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IESY SIR ACID AE> 


GRAECE SVMMA DILIGE N- 



TIA ET STVDIO SINGVLAKI 


edit*, Cum neceflfarijs No- 
tationibus , ^ 

Ioachimo Camer a^Pabep, 

A VTORI. 




f IOACHIMI CAME- 

RARII PABEPERG. PROOE- 

Ml V M IN NO TAT I ONES LIBRI 

I lefa Syracid#, ad Clarifs. & humanifs. vr- 
% rum, Ioannem Baptiftam Hencclium, 
patricium Auguitanum , 

I amiciun S. 

17 Oram quae do drina aliqua conti* 
J-^ncntur , duo tcmpora reperiuntur 
quae euentus bofius fruftratur, &C qui* 
bus corrumpitur felicitas . haec enim, 
vt bona nulla in tern's perpetua funt, 
ita diuturna effe non folet. T cmpora 
i *2 autem vitiofa ilia , funt diftradionis 
- corum , quae coniunda perficiunt in 
magnis &C patuis rebus earn praeftan* 
tiam , cuius capax eft humana condi* 
tio. Haec eft &C praeceptorum veri* 
tas , &C ftudfj exercitatio atcjj vfus. 
Quorum vtrumlibet deftitutum ab 
altero, 6>C imbecille eft , dC in fefe vno 
verfans atq$ infiftens, integritatem et* 
iam fuam amittit. Quae ita fe habere, 

1 1 cum in alijs dodrinae partibus inueni- 
tur, turn in ea quae omnium falutem 
» Qc incolvimitatem compledicur:Pieta* 

A X tis SC 


i 


EPIST OLA ; v 

tis 8£ religionist dc qua cam difputa* ! ( 
tiones QC quad fcolae frequentes atcp i 
verbofae habentur , QC non eft finis ne=» 
que modus diflerendi , turn plaeruncp 
QC voluntates conturbantur atcp of- 
fenduntur , QC alacrcs atque ftrenut in 
exequendis optimis QC falutaribus pre 
ccptionibus homines effe definunt : 

QC in verborum contentione, cum res 
fx pe peruertuntur, turn adiones lau* 
dabiles plane frigent , dC difciplina o* 
mnis diffoluitur. Rurfum vbi reli* 
gione animi repleti funt , QC viget cu* 
piditas pise QC fandae vita?, dC incitan* 
tur ftudia ad colendum Deum , 0 non 
n praelucet confilijs QC fententijs homi* 
num Dodrina Veritatis, tunc horum 
conatus QC inftituta in horribilem tan 
dem fuperftitionis impietatem euade* 
re folent. Etfi autem fieri aliter ne* 
quit, quam vt veritatis quad inftaura* 
tio tumultuofa fit, propterea quod 
non modo confirmati errores auda* 
der refiftere , QC fe quibuicuncp viri* 
bus conceditur, munire nituntur : fed 

quia 


Ufa* 
atcp 
me* 
uncp 
3 of* 
iii in 
;prg 
inr : 
res 
au* 

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eli* 

cu* 

:an* 

turn 

mi* 

mm 

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ura* 

nod 

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vin* 

:fed 

quia 


NVNCVPAT OR I A. 

quia rebus common's , multa in opt. 
quoq* caufla minus cogitanter non* 
nunquam , quaedam etiam ab impro* 
bis fpecie honefta temere fufcipiun* 
tur, &C perperam fiunt : tamen nihilo 
minus hums cognitio omnibus alijs 
rebus , quae res vel praecipuum vfum, 
vel maximam deledationem in vita 
habere exiftimantur,praeponenda eft, 
cum fola poflefsio ipfius firma 8C fta* 
bill's (it, alia omnia quafi fomnia quae* 
dam euanefcant, interdum admodum 
celeriter,vt quafi praeteruolaffe,vel po 
tius oculos , veluti ludibria quaedam 
circulatorum praeftinxiffe videantur. 
Sed caetera omittamus, in quibus om* 
nibus, fi fallitur iudicium, 8C errat ra* 
tio,vel ridicula, vel miferabilis res eft: 
vt cum pueri iplendore aeris capti, 
aurum illud e(Te putant : aut atra bile 
perciti,fibi altjsue damnum exitiumue 
inferunt : Et nunc de aeterna ac coele* 
fti veritatc videamus,quid huius igno 
ratio incommodi afferat , nimirum 
mortem 8C interitum : res cohtrarias 

A3 qsrc* 


^PISTOL A 

fjs rebus, quarum ilia effeeftrix eft, Vi- 
lac & Salutis. V bi igitur haec amitti* 
tur, aut obfeuratur, ibi neccffe eft, vi- 
tam mtferrimam dC calamitofifsimam 
degi : quamuis neep facultates , neque 
jdignitas, neep fuauitas coniunclionis, 
neque vllarum rerum , quibus homi- 
nes capiuntur, copia deminui atep de- 
fiderari reperiatur. Quocp tail's vita, 
quae in errorum veluti tenebris degi- 
tur , tranquillior eft , ac quietior , eo 
malum hoc grauius , &C magis exitio- 
fus morbus efle confueuit. Cum enim 
cauffa exitij ita lateat , vt non folum 
metus nulius periculi , fed confidentia 
etiam fumma (it falutis : quis non in- 
telligit, aliud nihil turn expedandum 
jeffe, quam id quod minime timetur, 
praefens 6C fubitum exitium ? Poft- 
quam vero proferre caput dC os ape- 
rire Veritas, & oratio huius exaudi- 
ricoepit, fit vt altj conuertantur ad 
aufcultandum placide 8c verecunde : 
alij immodice exultent ad cognitio- 
fiem eorum , de quibus nihil vnquam 

fuere v 

; — .* . I 


NVNCVPATOR1 A. 
fuere fufpicati : alt) fuas opinioftes 
conuellijalij etiam dignitatem SC opes 
in difcrimen vocari , indignantur at* 
quedolent. Quibusde caufli's tur- 
bas cieri , SC praefentem ftatum inuta* 
ri, SC confufionem rerum multipli- 
cem excitari necefle eft. Harum in- 
commoditatum Veritatis profedo 
vox caufia non eft , neque autores 
funt ij, quorum ftudia ilia commouit : 
fed aduerfatores SC refragatores , qui 
id faciunt quod prouerbio , SC Chrifti 
etiam increpatione reprehenditur , vt 
calces ftimulis impingere non dubi- 
tent. Etfi non nego, etiam ab ijs tu- 
rn ultus augeri , qui , vt dixi, ad Veri- 
tatis nouam SC ante inauditamoratio- 
nem , nimia quafi lacticia efferuntur* 
quorumcp hie aut ille , quafi equus 
Homericus, ferocius procurrit , 

xvdiouv a,/x<p) Je 

ctfAQLS diarovTcu, c£' dyXd'DjOi •zrtTroiduf 
ptjx(p<t g yowjd (pegi. 

Inprimis autem turn nocentes firnt 
A 4 SC gra* 


. fiPISTOl A 
SC grattes, obftantqj maxime veritatis 
falutari progrefsioni, illi, qui opinion 
inbus falfis> vel caecatis ammi's, vel de* 
prauata voluntate, feruiunt atcp in* 
haerent. Quorum illi nc volunt qui* 
dem > Ccut amatores interdum , cupi* 
dttaf e turpi Iiberari : hi etiam occafio* 
nc iff a QC diflenfionum materia,ad alia 
qua?dam,8£ inprimis fpcm emolumen 
torum QC fortunarum incrementa ab* 
utuntur. Quantumuis autem callidi* 
tas verfuta, QC magna potential ve* 
ftemens indignatio contra veritatem 
feie£nc£tet,atqj hanc oppugnet, tame 
his molitionibus tantum exafperari 
negotium, QC euentuum triftitiam ir* 
ritart,6£ ipfa ratio euincit,quae docet> 
quamuis longumfiat, tandem tameti 
anendaciorum commeta cum cogno* 
let , turn deleri : QC cxempla omnium 
aetatum teftantur. Quae cum nota 
lint* QC in medio * non vifum fuit mo* 
tart in commemoratione illorum* V * 
tinam non QC noftra tempora idem 
*omprobent, ac potius inter eos cafus 
— , inue* 


► 


ifar/s 

nio* 

[de- 

jin- 

quU 

•upi* 

afio- 

j alia 

[men 

jab- 

M* 

ve- 

tem 

imc 

rari 

u'r- 

cef, 

nett 

no- 

ium 

iota 

mo- 

V- 

dent 

:a fus 

tiue- 


N V N C V PATORIA. 
inueniantur , quibus non irati Dei 
animaduerfio aduerfus contumaciam 
declarata, fed benfgmtas propftfj Dei 
erga fubiedlione cognita fuerit. Hoc 
votumaffeclionis pise, 6C decommu* 
ni incolumitate folicitae , quemadmo* 
dum nemini bono improbari poffe 
fcioy it a opto, vt quamplurimi ex ani« 
mo dC vera fententia mecum fufcipi* 
ant. Quod fi fiat , pauciores futuri 
fint , qui quail incendio iam coorto 
materiam, dC oleum ( vt dicitur) ca* 
mino addere videaritur. Etfpescon* 
cipi pofsit, fore vt aliqua quies Reip. 
reftituatur,neqj ilia fecum confligeqs, 
fefe fuis ipfa viribus labefatflet atqj 
debilitet. Cum hoc autem voto om* 
nino coniundum er it ftudium no de« 
damitandi 8 C concionandi, k& roZ fy- 
priyofieiv re t&/ iemper aliquid 

noua forma QC genere proteruo , vel 
cum impudentia defendendi errores, 
vel fcurrilitate exagitandi quofuis: vt 
faciunt complures afafaove 

vr£oxcthov[/,ivoi > K&f et^viKoii (pfiovotwrer, 

A f con* 


*; • EP! ST OLA 

Centra diui Pauli prajccptum. Hsec 
igitur petulantia SC couQdtyct aberit , SC 
incipientiam homines exercerequo* 
que SC exequi in veritatis cognitione, 
praecepta SC monira SC fubiediones 
illius : ncquc ad dicendum modo 
promci, fed in agendo etiam diligcn* 
tes futuri funr. Quod fi hoc impe* 
trari ac obtineri a maiore parte homi* 
num non poterit , SC multi plus vale* 
bunt quam boni: at pauci illi videant, 
SC fibi vnufquifque , cui Talus & vita 
fuacurac,& Dei azterni veneratio ac 
cultus cordi eft : Ne Veritatis doefiri* 
Ham cozleftem, cuius Magifter eft fi* 
Jius Dei,negligenter audiat, SC infide* 
liter tueatur 5 aut nefarie etiam prodat, 
neu vlla re violet atque contaminet : 
fed indogmatis fcientiam&: confefe 
fionem , confiderationem SC fidem 
fummatn impendat, ita animatus , vt 
fortunas ac vitam potius amittere , fi 
res pofeat , quam veritatem prodere 
velir. Rixari autem cum peruicaci* 
bus a & tjs qui non cognofcere verita* 

tem vo* 


tem volant, fed praeconceptas opinio* 
nes fiue contradicendo , feu tergiuer* 
fando , feu criam maliciofe tegendo 
aflferere meditanturac quaerunt,ego ' 
fuadere aufim ncmini , fi confilium a 
me pecatur : ipfe ccrtc facSurum me 
nunqaam eflfe , decreui. Quid enfm 
proficitur talibus difccprationibus i 
Non latercm aliquis lauat, fed *sr^ encot, 
qui in ijs praefertim negottjs , dc 
quibus non mfi omnino volentcs vin* 
cere litigant, cum contentiofis contro 
lie rfatur. Senex Plautinus ait,fi ille, 
a quo deceptum fe efTe refciucrat , fibl 
dicat lunam eflfe, quae fit luna , turn fe 
folem efle arbitraturum. At mihi ft 
rem eflfe cum litigiofo oportcar,& ille . 
folem eflfe perhibeat, queluna fit, con* 
ceda potius,c£ argumenta ad rcfellen* 
dum eumqunzram , quern & mente a <3 
intelligendum, &oculis adafpicien* 
dum captum efle animaduert3.Neque 
me fugit,eos nunc fere,q novideantur 
acettim acre habere in pedorc , futiles 
ac timidos appdlarfcquorum vtrumcp 




BH ST O L*A 

fi in me dicatur ,.vix pofsim refutare, 
cumagnofcamanimo meo* Nam me 
quodegregium reddere pofsit > nihil 
admodum eft. Timidum autem me 
efie , etfi negarc poteram , fecundum 
Stoicos , vr dicerem me dGA*£«o9**w, 
non QoZet&eut tamen ( verum enim 
volofateri) timeo nuncetiamne ea* 
demaccidant,quae 8C fimilibus tern* 
poribus de hiftorrjs veteribus accidifr 
fe cognoui , &C noftris fum expertus. 
Sed haec omittamus : ne in propofito 
arque confilio vitandi contemiones, 
contention alicui forte videamur. Ve 
rum illt ( vt aiebam) pauci, inter quos 
cupio &C meum nomen referri,cum 
vera fide, 8C pia ac religiofa aflenftone 
veritatis docftrinamperceperint,decla 
rare etiam ftudebunt obedientiam , 6C 
probare obtemperandi ftudium , tam 
dieftorum quam fatftorum honeftate, 
in fimplicitate cordis, &officiorurn 
diligentia. Hie eft enim cultus & h^e 
veneratio quas Deo placet , dC his vi* 
dh'mis a fidelibus SC fuis ille fibi litari | 

vult. 


i 


utare, 
imme 
, nihil 
m me 
ndum 

, enim 
tie ea* 
sterna 
•cidift 

ertus. 

lofito 

ones, 

%Ve 

quos 
cum 
Gone 
led a 

i,K 

tarn 

late, 

)rum 

'test 
u's vi* 
1/tari 
vult, 


NVNCVPATORIA, 
vult, &C haec facrifida accepta habet 
& grata. In qua nuper cogitatione, 
cum &C pericula imminentia , dC ma* 
gnae difficiiltates , & varrj terrores in 
animo QC ante oculos efTent,antequam 
ad alias cotidianas operas accederem, 
quad precationum loco recognofcere 
dC pellegere vifum fuit eas fententias, 
quas alefu Siradde, de Hebraico fer* 
moneinGraecum tradudasefle, l'pfo 
indicante condat : quod , iudicium o- 
ptimorum & docfliTsimorum virorum 
fequens, hunc libellum ad inftitutio* 
nem puerilem bene dC vtiliter adiun* 
dum iri crederem. Cum has autem 
varie expreflas in diuerfis exemplis,& 
non eodem modo a veteribus quibuf* 
dam referri deprehendififem , coepi ea 
inter relegendum notare, quae in feri* 
pturae di'fcrepantia aliquid momcnii 
habere arbitratuseflTem : Etdmulad 
indicationem argumenti , quid quoqj 
loco tradaretur , quad accumulaui a«* 
lias qtxoque dmiles fententias , inpri- 
mis quidem Salomonias , non tamen 

nullas 

i 






3 


TIPISTOLA. 

nullas >»# r Zjra, fiue eorum qui in po* 
pulo SC ecclefia Chrifti non cenfentur: 
quodnccp has penitusretjciendas, SC 
adolefcentiam,qualia de horum libris 
potifs. exccrpere debcrec , admonen* 
dam efle ducererrfus. Nam vt eccle* 
fiafticus quidam fcriptor ait , ^ jwtAoy 
ev6a cur rj,t^iov t? ctAfjOaccr Ww. Me quide, 
ne quid difsimulem,adniodum offen* 
dit huiuslibelli deprauatio , &C tradu* 
orisvel ignoratio, vel negledio pro 
prietatis linguae Grsecac : neque fait 
ferequicquam quo magnopere adiu* - 
uarcmur, in pcrfpiciendis obfcuris, 
aut emendandis corruptis. Nam &C 
tf Latina QC Germanica intcrpretatio, 

^ illaantiqua , haec fingulari nuper ftu* 
diooptimorum, QC religionc ac do* 
tfrina dC ingenio praeftantium viro* 
rum elaborara, vtracp inquam,peculi* 
are quoddam opus eft, non eius quod 
Grsece fcriptum ad nos peruenit, con* 
uerHo. De alrfs autem fiue Hebraeisi 
' feu Chaldaicis fcrfptis nihil dicendum 
. cit, cum ilia no oisfaltem non extent- i 

Praete* 

4 » :>•. * : . * ; 

*v. K X r “ • % •. ' ' X • .. 0 JM < 


* 


vpo* 

entur: 

as, a: 

libris 

onen* 

ecck* 

> Kdhoi 

j aide, 
offers 
radu« 
f opro 
e ftft 
adi'a- 
can's, 
m & 
tatio, 

r ftu* 
c do« 
viro* 
ecuti* 
quod 
con« 
brtffo 
tidum 

xrent* 

fate* 


N V N C V P A T O R t A. * 

Practcrca pafsim occurrebant ^ 

(3 ct,()i£o!la,TtvcL' i (ToXonti^ovTctj quibus in* 
primis intelligentiam SC cognitionem 
impedin' , omnes eruditi fciunr,& nos 
alibi conari fuimus oftendere. His 
igitur de caufsis nonnihil Iaboris 8C 
tnoleftias fuftinendum fuit in hac> 
qualicunque libclli iftius cum difpo* 
iitione, turn etiam exornatione.quam 
vtramque eiufmodi effe confi'do , vc 
lam ille a ftudiofis, ncque prorfus im* 
peritis vtriufque Iingua^ft: facile legi, 

& non magno cum negotio proponi 
alijs quoque, 8£ explicari poffe videa* 

Cur. Sum autem fecutus editionem 
Hifpanicam, qua nulla mihi vide* 
tur vel de finceriore exemplo de* 
feripta , vel maiore cum cura perfe* 

«fta e(Te. Transferre autem Grsecas fen 
centias in Latinum fermonem, quod 
poft dili gen tern cogitationem de his 
ipfis, fi non praeclarifsime,melius cer* 
ce quam quilibet alius facere potuii* 
fem,nolui,multis 8C grauibus de cauft 
quas nunc xsfyxs opus non eft. 

. . — ; v ' 

- ..... « ~ ^ 


i 


EPIST OL A 

Atq* hxc mea caufla 8 C mihi ipfi com 

pofui : (p^OVOlfAi fliVTOl itS 1 ' <M » « Tlf 

T l iwicUTO CL7T CLUTUN OVCL&CU , Vt ait Pla* 

to. Itaque QC hunc libellum meis no* 
tatiunculisau<ftum,in publicum emit* 
tendum eflfe ftatui , vt cum omnibus, 
qui ilia vti vellent , communicaretur 
opera noftra. Et vifum fuit ad te po« 
tifsimum ioannes baptista, 
eum tranfmittere , Omul vt teftarer a* 
pud te memoriam fingularis beneuo * 
lentiae erga me tux , quam cum alias, 
turn pr oxime ad me copioie & pera* 
manter fcriptis litteris declarafti : ft* 
cnul vt quafi conciliations tail's fcripti 
gratificarer animo &ftudio tuo, quern 
&C veritatis cceleftis,& optimarum ar* 
tium docflrina , &C lit ter arum fcientia 
non vulgariter inftrutfum eiTe fcirem. 
Neqj mihi dubium eft , quin ofFicium 
dC facfium hoc meum , non modo in 
optimam partem accepturus, fed ex 
hoc etiam ipfo aliquam voluptatem 
capturus fts : quod de perfuafione hu« 
manitatis tux mihi policeor , quam 
5 ; ... . v r> ,, 1 I'amprf* 

k ' 


N VNCVP At ORTA, 
iarnpridem praeclaram , multo locit*> 
pletiore reddidit teftimonio fuo,fum*» 
mus tuus, dodrtna oranis Philoib* 
phiae SC eximio vfu artis Medicifiae ex 
cellcns. Doctor ioannescrato, 
qui dum hie nuper , in patriam profit 
ciicens aliquot dies fubftitiflet , faepc 
multumcp de tua erga me fingulari vo 
luntate , amantifsime mecum fuit lo* 
cutus. Legenda aatem funt feripta 
huiufmodi,id quod te fugere non po* 
i teft,afsiduo &C diligentert 8C it a le* 
genda 3 vt de horum opt. pr^ceptis fie* 
ricnelioresftudeamus. Turpe eft e- 
nim profeefto , ft quis de arte aliqua 
multum verborum facere feiat, dC nut 
lum opus artis elaborare velit,aut pof 
(it. Is vero qui fe Chriftianu efle per* 
hiberi vult,8Cnon probat re ipfa quod 
fit, feddifputando quidem 8 C argu* 
mentando copiofus eft , ac facundus : 
indc vero digi-effus , nihil eft minus cjp 
vt effe par erat coeleftis cognitionis 
profefforem: quo loco poni debeat, 
cogitart ab vnoquoq? , quam a me dU 
... B ci y 


i* 

ia 

n. 

W 

i in 

lex 

item 

tW 

ipw® 

mpti* 


epistola 

d,malo. Non eft autem dubia res, nta 
que incertum negotium. Manifeftum 
enim eft Pauli Apoftoli, QC clarum di** 
eftum : Eos qui non ducantur Spiritu * 
Chrifti,non effe Chrifti* Carnis au* 
tern opera contraria funt fruflibus 
. Spiritus , quae demonftrantur in epi* 
ftola feripta ad Galatas. Compeicen* 
dae igitur iam tandem erant in ecclcfia 
ChriftijCM fitGvjhoi xtvotycovtcu , ^ air 
>■ tri? ’^/^i'oovvf^ov yvwnafj Iw hvis k7ray(i\ 
T^ofjuvoi vriqn I uj ^Wiv feofflo-cLv , vt idem 
ait Apoftolus. Semper &C omnibus in 
rebus hoc accidit, vt diflolutionem 
difeiplinae audacia &C leuitas difputa* 
tionum comitetur : praefertim fi acce* 
dat aliqua vel naturae, vel aetatis , vcl 
loci impulfio, dC ingenium non fit 
prorfus hebes, SC copia literarum ad* 
iuuetur. Turn enim id vfu venit,quod 
Plato feribit de iuuenibus Diale&i* 
cis , hoc eft praemature difertis QC do** * 
cfh's, vtilli tales iam abutantut optima 
3C praeclarifsima re , oratione pieta* 
fis, S C reprehendcre alios querant, \ 

: xcuqQVTir 


1ST VNCVPAIORIA/ 


%£&«£© J/'reS' CdWTi £ (fKVX&KlCt Tvo’iXK&lV Tf Hg% * 

azrcCQcL'rleiv rat Xoytd rovf tt'/\v\cr'iov itA+ > 

ISic^que ego haec , quad belligerans 
cum meo feculo, &C ad hominum prg * v 
fentium infamiam narro : fed ideo, vt 
vnufquiique periculum , in quod non 
iam fortunac , neque dignitas , fed ia« 
lus vniufcuiufque vocatur, ftudeat 
tntelligere : W per a, (p6£av ^ <tfo/xa» 

fecundum beatum Paulum , 7 fa) %*£* 


i 

[* 

3* 

ta* 

Mr 

llftf 


&toTV[Qicu) KctTiqyctfydfiiQct. Na nunc quo^ 
qoe certe vj^t^ou 6jc£utq<reuf ante fores 
funt, vthoemodo relinquatur quod 
Chriftus ipfe praecipit, r <t^w9ry«y Jfeo- 

fievxf 3 W KcClafy&)(ledju,£v 6x(puy£v toZta 
'gsoatcl. Quorum qpotifs.autores fint, 
quicphaec mala &C primum commouc# 
tint, & poftea fanari non fiuerint , ita 
manifeftum eft, vt caucus deprehedere 
palpando poffe videatur. Ac cum ea 
nunc quocp fufeipiantur atq$ gerantur 
quae cernimus, veredum profeefto eft, 
nemaiora etiam detrimenta Refp.ac** 
cipi'at.Interea videat fibi quifqj. Vt e- 
nim ordimbus in prglio difsipatis,pro 
_ B x fe mo- 




# 1 E P I 5 T O L A 

r 

le modo cu/<p dimicatio,neq 3 vlla alia’ 
v cura, nifi fuae falutis &C vitae iam relin* 
quitar : ita nunc quoq$ in maxima re* 
'rum confufionc 8C iudiciorumdifsimi> 
litudine , &C voluntatum alienatione, 
rcfpiciat ad fe quifqj , dC caueat ne a 
via falutis QC vitae abcrrct , &C vt in 
Chrifti ouili includatur,quae eft 15ccle 
iia : extfa quam vbicuncp aliquis ver* ! 
fetur, ad mortem fertur atque tendir. • 
Nocet autem omnis dodrina tjs , qui> 
vere diefia falfo interpretantur, aut op 1 
pugnando,aut ad fuum fenfum de* 
torquendo. Itacp optimum 8C tutifsiV 
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IOACHIMI CAME- 

RARII ANNOT ATA ( AD . ' 

LIBEL LV M IES V 

Siracidse. 

P raeponitvr huic libello indicium 
eorumqua; neceflaria cogniru funtvad 
cuiufcunque fcripti vtilem ledipaem* 
Primum, quis autor fuerit , qua: occa- 
fio, & quod confilium fcripti , qua; forma 
orationis, quod argumentum. Hxc , vt 
alibi oftendimus copiofius> reductfntur ad 
prsecipuas omnium rerum caufi^s : wmhtUfc 
cuius eft eftedtio : mtottw, cuius finis fpedta* 
tur HftKU, qua: eft proprietas,qua fingula 
dfingulis diftinguuntur , nos elaboratio- 
nem vocemus •• complete n tern ma* 

tcriamqua; informatur & elaboratur, vt 
afgumerttutrt quod oratione explicatuf & 
infcriptione feu titulo demonftrari folet* 
Docetur igitur hoc loco,nefcio a quo> ( eo 
quidem, vt videtunqui hunc libellum Grae 
ca enarratione illuftrauit : quod opus fi ex- 
rarer, no'ftro hoclabore poteramus fuper- 
federe^) abhoc igitur docetur, fuiffe auto- 
rem huius libri , virum do<ftum& fapien- 
tem,nepotem Iefu & ipfius filij Sirachi* 
- Fuit enim etiam Hebrsis vfitatum, v t' auo- 
, rum 


ANKOTATIONES. I 4 I 
rum nomina nepocibus imponerentnr. I- 
taque & auus a autor libri, & nepos inter- 
pres, Siracidaefuerunt- In capite autem 
penultimo dicit ipfe fe fuiflefihdm Sira- 
chi,quihaeccollcgerit. vbi in quibufdain 
additur Eleazari : vt venire in mentem ali- 
cui pofsit, autorem libri fuilfe neporem Si* 
monis,quem vltimo loco tam magnifice 
laudat : qui pater fuit> vt fcrib it Iofephus, 
Oniae & Eleazari. Eleazarus autem vixit, 
vt idem Iofephus refert> regnante in Ae- 
gypto Philadelpho. Sed haec, funtenini 
incerta,relinquantur in medio. Siue autem 
huius filius autor libri Siracides, feu alte- 
rius fuit,non celebrati fcriptis hiftoria- 
rum , magnum hunc & dodum vimm fuif- 
fe apparet fuis temporibus. Id quod magis 
liqueret , vtopinor > fiextaret Hebraicum 
ipfius autoris fcriptum , quod certcdecon 
uerlione aeftimandum non eft , quemad- 
modum & Siracides interpres monuit. 
Hebraicum quidem Hieronymus fe vidifle 
fcribit, titulo t^CoKcov. Vcrum inter- 
pres edidilfe fe ait opus translatum qui- 
dem opera & ftudiofuo de Hebraica lin- 
gua in Grztcam , fed compofitum ab auo» 
ad dodrinam ciuium fuorum , ne his deef- 
fentpraecepta virtutis & vitae fandae atque 
religiofc. Et haeC expofuifle communi 
' L i oratio* 


I 42 


A N NO T ATIONES 


oratione , & verbis vfitatis , non compoff- 
tis artificio aliquo : quo nomine & veniam 
alegentibus libi dari petit. Argumen- 
tum autem eft comprehenfio prascepto- 
rum , excmplorumq* , quibus omnis infti- 
tutio continetur : ijs deniq3 , vc a religio- 
fo » adorationes & preces admifcentur* 
Praccepta autem in hoc libro non funt ra- 
tione & via artis expofita > quam yidofoy 
Graeci npminant : led fententiofe nulla 
certae progrefsionis ferie, varieq? & mul- 
tipliciterexplicata. Has '.yrdpaf , 

•v&oQiiKcte, & phrafi Hebraica <&a%oty.ict7 & 'zs-et- 
tet€o\a.f nominauerunt. quales & Salomo- 
nis libri funt,quem hunc autorem fequi 
voluilTe apparet : & Graecorum poetarum> 
Phocylidis acTheognidis,& Ifocratis ora- 
toris. 

Inhocgenere promifcue diuerfa com- 
memoranrur, facienda & fugienda ijs qui 
pietatem &virtutem colere, & cum ho- 
neftate ac laude vitam agere voluerinr. 
Etfi autem Gra?cietiam aurores fuam do- 
drinarn abadoratione & veneratione nu- 
minisdiuini inceperunt, tamenilli neque 
veritatem de natura Dei , neque confilij 
& voluntatis ipfrns arcana demonftrare 
potuerunt. Itacp ftatim initio h2retres,& 
de tanto errore progrediens non modo mi 


ANNOTATIONS S. I 4 3 

nus expeditur , fed plane euertitur. He- 
brsei autem dodi , & pij veteres , & vnum 
Deum adorandum , & hunc fecund urn 
praefcriptionem mandatam verbo ipfius, 
colendum effedocuerunt , in fiducia certa 
paternse affedionis illius compledentis 
nosmifericordia &bonitate fua propter 
intercefsionem filij , promifsi Mefsise , qui 
eft Chriftus rex vniuerforum. 

Icaquehunc metuentes & diligentes vt 
patrem, & religiofa fide aifentientes pro- 
mifsionibus diuinis » & ftatuentes propter 
filium Dei fe effe & innocentes , cum fint 
inquinati peccatis : & iuftos & fandos > 
cum lintfcelerati & impuri : & gratos ac- 
ceptosqj Deo . cum fine natura ij qui odi- 
um & iram Dei mereantur: in hac in- 
quam obferuantia , diledione , fide atque 
fiducia, ita iubet dodrina verse pietatis in 
omnibus deinceps vifse partibus fuum 
quofqp facere officium, St ijs occupari quse 
funt ( vt ait Paulus ) cny.v&, Mw*, 

ayyci t 'tyoa'tfiiA.n , cvQh/uoi-j el Tf? etgsrw yju e-/ t if & m 

veuvof, & fugere contraria, mendacium, 
calliditatem , fraudes , vanitatem , leuita- 
tem, iniurias , impuriratem, offenfiones* 
maledicentiam , calumnias j obtredatio- 
nes, feurrilitatem , &c. 

Etfienim pietas, quemadmodum vt in 
L 3 fandita* 


144 annotations s. 
fanftitate & innocentia pcenitendam & 
renouationem vita: probet Deo , omni- 
bus viribus annid debet: ita & gloriari 
folet ac poteft, in oftentanda diligentia 
&cura , vel potius ardore quodam obe- 
dientiae , vt Dauid : Ego in innocentia 
inea ingreflus Turn , & non fedi cum con- 
lilio vanitatis , & cum iniqua gerentibus 
non introibo, &c. Et Paulus tamexhau- 
ftos multiplices labores ac perpeffas affli- 
ftiones , quam continentiam & fidclita- 
tem&afsiduitatem & integritatem fuam 
in curfu prazconij Euangelici, gloriofe 
praedicat. Hate igitur quamuis a pieta- 
tealienanon fint,tamen neque fiduciam 
ad Deum , neque fpem faluds , neque con- 
fidential tranquillitatem ac pacem, fuper 
bis collocare ilia ac fundare audet : fed 
fpe&at tantum benignitatem & mifericor- 
diam Dei propitij propter filium , & in hac 
perfuafioneac fide acquiefcit* neque fan- 
tfa aut iufta fibi, fed Deo videri ac efle 
fludet in fide fola Icfu Chrifti ,perquem 
reconciliari feit omnes Deo , & propriam 
iufticiam quifquilias feu vilius etiam ali- 
quid , yt Paulus vocat , efie duciti- 

Sapientes autem homines & facris Iita- 
tis & vita: puritate atquefan&imonia pla r 
$4ti pumen diuiqum ? # ita illi fatisfieri, & 

nos be- 


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be- 


ANNOTATIONES. 14 J 

nos bene de eo mereri pronunciant.Quin- 
cciam grauifsimus autor Plato omnem mi- 
fericordix a Deo fpem prascidit. Neqne 
patitnrin fua ciuitatc doceri , Deum die 
exorabilem , & laprtsignofeere. Hi igi- 
^tur non ad Deum homines adducunt : fed 
ad humanas aetiones honeftas atque prat- 
claras, ranquam epularum lautitias> De- 
um inuitant , vbi eutn ipfi opipare excipi- 
ant , non vbi bonis illius fruantur. Hoc eft 
rem plane peruertere. Ht quanquam inge- 
niofis ac callidis diferimen efle paruum vi- 
de^ur: nequedigna res contentionej mo- 
do pie, carte, innocenter vitadegatur: Ta- 
mencumh^c fola cognitioac feientiadi- 

* fiinguat ac feparet populum Dei ab omni- 
bus alijs gentibus ac nationibus : necefle 
eft,aut finceram hanc conferuari : auc cor- 
rupta & amifTa ilia j ciuitatem quoque Dei 
ipfam labefieri & connelli. Veritas enim 
& fan&ificatio eft , & libefatio , & falus, 
EtDauid plane dicit, requiri veritatem a 
Deo>Pfalm 30. Non conftituit hanc ci- 
uitatem vlla per felegicima rituum & ce- 
remoniarum &imorum obferuatio , fed 
cognitiofola & feientia veritatis diuina?* 
qua? eft fidei religiofa aftenfio & certa 
perfuafio, credens & accipiens quicquid 
verbo Dei proditum eft & offertur. Sed 

L ^ > de hi$ 

* • -s V • 

- r* 


I 4 6 ANNOTATIONS S. 

de his fatis . inceliigi enim iam porcrit, re- 
de quidem a Chriftianis legi etiam alia- 
rum gentium fcripta > quibus vita haec in- 
ftruitur : non tamen in his dodrinam ve- 
rx pietatis ac religionisinefle> neque hanc 
deijs peti , ncquc hsccdiuerfifsima genera 
humani& diuini magifterij confundi de- 
bere. Atque hinc etiam manifcftum fit , 
quid inter diuinas & humanas leges inter- 
fit: nam etfi humanaru legum fcriptoribus 
iudiciu nature incorrupt* de faciendis & 
fugiendis pr*Iucet, tame non vident illiitt 
hac mentis caligine, & tarn intelligentiar q 
voluntatis deprauatione : neque fequun- 
tiir veritarem venerationis ac cultus diui- 
ni , vt ftatuant & demonftrcnt vniuerfaad 
Deum fimpliciter referenda, & nihil nifi 
in quo mos ipfi geratur redum ac lauda- 
bile , & obedientiam ac fubiedionem fi- 
nem propofitum efle oporterc omnibus 
confilijs & adionibus qua: & per fe hone- 
ft*, &adruendam vita? focietatem necefi- 
farhefunt. De qua ignoratione necefle 
eft deinde fequi multos & magnos crrores, 
non modo voluntatis & ftudij , fed etiatn 
fententia: atque iudicij : vt maneat hoc cer- 
tum, Omnis homo mendax ,& hoc, Vana 
Talus hominis . & Salomoms , rlx *.&uyn<rtTeu 
kyylai tyjv liw jcetg«JW j » r/V x«t- 

SdQQC 


ANNOTATIOMES. I 4 7 

hvcu $7n kyLA^Tiuv j Et Ecclefiaftes ait , 

or/ Oi'^aTTCf ovk t<rt <T/^iof u> th yy, of 'srotium a.ya.~ 
5ly,X& ouy^kfxu^a-iTou. 

Exempla quidem quafi '&#y»yt/&xa? hie 
autor addidit, eorum qui & Deum pieac 
religiofe coIui(Tent , & diuinitus adiuti at- 
queprote&i fuiflent: quibus & inftrui & 
confirmarianimos legentium necefle eft. 
Oratio autem precum eft praeclara^ qua 
nulla gens pie via fuit vnquarn 3 prater 
' fan&um & peculiarem populum Dei : quas 
eft ab initio ecclefia lefu Chrifti, fundata 
aliquando in populo Iudaico > in qua quail 
ciuitate fedem propriam habuit* Id quod 
ipfe Chriftus iignificat , cum ait : Vos ado- 
ratis quod nefeitis 3 nos adoramus quod 
feimus , quia Talus ex Tudacis eft. Nemo 
igitur adorare Deum poteft in ignoran- 
tia : & omnes ignorant Deum, quibus 
non demonftratur veritas ex verbo iplius, 
ficut feriptum eft .-Deum nemo vidit vn- 
quam> vnigenitus filius qui eft in finupa- 
tris, is enarrauit. Quare nemo fallatur 
difputationibus quorundam, perennem 
quandam & continuatam omnibus fecu- 
lis'&apud omnes gentes religionem intro- 
ducentibus, &de Ioue facientibus ater- 
num Deum: vt lofephus ineptit. Sepa- 
rari enim oportet populum Dei ab alijs 

L 5 * genti- 


. ANNOTATIONESi 

gentibus ftatim a prima origine , neque 
hilius fanditatem cum vlla fapientia aut 
religione confundi. Etfi autem alludit lo- 
uts nomen ad Dei ineffabile nomen , & fu- 
fpicari aliquis poflet hunc fonum de patri- 
bus auditum , ita ad pofteritatem diuerfa-. 
rum gentium venifle : tamen de his caute 
&diftinde& religiofe loquendumeft, ne 
veritas diuina &cceleftis vlla parte fui pro 
fanetur. Nonenimarua culta foedius ab 
apris vaftantur,quam fanditas religionis 
& veritas fapientis Dei ab humans ratio- 
nis argumentation ibus & conclufionibus. 
Sed dehis fatis. Nunc ad notandaqusdam. 
in hoc fcripto,qus potifsimum morari le- 
gentes portent , & argumentum fingilatitn 
per capita indtcandum pergamus. 

PROLOGVS, : — 

P Rooemiumhoceftautoris, in quo&de 
fe,&de operefuodiflerit qusdam. 

\voyot rovTaV' ) participes horum , k$u ^to- 
y&i- eyo^pg- autem cum datiuo,obnoxius eft; 

Vt evo^of tm r> 

Zhvsfo&wTi.) proficiendo addant aliquid 
per honeflatem vitae. ZhMofgu, proficere. 
& prspofitio V^adiunda , iucrementum . 
#otat profedus, - i 


annotationes. 


*49 


' iu$ iroS'iwaua.J Non eadem vis & eflFica- 
cia eft horum tradudorum in alteram lin- 
guam , qux in propria & fua. Haec fenfen- 
tiaomnes in hac copia dodrina?, ftudiofos 
pietatis& bonarum artium , impellere de- 
bet ad ftudium linguarum. Quamuisenim 
conuerfio aliqna bona & fplendida (it , ta- 
men fieri non poteft , vt natura alterius fer 
monispenitusexprimatur. Fieri meliora 
aliqua poftunt , fed hxc neque multa erunt, 
, &conatum seque bona faciendi (ape in- 
terpretem fruftratum efte reperietur. 
Atque hsec accipienda funt,& dicuntur 
delaudabilibtis & accuratis tradudioni- 
bus. Quas , quemadmodum non dico 
plurium , fed duarum linguarum peritos, 
&itain his exercitatos, vt parem facul- 
tatem confecuti fint, inuenire in prom- 
ptunoneft: ita & ipfas raras efte opor- 
tet. Iftas autem vulgares & fortuitas 
ac i<p»ut<pvt conuerfiones , quarum opifi- 
ces neque de fententia neque verbis ma- 
gnopere laborant, vomicasefle, & fcabi- 
em quandam dodrinsepotius, quam adiu- 
menta& laudabilia opera dodrina?, exi- 
flimandutn eft. A quibus eruditio lite- 
rarum & ftudia bonarum artium atque 
difciplinarum non ornantur , neque 
augentur > Ted potius deprauantur & cor- 

rumpun- 


15® ANNOTATIONS. 

rumpunfur. Et libri veterum autorum, vt 
Callicratides a Conone aiebat pelagus, 
adulterantur , neque integritas & quafi 
caftitas fapientia? conciliatur legentibus, 
fed falfa forma , & fucata fpeaes , quatn 
ignaui & inertes quafi rem magnam arri- 
pientes, fruuntur infelici opera audaciae 
imperitorum. Sedde his fatis, velpotius 
nimium: Pergamus igitur ad alia. 

& 7 ToJcvi(?e rovy) Regnante Ptolemsco, 
cognomento Euergeta filio Philadelphi. 
Fait & poftea rex, qui c. did vellet, 
annis cirdter centum : fed hunc Aegyptij 
KUKigyiT. tw vocarunt. Dicit autem, vt opi- 
nor, feannos natum 38. in Aegyptum ve- 
nifle. Participium autem a-uy^wwAt pofi- 
tum abfoIure,incertum fenfum facit,v- 
trum autorfetoto illiusregis tempore in 
Aegypto manfifle an aliquod tempus illic 
confumfifle, fignificare voluerit. 

■«rcego/)t/tf.) vidnia,& nfpoKaTatrKivet^^tvouf 
viSh fiioTovftv lv j tiny , vel o wifjLuf : hoc eft, vt 
vitam inculpatam degant praparati mori- 
bus • art l&ioTcAjHy outws 'apwittao'. Nomen in 
titulo vxvol^tou > fignificar. comprehenfio- 
nem quandam . & fummam prxeeptionum 
vtilium de omni virtute. Refertur autem 
ad£/&or, vt fit '&avugiTor : id eft , liber 
vniuetf* virtutis do&rinam compledens. 

Caput 


Abet hoc caput fententias diftin&as 


Ante omnia autem, fecundum Sa- 
lomonem praecipit verum cultum Dei , & 
religione animos complet > & oftcndic 
hinc manare omnem felicitatem. Hanc 
autem definit fapientia: vfu & copia : in- 
fcrta: tamen funt fententia: > iracundiam 
& confidentiam humanam, qua: faftum pa- 
rit,reprimentes. Salomoniseft, <ro- 

Qictc (poCofKv^iou, &, cVTtGeiA tie Siiv&fM cu&hrt- 

a>f : id eft, fapientia:, de qua ipfe concione- 
tur, initium efte timorem Dei , qux eft ve- 
ra religio : & intelligentiam feu fenfum, 
contineri cultu Dei. Itacp addit, 

•vcufo'teiv iriGeif V%ovdiv»rou<Ti , Quod impij ab 
hac fapientia &. inftitutione abhorreant. 
Beatum autem pronunciateum,qui fapi- 
entia: & prudentia: compos fa&us fit : pe- 

K^iof dyfyairof , ofcZgi ro (piety, ‘tgu Sv»Tof or 

<Pzov»tiv- Prouerb. cap. 3. vbi huius ftudij 
fru&uscopiofecommemoratur. Sed pra:- 
conia fapientia: funt eximia cap. 3 . Ex his 
manifeftumfir, deca fapientia loqtii Salo- 
monem,qu2e comple&itur & explicat a> 
ternumconfilium Dei de falute omnium, 
patefa&um verbo Dei . Ha:c non efFabili 
humana oratione modo, fapientia & ratio 



omnia 


V 


I 5 2 ANNOTATION E $ 

omnia creata & condita , conferuar , & vi- 
tam his praeftat, & falutem confert. Sapi- 
cntia autem Dei ipfe Deus eft : ficut alia 
qua: de Deo dicuntur , vere& o ZrioPae di- 
cuntur. Hie eft igitur films Dei, natura 
Dens , per quern fa&a funt omnia, & in 
quo ftatuit reconciharefibi vniuerfa a?ter* 
nus Deus : & hoc confilio ac propofito > & 
iftacogitatione condidit mundum, & iii 
eo collocauit genus humanum , ad cogno- 
feendam hanefapientiam > &ad obedien- 
dum volunrati ipfius , in vera adoratione 
& inuocatione,& omni cultu ac venera- 
tione , in fide firma , & verbi Dei ob- 
feruationc , & cuftodia mandatorum 
ipfius. Quorum hoc caput eft , vt au- 
diamus fermonem Dei , & huic obtem- 
peremus ac credamus. Hie eft at- 
<5W Ssocf qui afliimta came noftra in 
terris verfatus , & homo fadus } inter- 
pres fuit ipfe fapientia; & confilij Dei. 
Qua? omnia non debent neque pofTunt ita 
explicari verbis, vt humani ingenij indu* 
ftriaperfpiciat: fed requiruntpiam & re- 
ligiofam affenfionem & obedientiam , quae 
prasftetur Deo & patefadse fapientia? ac 
veritati ipfius , de qua & Salomon & Sira- 
•tides nofter concionantur.Et Arlani qui- 
dem impia curiofitate has fententias colli- 
V gentes* 




t 


A&NOTATIONES. 'iff 


v}. gentes, detorferunt ad fui nefarij dogmas 
jpj. tisdefenfionem,acconati fuerunt de his 
jjii oftendere filium Dei , quem fapientiam ef- 
,jj. fe Dei confiretur Ecclefia catholica, 
gii efle, id eft creaturam: & habere exordi- 
^ umquoddam ficutcallide dicebant, bZ W 
ter , «yjc bZ : quod non poteft aliter accipi , quam 

j fuifte tempus cum non eftet filius . quod eft 
gjg execranda* impietatis mendacium. Epi- 

on0 . phanius Salomonis didum de aternitate'' 

L filij retinet, & contra Arianam impiera- 
.juji tem defendit , primum indicatam cfte 
^ docens o}ko^o[xiuv , deinde inter*- 

^ pretans Hebraicum verbum Graeco non' 
0 WT'crt, fed Ivocsivjt : quo & hie nofter autor 

„ aff vtitur. Eft autem yeoarcr, pullus : & viooszZivi 
^ quod cruyMovr h fecerunt vooscu&v , exclude* 

^ re'pullum, & gignere ac edere ; 

% Hoc Aquilam ait interpretatum fuifte l kIh- 
! ,, <rctlo,8c Hieronymo eft poftedit. Sed Ariana 
rabies refutanda fuit aue^fando , non coil 
Lj uincenda verbis. Salomonis autefenten* 

! l tia , quam exprimere Siracides voluit,de 
* * fapientia con filij Dei , quod eft verbum fa- 
^ . Juris , & dodrina veritatis cceleftis , rede 
intelligitur. Intelligirur & rede de opere 
? fa pientiae diuina?, quae confpicitur in re- 

mm vniuerfitate, vt ait fandus Paiilusi 


i if 

at* ‘ 



154 


ANNO TAT I ONES# 


*aoi^dL7l YOOufAiVO. KU^O^ATCfA. Et alibi dlCltjOT/ c*f 
tSi roQta. rod SjoJ ouk tyva ox-orpcf i'/ct TMf 
tov Stov- Hanc igitur cogitatione omnium 
antecedere oportet ipfum creationis o-~ 
pus, vc prior eft architedomce fcientiaqua 
architedus. Et cum hoc tamen coniunda 
eft, ordo inquam & ratio & diftindio par- 
tium, & totius quafi |corporis mundi huius 
coagmentatio : quasipfa humanam fapien- 
tiam conftituunt. Et eft huius etiam in 
natura deprauatatanta vis, vt nihil ea ipfa 
reperiatur in hac vita maius, neque poten- 
tius- Pulchritudo quidem certe eaeft,vt 
omnium quibus apparet , animos mirabili 
iucunditate capiat. De quafi velim Grae- 
corum fententias cum his qua; hoc loco 
referuntur congruences, exponere , alius 
iam liber futurus fit. Ifocratis eft> <m y.ov* 
?av KTHfAATav it cnepfet aS&vttTov- SoCtatlCUtn 
apud Xenophontem, omnes virtutes t$» <ro- 
4>/ct contineri. §t ab hoc etiam noftro au- 
tore magnifice laudatur ha;c fapientia : 

flctKetgloe ai)i£ ofcZp moiety, xgu $yn Tof of 

ynTiv * >t£«T?oy ya.% ojjt&uu lyjTTO^AJ'iSsat , h *gy<riou Kfitc 

a^yv^ou Et referuntur hi verfus re- 

fellentes Gra;corum prouerbium » quo o- 
ptaturgutta fortune profpera; pra; dolio 
intelligeutia;. nam & hoc in ilia lingua fer- 
tur, Tuy* to. Svmcov TsfkyiAcLT oux, cvCoufJat Sed 

verfus 


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6 >< 

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If* 

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0 

[0 

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dolio 

iate; 


AN'NOTATIONBS, if % 

verfus de quibus aicbam, hi funt : 

tQiKrvrif <srouTav tyiKofevrav 

di \a rlyns ?ahctyij}jV » <p^ivay 'srtQoy , 

its fof ov Tif avTicputri QihotpgCvay, 

\cLVtf QgiVUV (JLQt (/.ctbhoy » /3 

Feruntur & Latini poeta? veterishi verfus: 
Sapientiagubernator naucm torquetmnvalcntia . 
Cocas magnum abenumtquandof bruit 3 paula con 
futat trua . 

EtMenandri. 

ct'ZrctvTct S'ooAet to cl <p$ovciV xetQireiTeu, 

Siracides autem nunc incipiehs , ad ve- 
ram nos fapientiam cognofcendam cohor 
tatur. Etvultefleauditores do&rina; cce- 
leftifc, & fanttos.cultores religionis, fe- 
cundum mandatum Dei, quod ante omnia 
cognofci & adorari Deum, & huic foli 
feruiri praecipit, fine iracundia feu indi- 
gnatione , & cum humilitate. Sed & Salo- 
mon, Ai0or , ksu S'lirGdrcuTov cLpfiof) og>» 

cttyovoe GoLguligu a,iJt.cpoTe^<uv. Et i(Jem,r^/ee toc-tw- 

vay (xihileL <ro<pictv> &, <poGof Kuyou (jucth olS'm'iolv , u- 

Cyv Tg Ksti vs nz»<p*v'uiv- Ha?c enim adoratio- 

nem impediunt, & fidem repellunc , & ani- 
mos auteuertunt a Deo» aut ad confpe- 
£himillius terrore ac diffidentia, vel et- 
iam defperatione complent. Nam quid in 
vita communi ex his mali & miferise exi- 
ftat, indicator alibi. Hare enim adhucad 
- M doftri- 


( 


\ 


' 3 * 


r ■ 

l $6 . A NNOTATIONES* 
dodtrinam & explicationem primi inde- 
calogo praecepti referenda funt: de qui- 
bus haec monuifle nos, fatis fuerit: Voca- 
bulis ijs vfus eft Siracides > quibus inter- 
precesSalomonis, o-o<pi&s, quam iuterpre- 
tantur Latini fapienciam : hare eft cogni- 
tionis certa?,& perfe<5taefcientiae: c p^ovtunas’ i 
Lacmi prudentiam vocant: vis confidera- 
tionis,& circumfpedtionis , & induftri??: 

’ a-ujuenvr , id eft intelligent^ , & perfpica- 
ci ae,& do(ftrinac ; 'zjrcwJ'dtff, quaj eftinftitu- 
tio & difciplina . 'srctvovfyc^ixaTa autem Sc 
‘&ctviugy(ocv , peculiar! quodam vfu,in Jau- 
de pofuerunt, de peritia & exercitatio- 
ne , & cautione : cum haec & malitiam no- 
tent* SlCUt cCKCCKOUfy qui fimplices funt, fa- 
tuos fecerunt. 

>. C A P V T II. .7 V.. 

v'4|jrr % .j t ,, f -w -— ■ , . fl > ~ % r ^ ’ * '' .t ... *.r V* 

Hoe caput obfoluitur fententijs o&o- 
decim , quibus confirmatur animus pius 
praeceptis patientiae& perfeuerantiae tem- 
pore difficili, & in aduerfis, quae iubec 
perferri in fide & timore Dei, & expe&ari 
auxilium , in recordandis exemplis vete- 
rum. addita eft & increpatio diffidentias 
ac profanitatis. Quae omnia ad primae ta- 
bula? mandaca referenda funt, & pertinent: 

adve- 

. ±J ■ * * - ■’ » t<r 

■ *. 3 ':' • ' ' •...£/ • V * • 


He* 

[ui‘f 

)Ct 

pre- 

9ffl* 

«Sf| 

iera* 

Iff! 

pica- 

ife, 

lai' 

aw 

mo- 

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iubn 

efiiii 

jfflj 

tiotf 

adff 


A N N O T A T I O N B S. ' I J 7 

ad verum cultum & inuocationem & cele- 
brationem nominis diuini. Neceffe au* 
tern eft > & pugilem non folum ferire in 
certamineaduerfarium > fed verberari et- 
iam ipfum , & decurrentem fpacium defa- 
tigari. Similiter & qui voluerint pie & fan 
deviuere,eismulta fuftinenda func dura 
& difficilia quae quaft vidoriam illorum 
remorantur& impediunt , quae eft in fi- 
de & timore Dei fanditas & mfticia & 1 
innocentia yirae. Docer autem Sira- 
cides > perpetiendas effe afflidiones quae 
nobis permittente Deo oblatae fueritits 
non accerfenda$. Sunt autem praecepta 
haec obedientiae , quae debetur Deo et- 
iam in afflidionibus : & qui hanc prae- 
ftat> is vere vir fortis eft. de quo'Salo- 

mp j fjtecK^ufjLOf '2roAt/f iv <pgov(ia-£i o <Te oAi-' 

‘ t< Ps ay ‘ Et hoc eft filcnti- 
um , quod imperant animae frequenter 
Pfalmi Dauidici. Et haec eft VST OfjtOVH piO- 
rum.-quienim perfeuerauerit vfque in fi- 
nem, conferuatur. o •mirofia* fin Kufy, 
(/.ctKcigiror , inquit Salomo . Vbi feribitur* 
oifu KA^ieut &&Ktuf , id eft,ignauis- repe- 
ritur alibi , Katfieus <JW<£s-, id eft, dupli- 
cibus : hoc eft , fraudulentis . Item » 
i *. outeoSvjxof Kvyor , eft i'TriKS'o ^ , capite 4* 
Ionae. 

Mi- Caput 


IJ 8 A N N O T A T 1.0 N E S. 

• ’ ' CAPVT III, 

-• / ' '* ’ « 

Commcntatio eft praecepti huius , Ho- 
norem habendum efleparentibus. Admi- 
fta funt & praecepta manfuetudinis , humi- j * 
liationis , mifericordiae & moderationis* 

& fententiae contra curiofos,praefra<5tos.ac 
fr fuperbos. Huiufmodi funt Salomonia : 

Cl dwhdosou youcM? rietTfo? <rov ,KsCu» a^rcoTn £?- 

C[ U.0U? yHTfo? (TOU ♦ CX, 0 tLTtycL^edV 'atL'Ti^A , CLITU- 

Sovyiyo? (turret ojjtoJ , KUTcu^auQluriTau . hroyei- 
, i St?o? hou Ljo? '&rvhoi'joyivo? §\jK&tau vrcuSeiciy 'zsret- 
Tfo ? , yt\tTritrei \foei? kcma?. Item j KctKoKoyotw- 
- '* 70? '73-aLTigct M ymi£& ffCi&rhrtTeu A ayring , cu SI ko~ 

gcu r$f oQS&hyav cwtqS o^ovtcu o-yJoro?* Et Gra> 
coram fententiae plurimac , vt Ifocratis : 

ToioCto? ytvott 'Srf^ too? yov£? 9 olou? cur cZ^ouo <zngt 
tnaurov ytve£cu tow? ffeusrod 'vcuSa.?. Et refertur 
exEuripide: 

07i? SI tou? TiKovru? oy Qla <rt £«, 
o S' hi KsC (a>v X3J) Sctycov cp'tKo?, 

’ Sed & Salomon his fententijs elationem 
& praefra&ionem, quae eftcontumacia 5 re- 
futat : dxdOagTO? 7mgt?.$iq> fua.? o^hoxd^Sio? • Sc 9 

| - yaxctgio? ctv>ig»o? KUTeC7n>ioj£i 'O’dyTot Si* cvActCacty, 

o SI (rK\»go? t&C xccgSi'ecy eyorir&Ttu el? KctKti* & 9 or 

, > 'UcTTOlQi S^cUTHO. X&gStcC, 0 TOIOOTO? Cl(PgaV , 0? <Te <STO» 

£<W'eTcu crotyicL , craSitcriTcu* Et ApoftoluS IHO- 
Uet, yh \s^p<f>^oyfiy <z?a.<> % SSI <p£oyflrj fofai epgovHV 

' t > N 

tif T9 

/ t , . •' 



. 


i 


I 


ANNO -TAT TOMBS. ' I J 9 

*r to o-o<pzov£y' Et memoratur fententia bo- 
na Athanafij haec , | 3 eAT/o v tyzouZrAf viuttav >9 
<»/rctW , w i-r/rw <hd to &rog«y. Multum enim 
turbare folent difputatores ifti ,& qui ni- 
hil ignorare volunt : & haec eft curiofitas 
nocentifsima,cum rebus etiam diuinis lin- 
plicatur. Et praeclarum eft hoc , Scrutato- 
rem maieftatis ab hac opprimi: De beni- 
gnitate autem fententiae Salomonis & ipfa 
multae funt : vt haec 5 p > cZ ®-o/«y why, 

twin a am ey» » aov @ owde/y • [/.» uttm , gorotygA- 

£dy irr&vtntz cwg/oy > SuvatoS aoS oyT«f cv 

<a ro/flV. Et haec , ihzufAOPtwa/ ksu (Aii h\*ir 
rrirapAV <re. Et haec, Ttf. tmhAyyvA rav APzCav d- 
YZkitipovA- Et haec > 0 ZfocmhAyyyifyfAivor Ia?» 0>»- 

<riTAt. & , etyd^et /Aetgoy &iriuj iyAwS. o £gor * 

quam & Paulus in pofteriore ad Corinthi- 
OS adduxit. Et , or dVdW* 7 t\a>ycu ouk cif'viSrirf 
t«. Toannis autem eft praeclara fententia: 

or et? ey» Toy /S/oy to J kop(jlou , Sgo>£)7 Toy d/gA^oy 

ttjjToS ygHAy zyoylA , ksv Khetpit ta PTsrhAyyyA auroS 
dor* tfjwro J , 'S-wr « dydor» toJ dgocJ /ugy« lor’ ou>t$ > 

Etiam Siracides nofter alibi beneficenti- 
am copiofe commendat. Irenaei fententia 
refertur ex epiftola ad Vi&orem, c vyd™ 

S' tw euro ov 'boihv Tovr <5rA up'iov ♦ Iw (/.» 'zro/» , etAA^Tft- 
orT»rd>d-T»r ToJjci/g/ow vofjj&urzrM. Et Apofto 
li eft hoc : T»r cwrotfotr *$ei T»r KoiyayiA? pj &fa- 
KAvSAYi&ou * To/tWTowr $ Sutricuf cVAtfretreu 0 0gor» 

M 3 Memo- 


v 6 o annot a'tiones 

Memorantur verfus ita pertexti , vt beni- 
gnitatis officia ad indigentium vfus appli- 
centur: Graici tyuyTovr nominant: 

ttgTOf , yiTCOV , -O-fltTiff T i K&i yvoS, 

*uma?i , yvfjLyo7f , o^<pavoie ro7r Lv 

Et eft ab omnibus ha?c virtus pulcerri- 
ma exiftimata,praeter paucos quofdam ni- 
mis fapientes , Stoicos inquam , qui affe- 
ftionem mifericordia? exanimis hominutn 
‘ tolli vellent. At Phocio cenfebat , o£r* 

hgoJ CafjLhjoir cm, tht ayfysu'TrtyHf tylnas oiQcu- 

giTeoyTov t\toy. Sed fententias veterum com- 
mendantes benignitatem & humanitatem 
colligere quam plurimas, ftudiofis facile 
fuerit : nos fatis habemus, genus cfle a no- 
bis indicatum. 

jwWo&»t/ ow-jJ.J Alicubi ita > pum 

ko\. Huius tertij capitis initiunu 
in quibufdam exemplis tale reperitur : 

xgipct to J vruTfor azovretTi TSKycf, 

’ C A P V T IIII. 

‘ Huius capitis funt fententia? triginta- 
principium autem refpondet fini fupe- 
rioris , continens pra?cepta mifericordiae 
& benignitatis > fecundum ha?c Salomo- 

tlia: o rvKoQ&yi&y cjrgjwrot, 'jrctgot'twei roy iroin- 

CCtVTCC 


ANNOTATION E S. I 6 j 

CtLV'Tct.&UTV 0 & 'Tty.m IWTOV f IkiH 57 ?< 5 > p(0 V » 

o Kctrctytkav rfayoA 'srot^auei tqv <& mcrrtvTA <wrov* ' 
&, \Zcreu aycptycuf ttf SeivdTov . & , < T / W :/ oikth- 
£ou<rrtcfjtik'eoZri . &,//# &ra£/et£oy 'srevHrec , rfayof 

yap %h } yju f/-« ATifjLcitrHf &£sn oi> mlkati* In texi- 
tur & fapientise encomium, & do&rina 
tolerantise . eft enim aditus ad omncm vir- 
tutem difficilis , fecundum Hefiodeam 
quoque fenrentiam. Qui autem refill- 
unt , neque perferunt moleftiam afFli<5tio- 
num , ficut in curriculo deficientes , non 
obtinent&;et£«ov : hi funt vafyo) , & sw^goxef^- 
ftoi Salomon!. Et difficultates iftae funt ex- 
ercitia pietatis. Sequitur praeceptum ho- 
neftz & neceffarise audaciae : male enim cu- 
rat egentes pudor, Et eft Hefiodi quoque 
duplex pudor: 

euS'at yit cLytyctf ply* rmreu , mcT’ ovtvH<rt» 

Hsecinfertafuntin Grata's libris > Pro- 
uerbijs etiam Salomonis. Poftea addlin- 
tur praecepta de opportunitate dicendi : 
itemque contra rixas & altercationes,& 
de ftudio veritatis , & contra vanitatem 
ac tenacitatcm. Secundum hac Salomonis: 
‘zrou'iv $tx.oua Kgu uhHJcVHV a^a cra^t (jiSbtov, 

$ Sonav KXgle l (J.iklTO? kiyot KAhOl p yhuK 0 L m 

c\j.a S'' tuj ffi W/r ^vyyf . & , 'i&tri? yka oshf 

yevfyov fatir . & Ecclefialtes > koyot s-hpA- 
Tor <ro<po 3 jgigfft Et ipfa fic ait fapientia , 

M 4 Ak»~ 

■' i 

** • ^ 


9 


l 


+ 1k 


I 6l ANNOTATI ON E 3. 

i\a9aav fJLthiT*(T& o t/>£;uot/> ICfohuyfJLtyet Si 
barrier ipoS y^thn 4 mSn. Item, ear hirjefyr pv- 
*t *£*?, iZiKUHrtTax euyca • lay SI l^eAKnf hiyouf, 
ifeA smovtou Kglireir K£V fjri.%eu . & , riSngor riSvgov # 
l^tWH , <Te <ar agotuun top oa-emoy irigoi/ • & , ave- 
fjuef fcollat i^eyH^H ye<p » , •tspwa'irw Si avcuSif y\Zr 
erav eg80/£«. &, OMTiKeyias iyelgti 'rite xewor.Clim 
antem omnis altercatio odiofaeft, turn 
qi\ovetKHv tUu a\»$&ay, intoIerabilc.Con- 
tra tenacitatem antem addacit Apoftolus 
in narratione Lucar, di&um Saluatoris, 
or / fJu&KA£iiv h i SiSoycu y.£,bhw « Ac tCriy. IfoCtatlS 
autem eft fententia de vfu orationis egrc- 
gia ad Demonicum, Svo 'sroioS xgjgcvr to J htyiy, 

* t-y t v* .*» »\ \ t » ~ > ~ 

a 'fit* uv otoja cruQci)? , « «©£< coy orayyjuov i-inny. 

Translatis prsccipuis vfus eft in hoccapitc 
antor, vetans fubfternere fealiquem de- 
menti, id eft, inferuire, & miniftrum fe 
prabere alieno furori, ne refpiclentem 
quidem perfonam potential : Item,Ieonem 
efledomi fua:,& familias ofFerre fpeciem 
terroris, inquirendo omnia terribiliter > 
& fauiendo in fuos. 

C A P V T V. 

Sententif huius capitis funt quin dec im* 
continents pnecepta contra fecuritatem, 
&contemtum,nocentifsima & deterrima 
> - ' ( vitia s 


ANNOTA. TIONES. 1 6 g 

vitia : quibus plerunqufe & SfairM eft petu- 
lantia, implicatur : vtDeum & homines 
grauiter his offendi necefTe fit. Et dicit 
Salomo j fobolem efle improbam , quae fib* 
placeat , neque detergeat fuas fordes > & 
alios defpiciat. 'Uyovoy kcmov, S^iksuoy Icturov Ky- 
y« , 'Hw y e|o S'oy <wTo cT ouk enyovov kxkov 

«54-m^ovs‘ bcp^a^ouf Xyti , to 7f <Te (Zhup&goif avto J lr 
•BeuqiTeu* Haec eft Graecorum cu)$et<T«et , quae 
fecundum Tragcediam a-tgi ot»t bcpcusmivei* 
Sed <pbCof Kugtou y iuquit Salomo , ^io-h aS'iy.U 

ecv y v^tv Ti KSV ’vfipnQ&v'lcLV KS“ oJW ‘sroYHgeiiy . &> 

Kvgtof fa^nQdwot? MTiTtiosiTeu >jciL'BrHvo7f <T£ S'lS'axrt 
X&W quam fententiam & S. Petrus retu- 
lit. y.ctK6yot autem , vt inquit Salomo , 
of Kd.Tet'xihasei wdVTcL h’ cA)h<LCetuv , o SX 0 %A»gor 
7 (u> nct^'idM lix7n<T(iTcu Cn KctKoi. Sequitur co- 
hortatio ad refipifcendum , cum matura 
pcenitentia : & adduntur praecepta contra 

cujgOKtgS'&etv . x.£Hoseov ohtyv A?4/r f^iloL S'/x&tortwHf, 
h 'zj-o^it yivvity-UT a ptr iSiKiut • &, Kgciojav ^wl^a 
(JL' eglf [/.iTA <pb£o V X.U£tOU , JJ &W«tVgO/ lliyijKoi IliT Or 

<poGUr, inquit Salomon. Et feruntur verfus 

fimilis fententiae, 

xgelora v tsWul (Mi S'lK&Xf idvo-'eaf, ■ 

yc/u y) votror yt tv? KetKvs ovinias. 

Melior egeftas copijs parti s male » j. 

Vt viribus morbus quibus vtimur male • 

Adduntur & praecepta veracitatis & at- 

M 5 tentio- 

» 


1^4 . ANN OTATIONES. 

tentionis in loquendo, & reprehcnditur 
garrulitas. Secundum Salomonis fenten- 
tias , W 4 >yA« 6 oTtt to ro Uot CUUToJ KSU 7&u yhwosctv , 
S'letTn^H Ik SKi^'eac rlw 4 ^%^ axtroS . fyctovr yJjl 
cw&tiW Kg* aKa^av , \oi(xo? xcthHTcu • & , p(«Aw 
a,<p^ovof eiyouTiy a/JTov eir kolkcL , to «Te rfyu* twroS 
to S&vcltov ZhKtthHTcu. a.<pg:vo£ <ruu - 

T?i£ii tfjurw , Tot <Tfi ^hAm flUUToJ -nayt? r rv\ 4^X? 0 **~ 
TO J. &> 0 0-JfcOA/OS- T&y etfyToJ HuetTt <p o 7£«1 

attcokciav .. &, o ^hAsct/ yKoA/fit^aH' \feroo-x?- 

Apoftoli autem praeceptum eft, 
Js-jy -ar^f ctv^a> not rayy? to a.KoZ<rcu > >c$u /2ge(- 

$t)f vs 7 ')K(th* 7 cu. Loquaces -autem & gar- 
ruli ^y^Ataoj-o/ vocancur . nam fecundum 
Theognidem : 

woWy.o/i’ ety^eoTTOK yKaosii S-'gtu ook ZtiiKivTau 
k^uiS'tete, ygj <r<ptv <zrot\' aKaKhtcl u£A«. 

-Kfei cJ^i\olt(jlo J.) Propter Hebraifmum & 
hoc eft & alia flint obfcuriora. Poteft fie- 
ri , vt hoc moneat , ne multiplies pec- 
cata in fecuritate pofle facile prbpitium 
reddiDeum. Poteft & de auaricia coher- 
cenda prajceptum intelligi. 

f^hiKua.) Metaphora, prdhibfct incon- 
ftantiam & Iettitatem & prauitatem. vc 
Teutonesquoque de infidis dicunt> Pal- 
liolum hos incidenti vento obuertere. &, 
Qiiacunque aliquem fella federe pofle.. 

' , • *. Caput 


Hums capitis funt fententiae triginta- 
tres , quibus comprehenduntur praecepta 
de amicitia tuenda, & 7myf.yytKpciTct (piAuk, 
& laus amicitiae. Quo autem praeclarior 
res , eft in vita amicitia; coniundio, eo 
maiore circumfpedione haec conftituen- 
da , & diligentius cuftodienda eft, vt ne- 
que temere, neque cum quouis amiciti- 
am iungamus, neque iundam abrumpa- 
mus : quod eft prudentiae opus. Ecclefia- 
ftes autem coniundionem commendans, 
ait: aiyctSoi foo vargf Tovevct • & mox, o uou <w - 
teJ teJ ly ) , pray 'Brew , ksu y fount or T0( ^ 

£OU dJJTOY • & , TO (W&tTlOV TO tVTftTOV OU 7d%6a? 

SmllayturiTou. De parandis autem amicis # 
cum aliorum apud Graecos , turn Ifocra- 
tis pra?cepta fere nota funt. Et hos pro- 
bari rebus aduerfis , memorant Mcnan- 
dri verfus : 

Zgutrof [Av oifo foyj(A<i?teJau‘nru(>i i 
V 'Bpof (p'lhouf fo cZvOtcL HtmTtU* ■ 

Nam 'sr \ourof <rsp$$'idn<ri cp'iKouf 'sro^Xot/f , o cTe 7270- 
ybf yjj. to cf 'vzraigyovToc <pi\ou Xwotstoj, inquit 
Salomo.Etferuntur hi quocpverfus Grgci: 

&n<rct(jiau Xoj ‘sriireigaiiAcu ?Jctv> 
car rfif lyivTav TSMTif dy2r£atroi <p{koi* 

Red uni autem eft hoc> nefcio cuius, fo"i 


1 66 ANNO'T ATIOHES 

K^ivdvletf <pih£y , /t/» <pthHTctvTct{ KyvHv Nam niu- 
tare amicum , & cumcaufa, & fine caufa* 
vituperatar. Dequo & Salomo , 

civ*? @<who[A'cV0S' xayfiaJeu (p'lKav 3 lv 'BctVTl <Te 

iyj£cp iTToveihro? eroe. Poifc hxc repetitur co- 
hortatio ad ihidium pietatis, & praedica- 
tio fapientias : & additur dodrina vtilis,de 
expetcnda coniundione cum bonis &ho- 
neftis. Hoc enim & ad inftrudionem ve- 
ram , & ad exiftimationem hominum plu- 
rimum momenti habet . talis enim efle v- 
nufquifque creditur , quales ij funtjoTcmg 
Z&tcu %twcov. Theognidis autem fententia, 
& Socratis apud Xenophontem difputa- 
tiones notse funr. Et Salomo > fo- 

fya? roif ^iKsuoif . &, oS'o) S'tavottfjLttTA o-uut- 

70 S , ivct eKKAtyaf IktoS aS'ou . &j o o , u[/.7rG* 

gcAJOuivor <ro<po7f , <tg Q of trcu • o S'l <ru[A7ro£cA)o[j. l ivo£ 
A<PgOtTl 3 yVQ&iKrtTOU. 

[j.» ) Alibi reperi , p) Zdnycuy . , Nc 

exulta. 

wfW) Ironica eft metaphora. Folia 
farie,inquir, tuacarpe& abfume:itaenicn 
fruftrabitur tefrudus>& randem arefces, 
id eft, Si ea difsipes ac corrumpas,qua? 
funt neceflaria ad fpem incrementi & pro- 
uentus boni , non eft quod felicem exitlun 
aut fucceflum fperes in vlla re. 
trocpU’jaf.j Videcureos fecutus effe hie 

autor> 


ANNOTATIONS S. 1^7 

autor , qui <ro<p'i* » vellcnc didam efle quaii 
{o<pUv , quod eflet abfcondita res & occul- 
ta. Sophia eft , inquit , ita vt nominatur, 
neutiquam vulgo nota& manifefta. Alibi 
tathen reperi, a-ocp'ia. $ xp to wp* oinuis : 
id eft , nomine tenus funt quidam fapi- 
entes. 

(ZctS'fMuf Sugay ) toJ limina j qua 
eft ingrefsio in ®des. Alibi qui 

funt gradus , feu fcal®. 

C A P V T VII. 

Capitis huius fententi® funt triginta- 
quinque. in quibus prim® admonitiones 
funt, fug®vitiorum,& moderationis & 
ftudij innocenti®. Deinde reprimitur fecu 
ritas indelinqnedo,& erigitur poft lapfum 
fiducia veni®. Sequuntur promifcua pr®- 
cepta , modefti® , veracitatis , & opportu- 
nitatis loquendi , Iaboris , defertionis cce- 
tus impij. Mox officia commemorantur 
pr®ftanda amicis ,coniugi , famili® , libe- 
ris j parentibus : poftremo & facerdotum 
ordini, cuius reuerentiam cum cultuDei 
coniungit* Et itaprzceptis beneficenti® 
& diligenti® hoc caput concluditur. Eft 
autem h®cdodrina veritatis cceleftis,Ter- 
tereanimos hominum comminationibus 
' legis 


J d 8 A N N 0 T A T I O t4 E S. 
legis, & erigere promifsionibus benignl-* 
tatis diuinas : quse partes duaenominantur 
Lex & Euangelium. Et hanc do&rmam 
fapientiahumana non intelligit. Itaque 
ingeniofi homines do&rinam Euangelij,id 
eft ,rcconciliationis & pcenitentise, con- 
trariam efle rem ad virtutem exiftimant* 
Et Plato magnopere conatus fuit refel- 
lere perfuafionem de placando numine 
diuino , vt fupra dicere cepimus. In quo 
quidem illi aflentimur, quatenus & fu- 
perftitionem cohercere conatus fuit, & 
impietatem refutauit, quse perfeuerans in 
delinquendo , fperare tamen auderet, pof- 
fe facrificijs & donis auerti iram diui* 
nam : quas ille autor rnnytyayte vocat. Ve- 
rum mifericordise Dei & remifsionis pec* 
catorum fcientiam , nulla fapientia hu- 
mana comprehendit. Et quoniam inno- 
centia fpeciofa res eft , ideo hsec feueri- 
tas quibufdam etiam ad ecclefise digni- 
tatem pertinere vifa fuit: vnde c^xaflce- 
gw , Sc Nouatianorum fa&io orta. Etfi 
autem verum eft Euangelij prseconium > 
quod eft gratuitae & immeritse remifsio- 
nis peccatorum propter Chriftum , a plu* 
rimis ita audiri, vt vanifsimis opinioni* 
bus repleantur animi ipforum , & ncgli- 
g^entia in tota vita, in quibufdam &petu* 
v <-*!» iantia 

: : 


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annotation 1 S. 3^0 

lantia fequatur: tamen necefleeft hanc do- 
drinam , quam fuo {anguine confecrauit 
filius Dei , 'patefadram verbo Dei ab ini- 
tio , conferuari in Ecclefia : cum ha?c ipfa 
Ecclefiam conftituat , & ab omnibus alijs 
ccetibus & congregationibus diftinguac 
atque fcparet. Nam hzc eft fan&itas & 
iufticia & virtus huius populi , audi re ver- 
bum Dei , & credere , & ttgroftira* &n xlgoy* 
Nam vc Salomo ait, o <®iirw0®r xtyov t/I 
fctt/ToJ SnoTHti S'iK£fJos‘ • Sed hi nequaquain 
funt contemtores & leues & fecuri , id eft, 
ftulcn Timent enim Deum, & timor 
Domini initium eft fapientia^ Et vt Sa-‘ 
lomo inquit , awChc -sro/w 'i^ya aS'tKA. Efaias 
autem refert vocem Ecclefiac capite duo- 
decimo, <sw €£tt TM ilfxegtt buiVil y CAjKoy*Ta> 

Kv£li y StQTt fJLOl , 3($U TCV «%- 

fJLOV ffOU \ 3(5“ (/.i • iSc t) 0 craT-fy fXOV » 

‘art'jsro/'&ar Wojwfiw iyr ojjjtS • De loquacitate 
autem &-Salom0 9 ex <sroAuMyUf ojk hcpcv^n 

i/xetgTi'av • tpaS'ofjCfVoc Si Itipetray , Vo»{/.vv tsr »• 

Et Eaclefiaftes ait, <povt> cup^y os c* ao- 
yay . Et rurfum, 0 ctQzav <s-A»dou« Aoyous* 
Delaboribus ait Salomo, { “e> ot/ faH ~‘ 

yd • &, o i^ya^o^eyos 7 iw euvtoS ylu> An 

aerau a^tuv . Et Hefiodeus verfus notus 
eft, . , ' 

teyoy S' oiSlv oyftSos , atom Si r crtiSot. 

Et EpU 


w 


170 ANNOTATIONS $. 

EcEpicharmi* 

13-ovav 'BcoKoZatv tiyuv 'sr&VTct rayaO’ 01 Slot, 

Et Carcini Comici referuntur hi : 

o3<T«f i-ucuvov iiS'ovcuf ex,THcrcilo> 
ou<$W$ av letSt/po? cVK\i»f aiv>i £ , 

0 / f&'ovot tikIoupi 'tUjj ouetvty'lcty. 

De confortio malorum vitando, monet 
& hoc Salotno , CfilM Ql\U7Hf KAKOVf Ctvfyctf , I 

ft# <Tg ZfaSvfjJimt HVOU [A;T twffi • 4oV<T>T fitjlihilqL 

» k*$ia twffi , Hfitl 'srovouf ta %hKm &urf<f 

Etapud Homerum,quamuis ingenidrbo- " 
no,tamen inccetu & focietate improbo- 
rum interic Amphinomus, 

— — tsreS'nas S'e yju tov aQ!wu 
T n\tfXAyou varo K 5 <u \yyu Jtyi S'ay.luueu. 

Prsecepta de feruis humaniter tra&an- 
dis , & curandis iumentis, non ad quse- 
ftum pertinent, fed ad rei familiaris artem, 
qua: eft o)kovoiju-a» , virtus ilia quidem 'qua: hu 
mamtatem comple&itur : & vtilitatem ta- 
men haec manifeftam habenc. Itaque ver- « 
fus quidam antiquus iubet , ferui etiam be- 
neuolentis confilium non fperni, • 

Act // Cuvf ksu @iua!w l o/Kerou oil <pgovtovTot» 

Et Euripides inquit, lone, 

— — ihcAjQegay 

cuS'df KAKiav S'aZhGf or if i&\of w. 

Coniugia quidem diuinitus fortunari, 
ait Salomo : wjcoV >yu i/wu^iy //jg/^oc/av <zfATi.%ir 

'BOUTS, 

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ANNOTATIONES. I7I 

WiMjr/ , 7T0^ i'g Ku£lOU k^fJ.i^iTOU yiwii omS‘$» 

Sacerdotum autem ordinem , vt mini- 
ftrorumDei, & eorum quidifpenfatorc? 
fintmyfteriorum coeleftium, par eft ho- 
noreaffici.Etquiferuiuntopera fuapub- 
licis conuentibus , hi eciam ali publice,& 
pro fua parte conferre liberaliter fing'uli. 
debent , vt fit vnde neceflaria his fuppedi- *. 
tentur. Hoc accurate lege Mofaica prae- 
fcriptum fuit,de qua excerpta funt ea quae 
hoc loco commemorantur.Pr$clare autem 
tranfitab his ad commune praeceptum be- 
lieficeritiae, & affedionis humanitatis,quae 
maxime cernitur rebus aduerfis . vt & Ec- 
clefiaftes indicat , cum ait , <roq«>v ’<» 

o’tKto <&iv$ouf , 39 KeigS'M iftlvay lv o'iko) outyotriwar. 
ideftjBoni viri non refugiunt afflidos, 
quemadmodum improbi,qui tantum iu- 
cunda fedantur. Et eft praeceptum Apo- 

ftoli 3 KhaUHV [At TCfc K\euf>VTay, & [AtTO. yax- 

govra/V' Claufula huius capitis habet gene- 
rale praeceptum circumfpedionis & dili- 
gentiae , qua maxime vitantur errores : hi 
enim comites funt ofcitantiae& temerita- ^ 
tis, Irrideturinfabulis Aefopicis hircus. 
qui defiluiflet in puteum , neque cogitaf- 
fet de reuerfione. Verfus autem vulgo fer- 
tur , fententiae bonae & vtilis, 

Quicquid agM,prud?nter agas,& refticc finem. 

N (AM OVK 



tyt HKN6TATIO Nfi $. 

owe 1^*^) Alibi , « /to) 

cC /*» dtgtrrf' ) In alijs exemplis, oi 3fg/- 
frMf’rtwrtff i'rict7frur / i6)t. Translatio are ruftica. 
"Septenarius autem numerus Hebraica 
phrafi mtiltitudinem notat. Dixere au- 
tem Latini quoque prouerbij figura^, fe- 
ri& meti , de fpe & frufhi confiliorutn 
* atque a&ionum. Et Salomo , o cr^av <paZ- 

?i.et , Siftra Ketm- 

(Mi et ) Alibi, (ui a^aPh? QiAor eyveev «t- 

ha'pfyot / . aJicltposov autem & hoc loco , 8c 
poftea, vocat fortunas, feu bona fortu- 
fia?;id eft, tatu^^ > qua? per fe media 
quodammodojde vfu probantur aut im- 
probantur. 

(Mi i\ct£ujj)if. J Alibi Et in fine, tv 

orctTiTotf \iyoir : alibi , tv 'srsesv rotf tfyoif • fen- 
tentia non admodum variante. 

* 

uurKaAftt.J id eft, exitium 8c vafta- 
tio . nam 8c vermes corrumpunt ca qusc 
erodunt, 8c ignis correpta abfumit,me- 
. taphora Salomonia. 

. iv 0A>» frlWAUH ^yATiltTOV.) Alibi ^Q^ATOV, E C 
- mox , IvTiTAKTau : alibi mTHKArb mi, id quod 
veriusefleputo. 

C APVT VIII 

Habet fententias hoc caput xix* ac 
• " N fubij- 


i 


a k'notat tones. 




fubijcitur initio confideratio &cautio in 
conui&u potentum. Et adduntur dein- 
ceps praecepta communia prudentise & mo 
derationis & humaniratis. Additur cohor 
ratio ftudij indifcendis ijs qua? bona & v- 
tilia funt. Et diligentia ac circumfpe&io 
prsecipiturin rebus periculofis, item oc- 
cultatio celandorum. Potentia autem 


iritata tcrribilis eft • [lAycu^o i •$> yheosja, 

hiafj K& ov ratKivn > inquit Salomo. Et fecun- 

dumHometum: Kg&aray 0 a?i\ uif qti yatrax 
* * \ ■ / •• 

Sed&diuitiae formidandae funt pauperib* 

oocTa/ yap AvSfroiroioriv oiov Agyvgor 
xak'jY vo(JUff[x* tCAag-f . rovro you 'xrohe-i? 

nrogdw , &c. fecundum Creontem Sopbo- 
clis. Et Ecclefiaftes inquit , y\ tr tovhS'ti- 
er& raw \jl » kata^ao-m w Aoor/oy , Qaai\ia , Y& Ij> 

'r*[MH 0 tf KQITCk'vaV (ToS [Mt KATA^AH flfco VAtOV- Et 

idem , tpiKu T^ova-tav 's-o^s/. Iam ij qui cum 
contentiofis altercanttir , & iracundias 
exagitant,id faciunt quod vctuit fieri Py- 
thagoras, vt fodiantignem gladio. Qui 
quidem definuut efte improbi , laudandi 
fa nt potius , qudm deridendi. Nam vt re- 
fertur ex Nazanzeno , oi>%} y.tTA$mf toS k<*- 

KoJ ro eucTjg.v t%ei,Afo.’ 5 tqvtou r'x^if 'dtu Aireo- 

Et eft Sophoclea fententia prsedara 
inAntigona, 

N a 


>74 


ANNOTATION! S. 

— djvjQcosnKri y> 

TOK 'tt'ATl Mtvlv C$ T oZZapagiAvtiy t 

♦ / rv* * / ^ i / > * > >\ %* 

*T«<* AfJULgTH i Xtivor 0«/K€T £r «UO>(J 

d.£oi>\of j ovS*' avokC of , or/r ir xomcok , , 

vtrdv akhtcu 1 1 u»y AKiymoe 'areAw, 

*JJ%A$IA TO/ O-KAtOTHT b^hlTKAVH* 

1 Neminem autcm omnium mortalium 
prorfus reperiri pofle , etiam 

Ecclefiattcs dicit , or/ A vSptrof OUK 6$7 Mksu O f 

cjrfyy ,or voihret AyaSov » Kgu oby AixA^riirtreu* 

quam fcntcntiam & fupra retulimus . Se- 
ne&utem venerabilcm efle, ipfius naturae 
eft indicium. Et Salomo ait' : siQayk kou- 

yyatat y»£Af , of oJ'jtc S'/ksuoauvh^ ©ugiov-ww* 

Et verfus Grarcus iubet expeti fenum con- 
. fuetudinem, 

o fjLihiaf o <t$T yt{AtTtgay <£/*«. 

De ftudio difcendi , & voluntate admit- 
tendi caftigationes prudentum, Salomo 

ait : o ary ats m tscuS'ho.v Ayairq. dxSswiy , b <Te i*t- 
tray \hiyyov< A^aty. Et EcclefiaftcS , to 

aho Ztcu > fails [xvaty roQoJ , \szfy av^a oxoSovta et — 
c\xa ta AQ^ovav . Et rurfum Salomo , ovk dyet- 
* THtrei ATreuS'cAJTor Toi/f \hkyy$YTAS ojjtoy , ptra, <Te 
a-oQwv o j^otAiKwei. Et limiles flint apud hunc 
fententia:plurimae. Eft autem inhumanif- 
limum i vcl potius immanifsimum> infulta- 
re mortuis. Itaque & Salomo inquit, b fan- 
yax^ay 'dwtiwixivca ovk A^wa>%7iTeu l CUm vitium 

r*» 

T»ir 


ANNOTATIONES. 17$ 

™ fcmper turpifsimum fir. 

Et verfus Homericus hoc vitiii notat o<T. 

oty’ o<r/« KTAfKtYomv i-ar* av^at/v cZyiT&ctS^. 
Cautionis quidem generale prasceptum eft 
optimum apud Salomonem , | uak^ioy ivugo* 

KetTsrP7j>IOSH <Ttc tVTA <T/’ cvhtkCuAY » 0 <Te cxAngW tUu 

ka^Iay \\LTi7(iTcu xct k&» Certum quidem 
fignum eft animis leuis & incogitantis , te- 
mere eflfcrre omnia apud quofuis. Nam 
vt ait Salomo , oKov t:v duply avToJ hfalyei A - 

q>gav , cro<pof £e TApiclJiTAt katcL &, ‘TsrAf «ar 

roZtyof <op<&ojei (/.ztcL yvaneof , 0 <Te Atpgav cJ^it&ta- 

crtv UvtoJ KAK iav. Theognidis etiam praece-. 
ptiim prarclarum eft , 

gjufSi A iluu foiepaun . K&Kiv <Te to/ kI%v &foQcuvaY> 
'B-OJj£Ovr cr«f KcCX^TMTO? 

Saspenumero enim dele&ant querela: eos 
quibus exponuntur , yeu $ oytas W fohw tfotf 
KctK<Af. Quare in adueriis patientia & filen- 
tium eft optimum . vj* <T« tow* 7$<wyn tias i** 
•rfcindt, , yji (ioSiy . vt Laco quidam dixit 

(M) S'lX.Ji^OU KATA xg.) Alibi, f/STCt. Et K^IVOt/Aiy 

gwTov , alibi twvi . & Koyov s-ef<w, alibi 

CAPVT IX. 

Sententia: huius capitis funt X X. pic* 
de caftitate & amoreconiugali >& vi- 
tandis occafiombus libidinum : quarum 

N 3 funt 


J?6 ANNOTATIONS S. 

jfunt fimiles plurima: apud Salomonem.. 
Additur nu&yyixu* <ptxtKov > de amicitia tu- 
cnda : nam vcterem diffoluere , & quserere 
nouam , non modo reprehenfionem , fed 
periculunVetiam habec* Sequitur admo- 
nitio de fugienda confuetudine , & exem- 
plis malorum, fecundum hsec Salomonia : 

fJ-H KcCKO’TTQloJf , [/.»<& ClUdgTCOXO'Jf . OU 

y) [j.u yivmou tKyova <a cTe anGav 
cZtZ'nj'cTajt. Monemur deinde, vel non ver- 
fari omnino cum potentibus , vel caucre ne 
-illos offendamus , quemadmodum & ve- 
tecum quifpiam fertur dixiffe: on jolt /Sot— 

enhitj<rt ruo Si you <T « , wro/ ur aJVrat , * as T U- 

. tifsima igitur vita eft, qua: degitur cunri 
a:qualibus potentia & dignitate & con- 
ditione. Expetendam autem coniun- 
#ionem efle optimorum > iam aliquoties 
praecepit. In fine dua: fententia: adiedte 
funt. Vna commendans eloqucntiatn in 
principe >& docens hoc cffe peculiare ar- 
t ificium ipfius , deep illo admirationem & 
laudena acquiri .• talem enim , vc ait Home- 
ricus Vlyffes, 

i£%f>(j.ivoy S' ava ogu .fo&y af eiToqiart. 

Altera fententia infamat nugatores & 
garralos,qui plerunque & obtre&atores 
dunt , & maledici : hos y\ nominar, 
id eft yxaojuxyovf , & ronafloif . /So^gor autem 

fccun- 


ANNOTATIONES, 1 7 Jp 

fecundum Salomonem, 0 a&t 

vby.ou } o is lUtniSt): varo xt/g/ov, IfjL'^ia^frcu.ut civrhv* 
p> eyJW^a.J to hfohiyif , feu hriteyis, 
vtrifque enim liceris vocabulum nota- 
runt veteres . fignificationem habet con- 
ciauationis , & perpetuum indicat. Inde 
hhhrxjrcu ,perfeuerare & permanere , aut 
agere continuo. Itaque & ivit^o-fjiov fa- 
crificium Iudxorum dixerunt , & oKmaAnu- 
fut ir&Xf^/r/Etf J : quod interpretati fnerunt," 
iugc facrificium. Et Daniel cap. n . xsv pi- 
Tcts-)i7ov<riT.v ivS'iteyjjfjt.bv* Et in hoc autore 
dlCltUr, Svticu uuffi tKMOi£'nQ$iurciVTcf* xet$»(x€~ 
& £«ty i'/V- - V - 

h toIt &nT»S'c,vuoi3-i- ) in aliquibus exero- 
plis Zh’/ti^pcLri legitur. 

fx« a-vpCoKowa'wf. ) Hoc vprbum nunc con 
uiuioruni agitationem notat-, ficut <Tc<m- 

£ovofitov XXXI. cri/^CoKoKQ'jay cfyo^t/^tt.QjUOd ita 

cranslatum legimus : comaflationibus va*. 
cat & luxuriae atqueconuiuijs . In fequen- 
tibus j contra&uum lucra,& paulo ante 
tpuvTcto-ioKovav , eft crebro obuerfans & fper 
culans omnia , & terribili fpecie fe offe* 
rensalijs. Defymbolisautem conuiuia a* 

" pud veteres inftruebantur : quemadmodn 
ait llleapud Terentium, 
fieri aliquot adokfeentes cobnut in Tir<te cu 
In bunc dim vt de jymbolu cflemm, 

N 4 Apud 


/ 

I78 ANNOTATIONS S. 

Apud Salomonem cap. 23. eft ^voKo^of, 
fcortator. Etin hocautore cap- 35. 
goxo'TM, magisj vt opinor , deprauatum 
ftudium aggerendi dona , quam deminu- 
tionem notat. 

CAPVT X. 

, Sententisecontinentur hoc capite xxx* 
ac pritnum docetur , quantum fit benefici- 
um Dei , fi contingat populo princeps bo- 
nus : quodqj huic fere fimiles fint & mini- 
ftri gubernationis , & ipfius fubditi , vt & 
Salomoait: friar 'ti&cLMvovros \oyov cthKov* 

m&VT't* of ■usr’ outqv 7m£^vo\xoi» Quae eft & So- 
cratis difputatio > explicata a Xenophon- 
te & Cicerone. Et Ariftoteles ait cnrox/ra®> 

C. 0, T / <E VSro\d£» TlfMOV C 1 VCU TO Xug/OV J 

xstl tCuj 'sn?$rf(J' S'o^av a.) toAot/0«K* Sed Sira- 

cides hoc tantum bonum conferri diuini- 
tus ait, fecundum demonftrationem verbi 
Dei. Et docet bonos principes falutares 
efle ciuitatibus , malos exitiofos, Et Sa- 
lomo ait : /SacrAdir S'l/jJae c XvWwi X^ay , iv>l£ S'e 
Tm&voiJLQt Ko6r«tTK^7i?«*Sequitur dodrina 010- 
derationis , & deteftatio fuperbiaeac con- 
tumeliarum , quern fontem impietatis , 6c 
hanc caufam efie oftendit max. calamitai- 
tum in vita ♦& quod ‘&nz»<p*ror fit eLvopoe. 

Contra 


4 


ANNOTATIONS S. 179 

Contra omnis felicitatis effedorcm efle 
timoremDei, id eft , pietatem & religio- 
nem. In fine adiedte funt fententia: pro- 
mifcusc , de nulla conditione contemnen- 
da: 8c vitandainanioftcntatione»quas fo- 

leat efTe plerunque detrimentofa. Fac, in- 
quit, quod debes , 8c omitte difputationes, 
neque gloriofum te facias verbis, vfus 8c 
necefsitas vbi rem poftulat. Iubet etiatn 
vnumquemq 3 vitam fuam tueri» 8c curare 
valetudinem. 

<pt\a&£zo u:) Auari & danub? > quicp di- 
uitias congerunt, iniufti, 8c quampluri- 
mis in odio funt. Voluit autem indicare 
hoc efle ingens , vt etiatn homines illorum 
viuentium inteftina cupiant difsipare : ita 
dicit 8c Iupiter,Iunonem turn demuro fa- 
turaturam fuifle odium inTroianosfuum* 
fi Priamum^oK : id eft , viuum de- 

uoraflet . & fimiliter Hecuba . i*. 

. Si nihil eft in his men- 

dt, erit fententia, vt opinor , hare : Vt me- 
dicus in morbo diuturniore vti folet re- 
medijs acrioribus veluti vrens aut fecans 
membrum , quod turn fubito interim! 
necefle eft : ita mors euro qui hodie ma- 
gnus eft 8c potens,& multis moleftus ac 
grauis , repente euertit 8c caedit. 

N 5 


V 


iSO ANNOTA.TIOUE'S. 

. airzzyM. &7<pcLKe'icLf') Haec in alijs exemplis 
ita expodta flint : cme^uA WTiyov . 'zoTov axr'zg- 
fxct j Avfyw-Trou tmt^y.cL ivtiuov ./zroJov ; o't ^oCoiy.iVOl 

TO/ Ku^tOV , OTTi^UA ctTlyQV • <370 7oV (mi^ULA J AV^COTTOt/ 
axr^UA atiiaov * m?9y $ of OTs^&wyoyTSf eyroXccf. 

Qn^ fane elegantia funt > figurata ayr/ 0 l<r« 

& yfootpogcuf- 

7 flavor fo?.) Ha?c alibi ita, 

Trti <T/’ i'mwf/juj KSU cA)KA&\AV . 0 S'o^A^cy.'eYOf Iv 
7 ^ayt'iA fmraygts iy y quae ey avti&ah TO- 

tundeefferuntur. Si in paupertate efle di- 
gnitas poteft , quanto haec maior erit opu- 
Icntias £ & pauio ante pro K<HT°ozy»a-ou<nv , a- 

libi vsrov^Hsroyav. 

iZuCyru (2 &k.) Alibi , & re&’iiis quidem, 
vt opinor , l^oy.C^Tc-i } id eft efFun det, 

^/x«r abimbribris : Circumfluet abomina- 
tion e. 


C A PVT XI. 


'Capitfs huius fententiae Fuht xxxm. 
quibus plerifquc oftenditur, plurimaqua: 
in hac vita fiunt , efFugere htimanae ratio- 
nis iudicium & intelligentiam :• & quam- 
uis omnia in mundo , tanquam pelago, 
ia&ari & fluctuate videantur : tamen de- 
fendi & conferuari pios ac religiofos a 
Deo. Refatantigiturhaxopiniones quo- 

rundam 




i 

io* 

iffl* 

dfr 

si 

no* 


ANNOTATIONS S. I 8 I 

rundamde fortune gubernatione, & con- 
uertunt mentes hominumad confpedum 
prouidcntia? Dei, cuius confilium caufas o- 
mnium cuentorum compleditur , & omni- 
potently eft effe&io. Nonigitur, 

'T'jyjt KctTofiot , K£U T0%>1 KO.Tag^i'TrCl, 

Nequecerte, > v : 

7U'/>I T<* -VAVTCt 7 CLV (igQTQIf Zh JKOTTH- 

Sedverum quidem eft quod ait Ecclefia- 

ilcs t QTl OU TGif KO’jQoie 0 Zgopof, K£UoC TOlf Ziwc tr 

Toit 'n'ohmofi & csetcra. Ita quidem,vt fupra 
nos moderatorem omnium feiamus efie 
JDeum. Nam vt ait Salomo , cZ e £ko&h , ksp 
eCpScthfJLOf o^ct Kv£lOu i^foi lij &y.cpQT'e£ct» Et rurfum> 

Tlhouffiof Km 7t\co'^,( (TUulUtTHTCLV cbA«Ao/f , du^CTi- 

go vf <^6 0 Jtvg/Of e-aro/W*. Hoc igitur eft verum, 
quod fit yternum & omni^otens numen 
adorandum, & inuocandum & colendum 
ab omnibus : non quam hominum leuitas 
& error &contumacia confecrarunt, 
Fortuna omnipotent & indtittabile jhtum. 

Vt falfo fecir Maro- Sedis Deus , qui om- 
nibus temporibus fui cogmtionem ipfe 
demonftrauit verbo fuo hominibus, quennt 
nos feimus & confitemurefTe patrem Do- 
mini & faluatoris noftri Iefu Chrifti , cum 
quo regnat in vnitate fpiritus fandi vnus 
I>eus fine fine. Reprimitur & curiofitas, 
qua? eft ^oAu^<x>/wtu»> , vitium laboriofum 

& odio- 


I 8 2 A N N O T A T ! O s E s. 

& odiofum : vjx vow, fecundum Plutar- 
ch Um,0V-n <P%V0U S'omZoU KA^e/.^cOCiV , OUTi X.CLK 0»- 
, id eft , coniundam habens cum inui- 
dentia malignitatem : qua: elegante fimili- 
tudine indicatur , auiculae in conclaui ob- 
iedam farpe copiofam efcam relinqucntis, 
& depedentis ae angulis latentes vcrmicu- 
los. Notatur& leuitas animorum rebus 
fecundis exultantium , & aduerfis feabij- 
cientium. Ita autem fit , vt quam celeriter 
fortunse profperitas fecuritatem gignit, 
tam cito miferia defperationem incutiat. 
Itaque Aefchylus praeclare haec fecit in 
Perfis, ♦ . 






KetKa v fxer oaf fywrogor xi/gw 

•$rl?ctreu (Zgoro 7n , a>f otav k\ vS'ov 
jtctKay i r 7rtkQti , <zra.net S'ei^auv{y QtkH. 
oretv S' o S'a/fjL'w cvgo* * 'Brt 7 ro/Seyeu 
Tor <wt.v ah S'oa^l ov’ ofyiHv Tvy*f» id eft * 

*U ex at us eft quicunque calamitatibus > 

Is fit homines omni de fortune impetu 
‘Perterritos femper plura metuere mala : 

Sofdem vbi fors affiuit , confidere 
Semper fnam r fur am fecunda aura ratem. 

Sequuntur promifcue fententix admo* 
nitionurn vtilium diuerfarum. inter quas 
eft & ilia S61onis>multorumpoftea vfurpa 
tione celebrata. De quibus ad exempli* va- 
rietatis fubfcribere h*c vifum fuit. Ouidii 
eft - Sed 


I 


18 j 


ANNOTATIONS S. 

-- Sed fcilicet vltitna fimper 
, Expeftanda dies bomini cH , diciq ; beatiM 

jtnte outturn nemoy fupremaq; funera debet* 

Sophocles Trachinijs, ; 

Xoyof ply er’ A^/ouaf aityu&ov <p*vHt , , { 

af ovk om cuay ’ iKyjzSot (IgyrfcT } v ^ ( 

davoi rtf , ot/T Ci yjurcf y our « TU HctK0f» . 

Euripides Andromacha, 

S'* OU WT HTTHV OuS'ey* 'ohClty , 

fsrf'tv aJy SctvovTof riw nhcvla/cty i S'ltf, . > . 

orraf <7sr igdrctf tif/.6^aty n%et KATu* 

IdemTroadibus. 

- — rfrf y c^t'eufJLovav 
fxuSivA yofii^ij cVTu^fy fty av Saivu- 

Caput hoc concluditur ironica inuita- 
tione ad alienos recipiendum , cum potius 
in hac parte omnes cautos efle velit Sira- 
cides, propter praefens perjculum. Nam 
Sc fabula Aefopica narrat ferpentem ami- 
(ifTe cauernse fux poflefsionem , in quam 
recepiflet erinaceum, hofpitem abhorren- 
tem & importunlim. 

abia-et.) non feres impune , feu, non 
vitabis damnum, vt Salomo, o ^hyeu^v 
. ^uuivep o uk i^aab'iunrau i Qui intereunti in- 
fultat, dabit pcenas. Alibi legitur,*^* 
urn. eadem fententia. 

'jrocf S'iMkov) Vcl infidiatoris & obtre- 
<5fcatoris hominum ; vel $/* y*&\ay &y£$y, 

id eft. 


I 8 4 ANUOThlO^ES; 
ideft,improborum. Alibi inuenitur , toJ 

S'oAlOu- 




'sre^/f $Hgc4>r»f. ) Similitudinibus duabus 
Indicauit periculum a fuperbia: Allicit, 
inquit , is qui in fuperbia alios faftidit: 
quos capiat, ficutpcrdix in corbe feuca- 
ueola fui generis auiculas ad laqueos vo- 
ce fuaadducit. Et quemadmodum explo- 
rator calcat proditos . Alibi Iegitur , at 5 

KctritcrKi'rof ZhCAevi 'ntfh'lV , & , SHgcvSeif, 

id eft capta. 

lv roTf cu£iTiKo7f‘ ) cug'cTiaoi funt eiufdem fa- 
dionis , feu fefra?. Alibi Iegitur, ^ro7r «7- 
ZiTol? : funrautem ou^toL , expetenda, id eft 
bona. 

<miv %»£ or fjuxgSlf') de parua fcintilia ma- 
gnum ftepe excitaturincendium. Alicubi 
tamen Iegitur, epa^of <o-vg6r. 

'if* •/' . >tc •». j * -*yf • . •» y 

C A P V T XII. 

Abfoluitur hoc caput fententijs decetn 
& o&o ,quibusfubijcitur primumdiligetw 
tia,conferendi beneficiain bonos^Natxi 
adiuuandi certe & fubleuandi funt pij 
& boni, potius quam impij & mali: id- 
que probat hoc etiam argumento , quod, 
appareata Deo quoque virtutem & religio 
nem praemijs affici, & improbiratem ac 

> , contem- 





ANNOfAtlOtfES. 

COntemtum rcram diuinarum j pcenis . <pv- 
.ha,57tTeu , inquit SalomOjoctrsGr eif fyAgctu net-, 
k!/jj: id eft, calamirofus eftexitus impiera- 

tlS . &, Tra^vo^Lieuav^et a.^zvov<ri . & , cu ofo) S't- 
yjuav opo'iar (pari hiy-irouri . & , \gy& hygu&y fyl/M 
aro ih , Kct£7ro) &<rtCaj v ktjLAgricu • &, ivKnyia Hvglou 
&rt x.i<p<t\luL) S'ik&jiou . &, Kct7tt.£ct Kt /(’toy h oikoi . ir 

Cav 3 Unufr&f «Te h'Wuv t v hoy oujjj au . & Emilia 
plurima. Sequitur vulgaris amicitise re- 
prehenfio- Nam , vt Plautus ait , res ami- - 
cos inuenit. Poftea ftudiofe monet , ne 
quis vnquam fidem habeat inimico : id 
quod docet & fabula Aefopica , anguis & 
vulpis. Eft autem vfus metaphora a?ris 
/pecularis. nam vt -huius fplendor obfcu- 
ratur serugine , ita fimulatione tegit in- 
genium maliciofus , quod apparet ftatim 
remota occafione fimulationitf. Deinde 
oftenditj eumqui cum improbis fe con- 
lungat, ft detrimentum accipiat, nemi- 
nem nifi feipfum accufare debere. Hare 
accerfitamaladicuntur, & probrisdigna 
efle iudicantur : vtlrus Homericus irri* 
detur, 

r 'TAy* *t°t &nzna?ov KctKov % 

Similiter autem dicit , indignos efle mi* 
fericordia focios malorum . » $ x*Tureo<pb 
£vS'eay7me?voy.ovK(tK», inquit Salomo. Et fo-r 
cietatem hanc efle infidam docet, 

fratidu- 


t 


m. 


y 


A N NO TATI ONES 


18 6 

fraudulentam. ' Accur ret , inquit , focius , 
taiis quafi auxilium laturus , & ita ealeem 
incider. Quemadmodum transfugas Foe- 
norum in prselio Canenfi Romanorum mi- 
litum poplites fecuifle , traditum eft. 

tKOifMartwiif ) Sictlt oyiva 'actgtoy- 
rav , id eft , 'sretpovTaV' Alibi tamen l- 
hinyLoa-iuiluj reperitur. 

h ro7c KetKoif* ) Alibi ly T? KdKlA , fenfu 
eodem. 


CAPVT XIII. 


m 


*v 


Continet hoc caput fententias x x v 1 1 . 
aeprimum deterremur his, ne potentum 
& opulentorum coniun&ionem fe6temur» 
qui funt plerunque y3*f$p*voi. non enim 
tam decee , vc Plautus inquit , quam fequi- 
rur ferefecundas fortunas fuperbia. Et . 
oftenditur periculum talium coniun&io- 
num. Mam & ii> fabulis Aefopicis olla 
lutea aheni congreflum vitat, ne incurrens | 
in hoc , confringatur. Etfi in hac parte et- 
iam moderatio fubijeitur . nam fuga. ex- 
trema potentum & opulentorum, dignita- 
tis expers eft. Et Alexandrum interroga- 
tum , 'box &v Tit 'zrohiTcvHTcu Itt’ l^oucrlif. refpon. 
difle accepimus,0y7-^ GportovJaloT? £twstjo7f oicart£ 
an fj.ii Ti A lay iy'Ji/s nyeu , f/Ji katakoH fj.it ^rt. 

'vSgg at* 




IS, 

cm 

CE* 

mi- 

mV. 

* 

i *■ 

:nffi 


itof 

# 

$ 

p 

‘ft 

tio- 

o\ll 

rtiu 

ttct- 

pit* 

# 

fpo» 


ANNO.TATlONESi 1 8 7 

*rQ\a> ,'lvct ^liyeoH. Adduntur cohortatio- 
nes, ad quaerendos fimiles cum quibus ami- 
citiam iungamus : & ad fugiendum iftas 
\vKo<pi\'i*f & veuvo<pi*jut. Nam & monedula 
cum fuo genere, non cum aquilino con- 
fociatur : vteft in prouerbio, quod retuli^ 
Ariftoteles in 8. Nicomacheorum,™ o^o/or* 
ojxj/oy,XjXoAo/oy 'srol/ xoA.o/iy.Et fenex in Co- 
moedia Plautina > ait magnum efle pericu- 
lum , ab afinis ad boues tranfcendere : id 
■ eft , implicari inconueniente necefsitudi- 
ne'. In fine duae fententise id indicat, quod 
ait Salomo > KAgfriAf tvQzAtyoiAvH? iisporaTroy 

Safoa, cy $ Ku'zraut otcnif rKutyavrei^c-i . & , xo tgS'/ci 
cAJ<p^cuvo[/.6yn iutySIny wo /« , aytyor Se Awor/if o J 

riTcu or*. Vltima autem fententia com- 
mendatftudium do&rinae, quod plenum 
eft labore in excogitandis bonis & vtili- 
bus & eruditiS praeceptis , ac fubieclioni- 
bus virtutis & honeftatis , quas phrali He- 
braicacTR^t^oA^r vocauit. 

ifroUiof »cT/x . J In quibufdam exemplis le- 
gitur : AirhcyiC^ixfi^ATo- id eft ) addit ad 

in iufticiae facinus, flatus fuperbiaj.Et mox; 

Trl'a^t iiS'tKJiTeu > vs/* Ait ror fssfoT^in^Tiraui • id eft, 

pulfatus rogat, &pugnis concifus ado- 
rat- 

'rocMvot e?<p* a?.J Alicubi reperitur hr<p£\», 
idq? fimplicius eft. 

, O JVctAo» 


% 




4 


i8B ' annotationes. ^ 
£tct\oyiriJLit. j Alibi numero 

multitudinis. 

_ ' .■* jO* jk 

C A P V T X 1 1 I I. * 

Hoc caput cum fen tentijs x x 1 1 . damnat 
fordes parlimonia: > & liberalitatem ac ftu- 
dium bcnefaciendi cum fibi,tum alijsjcom- 
mendat , in fanditate vitsc & religione , & 
^um vera ratione. Itaque & initio & fine 
praecepta dantur pietatis & fapientise, 
quam vult intelligi ftudium religionis* 

& cognitionem voluntatis diuinae , vt an- 
te didum eft. Eft autem optima & prae- , 
ftantifsima res tarn ad Deum , quam ad 
homines , bona & reda confciencia. ' Et 
Salomo ait j eriwta-ie &yctfiri S'tS'cojt 'ya.yv 3 to <Te 

yvwcfjt vofMy &t Mata; '6$v a,yctS»f , oS'oi ^xaTct^o- 
votwTav cv u-w&te /et . & , oi (puKa^sovT'cf ?ov vo[/.ov 

\ov<rtv ewrolf r&xpr- id eft , ij qui timenc 
Deum, & ftudent feruare mandata Dei, 

& cauent nc quid federate aut flagitiofe fa 
ciant,quietofuntanimo, & grata eft con- 
fuetudo ho rum alijs. Quemadmodum Sc 
diuus Paulus ait , gloriari fe de teftimonio 
confidential Et Ioannesj ew» KctgM* »yunv 

(jti KctTeiytvaTM iiy.av , '&ocgl>ifficiy ‘opof-'rlv 

&tbv» Contra nihil eft miferius, quam ani- 
mus hominis confcius. Et interrogatus 

<)reftes 


t 


A N N OTATIOtfES. 


I 89 


0 


t 


lit 

to- 

rn- 

.* 

5itf 

hi * 

tfi 

it 

iff 

j# 

Ei 

4f 

¥ 

ifflt 

30. 

>fch 

COD' 

iodio 

1# 

rates 


Oreftes in Tragcedia, quod malum ipfura 
affligeret, refpondit: -» 

r etwtetf , or; euPciS'e. <JV w eigya te(Avof» 

Itaquein ftudio & cura religionis & in- 
nocentiae optima & fuauifsima vita degi- 
tur , in coniun&ione hominum , quos offi- 
ces omnibus fubleuare & ornare tales fo- 
lent. Quod fi quis fibi non pofsit pati be- 
ne efle , quomodo benefaciet alteri ? Hxc 
eft vera do&rina pietatis & honeftatis in 
communicatione officiorum, quibus fe- 
licitas huius vitae continetur , non dele- 
eftationis & voluptatis & fugae laborum in 
ferendis oneribus focietatis humanae. vt 
aliquis fibi hoc dicat , t tpno & <plht . &, 

»£» Ti^ifAivof *fu£a. Et illud propheticum* 
quod&Paulus rctulit: (pciyapir & iay.it 9 

aZyev yip 'SmSvHtrK'jfji.iV' Scd quemadmodum 
Ecclefiaftcs concionatur, <p*yt h cv<p^oem» 

toy ctgTov ecu y JC5W Ws iv xetg<T/et ayady c’jyov ecu , ©t» 

mS'h o vS'oKxeiy 0 Siof Tei ecu • Et rurfuiXI 

Salomo, $vtyt uS'etTec AyyciaY, ksu 

crcoy <p^te.Tuv Wiiyiif y3srf£tKyti&6) eci to. uJetTot (x. 

t**™™ rtf*, id eft. In timore Dei fruere 
tuis facultatibus > & illas honefta ratio- 
ne tuere , & in alios beneficia con* 
fer , & fuftine pro tua parte munera 
communitatis humanae. Eft autem de in- 
tericu hominum > & mutationeac cafibus 

O a incertis 


ipo ANNOTATIONES, 

incertis vfus fimilitudine Homerica » <jase 
extat <a. £. 

c'iW?£ QuiXav ym»i roinSi K&t cwS'gav* 

Qufax TCt (XiV T AVifJLOf yett/.&S'lf yiCH , ClM\X S'i Q' v\* 

THhiQo&xrct Quei , eagor S'' Zhytvircu cegyi, 
tor a.vS'^av ytviti » (Av tyln , m<P’ '&ro\tiyi- 

Et i A# ep\ 

0 / (pofawriv iondnr , ct*A on pey ti 
£a,<p\iyetr TtKtdouriv a^ov^nr kol^ttov tS'ovTir, 

<c?\Aot2 S'' ew QSivuSounv c ixogioi. - — 

naSar lew-) Alibi j KctSoroy ty$r, Et II10X 
SKI™ ov , id eft, extende benignitatem tuam. 
Alibi eicl/yoy , vt intelligamus dcberi ab o- 
mnibus bcneficia quae in alios conferan- 
tur. Perfolue , inquit, pro viribus , debi- 
tum , nimirum benignitatis. * r 

C A P V T XV. 

. ' f r' V'.' ‘ 

Hoc capite;in quo funtfententi# x v,i u 
continetur prsedicatio ftudij fapicntiae , id 
eft, veriratis & cognitionis Dei,& religio- 
nis . a quo docet alienos die , & abhorrere 
improbos & malos : a quibus etiamfi quid 
feite & belle fieri dicnie videatur , id ta- 
men negat pulcrum & laudabile efle , cum 
fita^oy. Efle autem culpam propriam 
cuiufq^ quiaberretd veritate, copiofe pro 
bat. etfi enira natura humana opus eft 

Dei • 


.* 


ANNOTATIONBS. Ipl 

Dei , qui iilam condidit , tamen lapfus & 
peccata & deprauatio pulcerrimae fabri- 
cs , eft peculiaris delinquentium & auer- 
tentium fe a Deo. Sunt autem excepta: in 
hoc capite fententix quaedam de Deutero- 
nomij cap. 30. quibus non hoc efficitur, vt 
ea iam fit vis ingenij humani & voluntatis 
propenfio, vt perfpicere pofsit & fequi 
cupiat ea quae requiruntur a Deo , & vt fa- 
tisfacere illi pofsimus , & recoticiliarc no- 
bis offenfum peccatis noftris : fed inuitan- 
tur potius omnes, & adducuntur ad veram 
rationem ac fapientiam : & oftenditur ea 
copia , de qua manat omnis felicitas & fa- 
lus , quod eft verbum Dei. Hoc&audiri, 

& huic fideffi haberi necefle eft ab omni- 
bus , qui placere Deo & conferuari volue- 
rint. Itaque & ipfe Mofes caufam horri- 
bilium pcenarum , quas minatus eftet Iu- 
daeis,facit inoboedientiam & contumaci- 
am : Qiioniam non audiftis , inquit > vo- 
cem Domini Dei veftri. 

* row* dxiTcL-J Nimirum praecepta & man 
. data Dei , id eft ea de quibus iam eft didu. 
hoc eft, obcediet Deo. Alibi, ky*Qiby» 
Et mox , 0 iyK£cLT»e yvancas v^ou rHoLihx * : 

Alibi jo iyx£ctTtit toJ vipov KenaK^'ereu aoTiw, 

id e it, croQttty, iilam de qua fupra verba funt 

fadta. , 

O 3 * Caput 

# • r ’ m - 1 . 


Hums capitis funt fententi* xxvm. 
Orditur autem hoc a mentione Iiberorum 
malorum & contumacium : & inde tranfit 
ad difputationem de animaduerfione di- 
uina, qui & punire fontes pcrfeuerantes 
In impietate, & milereri redeuntium in 
viam , folcat. Docetcp j efle omnia in o- 
cuiis & manu Dei , neque omnipotentiam 
eius poflfe comprehendi humana cogita- 
tione. Die mihi, inquir , perfpicere poteft 

• homo tempeftacum commotiones & pro- 
cellar u itinera ? Ac alia quoquecomplura 
opera diuina occulta font. Vfos autem eft 
cxemplis illuftribus irae & milericordia: di- 
uina; , eohortaturque omnes ad pceni- 
tentiam & cognitionem veritatis. Eft 
autem haec dodrina perpetua fapientise 
diuina; , quam humana ratio non afle- 
quitur, terror legis,& confolatio Euan- 
gelij. Punit enim profedo Dcus pecca- 
ta > & ideo tamen punit , vt mifericordiae 
locus fit : vel potius > vt dementia & be- 
nignitas ipfius manifefta fiat. Sicut ait, 
Efatas cap. 28. f/2T * Su[/.oJ 'zro/Htra Tee, tgyet djj- 

toJ , <ar iKy&f tgyov . 0 <Pe Svyios <wto<5 oJfooTftcof pg(i- 

ctreu , nffx » (rcMvp'ictewToS Nam afflidio 
mim & correptionum & pcenarum alie- 

* ^ . nu}n 


A N N O T A T I O N E S. IpJ 

num quoddam opus eft Dei . mifericordise 
autem & benignitatis & clementiae , pecu- 
liars Ideoque illud caput ita claudit 
Propheta , fecundum Hieronymi verfio- 
nem : Et hoc a Domino Deo exercituum 
exiuit , vt mirabile faceret confilium, & 
magnificaret iufticiam. Nihil autem pofle 
latere & effugere Dei cognitionem , pra> 
clare indicatur Pfal. 93. jest! eT-sray, 
xJgtor, ot/iTg rtwho'H 0 Site rod leataC. trujjfTi <Ti» <c<pgo- 
vts cy tcJ Acew , ksv (jiafo 1 'fforg (pgovi 5 0 <puTcW~ 
cruf to ovf , 0 vy) AMvei j « o 7 rK&,Ta.$ Toy o<p 9 a Af«y> 

cty KetTdMOH i Eft autem & Homerica fen- 
tentia , £20/ S'e rt 'b&vta ’irao-iv . Et Hefio- 
dea, 

•BtWTA Id'eov i T/of b<p$aK(Mf > K& 'B&9T& voYiretf • : 

Et Plautus, 

EH profefto Dens j qui qua nosgerimws , auditqt 
& videt. \ 

*Ut nature dittatum effe apparent , Deum nihil la* 
tere > neq- y fugere. 

(jl» % 7 riyj ^7 to Alibi , tox to-tok* 

Vfitatum autem huiceft verbum , in 

fignificatione confidential & fecuritatis, 
Neiretus fis multitudine liberum : vel, ne 
acquiefcas hoc loco fobolis numerofae. 
quod fequitur , k^otm y$ «<• <JWor »> x lKlot : 
alibi Mx&of non legitur. Generali fenten- 
tia, Prseftare vnummille. vbi intelligentia 

O 4 hoc 


Ip 4 ANN OTATIONES. 

hoc neccflario aflumit , vnum probum & 
pium , mille improbis & impijs. 

ia^XKtv o o<pd' ) Alibi, IwfeHCtf h oQSctKpoTt [/.ov 
. ovTat yji to tteyyof.J Sicut o eteof , & to tMofi 
ita & o gAj^oj- x$u to lAg>^or. In quibufdam ta 
men eft , outs* yju <s toaDj- o • 

. Ia?»^. witurov. ) Ha?c enim funt eiuf- 

modi fafta , quibus non folum promitti- 
tur propitij Dei mifericordia , fed benefi- 
cently etiam premium : vt eft notifsimum 
de innumerabilibus locis faerse feripturse. 
Itaquein quibufdam exemplaribus legitur 
, id eft , omnis eleemofyna locum 
inuenit apud Deum. 

yA£ ». ) Uxc alibi aliter : & eft fen- 
tentia,vt alia?multae,in breuitate obfeu- 
rior. Hoc mihi indicari videtur , iuftici* 
diuinaeeffe&ionesefle &ineffabiles & in- 
, comprehenfibiles. Quia, inquit, confti- 
tutio & difpofitio Jonginqua eft, & non 
poflunt ilia? res ante exitum perfpici. Si- 
gnificat autem JV*0 mx» proprie quidem eo- 
rum prasferiptionem , qus poft mortem a- 
iicuius feruentur: fed vocabulum etiam de 
negotijs alijs reperitur , vt apud Arifto- 
phanem eg#/, <SY*0wa* S'io.BmMjj , conditio- 
nemaccipere &pacifci. Quod fequitur, 
theiTTovfMvof Mav . alicubi additur 
ihaHouptyor kci^ia <JW. Vthsec acci- 

pipof- 


ANNOTATIONES. IP 5 
pi pofle videantur j Humiles & fubiedtas 
cogitationesidoneasefle ad confideratio- 
nem rcrum diuinarum, fed ftultorum ani- 

mos vagari & defipere. 

Alibi Eft autem & hoc 
loco fenfus abruptus, & obfcurior. Sed de 
compage& coagmentatione orbium cce- 
leftium loquitur. ejceeror cvgavav £»\ov(>Ti, 
non atterit neque angic alterum in con- 
tierfione perpetua. Poftea inquit, & ter- 
rain refpexir, & omni genere animantium 
viuentiumhanccompleuit, &c. Notetur 
HtTcupoe*. prouerbij , iptyrt'Tti /• Hoc 

cnim dicit > immutabiles efle vices lucis & 
tenebrarum , & has infringi non pofle. Sic 
& in oraculo apud Herodotum > a.S'et^etvTt 
<* : id eft > firmum & infra&um red- 
dens. Et in epigrammate Agathia: de Ze- 
none libro primo , rovr ££<t[xcivTi t&rt* , ma- 
net firmum, a c durat. Et i^avTiva. 
vincula qua: rumpi nequeant. 

C A P V T X VII. 

Habet fententias hoc caput x x x i. in- 
quo eft elegans faiJofM hiftoriae conditi 3S e * 
neris humani ,& demonftratio benefjcio- 
rum diuinorum , pro quibus nihil fibi re- 
pendi vult Deus, quam cultum religioms, 

0 5 &lau 


V 


I $6 AKUOTAflONES, ' 

& laudem atque gratiarum a<5tionencb quae 
eftvno verbo l^ohoyna-tc piorum : & ho- 
rum ccetus peculiaris eft populus Dei* ij 
funt quiaudiuntfermonemDei,& illi af- 
fentiuntur ac credunt. Sed quoniam eft 
imbecillitas maxima naturae, qusc femel^ J 
lapfa , Temper procliuis eft ad interitum : 
ideo benigmtas diuina multipliciter hanc 
fuftinetac fulcit,etiam caftigat: Ted eo con ■ 
filio , vt refipifcentes eompledatur & con- 
feruet. Additur igitur cohortatio prae- 
clara ad pcenitentiam , & praedicatio de- 
mentia? ac manfuetudinis & bonitatisdi- 
uinae. Et fubijcit vtilem confiderationem 
fluxa; & euanida? vita?. 

%KTov Si voiw.) Ha?c in plerifqueexempla- 
ribus > vt alia qusedam, pafsim non extant. 
Licet autem ita accipiamus , vt (ignifice- 
tur attributam efle hotnini vim illam quin- 
quepertitam fenfuum , & Textum animi 
communem intelle&um ,*feptimam autem 1 
mentetn & orationem interpretem hu- 
ius. Vel numeris eft vfus certis, cum often- 
derevellet ,hominisefle naturam incom- 
parabrlem cum natura aliarum animanti- 
um , & prseftantiam huius immenfam. nam 
deplurimis & innumerabilibus Teptenario 
numero vfos Hebraeos fuifte fcimus. 

Contortaoratioeft, hoc, _ 

vt opi- 


annotation E S. ‘IP7 
vt opinor , fenfti : Si cernimus defici folem 
lutnine fuo , quid miramur interire homi- 
nem, cuius cogitatio eft caro & fanguis? 
id eft, cuius vita corpori terreno mcludi- 
tur . iKK&TrjtKaf , hoc'modo : »a/ov <p£f 

XjU dyiig , nyoiw wSgaTTOf , oijt I 5 

CAPVT XVIII. 

Huius capitis fententiae funt xxxii. 
Primum praedicatur maieftas diuina; omni- 
potentiae , & ponitur contra hanc humani 
generis exilitas : ita magis confpicitur 
hominum futilitas , qui tamen efferri ani- 
mis > & faepe admodum fuperbire folent. 
Eadem & in cantico Mofaico copiofe com 
memoratur , rclato inter Pfalmos 89. lo- 
co. Vt autem hac indicatione vult arro- 
gantiam reprimere> & confutare fuper- 
biam : ita vicifsim erigit mox confterna- 
tos & humiles , praedicatione immenfae 
mifericordiae Dei , qua comprehendi dicit 
omnes pios , id eft confugientes ad Deum, 
inuocantes nomen ipfius. Haec enimeft 
®-a/<r«<c,do6i:rina verbi de pcenitentfe & re- 
mifsione peccatorum : ficut ait Salomo , 
<po£o<r Kutfov ■zrauS'enct 39 aoQict 39 ot^^i SeqUU- 

tur fententiae fubijcientes humanitatem & 
comitatem : vult cnim nos affabiles effe,no 

tantum 


Ip8- A NNOT ATIONES 

tantum beneficos, hi funt Mtcu Ad- 
duntur praecepta moderations & pruden- 
tial nam & odiofaeftprocacitas omnibus> 
& mifcra res , turn demum fodere pute- 
um 3 cum fit is fauces tenet- Cautos autem 
fimuleffe & alios inftruere monitis fids, 
ait, fapientes & dodos; id eft , religiofos 
& pios.. Refutat & ftolidam humilium li- 
bertatem : potentiac enim hanc efTe pro- 
priam ait , prae quibus fint humiles tan- 
quam mortui . in mortuis autem inprimis 
cordis vis extinda eft. Cetera praecepta 
cohercent ftudium voluptatis , & vitae 
fuauis acdelicarae , & inprimis fumtus im- 
modicos : ad quos cum opus fit pecunia, 
Iceleriterobruuntur debitis feruientes cu- 
piditatibus fuis. Hos ipfos fax vitae infidia 
ri a it, & accerfere fimul probra . nam a*- 
^htcv nuncdicereeum videtur, qui incur- 
rat in dida aliorum . eru^o\oK 07 reov autem U 
favirpoJ , is ell , qui crebro mutuando de- 
bitacontrahit,& fcenoribus oneratur. 

S'taycvTa to t\.) Alibi > ct* <turot to 

«Aaor cfjJToo • 

lv 'x&t-a hi)™.) Si benefacere alijs vis 9 ne 
des occafionem reprehenfieni , neque vlli- 
uspetitioni trifticiaobijciasorationis in- 
humane. Alibi tamen tv'sr£cr» Htru legitur. 

Ki^iTayiva. ) Alibi KtyctyTapiyu.. 

I TOlyt.cL- 


ANNOTATIONES. I p 0 

Wolpafa <rctv tov . ) Alibi l^eru^t • & moXj [Mi 

fytWiW, Ne obftcs & impedimento fis* 
vcl tibi vel alteri. Alibi tamen, fyn hSrtie, 

C A P V T XIX. 

- / "• V L 

In hoc capitefunt fententia? x x i x. di- 
uerfa: . Initio reprehenditurleuitas animi, 
qua? potilsimum cernitur in voluptatum & 
fermonis vfuimmoderato& inepto. Ca- 
put autcm voluptatum eft ATaTHOt j & con- 
fuetudines libidinofa? : dequibus& Salo- 
mon , [ui j&t oivo'7TQT»{’ t [thy Ikthvou eru[jt.GoKcuf , 
xpav 7t a.yo^3Hr[jLo7f • >et£ (/.eSurof yju 'srogyoKo- 

Tor rfaycVtH , yju IvMmcu S'tigl»y[Avd yju laauS'ti 
nrdif xsorvafot . Et tllOX , Iav eif 7df tpi&Kdf y&t 7 & 

<BQ7n£l& S'uf 7 OVf OCpSctXUOtU? <T6u , VfigW G&tfrct7ita k i? 

yvixvfo'cpt -teris™* Adduntur prsccepta pru- 
dentia?&cautionis,&taciturnitatis,&vfus 
amicitiasj& venia? qua? detur incogitan- 
tiae. Inferiturmox rurfum prxdicatio fa- 
pientiaf,id eft pietatis&religionis,& repre 
henfio contumacia? & calliditatis , & fimu- 
lata: fimplicitatis. Quod malum quo eft 
occultius ,eoplu$ damnidare confueuit, 
Et Theognides huius generis afledam re- 
pelIit,hocmodo : 

> Si'AJIV 7 KSW iv^UTTOITlY ATT Iff, 

4^5 1 Of iV KQXTijt 'POlKlXtY t*y*f oQlY, 

Dicic 


2 0^ 


ANNOTATION ES, 


r 


Dicit etiam , vultu & habitu prodi in-, 
genium : quo argumento fe in Iuliano de- * 
prehendiife fcribit Gregorius latentem 
improbitatem , copiofe file quidem in fe- 
cunda Inuediua , ea aftumi ad hxc po,te- 
runt. Vltima fententia eft de opportuno 
tarn fermone , quam filentio. Et ait Ore- 
ftes Euripideus, 

tf fv» V \ . f 

6S7 6 on 0 ‘iy» Ao^Oy 

K^Hiiav yivoir eur y%£i S'' cv aty)\s hoyor. 

Et Solon is memorabile di&utn hoc refer- 
tur, <r<pguyt£ou rot)c ph hoy our eiy/i » tUx <Te aiybjj 

xsu P»gay9»<r{7cu- ) 'arefcet in maiore igno- 
minia. Verbo 7m&£eiypcLTi<rcu vfus eft & 
Matthaeus cap. i. ^ Sthuy olrdui Tm^.^ayuaiTi- 
.ecu. In quibufdam libris legitur , 

TOA fJLH£0, tiff 2T CU* . 

o oV<P£ouVQ(JStVO? &rt Kc£KO{£(*,J Alibi } cvQgeU- 

yofiityoc xaztta : fed mendofe , vt opinor. Eft ] 
autem medicisx*xog|;/*,& xa^/et, habitus 
corporis malus, & transfertur ad animi 
vitia vocabulum : dicunturqp KaytHTcu Sc 
KaMw/im proprie,improbi & leues ,& tur- 
bulenti. 

. ov^ic-H. ) Stultos ait caftigationi irafei, 

& commoueri vehementer tanquam par- 
turientes.Alicubi tamen feribitur, 
quo verbo dolor parturientis fignificatur. 

TTfaov- 


) trepidans : alibi" ti\erjJa t uivof , 

inferior. 

a.[duL>i)f») Si eft TMf [t IwiS'of i verior erat 

forma quo etiam ipfo vfitatior 
vm>f. Nifihoc dicere voluit : Ita te gei;a$ 
ne obnoxius fias diuinas legis irar , id eft , ne 
inhanc delinquas. 

tSfPiOXaQay- J Alibi . fed illud 

verumeffeputo : fignificatur aurem fimn- 
latio & difsimulatio malicias. Quod au* 
tem fequitur, cl lew Zhyv- id eft,vbi iam per- 
uerfitas ilia innotuerit , turn fera crit cau* 
tio. Alibi eft , o-wov* ova I’TnyvuSsn . id eft, vbi 
minime manifefta fraus erit. 

-j# ; * ■* v. A' * Sft~- 

C A P V T X X. 

. ♦ * -* ■< f-y. 

Diftinguitur hoc caput fententijs 
xxxn. quarum primae commendanc cafti- 
gationem > & docent non efte huic refra- 
gandum , & temeraria hominum mdicia 
compefcunt. Poftea adduntur alias de fi- 
lentioopportuno,& contra loquacitatem. 
Moxredit ad caftigationem , & oftendir, 
praeclarum efle opus huius conuerfionem 
ad poenitentiam . Et deinde fententias ad- 
mifcentur,de rerum varietate fubijeientes 
confiderationem . Poftea depinguntur 

bcctfi- 


102 ANNOTATIOMES. 

beneficia malorum hominum , & defcri- 
buntur ftultiche euentus." Deinde repetit 
reprehenfionem Ioquacitatis » & pudorem 
proddTe ac nocere docet , fecundum hoc 
Etiripidis : 

euS'af T« , S'loSou S'* "Tiv . ri (/.h ou KcMm, 
ii S' Aypcf o’lKav • it S'' o KS/ugW l/Jj o-ct<py>f. 

C W6 Ct.V ou V?lU) 'TOUT iygVTl ^A^fJt.ATA> 

Et ita mendacium exagitat, & laudat 
veracitatem : & ftudium commendat ho- 
rieftum j angendi rem familiarem atque 
dignitatem. Et Salomo , lv avt ) (xi^yo>v rt 

tvtTi 'Bigiojftv , o x&i itvihynT of lv IvS’hol erou. 

reQctvot roQay / st\oZtot auffi. o i^yo^biJavof Tim 

toiuTo<S yluj 7fono!r»s-'t7au o^rav- Docet etiam, 
beneficijs reddi obnoxios homines . ficut 
& Etiripidis Medea ait , 

— - •srddfvp S'a^o. vji \oy6f. 

Tandem monet, tic fapientix frmfhis 
occultentur : & fubijcit vtilifsimum prae*. 
ceptum moderations & patientia?. 

Iv&ta K£t. ) Alibi lv (Zk : fed illud verum 
puto . nam temeraria iudicia compcfcir* 
cum quibus Temper cupiditas morem ge- 
rendi animo fuo , & tanquam libidinem 
exaturandi, coniun&aeft. 

AvfyMrot ) Hoc , etfi in antiquis 
quoque libris reperiri fcio, tamen de anno- 
tationealicuius in librum irrepfiife fufpi- 

_ cor. 


i 


ANNOTATIONES. 2 0} 

cor. Voluit enim ille locum notum fibi eft- 
it f fe , quo indicaretuj: ineptus & futilis , qui 
n maxime eft loquax. Similiter in quibufda 
ic exemplaribus reperitur in fuperiore capi- 

te adhancfententiam, o '7117(0 ?/f 6b%uuiav croS 
f6n 'srof* afcriptum, iyx.z6.Tem 4'V/C'*’ Et hoc ip- 
fo mox, ad hanc » o nfa h> hiytif : eft anno-, 
tatum , \iyoi 7myt£oKuv. Et cap. 23. ante hac, 
at 'ucufreittv rbpetTOf 6 k . prstfcribitur , «s raufriet ro- 

io* pciTof, & ante cap. 24. ouv'ctk <ro<pi*r . & cap. 
.lit 30. wei t sway . & cap. 44. 'aramgfflv vpvor. Qua? 
tit omnia dealienis obferuatiombus admifta 

:iu ♦ func. 

lilt ‘GjpQTcS'&ov* ) Alibi, ctep^ov of 

ill, 'afioo-a'Tou. Sunt autem diuerfa? fententia? : 
cut quarum prior > refpe&um perfonarum 
quibufdam efTe exitiofam : pofterior ha?c, 
ftulticiam velpropriam vcl alienam.aliqui 
5m busafFerreinteritum. Paulo ante legitur 

1 j. Pav&H, quemadmodum & capite Salomo- 

nis 22 . fcevnoZcri . qua? forma verbi eft < t 6 aoi - 
, fl m nor. Id quod & Suidas notauit, cum hifto- 
ml, ria tali. Pronunciaratinegeftatepopuli 
ot* Athenienfis y incola quidam diues , on * 
oyjv : qua voce aliena offenfi illi,etiam 
ipfum munus repudiarunt, donee ille ad- 
quis monitus , inquit. Tunc & accepe- 

l0 o- runt quod ofFerebatur, & egerunt gratias. 
jpi- Verba enim tantum ilia , qua? habent / ante 
c0 r. p £ ad- 


1 O 4' a’nn otationes. 

£, admittunt Attici futuri fgrmam: vt *>- 

u'lfo youia , Ao yi£o(/.cu KoyioZpeu* 


CAPVT XXI. 

j| * f.i vi.x - 

r 

Habet hoc caput fcntentias xxviii* 
Geaerales funt initio contra peccata : 8c 
mox fuperbis vitium exagitatur , in quo 
nocentifs. eft repudiatio caftigationis. 
Et ait Salomo , 0 / (x/trovu nff ihiyyous t'cKca)tg>- 
ciy • Et mox, cCx. kycLTswc-i &7rcu$'c\J7Qf 

rov? Ihiy^vretf alnlv. Reprehenditur & aua- 
ricia,& «, qua: eadem eft idolola- 
tria, vt ait Paulus. Et Salomo > 
cp-ouS'afopevif (jura. ih&osav yiytreu , o 

aiw&yav IawttS ptr cvw&td? 7jh>ftiwQiKriTcu. Ill- 
dicatur etiam , leues eflfe & planas ingref- 
fiones erroris & peccatorum , fed exitum 
tendere ad exitium. Poftea diu immo- 
ratur in antithefi fapientiae ac pietatis , & 
ftulticia: atque impietatis. Deinde no- 
tat vitium deterrimum curiofitatis & le- 
uit^tisjin exquirendo aliena negotia,& 
difsipando rumores , qua? eft ‘srohv'Bfuyixcau- 
yn , vtraque aPIutarcho copio- 

ferefutata. Et Plautus Stichoj pronun- 
ciat de curiofis hoc modo : Curiofus nemo 
eft, quifi fit maleuolus. Idem optat alibi* 
vtqui geftant linguis : quique aufcultant 

aurU 


ANNOTATIONS S. 


20 % 


auribus , omnes pendeant. Inferta eft fen- 
tentia, quae indicat fibi quemcp inprimis 
autorem efle mail , & in alios caufas deli- 
dorum conferri non oportere. 

cr/ y& ^avou^y.) cuTto\oyiKlv eft eiUS quod 
dixerat, non erudiri fimplices: quia, in- 
quit j calliditas affert moleftiam , & fine 
moleftiaeruditio non eft , nam caftigatio- 
ncs certe amarae funt. Sed vt verum fatear, 
haec callidiora mihi quoque videntur , vt 
quid dicam non habcam. In aliquibus ex- 
emplaribus fententia haec feparata eft , tn 
'BavovgytcL mug* vt intelligatur dupit- 
cem efte calliditatem , vnam laudabilem fa 
pientiae,&'alteram vituperandam maliciar. 

ifjtoi/«j/ twrly iptw.J III alijs , if Kovtnv o anoiTct- 
hwv , id eft leuis & diftolutus. 


haivo)ida<TQYTou.J Niniirum illi in condo- 
ne auditores, confiderabunt dida fapien- 
tis . alibi hctvoM&urtTcu , ipfe fcilicet fapiens 
cogitabit corde fuo quid loquatur.Vel dc- 
eft ow outoJ ov S'tetron^* * 


C A P V T XXII. 


Sententias continet hoc caput' x x x i. 
Initio pigritia & inertia exagitatur , rc$ 
admodum odiofa & Inuifa : poftea de 
liberis quaedam commemorantur. Eft 

P a autem 




3 0 6 annota'tiones. 

autem inter prascipua bona vitas tvTuvt*, id 
eft, profpera fortuna Iiberorum. Inferuir 
autem fententiam refutantem intempefti- 
nas a&iones. Deinde docetur, quam ma- 
la & incommcda res fit ftulticia , & prohi- 
bentur commercia quas cum ftultis habean 
tur- Moxlaudatur prudentisconfideratio, 
&viruperatur incogitantias leuitas- Ad- 
ditur Tententia commendans ftudium & 
diligentiam : nam & de Taxis excuti Tcin- 
tillas oporter, fi emicare illas volumus* 
quuntur prascepta cpiknia.. Et conclufio vo- 
tum comple&itur cautionis , & attentio- 
n's in loquendo : nam intempeftiuus ftrmo 
multis nocuit. 

5uyctT»£ (pzovifjior.J Alibi <p£Qvtu.>i . Sed hasc, 
IvmfactyH yevouf non eft inufitata Grascis. 
[XOvCTlKcilv 'TrtV') SlCUt 7 fit {X0L^)f^.tl.TlKA , Tcfc 

xetuy.cLTiK& , to, yta^yiKoi , &c. alibi tamen pou- 
cr/jc» reperitur. 

Solv • m fef.) Mortem* Tuperat vita 
ftulti. id eft, deterior eft,& minus expe- 
tenda . Alicubi ramen additur ■ 

art? h (AiKuCh?.) Quid eft,inquit, plumbo 
ponderofius £ & quid eft plumbum ni(i 
plumbum? enim indicat i ftul- 

tum nihil efife nifi ftultum : id eft. Temper 
* grauem& moleftum alijs. In alijs tamen 
libris leg i tur expit catio , t) 0x1™$ ovo/xet <*>x’ 

« \Aca- 


mi* 

# 

can 

do, 

hi- 

n| 

&■ 

M 

(TO- 

itio- 

0 

1& 

.ll 

yio 

f' 

mb® 

irf 

# 

Dfrf 

0 

> 


ANNOTATION'S. 207 

t ( # ’ 

j Et mox iw/.o^wTJgoy, alibi , AKoircoTtzoy* 
codcm fenfu. 

C A P V T XXIIL / 

Sant in hoc capite fententiie xxxir. 
Hocinchoatur aprecibus> quibus a Deo 
petit & defendi fe, & gubernari in hac vi- 
ta , vt vitare ea pofsit quibus ira Dei pro- 
uocatur,&: detrimeota varia capiuntur: 
qux flint fupcrbia & faftus& immanitas, 
cupiditates prauar , libidines , ioipudentia. 
Adduntur prscepta contra leuitatem & 
impietatem verborum , qux inpr/mis cer- 
nitur in exectationibus & mrando- Hac 
ad fecundunapraceptum referentur. Etcft 
fententiapraclaraEcclefiaftaj u» cmiZS'i 2%i 
S’Oy.OtTl O’OViYSJi X.agS'lcl TOU (/£ TU%iWSTV ToJ i^iviy- 
KSF* K'jyov <Bf>Q iBfCTUTTOV TGti&OcJ. "Et'Cft hOC d 
nefcio quo rede didum, on Ik 'Tsro^ue^/Jaf 
yiviTcu. Et Ifocratis quoque do- 
<drina eft, nunquam dandumeffeiufiuran- 
dum, nifiextremanecefsitascogat: id eft, 
oifinoflra aut amicorum Talus in difcri- 
men vocetur* tyfy.tr <Tg rav, inquit , 
eT a.y.ut Stly o/zimr, u» S'etyiuofKeiy Monet 

etiam , ne vnquam aliter menrio fiat pa- 
rentum quamhonorifice: & vulgares exe-' 
crationesdetcftatur > cum indignatio vo- 


2 O 8 ANNOT ATIOKES, 

ccs exprimit maledicas de procreationc 
alicuius. hx enim ad parentum dedecus re- 
dundant, qui funt autores generationis. 
Mox generate prstceptum exponitur, con- 
tra criminationes & conuicia ,& facilita- 
tem peccandi , & vehementiam cupidita- 
tum. Atque ita reliquam fere difputatio- 
nemconfumitin vituperanda impuritate. 
Condufioeft pulcerrima: Omnia effc in 
hoc , vt Deum fequi ftudeamus. 

r.v£tw* ) Alibi •Auyi' Sed & haze cafuum mu* 
tatio non eft inufirata. 

«r« (m Zti- ) Hsec pleraque in alijs exem- 
plaribus defiderantur. Et eft fane conftru* 
dio verborum duriufcula , in fubita muta- 
tione perfonae : neque tamen reperi , quid 
melius ederetur. Petit autem confidera- 
tionem, & ne per ignorantiam incurrat in 
Deum, & implicetur contumelijs manife- 
fte delinquentium. Si fcriberctur , e£« 
fent omnia planiora* . W . ^ 

ebcoh*6ta.ofj. J Alibi a.'rauS'cvna. , id eft, 
rufticitate molefta. Qui enim male inftitu^ 
ti funt , aut plane ineruditi , ij odiofi fere 
effe folent. Eft autem ™ eft 

a naufea dudum» quod naufeam ciet. 

(A^turS* f. ) Alibi Et, ou S'laS'ao-ourt 

Ta.TWd.aljtffy adulterorum & impurorum. 
fed alibi aln*^ adulter*. 

, Caput 




one 

ire- 

inis. 

on- 

p 

lira- 

CHV 

ate- 

eii 

o» 

to 

|di 

■ra- 

tio 

ilk 

cf*- 

4 

ft 

ere 

left 

«d 

lift 

pot 


ANNOT ATI ONES* *2 Op 

C A P V T XXI II I. v 

Habet caput hoc fententias xxxvii. 
quibus celebratur fapientia Dei > id eft ae- 
ternum confilium illius , & voluntas crean** 
di & conferuandi omnia : quod confilium 
& quae voluntas patefa&a eft indicio ver- 
bi Dei , vt nunc plane dicitur,efle fapien- 
tiam hanc voy.ov 3 id eft, fa- 

pientiam Dei patefa&am & demonftra- 
tam hominibus verbo ipfius. In fine ad- 
didit auto r fen tentiam quae & alibi poni- 
tur , de fuis laboribus, quos communes ek 
fe omnium voluerit. 
c v yt feu lv iyyctfS'i* Alibi tamen le- 

gitUt lv axyut\oif. 

as MvcLfj.’) Alibi ita , as Kiva,[xa(vi.ov wu 'S’^Aee- 
i&or A£6)[j .& tuv <Tg JWct ocryJjjj , yc/u as <ry.u%ya. exMx te 

JVeiWct cvaMav. Et mox pro cct^os , alibi a- 

7 jlis* 

iyuas 'ky/jr.') Alibi » iya as cty.snK'iS fchasiurct* 

r*X*Z lv - 

MPa/xt ) Haec alibi omittuntur , ficut 
alia quoque obfcuriora- Puto autem hoc 
dici : Daria fapientia aeternitatem fuse fi> 
boli j quae audiat verbum Dei. 

•wsrgf f. UK. Reliqui fcripturam reper- 

tam , fed verum efie puto, ^a/to s 

yoy. 

■ " ‘ P 4 


Caput 




“'/r- . ; 

210 ANNOTATIONES. 

capvt XXV. 

Habet fententias hoc caput xxv. Initio I 
numeris comprarhendit quaedam bona & 
quasdam mala > quemadmodum & Salomo 
fecit: quod genus antique do&rina: eft, 

& hanc commoditatcm habet j vt qua fic . 
traduntur , memoria facilius comprehen- 
dLpofsint. Poftea excurfurus in vitupe- 
rationem mulierum improbarum & mala- 
rum, fcntentiam prarpofuit *de inimico- 
rum odio. Antequam avTi&TniSf quacdam 
exponuntur fane obfcure : eft enim oratio 
Sufpicor hoc moneri,vt vnuf- 
quifqueeuentus cafuum habeat in vtramq^ 
partem pramifds & meditatos . In ijs re- 
bus potifsimurii , quibus vita communis 
continetur, ex maximae funt, trifticia & 
laiticia j coniugium fortunatum & tnfortu 
natum, affligi aut non affligi a maleuolis, 
vlcifci aut non vlcifci inimicos. Vel di- 
cuntur hare potius •OT£a£o*/K«r,vt quaruis to- 
lerabilior plagaperhibeatur quam cordis, 

& improbitas alia quaecunque leuior quam 
mulieris. Contra inhoneftamautem con- 
fuetudinem mulierum quas a Salomone 
feriptafint jiiotumeft.- A 

tv cr ^yetyef.) Alibi Atticum pmeritum 

medium xeperitur^a^&x,^* \ 

•' ctg- 




'■ . .•»; * ■ ' ■ • 

A N N O T A T I O N B S. 2H 

MAzKTOf.) Totuo eft vultu,ficut vrfa. 
Nam & veterum nefcio quis , de mala mu- 
liere dixit, omnium beltiarum fxuitiam 
huius immanitatem fuperare. Alibi tax- 
men legitur, cos o-cMKtv- id eft, trifticiam pra: 
fe fert , 5t tetrica videri vult. 

W CAPVT XXVI. -'Zl 



P* 

I 

co*. 

afl 

tio 

ot 



rtt 

fe • 
&• 

to- * 

, » 




Huius capitis funt x x x i. fentenfi«,ple- 
racque comple&entes laudem probarum, 
&vituperationem improbarum mulierum. 
Quo autem magis neceflaria res eft non 
modo ad vitam , fed beatam etiam vitam, 
coniun&io vtriufque fexus : eo eftmiferia, 
ft huius fortuna aduerfafit, rnaior. Sunt 
do vtroque & Salomoniae fententiae mul- 
tse ; vt hx , yiw» d^isos cLv^t £l£ctv 9 3 go- 
vos <Ta ATifAt&s yiw» (xia-oZs-a. S'ixg.iz • & j yuv>). avr 
tytocL ?e<p&yos Tri cLiffy/ (Wins • cocnrig v) tJjKq gy.co- 
, ovtcos cLvfyct 'im'foiHTi ytw» y.etxvvroios • 8c , do- 
<peu ytwouKis ojKo^y-mray oiy.ous , w S'i cupgav xctTo- 
cKd^s t cus ytgrh diiTtiS . &, os ov£2 yuveuKct ctyci- 
3!w cvgt yayTcts , thctCt <Te luyou /Aot^T»!Trt* 

or IxCcihha ytwcuKct. ayadbu , izGalXa r& ciyaScL' o 

il xetT'eycov {jLwyd.hiS'dL , ctep^cov cc&Gvs- His 
immifcuit&fententias de tuenda valetu- 
dine,& curanda re familiari: qus smbo 
eximia dona funt Dei , Et negleda , cuin 

p 5 ' * eosqui 

V 





2 12 ANN O T A T I O N E S • 

cos qui his deficiuntur , turn alios affligunt * 
atque hedunt. In fine rurfum yan* 
Conclufio autem indicat pericula merca- 
tura? , cuius profefsio cum fit /$•/*» , 
difficile eft non incidere in laqueos , quos 
cupiditati diuitiarum ponit diabolus. 

'Bfowjrovexovni.) Verba non congruunt. 
Eo fadum puto vt quscdam in alijs editio- 
nibusfint omiffa,vbi ficlegitur: h ^yri 
JC <S)}>orair6v l\a^ov,) Sed eft figura o-twde- 
<rius cor bonum. Id eft , rede arfedi erga 
Deum exultabunt habentes vultum lsetum. 

) Reliqui fcripturam noftri 
exemplaris. Intelligitur autem inuerecun- 
da ficut paulo poft filia 9 cum quidcm non 
ignorem alibi legi dS'/a^e^^ 

re^yo/r c/j radieriy.J Alibi gwratSo^qUod & Ip- 

fum tarn de muUere,quam deviro accipi 
poteft. , /.I Sr 


C A P V T XXVII. 

Sententijs x xxx. abfoluitur hoc caput. 
Cuius initium de fine fuperioris pendet : 
doceturqj , ftudium diuitiarum efie obnoxi 
urn peccatis. Adduntur prsecepta de accu- 
rate iudicio , ne quis alterum temerc lau- 
det,^/V tw etvtyu <r&<pluuo;,fcc\mdvim Theio- 
gnidem. Nam vt idem ait , 7 -tw yvcS- 

% < yU 



r 


ANNOT ATIONES. 21^ 

h'mj IZqvetTu?’ itieu. Sequuntur cohortatio- 
nes ad iufticiam & veritatem colcndam ,8c 
vitandacontraria. Et mox pietatis com- 
mendation exagitatio impiac ftulticiat. 
Monet diligenter deinde , ne arcana com- 
mifla fid.ei noftrse detegamus. Poftea ad- 
dit deferiptionem fimulatas beneuolentiar, 
'Sc fraudes inter homines deteftatur , often- 
ditep circumretire fraudem atque iniuriam 
vnumquemque : atque vnde exorta eft > ad . 
enm plerunque reuerti , fecundum verfutn 
Lucretij. De his& Salomo> avu^ 

^msr£i^a.7cu <p't\av, ugl ATTAyn air out quk a.y&- 

$Af , OCpScthfACUf djOToJ Xoy'l^iTOU $‘lt?£Af/.Ui- 

yet , frhS'ctKvav J'e tois? ynkionv oxnc6 <^ai>ta to. 

x.aka . oorof k£[/jv of S& Ktr/utf • &, o otfosav fiod^oy 
'srhnoioy. inTrir&Tcu fr/V ojjtov *03 ituKiay hiSov > 

6<P* i&UTfiV KuhltiTCU' Eft autem nota fenten- 
tiaHefiodea, j 

A (Te KOLKH @ OvKh T J /Sot s\oVT*VTt KAKIM. & 

©7 OXnd KAKA.TcV^£i AVii^ Alba KAKA 7cV'/6)V* &j 

OS’* Alfa) XctK A 7c/J%& » tto KAKA "fi'XA'Tt Tc 

Conclufio docet vitandam iram, cuius 
commotionem cum furore veteres compa 
rarunt. fertur enim Menandri verfus, 

flAtv()[/.i5i > AVAVT if 07T0TAV bgyt^coUt^A- 

EtHoratianuhocnotUjIrafurorbrcuis eft. 

<TKU Aet* ) Auaricise quaeftus fpoliorum in- 
ftar cft> & prada: capt* de ijs qui compilari 

tur. 


214 ANNOTATION ES, 

tur . Alibi tamen legitur id eft, 

fterquilinium. 

ky* 0 vf K&yj ay. ) Alibi aI \ka . &, c yrfa 
<TCi ZAJT . alibi 71 lofAlV J Vt fit KATA ^IciAiy. 

\ M 

C A P V T XX VIII. 

Habet fententias hoc caput xxvi it. 
Prohibetur vindi&a? cupiditas , & prsci- 
■pitiir dementia erga alios . itaque & Salo- 
mo inimicis benefieri iubet, lay 'sreiyA o 

cov , <WTsy • toy 5 GroTi^'t ojjt&v • toot o y& 

‘srejwir , ay^uKAf <s rugor <ragoV7cif ituo MQathLuu 

dJJT0(j , o hi K'lgio? dMTcLTTolctifa (TOI A yciQh* Quam 

fententiam A^iQlit&ra Sc D* Paulus. Et 
hoc pra?ceptum efTe fcimus Chrifti faluato- 
,r * s * ReprdVenditur & contentionumftu- 
dium, &oppugnatio veritatis, & male- 

di(5la • 0/y) 6K(j)cgOVT'cr A OlhoglAf A^OVi^etTOl l-iAlVy 

Vtait Salomo. lc.t } 7oy.A htKduou &c<ra£« ac- 
<P)av , yhassa he cLhiKou &tb\£tai • Sc , (j.AK^v(jlo^ 

AViig KATOffSiTH Kg'ltreif J o hi AViGf [/.Afa f)V. 

Exagitat&obtre&ationes,& praecrpit vt 
in loquendo Vnufquifque cautus fit. 

hiATHgay hen.) -AliBi y hatugiav hcLeMgitTH* 
Cum autem vfitatum fit r^l^fecerunt ta- 
men etiam r#£/V<y. 

>Afi>Ajct hxn. ) Id eft duplex , qua? modo 
hoc t modo illud loquitur : ha:c eft fallax & 
k " • - fraudii- 


a“ 


ANNOTATIONES. 21 $ 

ft fraudulenta. Alibi yhcoaso. <7?»r>) 5 ha?c vel per- 
tufa erit, vel leuis. Quemadmodum & xe- 
‘‘ju i^htoL , o«T. Reperitur & yAaoja i ca 

eft obtre&ationum : & v${viruif , qua: in- 
ter duos tertiafe admifcer, & ferit difcor- 
diam. 

in C A P V T XXIX. 

rid' 

Salo- Capitis huius funt xxxi. fententia?,qui- 
bus& bencficentialaudatar, & mutuandi 
lr>\ facilitas reprehenditur. Etmonettamen, 

^ propter ingratos & malos non clauden- 

|ois dam efle benignitatem. Difputat & de 
>. B periculis, atquedamnis fponfionum : de 
0 quibus& Salomo , l£ In) lyyuviTYi triv <plAoy,'U&- 
affo ' fj tburcit ah) yfigot t'/pZV' Et vetus eft, lyyu y 

ink- <T’ &TH. ftaque iubet vnumquemcp al- 

ifj* ten fubuenire pro fliis facultatibus. Cotn- 
s* memoratur & exilij miferia atque mole- 
ly Ilia : cuius & Euripidis Polynices cum a- 
jp liasarumnasnarrat j turn hanc praecipn- 
pitii am infelicitatem , or/ o 5k ey» 'zrafyunotv^ V ti- 
tur autem profopopceia elegante , ciuis 
prementis exulem inquilinum,& eidem in- 
ptt> fuper infultantis. 

y.w KtiTcly.gtjGi. J Alibi y.iTiupcgiKuf 3 [jui 
n0 d( ■ vsro tIv a'iSov } tie argentum tuum intra faxa 
l 2)i 5 abfconditum fttu fqualefcat. 


Caput 


ANNOTAtlONES. 

C A P V T XXX. ' 

Hoc caput habet fententias xxvi. pie- 
rafquede redainftitutione Iiberorum,& 
frudu huius. Eft autem neceflaria feueri- 
tas caftigationis in hac parte, propterea 
quod jetatis puerilis magna eft incogitan- 
tia ac leuitas , ideo prsceptis bonis & mo- 
nitis verborum neque regi neque coherce- 
ripoteft: itaque alia eft opus difciplina, 
nimirum verberum. Et Salomo , or <pe-'ihraz 
T»r @aKT»g , ictf : (juo'£ toy 4ok aJjToo • o S'i AyAWav Zfo- 

ft ihuf 'BCuS'cVH • & j fO) VV'TTtQV ^OuS'oVW , 0" 

TAV ldU> 'RATALS AUTCV gc£CcTw> OV (/.l/JJ '£m>%dvv, Et 

quia ha;c eft peculiaris & propria puero- 
rum difciplina vt vapulent, fsepe eniovde- 
linquunt: ideoverbo itavfi fue- 

runt, vt fignificaret virgis csedi 3 & affici 
verberibus* vt Luca 23. ait de Iefu Pilatus, 
oujj uvtcv '&nt.vcra» Sequitur pradi- 
catio fanitatis', quam, vt eft & in epigram- 
mate Deliaco , optimam eflfe homines per- 
hibent : hoc enim eft A«rov F Cyicuyny , id eft 
inprimis expetendum . In agrotatione 
enim neque fibi neque alijs prodelfe quif^ 
quam , neque obirepublicapriuataue mu^ 
nera poteft , & eft grauis omnibus. 

qsavta yaf or* ‘BpA'flouriv AvS^aTrot ^ <rty.ov rni 

<rSy.d tyy , inquit Socrates in 3. 

ft&Tay 


ANNOTATIONES. 21? 

i;.<Itg)v Xenophontis. Inferitur fententia 
de occulta fapientia>quam ait efle inuti-* 
lem. Mox fequitur horribilis fententia de 
iraDei. haec quos perfequitur, ijs dicit 
nihil poife afferre vel emolumentum, vel 
iucunditatem. Mox reprehendit dolorem 
cupiditatis. Etita addit reliquas fenten- 
tias, quibus improbatur animi triftitia, 
& commendatur hilaritas bona? confci- 
entiae, fecundum Eccleiiaften , <h%o <p*y 7 

iv tuQ^Ttwvi Toy agTivcroJ , <?m Iv net^ia. aryct- 

S# oiyoy rov , or/ cvS'oKtunv o Stir ta <sro/>j- 

fjLaTA aoo , &c. quae & fupra retulimus. 

”x ar w v ' ) Ad increpationes & ca- 
ftigationes tranftulit verbum , qqod-de- 
ftri$igendi fignificationem haber,&dee- 
quisdicitur. Similiter & in lingua Teu- 
tonicaftrigilis nomen advehementes ob- 
iurgationes transfertur. Quare verius 
hoceifc puto , quamquod alibi lcgitur, <n- 

fie\Ticv.J Id eft , a/yaQay n&^oy» Alibi 

(iiKTtay, 

Quluu 'srikgdjt ti ) Haec alicubi ita, 

cm SdyctTOfyhreg ^atw- 'sr/xgav , vji av&'TrcLvarts cuu- 

y/of««tg| .quae funt pleniora , mutatis ver- 
bis : ell enim Avinciwr cuavw , quies feu fo- 
mnus perpetuus>cum in seterna clauduntur 
lumina nodem, fecundum Maronem. 

o fai'iraY* 


* I 8 ANNOTATIONS S. 


l&X'aay.) Emendatam hanc efle fcri- 
pturam pato : alibi autem haec leguntur 
aliter. 


crc^ovr U.TT.J Alibi ita > 'zroM.syr yaf 
yov j» Xv-tth, ksu olt 'inv iv ojjt a. 


CAPVT XXXI. 

at 


Sunt in hoc capite fententiae xxxvr. 
Prim* curarum vigilias damnant, max. in 
auaricia. iy*vw & elgyvyoy, ou et$- 

yu# ov, vt ait Ecclefiaftes. Docec autem 
reprehendi ftudium infinitum diuitiarum, 
& eos quifreti fint diuitijs. Nam contra 
diuiti^ liberates & beneficae,praeclare funt 
& laudabiles. Hunc Sappho ^koZt ov appel- 
lauit K r tnctT[Avov igiTM • Sed vera fapientia 
hancvirtutem pietatis & religionis & ti- 
moris Dei efle intelligit. Subijciuntur 
prsecepta fobrietatis & continently, quai 
eft frugalitas. Spe&atur autem huius vir- 
tutis decorum quoddam potifsimu in con- 
ui<ftu hominum, cum cibus communitcr 
capitur. Nam turn maxime mate educati 
fe ipfos produnt & appetitu immodico > & 
rufticis geftibus. Commendaturdeinceps 
abftinentia cibi & potus > to mtIv th* S'teu - 

Hscenimconuiuia funt,qua? , vt de 
Platonico dixifle ferunt Timotheum Athe 

» ' nienfem , 


annotationes. x 2 1 9 


nienfem,etiampoftridie grata funt. Dicit 
etiam pra?claram eflc famam liberalitatis, 
& tenacitatem vituperari. Quemadmo- 
dum& noftriTeutones celebrant fermo- 
nibus fuis liberales , quos benigne cum a- 
lijscommunicare panem aiunt. Reliqua 
funt cri/y.' 7 roTiy.oi 7m&yyzKpa.Ta. , 6c prscepta, 
de temperato vini vfu. Similis autemlaus 
vini ex Panyafi refertur j qua? nos aliquan- 
do inter alia epigrammata Grxca edidi- 
mus , & in Latinum quoque fermonem con 
uertimus* Congruunt cum his & Theo- 
gnidis fentcntia?, 

oiyoy ftey 'nr'iv&v 'zrovKtw > KetKov bu S'i rtf out\v 
nriyn Zfos-ctftiyor > ow KctKov , etM.’ iy^ty> 

eluet , id eft toilet. Nam pluri- 
misinmorbo fomnus profuit,& cum a?- 
groti dormientes non rnbleuantur, ma- 
lum eft rfecundum Hippocratem. Hanc igi- 
tur fcripturam probamus. Alibi legitur, 
a.l\c-jfnfjt.ct /Sctgv Ikv^h u&rvov : id eft 9 reddet fo- 
brium & vigilantem fomnum, hoc eft , re- 
pellet. Sed vn (pa, eft apud Gtaccos &y.t7<iCct- 

tov • Vt> v»<pe , KSft itepvctcr avira v- 

$ucri(t£ov<riv.) Alibi iv$vr/a.?otj7/y • Eftme- 
taphora elegans , coli a quibufdam diui- 
tias vt numen diuinum : id eft , omnem 
fpem & fiduciam in his collocari. 

K&t a.v*'7rajJTtt> ) }j ° c doCQ ifAia-xv i_abcubi 

Q__ non 






yft. 


220 'AN -NOTATIONS 9* 

non reperitur : credo quod offender!? 
xW^quofdam vocabuIi_& rei f urpitudo. Sed v- 
bi non puduit rnorbum conrrahere crapu* 
la, ibLgmiturpis naiiflLduj&njiaiibera- 
\tio illius , qua; eft prgfent ifsi ma rfie& iq 

Pfirnpi guib ng fpr<a alt q nig 

ma& nocentifsima fu&ietur : de quo fun t 
& hoc loco egregiae fententise autoris no- 
ftri , & aliorum plurimorum . & vnus ver- 
fus Graecus memorabilis eft, o mivah 

Et quidam belle dixit, 
■fcteQl/ju hvcu fx»7fo7ro\iv nanay , id eft, hinc tail 

quam co lo niasomnitmv ftagit ior4 dedu ci* 
••'aroMovf y6 aw Eft aK£OTi\oVTlW VCtfuS 
Heroici. 

C-f • • ' I'*-:' '>> •• ‘>V 

• C A P V T XXXII. 


// 


1 


Habet hoc caput fententias x x 1 1. Pri- 
naum mt^yyiKyiara exponuntur <ruy.wnetKeL 
& ptwiiuKHTiKo . , quorum caput facitmode- 
rationem&verecundiam. Iubet etiam de 
conuiuijs tempeftiue difcedi quod &Theo- 
gnis monuit , <nfiv agti yaQueiv ATrtKiVawo.Sed. 
in his omnibus bene & laudabiliter verfa- 
ri docet pios & timentes Deum,qui & mo - 
neri fefinunt, & ample&untur praeccpta. 
falutaria , qua? improbi auerfantiuv Ad- 

ditur 




i 


ditur praeceptum » cui (imilis eft fententia 
Saluftij : confulendum diligenter a & vbi 
confulueris , mature fado opus efle. Se- 
quuntur prxcepta cautionis. Conclufio 
autem eft prasclara confidentiam prasci- 
puam efle bonas confcientia: , & fretum 
. Deo non euerti. 

i.va.'srojuTcu . J Alibi a.va.'a-'tfiy quod verbum 
habet iignificationem accubitus ad men- 
fam. 

ttfirCuTlfCi)- J Alibi KctT a.7ro?g0<plw , 'BfiO'CvTi- 

^.Etfanepaulo poft fimilifigura eft vfus, 

k&kHTOV V'eCtVirM. 

Kiuly.' 7 royiretr.J Id eft, fi eric oratio prn- 
dens&accurata, obftrepet haec carminib. 
& melodijs : hoc eft, magis alliciet audito- 
res quam carmina Mufica . Alibi tameri 
legitur 5 vjjt uh ifjL'roS'to-e-if pour- id eft , tie ob- 
ftrepas carminibus, vt fit prsEceptum,cum c 
filentio ilia audiri debere* 

x$u ottov yeg.J Coram fenibus ne futilem 
vfurpes loquacitatem. Alibi tamen legitur, 

j (5ti Wt% av keyoVTo? fjut wok- 

capvt xxxn r. 

Huius capitis funt fententia? xxxm. 
Incipiens prsedicat ftudium pietatis & 
religionis , & deteftatur ftulticiam 

c" CL a profa- 


22 2 ANNOTATIONES. 

profanitatis , & improbos oftendit ami- 
ciciam non tueri. Sequitur explicatioqus- 
ftionis , quam nunquam explicat ratio hu- 
mana , de rerum & temporum diuerfitatc, 
& varietate euentuum. Caufam enim ho- 
rum omnium oftendit efie prouidentiam 
& numen Dei , non fortunam acque ca- 
fum. Reperiri autem in omnibus oppoftta 
feu ewTimy.tY<t , qua? copiofius etiam difle- 
runtur ab Ecclefiafte capite tertio- Sequi- 
tur vretfevSinf fententiarum, quibus com- 
mendatur ftudium & labor autoris in hoc 
Iibro componendo. Poft ha?cmonet, vt v- 
nufquifque fit ac maneat dominus faculta- 
tumfuarum, neu cedat poflefsionem ha- 
rum alijs quibuslibet ante mortem: peri- 
culum eft enim , ne fruftretur aliquem fpes 
& expe&atio de alijs. Reliqua? fententia* 
vnt&yyiKyixtTcL compIe6tuntur ohoyofjuKoi defer 
uis , quibus & Ariftoteles fcribit deberl 

t pya, » Y^\ct<nv Kit* TfoQlw. 

eh lv KotTouy'iS'i w^coy. ) Id eft, tanquam in 
magna& vehementetempeftate : Hebrai- 
ca phrafi. Alibi tamen legitur 3 iv KdTcu- 

yiS^t rt.oiov. 

tzyctcrauiv<srefj£ei<t.j excercein difciplina, 
feruum videlicet . Alibi vero legitur, 
vcu lv <srcuM. ficut capite 30. \ytu Teu ’ey axmS . id 
eft, ne concedas ocium feruo,fed opere fa- 
< ciundo 


223 


A. N N O T A'T I O N E 5. 

ciundo exercitum eum habeas. 

X&L OlKZTYI KAMVgyQ). ) fcilicet debentur , feu 
cpnueniunt. Alibi ohfa lu, xAKoZ^yov 9 \t 

verbum ka^h commune refumatur. 

CAPVT XXXIII I- 

Abfoluitur hoc caput fententijs xxv i i. 
quarum primae aliquot exagitant leuita- 
temhoiriinum inhiantium fomniorum , & 
aliarum fignificationum diuinationibus. 
Referenturqj haec ad primum caput deca- 
logi . nam fi in his fuperftitio ineft , graui- 
ter peccant qui hacin parte aberrant dc 
via mandatorum Dei , & hunt idololatrx. 
Itaque in his attentione & circumfpe&io- 
nemagna eft opus > nein naturales etiam 
& permiflas obferuationes fuperftitio im- 
plicetur : id quod faepe fit . nam hoc malum 
occultum & fraudulentum eft inprimis , in 
hominum curiofitate & diffidentia, Sed 
cum religione Temper coniun&am efle ait 
veritatem. Sequuntur fententiae laudantes 
peritiam , & multarum rerum vfum , & ex- 
perientiam : quae eft in eo potifsimum,qui, 
vt Vlyffes , y&KA Sequitur 

praedicatio pietatis& religionis > qui eft ti- 
mor& amor Dei. Cultumautem omnem 
impiorum abominabilem elfe dicit coram 

Q_ 3 Deo* 


22 4 ANNOTATIONU. 

Deo. Quemadmodum & Salomo ait>Sucia. 
a<nC2v (ZMAuypAKvfa Opprefsionem autem 
& expilationem pauperum & laborantium, 
fcelus deterrimum efie ait. Oftenditetiam, 
quam fit res foeda & mala , relabi in pecca- 
tum. Quemadmodum & S. Petrus ex Sa- 
lomone inquit , o-uy-CiQuiC'eV axiroif to T»f etA#- 

iSotT <&Af>0t(J.'lAf , JCtW TO Urn i&a- 

fxa,y^jic \ou<ra.[Avn hc v.IjAi7^a jSogC^ot/. Salo mo 
fic y eScang k^cov otav I'StBaSh &n t ov bautoJ e/x(- 

70V KSt i f MtTilTOr yiVlITOU, OUTOJf CL<P£UV 7if BctuToS X.CL- 
Ki& ava^B^f &n 'dui bautoA A[xa£t'iav> 

7if<wTo<Sw£ty[x*.) Appofitioe(l: Inqui- 
bufdam aimrvyyn a lcgitur. 

C A P V T XXXV. 

r\ \ - . v • . — , 1 -!• 

g.%* . / * . 4 • f , TV, * y V 7) * ^ #• . 

Hoc caput habet fententias xxi. Do- 
'cet verum cultum Dei , & inprimis illi 
placentem efie pietatem ac iufticiam,& eo- 
rum venerationem acceptam efie Deo, 
a quibus timetur Deus & amatur. Maxi- 
•meauteminfeftumhunc efie violentis> & 
pauperum atque inopum opprefioribus, 
quifuntinclcmentes & fuperbi> aduerfus 
quos precan tes miferos &af¥li&os, beni- 
gneexaudiri a Deo dicit. Contra pulcer- 
rimum & praeclarifsimum opus efie ait 
mifericordig , beneficentiam- Huius ca- 
y \ ' pitis 


ANNOTATIONES. 2 2 J 

f>itis diuerfa; fcriptura; nufquam fere re- 
periuntur , nifi quod vltimae fententix 
mitium ita alicubi refertur , b <miw 
iv* ’ 


CAPVT XXXVI. 


• Habet hoc caput fententias xxv. cuius 
-initium coutinet orationem implorantis 
in miferia & afflidionibus opem diuinam, 
ita vt fuccurfio atque liberatio pertineat 
adlaudem & gloriam nominis diuini. Se- 
quuntur fententia? pertinentes ad laudem 
attentions & Adduncur poftea 

aliscdecafti & conuenientis coniugij feli- 
citate . Et in fine vaga? cupiditates ac libi- 
dines comparantur latrocinij erroribus 
& miferia;. 

: tateim Id eft,memineris irac, vide- 

licet eius in qua olirn inimicos vltus es gen- 
tis tuar. Alibi o^io-^oZ legitur : id eft , in- 
rifiurandi quo obftrinxifti tepopulo tuo, 
promiffa falute & defenfione. 

4SpCt)T&y0VQV aVO(/.UffeLf> J Alibi y 4BpaT0y(>V(f> «- 
p.oicoTctr. Et mOX i b# nriapAM crov ; alibi , o# 

XTHpctfft cau. ;j 



CAPVT XXXVII. 


<^.4 



'V 


2 2 6 ANNOTATIONES. 

Quadraginta fententijs diftinguitur 
hoc caput : ex quibus prims aliquot de- 
plorant fimulationem amicitis 9 & homi- 
numleuitatem. nam, vt & Theognis in- 
quit) 

CroMc/ T 01 'B&O'lOf KSV @£U?tOf CiFJV tTOUgOly 
Iv 5 ajrov^cu(,)tofi ! Ay^ATi tar uv girt got* 

Tales autem propter vfum priorem, ve- 
hementifsime nocere poifunt & folent. Se- 
quuntur prscepta de confultationibus , 
ad quas adhibcri maxime vult cogitatio- 
nem animi proprij , & deinde eos quorum 
fides & beneuolentiafit perfpe6la.De con- 
filijs autem bonis & Salomo , KvCepr- 
<rior, inquitj ymreu 'TroK'ty.ot, (2oii9«ee <Te (Mta k «£- 
S'ia.f 0<w\c4jltKtir KuCt£Viuri { , nrir 

r 7&W7tv aazrtg , eraTa^iA S' •£ , sr<igy& b> 

(Zovrf. Sed ad omnem circumfpe6Honeiii 
Srprudentiam opus efledocet fauore Dei, 
ne aberremus a vero . & hsc eft fcientii 
peculiaris piorum. Additur fententia con 
tra Isticiam & exultationem } qus & in- 
dexed inconftantis , & fignificat mutatia- 
nem. Sequitur fententia de orationis in 
vtramque partem efficacia,fecunduni pro- 
uerbialem interrogationem Grscorum, 

yKaoset wot ‘irogrdn ; 'srohiv xetrarge* f aiKiv 

aiofieSrovrct . id eft > vt nos aliquando ver ti- 
mus. Lingua quonam vadis i vrbem vt 
: i . ' " condam 


ANNOTATIONES. 22*7 

condam , & vrbem vt deftruam. Poftea 
exponuntur fententiae de vera & falfa fa- 
pientia. Etfapiunt fanealijs quidam,fibi 
non fapiunt . quod ab Euripide reprehen- 
fum eft,eo verfu quem Cicero retulit: 

(Atra <ro(pirlui 'o?i? ou po<p or* 

Additur praeceptio diligcntias & cautio- 
nis , ne quis implicetur generi vita? , aut 
negotijsnon conuenientibus nature fua?. 
Conclufio autem vituperat.crapulam , qua 
plures interire,quam gladio> vere didum 
eft . & Theognidis eft fententia, 

'BOfatf) T 01 TdJcMtLf hiyoS K0£0f ahtCTtV 

6T aupf 4>/Afi> crtwhouTa,. J Alibi j Qthq> 

o y cAitpgoriweu? ciftTeu » id eft , afsimulatur ali- 
quis amieo rebus lactis . vt , t6 & to/ 

*TCU HV£U‘ Alibi y ZTOU£0t (pl\CU W cAJ^OftW iLtf MtTs- 
>rau 3 id eft, gaudet rebus fecundis. fecun- 
dum hoc, 

Donee ew felix, multos numerabis arnicas* 
j($u fj.ii y.vnf/.ovovTyif' ) Ne y inquit, animo tuo 
©bliuifeere amici: & cum yfus ifto indiger, 
turn in memoriam reuoca amicitias con- 
iundionum. Alibi tamen legitnr,^^*- 

CluToS* 

yLiSfiou mthou.J cuius annua opera con- 
du&a eft. Alibi legitur i<ptnov > id eft >qui 

domefticus eft. *. 

ctewn « AhnUeut.) vt veritas dirigflt. Alibi 

-O c { yVStWH 


*28 A'NNTOTATIOKES. . 

avbiwn h vt ipfe Deus dirigat per ve- 

ritatem. > 

-i. C A P V T XXXVIII. 

• \ ' ' I . 'J /' . i ' * I 4 » t 

Compleditur hoc caput fentetias xlvi. 
Primum commendatur cura valetudinis, 
& prxdicatur beneflcium raedicinaejcolla- 
tuma Deo in homines , eximium& fingu- 
Jare. feditatamen,vt ijquibus illoopus 
elt , moleftia non careanc. itaque fatius 
erat , medicina non indigere , quam vti. In 
sgrotatione autem docet non fpernen- 
dam quidetnopem & fuccurfionem medi- 
ci : fed fretum tamen vnumquemque efle 
debere, non medicatione , .fed/auxilio & 
fubleuationeDei. Non enim oportet,fe- 
cundum Bafilium , (ctj fov HtrayovTct? 7) if <rsf>le 
7ov Stov i\ 7 rihc Sequuntur praecepta 

ludus,quem & perfoluere moribus,& mo. 
derari ratione homines iubet. His admi- 
fcentur fententiae contra segritudinem 8c 
trifticiamr de qua & Salomo, «««$ cwfii 

'tp-dTia \ tTYMh»Z %vAc) > out cos: hvjjtn difyls /SaatS#* 

xugMetv. Reliquae fententiae docent, opus 
varijsartibus& opificijs ad vitam degen- 
dam , fed prajcipuam & maxime neceifari- 
ameflTe dodrinam literarum & ftudia fif 
pientia?* Qpponit autenai opificum humi- 

litat/> 


v 


ANNOTATIONS S. *220 

:«• litati , commoditatem quandam necefla- 
rij vfus & quietis. Neque enim horum 
opera carere vita poteft : &haud fere exi- 
lial his parantur > ficut fapientibus & po- 
tentibus* 

ILT, dav[JL 0 i&/tr'cTeu.) Alibi 5av[j.<t?aQ»<TiTiu . & 

[ids mox , yjj. h auffi cwcS'ia. , phraii He- 
:olli- braica : qua fignificatur , medicorum ope- 
ram fragrantem, id eft, gratam efte, & 
ope probari interdum Deo>& habere fuccef- 
itit: film , quod & ipfi auxilium diuinum inuo- 

cent. Alibi tamen cvoMa. legitur, quas eft 
ruG ^profperitas & fuccefliis. 
jjflt ‘ivetlvS'uTH-J Alibi i'as’u- Alibi cwS'd?* } id 
e c6 eftfortunet. 

U 

t jk C A P V T XXXIX. 




V* 

0? 

eg* 

0 

ia& 




- Huius capitis fententias funt XLII. 
Pendet autem initium de fine fuperioris* 
& celebrantur magnifice viri do<fti & reli- 
/^iofi : quibus additur praeconium fapien- 
tisediuinaj,a qua oftendit omnia bene & 
cum ratione pulcerrima efte condita atquc 
fa<5ta : & huius voluntati inferuire omnem 
vim & efficaciam creature vniuerfa: , neq$ 
quicquam fieri aut accidere in mundo vel 
temere & prsepoftere > vel perperam & 
male. 




23° ANNOT AtlONES. 

’ SnartiriTcu to (AY ny>) Id eft 3 memoria no- 
minis ipfius non iaccbit, neque infiftet, 
fed abfcedet & perueniet ad alios , retrocg 
abibit ad pofteritatem . Alibi legitur , o vk 
^ wrwirtu , non recedet : id eft , non in- 
teribir. 

rtToZT&V&i ) • Alibi legitur, ri 

toZto i w t / toZto 5 geminata interrogatione, 
kutcL Yerbi fubftantiui. 


C A P V T XL. 


Huius capitis funt fententise xxxm. 
Continet autem inprimis defcriptionem 
mifera;& breuis & incertse vita; hominum 
in terris : & docet impietatem , id eft fce- 
lera&petulantiatn grauiter affligi , puni- 
ente Deo contumaciam improbitatis. In- 
fers funt & fententise contra iniuriam 
auarifcise. Poftca addit aliquot fententias 
in comparatione quorundam, praderens 
alia alijs. Sed timorem & diledionem Dei 
docet efle opt. & praeftantifs.hazc eft reli- 
gio & fides. Reliquae fententia; fubijciunt 
vigilanciam & curam rei familiaris » vt ca- 
ueamus ne mendicarecogamur ; ideft> ne- 
ceflaria ad vidum & cultutu petere aliim- 
-de. Hoc enim miferrimum effe ait > quam- 
nis aliqui impudentes deledentur mendi- 

citate 



ANNOTATIONES. 2$ I 

citate. Facile autem eft fecundum Hefio- 
dumdicere , (&U <&«■ w* &go rgov : facile vero &, 

&7TetVJJJClo5c/4* , 

forgo#*?-) Verum hoc efle puto : alibi 
tarpen legicur , fo T*#y- 

) Eft enim profedo vita tota 
quafi magnum theatrum mundi. Sed alibi 
legitur yWtfjLct , quo fignificatur iracundia? 
acerbitas. 

3^<2sr/V/f Hf auavet^i\<r.) Sententia praecla- 
rifsima. nihil enim durat ad Deum , nifi o- 
bcedientia fidei , vt credatur fimpliciter 
verbo ipfius , & voluntati eius abfque om- 
ni tergiuerfacione pareatur. Ha?c eft fan- 
da ac cceleftis fidei Chriftianse dodrina, 
perpetua ilia quidem & vniufmodi Tem- 
per : fed miffo in terras filio Dei toti orbi 
terrarum declarata, cum ante illud tern- 
pus eflet fecretior. Alibi tamen egregia 
hsec fententia corrupta eft , & hxc legun- 
tur : yji 7 i (uma, 

asyYi&n 's tot ’* ) Vel ha?c erit a,%yn, vcl et- 
1am fcribendum eft Significatur au- 
tem fqualor & ilia? quifquilia? in ripis flu-‘ 
morum,has euelli & abijci dicit,de gra- 
mme * ficut ex hac vita impietatis pofleri- 
tas & genus remoueatur. 

/SowAm cilS'oy.ti/.ciTeU’ ) alibi iuPoKif/.Yiiri . Et mox, 
asm o vk in QtTHrcu icuittS vana enim 

falus 




4$2 _ ' A NNDT AflO« B S» 

falus hominis. Alibi tamen h*c diuidun* 

tur , & eft fcriptura talis , > our, lr/v 

<rcu : ideft,timorisDeinullus cftdefe&us, 

neque poteft in hoc quicquam requiri. 

Et fequitur » ou-nl (Zotov*, in hoc , inquitj 

nimirum timore Dei > inuenitur auxi- 

liuin. 


CAPVT XL I. 

Habet hoc caput fen tentias xxxvi# In 
primis trifticia mortis commemoratur 
<y'c7Xia.<nY,ws '. fed & confolatio adijcitur,quod 
voluntati diuinse obtemperandum fit, & 
impiorum mortem efle malam , quorum 
etiam pofteritas fcelera luere cogatur. Eft 
autem & Tragcedia? fententia , on S'ouaoT ccZ- 
ko.v ^acruaxrAeiyyvof 7 is n, 0 Tctv rtuivS'n irctTfls u 

(AHTfor KClK<i' Et, 

- or ay S'e xgv'Ztr (/.» r,*TaC\toyl S'ifxay 
, cufiyx.it S'uTuyJiv rout hy^youf- 

In Hercule furente. Sunt itaque com- 
minationes inferta; vehementes contra im* 
pios. Sequuntur prsecepta de fugienda in- 
famia : & Salomo a it , ou^Tcon^ov oyc^a x,et\oy 

' ti 'srAouTor w-oAuf , vsrtg agyvyov x$d pguertoV 

ayaS'n. Poftea additur admonitio de expe- 
tendadifciplina, & reprimenda ftolidita- 
te : & commemorantur x v i. res. in qui- 

bus re- 


I 

in* 

, ! 
«T>* 

IDS, 

liri- 

i 

aiti 

uii- 


,r 

ator 

|D0J 

0 

;t 

. < 

» tr 


:# 

* 

sf 

(lit* 

[S^ 


AMNOTATIONES. 


*3$ 


bus rebus pudor praftari debeat, ne ill* 
defjgnentur. 

ivfo\r/t(eioy.J Alibi in forma Attici fu*. 
turi i iyS'iAi^in. 

A<n€cie us Airx>\-) Alicubi additur, 

Gus &TD KcLTA£ctS US A'TTCOhUti.V. 

<5rf0?CO‘5T0V CAjy'cVoZs. ) Alibi ItyivoZ? : alibi 

etiam o-uyytvoZs * illud nobilitatem , hsc 
propinquitarem notant. 

m^yuas xsu nau£.) Alibiiimpliciter , 

•rfettgyuas *s tcuMakhs <rat/Tc<5* 


CAPVT XLIL 


Huius capitis funt xxxix. fententia?* 
Prima pertinec ad fuperidra, prohibens 
garrulitatem & proditionem arcanorum* 
Poftea enumerantur res xm. in quibus 
obftare pudor non debeat, quo minus ill 
omittendo peccetur. Sequuntur indicatio- * 
nes paternarum folicitudinum propter fi- 
lias , & prxcepta non inhiandum eflfe for- 
inofis. Et moxinferitur rurfumvitupera- 
tio improbitatis muliebris. Reliquai fen- 
tentia? comple&untur magnificam prsedi- 
cationem maieftatis diuina;. 

«fei S'taepo^ou w ) Non vuult adhiberi 
pudorem in licitando & emendo : nam 
uicrcatorfi fides flu xa eft. Alibi legitur , oel 



elJV«£<£ogO{/ 


s 


234 ANNOT ATION ES. 

a.S'tAcp^otj itfoicriaf K5“ ly-iro^a v , id eft , de fot- 
tuitarum rerum mercatp & negociatori- 
bus. Alibi , '?$&■ a.S'ioupQfyou m ip&fiafj de emtio- 
lie incorrupta , hoc eft, bona? fidei- 

i^ctToy'^ovJ Contra naturam Gra?ci fer- 
monis eft hoc fa&um : & alibi legitur I^ct- 
royk a : quod vfitatum eft. 

wU vt fa-) Alibi KS u non legitur : enume- 
rantur autem duo qua? folicitum habeant 
animum paternum de filia adolefcentula, 
ne vel celebs fenefcat , vel incommodum 
fortiatur coniugium. 

? {Jx io-oi/.tv&- ) Alibi , tinro(j&vtt* Fortafle* 

• 7 / lro[JLtyct. 


CAPVT XLIII. 


Incoatam pra?dicationem omnipoten- 
tiae , maieftatis & gubernationis Dei pro- 
fequitur , & hanc per opera diuina in ccelo 
ac terra deducit , in confefsione etiam hae 
cognitionenon comprehendi penitus di- 
uinitatem: cum ha?c fit exigua & pauco- 
rum; id quod humana etiam ratio nota- 
uit,& homines fapientes in mundo con- 
fefsi fuerunt : vt notum eft de Socrate, qui 
aitapudPlatonem, homines fcire pauca, 
vel nihil potius. 

Mitayfarntte-) Ipfe menfis, inquit, cre- 

fcens 


for*; 

on** 

m 

ifcr* 

¥ 



00 


f? 


J 0 
# 
, COf 

e,<? 

& 


fed 


A N N O T A T I O N E S. 235 

Teens mutatione illud inftrumentum ca- 
ftrorum cceleftium , qua: eft lunse % feifautrir,. 
mirificum videri facit. Alibi tamen a^aio- 
fi&v» Sewuotra? cv abkoiarbde luna ipfa: & addi- 
tur appofitiue , a-KtZor Tnx^Cokay, id ell, mate- 
ria fententiarum . nam deluna & difputa- 
ta, & di<5ta multa veterum fapientum ex- 
tant: vt haze Sophoclea admiratio apud 
Plutarchum, 

cor % aS'okou vrpcoTOV e^Teu via. 

^oraira Kakk-utiouirci xgu 'srkHgovpiVH, V 

% (OTAV <WT»f cVywrclTH cpavZ, 

<srakiy JVrtggH , hatti y.nS'ev \yjrau. 

Sed vt haec bella funt, ita oratio fic «r 0 Ao/- 
Kt?u, id quod tamen in hoc libello inufita- 
tum non eft. 

aS'ivna-t ylw. ) afFecit dolore , id eft , per- 
terruit. Alibi tamen > Mn<nv o^J«i,parturit 
iram, id eft, per tempeftates fseuit ira Dei. 

vjx ytivTikHuy.) l>hci7niY.Zr vt repetatur l^Z~ 
fjLiv. velintelligatur, ajtot/s. id eft , vt conclu- 
damus fermones.: illeipfe eft omnia. Alibi 
tamen legiturj3*ttuT£A««,^A«4-'l toE ^sta^ktikoZ^ 

CAPVT X L IIII. 

Nuncdeinceps feptem continuis capi- 
tibus nominatim laudat praecipuos viros 
populiludaici: & in hoc, Enoch, Noe, A- 

R b rah am. 


*3 6 


A N N o T A T r o N E s» 



braham,Ifaac, Iacob, & ita tranfit ad fpe- 
ciofam mentioncm Mofis. 

6<2sr>i iyy^acp»- J Alibi tv • & eft fane vfi- 
tatius in lingua Graeca did eyys<*<por , ficut 
evvofJLOt : quam iyy£ct<p)ir , vt iyytVHf* 

S'i&toZto lytvtTo Alibi quaedam addun - 
tur, hoc modo : S'ta. toZto iytvhdH kaIaKh^(j.cc in 
yfyhuToZro iytv. Cum Noeenim reliquiae o- 
mnium quae vixerant,remanferunt in area. 

S'ltr&M [AtgiS'or.) Alibi | u.tgi$'ctr y mutata con 
ftru&ione verborum. 

C A P V T X L V. 


Hoc capite celebranturinprimis,Mo- 
fes , Aaron, & Phinees. * - 

c Hf tov yvo<poV' J vt(pt\cu yvoQaffc funt in E- 
xodi capite 19. Et <n dro? 9 yvo<po?, dutfoz><pGh* 
v»fjLiy<&\», Deuter. 4. Et in myftica Dionyfij 
tituloTheologia difputatur>r/r 0 0 hW yvoepof* 
tv V&0).) Alibi tv Kiipa : forte tv »vf/ot/,Atti- 
ca figura ito«4j0r>id eft,in aede Domini. Et 
mox iyyza<p»,hoC ordine , iv^trei KiKo\ct[Mixtvn 
Hrpv»pir- Sed alibi tamen legitur,lK^«e^?x?- 
KoXetfjLptvyi .& paulo ante ,«THAo/r , 'ityotw fo^art- 
ym(. alibi tamen, w fooi? *a» 0. quod ad claui- 
culorum ornatum referetur. 

S'io, toZto tTi ).) Id eft , tfticrty. Alibi tamen 
erafl# <T/ee0)>x». 




Inhoccapite celeb ratu r Iefus NaueF. 
& Chaleb.Et mentio fit hawses fandorutn 
iudicum communiter : & deinde eximia 
Samuelis. 

to Dr 'sro\t(jLouTKv^ot/. ) bellum Domini ip- 
fe gefsit : id eft , dudor fuit. Alibi, T OV{ '&0- 
telAout Kvgior flWTOf l^'nyaytv . qua; ledio qualis 
fit, confiderandum in medio relinquo : nifi 
forte fuit in exemplo xfott olnot 

tat yfyot/f. ) » Kh'irtf . Nam verum 

eft yngar , toJ yngett y^etof- 
ayS'^tynKA^LjjoJ.) Sane dura eft translatio 
haec , agnum virum nominari , etfi mafeu- 
lus ille fexus eft in genere fuo : ideoqj cor- 
ruptamhoc loco feripturam fufpicor, & 
reponendum efle id quod in alijs exempla- 
ribus legitur i^ror . hiftoria autem exponi- 
tur libro primo Regum, cap. 7 . 

owe J kata <npoTa'TO'7rouAv> Alibi tamen 

ttTrKat legitur , ovk 

CAPVT XLVII. 


Celebratur hoc capite laudibus Nathan, 
Dauid,Salomon,cui tamen & macula qnar- 
damafpergitur. EtRoboamac Hierobo* 
am vituperantur. 


e-rf^e- 


R a 


2 $ 8 ANNOTATIONS- 

t ivitivariv.) familiariter fait verfatus in- 
ter leones.v5r?gCoA/^« eft hn^egyada, eius quod 
legitur primo libro Regum , cap. 17. Alibi 
legitur 'inattiv, id eft, lufit. 

HSt) IJ% »)(0Vf (UJToJ.) Erit 70 , fiCUt eAtOf. 

nififorteeft tyavf } refonantia. Alibi legi- 
tur » K$u »P(0V ojjrfyT y\ vKsuyc-t. 

aflcroQ'i&ii.J ddxj[tct?iy.ar> Alibi hincproce- 
dit JJror £o<p» i & fcribitur It & mnAm&wr. 

W og>» K&i h£-) Alibi plenior eft expofi- 
tio, hoc niodo : &73 r»r yit djur$f ,%£&/&£,?& tsq- 
Mpay H't^wnrav ear £k<T. eA. e-ar’ aurot/r. 

CAPVT XLVIII. 

Continet hoc caput laudes Helia^Helif* 
faei . Ezecia?, & Efaia?. 

<ar£f . ) Alibi additur, ovrar 7?/r mg • &, 

0 KccTcc^acpeif eAtypofa : hxc dicuntur fecun- 
dum caput vltimum Malachia? , fed oratio 
eft diflentanea. Repetetur autem prajpo- 
ficio j^vtfiat,**? ihiy^vs :[nilijforte verum 
e£t Iteypof, appofitiue . Alibi haec ita legun- 
tur , 0 XetTot^tf lv lkty(ju> 7 f yjugoyr Koyrddreu 
ozyjjj tsfo : quse funt concinniora. 

K' : )ioi[j.v[Avit') fopiti. alibi H.tx.or[jM[Avot , or- 
nati. Et mox , wycvucLTo? &yto u : alibi , IvestAm— 

'uvcvuatrof dWTotf. iiatn quod in quibufdarn 
exemplatib , legitur ro/u*Tor,falfum eft. 


ANNOTATIONES. 2 j p 

K5u cLvrfe yfigci cvjtoJ.) fuam maiiam: id eft, 
potentiam & copias adduxitcontra Sion. 
Alibi , ci'sr^'ev » afjToS : id eft , profedta 
fuit feu contendit manus,feu potentia ipfi- 
us contra Sion. Et mox , w IviTHKaro :alibi 

IvsT.quod refereeur ad ScW : quo nomine 
fignificatur curfus vita?. 

C A P V T X L I X. 

Hoccapite laudantur Tofias rex prone- 
pos Ezeciae , propheta Hieremias, duode- 
cim prophets; coniunftim ivaviuvf , Zoro- 
babel , Iefus Iofedeci F. Neemias. & repe- 
titur mentio prifcorum quorundam , E- 
noch, Iofeph, Sem, Seth. 

oKtgctf.) Dominus, in quit, horum 
robur & potentiam alijs tradidit,qui infla- 
marunt vrbem fandtahi, & vaftauitillam 
de vaticinijs Hieremia? : aflflixerat enim 
eum , id eft, pafl’us fuerat hunc aflfligi. Ha?c 
fane coha?rent minus apte : icaque alicubi 
legicur eJWy , & InTTvyriv , quod ad Deum 
referatur & h.h lao-av, lpfi fcili- 

cet reges & prin,cipes impij. 

yji Y.a.TufiaTi> ) erexit & confirmauit* Ali- 
bi legitur.j Ygi a.ya.tyco 7 cu Towr , id eft, vt bene- 
faceret corrigentibus curfum yitx fua?. 

K&tfir S'coS'tKct.J Alibi haec ita : 

R 3 Jtet «fo- 


24° ANNOTATIONES. 

j to. 'tspo<pH7$r iyaSkhoi tco or oL \% toJ T oirou oxnoS • 

*sa^'eHA\i<n «Tg TOV t OLKuC t ihu7$007CLTQ OJXTWS iv 

Wr« thirl hf. 

C A P V T L. 

Magnified praedicat in hoc capite prae- 
ftantiam & virtucem & religionem Simo- 
nis Oniac filij , eius qui cognomentum ha- 
buit Iufti. Hie pater fuit Oniae & Eleazari.- 
Onixautc hums rurfum fuit filius Simon* 
dequo Nicephorus hare accepit > fed falfo, 
vt oftendemus in Chronicis huius:quae,vo- 
-lenteDeo, breui fumus edituri. 

vSciGbKW') Vfitatum eft o cfeiCoAor. & alibi 
legitur, Avoihyi^ixoi £4»acv ifotChhou ligoJ : eft au- 
tem 0 M&h»w't ere&io , feu explan atio , vt & 
apud Vitruuium horologiorum. 

) Tum,inquit , aenei cannales a- 
quarum non ampli fatis fuerunt ad aquae 
copiam i vt fit ‘Tfif/.tvfov » to [iky* [AtTfov. Alibi 
tamen legitur, quod fortalfe eft veriusysfe*- 
y. iifov, Vtrumqp ox vsrff£oAo$ # 

xgx 'srohiogx.rirar. ) Obfcura funt haec, neque 
dehuius pontificis rebus geftis narratio- 
nes extant. Alibi tyirohio§x.ri'rcu y id eft,quifir- 
mafti vrbem , vt oppugnationem fuftinerc 
poflet. 

- rjuyc/tdau-J Ante ha;c alibi ifta legun- 


ANNOT ATIONES. 2 4 I 

tur> S'm nfj.lv cv<P£oo-ujjIu) xagMetr* 

hroitf 0 qof AllCubi additUt & Ihiet- 

^fot; : vtfitfiliiis Sirach , filij EleazarL . - 

CAP VT LI. . ' 

Concluditur liber oratione precumpia 
& religiofa, in qua & defenfionem atcp gu- 
bmiationem petitaJ)eo>& pro collatis 
in fe beneficijs gratias agit , ik in vera poe- 
nitencia de pra?teritis deh&is. policetur 
ffeidium obcedientise. 

IK fJLtTov <ary. ) circumfufus igne non exar- 
fi. Alibi , Ik (/.e<rou 'sry£or ov 0 Ik , eo- 

dem fenfu. Et moxjk (MQouc noih'ictr : alicubi 
additur > a^v 

\k Koyou 4o 'uJ'oiV , fictrihu ) Ha?C funt 

o-UoiKct : explicari autem poterunt figura 
appofitionis , vt fitfenfus : Eripuifti mede 
fermone mendacij , qua? eflet calumnia co- 
ram rege . id eft , cum falfum crimen apud 
regem fuftinerem. 

in l&nf.) contra iram, vel ira? tempore 
deprecationem meam extuli . Alibi>&} 

.FINIS. 

Laus aeterno Deo, & Chrifto eius. 

R 4 Index. 




~‘Wrr, 


i,rsty, 


INDEX. 


Axsexo/ 1 $ 6 , 1 6 

jlccerftta mala i8£.22_ 
Ayv» 23I. 23 

A^A[JLAv 7 l » aS'a^.avtiva 

195* 19 * 

u.S'oterxjst 204.23 
in jlducrfispatie ntia et 
ftlentium opt . 175.19 
lAefcbyli locus 1 82. 13 
'Affliftionesd Deo obla 
ta,perpetienda , non 
' accerjenda 157.12 

at£'cTlX.Ol 1 84. I 2 _ 

jlkxadri diftu 18 6. 24 
Jtlieni non temcre reef 
piendi 183- 1 6 
Jlltercatio omnis odio- 
fa 162. 8 

Jlmicitia cum 

iungenda 187. 2 
amicitU conflitu&U ft 
cujlodiedg ratio 165.7 
Jlmicitia tuenda 1 76.2 
jlmicitia vulgaris re- 
prehenfio. 185. 9 
JLmicws no temere mu- 
pandus 1 66. 2. 


Jlmicvs cuiufinodi vten 
dum 165* 9 

jtmicos probari adiur- 
fts rebus 165.18 

AVli^UUA 24O.I4 f8 . 

AVATrefjjjy i&v&' XiTniv 22 I»_ 
O.vd'TToUiS'lf CUtSviK 21 7« 
27 152 28 
JLrianoruimpia curio - * 

ATHfpl f.Afil 208.25 

46 Ji/inw boue s tran 
fcendere 187.10 

jlthanafij fentelidi$i-i 
ASt/fjy^axrot 164 .14 1 
183.23 
futuri form a quo 
rum vcrborum pecu- 
liars. 203. 29 

jluaritia idololatria 

204.10 

e ujQaf'ciA 163. P 
^#oni nomina nepotib. 
imponi folita 141- 1 
B 

Bse^uo/, ^A^fjLot - 167, 8 
Beatus nemo ante obi- 
turn dicendus 183.3 
Beatus quis 151 - 18 
Benignitatis & benefit 




centia comendatio 159. 

8 . &2$ 

_ 

xuMgyeTH? 150.14 

XO.KO'ei'tU, Kctyt^t A 200 . 
\ 21 . KttyiKTOU) KeiZJKL?- 

X,- 2 * 

Calccm incidere 186.2 

CaUicratidi* diflu 150JL 
Calliditas du plex 205.13 

JCfltfJVcw J'ljA.CM JCgi 

157. 25 (22 

Catbarorit harefis 168. 
Cd«/-c rer«w pracipaa 
qua 140.12 (4 

Cautionis pracep tu 175. 
CbriHiam populi iujfi ~ 
cia & fanftitas in 
quo fita 169 7 
Coniugia diuinitu s for - 
tunari 170.28 
Confcicntia bona vt ni- 
bil praflatiusjta nil 
mala miferius 188.14 

27 . 

Confcientia bona praci - 
■ cofidentia 221. 6 
Contumacies rcprel. £, 73 . 

. 158.21 


Couerftones vulgares et 
cuiufmodi 149. 

20 

Conimia ctia pofiridie 
grata cuiufmodi 219.1 
Corda duplicia 15 7-25 
Crapula prafenti feura 
tiopervomitu2io.j 
KThrfJut 1 ) 3 - 4 

curiofttas 204.20 cf ifli 
28 c i« * typ us 182.4 
Curhfus nmo^quin ma 
leuolus . 204. 25 

D 

AeCi'&Ot'?/ 20 j. 21 «T 

25» <Te£Ffi cr*> _ 27 

jVfAou -MC^teu 157*27 
De#* adorandus &cc~ 
lendus ab omnib. 181.17 
Dettf omnium modera- 
tor 181. 12 

Deiciuitatem fola veri- 
tatis fiientia cvnfti- 
tui 145-23 

Dei cognitioncm nihil 
latere 193, 8 i»<fe 
Dei culm ante annia 
obferuandtts 155. 14. 
in quo confiftanm 
K 5 


Dei filius ab Memo cum 
patrc 153 8 ( 152.16 
Dei mandatorum caput 
Dei mifricordid omne 
pr acidic Vlato 145 3 
adDvi nomen inejfabile 
aUuderelouis nomen 
148. 3 (quod 193. 2 
Dei opm peculiar ? , 
Dei pop ulus quo dljcri- 
mine ab omnib . alijs 
gentibus difcernatur 
H 5 - 15 

Dei fapientia y filius ipfe 
Dei 153.3 

Dei verbnm, filius Del 
152. 18“^ 

' Deum adorari in igno - 
racia no pojfe 147.17 
Deum p!acari,quomodo 
tradat fapientia Hu- 
mana 144. 27 
Deu qui ignorct 147- 19 
«5 V<££oa.ojt 183. 
flctSiiKH 1 C ) 4. 22 

Difciplina 7567 12 
Difputatorum amen- 
tia reprebenfa 159-4 
Diuinis rehcautc & 


religiofe loqucndu 148 . 
7 (pauperib^ 173. 13 
Diuieia fomidahd ar - 
Diuitia lauaauues qua* 
218. 13 

Diuitiarum fludiu pec - 
edits obnoxiu 212*25 
Dottrina 156. it 
Dottrina fapientia diui 
na perpetua cuiujmo 
di 192.18 

Dottrina human* ct dz 
uina diferime 140.4 
Dottrina fludiu 187. 17 
JaifoKO'Ttt y 778. 5 ' 
Duplicia corda iyj ♦ aj 
E 

Scclefia Cbrifli ab mmo 
HI- “ 

Sect eft* vox 169. 16 

tircmr I ktivov 190.12 

Sjfettio 140 . 

233.7* 

cut/cc 140. 74 

Slabor.itio 140, j? 

Slea^arus 1417 ^ 

tXiyyoc o , K4UT 0 T94, 7 

0 tAlOi’ 194. 

Eloquent ddT peculiarly 
pm- 


( 


*3bssp 


Mm 


W' 




INDEX. 

principal uirtus 176.20 Fortune gutta prafian ~ ' 
177. tior dolio intelligent 

l'iv$'tKiyi<rcu 7> h$i- tiae prouerb ♦ 154. 27 

teX!<ry.or 8. Fragrans opera 229-8 

eyo^or _ 148. 21 Frugalitas 218. Ip 
I'zre^e* y I95. 2£_ G 

e^gTHos- 2 27.26 Garruli 176.27 ( 164.2 

iipktoi- 227.27 Garruliti es rep r ehen fa 

ZmS'tMvcu 7 48. 2? yhaosaS'ei? 176.28 

Fpipbanij locus 15 3*2_ yrSyutu I42.i2_ 

Zh&po<r$'i$'ovau 148.24 H 


errores ofcitatia tt teme Homeri locus 170. ir 

Humanitatis a fft fiio 


ritatts comites 171.24 

eSihoKa<pay 201. 8 

Suangeltj doftrina 168 . 

5. 24 f150.lL 

€ ner get a Ttol emceus 
z.wS'ia. 229. 12 

CVTiKVlCt 206.1 


I 7 1, *3 

I 

Ignemgladio foderet %d 
_ Tythagora 173-25 
Impietatis calatni tojks 
exitus /S5. 5 


oJJ 

0 . 1 ] 

0.4 

,0.1) 

p‘. 

947 

pri** 


*J%oy££AT(Hv 1 8046 Impiorum cultus ornnis 

i>;o[2o\oy»at? piorU 196.2 abominabilis deo 223. 

F 2 6 ( des 185. 12 

Felicitas vera qua 151.6 Inimico non babendaJF 
Fide fola conciliari nos Inftitutio 156. 11 

Deo 144-23 Intelligentia 15 6. 10 

Fide fola conjlar e etui - Iofipbus notatus 147.28 
tat cm Dei 145.17 louts nomen ad D ei in - 

140.15 _cj ffabile nomen allw 

Fortune guberna tio r e- ■ ctere 148. 5 

futata i8i.i.2cT Ir* 


* 


IN D 

Irx comotio, furor 192. 1 
Ir<te dctcflatio 155.20 
It etui fiententia 159.24 
Jfocratis locus 562.12 
I urifiuradi vfus 20 7. 2 o 
Jufiicia propria quifiqui 
lia 144. 25 

lufticix diuinte ej feffio- 
nes inejfiabiles 194.18 
. L 

taboris comendatio 169 
198. /S ( 25 
Lex et Suangeliu 168.5 
Legu humanaru et diui - 
naru dificrime 146.9 
Lingua duplex 214.26 
, Linguarum fiudiume - 
iuftp vfias tyneccjji- 
trtS 1 4 9.6 

Loquacitas 169.20 
hvKo<pt\icu 187.4 
M 

Mala accerfua 185.2 2 
Mali fibi quifiq ; autor 
205. 3 

Malornm confortiumvi 
tandii 170. y.et 176.6 
■ Malorum fiocij indigni 
mifiericordia 185.26 



E X. ' 

d Mali’s nihil po/Jeboni 
fieri 190. 22 

Materia /40. 16 
l 231. 8 
Mercatorumfides fluxa 
233.27 ( 212.3 

Mercatura pericula 
lASofof 142. 9 

Mifiericordia d Deo Jpe 
omnem prxeidit Via 
to 745.2 

Mortuis in fultare > ;w- 
maniffimum 174.26 
Muliere mala nihil im» 
manias 211. 4 
Mundum quo conftlio 
Dens codiderit 152.8 
N 

Tsfatura human & depra 
uatio 191. 2 

3\£erao mortalium pror 
fuS tivUfAeLgliilof 174*7 
ytoasor ytooseviv 153*16 
219, 23 

7 ^icephori Chronica pol 
licetur fie editurum 
Ioachimus 240. 10 . 
yoosouir »5? 17 

ra 9 go! ya 9 goKc£§S t fOi 161.12 

'No Ha- 

‘ * ^ 


lyouatianorum hxrcfis 
168 . 22 

O 

Obedient ia in affiiffioni 
bus Deo prafianda 

, , 157 * 15 ' 

ah Vita 235.18 

ct/.ry/cy.ty.ii 170.19 
OnLts Simonis £141.10 
Orationis vfus 162. 15 
Oratione precurr, nulla 
gens extra Sccieftam 
reftevfa 147.9 
P 

rreuS'HA i56.II et iP7.2j[ 

*atuh-Ji\v 2i6l6 

Talliolum incidenti yen 
toobuertere 164.27 

rpelVctgiTOf I5O.25 

r 

VXVOVfycAJfJLXTCL>'&cLVO'J£* 

yia. I 56. 12 

mt£0,Gokeu 187.21 et 142. 
nrt&yajeu 168. 16 . (13 
7 m£cih&yu<tTtrcu 200. 15 
I42.12 

Tarentum cultus 1582. 
inde 

Tatentummentio fem- 
per fheienda honors 


fice 207,25 

‘Vra£oix.tat 150.. 21 

'nret^oiy/leu 14213 

217.14 

Terjpicacia 156.10 
Tetulantia 163. 1 

<pctVTcr,rtcKOzrav 177.25 

Tbocionis dibit* 1 60.10 
556.7 


Tietas in quibcenjiftat 
145. 29. iWe 
Tiorum-dsroy'ivii 157.21 
"Plato perfuaftonem de 
placando Deo refelle 
re conatus 168-8 
Tlauti locus 187.9 

'O-O/MT/JCtf CUT/tf I4O. 12 

'SroAt''fflj oetyycc-iWH 181.29. 

204. 22 

Toplites incider e 186.5 
TopulusDei ab alijs gen 
tib.feparddas fiatim 
d pritna origine 148. 

'Srofmo Trot 178- 1 (I \ 

Totentia iritata terri- 
bilis 175. 8 

Totentes vel cauendi , 
re/ wow offendendi 

176. 11 




I N D 

Totentum coniun&io vi 
tanda iS6.\q., & 
quatenus 186.21 
Trinceps bonus 178. 9 
in Trincipe eloquentia 
pracipue commnda 
bilis 176.20 
Troprietas 140.14 
GpOf 148* 26 

Trouidentia Dei 181.2 
Trudentia 156. 8 
Ttolematis Suergetes 
vdooif/LiVO^ 201*1 ( 150.11 
Tudor duplex 161. 17. 
& 202. 4 
; R 

Heligio an per? tints & 
continuata omnibus 
feculis apud omnes 
gentes 147*25 
J{eligio vera qua 151.19 
Fgligionis fanSlitas qua 
turn ab human £ ra - 
tionis argumentatio- 
n'll ladatur 14811 
S 

Sacerdotum ordo hono - 
randus iyi.2 
Sacrificiumiuge 177*11 


,. r ... « 

E X. T 

Sapientia 156. 6. & 
140.25. & 190.19 
Sapientia-Dei 209.3.41- 
fe Dem 152.2 
Sapientia, qua de hoc li- 
bro agitur qua 151.24 
Sapientia diuina opus . 

153.26 fDeii 51.13 
Sapientia initium timor 
Sapientia Uus 154.22 
et i$i.22, pulcritudo, ' 

154.13. &praflan- 
tia . 154. 22. /»& 
Scripta aliarum genti- 
um reffe d Chriflia- 
nis etiam legi 146. 1 
MvCctKcL 144 . 26 .^ 214 .! 
quacunq; [edere . 
164.28 (174.12 

Sene£ius venerabilis 
Septenarius numerus 
172. 4. & 196. 27 
5 m e£“ j prouerb . 

172. 6 

Serui beneuolentis confi 
lium no fpernendum 
170. 22 

Silentium an'tma impe - 
raf«7» /« Tfalmis > 
quid 


I M £> 

fluid i$J. 19 
Simon Onia &Slea%a- 
ri pater 141. 9 
Simon Oni a F. cogno * 
we»£o 240.7 
Sir acid# 141. 3 

w<p'ie 1 155.5. 

157. 1 _ ( 8 

Stoicorum apathia 160. ’ 
Strigilistranslate 217.18 
Stultus nihil , nift ftul* 
ttts .206.27 

Sumptus immodici ca- 
uendi 198-14 

Superbia fire ficunda 
fortune comes 186 17 
Symbolic conuiuia in - 
firui folita 177.25 
tru^CoKonoTreiV 177.17 
vu[aCoKokq7tm Ik S'etvitr- 
poo 198.20 

o-uyyivhff 233. 8 

o-uyjgWY&cLs 150. 1 6 

o-iwiait 156.IO 

T 

Ti\ty.)t curia. 140. 13 

Tenacitas reprebenfa 
162 . 10 

&t£to-Hv 172. 2 


s ' 

Timor Dei Tjy.l.fapfa 
entice initium 169.13 
Traduftarum in alte - 
ram linguam non ea 
dem vis &cfficacia » 
qua in propria & 
fua 149.1 

« 7 fi[SSc 7 fcV 240. 17 

Tt/p^gat r<* 172. 13 

V 

Verbi Dei contempts 
malorum omnium 
caufa 191.15 

Veritatis ccekftis dottri 
na cuiufmodi 167.26 
Veritatis diuina fcien - 
fw fola ciuitate Dei 
conflitui 145*26 
Veritatis efje &fantti- 
ficationem,& libera- 
tionem * falutem 
145.20 

Vcritatcm requiri ct 
Deo 145. 22 

Vinilaus 219-9 
virtutem omnem 
aditus difjicilis 361.7 
Virtutes omnes fapicn - 
fia contineri 154.20 


I N D 

ViU fclkitas in quibus 

fit a ' .189 * 12 

vita ratio tutijjima 
qu£ 176.14 
Voluptatum caput 199 . 
8 

Vultu & babituprodi 



ingenium 

£cuvo(f>i?aeu 

uCyf 


200. I 

187.4 

idj.I 


C\ik» curia, 140.16 
vQayrot verfits 160. 


3 

•&rod»yju 142. 13 


V I N I s. 

% 


\ 


