynges þ thou wowdet haue, thou maden 


in heuen and in erthe, in the lee and in au beterm- 
leſſe dephte. Therloꝛe impute it not to arrogꝭcpe. 
ytJcouepte thꝛough thy power and not thꝛough 
myne owne teach þ wycked thy waies, ſoꝛ 7 tivow 
that J can offre notynge whiche can be ſo accepta⸗ 
bie in thy godly ſyght, this is the moſte pieslaunt 
ſacryfpce,and allo foꝛ my ſingu ler pꝛołyte, now pk 
thou chaunge me into a nother man, than wyu 
theache the wiched thy wayes not p wap:s ot Pia 
to and Triſtotle, not the intricat and ſot ie pꝛopo- 
ſicyons of ma nnes wyttte, not the ini uciions 
ofphyloſophye, not þ paynted wozdes and vapne 
colours of the rethozicans.Not woꝛldly mater g 
pollicyes, not vnkrutetull wayes of vanpte, not 
wapes that leade men into death. But thy wayes 
and thy pꝛecept :s whiche leade vn:o lyle, neyther 
wyll J teach the onely one wape but many wares 
ko many are thy commaundementes,how be it al 
theſe wayes do ende in one, that is to ſaye, in loue 
and charyte which doth ſocombynde the kavthful 
hertes that they haue one mynde one wyll in god. 
Oꝛels map we vnder{tand by thy many wayes, þ 
dyuers maner of lyupnge,wherineuery mã wal ⸗ 
keth accoꝛdyng to his vocacion:ſome inaried ſome 
(yupnge chaſte in wedo whode, ſome virgyns a ſo 
FFF Ec. iu ll. focht 


| pon the. li. tame. 
fo:th,theſe waike alter dyuers wayes into theyn 
heuenly inherytaunce cuer y man choſyng ont, in 
the whych he may beſt ſubdue his rebellpoug mem 
bꝛes. C hus wyll J teache 8 w ycked thy wayes & | 
roꝛdyng to theyꝛ capacyte a condiciõ. And thew 
godlip cha lbe conuerted vnto the,fo2 A wyllpzeag 
. brito them not my ſelte but Chꝛiſte crucifped:and 
they (halbe conuer ted not vnto my pꝛayſe but wn 
to the, avuyng the all honour and pꝛayſe, ihey ia 
leaut they2 owne wayes a come vnto thyne, that 
they mare n alle in them and ſo contequently at 
tayne unto the. 
'Oelpuer me from bloudeg (oh ged)the god of ny | 
heithe.s my tonge hal tryumphe vpon thy ryghb 
P ene! * : 
Jam ſtyfled in moch bloude, and frd the depths 
of it, al J crye vnto 5; led. L oꝛd herken vntomy | 
voyce. Tary not loꝛd toꝛ am eut᷑ at þ very point 
ol deth, this bloud that J ſpeake of are my ſynnes, 
foꝛ as the bodely lyte conſyſteth in bloud, cum 
is the lyſe of a ſynner in his ſynne:poure oute the 
bloud, aß beaſte dyeth : poure out the ſynne non 
legynge it vnto god, and the lynner dyeth andi 
made right w vlt. Nerther am J wꝛapped in blond 
but ouer whelmed a dꝛowned in blodes full fired 
n es of bloudes do dzyue me in to hell , helpem 
loꝛde leſte Jperyſibe.Oh god which gouerne al 
thynges whiche onelp canſt delpuer me in whole 


bande is p ſpirite of aũ lte, ryd and bg 


— —ä——ꝛ—ᷓ— 


ff OS rer eee >_> 21 EKS 282 8 = = — 


— 


B ' Anexpokycyott. TON: 
theſeblodes.Delpuer ine (rd bloude$(0 god)Þ aue 


to: of me helth. E od in u hom onely conipſteth my 
ſgluacyon. Delyuer me loꝛd, as þ delyuerdeſt.-Noe 
fro thy waters of þ loud. E elyuer ine as p delpus 
redeſt Lothe from the fyer of Sodome. Belyuer 
meas thou delyueredeſt the chyldꝛen of Firael fro 
the depte of the red ſee. Delyuer me as thou delys 
uerdelt Jonas fro the belp of whal fiſh, Delyuer 
me as thou delpueredeſt the thꝛechyldꝛen fro the 
furnace of burnynge kyer. Delpuet me as thou de⸗ 
Iyueredeſt Peter from z peryllof the ſee Delyuer 
meas$ deliueredeſt Paule fro ð depth of Þ ſer. De 


Auer me as p haſte delyuered infinite ſpnners frã 
the power of deth and from the gates ot heil. And 


than chal my tonge tryumphe thy ryghtwyſenes 
that is, loꝛ thy ryghtwyſenes whych 7 ſhall feale 
Eperceytein me thzough thy gracious fanoure. 


Fo thy ryghtwyſnes(as the apoſtle ſaythRo.tit> 


cometh by the fayth of Jeſus Chzylk vnto al and 
bpon al them that beleue in hym, than (hall my 
tonge triumphe in pꝛayſynge this thy ryghtwyle 
nes commendynge thy fauoure, maguifienge thy 


2 my ſynnes. p thy mercy maye 
be declared in me whiche wolde voucheſafe to 
ſuſtelie uche a greate ſpnner and that all men 
mape knowe that thou ſaueſte them whyche 


truſte in the and delyuereſte them from extreme 
anguyſthe and aduerſytfe oh loꝛde our Gd. 
Vonde open thou my lyppes: and than my mouth 


"". _— 


. - bponthe.l{.]Þfalme; 
fhalthewe fo; the thy pꝛayſe. 5 
C.Thypzayſeis a great thynge oh Lozde, tt 


plocedeth out of thy fountayne wherofno inne 


It is no gloꝛpous pzayle,that commeth of a ſyn 
ners mouthe, delpuer ine therfozg from bloud(eh 
lord) that god of my helth and my tonge ſhall mag 
nyt thy ryghtwyines. Ind thanſhalte thou lod 
open my lyppes and my mauthe ſhall ſhew fq2 thy 
p2avſe,fo: thou halt the kayeof Dautd whichihe- 
teſt a no man openeth andopenelt and no man iz 
tech, therloꝛe open thou my lyppes, ag thou ape / 
nit the mauthes of infantes and ſucklynges. out 


. * 


of whoſe mouthes thou halt ſtablyſſh piaple 


Chele truly were thy pꝛophetes, apgſtles, a other 
ſapntes which haue p2ayſed the with a ſyngle am 


pure herte and mouthe and not the philoſophers 
and oꝛatours which haue ſayd, we wyll magnet 


pur tonge, aur lyppes be in our owne power jg 
is qur god? They opened thepz owne mouthe 
and thou openedeſt the not neyther pet ſtabl 


deſt thy pꝛayſe out ot theyꝛ mouthes. 15-1 
tes loꝛde pzayſed the and'deſpyſed themſelues, 


The phyloſophers wente about to p2ayſe themld 
uezandmagnify theyꝛ owne name. Thy ſugkl 
ges extolled thy fame and glozye which they 


know7nae the onelo by natural creatures, ch 
newer perkaptelp expzeſle thy tenowme. 


oo 


if 


— 


4 


th2ough: heauenly fauoure . The phplolophers 


LAGS iro ro ep c ae nee bc n „ FF * 2 > Ro A 


An expoſſ yon 


Chy ſayntes magnitped the wythe thepꝛe herte, 


N | pmagynactons,; 
thy chyldit haue ipꝛed thy glozy thꝛoughout al the 


woꝛlde. The Philoſophers haue inſtructe but 


fewof theyz owne adherentes, Thy frendes wyth 
ſpzedynge thy gloꝛy haue conuerted innumerable. 
men from ſynne vnto vertue and vnto true felyci · 
te. Che Philoſophers neyther linew true vertues 
neyther yet true felicyte. Thy well heloued haue 
peached openly thy bounteous gentylnes a mer- 
ciahlefauour, which thou chewedeſte in thy deare 
ſonne vnto all the woꝛ d. But the Philoſophers 
coulde neuer attayne to knowe it. Therfozeoute 
of the mouthe of inlaũtes and ſuchelynges haſteß 
ltablyched thy pꝛayſe, ſoꝛ it hath euer pleaſeth the, 
to exalte the humble, and bꝛynge lowe the pzoude, 
now ſeyng p doeſt euer reſyſt the pꝛoude, gyue me 
true humilite, that thou mapſt ſtablyſhe thy pꝛay 
ſe by my mouthe . Gyue me a chyldes herte, foꝛ er 


ate turne backe a become as a chylde J can not 


entre into the kingdom ofheauen,mahe me as one 
ofthy infauntes oꝛ ſucklynges, p J may euer han⸗ 
ge on the theates ol thy wpſdome fo2 thy theates 


are better thã wyne, and thy wyſdom better than 


al ryches. ſo þ nothynge can be copared vnto it. 
loꝛ it is tome an infinite treaſure which they that 


| bleare made partakers 6f the frendeſhippe af god. 
hertoꝛe it thou mane me a chude, than 3 5 


| | mouthe,and good wozkes. The Philoſophers one © - 
| jy with wozdes a theyꝛ owne fo 


| pPpon the. li. ſalme. | 

ablythe thy pzapſe in my mouth, fo: than thaltex 
open my lyppes @ my mouth lhall (ewe kozthethy 
pzayle a (hal perfytlp declare it euen as thou hat; 
— it by the mouth ol thyne inkauntes and 

cke es. 

ye; baddelt deſp2ed ſacrifiees I had ſurely olan 
the,but chou delyghtedel not in burntſacryfices, 
C My mouth Loꝛd ſhall ſhewe loꝛth thy 
tan: e, foꝛ Jlnowe that this thynge is moſte ar 
table to the ſythe thou ſapeſt by ß pꝛophete. Pſal, 


- 
. 


meanes ſyal J be entyſed to ſbewe hym my ſaujng 


the pꝛapſe of intauntes and ſuckelynges fo; 
ſynnes. Ind why wal J offer foz my ſinnesrata 


pꝛayſe then then ſacrifice” ſoʒ pf thou haddeſteds 


ſy2ed ſacryfyces, had ſurelye offred them, but 
thou delyghteſt not in bꝛente ſacrifices,canſt thou 


gotes: Other doſte thou deſp2e golde,whychepoſ 
ſelliſt heuen and earth? other wylte thou that J 
crifice my body vnto the whych deſp2eſt not p det 
ofa ſynner, but rather that he were conuerted am 
lpue.Neuerteles J wyll Chaſten my lech in am 
ſure, p though thy grace it may be ſubdued bite 
reaſon and obeye it, foz in this poynte alſo y 
paſſe meaſure and bꝛynge my body ſo lowe thatit 
is apte toſeruemy neyghboure, and to do ey 


rlix, the ſacrifice ofpzayſe (allglozifye me, gbyj | 
helth,therfoze wyll J offer pzayſe vnto the tun 


be pacefped with the blodeofcalues oꝛ gotes? wilt | 
thou eate the fleſhe ol bulles, oꝛ dzynke the blodeof | 


blevnto the, that wyll J offer vnto the, that (ail 
tuer be in my herte.on that (bal my lyppes euer be 


ha 
lice, I wolde ſurely haue gyuen it the,foz my herte 


acertepn place. po uer.rriiſ. My ſonne gyue thy 
ne herte vnto me, this is the hert that pleaſeth the 


humble herte t. 


whych is — . tt walbe impt 
appovnted me 5 
hes me fo: ſynne. Let youre ſeruyr:ge ep 
be paſte [aſd oo bythe pophete.JFequyzemer 
u haſte laid alſo by the pzophete.Jrequyzemer 
— and not ſacrifice.Oſfee.vi, Therfoze ſhall my 
mouthe ſhewe koꝛthe thy pꝛayſe, foz thys oblacyon 
doth honoure the, and ſheweth vs the waye vnto 
thy ſauynge helthe. My herte is redy thzough thy 
to do all thynges whych are pleaſaunt vnto 
che: this one thynge haue J founde moſte accepta- 


rpynge, vt thou haddeſte delpꝛed bodelye ſacry- 


is redy thzoughe thy grace to fulfyl thy wyll: but 
in ſuch bꝛente ſacrifice taſte thou no delpght, thou 
madeſt the body foz þ ſpirite, therſoꝛ ſekeft thou ſpi 
rituall thpngzs and not bodelp. oz thou ſapeſte in 


Let vs oder vnto the an herte repentynge wythe 
{02ow of oure ſynnes and enllamed wyth the loue 
ofheauenlpe thynges and than wylte thou deſpꝛe 
10 _ + 0} wyth ſuche a ſacryfyce wylte thou 
be content. 

E ſacrifice to god is a bꝛoken ſpixitt:a contrite E 
hou ſhalt not deſpyſe (oh god) 
CI b2oke ſpirite and not bꝛoken fleſhe pleaſeth þ 
(091ozd) foz the fleſhe is bzoben and vexed 8 


bpon the. li. Plalme. | 
he hath not the carnal thynges þ he defy) 


zeth meh 


fealethz in himſelfe ſuch thynges as he hateth 
But the ſpiryte is bꝛonen and vnqupeted fo; 


faute;becauſz he hathe oenden agapnſte god uh 


he loueth.H2 ſoꝛowech þ he hathe ſyaned a garni 


his m3zedand redemer that he hath deſpyiedhis | 


bloude, that he hath not regarded ſuch a goodand 
toupnge facy2r:this buoken and {020wpnge lpitite 
is vnto the a ſacrifice of moſte ſwete ſauourewhi 
che not wityTandig 33th his cIfeccion of moolh 
bytter (pyces,eu2:4 97 oure reinemoꝛaunte of oury 
ſvnnes, foꝛ w/yles our ſynnes are gathered tig 
ther into the moꝛter of the hert a bꝛaten wythe 
peſtle ofcompunction, and made into poudera 
watered with teares, therot is made an opntment 
and ſacrpłice maſte ſwete wythe redolent offrynge 


thou wylt not deſpple a contrite and humble her. 


te. Tgertoꝛe he þ bꝛeaketh his tony herte whyche 
is mide wt ze moſte hard ſtones ol ſynne, ? Ne may 
therof pꝛepare an ayntemẽt of repftaunce inaboi 


daitce of teares, not deſpapꝛynge of the multitude | 


and of the greuouſnes al his ſynnes, but humbly 
oT:ring?(0y Lo2de)thys ſacrifice vnto the:hethal 
in no wyle bz deſppſed ok the, koꝛ a bꝛoken a hiible 
here wolt ß not deſpyſeoh God. Marpe Magda 
lep wich wis a notable ſynner mad ſuch an oin 
tement:⁊ put it in the ailablaſter hoxe of her herte 
che feared not to entre into the Phariſes houle,o 
hu ubled her ſelfe flatte betoꝛe thy fete, ſhe > 


___ en _ 
, | kſhamed to wepe at the meletyde, the 
ſyeabe foꝛ inwarde ſozowe but herhertemelted in 
to teares, whith the which the walſbed thy fete, ſhe 
wyped them wythe her here immediatipe, ye and 
anoynted the with oyntement and cealed not kyſ- 
% | ſyng them, who euer ſawe ſuch another thynge: xe 
9 | 01 who hath euer herde of a thynge lyne vnto this? 
Surely her ſacrityce pleaſed p well and was ſo ac- 
ble that ti ou pꝛeferredeſte it aboue the Pha⸗ 


coulde not 
K 
8 
hd 
i} 
5 
1 
tt 
4 ile which in his ow ne ſyghte was ryghtewyſe foꝛ 
7 
| 
, 
; 
| 
| 
} 


t maye be gathered or thy woꝛdes. Luc. bij. that 
? | ther was ſo moch difierece betwene p ryghtwilnes 
of Mary a the pharile as ther was difictece betwe 
nethele: to walſhe the fete with water, a to walſhe 
thẽ with teares: to kylle one on the lace, and not to 
| ceaſe to kyſſe 8ᷣ fete : to anoynte the heed with oyle, 
| to anopnt the fete, with molt pꝛecious opntmet. 
re moch moꝛe pꝛecelled ſhe the Phariſe, koꝛ he ney- 
ther gaue the water, kylle noꝛ oyle. O great is thy 
power Loꝛde, great is thy myght which declareth 
t ſelle moſte cher ly in ſparynge a hauing compaſ⸗ 
ſyon now ſe J well that a contrite & mene herte p 
balte not deſpyſe oh loꝛd. And therfozeendeuoure 
my ſelfe to offre ſuch an hert vnto the. Nepther 
it pnough that J ſay ſo outwardly, foꝛ thou art 
agod whych ſearcheſt our hertes and raynes. Xc- 
cepte ther foꝛe this mp ſacrifyce : a pf it be vnper⸗ 
fte, amende thou the defaulte which onely arte cf 
power that to do:that it maxe be a bꝛent 3 
all hole 


bpon the. li Pfalme. 


al hole enflamed with the heate of thybounteny 


charpte that it map ve acceptavie vnto the ozati| 


leaſt that thou deſpyſe it not, ſoꝛ vi thou deſpyſly 
not. A knowe welt that Ichall fynd?fauoure bez 


re the, and than all none ot thp ſapntes other iz | 


heauen 02 in erthe deſpyſe me. 
Oeale gently of thy fauour able beneuolence wit 
ron: let the walles of Hierulalẽ be bylt agayy 
¶ Vecauſe it is wzytte. Pſal.xviit. vntothehs- 
Iye man thou (balt be holp,# with the innocẽt halt 


thou deale iunocentl pe, wyth che pure and cho 


balte thou do purelpe, and wyth the wpcked ſhalt 
thou plape ouerthwart. J am very deſy;ous,that 
all men were ſaued, and that they (bulde come in 
to 8 knowlege of the truth which thynig were den 
neceſarpe foz them and allo loꝛ my pꝛotyte, fozby 
theyꝛ pꝛapers, exoꝛationis and examples. 
ryſe from this fylty ſpnne and be p:ouoked dayin 
to pꝛocede vnto better. beſeche the therfoze, Oh 
Loꝛde although Abe a ſynner, that thou ot thyli 
uourable beneuolẽce woldeſt deale gentipe wythe 
Spon, that the walles ot Hieruſalem myghtebe 


terpꝛetacion ſpgnyfpeth a toophpl, oꝛ a place whe 

re a man map ſe farre aboute hm, and euyn ſothy 

church thꝛough the grace of the holpe gooſtebchol 

deth a farre of the glozyeof god accoꝛdynge tothe 

capacite of this lyfe,and thertoꝛe ſaxed the Apoll 

i/.C02.{tj.al we with an vncouered face eons 
| as! 


bylte agayne. Syon is thy church,foz Sponbyii | 


| 


® 


PE 
LI. e loꝛde, aſter 

— ace are tranſtoꝛmed froglozy to gloxpe as by þ 
5 ol the Loꝛde. Loꝛde God howe ſmall is thy 
Churche at this daye: almoſte the whole woꝛlde is 
fallen from the, foꝛ there are manye mo myſcrean- 
ches ths Chzpſten,s pet amonge the Chuſtẽ hon e 
many are there whych fozlake n-021diy thynges, e 
the glozy of b lozd:ſurely xe» Ifynd very ſewe, 
incoparyſon of the whych are addycte to nozidiye 
thynges whoſe God is they: belly #giozye to they; 
ame e confuſpon. Deale gentelpe loꝛde of thy fa- 
uourable beniuolẽce wpih Syõ, that it may be en 
creaſed, both in multitude, and alſo in good lyuin · 
ge.Beholde from heauen & deale gentely as þ arte 
wonte to do, p thou wylt ſende amonge vs the fyer 
ofthy charite, which may conſume all our ſynnes 
Peale loꝛde accoꝛdynge to thy faucurable beneuo 
lence and do not with vs after our deſcruinge,ney 
D) cher pelde p vs agapne accoꝛdynge to oure iniqup- 
li] tres, but oder vs accozdynge to thy great mercy. 
Chou arte loꝛd our father redemer,thou art our 
be hope #euerlaſtyng hel th. Euery mii delyꝛeth good 
i es ot the, yt thou gyue it them, than ſhall they ga 
6 ther it: yt thou open thy hande all call be fylled 
of 

i 

ie 

0 

i 


ESDESSSSSESESRS s 


| wth plentye , whan thou turneſt away thy face, 
then are they aſtonyed, whan thou gatherefte in 
their bzethe,than are they dead and returne in to 
erthe, And agayne whan thou bzethedeſte on 

them, than are they created a newe : and thus 
w | | Tenere 


 dponthe.1f.Pſilne-—© 
renweſt thou thy face of the erth.Pſalme.Ciif;: 
Loꝛde J pꝛape the what pzofyte is there in cen 
nacyon ot ſo manpe thouſande men? Hell is (@j\. 
led and thy church doth dayly decreaſe.Atyſelgy| / 
why lleapeſt thou io longe?Aryle,and differnotyl | 
to the ende.Dealegentlyc of thy fauourablebe| 
uolence wyth Syon,that the walles of Hierutlſſ- 
maybe buylded agayne what is Hierulalẽ: 
ch by interpꝛetacion ſignifyeth the vyſpon ol 
ce) but the holy congregacyon and cytie ot . 
ſed whych is oure mother? Her walles were 
ed wha Lucyfer wyth his aungels fell, into wein 
places are the ryghtwyſe me recepued. Deale i 
toꝛe gently Oh Loꝛd) with Spon that þ nobu 
thy choſen may ſhoꝛtely be fulfylled and p thews| 
les of Pteruſale mayebeedifyed a fynyſhed | 
newe {tones which ſhall euer pꝛapſe the and 
re euerlaſtpnglpe. e 
Than ſhalte thou accept the ſacryfice of ryghtw| 
ſenes, oblacyons and bꝛẽt offringes: thanſhalthq| 
lave vpon thyne altare fatte calues. 
¶ rohan thou haſte delte gentlve ol thy kauen 
wyll and beneuolence with Syon,than ſhalt tea] 
accepte the ſacrifice ofrpghtwyſnes,fo2 thou lo 
conſume it wyth burnyng kyer of thy loue and 
rite,and ſo acceptedeſt thou the ſacryfices of i 

ſes d Helyas. And than accepteſte thou thel 
tyces of ryghtwyſenes, whan thou fatteneſt wyt 
thy grace the ſoules whych endeuoure yu — 


2 


{ E to bffer ſacry? 
to d wh thou acceptelt | pe nag ol LDghe 

E = rake io whey 
of eo e 


erſo}e ate they 
e is nowÞ 


is þ dalpaunt 
E e eee 


: where is tha holy iy peytie bf them 
it bed to! vue ter crew a pred the 
a pens and wpjkes of the chu whith were in 
bideynie?Than hate exrept they? ſactyfycts; 
wenn thou alt deck And birth chem with thy 


- — — — — 


ces ot ryghttoyſene: 


——— == 


bpon the. li. Palme. 


orte n 
rect b 
; — fo2 acalfe to be oſſexed ont 


bethe whiche Jaye pa lie trom s 


. ... _ - » valeofmpyſerfe vnto that ione 
45 Carded >” whiche thou hatte pze- 1 1 


.” Imeditacſon; _. 


cl 


d mp hert with clamours and cea- 


| 'rhuot with weapons npght anddaye to fyght = 


— cn K-82 


_ neee che hãth encloſed me, ſhe hath 


sopprefſeth 
nt tome al thynges be turne 
nes. ndouttely 
Fl thisheupnes.The verryme 
, pine gerecht be god, cet ot to 
8 me # exhoꝛteth to deſperacrõ O vnhappy 
-[math who ſhall delyuer me from her cur- 
ſe a hear folowe her banners & 
ainſt me hog my and 
t Ichall do Ayl 


Sr 


turne me 
D. ii. to 


| 


vpon the. li. — 7 1 
to thynges inupſible a hꝛynge 

biſible. And 1882 ga uy —— ray ue 
bis of thre —— 


ble an ooſte: hope, 
4 —.— —— . vn hope: Heme 
_ qup o can (i a 
what the pꝛophete ſayth. — Lowemy 
hope,thou halt ſet thy mo & hygh,w9ho thai 
ſtande agaynlt the Loꝛde: who ran winne his to 
wer ofrefuge which is moſthygh*wherfoze Ju 
call her,dowtles ſhe wyll com, no (be wyll not aun 
koũd me, lo, now ſhe conieth che hath b | 
nes: ce hath taught me to fyght and ſhe ſayde td | 
me Crpe, ceaſe not.#'J ſatd what (hal J crye*ſaye 
quodſhe boldly c with all thy hole herte. 


Tn the Lon Jhaue * cõtoun 


ded fo euer moꝛe, and in thy iuſtice delyuer me. | 
ß woderkul power of hope, afoze whole fait 
heupnes cã os any cometh ris 
heupnes crye nowe a g pnſte me 
| 2 Let the — eee things 
enemyes make for 
cho —— ny 


F truſtlloꝛde) in the:fo 

haſt put thy refuge moſte hyghe. hour dia 
terydhope hath ledme in, I my ſelte entre not 
ſhame kaſtly. che ſhalercitſe me beloꝛe the. 

quod hope. O mii the moſt hygh refugeof god 

ecm God is alone, he 1 an | 

. fee ofſubltice, other thinges be ſo,agthoughthe? 

were me. . fen al thinges depẽde alben amn 


X — A 8 ya DI ITS — — — == 


dagrwchen they ſhulde todenly returne to 
naught, foz of naught were - 4 made. Coſyder 


power of him 


re 
ar er thynges be naked & ope.Thys 


lnowethh owe todelyuer che, 
aan ome bags the the. Do not truſte in the 


km in home is no ſaltiacyon . The 


E ande ber whether lo euer he lu 
1 — rne it ol derber hich can it kno · 


hah thewape toheipethe wher eeher papty doe} 
= 5 beter goodnes; conſyder 


benen one al thpng es in all 
bis hande wicheu f him: Who 
hymſelfe: Poder his wil 


louerofmen wbiche 

be came man # foi 4 
e which created the.whicy = 
70 Ne to t he becher cl ys 3 
NY tt 5 i on hym, 
— and 


244 but 


ning created 


gouerneth al,fezhefcety 


Ke hpuke (ren wins EY 


vpon the.rrr.Plalme 
but the men (huidetruſtein the lozde. * Sacryſich 
. therfoze,ye men, the facrtfyce of iuſtice and trufte 
in the Lo:d,and he ſhalldelpueryou,z plucke you 


| 


out of al tribulacion. Dye great e vertue ot hope he 
truely che is ſpꝛede abꝛode. Foz grace is powzed in K 
to thy lyppes. O this is thy true retuge ſo byghe n 
(good loꝛde ) to which the eupll ol heuynes can nut 
approche. Theſe J knowe a vnderſtode therfoze J J 
truſted loꝛde in the.Fo2 though d weyght of ſinne |j 
t 
0 
0 
8 
f 
| 
| 
| 
| 


doch greuoullp pꝛeſſe me. yet J can not diſpayze, | 
_ foz thy goodues lo getely pzouoked me to hope, J 
ca not be cofoded,foz euermoꝛe · Foꝛ a tyme, I may 
wel be cõtoũded. but euermoꝛe ſurely J ca not. 
hope which hath lede me into thy moſt hyghrefuge: 
hathe taught me to hope and that not M tempozal- 
thyuges, but euerlactyng. Foꝛ hope is of thynges 
inuiliblc. But to thynges that be ſene, are tempo · 
rall. And the thynges that be not ſene are eyerla- 
ſtynge, wherfoze J hearynge the woꝛdes of hope: 
which cometh to plucke me out from the handepof. | 
heupnes, haue truſted loꝛde in the, couetynge be 
foze all thynges to bo delpuered from my ſynneg,. 
and troughe they mercy a grace to come to thyn· 
ges euerlaſtyng which be inuiſible. This is u 
kyꝛſte and cheifedelp2c,fo2 my ſynnes be agreatt 
tribulacyon vnto me. Foꝛ from it all other tribu · 
lacyon iſſueth. Take away loꝛde my: ſpᷣnnes and 
am free from all tribulacion. Foꝛ tribulacvon and 
penlyfnesof mynde pꝛocede from the fountayn 
of that herte, Foꝛ euery heuyues commeth ol ldue- 


- 


2 
f 
. 
55 
2 
2 | 
4 
75 
j 

) 

. 


eee 


Ass okall me but 2 


= — 


Juoue my ſonne and he dyethe, Jam troubled, 
iſe J haue lolte f J loued:;, yf Jlouenota py. 
unt and he dyeth. Jam not heuy > bycauſe - - 
inne loc that Jlouednot . Takeawa etherfoze - 
my tunes thzoughe thy grace, what rema - 
but þ'J ſhall loue the wx th all my holeyertt, - _ 
ddeſpyſe all tfpozall thynges as papne: Jfthl |. 
ie the by fayth, of whome J allo. hope that 
fich nettder yehath ſene,noz ear hath erde ng. 
hathnot alrended into the herte ak man what ei. 
< trouble me: That whych J haue löſte belfbe 


[rue loſt that Jlouenor-Jnlozde e. 
| uetrulted,lyke as me hape hath Fug me truſte. 


Cherfoze F ſhalt not be confounde kozeucr, fo? 


| tou alt grue me euerlaſtyng thynges. Who fru 


(xdnot in the; but in his owne vanity, ſhaibecony - | 
founded foz euermeze.Fd1 he ſhall deſcend? to eter | 
nalledfyſion. I may be contoũded tẽpoꝛallp toth,. 
hall not be-confounded fore 


uermoze.Fozof the J mape be cifounved.whyi: J. 


peraduenture thou wylt not hear me,trucly than 


| Jam confodided tẽpoꝛallp, but not kot cuermo1e. 
init iserpedict,\yththat vertueis made perftte 


ninfyzmity.And ol inẽ J am tẽpoꝛaly cõſoũded, a 


thisis allo, thou ſuffred the to do, that Achuldnot 
becofoided fo euermoꝛe . Wherkoꝛe if befoze the a 
thouſkde yeres be but as it were yellerday, whyeh 


deſy2e to be delyuerẽd from tenipoꝛal vexacvon e p 


theppzeuaple aginſt me,whi they purſueme. Put 


bpon the. li. Piglme. 


alyons that J be not confounded foz euermny 
pil truſte in thzTord, A ade 
to truſte, and aoztely I ſhall be belpuered 


fribulacyon. Finer ſhall be delyke 
ted? Hot bp myn loꝛde, but be all J's 


JT oller not my tuſtice. But of bythy Crate wyit 
nale me ry 
grace in bs is thy ryghtwylenes. The 
truited in wozkegoftuttice; they trufted: in then 
dwnt tuſtice and therfoze they wert not ſitbiect ty 


10 creature - tulkified with the. But Out hn tukt 
of god appered by Wars 


out the woꝛkes ol the 
xyed in theyꝛ luſtice, g therkoze 
jultice,becauſe they entred not in by d doze; They 
were theues a robbers, which eam nat ta laue but 
to deſtroye and ſlee p ſhepe: Wherfoze thy graces 
thy iuſtice loꝛde: and it were ng longer graceyfit 
were gyuẽ of d merytes. Wherfo2 not in my tut. 
ce but in thy tulficedelyuet me krõ my ſynnes. Oz 


ſurely delyuer me in thy ryghtwyſnes p is to wyt 


in thy ſonne whiche onel eſt men is folide 
uſte. nahat is thy ſõne but} berptultice which 


mẽ be tyltified-wherfuze in thy tultice tultifye me 
and deipuer my kr me ſpnnes þJ may be alſo ＋ : 


yered fr other afflictias which I ſuffer a 


 {spatedawayeJwylig gib e eg bac = 


* 
* 1 AS. A. AA. * nv 


me. By thy iuſtice I ſap not by myn J 9 
twys, now J haue thy tutice ton thy 


125 tyticeofgoy, fo: of the woes ol the late ua 


eee e 110 


erfoze thefounde not o 


5. 
288 


> — 1887711 Sr 


Inexpoſſcyon. i 
II anne melee cte myght bealfo ta · 
— L6-theiee de J haue ebe le am 
0 bea A1 ght me J am replenpched 
cauſe I truſte in the, therfo2 J hal not 
ed loꝛ etzzrmoe. Beuines cometh agayn 
e puruepaunce, che is returned, bſwer- 
res on Nah ſpde, he is defended , wyth 
be wallieth,ſ&athe beſeged out cy⸗ 
ol her hoꝛſemẽ ath feared me, Stan 
Danese ſhe comalided ſilẽce and a farre of, 
e. O, quod che, lo, he that truſted in 
thek 75 ſaid: ſhalnot be confolided foz c- 


vermo2e;which hath folowed hope is cofoztetd , & 
N me at thele woꝛdes to waxe a⸗ 
me nyghe lhe ſaid. here be 

Sol thy hope: where is the comfozte? 
Ler- the ne, haue thy tcares 
dude the what bg K. thy prayers bꝛought the 
tom heñuen? Chou haſt cryed, a no man hath an- 
ſwered the, thou haſte wepte , and no man hath be 
moued with pytie vpo the. Thou haſte called vppõ 
god, Fl , Eheholdethhis peace, 5 haſte deſyzed the 
ſaintes, ã none of the hath regarded p. 

pd. or ner haue 8 woꝛdes qf hope bought 
the. Chou haſte laboured & thou fyndeſt nothing e 
lu thy handes. Chynneſte Þ that God regardeth. p 
inhabitaſſtes of the earth? Nape he walketb abou- 
te the lymptes ofheauen, a conſyderethnot oure 
mters, Thus ſbe blaſphemynge ſpeak , 23 


bpon the. xxx. Palme. 

whan J ſhoke foz fear at her woꝛdes, appꝛochene 
the ſpake in my eare ſayeng. Trowelt thou to 
ges be trewe þ kayth ſheweth: wylte thou le that 


they be but mẽnes phantaſyes? Chou ſbalt knew 
here by,fo2 if God became mã las they ſave) q way 


crucifyed foz mẽ:coulde not ſo great alone comfy; 


te mã which is bꝛought in lo great diſtrelle, crung 
vnto hime wepyng. Jf(as they pan ] 
uen to tate 
vpõ him 9 croſſe, how ſhuld not he nowe com; dow - 
ne to myſerable nie that he myght comforte them 
Sureelp this is moꝛe eaſy a wyth lyne loue oughte | 
they be ſo pytetull, come to cõtoꝛte the? how mam 
mentro welt p wolde yl they myght ecome to the, 
W theyꝛ woꝛdes a wozkes(as moch as they might 
wolde comfozte the whiche wolde allo delyuer the 
krom all vexacion, why do not the ſaynteg thys: 
which are taught better thã men. beleue me al thun 
ges are gouerned by caſualite. There be no thyn 
iykeſm oke, who euer came agayne from hell on hes 
uen a tolde vs ſuche thynges as they do chance to 


nes cauſed him to cõme downe fro 


to be holpen. hp do not the aungels & ſayntes 


ges but to þ beſene, your ſpirite ſhall va 


ſoules after this lyfe. T helſe are but fables of foli(h 


wome . Aryſe therfoze , # flee to the helpes ol men, 
that loſened fro pꝛyſon 5 mapſt lyue in pleaſute | 


not deceyued kalſlpe of thys thy hope alwape be in 


payne and trouble. Theſe thynges ſayd,ſogreate 


crye was herde in her tftes, ſogreat deeneofthat 
| harnes 


- 
- — 


—- 
- 


r IONS OOO ON + — A "BD Cy TV BY GU WAY WD. WS SP ES, GS WD. 
, . & 3 0 ; a Ke: + . * a 4s 4 — 8 . 


# noyke of the tropes p vnneth J could ſtF- 


| dronmy tete, Ind vt my welbeloued hope had not 


the ſoner holpen, heuynes had lede me bounde w 
ceanes to her region. 
Cwpherfoze hope ca ſhinirg with a certeyne diui⸗ 


e hꝛightnes, a ſimlyng ſaid. O ſoudper of Chꝛiſt. 


what hert what mynde haſte thou in this battell, 
whiche J hearinge fozth wyth was aſhamed. And 


be ſapd, fear thou not, this euyl ſhall not take the, 


thou ſhalt not peryſh,lo, J am with the to delpuer 
no weſte thou not that it is wzytten. The on- 
byſeman ſaide in his herte, there is no god. This 
heupnes hath ſpoke iyke one of the folyth women. 


(un che perſwade the that there is no god, oz that 


hath not the pꝛouydence of all thynges. Canſt 


' | pdoute of fayth whyche with ſo manye argumen⸗; 


es and reaſons haſt confirmed it? J wonder that 


- theu art ſo felled to the groũde at her woꝛdes. Tell 
* | me; Jpzay the whether beganneſte thou to doute 


lnthy hert of fayth? The loꝛde lyueth and mp ſou · 
lelpueth.O my molt lwete mother, ſoꝛ J haue felt 
neuer ſo lytle pꝛyke of infidelite, foꝛ by the grace of 


cut. beleue no leſſe to thiges tobe trew which 


teapperteynynge to fayth, than to thynges why- 


ge J beholde wyth my bobely eyes. But heuynes 


lapzeſſed me þ rather J ſhulde haue ben bꝛoughte 
odeſperacion,tha to infidelyte. Sonne p nnow · 
g this is a great gyfteof God, ſoꝛ fayth1s $ gift 
od, not ol woꝛkẽs that no man ſhulde glozye. 

her 


bon the. It. Palme. 
Mherkoꝛe aryſe @ keare not, but rather knowe 
by that the loꝛde hath not fozſaken a e 
though he heareth not kozth W pe ought not ty 
papꝛe. It he mane tar vaũce, abyde him toꝛ coming; 
he wyl come, a wyll not tary. The piouqhmã aß 
deth paciently þ krute in the due kyme. Naturetp 
fozth with putteth on $ fozme, hut kyꝛlte he pjepg 
reth the matter & diſpoleth it by lytle a lytie di 
ſhe maketh it apte to receue p ape of the thing to 
be created. Yet tinow thou þ the Loꝛd alwapes hen 
reth him that Dare deuoutly & mekelp for they 
nether departe voyde frõ him. Noz'Jwpll not iz 
bour to pꝛoue this w reaſons, bycauſe thou tales 
it in thy ſelle. Cell me, who lykted vp thy herteto 
god, who induced the to pꝛay:who was it that ma · 
de the to ſoꝛowe foꝛ thy lynnes and to wepe: wha 
nade the cherefull in thy pꝛayer a after thy pays 
er: alſo what is he that dayly cofirmed the in thy 
holy purpoſe:hath not the lozde which wozkethall 
in all men? pf he than gyueth the continualy then 
gyftes, why doth that curſed womũ ſaye, where he 
hy pꝛapers, where be thy teaͤres a the other wo 
des of blaſphemv: knoweſt not th at the heauẽ⸗ 
D'/eruſa'7 is diſtineted fro this terreſtial? kinowe- 
eſte thou not that it is not conuenpent noꝛ neceſ· 
farye , noz pzofytable that God oz his Aungels 
Wulde defcende vylyblye to men, and ſpealie fa- 
miylparlye to them. Fy2ltett is not conuenyente, - 
fo;yowcanlygyt gdarknes —— | 


- 
- 


_ 


due cyteſyns 
Saane 


eren 


In erpoſitſon. 

of contrarye and dpuers natures. 
be it to ſome fo2 they: excellent holpnes,wha, 
be almoſte nere heauen they2 countre, it was 
to ſpeke w thẽ. But a ſpect 
belongeth not to all. It is not necefla 


bon — ſyth god doth inuilibie gouerne vs il⸗ 


luminate and comfozte , it nedeth not to ſhew viſt- 
die apparäncpes, how be it oure Ibꝛdc is ſo gdod. 
allo viſible vyſſons , whan he ſeyth nede — dot 
not omytte. Foz what thynge myghthe haue do⸗ 
ſelo our ſaluacyon and hath not done it: fynalty 
tis not p2ofytable,fo2 ouermoche fam(lyarite cn- 
contempte.Foz to the Jewes myracles, 
great and many, nothynge auayled. Foꝛ rare 
bepꝛerious wherfoze let þ inuiſible viſytacion ſuf 
fice $,foz the loꝛd knoweth what thou haſtenede, 
2 the. I knowe what thou _ 
elt in thy herte. Aryſe thi # retourne to pꝛay 
Crye,aſke,ſcke, — er, foꝛ vt he wyl not gyue b 
bureau yet pet foꝛ thy impoztunytthe 
wylgyue all that be ne necefſarpe wopth theſe woꝛdes 
conforted,J aroſe and pꝛoſtrate befoze god, J p2o- 
ceded in my pꝛaper ſavenge. 
—— downe thy rare vnto me halten the to pluc 
CO) Loꝛde my god to the Jretourne, hope bath 
lent me vnto the, J do not comme by myne owne 


pꝛeſumptid. Thy goodnes pꝛouoketh me, thy mer- 
10 ns me. 0 how great avoucheſauinge is 


this: 


vpon the.rrr-Pfaſme: 
this” Surely I iope in myberte, noꝛ J deſpꝛe no 
ne other conſolacion. Yappy truely is this nec 
te, which copelieth me to come vnto 5, whiche con 
ſtraineth me to ſpeak with p. lol ch loꝛcethme to 
pꝛape, wherioꝛe I ſpeane to my God, though Jhe 
mylelt᷑ but duſte @ aſſhes. bow tome thy eare. hat 
ſayeſt thou? hath god eares? Thinkeſt ß that he ig 
a body. No certenlp, foꝛ ſyth the ſpirite is tarie bet 
ter thůß body: who wold ſay þ god were a bodyon 
les he be madde but ſtãmering (as wel as we may 
Loꝛde) we ſowne thy celeſtiall a mooſt hygh thyn- 
ges. We kuowe the by thy creatures, we ſpeake to | 
the and of the by the limilitudes ol them. Thyeat 
than what is it Loꝛde: whether happye is it thy 
knolege: fo2 by the eares we vnderſtaude to thyn- 
ges whyche be ſpoken vnto vs. Thou know 
eſt from the begynnynge a'i thynges that me ſpea- 
ke and thynke. May we than vnderſtande by thy 
eare thy knowlege. Truely thy ear doth inlinuate 
ſomewhat vnto vs, whiche is not compꝛehended 
tn$ name of thy ſimple knowlege. Foz vnto ſome 
thou boweſt thy ear, vnto ſũ other thou turneſt it 
away. But thy knowledge alwayes abydeth one 
alſo the ſame. hat other thing than is thy eare, 
but thenotrceof thy allowaunce and diſalowaſice. 
Thou doſt bow thy ear, and heareſte the woꝛdes ol 
good men. bycauſe they pleaſe the, and thou allow 
eſt them. Contrarie wyſe turneſt away thy eare- 
from the woꝛdes of the wycked, bycaule ther _ 


Sy Ge vw >» Glkso' w 0D CD xD ww ee > > oa UOMQ © 'd > 55» ten a © 7” eee. 


K 
| 


phy the coũtenance ol pytie a mercy, to enlyghten 
und kyndled the, that wyth a truſte g feruentecha- 


. not the pooꝛe mã be glad: doth not þ coũtenaunce # 


— —ͤ— the woꝛ 
ept n 
— aſe the not, but Þ diſaloweſte che. whats 


EI. —— them which ſpeake vn 


but to alowe theyz pzayers,# to be holde thẽ 


pte they may pꝛaxe & deſyꝛe d. Foꝛð wilt gyue the 


Lerne ee eee kynge@ewethtoapooz 


man which coueteth to ſpeake wyth hym a gladde 
kenblaunck, g turneth his eyes vnto —— 
hymſelfe redye to hear the pooꝛe mans cauſe, wy 


theattentyfnes, of the kynge cauſe the pooꝛe man 
the moꝛe boldly to ſpeake his matter, and miniſter, 
woꝛdes, a eloquẽce vnto him:pes vndoutedly. So⸗ 


Iykewyſe(lozd)we perceue the than to bow thy ear 


to oure pꝛapers, whan thou graunteſte vs in oure 
y1apers to be feruent in ſpirite. J beſeche the ther 


#oze[o mercytul oꝛde # father) bow vnto me thyne 


care,alowe('Jbeſeche the) my p2ayer,entyghten me, 
kyndle me, and teache me that Jought to are and 
deſp2e,flluminate and lylte my herte, that at laſte 
alſo thou mayſte hear mp pꝛayer, haſte the(o mer- 
=_ lozde)to plucke me out, ſhoꝛten thedayes, cut 
ofthe tyme. So bowe vnto me (o loꝛde) thyneeare 


that hoztlye J maye be herde ok the. Foꝛ vnto the 


whyche dwelleſte foꝛ euer in eternite, euer in cter- 
of euer to laſte and continue, fozettery tyme 
"ly Gozte. Fo2 eternite compꝛehendeth all 
and 


ppon the. li. Palme. 


een 


of hell ſaue me from oppꝛellyon and the harde ben 
dage ol heuynes, that my mynde may ryſe vp, and 
fo in the a that J maye bipſſe the all thedapegof 
my lyle. I thanke the loꝛde by Jeſu my ſaupoure; 
bor accozdynige tothemultitute of my ſozowes if 
my berte, thyconfoztes haue teſopled iny foilt! 
wherfoze J wyll alwayes truſt in the, andJwyll 
—— parte adde vnto all thy pꝛayſe. Thou loꝛde 
; Iwe thy ear vnto me, haſte the to plucke me out 
Aida wꝛetch that J am, io againe heupnes cöineth 
infkructed wyth terrible armours. The banner ol 
AJutice goeth beloꝛe her, an innumera wee os 
""— 0 


. GO WEAL AOCSIHARSTSPamSDjnSoagoysSn CSS 


neth her lete echehatheaipere in his hanbe. J 


| tecepuedbynature, they ſhalbe punylbed w euer- 


An expoſytpon. 


on cucry ſpde bellels cf death. it o be to W 


| gam vndone, with an hygh and hoꝛrible vorte tue 


tryeth O wzeth that ſane thy hope hath deceyuey 
the. Lo thou haſt laboured in vayne fo; thou ſap+ 
delt. Bowe thy car to mehaſten to plucke me out, 
whether hath god bowed his ear vnto the? whe» 
ther is thy pꝛaier herd: where is the delyueraũce: 
where is thecomkozte: hath god haſtened to plucn 
the out, yet art thou bound and pꝛyſoner, nothing 
is altered At thou beleueſt fayth tobe trewe, why 
doſte thou only nuryche hope? Knoweſt thou not f 
god is iuſt? Anoweſtthou not his iuſtice.he ipared 
not his aungels, he petyed not them noz wyl pitie 
them, but fo2 one onely ſynne they be condempned 


oz euermoꝛe. Adam ſpnned, ar u the iuſtice of god 


punytbed the hole mankynde with deth. Chynneſt 
thou p god doth not al well loue ryghtwyſenes as - 
mercy:Chyld27 departyng in ozigynall ſynne, wal 
neuer ſe the face ofgod,ſo rygoꝛous is the iuſtice 
ofgod that foꝛ the lynne whiche they dyd not hut 


laſtynge payne Foz in helle is no redempcion-Kng 
weft thou not that god ſpareth not the oftender,; 

d he not deſtroy in the tyme of Nos almoſte all 
nakynde Syd he not coſume with lyar Sodoms 
andthe other cyties adioynyng vnto? Ho the di- 
uine iuſtice hath not ſo moche as take copaſſion of 
inlaũtes a innocẽtes. pow err punyited he ß Jo 

| | 4. Wfl 


| An expoſicion. 
wes ollẽding! was not Jeruſalẽ vtterly deftrope 
by the handes ol abugodonoſoꝛ: Neyther he ipa 
red his owne temple, koꝛ it was allo deſtroyed of 
Titus the Emperour of Rome, where the Jewes 
were lo cruelly punylhed,p there is no man that 
heareth ot it but quaketh foz feare , but ſe howe 
ſharpe the iuſtice of god is. p chyldꝛẽ of thefathers 
are punyſhed euyn to this dape. Beholde the Je- 
wes be llaues and captiues in euery place, and dy 
enge in theyꝛ blyndnes are punyGed with euer⸗ 
laſtyng paynes,Troweſt p mercpe ot god is grea- 
ter than his iuſtice? Truely in god it is neyther 


greater no leſie f oꝛ whatſoeuer is in god, is in his 


ſubſtaunce. But let vs conſyder the woꝛkes ol iu- 
ſtice and mercye and we lhall eutdently eſpye that 
d woꝛkes of iuſtice do excede the wozkes of mercy, 
God hymlelke is witnes ſayenge. Many be called 
fewe elected. Marne how many infidelesbe damp 
ned, how many euyl chꝛiſten nf ther be, how fewe 
lrue chziſtianlp, t thou ſhalt percepue anone that 
there be karre moꝛe veſlels of iuſtice than ot merey 


Che electe are the veſlels ot merepe, the refuſe the 


veſels of iuſtice, Let not Mary Magdalene make 
ð truſt, noꝛ d thele, noꝛ Peter, Paule, koꝛ thet was 
but one Marp, one theke, one Peter, one Paule. 
Troweſt p to be accoũted amogeſt ſo fewe whiche 
haſt cõm:tted ſo many et ſo hygh ſinnes which hal 
len oſlaũder in vᷣ church, which haſt olfẽ ded heut 
erth: Lo thy ere hathe wepte, thy harte hathebs 


ſought | 


d 
- 
- * 
a 
. 


P 


3 vpon the. xxx. Palme. | 
fought mercy,8 as pet thou haſt obtayned none. 
So ma ny pzapers of them that loued p, whether 


be they herde. And why ſo, ſurely bycauſe thou art 


reputed among the vellels ol pze.Thy hope hathe 
made the to labour in vayne. Folowe my councel, 
heuen hathe caſt the vp. the erth receyue the not. 
Who cã ſuffer this great cofuſion. Better it is ſoꝛꝛ 
the to dye, thã to lyue choſe deth which yf noman 
well bꝛyng vpon the, lay hides vpon thy ſelfe ler 
thy ſelfe T heſe woꝛdes (he with wonderful im poꝛ 
tunite layde on, and all the hole hooſte with loude 
bopces dyd reherce þ ſame ſaynge: Death onelp is 
thy refuge. But J herpng this was ſoꝛe afred and 
ſodẽly fel downe bpon my face cryenge oute and 
ſayeng. Loꝛd helpe, ioꝛde ſozſake me not, come my 
hope. Lo ſodenly hope glyſteryng from heut came 
downe and touched mp ſpde and lytted me bp. and 


dyd ſet me on me fete #ſayd .Yow long yet halt ß 


ben babe: how lõge wylt thou be a nouice and & 
ponge ſoudper. So okt 5ᷣ haſt ben in batell a haſte 
walked in p myddes of ß darknes of dethe a haſte 
not yet lerned to fyght.Be not diſmayed of the 
eat juſtice ofgod;be cdfo2ted p fatntherted felow 
th? fear which be not cõuerted to ð loꝛd which 
walke in theyꝛ owne wa pes, which folow vanlties 
which know not b wa ye ol peace, let p wycked trẽ 
ble which do greuoully ſynne and ſay, what haue 
done, whych be not conuerted to the hert which 
be called and retule to come, they _— not god 

: | A. ; an | 


à Oyll not vnderſtãd p they may do well let then 
feare.Wwhat ſayth þ Apoſtle, It is a dꝛed fun ching 
to fall into the hades ol p lyuyng god. Surely, u: 
che doutles the iuſtice ot god punpſcheth, ſuch mf: 
perteyne to her. But ſynners which returnyngs 
gapne to thẽlelues do ryſe agayne i runne to ta | 
ſynned agaynſte heuen a towa rdes the, But be 
theu mercptull vnto my ſynner: Let ſuche hau 
truſte in the loꝛde, foꝛ he that hath dꝛawen them, 
vndoutedly wyll receyue them and iuſtilie them. 
Let heupnes bꝛynge loꝛthe yf we can one ſynner; 
were he neuer ſo great which couerted to the lde 
was not receyued or him 8 tultifted, foz although | 
it be wzpttẽ ol Eſau, that he kounde no place ol te. 
pentaunce though he ſought it wyth ceares,thys- | 
maketh nothynge agapnſte,vs foz Eſau dyd not 
wepe foꝛ his ſinnes that he had comuntted 4 
his tempoꝛaſſ goodes that he had loſte whiche he 
coulde not recouer.No2 thynbe not that iutice do 
ſo pertayne to d — | is _ corners _ 
mexcp, noꝛ agayne,þ mercy doth ſovelogto rage 
wyle men p it is clene ſeucred krõ tuſtice,f62 alths 
wayes of the 102d is mercpe and vertue, ſoꝛ he e 
weth mercy alto toſpnners in geuynge them fozf 
good dedes 5 they do tempozally , ttpozall rewar” | 
des it alter this Ivfe in punyſhig the rot ſo moch 
as they delerued. Lykewyſehis electehe purſe W 
his iuſtice in p unxlbing thẽ tẽpoꝛally fo; cherit, 


|. fable haue falowed they2 teppes, dopnge repen- 
taunce g receyued of the lozderewarded w manye 
imd great gyftes of grace, noꝛ mercy1s no leſſe in 


1 


| 
| 


 thediſalowed,yet there he innumerabl: p chalbe 
- fauednoz there is not onely one Marpe Magda⸗ 


WES. 8 jou 
nes punpſbed tu vngip. 
ſuffre pactently the loꝛde Þ haſte ſynned, 
make repentaunce, let þ remind of cyp (panes ſuf 


| fice$byhys grace. My ione deipue not che cozrec- 
| tlonofthelozde,no2 dyſdaynenot whan thou arte 
checked ol him, ta: whome the loꝛd loueth he chaſti 


1 he ſcoꝛgeth euery chylde that he receyueth. 

Continue than in þ afflyccion, god ſheweth hym- 
ſelfe to p as vnto his ſonne. And though there be 
ſewe choſen chyldzen of god, haupnge regarde to 


lene,one thefe one Peter one Paule, foꝛ innnme⸗ 


wozkes,tha Juſtice foz mercy gyueth io great 
good thynges torpghtwyle men tzat her woꝛnes 
do larte excede þ wozkes of iuſtice. Knoweſtevot 
that the earthe is full of the mercy ol god. What 
creaturecan glozye that he hathe receyued any 
thynge.Whiche hathe not taken it of the mercy of 


| god,andyf thou halt greuouũp affended god, pet 


mercy is greater tha al the ſinnes of the woꝛld 
trouble not thy ſelfe foz þ multitude and greuouſ 
nes ol thy ſynnes. hath not mercy now come ren- 
nyng met þ,hath ſhe not take þ vp a kyſled p. 10 
? deſt fall, p were not hurt. hy arte p not a 


fraple veſſel which pr it fall muC nedes bebzoyſed, 


E. iu. Ones 


| ppon the. xxx. lahme. 
Onles ſome body put vnder his hande why than 
whan thou felleſt, wart thou not hurte, who dyy 
put vnder his hande, who. but 8 loꝛde. This is a 
Areat ſigne that thou art elect,fo2 the electe whan 
be kalleth he (all not bebzouſed,foz the loꝛde wyll 
put vnder his hade. Dothe not the apoſtle wpte 
to them that loue god al thinges wozke to good in 
o moche that the very ſynne wozketh the to good 
Dothe not hat chaunce wozke the to good, where 
phy they be made bothe humbler and water: dothe 
not thr loꝛde receyue hym which is recepued of hu; 
milite. Thou haſte loued the loꝛde many peres ,fo2 
his loue thou haſt laboured after thou dydeſt Iyfte 
vp thy herte andwalke in the vanite ol thy wiitte, 
the loꝛde with dꝛewe his hande & thou fell, and in · 
to the depnes of the ſce thou dydeſt deſcende. Pow 


be it the goodnes ol the loꝛde foꝛth with put vnder 


his hande, and thou went not bzouſed. Say than, 


, * Dyyuenawaye J was turned vp that Ichuld fal, 


_ the loꝛde tone me vp. Not ſo the wycked. not (0 
whome god hathe reiected. Whã they kal they ryle 
not agapne, but ether w greate ſhame they excule 
thepꝛ lies lo pᷣ t hey haue þ boldenes ol an harlot 
now they neyther fear god noꝛmã. Iriſe thi # be 
ck a ſtrong hert, be myghty a valyaũt, abyde ß ion 
e do mãtully, a let thy hert be ftregthed, a lullie 
02d;þ halt pꝛoued thin owne power how it is ofno 
t82ce.Tha hũble now thyſelfe vnder the p uilſaũt 


% 


had ol goda þ hes koꝛth bemoze ware Pactẽce is ne 


cellarle 


Bender dd // r 3zE =  ;- FF # _ T*F# 


An expoſſicypon. 


haare the in due tyme. Aryſe #laye alwaye ſoꝛowe 
from thy ſelle, embꝛace the fete of the loꝛde, and he 
hall ſaue and delyuer the. Thele woꝛdes layde, ſhe 
was raupched into heaue, leuinge me enſtrenthed 
and wonderfully cõfoꝛted, whom foꝛthwith, with 
al my hert enſuynge:F ſtode befoze God my ſauy· 
dure pꝛoſtrate, and J ſayd. - 

Be vnto me a God p2otectour, and an houſe of re 
luge, that thou mayſte laue me. 1 
Foꝛ thou god arte of all the greateſt and $ ſtrõ⸗ 
geit, thou the redeamer, and ſauyoure of al, thou 
the pꝛotectour of the faythful, to the J flye boldly. 
Dope hathe bꝛought me in, hope whiche thou ſo de- 
rely doſte loue, whom thou haſte alwapes commen 
ded vnto vs, with her. J haue not feared to cone be 
foe thy face. I graunte J am vnwozthye , but the 
dzewe me, J feared to appꝛoche nere foz mpmany- 
lolde ſynnes, but ſhehath encouraged me. Lo, he 

tandeth befote the, ſhe bereth wytnes. J fpeake to 
melozde,beynge my ſelfe fleſſhe, and a ſynner hope 
taught me, and ſayd vnto methat boldiy J ulde 
open my mouth. Swete x gẽtle qoud ſhe is p loꝛde, 
bewylnot dꝛyue the away, he woll not beangrye, 
hewyl gladlp hear whatſoeuer thou deſyꝛe he wyl 
gyue. Jbeleued hym, foꝛ wh yche cauſe J ſpake. 

But conſyderpnae the mayeſtpe, J was greatlye 
| humbled , and J ſayde in my traunce : eucrye 


man is a lyar . J wyll neuer mooze truſte in 
| ma 


ſary top wythoutceaſyng pzay,s thelozde cha 


— 


- 

g 

I 
. 


/ 


-_ . ot 31s apntes is pꝛecious. Be than vntomea god 


tunempes are my ſynnes,whichpzouolie thy right 


do him wherwith Jmay tempꝛe his fürour, all 


pPpon the. xxx. Pſalme; 
min hut in the onely, thou on⸗ ly arte faythfullin | 
_ ai 7zy woꝛdes, and euer pman is a lpar. io hat (al |. 
I velhe the loꝛde fox all that thou haſte gyuẽ unt? 
tit: Ahe cuppe of ſaluacion J wpll take;Foz from 
Heri 7285 Ywyll lyue not vnto me, but vntothe | 
4611335 $560 koz thy loue. J wyll ſuffer all euyls. 
ui ner do chip thꝛough myne owne might, hut 
4 4:76 $3077 thename of b lozd, My vowes J wil 
_ peloe 44 al thp people, foꝛ in the ſi ght ol god ß det 


- p:6tzct02, d:fende me from my ennempes. Mm 


mylnes agaynſt me. J hall not be abie coftandes- | 
gavnd them, it thou doſte not pꝛotecte me. Let thy 
mꝛerer he mylypldeLo2de,# wyth the ſhylde ol thy 
good wpllcrowneme. Ahaue nothyngetooffrevn 


wage wyth me ac cule me. Wherfoze Jwyllothe 
thppaſſipn loꝛd. Be not dilplealeth loꝛde God, but 


- -- ratherhevnto mie a god pꝛotectour, vnder thy win 


VM 2 — me with the ſbulders cbadowe me, and | 
bnyder thy ſethers J wyll truſte. What challtultice 

do to me, pf. thou nepeſt me vnder thy pzotectyon, 
che wyl holde her neace loꝛd a put vp the ſwerdeof 


her kurie, ſhe halbe made tame a gentle; teynge thi 


goodnes or thy incarnacpon, beholdynge the woũ | 
des ol thy palfyon.., conſyderynge the blodeofthy | 
tcharite, che wil departe krom me, and ſay:Be metry 
ſanne, thou haſte founde me, cate 1 nh ; 


— * r 
—_— — — 


r . ² r RS Rb need III ICED. 


. WMexpoſtcyort. 
mty whyrh haſte offeded many,whfchſo ofte cal 
ed andmonylhed of God woldeſt not-anſwere. 
| "where were than Þ iuſtice of god, where were than 
geguptie ol tudgemẽt. Mercy dothe not alway fo 
lowſſinners,ſhe hath ſether boũdes. Is it not wait 
kk: Ahaue called. Ve haue becked aware. Ihaue 
(pzed abꝛode my handes and chere was none that 
wolde lone vpon me, ve haue deſpyſed my counſel, 
. andneglected my increpacyons. J alſo in pour de · 
ay wyll laughe and geſte, whan that thynge that 
pt leated come vnto you. Lo not alwayes,mercye 
xyueth pardone to the ſynner. Doſte not conſyder 
: thedegrees of mercy to haue an ende in the, which 
beynge adourned, wyth ſo many benelytes ol god 
hun kal into the depe ſee, which garnyſhed wyth 
do many graces,fo2 thy pꝛyd and vapne gloꝛy were 
 aflaunder to thy wonde. Let not than vayne ho- 
pe deceyueth the, whom thou folowelte, Iyuchens 
fo:th alter thy luſte and appetyte , wyll thou not 
be punyſhed, hoth, in thysIyfe and in the other, W 
 infernall papnes,Choſe to dwel with them, which 
lead they: dayes in goodes and in the momente ol 
 anhoureſhal go downe to hell. Noꝛ let not ſhame 
holde the backe. Take the foꝛeheed ol an harlot, let 
bs eate a dꝛynne, foꝛ to moꝛow we ſhall dye. Thy 
wounde is dyſpayzed, on it is made incur able. 
 Jremembzynge the aduertilementes of my mo- 
| ther, though J was ſomwhat defecte in mynd pet 
tome power. I plucked vp my ſelfe, and ſtode vp6 
mp 


vpon the. rxr. Pfalme. | | 
my kete.lyfting vp myne eyes to heuen, from whẽs 
J hoped foz helpe,#1o, hope with a cherefullcoun- 
tenaunce furnyſhed wythe dyuine beames, deſcen- 
dynge from aboue, ſayd. ho is that enuolueſen- 
tences, wich vnlerned woꝛdes, which hath ſet boũ⸗ 
des of mercy, which is inlinite. Which folyſh perſõ 
thynketh to bear the waters of ð ſee in her hides, 
haſte not herde the loꝛde, ſaynge: In what houre ſo 
ruer the ſynner bewaylethe hys ſynnes, none ok al 
his iniqupties J wyll recoꝛde. What man is he? 
fynneth not? who can ſaye my herte is clene: Che 
Pater noſter belõgeth to al, in which al men are ci 


pelled to ſap:Fozgyue vs our ſynnes. Oure Loꝛde 


thaught the apoſtles thus to pꝛap. Doth not than 


this pꝛaper belong to other, The apolttes receiued 


kpꝛſt the holy gooff. And why taught he them thus 


pꝛap vt they had no ſynne, and yl they had, whock | 


gloꝛpe that he is no ſpnner:? Hear the beloued diſci- 
ple of the loꝛd yt we ſayd quod he, that we haue no 
ſynne, we beg ple oure ſelues , and truthe is not in 
vs James the Apoſtle, in many thynges, quod he, 
we al oſlẽde. M gert̃oꝛe al haue ſpnned @nede p mer 
cvol god, ve 8 holy mẽ ol god. Foz it is wꝛittẽ. Do 


u' tymes a dap fallþ iuſt mã, a he hall ryſe agayn. 


Wherkoꝛe mercy hath no lpmites noꝛ boundes, 

But ſo ofte as the ſpnner lamenteth his gylt, ſo of- 

te he optayneth mercyNoz it ſkplleth not, whether 

we ſpeake ot greate oꝛ oflytle offences. Thou halle 

kallen, ar ple, and mere pe hall take the 1 4 
} 


1 - 2 ö . ö cnt. ao... 


Wn 


1 
l. 
6 
, 
0 
i 
p 
e 
0 

P | 
| 

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— * * 


uNnerxrxoſicron. 
dunkelke, call and mercy chal come vnto ß. Agayn 
u falleſt, agapne thou ſynkeſt, turne the to ß 
ade and the bowels of his pytie ſhal open to the. 
Chou falleſt the thyꝛde txme and the fourth knoc⸗ 
ke:crye,and mercy wyll not foꝛſake the, as oſte as 
thou ſynneſt, ſo ofte ryle agayne, and mercye ſhall 
haue no ende, why doſte thou vpbzayde the benefy- 
es that thou haſte take. O thou wꝛetched womã 
heupnes:Dyd not. Dauid the greate pꝛophete re- 
cepuemany and great bentkytes ot whom the loꝛd 
fayd:Jheue founde a nan accoꝛdynge to my hert, 
md yet he ſynned and that greuoully. as wel in ad 
uoutry as in the murdering of a good and innocẽt 
perlon t vet the loꝛde ended not his mercy in hym. 
| Phat bꝛigeſt thou 8 ſynne of pꝛyde? Dyd not Da- 
nid lykt vp his hert, and cauſed to nuͤbze the people 
of Jiraell2Fo2 he gloꝛied as though he hadde ben a 
bor t a mighty in his owne ſtrẽgth a pupl, 
unce, q he was not retecte foz this. Why? ſoꝛ he 
heded not his ſinne? he dyd not boſte it as Sodo- 
ma dyd but he ſayd. J wyll eofeſſe agaynſt my fcife 
mp in iuſtice top loꝛde. M herſoꝛ merey hath ſet no 
lymytes, noꝛ houndes vnto her ſelfe, but the wyc⸗ 


— — 


N 


led and dampned perſons do fet endes to them ſe!- 


es, that they may not paſſe vnto it, foꝛ ſhe comet 


to thẽ, but they duue her away. Mherloꝛ is it wꝛit 
ten. Thy perdicion Jſraell is of thy ſclfe,of nie- 
onelpe is thy helpe. Open thy mouthe ſayth mer 


che and J wpil fulfpyil it. Holde oute thy 
I 


boſome 


- fectestaperfectyon goodnes, compelleth the whi 
che thepcouete to powꝛe out, foꝛ goodnes alwayes 


bpon the.rrr.Pſalme 
typ boſom and J wyll gyue the a good meaſurg; þ 


. © Heapedfullandflowyingeouer. Cötinne in par 


ers and wepynge. Foꝛ he that hath begon td loug 


'tohis log wylt not leg the, but gyue che hr 
and pertoꝛme rather hys wozke. What natural) 


E  cauſebegynnetha wozke,3leue in the myddeway, 
Che vertue of {ede ceaſethe not. 'vnt; by 


"- | eth vntyll it hats 
bꝛought ð frute to perfeccpon. nohat byꝛde leueth 
her ponge. befoꝛe they be able to rule them ſelues⸗ 
wo do thys: what pꝛotyte commeth vnto them 
thys: Nonne truely but onelpe laboure, Loue 
compelleth the naturall cauſes to bꝛynge they: < 


diſtundeth it ſelfe. A than the creatures do thys, 


 _  Wjatſhall the creato! do: fox he is the ſelfe loue, 
--*- hers infinitegoodnes. Shall not ho make perfyte 
phis woꝛke: hear the Loꝛde Jeſus.Jt is my woke | 
quod he, to do the wyll or gym that ſente me, that 


Wulde make perkpte his wozke. He than thatbe- 
gmmtolouethe, wyth his gyktes and gratuite be. 


nerptes to allure $ vnto hy, to clenſe the, and al 


ſo to pourge the froſynne, wpthout daute he wyll 


* - makeperſyte his woꝛke, foʒ theſe be the pꝛeparaci⸗ 


ons of euerlaſtpnge lyłe, why therfozs now whan 


„ftthou felleſt, wert thou not bꝛupled: was it notby · 


caule the loꝛde dyd put vnder hys h ande? and why 
dyd he turne to him thy herte?why dyd e 


* 3 3 i „ꝶ——. F . A Nm — | As. A. a ac >. ß ͤůũNH; P =ͥÆͥm aaarn 


0 oe P Du IC NBD: SRD <3 a 55 & 6 8D om: 


—— 


PTT = 


In expolſicton. | PRESS 
the fo repftaurice/u9hy dyd hecomfoztt the” was 
| Knot bycauſe he wolde make the cleaue and ſteke 

into him, and make the wozthy his grace. bzinge 
the to euerlaſtynge lyte. Chele be not illuſpons, & 
thy vmaginacpons, but diuine inſpyꝛations. But 
be it, let them be yuagynacyos: be they not good? 
do they not come from the vertue of faͤyth? wher 
ſoze ſythe all iſſueth from God, vndoutedlye theſe 
— are dyuine illuminacrons Refop- 
ſe therloꝛ in thefe woꝛdes. At theſc woꝛdes my her 
tewas ſo confozted þ fo iope J began to ſynge, ſay 


che Loꝛde is myne enlyghtenynge, and my hele, 
whom all I ſeare? The Loꝛde, the pꝛotectez ot᷑ 
my ipfe,of whom ſhall J be aſhamed. 
¶ It the fete of the Lozde poſtrate wyth weping. 
layde:Lozde,though a felde be pyched agaynſte 
me, my hert wal not feare fo2z my foztitude and 
my refuge art thou, and foꝛ thy names 
ſake thou ſhalt bꝛynge me out 
andnourplheme, 


| CInende of $ meditacyõ ot Hierom of Ferratye, 
vpon the Pſalme of Jn te domine ſperaui, 
which pzeuented by deth he coulde 
not fynyſlhe. 


Anpzpnted in London in Botulph lane 
by my Jhon Marler 


CHere begynneth the 


Pyſtles and Goſpels of the Sondapes 
and feftpual holy dayes,newlp cox 
rected and amended. 


¶ CThePyſtleon newe peres daye. Che ſeconde 


od dere beioued Tytus. The grucsot 
AVALEod, that bꝛingeth ſaluacyon vnto al me, 
hath appeared, and teachethe vs that we 
huld deny vngodlynes & wozldlyluſtes:# that we 
hulde lyue ſoberlp,ryghtuoudy and godlp in this 
preſent wozld,lokiynge foz the blelled hope and ap- 
perynge of the glozy of the myghty god and ol our 
ſautoure Jeſu Chit, which gaue hymſelte foz vs, 
toredeme vs from al vuryghtweſnes,s to pourge 
bsapeculpar people to hymſelf, feruẽtip giuẽ bne 
to good wozkies.Theſe thinges ſpeake , # exhoꝛta. 
¶ The Golpell on newe yeres daye. Che 
ſecond chapter ol Luke. C. 
Nd when the eyght da ye was come, that the 
chylde chuld be circumciled, his name was cal 
led Jeſus, whych was named of the aungell 
befoze he was conceaued in the mothers wombe, 
Che Epiſt. on twelle day Eſap. lx. 
Mid thertoꝛe get the vp by tymes (o Jeri. ſale) 
fon thy lyght cometh ,and the gloꝛy oi thc 1030 
is rplen bp vpon the. Then take gede. 105 


1 


The pyſtles and Goſpels. | 

whyle the darkenes and myſte couereth the earth 
and the people, the loꝛd ſhal ihew 8 lyght a his gle 
ry lhail cbyne by the. The heythẽ (all come to ty 
lpght, a the kynges to the lyghtnes 5 is ryſen ouer 
the, lytt rp thrne eyes, #loke rounde aboute the: 
All thele gather them ſelues, and come to the. So 


neg ſhall come vnto the from farre, and doughters | 


ſhall gather them ſelues to the on euery ipde. wi 
thou ſeyſt thys, thou ſhalte meruayle exceadyn- 
gly,and the law wyll go to thy harte. So thus he 
map be conuerted vnto the, that is, the ſtrengthoſ 
the Hethen ſhall come vnto the. The multitude el 
Camels ſbal couer the, the dꝛomedarpes of Wadii 
aͤnd Epha. All they cf Saba ſþall come, bzyngyr- 
ge golde and incenſe, and ſbewynge the pꝛayſeol 
the loꝛde. 8 
The Gofpeil on twelfte daye. The ſecõ · 
de chepiter of Mathew. 


wü Jeſus was boꝛne at Bethleem inJuty, 
in the tyme ol Herode, the kynge behold, there 
came wyle men frem the Eaſte to Jerulalem, 
ſaynge, where is he that is boꝛne kynge ol Jewes: 
Fo: we haue ſene hys ſterre in the Eaſt, and are co 
me to woꝛſhyppe hym, when Herode the kynge hab 
heearde thele thynges he was troubled, and all Je 
rulalem wyth hym. And he made to be gathered al 

the chpefe pꝛeeſtes and ſcrybes of the people toge 
ther , and demaunded of them , where 3 


— 


. KN aA AS 


5 wn Engiythe. Fol. if. 
habe? bone And they layde vntd hym, in Beth 
lem in Jurp. Foz thus it is w by heppophee 
Ind thou Bethleem in the zarte not 
the lerſt amonge the pꝛyntes bf Tus 2 buteof 
ſhall come entb me acaptayne, that hall g o- 
uerne iny people Jſraell. Then Herode called the 
men ſtctetly and diligently enquyzd bf the, 
hat tyme the ſtarte appeared, and bad them go 
to * „and ſaͤrde: Ed voute wape thp⸗ 
cher, and ſearcht dylygentlyt loꝛ the thylde ; — 


whipehaue founde hun, bꝛynge me woꝛde wozde ben 
that mar tome and woꝛſhyppe 10 
Kurt Wbt the kynge, they departed ned; cho 
— RE wente before 


825955 


— diny2r ob warned 10 11 
zan 2, # God warned them in a dzeme; 
they hblde not turne EET de; thep 
15 into theyꝛtduntrey . - beyet wor, 
geber the Sondaye within the 
tas bf the een 
Q lyght Jeruſalem. dc. 


efhal tynde thys pyſtle dn tweifte daye; 
Folto.? C- 
The Soſpellon the Bend ie withii 


the 


The pyſtles and goſpels. 
the vtas of the Epyphanye.The 

5 fyzſt chapiter of John. C. 
De nerte dape, John ſawe Jeſus con- 
A mynge vnto hym, and ſayde. Beholde the 
lambe ot᷑ God, which taketh away the ſynne ofthe 
wozlde,Thys1she,of whome J ſapde vnto pon, 


After me commeth a man,whyche was befoze ny, 


Foꝛ he was per then J. I knewehymnot,but be 
cauſe phe ſhuld be declared in Jlrael, therkoꝛe am 
I come to baptyſe wyth water. Ind John barer 
coꝛde, ſapenge:ꝗ ſawe the ſpyryte deſcende krome 
heuen, lyke vnto a doue, and abode vpon hym, and 
I knewe hym not. But he that ſent me tobaptyſe 


wyth water the ſame lar de vnto me: vpon whome 


thou ſhalte ſe the ſpyꝛyte defcende and tary ſtylon 
hym, the lame is he whyche baptyſethe wyth the 
holy ghoſte. And J ſawe thys and barereco2de, 
that thys is the ſonne ot God. 

Che Epyſtle on the fyꝛſt Sonday after 

the vtas ol the Epyphanye. The. xii. 
; chapter to the Romaynes.A. 
-- Ueth2e,beloued,Jerhozteyou,by the mer 
fulnes of God, that ye make poure bodyes a 
A quyckeſacryfyce,holy a acceptable vnto go 
which is your reaſonable ſeruyng of God,andlal- 
ſyon not your ſelues lyke vnto thiswozlde,but be 


* 


ve chaũged in pour ſhape by the 2 — 


mynde, that pe maye pꝛoue what thyng 


the mercy 


| 


and acceptable, and perfecte wyll of god 5 = 


PRE EL EE EEE iz AMCxt it. i= 


IS ro ww ©T SS »* Cf Td ces 


— _—— 


8 In Engipcbe. Fol. iii. 
Jlay(thzoughe the grace that vnto me gyuen 18) 
do euery man amonge vou, that no man ſtond hee 
7 — moꝛe then it becometh him 
tot ol hym ſelfe but ſo iudge ot hiniſelte that 
hebe gentle and ſober accozdyiige,as Cod hathe 
dealte to euery man the meaiute oftayth Foz as 
we haue many membꝛes in one body, and all mem 
hies haue not one offyce:ſo we bepnge many, are 
onebody in Chuiſte,andeuery man amonge oure 
ſelues, one an others membꝛes. "= 
CThe Goſpell on the fy2\t Sondaye after 

thevtas ofthe Eppphanpe, The ſecond 
chapter ok Luke. F. | 

Nd when Jeſus was. xii.yerc olde,they went 
Abr to Jeruſalẽ after the cuſtome of the fealte 
daye, and when they had kullylled the dayes, 
asthey returned home the chyld Jeius bode it yl, 
in Jeruſalem, and his father and mother nnewe 
tot of it but they luppolynge hym to haue bene in 
the company, came a dayes tourney, ſougizt him 
amonge theyꝛ kinſfoltie and acquapntaunce. And 
when they found him not, they went backe againe 
toJeruſalf and ſought him. Ind it fo2tuned that 
after. iii. dayes, they founde him in the temple iyt 
tynge in the myddes of the doctours, hearyng thẽ, 
and polyng them. And ali that herdehym,nzeruy- 
lid at hys onderſtãdynge and anlwers. And when 


they ſaw hi, they maruãiled. Ind his mother ſaide 


Into him: ſõne, why haſtÞ thus dealt with vs: Be 
Tn: holde 


Tho Epyltles and goſpels. 
hold, thy father a Fhaue ſought þ,ſozowpng 
he ſayde vnto them: Pow is it that ye 1 ugh 
wylt ve not that J multe goo ahoute ty = 
buſynes:And they vnderftodenot$ caping 
he ſpake vnto them, and he wente Shes Fs 
them and came bo Nazareth,and wasobedift 1 
to the.But his mother k ann 
gether in her herte. And Jeſus pzo 
dome and Ju in Mupurr with Go = 1 
The Epyftle on the. lj. londay after the vtas 
9: the Epiphanye. The. xij.chap.to 
the Romapnes. B. 
Kethꝛen, ſeynge that we haue dyuers gytes 
Oaccaꝛdynge to the grace that — 
s, vt eny man haue the gyfte ol pꝛophecieln 
hym haus it that it be agreynge vnto the kayth it 
him that hath an office, wayte on hys office , kf 
hym that teacheth , take hede to hys doctrine, let 
him that erhoꝛteth gyue attendaunce to worn 
taciõ. A any man gyue, let him do it: 
nes, let him that ruleth,doit with il 1 X21 
man ſhewe mercy, let him do it with cherefulnes 
jet laue be without diſſimulacypn,hathe 1 
che is euyll, and cleaue vnto that whiche 


Be kynde one to an other with aber i505 2 


gyupnge honour go one befoze an other. Þ 
llouthfull in the byfynes whiche ve haue inhand 
be feruent in the ſpyꝛyte, apply youre ſelues t tof 


tyme,relayce in hope, be pacyent in trybulareor 


„ — — — — 


| 


— SSSSSISS 


. — SITS SESESTS 


— 


in Englyche Fol. iii. 
continue in pꝛayer, diſtribute vnto the necellite of 
the ſayntes,be ready to harboure. Bleile the wht- 
perſecute you, bleſle, J ſape and curie alionot, 
hemercy with them that aremery,wepe allo with 
them that wepe,be of ipke atteccton one to wardes 
mother. Be not hye mynded, but make poure ſel- 
les equall to them ot the lower loꝛte. | 

- Chegoſpelon the ſeconde ſondaye af- 
ter the vtasof the Cpyphanye 
-  (The.lſ.chap.of | 
John. J. Re I 
here was a mary 


an age in Cana a cyfieof &a; 
lile, and the mother of Jeſus was there, and 
Jeſus was called(and his diſciples) vnto the 
mariage , and when the wyne kayled, the mother 


| of Jeſus ſapeth vnto him, they haue no wyne. Je- 


us ſayeth vnto her, woman, what haue J to do 
vith the, myne houre is not pet come, his mother 
atth vnto the miniſters, what ſoeuer he ſapth vn 
toyou do it. Ind there were ſtandinge there. vi. 
vater vottes of ſtane.aſter the maner of the puri⸗ 
linge of the Jewes containinge, ij. oꝛ.iij. firing 
apece. Jeſus ſapde vnto them, fpil the water 
poftes with water, and they fplled them vp to the 
hiym and he ſayeth vnto them. Dꝛawe out now, 
and beare vnto the gauernoure of the feeſt a they 
heare it. han the ruler of the feaſt had taſted the 
water that was turned vnto wyne and knew not 
phence it was, but the minilers which * — 


Che piſtles and goſples. 


water knewe, he called the bꝛydegrome and lapbe 
vnto hym: Euery man at the begynnyng dothlet 
koꝛth good wyne, c when men be dꝛonke, chen that 
which is woꝛle, but thou halt kepte the good wyne 
vntyli nowe. This * my2acles dyd 
Jelus in Cana of Gaule, and ſhewed hys gl, 
his dyiciples byleued on hym. e 
The Pyſtleon the. iii.ſonday alter the vtas ol 

the Epyphanye. Che. xii.Chapyter to the 

„ -RKomaypnes.D 
Rethꝛt᷑, bs not wyle in your owne opinions. 
Eecöpenle to no man euyll foꝛ eupl,pzoufh 
a*oze hande thinges honeſte not onely belon 
god, but alio in the ſyght of al mẽ. It it be poſſible 
as moch as is in you, ipue peaceable with al men 
derelys beloued auenge not youre ſelues, but rx 
ther geue place vnto wꝛath koꝛ it is wꝛytten ven · 
geaunce is mne, J wyll rewarde, ſayth thelozde. 
Therfoze yfthyne enemyehungre,fede hym, de be 
thurſte, gyue hym dꝛynke, fo2 in ſo doynge thou 
ſhalteheapecoles of kyꝛe on hys heade,be not o 
uercomme of euyll, but ouercomme eupll wyth 
C The Goſpell on the thyꝛde ſondaye after the 
tas of the Epiphanye. Matthew. vil. JT. 
Wager Jeſus was come downe from the moun⸗ 
tapne,much people folowed hym, and beholde 
there came a lepꝛe woꝛſhypped hym,ſaynge: 
Mayſter,yf thou wyit, thou canſt make * 


S 


1 menge. 
And Jeſus put fozth hyshande and dhim, 
ſet | tayerige:J wyl,be thou clene. And immedtatip his 
t | kpꝛoip wasclenled,ard Jeſus ſayd vntohin: Ss 
thou tell no man, but go andſhewe thy ſeite to the 
peſt, and ofite the gyft(that Moyſes cõmaunded 
td beoffred)fo2 a wytnes vnto them. And whan Je 
ſus was entred into C apernaum, there came vnto 
—— beſought him, ſayenge: Ma 
ier my leruaunt lyeth ſycke at home ok the pallye, 
ind is greuouly papned,and Jeſus ſayeth : when 
come vntohym,J wyll healehym.TheCenturft 
0n anſwered,# ſayde:Sy2,Jamnot woꝛthy. that 
thou ſhuldeſt come vnder mp rofe : but ſpeane the 
ode only, ar d my ſeruaunt ſhalbe healed. Foz J 
alſpmy ſelfe am a man ſubtecteto the authoꝛite of 
another;and haue ſodiers vnder me, and J ſaye to 
this man go, and he goeth:and to another, come, & 
ecometh e to my ſeruaũt, do this, and he doeth 
it. hen Jeſus hei de theſe woꝛdes he meruepled 
and ſayd to them that folowed him Merci J ſaye 
vnto vou: haue not foſide ſogreat fayth in Ira 
dl. ſay vnto pou:that many ſhall come fro þ Eaſt 
and Weſte, and tall reſte wyth Abzaham Jſaac 
and Jacob, in the fiyngdomofheuen,but the chyl- 
die of the kyngdom ſhalbe caſt out into vtter dark 
nes ther ſhalbe wepyng a gnachyng of teeth. And 
Jelus laid vnto the Centurid: Go thy way and as 
: thou beteueſt, ſo be it to the, and his ſeruaunt was 
e, healedin the elke ſame houre. as 


Folo.v. 


Che pylles and goſpels. 

Che piſtle on the fourth ſondaye after the 

— veagof the Epiphany.Ro.xii(.s 8 
Kethze,owe nothyne to any man: but this 
'B that yeloueoneanother:foz he thatloueth 
another. hath fulfylled the law:foz theſec 
maundemetes,thou ſhalt not commyt aduoutry, 
thou ſhalt not kyll, thou (halt not ſteale,thouſhalt 
not bearefalſe wytnes, thou ſhalt not luſte, and ja 
koꝛth (vt there be any other commaundement)itis 
all coinpꝛehended in this ſayng namelp: Loue thy 
nepghbour as thy ſelte, joue hurtet not his 
bour:therfoze is loue the fulfyllyng of the law. 
The goſpel on the fourth ſonday after tge 

vtas of the Epiphany.The. viii. Chap- 
| ter ol Mathewe.C. "SN 
Nd whã he entred into a ſhyppe, his diſciples 
Alobowed him. And behold there aroſe agxeat tẽ 
I peſt in the lee, in ſo much that the ſhyppe was 
couered with waues, but he was a ſlepe. And hys 
Diſciples came to him andawoke him ſayeng. 
apſter ſaue, we peryſh And he ſapeth vnto the: 
why are pe fearfull. O pe of lytle fapth? Chen he 
aroſe and rebuked ß wyndes and the lee, and ther 
folowed agreat calme.But the me meruapled ſap 
enge what maner of man is this that bothe wyn- 
des and ſce obeye hym. 

Thepyltleon the fyft ſondaye after the 

vtas of the Epiphanye.The thyꝛde 
chapter to the Coloſſians. B 


Bꝛethꝛen 


-” lede in his kylde but whyle men lept his ene · 
ne came, a ſowed teares amonge the wheat, and 
bent his waye. But whan he blade was ſpꝛonge 
bp and hadde hꝛought fozthe fruyte, then appea- 
ted the fares alſo. Do the ſeruauntes ol the houſe 
holder came and ſayd unto hym : Sp dyddeſt not 


{you ſowe good ſede in the lelde? from wiffer ther 
4 TM 5 | E 


Che Epiſtles and Goſpels, _ 

— it tares,he ſapd vntg then. Che enuious m 
ath done thys. The ieruauntes ſayde vntohym: 
wypit thou then that we go, wede them vp: But 
he ad, nape leſt whyle ve gather vp the tares, ye 
plucke vp allo the wheate wyth the, let both grow 
together vntyl the harueſt, and in tyme ol haruel 
Awyl ſape to the repers, gather pe fp2lt the tare, | 
andbynd them together in cheues, to be bꝛent, but 
gather the wheate into my barne. So ade, 
Thepypleon the ſonday after weddynge 12 

out, called Septuageſima. The.c.Epiltſe 
to the Coꝛ.the.ix.chap. e. 
Rethꝛt᷑ perceyue you not how þ they whyche 
ronne in a courſe, ronne all, yet but one recea 
ueththe reward, ſo rõne that ye may optaym 
Euery mũ that pꝛoueth mapſtryes, abſtapneth kd 
thynges · e they do tt to optayne a crown that that 
per yſh: but we to obtapne an euerlaſtyng crowne 
J thzrfo2 ſo rõne, not as at an vncertayne thinge, 
ſofyght J not as one that beateth the ayze, butJ 
tame iny body, and bꝛynge hym into lubiectiõ, iel 
by onß meanes it come to paſſe that whan Jhaue 
pꝛeached to other, Imp ſell ſhulde be caſte awaye 
Bꝛethꝛen, I wolde not that pe ſhuld be ignoꝛaunt 
how that oure fathers were all vnder the cloude,z 
all paſſed thoꝛowe the ſee, and were al baptyſed vn 
der Moles in the cloude, and in the ſee, and dyd al 
eate ol one ſpirituall meate, and dyd alldzynteof 
one maner of fpfritual!d2ynie , and they 5 


. 
* 


Je: 


| tohy1e 3 in to hys vyneparde, and whan 


rr 4 l 


in En 
ofthat ſpiricuall roche that folowed PO oe 


rocke was 
Thegoſpell on the fondaye after weddynge 
| gethout called Septuageſima.The ' 
chapiter of Watthewe.A 
ie b vnto his diſciples: The dom 
heauer: is lyke vnto a man that is anhouſ- 
holder, which went out early in the moꝛning. 


. — was made wyth the labourers fo2 a 
pen a dape,he ſent them into his vyneyarde: and 
e wente oute aboute the thyꝛde houre, and ſawe 
other ſtandynge vdle in the market place ſt ſapde 
dnto them . Go pe allo in to the vyneyarde, and 
what ſoeuer is ryghte, J wyll gyue vou, and ther 
vente theyꝛ waye. Agayne he wente oute aboute 
the lyrt and nynth houre, and dyd lykewyſe. And 
—— _— * — — and — 
other ſtandynge ydle, and ſayde vn m: 
tande pe here all the daye ydle! They fayde bnto 
hym : Becauſe noman hath hyꝛed vs. He ſayd vnto 
them: Go pe alſo into the vyneyarde, and what ſo 
tuer is ryght, that chal ye receaue. So whan euen 
was comme, the loꝛde of the vyneparde ſayd vnto 
his ſtewarde : call the labourers, and gyue them 
theyꝛ hyꝛe, begynnynge at the laſt vntyll the kyꝛt · 
Ind whan they dyd come that came aboute the ele 
tenthehoure,thenrecepued euery man a penp. 
But whan the fyzlt cam allo, ther ſuppo [that 


_ 


The ppſtiesand goſpels; 


recepued it, they murmured agapnlt the good mi 

ot the houle, ſa yjnge: Theſe lalt haue wzouſſhtbut 
one houre,and thou haſte made them equall vnty 
vs, which haue bozne the burthen Ind hete ol the 
daye.But ye anſwered vnto one of them. a ſayde: 
Frende,Jdothe no wꝛonge dydeſte thou not axn 
with nie koꝛ a peny? . Take that is oem # gothy 
wape, J wyll gyue vnto this laſte, as moche ati 
, is it not ixwkul foz me to do as nie lyfteth with 
myn owne goodes: is thyne eye eupll betauſe 
am good: lo the lat halbe tyꝛſt, and the fyzit che 
lat: ſoꝛ many be called, but fewe be choſen. 

The pyſtle on the ſonday of Sexageſintd 

the ſeconde pyllle to the Coꝛinth yx 
ans, and the.xt:chapiter.D. 


 Kethzen,ſuffre fooles gladly, ſeynge that z 


Hroure ſelues are wyle.{02 ye ſufire pt a min 
me bzyngeyouin to bondage, pt a man devout? 
yl a man take,yfamaneralte hymſelfe,yf a man 
ſmyte pou on the face, I ſpeake as N re- 
buke,as though we had ben weyke(in this behalh 
howe be it, wherin ſo ever any man dare be bolde 
8 ſpeke foolyſhlp)J dare be bolde alio. They ate 


ſo am J. C hey are the ſede ol Abꝛaham, euẽ ſo am 
J. They are the miniſters of Chꝛiſte (J ſpeabe ass 
toole) A am ate. In labours moꝛe —_ 


they wold haue receyued moe and they ile 
recepued euery man a peny. And when the had | 


1 


bꝛues, euen ſo am J. They are Jlraelytes,cuen 


 aRSESSSTSESSSSES 


AS. S. KN. ISR 


in Enge. Faol. vill. 


| grepes aboue meaſure,npzyſonmozepleteouſey, 


dethe okt, of the Jewes fpuc tymesreceyued'F, 
every tyme.xl.ſtrypes ſaue one. Thꝛyſe was 4 
beaten with roddes, J was ones ſtoned,J ſuffred 
thzyſe chypwꝛacke, Nyght and daye haue J ben in 
the depth of the ſee, in iourneyeng okten, in ioyper 
des or myne owne nacion, in ioyperdyes amonge 
the heathen, In peryls in cyties, i nperyls in wyl 
dernes, in peryls in the ſee, in peryls amonge kalſe 
hiethzen,in labcur and trauayle, in watchynge 
alten, in hungre, in thurſte, in faſtynges often, in 
colde and in nakednes, beſyde the thynges whiche 
cutwardly happen vnto me. J amcomvyeed dayly 
ind do care fo2 allcong1 ons. Who is weake, 
ind J am not weake:Who is oſtended, a J burne 
ut: pt J muſt nedes boſte, J wyll boſt of the thyn 
es that toncerne myne inlirmities. Che god and 
lather of our loꝛd Jeſus Chꝛiſte, whiche is bleſſed 
lo uermoze,knoweth that J lyenot. 


TheGoſpell on the ſondaye of Serageſima. 
| The. viii.chapiter of Luke. | 
Han muche people were gathered togyder, 
and were comme to Jeſus out of all cyties, ze 
ſpeake by a ſimilitude:C he ſower wẽt out to 
bwhis ſede, and as he ſowed, ſome fell by the wa 
lde, a it was troden vnder fete,# the foules of 
iyre deuoured it vp, a ſome felon ſtones.a as ſone 
is it was ſpꝛonge vp, it wpddzed awaye PR 
it lache 


..  . Thepylilesandgoſlpels, 
x lacked moyſtnes:and ſome fell amongethozneg, 
and the thoꝛnes ſpꝛonge vp with it and chav? 
And ſome tell on good grounde, and ſpꝛonge vp, x 
bare frupte an hondꝛed lolde. And as heſayd theſe 
thynges, he cryed. He that hath eares to heare,let 
hym heare. And his diſciples aſked hym, ſaying: 
What maner of linilitude is this, and he layir 
Vnto vou it is gyuen to knowe the lecretes ofthe 
kyngdome ol Cod, but to other in parables that 
when they ſe, they holde not ſe, and whan they 
heare,they ſhold not vnderſtande, the parable is 
this. The ſede is the woꝛde ol God, thoſe that are 
beſyde the wape, are they thatheare,and then ch. 
meth the deupll, and taketh awape the woꝛde out 
of theyꝛ hartes, leſte they <ulde beleue and be la 
tied They on the ſtones, are they whych wh they 
heare, receyue the woꝛd with iope, and thele hau 
no rotes, whpch fo a whyle byleue, and in tymeol 
temptacion go away. And that which fell among 
thoꝛnes are they which whan they haue hearde, 
go foꝛth, and are choked with cares @ ryche3 and 
voluptuous lyuynge, and bꝛynge foꝛth nofruyte. 
That which fell in the good grounde, are they 
which with a good and pure herte heare the won 
ft kepe ſt, bzynge loꝛth frupte thoꝛowt pactence, 
The pyſtle on the ſondaye ofquinqua- 
geſima. T he kpꝛit piſtle to 
the Coꝛynthyaͤs, the 
iii. Chapiter. 1 


Gueh! 


BEE TSR ARSPTSEOS ARSSSSHESY Sn F> 


— 


1 in Englyche. . fal. ir. 
Gamen I tpake wyth the tonges of 


men and of aungels, and haue no loue, J am 
euen as ſoundynge bꝛalle, oꝛ as a t ynkipnge 
tymball.Ind thoughe J coulde pꝛopheſpe, and vn 
derſtode al ſecretes and al no wiege, pe pk J haue 
illayth, lo that J can moue mountapnes oute of 


theyꝛ places, and pet hau: no loue, Jam nothyng. 


Ind thoughe J beſtowe all my goodes to fede the 
pooxe,+ thoughe J geue my body euen that Jbur 
nid, a yet haue no loue, it pꝛofyteth me nothynge 
loueſuffreth longe aj is curteus, loue enupeth not 
lone doth not froward y,ſwelleth not, dealeth not 
dijoneſtly;ſeeth not her owne,ts not pꝛouoked 
toangre, thineti no euil, reioyceth not in inquitie, 
but reisyceth in the trewthe, ſul reth al thinge, by 
leueth al thinges.Bopeth al thinges, endureth al 


thinges. Thoughe that pꝛophelpenges that kaple, 


epthcr tonges ceaſe, oꝛ knowlege vaniſſhe awaye, 


per loue falleth neuer awaye:fo2 oure knowlege is 


bnperfyte.and our Pzopheſyenge is vnperkyt: but 
uhan that which is perfyte is commt, than that 
bhich is vnperfyte hall be done awaye. Whan J 
was a chylde, J ſpake as a chylde;F vnderſtode as 
Ichylde, J ymagpned as a chylde:but as toone as 
I was a man, I put awape al chyldyſchnes, nows 
be ſe in a glaſſe euen in a darke ſpekyng, but than 
dal we ſe kace to face. Nowe J know vnperkpttp, 
lut th an hall A know euen as Jam knomẽ now 
ydeth fapth hope and — the at” 
| l. 4 


| The Epiſtles and Goſpels, 
the chefe cf thefe is loue. FL Ol 
The go:pell on the ſoyday ofquinquageſimg; 
The. x viii.chapter of L utie.F 
Eſus tote vnto him the.rii.a tapde bnto th 
Behold, we go rp to Jeruſalem, and all ſhall 
be kultylled that are wzytie by the pꝛophetes 
ol the ſonne of man ſoz he ſhal be delpuered vntoj 
gentples, and Hal be mecked, and deipptefully en- 
treated, ſpet ten on:and n ba they haue ſtourgid 
him, hey wyl put him to deth, a the thyꝛd day ihal 
he aryie agayn. And they vnderſtcde 1:cneoftheſe 
thynges,# this faxing was hyd fri them, ſo þ they 
percexued not the th inges which were ſpoke.Ind 
it cam to paſſe, that as he was come nye vnto 9. 
rico, a certapn blynd mã tate by the way ſyde bag 
gynge: whã he her de the pecple paſſe by, he aſked 
what it ment. Ind they ſayde vnto hym. p Jelus 
of Nazareth went by, a he crred ſaying. Jelus the 
ſoneof Daurd haut mercy on me. And they which 
went befozerebuked hym, becauſe he ſholde holde 
his peace, but he cryed fo moche the moꝛe: Thou 
ſone of Dauid haue mercy on me. And Jeſus ſtode 
ſtyl. and cõmaunded him to be bꝛought vnto him: 
and whan he was come nere, he alked him ſaying: 
What wyll thou that F do vnto the: and heiayde 
Loꝛde that J map recepue my ſyghte. Ind Jeſus 
ſayd vnto him. Receyue thy ſyght thy fayth 
ſaued the: and immediatly he receaued his ſyght!, 
and folowed hym pzayſpnge god:and al the — 


Ip 


they | meate & dꝛinke oller pnges vnto the lozd your god. 


im: inge p heathẽ there is now their god. Thi ſhal ß 


a Engipche | Fol. x. 
whan they ſawe it, gaue laude to god. 
The epiſtle on atſhe wenſdaye The ſeconde 

2 chapter of Joel. C. | 

Ur loꝛde ſayth, turne you vnto me with all 
rour hartes, with faſtynge, wepyng a niour 
D nyng teare pour hertes, and not youre gar- 
mẽtes, turne you vnto the loꝛd your god, foꝛ he is 
gracious and mercyful,longe tufiriyge a of great 
compaſſio,and redy to pardon i. ickednes,then no 
doubte)he alſo ſhal turne and fozgeue;# after h:s 
chaſtenynge he ſhal let your tncreace:remayne fog 


Blow out the trõpet in Sion, pꝛoclaime a faſting 
call the congregacion and gather the people toge · 
ther: warne the congregacion, gather the Elders, 
b:inge the chyldꝛen @ ſuklynges together. Let the 
hudegrõe come out of his chuͤbꝛe /a the bzyd cut cf 
her paͤrlour, let þ pꝛeeſtes p miniſtre vnto the 102d 
vepe bytwene poꝛche a the aulter, a ſaye be faug 
rableo loꝛde be fauorable vnto thy people, let rot 
thy herytage be bzought to ſuch confuſts leſte the 
hethen be loꝛdes therof wherfoze ſhulde they ſaxe 


hid be gelous ouer his land, and ſparehis people: 
hee, the lozde ſhal anſwere,and ſay vnto his peple, 
Beholde, J wyl ſende you coꝛne, wyne and ople, ſo 
that ye ſhall haue plenty of them a J wpll nomoꝛe 
eue you ouer to be a repꝛote amonge the hethen 
Che goſpel on Allye wenid The. vi. chap. Mat. C 
4 B. ij. Chꝛiſt 


Che piſtles and go ple. 
Mit ſayd vnto his diiciples:whan ve fall de 
not ſad, as þ ppoctites are, foꝛ they diſfigure 
the ir faces, pit may appere vnto mẽ how that 
they faſt. Uerely I ſap vnto vou, they haue then 
rewad Eut p, whã thou faſteſt, anoynt thy heed,q 
walhe thy face, that it appere not vnto men, hon: 
that thou faſteſt,but vnto thy father which is in 
ſecrete, and thy father which ſeeth in ſecret tal te 
warde the openlp lape not bp foꝛ pour ſelues trea- 
ſure vp on earth, where the ruſte and mothe doths 
coꝛrupte, and where theues bꝛeake thꝛough a tele 
but lay vp fo2 pou treaſures in heut wher nepther 
ruſte, noꝛ mothe doth co:rupte,@ n here theues do 
not bꝛeane thoꝛowe, noꝛ ſtele F oꝛ where pour tres 
ſure is there wp] ycur bert be alſo. | 

The Epiltte on the fy2\t londa pe inlent.The 

ſecond epiſtle to the Coz. vi.chapter.A _ 
Rethꝛen, ve alſo as helpers erhoꝛte pou, 5 yt 
rtceyue not the grace ot god in vayre, fo: he 
ſaith J haue herd the in ptyme accepted in 
P daye of ſaluaciõ haue J ſocouted pᷣ. Behold now 
is the accepted tyme, behold now is that dap of ſal 
uacion, let vs gyue no occa ion of euyl, that in out 
oflice be found no faute, but in al thinges let vs be 
haue our ſrlues as the miniſters of god: In mocht 
pacience, in aflpccions in neceſſites, in anguiſbes, 
in ſtrypes, in pꝛyſonmentes, in ſtrifes, in labours, 
in watckinges, in faſtyng, in purenes. in knowleg, 
in longe ſuffryng,in kxndnes, in the holy Sho 


BH 


mg AKASA 


: _- #tneEnalyhe. Fol. xi. 
lone bnkapned,in the wo, des of trewthe, in tye po 
wer ol god, oy the ar ure of righteouines, ot the 
nightyand a on the lefie oy gondur & biõẽonour by 
tupll repoꝛte and good repo ce, as becepuers, ano 
yet true, as vnnnowen, ano pet knowen, as dzeng 
and beholde, we lyue, as chaſtened a not kylled as 
(oz0w-png,and pet alwape mer p, as pooꝛe, and pet 
matze many ryche, as hauynge nothenge,and pet 
pollellynge al thynges. | 
Thegolpell on the kyꝛſt ſondap in lent. 

The fourth chapier.of Warycwe.X 


4 Ter Jeius was leove awap of tye ipirit into 


wyldernes, to be teptedof þ deupi.and wha 

he had faſted foꝛht y dates & fozty nyghtes,ac 
thelaſt he was an hong red. And wga tge vempier 
came to hym he ſapde. It tgou ve the ionne ot God 
cdmaunde that theſe ſtones be made bead. But he 
anſwered and ſayd. It is wzyten, maͤ mal not lyue 
onely by bꝛeade, but by euery wozd that pzocedeth 
ut of the mouthe of God. Then the deupl; talieth 
hym vp into the holy cytie a ſettety gia on a pin⸗ 
nacle of the temple, t lapeth vnto hy. n. It thou be 
the lonne ol god, caſt thy ſelte downe yeadipng:foz 
ſt is wzytẽ, he hall gyue his aungels charge oucr 
the, and with they2 handes they ial holde the vp, 
lee at any tyme thou dache thy fote agapuſte a 
lone. And Jeſus ſayde to hym it is u zyten a 
Nyne. Thou iyalt not tempte the lo: de thy goo. 
Wayne tye deuyl ragech ian bpinte anerce. Pug 
el, He 


Che Epyſtles and Goſpels. - 
ye mountapne, and chen i th hem all the kyngdo 
nies of the woꝛld, and the giozy ok them, and ſapth 
vnto hym. All theſe wyll J gyue the, yt thou w yl 
fal down and wozſhippe me. Chen ſayth Jelus on 
to him. a voy de iathà, foꝛ it is wʒyttt. Chou ſhalt 
woꝛchyp the lozd thy god, a him onely ſhalt p ſerut 
The Epiltle on the ſecond ſonday in lent. 

Thefyzſte epiſtle to the T heſlalonians 

and the fourth chapter. I | 
wi beſe h you bꝛethꝛen, and exhol te you by the 
loꝛd Jeſus, that pe encreaſe moꝛe &mo2e,cuen 
as ve haue recepued of vs, howe pe oughte to 
walke and to pleaſe god fo2 pe know e what ct maũ 
dementes we gaue pou by our loꝛde Jeſu Chulte, 
fo2 this is the wyll of god tuen your holynes that 
pe ſhuld abſtayne from foꝛnicacyõ, and that every 
one of pou ſhulde knowe how to kepe his vellell in 
bolynelie and honour:and not in the luſt of concu⸗ 
piſcence, as do the hethen, whiche knowe not god: 
that noman oppꝛeſſe and defraude his bother in 
bargaynynge,bycauſe þ the loꝛde is the a venger 
of al ſuch thynges,as we tolde you befoze ar d teſti 
fyed,foz god hath not caled vs vnto vnclẽnes but 
vnto hol pnes in Chꝛiſt Jeſus our loꝛd. 

The Golpel on the ſeconde ſonday in lent. 
| The:rv.chapter of Mathew. 

Eelus went thẽs and devarted into þ coltes 
J of Tyꝛe and Sydon. Andbeholde , a woman 


of Canaan whych came out of p ſane * 


ae ru r === coal. DA r oo goa cow oor 


a—_ - wo 


A oa a - G to. 


P 


in Gnglpch. Fol.rif. 


ſnderped vnto hyin, lapeng. Haue mercy on melo 


nde, ) thou ſonne of Daupd, mp doughter is pyte 
uullp vered wpth a deupl. But he anſwered her no 


ſthynge at al And his duciples came and beſought 


m lapenge. Sende her away foz ſhe cryeth alter 


|ts:Heanſwered# ſayd. Jam not ſente but vnto 
ſthe loſt chepe of the hous of Jſrael.Than ſhe came 


and woꝛchypped hym, ſapinge. Loꝛde helpe me. 


but he anſwered and ſapde. It is not mete to 


nbethch yldꝛẽs bꝛeed and to caſt it to dogges. She 
anſwered and layd trewth loꝛd fo2 the dogges eat 
the crommes which fal fro they: maſters table. 
Chan Jeſus anſwered a ſapd vnto her. DO noma, 
great is thy fayth,be it vnto þ euẽ as Þ wylt. And 


ber doughter was made hole euẽ at p ſame tyme. 


Che Epiltle on the thyꝛde ſonda pe in lent. 
To the Epheſlans, the. v. chapter. J! 

a Rethꝛc, be ve thertoꝛ folowers of god as dere 
chyldꝛen, and walke in loue, euen as Chult lo 
ued vs, and gaue himſefe fo2 bs, an offrynge 

ta ſacriice of a ſwete ſauour to god, as foꝛ foznt- 

con a al vnclẽnes oꝛ couetouſnes let it not be 
mes named amõg pou, as it becõmeth layntes, oz. 
ithynelle, oꝛ folyſh talkyng,o: ieſting, which are 
fut coly, bur rather gyuyng of thankes. Foz this 


ſſeknow, p no hoze moger,epther vncleane perſone 


ncouetous perſone, which is a wozlhipper of yma 


les hath any inheritaũce in the kyngdom ol chꝛiſt 


nd ot god. Let no man deceyue pou wyth vayne 
wozd 


4 The Eppftles and goſpels, 
wo2des,foz bycauſe of ſuche thynges commeth thy 
w2ach of god vpon the chyldzen of diſobedience. 
Be not ye thertoꝛe companyons of them, ve were 
ſomtyme darknes, but now are pe lyght in log, 
wal ke as chyldꝛen ol lyght, foꝛ þ fruite of ſpiryts 
con pſteth in all goodnes, ryghteouſneg a trewth, 
The Goſpell on the t;y2de ſondaye in lent. 

The. xi. chapter of Luße. C. 

3 Eſus was caſtynge out a deupll and thelam 


26 was dom. And whẽ he had caſt out the deupll 

ß dome ſpane, a the peple wondzed but Some 
pf them (ayd,he caſteth out deuyles thozow Belzs 
bub.Þ chefe of the deupll. Ind other tẽpted him 
requered of him a ſigne from heuen. But hekno! 
wynge theyꝛ thoughte ſayd vnto the. Euer kym 
dome deuided agaynlt it ſelfe,is deſolate , and on 
hous doth fall vpon an other *yfſathan alſo be de 
upded agaynſt hymſelfe, how (hall hys kyngdome 
endure,bycauſe pe ſap, that Jcaſt oute deuylstho 
20w Belzebub, yl J by the helpe of Belzebubcaſte 
out deuyls,by whole helpe do your chyldꝛen call 
them out. Thertoꝛe ſhal they be your iudges But 
pf J with the kynger of God caſte oute deuyls no 
dowte, the hyng dome ol God is comme vpon you 
Whan a ſtronge man armed watcheth his houle, 
the thynges ß he poſlelleth are in peace, but whan 
a ſtronger than he commeth vpon h ym, and ouer' 
commeth hym he taketh from him al his harneys, 
pherin he trulted a deupdeth his goodes. Yeth 


in Englyche. Fol. riiſ. 
t not wich me, is aga ynſt me. a he that gathereth 
not with me, ſcattereth abꝛode. han the vnclens 
ſpiritets gone out of a man, he walketh thzoughe 


dye places ſekynge reſt, wha he findeth none, he 


ſaith J wyl returne agayne vnto my hous whẽs 
came oute, # whi he cõmeth he kyndeth it ſwept # 
garniſhed,tha goth he a taketh to him ſeuen other 
ſpirites wozſe tha him ſelfe,# they entre in a dwel 
there :a the ende of þ m is wozſe thi þ beginning. 
nd it foztuned that as he ſpatie theie thynges a 
tertapne womon of the copany Iyfte vp her vopce, 
and ſayde vnto hym:Happy is the wombe that ba 
re the, and the pappes whych gaue the ſucke. But 
he ſayde: Yee happy are they that heare the woꝛde 

of God and kepe it. 

Theepyſtle on mydlent ſondaye. The fourth 
chap. to the Galathians,C. 

Rethꝛen it is wꝛytten, that Abzahamhad.tf. 
ZI ſonnes,the one by a bonde mapd, the other by 
a fre woman, pee c he which was boꝛne of the 
bond womã was bozne after þ fleche, put he which 
was of p fre woman, was boꝛne by pzomys whych 
thynges are ſpoke by an allegoꝛp foꝛ theſe are two 
teſtamẽtes, d one froþ moũt Dina, which gẽdꝛeth 
vnto bondage, which is Agar, foꝛ mounte Sina is 
Agar in Arabia, boꝛdꝛeth vpõ the cytie wh ych is 
now called Jerulalẽ a is in bõdage w her chyldꝛẽ. 
But Jeruſalem which is aboue, is free, whyche is 
the mother ol vs all. Foz it is wzyttet. — 
thon 


The Epiſt'es andgofpels, .. 
thou baren that beareſt no chyldzen bzeakeforthei 
and crye thou that trauapleſt not foz the derolate 
hath many mo chyldꝛen than ſhe whyche hath an 
huſbande Bzethzen we are after Jſaac the chyldit 
of pꝛomeſſe, but as than he that was bozne after 
thefleſhe,p:riecutedhim that was boꝛne alter the 
ſpirite. Euen ſois it nowe, neuerthelelſe, what 
ſapeth the ſcripture, put awaye the bonde woman 
and her ſonne, koꝛ the lonne of the bonde woman, 
Gail not be heyꝛ wyth p ſonne of the tre woman. 
So than bꝛethꝛen, we are not chyldꝛen ol the bõde 
woman but of the fre woman. 5 
¶ The goſp.on mydlẽt ſond þ.vi.chap.of John. 1 
E:us wentehys wape ouer the ſce of Galile, 
which is the ſee of Tiberias, and a great mul 
Atitude folowed him, bycauſe they ſawe his mi 
racles whych he dyd on them that were dyſealed. 
And Jeſus went vp into a mountapne, and there 
he ſate wyth his dyſciples, and Eaſter a feaſte of þ 
Jewes was nye. When Jeſus then lyfte vp hys 
eyes, and ſaw a great companp come vnto hym he 
ſapeth vnto Philip: Whyence (hall we bye bꝛeade 
that theſe may eate. Thys he ſapde to pꝛoue hym, 
fo: he hymſelfe knewe what he wolde do. Philip 
anſwered hym: Two hondꝛed peny woꝛth of bꝛead 
are not ſufficient foz them, that euer pe man mape 
take a lyttell. One oł his dyſciples Indꝛewe Sy- 
mon Peters bꝛother ſapth vnto hym: There is a 
ladde here, whych hath fpue barly loues , 1 
ruhes, 


in Englyſhe. Fol. xi. 
"hes , but what is that amonge ſo many? And 


- qelus ſapd : Maze the people ſytte downe. There 
das moche grafle in that place, ſo the men late 


vwne, in nombꝛe aboute fpue thouſande. And Je 
us toke the bꝛeade, and when he had gyuen than⸗ 
es, he gaue to the diſciples, and the dyſciples to 
them that were let downe. And lykewyſe of the 


[ſhes , as moch as they wolde. Whan they had 
[ten ynough, he ſaith vnto his dyſciples:Gather 


bythe bzoken meate whych remapneth, that no- 
thynge be loſt. And they gathered it together, t fyl 
ed. rij.baſnets with the bꝛokẽ meate, ol p fyue bar 


hloues, which bzoken meate remayned vnto the þ 

had eatẽ. Than thoſe men whã they had ſene p mi⸗ 

tacle that Jeſus dyd, ſayde. T his is of a trouth 8 

lame pꝛophete that ſhulde come into the woꝛlde. 

The eppitle on pallyon ſondaye. The. ix. 
chap. to the Hebꝛewes. C. 

8 KRethꝛẽ, Chꝛiſt beyng an hye pꝛeſt of good thin 
ges to come, cam by à greater a a moꝛe perfyt 
tabernacle, not made wyth hides, pᷣ is to lay 

not of this byldpynge, nepther by the bloode of go 

tes calues, but by hys owne blode, he entred in 
nes into p holy place, & foũde eternal red: ption. 
foꝛ pt the blode of or? a of gotes, a aſthes ofa y6- 
ge cow wha it was ſpꝛẽkled, purifyech þ vnclene, 
is touchynge the purifpeng of Þ fleſhe. Pow moch 
moꝛe ſhall the blode of Chꝛyſte (whych thozow the 
tternall ſpirite, oũt᷑red hym ſelle wythout ſpotte 

E od) 


The Ppſtels ard gopels ä 
god ( pourge your coſciẽces fro dead wozkes , for ts 
lerue d lyuing god. And foz this cauie is he theme 
diatour of pnewe teſtamẽte, ; thozow dety wh 
chaunced foz the rede mptiõ of thoſe ira:grefſig 
were vnder the firlt teſtamẽt, they which arecalled 
myght recepue the pzonefle ol eternal inheritafice 
- Thegoſp.on paſ.ſond. The. vitſ.chap.of Jhon.F, 
- Eius ſapd vnta the cõpanpe of þ Jewes a the 
:: 4bye pꝛeſtes: whyche of you rebuketh me of 
E ſynne,yf J ſape the trouth,why do not pebe- 
leue me. He that is ofgod heareth goddes wondes, 
pe thertoꝛe heare the not, becauſe pe are ngt ol god 
Then anſwered ths Jewes and ſapde vnto hym? 
Sa pe we not wel, that thou arte a Samaritane, 
and haſte the deuell, Jeſus anſwered: J haue not 
the deuell,but J honoure my father, and ye haue 
dyſhonozed me, J ene not myne owne pꝛayſe the- 
re is one that ſeketh and iudgeth. Merelp verely, 
I ape vnto pou, yf a man kepe my lapenge, he ſhal 
neuer ſe deth. Then ſapde the Jewes vnto hym: 
now knowe we that thou halte tue deuyll. Jb1' 
ham is deed, and the Pꝛophetes, and thou ſapeſte, 
pt a mi kepe my ſa peng, he hal neuer taſte of deth 
arte thou greater thẽ our father Abꝛahã, whyche 
is dead, and the pꝛophetes are dead. hom makel 
p thy ſelke? Jelus anſwered: It J honour my ſellt 
nep honoure is nothyng.it is mp father that hon 
reth me, whych ye la ye, is your God, a vet haue c 
not knowen him, but J unowe him: and x J lay 

a 10 


1 -». 


4 R 


8 3 | 
3. 


RY DS Sow 


EK 


fn Erglythe. Folo.rd. 
wowehimrct,% (all be a lyer , Ipke vntopou, 
ut Iker h;m,ar-dtiepe hys layerge : youre fa- 
ther ab. aham was glad to ſe my day, and he ſawe 
ſt and itiopled C han ſapd the Jeu es vnto hym. 
chou ar te rot 5 et fpłty peare olde, and haſt thou 
me à bꝛaham! Jeſus ſaxd vnto them. Gerelpy ve- 
tely J ſap vnto pou, per à bꝛaham was boꝛne, J 
un. C hẽ toke they vp ſtones to caſt at him, but Js 
us hyd hyn felte, ai d went out of the temple. 

The Epyſtle on Palme ſondape. 
The leconde chap.to the 

Philippians. A. 
ad Reth2en,let the ſame mynde by in pou, that 
was alſo in Chzyſte Jeſu. Uhych whan 
he was in the ſhape of God, thoughte it not 
tobbery to be equall wyth God. Neuertheleſle 
hemade by:n{clfe of no reputacyon taking on him 


the hape cf a ſeruaunt, and became lyke vnto me, 


and was founde in his apparell as a man, he hum- 
died hym ſelſe, and became obedient vnto the death 
tuen the death of the crofſe. Wherfoze God alſo 
bath eralted hym on hye, and gyuen hym a name 
which is aboue all names, that in the name of Je- 
ſugeuery kn e ſhuld bow both of thynges inhea- 


u, and thynges in er th, a thinges vnder the erth. 


and that all tonges ſhuld cõtebe, that Jeſus chpſt 
(sthe loꝛde, vnto the pꝛapſe of God the father. 
The paſſion on palme ſonday.the.xx vi. 
chapitet of Matth. A. 
Jelus 


(The epyſtles and gofpels. 

Cſus ſayd vnto his diſcipics , pe knowe thy 
after two dayes ſhaibe Eaſter , and he ſony 
of man lhalbe delyuered ouer to be c: ucsfird, 
Tha aſſembled together the chele pꝛeſtes, and the 
Scrybes,and the elders of the people vnto thepy 
lays of the hyghe pꝛeeſte, whyche was calied Cap 
phas and heide a counſaple, that they myght take 
Jelus by ſubtyltie, and kyll hym, but they ſayde: 
not on the holp dape, leſte there be anye vproures 
monge the people. nohan Jeſus was in Bethani 
in the houſe ol Simon the lypper, there came vn- 
to him a woman hauyng an Alabaſter boreofpy- 
cious oyntment, and powꝛed it on his heade ash 
fate at the bourde nohẽ hys dyſciples ſawe it,they 
had indignacion,ſayenge:What nedeth this wal 
this opntmente myght haue ben ſolde and gyuen 
to the poꝛe. When Jeſus vndei ſtode that, he iayde 
to them: Why trouble ye the woman? ch hathe 
wꝛought a good woꝛke vpon me , foz ye haue poo!e 
folke alwayes with pou , but me (hall pe not haue 
a wapes. And in that the caſted this oyntmẽte on 
my bodp, he d d it to bury me wpthall. UerelyJ 
la ye vnto pou, where ſoeuer this Goſpell ſhall be 
preached thꝛoughout ail the would, there ſhall allo 
this that che hath done be toide for a memonallol 
er. The one of the twelue. called Judas Jſcarioth 
wente vnto the chefe pꝛeſtes, and ſapd : what wyll 
geue me. and J wyll delpuer him vnto vou, and 
they ap pop.ited vnto him tyy:ty peces ot * 


» | febthat tyme, he ought opoꝛtunite to betray him 
ed, | to Jeſus, ſa peng vnto hym, where wylt thou that 


ap | ndſaye vnto him: Che mar ſter ſaxeth, my tyme 


c [lambe. When the euen was come, he late downe 


ne. And they were ez cedynge ſoꝛon ful, and be 


in Englythe, Fol. xt 


Che lyꝛũl daxe ot ſwete bꝛeade, the dyſciples came 


de pꝛepare foz the . to eate the Paſſhall lambe? 
Indhe ſapde: go into the cytie,vnto ſuche a man, 


g at hande, Jaxlkepe myne Eaſter at thy houſe 
vyth my diſciples. And the diſciples dyd as Jeſus 
had appoynted them, and made 1eadye the Eaſter 


bith the twelue. And as they dyd eate, he ſaid : e 
telpJ ſape vnto pou, that one of vou ſhall beti axe 


gan euer p one cf them to ſape vnto hym, is it 3: 
onde. He anſwered , and ſayde: Be that depeth 
ys hande wpth me in the dyſthe , the ſame ſhal be- 
trapeme. The ſonne of man goth as it is wꝛyt · 
len of hym, but wo be to that man by whome the 
nne of man ſhall be betrayed. It had ben good 
2 that man, yt he had neuer ben boꝛne. Than Ju 
us which bctraped him, anſwered and laid: May⸗ 
ler, is it I: he ſayd to him, thou haſt ſaid. As they 
\eate, Jeſus toke bꝛeade, and gaue tharkes, 
habe it, and gaue it to the difciples,Fſayd: Take, 
late, this is my body. And he toke the cup, a than · 
led, and gaue it them, ſayenge: dꝛynke of it euerye 
ine, foꝛ this is my bloude of the newe teſtamente, 
dat ſpall be ſhed foz manp, loꝛ the remiſſion of iyn 
es, I ſaxe vnto ou: wyll not dꝛynke hẽce 3 
| E 


Theepyltles and golpels, 


of this krute of the vinetree,vntyll that daye wi 


dome. And when they had ſayde grace, 


to them:all ve ſhall be offended by me this nyght, 
Foꝛ it is wytte:J wyl ſmyte the ſbepherde, ih 
ſchepe of the flocke ſhalbe ſcattered abzoade. But 
after Jam ryſen agapne, J wyllgobefoze pou 
to Galile. Peter anſwered, and lapde vntohym! 
thoughe all men be offended by the, yet wyll In 
uer be oflended. Jeſus ſapde vnto hym: Uerelpe 
ſape vnto the, that this ſame nyght befoze p 
» crowe,thou ſbalte denpe me thꝛpſe Peter ſayde in 


nye the. Lykiewyſe alſo ſayde all the diſciples, 
Then came Jeſus wyth them vnto a farme place; 
whych is called Bethlemane, & ſapd vnto the dilel 


toke with him Peter, & the twoo ſones of Zebede, 
and beganne to ware ſozowfull,and heauy: Chen 
ſayde Jeſus vnts them, my ſoule is heup euen vn 
to the death, tary ye gere and watch with me. An 
Le wente a ly tel farther, and fell flatte on his face 
nd pꝛayed ſapenge. O my father pf it be poſſyble, 
ict this cuppe pale from me, neuertheleſſe, not as 
7 wyll, but as thou wylt, and he came vnto ß diic 
ples, and founde them a llepe, and ſapde to Pete 
What coulde ye not watche wyth me, one houre, 
u atche and pzap,that ye entre not in to ins 


I (alldzynkeit new with you in my fathers king | 
oute into mounte Olpuete. Then ſayde — | 


tohym:yf Flholde dye wyth the, yet wyllJnotdi | 


pleg, ſpt ye here whyle J go and pꝛaye ponder, a 


2c 


” ft . —_— 
— 


| father;yfthis cup may not paue awaye 
xxcept J d2ynke of it, thy wyll be fulfylled and be 


SSA SKK Ka = — 


in Englpche. Fol. roll. 
eſpirite is wyllynge,but the fleſhe is 2525 
ent awaye ones agayn and pzayed;ſa 


dur — 


tame and founde them a Cepe agayne, foz theyꝛe 
eyes were heup, and he left them and went agayne 
ind pꝛaped the thyꝛde tyme;ſaying the ſame woꝛ⸗ 
des; Then came he to his diſciples, and ſayde vn- 
to then: Slepe on nowe a take pour reſte, behdide 
che houre is at hande, and the ſone of mii betrayed 
into the handes ofſynners;Upſe let vs be gopnit; 
beholde, he is at hand that doth betray me. Whyie 
yet ſpake,loo Judas one of the nombye of the 
aue came, with him a great multitude, with 
ſwerdes and ſtaues, ſẽt frõ the chefe p:eſtes and el- 


uen them a token;ſayinge: who ſociier J liyſle 
it ſame is he holde hym kaſte. And fozth with e 
— 5 to Jeſus, and ſayde. Hayle niayſter; and 
rp him:Itid Jeſus ſayd vnto hym, krend, wher 
ne art thou come! Then came they and layd py hart 
des on Jeſug and toke hym: I'D beholde one © 
them which were w Jelus,lketched stit his hand 
ind dꝛewe his werd; and ſtrohe a ſerusunt ot th the 
lvepteeſt, and ſmote of his eare:Then ſay? Jeſs 
intohym;put vp thy ſwerd into his ſhethe r all 
thatlaye hand on the ſwerd,Gal peryche with the 
lwerde,thynkeſt thou that J can not now pꝛay to 


mp father, and he all gyue me euen now m6 th#; 
Ci: fue 


dersof the people. But he that betrayed hym had 


. * - @CThepifilesandgofpels, 
rii.legyons ot aungels. but how then cold zi) 
tures be fulfytled,fo2 ſo muſt it be. C he ſame tym 

ſayd Jeſus to the multytude ye be come outeas it 

were vnto a theke, with ſwerdes and ſtaues font 

take me, J late daply tcachynge in the temple z 

mong you, and pe take me not. All this was don 

that the ſcriptures of the pꝛophetes myghtbeful 
fyHed. Then al the diſcipels foꝛſoke hym, and fied, 

And they toke Jeſus and ledde hym to-Capphis 

the hye pꝛeſte, where the ſcrybes 4 the elders wen 

aſiembled. And Peter folow ed him a farreof,vnto 


| 

| 

| 

| 

| 
the hre pꝛeeſtes place, and went and late with the 
ſeruauntes, to ſe the ende. The cheke pꝛeeſtes jtx| | 
elderg, and all the counſell, ſought falſe wytnes 
gaynſte Jeſus, foꝛ to put him to death but found] ; 
none, in ſo moche, that when many falſe wytneles| 
came, pet founde they none. At the laſte came tn 
falſe wytneſſes, and ſayde. This felowe ſayd, Jau 
deſtroye the temple ol god and buylde it agaynen 
iii. dayes. And the chele p2eeſt arole, and ſayd vu 
him, anſwereſt thou nothing: How is it that th 
beare wytnes agaynſt the: But Jeſus heldehis| 
{ 

q 

| 

; 


peace. And the chefe pꝛeeſt anſwered and ſayde i 
hym.Jcharge the in the name of the lpuynge M 
that thou tet vs whether thou be Chꝛiſt the be 
god. Jeſus ſayde to hym, thou haſt ſayd. Neuettit 
les I ſay vnto vou, hereatter hal ye ſe the omi 
mi ſittynge on the right hand cf power and cum 


in the cloudes ol the ſhye. Then the hre man, 


2 


ito 


— 


rr rr se 


In Engiybe. Fol. xir- 
dis clothes, ſapinge. He hath ſpoken blaſphrmye 
what nede we any mo witneſſes. Beholde nowe, ye 
haue herde thys blaſphemy what thynke ye! hep 
anſwered and ſayde,ye is woꝛthy to dye The ſpete 
they in his kace, and bulletted him with fiſtes. And 
other ſmote hym wyth the palme of theyꝛ handes 
onthe face,ſayinge, tell vs thou Chziſte, who is he 
that ſmote the Peter (ate wythout in the palays, 
and a damſel tame to hym, ſainge. Thou allo walt 
with Jelus of Galyle, but he denyed befoze them 
l lapinge: J wote not what thou ſayelt.Yhenhe 
bas gone out into the poꝛche, an other wench ſaw 
him, and ſayd vnto th? that were there, this felow 
bas alſo with Jelus of Nazareth.And agayne he 
denyed with an othe, that he nnewe not the man. 
Ind after a whyle came vnto hym, they that ſtode 
y and ſayde vnto Peter, ſurely thou arte eur one 
them, koꝛ thy ſpeche be wzapthe the. Thrn 
began he to curſe, and to ſwere, that he knewe not. 
theman, and immediatiy the cocke crewe: And e 
ter remembꝛed the woꝛdes of Jeſu, which ſapde vn 
to hym, befoꝛe the cocke crow, thou ſhalt denye me 
thiyſe,and went out at the doꝛes a wept bytterly, 
Phen the moꝛnynge was come al the chele pꝛeſtes 
and the elders of the people, held a coũſel agaynſte 
gelu, to put hint to deth, and bꝛought him bound, 
ind delyuered hym vnto Pocius Pylate the de⸗ 


te. Chen Judas whych betrayed hym, law thar 
ewas condepned, he repented himſelf, bꝛoughe 


C. ii. agayin?- 


Che Epiſtles and goſpelss. 
gayne the. xxx. plates of ſpluer to the hye pelle 
and elderg, ſayinge. J haue ſynned betrayeng the 
innocent bloud. And they ſaid, what is that to bs, 
ſe thou to that. And he caſte downe 8 ſpluer plates 
in the temple and departed, a went and hong hyn 
ſelfe, q the chele pꝛeeſtes toke the ſpluer plates and 
ſayd. It is not lawful foꝛ to put the into the tri 
ſure, bycauſe it is þ pꝛyce of bloude. And they toke 
coun ſel, and bought with them a pottes kelde, to 
bury ſtraungers in, wherfoꝛe the leld is called the 
felde of bloud vnto this daye. Then was fulfylled 
that whiche was fpoken by Jeremy the pꝛophete 
ſaping:and they tone. xxx.ſyluer plates, the pu 
of hym that was valued, whome they boughte of 
the chyldꝛen of Fſraell,and they gaue them foz the 
potters felde, as the loꝛde aproynted me. Jeſt 
ſtode befozc the debyte, and the debyte ared hym, 
ſapinge. Arte thou the kynge of the Jewes: Jeſus 
ſayd vnto him: Thou ſay, when he was accuſed 
of the chele pꝛeſtes g elders, he anſwered nothing 
The ſayd Pylate vnto hym, heareſt thou not how 
many thynges they laye agaynſte the. Ind he al 
ſwered to hym neuer a woꝛd, in ſo muche that the 
debyte maruayled greatly At that feeſt the debyt 
was wonte to delpuer vnto the people a pꝛyſoner, 
whome they wold deſpꝛe. He had thananotable | 
pꝛiſoner, called Barrabas, and when they were g 
thered togyther, Pylate ſayd vnto them. Whether 
wyl re that Japueloſe vnto you Barrabas,00 


AKDVARSIQTSTEER SE SANRAISSESHTSERGSSEDS 


fn Englyche. Fol. xix. 
which is called C hilt? Foꝛ he nnew wel, that 
in enupe they had delyuered hym. Whan he was 


let downe to gyue iudgemẽt, his wyte tent to hym 


byinge- Bone thou nothynge to do with thatiuſt 
man, foꝛ Þ haue ſufired man p thynges this day in 
adzeme aboute hym. But the chefe pꝛeeſtes and el 
ders had perſuaded the people, that they ſhuld axe 
Barrabas, and ſhold deſtroye Jeĩus. Then the de 
bite anſwered and ſayde vnto them. Whether of 
the twayne wyl ye that J let lole vnto you. And 
they ſayde Barrabas. Pylateſayd vnta them. 
what (hal ye do then with Jeſus,which is called 
chit: They alſapde tohymlet hym be crucified. 
The ſaid the debyte.Whateutthath he done! And 
they cryed the moze ſaying, let hym be crucified. 
Phen Pylate ſaw that he pzeuapled nothing, but 
that nioꝛe buſpnes was made, he tone water, and 
waſhed his handes befoze the people, ſayinge. J 
im innocent of the bloud of this iuſte perſone and 
that ye (hal ſe. Then anſwered all the people, and 
layde.His bloude be on vs, and on our chyldꝛen. 
chan let he Barrabas loſe vnta them a ſcourged 
Jeſus and delyuered hym to be crucyfied, Than 
the ſoldyours of the debpte, tone Jeſus in to the 
commen halle, and gathered vnto hym all the com 
pany,and they ſtrypped him, and put on him apur 
roobe, and platted a crown of thoꝛnes and put 
hys head, and a rede in hys ryght hand, and 
(wed they; knees beloꝛe hyin and — La 
* | ayinge 


5 The Epiſtles and Gofpels, 
ſayinge. Hayle kynge ot the Jewes, and ſpytted y- 
ron hym, and toke the rede and ſmote hym on the 
heed. And when they had mocked hym, they toke 
the robe of hym agapne, and put his owne raymẽt 
en hym, and led hym awape focrucyfye hym. And 
ds the came out, they founde a man cf C pꝛen na 
med Spion, hym they copelled to bea c his croſle 
And when they came vnto the place, called Golgg 
tha, that, is to ſay,a place ot deed mes ſculles,they 
gaue him vineiger to dꝛinke, mengled with gall, 
re he he had taſted therof,he wold not dꝛink. When 
they had crucyfyed hi, they parted hysgatniftes, 
and dyd caſt lottes:to fulfyl that was ſpokenby) 

- xzephete. Tep deupded my garmentes among 
them, ſt vpon my veſture dyd caſt lottes. And they 

ſate and watched him there, and they ſet vp duet 

hys heed, the cauſe ok his dethe wꝛptẽ. This is 9 
ſus the kyng ol the Jeweg. And there were tut 
theues crucyfxed with him, one on the ryght haͤd, 
and an other on the left They that paſſed by,reuy 
led hym waggyng theyꝛ heedes, and layinge. 
Thou that deſtroyeſt the temple ol god, and buyl 
deſt it in. ij. dayes, laue thyſeife,yf thou be þ lone 

ck god, come downe from thecrofie. L kewyſe ail 

the h pe pꝛeeſtes mockynge hym with the ſcrrbes 


eters ſapde. He ſaved other, hymlelle he can not 


laue, yt he be the kyng ol Jſrael let bi now com 
downe from the croſſe, and we wyll byleue Him, he 
truſled in god, et hym delpuer him now. yl wo 


U 
he 
he 


it 


of ſebcdeg chyldzen. When the euen was come 


Nin Gnglych. Fol. xx. 
me hym,fo2 he ſayde, J am the ſone of god. Chat 
line alſo the theues whyche were crucityed wyth 
m caſt in his teeth. Frũ the ſyxt hour was tyer 
unnes ouer al the lande vnto the nynth houre. 


nd ſind about the. ir. hour, Jeſus cryed with a loude 


ce, ſaying. Eli Eit Lamaſabathani. That is 
play, my god, my god, why hall thou foꝛſaken me. 
dome ol them that ſtode ther, wh they herd that, 
ide. Chys man calleth ſoꝛ Helias, t ſtrayte way 
mol them ranne and toke a ſponge, and kylled it 
ullof vpneiger, and put it on a rede, q gaue hym 
tdzynks. Other ſapde, let be, let vs fe whether He 
haswyll come e delyuer hym. Jelus cryed agayn 
bithaloude vopce, and pelded vp the gooite . And 
hold, the vayle of the temple dyd rente in twayn 
kom the toppe, to the bot tome, and the earth dyd 
jualie & the ſtones dyd rent, and graues dd ope 
ind the bodyes ol many ſaintes which tlept,arole 
ind came out ok the graues after his reiurreccto, 
nd cam into the holy cytp.a appered vnto many 
phẽ the Sẽturion and they that were with him 
hatchynge Jelus, ſawe the earth quake and thoſe 
ſynges whyche happened, they feared greatlye 
ring ot a ſuerty this was p ſone of god And wo 
nen were there, beholdyng hym a farre ot, whyche 
hlowed Jeſus krõ Gakyle, miniſtring vnto him. 
Imonge whych was Marp Magdalene, a Mary 
le mother of James and Joſes, and the mother 


ther 


Che Epiſtles and goſpels, 

there came a ryche man of Aromathia namg | 

Joleph, whych allo was Jeſus diiciple. He wents 
to Pylate and begged the body of Jeſus,The Pye 
late commaunded the body to be delpuered, g J. 
ſeph toke the body, and wꝛapped it in a elene lynnẽ 
clothe, and put it in his newe tombe, whych he had 
hewen out euẽ in the rock, and rolled a great ſtong 
at the doꝛe ol þ lepulchꝛe and departed. Ang then 
was Marpmagdalene and p other Mary ſitting 
oueragapnl the lepulchꝛe. n 
The Goſpel on Palme ſondaye. 
He next daye that foloweth the daye ol pꝛepa 
Tra the hye pꝛeſtes and pharyſeys got then 
kteites to Pylate and ſapdo. Dyz we remibn 
that this dy. ce yuer ſayde whyle he was pet alpue 
After. iii dapes wyll arpſe agayne. Commaund 
therfoꝛe ſepulchꝛe be made ſure vntyl the thxne 
dap, leeſt para duẽture his diſciples come and lil 
hym away, and ſap vnto the people he is rylen fil 
deth a the laſte erroure ſhal be woꝛſe then the fit, 
Pylate ſayd vnto them. Taue watche men. go an 
make it as ſure as ve can. And they wẽt a made 
ſepulcre ſure wpth watchemen,and ſesled p ſions 

The paſlion on good frydape. The. x vii. 
chapiterof John. 2 

eus went fozth with his dilciples ouer! 
E bꝛone Cedꝛon, where was a garden into 
wyhych he entred with his diketples, Judas 


alip,whxehe becrayed hem ine the farin | 


ts « 0+ 


pꝛeeſtes ſeruaunte,and cut of his ryght egre.The 


in Englythe. Fol.rrf. 


med | (softTtymes reſozted thyther with his diſciples. 


qudas then after he had receyued a honde of men, 


dye | andmyniſters of the hyepeeſtes @phariſees,came 
| thyther with lanternes and fyꝛehꝛodes a weapes 


Chen Jeſus knowyng al thynges that ſhuld come 


had en him, went foꝛth and ſayde vnto them: Whome 
png | ſeke pe? They anſwered hym, Jeius of Nazarerh. 
8 | Jeſus ſayd vnto them: J am he, Judas allo which 


etrayed hym, ſtode wyth the , but as ſoone as he 
dſayd vnto them, J am he, they went backwar- 


des and fell to the greunde. And he aſked them a⸗ 


gapne. Whom ſene pe? They ſayde, Jeſus of Raza 


F | | teth, Jeius ani wered, layde vnto you, J am he, 


t pe lee me let theſe go theyꝛ way, that p ſayinge 


us | myght he fulfylled which he fpake: Of the whyche 


thou gauelt me, haue J not loſt one. Then Symõ 
Peter hau nge a ſwerde, dꝛew it, and ſmoteÞ hye 


ſeruauntes name was Malchus, Therfo:e ſapde 


| Jeſus vnto Peter, put vp thy ſwerd in to ß ſhethe 


hall J not dꝛynke of the cup which my father hath 
puen nie7Tha the copany,@ the captayne,a mini 
got the Jewes, tone Jeſus @ boũde him, #lede 

hi away to Anna fy2ft, foꝛ he was fatherlaw vnto 
Cayphas, which was the hye pꝛeſt that ſame pere. 
Capphas was he whyche gaue counſell to tie Few 
ts, that it was erpedyente that one man ſholde 
pe foꝛ the people. And Symon Peter folowed Jr 
ug, and lo dyd an other dilctple, that _— — 
. nowen 


= Tho epyMes and goſpels. 

kowen vnto the hye pꝛeeſte, and went in witz Je 
ſus into the palays of the hye pꝛeſte, but Peeier 
ſtode at the doꝛe withoute. Then wente oute the 


other dyſcyple, whiche was knowen vnto the bye 


pꝛeſte, and ſpake to the damſel that kepte the doy, 


and bꝛought in Peter. Than ſayde the diſell that 
kepte the doꝛe vnto Peter: Arte thou not allo om 
of this mannes diſciples: he ſapd, J am not. The 
ſeruauntes and the miniſters ſtode there, whyche 
had made a fpꝛe of coles,fo2 it was colde; and they 
warmed them ſelues. Peeter alſo ſtode amonge 
them, and warmed hym. The hye pꝛeeſte thenared 
Jelus of his diſciples , and of his doctrine. Jeſus 
anſwered hint: J ſpake opẽly in che wozlde, Jeuer 
taught in the ſynagoge, and in the temple, whe- 
ther all the Jewes dyd reſozte, and in ſecrete haue 
J ſayde nothynge. Why axeſt thou me? Axe them 
which hearde me, what J haue ſapde vnto them. 

Beholde they can tell what J ſayde, whan he had 


thus ſpoken, one of the myniſters whych ſtode by, 


ſmote Jeſus on the face, ſayenge: Inſwereſt thou 
the hye pꝛeſte ſo7 Jeſus anſwered hym: pt Jhaue 
tuell ſpoken, beare wytnes of the euyll, but yfF 
haue well ſpoken , why ſmyteſte thou me? And 
Annas ſente hym bounde vnto Cayphas the hye 
pꝛeſte. Symon Deter ſtode c warmed hymſelle. 
Ind they fayde vntohym, arte not thou allo one 
ol his diſciples? He denyed it, and ſayd: J am not. 
One of the ſeruauntes of the hre pꝛedtes his An 


— 


. —— Garg amt ay r cc — yp 


a, in Englyche Fol.rrif. 
whoſe eare Peter ſmote ot, ſapde vnto hym : Dyd 
not J ſe the in p garden with him? Pecter denyed 
itagayne,and immediatly the cocke crewe. Than 
de they Jeſus from Cayphas , in to the hall of 
iidgement.'Jt was in the moznynge. a they them 
tles went not into the iudgement hal, leſte they 
hulde be dekyled, but that they myghte eate the 
nſchalllambe.Pylate than went out vnto them 
and ſayde: What accuſacion bꝛynge ye agaynſte 
this man? They anſwered,aud ſayd vnto hym: vt 
e were not an eupll doer, we wolde not haue de⸗ 
puered hym vnto the. Then ſayde Pylate vnto 
them:takie ye hym,and iudge hym after your own 
iw Chan the Jewes ſayde vnto hym: It is not 
wkull foꝛ vs to put any man to death. That the 
wozdes of Zeſus myghte be fulfylled , whyche he 
ſpake ſignifyenge what death he ſholde dye. Than 
pylate entred in to the iudgemente hall agapne, 


ind called Jeſus, and ſayde vntohym: Arte thou 
the Rynge of the Jewes: Jeſus anſwered: Sapſte 


thou that of thy ſelle oꝛ dyd other tell it the ot me: 
pplate anlwered: Im Ja Jewe? Thyneowne 
nacyon and hye pꝛeeſtes haue delyuered the vnto 
ne. What haſte thou done? Jeſus anſwered : M 
i\ngdome is not ofthis woꝛlde, pf my kyngdome 
vere ot this wo2ld, than wolde my mynider g tre 
ylyghte, that J cholde not be delyut red vnto the 
weg, but nowe is my kyngdome not fr5%ence . 
chan Pylate ſayde vnto hym : So arte _ 

2 1 then a 


The Epylttes and goſpels. 
then akynge: Than Jeſus anſwered: Chou ty 
that J ama liynge . Foꝛ this cauſe was J bm 
and foꝛ this cauſe came J vnto the woꝛlde, that I 
Goldebeare wytnes vnto the trouthe and all that 
are of the trouthe , heare my voyce. Pylate ſayde 
vnto hym: what thinge is trouthe? And whan he 
had ſayd this he wente out agayne vnto þ Jewes, 
and ſapde.vnto them: J fpnde in hym no cauſeat 
all, ye haue a cuſtome, that J ſholde delpuer pon 
one ioſe at Eaſter. Myll pe that Jloſe vnto pon 
the kynge of the Jewes? Than cryed they alla 
gapne, ſapenge. Mot him, but Barrabam, Barrg- 
bas was a murtherer. Than Pylate toke Jeſug, 
and ſcourged him, and the ſouldyoures wounde s 
crowne of thoꝛnes, and put it onhisheade. Ind 
they dyd on hym a purple garmente, and ſayde! 
hayle fiynge ofthe Jewes, and they ſniote hymon 
the face. Pylate wente fozthe agayne, and layde 
vnto them:Beholde J bꝛynge hpm foꝛthe to you, 
that ye may knowe that J fynde nofauteinhym, 
Than came Jeſus fazthe : wearynge a crowne of 
thoꝛne, and a roobe of purple. And Pplate ſayds 
vnto them: beholde the man. Mhan the hye pe 
ſtes aud mynpſters ſawe hym, they cryed,ſapinge: 
Crucifpe hym, crucifpehym. Pylate ſayde vnto 
them: Take ye hym, and crucyfye hym , fo: J 
fpndenocauſein hym. The Jewes anſweredhim: 
Me haue a lawe , and by oure lawe he oughte lo 
dye, bycauſe he made hym ſelfe the ſenne * 


— 


in Ergiythe. Folo.xxtii. 
platehearde that ſayenge , he was the moze a- 
de, and wente agayne in to the iudgemente 
hall,and ſarde vnto Jeſus : Whence arte thou? 
rut Jeſus gaue hym none ani were. Than Pyla- 
te ſayde vnto hym: ſpeakeſte theu not vnto me: 
knoweft thou not, that J haue power tocrucyfie 
the, and haue power to lowle the? Jeſus anlwe⸗ 
red. Chou couldeſte haue no power at all agaynſte 
me, excepte it were gyuen the fi om aboue. Ther- 
fozehe that delyuered me vnto the, is moꝛe in ſyn⸗ 
ne. And from henſſoꝛth ſoughte Pylate meanes to 
lowſe hym. But the Jewes cryed, ſa enge: yt thou 
let hym go, thou arte not Ceſars frende. Foꝛ who 
ſocuer maketh hymſelfe a kynge, is agaynſte Ce; 
lar. Whan Pylateherde that lapenge, he bzought 
Jeſus foꝛthe, and ſate downe to gyue ſentence, 
ina place cal ed the pauement. but in Hebꝛue ton⸗ 
. It was the Saboth euen, whyche 
leth in the Eaſter fealte, and aboute the ſprte 
houre. And he ſayde vnto the Jewes: beholde 
youre kynge. They cryed,awaye wyth hym,awap 
wyth hym , crucifye hym. Pylate ſapde vnto 
them: ſhall J crucitye poure kynge 7 The hye pꝛe· 
tes anſwered:We haue no kynge but Ceſar. Thi 
delyuered he hym vnto them, to be crucikped. 
Ind they tokie Jeſus, and ledde hym awaye. And 
he bare his croſſe, and wente foꝛth into a place, cal 
led the place of dead mens ſculles, whyche is na- 
med in Hebꝛwe Eolgata , where they — 
un 


* AAA 


The Epyſtles and Goſpelg, 
Gym-and two other with him, on eyther fpde on 
and Jeſus in the myddes. And Pylate weotethyg 
tytle, and put it on the crolſe. The wzytynge wag; 
Jeſus of Nazareth Kynge of the Jewes. Thyz 
rvtieredmany ofthe Jewes. Fo? the place where 
Jeſus was crucityed, was nye to the cytie. Indit 
was wꝛyten in Yebzue,Greke,and Latyn. Than 
ſapde the hye pꝛeſtes ol ß Jewes to Pplate: Wut 
not tipnge of the Jewes, but that he ſapde: Jani 
Kynge ofthe Jewes. Pylate anſwered : What 
haue wꝛytten, that haue J w2ytten; Than the 
ſouldyours, whan they hadcrucifyed Jeſus ; tobt 
his garmentes and made foure partes ; to euer 
ſouldyour a parte, and allo his cote. The cote was 
without ſeine, w2ought vpon though oute. Im 
they ſa pde amonge them ſelues, let vs not deupde 
it, but caſte lottes who ſhall haue it. That the 
ſcripture myghte be fulfpiled : whycho ſayeth: 
Thep parted my rapmente amonge them, and 
on my cote dyd caſte lottes. And the ſouldyourts 
dyd ſuch thynges in dede. There ſtode by the croſle 
of Jeſus, bis mother, and his mothers ſpſter, Ma · 
ry the wyfe of Cleophas and Mary Magdaieyne, 
Whan Tcſus ſaw his motiſer, and the diſciple ſtan 
dynge whom he loued, he ſapde vnto hys mother: 
Woman behold thy ſonne. Than ſayde he vnto th⸗ 
dilciple beholde thy mother and krome that houre 
the diicivle tote her for hys owne. And after that; 


whan Teſus perc:pued that ail thyngez _ — 
02meo 


* 


* 1 


rr 


im Englycbhe. Fol. xxiiif. 
durmed, that the ſcrypture might be kulfplled, he 


| ayde:J thurſte. C here ſtode a veſſel full ot᷑ vpnep- 


ger by, and they kylled a ſporige with vyneyger, a 
voũde it aboute wyth ylope,@ put it to his mouth 
is ſone as Feſus had recepued of the vyneyger, he 
lad: It is finiſhed and bowed his head, and gaue 
bp the gooſte. The Jewes than bycauſe it was the 
pieparynge of the Saboth that the bodyes ſholde 
ut remapne vpon the croſſe on the Sabath daye 
(fo; that Saboth dape was an hye day) beſoughte 
pylate that they2 legges might be bꝛokẽ, and that 
they myght be taken dow ne. Then came the ſoldy⸗ 
durs et b ꝛake d legges of the kyꝛſt, and ol the other 
vhych was crucifped wyth Telus, but whan they 
came to Jeſus. and ſaw that he was dead alredye, 


they bꝛake not his legges, but one of Þ ſouldyours 
upth a ſpere, thꝛuſte him into the ſpde , and foꝛthe 
with came there out bloud and water. And he that 


ſawe it bare recoꝛde, and his recoꝛde is trewe, and 
he knoweth that he ſayth true, that ye myghte by⸗ 
tue alſo. Theſe thynges were done, that the ſcrip⸗ 
ture ſholde be fulkylled, ye ſhal not bzealie a bone ol 
hym. And agayn an other ſcripture ſapeth. They 
hall loke on hym, whom they perſed. i 
_-  TheGolpellon good frydaye. BE 
5 thys Joſeph of Tromathis(whiche was 
Ma diſciple of Jeſus:but ſecretly for feare of the 
Jiewes ) beſought Pylate, that he myghte take 
downe the body of Jelus, And Pylate y_= hynr 

cence 


—  TheCEpylilesandgoſpels; _ 
licence(hecame thertoze, i; tone the bodpokJelliy 
Ind there came alio Ricodemus (whych at thehs 
gynnyngecame to Jeſus by nyght) andbzought! 
of myꝛre a aloes mpngled together, about an hun 
dꝛed poũde war ght Then tone they the bodyofÞ 
ſu, t wounde it in lynnẽ clothes wyth the odouiez 
as the maner ofthe Jewes is to bury: And intze 
place where he was crucikped, there was a garden 
and in the gar den a new lepulchze, wherin wasn 
uer man lapd. There lade they Jeſus therioꝛe e 
cauſe of the pꝛeparynge ot the Saboth of the Je 
es,fo: the ſepulchꝛe was nye at hand. 

The epyſtie on Eafter daye, the.i.ep lle 

to the Coꝛinthians the. v.chap. Cc 
Rethzen,pourge the olde leuẽ, that pe maybe 
new dowe, as ye ar ſwete bꝛeade. Foꝛ Chyyltt 
our Eaſter lambe is offred vp foz vs. Cheri 
re let vs kepe holy day not with oldeleue, neythit 
with the leuen ol maliciouſnes & wyckednes, but 
wyth the ſwete bꝛead ol purenes and truthe. 
The goſ. on Eaſter dap, the. x vi cha of Mat. 
Arymagdalene, and Mary Jacobi and Si 
lome, bought ſwete odours, that they might 
come and anoynte Jeſus, And eri in ih 
moꝛnynge the kyꝛſte day ol the Saboth daye, the 
came to the ſepulchze whã the ſonne was ryſen,# 
they ſayde one to an otyer. Who ſhall roll vs awa⸗ 
the ſtone from the doze of the ſepulchꝛe! and whal 
they lolicd, they ſawe howe the ſtone n - 


— | 


NES: 


. a. 


* 


2 =» 2 


bebe elus of Nazareth which was crucytped. 


— = = STS | 


in Eriglytde; Fol. xxv. 
By ko3 it was a very great one, Ind they wet in 
bb lepulcme, s law a yong ms \yctyng on þ right 
clo ed in a long wbyt gaͤrmẽt, and they wer 
And he ſapde vnto — not afrapde, 


dels rylen, he is not here, behold the place where 
they put hym, but goyour wape, and tell his diſcs 
b, and Peter, he wyll go befoze pou into Galile, 
ball veſbbemagteſaed vnto you, 
Che Epiltle on the monday in the Eaſter weke. 
This: chapter ofthe Actes of the Apoſtles. 
Eter ſtode vp amonge the people, and ſayde 
Paper them:ye knowe well that Jeſus Thzil 
3 Jurp, and be- 
pm Aae the bap — 
d,howe God had — Jefugar? of Nazare 
biththe holy ghoſte, and with powrr.whiche 355 
lus went aboute doyng good, and healyng al that 
bert oppꝛeſled of the deuyls. Foz God was with 
bym,and we are wytnelles of al thynges, whiche 
2. — . — the: 1 and: = — 
and hontte on tree, 
c thyzd dave, and ſhewed hym open 
ye not to 225 but vnto hys wytnelles 
choſen befoze of God foz the ſame intente, whiche 
te and dꝛanke with him after he arole fro deathe, 
Ind he commauided vs to pꝛeache vnto the peo- 
ple,# teſtifpe that it is he that is oꝛdęyned ol god 
to be a iudgeot qupcke c deade: ol Agha” 
i. £ 


— Thepilflesand goſpels/ 8 
the pꝛophetes wytnes,that thozowhis name hd 
recepue remiffion of ſynnes all that beleue in hin. 
¶ The Goſpel on the mondap in the auer 
wee. Che. xxiiii.chap.oĩ Lune. 

ook the diſciples of Jelus went that 

dape to a caſtell, which was from Jeruſaleß 
about. lx. fouiongea, called Emaus, and they 
talked togytherof al theie thynges that had hay 
pened. And it chaticed as they comuned togythe 
and reatoned, that Jeſus hymiſelke dꝛew nere, vn 
went with the but theyꝛ eyes wer holdẽ that they 
chulde not know hyn. And he ſayd vnto thẽ, het 
maner ot cõmunicaciòs are theſe that ye hauen 


' 
* 4 


- * . 


to another as pe walke and are lad. And the one 


them named Cleophas, anſwered a ſayd vnte har 
Art thou onely a ſtraunger in Jeruſalẽ᷑,a halt na 


knowen the thynges which haue chaunced ther i 
in theſe _ beſayd vnto them, what thyngen 


And they ſayde vntohym,of Jeſus of Nazareth, | 


which was a pꝛophet, myghty in dede and wondt 
befoze God and all the people. Ind howe the hn 
pꝛeſtes # our rulers, delyuered hym to be cõdem 
ned to death, a haue crucifyed him, but we truli 
that it had ben he that chold haue redemed Jſrach 
And as touchynge all theſe thynges to day is au 
the thy:de day. that they were done pe a certayif 
womẽ alſo ot᷑ our cõpany made vs aſtonyed, which 
came early vnto the ſepulchze,# founde not his bo 
dye, z came,fayinge:that they had ſene a . ; 


= 


+4 


EZLY 


90 


72 5 — 


So 


06 


np 


ARS 5 . 


vinylhed oute of t. And they ſayd be 
| dr ne ren gertesburne with 


MM |nvs,whyle he talked with vs by the waye, an 
ke ſcriptures:Ind they roſe bp the 
ud founde the eleuenc gathered togyther a the 
hit were with them.lapenge: The Loꝛd is ryſen 


mY 


lnEngehe: „ Fol. xxdt. 
Eran that he was alpur. Andcer 
5 were with bs, wet theyꝛ way 
ulchꝛe, ound it euen ſo, as the women 
Ag hym they ſaw not. And he ſayd vn- 
egen e erte to beleue all that 


n:D not C ite t 
Ned 1 4-5 — 4 in to 
5100 — And . at . Holes, and at all the 


8, and 1 — _ them in all ſcrip 
a were wzptten of hym. And they 
e wen omtorhe ca which they wente to, # 
_—_— ade 7 — he wolde haue gone further, 
hym,ſapeng*abyde with vs, 
1115 dude bene Wupper and the daye is 
palled. And he wentelnto tary with them. 
2. to . — he ſate at meate wyth the; 
etoke bꝛeade, blelled it, bꝛake a gaue to them, and 
they}. eyes were opened, and they knewe hym; and 


and returned agayne to Jeruſalem 


in 


dede, and hath appered fo Dymort And they 
ide what thynges were done in the waye and 

the knewe hym in bꝛeakynge of bꝛeade. 
riteon the tewilday in the Eaſter wehe. 
Bi, & hs 


Che Epillles and golpels. 
The .xii.chapterofthe Ictes goes alle 
Jule ſtode vp and bekened With the h 
foꝛ ſplence, and ſapde: e men and 
chyldꝛen ol the generacion ol e 
whoſoeuer a pou feareth God, to pou «00 
wozde of ſaluact lent. Che inhabitersof9q of Feruly! 
lem # theyꝛ rulers, becauſe they ewe hym 
noꝛ vet p voyces of Þ p2ophetes, which Er redn 
ry Saboth day, they haue fulkylled thẽ in code 
nyng him. And whan they found no cauſe ol denn 
in hn nt deſp2ed they Pylate to kyll hym. n 
whan they had fulfylled all that were wytten of 
hym, they toke hym downe from the tree, and pu 
him in aſepulchze. But God rayſed hym agapn 
fr6 death, hc was ſene many dayes ol the 
came with hym kr Galile to Jeruſalẽ, whiche ar 
his wytnelles vnto the people. And we declare vi 
to pou, how þ the pꝛomyſe made vnto the fathers, 
god hath fulfylled vnto they: chyld:en,cuentnil| 
vs, in that he rayſed vp Jelus agayne. 
C The Goſpel on tewyſday inthe Eaſter 
weke.The xxiiii. 1 
Eſus hymſelte ſtode in ß myddes ol his di at 
N ſayth vnto the: Peace be vnto vou, 
is J, teare not, but they were abalhed s aft 4 
de, c ſuppoſed þ they had ſeen alpꝛete. And he | 
vnto the: Why are ye troubled a why do 
tes aryſe in-youre hertes,beholde mp handes ain 
fete,that Jam the ſelllame, handle me 6 le, Pa ſl 


pech. Fol. xxbiſ 
s pe le me haue And 
thus ſpoke he ſhewed them his handes 
fete. 2nd whyle they t beleued not foꝛ tope 
ſaid vnto thẽ: aue pe here any meat: 
gauehyma pece ot᷑ a bzuyledfyſh3of an 
Ind he tone it a did ete befoze them, # 
og .Theſe are p; woꝛdes which J pa 
5|eimto you whyle J was vet with you þ all multe 
n were wytten of me in the lawe 
, and in the Pꝛophetes, and in the Pſal- 
ds Thanopenedhe they; ters they myghte 
tande the ſcripture,and ſayde vnto them: 
7 wiptten,andthus it —— — 
to ryſe agayne trũ death . 
Ind the repftaunce,s remiffid of ſynnes ſholde be - 
47 $ wentday ache Eater wehe the 
on d wen 
| thyzdechap.otthe Ictes ol the Apoſtles.C 
aq Cter openynge his mouch, and ſapd: ye men 
Y of Fſraell,and all ye that feare God, heare 
the God of Fbyaham, Flaac,and Jacob, the 
od of oure fathers hathe glozyfyed his ſonne Je 
a! s.whome ve betraped # denyed in the pꝛeſence 
prlate, whan he had iudged hym to be lowſed, 
1 Are denyed the holy and zulte,s deſy2eda mur · 
r tobe gyuen vou, a kylled the Loꝛd of lyfe, 
10. ome God hath rayſed from death, ol the which 
P rare wytnelles. And now bzethzk Jlinowe that 


N 


> - 


————— 


mh, ve ingno unce pe d d it, as dyd alſo voure 
of Wee beades 


en Al. 


The E piſtles and Gofpels, 
heades.But god which ſhewed befoze,by ß mou! 
of all his pꝛophetes, how that Chiſt code ſiffre 
hath thus wyle kullylled. Repent you therfoze,q 
conuerte,that your ſynnes may be done away, 

The goſpel on the wenſdape in the Eaſter 
wee. The.rxt.Chaptexof pon: Z. 
| (Fattpeter dyd Jelus lhew? agarm 


«lift ft 
* 
1 SIW 


at the ſee or Ciberias,#on this wyſe 

Nhe hymſelle. There were to 2 
Peter Thomas, whiche is called Did inis an 
Nathanaclof Cana in Galile and the ſonntz df 
Sebedei, and two other ol his RN 
Peter ſayd vnto them: Jwyl go a fychyng. hn 
ſayde vnto hym:we allo wyll go with the. They 
went theyꝛ waye. and entred in to a ſhyp ſtraqght 
waye,and that nyght caught they nothinge but 
whan the moꝛnyng was nowe come, Jeſus ſtode 
on theſhoze,neuertheles the diſcipels knewe mt 
that it was Jeſus.Jeſusſayth vnto them. Am 
haue pe any meate, Thep anſwered hym no ail 
he ſayth vnto them: Caſt out the nette on þ rygit 
ſyde of the chyppe, and ve ſhall fynde, They (al 
out therfoꝛe, t anone they were not able to dan 
it, foꝛ the multitude ol kyches. Chan ſayd the di 
cipiet whome Jeſus loued) vnto Peter, it is i 
Loꝛde. Whan Symon Peter heard that it wa 
the Loꝛde. he hyꝛed his mantel to hym, ſoꝛ he wi 
naked, and ſpzange into the ſer, Che other di 


* 


eee eee e 


© fnEnlyſthe. Fol.rrviif 
gude but 15 it were two hondꝛed cubytes,s they 
te the nette with tyſhes, as ſoone then as they 
eg here comme to lande, they ſawe hote coles, and 
ay, [be layde theron,and b:eade.Jcſus ſayeth vnto 
3 hem: Bꝛynge of the fpſihe. Whiche ye haue nowe 
8 faught. Spmon Peter ſtepped foꝛthe, and dꝛewe 
henette to lande full of great kyſches, an hondꝛed 
ane liii.a for all there were ſo manp, vet was not 
und nette bꝛoken. Jeſus ſayth vnto them. Come t 
* ne. Ind none ot þ diſciples durſt axe hym, what 
es offitthou,foz they knewe that it was the lozde.Fe- 
alas than came @ tone bꝛeade and gaue them, and: 
rh ade lynewyſe. This ir nowe þ thyꝛde tyme that 
che us appearsd to his diſciples, after that he was 
ten agavne from death. 
du Che Epyſtle on the fy2ſt ſonday after Eaſter 
Rode] dap, called lowe ſonday. The fyꝛſt Epyſtie 
not] of Jhon,and the.v. chap. A 
5 Oſt deare beloued bꝛethꝛen, al that is boꝛne 
ot god, ouercõmeth the woꝛlde, a this is the 
2 victozy that ouertũmeth the woilde, euen 
r fayth: ho is that ouercommeth the woꝛlde, 
ut he whiche beleueth that Jeſug is the ſonne of 
dibl 4%. This Fefus Chꝛiſt is he that came by water 
tht bloude;not by water onelp, but by water and 
wakhoude. Ind it is the ſpirite that beareth wytnes, 
paſſecauſe the ſpirite is trouthe, ſoꝛ there are the 
laß iche beare recoꝛde in heauen , the father, the 
o0020e,and the holy —— en thee are one, 
de - there 


= ——— 


Che Epillles and golpels. 
there are di biche beare recoꝛde in garthe, the 
pyꝛvte, and water, and bloude,and thels tine ar 
one, and pf we receyue the wytnes of men, the wy 
nes ol god is greater lo this is the wytnes of god 
that ia greater, which he teſtykyed of his ſonne. t 
that beĩeueti on the ſonne of God, hath the wyt- 
nes in hymſelke. 
¶ he goſpel on kyꝛſt ſondaye alter alter dayy 
called low ſonday,the.rx.chap.of Jhb.E. 
He lame daye at nyght , which was the fy; 
day of þ Sabothes,wha the dozes were hut 
where þ diſciples were aſſembled togyder foz ſears 
of p Jewes,came Jeſus a ſtode in þ myddes, and 
ſavd vnto the:Peace be vnta you, whi he had ſa 
laid, he ſhewed vnto the his hides,q his ſyde.Chi 
were þ diſciples glad, wh they ſawe p lozd. Than 
fapde Jeſus to theagayne:Peace be vnto you. Js 
my father ſente me, euen io ſende J pou allo, Ind 
whi he had ſayd thoſe wozdes,he b2ethedonth#. 
ſayd vnto the:receyue$ holy. ghoſte , who ſoeuer 
ſynnes pe rempt, thep are remptted vnto the,and 


who fo euers ſinnes pe retayne, they are retayned 
But Chomas, one of þ twelue which is called di 
dimus was nat with the wha Jeſuscame p other 
diſciples thertoꝛe ſaid vnto him: noe haue ſene the 
loꝛde but he ſa vd vnto thẽ: Except J fe in his han. 
des þ pꝛynt of d naples, a put my fpnger into the 
pꝛynt af þ naples. thꝛuſt my hande into his (yd, 


A ee e And alex vi. daxes We 


Nah 1 Fol.rrix; 
the |hisdilctples werewithin g Thomas with thent. 
Ut rams Jetus whi the dozes were but,  tode 

gem Szene Bing beende beter: 
ged oho ia} er > 
«be ee handes,#reach hyther thy hande thjuſteic 
nt: into my ſyde . he not faythlelſe, but heleuynge. 
anſwered 6 ſayde vnto hym. My Lozde 
are |4my God, Jeſus ſayd vnto hym. Thomas becaus 
k. 2 beleued. Happy are 
| ken hanenot ſee, yet —. beleued. Ind many 
but ner ſignes gnes truely dyd Jeſus in the xeſeceofhis 
a les, which are not wzptten in this boke. Che 
nd | ſeare wzytten, p yemyght beleue þ Felus Chzilte 
a the ſons of God, g ryat tnhelenyngeye myght 
hi | jave lyfe thozowe hys name 
an N 2 ſond after Eaſter day, 
$ epyſtle of Peter, the ij. chap. D. | 
ind Hen b:ethzen, Chaiſe ſuffred 
A fo: vs, leuyng vs ayenſample that ye (hold 
| folowe his 8,whych dyd noſpnne,nep 
d er was thera — — | 
| whanhewgs reuyfed, reupled not agayne, wh he 
| fuffrep, hethzeatenednot,but commytetd the ven 
unce to hym that iudgeth ryghteouflp, whiche 
is owne ſelle þare oure ſpnnes in his body on the 
tree, that we beynge delyuered from ſpnne ,tholde 
a whe. poet whole ſtripes pe were hes 
as hope goyng aſtraye, but ar now 
to f wepherd a becbop of your fours, 


Che Epyltles and Goſpels, 
Thegoſpetl on the ſeconde rs after 

alter day,the.r.chap.of Jhon.C 
Etus ſaid to his diſciples:J am the good 


thepe, In hyzedſeruaunte, and he whyche is 


not the ſhepherde, neyther the ſbepe are his owne. 


Seeth the wolfe commynge andleueth the 


fpeth, and the wolle catcheth a ſcattereth 8. 


Che hyꝛed ſeruaunte flyeth , becauſe is an hyꝛed 
ſeruaunte, and careth not foz the ſhepe. I am that 
good ſhepherde, and knowe myne, and am knowẽ 
of mpne. As my father knoweth me euen ſo knows 
Jalſo my father, and J gyue my iyfe fo? the ſhepe, 
and other ſhepe J haue. which are not of this fold, 
the alſo muſt F bzyng, e they ſhal heare my voyce, 
and there ſhalbe one folde,andone ſhepher de. 
Che epiſtle on the thyꝛde ſonday after Eaſter 
dap, the fyꝛſte epiſtle of Peter, and the 
ſeconde chapiter. C. | | 
Oolt dere beloued bꝛetherne, J beſeche you 
as ſtraungers and pylgrymes, abſtayne frũ 
fleſhlip luſtes whych kyght againtt the foule, 
and ſe that ye haue honeſte conuerſacyon amonge 
the gentyles, that where as they bachyte vou as 
euyll doers, they may ſe youre good woꝛkes, and 
p2apſe god in the day of viſitaciõ. Submitte your 
ſelues vnto al maner oꝛdynaũce ot mã foꝛ Þ loꝛdes 
ſake , whether it be vnto the bynge, as vnto the 
chefeheed, eyther vnto rulers, as vnto them _— 


erde, à good thepherdegeucthhis eſe 


ee % ts AE. T——? “C As 


3 {4 Englythe. Fol. xxx. 
ne lente ol him ſoꝛ the punyſhment ol euyldoers, 
but fo2 the laude of them that do well, foz ſo is the 
wyllofgod. that wyth well doynge ye maxe top 
mouthes of ignoꝛaunte men, as fret, and not as ha 
uynge the liberty foz a cloke of malictouſnes , but 
tuen as the ſeruaſttes ot᷑ gad. Honour all me, loue 


hꝛotherly fe[owlbpp,feare god honour the kynge. 


Seruauntes obep poure mayſters wyth all feare, 


not onelxe pl they be good and courteys, but alſo 
though they be frowarde, fo2 it cometh ol grace in 
Chzplt Jelus oure lozde. 

Che golſpell on the thyꝛde ſondaye after Eaſter 


| _ Ddaye,The.rb\.chap.of Jhon.C. 


[eus ſayde to his dilciples : after a whyle ys 
P chal not ſe me, and agayn after a while ye ſhal 
| *. ſeme,foz J go to the father. Than ſayde ſome 
| ofhts diſciples betwene them ſelues: what is this 
| that he ſayth vnto vs,after a whyle ye ſhall not ſs 
me, and ache alter a whyle pe ſhal ſe me, c that J 

＋ the kather:they ſayde therfoze , what is this 

at he ſapth alter a whyle, we cã not tel what he 
ſayth. Jelus perceyued that they wolde are hym, 
and ſayde vnto them pe enqupꝛe of this bytwene 


| your ſeluesbycauſe J ſayde after a whyle pe (hall 
| not ſe me, and agapne after a whyle pe ſhall ſe me. 


| Uerely verely J ſaye vnto you, ve ſhall wepe and 
| lament,hut contrary wyſe the woꝛlde ſhal reioyce 
| feſhall ſoꝛowe, but your ſoꝛowe ſhall be turned to 
bor. woman whan lhe trauayleth, hath ſoꝛow by 


cauſe 


+» I — 


The Epyllles and golpels. 
cauſe her houre is come, but as ſoone as lhe is de 
lyuered of thechylde, (hz remembzedno moze the 
angupſbe, fo: ioye that a man is boꝛne in to the 
wozlde:and ye now are in ſoꝛow, but J wyl ſe ou 
agayne, and pourehertes ſhall reiopce, and youre 
iope wall no man take from you. 

The Epillle on the fourth ſonday after Eaſter 

Oſt dere beloued bꝛethzen, euery good gyft, 
M and euerp perfyte gyfte,is from aboue, and 

commeth downe from the father of iyghtes 
wyth whom is no variablenes, neyther is he chadl 
ged vnto darknes. Ot his owne wyll begate he vs 
wyth the woꝛde of truth, that we wuld be the firſt 
fruytes of his creatures. herloze dere bzethzen, 
leteuery ma be \wykte toheare,flowe to ſpeke,and 
flowe to w2ath,foz the wzathof man woꝛketh not 
that whiche is ryghteous befoze God. X0herfoze 
lape a parte all fylthynes,al ſuperfluyteofmalici- 
ouſnes:#receyue with mekenes the wozde that is 
graffed in you, which is able to ſaue youre ſoules, 
Thegolpel on the fourth ſonday after Eaſter 

daye.The.rvi.chapiterof Fhon.1B. 
Elus ſaid to his diſciples. Now J Ko my wap 

to hym that ſente me, and none of pou areth 
me, whether J go, but bycaulſe J haue ſayde 

inch thynges vnto vou, pour hartes are full orf ſo· 
rowe:neuertheleſle J tell vou the truth, it iserpe- - 
diẽt los you that J go away,foz vt J go not * 


">  oS as» &> @þ 01 


OW Or CORE", Wy TE erT wes WwWy MS ©, , 


in Engtpche. | 
| hat comkozter wyll not come vnto ydu: but pra 


r 


h lace in aglaſſe,fo2 as ſoone ag he hathe 
| hymſelfe,hegoth his wape and hath (ſmmedyatips 
loꝛgoten what his falſpon was. But who ſoeuer 


nent. beraule thepzince ofthis wozld is tudged al 


| he hal glozifye me, foꝛ he (bal receyue ofmyne and 
| hall wewe vnto you. AU thynges that the father 
| hath,aremyne: Thertoze ſaydeJ bnto you , that 
| he wall take of myne and ſhewe vnto yon. 


Folo.rref. 


departe,J wyll ſende him vnto you: and whan he 
— wyll rebuke the woꝛlde of ſynne, and ol 
wghtwyſnes,and ol iudgemente of fynne,becauſe 
they beleue not on me:of ryghtwyſnes, becauſe J 
goto my father,and ye hal ſeme nomoze,of iudge 


redy.Jhaue yet many thynges to ſaye vnto pou, 
but ye can not beare them awayenow: How beit 
whan he is comme ( whyche is the ſpyꝛite of truth: 
hewpl leade pou in all truthe. He ſhall not ſpeake 


| ofhym ſelle, but whatſoeurr he ſhal heare, wall 


he ſpeake:and he wyll ſhew you thynges to come: 


Che epiſtle on the. v. ſondaye after Eaſter 
daßpe, which is the nexte ſonday be 
foze the croſſe dapes. The.1. | 
chap.of James.D. 

Oft dere beloued bzeth??,ſe that ye be doers 
of the woꝛld, and not hearers onely, decep- 
uyng your own ſelues: fo yfany mi hear 
the woꝛde and declareth not the ſame by his woz- 


las, he is Ipke vnto a man that beholdeth his bode- 
loked on 


lolieth 


Tho epyſtles andgolpels; 


loketh inthe perfyte law of lybercye , continueth 


therin(yfhebe not a fozgetful hearer,but a doer of 
the wozke)he ſhall be happy in his dede, yl any mi 
amonge you ſeme deuout and refrayneth nothys 
tonge,but deceyue his owne harte, this manes de- 
Uocion is in vayne. Pure deuocion and vindefiled 


befoze God the father,ts this. Co vilite the father 


les and wydowes in theyꝛ aduerſite, and to kept 
þymielfe vnlpotted of the woꝛlde. E 
Thegoſpell on the. v. ſonday after Ealfer 
dap, which is the nerte ſonday be · 
fogne croſſe days, the.x vi.cha. 
of John. C. 1 
Elus ſayde vnto his dilciples:Uerely verelx⸗ 
. YI ſay vnto vou, what ſoeuer pe ſhall aſke ths 
father in my name, he wyl gyue it vou, hyther 
to haue yeaſkednothyng in my name, aſke and ye 
wall receaue, that your ioy map be tul. Theſe thin 
ges haue FJ ſpoken vnto pou by pꝛouerbes, p tyme 
wyll comme, whan J wall ſpene no moꝛe to you by 
pꝛouerbes, but J ſhall ſhewe pou plapnly from my 


father. At that daye ſhal ye aſke in my name, and 


I ay not vnto you that zune ſpeke vnto my la⸗ 
ther foz you. Foꝛ þ father himſelt᷑ loueth you, bicau 


| 


| 


| 


| 


ſe ye haue loued me,andhauebylcued that J came 
out from God. wente out fro the father, a came 


into the woꝛlde. Agayne, J leue the woꝛlde, and ges 
to the father. His diſciples ſayd vnto hym.Behold 


now ſpekeſt thou planly and thou vſeſt no 14 


1 
* 


denen are we her ihr thou knowelt K 5 
and nedeſte not that onp man ſholde aſke theanys 
quett6: therfoze byleue we that Þ cameſte fr6 god. 


E 1 wp croſle da 
| "a the.v.chap. o — — _ 


* Olt dere beloued bꝛethꝛen, know lege poure 
— — 
bdther, that ye may behealed. Foz the pꝛaver 
la ryghteous man auayleth moch, yt it be feruẽt 
de pas was a man moꝛtal euen, as we are and he 
naved in his pꝛaper, that it might not rayne And 
trapned not on the erth by f ſpace of. iij.peares, 
ii monethes. And agayne he pꝛayed, and the heuẽ 
nue rapne, and the erth bꝛought foꝛth her fruyte, 
any of pou erre frd the trewth,.and an other cd- : 
erte hym, let the ſame knowe, that he whyrh con⸗ 
irted the ſynner krom goynge aſtraye oute of his 
vaye,fhall ſaue a ſoule from deth, and wall yyde 
ſemultitude ol ynnes. 
. Che Goſpeil on mondape in thecrofle 
Eſus ſayd vnto his diſciples. ohiche of your 
Nolde haue a frende, and ſholde go to hym at 
mpdnupgyht, and ſape vnto hym: Frende lende 
thze loues, foꝛ a frende ot myne is comme outs 
the way to me, and J haue nothynge to ſet befo 
him:a he wythin ſholde anſwere and ſaye. Trou 
me not. now is the doꝛe ſhytte, and my chyldꝛẽ 
te wyth me in the chambze, J can not aryſe and 
* rue 


rr 


rr 


& Fw 


Che Epyſtles and golpeis?: 
grue them to the. I ſaye vnto you, though he wl 
not aryſe # grue hm byrauſe he is his frende, peg 
bycauſe ot his impoꝛtunite, he wyll ryſe and gyut 
„ gg (aye vnto pou: 
ſke,and it ſhalbe gyuen you. Deke; and ye ſhaif 
fynde. Anocke, and it ſhall be opened vntd pdt; foz 
euery one that aſketh,recepueth , @ he that ſeth 
kindeth, s to him that knocketh, wall it be opened, 
It the ſonne aſke bꝛeed ol any ol you þ is a father; 
wyll he gyue him a ſtone: Oꝛ yt he aſke fyſibe, wyl 
| hefoz fylhgpue hym a ſerpẽt: Oꝛ pf ye alke an eg 
ge, wyl ye offer hi a ſcozptozyf'ye thi which ar euyl 
can gyue good gyftes vnto poure chyldzen?Howe 
moch moze ſhall youre father of heauen gpue tho 
-boly ſpꝛete to them that deſpꝛe it of hym . 
¶ Theepiltle on the Aſcenſion eu. The. ili. chi. 


He multitude of thẽ ß byleued, were of one 

herte, a ol one ſoult. either ſaid any ol thẽ 
oughte of the thynges: which he poſſeſſed was hys 
owne,but they had al thinges cõmon a with great 
power gaue the apoltles wytnes or reſurrection 
of our loꝛd Jeſus Chꝛiſt: & great grace was wyth 
them all. Neyther was there any amonge them? 
tacked,foz as many as were poſieſſerg of landes ot 
houſes, ſolde them, and bꝛoughte the pꝛyce of the 
thynges whych were ſolde, and layde it downe it 


the apoſtles fete:and diſtribucion was made vnts 


che 


euery man accoꝛdynge as he had nede. 


in Engipilde. Fol.rtrttf, 
10 ¶ che — ppl atrencton euen. 
Af The. x vii. Chap.ol Fhon.A | 
us Elus lytted vp his eyen to heauen and ſayde 
us father, the hour is co.nme,glozyfy thy ſõne, 
aff that thy ſonne alſo may gloufy rhe. As thou 
oz [haſt geuen hym power ouer all fleſh that he wolde 
th eternall Iyfe,to as many as thou haſte gyuẽ 
Dd; um. This is lyfe eternall, that they myght know 
x; |the,the onely true God, and whom thou halt ſent 
8 Chaift.J haue glozifted the on the earth. J 
77 kynyched the woꝛne which thou gaueſt me to 
yl ſio and now glozify thou melo lather) with thyne 
we une ſelle, wyth the gloꝛv whych J had wyth the 
er the woꝛlde was. J haue declared thy name vn · 
tothenien whych thou gaueſt me out of the wozly 
&; \thyne they were, and thou gaueſte them me, and 


| Nowe haue they 
nowen that all thynges what ſo euer thou haſte 
ſpuen me are of the: foz J haue gpuen vnto 


1 
1 
ry them the wozdes whych thou gauelt me,and they 
on came out from the, and haue byleued that thou 
th 
if 
of 


hey haue nepte thy wozde. 


aue recepued them, and haue knowen ſurely that 
ſvddeſt lende me, J pꝛape foz them, J pꝛape not ſoʒ 
e woꝛld, but fox whych thou halt gyuẽ me 
they are thyne,and al myne are thyne, & thine 
he [ſtempne,and J am glozyfyed in them. And nowe 
it en J not in p wozld,but they are in p woꝛlde, and 
ts comme to the. 


I che Eppſtle on the aſcenſion day. The kyꝛt 
he 82 E. i. chapter 


—— 2 


The Epiſtles and goſpels. 
chapter of the actes of the apoſtles. A 4 
| Aynt Luke whych wꝛote the Actes ot the 4 
Shpottes,capth in p koꝛmer treatyſe(dere fri | 

Theophylus)wehaue ſpoten ot all that J# | 
ſus began to do and teache, vntyll the deve in the | 
whrche he was taken vp, after that he thozow the | 
holp ghoſt had gyuen commaundemẽtes vnto the 
apoſtles, whych he had cholen, to whome alſo he 
ſwewed himſelfa lyue afterhys paſiton , and that 
by many tckes apperyng vnto them fozty dayes, 
and ſpeakyng of the kingdom of god, ond gathered 
them togyder and commaũded thẽ that they ſhuld 
not departe from Jeruſalem, but to wayte fot the 
pꝛomelle of þ father, wherol ( ſayth he) ye haue herd 
of me. Foꝛ John baptyſed wyth water, but pe ſhal 
be baptyſed with the holy gooſte, and that wythin 
theſe kewdates. MWhã they were come togyder, they 
aſked of hym ſaying. Loꝛd wylt thou at this tyme 
reſtoꝛe agayn the kynadome to Jſracll:Þe ſaid vn 
to them. It is not foꝛ you to knowe the tymes02 
ſeaſons whych the father hath put in his owne po 
wer, but ye ſhal receyue power after that the holy 
gooſt, is comme vpon vou. And ye ſhall be wytnel⸗ 
leg vnto me not only in Jeruſalem, but alſo in all 
Jury, and in Samarp, and euen vnto the wozldes 
ende. And whan he had ſpoke theſe thinges, whyle 
they beheid he was taßen vp on hye, and a cloud re 
ceyued hym vp out of theyꝛ ſyght: and whyle they 

loked ſtedlaſtly vp to heauen as he wente _ 
5 wo 


in Engiyth; Fol.rrxiiff, 
two men ſtode by them in whyte clothynge, which 
ilo ſayde: ve men ol Galile, why ſtande ye gaſyng 
y into heuen Chis ſa ne Jeſus which is take vp 
from pou in to heuen, ſhal ſo come, euen as ve haus 
C The goſpel on the Aſcenſyon day. Che 
xvi.chapter of Marke. Cc 
Fter that Jeſus appered vnto the.ri.as they 
ſate at meate, and caſt in thepꝛ teeth theyꝛ vn 
belefe and hardnes of harte, bycauſe they 


— I 


* 


IS 


S &S = SS © 


A 


into all creatures, he that beleueth,and is bapty 
id wal be ſaued, and he that byleueth not (ail be 
umpned. And theſe ſygnes ſhall folow thẽ þ ſhall 
tyleue in my name, they ſhalcaſt oute deuyls, and 
hall ſpeke with new tonges, and ſhall dꝛyue away 
ſrpentes;and pf they dꝛynke any dedly thynge, it 


S8 28888888 


5 not hurte them, they ſhallaye theyꝛ hã des on 
iy he ſpcke,and they ſbalrecouer. So than whan 
if. [ure Loꝛde Jeſus had ſpoken vnto them, he was 
n crepued into heauen, and is on the ryght hands 
es [\god,and they went foztheand preached euery® 
Je Pyrre,the lozde wozkynge wyth them, and confyg 
re [enge the worde with myꝛacles folowpng. 
The epyftlr on the ſoday after the Aſten 
5 ſion day. Che fyꝛct epyſtle of Peter. 
4 and the fourth cha. 8B. 
a E. l. Wolke 


<< 
4 — ——— — 


The Epyſtles and goſpels; | 
: Dl dere beloued bzethzen , be ye dyſcrete; | 
M and watche vnto pzayer:but aboue al thyn 
ges. haue feruet loue amonge youre ſelues 
fo: loue couereth multitude of ſinnes. Be ve har 
berous one to another, wythoute grudginge, as e⸗ 
uery man hath recepued the gyft eu? ſo mynyſtre 
the ſame on to another, as good mynpſters of the 
manpfolde grace ofgod:yf any man ſpeke,let him 
talke as the wozdesof god:yf any man miniſtre, 
let him do it as of the habilite whiche god myni | 
ſtreth vnto him, that god in al thinges may be gio 
rpfyed thozowe Jeſus Chꝛiſt. | 
CThegoſpellon the ſonday after the Aſcf 
ſion day.The.rv.chap.of Jhon.D | 
Tſus ſaid v nto his diſciples. Whan the com 
fozter is come, whome J wyll lende vnto you 
from the father, euen þ ſpirite of truth, which 
pꝛocedeth of the father, he ſhall teſfifye of me, and 
ve ſhall beare wytnes alſo bycauſe pe haue bene 
with me fro begynnyng Thele thinge s haue | 
ſaid vnto vou, bicauſe pe ſhold not be offeded Chey 
chal ercõmunicate vou, ve the tyme ſhal come that 
whoſoeuer kylleth vou, wyll thinke p he doth god 
true ſerupce : #\uch thinges wil they do vnto you 
bycauſe they haue not knowen the father, neyther 
pet me. But theſe thir ges haue F tolde you, that 
whan that houre is come, pe myghte rememdꝛe 
theu that J told you lo. 
C The epiſtieon wytſon ——— | 


I 


in Englythe. Fol. xxb. 
chap ot the actes of the apoſtles. A. | 
Han the fyfty daxes were comme to an ende, 
they were al w one accoꝛd togyder in one place 
And ſodenly there came a lound from heauen 
s it had bene the com myng ofa myghtye wynde, 
i fad it fplled all the houſe wyer they ate, And cher 
he wpeared vnto the clouen tonges,lyke as they had 
ene fy2eandit ſate vppon eche one of them, and 
they were all fylled with the holy ghoſt,and began 
. {{olpeke with other toges,euen as the ſame ſpirite 
Io ue them vtteraunce. There were dwellpnge at 


= 


| ſalem Fewes,deuout men, which were of all 
ſacions vnder heauen. Whan this was noyſed a- 
bout, the multytude came togyder and were aſton 
m ed bycaule that eueryman hearde them ſpeake 
u bith his owne languages. They wondꝛed ail and 
ch naruapled, ſayeng 1 themſelues. Loke, are 
> ut al theĩe which ſpene of Galyle, and howe heare 
ne be euery man his owne tongue, wherin we were 
q ne- Parthians Medes and Elamites,and the 
iy inhabyters of Meſopotamia, of Jurye , Capado- 
at da, Pötius, andot᷑ Alia, Phꝛigia, Pamphilia and 

2 — ol the parties of Libia which is be- 
de Spꝛene, and ſtra got Rome Jewes and 
er olelptes, Grenes and Arabians, we haue heard 
gt ſibem ſpeake within your owne tonges the great 
ze worzkes ol God. 

| CThegoſpellon wytlon ſondaye. The 

xu. chapter of Jon. C. 
| -- Ef. Jeſus 


7 The Epiſtles and Gofpels. 
Eſus ſayde vnto is dyſciples: Jfaman loue 
Ame, and wyll kepe my ſayinges,my father aþ 
ſo wyll loue hym,and we wyl come vnto him 
t we wy] dwel with him. He that loueth me not, 
kepeth not my ſapinges, and the woꝛde whyche yt 
heare, is not myne, but the fathers which ſent me. 
This haue J ſpoken vnto you beynge yet pꝛeſent 
with vou, but the cõfoꝛter, which is þ holy goolte, 
(whom my father wyl ſende in my name / ſwal teche 
puu al thyr ges, and bꝛynge all thinges to your re 
mẽbꝛaunce, w hat ſoeuer J haue told pou Peace) 
leue wyth you, my peace geue vnto you, not as 
the woꝛlde geueth, gyue J vnto pou. Let not pour 
bertes be greued neyther feare ye haue herde how 
J lapd vnto you, Jgo and cõme agayne vnto vou: 
pk yr loued me, ye wold verelp reiopce, becauſe J 
laid: go vnto the father: foꝛ the father is greater 
tha J. And now haue J chewed you, befozeit come 
that whã it is come to paſſe pe myght beleue. Here 
after wyll J not talke many woꝛdes vnto you, foz 
the pꝛynce of this would cõmeth, and hath nought 
in me: but that the woꝛld maye know that J loue 
the father, and as the father gaue me conmaunds 
ment, euen ſo do 7. 

The epyſtle on the monday in the wytſon wehe. 

Che.r.chap.of the actes of the axoſtles. 

P E ter opened his mouth and laid: Jeſus com 


mat ded vs to pꝛeache vnto the people and to 
F tellifye,that it is he that is oꝛdeyned of „ 
155 aiudg 


—_— fn Enalyſh. Fol.rrrvf 
ous [qfudge of quycke and deed, to hym gyueth all the 
a |yophetes witnes,þ thoꝛow his name hal receyue 
in, ſempſſion of ſpnnes all that byleue tn hym,Wiyyle 
of, peter yet ſpake theſe woꝛdes, the holy gooſt fell on 
pe il them which herde his pꝛeachynge. And they oi 
ne. {the circũciſion, whych byleued, were aſtonyed, as 
ent nany as came wyth Peter, bycauſe that on 8 gen 
le, ſyles alſo was ſhed out the gyft of the holy goolte, 
the {they herd them ſpeke wyth tonges, and magni 
re de God Than anſwered Peter, Can any man fox 
'J nd water, that theſe ſhold not be baptyſed, which 


as hauerecepued the holy goolt as wel ag we? And 
ur ecõmaunded them to be baptyſed in the name ol 
w ar loꝛd Jeſug Chꝛiſte. 

The goſpel on monday in the wytſonweke. 


J 


The thyꝛd chapter ol Jhon. B, 
Eſus ſpake vnto a ruler amog the phariſcs. 
god ſo loued the wozld that he gaue his onelp 
| begotten ſone, p whoſoeuer beleueth in hym 
gold not peryſhe , but ſholde haue euerlaſtynge 
t hfe,for god ſent not his fonne in to the woꝛlde to 
is ondẽpne the woꝛlde, but p the wozld thozow him 
Pe [nyght be ſaued, he that beleueth on hym is not c< 

empned, but he that beleueth not, is cõdempned 
* Aledy,becauſehe beleueth not in the name of the 

ely begotten ſonne of God. And this is the con · 
n \pnacion:thatiIyght is comme into the woꝛlde. 
amd the men haue loued darknes moꝛe than lyght 
hrcaule they2 dedes wereeupll;fo2 euery one thax 
t cup 


The Epiftles and goſpels. 


l 
' 


enyll doth, hateth the lyghte neyther commeth to 
lyght, leſt his dedes fhold be repꝛoued: but he that 
doth treuth, cõmeth to the lyght that his dedeg 
maye be know? how that they are wꝛought in god 
The. viif.chapiter of the Actes of t 
Apoſtles. C. * 
Han the apoſtles whych were at Jeruſalem 
Dobre ſaye Þ Samaria had receued the woꝛde 
of God, they lent vnto them. Peter and Jho, 
whych whan they were comme, pꝛayed foz them. 
that they mxyght receue the holy gooſt, foz as yethe 
was comme on none of them, but they were baptp 
they theyꝛe handes on them and they recepued the 
¶ Che goſpel on the tewyſday in the wytſon webe 
The x.chapiter of John. . 3 
ſay vnto you, whoſoeuer entreth not inby the 
doꝛe into the ſhepe fold, but clymmeth vp ſom 
other way. he is a thefe and a murtherer. He that 
goth in by the doꝛe, is the ſhepherd of the ſhepe. 
heare his vopce, and he calleth his owne ſhepe by 
name and ledeth them out, and whan he hath ſent 
foꝛth his owne ſhepe, he goth befo2' them and the 
thepe folow hym,fo2 they now hys vopce:a ſtraũ 


Theepillle on the tewplday in the wytlon wee. 
ſedonely in the name of Chziſte Jeſu. Than lapde 
J Eſus ſaid vnto his diſciples: verely verely 
To hym the potter openeth the doze,and the (hepe 
ger they wylinorfolqw;bue well hre from bom, 


in Englythe: Fol.rrrvit. 

knowe not the voyce of ſtraungers. This 

des tode not what thynges they were, whych he ſpake 

god into them.Thanſayde Jeſus vnto them agapne. 

ſil the ſhepe. Al euen as many as came befozeme,ar 

theues and murthererg, but the ſhepe dyd not hea 

he þalbe ſafe,and ſhall go in and oute, a fpnde pa- 

ure. The thefe commeth not but fo to ſteale kyll 

id haue it the moze habundauntlye. 
Che epiſtle on wednil day in the wytſon weke, 
ol the apoſtles. C. 

Eter pt rozth with theeleuen,and lyft vp 

knowen vnto vou, and wyth youreeareshere my 

: | wozdes.Theſe are not dꝛonkẽ as ye ſuppole, foꝛ it 

it hall be in the laſt dayes(ſapth god) of my ſpirite 

ve | Jwyllpowze out vpcn al fleſhe,and youre ſonnes 

e dꝛemes, a on my ſeruaũtes dt on my handmaydens 
Jwyll powꝛe out ot my ſpirite in thoſe dayes, and 


h to bother 
325 s ſpake Jeſus vnto them, and they vnder 
nnerely verely J ſay vnto pou, that Jam the doꝛe 
lem |rethem. Jam the doze,by me yl any man entre in, 
and deſtroye. I am come that they might haue ipf, 
de the ſeconde chapiter of the actes 
* voyce and ſayde vnto them, ye me of Ju- 
rp, ac all ye that inhabyte Jeruſalem, be thys 
is yet but the thyꝛde houre of the dape:but this is 
a that which was ſpoken by the pꝛophete Joel. And 
p  andyoure doughters ſhali pꝛophecye and youre 
t | yonge me (hal ſe viſids , c your olde mẽ ſhall dꝛeme 
b Jl they hal p2ophecye, and J wyll ſhewe wonders in 
heaue 


| The epyſtles andgoſpels. 
heuen aboue, and tokes in the erthebyreth,blouy e 
and fy2e,and the vapour,of ſmoke. The ſonne ſhall 
be turned into darknes,and the mone into blond, 
befoze that greate and notable daye of the Lowe 
come:and the tyme ſhal come, that who ſoeuer call 
on the name of the lozde,thall be ſaued. | 
C The Goſpell on the wenſdaye in the wytfon we | 
ke. The. v1i.cyapter of Jhon.E, IF 
Eſus ſapde vnto his diſciples, and to thecom | 
js pany of the Jewes.No man can come tome, 
ercepte my father which hath ſente me, dzaw 
him, and J wyll repſehym vp at the laſt daye. Js 
it wꝛytten in the pꝛophetes. And they ſball all be 
taught ot god. Euery man whiche hath herde and 
lerned of the father, cõmeth vnto me, not that any 
man hath ſene the kather, ſaue he whych is of God, 
the ſame hath ſene the father. Ucrelp verelp, J lar 
to pou, he that putteth his truſte in me,hath euer⸗ 
taſtyngelyfe. J am the bꝛead ol lyfe, youre fathers 
dyd eate Manna in the wyldernes, and are dead. 
This is the bꝛead which commeth downe from he⸗ 
uen, that a ma map eate therofand not dye. Jam 
that lyuynge bꝛead, which came downe fro heauf. 
yt any man eate of this bꝛeade, he ſhall Ipue foꝛ e- 
uer. And the bꝛead that J wyll gyue, is my fleſhe, 
which F wyll gyue, foz the lyke of the woꝛlde. 


The epiſtle on Trintte ſondaye.The.iiii.chapi⸗ 
ter of the reuelacion of Jhon. J. J bed 


in Englpche. Folo. xxx biiſ. 
ALonked vp and (aw a doze open in heauẽ, and 
tue fyzit vorce which J heard. was as it were 
of a trompet, talnynge wich me, which ſayde: 
comme vphyther , and J wyll ewe the thynges 
hich mult be fulfylled hereafter,and immediatly 
was in the ſpirite, and behold, a ſeate was ſet in 
 (heauen,and one late on the ſeate, and he that late 
as to lone vpõ, lyne vnto a Jaſpar ſtone, a a Dar 
dyne ſtone, and there was a raynbowe aboute the 
ate, to lone vpon, Ipke vnto an Emeralde, and 
woute the ſeate were four and twenty leates, and 
pon the ſeates.rriitt. elders ſyttynge, clothed in 
bhyte raymẽt, and had on theyꝛ heades crownes 
ofgolde , a out of the ſeate pꝛoceded lyghtnynges 
and thondꝛinges, and voyces, and there were. vi. 
lamps of fyꝛe, burninge befoze the ſeate, which ar 
the. bij. ſpirites of God, and befoꝛe the ſeate there 
vas a ſee of glaſſe Ipke vnto a Criſtall, a in p myd- 
des of the ſeate, and rounde aboute the ſeate were 
hure beaſtes,full of eyes befo2e and behynde, and 
the fy2(t beaſte was lyke a Lyon, the ſeconde bealk 
e a Calle, and the.iii.beaſt had a face as a man 
nd the. ilit. beaſte was line a fleynge Egle. And 
he. liii.beaſtes hadde eche one of them. vi. wynges 
bout him, and they were full of epes within, and 
hep had no reſte dape neyther nyght ſayenge: o 
holy, holy, loꝛde god almyghty, whiche was, and 
is to come. And whan theſe beaſtes gaue glo- 
e honour, a thankes, to hym that ſate on 5ᷣ ſeate 


which 


The Epyffles and goſpels. 
which lyueth euermoꝛe, the. xxii j. elders tel down 
befoze hym that ſate on the trone, and wozſhipped 
hym that lyueth euer, and caſt they} crownes bs- 


oure God to recepue glozye,honoure , and power, 
foz thou halt created all thinges , and foz thy wyl⸗ 
les ſake they are and were created. wy 


The goſpell on Trinite ſondaye, the | 


| 
fo:e the trone,ſayenge:Thou art woꝛthy O Lom 


thyꝛde chapiter of Jhon. A. 


came to Jeſus by nyght, # ſayde vnto hym: 


Mapſter, we knowe that thou arte a teacher come 


from god, foꝛ no man coulde do ſuche myꝛacles as 
thou doeſt, excepte god were wyth him. Jeſus an ⸗ 
ſwered, a ſayd vnto him: Uerely verelp J (ape vn 
to the, except that a ma be boꝛne fro aboue, he can 
not ſe the kyng dom of god Nichodemus ſaide vn- 
tohym: How can a man bebozne whanhe is olde? 
Can he enter into his mothers wombe, #be bone 
agapne: Jeſus anſwered: Uerely verely J ſay vn 
to the,ercept that a ms bebozneof water, a or the 
ſpirite, he can not enter into p hyngdome of God. 
That which is boꝛne of the flelh,ts lech and that 
which is bozne of the ſpirite, is ſpirite. b 
not thou that J ſapd to the, ye muſt be bozne from 
aboue. The wynde bloweth where he lyſteth, and 
thou heareſt the ſounde therof,but thou canſt not 


tel whence he conuneth,# whyther he * = 


pere was a man of the Phariſees , name 


5 .  MmEnaglythe: Fol. xxxſx⸗ 
ery one that is bozne ofthe ſpirite Michodemus 
nſwered a ſayd vnto hym: Howe can theſe thyn- 
be: Jeſus anſwered an d ſqyde vnto hym: Arte 
ſthou a mayſter in Jſrael,# knoweſt not theſe thyn 
yes? Uerely verely I ſave vnto the, we ſpeke that 
ve know, g teſtify that we haue ſene,@ ye recepue 
not our wptnellſe.Yf J haue told you earthly thpn 
gee, pe haue rot belcued, howe ſhuld pebeleue,yf 
Ibail tel pou heauenly thynges . And no man 
ned hath alcẽ ded vp to heaue, but he that came downe 
mn. köheauẽ enen the ſonne of man, whiche is in hes- 
. And as Moſes lylted vp p ſerpẽte in d wylder- 
45 ars,cuen ſomuſtethe ſonne ot nian be lyfted vp z 
n- who ſo euer beleueth in hym. peryche not, but ha 
| Cehe epytleon Coypus Chaifhdaye, the fyzt 
The epyſtle on Coꝛpus Chꝛiſti dape, the kpꝛite 
epiſtle to the Cot. the.xi.chap. E. 


bn 
in 


i 8 Rethꝛen, that which J gaue vnto you, Jre- 
| 


— 

4 cepued of þ 102d. Foz the loꝛd Jelus chailt, the 
n , ſamenyghtin$ which he was betrayed, toke 
s hade g whan he had gr thankes , hebzake tt, 
* lad: Take ve g kate, this is my body, which is bꝛo⸗ 
en foꝛ you . This do pe in the remembꝛaunce of 
e ne. After the ſame maner he toke the cuppe, whan 
upper was done, ſapenge: Chis cuppe is the newe 
d. ſalamente in mybloude. This do as offe ag pe 
« unke it, in the remembzaunce ofme. Foz agof- 
en as ve ſhall eate thys bꝛeade, and dꝛynke thys 
fſuppe, pe {hall ſhewe the Lozdes deathe tyll he 
wm" come. 


_ The epyſfles and golpels. 
come. Wherfoze wholoeuer ſwall eatt of thisbzeay 
02 dꝛinke of thecuppe vnwoꝛtheipe, thall be gy 
tye ol te bodyt and bloode of the Loade ; 
Rut lette a man therfozeexamyne himſelle and fo | 
let hym eate of the bꝛeade and dꝛynne of the cuppe 
Foz he that cateth @ dunlieth vnwoꝛthelp eateth 
@d:inketh his owne danpnacion vecaule he mg 
keth no dillerence of the loꝛdes body, 
The Golpell on coꝛpus Chuſti daxe, Che 
vi. chapiter of Jhon.F. 1 
Eſus ſayd vnto his di:ciples, and to the tom 
pany ofÞ Jewes:My lleſche is meate in dede 
ſt my bloude is dꝛynke in dede. Be that eateth 
my fleſſhe, and dꝛynketh myblou de, du elleth in me 
and J in hym. As the lpuynge father hath ſent me 
and J lpue koꝛ the father, euẽ ſo he tha; eateth me, 
ſhall lyue by the meanes ol me. This is the bꝛeade 
which came kr heauen, not as pour fathers haue 
eaten Mina ,and are dead. He that eateth of this 
bꝛeat, hall lyue euer. 
The pyſtle on the firſte ſondaye aſter Trinits 
ſondaye, The.iiii.chapiter of the fpꝛſt 
pyltle of Jhon, B, | | 
Ooſte deare velou⸗ d bꝛethꝛen, God is loue. 
In this appeared þ loue of god to vs ward, 
becauſe that E od ſente his onelp begotten 
ſonne into the woꝛld, that we mpght lx ue thoꝛow 
him. Herein is lone, not that we loued god, but? 
God loued vs and ſente his ſonne, to make = 
me 


in Englythe Fol. xl. 
te fo2 oure ſpnnes Dearelp beloued, vt God ſo 
jed vs, we oughte alſo to loue one another. o 
hath ſene god at any tyme, yt we loue one an 
her, God dwelleth in vs, and hys loue is perfpte 
bs. Hereby knowe we , Þ we dwell in hym, and 

in vs, becauſe he hathe geuen vs of his ſpirite. 
uind we haue ſene a do teſtify, that the father ſente 
sſonne,which is the ſautour of the woꝛld. Who; 
ruer conteſſeth that Jeſus is the ſonne of god, in 
Im dwelleth God, and he in God. And we haue 
wen and beleued the loue that god hath to vs. 
d is loue, and he that dwelleth in loue, dwelieth 
god, and god in hym. Here in is the loue perfyte 
bs, that we ſholde haue truſte in the daye ot iud 
mente. Foꝛ as he is, euen ſo are we in this woꝛld 
ere is no feare in loue, but perfytelouc caſtethe 
it feare, foꝛ feare haty payntulnes, he þ fearethe 
not pertyte in loue. We loue him, fo: he loucd vs 
ut. t a man ſap. loue god, and yet hateth his 
other, he is a Iper,fo2 how can he that loueth not 
as bꝛother, whom he hath ſene, lone God, whome 
thath not ſene. And this commaundement haue 

col hym, that he which lou eth E od, cholde loue 
s bzother alſo. +a 

[The goſpell on the kyꝛſte ſondaye after Trinite 

ſonday, the. x vi.chap.ot᷑ Lum. E. 
1 | 

E |} 


Eſus put foꝛthe a parable vnto his diſciples, 
layenge : Tl:ere was acertayne ryche man, 
whych was clothed in purple, #fyne —_—_— 


The Epy les and goſpels; 
and fared deliciouſly euery daye. And there wasg 
certaynbegger named L azarus,whichlaye at his 
gatefull of ioꝛes, deiyʒynge to be refreſhed wth þ 
crommes u hich tel from the rych mans boꝛde and 
no man gaue vnto hym. Neuertheles the dogges 
came & lycked his {ozes. Ind it foꝛtuned that the 
begger dyr d, and was car yed by the aungels in to 
Abzahams bofome.The ryche man alſo dyed, and 
was buryed. And beynge in hell in toꝛmentes, he 
Iyfte vp his eyes, and ſawe Abꝛaham a farreof, 8 
Lazarus in his boſome. And he cryed a ſapde: Fa- 
ther abꝛaham, haue mercy on me, and ſende Laza 
rus, that hemaye dyppe the typpe of hys kynger 
in water. coole mp tonge, foꝛ J am tozmentedin 
this flame. But Abꝛahã ſapde vnto him. Sonne, 
remembꝛe that thou in thy Ipfe tyme, recepuedeſte 
thy pleaſure, and contrary wyſe Lazarus payne. 
Nowe thertoꝛe is he comfoꝛted, and thou arte pu; 

nyſbed. Feponde all this, betwene pou and vs, 
there is a great ſpace ſet, ſo that they which wolde 
go from henle to ou, can not, neyther maye come 
from thenſe to vs. Chan he ſayd: I pꝛape the ther 
foꝛe father, ſende hym to my lathers houſe, fo: J 
haue. v. bꝛethꝛen, ſoꝛ to warne them , leſt they alle 
come into thys place ot toꝛmente. Abꝛaham ſapde 

vnto hym:C hey haue Moſes and the Pꝛophetes, 
let them heare them. And he ſayde:Naye father 4 
bꝛaham, but pf one came vnto them from the dead 
they wolde repente. He ſayde vnto hym: i they 


mm Engiych?⸗ Fol. xlt. 
heare not Moſes and the pꝛaphetes, neyther wyill 
they beleue, thoughe one roſe from death agayne. 
The epyltle on tue iecond ſonday after 
Trinice ſondape. The t yꝛſt ep;itle of 

Jhon, and the. in. chap.. C 


hate rou. Me knowe that we are tranlaten 


M Eruaple not my bꝛethen, though$ wonde 


krom deathe vnto lpfe, becauſe we loue the 
hethꝛen. He that loueth not his bzother, abydeth 
in death. Whoſoeuer hateth his bꝛot her, is a man 
leer and pe linowc that no mandleer hath eternall 
rte abydynge in hym. Herebp perceyue we þ lous 
God, in that he gaue his Iyfe foꝛ vs. And ther; 
ine ought we allo to geue our lyues ſoꝛ oure bye» 
thꝛẽ. But whoſoeuer gath this woꝛldes good, and 
ſeth his bꝛother haue nede, and chutteth vp hys 
ompaſſion from hm, howe dwelleth the loue of 
eod in hym. My babes, let vs not loue in worde, 
ſhepther in tonge, but in ded and in verite, 
The Goſpeil on the ſecond Sonday after 
Trinite Sondaye.The.ritij.chap- 
55 piterof Lune. ss 
J Eſus put fozthe a ſimilitude to his diſciples 


ſaxenge:Acettayne man ozdeyned a greats 
upper, and bad manp. And ſent his ſeruaunt 
— — tyme. to ſaye to them that were bydden: 
come, ſoꝛ all thinges are nowe ready. And they all 
tones began to make excuie The fyꝛſt ſapd vnto 
hem: haue bought a farine, and J muſte nede$s 


pen We 


; The Epiſtles and goſpels. - - 

go and ſe it, J pꝛape the haut me excuſed. Jud an 
other ſapde: J haue bought. v. votze oi oxen, and 3 
goto pꝛeut them, J pꝛape the haue me excuſed. 
Che thyꝛde [ayd: J haue marped a wpfe, and 
therfoꝛe can not come. And the le ruaunt wente 
and bꝛaught his mayſter woꝛd therof. 

Than was the good man of the houte diſpleaſed, 
and ſapd to his ſeruaunt: Go out quycly in to the 
ſtretes and quarters ot᷑ the cytie, and bꝛyng in hy⸗ 
ther the pooꝛe, and the feble, and the hate, and the 
blynde And the ſeruaunt ſapd: Loꝛd, it is done as 
thou cõmaundeſt, and yet ther is row me. And the 
J od ſapde to the leruaunt. Go oute into the hye 
wapes, and hedges, and compell them to come in, 
thar my houſe may be fylled.Fo2J ſape vnto you 
that none of theſe which were bydden, ſhal talte o 


my ſupper. 

Che eppſtle on the thyꝛd ſonday after Trinite 

| ſondap, the fyꝛſt epyſtie of Peter, and | 

the. v chapiter. C 

| Rethꝛen, ſubmyt pour ſelves therfo2e vnder | 
N the myghty hand of god, that he maye exalte 

| pou whan the tyme is come. Caſt al pour cart 

to hym, ſoꝛ he careth foꝛ you. Be ſobꝛe and watche. 
fozpoure oducrſarye the deuell, as a roꝛynge lor 
walketh about, ſein ng whome he mape deucure 

whom relyſt ſtedfaſtiy in the fayth, nnowyng tha 

the ſam affliccion are appoynted to your bꝛethꝛen 
that are in the woꝛld. But the God ol all 4 — 


in Englyſbe. Fol. xxxif. 
which called v3 vnto his eternall gloꝛy by Chꝛiſte 
eſus,ſball his owne ſelfe, ater pe haue ſuffred a 
ptle atflicciò, make you perfyte,ihal ſetle,ſtrfgth, 
and ſtablpihe you. Co hym be gloꝛy and dominid 
fo euer and euer. Amen. 
Che golpel on the thyꝛd ſonday after Trinice 
ſondap. Che.xv. chapter of Lune. 
he Publycanes , and the ſpinners, reſozted 
vnto Jeſus to heare him, and the Phariſees 
and Scrpbes murmured, ſapeng: He recey · 
ueth to his companye ſynners, and eatethe with 
them. Chan put he fozth this ſimilitude to them, 
ſapenge: hat man ot you , hauynge an. C chepe, 
yk he loſe one of them, doth not leaue nynty a nyne 
in the wyldernes, and go after that which is loſte 
bntyll he fynd e hym. Andwhan he hathe founds 


hym, he putteth hym on his holders with ide. 


Ind as ſoone as hecometh home, he calleth togy» 


ther his louers and neyghbours, ſayenge vnto 
them: Retoyce with me, foꝛ J haue founde mp 
ſhepe which was loſt, J ſaye vito you, that Iyke- 


| wyſe fope ſhalbe in heuen ouer one ſynner that re 


penteth, moꝛe than ouer nynty and nyne iuſte per 


ones, which nede no repẽtaunce. Eyther that wo 


man, hauyng. x. grotes, vt᷑ lhe loſe oue, dothe not 
lyght a candel, and ſwepe the houſe, and ſene dili · 
gently tyll che fynd it. And whan ſhe hath found 
it he calleth her louers, and her nevghbourg ,ſap 
inge: Reiopce with me,foz J haue found the grote 
* ** which 


Ai. 


FChyheepiſties and goſpel ? 
which J had lcft.Lykewyſe Jaye vnto you, ſoyt 
is made in the pꝛeſence ot the aungels ol god, outt 


one ſyn ner that repenteth. 5 
The eppſtle on the. liij, ſonday after C rinite 
lon dape, the viii chap to p Ro. . 
Bethzen, J fuppole that the affliccions ot 
this lyfe, gre not woꝛthp of the gloꝛpe, whiche 
ſhalbe ſyc wed vy pen vs. A lſo the feruent de- 
ſyꝛe ok the creatures abydeth, lokyng whã the ſon 
nes cf ge d ſhall appeare, becauſe the creature is 
ſubdued to vanite agaynſt the wyll therof,but foz 
his wyl which ſnbdued them in hope. Foꝛ the ſame 
creatures (hal be delpuered from the bondage ck 
coꝛrupcion, into the gloztous Ipberty of the ſon · 
nes of god. Foz we knowe that euery creature gro 
neth with vs alſo, and trauapleth in paine cue tn 
to this tyme. Not they only, but eu? we alſo, which 
haue the fp:ſt frutes ofthe ſpirite, moꝛne in our ſel 
ues, and wayte foꝛ the adopcpon of the chyldꝛen ol 
god, euen the delyueraunce or our bodyes 
The Ecſpelon the. iiij.ſondaye after C rinite 
ſondap. The. vi.chapter.ot Luke. 
J Eſus ſapd vnto his dilciples:Be ye mercyful 


48 pour father alſo is mercyfull. Judge not, 
and ye ſhall not be iudged. Condempne not #- 
re ſhal not be condempned. Foꝛgpue, and ve ſhalbe 
foꝛgyuen Gyue, and it ſhalbe gyuẽ vnto you good 
meaſure p2efſed downe, ſhaken togyther, and ron- 
nynge ouer,lhal men gyue vnto „ 8 


in Englyſſhe. ' - Fol.rlif. 
Fo: with what meaſure pe mete with þ lame wall 
men mete to vou agayne, Ind he put tozth a ſimili 
tude vnto them: Can the blynd lede the biynde, do 
they not bothe than lall into the dyche. The dilti⸗ 
ple is not aboue his ma yſter. Euer y man (ball be 
perfyte,euen as his mayer is. M hy ieeſte thou a 
mote in thy bꝛothers eye, and conſyderede not the 
beame that is in thyne owne eye. Eyther how caſt 
thou ſgy to thy bzother,bzcther,ler ine pul out the 
mote that is fn tizpne eye, whẽ tyou perteiueſt not 
the beame that is in thyne owne eye. Thou ypocri 
te, caſt out the beame out of thyne owne eye in ſte 


and than ſhalte thou ſeperfytily to put out p mote 


oed eee eee 


put ot thy bꝛothers exe. 


The Eppſtle on the. v. ſond ip after Triaite 


| ſondaye, the tyꝛſt epyſtle of Peter 


g 


and the. iij. chapter. B 
Reth:en,be ye all of one mynde, ot one herte, 
loue as bꝛethꝛẽ, be pityful,becourteys,nicke, 
Not rendꝛynge euyll foꝛ euyl, ne ↄtqer rebure 
ſoz rebuke, but contrarpe wyſe, blelle, rene auibꝛyng 
| that ye are ther vnto called, euen that ye iholve be 
heyꝛes of bleſſpng. Vt any man long afcer Iy fe, 
loueth to ſe good dayes, let hyin relrapne his tong 


8 


_—_— 


ltd eupil, aud his lyppes that they ſpeake not gyie 


Let hym eſchewe eu pil, and do good, let hym iene 
peace, t eniue it. oꝛ the epes of the lo: de are ouer 
the rpghteous, and his eares are opr vnto they? 


- [pzayers,8gapnc the face of the Loꝛdt bezoldetye 


| F ili. them 


The Eptſtſesand Gofpels, . 
them that do eupil. Mozeouer, who is he that wol 
harme vou, ꝓt᷑ ve kolowe that which is good: Vee 
happpe are pe, vt any truble happen vnto you fo? | 
ryghtw nes lane. Be pe not afrayde foꝛ any ter- 
roure of them, neyther be troubled, but ſictify the 
Loꝛd Eod in pour hertes. | n 

The Eoſpelon the fyft Sonday alter 
Trinite Sonday,the kylth | 

chapterof Luke. "4 
Han the people p2eafſed vnto Jeſus, to hears 
the worde ol Cod, he ode by the lake of Gene 
- © 3areth,and ſaw two ſhyppes ſtandyng by the 
lakes iy de, but the fyſſhermen were gone out ol 
them and were waſchyng they2 nettes. And he en 
tred in to one ol the ſhyppes, wyych pertayntd to 
Srmon, and pꝛaped hym that he wolde thzuſte | 
out a lytle from the lande, and he ſate dow ne and 
taught the prople out of the ſnyppe. Whan he had 
left e ſpeakpnge, he lard vnto Symon, Launche 
out in to the depe, and let fleppe poure nettes to 
make a dꝛaught. And Simon anſwered, and ſaxd 
vnto hym:Mapſter, we haue laboured all nxght, 
and haue taken nothynge, neuerthclefie at thy 
woꝛde, J wyn lole foꝛth the nette. And whan they 
had ſo done, the in cloſed agreat multitude ok fyſ⸗ 
wwes, and theyꝛ net bꝛake, but they made ſygnes to 
they: felow es, which were in the other hyp, that 
they ſhold come and helpe them, c they came, @fyl 
uud both the ſoyppes, that theyſonk * _ 


3 


fn Englylh. Fol.rliſit 

"1 dymon Peter ſawe that he fell downe at Jelus 

ce |\nees,ſayenge:L oꝛd, go from me, foꝛ am a ſyn- 

fal man, toꝛ we were vtterly oſtonyed and al that 

, |pere with him at the dꝛaught ol kyſch, which they 
toke,and ſo was allo James and Jhon, the ionnes 

Sebede, whiche 2 — with Srmon. 

Ind Jeſus ſapde vnto Symon:feare not, frome 

ire fo2th thou ſhalt catch me. Ind they bꝛought þ 

hyppes to lande, and fozſoke all and folowed him. 

Che epiſtie on the. vi. ſonday after Trinite ſon 

dap, the. vi.chap.to the Komaynes.A | 

, | Rethzen,remembze pe not that al we whiche 

Ire baptyſed in to Jeſu Cyiſte, are baptyled 

to dye with hym,we are buryed with hym by | 

o |ſaptyſme,foz to dye, that Iykewyſe as Chꝛiſt was 

e |ſayſed vp from deathe by tyeglozye ol the father, 

d auen ſo we alſo ſholde walke in a newe lyle. $02 yt 

d bebe gratte in deathe lyke vntohym,e:enſo wall 

gebe partakers of the reſurrection- Knowynge 

g ſthis, that our olde man is crucityed wi th hym al- 

d 

4 

q 

| 


5 


b, that the body ol ſynne might vtterly be deſtrop 
ſa that hencefozth we ſholde not be ſeruauntes of 
nne, foꝛ he that is dead, is iuſtityed from lynne. 
. [Kherfoze pf we be deade with Chꝛiſte, we beleue 


ſhat we chall lyue with hym, remembꝛynge that 
chꝛiſte ones rayſed from deathe, dyeth no moe, 
ſeath hath no power ouer hym. Foꝛ as touchyng 
that he dyed, he dyed cocernyng ſynne, ones. And 
ig touchynge that he Iyueth, he lyueth _ 9 
| : * 2 | 


Che Epiſtles and goſpels. | 
Lykewyſe coſyder ye alſo that pe are dead concers 


ning ſynne,bur are alyue vnto god thozow Jeſus 


hilt oure Loꝛde. 
The goſpell on the. vi. ſondaye alter Trinite 
ſondaye, the. v. chap. ot Matthew. C. 
Eſus ſapd vnto his diiciples: Uerely J ſays 
J vnto pou, excepte youre rpghtwylnes excede 
2 © theryghtwylnes of the (crybes and Pharp⸗ 
ſees, pe can not entre in to the kyngdame ofheaue, 
ye haue hear de how it was ſapd vnto them ofthe 
olde ty ne. C hou ſhalt not kyli, foꝛ whoſoeuer kl: 
letk, hall be in daunger of iudgement. But FJ lay 
vnto you: ho ſoeuer is anzrye with his bꝛother 
(vnaduiſedly chall be in d zunger of iudgemente 
ho ſo euer ſapth vnto his bꝛother Racha, ihal be 
in daũger of a counſel. But mo ſapth thou 
fole, (hall be in daunger of hell 
thou oflereſt the gyft at the aulter,and there rem? 
bꝛeſt that thy bꝛother hath ought againſt the. leut 


there thyne oftery1ige beloꝛe the aulter, and gothy 


way tpꝛſt, and be reconcyled to thy bꝛother, a than 
ome, and ofire thy gyfte. * 
The epyitle on the. vii. ſonday after Trinire 

ſondap, the. vi.chap.to the Roma. D 

_ Rethzen,F wyl ſpeane grofly , becauſe of the 

B t1fermpre of pour flech. As pou haue gyuen 

our membꝛes ſeruauntes to vnclennes and 

to iniquite. from one iniquite vnto another, euẽ᷑ lo 


pꝛe. Cherkozt whi | 


| 


| 
| 


W gpue pour inembyes leruauntes vnto ryght⸗ 
a geue pour embges (eryauntes vnt wylues 


byſnes,that ye may beſactifyed.Foz whe ve were 
the ſeruauntes of ſynne, ye were not vnder ryght · 
pyſnes. What frute had pe than in thoſe thynges, 


tn Engl 


2D. 


wherof ye are now achamed, foz the ende ofthoie 
thynges is death, But nowe are ye delyuered krõ 
nne, and made the ſeruauntes of God, and haue 
four frute that pe ſhulde be ſanctifped, a the ende 
tuerlaſtyng lyfe, Foꝛ the reward of ſynne is death 
ut eternali lyf is the gylte ol god, thoꝛowe Jelus 
chuiſt our Loꝛde. vac 
Che goſpell ou the. vii. ſonday after Trinite 
londape the. viii.chap.ot Marke. A. 
1 there was a verv greate copany with Je 
Wius, # they had nothynge to eate. Jeſug called 
his diſciples to hym a ſapd vnto them: J haue 
(ompatiionon this people. becauſe thep haue ben 
uwe with me. iti. dapes, #haue nothynge to eate 
ano yf Icholde ſende them gwaye kaſtinge to their 
(wie houſes, the ſholde faynt by the wape,foz dy⸗ 
urg of them came fro farre. And his dilciples an. 
wered hym: here ſholde a mi haue bꝛead here in 
wildernes to ſatiſfy theſe: Andhe aſtzed thẽ, how 
nanp ioues haue ve? They ſapde. vii. And he com 
naſided the people to ſit don ne on the groũ d. Ind 
ie toke. the vii loues, gaue thikes,b:ake,@ gaue to 
" (his diiciples to ſet befoꝛe the,Fthey did ſet them be 
fe the people. And they had a few ſmall kyfſhes, a 
fſeblelled them, acc maũded the allo to be let * 
$ |. 


The epyſtles and goſpels. 


ful And that eate were in nombꝛe aboute. iii. M. 
And he ſente them awape. 

The epiſtleon the. viii.ſonday after Trinite 

ſondaye, the. viii.chap.to the Rom. C 
R2ethze,we are now doctours, not to the fleth 
to lyue after the fleſh.Foz yf pe lyue after the 
flethe,yemuſt dye but pf ye thozow the ſpirite 
do mo2tiky þ dedes of the wo Do Iyue.Fo2 as 
many as ar led by þ ſpirite of god, they are þ ſones 
of god foꝛ pe haue not recepued p ſptriteofbidage 


to kear any moꝛe, but pe haue recepued the ſpirite | 


of adopciõ, wherby we crye abba father. The ſame 
ſpirite certifpeth our ſpirite that we are the ſones 
of God, yl we be ſonnes, we are alſo heyꝛes, the hey 
res J meaneof God, and heyꝛes annexed, #togy 
ther wyth Chat. 6 x 
The goſpel! on. the. viii.ſonday after Trinite 
ſonday the. vit.chap.of Mathewe. C. 


Eſus ſaid vnto his diſciples: Beware of falſe 
P2ophetes, whiche come to pou in ſhepesclo- 
thynge, but inwardlye they are rauenynge 
wolues, ve ſhall knowe them by theyꝛ frutes.Do 
men gather grapes ot thoꝛnes, 02 fygges of thy- 
es euen ſo euery good tree bꝛyngeth fozth good 
frute. but a coꝛrupte tree, bꝛyngethe koꝛthe cupll 
frute. A good tree can not bꝛynge foꝛth bad frute, 
no: yet a badde tree can bꝛynge loꝛthe good frute. 


Euere 


bp of the b. onen meat that was lefte ſeuTbaſkerg | 


8 
). 


$003 BL ©. ©. ©. W WM N N 


cs 


—_— 


in Englythe Fol.rlvf. 


tuerye tree that bzingeth not fozthe good frute, 
galbe hewen downe, and caſte into the fyze,wher- 
ze by they: frutes ve ſball knowe them. Hot alt 
[ey that ſaye vnto me, Loꝛde, Loꝛde, Mall entre 
ito the kyngdome of heauen, but he that doth my 
hers wyll, which is in heauen , he ſhall entre in 
pthe kyngdome or heauen. * 

Che epiltle on p. ix.ſond. after Crinite ſondaye, 
the. i.epiſtle to the Coꝛin. and the. r. chap. B. 
Rethꝛen, we mape not luſte after cucli thyn- 
Daes, as tyeyluſted. Neyther be ye woꝛchyp⸗ 

pers of ymages, as were ſome of them, accoz? 
inge as it is wzytten: The poeple ſate downe 
heats and dꝛynke, and roſe vp agayne to piaye 
eyther let vs commyt foznicacion as ſome of thẽ 
ammitted fozntcacion, and were deffroyedinone 
ay. xxiii.thouſũde.Meyther iet vs tempte Chꝛiſt 
8 ſome of them tempted and were deſtroped of 
rpentes.Nepther murmur ye as ſome of them 
 aurmured,and were deſt roped of the deſfroir.Al 
heſe thynges happened vnto them fo: enſamples, 
m were w2ytten to put vs in remembꝛaunce. 


” dbome the endes of the woꝛld are come vpon. 


bherfoz let him that thinketh he ſtandeth, take 
deleeft he fall. There hath none other tẽptacion 
Nen you, but ſuche as foloweth the nature od 

nun. But god is faythfull ,whichſhall not ſ:iffre 
uu to be tempted abouc youre ſtrength, but all 
the middes of the temptacion,make awaye to 
ape oute, The 


- .-, CheEpyliſes and nofpels; - | | 
Che gofpell on che ir. Bond we: alter Trinity 6 
ſondape. Che x vi.chapiter of Luke, 

Elus put foꝛthj a ſymlytude vnto hys dyſcl 
ples,ſaytnge, There was a certapnt rich mi. 
whyche had abayly, that was accuſed vnto 
hym, that he had wated his goodes. And ea 
hym and ſayde vnto hym. Howe is it that J 
this of the? Gpue accomptes of thy b3zly 25 
thou mapſt be no longer haply. The baply —— 
wythin hym ſelle, what ſhali J do? fo2 my — 
wyll take away from me the baylychyp. J can not 
dygge,and to begge J am achamed. FJ wote what 
J wyl do, that whan J am put out of þ baylyſhip, 
they ma pe recepue me into theyꝛe houſes. Than 
called he all his mayſters detters, and ſayde vnto 
the kyꝛſt: How moch oweſt thou vnto my mayſter? 
And he ſapde an hondꝛed tonnes of oyle. Ind he 
ſapd to him, take thy byll, and lytte downe quickly 
and w2yte koktp. Than ſayde he to an other. What 
oweſte thou? Ind he fayde: a hondꝛed quarters ol 
wheate. He layde to hym, take thy bell and wꝛyte. 
iiij.ſcoꝛe. Ind the loꝛde commended the _— 
bayly,bycauſe he had done wylely.Fo! the chyldꝛẽ 
of this woꝛlde are in theyꝛ kynde, wpſer than the 
chyldꝛen ol lyght. Ind J lap eiſo vnto you , make 
vou frendes of the wycked Mammon, that whan 
ve wall departe, they mape recepue pou in to euer- 
laſt unge habit acions. f 
Che epiltle on the. x. ſonday alter Crinite Ti 


_ ae” 
A „ a A DO XX tuo/ﬀﬀ CCCLHl- aA CT ] [Cc CNWmomL  -— © cl uu wc Tz 


IO EEO. in Engiythe: Fol.rivif. 
rity (the fy2ffe epiſtle tothe Coꝛinth. the. rf/.chap!.X. 
I Rethzen,ye know that ye were gentyles. and 
fe · went peur we res vnto domme pmages, euen 
un. as ve were ledde. Wherfoze J declare vnto 
nto tu, that no man ſpeakynge in the ſpyꝛite of God, 
led (xfreth Jeſus. Alo no man can ſay that Jeſus is 
are jhe Loꝛde, but by p holy gooſt. There are diuerſy- 
fo; ies ol giftes verely, yet but one ſpirite. And thers 
de ke dillerẽces of adminiſtraciõs, a pet but one loꝛd 
— ind there are dyuers manerg ol operacions & pet 
not hut one god, whyche woꝛketh all thynges that are 
jat ought in al creatures. Che gyftes of the ſpirite 
ip, ne gyuen tocuery man, to pzofyte the congrega- 
an on. Co one is gruen thoꝛowe the ſpyꝛite the vt- 
to ſtaunce of wyldome, to an other is gyuen the vt 


1? naunce ot knowlege, by the ſame ſpirite, to ano-· 


he her is geuen laythe, bi the ſame ſpyt pte to an o. 
lp er the gyftes of healynge;by the ſame ſpirite to 
at nother power to do mpzacles,to another 
of to an other iudgemẽt to diſcerne ſpirites, to an 
e. ther diuers tonges to an other theinterpzetacis 
ts I tonges. And theſe all woꝛketh euen the ſelfs 
ime ſpirite, deuidinge to euery man ſeuerallgyf, 
he , euen as he wyll. h 
ie OC Thegoſpell on the.r.ſonday after Tre. 
n | niteſcndaxe.The.rir.chap.of Luke.F 
2 1098" Jeſus came npe to Jeruſalem he beheld. 
Uthe cyt ie, and wepte on, ſayinge: yt thou had 
+ | deft knowen thole thynges whiche — 
4 | nto 


_ -. ___ Che Epyfflesandgoſpels; 
dnto thp peace, euen at thys tyme thou woldeſt; 
take hede but nowe are they hyd krom thyne epeg, 
Foz the dayes ſhall come vpon the, that thy em 
mpes ſhall caſt a banke aboute the, and compaly 
the roũd, and kepe the in on euery ſyde, and make 
the euen with the ground, with thychildzenwhich 
are in the. And they ſhall not leue in the one ſton 
vpon an other, bycauſe thou kneweſt not the tin 
ol thy viſitacion. And he wentin to the tẽple. and 
began to caſt out them that ſolde therin and them 
that boughte, ſapenge vnto them. It is wattten 
mp houſe is the houſeof pzafers,but ye haue mad 
it a dẽne ol theues, And he taught daylx in þ tiple 
¶ The Pyſtle on the. ri. Sonday alter Crinite i 
day. The fyꝛſt pyſtle to the Coztn.the.rv.chap.J, 
Re t hꝛen, as pertaining to the Goſpell which 
Bap uached vnto pou, which pe haue allo at 
cep ted a in the whych pecont ynue, vy whych 
he alſo are ſaued. J do pou to witte, after what in 
ner J pꝛeached vnto pou, vt ve kepe it excepte yt 
haue beleued in vayne. Foz fy2(t of al J delpuered 
vnto pou, that which J receyued how thatChzilts 
dyed foꝛ our ſynnes, agreinge to the ſcriptures s, 
that he was buried and that he roſe againe the. il 
day, accoꝛding to the ſcriptures, Ind that he was 
ſene of Cephas,thi ofthe twelue. After 8 he was 
ſene of mo than kyue hondꝛed b2ethze at ones, al 
whyel) many remapne vnto this day a many art 
fallen a liepe, Atler that appeared he vnto _ 


tnEngiihe; — - Fol.riblf; 
lle than to al theapoſties. and laſte ot all he was ſene 


eg. oi me.as of one that was boꝛne out of due time, foꝛ 
ny 


gam the leeſt of all ß apoſtles ,which am not woz 
alk|thy to be called an apoitle,bycaule J perſecuted $ 
akeſcongregacion ol Eod,but bythe grace ot E od, J 
ich em that J am, and his grace whych is in me, was 
oldjnor in vayne. 

u Cie Goſpell on the. ri. ſondaye after Trinite 
md ſondaye. Che. x viii. chapiter of L uke. A. 
¶ Eſus put foxth this ſimilitude vnto certaine 
whych trulted in them ſelues that they were 
perfyte,and deſpyſed other, Two men wente 
p into thetemple to pꝛape, the one a pharyſe, and 
lb · ſche other a publican, The phariſe ſtode and pꝛayed 
A. us with him ſelfe. God, I thanke the that J am 
lich notas other me are, exoꝛcioners, vniuſte, aduou 
d&|tres ,02as this publican. J faſt twiſe in the weke. 
uch ſg gyue tithe ot al that J polleſſe. And the publics 
,miſtode a farre ot, and wolde not lytte vp his eyes to 
e le ſeuen, but ſmote his bꝛeſt, ſaynge . God, be merci. 
eb ul to me a ſynner. J tell you this man departed - 
its me to his houſe tult. fyed moꝛe than the other. 
875. oꝛ euery mi þ exalteth htm ſelfe,ſhal be bꝛought 
All ow & he that humbleth hymlelle, hall be eralted · 
was The piſtle on þ.rtt. ſonday after T rinite ſon. the 
was] - ſecond piſtle to the Coꝛin a the.iti.chap. A. 
S A Kethten,ſuch truſte haue we thoꝛowec hꝛiſt 
art to godwar de, not þ we are ſufficient of oure 
at ſelues, to thynke any thinge as it whereof 

one 


en 
ten 
as 
pit 


The Exyiles and goſpels, . 
oure ſelutg, but our ablenes c meth ol god, which 
hath made vs able to miniſter the newe teſtament, 
not of the letter, but of the ſpirite foꝛ the letter kil 
leth, but the ſpirite geueth lyte. Yf the miniſtracis 
ol deth thozowe the letters kygured in ſtones was 
gloꝛrous, ſo that the chyldꝛen of I ſraell could not 
beholde the face of Moſes, foʒ the gloꝛpe ol his coũ 
tenaunce which glozp neuer theles is done away) 

why chal not the niniſtracts of the ſpirite be moch) 
moe gloꝛpous.oꝛ vt the miniſtringe of condemy 
nacyon be gloꝛious, moch moꝛe doth the myniſtra⸗ 
cion of ryghtwyſnes excede in log. 
The goſpell on the. xii.ſonday after 
Cxinite ſonday⸗ Che. vi); 
chap. of Marte. 3 
Elus departed from the coftes ol C pꝛe i cam 
by Sr don vnto the ſee of Galile theꝛowe the 
myddes of the coſtes ok. x. cyties. And they 
bꝛought vnto hym one that was deafe and dome, 
and pꝛayed hym to laye his hande vpon him. Ind 
he toke him a {de kr om the people, and put his lin 
gers in his eareg, dyd ſpyt, and touched his toͤge, 
and loked vp to heauẽ, and lyghed, and laid vnto 
him:ephata, that is to ſay, be cpene d, and ſtreyght 
wape his eares were crened, and the ſtringe or his 
tonge was loſed, and he ſpake playne. And he com 
maunded them, that they ſholde tell no man. But 
the moꝛe he koꝛbad them, ſo moch the more a great 
deale they publyched, ſaying: He hath done al 75 


8 


— 


KSK A SSS AAN 


This IJ ſay,that:the lawe which began afterwar- 
des,beponde-itif.hondzed and.xrx.yeres,dothnot 


God vnto Chꝛiſtwarde, to maks the pzomedle of 


in Engipch. Fol. xlix 


th |-ges well, and hath made both the defe to heare # 
it; the domme to ſpeake. | 
kil | $The epyltle on xiii.ſonday after Trinite ſon- 


dap · Thyꝛdß chapiter to the 
SGalathpans. C. Rs 
„Rethzen, to Abꝛahã a his ſede were the pꝛo⸗ 


mpfesmade, he ſaid not, in the ſedes, as in ma 


np, but in the ſede, as in one whych is Chꝛyſte 


dpſanull þ teſtament that was cofyꝛmed atoꝛe of 


none affecte:Foz pk the inheritaunce comme of the 
lawe, it commeth not of the pzomefſe,but god gaus 
it to Abꝛaham by pꝛomeſſe wherfoze than ſetueth 
the lawe the lawe was added bycauſe of tranſgre( 
ſpon(tyll the ſede came to whom the pzomeſſe was 
nade) and it was oꝛdeyned by aligels in the hade 
dla mediatour. A mediatoure is not amedtatoure 
of one,but god is one: is þlaw thi agaynſt the pꝛo 
meſſeof God, god foꝛbyd, how be tt, yt᷑ there had be 
alawe gyuen which coulde haue gpuen lyfe , than 
nodoute ryghtwyſnes ſholde haue comme by the! 
law, but the ſcripture cõcluded al thynges vnder 
nne that þ pꝛomes by the fayth of Jeius Chꝛiſt 
hold be gyuen vnto them that byleue. os 


¶ Che goſpel on the. riii.ſonday after Trinite 


in ſondaye.The.x.chapter of L une. E. 


G. i. Jeſus 


| The Eppſtles and goſpels. 


I 


Eſus ſayd to hys dilciples.Bappy are ß eyes 
whych ic that pe ſe. Foꝛ tell vou that many 
pꝛophetes a kynges haue deſy2ede to ſe thoſe 
thynges whych ye ſe, and haue not ſeen them and 
to heare thoie thpnges wyche pe heare, and haue 
not herd them. And behold, a certeyn lawyer ſtode 
vp, and tenipted hym, ſayenge: Maſter, what ſhall 
J do toinyeryte eternall lpte: e fayd vnto hym: 
What is wꝛytten in the lawe: howe redeſte thou? 
And he antwered and ſapde: Loue thy loꝛde God 
| 


wyth al thy hart, and wyth al thy ſoule, and with 
all thy ſtrenth and wyth all thy mynde, and thy 
neyghbour as thy ſelfe. And he ſapde vnto hym, 
Thou baſt anſwered ryghte, this do, and thou 
thaltelyue, He wyllpnge fojuſtifye hymiſelfe, 
ſayde vnto Jeſus:Who is than my neyghboure: 
Jeſus aulwered and ſayd A certayne man deſcen- 
ded from Jeruſalem in to Jerico, and fell into the 
handes ol theues, whych robbed hym of his ray- 
ment, and wounded hym a departed, leuyng hym 
hall deed: and by chaunce ther came a certeyn pꝛet 
theſame waye, and whan he ſaw hym , he paſſed | 
by:and lykewyſe a Leupte, whan he wascomnye 
to the place, went and loked on him, and paſſed by. 
| 


Than a certapne Samaritane, as he tourneyed: 
came nye vnto hym, and whan he ſawe hym, had 
compa ſſion on him and wente to and bounde vy 
his woundes, and powꝛed in oyle and wyne, and 
put him on his owne beaſt, and bꝛought hym — | 
com 


in Englythe. . Fol.. 
common inne, and made pꝛoupſion foꝛ hym and 
on the moꝛow whan he departed, he toke out two 
pen, and gaue them tothe hoſte, and ſaybe vnto 
him. Take cure of hym, and whatioeuer thou ſpẽ⸗· 
deſt moꝛe, whan J come agayne J wyll recõpence 
the. Which now of thele thꝛe, thynkelt thou, was 
nyghbour vnto hym that fel in the theues handes 


And he ſayde, he that ſwewed mercy on him. Than 
layde Jeſus vnto hym. Go and do thou lykewple. 


Che Epiſtle on the. xi. Sonday after 
CTrinite ſondap. The. v. chapter. 
to the Galath yang. C MT 
Reth:en,walkein the (pyrite, and fulfyl not 
4 the luſtes of the flethe, fo: the fleſhe luſteth cõ 
trary to þ ſppꝛite, and the ſpirit contrary to 
| the fleſhe. Theſe are contrary one to the other, io 
that ye can not do that which ye wold. But and yr 
—— of the ſpirite, than are ye not vnder 
| flaw. The dedes of the fleſh are manyfelte, which 
a theſe, duoutrp, foꝛnicaciõ, vnclines,witones 
| vozlhyppynge of Images wytchecraft,hatred va 
tyaunce , 3ele,w2athe,(tryfe,ſedicion,tertes,enuy 
nge, murther, dꝛonnennes, glotony , and luche 
| lpke,of the whych J tell you befoze as J haue told 
ou in tyme paſt, that they which com mptte ſu y 
thinges, wal not inhertte the kyndome ok God. 
But the frupte of the ſpyꝛyte, is loue, lope, peace, 
ongluũrynge, gentylnes, goodnes, faythfulnes, 
gebenes, temperancie.Agãpnſt che (8 10 
4a J. lawe 


ö 


Che Epiſtles and Golpels. 
lawe. They that are Chzyſtes, haue crucilſied the 
deſh with the appetites and luſtes. 
- *CThegofpelon the. xiiti.ſõday after Cri - 
nite londayr. Che. x vii.chap.ot᷑ Luke.C 
A SD Jelu went to Jeruſalem, he paſſed thoꝛow 
A Samar ia and Ealile, and as heentredintog 
certayne towne there met hym. x. men þ were 
Iyppers, whych ſtode a farre ot, and put foꝛth their 
vopces and ſayde: Jeſu mapſter, haut mercy. on 
vs. Whan he ſawe them, he ſayd-bnto them. Go, 
and ſhewe pour fciues to the pꝛeeſtes Ind it chaun 


ched as they went, they wer e clenſed. Ind one of 
them, whã he ſaw that he was clenſed, turned back 
agayne,and with a loude voyce pꝛayſed god, and 
fei downe on bis face at hys fete, and gaue hym 
thankes Ind the ſame was a Samaritane. Ind | 
arr anſwered and ſaid:Arethere not.x.clenſed? 
ut were are thoſe nyne. There are not found that 
returned egayne , to gyue god pꝛayſe, ſaue onelys | 
thys ſtraunger.and he ſayd bntohym. Irple, and 
go thy wape, thy fayth hath made the hole. 


Che epiſtle on the. x b. ſonday after trinite ſon. 
the. v. chap. to the Galathians. s. 
Eethzen,yfwelpue in the ſpirite, let vs wal 
in the ſpirite, let vs not be vayn gloꝛious o 
uokynge one an other, and enupenge one an 
other, Bꝛethꝛen, yk any mũ be fallen by chaunce in 
to any taute, ꝓe which are ſpiritual, help to 3 


| in Enaglyſthe. Fol.If. 
hym in the ſpyryte of menenes, conſyderynge thy 
| (elfe,lceſt thou alſo be tempted. Beare ye one an o- 
| thers burthe, and ſo fulfyil the lawe of Chzyſte;pf 
any man ſeme to hym ſelfe that he was ſom what 
whan in dede he is nothynge, the lame dedeyueth 
v | ymleile in his pmaginacton:tet euery man pꝛoue 
a | his owne worke, and than chall he haue reioplynge 
* | inhis owne ſelte, and not in another toꝛ euery ni 
1 —— his owne burthẽ, let him that is taught 
nn the woꝛd, miniſter vnto him that teacheth yas 
in all good thynges. Be not decepued, god is not 
f mocked fo what ſoeuer man ſowety that Yall ys 
9! | repe. he that ſoweth in hys flethe, ſhall of the fleths 
| tepecozrupcion:But he that ſoweth in thelpirite, 
hall ot᷑ the ſpirite repe lyte euverlatpnge. Lec vs 
| | not be werp of welldopage , foz whan the tyme is 
| comme, we ſhall repe wythout wythnelle. Wuple 
we haue therfoze tyme let vs do good vnto ail me, 
and ſpeciallp vnto them whyche are of tye houſhol 
de ol fayth. 
The Goſpel on the. rv, ſonday alter Trinite 
ſonday. The. vi.chapiter of Math. D. 
Etus ſapd to his diſciples. No inan can ſcrus 
two mapſters, fo2 epther he thal hate the one, 
and loue the other: oz els he ſhall leue to the 
ne, and deſpyle the other, pe can not ſerue god and 
Mammon. CThertoꝛe J ſape vnto vou, be not care⸗ 
full foz youre iyłe what yeſbill eate, noꝛ what pe 
wall dzinke noz vet foz pour vod. what ve chal * 


The Epyſlles and goſpels⸗ 


on. Is not the lyte moze woꝛthe thanmeate, a the 
body moꝛe of value than rapment: Beholde the 


fowles of the ape, oꝛ they ſowe not neyther repe, 
noꝛ pet cary into the barnes:and youre heuenlpe 
facher fedeth them:are ye not moche better than 
they: Which ol vou ( thoughe he toke thoughte 
therfoze)coulde put one cubyte vnto hys ſtature 


and why care ye than fox rayment? Conſpder the 
Iyiyes of the feld, how theygrowe. They labure 


not neyther ſpynne,and yet fo al that J ſay vnto 
vou that even Salonidinal his tyc alip was not 
arayed ide vnto one of theſe. iSherfoze yf god ſo 
clotheth the gralle whychis, to daye in the felde, 
and to moꝛo we chall be caſt into the furne,(hallhe 
not moch moze do the ſame vnto pou. O pe of litel 
fayth.Thcrfozetakeno thought, ſayinge. hat 
ſhal we eate, oꝛ what ſhal we dꝛynke, oꝛ wher u ith 
ſhal we beclothed:after al theſe thynges ſeke the 
gentyies,fo2 youre heauenipe father knowetheþ 
pe haue ne de of al theſe thiges:but rather ſee yo 
kvꝛſt the kyngdom ofheuen,and the ryghtwyſnes- 
--——__ all theſe thynges ſhalbe myniſtred vn 
o vou. 

Che E piſtle on the. x vi.ſanday after Crinite ſon 
dap. Che. iii.chapter to the Ephe.B. 

= Aynt Paule wꝛote vnto the Epheſians, ſay 


inge. I deſyze pou that ye taynt not bycauſe 
of my trybulacios that J fuffre ſoꝛ pour la; 


lies,which is pour pzaple,foz this cauſe J _ my 


* r 


4 \. tnEngly#h: Fol. lil. 

mees vnto the father ol oure loꝛde Jeſus Chapſt, 

vhych is father ouer all that is called father in he 

ven and in earth, that he wold graunte you accoꝛ 

dinge to the ryches ol his gloꝛve, that ye maye be - 

frengthed wyth mygyt by his ſpiryt in the inner 

nã, that Chꝛiſt may dwel in your hertes by kayth 

that he beyng roted and grounded in loue, myght 

beable to compꝛehende wyth all ſayntes, what is 

that bꝛedth and length depth and heyghte, and to 

now the excellent loue ot the knowled of Chꝛiſte 

that ye might be fulfylled with al maner ot kulnes 

whicy commeth of god, vnto him that is able to do 

excedyngehaboundantly aboue all that we axe oz 

thynk accoꝛdyng to ß power that woꝛketh in vs, 

de pꝛapſe in the congregacions by Jelus Ch:ylie, | 

thoꝛow out al generactos,fro tyme to tyme.A iu. 
¶ Thegolpel on the. x vi.ſondaꝝ after Cr 

nite ſonday The. vii.chap.ot᷑ ĩ uke. B AW 

| Jas went into a citie called aim, # many? 


ok his diſciples went with him and iioch peo 
ple. uShan hs came nye bnto the gate ol þ cy- 
tie, behold, there was a deed mã car yed, out, which 
vas the onelp ſonne ot his mother, and ihe was a 
vydowe, and moche people of che cytie was with 
her :and whan Jelus ſa we her, he had compaſſpon 
on her, and ſaid vnto her. Wepe not. And he went 
and touched the coſtyn: a they that bare hem ſtod⸗ 
kyll, and he ſ/ yd:yong man J ſay vnto the arvſe. 
and the deed ſate. vp and began to un — 
| ſueti 


r r £@A  2© ess 


Che Epiſtles and goſpels. | 
lpuered hym to hys mother, a ther came a feare on 
them all and they gloukyed god, ſayenge: A great 

2ophete is rylen amonge vs, and god hath viſited | 
hys people. | | 
¶ The epyſtle on the r vii. Sondaye after 

Trinitie ſondape.The.iiij. Chap · | 

ter to the Epheſians. 

Heth:en,J whych am in bondes foz the loꝛ ⸗ 
0 des ſake, exhoꝛte vou, that ye walke woꝛthy 
ot the vocacion wherwyth ye are called wythhum | 
blenes of mynde, wyth all lowlynes and mekenes, 
and longe ſutfrynge, foꝛbearynge one another, tha 
row loue, and that pe be diligent to kepe the vnitie 
of the ſpirite in the bode of peace heynge on body, 
and one ſpirite, euẽ as ve are called in one hope ol 
pour callyng. Let there be but one loꝛde, one faith. 
one baptyſme, one god and father of all, whyche is 
aboue all, thoꝛow all, and in you all, whych is blel⸗ 
ſed in the woꝛlde of wozldes. Amen. 
C.Tye goſpell on the.rviſ.ſondaye after 

trinitie ſondaye. The. xiiij. 
chapter of Luke. A. 

Han Jeſus wente in to the houſe ol one of the 
chefe Phariſees to eate bꝛeade on the Sabot 
dap, and they watched hym: and beholde, there 
was a man bekoꝛe him which had the dzopſye:and 
Jelus anſwered and ſpake vnto the lawyers and 
Phariſees, ſayeng: Js it lawfull to heale en the 


Saboth dape: Ind they helde they: Peace. An be 


| in Englythe. Fol. liif. 
on tobe hym and healed hym, and let hym go, and an 
ſwered them, ſayeng. Whiche of you ſhall haue an 
[afſeo2 an oxe fallen into a pyt, a wyll not ſtreyght · 
way pull hym out on the Saboth daye? And they 
toulde not anlwere hym agayne to that. Pe put 
| fozth a ſymilitude to the geſtes, whan he marked 
howe they pꝛealed to the hyeſt roumes,# ſayde vn; 
2+ to then: han thou arte bydden to a weddyng ol 
hy any man, ſyt not downe in the hyeſt roume, leaſt a 
m | moze honourable man than thou be bydden o him 
s, and he that bade both hin and the comme and lay 
to the. Gpue this man rowme , # thou than begyn 
is | wyth ſhame to take the loweſte rowme: but rather 
p, whan thou arte bydden go # lyt in p loweſt rowm, 
of that whan he that bade the commeth, he may ſaye 
h, bnto the: rende ſyt vp hyer. Cha (halt thou haue 
is woꝛchyp in the pꝛeſence of them that ſpt at meate 
{- wyth the. Foꝛ whoſoeuer exaiteth himſelfe,ſhallbe 


| ought 8 he that humblethhymleite, hal 
exalted. N 
The epiſtle on the. x viii.ſonday after Crinite 
ſonday. The. i.epiſtle to the Coꝛin · 
|: thians,s the.t.chap.J, 
t Brie thanke my Eod alwayes on pour 
14 behaife,foz the grace of God whyche is gyuen 
d pou by Jeſus Chꝛiſt, that inal thinges pe are 
made ryche by hym,in all lernynge e in all know- 
8 | lege,euen as the teſtimony cf Jeſus Chꝛyſte was 
e (firmed in vou. ſo that ye are vehynd „ 
6 


The epyſtles andgoſpels. 

and wayte foz the appearynge of oure lorde Jeſus 
Chzyſt, whyche ſhall ſtrengthe you vnto the ende, 
that ve map be blameles in the daye of oure Londe 
Jeſus Chzyſt. 

CThe Goſpellon the.xviti.ſondape alter Crim 
te ſondaye,the.rric.chap.of Matthewe.D 
De phariſees wente vnto Jeſus, and one of 


ked him a queſtion, tẽptinge hym, & lapinge: 
Mayſter, which is the great comaundemet in the 
lawe” Jeſus ſayd vnto him: Thou ſhalte loue thy 
t02de God with all thy herte , wyth all thy ſoule, 
and wyth al thy mynde, this is the fyꝛſte and that 
greatelt cõmaũdement, c there is an other Ipke vn 


them which was a doctoure of the lawe , a(- 


to this. Thou ſhalt loue thy neyghbour as thy ſel⸗ 


ſe In thele.ii.cõmaundementes hange all the law 
and the pꝛophetes. Whyle the pharilees were ga- 


| 


thered togyder. Jeſus aſked them, ſayinge: Bhat | 


thinke ye ol Chuſte?whoſe ſonnets he? They ſay» 
de vnto hym: The ſonne ol Dauid. He ſayde bnto 
them: How than doth Dauid in ſpirite cal him loꝛ 
— ſapinge:The loꝛde ſapde to mploꝛde, ſyt on my 
te — JF make thyns ennempes thy fo 
e: yt᷑ Bauid called hym loꝛde, how is he thi 


hisfonne? And none ot them coulde anſwerehym 


agayne one woꝛde: neyther durſte any man from 
that daye loꝛth aſne hym any mo queſtions. 


Theepyſtle on the. xir.ſondaye, alter 
Trinite 


| 


| 
| 
| 
| 
| 
| 
| 


— 


ws 4 © 


= & 


7 . enen 


„  feEnglyſhs - = Fol.liiff, 
Crinite ſondaye.The fourth chapiter 
| to the Epheſyans.E. 
Rethꝛen, be pe renurd in the ſpirite of youre 
myndes, and put on thar newe man, whyche 
after the ymage of God is ſhaped in ryghtwiſ 
and true holynes.udherfoze put away ilyenge, 
ſpealie euery man treuth vnto his neigybour, 
248 moch as we are membꝛes one of an other. 
be angry, but ſynne not:li t not the ſonne go dow 
bpon pour wꝛathe: gyue no place vnts the bac · 
r:iet zpm that ſtole, ftelenomoze , but let hym 
ther la boure wyth hys handes ſome good thyn · 
5 8 he maye haue to gyue vnto hym that 


Che goſpell on the. rix.ſonday after Trinite 
ſondap. The. ix. chapiter of Match. A. 
HJeſus entred into the chpp, and paſſed ouer, e 
IJ came in to his owne citpe, and beholde, they 
* b:ought vnto him a man ſycke of the palſepe, 
henge in his bed. And Jelus law theyze fapth, he 
ide to the ſycke ol the palſey. Sonne, be ol good 
here. thy lynnes are foꝛgiuen the. And behold, cer 
tn of tie ſcrpbes ſayd in them ſelues, he biaiphe- 
neth. And whan Jeſus ſawe theyꝛe thoughtes, he 


. 


lapde, no Hherloꝛe thynke pe euyll in poure hartes: 
bheter is eaſper to ſay: this ſpnnes are foꝛgyuen 
he, oꝛ to ſape:aryſe and walke? that ye may know 
hat the ſonne ol man hath power to foꝛgyue ſyn⸗ 
gz in earthe, than ſayde he vnto the ſycke of Þ — 

12 


Che Epyſtles and goſpel. 
fey:Iryke,take vp thy bedde,and go home to thy 
houſe, And he aroſe # departed to his houſe. Ind | 
whan the people ſawe it. meruayled and glozifpe 
God, which hath gyuen ſuche power vnto men, | 

| 
| 
| 


Theepyltie on the. xx.ſonday after Trinite 
ſonday.The. v.chaptertothe 
Epheſians. D. 1 
Reth2en,take hede that ye walke circumſpe- | 
ctlye,not as fooles,but as wyſe, redemynge 
the tyme,fo2 the dapes are eupll,wherfozebe | 
pe not vawple,but vnderſtande what the wyll of |. 
the loꝛd is. And be not dꝛonke with wyne, wherin 
is excelle, but be fultylled with þ ſpirite, ſpenyng 
vnto ponr ſelues in Pſalmes and Ppmnes , g ſpi. 
rituall ſonges, ſyngynge and makynge melody to 
the loꝛd in pour hertes, gyuyng thankes alwapes 


J 


fo; all thynges, in the name of oure lozde Jeſus 
Chzilt to god the father,ſubmyttyng your ſelyes | 
one to another in the fear of god, 
The goſpellon the.rr.ſonday after Crinite 
ſondaye the. xxit.chap.ol Mathew. A. 

Eſus ſayd vnto his diſciples: Che kyngdom 
Jet heauẽ is lyke vnto a certayne png, which 
-»Y marped his ſonne, and ſente foꝛth his ſeruaũ · 
tes, to call them that were bydde to the weddyng. 
and they wolde not come. Agapne he ſent koꝛthe 
other ſeruauntes, ſap enge: Cell them which are 
byddẽ : Behold, J haue pꝛepared my dyner, myne 
oren and my katlynges are kylled, and all "me 


18 
5 


pe- 


14 vas pꝛepared, but they which were bydden ther- 
of 
in 
ge 


ww » I» > ©» 7 > ws 


in Englylh. Fol. Id. 


9 |qeg areready,come vnto the mariage They made 


t of it, and wet theyꝛ wapes, one to his ferme 
,an other aboute his marchaundpfe, the rem 
|naſit toke his ſeruauntes a entreated th? vngod⸗ 
ye, and ewe them Whan the kynge hearde that, 
he was wꝛoth, and ſent fozth his warryours, and 
{deſtroyed thofe murtherers, and bꝛent vp theyꝛ cy 
tie. Chan ſapd he to his ſeruaſites:The weddyn 


to; were not woꝛthy: Eo ye therkoze out in to the 
hye wapes, and as many as pe fynde , bydde them 
tothe maryage. The ſeruauntes went oute into 


l. the hye wapes, and gathered togyder as many as 
to 
es 


they coulde fynde,bothe good and badde, and ths 
weddyng was furnylhed with gheſtes.The kyni 
' calne into viſpte his gheſtes,and ſpied there am 
which had not on a weddyng garment, and ſayde 
vnto hym:Frend, how cameſt thou in hyther, and 
galt not on a weddyng garmẽt:; And he was.eu#: 
ſpecheles. Chan ſayd the kynge to the minyſters 
Cake and bynd hym hand # lote, and caſte him in 
to vtter darknes, there hall be wepynge a gnaſ- 
byng of teth. Foꝛ many are callad, few be choſẽ. 

Che epyſtle on the. xxi.ſondaye after Tri 

nite ſondaye. The. vi. chapter to 

* the Epheſyans.B. 
M y bꝛethꝛen, be ſtronge in the Loꝛde, and in 


pe 
, 
1 


the power of his might, put on the armour 
of God, that ye may ſtande ſtedfalt agaynſt 


the 


The Epyltels andgſopels - 
the crafty aſlautes of the deuel,foz we wꝛaltle not 
agaynſte ſleſche a bloude, but agaynſt rule, againũ 
power, and agaynlte woꝛidiye rulers of darkenes | 
of this wozlde,agaynlte ſpirituall wyckednes, fo; | 
heaurniy thynges. Foꝛ thyscaule take vntopoy | 
the armoure ot Eod, chat yemayebeable toreſiſte 
in the euplidaye, and to ſtande perfyte in all thyn ' 
ges. Stande therkoꝛe, and pourc lopnes gyzde | 
aboute with vertte, hauynge on the bꝛeſte plãte o 
9 ylnes, and tyodde wyth hoes pꝛepaͤred by 
the goſpell of peace, aboue all, take to you the ſheld 
of faythe, wherwüh ye maye quenche all the fpzye 
dartes of the wycked, and take the helmet of ſalug 
cyon,and the ſwearde of the ſpirite, whyche is the 

The goſpel on the.rri.ſonday after Trinite 
 ſondaye,the,titt. chap. of Jhon. P. 
Here was a certayn ruler , whoſe lonne was 
ſycke at Caphernaum, as ſone as he heard 
that Jelus was come out of Jury in to Ga- 
lle, he went vnto him, and beſoughte hym that he 
wolde deſcende, and heale his lon, foz he was euen 
ready to dye. Than ſapd Jeſus vnto hym: Except 
pe ſe ſygnes and wonders, ye beleue not. The ru⸗ 
ier ſayde vnto him. Sp2, comme awaye , oz euer 
that mychylde dye. Jelus ſayde vntohym: Eo 
thy wape, thy ſonne lyueth. And the man beleited 
the woꝛdes that Jeſus had ſpoken vnto hym, and 
wente his waye. And anone as he wente _ 

» 


— — 


r 


| ____ - mEnglithe. Fol. Ib.. 
ape his ſeruauntes met hym, and tolde hym,ſap 
inge: Thy ſonne lyueth. Than enqupꝛed he of the 
the houre whan he began to amende, and they ſay 
de vnto hym: V eſterdape the ſeuenth houre the fe- 
uer lekte hym, and the father knewe that it was þ 
ſame houre whan Jeſus ſayd vnto him: thy ſonne 
lpueth,and he beleued, and au his houſholde. f 


¶ The epyſtle on the. xxii. ſondaye after Trinite 

ſondap, che.i.chap.to the Philippians. J. 
Kethzen,we truſte in oure loꝛde Jeſus chꝛpſt 
that he which began a good woꝛke in vou, ſhal 
perfoꝛme it, vntyll the daye of Jeſus Chute 
s it becommeth meſo to iudge of you , becauſe F 
haue pou in my herte,and haue pou alſo euery one 
tompanpons of grace with me, euen in my bondes 
188 J defende and ſtablyſhe the Goſpell. God bea; 
as eth me recoꝛde, how greatly J longe after pou all 
ds rom the very herte rote in Jeſus Chꝛiſt and thys 
{p2aye, that youre loye mape encreaſe moꝛe and 
moꝛe in knowledge, and in all fealynge, that ye 
uyght accept thynges molt excellẽt, that ve might 
be pure and ſuch as ſhold hurt no mans conſciece, 
tyll the daye of Chꝛiſte, fylled wyth the frutes of 
tyghtwylnes, which frutes come by Jeſus Chꝛilt 
o buto the glo2p and laude of God 


id | Thegoſpelon the. xxii.ſonday after Trinite 
25 | ſonday,the.rviti.chap of Mathewe. D. 
2. Jeſus 


r rr 


 SESETESTERSEaES 


- CheeEpyſllesand gofpels. 
= ClUSput foꝛthe aſimilitude vnto his diſct 
"Pots, ayenge:The kyngdome ok heauen is ly 
kened vnto a certayn kyng, which wold take 
a comptes of his ſeruauntes, and whan he had be ; 
gon to reken, one was bꝛought vnto hym, whiche 
cught hym. x. thou and talentes, but whi he had 
nought to pape, the loꝛde commaunded hym to be 
ſolde, and his wyfe, and his chyldꝛen, and all that 
he had, and payment to be made. T he ſeruaũt fell 
downe. and beſought hym,ſayerg: Sy: gyue me 
reſpyte, and J w yll pape it euerp w hyt. C han had 
the loꝛde pyte on the ſeruaunt, and loſed hym, and 
foꝛgaue hym the dette. The ſame ſeruaunt went 
out, and founde one ok his felowes, which oughte 
hym an hondꝛed pens, and layde handes on hym, 
and toke hym by the thzote,ſayeng: Pay me that 
thou oweſt. And his felow fell downe & beſought 
hym, ſapeng: aue pacience with me, and J wyll 
paye the all. And he wold not, but went and kaſte 
hym into pꝛyſon, tyll he holde paye the dette. 
Whã his other fclowes ſaw what was done, they 
were very ſoꝛp, and came and tolde to theyꝛ lozde | 
all that had happened. Chan his loꝛd called hym, 
and ſayde vnto hym: O euyl ſeruaunt, J foꝛgaue 
the all the dette, becauſe thou pꝛapdeſt me, was it 
not mete alſo, that thou ſholdeſt haue had compal | 
ſion on thy felow . euen as J had pyte on the? and 
his loꝛde was wꝛoth, a delyuered hym to the tay- 
lerg. t yll he (hold pape ail that was due to hm. 


" I SS ac ea NSS SSN 


-  _ fnEnglyth; - fol .Idff, 
Do lykewyle (hall my heauenlpe father do vnto 
vou, pt ye wyll not foꝛgyue with pour her tes, iche 
one to his bother theyꝛ treipaces. 1 
The Eppule on the. 111. iandare after 
Trinite ſondav. C he thyꝛde chap. 
tothe Phippians. s ; 
„Bethzen, be folowers of me, and lcke on them 
which walke, euen ſo as ve haue vs for an en 
ſample, fo! manp walke( ot who:ne 3 haue 
tolde you often, and nowe tell you wepynge) tizas 
they are the enempes of the crolie cf Cyuilt, whole 
ende is dampnacion, whole belly is they2 god, and 
whole glozy is to theyꝛ ſhame, which are wozldly 
mynde d, but our conuerſacion is in heauen, from 
whence we lone foz the Sau vour euen the Loꝛde 
| Jeſus Chꝛiſte, whiche ſhal chaunge into an other 
klaſhio: our vyle bodpes, that they mape be faſhio- 
ned iyne vnto his gloꝛyous body, acroꝛdyng td the 
woꝛkynge, wherby he is able to ſubdur all tyyn · 
ges vnts hymſe lte, in Jeſus Chat our 2 o2d-, 
|. . Thegoipel on the. xxiij. i day after Ti int 
te ſondap, the. xxij.chap.ot Matthew. 
he Phariſees went and tokecouniell, howe 
Teber myght tangle Chꝛiſt Jeſus in his wor 
des, and ſent vnto hym theyꝛ dilciples with 
| Herodes ſeruauntes,fayenge: Wayſter, we know 
| us thou art true, and that thou tracheſt þ waye 
of God truelp, neyther careſt fozany ma. foꝛ thon 
conſyderelt not mens eſtate, tell vs therfoz, howe 
9 H. i. thyi:keſt 


| 


The Epyſtles and goſpels. 
thynkeſt thou: Fs it lawful to gyue tribute vnto 
Ceſar, oꝛ rot 7 Jeius pttcepued theyzꝛ wylynes, 
and ſapde: Why tempt pe me pe ppocrites: let 
ſe the tribute money. And they tone hym apeny, 
and he ſayde vnto them: whole is this pniage and 
ſu per ici ixcton:c hey ſapd vnto him: Ceſarg. C hã 
ſar d he vnto them: & ue 1therfoze to Ceſar, that 
which is Ceſars, gyuie vnto god, p which is gods 
The epyſtle on the. i xiii.ſondaye after C rini 
te ſonday, the.i.chap.to the C oloſſiãs. 85. 
Bethzen, we ceaſe not beta foꝛ pou , and 
delyryng that pe myght be fulfylled with the 
A. knowicae of his wyll, in all wpidome and ſpl 
ritual vnderſtandyng, that ye myght walke wor 
thy of the loꝛde in all thynges that pleaſe , beynge 
frucfull in aul good wothes, and encreſynge in the 
znowiege of god, ſtrengthed with all myght, tho 
roweh s gloꝛpous power, vnto ali pacience and 
longe ſufirprg, with iopfulnes in Jeſus Chiilte 
¶ The Eoſpel on the. rxitij.ſondap after Trinite 
ſondap, the.ix.chap.ol Mathew. C. | 
Dr)ies Jeſus pet ſpake vnto þ people, beholde, 
there came a certepneruler , and wozſhypped | 
yym, ſapenge: My doughter is euen nowe de ⸗ 
ceaſed, but come, and lape thy hande on her, and 
the hal lyue. And Felus aroſe, and folowed hym 
with his diſcirles. Ind behold , a woman whiche | 
was dilcaſed with anyflue of bloode .xit. * 


ws . 
to came behynde hym, and touched the hemate ot his 
s, beſture. J oꝛ ſhe ſapd in her ſeife:yf mape touche 
ne but euen his veliure onelp, J wall be late. 
. — aboute,@ behelde her, ſapenge: 
nd ughter be of good comt̃oꝛte, thy kaxthe gate 
ha made che ſafefe.And (ye was made whole euẽ that 
at fanie houre. 
ds Che eppſtle on the nexte ſondaye beloꝛe 
4 - aduencſondap.eremtagerritſ. — 
a Kethzen,beholde,the dayes wyl come,fapthe 
the loꝛde, that J wyll ere vp vnto Eauda 
ngytuous bꝛaunche which thallbeare ruie F 
P | diſculle matters with n yſdon e, c ſhall ſet vp equi 
0 ' tieand ryght:ouſnes agapne in the ear the in his 
* | cyme.Juda wall be ſafe , and Jiracll wal dwel 
without feare,and this is the name that they ſhal 
| calhym,the loꝛde our rightuouines,wherfoze the 
nd dayes wyi come, ſaythe the lozde , that they wall 
. | caynomoze, the loꝛde lyueth that bꝛought the chyl 
den ot Jirael oute of the laude of Egppte,bur tit 
itt {03d lyueth which delyuered and bzougyt the ſede 
bl the houſe ol Jſraell out cf tage land ot the noꝛth. 
de, and krom ali landes whether J thzuſt them, and 
ed they chall dwell in theyꝛ owne lande, lapethe the 
de. | lozde god almyghty: 


nd | CThegolpelonthenexte ſondap befoze 
m Aduet ſonday the. vi.chap.of Jhon. A. 
che den Jeius lytted vp bis epen, a ſawe a gredt 


. companp come vnto him he layd vnto Phil t 


H. u. when 


The Ep iſtles and gofpels. 
Whence ſhall we bye bꝛeade that theſe myghte 
tate. This he ſayde to pꝛoue hym, foꝛ he hymlelfe 
knewe what he wold do. Philip anſwered hym: 
Two hondꝛed peny woꝛthe of bꝛeade are not ſufli⸗ 


cient foꝛ them, that euery man haue a lyttel.Thi 


ſayd vnto hym one ok his diſciples Andzewe, Sy⸗ 
mon Peters bꝛother. There is a chyld here, which 
hath fpue barly loues, and two fyſihes, but what 
is that among ſo many? Jeſus ſayd:make the peo 
ple to ſptte downe (there was muche gralle in the 


place) and the men ſate downe, in nombze aboue 


v. M Jeſus toke the bꝛeade, and gaue thankes, x 
gaue to his diſcipleg, his ditciples to them that 


were ſet downe:#lykewyſe of the fyſhes,as much 


as they wolde. han they had eaten ynoughe, he 
ſayde vnto his diſciples: Gather vp þ bzokemeate 
that remapneth,that nothynge be loſt. They ga- 
thered it togyder and kylled. rij. baſnets with the 
bꝛoken meate of the kyue barly loues and two fyl- 
ſhes, whiche bꝛoken meate remapned vnto them 
that had eaten. Than thoſe men whan they had 
ſeen the mpꝛacle that Jeſus dyd, ſayd: This is of 
a trouth theſame pꝛophete which ſhal come in to 
the woꝛlde. 
¶ The epiſtle on the kyꝛſt ſonday in Ad⸗ 
uent. The. riii.chap.to the Rom. D 
Rethꝛen, foꝛ ſo muche as we knowe this, na⸗ 
mely the tyme, that the houre is nowe fo2 vs 


B 


nearer 


to ryſe from llepe,fo2 nowe is oure ſaluacion | 


| 


UW * 


in Engiyſthe, Fol. lix. 


mearer, then when we beleued, the nyght is paſſer 


and the daye is come nye. Let vs thertore caite a 
waye the wozkes of darkenes, and put on the ar · 
mour ot lyght. Let vs walke honeſttpe as it were 


in the dape, not in excelle ol eatynge a dꝛynkynge, 


neyther in chambꝛynge and waͤntennes, nepther 
in ſtryke and enuyenge, but putie ye on the Lo2de 
Jelus Chꝛiſte 00 
¶ The goſpell on the fyꝛſt ſondaye in aduẽt. 
Che. xxi.chap.ot Matthewe. JL. 
Hen they drewe nye vnto Jeruſalem, a were 
come to Betphage vnto the mounte Oliuet, 


Jeſus ſent two of his diſciples, ſayeng to the: 


Go in to the towne that lyeth befoze you, #anone 


ye ſhall fynde an alle bounde, and a fole with here, 
loſe them, and bzynge them vnto me. And pk any 
man ſaye ought vnto you , ſay pe the loꝛde hathe 
nede of them, and ſtrayght waye he wpli ler them 
go. All this was done to fulkyll that whiche was 
ſponẽ by the Pꝛophete ſapenge: Cell ye the dough 
her ol Syoft:beholde,th? kynge cometh ruto the 
meke, and ſyttynge vpon an alle #acolte, the fole 
of an alle vled to the yooke. Che diſciples wente x 
dyd as Jeſus commaũded them, and bzoright the 


alle and the colte, and put on them thepꝛ clothes, 


and let hym theron. But many of the people ip:ed 
they: garmentes in the wa po, other cutte dowire 
bꝛaũches from the trees, and trawed them inthe 
waye The people that wente — they al. 

lit ſo 


' _ _ CheCpilles and gofpelg. 
fo that folowed after, crped, ſlapeng. Hoſianna the 
ſonne of Dauid. Bleſled be he that cometh in the 
name ofour Lord, Bolianna in the heyght. 

The eppſtle on the. ij. ſondape in Aduent. 

The. x v. chapter to the Rom. J. 
Rethzen, what ſveuer thynges are waytten 
Jafoze tyme,that is wzytten fo2 oure lernyng, 

becauſe that we through pacience and cofozt 
of the icripture myght haue hope. CT he god of pa- 
cience &conſolacion graunte you to be ipke nyn- 
ded one tawardes another, after the enſample of 
Jeiu Chꝛiſt that ye all agreynge togyder , mays 
with one mouth pꝛayſe god thefather ol our lozde 
Jelu Chalk, Uherlozerccepue pe one another, 
ipke as Chil receyued vs to the p2apſe of god. 
F (ap alſo that Jeſus Chꝛiſt was aminiſter of the 
circumcition fo2 the trouth ofgoddes wyli,tocon 
firme the pzomples made vntothe fati:ers. And 
that the Gentyles myght pzayſe Godfoz hismer 
cpes lake, as it is wzytten:Foz this cauleJ wyll 
pꝛayſe the amonge the C entyles, and ſyng in thy 
name. And agayne he ſayeth:retoyce ye Gentyles 
with his people. Agapne pꝛayſe the loꝛde all ye gi · 
tyles, and laude hym all nacio :s. And in another 
place Eſaias ſayth:Thereſhalbe the rote of Jelle, 
and he that ſhall ryſe to reygne ouer the Yeathen, 
in hym ſhall the Heathen hope. The God of hope 
lyli you with all toye and peace in beleuyng, that 
yemaye be lowynge in hape thꝛoughe the * 


in 
e [ofthe herr ghoſt _ 8 
Che goſpell on the. ii. ſondaye in Iduent. 
en Che. xxl. chapiter of Luke. g 
Eſus ſapde vni o his diſciples: there (hall he 
J qgnes in the Sonne, and in the Moone, and 
n | inthe Sterres s vpon earth, the peolpe (al 
7, ſee in ſuch dyſpayze . that they ſhall not tell which 
1 
Jo 


Fol. lx. 


waye to turne them ſelues. The tee and the waues 
Hall roꝛe, ; mens hertes (hall favle them foz feare 
„ |andfoz lonkpnge after thoſe thynges ,whyche ſhall 
eme on the earth, for the powers of heauen ſhall 
1 |moue,and then (hal they le the ſonne of man cdine 
e |inacloude with power and greateglozye, When 
r, |theſe thynges begpn to come to palie,thenloke vp 
„% [an Iyfte vp voure heddes,fo2 polire ret empcyon 
% daweth nye.Jnd he ſuewed them a ſimuitude, be. 
holde the fygge tree, and all the trees, whan they 
d bote fo2th they buddes, ye ſe and knowe of pour 
qwne ſelues, that ſommer is than npe at hand. Al 
o pt lykewyſe (when pe le theſe thpnges come to 
paſſe)ſo vnderſkand, that the kyngdome of god is 
s |npe.Uerely J hs yon, this generacion al 
not pale, tyll all be fulkplled, heauen a earth (hall 
paſle,but my woꝛdes ſhall not paſſe, | 
chs epiſtle on þ.t1j. ſoday in a duẽt. The .i.piſtle a 
8 the. iſiſ.chap.to Coꝛinthians. 
Rethzen,let men this wyle eſteme vs, ſpecial 
ly foz Chziltes miniſters, and ſtewardes oi þ 
» lecretegof God. Nowe men deſyze nomoze — 
the 


= 


The Epiſtles and goſpels. _ | 
the ſtewarde then that they be founde fapth 


with me it is but a very inial thyng, that J holy 
be iudge of you eyther(of mant dape) no J indgg 
not mne owne leife;J know nought by my ſelle, 
vet am J not therby iuſtikxed, it is the loꝛde that 
iudgeth me,therfoze iudge nothing bekoꝛe p tyme, 
vatyli the loꝛd come. wh ch wyll lyghten thynges 


that are hyd in darunes a open þ coũſels of p het · 
tes. And then ſhall euery man haue pꝛap t ofgod. 
The goſpell on the thyrde Sondape in Id- +: 


* 


uent, the.xi.chap of Matthew. A 
Den Jhon beynge in pꝛyſon, hearde the won · 
ae» of Chꝛiſt, he ſente two okhis di ciples, and 
ſayd vnto hym: arte thou he that all come, 
oꝛ Hill we loke fo2 another. Jeſus anſwered and 
ſayd vnto them. Eo and ſhew Thon agayne what 
pe h iue hearde and ſene. The blynde fe, the halte 
go, the lrppers are clenſed, the deal heare, the deed 
are reyled vp, the goſpell is pꝛeached to the pox; 
and happy is he that is not offended by nie. Cuen 
as they departed, Jeſus began to ſpeatie vnto the 
people of Jhoa: What wente ye foz to ſe in the 
wyldernes, wente pe oute to ſea rede waur⸗ 
rynge with the wunde? eyther what wente ze 
out fo2 to ſe. mẽt pe to ſe q man clothed in foftvay + 
ment. Beholde, they that weare fofe-clothynge;.” 
are inkynges hou'es .But what went ye out i 
to ſe: went ye out to ſe a pꝛophete: ea J ſape vn. 
to pou. q moze thẽ a pꝛophet, foꝛ this is he of who 


„ ((swyytteri: Beyolde,F FSC... beld 


| 


”r5 2 


iin enge. 


6 
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7 oll kr. 


te th tace u hich chal prepare thy wap belaꝛe the. 
The cpyſtle on the.iiij.ſondap in Aduente.. 5 


Che. iiij.chap, to the hilip. A. 
einten len ce pe in 7 loꝛde alwave , and 


1 — 2 # 
2 the 7 1 ſente pꝛeltes and leultes From | 


* 
* 
4 ® 
* 


Jeruſalem to axe Jhon what arte thou. Ind 


* 


arte thou'Pelyas” And he lade: J am not. Arte 
ou that S phete? And he aunſd ered no. Chen 
yde they vito hym: What arte thou, that we 
may gyue an anfaere to them thatſente vs. hat 
fayſt thou of Gy ſelle; he layde: J am the voyce of 
acryer in the wyldernes, make ſtiayghte the way 
of the loꝛde, as ſayd the pꝛophet Elaias : And they - . 

which were ſente were of the Phariſees. And they: - 
ared hpin , and ſapde vnto hym: why baptyſeſte 
thou then. yf thou be not Chziſte,no2 Helyas, nep- 
ther the pꝛophete. Jhon anſwered them, an 
A ⸗ 


he conteſled and denyed not, and ſayde playn · 
:ꝗ aq not Chꝛiſt and they ared him,; what then2-- 


- TheEpylrles and 8. 
Ibaptyte wyth water, but Ly ty amonge vou 


whom ve knowe not. he it is that commeth alter | 
me, whych was befoze me, whole ſho latched Jam 
not wozthy to vnlole . Theſe thynges were done | 


— —_ beyonde Jo2dane, wore Jhondyd 
ple. 
CTheepyſtie at hyemaſſe on Chziſtmag 
dape. Che kyꝛſte chapiter to 
the Hebꝛewes. T. 
Rethzen, God in tymes paſte diu — 
manye wapyes, ſpake vnto the fathers 
phetes,but in the laſte dapes he hathe on 
vnto vs by his owne ſonne , whome he hathe ma- 
de hepꝛe of all thynges , by whom allo ho made the 
wozlde. Whyche ſonne bepnge the men 
his gloꝛy and the very ymage ot his ſi 
inge all thynges,wyth the woꝛde of hys power, 
ha the by his owne perſone pourged oure ſynnes, 


and ſytteth on the ryghte hande of þ mapeſtyon 


bye,and is moꝛe ercellent then the angelles, in as 


ercellenter name than they, foz vnto whych ol the 
atigelles ſapd he at any tyme, thou arte my ſonne. 
this daye begate J the. And agayne, J wyll be hys 
father, and he (hal be my ſons Ind agayne, whan 
he bꝛyngeth in the kyꝛſte begotten ſonne in to the 
woꝛlde, he ſaythe: And all aungelles of God ſhall 


he h his aungelles ſpirites, and beg ng 


much as he hath by inheritaunce obteyned amoy 


— hym, and vnto his aungelles he ſaythe: 


|. _- fnEngeſe, Fel. 
» ferStwwnbes of fyze,but vnto the forme of taythe: 
O Eod thy ſrate wall be fox cuer and euer, ti e icp- 
ftr ot thy kyng dome is a ryght ſepter. C hou haſt 
aued rygotwyines, and hated iniquptie, u her; 
ſſoꝛe hath Cod whyche is thy E od, at oꝛntid the 
ſupth the oyle of gladnes abcue thy leicwes. 
And thou lozd in the begynnynge halt layd r foũ⸗ 
dacion of the earth. A: d the heauens are the woꝛ · 
beg ol thy handes. Chey hall peryche, but thou 
tndureſt. Kut they aſl ſhall ware olde alſo as doty 
agarmente , and as a reſture walie ihou charge 
them, and they ſhalbe chaunged, but thou arte al- 
papes the ſame, and thy reares ſhall not fayie. 
| CThegoſpellac hye malle on Chꝛiſtmas day, 
the kyꝛſte chapiter of Jhon. A. 
AI the bcgynnynge was the woꝛde, and the 
NJ voꝛde was wyth Eod,# God was the woꝛde. 
| The ſane was in the begynnynge with God. 
All thynges were made by it, and withoute it was 
made nothynge that was made. In it was ite, # 
the Iyfe was thelyght of men, @ the lygyt chyneth 
in darkenes, andthe darkenes compꝛehendeth it 
not. There was a man ſente fro god, whole name 
was 3 hon. The ſame came as a wytnes to beare 
wytnes ot the lyghte, that all men thzoughe hym 
myght belcue, he was not that ligyt. but was ſent 
to beare wytnes ol v lyght. Chat was a true light 
which l yghted all men that eome into the wozide, 
he was in the wozlde, and thewozlde by yy” 


—_— cc _— UF „ a. 2 AS — ”P Ws d, F141 TD 'S _ ab cc 


* 


The Eppitles and goſpels. 
made, and the wonde knewe hym not, he came d 
monge hys owne, and his ownereceyued him not, 
But as many as receyued hym, to them hegaue 
power to be þ ſõnes ot god in that they beleuedon 
his name, which were boꝛne not ol blode, noꝛ inthe 
wyi ol the fleche, noꝛ yet ol the wyll ol man, but of 
god,# the ſame woꝛd became fleſh, # dwelte amdgy 
vs, and we ſawe theglozy of it, as the gloꝛpol the 
onelp begottẽ ſonne ok the father, which wozd wag 
full ot grace and verite. | 7 

The ppſtle on ſaynt Steuens daye, 

the. vi. chap. ofthe Actes of the 
| Apoſtles. C. 


D 4 ** 


\ Teuen full of faythandpower, dyd greate 
mwonders and mpꝛacles amange the people, 
© The there arote certeineofthe ſcales, which 
arecal ed Lybertynes, and Sp2enytes,# of Alex 
andꝛia. and of Cicilia, and of Iſta,diſputing wyth | 
Streuen, and they coude not reſyſte the wyſdome; 

# the lpirite with which he ſpake. hẽ they herds 

theſe thynges,theyz hartes claue a ſoder,and they | 
gnached on hym with thep2e teeth but he beynge 
full of the holy gooſte loked vp ſtedfaltly wyth hys | 
eyes into heuen, and ſaw the gloꝛy ol god, and Je / 
ſus ſtaid ynge on the ryght hande of god, and ſaid! 
beholde, fe the heuens open, and the ſonne ol ma 
ſtandynge on the ryhte hande ol god. Then they 
gaue a ſhote with a loude voyce, and ſtopte theyze 


eares and ranne vpon him al at ones, and caſt = 
oute 


| in Englych : Fol. Ixiii. 
& gut ok the cytie, and ſtoned him, and the wytnelles 
layde downe theyꝛ clothes at a võge mans fete na 


zue med Saule. And they ſtoned Steuen, callyng on, 
on and ſapinge: Loꝛd Jeſu recepue my ſppꝛite, and he 
the eled downe and cryed wyth a loude voyce, L oꝛd 
tof ape not this ſynne to theyĩe charge. And when he 
og had thus ſpoken,he fell a llepe in dure Loꝛde. 
The goſpell on ſ. Steuens daye, te. 
eus ſayd vnto the Jewes and cheke pꝛeſtes, 
AI beholde, J ſende vnto pou pꝛophetes, wyle 
men and (crpbes, and of them wall ye kplt 
' andcrucyfie, and ſome ofthem ſhall ye ſcourge in 
Ie pour ſynagoges, and perſecute them fi om cytie to 
le, | cyty,that all ryghtuous bloude mape fall on vou. 
ich whyche hath ben ſhed vpon the earthe, frame the 
ex · | bloude of ryghtuous A bell vnto thebloude of 7a · 
th | chary:as the ſonne ol Barachias, whome ye liewe 
ie; bytwene the temple and the aulter. Merelp A ſape 
| dnto pou all theſe thynges ſhallyght vpon — 
neracion, oJeruſalem, Jeruſalem,whyche ky! 
ge pꝛophetes, and ſtoneſt them which are ſente vatp. 
the, how ofte wolde J haue gad2ed thy chyldꝛen to 
gyther, as the henne gadꝛeth her chykes vader her 
wynges, but ye wolde not bebolde your habytaciõ 
2 | halbelefte vnto vou deſolate. Foz J laye to you, 
thal not ſe me hens foꝛth, tyl that ye ſay.Blelled 
is he that commeth in the name of the loꝛde. 
The epyltleon ſaynt Jho the Euange- 


* 
** 


The Eppſtles and goſpels. 4 

lyſtes daye.Eccl. ſtaftice.rv 2 
e tya: frareth God wpli do good: and he 
chat repcry the law e ſhaioptapne wyſdome, 
and (he wyll come agaynſt him as a honoꝛa · 
ble mor her:as a v oman pet a virgyn , ſhali the re 
cepue vyn .. She ſhali fed? hym wyty the bꝛeade of 
Arte and vnderllandenge, ar d the water of ho 
ſonic wyſuome ſhe ſball gyue hym to d2ynke , and 
We [yall exalte hym amonge his neyghbours: and 
wall open his mouth euen in the th yckeſte ol the 
congregacior And ſhe (hall fpll him wyth the (pp- 
rite of wyſdome and vnder ſtandyng, and u yth the 
garmente ofgiozy ſhall apparel! him. She ſhalma 
ke him rych wich ioye and gladnes, and (hal inher6 
ie him ol an euerlaſtpnge name. 
The Eoſpell on ſaxnt Ihon the euan- 

ge iſtes daye.The.rri.cha- 

piter of hon. F. | 
Efusfaxd to Peier, folowe me Peter furned 
I aboute, and lawe that dyſciple whome Jelus 
loued kolowynge, which allo lened on his bel 
at ſupper, and ſaid. Loꝛde which is he that betta 
tthtie: When Peter ther foꝛe ſawe him, he ſayde 
to eing. 7 od what ſtall he here do: Jeius lapde 
vnto him: yt I wyl haue hym to tary tyil J come, 
what is that to the, folowe thou me. U hen wents 
thix 9: 29k ab;cde a:nonge the bꝛethꝛen, that 
Lyat diicty le ſbolde not dye, vet Jelus ſapdenot to 
bꝛm he lc all not dyt, but yk Þ wyl that he =" 95 


13 in Engeyw. Fol. lxiiiſ. 
I come, what is that to the the ſame dileiple is he, 

ze | which tellifieth of thele thiges,# wꝛote thele thy 

ne, ges, and we knawe that his teſtimonpe is true. 


1 © Cheepyltleonchyidermasdaye.The, 

re | riiij. chapter ol the reuelacion 

of | of ſapnt Jhon. A. | 
0þ - (Fd Yloked and looa labe ſtodeon the mounts 
nd Spon,and wyth hym ahondzed and. xliiij. 
nd. — thouſand, hauynge his name and his fathers 
the name wzytten in they2e fozheedes, and Jherde a 


pp- boxte from heauen, as the ſound of many waters, 
the and as the voyceof agreat thunder, and JF herde 
ne | the voyce ol harpers,harpyng wyth they: harpes, 
cj | and they ſonge as it were a newe ſongebefoze the 
ſeat, andbefoze the foure bealtes, and the elders: 
and no man coude lerne that ſonge,but the haadꝛed 

and xliiii.thoulſande, which were redemed fro the 


erth. Theſe are they. which were not defyled wyth 
women, foz they are virgyns. Thele folowe the 
lembe whyther ſoeuer he goeth. Theſe were rede- 
gp and to the lambe,andinthey? mouthes was folids | 
yds - 8 they ar without ſpot bekoze the tom 
yds 00. 
The goſpell on Chyldermas dape. Che. ij. 
cthapiter ol Matthewe. C. 
be aungel of the Lozd appered to Joſeph in 
La dꝛeme ſayinge.Aryſe and take the chylde a 
his mother, and fiyemn to Egypte and = 
=P e 


The Eppftles and goſpels. 

tere tyll J bꝛynge the wozde, foꝛ it wyll come te 
paſſe that Yerode wyll ſeue the chylde todeſtroye 

him. C ht he arole i tone the childe and his moth 
by nygyte, and departed in to Egxpte, adva 
there vnto the deth.of Herode, to lultyl that u hich 
was ſpoken of the loꝛd by the pꝛephet, which ſaith: 
- Out of Egypte hr ue J called my tonne. Chen he⸗ 
rode perceyupnge that he was mocked of the wyle 
men, was excedynge wꝛothe, and ſence fozthe ard 
ewe all the chyldꝛẽ that were in Beihleem, and in 
all the coſtes therof, as many as were twoo yeres 
olde, and vnder accoꝛdynge to the tyme whych he 
had dyligentip ſearched out of the wyſe wen. The 
was fulfylled that whiche was ſpoken by the px 
phete Jeremp, ſapenge:On the hyiles was a Loyce 
herde, ntournynge ; wepynge and greate lamenta 
cion. Nachaell wepynge fo2 her chyidzen, and 
wolde not be comfozted, bycauſe they werenot, + 
Che eppſtle on the ſondaye after Chꝛiſt -. 
mas daxe The.iiij.chᷣapter to the 
ethik, J ſay that the heyꝛe as longe as heit 
SDachylde, diflerth not from a ſcruaũt, though 
| he be loꝛde of all, but is vnder tuters and go⸗ 
uerners vntyl the tyme appoynted of the father, 
euen ſo we as longe as we were chyldꝛen, were in 
bondage vnder the oꝛdinaunces of the woꝛlde, but 
wan the tyme was full come, god ſente hys ſonne 
bozne ots woman, and made bonde vnto the * : 


e wo 


112 wit; on» # ; 8 by 


toredeine them whiche were vnder the lawe, that 
that belongeth vntothenaturall ſonnes, becauſe 


Englyth, Fol. rb. 


we thꝛough electio myght recepue þ tnheritairhe 


pe are ſonnes.God hathe ſente the ſpirite of hys 
ſonne into oure hertes, which cryeth abba father, 
wherfozenow art thou not a ſeruaũt, but a ſonne 
ef thou be a ſonne, thou arte alſo a heyꝛe ot God 
though Chailte, . dee, ee, 
¶ The Golpell on the ſonday alter Chziſtmas day 
B Che. ii. chapter of Luke. E. 
Oleph and Mary the mother of Jelus mer · 
J uapied at thoſe thynges,whych were ſpoken 

of hym , and Symeon bleſſed them, and 
ſayde vnto Mary his mother, behold, thys chyide 
ſhal be the fal, and reſurrection ot man in Fſrael, 
and a ſygne whyche ſhal be ſpoken agaynſt e, and 


| mozeouer the ſwerde (ball perce thy ſoule, chat the 


thoughtes of manpe hartes mape be opened, ann 


' | ther was Anna a pꝛophetes, the doughter of Pha 


I | nuellof the trybe ot Aſer, and ſhe was ol a greate 


age, and had lyued wyth an huſbande. vil. peares 
krom her virgynyte, and pydow 
boute.iiũ.ſroꝛe and.ttii.yeares,whych wet neuer 
| out of the temple,but ſerued there, wyth faſtynge 
and pꝛaper nygh 


had ben a wydow a⸗ 


t and dap, and ſhe came foꝛth that 


fame houre, and pꝛapſed god, and ſpake ol hym to 
all that loked foꝛ redempeiõ in Jeruſaſem,and as 
| foone as they had perfourmed all thynges, arcoꝛ· 
1 drnge to the lawe of the lozde, _——_— into 

i. 


Galpie 


The Epyltles and goſpels., 
Galple into theyz owne cytie Nazareth, and the 


chyldegrew and waxed ſtrong in ſpirite, and was 
full ofwyſdom,z the grace of God was with him, 
The E pyſtle on the dedicacion day.The.xxi.chap- 
ter of the Reuelacion of Jhon. A. 


J 


O nſawe the holy cytie new Terufale come 
down fro god out of heue,pzepared,as a byd 
garnythed foz her huſband,# J herdea greate 
vopte fro the thzone,ſaping.2X ehoid, p tabernacle 
cfgod is w mẽ,, a he wyl dwel wyth thẽ, they (hal 
be his people, a god himſelf ſhal be with thẽ, a be 
thep2 god, a god ſhal wype away al teares frõ their 
e1 e,& there ſhalbe nomoꝛe deth neyth ſozowe ney- 
ther cryeng,neithcr (hal there be any moꝛe payne, 
fo2 the old thynges are gone. And he that ſate vp6 
the ſeate ſayde. Beholde, J make all thinges new, 
The goſpelon the Dedicacion dap. Che. xix 

Chapiterof Luke. A. 1 

J Eſus entred in a wet thoꝛow Jerico, a behold 


ther was a mii named zacheus, he was a tu 
ler amõg þ publycanes, a rych alſo, a he made 
meanes to ſe Jeſus, what he ſholde be, a he coulde 
rot ſoꝛ the pꝛeaſe, becauſe he was of a low ſtatute 
wherfoze he ran befoze,#alcended vp into a wylde 
fygge tree, to ſehym,fo2 he wold comme that ſame 
war. And whan Jeſus came to the place, heloked 
vp, and ſaw him, a ſayde vnto hym:3ache,at ones 
come do wne, foꝛ to day Jmuſt abyde at thy hous 
And haſtelp he came downe, and recepued him toy 


fully 


—_———— 


* 
, 


S SOT AS SSS Tr mar 


fully.And whan they ſawe that, they allgrudged, 
ſaying. He is gone into tary wpth aman that is a 
ſynner. z ache ſtode fozth and ſayde vnto the loꝛd: 
Beholde loꝛde, the halle ot my goodes J gyue to 
the pooze,@yk I haue done anx man wꝛong, Jwyl 
reltoze him foure fold. Jeſus ſayd vnto hym. This 
day is helth come vnto this hous, foz as moche as 
this lame is become the chyld of Ibzaham,foz the 
fonne of man is come to ſene g toſauethat which 
Finis. 


The Ex iltles and Gofpels. 


Epyſtles and goſpels on 
; ſapntes dapes. 

Che E piſtle on candelmas day. Mala.iii. 
Eholde, J lend my meſlenger, which (all 
pꝛipare the n ay befozeme, and ſodeinlye 
« (al the loꝛde whom pe ſeke come vnto his 
timple, eut the meſlenger ol the couenaũt 
whom ye deſire . Beholde he commeth ſaythe 
the loꝛde of powers. Who ſhal endure inthe day 
ot his commyngt: Oꝛ who ſhall ſtande whyle he 
is ſene? Foz he is as tryenge fyze and as the herd 
that fullers ſcoure withall . And he ſhall ſyt try 
enge and purgynge ſpluer, and ſhall trye and pu; 
rifye the ſonnes ol Leup, and ſhall fyne them as 
golde a ſyluer, a they ſhal bzyng offering vnto the 
lo2d of rightouſnes,# the ſacrifice ot Juda of Je 
ruſale,ſhal be delicyous vnto ß loꝛd as in the olde 
tyme a in the peres that were at the begynnynge. 
¶ The Goſpel on Candelmas day. The 
ſecond Chapter of Luke. D. 
Han the tyme ol her purifxcacion (after the 
lawe of MPoyſes)was come, they bꝛought Je- 
ſus to Jeruſalem, to pꝛeſent hym to the loꝛd: 
as it is wꝛytten in the lawe ol thelozde . Euery 
man chylde that fyꝛſt openeth the matrix ſhall be 


called holy to the loꝛde, an to ofire(ag it is _ 
9 


in Englythe. Fol. Ix bil. 
"thelaw of thelozd)a payze of turtle doues, oꝛ two 
vonge pygons. And behold, there was a man in 
Jeruſalem, whole name was Symeon, and the 


| ſame man was iuſt, and feared god, and longed foz 


: theconſolacyon of Jſrael,and the holy gooſt was 
in hym, and an anſwere was gyuẽ him ot the holy 
1 he ſholde not ſe deathe, befoze he had 
the loꝛdes anoynted. Ind he came by inſppꝛa · 
cpon in to the tẽple. And whã the father and the 
mother bꝛought in the chyld Jeſus to do foꝛ hym 
after the cuſtome of the law Than tone he him vp 
in hys armes, and ſayde. Loꝛde, now let teſte thou 
thy ſeruaunt depart in peace accoꝛding to thy pꝛo 
| meſſe.Foz myne eyes haue ſene the ſautoure lente- 
, from the, which thou haſt pꝛepared betoze the face 
ol all the people. A lyght to iyghten the gentries. 
and the glozy of thy people Jſraell. 
I Che Epiſtle on ſaynt Mathias the apa- 
| ſtles daye. Che fy2\t Chapter of the 
| Actes of the apoſtleg.C 
Eter ſtode vp in the myddes of the diſciples, 
and ſaid(the nombꝛe of the names told were 
aboute an. C. and. xx.) Ve men our bꝛethꝛen, 
this ſcriptur mult nedes be fulfylled which p hoſy 
gooſt, thozowe the mouthe of Dautd ſpate befoꝛe 
| of Judas whych was guyde to them that tone Je 
ſus. Foz he was nombzed with vs and obtainedfe 
lowſhyp in this miniltracion,and he hath now pol 
lelled a plot of groũd with ne of iniqiutie 
tif. ana 


The Epiſtles and Goſpels. 
E whan he was hanged bꝛaſt aſdder inÞ myddes 
a! his bowels guſlhed out, which thinge was kno ⸗· 
wen vntoalþ inhabiters of Jeruſalẽ: in ſo moch 
that feide is called in the mother tonge, Achelde. 
ma, that is to ſaye,thebloudy felde. Jt is written 
in the bone of Pſalmes : His habitacion be voyde, - 
and no man be dweilyng therin, and his Byſſhop. 
ryke let an other take. XOherfoze of theſe men, 
n hich haue compayned with ve(all the tyme that 
the loꝛde Jeſus went in and out among vs, begyn 
nynge at the Baptyſme of John vnto this lame 
daye that was taken vp from vs) muſt one be o 
dayned to be a wytnes with vs ol his reſurreccion 
And they appoynted two me, Joſeph called Bara 
bas(whoſe pꝛ name wasright wrie and Mathias 
and they pꝛayed ſayeng. Chou Loꝛde, which kno- 
welt the hartes of al men, ewe whether thou haſt 
choſen of thele two, that the one maye take d rome 
of this miniſtrecion and apoſtleſhyppe frem the 
which Judas by tranſgrellion fell, that he mxght - 
go to his own place. And they gaue fozth theyꝛ lot 
tes, and the lotte fell cn Mathias, and he was coũ 
ted with the eleuen Apoſtles. 

¶ Che Goſpell on ſapnt Mathias the 
Apoſtles daye.T he.xi.chapi⸗ 
ter ot᷑ Mathew. D. 

Han Jeſus anſwered, and ſayd, J pzapſe the 
o father, loꝛd of heuen and erth, becauſe thou 
hall hd thele thinges from the wyle 4 


Woe A'S TT OS OÞ Cn * Bs a ot = CO oe 


1 


in Englythe. Fol. Ix biif 
dent. and halt opened them vnto lytle babes, euen 
ſo father, foꝛ ſo it pleaſed the. Al thinges are gyue 
. bnto meofmy father, and no man knoweth þ lone 
but the father,neyther knoweth any ma ß father, 
aue the ſonne, and he to whome the ſonne wyll 
open hym. Come vnto me all ye that laboure and 
are ladẽ, and J wyll eaſe pou take my yoke on pou 
and lerne ot me, foꝛ J am mylde and lowly in hert, 
t pe ſhal t̃ynde reſte vnto your ſoules foz my poke 
is eaſp, and my burthen is lyght. 6 

¶ The Epyſtle on the Annunciacion 

& of our lady. Eſaie.vij. 

Nis loꝛde ſpake to Achas, ſayinge. Axe the a 


ſigne of the loꝛde thy god, from a low bineth 
oꝛ fro an hye aboue. But Achas, anſwered, 
IJ wyll not axe, neither wyll tempt the loꝛd, wher- 
loꝛe the loꝛde ſayde.Perken pe of the houle ol Da- 
uid. Is it not ynoughe to vere men, hut you muſt 
| wery my god to? The loꝛde therfoze his owne ſeife 
pal gyue vou a token. Beholde , a vyzgyntball 
be with chylde,and ſhal beare a ſonne,and hal cal 
his name Emanuell. He ſhall eate butter a hony, 
. bntyll, he may haue vnderſtandynge torefuſe the 
kuyll, and to choſe the good. 3 
The goſpell on the Annunciacion of our 
| lady. Che fyꝛſt chapter of Luke.C 


Ni. in the. vi. moneth, the aungell Gabꝛiell 
was ſent from god vnto a citye of Galile na- 
med Nazareth, to a virgyn ſpouſed to 7 _ 


Che Epyſtles and goſpels - 


k hoſe name was Joſeph of the houſe of Daud. 


aͤnd the virgins name was Mary Ind the aũgell 
v ent in vnto her, and ſayd. Payle greatly in gods 
tauoure, the loꝛde is with the bleed arte thou a · 
monge women. han ſhe ſawe hym ſhe was abaſ- 
ed at his ſayinge,and caſte in her mynde what 
maner of ſalutacyon that ſhold be. Ind the aun- 


gell ſayd vnto her,feare not Mary,fo: thou haſte 


found fauour with god. Lo thou ſhalte concepue 
in thy won be, and chalt bere a ſonne and ſhalte 
cal his name Jeſus. e ſhal be great, and ſhall be 
called the lonne of the hy eſt, and the loꝛde god (hal 
—— vnto im the ſeate of his father L auid, and 
he 


— AS U — — — 


ſhall reigne ouer the houſe of Jacob foz euer, 


end of his kingdome ſhall be none ende. Than 


ſayd Mary vnto the aungell. Powe ſhall thys be, 
ſaing that Jknowe got my huſbande * And the 
aungellanſwered and fapd vnto her, the holy got 
hal come vpon the and the power of the hyelt ſhal 


ouer ſhadowe the. And therloꝛe that holye thynge 


which chal be boꝛne (hal be called the lonne of god. 
And behold, thy colyn Elpzabeth ſhe hath allo con 
ceiued a ſonne in her olde age, and this is the. vi: 
moneth to her which was called barayne, loꝛ with 
god (hal nothynge be vnpoſſible. Marpe ſaide, be- 
holde J am the hande mayden of the loꝛde, be it vn 
to me euen as thou haſt ſapd. | 

The E pyſtle on ſaynt Geoꝛges daye. 
The lirſt chapter ot James. A. 


iin Engipche Fol. lxix. 
1 Or in on it erceadynge toy whi ye 
kal into diuers tribulacions, foz as moche 

„ as ve knowe tryeng of your fayth,baingeth 
pacie nce, and let pacience haue her pꝛokyte wozke, 
- | that yemayebep2ofyte and hole, that nothynge 
t | be Iackynge vnto you, vt any that is amonge you 
lacke wyldom, let him aſkeit to god which gyueth 
e to al mẽ abundantly without fraude, and caſteth 
enoman in the teeth, andit hall be geuen hym, but 
e | lethimaſkeinfayth . and wauer not, foz he that 
e | dobteth, is lyke the waues of the ſee, toſte of the 
l | wynde,and caryed wyth vyolence.Neypther let the 
man thynke that he ſhall receyue anye thynge of 
god. A wauerynge mynded man, is vnſtable in all 
t. his wayes. Let the bꝛother ol low degre reiopce in 
that he is exalted, and the rych in that he is made 
e lowe, foꝛ euen as the floure of the gralle ſhal he va- 
. nyſhe awaye.The ſonne rileth with heate,and the 
t 


graſſe wyddereth, and his floures fall awaye, and 
the beaut pe of the faſſyon of it peryſheth , euen ſo 
» | thalltheryche man peryſh wyth hys abundaunce. 
i Happy is the man that endureth in affliction, foz 
- | whanheltstryed,he ſhal receyue thecrowne of lyl, 
whrch the lozdehath pꝛomyled to thẽ þloue hym. 
The goſpell on ſaynt Geozges dape. | 
| The.rv.chap.of Jon. A | 
| Eſus ſapd vnto his diſciples. Jam the verye . 
| FJome and my father is an huſbandeman. E⸗ 
wyl 


uery bꝛaũch that beareth not frute in me, he 


The epyltles and golpels. | 
wyll take away and euery bꝛaunce that bearethe 
rute, woll he pourge that it may bꝛynge moꝛe fru 
te. Now are pe clene, by the meanes of the woꝛdes 
whiche J haue ſpoken vnto pou abyde in me, and 
let me hyde in you. As þ bꝛaũch can not beare fru 
te of it ſelte, except it byde in the vine, no moꝛe can 
ve, excepte pe abyde in me. J am the vine, a pe are 
the bꝛaũches, he that abydeth in me, and J in him, 
the ſame bzingeth fozth moche frute, foꝛ withoute 
me pe can do nothinge. Yfaman abyde not in me, 
he is caſte foꝛthe as a bzaunche , and is wyddered, 
and men gather it and caſt it in to the fyze, and it 
burneth, pt ve abyde in me, and my woꝛdes allo a- 
byde in pou, aſke what pe wyl, and it ſhall be gyuẽ 
vnto vou. 

The Epiſtle on l. Mare the Euange- 

to the Epheſians. | 
Rethren vnto euery one ol vs, is gynẽ grace, 
accoꝛdynge to the meaſure ofÞ gykt ot cyzilte. 
wherfoze he ſapth, he is gone vp an hye, and 
hath ledde captiuite captyue , a hath gyuẽ gyltes 
to men. That he aſcended, what meaneth it but 
that he alſo deſcended fy: into the loweſt parties 
of the erth. He that deſcended is euen the ſame alſo 
that deſcended vp euen aboue all heuens, to fulfyl 
al thinges. Ind the verpe ſom made ſome apoſtles 
ſome pꝛophetes, ſome tuangeliſtes, ſome ſhepher- 


des,ſome teachers, that p ſapntes mighte — 


I 


in Engiyche i Fol. xx. 
perfpte, and the wozke oz office lo mynyſtred that 
the bodye of Chulte myghte be edifyed , vntyll we 
euery one(in the vnite of fapth , a know lege ol the 
ſonne of — —ů— a perfpte man . after 
the meaſure ofthe full waren age ol Chuiſte. 
The goſpell on ſ. Marte the | 
day,the.rv.chap.of Jhon. A 
Im the true vyne 8c.as it is witten woꝛd by 
woꝛde in the goſpell ol (appt Geoꝛges daye. 
Fol. lxix. The epiſtle on Philippe and 
James dape, Sapiencie. v. 
Han (hal the ryghteous ſtande wyth greate 
conſtancy againlt them that vered them and 
toke awape that they had laboured foz. 
Whan the wycked ſhail ſe that, they wall be trou⸗ 
bled with hoꝛrible feare,# (all wonder at the ſo- 
| depnand vnloked foz victozy,and ſhall ſap in them 
ſelues, repentynge & ſoꝛowynge ſoꝛ anguylhe of 
hete. Thele be they which were ſomtyme mocked g 
| teſted on. nee were out ol our wyttes and thought 
chepꝛ liuing but madnes, and theyꝛ end to be with 
out honour, but beholde how they are nowe coun- 
ted amonge the chyldzen ol god, and haue theyzin- 
heritaunce among the faythfull. 
Che golpell on.ſ. Philip and Jumes day, 
the. xiiij.chap ot Jhon. A. 
| Jew cayd to his dilciptes. Let not youre her- 


( 


tes be troubled, bileue in god, @ ſo bileue ye in 
me. In my fathers houle are many manſions 


v 


*  Theepyltles and goſpels. 
pk it were not lo, J wold haue tolde it vou J go to 
pꝛepare a place foꝛ you , and pt᷑ J go to pzepare a 


place foꝛ pou, J wyll come agayn and receiue pou, 


euen vnto my ſelfe, that where Jam , there maye 


pe be allo, and whyther J go, pe now, and tie way 
ve hnuwe. Thomas ſapde vnto hym: Loꝛde we 


knowe not whyther thou goeſt. And how is it poſſi 
ble foꝛ vs, to knowe the wape? Jeſus ſapeth vnto 


ſe. No man commeth vnto the father, but by me. 


Pf ve had knowen me. ve hadde knowen my father 


alſo. And now pe knowe him, and haue ſenehym; 


Philip ſapeth vntohym: Lozde, ſhewe vs the fa- | 
ther, and it ſufficeth ve. Jeſus ſapeth vnto hym : 
haue J bene ſo longe tyme wyth vou, and pet halte 


thou not know? me? Philip, he that hath ſene me, 


hath ſene the father. And howe ſapeſt thou then, 
ſhewe vs the kather? Beleueſt thou not, that Jam 


in the kather, and the father in me? The woꝛdes 


that J ſpeake vnto vou, J ſpea ke of my ſelfe , but 


the father that dwelleth in me, is he that doth the 
woꝛkes. Beleue me that J am in the father , and 
the father in me. Oꝛ els beleue me fo2 the woꝛkes 
fake.Ucrelye verelpe J ſape vnto pou, who lo euer 
beleueth on me, the woꝛkes that J do, the ſame ſhal 
he do, and greater woꝛkes than theſeſyal he do, be⸗ 


cauſe Igo vnto m father, and what ſoeuer ye aſtie 


in my name, that wyll J do. 1 
Chee- 


hym:J am the waye , and the trouthe , and thely- · 


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A in En 


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glithe. Fol. Irrit, 

The epiltle on the Nattuite of D. Jon 
"The Baptylt.Eſaye.xlir 

Dus ſaith the loꝛde. Hernen pe ples bnto me, 
and geue hede ye people that area farre.The 
lozdecalled me out of the wombe , andmade 
e of my name, whan J was in my mothers 
bowels, a he made my mouth lyke a ſharpe ſwerde. 
Jn the ſhadowe he led me with hys hande, and he 


made me as an excellent arrowe, and hydde in hys 


| — Ilrael in whom J wyll be glozifyed. 
And J ſayde. J laboure in vapne, and ſpende my 


ſtrengthe fo2 noughte, and pzofytably, howe beit it 
mycauſe I commyt to the loꝛde, and my trauaple 


vnto mp God. And nowe ſayth the Loꝛde that 


| fozmed me in the wombe to be his ſeruaunte, and 
to turne Jacob vnto hym: Beholde, Jhaue made 


the a lyghte, that thou ſhuldeſt be ſaluacion, vnto 


| 


the ende of the woꝛlde. Aynges ſhall ſe, and rulers 
ſhall ſtande vp and ſhall woꝛchyppe bycauſeof the 
| Lozde,whych isfaythfull and the holxe of Tſraell 


hach cholen the. 


¶ The goſpel on the Nattuite cf S. 
Jhon the 8 the. i.chap. 
Luke. F. 
Lizabethes | tyme was come that ſheſhulde be | 
delyuered,and ſhebzought fozth.a ſonne. Ind 
her neyghbours,and her coſins herde tel how 


| theLozde — ew ed great mercy rpon her, they 


eioplſed 


puer. And he ſayde vnto me: Thou arte my ſer 


Che Eppſtels and goſpeſs _ 

retoyſed wyth her. And it foztuned the eyght daye 
they came tocircumcile the chylde, and called hys 
name Zzacharp, atter the name ol his father. Ind 
his mother aunſwered and ſayde. Mot ſo, but he 
{all be called Jhon. And they ſapde vnto her, ther 
is none of thy nine that is nami d u ith this name. 
And they made ſygnes to his father, howe he wold 
haue him called. And he aſied foꝛ wzyting tables a 
wꝛote, ſapenge: is name is Jhon. And they mer- 
uepled al, and his mouth was opened immediatlp, 
and his tonge, and he ſpake laudynge Eod, and fea 
re came on all them that dwelte nye. And all theſe 
thynges were nopled abzoode thzowoute all the ho 
le countrpe of Jurpe, and all they that herde 
them, lapd them vp in theyꝛ hertes ſayenge, What 
maner of Chyld ſhall this be? And the hande ol 
God was wyth hym, and hys father Zacharias 
fylied wyth the holy gooſt, and pꝛophecped, ſaying. 
Blelled be the loꝛde ot Jiraelſſoꝛ he hath viſpted a 
redemed his people. 

The epiſtle on ſaynt Peter and Paules , 

day, The. rij.cyapiter of the actes 
of the Apoſtles. A. 

N the tyme of Herode the kynge layde han- 
des on certapne of the congregacion, to vexe 
them. He kylled James the bzother ol Jyon 
wyth a ſv eai de, and bycauſe he lame that it plea 
iid the Jewes, he pꝛoceded further , and tone Pe ⸗ 


ler alſo. C han u ere the da yes ot the ſwete 9 


OE CLI IEC EE ISIS. EEE. EASE.) 


« _-- wy 
* 


—— — -" 


" of 


„  fnEnglithe. Fol. Ixri. 
and when he had caught him, he put hym in pꝛytõ, 
and delpuered hym to foure quaternions of Soul 
deours to be kepte entendyng alter Eaſter tobzin 
ge hym ſoꝛth to the people. Then was Peter kepte 
in pꝛyſon, but pzayer was made wythout ceaſpnge 
of the congregacion vnto god ſoꝛ hym. Whan He⸗ 
rode wolde haue bzought hym fozth vnto the peo⸗ 
ple, the ſame nyght llepte Peter betwene two ſoul 
dier g, bounde with two chaynes, and the kepers 
beloze the doze kepte the pꝛyſon. And beholde the 
aungell of the Loꝛde was there pꝛeſente, and light 
ſhyned in the lodge, and ſmote Peter on the fyde, 
and ſtyꝛed hym tp ,fayenge: Ariſe vpquyckely , 
the chapnes fel of from his handes. And the aun- 
gel ſayd vnto hym, gyꝛde thy ſelfe, andbynde on$ 
ſandelles, and ſo he dyd. And he ſayd vnto him cat 
on thy mantell about the, and folowe me. And he 
came out and folowed hym, and wyſte not that it 
was trueth whyche was done by the aungell, but 

ught he had ſene a viſton:UShen they were paſt 
the firſte and the ſeconde watch, they came vnto $ 
yꝛon gate that leadeth vnto thecytie,whiche ope- 
ned vnto them by hys owne accoꝛde. And they wen 
te out and paſſed thozowe one ſtrets, and by and 
by the aungell departed from hym. Ind whan 
Peter came tohimſelſe,he ſayde.Now J knowe cf 
a ſuerty, that the loꝛd hath lente his aungell, and 
hath delpuered me from thehande of Perode , and 
fro all the waytynge foz of the people of þ * b 

e 


The Epyſtels and goſpels 
| Che goſpel on Saynt peter and 
Ales dape. Che. x vi.chapiter of 
pan Jelu —— lesoft 
Jeſuscametnto the coaſtes of the cyty. 
Winich is called Ceſaria philippi, he ad ws 
diſciples ſapenge. Whom do men ſape, that J 
the ſonne ol man am: They ſayde: Som ſaye that 
thou arte Jhon Baptylk, ſome Helias, ſome Jere- 
mias oꝛ one of the pꝛophetes. e ſaid vnto the,but 
whom ſape ve that J am. Symon Peter anſwe- 
red and ſayd:Thou arte Chꝛiſt the ſonne of thely- 
upnge God. And Jeſus anſwered and ſayde vnto 
him. Happy arte thou Symd the ſonne of Jonas, 
foꝛ fleſh and bloud haue not opened tnto the that, 
but my father which is in heauen: And J ſayealſo 
vnto the, that thou arte Peter, a vpon this rocke 
J wyll buylde my congregacyon, and the gates ol 
hell chall not pꝛeuayle agaynſt it. And J wyl gyue 
vnto the, the keyes of the nyngdom ok heauen, and 
what ſo euer thou byndeſt vpo earth, ſhalbe boũde 
in heauen, and what ſoeuer thou loſeſt on earthe, 
chalbe loſed in heauen. 
The Epiſtle on Mary Magdalens 
| dap. Pꝛouerbioꝛum.xxxi. 
woman ot power and verite, yfa man coulde 
A tynd the value of her were karre aboue perles 
The hert ok her houlbãd truſteth in her, that 
he nedeth not ſpoyles. She rendꝛeth him good # 
not euy1 3i the dayes of her lyle. Se ſought = 
| an 


pan 


0D. 'S -» ES: vv * COA MAAS 


und flareand dyd as her handes ſerued ger. She 
is Iyke a merchauntes ſhyppe, that bzyngeth her 
vytayles from farre. She rpleth per dape, 
and geueth meate to her houſhold, and fode to her 
maydens. She conlidered a grounde and bought 
it and of the kruyte ol her handes planted a vyne. 
She gyꝛd her loynes with ſtrength, and couraged 
her armes. She perceyued that her huſwpfery 
was p2ofitableand therfozedydnot put out her ca 
dell by nyght. She let her fyrigers to the ſpyndle 
and her handes caught holde on the diſtalle. She 
opened her had to the pooꝛe, and ſiretched out her 
handes to the nedy. She feared not leſt the colde 
of ſnow ſhuld hurte her houſe, ſoꝛ alĩ her houſhold 
were double clothed. She made her oꝛnamentes 
ol byce and purple was her apparell. Her huſband 
was had in honour in the gates, and he ſate wyth 
the elders al þ lande. She made lynnen,s ſolde it, 
and delyuered a gyꝛdle to rhe marchaũt: Strẽght 
and glozy were her raxmente, and lhe laughed in 
the latter dayes. She opened her mouth w wyſe ; 
dome ſt the lawe of righteouſnes was on her tong 
She had an eye toherhouſhold,and eat not bzeed 
pdellp. Per chyldzen aroſe and bleſſed her, and her 
huſband commended her. any doughters haue 
done eccellently, but thou hall paſſed them all. 

Fauour is deceyuable thynge, and beauty is ba⸗ 
nite but a womã that feareth god, ſhe ſhalbe pꝛay 
ſed. Geue her of the frupte ol her handes a let her 
* R. i. wozkies 


The Epyllles'and goſpels. 
woꝛkes, pꝛapſe inthe gates. | 
Q Tye Eolpcl on Mary Wagdalep 
nes daye. The. vii.chapter of 
Luke.C 

Neofthe Phariſees deſyzed Jeſus that he 
wolde eate with him: and he came into the 
Pharilees heuie, and ſate dow ne to meate. 
And behoide, a woman in that citpe, which was a 
linner, as fone as ſwe knew that Jeſus ſat at meat 
in the E hariſees houle, ſhe bought an Alabaſter 
bore of opntinent,and ſhe ſtode at his fete behynd 
him weppng,and began to waſch his fete with tea 
reg, and dyd wppe the with the heares of her head 
and kylſed hys fere, and anoynted them w opnt- | 
mẽt. o hã the phariſe which bad him to his houſe, 
ſawe that he ſpake within hymſelfe, ſapenge. Ex 
this man were a Pꝛophete, he wolde ſurcly haue 
unowen, who, and what maner woman thys is 
which touched hym,foz ſhe is a ſynner. And Je- 
fus anſwered and ſayd vnto him. Symon J haue 
ſomwhat to ſape vnto the. And he ſayde. Wayſter 
ſape on. There was a certayne lender v hiche had 
ii. detters, the one ought fyue hundꝛeth pence, a 
other fytty. Whã they had nothynge to paye , he 

ſoꝛgaue them both. Which of them tell me) wyll 
touehymmolte? Symon anſwered and ſayde,J 
ſuppole that he to whom he foꝛgaue mooſte. And 
he ſayde vnto him. Chou haſt truly judged. And 
he turned vnto the woman, and ſayde vnto Or 


| fn Englylbe. Fol.lrriff; 
mon. Seelt thou this woman. J entred into thy 
houſe, and thou gaueſte me no water to mp feete: 
But ſhehath waſſhed my feete with teares, and 
wpped them with the heares ot her heade. 
Chou gaueſt me no kyſle:but the ( ſpnce the tyme 
Acame in) hath not ceaſed to kylle my fete: My 
heade with orle, thou dydeſte not anoynt, and che 
| hath anopnted mp fete with oyntment:Wherfoze 
Iſape vntothe,many ſynnes are foꝛgeuẽ her, by 
cauſe the loued muche. Co whomleſle is fozgeuen, 
the ſame doth leſle loue. And he ſaid vnto her. Thy 
kynnes are fozgeuen the. Ind they that ſate at 
meat with hym,began to ſaye with in themſelues 
who isthis, which fozgeueth euen ſpnnes. Ind he 
ors to the woman.Thy kayth hath ſaued the, go 
in peace. 
The epiſtle on S. James dape the apoſtle. 
The.ii. chapter to the Epheſiãs. D 
now pe are no moꝛe ſtraungers and 
ſoꝛeners, but citezins with the ſayntes and 
of the houſholde of God, and are buylte v- 
pon the foundacion of the apoſtles and pꝛophetes 
| Jeſus Chꝛiſt beynge the head coꝛner ſtone, in whõ 
tuery buyldynge coupled togyther, groweth vnto 
an holy temple in the Loꝛde, in whom pe alſo are 
buylte to gyther and an habitacion koꝛ god in 
the ſpy2yke. 
C The goſpel on S. James day the apoſtle 
| The. xx. Chapter of Wathewe.C 
| A. ii. Ther⸗ 


SW WW 


—”_" > w oe ww TS TD == 


SV nv 


» 


— 
2 


Sen 


S7 enn 


The Epyſtleg and goſpels. 
Here came to Jeſus the mother of zebedes 
T chyldꝛen, with her —— him 
and deſpzyng a certayne thpngofhym. He 
ſayd vnto her. What wylt &0u haue. She lapde 
vnto him, Graunt that theie my two ſonnes may 
ſyt one on thy right hande,# the other on thy leite 
hãde in the kyngdõ. Jeſus anſwered, c ſayde, ye 
wote not what pc alke. Are re able to dꝛynke ot 
cuppe that J hal l dꝛynke of? and to be baptiſed w 
thr baptyme that J chalbe baptyſed with 7 They 
anſwered to him. That we are. He ſayd vnto thẽ, 
pe ſhal dꝛynke al iny cup, and ſhalbe baptyſed with 
the baptym, that J halbe baptyfed with : but ts 
ſyt on my right hand and on my leftc hand, is not 


myne to gene, but to them ſoꝛ whom it is pꝛepa · 


red ol my kather. ; 
The Epiſtle on the Aſſumptionof oure 
Lady:æeccleſiaſtes.xxiiij. 


J N al thoſe thynges J ſought reſt, and in ſom ( 


mans inheritaunce wolde haue dwelt Than 
the creatour of all thynge commaunded and 


ſayde vnto me:and he that created me dyd ſet my 


tabernacle at reft, and ſapd vnto me. Dwell in Ja 


cob, and haue thyne inheritaunce in Jirgel, and 
rote thy ſelfe amonge myne electe. From the begin 
nyng, and befoze the woꝛld was J created, and vn 
to the wozld to come wyll J not ceaſe: and befoꝛe 
him haue J miniſtred in the holy habytacion and 
ſo in Syon was J letled, and in the holy coryien 


| 


in Englylh. Fol. xx. v 
wyle 7 reſted, and in Jeruſalem was my power. 
s And J roted my ſelfe in an honoꝛable peple, which 
n are the Loꝛdes parte, and he theyz inheritaunce, 
e à amonge the multitude of ſayntes J held me faſt 
e Asa Ceder tree was Jliyfte vp in Lybanon, and 
P . agaCypres tree in mount Hermon. As a palme 
te tree was Jeralted in Cades,and as roſe plantes 
pe in Jerico. As a beutifull Oliue tree in the feldes, 
and asa plantepne tre was J exalted vpõ the wa 
D ters. In the ſtretes J gaue an odour as fynamon 
and Balme that ſmelleth well, and gaue an odour 
h | oflwetnes,as perfyte Myzre. 
th ¶ The Goſpell on the Alſumcion ol our 
te lady. The. x. chapter of Luke. & 
ot Eſus entred in to a certayne caſtel. And a cer 
. tapne woman named Martha, receyuc d him 
in to her houſe. And this woman had a ſiiter 
called Marp, which late at Jeſus lete,, and herde 
Jelus pꝛeachynge, Martha was combꝛed aþoute 
M moche ſeruinge, and ſtode and ſayde. Mapſter. 
| doeſt thou not care, that my ſyiterhath left mp to 
| miniſtre alone? Byd her therfore p ſhe heipe me. 
And Jeſus anſwered and ſapd onto her. Martha 
Martha. Thou careſt,# art troubled about man 
thinges, verely one is nedefull,. Mary hath choien 
| deſt parte, which (hal not be taken away kr her. 
The Epyſtle on l. Bartvimewes daye, 
Tye.1t chap.to the Epheſians. B. 


R. iii. Now 


Che Eppllles and goſpels. 

Ow are ve nomoꝛe ſtraungerg. ac. Ye ſhalt 

unde this epiſtle on \. James the apoſtle 

Folio. Ixxiiii. 

¶ The Golpel on ſ. Bartylmewes dape. 
The. xxii.chapter of Luke. 


T 5c was a ſtrpie amonge the diſcyples of 


Telus , whiche of them cholde be taken foz 


thegreateſt.Andhe ſaid vnto thẽ the kinges 


of the gentples reygne ouer them, and they that 
bearerule ouer them are called gracious loꝛdes, 
but yeſhalnot bt ſo but he that is greateſt among 
pou,(hall be as the pongeſte, and he that is cheile, 
chall be as the miniſter. Foz whether is greater he 
that ſytteth at meat,o2 he that ſerueth: Js not he 
that ſytteth at meate? And J am amonge you as 
he that miniſtreth, ve are they which haue bydden 


with me in temptac põs, and J appoynt vnto vou 


a kyngdome, as m father hathe apopnted to me, 
that ye mape eate and dꝛynke at my table, fn my 
hyngdom,and ſytteon ſeates,and iudge þ twelue 


trybesof Jlracl. | 
¶ The epyſtle on the Pati 

An fpnde this epiſtle in the Concepciõ of our 

*j]ady.Folto.Irrrit. 


uite of our lad. 
S a vyne, ſo bꝛought J foꝛth a ſauiour. ac. ve 
¶ Che golpell on the Natiuite of our lady 
Che. ix. chapter of Matthewe. A. 


TYP 


| 


| 


—_—_— "RF —* w—_— cv SS TS WW MN, = > WS TWP YES 
——— '® 


in Englyth: Fol. Ixxvi 
His is 8 boke of the generacis ok Jelus.Fc. 
pe ſhal fynd this goſpel] on the Concepcion 
| ot our lady.Fol.irrrit. 

¶ The epyſtle on ſaynt Matthewes day 
the apoſtle. E ʒechiel.i. | 

De ſimilitude of the faces ot. iii i. beeſtes, 
The lace ot᷑ a mi,and the face ot᷑ a lyõ on the 
ryghte hande ol the foure ol thẽ, a the face 
of an egle aboue them foure, a cheyꝛ faces & theyꝛ 
wynges ſtretched out aboue on hye. Eche had two 
wynges coupled togyther and fwoo that couered 


thepz bod pes, and they went al ſtrapght fozward, 


and whether they had luſt to go, thyther they wẽt 
and turned not backe againe in theyꝛ goyng. And 
the ſimilitude ol the beaſtes. and the kallion ot the, 
was of burnyng coles of kyꝛe, and as fyꝛe bzandes 


walnyng bytwene the beaſtes, and the kyꝛe dyd 
ſhyne, and out of the fyꝛe pꝛoceded lyghtnynge, # 


the beaſtes ranne, and returned after the faflto of 


 Iyghtnynge, 


' CThegoſpellonſaynt Mathewes daye th A po⸗ 
ſtle. The. ix. Chapter of Mathew. B. 


W 


Han Jeſus went foꝛth, he ſawe a man ſpt a re 
cepupnge ot cuſtome named Mathe we, a ſayd 
to him. Folowe me. And he aroſe & folowed hi. 
And it came to paſle, as he ſate at meat in 8 hous, 
behold many publycanes and ſynners came #late 
' downealſo wyth Jeſus and his diſciples. Xohan 


the phariſees had percepued that, they ſapd to his 


diſciples 


The Epiſtles and golpels. 
dyſcyples: noh eateth your maſter wyth publica- 
nes and ſpnners. Whan Jeſus herde that, he ſayd 
vnto them.The whole nede not the phiſicion, but 
they that are ſyck, go t lerne what that meaneth: 
J haue pleaſure in mercp, and not in offerpng, fox 
Jam not co:n to cal the ryghtwyle,but þ ſynners 
to repentaunce. | 

The Epyile on ſaypnt Pychaels dape. 

The kyꝛſt chapter of the reuelaciõ 
of ſaynt Jhon. 
= ſus ſente and ſhewed by hys angel vnto his 

ſeruaũt Jhon, which bare recoꝛd ol the woꝛd 

of God, and of the teſtymony of Jelus chzilt, 
and of all thynges that he lawe Happy is he that 
heareth, aud they that redeth the woꝛdes of þ pꝛo⸗ 
phecye,and kepe thoſe thynges whiche are wꝛyt 
ten therin,fo2 the tyme is at hand. Jhõ to the. vii. 


congregaciũs in Alia. Grace be with you a peace, 


fro him which is. e which was, and the which is to 
come, a from p. vii.ſpirites which are pꝛeſẽt befoze 
his trone, and fro Jeſus Chꝛiſt, which is a faptful 
wytnes, and fyꝛſt begotten of the deed, loꝛd ouer 
the kynges ot the erth to him that loued vs, and 
walbed vs from our ſynnes in his owne bloude. 
CThe goluei on iaynt Mypchaels dape. 
The. x viij.chap.ot Mathewe. A. 
He diſciples came vnto Jeſus, ſaping: Who 
ts the greateſt in the kyngdome of heuen. Je 


W (118 called achylde vnto hym, and let bpm tn 


j 
| 
| 
| 


PS <a" * % ST we YH 4c 


NT '% SS e nr W —_—.. » SS . 


beholde the face ol my father which is in heauen, 


| 
| 


| 
| 


in Englythe. Fol. lrrvif, 

the myddes of them, and ſayde: Uereip J ſaye vn ; 
to pou, excepte ve turne, and become as chyidꝛen. 
pe cã not entre into the kyngdome ol heuẽ. w hoſo 
euer therfoze ſhal ſubmitte him ſelfe as thys child, 
he is the greateſt in the kyndome ol heauen. And 
whoſoeuer recepu th ſuch a chyld in my name, re- 
ceyueth me, but whoſoeuer offend one of theſe litlo 
ones whiche byleue in me, it were better loꝛ him þ 
a milſtone were hanged aboute his necke,and that 
he were dꝛowned in the depthe of the ſes. Woo be 
vnto the wozid bycauſe of oſſences, how be it, it c 
not be auoyded, but that offences ſhal be geuen, no 
uertheleſſe, wo be to that man, by who the ollence 
cometh. i her foꝛe pf thy hand oz thy fote , geueth 
an occaſion of euyl, cut him of a caſt him fro p, it is 
better foꝛ to entre into lyłe halt of mayned, rather 
than thou ſhuldeſte hauynge two handes, oꝛ twa 
fete, becaſt into the euerlaſtynge fyꝛe. And yt alſo 
thyne eye offende the, plucke him out, and caſt him 
fro the. It is better oꝛ the to enter into lyte wyth 
one eye, thi hauing two eyes to be caſte into þ hell 
yꝛe. De that ye dilpiſe not one of theſe lytle ones. 
Foꝛ I ſaye vnto you;that in heue theyꝛ aungelles 


The epiſtle on ſ. Luke the euange- 
liſtes daye. E zechiclis.i. 
He ſimylitude ot the faces. ſtc. ye ſhall fynds 
this epiſtle on ſ. Mathewes daye the Ipoltls 
Folio.ixx ui. The 


1 


Theepyſtles and goſpels. 

Che goſpell on ſaynt Luke theeuan- 

geliſtes day,the.r.chapiter 
of Luke. A. 
Ur Loꝛd appoynted other ſeuenty alſo, and 
O ente them twoo and two bekoꝛe his face, in. 
to euerp cytie and place, whether he himſelle 
wolde come, and ſayde vnto them. The herueſte is 
great, but the labourers are fewe, pꝛape therfoze 
the Lo2dofþ harueſt to ſende koꝛth his labourers 
into his harueſt. Go pour wapes, beholde, F ſende 
pou foꝛth as lambes amonge wolues, bear no wal · 
let, neyther ſer yp, noꝛ ſhoes, and ſalute no man by 
the wap. In what ſoeuer houle pe enter in kyꝛſte, 
ſape, peace be to this houſe. And pt the ſonne ol 
peace be there, your peace ſhal reſte vyon hym. y. 
not, ſt ſhalreturne to you agapne, and in the ſame 
houſe tary ſtyll, eatynge and dꝛynkynge ſuche as 
they haue, fo2 8 labourer is woꝛthy ol his reward. 
The eppſtle on Symon and Judes 
dape. The. vbiij.cahpiter to 
the Roma. E. 

ethꝛen, we knowe wel þ all thynges worke 
koꝛ the beſt vnto thẽ that loue god, whych all 
are called of purpoſe,fo2 thoſe which he knew 
befoze, he alſo oꝛdeyned beloꝛe that they ſhulbebe 
Iyke faſſyoned vnto the ſhape ok his ſonne that he 
mpght be the firſt begotten ſonne amonge manye 
bꝛethꝛen. Moꝛeouer, whyche he appoynted befo2e 


them allo he called, and which he called, them 2 


| 


"— ————* _ RQ a” _ | a". O_o” 


nw YJ 


gods choſen? It is God that iu 


hand ok god, and maneth interceſſion foꝛ vs. W 
ſbhall ſeparate vs from gods loue? ſhall tribul 


; in Englythe Fol.Irrbiff; 
he tulkifyed, which he tuſtifyed, them alſo be gloꝛp⸗ 
kyed. Mhat ſhal we than (aye vnto theſe e 
Vt god be on our ſyde, who ca be agaynſt vs, which 
ſpared not his owne ſone, but gaue him foz vs all? 
howe (ſhall he not wyth hym geue vs all thynges 
alſo, Who hall lape any 3 — the charge ol 

ö at iuſtiſpeth: who than 
al condempne: It is Chꝛiſt which is deade pe ra⸗ 
ther which is ryſen again, which is alſo on þ right 


oꝛ anguyche: oꝛ perſecucyon? other honger? other 


nakednes:other perpl? other werde: as it is wzit 


ten. Foꝛ thy ſake are we kylled all dape longe, and 
are counted as ſhepe appoynted to be layne. Ne- 
uertheleſſe in all theſe thynges we euer come ſtron 
gely thozowe his helpe that loued vs. Vea a J am 
ſure that neyther death, neyther lyle, neyther aun 


gell, noꝛ rule, neyther power, neyther thynges pꝛe⸗ 
ſent,nepther thynges to come, neyther hepght, ne 


ther lo wech, neither any other creatur ſhalbe able 
to departe vs from gods loue, whych is in Chꝛyſte 
Jeſus our Loꝛde. 
The goſpel on ſ. Symon and Judes daye. 
The.rv.chap.of Jhon.C. 


| _ {7 £\us ſapd vnto hys dyſciples. Thys J com- 


maũde vou, p ve loue togyther , yt the woꝛlde 
hate pou, pe knowe þ1it hated me befoꝛe it ha- 
J pou, pk pe were ot the woꝛlde the wozlde _ 

ue 


 Theepyllles and goſpels. 
loue his owne. Howe be it, bycaule pe are not of þ 
woꝛlde: but J haue choſen you oute of the woꝛlde. 
thertoꝛe hateth vou the woꝛld. Remembꝛe m ſay- 
enge that J ſay vnto you, the ſeruaunt is not gre 
ter than his Loꝛde, yr they haue perſecuted me, ſo 
wyl they perſecute pou if they haue kept my ſayen 
ge, ſo wyl they kepe yours: but al theſe thiges wyl 
they do vnto pou, foz my names ſake bycaule they 
haue not knowẽ hym that ſent me, yl J had not co 
me and ipoken vnto them, they (hulde not haue 
had ſynne, but nowe they haue nothynge to cloke 
thepꝛ ſynne wythall. He that hal eth me hateth my 
father : yt J had not done woꝛnes amonge them 
which none other mã dyd, they had not had ſpnne, 
but now haue they ſene, and pet haue hated bothe 
me and my father euen that the ſayenge myght be 
* Fulfylfed,that is wꝛytten in theyꝛ lawe. They ha⸗ 
ted me wythout a cauſe. 
The epiſtle on Alhollowes dape, the. vii. 
chapter of the Reuelacion of Jhõ. 4A 
Hon ſawe an aungell aſcendynge from the ry 
ing of the ſonne, which had the ſeale ol the iy 
upng god, and he cryed wa loude voyce to þ 
iiij.aungels to whom power was gpuen to hurte 
the earth a the ſee la ping. Hurte not þ earth, ney⸗ 
ther the lee, neyther the trees, tyl we haue ſealed 
ſeruauntes ot our god in they: koꝛeheades, and J 
herd the nõbꝛe of them whoch were ſealed # there 
were ſealed. C. a. xliij. M.oł al the trybes of p — 
I 


1 in Englyth. Fol ixxir- 
dꝛẽ of Fſrael. Of the t rybe ol Juda were ſealed. ri 
M. ol p trybe ot᷑ Rubẽ were ſealed. xij. Mol tribe 
of Ead were ſealed. rij. Mol ß trybe ot Aſſer were 
ſcaled. x ij. M. ot the trybe of Reptalim were ſea⸗ 

led. xij. M. cf the trybe of Panafſes were ſealed 

rxii. M. of the trybe of Simeon were ſealed. rij. M 
of the trybe of Leup were ſealed. rij. M. ol ß trybe 
ol Flacar were ſealed xij. P.cf the trybe of Sabu 
lon were ſealed. rij. M. ot the trybe ot᷑ Joleph were 
ſealed. rtf. M. ot the trybe ot Beniamin were ſeled 
xii. M. After this I behelde, and lo a great multy⸗ 
tude ( which no man coulde nombye)of ail nacions 
and people, and tõges, ſtode beloꝛe the leate, and be 
foze the Lanibe, clothed with long why te garmen 
tes, and palmes in theyꝛ handis, and cryed with a 
loude voyce, ſapeng : Saluacion be alcrybed to him 
that ſytteth vpon the ſeate oĩ our Sod, and vnto 

the lambe. Ind all the aungeis ſtode in the cõpace 

ol the ſeate, and of the elders, @ ol the four beaſtes 

and fell befoze the ſcate on their faces, and woꝛſhip 

ped god ſayeng:Ame, bleſſin g and glozy,wyſdome, 

and thankes,and honour , and power. and mygh- 

ty, be vnto oure god koꝛ euermoꝛe. Amen. 

The goſpell on Alhollowen dap, the. 

| v.chap. of Matthewe A. 

| woe Jeſus ſaw the people gc.pe ſbal fpnde this 

| Goſpel on relike ſonday. Fol. lxiij. 

Che epiſtle on all ſoules day. The. iiij.chap. 

ol p kirſt epiſtle to the Thellalc1zians,C 
Iwolde 


The Eppſtels and goſpels 
MWolde not bzethzen , haue you ygnozaunt as 
N cocernyng them which arefallen a ſlepe, that 
ve ſoꝛow not as other do which haue no hope, 
toꝛ yf we byleue that Jeſus dyed and aroſe agayn 
euen ſo then alſo which lepe by Jeſus , wpl] God 
bꝛynge agayne wyth hym. And this ſaye we vnto 
pou in the woꝛd of the Loꝛde, that we whiche lyue 
and are remaynynge in the commynge of Þ Loꝛde 
wall not come per they which flepe.Fo2 the Loꝛde 
himſelke (all diſcende from heauen wyth a ſhoute 
and the voyce of the Archaungell and trompe of 
God. And the deade in Chꝛiſt ſhall aryſe fyꝛſt:than 
hall we which lyue and remapne be caught vp w 


them alſo in the cloudes to mete the Loꝛde in the 
foze comtoꝛte pour ſelues one another wyth thele 
woꝛdes. 
rt. chapiter of Jhon.C. 

M Arthaſayde vnto Jeſus:Lo2de,yfthouhad 

but neuertheles J knowe that what ſoeuer 
thou aſkeſt ol god, god wyll gyue it the. Jeſus ſaid 
ſapde vnto him. knowe well he wall ryſe agayno 
in the relurreccion ot the laſt daye.Jeſus ſayde vn 
euer beleueth on me, pea though he were dead, pet 
Gall hy lrue, and who ſoeuer lpueth and byleueth 


apꝛe, and ſo ſhal wo euer be with the Loꝛde. Wher ; 
The goſpell on all ſoules day. The 

deſt ben here, my bꝛother had not ben dead: 

vnto her. Thy bꝛother {hall ryie agayne. Martha 

to her: am the reſurreccion and the lyle. Who ſo- 

on me, 


* 


dn me, cal neuer dye:beleueſt thou this: She laid 
vnto him, pe loꝛd, I belcue that thou arte Chzyſts 
the ſonne ol God, which haſt come into the wozlde. 
CThe epiſtle on the day ol weddynge. The. 
vi.thapiter of the fy2lt epiſtie to the 
Cozinthians. C. 

A Kethzen,remembte pe not 5ᷣ̊ pour bodpes art 
the membꝛes ol Chꝛiſte. Schall J nowe take 
the membꝛes of Chꝛiſt, and make thẽ d mem - 
bes ot an harlot: God fozbyd,Do ye not vnderſtã 
de, that he which coupleth himſelle witg an harlot 

is becomme one bodye: Foꝛ two (ſayth he)lhall be 
one leſhe: but he that is ioned vnto thelozde, is 
one ſpirite.Flee fyꝛnicaciũ. Al ſinnesþ ama doth, 
are without the body:but he that is a fozntcatour 

ſyneth agaynſt his owne body. Know not pe howe 
that pour bodyes are te temple of the holpe gooſte, - 
which is in you, whom ve haue of God, and howe 
that ve are not your owne, foz ye ar derely bought 
| Cherfozeglozify ye God in youre bodyes, and in 
| pour lpirites,foz they are goddes. | | 
The goſpel on the daye of weddynge. 
The.rir.chap.of Mathewe. A. | 
De phariſees cam vnto Jeſus to tempte him 
and ſayde to hym.Js it lawfull foz a man, to 
put away his wyfe foz all maner ot cauſes: 
He anſwered and ſaid vnto them. Haue pe not red, 
howe that he whiche made mi at the begynninge, 
made them man and woman, and ſapde. Foz thys 


thynge 


The Epyſlles and goſpels. 
thynge ſhall a man leue father and mother, and 
cleue vnto his wyfe, and they twayne (ball be one 
fleſhe, wherfoze now are they not twapne, but one 
fleſh. Let no man therfoze put a ſonder that which 
god hath coupled togyder. | 
The epiſtle at buryenges. The fyꝛtte 
epyſtle to the Tellalontans,# 
the.1ttj.chap.C. 3 
Wolde not bꝛetherne. haue you ignoraunt⸗. 


dc. pe ſhal fynd thys epiſtle on ai ſoules dax 


M 


Folio - Ixxix. 
The goſpel on burpenges. The. 
rt.chap,of Jhon.C 
Artha ſayde vnto Telus: lozd yf thou had. 
#c.pe ſhall fytde thys Golſpell on all ſoules 
dape.Folio.irrr. 
| The epiſtle on ſaynt And:ewes day. 

0 The.r,chap.to the Romaynes.C 
RKethzen,the belefe of the hert iullikyeth, and 
tolinowlege with the mouthe maketh aman 
ſafe.Fo2 the ſcripture ſapth. Whoſoeuer bele 
ueth on him, ſhal not be aſhamed. There is no dy ⸗· 
ferencebytwene the Jew and the gentyl. Foꝛ one 
is loꝛd of al, which is rych vnto al that cal on him. 
Foꝛ whoſoeuer ſhall cal on the name of the Loꝛde, 
hal be ſafe. owe ſhall they call on him, on whom 
the beleued not? Howe ſhall they beleue on hym, ol 
whom they haue not herd? Howe ſhall they heare 

wythout a pꝛeacher, and howe ſhall they 9 


K 


GK c-o eee 


; in Englyſhe, Fol.Irrrf, 
except they be ſent. As it is wꝛit en, how beauteful 
are the fete of them which bꝛinge glad tydinges of 
peace, and bꝛynge glad tydinges of good thinges: 
but they haue not aul obeyed to the goſpeil 1 oz 
Eſayas ſaythe; L 02d who ſhall byleue oure ſayin⸗ 
ges? So than faythe commeth by hearxnge;and 
hearynge commeth by the woꝛde of God. But J 
aſke haue they not herde? No dout, tzeyꝛ ivunde 
wente oute in to al lades, and theyꝛ woꝛdes in tod 
endes of the woꝛlde. | x 


„„ 


* 
= 
een 
—— — ——— 


. 
— —— ———— ——— — — —— 
FY 


Che Eprſlles and goſpels. 
ct᷑uenaunt u ith him. In his fleſhe he dyd fet Faſte 
the conuenaunt: and in his ten :ptaciꝭ le as pꝛo⸗ 
ued and found faythfi li Whei foꝛe he made hum a 
couenaunt v ith an othe, that all nacions fold be 
bleſſed in his lede and that he ſlolde be multip ped 
as the duſt cf p erth, aa d his ſede to be exalted lytke 
the ſter res ol the ſkxe, end alic his ſede to inhabite 
his lar de oꝛ heritage from tue one lee to the other 
and from the flocde Cuphzates rnto the landes 
ende. Allo with Jſaac he made a Ijke cor uenaunt 
fot his father à bꝛahams ſake. F oꝛ the bli ſun g alſo 
of ail nacions the loꝛde alio gaue it him and confir 
med his conuenaunt over Jacobs h̊ced. | 
C Thegcſpcl on ſapnt i: xcolas day. 
The.1v.chop.of S at he e. B 

Eſus ſayd vnto his di cij Ic s. certayne man 
redy to take his icuincꝝ to a Nraunge coun⸗ 
trep, called his ſeruauntes, to him, and deliue 
red to them his goodes. Jr d vnto one he gaue. v. 
talentes, to an other.ii.and to an other one, to eue 
ry man after his habylyte, and ſtreight way depar 
ted. T han he that had receyurd the. v. talentes, 
went and beſtowed them, and wan other. v. L pbe⸗ 
wyſe he that receyued ii gayned other. ni. Fut he 
that receyued one, went and dygged a pyt in the 
erth. and hid his mayſters money. After a longe 
ſraſon, the loꝛde of thole ſeruantes came and retze 
ned with them. Then came he that had recepued, 


v. tale. tes, ard . 
* | ou 


| 


+> ws? TTY WS ES TY TOY WW YU G& $S ir 


— - — 1 
* 


1 fn Engleſd; Fol.Irrrif, 
thou deliuereſt vnto me. v falentes,loJ —— 
ned with them. v. mo. Than his maiſter ſaid vnto 

hvin, well good ſeruaunt and faytfull,thou haſte 
ben fapthfull in lytle, 3 w vil make the ruler ouer 
mucge , entre into thy mapſters toye . Allo he 
that recepued two Talentes came and ſayde. 
Mapeſter, thou delpueredeſte vnto me twoo 
Talentes,lo,J haue wonne two other with them 
And hys mayſter ſapde vnto hy: , well good 
ſeruaunt and faythſul, q wyi make the rnler ouer 
moche go in, into thy mayſters oye. | 
CThe epyſtle on the Concepeyon of 
dur ladp.Eccleſiaſtici.xx iii. 

a, D pyne ſo bzoughte J foꝛthe a ſautoure of 
ſwetnes, and my kloures are the frut of gloꝛy 
and ryches. J am þ mother of beaucifull loue 
and of feare,@ of greatnes and ot holy hope. In me 


is al grace ot lyłe and truth, and in me is all hope 


of lyke and vertue. Come vnto me all that deſyze 
me, be filled a with þ krutes p ſpꝛing of me, foꝛ my 
ſpirite is ſweter than hony oz hony combe. Che rs 
membꝛaũce ot᷑ me is foꝛ euer and euer. They that 
eate me (hal honger the moꝛe and they that dzink 
me, ſhal thurſt the moꝛe. e that harkenech tome, 
wall not be aſhymed,and he that woꝛketh by my 


counſell,halnot ſynne, and they that bꝛinge into 


Iygut, wal haue eternal lyfe. 
C The goſpel on the Concepcion of our lady 


The lyꝛſt chapter of Mathewe. I 
L. ii. Uhiz 


The Epiſtles and goſpels. 

Tube is the boke of the ſtoꝛy of Jeſus Chꝛiſte 
the ſonne ot Dauid. The ſonne alſo of Abza- 
ham. Abꝛaham begate Jſaac.Jſaac begate 
Jacob. Jacob begate Judas, and his bzethzen: Ju 
das begate Phares and Zaramof Thamar. Pha- 
res begate Efrom. Eſrombegate Aram . Aram be 
gate Aminadab.Aminadab begat Naaſſon.Naaſ- 
ſon begate Salomon. Salomon begate Boos of 
Kachab. Boos begate Obed of Ruth. Obed begat 
Jelle. Jelle begate Dauid the kynge. Dauid the 
kynge begate Salomon of her that was Gries 
wyke. Salomon begate Roboam Roboam begate 
Abia. A bia begate Aſa, Aſa begate Joſaph at. Jo- 
ſaphat begate Joꝛam. Joꝛam begate Ozias. D3t- 

as _ Joatham. Joatham begate Achas. A- 
chas begate Ezechias. Ezechias begate Manal⸗ 
ſes. Manadles begate Amon. Amon begate Joſl- 
as. Joſias begate Jeconias and his bꝛethzen, a 
bout the tyme they were carped captrue to Baby 
lon. And after they were bꝛought captyue to Babi 
lon. Jecontas begate Salachiel. Salachiel begate 
Soꝛobabel. zoꝛobabell begate Abiud. A biud be- 
gate Eltachim.Eltachim begate A'302.A302 begat 
Sa doc. Sadoc begate Achin. Achin begate Elp- 
ud. Eliud begate Eleaſar.Eleaſar begate Mathã 
Matham begate Jacob. Jacob begate Joleph the 
huſband of Mary, ot whom was boꝛne p ſautour, 

which is called Chꝛiſt. i 

C The epiſtle on ſ. Thomas day the 
apoltis 


apoltle.The.tf.chap to 
the Epheſians.D 
 Hiethzen,now ar: yenomoze ſtraungers and 
fozeners,but felow citeʒins with the ſaintes, 
and of the houſholde of god, buylte vpon the 


| foundacton of the apoltles and pꝛophetes, Jeſus 
Chult beinge the head coꝛner ſtone. Jn whom eue- 


rye buyldynge framed togyther, is reared vp to be 
the holy temple of the lozde, in whome pe are aiſo 
bylt togyther,and made an habitacion fo: god tho 
owe the lpirite, 
| The goſpe]l on ſ. Thomas day the apoſtle 
The.rr.chapter of Jhon. 4 
omas one of the.rit.calied the twyn, was 


Qn 
not with them whan Jelus cane, The o⸗ 


ther diſciples ſayd vnto him, weh aue ſene the loꝛd. 


And he ſaid vnto them. Excepte J ſe in his handes 
the pꝛynt of the naples, and put my kynger in the 
holes ot the nayles, and thꝛuſt my hande in to his 
ipde, J wyll not beleue. Ind akter. vii. dapes a- 
gayne,the diſciples were within, and Thomas 
was with them. Jeſus came after the gates were 
ſhut, ſtode in the myddes t layde. Peace be with 
vou. Than ſapd he to Thomas, put in thy kynger 
here, and ſe my handes, and put foꝛthe thy hande, 
| and thꝛuſt it into mp lde, t be not without kaithe 
but byleue. Thomas anſwered and ſaid vnto him, 
M loꝛde, and my god. Jeſus ſapde vnto him. 
Cyoinas, bycauſe thou halt ſene me, ther foꝛe haſte 


| 


The Epyltles and goſpels: 
thou bvleucd. Happy are they that haue not ſene, 
and yet haue byleued. 


¶ Here endeth the eppſtles and goſples on the 
ſaintes dayes. And here alter oloweth the 
Table ol this pꝛeſent booke. 


= 


| CHere begynneth the 


* 
bp. 


Table, wherin ye ſhall vnderſtande in what 
lete pe ſhall fynde the epyſtles and goſ- 
peis of euery Sondaye and holy 


dape in tije pere. 
; He ppſtſeon newe yeres dape Folio. t. 
0 tue gaſpel on the ſame dape folto codem 
Tyaeppſtte on the twelfte dape Folio eodem 
the goſp:11 ont xe ſane dape folto eodem 
+ ppſt le an the onde e within the vtas of the Epyphanp 
Olio ifs 
th: goſpet on the ſame dape folio eodem 
7 ge pyſtle en the fyꝛſt ſonday aft:r the vt 15 ofthe Epyphany 
olto eodem 
th gaſpell on the ſame daye Folio.tit. 
Che poſtle on the ſecond ſonday after th: veas of the Eppphanp 
alto eodem 
th: goſpell on ebe ſame day Folio. flit. 
he pyſtie on the thoꝛde ſonday after th: vt as of the Epypyhan 
Folta eodem 
the goſpell on the fame folio. v. 


e 
The pyſtle on —— DB after th: vas of the Epyphanp 
Folio eodem 


the Gaſpell on the ſame dape Folto eodem 
The pp! on the fyftuſondap after the vtas of the Eppphany 
ﬀ Nio v'. 
the goſpel on the ſane dare folio eodem 
Che epiſtle on the ſand p aſter weddynge goth out caſtd ſeptua 
geſima. fytio eodem. 
the goſpell on the ſame 0 Folio. vi: 
Tye eppitle on the ſondape of ſexageſima follo eodem 


the goſpell on the ſame dape oj 9149. vu. 


Che table. 
(The epyſtle on the ſonday ofquinquageſimg Folio. ir 


the goſpel on the ſame dave folio coden 
Theeppſtle on aſhewenſdap Folio. x 
tbe goſpel on the ſame dap folto eodem 
The pyſtle on the firſt londap inlent folio codem 
the goſpel on theſame dap foliv.rf 
& he cp1itle on the ſeconde ſondap in lent Folio eodem 
the goſpel on the ſame dape folio codem 
The pyſtle on the thyꝛoe ſondape in ent folia xi 
te goſpe 1 on the ſame dape Folio eodem 
The ppſtie on mpdlent ſondape folio.xiti 
the goſpelon theſamedape folto eodẽ 
Cheeppfile on paſſion ſondap ſolio.xuit 
the goſpel on the ſame dap fol io eodẽ 
Che eppſtle on palme ſondap olio. xv 
the paſſion on palmeſotap 5 olio eodẽ 
the goſpel on the ſame dap folio.xx 
The paſſion on good ſcyday ſolio eodt. 
the goſpeil on tage ſame dap folto.xxtiit 
Theepiſ leon Gaſterdap folto eodem 
the goſpel on the ſame dap folto eodem 
Che epyſtle on the mond ap in the eaſter weke ' folio. xxv 
the goſpel onthe ſame dape folio eodẽ 
The eppi: le on tzetev. ſnap in the Eaſtcr weke folto.rrvs 
the goſpel on the ſame das folio eod in 


The epyſilt on toe wedniſ:-ap inthe Eaſterweke fo to-xxvil 
the goſpel on £92 ſainc day | folio eodem 
Theepiſtle on the ſyꝛſl fondap after Eaſter dap folio xxvut 


the goſpel on theſame day folis rodem 
he eppfilt on theſecond e ſonday after Eaſter dap falio. xxx 

ke goſpeil an the ſan? day folio eudem 
T heeppjileon the tapꝛde ſandap after Eaſter dap fol. eodem 
the goſpel on theſime ap folio.xæx 
The epiſtle on the fourth ſondap after Eaſter day folio eodem 
thc goſpell onthe ſame boy folto eooem 


CThetppftle onthe fofts ſonday after Eaſter day ſolio.xxxi 


The table, 


the goſpell on the fameday folto eodem 
Che epyſtle on the mondape on the croſſe dapes folio; xxxit 
the goſpel on the ſame day | folio codem 
Che epyſtle on the aſcenſion euen folio eodem 
the goſp:1gnthe ſame dap folto.xxxtit. 
| Theepiſtle on the aſcenſion dap „ Ffolioeodem 
the goſpell on the ſame dape . Ffol.xxoiilt 
Che eppſtle on the ſondap after aſcenſion day folto eodem 
the goſpel on theſame dap ſolto eodem 
Che pyſtleon wytſen ſonday folio.xxxv 
the goſpel on the ſame day folio eodem 
The eppſtle on the mondap in the wytſon wee folio. xxxvt 
the goſpell on the ſame dap Folio eodem 
The epyſile on the tewyſ dap in wytſon wene Ffolto eodem 
the goſpel on theſame dape folio eodem 
Che epiſtle on wednyſ dap in the wytſon weke folio.xxxvii 
the goſpel on the ſame dape folio eodem 
The eppſtle on Trinite ſondap Folio. xxxvuit 
the goſpel on the ſame dap foltocodem 
Che opyſtle on coꝛpus hꝛiſti dap Folio. xxxix 
the goſpel ou the ſame day folio eodem 
The epiſtle on the fp2ſt ſond. after triniteſondap folio eodem 
the goſpel on theſame dape Folio xl 
Che epiſtle on the ſecond ſond. after trinite ſoudap folſo.rit 
the goſpell on the ſame dap Folio eodem 
, he epiſtie on the thyꝛde ſond. after trinite ſondap folto eodẽ 
the goſpell on the ſame dape Folio. xlii 
The eppicle on the. tit ſonday after trinite ſonday folio eodẽ 
the goſpel on the ſame dap * efoltoeodem 
Che eppft le on the.v.ſond.after triniteſondap folio. xitit 
the goſpelon the ſame dap folto eodem 
CTheepyſtle on the. vi. ſond, after trintteſonday folto.xliiit, 
the goſpel on the ſame dap folio eodem 
| Theepijile on the. vn. ſondap after triniteſondap Folio eodem 
the goſpel on the ſame dap folio. xlv 


The epvitle on the. vin. ſondap after trinitefondap Folio eodẽ 


The table. 


Ge goſpell an the ſame dave Folio eodem 
Che cpiſtle on the. tr ſondap aſter triniteſondyy ſolto.xlvi 
We goſpell on the fame dy Folia eodem 
Che eppſtle on the. r.ſondap after trinite ſond Ip folt3.rlvit 
che goſpell an the ſame dape Folio eodem 
Che epyſtle on the. ri. ſond ip after trinite ſound. folt / eodem 
che gaſpell un the ſame dare Fall rlvlit 
Che epiſtle on the. ru. ſand. after trinite ſonday Olio codem 
che goſpell on the ſame d we falta eadem 
Che epiſtleon the. riu.ſondap aſter trinite ſand, falta. riir 
the goſpell on the ſame ape folia eadem 
the cpyſtle onthe. run. ſonday after trinit. ſand. falto.l. 
the goſpel on the ſame daye folto eodem 
Che epyſtle on th:,rv.ſa:1dap after teiniteſond. folts eodem 
cht gofpell on the ſame dye foito.it. 
Thceppiile on ee. rvi.ſ3ndap after trinifeſondap falio eodt 
the goſpell on the ſane dape folio.lii. 
the epyſtle on the rvii.ſond. after trinite ſondag folio eodem 
the goſpell on the ſam? dape folto eodt. 
thc eppttteon the. roui.ſondap after trinite ſond. folio. lui. 
the goſpel on te ſame dap folto eodẽ 
tie eppftle on the. rir.ſand. after trinite ſand, foto. [tits 
the goſpell on the ſam: dape folio eodtm 
The eppfele ont e. rr.ſond. after trinite ſonday folio eobem 
che gofpelt on the ſame dape. folio eodem 
The eppſtle on the. rxi.ſond after trinite ſond. folio.lv. 
tue goſpell an the ſaine3ape folta eodem 
Che ep; ſtle onthz.rxit ſond after trinite ſund. folto.lvi 
the gofpel lan the ſame dape. folto eodem 
che epyſlie on the. rru . ſond. after trinite ſundap falio. lvit 
the goſpel an the ſane dape fol o rodem 
theepiſtleonthe rriiti.ſong. aſter trinite ſand, fuli i eodem 
e gofpell an th ſame dare falio codem 
the rpyſtie on the nerte ſondap beſoꝛt A. uent folio.l viii. 
tige goſpeli on theſame dape folio eadem 


che epyſtle on the fyꝛſt ſondap in A. uent folio eoaem 


| hp | 
* The table. 
vt the gaſpell on the fame dape Folto lix 
m Cheeppſtle on the ſeconde ſonday in aduene folto eodem 
— the goſpell on theſame dupe ſolto. lr. 
l The copſtle on the thyꝛd ſondap in aduent folto codem 
mm the goſpell on the ſame dape folto eodem 
— Che epyſtie on the faurt ſonday in aduent folto. xt 
1 the goſpell on the ſame dape folio eodt᷑. 2Y 
* Thecp-ltle at hoe maſſe on Chꝛiſtmas dape folio eodem 
the goſo ell on the ſam? dape F -lio.[xit 
The e pyſtle on S.Steuens dap folio eodem 
the goſpellon the ſame dape ſolio.lxnt. 
the pyſtle on S Jhon the euangelpſtes d ape folio eodẽ 
the goſpell on the ame bape folto eodẽ 
the epyſtle on :h[2ermas dape folio.Ixitit 
the goſpellon the ſame dape ſolio todem 
th: enyſtle on tie ſondap after Chꝛiſtmas dape. folio codene 
the goſpell on the ſame dape x folto.lxu 
the epyſtle on the de2icacion dape fo'to codem 
the goſpell on the ſame dape folio codeun 
| 
¶ Here foloweth the table of the 


b 
* 


Pyſtles and goſpels on the 
fapntes dapes. 


— — 


The fable. 


| he eppſtle on Tandelmas dap olto.[rv4 
T the goſpel on the ſame dap Olio eodem 
The eppſtle on Sapnt Mathias the Apoſtles dape. 
Fo-olio Folio. Ixvit. 
the goſpel on th: ſame dap folio.eodẽ 
The eppſtleo ithe Annunctation of our ladp Folto.Ix weit 
the goſpell on the ſame dap folto eodem 
Che eppſtle on ſapnt Goꝛges dap Folo. lxix 
the goſpe. lonthe ſame day Ffolio eodem 
CTheepyſtle onſapnt Marke the Euangeliſtes dap fol.eodẽ 
the goſpil on the ſame dap Folio. lxx 
he epyſtle o ſ. Philip aud James dap folio eodem 
the goſpel on the ſam: dape Folio. lxxt 
Che ex yſtle of the eat iuite ofſ.Jhon. Baptiſt folio codem 
the goſpell on theſame dap foltocods, 
The pyſtle on Saput PecterandPanles dap Folio. lxxi 
the goſpel on the lame dap? folto.lxxii 
Che piſtle on ſapnt Warp magdalens da pe Folio. lxxiti 
the goſpel on theſam: dap Folio. lxxiiit 
The ppfile on Hapnt James dave Folio. codem 
thegoſpellou theſamedape folio codem 
The piſtie on the AJumption of our Ladp Folio. lxxv 
the goſpel on the ſame day folio.eodem 
The piſtle on ſapnt Bartplmewes dape Folio eodem 
the goſpel on the ſame dap? Folio eodem 
Ticept/ilcon the natiuite of our Ladp ffolto.lxxvi 
the goſpel on the ſame folio eodem 
The epiſte on Sx»nt Mathewes dape folio eodem 
the goſpell on tage ſame daye folto.lri vi. 
Che epiſtle on ſaynt Hichaels dape folio eadems 
thegaſpelon the ſa ne hape —— 
The epiſtle on Szpnt { nkethe Euangeliſtes dape folid codem 
the goſpel on tije ſame daß: folio codem 
The putle on ſpinon and Judes dape folio.lrrvit. 
the goſpell or the ſame dape falio.lrrotts 


The epiſtle on alygsitawen dape folta.co dem 


waa}, na communis fn 5©[ 


= + ww 0s 


The fable, 


Folio todem 


emer * daye I 
e ppſtle on al ſoules daye to. 
thegofpcton the — "mw | | CO det 

he piſtle on the dape of weddynge Ffolio xxx 
the goſpel on the ſame dape * — eodem 
Che piſtte at burtenges Folio. xxx 
( thegoſpelontheſame dax | folio codeng 
The piſtle on ſaynt Andzewesdaye  Folioeodeng 
' thegoſpelfonthaſamedape, .. ', by falto.1rrri. 

Che piſtle on ſapnt Pycolas dax | Folio ecdem 

the goſpell on the ſamtdaye - . folto,lrrrt., 

Che pyſtle on the concepcton of our lady Folio lxxxit. 
the goſpel on the ſame dape folio eodem 
Che piſtle on ſapnt Thomas dapethe Apoſtle Folio. Ixxxitt 

the goſpell on the fame dape folio eodem 

¶ here endeth the table ofthe Pyſtleg 
and goſpels on the ſapntes 
¶ Impꝛynted in Botulph lane, at the ſygne ot 
the whyt beare, by mie Jhon mayler. 
"RY art 6 | 
\ 1 


1 
| 
| 

1 

4 


; 223 male? . pgs 
rene, 7 lagi mon hetp gebe f era, 
— Grow fe-, 2 


229 2 2 25 s af 0 15 11 0 
er aer 


