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The Suppoſed Author of a Book entitled 


8 
82 2445 4050 
1 * a 


Is Ne and Orinions, of 
riftram Shandy, Gentle 


For lit Letters are weighty and Powerful, „ but his. 


FEST ou? 
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arence Sterne, . 
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TE. | HARVARD COLLEGE LIBRARY. . | 
| - ©. _ ., FROM THE LIBRARY OF RE 
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pect from me, _notwith- 
g Nz] ſtanding my ſacred function 
VIS W an idle tale tending t to er- 

2 cite laughter, but if 'you do 


you are difappointed; I addreſs you i a 


letter, but my letter ſhall e contain A ſermon; 
- this ia | a truly apoſtolical practice. St. Paul, 


0 7 +} 


| an d many other Hints, wrote epiltles, bur 1 


3 1 . 


1 . never 


" 


| 


K. * 4 
never yet heard of a ſaints writing a bawdy ' 
novel; tis true that many paſtors of your 
church have done it as well as yourſelf, but 
the paſtors of your church have long ſince 
erred and ſtrayed like loſt ſheep, and there- _ 
fore it is no wonder the flock ſhould forſake 
the truth, and ſeek after ungodly and fin- 
ful fancies. Tis an old proverb but a very 
true one, that . one ſcabby ſheep ſpoils a 
whole flock;” but alas! how dreadful 
muſt the condition of the flock be, when 
the i 28 is sek may | 
: 1 f 
Oh Sterne] thaw art + ſeabby, and ſuchis the 
leproſy of thy mind that it is not to be cured 
like the leproſy of the body, by dipping nine 
times in the river Jordan. Thy prophane 
hiſtory of Triſtram Shandy is wit were an 
. anti · goſpel, and ſeems to have been penned 
| by the hand of Antichriſt himſelf; it tends 


to excite laughter, but you ſhould remember 


p that the wiſeſt man that ever was, that the 


great. bing Solomon himſelf faid of laughter 
it is mad,” and of mirth ** * what doth it? ? 
* Gor brothet I. can ne. bog | | 


. 1 
thee, 


12 x 4 . <7 ; N 1 5 / | 


„ 


thee, though L look upon * clergy. of the 


en, when 


Church of England. as my breth 


they diſcharge conſcientiouſly the duties of 
their function) Sterne, apoſtate Sterne] if 

. Solomon was now alive, he would not put 
the queſtion, What doth mirth.” _ Thy 


book would fully ſhew him, that mirth is 


nearly akin to wickedneſs, and that the 
OS of aal is occaſioned * the 


Hal "Tho Bunyan, been now alive. Fe: 


| behold thy abominable work, he would 


have cried out, Antichriſt | is come, Anti- 


_« chriſt. has publiſhed | his antichriſtian 
T _ goſpel ; and lo there ſhall ariſe other An- 


j 


If 


« tichriſts,. his diſciples, who ſhall. write | 


3 books filled with obſcenity, and theſe ob= 


10 ſcene books mall be read in a degenerate 


ES 
a 
* 66 


0 ed. The miniſters of the goſpel ſhall 
8 ceaſe to point out the way that leads to 
4 the New Jeruſalem, and, deſerting the 


paths of grace, ſhall give themſelves up N 
ar the evil ſpirit Mammon, and "_ their 


<<. locks 


. SER 
ET Az 


5 age, when the facred oracles. are neglect- 5 


N 


1 


cc flocks to Babylon. But the time Ghatl 
« come,” when the eup of wrath ſhall be 
60 poured | down their throats, and when 
ec that time is come, it will be more tole- 
e rable for the inhabitants of Sodom and 
be * Gomorrah than for them.“ Ds 
IN words like theſe the pious is John! "Yi, 
yan might have addreſſed thee, if he was 
alive, but ſince he is not, I muſt ſuppl + op his 
place, and reprove, thee with meekn 
ſpirit: Faith might have made thee w 5 | 
but thy worldly practices have render d : 
f thee unſound ; thy mind is cankered, and 
the vanities of the world have ſo taken hold 
of thy ſenſe, that all true belieyers muſt de- 
1 ſpair of thy regeneratian. We have no 
hopes that thou wilt ever put off the old 


man; by the old man I mean Turiat, * 


game that Shakeſpear or the Devil muſt 

have put into thy head, and which thou 
haſt prophanely e to two o volumes of 
ſermons, | 


£ 2 4 1 180 6 3 . — 5 5 15 1 3 8 ; = - « * : 3 a 
KNEES * * 3 © 5 1 N F 
* 


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. 2 thief 1 in the night, and deprive thee of 


„ 
The nobility and gedtry have likewiſe 
belt led afttay by the ſame evil ſpirit; they 


have _— hor. | and re ——— 159 


but een chy light Kiyeth, 'twere Mdeh 
| better for thy ſoul's health that thou hadſt 
hid it under a buſhel; for the hour will 


come, and perhaps it is not far off, when 


the light of thy wit and humour ſhall- be 
extinguiſhed, and Triſtram Shandy ſhall 
| Kills his place no more. It ſhall come like 


life, it "ſhall Pick thy vital pockets, as 


thou haſt pickt the pockets © © all the no- 


bility and gentry, Then wilt thou mourn 
thy Paſt follies, when thou ſhalt 1 no Tonger 
meet with a harlot at St. James's Park, ör 

laſciviouſly yield to the temptations of t -A 
fleſh at Ranelagh, but become a feaſt 
feaſt where thou ſhalt not eat but be exten 

à certain convocation of politic vornds fall 
feed upon thy body; and there ſnall remain 


deo thy Gul'Gnly 4 featflil Jeeking for of 
1 Rok, 09 . Bat g. Way Us) 44 1 Sie n 
"7 Fl WOW d Y vert 1 bes! Lois 19 


3 


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4 

Therefore, think of 'it in this thy. day, 
though regeneration is not the work of a 
day, | repentance is often the work of a 
few moments, and repentance may at laſt, _ 
by the aſſiſtance. of the ſpirit, [lead you up 
the high road of contrition, and conduct 
you, though a reprobate, to grace. If you 
once get thither, it will give me the higheſt 
way, I muſt heartily exhort you to fre- 
quent the Tabernacle, where you will not 
want ſpiritual aſſiſtance, and. J-. s Ch-»ſt 
may perhaps redeem you from the ans 
. and the Dew... 


—_ Thou paſt Qudied 3 En more 

chan the word of God, and thy text is ge- 
nerally taken from the writings of Shake - 
ſpear, an author who never had any idea of 

the new birth, and yet without the new 

birth it will be in vain for you to hope for 

 alvation; unleſs you. enter again into ut 

wother s womb, you. neyer cin ſhe laved., 

Come, III tell you a ſtory upon the ad 
birth, and-God ſend it may turn your f 
to grace, men ng Aves. A 


. "x 7] * 8 
= chad prophane author: 1 : 
wrote as much like a Jibertine as yourſelf, _ 
was once taken ill, but not thinking his diſ- 
order dangerous, he made a jeſt of ĩti and 
in a gameſome mood, ſent for a miniſter of 
the goſpel; when the miniſter was come, —  -— 
be dęſired him to read a chapter in the Bible | ; 
to him, For, ſays he, I very much want 
i 70 ſleep, and I am ſure that will very ſoon 
make me ſicep. A few days after his — 
E increaſed, and when he fawi him - 
ſelf upon the point of death, he ſent again 
to the man of God: and intreated him to 
read one of his ſermons to him, in order to 
awaken him to a true ſenſe of his deplorz- 
ble condition, and conduct him to the nars 
row path that leads 40 life. Upon this 
ſays che man of God, . The path that leads 
<c to life is very narrow, and ſo ſometimc 
is the path that leads, to; death g: thoſs 
that are hanged at Tyburn always find it 
© fo, for they ſtand upon a board, not rwo 
u © inches broad; but now you, are in the 
” 0 e nn and 2 * often reſiſted 
1 BE <6 the 


— —— 


— 


4 . * 
* * * . 0 
—— — , rt. hin — —— 


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1 2. 
« theniotions of the ſpirit, that non jours 
e ney. aſt n down _ | N 
900991 or d BA Se 22727 
ball SEO ſee that | vengeance: i 
| ths -unrighteous, repent therefore, for the 
day of judgment was never nearer than it is 
now; in that dreadful day you will cry 
out to the bookſellers ſhops, 1 F all upon 
teme, and to the counters ** Conceal and 
<-cover: me.” But the ſpirit, if reſiſted 


thro? life, will with-hold its influence, and 


| given up to a reprobate ſenſe. The amd 
that bled did not bleed for thee, if thou 
doſt turn añide from thy faith, and, though 
a clergyman, give thyſelf up to ſecular 
whimſies and wanton backsſſidiig. Ile 
that was wounded was not wounded for 
| thee, ſince by chy prophane * — thou 
haſt cruciked him anew in ws Heh. 0 


£ * 


= 


of le £1167 1-66 in 4653 


45 er Pate! the mar” mY fin and in thee 
the Seripture is fulfilled, and the meaſure 
of thine iniquity ſhall ſoon be full; chou 


«15 46 #400}; 1001. 8 91011 
b haſt mock = at rel " (gt 15 | 
that the re one th "Ea 
your, bf but kno ow. that, 83 8 n ocdol 


mock w hep your Fees 25 ieth 


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l kh er fore, in 51 oat ente ral 
ts ome; for 582 adult adulterers he Forhicltörs 
ate Me? le Lake, furely he'that wertes to | 

| pa ITE Aad adulterers muſt be 

nged into the lake likewiſe. | 


pl ws oped 9901 41 48 5WT: 10 Als 1 = _— 


Ve dhe 1 2 "he Hl 


hive (te he HH dee y hate wh we, 
courſe to vile e Ape nts bee UF g 
but you ect to k have all forgotten dun 


who with a 2 af a * pd fe ave 7 4 Ke. 
paſt. to 4 Edie BY 1 55 N iS 4 
as i frei m A (clergy or 8 PR 1. 5 q Fes a 


Learn to chew the cud of chety, make a 

| Hearty thedl*upon faith "Ind hen fa; it 
very different Kur Pr. Hes — 2 For . 

thit T Wöbld be underft d to e oh 


8 ; one "of valle Wy; HY NN 


ie Pi ins,” Chritins' 10 Av 68 f He NT 


For 


[ng 
Fox ex ample, FREY are fou 72 — 
tim 


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eFIGHO 


abernacle, ete I prea 


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enter at the Faſt, be at £ e Welt, 
r. and forne at the South 3 


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r g 1 
Nr 114 124 1 


or ei n 


arches. and th a 8 
Your gg og ks WI 155 


| N many 


Ache onl 
#1 TELITS 1.) of 


come to 


or or any 
tion. 


2 ng 2 drank deep of. the 
of Baby lon's cup, become one of my 
lowers and 3 i e 


en 


wet A 
757 | 2 


1 


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bf aw, eee ebe 
5 be il Burphndh, bot the life 

Ren mb 30 10 ektrücted 


75 


my od Nous words nad bas 5887 0 
1 N er ene ad ec ball zlivr noch 


ol S Hirfiie We 5. ho 
unto Ra agh, take no more 
— ames e e e re 54] 
5 15 3, « walk 0 5 | 
Io TIE abor. 22! 1 — * 
e e reh i Guat you Qiguid RAE 
1 voll 9? aſtend; 1 5 ave felled ths 
coil pit dhe Bat 40d you t el — 
7 or "iis 471 41 5 
- Gd or att we 8 — 7 
| world, with which pure a ben 
witched, that thou haſt fallen upon thy 
ies 280 RE HE TH Eil re- 
| N Tr Weit and Pre: 
tür 0 £ ICE 1 ed, ag Willy - 


afl Voit ih Ts SK * 10 d 
| BR 2 | "PEO boa 


kw... 
= But \ 9027 gair 7 725 Sy * 


] m, th 
path. that ſad Ne! e | 
of grace; and, thou entre 


5 
thou wilt find — hav: ways are * ; 


8 1 1 th, 20d. n - ppebe us, 


Tbedah 16111 on 23tt iy A 
þ thou rt & finer, - 
WS 203 A 12 


| om ration ; ut 5 e new 
ke ebe 1 : thy heart 5 A 
Ch--ſt ; become 0 a 1 Mich diſt 
entirely, for, wicked and 1d prophane.; 20 ou 
art, I.can diſcover, ſore principles, of. 65 | 

thodifm in thy e fs — 
prove that von and Jour b breth Me 
Church gf England are all rank N 
da hon nat. know. it?, route _ ym 


{033 OG mis! Tien gad ian bod nin 


. 2 15 f oute 550 


ee ee 1 13 
y a while, Mr . Sterne, or 


| Shen or Mr. Turict, and Ill prove 4 


1 
3 


ou 


| is 135 ]; 5 
„ HoutN.al me, Mitheut doubt, kow.L.can 


prove it? Mh L, Nous it by dM 


either you of the church of England ſleep 
rn pen gr qu;dea't underſtand = 
a ; hear, there,» 06 gle you, ats all 


Methadiſts. h 25 berobiad.as 


=_ qu Sd q 200 T3008: ! * di Seto 
«You. have. padoubtedly alten head g 
| often; yourſelf pronounced: theſe :wordigk 
8 dhe. m 20. the church of Eopgland: 
The. peace of God which, paſſes, ann 
1 derſtandings keep, Jaun hearts and minds 
sin theuknowledge 1 hy. 
„ and thajblefliog, f G 
A Father, the Son, and he 1 5 
1 he mongit jan nin de 
I nn di W BR VS ad N NA 


aasee pee God That Hells 
en Methodiſmy hut eh 
8 cke nde eee | 


man-o&:Gad;:and 
the 2 ſe * . 


e All pee 


e yer; 2 camara — 


_eſÞmitte- inelined to rely 
_ Inſihulty dan upbn che myſtery 6rd regene- 
reibt; yet even thy prophane'Th-4ck; 
| up er given 


ration in view. But how is this greatworks 


| | [4 13¹ 1 OW 
a Ghaft Brillumthie 
GaN Rtoriger ef Weib. 


all bus; 954 Jo dowwdy ed to voy 158115 


„Cbtele, pertups Phy- Hübe * dbHdeft 


as hardened as yourſelf, Hot ile 


comes in 2 manner not to be explained. 
Regeneration is a ee e ny 
yſtery ef our Boly religion, bt heide 
'bpoiPa VfH of 


Wiel, and 


enen 


Noc viott 3413 "Dt 1 E 42 52 a2 


ae 9 dady's chumer, 1 
bur lay it on an inch thick to this aπjm.̃ t 


Why, vhat-is--this; but -an-exbitation 


to put off the od man?! Depeud upon it, 


the-pbet; prophane as: he was, had regene- 


olbregenecatich te be: be! beoughOabourd: 
Wh agg: = ; 


* ho | fin, 


pily reſtore. You to: the new 
| birth, and make you a child of 20 — 9 
Tung Dr. dp dhe man- wid wit, tis 
not a papiſt quack that can by obſterrie att, 
| make you. again enter your "ther womb, . 
or come out of it again; Dr. Slop can. never 
make you a child . election. 1 15 but 
gew, irth and hat mana ws 5 9 thn 
| apts min. l en Grid Il no 0% 
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1 dee pen qarth_ have various, nne 
of bringing 4 child ite the worlds fomer 
times they take it hy. che head, ſometimes 
by che hesle, bus the great mag. Hf of 
ſouls will at once take you by the head and 
thonldere, and, by the comfort of the dgirit, 
8hragry9y iar che lap of regencratinn......, 
; vob orion Hit ei 36dw nah z e bHuI 
| an ay that Triſram Sbaudy sg miaſort ; 
due began nine mAaths- before he was 
N N reel believe that —— | 
pe and Prophane turn, hegap ning; 
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be no occaſion for winding ing up 4 ; clock, re- 


generation does not depend v1 0 n wheels 
| and ſptings it depends only u upon the ſpi⸗ 


nit, W depenids pon cc, and not u ap pon 
n noifels0 blids's d n 


| Je, you have a a hobby-hotfe Hf that 
kobby-horſe may lead you to deſtruction, 
except you liſten to ſome man of * d. 
But I'll warrant if you were to. ſee a man 
of God at the other end of the ſtrect, you'd 
rum inti ſome alchouſe or tavern; and if he 
der, to follow you thither;/you'd _— him 
„eee found me, inge enemy.” - 


halt — look upon ite men of Vd 4 
intruders ; nay, what is ſtill worſe, they 
look upon 1 Ch ds an intruder.” 
But the Lord'is not t mocked? though” thou 
ar” af abs ume, 4 ume wi 
OL, come when thou wür ir me bitiSrnck | 
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by a poor Methodiſt preacher. I knO O 


are à ſcholar, but ſhould. you be utes? up 
with the pride of humam learn 
criticiſe the words I utter, ſhould you lock 
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himſelf as follows! Alas 1 fear my works 
d Have] perverted half manklind .I — 

done mg adele propdgate infidelity, 
| Lure 9 a greatrop- . 


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| upon the man of God deſired him not to 
be uneaiy upon that account; Fot; ſays 
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e them a reading, without, at the ſame 


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Wa F SIE = 39816 3 19 8577 12 7 1 5 
Such was his anſwer, WW 1 chink 
your writings might be anſwered much in 


the ſame manner; for, though the town 
mean the judicious: I” 1 
upon them as the productions of à crazy 


enim __ a e Heer heart. 


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atifec — is mag b > obmined - cow 
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anus, will lead thee to! unavoidable de. | 
= ſoon open to receive thee, if thou don not, 


in this thy day turn thy heart to righte- 
ouſneſs; b righteouſneſs, I here py 


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Good NOOR vill bo inſufficient! to reſcue „ 
. ſoul from the power ef ſin; for, to uſe 
the words of the liturgy of the church f | 
England, In the ſight of God ſhatt no - © | 


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When the bleſſed martyr Stephen was — 
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teſtimony that the ſpirit gave of him, | 
is, that he was b: Fl of faith, and of the. 
Hoh Ghoſt, . 61 nol. + | 
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Sterne, Sterne! 1 thou " hagft hon, 
Full of the Holy Ghoſt, thou would'ſt 
never have written that prophane book, 
The. Life and Opinions of Triſtram: Shaudy, 
to judge of which, by the hand that 
wrote it, one would chink the eee 
a doreg foot. - 


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PRESTR A 


| Thou haſt 3 ia far 1 289 
to give the likeneſs of thyſelf before thy 
ſermons, but, though it is the likenefy of 
ſomething, upon earth, I ſhrewdly doubt 
that it will never be the likeneſs: Mp: 
thing in. heaven. e er” yeh 


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1 1 Read, mark, Jeadns;: and jad 
gaffe ü, and yon man, perhaps, "by 1 
 tience and comfort, of the; holy: name e 
been h, bean led inte thy 


n_ 2 from wbich yon have do 
viated. „„ R on WR 


facilitate; your regeneration, 1 bear- „ 


| tily pray, that the great Philancbropif of | 
ſouls, that J--ſ--s Ch--ſt himſelf may be 


-youn man-midwife,; he only on bring 

Watte the NEV; a Add 0 1 * oy 1 

3 (8% id „ 1 

| | Bo, to his cv, 1. recon mend you, ans 
heartily peo. a .with. Jour geg 1 | 
nn 69052 bin dvigt Sit 2potir ve 1 


ITS! N EW a ls ar 1 0 Dre? _y ET l 


Coy May 3 Che aſſiſt at your det : 1 | 1 8 ö 
livery from fin, rue er, fone 2 | 
: eee eee 


10 recoutls to 5 for by faith N thou | | | 1 
| Fanſt be made whole, 1; * * 1 W 


2421 He, 


What a" happineſs it is t be a 
| ps ons ler, "and to be convinced 


"Ty 
769 


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reer 


cheſt alone ! 
Aalen 1. earneſtly” exhort you to bare re- 


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9 10e promote thy converſion, I ſhall ſub- 


* wy Hts 1 N 5 + 


Join a ee upon regeneration. Ne n 


= HA T is there on earth 


| For Chan Gin b bot ee 15 


Without true faith and regeneration.” ETA > 
| I= on the croſs was pierced, | : i be 
| Bobmiſe wicked man tr Ne 
| For the new birth fincerely five, © 56h 


— And hop fhall fave your foul alive, EO ns 


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