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JAMES PATTfSON, -q. ChairmafT 
WIELIAM WIGRAM, Esq. M. P. Deputy Ohain^fL 


Jacob Boesak qhet, Esq. 

Don. Wm. Ftjllarton Elphinstone, 
Joseph Cotton, Esq. . 

Charles Grant, Esq- 
George Smith, Esq. M. P. 

Eowauh Parrv, Esq. 

S-WXNTY Too NO, Esq. 

W I ELI am Astell, Esq. M. P. 

John Inglis, Esq. 

Thomas Reid, Esq. 

John Bi:bb, Esq. 


Campbell Mag jouibanks, Ewj. 

James Dam ell, Esq. 

Hon. H UGH ClNDSAV, M. P. 

John Morris, Esq. 

Robert Campbell, E*q, 

John Goldsbof^u /A/Ravln shams Esc* 
William Taylor Mor ev, E«q. M. 

J os i as Du Pi?* Alena no e%^ Esq. M.l 
Nru. Benjamin Ei>m on stone. ^ 

Jon • * r'i Esq. 

i UlL*s r^LTON PBE>COrt, Etfq. 


DIRECTORS 

t’OR 

MANAGl N G TH E A F F A I Li S 



til' TH JCJ 

ls?oti. einitcO Companp of iH^crcljaiitsf of AStt^fapa 

trading to the east-indies * 


THIS WORK , 

PREPARED UNDER THEIR PATRONAGE, 

is, 

WITH ORBAT DEFERENCE AND RESPECT, 

DEDICATED BY 

THU R MOST OBEDIENT, AND * 

AL05T HD ABLE SERVANT, 

GRAVES CHAMNEY lIAUGHf&2i®liffll 

• East- India College, Hayleybury, 

imAprit* '&&£' 





PREFACE. 






The present publication has been pieparcd with the same view as the 
Bengali Grammar lately laid before the publick. The same desire to 
facilitate the acquisition of a language so useful, aii'l so extensively 
spoken, has been the cause which led to the printing of these Selections. 

To render them easy, to those who have to study the language in this 
country, translations are given ; and the w holers followed by a Vocabu- 
lary of the words. 

A very slight inspection of the Vocabulary will demoustiate how 
much the Bengali language is indebted to its parent the Sanscrit. Of 
words derived from this source, scarcely any but verbs and pronouns are 
in the least corrupted. Of foreign words the admixture is verj slight, 
being, perhaps, not above one word in forty. Hence even a slight ac- 
quaintance with the Sanscrit, will be found to be of the greatest service 
to any one learning this language. The same remark is equally appli- 
cable to the other Hindu dialects. 

In turning the stories into English, the intention has been rather to 
assist the Student than to supersede the necessity of referring to the 
Vocabulary for the sense of every word ; and yet, owing to the difference 
of idiom between the Bengali and our own language, a general adherence 
to the turn of expression in the original has been sufficient to cramp the , 
English version. To have essentially varied from the literal sense of 
the text, for the sake of rendering the English more idiomatick and « 
easy, would have defeated the object for which it was undertaken. 

It 



viii 


It is hoped howev tifc lhatthe translations will answer the purpose for which 
they were designed, namely, to enable the industrious student to gain a 
light knowledge of the force of the original, but in such a way as to be 
subonhnate to the indispensable habit of refeiring to the dictionary 

The choice of stories has been guided by the desire of affording a 
variety of styles; and as the popular work called The Tales of a Parrot, 
contains the best specimens ot the colloquial language, more than half 
the stories have been diawn from that source. 

Considerabh ddbeully presents itself in selecting piose subjects from 
the Oriental languages, to bo put in the hands of beginners. The most 
simple nairations aie evidently those which will be most itadily midoi- 
stood, as the connexion and i inly of design in such compositions are 
e\ti finely favourable to tlun being t*a lly comprehended. 'I hose 
requisites, iheieloic, cue a matter of the fust importance in languages 
so chssiinilai in structure and genius from those of Europe. lint 
woils posse-dug thes»* advantages nflbid m ither respects but little 
interest, as they .nr .such as ln»i been vviiUu, lo» tin* enteitammc nt 
of Uie mo-t limited capacities,- ioi i!n populace, or for children 
Eastern histoiy, though possessing the essential excellence of mi- 
paitial veracity, as far as this quality can depend upon the historian, 
is seldom, if ever, written in a simple and chaste manner becoming 
the dignify of Ok subject: and then poetry is, from various causes, 
generally too ddfiuilt: the love of hyperbole and far*stretehed meta- 
phor, and the* many incondite conceits with which it usually abounds, 

« 

untit it, parliculaily, as a help to nidimcntal instruction. Hence, 
m selecting stories there is scarcely any thing like an interme- 
diate style ; it is but one step from the extravagant inventions, which 
delight the vulgar, to (he wide wastes of motaphysicks, or the subtdely 


curiou- 



IX 


curious and often vain distinctions of dialecticks. Arid even here the 
linens not very accurately drawn by their writers ; for the very same col- 
lection of popular stories will often be found to embrace fictions only 
fit for the entertainment of childhood, and matters which frequently 
transcend the comprehension of the most profound reasoner : a pecu- 
liarity marking a people of strong, but undisciplined, imaginations, and 
familiarly prone to abstract speculations. Yet it would be particularly 
unfair to judge of the intellectual powers of any people by works con- 
fessedly written to amuse the vulgar. 

Whatever tends to facilitate our intercourse with the Natives of India, 
must be conducive to their intellectual and moral improvement, as well 
as to their worldly happiness ; and it therefore becomes a matter of para- 
mount importance, that the Company’s Servants should be well acquainted 
with the language that may be vernacular within the range of their 
duties. , Such elementary works as the present acquire, under this point 
of' view, a degree of consequence that is not to be estimated by their 
intrinsick merit. What is rudimental should be easy ; and what pos- 
sesses this indispensible requisite can scarcely be deserving of much 
critical severity. If these stories can be made the means of facili- 
tating the acquisition of the language, every design intended by their 
publication is fulfilled ; and any deficiency of elegance or taste, either 
in the authors or the translator, will, it is hoped, be fully compensated 
by the evident utility of the work. 

Hast- India College , Ifayleyhuri/^ 

Vlth April, 182 * 2 . 




CONTENTS. 


Stoi v 


THE TALES OF A PARROT 


» ? t Lt> i 


I. — An Acvouut of Maimuu’s Birth and of Khojc^tii 1 ? falling in Love.,. I 85 

II. — Of a certain Sentinel who performed a noble Action towards the 


King of TaliriMmi *»*«*«•*•* «••••*•*•« 12 <«. 92 

III. — Of a Goldsmith and a Carpenter, who liid some (ioklcn Image* 

which they had stolen **.♦ ***** 18 ... 9b 


IV. — Of a joung Nobleman who formed an erroneous Opinion of the 

(undue! of a Soldier’* Wife 23 ... 99 

\ Ol a Goldsmith, a Carpenter, a Tailor, and a IMgriin, who 

quarrelled nhour a Wooden Image fMl *.*103 

\ I • — CJI a certain Fakir, who fell in Lo\e with the Daughter of the 

King of C’anouge * 31 ...100 

VII.— Of a Merchant who lo*t las Daughter 38 ...108 

VIIJ. — Of a Prince ol Babylon who became enamoured woth a certain 

Damsel. * 42 ...110 

l\, — Of a King who did not accept a Merchant’s Daughter ............ 45 ...113 

X. — Of n Mereluiut and a Barber who beat some Brahmans with a Staff 49 ...115 


FOUR STORIES TAKEN FROM THE COLLECTION 

i Nim.Fi> 

TTIE STORIES OF THE THIRTY-TWO IMAGES OF VK'RAMADlfvA. 


Morj of tin* “Eleventh Image ...... ...» 62 ...117 

of the Twenty-eighth Image 5<i ...120 

— — of the Twenty-ninth Image 69 ...123 

— — of the Thirty-first Image *56^,127 



FOUR STORIES TAKEN FROM THE WORK 

4.NTITIKB 

THE TOUCHSTONE OF MEN. 

Pages 

Itcng&tl. liHglist. 

The Story of the Tender-hearted Hero • 69 ...130 

The V ale of the Hero who was devoted to Truth * 74 . . . 133 

A Tale in Praise of the Scicitre of Anns*.. ...... • 7H • ••136 

■ shewing the Use of Drollery HI ...13H 


A VOCABULARY, and Eiig!L«b ,4J 




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93 


gave orders to the royal attendants, to appoint him to the duty of sentinel. 
Agreeably to this command, the officers fixed him in that post. 

<c It was the custom of this man to stand every night, resting on one foot, with 
his face directed towards the King’s upper apartments. It chanced one night, 
that the King was pacing back and forwards on the terraced roof of the pa. 
lace, and looking out on every side, he observed some one standing below, rest- 
ing on one foot. When the King perceived this, he called out to know who 
it was, and for what purpose he was standing on one foot. The Sentinel' replied. 

* that he was anxious to get a sight of the royal countenance, and that now, by 
the assistance of his good fortune, having obtained it, he was overjoyed.’ While 
tliis conversation passed between the King and the Sentinel, a voice was heard 
from the plain, as of a person saying, c I am going ! where is the person w ho 
is able to bring me back r’ The King, on hearing this, was extremely sur- 
prised, and enquired of the Sentinel whether he knew any thing of the cause 
of this exclamation. The Sentinel replied, ‘ Great Prince ! for some time past, 
at niglit-fall, I hear this exclamation, but owing to my duty of sentinel, I 
am unable to ascertain whose voice it is ; but if yotir Majesty permit me, I 
will go without delay, and having accurately ascertained the cause, will return 
and explain the matter to your Majesty’s 1 attendants/ 

>• “ The moment the Sentinel obtained the King's permission, he departed ; 

and the King, immediately after, having covered himself up in a black blanket, 
followed the Sentinel. When the Sentinel reached the place from whence the 
voice proceeded, he found a beautiful woman standing in the road, crying out, 

* lam going! who is able to bring me back }’ On hearing this, the Sentinel 
inquired of the female who she was, and why she uttered these words* The 
woman replied, s I am the visible form of the King’s life, which being n&w 

* 2 n co me 

* It is usual, in Hindustan, when an inferior is addressing a great man, for him to speak as if 
he was directing his conversation to the great man’s attendants ; apparently, to mark his own in* 
feriority and uuworthmess to address himself personally to one so much his superior* In the same 
way, an inferior directs his letters to the * Attendants’* of the person for whose perusal they arc 
really designed. 



94 


come to a close, I am about to depart/ The Sentinel, on hearing this said, 
‘ How may you, who arc the King’s life, be made to return V* The Shade re- 
plied, ‘ If you will offer up jour son’s life, hi exchange for that of the King, 1 
will then certainly return, mid the King having jet survived for some time, shall 
not quickly die/ This intelligence very much pleased the Sentinel when he 
heard it, and he answered, * It by giving my own lilt*, and my son’s life, 1 may 
preserve the King, I will certainly give them ; but tin you stay lor an hour, that 
I may go home to my house and fetch my son, to offer him up/ On saying 
this the Sentinel set off for hi® own house, and explained the matter to his 
eldest son. As soon as the Sentinel's son, w ho was a person of discrimination, 
heard all, he replied : 1 The King of Tabriz tan is an upright monarch, a 
cherisher of hi*, subjects, and one who alleviates the miseries and distresses of 
his people ; if by my being offered up he should be preserved, it would be a 
most excellent thing, because by my death there can be* no loss; but should auj 
evil befal the King, some worthless person may become our so\ ereign in b*s 
place, through whose tyranny thousand- upon thousands may pcri«h, and the 
country be ruined ; but by the King of Tabristan surviving, thousands upon 
thousand® of the people will experience happiness, and the country w ill flou- 
rish in prosperity. Besides, I have heard from my teacher, who one day 
addressed his scholars to this effect : f that if one of the attendants of a just 
King should be put to death to preserve the monarch’s life, then* would be no 
crime in the act/ God grant that so good a sovereign may not perish, and 
be succeeded by some unjust King. Tube me, therefore, instantly into the 
presence of the Shade, and cut off my head/ Tlu* Sentinel then took his sou 
before 1 he Shade, and having bound him hand and foot, and liis sou’s head 
b#htg bent down, he was ready to strike it off. The Shade, on seeing this, in 
stantly seized hold of the Sentinel’s hand, and exclaimed, ‘ Do not behead thy 
child 1 God, who is the maker of all things, being highly satisfied with your 
disinterestedness and worth, ha- with great compassion permitted me to return, 
and exist for sixty centuries/ The Sentinel, on hearing these glad tidings, was 
very much delighted. 


“The 



95 


“ The King having overheard all this conversation, which took place be- 
tween the Sentinel and the Shade, and having beheld every tiling, reached 
home before the Sentinel, and began to pace up and down on the terrace as 
before. 

“ A short time havings elapsed, the Sentinel presented himself before the 
King, and having made his obeisance, invoked a blessing on liis Majesty, say- 
ing, e May there be an increase of the King’s life and power, and of his empire 
and army !’ The King then enquired of the Sentinel, what he had ascertained 
with regard to the sound. The Sentinel replied, ‘ Great King ! command that 
it may be heard.* A lovely female, of exquisite symmetry, who had deserted 
her abode, was seated in the middle of the road, and bewailing her misfortunes, 
saying, ‘ 1 am going! is there no one who will bring me hack ?’ When I got 
to this female, l effected a reconciliation between her and her Lord, by means 
of mild and conciliating language. This female has now agreed not to quit 
« her dwelling place for sixty centuries.’ The King being delighted with the noble 
condtlfct'ftbSt address of the Sentinel, .said to him, e Sentinel, the very moment 
you left the vicinity of the palace I followed you, and from a distance overheard 
‘ the .conversation that passed between you and the Shade, as well as that be- 
tween you and your son, and I likewise belted every thing which took place. 
God will reward you, and I will implore from Him that I may remove your 
■ poverty, and render you affluent.’ 

“ Short ly after, the King having 'taken his seat ou his throne, and being sur- 
rounded by all the judges and nobles of the land, he in their presence installed 
the Sentinel in the office of prime minister and treasurer, and confided to his 
care all the keys belonging to his office.” 

The night, Was at an end, and the morning dawned, just as the Parrot finishes! 
this story. On this account Khojesta was unable to go to her lover j and, as she 
had been awake the whole night, listening to the story of the Parrot, she retired 
to rest upon a .velvet couch. 

V _ ■ THE 

> Here, as in note 1, page 99, the Sentinel speaks as if he addressed himself to the attendants of 
the King. 



9G 


THE THIRD STORY. 

Of a Goldsmith and a CarpcnUr, who hid soon Golden linages which theif 

had stolen. 

As soon us the sun had sol and the moon aro»( , Khojeslu, having adorned 
hetself vvith many jew '*ls, went into the presence of the Parrot, and t< quested 
jierjjiisHion fiom him that she might go and vi-il her lover. Tlu Parrot 
answered her, say mg, " On the very first night even, I gave yon permission, 
why, therefore, have yon made any delay ? Go quickly j hut if he to whom you 
are going covered with all these jew elb, should covet them, and forget the low 
and c-teom winch he has for you, just as the Goldsmith who, through a desire 
to possess some golden images relinquished a friendship that had long suh 
sjsted between hun and the Carpenter, then what will you do'" 

Kliojestn, am yous to Know the pa rticu lars of the story of the Goldsmith and 
the Carpi litei, requested 1 he Parrot to di gu'd all the circu m stances. 

The Parrot began he relation, by saying “ In a < or tain eity there was a 
Goldsmith and a ( arpenter, hetw ecu w liom thei e e xisted so great an a ffectio n, 
that ev ery one w ho saw them co pqj uded they must he two brothers. It hap 
pined that the Golu-mith and Carpenter trav lied together into u fo rei g n, < onn - 
JjCy. and having arrived in a certain city, and being d estitute of lulls of exchaiiyi t 
they dc forndned that, as tin re was an idol-'lunplc m the city, in which hiii 
many golden uuoecs. it would b< advisahlt to assume the garb of brahman-, . 
dial tin u to repaii to the temple to perform th< various rites of adoratnni to 
the divinities, so that, when an opportunity should offer, they might purloin a 
t*sv image «. 

•* Having formed this contrivance, these two persons, having dressed them- 
selves like brahmans, went into the temple, where they began to perform the 
ritual oi worship. The other brahmans, seeing their extreme piety', became 
ashamed, and a few of them ceased to attend the tern pie j and if any one asked 
them why they had abandoned the place, they would reply, * that two brahmans 

who 



97 


who had arrived, did pray and reverence the gods in such a way, that they, not 
being able to equal them, were ashamed, and consequently left the temple. 

“ in this way all the. former brahmans gradually quitted the place, and the 
Goldsmith and Carpenter, laying hold of the opportunity, took all the idols, and 
departed for their own couutry. When they arrived near their native ciSy, they 
buried the images under a tree, and went to their own dwellings. 

“ One night the Goldsmith having goue alone, took all the images out of 
the ground, stud carried them to his own house 5 and going in the morning to 
the Carpenter, he said : * Oh, Carpenter, you have forgotten former friendship, 
and l»a\ e taken the whole of my share ; how long do you think you will enjoy 
such wealth ?’ The Carpenter, on hearing this, was astonished, and immediately 
understood that the Goldsmith had deceived him, and taken all the linages. 
In consequence, the Carpenter said to him ; ‘ Oh, Goldsmith, what you have 
done, that I comprehend 5 but you not having kept God In sight, have fixed 
this false imputation upon me ; however, there is a God!’ Saying this, he 
began to think how he might obtain redress : as it was evident to the Car- 
penter that nothing was to he gained by quarrelling with the Goldsmith, he 
remained silent. 

“ A few days after, the Carpenter carved a wooden image to resemble the 
Goldsmith, and he dressed it likewise in deaths similar to his. He then got 
two little bear’s cubs, and was in the habit of putting the food of these cubs in 
the skirts and sleeves of the image j and out of these, when hungry', the young 
bears would go and feed. 

“ As soon as the Carpenter saw that the young bears had conceived a great 
fondness for the image, be one day invited the Goldsmith and his wife, as well 

4k 

as many of the neighbouring females. The Goldsmith’s wife brought her two 
children with her. The Carpenter took the two children, and hid them ; and 
having produced the bear's cubs, screamed out, ‘ What a marvellous tiling is 
this, I see, the Goldsmith’s children have suddenly become like bears ; this is a 
most afflicting circumstance !' The Goldsmith, on hearing this exclamation, 
went to the spot, and having looked, exclaimed, ‘ Never, Carpenter, has it 

* 2 c happened 1 



m 

happened that a human being has become a bear } this is all a feint/ In short, 
the Goldsmith and Carpenter having quarrelled, went before the Cazy, Who 
was the judge of that place. The Cazy called on the Carpenter to explain how 
it was possible that a human being could become a bear. The Carpenter re- 
plied, that the two children were playing together, when all on a sudden 
they fell on the ground, and were turned into bears. The Cazy asked him 
how such a story could be credited without some proof. The Carpenter an- 
swered: ‘ I have read in ancient books of one animal being transformed into 
another, but still retaining its former understanding ; now, if these have be- 
come bears, they will recognise the Goldsmith, and my assertion will be 
verified} and if they have not been transformed, they will Hot go near him.’ 
The Cazy having agreed to abide by this mode of proof, ordered the cubs to be 
brought. The Carpenter, In obedience to the order of the Judge, brought the 
young bears, and set them loose ia the hall of justice, before all the people, of 
whom there were many present. The young bears, paying no attention to any 
thing else, but seeing the dress and form of the Goldsmith the same as that, of 
the image, began to play and rub their beads against his feet. The Cazy seeing 
this before his face, said to the Goldsmith, * f am fully convinced that your 
children have become bear’s cubs. Take them home. Why have you use- 
lessly quarrelled with the Carpenter 1’ 

“ The Goldsmith, seeing there was no remedy, went to the house of the 
Carpenter, and having prostrated himself at his feet, said : ( Because 1 did not 
restore you your share, you have acted in this way; now do you, having 
pardoned me, take your share, and restore me my children/ The Carpenter 
replied : * You have acted treacherously with me, and hare consequently been 
fuilty of a great offence, which you ought never to repeat ; but having turned 
your thoughts away from it, there is a possibility that your children may quit 
the form of bears, and take that they had before/ The Carpenter then hinted 
at bis share of the gold, and having received it, he restored the two children to 
the Goldsmith.” 

When tire Parrot had finished this story, he enjoined Kliojesta not to go 


near 



99 


near her lover covered with her jewels ; for, says the Parrot, “ if he, like these 
two, should forget his affection, what then would you do ?” When Kliojesta 
heard this, she took off her jewels, and was just ready to go to her lover, hut 
at this moment the morning began to dawn, and she deferred going that day. 


THE FOURTH STORY. 

Of a Young Nobleman , who formed an erroneous Opinion of the Conduct of a 

certain Soldier's Tf r ife. 

When the sun had set and the moon arose, Khojesta came into the presence 
of the Parrot, and said : “ You scent little aware of what I suffer ; I am quite 
restless through love for the Prince ; give ntc, therefore, permission to go to 
my lover to-night.” The Parrot replied : “ J am very much afflicted at your 
distress; you pass whole nights in listening to stories; hut why don't you 
rather go to your lover ? Still I have this apprehension, that if in the midst of 
this your Lord should come back, then you, not being able to visit your best 
beloved, will feel extremely mortified ; just as the Nobleman's son was made 
by the Soldier’s wife : so will it be with you.” Kliojesta, on hearing this, 
enquired the particulars respecting the Soldier’s wife and the Nobleman’s son. 
The Parrot began his relation as follows. 

“ In a certain city there was a Soldier, who had a very handsome wife; but 
the Soldier, fearful that she might go astray, never for a moment ceased to 
watch her most carefully. He for this reason would not leave bin wife behind 
him, and go abroad (to seek a livelihood. Having in consequence become 
miserably poor, his wife one day addressed him to this effect ; ‘ Oh, my lord, 
why do you not go abroad; and why is it that you have given up service?’ 
Her husband answered : ‘ Lest, when I am gone for employment, you should 
do what is improper ; and through this idea I have not fixed you in any place, 
that I might go and seek service.’ His wife replied : 4 It is not right to form 
such an opinion, because the virtuous woman is not to be fooled by any one ; 

while 



100 


white she who is depraved cannot be guarded by all the caution of her husband. 
In proof of this listen to the following story. * 

“ f There was a Magician in a certain country, who, having transformed him- 
self into an elephant, used to carry his wife on his back, and roam about from 
forest to forest ; yet, in spite of all this vigilance of her husband, she contrived 
to forin an intimacy with another man.’ The Soldier enquired how the wo- 
man had managed to do so. His wife began her narration thus: ' A man, 
seeing an elephant with a canopy on its back, in the midst of a certain forest, 
being very much afraid, climbed up a tree. All on a sudden the elephant, 
stopped under that very tree, and having taken olF the canopy, went to graze. 
The man seeing that there was a beautiful woman under the canopy, came 
down from the tree, and the woman observing the man, came out from her 
canopy } and after an interchange of sentiments, they both reposed themselves 
under the tree, and passed their time as was most agreable to themselves. 
Shortly after this, the. female took out a string covered with knots from a hag. 
and put another knot upon it. When the man saw this, he asked her for what 
purpose it was intended. The damsel replies] : ‘ My master is a great ma- 
gician, and by means of bis art he changes himself into an elephant, and then 
he puts me on his back, and reams about from forest to forest, to the end that 
I may not converse with any other man ; yet, notwithstanding all his caution, 
1 have contrived to be intimate with a hundred men ; and by way of remem- 
brance, 1 have tied a hundred knots upon this cord, and through your kind- 
ness I have added another ; and it has now. altogether, one hundred and one 
knots.' When the Soldier’s wife had finished her story, the Soldier asked her 
What she recommended him to do. The wife replied : ‘ Hear, my husband ! 
tfiis is my advice. l>o yon try to procure a service in a foreign country ; and 1 
will give^yOu this nosegay, by which, as long as it remains fresh, you may know 
that I have in no way fallen from virtue ; but when it. shall be withered, you 
inay then be sure that I have done something wrong.’ The Soldier having 
heard the advice given him by his wife, determined upon going abroad ; and at 
the moment of departure she gave him the nosegay, and dismissed him. 

“ Short! v 



w Shortly after the Soldier, having' arrived in a certain city, took service under 
one of the nobles of the place. At the same time, he carefully preserved the 
nosegay given him by his wife. It being the winter season, the young Noble- 
man remarked to his companions, that at that season there was not a fresh 
flower to be seen in any garden, nor was it possible even for the most wealthy 
to obtain one j it was therefore most astonishing from whence this poor Soldier 
conh) obtain a fresh nosegay every day. His companions replied, that they too 
were very much puzzled by the same thing. * 

“ The young Nobleman, in consequence, enquired of the Soldier from 
whence and in what manner he got the nosegay. The Solftier told him how 
his wife had^given it to him, and how she had informed him, that as long as it 
remained fresh, he might be certain that she continued virtuous, but that when 
he should find it faded, he might be sure that she had gone wrong ; and that 
she, on saying this, had dismissed him. The young Nobleman, on hearing this, 
began to laugh, aud told the Soldier that his wife must be a sorceress, and that 
by her charms she made the nosegay appear ever fresh. 

(e There were two cooks in the service of the young Nobleman, who were 
very clever and shrewd ; to one of these he gave orders to go to the Soldier’s 
house, and by some stratagem to get acquainted with his wife, and then to 
return immediately and explain every thing, -when it would be seen whether 
the nosegay was fresh or faded. 

“ Agreeably to the orders of the Nobleman, the Cook set off for the Soldier’s 
city, where, on his arrival, he commissioned an old woman to go to the Soldier's 
house. The old woman contrived some way or other to- make known the 
wishes of the Cook to the Soldier’s wife. She, after some conversation with 
the old woman, told her that she should first bring the man, that she might 
see whether he was a suitable person or not. The old woman in consequence 
conducted the Cook to the Soldier’s house. The wife whispered in the Cook’s 
ear: * Do you leave this house instantly, and say to the old .woman tteynw 
do not like this woman, and that yon cannot form any intimacy with such* 
person j but you can worn© aloneto my house j because, when tiiese. go-betweens 

are 


f 2 D 



m 


acquainted with these private affairs, they are sure to divulge them, therefore 
do not say a word to her on tike subject.’ The Cook just did as he was directed. 

“ There was in the Soldier’s house a dry well.; over which his wife placed a 
bed made of old rope, and covered the whole with a sheet, and had every, thing 
ready before the Cook made his appearance* On the arrival of the Cook, the 
Soldier’s, wife made him a sign to sit down on tlie bed ; but the instant he 
attempted to sit on it, lie fell- into the well, and began to roar out; The Soldier’s 
wife then interrogated him as to who he was, and from whence he came. The 
Cook, seeing there was no help for it, related every thing regarding the Soldier 
and the young Nobleman ; and being thus overtaken by misfortune, was unable 

to return home. The young Nobleman, surprised at the delay, dispatched the 

*» ’ 

other Cook, giving him much money, and fitting him out like a merchant. 
When this Cook reached the Soldier’s city, he fell, like tike former one, into 
the well, where they both remained. 

. u The young Nobleman having reflected that not one of the two individuals 
whom lie had sent had returned, was quite unable to conceive the cause of it ; 
he therefore determined in his own mind to go himself. As soon as he had 
made up his mind to do so, he one day, under the pretence of going a hunting, 
left his house, and taking the Soldier with him, he reached the native country 
of the latter. The Soldier immediately went to bis own house, and laid his nose- 
gay before his wife, and related to her every thing that had taken place j and 
she, in return, informed her husband of every thing. 

“ The nejet day the Soldier invited the Nobleman to bis house, and shewed him 
all the rites of hospitality. The wife took the two Cooks out of the well, and 
directed them to dress themselves like women ; and that, as she had some 
gttests, they should wait upon them, and serve up the dishes, and that after- 
wards she would set them at liberty. 

“ The two Cooks dressed themselves like women, and carried in the dinner j 
but £>wing to their having remained in the well, and through bad food, all the 
hair of their heads and beards had fallen off s on this account the young Noble- 
' man at first whs not able to recognize them, and he asked the Soldier why 

he 



lie bad shaved their heads ? The Soldier said that he should explain, presently, 
the offence they bad committed. The youug Nobleman, on looking at them 
more attentively, discovered that they were his Cooks ; and they likewise wept 
bitterly, and fell at his feet. 

if At that Very moment the Soldier’s wife called out from her apartments i 
£ When you saw a nosegay in my husband’s hand you laughed, and sent those 
two -persons to try the rectitude of my conduct j you now know' by your own 
eyes what kind of a woman I am.’ The young Nobleman, being very much 
ashamed, besought forgiveness.” 

The Parrot having finished the story of the Soldier’s wife, told Khojesfca to go 
at once to ligr lover, otherwise she would feel ashamed, in the same way as the 
young Nobleman was made by the Soldier’s wife. J ust as Khojesta was on the. 
point of setting off, the cock crew, and the morning broke, which prevented 
Khojesta from going that day. 


THE FIFTH STOR Y. 

Of a Otddmiifh, a Carpenter, a Tailor , and a Pilgrim, who quarrelled about a 

Wooden Image. 

YV hen the sun sank in the west and the moon shone forth in the east, Klio- 
jesta, having gone to the Parrot, requested permission to pay a visit to her 
lover. The Parrot answered .* (t Ob, my mistress ! I nightly give you permission, 
why do you make delay ? I feel apprehensive, through this, lest your Lord should 
return in the interval, and that you m«l he should have a quarrel, as fruitless 
as that which took place between the Goldsmith, the Carpenter, the Tailor, dtul 
the Pilgrim.” Khojesta, on hearing this, asked what was the cause of the quarrel 
between those four persons.? 

. .The Parrqt' replied Once on a time, a Goldsmith, a Carpenter, aTailor, 
and a Pilgrim joumied together. into. a foreign country.; and having one night 
reached an extensive plain, they . thus communed with thcmsdves.: ‘ Itisnot 

, safe 



safe that we should aM go to bleep at once j let ns therefore watchby turns, 
during tfee four watches of tonight’ Such -was the determination of these four 
Individuals.' -v , •. ' - •• 

u TheCiWpenmrtook die first watch, and, by way of keeping off sleep, took 
out ids Hdz> and cmpfoy^ himself in forming the figure of a woman out of a 
bkmkof woodwbieh happened to be there. The Goldsmith having taken his 
fttaffon the second Watch, pmceived the image* and guessed that it had been cut 
out by the Carpenter, who had thus -shown Ms skill : but it struck him, that with- 
out ornaments it would not look handsome ; he therefore thought he would 
make some for its neck, hands, and feet, and bedeck it with them. The Gold- 
smith having formed a resolution to this effect, made seme beautiful ornaments, 
and put tbefivonthe image. When the third watch had come, the Tailor being 
roused from sleep, and beginning to perform his watch, he saw there the wooden 
figure ofa-female, and adorned with jewels; but standing naked, the Tailor in 
consequence sewed some garments, beautiful., as those for a bride, and dressed 
the image with them, when it bad a most lovely' appearance. At the fourth 
watch, the Pilgrim having awakened from sleep, and taken his tour of duty, 
beheld this most fascinating figure. Immediately having purified his hands and 
feet by ablution, he implored of God that he would bestow life on the wooden 
image. That instant God bestowed life on it. The moment it obtained life, it 
began to talk like a human being. 

“ When the night begem to decline and the sun' appeared, these four persons 
arose from sleep, and all became enamoured with the figure, nay, fr an tick. 
First, the Carpenter asserted, that having shaped the wood and given it a form, 
he was consequently entitled to her. The Goldsmith affirmed, that by his 
jewels she had been made as beautiful as a bride ; while the Tailor contended, 
that as he had made the clothes which covered her nudity, and had thereby 
preserved her feom shame, he ought on that account to possess her. To this 
it was answered by the Pilgrim, that she was but a wooden image till, by his 
Intercession, she had obtained life, and become ahuman being; and that he 
would consequently take possession of her, 

"Thus 



105 


“ Thus were these four persons contending with one another, when suddenly 
a stranger arrived at that place. On this they all began to ask him to whom she 
belonged of right ? The stranger replied : ‘ This is my wife, whom you, having 
seduced h orn my house, have brought here.’ He in consequence took the lour, 
together with the female, before the magistrate. The magistrate, on looking at 
her, declared that she was bis own brother's wife, whom his brother took abroad 
with him, but that they had killed his brother and taken his wife. The magis- 
trate, in consequence, took them all prisoners, and carried them before the Caz.\ 
The moment the Judge beheld her. he said : ‘ From whence have you brought 
her > for this woman was for a long time my slave ; but, having robbed my house 
of much property and ready money, she ran away. Now I have recovered her; 
hut the goods and ready money, where are they? This instant produce them.’ 

“ In this manner there was a most fierce dispute on nil sides; and many pcoph 
collected around to enjoy the sport. Among these an old man cried out, ‘ The 
dispute can be settled by none of you ; but in a certain place there L- an old 
and very large tree ; and when it happens that a cause cannot lie determined 
by human decision, it is usual to repair into the presence of that tree, when 
these words, * it is true,’ or ‘ it is false,’ issue from it.’ 

il On hearing this, these seven persons, having taken the maiden with them, 
went to the tree, and stated the, case. The tree split asunder of itself, and the 
damsel stepped nimbly into the middle of it, wheu the tree immediately re- 
united as it was before, and the jewels and deaths of the female’s person re- 
mained outside. The tree then announced that each had obtained what belonged 
to him.” 

The Parrot having finished this, addressed Khojesta, saying : ci My dear 
mistress! I fear lest, your lord should return and then confine you, in which 
case you will fail into disgrace with your lover. Therefore, arise quickly, and 
go to him.” Just as Kliojcsta wa9 on the point of setting off, the morning 
dawned, and the cock began to crow, and, in consequence, she deferred going. 


*2 n 


TffB 



106 


THE SIXTH STORY. 

Of a certain Fakir , who fell in love with the Daughter of the King of Canouge. 

* 

Whks the sun had sunk in the west, and the moon arose in the east, Kho* 
jesta, being adorned with many ornaments, went into the presence of the 
Parrot, and said to him : “ 1 nightly come to you, and give you the trouble of 
telling me amusing stories, and you likewise are prevented from going to 
sleep j I therefore feel very much distressed, and, indeed, the praise of your 
kindness exceeds description.” 

Tlie Parrot replied : “I am your devoted servant, and yet cannot find an 
opportunity to make myself useful to you. There was a king named Hay 
Rayan, whose history you most probably have heard : just in that way I will 
very speedily effect a union between you and your best belov ed.” Klmjotn 
enquired what were the circumstances of Ray Rayan’s history. 

The Parrot said : The King of Canouge had a most beautiful and lovely 
daughter. A certain Fakir, beholding the beauty of the damsel, became 
enamoured with her, and was even like one frautick for her. When he became 
a little more composed in mind, he bethought himself to this effect : { I am 
but a Fakir, and she is the King’s daughter. 1 am in no way her equal ; it. 
is a very foolish thing that 1 should pretend to marry the daughter of a king.' 
Then again he reflected, that Jove, whether of a king or a beggar, was just 
the same, and that by making His case known to the King, he should un- 
doubtedly obtain the Princess. The Fakir having settled all this in Ids own 
hi fr»d, & few days after sent a message to the King, demanding his daughter. 
The King, on hearing the request, got very angry, and gave orders to his 
Minister to punish the Fakir. The Minister represented that it was not a 
royal duty to give pain lo a holy man : but that if his Majesty should order it. 
he would contrive some way of removing him from the city. The King ap- 
proved of the Minister’s suggestion, ami desired him to put it in practice. 


“ The 



io; 


“ The Minister then summoned ihe. Fakir into his presence, and told him, 
that, if he would bring an elephant’s load of gold coin into the royal assembly, 
he should then obtain the Princess. The Fakir, being very anxious about the 
business, never failed to ask whoever he met for some way of attaining bis 
wishes. Some one seeing him very much distressed, said to him : ‘ Ob. Fakir ! 
your desire will never be fulfilled by any other person than by Hay Rayan, 
who is a most generous man; by merely asking him, you will obtain iht 
elephant’s load of gold coin.’ The Fakir having heard this, after making en- 
quiry, reached the presence of Ray Ray an, and having represented his situa- 
tion, begged for an elephant's load of gold coin, Ray Rayan that instant 
complied with his wishes. The Fakir immediately took the loaded elephant 
before the King, who turned to his Minister and said : ‘ No good ha*. result**! 
from your device, for he has brought the elephant’s load of gold. Now, what 
is to be done V The Minister bearing tins, replied : c I am well aware from 
whence lie has got sa much wealth; lie must have been given it by Ray 
R avail ; for, except himself, there is no other mortal who would make such a 
gift. It is now necessary, therefore, to try some other expedient.’ He then 
addressed the Fakir, and said : c Yon cannot possibly obtain the King’s 
daughter for a load of gold coin.’ The Fakir then asked him, what more 
he wished for: he had hut to mention it, and he would bring it. The 
Minister replied, that if he would bring Ray Rayon’s head, he should un- 
doubtedly obtain the Princess. 

ir The Fakir returned into the presence of Ray Rayan, and told him that 
the King wanted his head, which, if he would give, he should then obtaiu the 
Princess. When Ray Rayan heard this request, lie said to the Fakir, £ Keep up 
your spirits ; and as to my head, be under uo uneasiness about it ; for 1 have pift 
it in my hands, and whosoever wishes for it, to him will I give it. My adviee 
therefore is, that you bind my neck with a rope, and take me into that King’s 
presence, and say to him: ‘ The person about whose head you spoke, him I 
have brought to you : in your presence I will cut off Ins head.* On hearing 
tills, if he should consent to it, that instant strike off my head from my body.; 

but 



■ 108 

but if he should desire any other thing whatsoever, that having made ready, I 
will give it to him.’ 

“ The Fakir, having in that way bound a rope round Hay 11 ay an ’s neck, took 
him before the King, and said : * The person for whose head you expressed a 
wish, him I have brought in person. Speak hut the word, and I will strike oft' 
lus head before you/ When the King beheld the greatness of soul of Ray 
Rayan, he threw himself at his feet, and said : * In humanity, and in licroick 
feeling, there is no mortal greater than thyself in the whole earth, llow is it 
possible that I should take your head ? My daughter is your purchased slave, 
give her to whom you list/ On saying this the King sent for his daughter : 
and gave her over into the hand of Ray Rayan.” 

1 " ' v ' 

The Parrot" having finished this story, said : te Oh, my dear mistress ! if by 
uiy head even I should be of service to you, I would even give that, and feel no 
regret at its loss. Go, quickly, to your best beloved.” 

When Khojcsta, who was anxious to go, got up for that purpose, (he morning 
had dawned, and on this account she was prevented from going that day. 


T11E SEVENTH STORY. 

Of a Merchant who lost his Daughter. 

When the sun set and the moon arose, Khojcsta, being very pensive, went 
and sat down by the Parrot. The Parrot said to her : My dear mistress, 

why are you so thoughtful to-niglit ?” Khojcsta answered: “It occurred to 
my mind last night, is my beloved sensible or foolish, learned or illiterate ? I 
W$U endeavour to, find this out ; for if he is foolish, I will not live with him ; 
as it is death to dwell with a fool or blockhead/’ Tin; Parrot recommended 
her to go tt> her lover’s abode, and try his judgment by telliug him the story 
of the Merchant’s daughter $ when, if he should make a suitable reply, she 
-might then be certain that he was really clever. , Khojcsta then enquired the 
particulars of the story .of the Merchant’s daughter. 

' ' ' . ' ' The 




109 


The Parrot, on hearing her question, began thus : “ There lived in the king- 
dom of C'abool a wealthy Merchant, who had a beautiful daughter, named 
Johera. All the wealthy men of the city were desirous of main mg the 
maiden j but she declined making choice of any of them, declaring to hei father, 
that she would only marry some worthy and well-iuformed person. Tins de- 
termination became known every where. 

“ In a certain city there were three j oung men, who were profoundly skilled 
in the sciences, and having heard this report, repaired to the city of Cabool, 
and said to the father : ‘ We have heard that your daughter wishes to have a 
well-informed husband : now we three have in consequence come licrt' : do 
you make trial of our attainments. One is deeply -versed in the science of 
aerology s he can reveal the very spot where any thing is deposited which has 
been lost, and by whom it has been taken. The second is so skilful in roe- 
chanicks, that lie can make a horse out of wood, upon which whoever mounts, 
cau go with the rapidity of the wind wherever he wishes. The third i« very 
expert in archery : at whomsoever lie shoots an arrow, he pierces his body 
through and through, and there does not remain a mark of the size of half 
a mustard-seed. I have now made known to you our qualifications ; let youi 
da light ei make choice of whom she likes best among u«.’ 

“ The Merchant, on hearing this account of the accomplishments of these 
three persons, made it known to his daughter, who replied ; * I will consider 
the matter in my mind, and will give them my answer to-morrow.’ Still she 
had fixed in her own mind to make choice of one of them. But when the 
damsel went to sleep at night, a fairy came and carried her off, and placed her 
on a high mountain, 

* f In the morning die Merchant sought for hh> daughter, hut not finding her 
any where, fee addressed himself to dm astrologer to learn where she was. 
The Astrologer, having meditated for a short time, said : * Your daughter has 
been carried way by a Dairy, who has placed her on an exceedingly high 
mountain, which Is foaccessible to roan.’ The Merchant then having got be 
Mechanician to mike a horse, ami having mounted the Archer upon It, he sent 

*St r lwtt» 



no 


him to the mountain. The Archer being: mounted on the horse, arrived with 
the \clocity of the wind on the mountain, and having killed the fairy with an 
arrow, he conducted the damsel to her father's house ; and likewise told the 
father, that he must have the damsel. The Astrologer contended that he was 
entitled to her, &s he had ascertained the spot where she was ; while the Me- 
ehanlciau asserted that he ought to possess her, as it was by mounting the 
home made by him that the Archer had reached the mountain. In this manner 
a vloleut contest arose among these four persons.” 

The Parrot having finished the story, said : ** Now ask your lover which ot 
the three persons was be«t entitled to the damsel. If he gives jou the right 
answer, then yon may be certain that he is a man of sense.” 

When Khojesta heard this, she said : “ Oil, Parrot ! do j on tell me fitvt u ho 
should possess her.” The Parrot answered, “ That the person who killed the 
fairy with an arrow should gain her,” Khojesta asked, “ Why should the per- 
son who made the calculation not possess her, or he w ho made the liorse 
The Parrot answered, “That the»o two persons had merely displayed their 
skill j but that the Archer, despising death, went to a place full of danger, and 
after suffering much hardship, killed the fairy, and brought back the maiden 
on this account he should obtain her.” 

The Parrot hating finished the story, told Khojesta to go to her lover ; hut 
just as she got up to depart, the cock crew, and the morning dan ued, and on 
this account Khojesta did not go that day. 


THE EIGHTH STOftY. 

()f a Prince of -Babylon, who became Mnawmtted with a certain Dattucl. 

When the sun hail departed for the west, and rite moon shone forth in the east, 
Khojesta draw near the Parrot and said : “ Oh, Parrot ! I am about to go into 
the presence of my best beloved, to try his understanding, whether he Is truly 
intelligent or not. If he m really clever, I shall tlidn conceive an affection for 



Ill 


him, otherwise I shall bear with the affliction of my heart, and retasiu tpm i 
Because the wise have said, * That it is not proper to put irust in the alie< tioit 
of these three, namely, women, children, anti fooli-h people ’ Th< Parrot, 
on hearing this, replied : “ Oh, mistress, your remark is just , but it is prop* i 
that jou should go to-night to your lover aud tell him some tale, and then ask 
him for an answer ; if he should give such an answer as you wish, you may 
tlien believe him to be wise.” To this Khojesta replied, “ Tell me what -tor.' 
I should ask him alioutr” The Parrot began as follows. 

“ The son of the King of Babylon one day having entered a temple, saw a 
most lovely female, with a face resplendent as the full moon, having raven - 
eolouml locks, an eye like a doer, Ups red as the Bimba fruit, a sleudet waist, 
and a motion graceful us a s>wau ; and becoming enamoured v\ ith l«*i, lie plat e«l 
liis head at the feet of the di» inity oi the place, and after praise and adulation 
thus addressed him : * Oh, mighty Lord ! if you will marry uie to this damsel, 
I will make my heat! ^ti offering in your presence.’ He aftervv ards sent to the 
father of the damsel by the means of an agent, saying that he was desirous ot 
marrying his daughter. The person employed represented this to the (atlier. 
who gave his consent, and married his daughter to the Prince, according to 
the custom of his caste, and in conformity to the ordinances. The Prince 
afterwards, aecompankd by his bride, returned to Ins palace, where they dwelt 
together. Some days afterwards the maiden’s father sent a message, mvitmg 
his daughter and Ids son-in-law to his house. The Prince, when lie had re- 
ceived the invitation, being accompanied by his wifi, and taking a Brahman 
who was one of hi- companions along with him, went to ilia fathei-in-law 
house. When he arrived near the temple of tin Divinity, it occurred to tin* 
Prince that her had promised the God, that if lie would bestow the damsel up&» 
him, lie would then give hit) head as an offering : now having got the dam* 
it was but right that be should keep his promise. TJie Prince having 
thus resolved, mitered the temple by himself, and having cut off his own hand 
placed it at the feat of the God. , Afterwards the Brahman, wlto was his com- 
panion, on entering the temple and seeing fils head cut off, became very much 

terrified. 



112 


terrified, fearing that it would he said * I have killed the Prince, through desire 
of possessing the Princess j it H better, therefore, that 1 cut off my head/ 
Having thus determined, he cut off his head, and fell at the feet of the Divi- 
nity of the glace. Shortly after, the damsel being surprised at the delay hi 
her husband's coming out, went iujto the temple , when seeing her husband 
and the Brahman’s head cut off, site was confounded, and exclaimed : 
« What a calamity has befallen mo in the way, that such a fate should have 
, overtaken my Lord. There is now no farther utility in life, I will cut off my 
own head, and will be burned with him.’ On saying this she was about to cut 
off her head, when on the instant these words issued from the Cod : ‘ Oh, 
damsel 1 cut not off your head, but take up the severed heads of these, and 
quickly fix them mi tlielr bodies, and they shall again live/ When the damsel 
lieard these words, she being in a great *tate of agitation, joined her husband’- 
head to the body of the Brahman, and the Brahman’s head to her husband’-, 
body. The moment they were joined, they both regained lift*, and stood 
before the damsel. Shortly after a fierce dispute arose between ‘ the body 
of the King's son and the head of the Brahman. The head says . ‘ She is my 
wife, and t wilf have her:’ and the body says : ‘ She is mine, and I’ll take 
her.’ ” 

When the Parrot had related this story to Kbojesta, 1 m? said : « Non , 
mistress, if you desire to judge of the ability of your lover, tell him this story, 
and ask Thum who should possess the damsel ; if he h clever, he will be able to 
answer you correctly, othern ise he will not give a proper reply/* Kliojota 
said : “ But do you first tell me who ahould obtain the damsel.” The Parrot 
■replied: “Theft hear, oh mistress! the head is the seat of intellect and the 

sovereign 

* This is an oversight, and it should he, “ between the bead end body of the King's son 
because it it not only rvrjuired by fee sense, but is clearly intended by the writer, as is shewn in 
feu> jtassage, which occurs shortly after : “ The head it the seat of intellect and the sovereign of 
fee body ; therefore on -whatever body was the head of fee Prince of Babylon, that body w«*s 
entitled to die damsel.” The some mistake occurs in fee*Pcrsian TUI Hamah, and in fee Hto- 
dMftaony Tot* XakSnt. 



113 


Kovorcigu of the body ; therefore, on whatever body was die boat! of the Prince 
<>f Babylon, that body was entitled to the damsel.’’ 

When Khojesta heard this story, she was prepared lo go to h< r lover, but 
the morning broke, and the cock began to crow; on this account her departure 
for tliat day was deferred. 


THE NINTH STORY. 

Of a King, who did not urtejif a Maxhant's Dane filer. 

Wines the sun was set and the moon arose, Kliojesia, lx lag very much 

ashamed, went to the Parrot, and said s “ Oh, Parrot 1 listen to the state of my 

mind ; the wise have said, ‘ That the woman who has no shame is worse than 

all other women I will therefor c not go near a stiauge man, but wait 

with patience at home, because the- is a shameless transaction.” The Parrot 
* 

icpliul* “ Oh, mistress ' whatever you say is undoubtedly true; hut 1 am 
afraid, lest that if you suffer with patience, you « ill be distressed and afflicted 
like the King.” Khojesta, on In aring this, enquired the cause of the King’s 

distress. 

The Parrot replied ; “ In a certain city there was a Merchant, who possessed 
much money, goods, horses, and elephants, and who had likewise a beautiful 
daughter. The report of her beauty spread from country to country, and all 
the respectable people of the place, through desire of marrying the maid, went 
to the fetber’s house, and used every entreaty, hut the Merchant would not 
give his consent. When the damsel became marriagable, the Morchaq/t 
addtesfcod a letter to tho King of the country, saying : ‘ My daughter is ex- 
tremely beautiful, having a face lovely as the full moon, an eye like a deer, 
jetty locks, and a walk majestick ns an elephant. The feathered race are over- 
powered and fascinated on hearing the nectar of her words. Thu maiden is 
every way worthy of becoming a queen. If your Mjyesty should kindly accept 
o fitter, then 1 am exalted in nature, and a common man is ennobled.' 

* &Cr 


“ When 



114 


“ When the King had peruse# this letter, and listened to the messenger, he 
became very much pleased, and reflected in his own mind, that 1 when the des- 
tiny of «ny person was favourable, <evcry desirable tiling then came of its own 
accord to him. After this idea, fie directed fodr 6f his confidential Ministers to 
go to the Merchant’s bow-e, and sec if Iris daughter was a suitable person ; and 
if so, immediately to conduct her to him. In consequences the Ministers hav- 
ing gone to the Merchant’s house, and having strictly examined her beauty, 
became confounded in intellect. Shortly after, having recovered themselves, 
they thus debated together: 4 If the King should behold so beautiful a wo- 
man he would lose his senses, and never quit her (lay and night, nor apply 
himself to the affairs of the empire, and consequently all public business would 
lie ruined.' The Ministers ha\ ing thus reflected, came bach to the King’s 
presence, and represented*. ( Oh, great King! the damsel is not so >er> 
beautiful j there are many women as handsome as In r in the royal palace ; for 
this reason we have not brought her.’ The King having heard their answer, 
replied: * If the matter is as you spy, in that case I ha\c no desire for the 
maiden.’ 

“ The Merchant becoming very much distressed at the King not having 
made choice of his daughter, gave her hi marriage to the Superintendent of 
the police of the city. But the maid thought in her own inihd, that it wa<- 
very extraordinary, that though she was so very beautiful the Kmg had not 
accepted of her. * 

“ It happened some time after this, that lie was taking a tour toward- 
the house of the Superintendent of police, and that the damsel, having dis- 
played all her beauty, was seated on the top of the house. The King, fas- 
cinated, enquired from the neighbours who she was. They informed him that 
she was the daughter of such a Merchant, and had been espoused by the 
Superintendent of police. The King, on hearing this intelligence, summoned 
hit. Minister*, and told them that they had committed a great o’ffcnce, in falsely 
representing w> beautiful a girl to be ugly. The Ministers pleaded, that on 
•^holding the extreme beauty of the maid, they hod apprehended thatjon 

taking 



taking her to life Majesty he would abandon bis royal dutie®, and lose hi*, 
senses $ and on that account they had represented the matter falsely. The 
King accepted their excuse, and said : * You have so tar done well ; hut I, 
having seen the damsel, cannot contain myself.’ His courtiers represented to 
him, that he should first demand her from the Superintendent of police, and 
that if he would not surrender her, thou his Majesty should take her by force. 
The King replied: ‘ I am the Kim* ; such an act as this would be highly im- 
proper, because it is unjust and oppressive : neither is it the duty of a monarch 
to afflict his subjects.’ 

“ After tliis the King's thoughts were continually fixed upon the damsel, and 
in the course of a short time, falling \ ery ill, he suffered uncommon distress, 
and died.” 

The Parrot having finished this story, said to Khojesta: Oh, my mistress! 

it is not my recommendation that you should depend upon patience, but that 
you should arise and go to your best beloved; for if you, like the King, dtoold 
not have an interview with him, yon too will be afflicted by sickness.” On the 
Khojesta was ready to set out, when the cock began to crow, and the morning 
dawned, and on this account she was unable to go that day. 


THE TENTH STORY. 

Of a Merchant and a BarJter, who teat stunt Brahmans with a Staff. 

When the sun had set, and the moon with all the starry host arose, Khojesta 
being dressed in cloths of satin brocaded with gold, aud ornamented with 
jewels, went to the Parrot to got his permission, and said : “ Oh, Parrot ! 4 | 
wish this midnight to go to my best beloved, tell me, therefore, whatever story 
remains,” On hearing this, the Parrot began as follows. 

-* In a certain city there dwelt a wealthy Merchant; but he was childless, 
and on this account he considered in his own mind : ‘ I have on coming into 
this world collected much wealth together, but I have no oifopriog, and oh 

my 



116 


»ty death same other will ehjoy these riches 5 it is then better to ghe all this 
property to the religious mendicant, the poor man, and the widow.' The 
Merchant haring considered this in his own mind, distributed all his wealth 
in charity j and at night, on going to sleep, he had a dream, in w Inch a person 
said to Mm 1 * Oh, wealthy man ^ 1 am your destiny ; you hate this day be- 
stowed all your property upon the poor, how will you bo able to support your 
worldly expenses 5 This consideration hap not made jou reserve any thing; 
on this account I have come for the purpose of giving you advice. To-momm 
I will assume the form of a brahman, and when I shall appear before jou, at 
that instant do you break my head with a stall; I shall through that beating 
lull on tlie ground, and on djing my body will turn to gold. I>o you then 
cut up my body aud take the gold, which will be in quantity equal to my ‘ire/ 

‘ c The next day, when tin Merchant’s dcstim , which had assumed the form 
brahtnau arrh ed, the Barber Was shaving the Merchant. The Morchaut 
immediately got up and struck the brahman a few blow's on the head, when he 
dropt down dead, and was turned into gold. As the Barber had seen this, the 
Merchant gave him a few pie* es of gold, and told him to tell no oue. The 
Barber concluded in his own mind, that brahmans might be converted into 
gold by breaking their heads. The Barber having taken up this idea, on 10- 
turning home invited several brahmans, and conducted them to his house, 
where he belaboured them with a staff, so that their heads were pouuded to 
pieces, and blood began to fall in streams. The) too, on being beaten, roared 
out, and many people on hearing them being collected together, carried the 
Barber before the Judge ol the place. The Judge interrogated the Barber as 
to the reason wlhy ho had beaten the brahmans. The Barber pleaded that he 
had gone to the Merchant's house, when u brahman made his appearance, 
and shat tlte Merchant gave the brahman a fcw blows with a staff, by which 
tho brahman was killed, and his body turned into gold. That having seen 
this himself, he conceived ih&t if he were to give some brahmans a sound 
drubbing with a staff, he should then get plenty of gold. In consequence of 
this he had beaten the brahmans; but that instead of any one of them turn- 
ing 



117 


mg to gold, tlio only result was a great uproar. When the Judge heard thi* 
tmm the Barber lie summoned the Merchant into his picseitce, aud «n>kcd 
him what story was tlii-. which the Barber told. The Merchant an-uered, 
that the Barber had been his servant, but that for some time past In* had been 
crazy. The Judge, trusting to the Merchant’s statement, commanded th< 
Barber to be driven away.” 

The Bor rot having finished this story, said to Khojesta : tc Oh, mistre-.* * <1*. 
)ou go to jour lover.” On this Khojesta rose up to depart, but just at that mo- 
ment the cock crew, and the morning dawned, and on this account Khojesta 
was unable to go that da\. 

The Thai of tin Stories taken from the Tales of a Parrot. 


FOUR STORIES 

TAKRK I'ttOM 

THE COLLECTION 

ENTvrT.Fn twr 

.STORIES OF THE THIRTY-TWO IMAGES OF V ICR A M ADITY A 


THE SroRY OF THE EIGHTEENTH IMAGE. 

Ao.ut., on another day, king Bhoj approached the Throne fbr the purport 

* 

ot being installed* that JmtfSiut the Eighteenth Image addressed the Klnrf, 
saying: “Hear, olUpl?| Bhoj * he alone vv ho po«ses*es greatness similar to 
King V icram&tjfll^e may ascend this throne/’ King Bhoj readied . “ Oh. 
Imago * of j jjpt imturg was the greatness of King Vicrauniditja ?” 

T^feage made answer : “ Hear, oh King Bhoj ! in the reign of Ykjra- 
inimtya there was a wealthy Merchaut, named Bliadra Sen. Tim Merchant 

*2 h having 



118 


having accumulated great riches* his son Purandar, on his father’s death* began 
to squander the property, and quickly dissipated the whole of it: he paid no 
attention to the remonstrances of bis neighbours. 

u A learned Brahman* who was a friend of the father of Purandar* having 
called one day on^Purandar, said to him : * Oh, sou of my deceased friend ! 
that wealth which is acquired after many toils, am] never steadfastly abides by 
any one, that wealth you are remorselessly squandering away. The greatness 
of a man consists in the permanence of bis Wealth. This wealth has been 

♦ 

allegorised in the sacred book* as Fortune ; and Vishnu having been made the 
husband of Fortune, is represented as the lord of the three worlds. Fortune 
». described to have sprung from the Oreau, which has thus been called Hat 
n&kar, or the mine of gems ; from Fortune, Caudarpa, god of love, was born ; 
hence it is that Caudarpa lords it over even Brahma, and the other gods 
Believe* therefore, that whatever greatness and glory is possessed by man, all 
is%Srm*d from Fortune. Hence it is that 1 «ay, that that wealth which is 
Fortune, should not he wasted.’ To tins speech of the Brahman, Purandai 
replied: * Oh Brahman, listen! wealth certainly will exist; even without 
exertion it is found, just in the manner a* the milk is in the cocoanut ; and 
it will depart, for no one can say with certainty when any thing goes, nor 
how it goes; just as the kernels disappear from the wood-apple, which b 
the food of the elephant. Therefore, where is the advantage, of hoarding up 
riches? ' 

“ In this way, having disregarded the admonition of the Brahman, he kept 
squandering his money away from day tt> day, till in a short time he became 
extremely j>oor, und no one to whom he went shewed him the least respect. 

v* * 

Phrandar, being extremely disheartened by receiving no attention wherever he 
went, reflected in his own mind that it was better for him, who was destitute 
of wealth, to inhabit a forest, the abode of tigers and other ferocious beasts, 
having the roots of trees for a dwelling, leaves and fruit for food, the bark of 
trees for his vestment, and grass for his bed, than to dwell at any time with 
purse-proud relations. 


“ Various 



no 


“ Various reflections of this nature having passed through Jus mind, Pu 
randar travelled into the interior of the country. Having passed through mai.j 
places, he at length arrived in a town called PUajmru. On arriving in that 
place, he heard at night-tiuic the plaintive cry of a female Afterwards, wlnn 
it was morning, he made enquiry of the inhabitants of the town what w om.ei it 
was whose cries he had heard the night before. The town's people mloiuud 
him, that they too had every night heard the cries of some woman wiophn 
tliat they knew not what woman it was, but that they all wort seized nub 
the greatest dread on hearing them, and feit verj uneasy. 

“ Puraudar having a few davs after n turned to hi- own country, related ail 
these ciiciun-tanecs to the King. When Vicrmnadityu heard them, being 
stized with a desire to a-.eerr.un the cause of the womati’s lauioutation, hi 
mounted lus enchanted clipper, and taking Puraml.u iu company, turned in 
the city oi Pitapura. On reaching the place, after continual re-oareh, lie got 
a clue that the ules of the woman proceeded from a very thick forest, which 
w a - at a little distance from the town. As soon tlien as he heard the woman 
eiy, iu i trlied sword in hand into the forest on the instant, and got to 
the spor where she was. On reaching the place, he beheld a most beautiful 
uul youthful female, whom a merciless Demon, oftorrifiek form, was engaged 
m beating. King Vicraiu idnya having seen this, and being greatly moved to 
compassion, began to upbraid the demon, and taid: ' Ho, vile Demon I what 
claim hast tliou to generous feeling, iu thus striking a helpless female 1 If thou 
hast any might, cotoe forth and fight with me,’ When the Demon heard tht 
chalk ugc from the King, being extremely enraged, lie preparer! to fight with 
him. The King fought with the Demon for some time, and at last struck ofi 
Ids head with his sword, and killed ldm. ' 

“ The female was as much delighted as a dead person would be on recover- 
ing life, aud having come into the King’s presence, thanked him with joined 
hands, saying s * Oli, King of kings I just as the heron, beneficent of its own 
nature, having destroyed the serpent, releases the frog which has fallen into his 
mouth, in a similar way, you having destroyed the Demon, have delivered me 
from 



120 


from him. How Khali I ever make you an adequate return > 1 am childics* , 
hut if I had a son 1 would give him, that he might be your servant.' Having 
uttered these humble expressions, she prostrated herself at the feet of the 
Monarch. Then rising up, she said: 4 Conceive me from this day your 
handmaid: I possets nine hundred vessels filled wth gold; consider them all 
your own.* The King having in this way listened to the humble representation 
of the female, acceded to her wishes, and having given the whole of the wealth, 
as well as the woman herself, to Punmdar, he established him in that place; 
and then mounted his enchanted slipper, and returned to his own capital.” 

The Eighteenth Image having related this story to King Bhoj, said : 44 Oh. 
King Bhoj! you have heard of the greatness of soul of King Vicramtiditya, it 
you possess such, come and seat yourself on this throne.” KingBhoj, having 
heard these words, was quieted for that day. 

The find nf the Eighteenth Story 


THE STORY OF THE TWENTY-EIGHTH IMAGE. 

The Twenty-eighth Image began thus to describe the great qualities of the 
glorious King Vieraindditya, to deter King Bhoj from aseendipg the Throne. 
li Listen, oh King Bing 1 One day a certain learned man, who was skilled in 
the Sdmndraft science, being fatigued with travelling, sat down on the roots of 
a tree cloSe to the town to rest himself. This Pandit was able truly to know, 
by tbe marks on any man or woman’s person, whatever related to their good 
or evil fortune. He having seen the print of a man’s foot on the dust in that 
place, and that it was endowed with tbe mark called the lotos-form, thought 
in his own mind, “ Whatever person’s foot is marked with tbe" lotos, that per- 
son is undoubtedly to he a King ; tliercfore fhis footstep is bertainly that of a 
King. But, if lie bt> indeed a King, why should he walk oh foot iu the out- 
, skirts of the city ?’ He was thus disconcerted in mirid by tins doubt, when at 
the moment a very poor man, carrying a load of wood on his head, passed by 

on 



121 


on the road. The print of this man’s foot, and that of the former footstep, 
were exactly similar in form, which, on being observed by the Pandit, he was 
firmly convinced that the two footsteps both belonged to this man : ot this he 
had no doubt ; but what surprized him was, how a person having such a mark 
on his foot could be so poor. The Pandit was sitting very much dejected in 
countenance at this idea, when at that moment hing Vicram.ldit\a 1 cached 
the spot, ami seeing the Pandit very much downcast, he asked him w ho he 
was, and why lie was sitting so dejected. The Pandit replied : ‘ I am out 
learned In the Sumudrnk science, and being fatigued bv twilling, sat down 
here ; but liaviug seeu an extreme!) poor person with the lotos-form on his 
right foot, I am thoughtful on account of this disagreement with the rules of 
the science.’ 

“ The Kiug on hearing this made no reply, but returned to his palace 
and lia\ing assembled his Pandits, sat in Council j aud Inning, by means of a 
messenger, procured the attendance of the Pandit whom he had seen on the 
road, he said to him: k Well, Pundit, where is the poor man to bo found 
whom jou saw At ith the lotos-form on his foot?’ The Pandit replied, that 
tliemau was carryiug a load of wood, and had entered the city, aud (but con- 
sequent!) ho must be somewhere in it. The Kiug then asked him if lie knew 
his name. To this he answered (hat ho did not ; but that his appoarunco was 
so and so. The King, on hearing the rqily of the Pandit, having earned a 
search to lie made by his messengers, had the man brought into his preseueo, 
aud sate with his own eyes that the matter tvas as the Pandit hail stated. The 
King therefore said to the Pandit : * It i® not possible to determine the moan- 
ing of the rule® of the science without limiting what is general by that which is 
special. Be certain, therefore, that if you accurately examine the rules of the 
science, this man must undoubtedly have some powerful inauspicious mark, 
which does not allow the good mark to be of any advantage.’ 

«* The Pandit having heard this remark from the King, carefully examined 
the rules of the science, and mud *. * Great Monarch ! in whom the lotos-form 

*2 i i* 



122 


is found, lie certainty is a King » this is the general role. Who*e the mark 
of a ('row’s foot is found at the lower part of the palate, it renders many kind 
of royal marks of no avail, and the man continues poor : this is the special 
rule.' 

*• The King having hom'd the opinion of the Pandit, and having by souk 
contrivance seen that the mark of a crow’s foot was quite evident on tin 
lower part of the man’s palate, he dismissed him ; aqd addressing himself to 
the Pandit, Miid : * Pandit, i am convinced that you are truly skilful in the 
bihuudrak wieuce j now, tell me, what regal mark is on my person >’ TIw 
Pandit having again and again examined the King’s person, was unable to find 
an) mark. The King told him to reflect upon the rules of the science, and 
ascertain what was the special exception bi Ids case. The Pandit replied 
* Oh, great King! if there shall bo no visibly auspicious mark on i man’s 
hod), or if there should be an evident bad mark, and if he should have tin 
mark railed the Uarbura mantra, or varieguted charm, within the lob c ulo ui 
♦Ik* bodv. then the good ot evil marks mentioned in the science become ol 
uo av«dl, and the other produces event) good consequence ot an auspic ton* 
mark.' The King, for the sake of ascertaining the truth of the science , took 
a razor nt his hand, and was on the point of cutting open bis hft side. '1 hi 
Pandit seized hold of the King’s hand, and said t * Great P|ince ’ so much 
temerity is improper. Those essences which tire beyond the reach ot th< 
senses, are ascertained by their effects; just a» God is an essence, >tt t» 
a 1 horn ts he visible ? Vet, through the means of this world, there is as p< r 
ltd a proof of hnn Os if he were before our eyes. All the fruits of vcibb 
good marks are indeed perfect in you likewise ; the karhura mantra mu*i con- 
sequently be in your Majesty’s left side ; what use therefore ean there be m 
cutting IK’Vsou to make it visible ?* When the King heard thesi 

words 1 nmt the Pundit, he thought that the sacred books were not to lx* 
doubted j mid having therefore demisted from opening his side, he gave mnnv 
presents of a gratifying nature to the Pandit, and dismissed him.” 

Tin 



123 


* The Twenty-eighth Image staid : * A Oh, King llhoj l ihafc King is Morthy n» 
sit on this throne who possessor -imilar resolution.” Sri Blmj, inning heard 
this narration, remained quiet for that day. 

The End of tht Ticenti/-e!fi/tt/i Jbtory. 


THE STORY OF THE TWENTY -NINTH IMAGE. 

Tiifc Twenty-ninth Image, seeing King Bhqj approaching the Throne loi 
the purpose of being installed, said : Oh, King Bhoj * the glorious King 

VicramAdilya sat on this Throne ; l sun about to relate a stoiy respecting him . 
listen! Our day a Necromancer arrived at King VicrnmadityuV gate, and 
said to the porter: * Oh, Porter, 1 having heard the renown of the gloriou 
Vicramtlditya, King of kings, am couie from a very distant land lor the pm 
po»e ol being introduced in the royal presence; make njy representation 
known to the Kimr.’ The (ientleninu-Ihhcr having represented the ca.-e to 
Ids Majt'ty, in conformity to tin* royal orders, commands d the Porter to con- 
duct him m. The Necromancer being made aware of the court-cthjuvttc by 
bundled' ol Goldstieks, leiichotl tin margin of the royal court, and began to 
gaze at the sphguiour of the well-ordered assembly. When lie beheld tin glo- 
rious Viera mtiditya, King ol kings, seated on his throne, limned with tin white 
i hnnxtr, adorned with various, genii., and waited ou with the golden weptri , 
and thi’ argent canopy, surrounded by hundreds of discriminating and teamed 
Ministeis, a- ueli for cuiisUllatiou as lor business, and by Kalidan ami the other 
Pandits renowned for various knowledge, he represented, wjiUi joined hands, 
that if his Majesty, together with his Ministers, would look with attention, he 
would exhibit some surprising sights to them. When the King heard the re- 
quest of the Necromancer, he gave orders to begin. 

** Scarcely bad Uk* Necromrtncer received the King’s permission, when a man 
with a sword in one hand, and holding a beautiful young woman by the other, 
suddenly made his appearance before the King, and tints addressed him .* " Ob, 

King 



King of kings ! some declare that the object of the highest importance In this 
world k> knowledge ; but to this I cannot assent j for my own opinion is, 
finely females and abundance ol wealth are the things of tjbe greatest con.-e- 
quences for this reason no one willingly trusts these into the bauds of another. 
But to-day there is to be a battle in the ethereal regions between the Gods and 
Titans, and it is my duty to go to the assistance of Lnira, This is my Wife, 
dearer to me th*m life itself. It is not fitting to go to a field of battle accom- 
pany 'd by a woman. I have not sufficient confidence to depart after haring 
entrusted her to some one cl«r 3 but knowing tlmt the King of kings is truly 
pious, cherishing a stranger as 1 m? would his own family, one who keeps his 
senses under subjection, and possesses ibe most benevolent feelings, I place 
my Wife in Ids care, and depart for the field of battle. My request is that till 
my return your Majesty will make every effort to protect her, and confer so 
important a favour on me.’ 

When the King heard this request he complied w ith it ; and the Husband 

having given Id*, wife in charge to the Monarch, took leave of the King, and 

before the eyes of all present, he ascended into 1 he air from the place of the 

royal assembly. Till the moment he W'as out of sight, the King and the whole 

of his courtiers continued with upraised eyes fixed in astonishment. After lie 

had become invisible to all, the heavens were filled as it were jejlh the wnr- 

shout of combatants. On hearing these sounds, the King and all his court 

¥ 

became like statues from surprise. At this instant the two hands of the Hus- 
band dropt in the assembly j next fell ids two feet; and after a short delay, 
hu> severed head came tumbling dow n. When the Wife beheld her Husband's 
head, after bittrr lamentation, she thus addressed the King: « Oh. great 
Monarch 1 just as the moon-beatn disappears with *he moon, and in the same 
way as the lightning vanishes with the cloud, exactly so is it the first duty oi 
a wife to attend upon her Lord ; I am determined, therefore, to follow my Hus- 
band. Let an order be issued to prepare the funeral pile and the other re- 
quisites/ The King, who was mdst tender hearted, replied to her: * Most 
devoted of wives ! the engagements we enter into in this life are only binding 



125 


as long as life continues* Wliile your Lord was alive, so long was ho your 
Husband ; at present, what connection subsists between you ? Whore consist a 
die virtue of abandoning life for a person with whom all connection lm* ceased > 
Hero is now whut is at your option : if you no longer dtsirc enjoy incut's 
take refuge in practising the rites of those who study the Divine perfidious, 
and devote yourself to the Worship of Godj if, howeter, you Mill take delight 
in the pursuit of pleasure, you shall be married to whatever worthy loan yon 
will select, and enjoy die highest state of bliss J will give abundance of 
wealth : want you shall in no way feel.’ 

“ This devoted Wife, on bearing the King’s word 1 ?, replied : ‘ Great King * 
your Majesty i- au evident, incarnation of Iteligion, therefore religion must lie 
encouraged by your Majesty. Even though it is possible to practi>e the rites 
of those who study the Divine perfections, by abandoning our passions, still 
die duties of a faithful wile are to be upheld. Yet in tins human frame there 
is an unsteadiness, even on making the greatest effort, in the acquisition of 
salutary knowledge ; and in the exercise of discretion, the powerful foe to lust 
and the other passion--. Difficult is it, therefore, to maintain the duties of 
widowhood as laid down in the Scriptures! Ea«y is it to deviate from the 
duties of a widow ! *\ adjust as the wife has a right over the wealth acquired 
by her husband, even so should the death of the w ife follow that of her lord. 
Besides, at (lie nuptial hour, in the presence of Firt, with the recitation of 
sacred texts, the marriage is completed by the promise of the wife’s husband 
to be faithful * to the dissolution of the body.’ The energy of a man is typified 
under a female form, yet man can exist without his energy ; but the energy 
cannot subsist without man. As an illustration of this, the fire which is 
formed of the Manimantrn and Mahcutxhadha, &c ., subsists without it* Inflam- 
matory power, hut the inflammatory power is never found without fire. 
Further, great Prince, it is experienced in this world, that for whatever reason 
life is quitted, there must be an extremity of affection far that object. There- 
fore, oh grant King! by popular belief, by scripture, and by reason, what I 
design should he accomplished. And under what idea would your Majesty 

* 2 a forbid 



’ forbid any voluntary act ? Upon whatever otgect the mind is steadfastly la- 
tent, the prohibition qf any one else is altogether nugatory *, just as much as 
the attempt to arrest the «tr earn of a river rushing downwards.’ 

“ The King, being convinced by this discourse, that the Wife was resolved 
tobe burned with her Husband, said to her : * Oh, faithful Wife ! all which 
you hove declared is perfectly true j as to tvhat I recommended, it was only to 
try your constancy.’ The King, after saying these few words to this devoted 
Wife, g&ue orders preparatory to the funeral rites, and the woman being 
extremely agitated, entered the pit of the funeral pile in pursuit of her Hus- 
band, with as much alacrity ns a person burnt up by the heat of the warm 
season, enters the most refreshing water. 

“ Whilst the King and all his courtiers were engaged in applauding the 
chastity, piety, and noble conduct of the Wife, the Husband appeared in the 
assembly, wounded in every part of his body, and covered with stream® of 
blood. The King and Ids courtiers being perfectly astonished, began to Flare 
at one another. The Husband addressed the King, saying : * Ob, great King ! 
the affair about which I went being now accomplished, and having likewise 
obtained renown from it, I am returned j give orders, therefore, that ray Wile 
be now restored to me ; 1 am about to return to my own country/ Wlwu the 
King heard these words, not being able to fix in his own miuihwhat answer he 
should give, be begun to look at his. Minister*.. The Ministers, guessing what 
were the King’s ■wishes, said to the man : * Most renowned warrior ! a little 
while after you left this, a head resembling yours dropt down before us. Your 
Wife, beholding your head, after much lamentation, not paying any attention 
to his Majesty’s remonstrances, burnt herself along with it. The place of the 
funeral pile is visible, go and see it.’ 

tf The Husband, on hearing the reply of the Ministers, remained silent for a 
•short time 5 then heaving « deep sigh, he addressed the King s * Great King ! 
must all the praise of the exalted justice which is attributed to your Majesty by 
the inhabitants of the Three Worlds,* be falsified by the imtowardnessof my 

fete? 


• rh, Heaven, Earth, and Tartarus. 



127 


fate ? But if your Mtyesty, knowing my Wife to be extremely beloved by m« 
is only sporting with me, then, such sport should uot be practised. Not having 
seen my beloved Wife for a long time, I am extremely uneasy in miml.' The 
King replied that it won no trick, it was nothing but the truth. The Husband 
answered s * Great King * I well know the extent of your Majesty’s equity , 
it is now incumbent on you to restore my Wife to me, or to give me your own ’ 
The King, on hearing this, through dread of injuring his fame foi justice, went 
that instant into the Queen’s apartments, and taking the Queen-Consort by 
the hand, led her into the assembly. When he got there, the man had disap- 
peared. At that moment the Necromancer presented himself before the King, 
and represented with joined hands : * Oh, King of kings ! 1 exltibiied this il- 
lusion by means of magick : every thing you have seen was deceptive : put away 
all uneasiness, and regain your tranquillity.’ The King being very much de- 
lighted with these words of the Necromancer, sent the Queen back to her own 
apartments, and seated himself in the assembly. Just at this time a present 
arrived in the presence of the King, which was sent by the King of the land oi 
Pandya, consisting of a collection of various riches, together with hundreds 
of elephants, horses, &c. King Vieram&ditya gave all these » the Necro- 
mancer. and having thus gratified him, he dismissed him.’* 

The Twenty „nmth Image theu said : “ Oh, King Bhoj ! whatever Monarch 
is thus in awe of justice, he is worthy to sit on this throne.” 

The glorious King Bhoj was stopped by these words for that day. 

The End of the Twenty-ninth Story. 


THE STORY OF THE THIRTY-FIRST IMAGE. 

Again, on another day, the Thirty-first linage said to King Bhoj who was 
standing near the Throne j “ Oh, King Bhoj ! listen a little to an account of 
the greatness of soul of Vicram, to whom this Throne belonged. 
k( One day a Merchant's son, who had come to the city of dvanti, fine the 

purpose 



m 


purpose of traffick from the village of Prim Saturn, having beheld the custom 
of the people of the city, and of King Vicramaditya, on returning to hie own 
village, related every thing to his lather, saying t { Oh, father t I observed a 
w underfill circumstance in Avantf. For aU the articles which are exposed in 
the shops for sale, and which are not bought by purchasers, King Vicram&ditya 
gives a suitable price and takes them himself, through apprehension that the 
city may have a bad name.* On hearing lids account from his son's mouth, 
that crafty Merchant formed an iron image called Poverty, and exposed it for 
sale in the market iu the city of Avantf. The chapmen who came to this 
knavish Merchant, asked what the thing was, and its price. The Merchant, 
on hearing their question, replied, that its name was Poverty, and its price ten 
thousand pieces of gold j and that the moment that any one should purchase it. 
Fortune would that instant desert him. When the buyers beard this answer, 
they all retired disconcerted, wishing that it might belong to their enemy 
The whole day being past in this way, when the evening came, the royal 
scouts represented the whole affair in the presence of the King, who to 
preserve hW word, gave the ten thousand pieces of gold for the iron image, and 
put it in his magazine. 

u At the close of that very night, the Fortune of the State, having assumed 
a form, begged leave to depart. The King having joined his hands, began to 
recite her praise, and thus addressed her : * Oh, Mother, Fortune of the State ' 
What is my fault ? why do you quit me without any offence ?* Fortune replied . 
‘ You have not committed any offence ; but Poverty and l cannot dwell in the 
saute abode. On this account 1 am going,’ When the King heard these 
words, he said i 1 If you are going on this account, then you may deport ; 1 
cannot deviate from my word/ Fortune, on hearing litis reply, departed. 
Immediately after, all those qualities which ennoble man, consisting of Judg- 
ment, Resignation, Forbearance, Compassion, Understanding, Ate. departed in 
the same way. Still the King was not shaken from his promise. Then came 
the personified form of Truth, and begged leave to depart. The King uot 
allowing her to quit him, besought her by every humble expression not to 

desert 



12Q 


desert him ; and said to her : e For you I have given up the Fortune of tin 
State, Judgment, &c.j on what consideration are you about to leave me : 
Truth replied : * 1 am the devoted attendant upon Judgment and the other 
qualities, and am not able to subsist without them. Therefore, oh great Prince, 
it you do not really desert me, depart from the promise by which you guard 
that being, Poverty j or with your own hand cut off your head, and abandon 
this body : in another frame l will abide with you.’ On hearing these worth . 
through the dread of breaking his vow of truth, and being incapable ot de- 
viating from his word, he took his sword in his hand. At the moment that he 
was ready to cut off his own head. Truth seized hold of his hand, mid said • 
* Great Prince ! I only spoke these words to try the extent of your steadfast- 
ness in religion : I now know that you are truly religious. The heart of man 
is my dwelling-place : I will not therefore in auy way desert you 5 I am entirely 
yours/ A short time after this, the Fortune of the State, Judgment, and flu 
other qualities, being bound by Truth, all returned.” 

The Thirty- fJrst Image then adtiressecl King Bhoj to this effect : “ The man 
who in this manner has truth for his aim, is worthy to sit on this throne.” 

King Bhoj was disconcerted for that day by these words. 


The End of the Thirty- fir<t Story. 


*2 1 


Kt>UR 



ISO 

POUR STORIES 

TARSI FROM 

THE WORK 

SNTITI/tl) 

THE TOUCHSTONE OP MEN. 


THE STORY OF THE TENDER-HEARTED HERO. 

Thb man of feeling is the worthiest of all men, anti is a benefactor to the 
whole world . the reciting his praise h every where auspicious. This is an ac- 
count of one. 

There is a city on the banks of the river CdUndf, called Yogiuipurn, the 
Yavan King of wliich was ^Slabuddm. He on a certain occasion became 
enraged with his General, Maiuma*fih, who, know ing ills angry master to be 
given to take away life, reflected, that no reliance could be placed in a furious 
Monarch. The wise have declared, that no trust should be put in a king, 
a «py, and a serpent ; for at the moment they appear to shew you every re- 
spect, and before any apprehension can be entertained, they may destroy >ou. 
Now therefore, before 1 am confined, 1 should preserve ray life by retiring to 
some other place. On forming this resolution, lie fled with his family ; and 
during his» flight he reflected that they would be unable to go to a distance 
and that escape without them was impossible. It lias been remarked, that 
for a person to desert his family for the sake of preserving his own life, is like 
departing for the next world ; and of wliat value is life to him P Now, in this 
place there is King Harnbir Dev, a warrionr of great compassion, 1 will remain 
under his protection. 

Having thus determined, the Mahometan General went to King Mahim£s&h, 
and represented to him : M Oh} great Prince 1 I have taken refuge with you 
through fear of being pvt to death by my Sovereign, who is enraged against 

me 



131 


me without a ciudPi If you can protect mo, afford me cucountgruient, anti it 
not, 1 will depart from this for some other place.’ ‘ Kim? Hambir D<?v, on 
hearing his request, answered : “ Yavan, you have nought an asylum with me : 
as long as life endures, the God of death himself shall not oppies* y>ii What 
then is the Yavan King 7 he is contemptible: dwell here m safety.'’ Mahi* 
mffcdli encouraged by these words, began to dwell without dread m the torn ** 
of Ranstambhah, or the stay of war. 

When the Yavan King learnt that MuhinUsifh was in the fortress, becoming 
inflamed with choler against King Hambir Dt'v, he caused the. earth to tre m- 
blc with his elephants, horse, aud mfantrv; and havihg made the neighbouring 
nations deaf with the sound of all his chariots, lie surmounted tin* distant e ot 
the road in one day ; and having reached the gate ot the fortress, he pour *1 In 
a shower of arrows similar to the torrents which tall from the cloud* at the 
dissolution of the world. King Hambir Dt'v having his for l re*s pi ovuled with 
a ditch on all sides, and being guarded by wall* constructed with battlement* 
ami ornamented with flags, poured bach such a volley of at row's, that tlie 
twanging of the bowstrings w as intolerable to the ear, and the heavens wen 
darkened by their flight. 

After the first assault, tiro Yavan King despatched a Herald to Hambir D- v 
When the messenger arrived, lie announced : Oh, King* the moft ammst 

Lord of the Faitfiful thus commands j ou . * Surrender Mahumouh. or J will 
to-morrow morning reduce jour fortress to dust, ami send you and him it* the 
abode of death.’ " Kiiig Hambir Dev having heard tliis summons, answered . 
“ Herold, what reply can 1 make to thee 7 I will answer thy master with tht 
edge of the sword ; it shall not be in words simply. Listen ! even Death carmot 
shew himself in the nature of an enemy to those to whom 1 have granted «m 
asylum ; what the* cgn the Yavan King effect?" When hi* despised Herald 
returned, the Yavan King becoming greatly enraged, again commenced the 
assault. 

■» 

In the contests which took place between both armies, many brave men 
fought face to face ; some took to flight; others were killed, and many fought 

with 



132 


with desperation. In this way three years elapsed in dnily combats. The 
Yavau King having only half his army remaining, and hading himself unable 
to take the fprtrese, began to prepare to return to Ids own capital. At this 
moment two wicked Ministers of Hambir J>cv, called Riy Malla and Riy P41a, 
having agreed together, went to the Yav&n Sovereign, and thus addressed him •• 
£t Let not your Majesty depart from this for any other place ? a famine has taken 
place among us ; we two know the true state of every thing regarding our 
fortress. To-morrow or the day after we will contrive to make the place your 
own.” The Mahometan King having rewarded these two Ministers, blocked 
up the gate of the fortress. 

King Hambir Ddv, seeing impending misfortune, thus addressed hb> soldiers : 
“ Oh, native warriours of India ! What can be effected in battle by a limited 
force against the Yavan King, accompanied as he is by so large an army ? 
Neither have we the approbation of those best skilled in the knowledge of war. 
Do yon therefore retire to a distance from $tc fortress.” His soldiers implored 
hint, saying : ft Great King 1 through your benevolence to a Mahometan, and 
owing to your great tenderness of heart, you have determined to perish in 
battle : now we are deVoted to you. How can wc abandon a master like you, 
und tread in the path of infamy ? It is impossible. The Y avan King is a person 
of no importance 5 we will force him to seek another place, and by that means 
we shall be able to preserve those who have taken refuge here! Therefore the 
first consideration i«, that means be taken to save those who have sought an 
asylum.” 

The Muslim General immediately replied : u Great Prince 1 I am a foreigner 
and a man of no distinction, why therefore will you destroy your wife, your 
offspring, your kingdom, and your own life, for the purpose of saving me ? ’ 
Hambir fl^v replied : tf Mahimfistfh ! use not such an argument as this. It 
durable fbme could be acquired by this perishable body, formed as it is of 
elemental matter, who then would desire to quit It? If you will attend to my 
word*, I can send you to a place of safety.” The Yavan General answered : 
** Lot not your Majesty lay these commands on me j I will before all make an 

attack 



333 


attack, sword in hand, on the enemy ; but remove the females from the toi 
tress,*' The women all replied : “ Our lords are determined to go to tin 
heavenly mansions In defeuce of a refugee ; how shall wo exist on earth without 
them? Just as the tendril eanuot support itself without clasping the tret*, in the 
same way the wife cannot subsist without her husband in tin-, life In the- 
world the existence of the virtuous wife is connected with the lift* of hei bird ; 
we, therefore, who are the partners of heroes, will do that which i~ worthy of 
us; we will perish in fire. And because that King Hamln'r Dev has rt soiled 
to abandon life for the sake of an alien, and that his warriours have determined 
on battle, for the same reason their wives has e made choice of perishing by 
fire.” 

The next morning. King Hambfr Dev, being dressed in armour and mounted 
on his elephant, issued out lx*orn his fortress, joined by his chosen uarriours 
He then destroyed w ith the sword the enemy’s army , a< well as the elephants, 
and all the cavalry; and having attacked the infantry, he filled them with 
terrour, and put those monsters to flight. The earth was flushed by him with 
streams of blood ; but being wounded by an arrow, he fell from the back of 
his elephant with his face to the foe; and quitting his mortal frame, he was 

I 

absorbed in the solar sphere. 

The Poets sung his praises, and exclaimed: ic No King is able to quit a 
maguificcut palace, a youthful queen endowed with every grace, and ample 
treasures ; yet Ham Mr Dev surrendered a*! these, and fell in battle to preserve 
the life ofouewho had taken refuge with him.” 

i 

The End of the Story of the Tender-hearted Hero. 


THE TALE OF THE Hi£KO WHO WAS DEVOTED TO TKUTH|fe> 

■» J 

Itr the Iron Age, mankind being drowned in lust and other passions, will 
become speakers of falsehood ; but by bearing this story of the Hero who was 
devoted to truth, they will be delhcred from e\ cry sin, 

*2k 


In 



134 


In former time*) there reigned la the city of HastiuAnagar a Yavan King, 
calkd Mali* Malta ; he ruled the whole land as fur a* the shores of the ocean. 
King Kdphar, being nnaMe to endure tlie predominance of Mahd Malta, having 
collected together all his forces, marched to attack him. The Yavan Monarch, 
knowing that King K&phar had arrived in his neighbourhood, collected round 
him many hundred thousand of the finest cavalry from tiafich and other quar- 
ters, and accepted battle in the outskirts of his capital. In the engagement 
that took place between both armies, the troops under MaliA Malta being 
defeated by the brave soldiers of King KAphar, fled from the field of battle. 
When the Yavan Monarch beheld Ids own warrkmh, fleeing through fear of 
death, as so many lions would from a herd of elephants, he exclaimed : te My 
warriours \ is there no Prince or 'Rtfjput among >ou who, by the force of his 
arm, can for a short time arrest the flight of the troops, broken by the fear of 
the enemy?” On hearing these words of tj^eir Sovereign, two R inputs, called 
Kara Singh P6v, of the Camatick, and Ohacbik Dev, of the ChdhuvSn caste, 
addressed the King, saying : u Oh, Lord 1 who now can cheek the flight of 
your troops ? through fear of die enemy they are now fleeing with the rapidity 
of a felling torrent. If your Majesty will move about back and forward, and 
then return here again, we in the mean time will make the enemy acquainted 
with the edge of the sword* or cause them to repose on the funeral pile.’' The 
Yavan Sovereign replied : “ "Worthy are you of applause ! none but yourselves 
could act with such intrepedily !” 

Then Kara Singh J>cv, with the bared arm of valour, having impelled his 
horse to move like a thunderbolt, dashed forward, and being unobserved by 
the enemy, penetrated to the very ccntxe of King Kfiphar’s army, when he 
thrust hfe spear into the heart of King Hftphar, whom he found beneath a 
gfowin^IrrgeAt canopy. King Kdphar fell dead upon the earth by the blow. 
AvHfcat very instant Chichlk J>Cv, seeing him fallen on the ground, and de- 
serted by life, cut off his head, and carried it into the presence of his Sovereign. 
The Yavan Monarch, on beholding this severed bead, enquired to whom it 
belonged. Chfichik Dev told him it was the head of King Kiphar. The 

Yavan 



m 


Yavan King then enquired What Hero had killed him. Chichik Dfv an- 
swered : u Oh, King of kings 1 the immortal Nara Singh D<?v, of unequalled 
valour, and the first of men, killed King K^phar : I having followed him, cut 
off Kdphar’s head.” The Yavan Lord then enquired, where is Nara Singh 
■Dev ? Cbichik IX‘V replied : “ Oh, King of the laud 1 I saw Nara Singh Wv 
nearly deprived of life by the guards of King Kiplt&r, who were trembling with 
rage at their master’s death. Whore he has gone, or where he is now, I know 
not.” The Yavan King seeing the Leader dead and the enemy in full flight, was 
highly delighted, and railed oui to his own troops, wlw> were engaged in the 
pursuit : “ My brave men 1 why do you destroy a flying foe ? Bring me now 
the saviour of my empire, and the de&troj er of King Kaphar ; bring me Nara 
■Singh Dt { v, the noblest of men.” 

At lcugtli, after much search, the King discovered Nara Singh l)<?v pierced 
through and through the body by many iron arrows, having thousands of 
flowing streams of blood, rtweiuBung the budding blossoms of the Bntea 
Fromlosa, and fainting from excessive pain. Tin* moment that be saw bim he 
alighted from his hor«>e, and said to him: “ Nara Singh D<*v, can you survive 
this?” He replied: “ Oh, King of kings! has your Majesty been made 
acquainted with what I have performed 5 ” The Kiug answered ; “ Chfiohik 
Dev informed pie that you destroyed my euomy ; through bun 1 have learnt 
all that you have accomplished.” Kara Singh tbSv answered; u If he for 
whose welfare f undertook an enterprise of great difficulty, knows all regarding 
it> then, indeed, has the tree of my exertions borne fruit, and I shall live fur a 
long time.” After this, the Yavan Monarch having caused the many arrows 
which were sunk in Nara Singh Dev's body to be extracted, i by administer- 
ing many kinds of remedies, and the use of regimen, in the course of a short 
time perfectly cufed him. 

After this the Yavan King presented thousands of the finest horses, innu- 
merable golden canopies, and cMmars as well as much money to Nara Singh 
D4v $ who haying received these favours, represented to his Sovereign : « Olb 
King of kings! fighting is the natural duty of Rajputs, What surprising fired 

* * therefore 



136 

therefore have I -performed, that I should he «o distinguished ? Be that as it is, 
if my reward lias been decreed, then let 1 Chichik I)£v be likewise honoured. 
He, actuated by a love of truth, brought tbe head of your ibe into your pre- 
sence, and extollod my feme. He mode no ostentatious display of his own 
generous 'feeling. ‘ Having brought tbe head of a foe, who had been destroyed, 
ha did not say * I have slain him therefore jou should in the first place re- 
gard Chfichik DAv.” To this CMchJk Dev replied : « Kdjput ! such praise 
should not he spoken on my oeeouut : why should I receive the reward of your 
valour, or enjoy that which has been rejected by another ?” On hearing this 
Nara Singh DAv replied: “ Ob, heroick Chachik Dev, devoted to truth, 
worthy art th^u of applause. I discern by this love of truth, that thou art 
endowed with Wisdom, the son of a virtuous mother, a noble spirit, woi thy of 
the highest applause TbcYavan King being delighted by this mutual in- 
terchange 6f approbation between these two Kijputs, bestowed equal rewards 
on them both. 

The End of thp Story of the Hero who urns derated to Truth 



A TALK IN PRAISE OF THE SCIENCE OF ARMS. 

m 

Tb» science of hooks is naturally subordinate to tho science of arms j foi 
When ah empire Is protected by arms, then literature begins to be cultivated. 

There Was a royal city named Dhdra, in which therA dwelt a Brahman called 
> Sarm& the Discreet, who had a son named Nirvivfk, or the Thoughtless, who 
being averse to the study of the Veda, and destitute of good habits, was de- 
voted to hunting along with those wretched people who follow it as a live- 
lihood. V>o a certain occasion this Brahman, in compliance with his mother’* 
request, not having gone to the forest to hunt, staid at home. Just then, 
hearing the cooing of pome doves, «n<l seeing them in a hole in an Idul-Tem- 
‘ pie, he thought to himself, that he would climb up on the top of it, and get 
possession of them by throwing them all down. It has been remarked In the 

Sdstrar, 



137 

Surras, that the lustful man has no delight in any ether object but women, 
and the crafty man is never pleased except when he is engaged in some base 
act; the mischievous man* too, is never happy except he is committing 
mischief. ; 

The Brahman having climbed up the Temple to possess himself of the 
pigeons* put his hand into the hole, when imagining that a snake which was 
in it, was a pigeon* he drew it to him ; immediately the snake twined itself round 
the Brahman's arm. The Brahman considered : tf If I do not let the snake go, 
1 shall never be able to get down, supporting myself % one hand ; and if I let 
the snake go, it will bite fine; now what shall I do?” Being thus involved 
in misfortune, he began to roar out from terrour, “ Oh, good people i save, 
me !” Moralist writers have observed, that those persons who do not forego 
their errours, and continue to be engaged in a vicious course of conduct, suffer- 

* m 

ing from the fruit of their actions, are always in affliction. On hearing the 
cries of the Brahman* many people assembled around the place. '^Ifeng BUoj 
likewise, having heard of the circumstance* came to the spot to preserve the 
life of a Brahman; but the crowd, owing to agitation and hurry, were unable 
to fix upon any means for his relief antf remained quite inactive. 

King Bhoj seeing the Brahman hanging from the summit of a Temple* re- 
sembling the pqpk of a mountain* and with the other arm enveloped in the 
folds of a snake* called out to the people ; “ Oh* assembled multitude* is there 
, any one among you who is able to save this Brahman ; and in such a .way that 
he, being rescued from danger, may safely descend from this Temple? I 
will give a hundred thousand pieces of gold to whoever is able, to effect this.” 
On heating these words, aRdjput named Singhala, who was extremely expert 
iU'&cehery, .replied : .-** Oh* Chief of men { it is not necessary to employ much 
eaeertkm ; with. very little pains i will bring the. Brahman to the hott^. • Rut* • 
ho ! Brahman shew me the arm which Is s»rroundecL>y , the snake.” -The 
Brahman immediately dtdao. The a B^jput fixed an iron arrow in his bow* .and, 
having drawn the weapon th his ear* then let fly* and cat off the snake's head 
from' Ms body. . 3Phn snake’s body being to. t!m.grmtnd. 

' ' ’■ *,'2' at , / : 



138 


The Brahman immediately let go the crest of the snake j and being free from 
apprehension, and having the command of himself, descended from the Temple. 
King' Bhoj, on seeing this, being highly pleased, bestowed’ the promised reward 
upon the Bijput ; and iiaving presented him likewise with costly garments, and 
many kinds of ornaments, made him happy. A Poet, who was present and wit- 
nessed the circumstance, recited some poetry on the occasion, of which the sig- 
nification is this : “ Singhala, the Rtfjput, having rescued the Brahman, and 
obtained a hundred thousand pieces of gold, was honoured by his Sovereign ; 
what advantages, therefore, may not a man derive by skill in arms ? That is to 
say, he may obtain even an empire as well as other valuable acquisition*,” 

T/w find of the Tale in Praist of Jrwu. 


A TALK SHEWING THE USE OF DROLLER V. 

Such people as arc able to make the wealthy laugh by their gesticulation, 
or by a play upon words, are celebrated every where for their drollery'. Here 
is an illustration. 

There was a King named SupratAp, in the city of Kmchipuri. In this rity 
four Rubbers had entered a wealthy man’s house by means o£ a mine which 
they had dug into it, and were all taken as they came out at the mouth of 
the mine with their property, by the watchmen of the city, nud carried before 
the King. When the King learnt their offence, he, in a legal way, sentenced 
them to be empaled, and gavp orders to that effect to the Executioner. Those 
who we acquainted with the principles of morality have declared, that the 
encouragement of the virtuous, aud the punishment of the vicious, constitute 
the duty of ft monarch. The Executioner, agreeably to tfie King’s decree, 
conducted these four Robbers outside the city, and put three of them to death 
on the stake. The fourth then began to think, that as death was near at hand, 
it would be as well to devise some means for his own preservation, for when 
death takes place, all endeavour is fruitless. Moreover, if any man who is 

tortured 



139 


tortured by disease, or dying under the King's, sceptre, can contrive the mean*, 
of his own preservation, then such a man rescues himself from the gates of 
death. I should therefore make some effort to save my life. Hating fixed on 
this, lie said to the Exeeutioner : “ Executioner, you have non put three of 
ns to death, but do you procure me tor a moment tin interview with the King, 
and afterwards put me to death. The reason is this, that 1 am acquainted with 
a moat admirable piece of knowledge, which on my being put to death would 
perish ; I would first, therefore, reveal this knowledge to the King, and after- 
wards you can execute your office ; by that means this knowledge will remaiii 
in the world." 

When tlic Executioner heard this relation lie said : " Oh, Thief, thou art a 
great blockhead ! Having come to the place of execution, thou entertaiuest a 
wish to live 1 thou art the vilest of men; wlij should the King wi-h to learn 
thy Knowledge*" 'flic Robber again said : “ Executiouer! what injury shall 
J do to the King’s affairs ? If the King shall hear my secret, he will be glad of 
it ; nay, lie w ill be pleased w ith \ ou. and rew'ard you.” The Executioner being 
uioied by the Robber’s entreaty, informed the King about this secret. The 
King having heard of it, for bis amusement summoned the Robber before him, 
and enquired of him ; What secret is this you know' >" The Robber having 
respectfully joined his hand=, represented : “ Plea«i your Majesty, I am ac- 
quainted with Ihc secret of growing gold.’’ The lung, on hearing this, having 
smiled a little, said it was very surprising. The Robber stated i “ Oh, King 
of kings ! by sowing a grain of gold about the size of a mustard seed, in the 
usual way, it will ni tbe course of one month be as big as the trunk of a tree, 
and will bear about a pal 1 weight of golden blossom; but yom Majesty cau 
judge for yourself on beholding it.” The King affecting astonishment, said . 
*« Robber, i* this true The Robber, who bad a rope round his neck, joining 
his hands, made answer ; “ Who dare utter a falsehood m tbe presence of your 
Majesty > Jf my assertion is false, my life will be forfeited at the end of a month; 
and if it be verified, favour will be manifested towards me." The King, for 
the sake of enjoying the amusement, told him he might undertake it. 

The. 


■ A pal Is equal <u». troy. 



140 


The Bobber then had n grain of gold of the size of a mustard «eed, made by 
a goldsmith, and having cleared aw ay a spot of ground within the confines of 
the palace, and close to the pleasure- pond, he addressed the .King, saying: 
“ Please your Majesty, ©very thing is ready, who do you command to sow this 
seed?" The King directed him to sow it himself. The Bobber replied: 
“ Pleas*.' your Majesty, it is not in my province to sow the seed ; had it been so, 
1 had not been thus miserable. Whoever has never at any time* stolen any 
thing, ran alone «ow tliis seed ; therefore Jet your Majesty sow it.” The King 
having reflected for a short time, shid : “ I remember to have taken some 
money from my father to bestow upon religious mendicants, aud part I kept for 
myself. This Was, in some measure, a theft ; I cannot therefore sow it.” The 
Robber then said : “ Let your Minister sow it.” The Minister answered . “ I 
am engaged in the King’s affairs, how can I therefore say that I haw never 
stolen any thing?” The Robber, on this said : “ Let the Chief Justice sow it.” 
The Chief Justice replied • “ I used, when a child, to steal the sweetmeats 
which my mother laid by.” 

When the Robber heard all these replies, lie said ; “ Mas * whj then should 
my life alone be forfeited?” AU the courtiers began to laugh when they heard 
his exclamation j and the King having smiled, said : “ And your life, Robber, 
shall not he forfeited.” The King then looked towards his Ministers, aud said: 
u Tlii? Robber is a shrewd intelligent follow, and an adept in drollery; he shall 
reinaiu near my person, and exhilarate me by his stories.” The Robber being 
saved from destruction by the King’s order, remained near his Majesty. At 
that lime every one reflected, that there vvas not in the world one more ’vile 
than a thief, ami yet this one had saved him«clf from death by his drollery, which 
wa«, consequently, a more useful quality than mauy other pcttjr attainments. 


TIIE EN1) OP THE TRANSLATIONS. 




VOCABULARY, 

BENGirf AND ENGLISH, 



SfC. Bsc. Bsc. 


♦So 



An Explanation of the Abbreviations need in this Vocabulary ; together with 
references to the Rules of the Grammar . 


v, neut Verb neuter, R, 182, 
t;* Verb intransitive, R. IBS, 

». $r«». Verb transitive. R. IBS. 

cow, Verb causal, R. 181 and 191. 
pres. part. Present participle. R.239. 
past. part* Past participle. *lR. 211 . 
paw* part. Passive participle, J R, 212, 
Jv&< part* Future participle. R. 219* 
s, Substantive. 

can, n. Concrete noun. R, 120. 
afar.#. Abstract noun. R. 111. 
v. noun. Verbal noun, ft. 2SS and 235. 
' pron* Pronoun. R 1H, See. 
gdj* Adjective, li 117. 
post* Possessive, ft. 120, Ac. 
ftp. Epithet, ft. 127* Ac. 


* n comp. In composition. 

prep. Preposition. ft. 291, &c 

won. Monoptote. R. 326. 

ini. Indeclinable. R. 340, &e. 

exp . Expletive particle. R 327, &c 

voc, inter}. Vocative interjection. R. 107, Ac. 

m. Masculine. 

fern. Feminine. 

&. Pure Sancrit. 

§. Corrupt Sanscrit. 
a Arabick. 
p. Persian, 
ft. Hindi 

k. Bengali, ie. whose Sanscrit etymon i* not 
known. 9 
u. Of same unknown language. 



. A'* 


VOCABULARY, S&V* 

te*s 

BENGALI' AND ENGLISH, ^ 

4 JNl •%. 


<* 


w 


' S'— " 

() |{ 1) S IN TUB I* HE CEDING 8 TOR IKS * “ « *■ — ~ 


3T 

h. 'SI privnfu'vm. Not. H. 291. 

5. 3J 0 *j A. A share, a portion, lot. 

S'. 31<f>^<l) fat. part, (from 31 not, and 
<{>^>1) ) Not to be done, improper to be 
done. 

h. ind. Unexpectedly, suddenly, 

s. 3ISF3 pass. part. Not wounded, cured 
from wound'. 

». Fire, the god of Are. 
s. 31$ man. In front, before. 4 

s. t ms • jwrt* Marked, superscrib- 

ed, impressed, pa^cd. 

S' 3$ 4. A limb, a member, (lie body. 

»• 3$ft<^3 atij. Agreed to, acced<‘d (o. 
s>, 'AW!tfl,il<3 > ». A finger-ring, 
s. 3I3st*T ad), ignorant, stupid. 

6. 3Jv|fH «• A mode of veneration by 
joining Hie hands, and keeping the palms 
from touching, as if to hold an offering. 


a. 3T^tf^1 a. A palace, an upper- 
roomed Louse* 

?. 3133* ind. (s. 3151 and 3*) There- 
fort*, whirdoi e. 

s. 3( prep, Beyond, very, extremely, ex- 
ceeding, inurli, JR. 314. 

*>. 3jf3^i > s . A guest, 
s, 3lf^*tF ttdj. Great, cxcee'ivc. ind. 
Excessively. 

3tf^^ adj. Exceeding, excessive 
great, wd. Exceedingly, very, 
s. 3T^t^TT adj. Beyond the perception 
of the senses, imperceptible, immaterial, 
incorporeal. 

a. 33553 adj. Excessive, immoderate. 

ind. Very, excessively, 
s. 3I(Sl%<F3l ah. n. (3R0f^ extreme) 
Extremity, cxccfis. 
s. 3PI ind. Hence, moreover, and. 
s. 3fljjp s l pm. part. Unseen, unperceived. 
s. Fate, destiny. 



144 


'■** *33|p3 Pretmwtural, surprising, 
; amazing. 

•f. TO * To-day, now. 
f. TO&tfefc M. To-night. 


■> •3PiTC «<£. The lowest,’ vik*, base. 

adj, More, more than. inti. 


Beyond, above. 

s. ». An estate, a privilege, on 

inheritance. 

s. 3ttet5fl pass, Possessing a right or 
privilege. A proprietor. • 

«. t. A commander, a ttfler, an 

owner, a governor. 

a. 33^t3tSl *. A sovereign, an emperor. 
3lf?tc?rt5^| v.mptC The act of mount- 
ing or ascending, 
s. NSPifft ** A MW< ^ «lord. 
s. 'SJltnp^r. A reading, a lecture, study, 
s. i»rf. Next, after, tbeh. 

; s. : U*rt5i 08 not, and -TW) Without 
a protector, forlorn. ». An orphan. 

8. TO ’KT H ** (fr° m 3PT not, and 
TOW labour) Without labour, easily; 


heedlessly. 

*. *flfM 0*7 ad). Not asleep, waking, 
awake, watching. 

s. 53Hf®P% pm, part. f3J*f not, and 
wished) Undesired, ominous. 

%, At'^1'3' patt, part. Gone after .any one, 
dependent or attached to anyone, 

». *. I^vaur, kindness, grace, 


s. adj. (4J«T not, and $ffc\3) 

Improper, unfit. 

». 3FfH{ s, -Regard, respect, compliancy 

salutation, humility. 

b. ati J' Incomparable, uneq ualled, 

unparalleled. 

s. 3r*£tt"fr ad}. (TO not, and 
resource) Without remedy, r emedile ss, 
s. The absence of resource. 

6. i. Experience. 

s. -SPJJlfvJ ». Coment, acquiescence, per- 
mission. 

s. 'il'jat i*! *. An iuferenee, a conclusion, 
an hypothesis. 

a* SF^rWt adj. Following, resulting 
from. 

fe- *. Kindness obligingness 

complaisance. 

* 3i^Nl*r 4 . Any thing aimed at, re- 
searcldRvestigation. 

f. Id conformity with, 

agreeably to, * 

8. adj. Many, much. 

s. TORf cow. » (from 3HR| an end) That 
which brings any thing to an end, de- 
structive, mortal ; Yama, the personified 
form of death. * 

s. am adj. Other, another. 

f>, $• The heart, the mind, 

a. TOo^ 8< The inner or Queen’s apart- 
ments. 


« 



145 


s. sSiCvS ind. At the end. 

>. 3F*t adj. Blind. 

s. *. Darkness. 

R. 3I»[ a. Food, boiled rice. 

s. 3rN3 jHMt part. Connected with, 
agreeing with, possessed (of). 

s. s4K.*'«t c i a. Search, research. 

s. 3H) adj. Other, different, strange, un- 
like. 

s. 3FP7T ind. (from 'AH) other, and ?X 
R. 346.) Elsewhere 

s 3FP^Tl lad. (from other, and $t1 
R. 348.) Contrariwise, differently, a. 
The contrary', adj. Contrary, different. 

s -AM^ adj. Another, other, ind. More- 
oier. 

s 3PHtll s. Censure, accusation, re- 
proach. 

s. vdi"f<[nt a. Wa.t< , profusion, the squan- 
dering of money. 

s. s. Offence, transgression, fault. 

s. 3Pf^T adj. (from 3J not, and he- 
lore) Uuparalleled, unprecedented, ex- 
cellent, uncommon. 

s 'Atdl«#v3 adj. Not gentiim , incorrect, 
mitrue. ^ 

s. 'Aj^ktlf 5 i<^ adj. Not capable of proof, 
iucoudusive. 

S. gtfSftr adj. Cnamiahle, disagreeable, 
detested. 

s,* 'A14«$i‘ t | a. Interval, leisure, oppor- 
tunity. 


s. past part. ( ouiprt fit nri« d, un- 

derstood, klloUQ. 

s* A d^mif (tioin koaveu,^ 
uu incarnation. 

s. jm*,. ptnt fixed, tk tor- 

mined on. 

s srastiFT s. Atfcnlkm, cmio 
*. i . noun. Tin at t of sc ttlmg, 

fixing or determining 
s. ajsft tnd> far as ok long Un till, 
from, since. 

s* pari* Bout dow iu bowed 

S. 3Rtft s. the name of a oily, the mo- 
dern Oijcin 

s. «• A limb, amembei, a form, 

au image. 

s y .,>?« . (from a tup. 

poll) flanging, depending 
s. sS4<"li s. (from 31 not, and 3^ 
strength) A n oman adj. Weak, 
s. 3PT^^r v. noun. The act of depend- 
ing upon, being propped, supported, oi 
protected, i. Dependence, support, 
asylum. 

s. » . warn. The act of look- 
ing .it or beholding. 

S. paift. part. Left, remaining. 

Leai ings. 

t. 315*1) ind. Ceitainly. 

s, 3H5 5F T^ i. Leisure, opportunity, 
is. AJ<53rft5 s. Conclusion, termination, 
cessation. 

# 2 f 



146 


. '414^1 4. A state, a condition, 

. n 4)<1 s. Residence, settlement. 

'4lf<l t>l^ (ttl'h (from 31 not,nn^f^ l>IS 

justice). Uuju«t. 

. run. a. (from 3f not, and 

pTtf&f just) . U njust, iuconsiderat c. 

. 3TSoT<£«- (from 31 not, aud’SW being) 
A nou-exLtenco, a non-entity, a failure. 

. s. Intention, design. 

. 3lfi5il\3 y»«4/ port. Approved, chosen. 

■ ndj. Faring, toward- . ind. 

Tow urds. 

• 3!fW^[ «, Wish, desire, lust. 

• a. The initiatory ceremony 

of anointing a sovereign for office. 

. 3J3?f5<l rtc//. Internal, inward. 

. 3R5JlF 5 T 4. Study, repetition. 

. v. (from 3T not, and 

respect). A want of respect or honour, 


disgrace, affront. I 

s. -41 m3 jmsf part. Not dead. s. The water | 
of immortality, ambrosia, nectar | 

s, rt</;. (from 3f not, awl j 

proper). Improper, unrighteous, not 
real, nmrue. 

s. 3Tftr #. An enemy, a toe, 
f. 3H^ tw. inter], Ob ! bo ' used in con- 
tempt. 

s. SCTjCFfl *• Reverence, worship, adora- 
tion. 

s. 3P$ *. Signification, meaning ; cause ; 
wealth, money. 


s. 3f2( )/«(/. On account, for the sake 

s. 3ft*f ) (oQ. for. 

s. 3Pff % -, 6'ansrrU ubt. raw of 3F$ That 
is to say. 

*• 3jf rtd/. Half. 

*• 4. (from 31^ half, and f*T*t1 

niqht). Midnight. 

s * 4. (from 3[| half, and ^tf$T 

night). Midnight. 

s • sfelRfre i*uL Midnight. 

t’./i. (from s. 3f OK 1 a share; . 
To belong of right. 

s. 33^1 fS$<3 pa w. part. Unmarked, unseen 
s. 31<*j ad]. Little, small. 

s 3PjS adj. (from IT not, and ^3 iyood\ 
Not t>ood, bad, o\il, 

*. a* \ horse, 
s. 3P% adj. Light. 

3F&I adj. Eight ft. 
s. 3T%tfa°*i rtf//. Twenty-eighth 
«- 3rerf3°*rfa rtf//, Twenty-eight. 

s. 31 adj. (from 31 nor, aud 'RUSf 
able) Unable, iueapable. 
s . 3TOrf v. noun. The act of not bear- 
ing, suffering, or*tolorating. 
s. 3T 3? T?? fut.parf. Not to be endured, 
intolerable. 

s. 3ra v. A mountain behind which the 
sun ih supposed to set j sunset, 
h. $< A weapon* an edijed tool. 



147 


*• a>ij. Unstable, restless agitat- 

ed, unsettled, fickle. 

ari 

-s* v. noun. The act of coining. 

H. 197. 

* 

*. art^t°j v* noun. The act vf drawing* 
to, attraction. 

^ past part. Desirous wish- 

ing* anxious. 

"• "3TT^T?f **. A form, a shape, a figure, 
an appearance. 

!Xm*\ »• The sky, the atmosphere*, 

the subtle .ether which is supposed to 

pen ttde the universe. 

a Form, shape, figure. 

* ’31'PT-^ pit**, part* Drawn to, attracted. 

n // Troubled, agitated, dis- 
^ \ * 

trt **sed. 

3 mtrpr r. non f i The act of recording^ 
praising^ or reciting. j>. A name, a de- 
nomination. 

S sSTf^S^/w* part. Come to, arrived. 
^T3^) hid, (from arrive*! 

and <3F^ to-morrow) To-morrow, 
s. s, Arrival, approach, 

s. HtSTflft »«. )«</?. Approaching, 

K f I'oraing to. 

.«. s. A house, a room, a recep- 

tacle. 

»* A blow, a stroke, a hurt, a 

plague. 


*• '3Tnj^ c 1 s. t'lmduct, habit, uMige, pr.u - 
tieo. 

«. srf^Riw r. frun To dffsh or tlin.^ 
down with violence. 

s. srm 1*1 a. An established rule of con* 
duct, duty, &t\, ordinance. 

& 3lltsS ind. ('from sSI^i) To-day. 

ITlvSii .*•. An order, a command, an in- 
junction, a decree. 

s. adj. Own* 

s. tbs, n, Extivrmls, almn- 

dance, complcatness. 

s. r irltt<r a. Respect, honour, veneration, 
esteem. 

s. vilify in romp, et-et toM. 

s. 3TFPf Jov, felicity. 

fe. ^PTTPT < . noun. The art of bringing. 
5. HTT^CS »•. (from 3rtf*TC3) To 

I 

| cause to bring. 

I *■ HTpJTS r. Iran, (from HI and CT? 0 

I to lead) To bring. 

| s. HP|P a. Misfortune, ealauiit}. 

| Hl 5! tW£j , ^3 ep. (from HPf"^ (ialnmily, 

'' and £p3 i-ei/.od) involved in mi-fortune. 

§. HPf-f />rou. (s. HtH) Own, my, thy, 
his her, our, your, or their, a« tin* con- 
text may require. K. 160. 

g. HPertC^t'3 hid' Of ‘ ts own accord. 

§. H'Wf-F pron. (s. HtH) Self. H. HR*. 
Your honour. R. 166* 

s, HWT past part. Possessed (of). 



>48 


mSVX adj . Cultivated, prfispg,. 

toub, happy. 

** mfH pm. part- Possessed, eairrobscd. 
'• '3TT5?r c t a. Jewels, ornaments. 
s iniL (3j1 till, and C 55K di- 

vision) Till the division or disjunction. 
a, CSltof adj. Most pi ai-cd. Used 

as a proper name. 

t*. 4] (il ltfl *. f^W) A Utter or seat with 
a canopy to ride on an elephant or camel. 
?. sii lfil pron. I. P. 49. 
a 3rtxta s. A commander, a prince, 

a gran^. 

s. vWllHlft *. Pleasure, mirtli. 
s. siltl^.lfk'd pabtjmrt. Pleased, gratified, 
s. 3rtrrs s. The duration o i life, age. 

*s 

s. 'STtej’ pus\.pnrt. Joined to, attached, 
s. l\5l^ Preparation. 

» v£ll5| ind. And also, further more. adj. 

more. pron. another, other 
a. 3TT^ ^ « tf. Mure, Mill more, all 
the other. 

a. Arabia. An Arab, 

s. 33t?T3T «. A beginning, a eomuu nce- 
meiit. 

*. Worship, service, 
n. adj. Another. 

t\ now* The act of mount* 
ing or climbing* 

®* jxis/ i*art. Pained* afflicted. 

h . arfcf’rr^ A dolorous outcry, a cry 
of pain. 


s. mf^5 adj. Wetted, moistened, cooled. 
s« ‘STF’T^t^ *• Ornaments, jewels, 
s. *Sm% «. A house, an abode, 
s. a. Conversation, discourse. 

s. s, A benediction, a blessing, 

s. s3Tl*l5*!) adj. Miraculous, wonderful, 
marvellous. 

s. a. Comfort, confidence, 

s. j him. part. Secured, protected, 

dependent. 

s. ^snslll s. An asylum, a defence, a refuge 
k sSit^iS 9 }mt part. Attached to, ena 
moured. 

<?. ITPPf A seat 
5- c. vdran (3jtHf°) To come 

K. 197. 

v. *• (^-Ti A Kltc ^‘* 

s. 3rt5^5f '• rood, a meal. 

•». '• A summons, an im nation 

s. sii t|f tt| 4. Jov, pleasure, mirth, 
s. Ut^ part. Hcjoieed, dt lighted, 

h.vppj. 

t 

*■ ^ hid (from s. f^j Very, evactlj , <\et. , 

imbed, trulj. # 
s. 3^5351 A. Wish, desire 
s. $\i^|sSo *»(/ Here and there, 
s. ^ ind. Thus, so far. 
s. ?«d. from 3tfs3 this, und 

KflO iu the midst) Iu the mean time, 
in the interim. 



149 


$ «. A tale, story, legend, 

s. W ind. Al this interval. 

?. print, proximate. Hr, iiir, it. See 
H. IAI. 

«• a. Eveellent. This word giv e> the 
idea of superiority to whatever it is 
joined ; as A noble elephant. 

kCT*. The deity presiding o\ er Sw< rga 
or the Hindu Paradise. 

?• a. Legerdemain, conjuring, 

juggling. 

*. a. An organ of "eu->e» 

#. »»d. 1 7th case of £&) <>n this- 

% 

«. Sj’SfvT s. The Lord, God. A king. 

3 

s. past part. Said, spoken, declared, 
ordered. 

- SflF*. A speech, w expression, 

<*$* Proper, suitable. 

s. 'SH?t3 ro i a*. Utterance, pronunciation. 
&, jktva part* Left. «♦ Food re- 

jected by another, leavings. 

i nd. With a loud voice, 
nloitd. n 

v. noun. The act of rising up. 
b '3' ^l^ts? v. emts. (from 3f&l\3 to rise 
up) To raise up. 

*.3ffcS3 v, intro# . (s. 3f*3ls3 arisen) To 
arise up* to arise, to he established, to 
be invented. 


s- 3f ^5 t . ini ran. Tofu 

(as a bird), 

s. s. Kogret, can , vexation, 

s. ^rs*5 or//. Chief, bo«t, excellent, good. 
'SISPInJI ahs.n. E\cc liaier, ‘■•iperioritv, 
goodness. H 421. 

K $3$ /mss. part, Heated. burnt up, 
scorched up. 

s. vjftjRf a. An ate vror, a rqih, 
a *. A rising or getting up. 

s. <5M*r pt/si part. Produced, arisen 
from. 

5. S^ltf&T3 •*- tmn> (from - 
f%^°) To pluck up by the root**. 

*• So The ascent or uprise (ol any 

thing.) 

s. a. The belly, 

s. pm. part, (one m l>o sit® aside 

from others) A pilgrim, a religious men- 
dicant, a misanthrope. 

*. $10$^°! s. An example, an illustra- 
tion. 

OtA ii ) 

*>• v5**ll<3 past part. Illuminated, shining, 
glittering. 

s. 3rn*| 4. Search, vestige, trace, 
s. >3lFt<r s. Rescue, release, redemption, 
the extracting any thing, 
s. 3f|£J past part. Sorrowful, dejected, 
sad, afraid. 

s. $T£T3 past part. Prepared, ready to 
act, ready. 

s. s. A garden, pleasure ground. 

.* 2 o 

* * 



ISO 


l *. Ext^rlicH, few, rejuii- 

„ ' I 

ness for action. «*. . 

s. Active, indus- 

s. J Wws engaged in. 

s. a. Help, assistance, favour, 

s. tS’t'SPtiJEf wif. Assisting, helping, aid- 
ing. 

s. sj>*tft3 pafrp&t' Gone near, approach- 
ed; promised, pledged to. 
s». «. A present to a superior, 

a present of ceremony, 
s. *. A calamity, min, tyranny, 

s. 5W^\3 jmt part. Arrived, 
s. '5J p f s PT^f s. A story, a tale, 
s. -S^irpj ». A fast. 
i. *»• Vow. n. (from 

s. few. J ?Tt*T a fast) Fast- 

ing, a faster. 

*. Wn*Jl n. Inferior or subordinate 
knowledge. 

«, pant part. Seated, 

s. pass. part. Suited to, qualified. 


b. pass. part. Attended upon, 

served. 

past part. Arrived, present, 

at hand. 

s. S. A tale, a story, 

s. 5°t1SI ad J. Near, proximate. 

*. ^°tlTr a. The. means of accomplishing 
any purpose, a means, a resource, a 
stratagem, a remedy. 

tfTtffr pa*$. part. Acquired, a<vu~ 
roulalcd. 


aJJ. Both. 

5^3 CU hid. Mutually. 

at!}, (a. S^SJ) Naked. 
r. noun. Tlie net of overstep- 
ping (any bounds). 
s. A camel. 

^5Hrt 4 . Heat, nrdor ; rage. 
tfmPZFS ep. (from $®ITl heat, aud 
possessed of) Enraged, angry. 


adj Twenty-ninth. 


fitted, accomplished, worthy, pmpor. , ^ w y. High, lofty, elevated. 
f. *. r n»e top or upper part of any 

thing, the space over any thing, lieight. ^ 

moti. upon, over. *. ^ p ron , This. R. 155. 

s. v^f(^ mon, Above, on the top, upon. g. M. On this account. 

s« SWfaPW ep. on top, and J. 5*d. On this account. 

staying) Seated upon, e. atjjj. One, a, an, the same. , 

f. OT2T won. (s. on the top (of), s. 4JRT ** d - (3* aBd wT W»340) In 

walk. one place, together. 



m 


adj. Thirty-first, 
inti. One night. 

5. Z&W ind. On this account, therefore. 

«. m. 1 

s . q<ftM./<™. \ adJ ‘ Al0UCj solitary< 

s. q<$l£| (ulj. Fixed on one point, intent, 
s. 33lTt*l adj. Eleven. 

s - ind. Alone, only, solitary; ev- 

iremcly. much, 

S' 'Q£K *1 ind. At this instant, now. 

?. q^ ff r()|| , q^ this, and 5pj 

a moment) This moment, now. 
s. q 5 ^ 11*4 ind. (trom q this, and 5i£3 a 
piece) In this place, here, 

'• 33 ind . («. So much, so 

manv, so { 0115 ; thus, so. 

s. q^ ) 1>n,n - This * 

s. 33 W 1 ind. (from q3R this, and 
form) In this way . »thus. 
s. q ind. (from q^K this, and UTiJ) 

in the midst) In the mean time, 
s, q^t’t£*} r w//. Similar, like, such, ind. 
Thus. R. 133. 

, 8. qWrCS ind. On this account, 
s. q<r° ind. Also, likewise, and ; so. 

#. qH \3 adj. Inkc this, such, 

s. q* j print, That R. 63. 

«. qi® aits. n. (from q$ one. tt. 422) 
Union, unity, singleness. 


S. ubts. n. (trom a lord, 

Power, might, dominion. 

S3 

*»• *3 I’tn.inUrj. O' ho 1 
i\ 3 ind. (yd) Also, too, even, like 
wipe; and. 

s. SPTI vtn. inter}. Oh * R ¥ ]|3, 

c, s35^H udj. (^jjy Desolated, hud 
waste, depopulated, ruined 
*>• '3^t po$\. (from v3% the lip) Hti\tiM£hps ( 
w * s3CiT me. inter}, O)* f ho* iwd muni- 
teinpt. 

s. tof. inUrj, Oh 1 ho ! K, 1 13 

£ 

s, abs. n* (from K* 422, 

Generosity, liberality, mumfir< nee. 

I L 

». 1 . Medicine. 

?P 

s, ^q^ adj, (s. ^fsU and q?P) hi vend, 
many. 

s. 3Pht*r md. (from f<p 0 what, a*ul £|pl 
a moment) Anv time, sometime*, evtr 
| s. <pf1S*T adj. Hard, solid, harsh, severe, 
abstruse. 

u. ?P3'5 v. A pocket. 

9- <F3 ind. f«. <t*| vjh How much > how 
. many ? 

5 . <Kj<^ ind. (s. Some, how many i 
«. s. A sentence, word, speech. 



m 


*• s. Whatever is tfao subject of dis- 
course, as a story, a s|»weh, a 

message, Ac. &e. ; $ ^ ‘ 

*• *. <^om 9Stt a storv, and 

mention) Conversation, dia- 
logue. 

*. 3P1?t5’ inti. At any time, c\ cr. | 

>»</. Sometimes, at seine J 
time or other, ever. 

*. ^'fpT «. Cama, the God of desire, the 
Hindu Cupid. 

<£*Pl s. A virgin, a damsel, a bride, a 
daughter; the sign flrgo, 
s>. s. The forehead ; fortune, trick, 

fete. 

a. a. The elephant or wood apple ! 

(Feronia elephautum, or Cratseva va- 
langa). 

s. «. A dove, a pigeon, 

s. <$<5*34. s. A demon, a de\ il. 

A. SR^s. (^j) A grave, a tomb, u burial J 
ground. 

a. <p(<i $. A poet, 
s. *. A poem. 

a. <£<[**[ «. Consent, concession, 

assent, promise. 

s. 43TtlIin* ! f pres. part. Trembling, shak- 


ing, quaking. 



s. s. A blauket. 

s. 3f?T *. The hand, an elephant’s trunk. 
Tax, tribute, revenue. 


s. 4il c 1 v. twin The act of doing or mak- 
ing. 

s. 4?TT^ adj. Having an agent or cause, 
by the means. K. 140. 

$• <53T3f pres. part. Doing. 

5- <3F5Tl v . Mown. The di>ing or making. 

5. r. ram . (from 4f<rC\J) To 

came to do or make. 

«. (3BT the hand, and 

a blow) Thumping with the hand. 

v. Is. (jijt) Agreement, eompaet, 
contract. 

». <pftru3 v. tran. (s. 4^j°) To make, 
to do. 

s. <RTt1 s. Tenderness, compassion, feel- 
ing. 

s. <fT s. Tlie ear. 

s. s . AMisirlet in the D ocean* The 

( arnatiek country* 

s. 3^1 mu* n . A maker, a doer, an agent, 
a master. 

>-*3\ eon. n. The mistress of a house. 

s. adj. Having an agent, hy. K.111. 

s. 4^3" a. A v ariy gated colour. 

s. 4*$ s. Action, affair, deed, business, 
work. 

s. ty. (from 3F$ business, and 

4^1 twi agent) One who transacts busi- 
ness, a servant, an 'officer. 



K ?FT*} *.■> 

<s. ^ Au carf,R ‘ u uatcrpol or jar. 

Contention, uproarj strife, 
v. *. ami time) 

The fourth or Iron Age of the world. 


(luring w Inch vice predominates. 

"■ *• A day and night of Brahma, 

a period ol 432,000,000 years of mor- 
tals, rocusuriug j,hr duration of the 
world, and as many the inters al of its 
annihilation* 


n. <f j ^) s. Yosterdaj ; to-momm. 

v. ,v. A whip. 

s. pass, pari, Pained. Bodih pain 
oi uneudness. 

3 ?" 3 S'?t Nr Musk. 

s. n. A ftiiynu», expression, mention. 

S. ^$£3 tt. f/'tni. (< . 45/ftrF°) To nar- 
rat( , to sptaK, to sa) , to tell, to mru* 
t ion. a 

*• <F) wU. B<wk (A prefix of dotes ioruiou;. 

s. ^T<P S, A (TOW. 

S. ^ISpfSp ,s. (from <pt?f a ertw and p f5jS 
a wiu&) Jetty lock, ringlets.. 

t\ ^ A kail of justice, town 

house, court, 

5* i*id. (s. 5035?) In tlie vicinity, 
near to. 

A. <a>'lv5t ». (^elSy A easy or judge. 

!■ <Pt^1 pass. part. Cut off, 

s. ^tflhsS *<>»■ (*• ff%^) To cut, 
to dip, to saw j to pass away (the time), 


i s. ad/. < onfused, perplexed, d»- 

tressed. 

k. s. A remit iv the mod»n. 

( aiiouje. 

s. ,s. A vile nuns, a cow aid* 

p. <Ft<T^ n. C ribool, a (ouutr) to the wcM 
of the Indus, about 250 mile* m kiunl * 
and 150 in brodrith. 

row, w, (ondurhe to lmf 01 

desire. 

*• ^FTmitr3 r. trnw, (^ r 3kf hubine**) 0 »> 

earn, to acquire, to lia\ e. To ‘■ha 1 * t . 

v * tttlj. Lust in). 

s* ^TSP 5 ! %. A cause, motive, htrf On 
' 

I account (of), for. 

s. ^TQ) /wA part. To be done, business, 
affair, object, effect, 
fis < 3 ?T*rf .\, Time, a season. 

t. A celebrated poet, and 
one of the nine ^ems or eminent men ol 
Vicramulifipt s court. 

s. *• Hie river Yamuna or Jumna, 

ft <S> r, pS& 4 . Wood A log’ of wood, orfj* 
Wooden. 

pron. ( s .f^°) Which 5 what? whe- 
ther ? tnd. ( r. 4) or, that, saying. 
f^ 0 !^ *. A tree (Butca froiuloMi) bear- 
ing beautiful red blossoms, 
f 1 % prtm* (s. f^<S) Some, any, a 
few, a little. H- 17 *». 

». f&ftgM tuff. A part, a little, w uf. 
f^f^'CT | Somewhat, something. 

t *2 * 



154 


* v. Iran. <s. C^*) To pur- 

chase, to buy, 

». f<P^ in( t- But, now, yet. 

#• faRW* iiwf. Oa what account, 
ff. fctUCsS *wd. la what way ? how > 

*. f<E*ji u/d Or, otherwise, either, whe- 
ther. 


s. 

s. t^rnr y®' 


A few, a small Quantity. | 


>. f^sEPi »/»d. (ftvtn what, and <3R?i 
a form) la w hat form ? how ? 



Renown, tame, celebrity, 

Bad (a prefix of deterioration). 
A gallinaceous fowl, a cock 


b. *. The abdomen, the belly, the 
womb. 


*• Sjjtft -v. A procuress, a bawd, 

«* ^3 *. A hole in the ground for receiv- 
ing aud preserving consecrated fire. 

•>. ^Utf^ ind. Anywhere. 

$. * Hair. 

s. pad part. Angered, enraged, 

angry. 

Ssgwtsd s. A boy (under fit e years of age) . 
b. adj- Of had tom, ugly, 

s. it Family, race, tribe, or caste, 
s. *. An inauspicious sign, mark, 

or omen. adj. Inauspicious, ominous, 
unlucky. 

lock, a boh. 


s. s. Happiness, well-being, adj. 

Happy, felicitous, expert, 
s. s. A cavity, a hollow, a hole. 

s. 3*1 s. A well. 
k. ' 

Bodily pain. adj. Painful, dif- 
ficult. 

s. ^ paw. part Made, done. Much used 
m comp, to give u past sens, , as 

arrangement, 

arranged* 

<5. nd}. With joined palais of 

the hand (as a mark of reverence or 
solicitation). 

s. 3Ph s. Tenderness eoinpassionatoiJt^s. 
mercy. 

s 5 . } l usfatindry, agi ieulture ; plough 
ing, cultivating the *oil. 
s. <3pl£ at(/\ Black, s. One of the name* 

of llshntu in his most celebrated incar- 

7 # 

nation on earth, 
s. (sf'T vid. W by ? by that, 
s.- C^Pn ind. Because. 

s ‘ C&SK adj. Some, any. 
s. ind . Only, alone, simply, adj. 

all, entire. , 
s. i. Hair. 

§, (<$ 3£ ypran. Some one, an) one, 

$. ppici $ either. 

p. (sftlo'FT s ( Jiyjfi The chief officer of 
police in a City. 



155 


5- (*3Ft3t1 ) iml, (from where, and 

b . {iftSftlT j .5fl ft. 348) Any where, 
where ; where ? 

?• C^T or pron. Any, some, 

s. C^t a. Anger, rage, 
s. \ P a ' f pnil. Enraged, angry, 

s. ml}. Soft, tender, gentle, mild, 

v A loud and confuted 

noise, an uproar. 

s. s. ((TfiTJ a treasury, and 

'•ill' I id a house) \ treasury, 
s. (^3^ s. A sight, a shew, a spectacle, 
amusement, fun. 

s. zpm iml. Bj degiecs, agreeable to, in 
conformity. 

s. 3>(!U w/ By degrees, gradual I). 

s !pTTs. Huyiug, purchase, 
s. fW An act, aelion. anv religious 
ceremony ; a verb. 

Play, fcport. 

3*f3 jxm.parf* Purchased, bought. 

?, past part* Angered, angry. 

a&. C!F31 cott. h* A purchaser. 

*. CTRti a. Anger, passion, rage, elioler. 

' s. past purl. Enraged, angry, 

s. («^EI s, Pain, anguish, hardship, 
s. 5^°t ». A moment, 
s pws. part. Wquuded, cut. ». A 
cut, a wound, a scar, * sore, 
s. SffvJ s. Injury, harm, low. 

s. SfSTi s. Forgiveness, pardon. 


s. SpNj past part. Forborne, endured, «U 
sisted, relinquished, patient, quiet, 
s. 5^11% s. Patience, lorliearanee, 

• pas,, part. Thrown; upnef in 

mind, crazy, fmntiek. 
c. 5$=} past pa>i. \\ «iitcd, tlnn, situ* In. 
raw-boned. 

*• ^5 ad/\ Little, sxnaiU contemptible 
past part. An hungered, lmm>» v 
'■m A ra/or. A bool', 
s. C£FT°1 i. man. The act ol throw mg. 
or flingiug ; sendmg. 

s. lijf^ pass. part, inlaid, mixed, 
s. I irt1 '• (^^1) A bedstead, a cot, a 
couch. 

s. s. A rhinoceros** horn ; u word, 
a sev rue tar. 

s. s. T he edge of a sword. 

..Sl^rs-y. a word, and ^*3 th< 
hand) Sw ord-in-haud. 
a. *lT?n> a. L^) Expenditure, expert, 

' < 5 / 

price. 

(front a. j*. expense, and 
*fsr a lelter) A bill of exchange, alettei 
of credit. 

s. abs. n. (from vile, crafty) 

Vileness, craftiness, baseness, raw* 
chicvounuess. 

s. utitra ». ft-®*- c- ^rrftr^) to »t ; 

to drink ; to undergo, to suffer. 



m 


V. '* Traiupuliit) , j 

self-collect cdnoss. mif. $< lf»ct)Hectcd, 
composed. tranquil. 

'• fut, jxtrt. To Uti eaten, a. Food, 

\ ietnaK 

?• but. (from S^J a piece) Place . 

twuch u«m 1 in romp. a*. in 

that place. 

Wt ndj. {^U-) Empty, told, vacant. 

$• H£fVl3 v. (ran. (s. a beak) To 

<K 

peck (as a bird). To pick up or gather. 

b. *tff**0 tx t ran . (a. Tf°) To loosen, 

to open, to expand. 

v. (^17 «. Sorrow, afHicl ion, distress. 

>. (^tCft^T3 i.tran. To drive (as cattle), 

to drive off, to expel, to rebuff. 

». s. Play, q>ort. 

a- s* ( u^A » ) A drew, a robe of 

* 

fiodour with which princes confer dig- 
nity on then subjects, 
p. CnhCv5*3l «((/• (<u-f) fortunate. Um>< 1 
as a proper name* 

h. pa 'l prtrf. Celebrated, renow tied, 

famous. 

n 

s. St 7 !^ S. The sky, the atmosphere, 
ft. ^TS An i iepitant. 

a. ^itsSHd '* (from ^tsS an elephiuit, and 
^•Jjj excellent) A noble clepbaut. 

t. nou » . Tine act of forming, 
making or fashioning. 


(s. *TfvF[ 0 ) To ea^t, 
S’ 7 l fsiC3 j to melt, to* mould, to fa- 
shion, to Inane, to make, to carve, 
s. Sf®! s. A multitude, u host. R. 
Much u-t d in comp. 

«. TH1 4. Enumeration, counting, cal- 
culation. 

ft. ■'I si ptuf part. Gone, paftsed, elapsed, 
last. 

*• 7 I if\*1 itni. (from Sj'^< gone past and 
to a da)) \ vstmln j . 
nOTfiT htd* (from gon<* past and 
SlfuT night) night. 

Motion, gait, nays, final reu an! 
s* *tE3f inti. Oi) bung past or gout* 

s. 5^T<J3 fut. part. To be gone, passable , 
likely to go. 

a* *T<rt533 A< A round window, mi air bole, 
a loop hole. 

s. »♦. noan. ThMtct of g oing or de- 

parting a. Mouwumt, gait In tamp. 
Moving, 

**• ^ a*//. Deep, profound 

a. *&£[% ndj. (^fy) Poor, inoffenshe, 
harmless* s. A poor man. 
p. Tj^3 A large kind of heron (Ardea 
Argula), In mythology, the bird and 
vehicle of fi\hnn. 

8* *T3fs, A bole, acaut). 

B. *1< * A tforj, a tale, 

S. adp Troud, haughty. 



15 ; 


s. s. A foetus or embryo j the womb. 
S' *. (s. The throat, 
s, past part. Fallen, dropped, run- 

ning, oozing. 

s. i- A jewel, ornanmit. 

m s * The body, 

5 .. r fKni'*^K ? , noun* ( the body 
and iWPr raising) The act of raising 
tlu* body, or of rising up (Iroju bed). 

P* f^tSTl $ (>y ? ) A knot, a joint . 
s. A good quality, viituo, merit, 

skill, accomplish mom, A fold, multi- 

plication. Twine or any t\\ Uttil cold, 
s. S. a qmilitj, and 

praising) Faucgyrieh, ntlo- 

gium* 

s s. \ house. a dwelling. 
h. ^f^fl ji m.poss. A householders wife. 
..’pa mas. puss. A’ householder, 
s. C^l lt><l s. Any thing perceived by the 
senses, or whatever they comprehend, 
s. g. Concealment, sccrcsy. 

s. CmHW ind. Jn secret * pro ately. 
p. s * (j ./*) A grave, a tomb, a bu- 
rial ground. * 

s. s. TJelajr. 

s. s. A compiler, an author. 

6. £ft^l *. A knot, a joint. 

s. ij'ijj pass. part. Seized, captivated. 

noun. The act of sateitig, 


taking, accepting, or acknowledging 
&. An eclipse. 

S. SftWI s. He ■it, warmth. The hot sea 
son f coinciding near!) with .lime and 
July), aiij. Hot, wniui. 
s s A village. \ mult iti.de or a>. 
sembluge of any thing, ,is ot bonus 
torming a ullage, of musical notes lorm- 
mg the gamut, fa comp. An assemblage, 
ns in ttotfcr Tin assemblage of 
I eorpoieal organs. 

s> cp (from 5Tt*X a ullage, and 

^*5 abiding) A villager, 
s. tTFT v A morn 1 , a mouthmi. 
fc - ton* n. One who takes, accept** 

or seizes 5 a purchusei . 
s. £fT 5 ") fitt. part. To be taken, to he a r- 
| copied, to be admitted) admissible. 


*1 


s. & An hereditary officer hi Hindu 

village's who keeps an account of ge- 
nealogies and is employed to negotiate 
marriages. 

5-*TftO v. infra n. (s. To 

occur, to happen, to devolve, 
f* 1 5J?T 8a (s, ) A house, « dwelling, an 

apartment. 

s.^p^s v. tran . (*. To rub, 

to wipe, to polish. 


5. s 

8. *bf& \ *' 

* »<2s 


Sin, fault, misdemeanor. 



158 


»« ^ Iv3<| rim. n. A murderer, a maimer, , 
a destroy cr. 

adj. Sanguinary, cruel. a. An 
executioner. 

b. ... A horse. J 

F 

adj. Four. 

*. F3?rfr o *rf% adj. Tw enty-tour. 

s. F3^ adj. The fourth. 11. 365. 
s. bHj The moon. 

s Moonlight. 

s. 5 , Xi 6 ~,^ i 3 pass. part. Astonished, 
amaz'd. 

ft- T5^°i a. The foot. 

\ 

S- i>f<U's3 V. in f ran. (Ff^T'J 0 ) To graze, 
to feed (as animals). 

kF^!T &. Conduct, behaviour, habit, l 
month. I 

s. fnf. part. To be practised. >. An i 
observance, ^ 

s. Vpi'S past pa) L Moved, shaken, de- [ 
t erred. j 

*TS r. mlrtrn . (s. Ff^vf 0 ) To j 
move, to go, to go off. to continue, to ! 
‘pass (us monej ), to be disc barge cl (as a 1 
gun), to flow, to blow, to avail. 
a. FV3"5T a. (jyi) Reflection, consideration, 
meditation. 

i>. (>i<f J 'S *• (J\»J A servant. 

i*. F#&t a. Service, servitude. 


r. FTtt^ a. (jj\a*) A sheet, a table-cloth, 
u. Ftf^ A. A key. • 

s. Fte, a. A fly-flap (commonly made 
of the tail of the Bos grunniens or Yac 
of Tartar), and conferred ns an emblem 
of Royal fa\our). 

s. TJtflr adj. (s. F3<f) Four. 
s.Ftfte r. hit not, (froms. 3^5551 desire) 
To desire, to wish for, to love, to de- 
mand, to require, to m cd, to try, to look 
to, to look 1’or. 

5. fi n ^ -p r s. (from s. fF^T3) Aktchlii* 
S. fF3l < A funeral pile, 
s. fFTWlnl (pi (from fF31 a funeral 
pile, and *ttTT[ sleeping) Reposing on 
the funeral pile, dead, 
s. fF3 A. The heart, the mind. 

5. fFftre t\ trem - (from s, a mark ) 
To recognize, to know, 
s. s. Thought*, pun ivene-s, an\icl\, 

tare, dejection, sadness, melancholy, 
s. ('dp (from thought, 

and troubled) Thoughtful, poli- 

sh i\ liiilmicholiek. 

s. adj. Long. . 

S. adj* (from ffc?T long, and 

^lilt staying) Enduring, permanent, 
not transitoiy. 

s. A'. A Mark, a •-pot, a sign, a 
trace. 

$• Tif^T a# («?. Tj><r1) Theft, stealing. 
t». T 5^ a* Hair. 

<K s 



159 


s. pass. pari. Pounded, broken to 
pieces, pulverised. *. Any pulverised 
substance, dust, powder. 

C; , * 

$. LOOt^tsS *'• inf ran. To scream. 

s. (&5s. A male servant or slave, 

v 

CStft $. A female servant or slave. 

b. CTFfct s. An endeavour, exertion. 

s. v. (from C5^\ an endeavour, 

and \5R$?T the inidsl) Any object of 
search, redress. 

s cut%3; past pint. liiideavouml tor. 
sought, excited, anxious, anxiotiblj m- 
gaqcd. 

Sensation, recollection, ta- 
cultns mlj. In possession of the then I - 
tn*, sensible, rational. 

CUt?r s. A thief. 

'• \ caste ol Ilcj- 

/*"<»• , 

II. a sentinel, n 

m iitchnmn. 

m. *• (^j \ Tim business 
oi a sentinel or watchman. 

n. nsi^t a. A eltair. A watch, or guard. 

s. CGHtfcV A place of 

instruction ; a college, a seminary. 

".ISW*. Au uinhrella, a parasol, a ca- 
nopy. 

«. m*- Wish, pleasure. 


s. l'rand, deed*, device, plot, 
pretext. 

s. C^TTl ». (*. C5T77T) A covering a 
roof. a t luit eh. 

r . A child. 

*• V. (ran. K To let 

loose, to dismiss, to quit, to abandon, 
to divorce, to -cl tree. 

*>• ST? fs 5£T A thatch, 

a roof. 

^ ft*0 *. A hole, a pt rforution , a fault, 
a d( feet . 

Tmtem <af;. Bierced through and 
through, 

K - t. nttun, Tlu act of cutting or 

<li\ iduig, 

*• C55t?l t. (s. ®?ft) A knife. 

3 

3 tamp, Born, produced. It. 13(5. 

». 3FT>. A man, a person (of either sex). 
sS. \3fjJ An an fin ah 

s. s< Birth, 

?-3TpTO /. in fra a. (from (JpEt birth) 
To be produced, to spring 1 , v. tmu To 
bear young, to produce. 

•s. ^*P man. On account (of), for. 
a. ’sMlS s. An answer, a reply. 

a. 3FTi i. A heap, a collection, 

p. cutj. Of gold-thread, wove 

with gold-thread. 



160 


3*5 a. Watei. 

s. pres, part. Waking, awake, 

3Tf^ x. Cliu»s race, caste, 

«■ v. tran, (s. 3sTT°) To know, 

to understand, to discern, to recognise. 
V. a, (juU.) A garment, a gown, a 

robe, a test, 

a. A net, a lattice, wiiidow, <i 
film on the eye. 

4 * A daughter'" husband, a 
hon-m-iaw. 

fSTs^Ti s. A question, an interroga- 
tion. 

$■ feS'tffe v. iron* felto®) 

tis 

To ask, to question, to enquire, 
s. f3[^ jpesi. y art. Conquered, subdued, 
s. fetor 0(//\ {from f\5is3 subdued, 
and 3£f^£ni the senses; Ot subdued 
senses, iuqmssnc, stoical. 

'•tor*r '. ( L r i»^.) Goods merchandise, 

mot ahlcs. 

s v5t<r a. Life, existent c. 
v. affrv pres, part* Living 
S. A. Life. 

'• poss. (from Jiii ) Possessing 

life. adj. Lhimr, aim. 
s. \5 mtomp. Knowing, acquainted with. 

H. iae. 

s. virtvi past part. Known, compre- 
hended, understood, 
s. a. Knowledge, 


s. 

Wm > intc % l,llt 

s. . tp, (from 3T*T knowledge, 

and 533 hurt) Astonished, stupified, 
confounded. 

s. sKWl puts, (^t^f knowledge) Possess- 
ing wisdom, Mise, knowing, intelligent, 
u ar j . 

s. *. (horn C^rf^S a star, 

and *\H a science) fatrologv, astro- 
nomj . 

- c^ittos ep. (CtffeS a star, and "3> 
knowing) Ah astiologer, m astronomer 

* 

b f% eip A particle implying dmuuu 

tii eness, 11. S20. 

t 

f-ls^rtto f. twin. N -fe- firm 
lived). To fix, l<> slop, to (leu mum, 
to opt late, to award, to*tttl< 

S' v. (Uom s5Tffe) To 

cause to summon. 

S' sS’tf^t'S » • Iran, (from a drum). 
To summon, to call. 

¥ 

<• 'Fife v.iinn. (s. n cohering) To 
eo^tr, to hide, to conceal, to disguise, 
to close, to shut 



161 


3 

?■ '3 s it»T ind. (from \JPE that, apd 5pl 
a moment) ’That momenl, then, so 
soon as. 

S. A. Ligbtuing. 

s. s?S ftw/* A particle subjoined to nouns 
to form adverbs ; as H a science, an 
ordinance, K lT , 5f32 scientifically, le- 
gally. R. 349. 

«. ind. (from \jJ5f that, and 

>. j m a moment). At 

that moment, on the instant, 
s or 33 s. (from \J5[ thnt, ami 3T , 
R. 421) Tlic essential nature or first 
principle (of any thing), mystery, iden- 
tity, investigation, research. 

- <‘J>- ('33 first principle, and 

C3751 hnowingj i'rofoundly skilled. 

■s. \5^s *| Sanscrit pronoun used in comp. 
35F J That. 

s. 'jind, ffrom 3"^ that, and 

s. ^ after) After that, 

then. 

s. vJSlrf^i bid. Even then, notwithstand- 
ing. 

s. 3^1) v. Truth, adj. True, 
s. vPF^jRj’ hid. (from \31i that, and 

3FHJ3 next) After that, afterwards, 
then. 

k. ind. (from nS^ tliat, and 

like) In the same way, in 
conformity. 


s. ’3^*T T TTCiT hid. \greeably to that 
». SWfH ind . (from \*TCt that, ami 
limit) Up to (hat time, «o long 
ind. Like that, ^o. 
md. In that vvaj, similarly, so, 
s. \3*fTT a. A «wm. 

*. 3TO s. A daughter, 
s. ^fsrf^cs - nd. (from th«*b and 
a cau^e) On that account, 
then fore- 

*>. md. (from ^2H[ tint, and SIW* 

iu the utifUO During that, within that. 
*»• \J(<f ind. (s. sJSfl ) Thou, at llmt linn T 
never* hole'-*, still. 

! \J*J The termination employed to form 
the superlative, 1L 125. 

$* \J<f The termination employed to form 
the comparative II, 125. 
s* sj^ s. A tree. 

*. s. The bottom of any thing* 
3*Tf*53 cp. (from 3 5? f bottom, and 
P^3 situated) hitting beneath, cover- 
ed. 

s. md. At the bottom, below, uuder. 
$• \i W tUT<[ ,s. (?•. ^3r?Ttf^[ ) A sword, a 
scymctar. 

s. '3T3 C | *». noun. Tlic act of beating or 
whipping, 

k. vjjrS^Tt^r pm*part.pa$&. Being beaten. 

j p. \3t3l adj. (,&) Fresh, new, green, 

t , J 

j tender. 

* 2 x 



•• ) ind. S>o much, mo many, mo 1 

s. »3l?nj ) long, so far, until j the cor* 
relative of . 

* 31? M. ($ttr|? *}? ) After that, 
afterwards. 

** sjfal ft* A star or planet. The apple 
Of tbeieye. 

►. vjie^s. The palate. 

/> sS'l^i? ?? ind. (from n^'I'S^T? tfie gen. 
rase of that, and after) After 
that, afterward®, then, 

#• f v3? adp (*, ) Three. 

pr tm. He, she. R. 160. ! 

'»• adj. T>c«pispd, contemned, 

abused, reviled 

*. mif *• (from fs*P[ soamum, and 

¥[& a half) Half a grain of mustard 
seed. The smallest mark, 
s. >oft? s. Tlie bank of a river, | 

e, s. (jj) An arrow 
V. v^TtTOfl *. (^y) Archery 

cut). Sharp, pointed, acute, kecu, 
poignant, pungent, hot, zealous. 

*. ¥4? prou. Tl«»u. R. 147- 
5 . sjf3j pmt. You. R. 1 16. 
s. '3£55? adj. Small, inferior, contemptible, 
worthless, despised, despicable, 
v^rtr s. A horse. 

4 * 

s. t«. trow. (s. ?^°) To please, to 

delight, to satisfy, to appease. 


3. T% past part. Pleased, delighted, re- 
joiced. 

s. (tdj. Equal, like, simitar, tnd. 
Like, in comp, lake, resembling, as 
Ukethc sun. 

s. ; 3 e | s. Grass. 

s. «jf. The third, ft. 355. 

r. C3*Rrt<| *. Tabristun, or 

Mauindi’ran, a province of Persia, hav- 
ing the Caspian sea on the north, Ghilan 
on the west, Persian Irnck on the south, 
and Chor&sait on the east. 

8. (siiiH ind. In that manner, so. 

?• C3l exp. An emphatic particle. R. 337. 

1 *. C3t\5l *• (^h) A parrot. 

s. pass. part. Abandoned, quitted, 
deserted, left. 

s. SJt^ s. Relinquishment, desertion, 
abandotuueut. 

a. TST^ft pos>- (hom abandonment) 
An nhandoner, a de«ertqr. 

Fear, terrour. 

a. fr°*1 V. Thirty. 

s. 4- The three wotlds, t, e. The 

celestial, terrestrial and tortaram regious. 

$ . $H3Fl v. noun The dwelling, the rc- 
Teinaining. 

f. *. n. (s. ^1) To May, to 

abide, to be, to endure. - R. 273. 



163 


t 

k V. noun The act of biting or 

stinging. 

». EffS£<5| adj. Right (not left). South. 
s. The Deccan, or South of India. 

R'/l «• (b. (\5 to) A string, twine, 
s. 1(3 s. A st^ff, a stick. Punishment 
by fine or death. The sixtieth part of 
the day and night, viz. twenty-four 
minutes (which is the Hindu hour). 

*- pass. part. Given, bestowed. 11. 
129. 

s. KW v „ noun* The act of turning, sub- 
duing, controufiug, rebuking, or punish- 
ing. 

kril s. Pity, compassion, tenderness, 
feeling. 

b. adj. Tender, compassionate. 

r. Ef-3 .v. Price. 

t*« s. to) A tailor. 

s. Epf x. Power, prkle, arrogance, a 

boast. 

v. jj) The court, a hall of au- 

dience the holding of a court. 

s. v. noun. Thl act of seeing. 

v* cam. (ft»mE[f*jfoto see) j 
To cause to see, to make appear, to shew, 

?. Tp*| adj. Ten. 
k Ej*t1 s. A state, a condition. 


$• K. uitran. (from «. W3 <t 

prop) To «*taiuL 

s- s> The beard. 
s * TfK3l con, a. Generous, liberal, 
s. EfFT *. A gifl, a largesse, 
s. Ettas’. A demon, u titan, or giant 
i’. k l*t*1 Cy«b) Skirts of a robe. 

R» ETfto «f«. «* (from Eff^TS pool) 
Poverty. 

s. Ef(<p a. Wood. 


tfen* cast* Of wood, w«>o<I*u 
*>• w. ) adj. Composed ot 

s. 3 wood, wooden 

s. Tft^T m. ) 

r . jl . > A servant, a slave. 

> 

s. Effer .V. A burning, a burn, inflamma- 


tion. 

s. Eftf^ adj. Inflammatory, combusti- 
ble. 

s. fEfcF^ adj. (from fEpf a side, and 
abiding) Contiguous, surroundine, 
neighbouring. 


s. to ) 

m r 


A Ride, a quarter. 


s. fEfl?) ind. Toward^, 
s. to3m *ran. (v ETTff) To give, to 
bestow, to effect. R. 275. 

8* fttH ^ ini. From day to day. 



A day. 



104 


i. A da; . 

s. ft£<3 Wff f]/, (trow to tbeda), and 
<£?[ a maker) The maker of day, i. e. 
the sun. 

s. f^TSTtf^T wrf* (from fit'll day, and 
Ftfa night) Day and night, 
s "pf^T adf. Poor, distressed, wretched, 
miserable, s. A poor mau. 
s. adj. Long 

*. TJ^ adj. (s.fti) T«o. 

'* *• ^ aui J distress, affliction, want. 

s ISf^sJ ]Hi<t part. Pained, afflicted, 
distressed, miserable. 

- IS Ftft *. pot*. (from 

**• iSm fr>n. J pain) llavihg pain, 
pained. distressed, miserabh. 

*•. lo^TPt^ fat. part. Hard to be Accom- 
plished, difficult. 

s 13 n, l>- Wretched, poor, destitute, 
miserable, suffering pain. 


S 1 ^. 

pr*p. Unfit j improper, vile, bad, 

IS 

. difficult, di‘plen*iug, paucity. 

,..FPT ) 

o “ 

See Rule 3] 7- 

•■TT).. 

A fort . 

'•I&t 

4. A vile or woi tbloas man. 


s T?VT1 *• J 11-luck, evil destiny. 

/ 

s. 1*1^ *• Evil report, ill-fame, abuse, 
s. I^fl Cunning, wilj. 
s. i. A famine. 


S. I^% petit part. Depraved, low, vile, 
weak, wicked. 

s. U&31 ah a. «. (from depraved) De- 

pravity, wickedness. 

s. H k A messenger, an envoy, a scout, 
a spy. 

s. adf. Distant, mnote. 

s. ind. To a dfclai^c, afar, 
s. F?^) ep. (from I<f distance and 

a maker’) A remover, an obviator 
n. T?Tj> past part. Tight, hard, firm, 
compact, strong, solid, 
s. Tpr3l ahs. h. Firmness, constancy . 
s. ]huss. part. Seen, observed, \isi 

hie, apparent. 

s. if^ a. Sight, usion, view, 
s. a. Ail example, au illustration 

?• CF'SFl r. naan, (from ) The giv 

ing, a gift. 

f- cam . (Irom CFfte>To 

cau&e to *eo, to sliovv, to dUplaj, (<> 
appear, to looK. to seem. 
s . (Kfik&k’ iwt^'m 0 ) To BtC, to 
behold, to view. 

s. CF<T a. A deity, a god } an appellation 
of respect. 

s. ft^ar^l a. A gud, a deity or divine 
being. 

?. s. (from f5t^ a god, and 

a temple) An idol-temple. 

s. s. (frog*»CF^ a god, and 

Ztm an abode) An idol-temple. 



165 


s. CRV A country, a region, a side or 
quarter. . 

C^*T3l (irom Ol**) a country, and 3* 
horn) An inhabitant 

' nui. a country, and 

ItfsJil other) Abroad* 

s «<//. Belonging to a country, 

indigenous, native, 
s (V^ s. 'Hr bod). 

0T2^t J ,ass * Po^t^snu })o<h, corpo- 
real, a < oipoual bt mg. 
s ,#As. „.(liom:^ pool) Po\ert\, 

distress K. V2i* 

J” 1 '" l hUt Trembling, 
K 

shaKnur, totti ring. 

•> CC^ ■«. I’.iull, bknnsh. ofienei i mco. 

ah\ u. (hum T??TT 'W nuked) 
Wi< kodiu 1 oppu ssiou, t>iainn. 

- "SflT // //. A pan, a<oupl(, two IVd 
ni , oiitji. a- $. The two hands, 
s. TfFT '• A dun, an apt Mur* 

s. VRH A 

5. IfnilTT s man. lij means of). 

s.jm J 

s. (from SpR? a door, and 
a keeper) A porter or door- 
keeper. 

s. TW1 jpws*. ( <n*T a door) A port(*r or 
doorkeeper. 

atlj* The second; the next, the 
other, another. 


A thing* an arlu le, a 'UbM-ma 

good-. 

■ Htp ah** n Iron* Tjp tight? Tig bl- 
ur tannins'*, itaidiu^ coiupauiu^ 
stungth, solidity 


>1 


I S 


s « s \\ « altb 

s. StsRTlsj . 

, 5TOI/""- v* 1 " IW ""“ r wcahl, ‘ 

J w< ahln. rit h. 

S. ^5^ n>. (*R \ualtlu <md 5^ 

dostituh Pool, d* stunt* 
s. %St * \ boa , A lath >ui. 

s. J^*r2P A bon 

CN * 

w * s. i a bou, and TjFl a 

‘•(ring) A bovMrtng, 


s H^P (turn a b*yu and 

! fw» ei» net) 'Jiu science of archil*). 

5. Hte t.ftun. s. xf ) To hold, to 
I •*< i/e, to cab h, to place. 

| S. ^ * Vn tu<\ i ehgiotis observance, 
anv uio»mI duty, justice. 

H x ^ol7P <«?/. hum sN justice, mid 
, 3t<F timid) lu ow e of justice, npiiglu, 
honest. 

b. Spjftt^PFiat //». justice, ami 

aiftarttfl directoi ) Tlit* cliiel justice. 
i^t<T .* The edge, mat gin, or border ol 
any thing, a shore, a bank. A loan 
* 2 tJ 


» 



166 


s. ... now. The net oJf holding or 

assuming. 

h, StfSTl v. A stream, a current ; current 
usage, custom, way, manner, behav iour. 
s. adj . \ irtuGus religious, just, 

dutiful. 

►. (ibs. n. ( jttet) Justice, 

equitabien i\ss, rehgi 01 isne-s. 

(it mu JCj, the muk'rsljiid- 
intf, uud ZfftPT a friend) \ counsellor, 
an adviser, a minister 
‘■$5 ad/. Crafty, knavish, 

* s. Dust . 

altb. n. (.from site firm) Firm- 
ness, ste«diue l % impemirbsition, calm- 
ness, iraniju illU), patience. 

a. m* «. (.>:.) Read) money, etu-Ii. 

s.^1,. 5 •' <-»<*• “ <•": - 

, spfTl I ml otlienin>. 
s< *[“ 1 ^ .s. A river, 

*. •T^T adj. Nine. 

s, adj. The ninth. 

s, tspgJJ )&. The *hj, atmosphere, a thet, 

b. S or boa\ens. 

s. ail/. New, fresfi, unused. 

s . .■>. { S T?T im k », and a lord) 

A sovereign, a kirn?. 

s. <'/'• (from 5 R!’ a man, end 


i 


CS^s tlie best) TJ»e best of men, noble, 
\irtiiori5. , 

s. *r?rtefrr ep. (from *T<r a man, and 
'SpttT low) The lowest o( men, most 
wretched, most despicable, 
s. ^?T adj. Tenshuble, destructive. m»«- 
eliiov ous. 

"* pass. par f. Destroyed, ruined. 

- *n iml. No, not. 


=rnt 

* 


Is not, was not, R. !383. 


s. a* ( from an elephant, and 

T/[?$ a tooth) An elephant’* tu«k, <i 
woodtii pin or bracket projecting from 
a vvall to hang any thing upon • ih< 
battlements or defences ot a castle ( M . 
s. ,s. A h»rd, a master, 

s. S. Sound, u roar. 

*Tl*T 4 i adj. Many, various, 
s. =nfTJ a. A barber. 

►. *TT^3 ■. A name. 

/. Iran. To ieign an < a 

cu*e. 


*. TO1 

*. thpt 



By name. 


3. SflJEnto ertws.* (from *TTflrC3 lo 


descend) To cause to dcbcend or alight 
$. (s. To alight a 

to descend, to dismount. 


s. 5 rrfT<f ran. n. A leader, a general. 


s. ?rr?rn> A. arrow* 

w 



167 


•. *rrf*ra»j #* A ooeoa-imt. j 

«. mat a. A woman. ! 

s, •TT - *| v. Destruction, ruin, annihilation. 

»■ fart* <W. Ft arles*. 

*- f*n,*ra H Wf//. witlout, and 1 

^T^Tt*T a soiA Childless. 

S. (from near, and | 

abidine") Neighbouring, near. 

- I 

h<£#T*T 3 </. ( ome near, arrived, j 

pRVS moth At (he side, iutlKMici- , 


S. 


ftt \ m V- F,\pcrt, finer, tk'htil, 

dexterous. 

f*M T3 C 1 i' itojf.i 'Dir ?ut ol Lrcpiuc 
in, inhibiting, iimnitiiu', or lorhidrhng. 
<n{j < lox(\ fhirlv impervious. 
* on. tt. Oik who upM-»enis 
or p< ihunis, a prl'tHMK r 

' . noun. Tin address- 

ing, rcprc'cmincr, or polijioniiu*. 
pm?') v aotot 'Die act of in\ iring. 
s. An imitation. 


nit), near, irom, to H, 101 nmKt^b. 

fa*ttn*lfap 3 >/> ( fw m iir, ami 
3 * 11*53 an r cd) * owe near, at hand. 

s, * A cast, a fling, a throw. 

m a. Rinding confinement, severe 

treatment, punishment. 

. f*PS ut/J. Own. 

iwl H cully txftcfh, tho- 
rough!), truly, m\h<* least. 
p"j niil. ( onstamly. 

s. t*}T^ 4 ' 1 »T si Pro* if. example, 
s Heat, warmth, 

s. s. (tVomf^Tfm lu at, ami 

tfttfe) The hot reason (two mouths 

S * 

previoutf to the rain 4 -, about Maj and 
June). 


• ftfrCS. mil. For i he sah f , 01 . account. 
. 'isW A regulation u compacf. a 

vows a custom. 

. f=PT^ jms*. part* f i\( d in. appointed, 
ins t aiio<i. 

• f'pl P° Q or pr*p» Out, Without ; 
void, destitute of, toe. K. IiOl. 

W. (Jioih f ^ out, and 
SPfattH with offence) Without ol- 
fence, innocently. 

ad/. INelcss. absurd. 

/nn s. part, Thrown out, cas»u 
disallowed, dlcneed, foiled. 

f^irre - <w. (from out, and 

with food) Without food Just- 
mg, lmngr>. 


ft f^Efi «. Sleep, slecpiuosft, drow sines** . 
Pm *. Ahn«c, censure, repioof, 
blame. 

s. ». Death, dcsffMlbn, carnage. 


*. pTftCFl iiotioi. The act of spying 
out, ob-eiving, or beholding, 
s. «rf/. Fearless, without re- 

gret, quiet, tranquil. 



168 


s. 'pFTS past part. Gone out, exuded,' 
issued. 

s. adj. Without wealth, poor. 

i. adj. Senseless, foolish, stupid, 

silly. 

s. con. n, indiscreet, thought- 

less. 

s. adj. Without fear, composed, 

daring, undaunted, presumptuous. 

S. f=F3TW v. noun . The act of farming, 
fabricating or constructing, 
s. adj. Indecent, immodest, 

s. fSptl v. Night. 

s* fiPrf&S <p. (from f^rl the night, and 
<??T the maker) The maker of flight* 
z. e. The moon. 

s. hid. (fromf^P*Ti the night, 

and a division of time) At night- 
fall. 

s. iniL Certainly, certainty, 

si, adj. With-it ’ exertion, inac- 

tive. 

s. W s- Breath, a sigh, 
s. s* Prohibition, negation, 

s. ab$. n. Holiness, steadfastness 

in religion. 

s. a. Steadfastness in religion and 

virtue. 

S. i. Completion, termination, 

decision, decree. 

S. fSfWF^ adj. Fruitless, useless. 


8 ‘ Yind. At the bottom (of), be- 

low, under. 

s. ep. (from down, aud 

T ftHl going) Going down, descending, 
s. ep. (from low, and 

fronting) Going down, de- 

t seceding, 

«. *ftfc «. Morals, ethicks, good policy, 
justice* 

s. ^3Ff adj. New, recent, fresh, young, 
s. s . Dancing, 
s. *P| a*. A king. 

s. ^THT s* Propriety, fitness ; logick. 
s. •TJtTF man. Similar, like, 
s. i»rf* Logically. 

*1 

S. ^ 5. A side, a flank, a wing, an army, 
s. poss. fern. ( a wing) A 

lien bird. • 

s. ^ pass. mas. ( a wing) A male 
bird. 

a. adj. Five. 

s. rtbs. n. (from ^ five, aud J ) 

The state of the five origiual elemenis, ( 
f, e. Dissolution, ^leath. 
s. ad/. The fifth, 

f. «#. (8. P W»T , K ) Fifty. 

S . (from a throne, and 

rrfgrffi a queen) The head or epnse- 
crated wife of a king, a queen, 
s. a thronf > and 



169 


<Tf3st a queen) Tbp bead or consecrated 
wife of a biritf, a queen. 

». *1^1 v* noun. The fall oi falling 
b- iron, (lrom T> fft.‘3 0 ) 

lead, to learn. 

4 . v. intran. (s. ) To fall, 

to drop, to lie down; to befall, to hap- 
pen. 

v (from p ]t> read) A scholar, a 

*■* 

student, a pupil. 

s. *rf Learned. *. Ykatned man, 
a doctor. 

. S (from stndibb , 

and a ••hop) .1 '•tall, a shop, a jdao 

ot sale 

v r3T<f! s A Saif, a binnci 
s ^f\3"3 pt/\f putf. Fallen, di ad. di fi au d, 
d< ha ( d. di ^liidid 

s 3<[”31 *'*« j/. ityoin aluisthuid, 

and 7T3 a\ov\> A virtuous wile dc voted 

W, 

to her husband, 
s s. A w dc. 

s v. A lofd, u husband 

Tin 1< at (ol a tree 01 a bo< h), a 
letter, an epistle, 
s. s A load, a path, 
s. ' c> j?j3 udj. Suitable, s. Regimen* 

•i* The fool. 

The print of the foot. 

h , M. (from »jTt the foot, and 

v3(WJ at the bottom) At tl>e feet. 


s A i *oi lolui t , udantn 
s. mrf. At tlu lu t 
S. s. Thi hu «p -fiovu n t! Iihis (Nt 

iuuibium sp( riorum ; 

s. i/> (lion i i )tus, md 

hum, h«i| i ) Mn p* d hkv « 

lollls, 

• * > f<t 3 T *> Thi an tin wind, 
s itdj. \ho|Jk i , otlu *« dill* u id, lain i 
9. D)<3 ind. \ pon oiuaftcx* 
s. ^?T3^ s. ( p pT oile r andvJT 5 ^ •' jit 
sou; Not oJ tin t«nnil\ . a sttaiUM \ 
v p i ? /wd. (uom oth r, m 

fWfd a ) ) Jin m vl daj 
s. P J<T^<| s. <fi otu another, and 

a man; V i dl no, a piaainout 

s. p |vT^ «<//. lit a. i ha f in si 

s, r r?T3TTTT <> Ag< , dm* 4 j»mol lilt 

- K-t and 

i lord) t«od 

- *. ( t> pT othti, and (*Tt<? 

wot Id) Tlu <> lit i wmld. 

s mil. The da\ be fou jusUidat <>i 

allu to-nu non 

s C '>< TV> I < \ p/d/. Ptoeeedinq from uni t<» 
s. >|?p ri> p^j ;«nolbcr, -.iit'ccssion, nu 
tu.d, mqnoo.d, traditional 
s ’ s tiT S5 }T?t md. From one to auofbet, 
mutual)}, reciprocal!), traditional!). 

4* ^nttr3 r mus. (from ) To 

< aust to dress., to dress, to caparison, to 
liedi ck. 

*2 x 



<*. s. Power, valour, prowess* 

s.. ^<5 1 <ufy\ Turning away, having 
thence averted, averse, disconcerted, 
s. s. Defeat, the lossyfa law-suit. 

s. ^TH*1 1 s . Opinion, advice, judg- 

s, \ meat, discrimination. 

s* p f?TtC3i inti. ( ^3" another, and SSH^T 
on account) For another. 
s*rfWi $, A tnoaf, a ditch surround- 
ing a fort. 

s. p f^TEft( 4 * I'hc acquaintance, the as- 
certaining any tiling, experience, 
s. *m& past part. Made known, ac- 
quainted. 

m . ®fflr555^ 4 . Coveriug, dress, 
s. fl ff?T3S* ! r s. A dependant, tlic subordi- 
nate members of a family. 

v. tran. (from s. *fftr about) 
To drc«s, decorate, to put on clothes or 
ornaments. 

s. ^mn «• Abandonment, desertion, 
relinquishment. 

noww. The act of saving 
or protecting, s. Salvation. 

clothes, garment. 

*». 4. Order, method, arrange- 

ment. 

s. pas*. part. Quite Ailed, over- 

flowing, brimful ; completed, fulfilled, 
s 4. A dependant. 


6. 9 ffl^3' pass. part. Enclosed, encom- 
passed, covered. 

*• pass. part. Measured, ascer- 

tained, defined. 

s. ®f s. Purification, cleansing', 

embellishment, decoration, 
s. ^iTiJ ind. After, afterwards. 

1 >. »T5fl 4 . i^tj) a fairy. 
s». j. Examination, test, trial, 

ordeal* 

h. a. (from other, and 

PTt?? ft world) The oth<*r world, hea- 
wn, jxaradht\ 

^ (from other, and 
benefit) Tlic doing good to 
another, kindness, humanity. 
S.^^4. A mountain, a hill. 

s. To man. lip to, as far a*, extent. 

. • * 
s. ’p’T s. A goldsmith’s freight, equiva- 
lent to ‘2 ozs. 6 dirts. I6grs. troy, 
s. s | e i iU # ( v. noun. The act of fleeing ot 
running away. 

s. pres. part. Fleeing, run- 

ning away, retreating, 
s. *f*T I (il^ post jutrt. Fled, dispersed, 
s. 3 iml. After, afterwards, hc- 

*. «t**5TEr \ hind. 

s. ^14 *¥• (from heiiind, 

and JTW going) Following, pursuing, 
s. s. The west. 



Choice, approbation, 

acquiescence. 

(•TOB v * intran. to 

arrive, to reach. 

5. tsj v. cuits. (from p i’ 0 ^f^T3 ) 

To cause to arrive. 

$• v. fraw. (*. £jt^°) To get, to 

acquire, to find, to overtake, to reach, 
to accept, to obtain. U. 20S. ~4 

S. Wl S. ( ) A feather, a quill ; a 

wing; a fan. 

s con. n * A cook. 

>• ind. (s. 5 t**l5t 4 s ) Behind, at last, 

last, after. 

s f. Reading. 

t. t% trnn. (<*. ^liS a reading) 

To send. 

v. mu*. (from to mi) 

To cause to fell, *to pitch, to throw 
down, to spill. 

„. s. Fulling, alighting, descending. 

s. 9 Jlf3g'8) ahs. w. (from R- 

422.) Devotedness of attachtneut in a 

• wife, chastity. 

*. 'HlOT*. A vessel in general, as a plate, 
a oup,&c. Hencefiguratively, n minister, 
auy depositary of a secret, a secretary. 
s. The foot, a foot.* 

h. WW* s. (from the foot, and 
a blow) A blow witlt the foot, 
» kick, a trampling upon. 


s. Wirter uni. t?te foot, and 

Ft?r moving) On foot, 
s. TOT<T^3 eft. (from p fT5f the foot, <uid 
bent down; Prostrated at (h» 

feet. 

v. noun, Tiir act of drinking 

(s. ) The pun or betel leaf. 

,s. A crime, vice# 

IN rsm, a Persian 

w. A pigeon, a dove. 

S, *Itf!rC3 r. rtcut . (from *>• ^ft?F a *4ior< i 
To he able, 

8. rtdj. (from 

R. 428) Gratifying, satisfying, 
s. »m<$ con. n. A eherislier, a protec- 
tor, a guardian, 
a. *' A palanquin. 

s. The side. 

•. *rtcsT mow. At the side, near. 

#. 8. A cage. 

■ Ptei {fhe Sanserif vocatiw of frs i 

a father) Oh father > 
s. f^31 s. A father, 
s. ndj. Cruel, wicked, vile, con- 

temptible. 

s. *• Pain, suffering, misery, 

s. past port. Pained, suffering 

from pain or distress. 

s. tr< comp, Joined, as S3SPJT& with 
joined hands. 


* I 



172 


b. »• trail. To bury. 

t. An image, an idol. 

- *JET A' sou. ' 

-7ft- A daughter. 

' ^*To^T° Hid. Again and again, re- 
peat* dl\ . 

s. tffd. Again. 

#• »id. ( ) Again. 

' . 4rr tad. Aggiu. 

*. ^=r5 md. ( Tt again, and I> and) 


And again, again. 

A city «>r town, 
s. Remuneration, row aid, a 

anal sift. 

- . ndj. Old, undent. 

* t j^FT y. A man, a male, a husband, a 
human being, a person. 

^ a, (from *^FT a man, and 
s£pil object) Heroiek conduct, manly or 
generous nenliuicnts. 

- a. A flout r. 

i. "tfi’Om a flower, and 
T$1555 a bunch) A bouquet of flowers, a 
nosegay. ^ 

s. a. (from a flow t r, 

and $WT a garden) A’flowei garden, 
s. ’JS 5 ? >. A book, a nianu-cript. 
s. ton. «. A worshipper. 

■.'Wl. Worship, reverence, 
s. pan. part. Worshipped, adored, 

reverenced. 



c * jms. part. Tilled, full, complete, 
finished, ftilfiUed. 

s. 1 jfrsn s. The full moon. 

udj. Former, preceding ; eastern, 
i. Tlte east. 

*■ fb’ine previous, by. See R. 

111 . 

s. hid, (from before, and 

*2 ^ like) In the former way, as before 

s. CT iiid. As Ik fore. 

<* 

*>• MUH ht4» Before* previous to. 

K 

* (%<'n. ettsr of^Nf before) Tot 

mer* prior. 

s # ^5J7P buL Separate h « M?\rrull}« 

^ s. The eartb 

s. ^ s. The back (of am thing) 

«*. al&.n. Manliness, \hiliu > man 

hood. * 

k t5RT°i ». A Motion, a class, a subject. 

fr. v. Likeness, .similitude; a kind 

a son, a specie** a manner. 

g. s. Shining forth, manifestation, 

the being evident, publick, 

<% tff//. Correct, genuine, true. 

»* i\ noun. The att of washing. 

cleansing, nr purifying. 

s. Jj^s^e Wing ptibiicb or known. 

s. tJ (tdj. Much, many, 

k s 

s. %JsD a. Subjects, people, 
s. srtv ?. Affection, fonduess. 



173 


«. gTftU Respectful or reverential sa- 
lutation. 

s - *• Majesty, dignity, grandeur, 

s. gfcj prtp. Again or against. It. 313. 
iiid. Every, each. mm. Towards, to, 
for. 

'• 9 Risitl 4. Promise, assent, agreement. 

huh Even day, daily, 

* gfagr*rg r. wmn. Tin* act t >f m>ui bit- 
ing, rearing, protecting, preserving, or 
Keeping. 

-• 3f^rWt ». w a 

hour, neighbour- 
ing. 

s. g-faf^r s. The resemblance oi an) 
thing, an image, a picture, a shadow , 

- gf^ri ». Tiic resemblance of am 
tl>ii% ?n an image, a picture, it shadow . 

- gf$ro s. The resemblance of any 
thing* as an image, a picture, a shadow. 

>• gtorfgrs ■», 4? Evcrj night, nightly, 
s. gf^t 4 . Renow n, celebrity . commen- 
dation, praise ; consecration, 
s. ggjSF a<tj. Before the eye, evident, 
perceivable. 

«. gTO3S tW. Visibly, manilestly. R. 
340. 

ggj’JT' s. Trust, (kith, belief, confidence. 
A grammatical affix. 

s. g JDC wd. Daily, cvery#laji>- 
s. g^sg «. a reply* a*i answer, a re* 
joinder. 


t. Hef urn of a kindm^N pla- 
titude 

a. tulj. First, aid \l ftt'so. 

s. giims ^ nuh At hiM, m the begin- 
s. g^mss nimr, preview Iv, in tie 
lit st place. 

v gstor j nut. At fir«d, /it the b< gm 
I s. ning. 

, ^ gWg r. non it. The <u t of du»\v?m», 

| exhibiting or making known, 
s. ?pfR[ v- A gift, a donation, 
s. ^t’PT tulj. Chief, principal. s. A cour 
tier, a noble. 

s. g^Frugt *• from g*m < hit 1, and 
j JTSft ammbferj A prime minister, 
s. past putt. JJJovvn (as a flout i) \ 

elated. 

s. Sf^T^T utfj. Strong, powerful 
} s. ^rRT >. The flow of any thing, «* 

i 

stream, a current, the current of hit . 
s. jMM.part* Entered 

>. mtj. Shilfuh clever, conversant 

s?. past part , Engaged, intent upon, 

turned to, undertaken. 

«. grfe 4 . The continuous flow or un 
interrupted course of ftuy thing, tin 
turning the attention to 9ty new pur- 
suit, the stir and bustle of active life, 
news or tiding*, 
s. grc*j f. Entrance, 
s. ggt3 x »■ Morning, dawn, daybreak. 

* 2 s 



174 


SSlStST t. Power, strength, virtue, dig- 
nity, majesty, 

x. A lord, a master. 

Maimer, kind. In comp. 
Etcetera, other* as of the 

ministers and others. 

Proof, testimony, 
sfsfcttv ind. From the mouth. 
SlTtST s. Trouble, labour, fatigue. 

past part. Possessed with. ind. 
On account (of), through. 

SHTP} s. The employment of means, 
application j a main object, the eud and 
aim of any action. 

StWtFt s. Use, occasion. 

s. The general dissolution or 
destruction of die world which takes 
place at the end of every Calpa , q. v. 

Jiit, part. To be praised, 
commendable, laudable, praiseworthy, 
admirable. 

pjwfo^ri x. Praise, applause, eulogy. 

s, A question, an enquiry. 
vyyffi s . Connexion, association, men- 
tion, introduction. 

W!f( s. Favour, Itindness, propitious- 
ncss; * 

past part. Famous, celebrated, 
renowned, notorious. 

s. A stone, a rock. 

pass. part. Prepared, ready. 


»- ». noun, The act of going forth, 

proceeding, marching, or departing, 
s. s, A watch or division of the 
day, comprising about three hours. It. 
V7± 

s. s. Striking, wounding, a blow, 

a stroke. 

*• r. Fate, doom, destiny. 

*• SHfc’i.ti s ' Any enclosure, as a wall, a 
fence, a hedge. 

«• TOS s. The morning. 

*• 313S } 

s > *W. In the morning. 

s. s . Breath, life. 

s. u Its s. Border, edge, or margin. 

s. S} ind. Like, near, almost. 

s. ?H^Ti s. A request, solicitation, 
s. s. A temple, a palace, 

s. f^U adj. Beloved, lovely, s. Love, 
s. adj. Best beloved. R. 125. 

s.' -femUr*. (fronf fsftr beloved, and 
*mr a minister) A confidential servant, 
s. s. Love, affection, 

s. C^TT s. Love, affection, 
f. pass, (from love) Possess- 

ing iovc, loving, a lover, 
s. m*r l adj. Beloved, more or 

s. &m\ fern. ) most beloved. 

«. C8fr°t v . noun , The act of sending or 
despatching." 

a. C^Tt^r. jms.part. Sent. 



175 


x. 3?3?t<I *• (jm) A religious mendicant.*' i*. <Td> i>td. Indeed, trulj. 

h. s* The expanded hood or neck of §* <Ts5 ) Great, large, elder ; 

the cobra <h ropetlo , or Colubhr naja. very, 

r. (froiu ^ happy 3 and s>. rw». //, A trader, a nimhant. 

a lord) A proper name* J s. <3^ ?«</. Like. 11.3*44. 

,s. Fruit; advantage, profit* be- *. A call, the young of am 


cp. (from fruit, and 

obtained) Enjoying the fruits re- 
w urded. recompensed, punbhed. 

«* t M />/* y>f»s,s. Bearing fruit, 

- HI. K iruitful. 

v. it. (juSi'i Such a one. 

' flM l^U3 r. rtiiib. (from f I Ff<5T'3 ) T° 
cause to return, to bring back. 

5 . flFf?T3 t <. nitron, (fronts. about, 
ami <QT° to go ') To turn, to return, 

j 

to walk about, to wander. 

5 . fafircn *. A return, a coming back. 

<». yjy^ jV , 33^ ) \ flower. 

4. C*FTltC3 «’• cdMv. (irom C*F^TC3 ) 
To cause to fell, to ilhig, to dissipate, 
i. v * int ran. (** OTfs^JO ) -J’ 0 

fall, to drop. >'■ frati. To cast, toiling, 
to pour, to squauder, to effect. 


animal. 

* 

S. s. A was 

V * 

S. ^ See sTH . 

8. 3f*pT tuff. ( Tlftfo^V Thirty-lire 
s TTHf 5 ^ s. The face* 

*. ( Ud Exchange. %ub<titmun». 
retaliation. 

jjmmi. In exchange tor. 

*. pas* part. Bound, tied, couhncd, 
imprisoned. 

s. 35^^ ... (from 3>i slaughter, and 
J*j a placet A place of execution. 

s. 3"f TkSadJ. l).af. 

b. 33 . 9 . A forest, a wilderness, 
s. preperl) the plural of 31^ y.f-btit 
often corrupt!) used for the singular, 
s. 3BP[ r. notm. The aet of binding, 
tying, or confining. 

.s. <T^R $• -1 kinsman, a ri lative, a friend. 

<K 

a lover. 


b. 3353) fut. port. To be spoken, utter- „ „ umtnm The act of sowing seed. 

able, proper to be said. *f , 3 *^$} e ,,. (from 3 *ft wwing seed, 

s. 3s5 m. A thunder- bolt. ' . 

<J«,. Fraud, *ccp<ta. •*** "***“" A “ W "“' 

». 3 f^ &c. lam indeed. R.285. s. 3TO^ '• A $ c > >’ cars ' * 



176 


s ' s. A boon, a blowing. A bride- 
groom). 

**• <Jf!° ind. Bather, on the contrary, nay. 
* s. A class, a tribe, a caste. 

s. it. A colour, a kind, a description, 

a class, a tribe, a caste. 

s < ff«. A rojvd j way, manner. 

s. <F&\ V. noun The act of raining. 

s. s. Strength, power, force. A pawn 
* * 
at diet*. 

v jtojsX' (from <1^' strength) 

Strong, stoutj powerful, vigorous* 
t*. An offering, a sacrifice, an obla- 

tion. 

s. 3lnT3 t\ lx Iran. (*». Zf4j°) To »ay, 
to tell. 

s. *. (A oni 3 f*h an oblation, 

and TfH » gift) An offering, 
s <!tr<t^T *. The bark of a tree, 
s. y>. (from obedient, and 

become') Subjected, obedient, 
s . ^rf5f*. Abode, dwelling, residence, 
a village. 


r. noun • The act of sitting. 

5. t* intntn. (s* ZpFS 0 ) T V sit 

down, to dwell, to abide, to subside. 


s. <T^j§ s. Thing, matter, substance, a 
materia! bodv. 

W 

s* ^*3 a. C loliis, raiment. 

v.rnun. (from ^5fout, and 


h. rjlpf going) The act of going or sally- 
ing out. 

s. <r°R orf/. Much, many, large, great, 
very. 

s. <T^f^4 ad), (s. many, and f<Iil 
a kind) Manifold, multiform, various, 
great, repeated. 

s. <rf§» s. Fire, or Agui its personification, 
s. <rl hid. Or, either. (And oecasioualiy 
indicative of doubt) If, or. whether. And. 
§■ 31^*1 (from <Ttf^T ) An ad?, a 
chisel. 

s. <n<E) x. A sentence, a discourse. .1 
word. 

s - Wish, desire. 

H.TTFT^ra *. t ivs . (from To 

cause to escape, to save, to spare, to 
revive. 

». ?n fto / . lie nt. To escape, to he sav < d. 
to survive, to remain unexpended, to 
recover. f 

s. 3t3| a. A hawk, a female falcon. 

r. <rn3Ttl5 a. ) A market. 

s. a. A house, a dwelling. 

S. 3l=i „ An arrow. 

s. 5Ttft3P nhs. n. (from a mor- 

* * 

chaut. R. 422.) Trade, traffick. 
s.^s. Hindrance, opposition, 
s. <ri*T m. -x Terminations subjoined 
*. Z$[fm. [ to nouns to form po$~ 
s. inctmip.) sessives. See Rule 120. 



177 


s. <1*4 atlj . The left (not right), 
s. <ltU s. -Air, wind. 
a. s. (JyU) Babylon. 

«. <Tt<T s* A moment, time, used in comp. 
as 3<F3t?r once. 

N > 

s. 3^ r. ?toun. The act of defending', 
resisting, prohibiting, or hindering, 
s. <1 1 A boy, a child, 
s. s. Childhood, 

s. .s*. A dwelling, an abode, residence. 
Perfume. 

<«. s. Wish, desire, inclination, 

ik, Any vehicle, as a carriage, a 

horse, au elephant. 

I. ?rtf^ imt. (s. ) Q|'W ard, 

outside, external. 

#. iW. Oil thelltsido, without, 

out,. 

s. 3ft°^ The arm. - - 
u. <rt°qf^3 v. intran . To return. 

#. afo. w. Abundance, affluence, 

prosperity. 

s. A country lying north-west of 

Afghanistan , better known by the po- 
pular name, Balkh. 

s. Blown (as a flower), 

budded, expanded. 

8. fcf A Change, alteration, 
s. faj«rtfira> The name of a celebrated 
prince, the sovereign of Otyein , and re- 
puted founder of an tera still in use 


among the Hindus , commencing 56 years 
before the Christian sera. TViison . 
s. -fepr Sale, selling, vending. ^ 
>. f^3 jw/r/. Sold, 

s. f^t!F3l twt. h. A vendor, a seller, 
s. f3i$'s3 /Mir/. Wounded, hurt, 

struck. 

s. fanJrta past part . C el eb rated, fame us t 
notorious. 


i 


s. Ms s. An image, an idol. War; 
battle, combat. 

s. f< (tdj. Clover, able, skilful . a*. 

A learned Pandit . 

s. f<TCT?[ <v. Consideration, deliberation, 
investigation. 

s . von. «. Just, considerate, 

equitable ; a judge. 

s. cp. (from fsjTO A trial, 

and ^ a maker) A judge. 

8. -faTTO *. Separation, divorce, ah- 


! sence* 

i 

; feftU3 ?/. Iran, (from a cover * 

j ing) To spread, to strew, to cover over. 

jKMHu (from JfcfrtR a covering) 

I 

j Bedding, a bed. 
j s. s. A eat. 

s. jt. Leave of abse ucc. 

s. Ml z v. noun. The act of rearing, 

splitting, or ripping asunder. 

pass. part. Torn apart, rent 
asunder, split.. 


,* 2 * 



178 


s. *» A foreign country* abroad, 

s. pass, (from a 

a* ftwftff J foreign eouniry) Of a 
foreign country, a foreigner, a stranger. 

pres, part . Intelligent, know- 
ing, learned, a. A sage, a wise man. 

*. $. Manner, kind, sort. 

Humility, modesty, courtesy. 
». |<Hi mi. Without. R. 297. 
s. pH turf, (from f^rTl without, 

and 'SPfiTfPi offence) Without offence, 
faultlessly, innocently, 
s. s. Destruction, loss, annihila- 

tion, disappearance. 

s. toTR Assemblage, company ; 
scite, place. 

- fiPfe s. An adversary, an enemy . 
pHfsS s. Adversity, calamity, misfor- 
tune. 

». f^T *. Calamity, adversity, misfor- 
tune. 

s. plS} s. / A lirdltman. 

s. * Explanation, description. 

>. s. A content, a dispute, a 

iaw-»uit. 

,. flRrtt A. a marriage. 

atlj. Various, multiform, of 
many kinds or sort?. 

< 5 . s. Discrimination, judgment. 

8 . row , », Discriminating, judg- 

ing well. 


S' s - Discrimination, judgment, 

a mental resolve. 

-ft? A sort of red gourd (Momor- 
diea monadelpha), to w'hich the lips of 
a mistress are often compared, 
s. puM I 1 ^ rp./em. (from pl v <4 a red 
gourd, and \3^> die lip) Having lips a<- 
i ed as the Fimlnt, red-lipped, 
s. past part. Estranged, displeased, 

dissatisfied, averse. 

s. R<1 v3 past part. Stopped, ceased, 
rested. 

s. f<T Ef T5? c | s. Distinct, clear, exact, ele- 
gant, excellent. 

"*« Delay, slowness, 

s. t^Tl^Jj^l^iling, lamentation, 
s. M*t% puia^^t. Distinguished, < x 
cellent ; endowed with, possessed ot, 
inherent. 

s. f'drtfi udj. Peculiar, spioial, particu- 
lar, principal, important. ,s. .Sort, kind, 

j manner. 

j S' pa T*t (*AW »'• tran. (from pfHTFi 
1 qualification) To describe, to specify, 

j to particularise. 

I PH>J past part. Trusted, confided in, 

1 oonfidctitial, faithful. 

! ,s. pa'^ W s. Trust, faith, confidence, 
s. pH <T’ (from trust, 

ami XjlxS^ a de*troycr) A traitor, a 
deceiver. 



179 


An object, a subject, an 
affair, a circumstance, 
s. s. m. Vishnu, the Deity in his 

character of Preserver, or the vivifying 
energy of the Divinity personified, 
s. l/t *. Disappointment, con- 

tradiction, disagreement. 

adf. Much, most, many, very, 
$* f<Ts3t<F s. Amplification, detail, men- 
tion, 

s. pass. pari. Sprcatlont, de- 

tailed; explanation, circumstances. 

'i 

v , intran . As ton ishe^^tr- 
prised, amazed. 

s* s. Surprise, ast|^P^ent. 

past part. ^^pP^roper, suit- 
able. 

S. «. A seed, a germ, the first prin- 
ciple or cause of any thing. 

>. ^f^3* pass, part . Fanned, 
s. a. A hero. 

>5* v * te, (s. (Stftf 0 ) To 

understand, to comprehend, to think, 
to conceive. 

*. Understanding, intellect 

s. m. ^ pass, (from ^f|jv ifttel- 

s. Zp^Sl /. $ lect) Intelligent, wise, 

5* w tran • (*• s °w 

seed. To weave, 
s. a% A tree. 

fe». ^St^T *- Tidings, intelligence, the 


circumstances of any thing: a talc, a 
story* 

s. tm& Useless, fruitless; in vain. 

s. <p£ past part . Increased, augmented, 

aged. An old man. 

S. ... An increase, an enlargement, 

augmentation. 

s. & *. Rain. 

s. ■ . 

^ adj. Large, great . 

v. cans, (from 
cause to go round, to pace up and down, 
s, (<T3l con. n. Knowing, versed in, un- 
derstanding. 

s. C3Tf s. The Hindu Scriptures. Tiiey 
arc four, and tire termed 1 .ltik, 2. 1«- 
jur s 3. Soma, and 4. Atharva. 
s. C3T[Tl -f. Pain? torment, agony, 
s- fZP't s. Dress, decoration, disguise, 
s. C^[ v. noun. The act of surround- 
ing, encompassing, winding round, 
rolling round, or entwining, 
s. pass* part* Surrounded, en- 

closed. 

s. con. n* A bard whose office 

it is to awaken a chief or prince at dawn 
with musick or song; a conjurer. 

fctsato alts. n. (from f^TFi a widow) 
Widowhood. 

S.t^ adj. Hostile, inimical, s. An 
enemy. 




180 


von. n. One who knows, shrewd, I 
cautious, sensible. 

C^lRi *. Understanding, comprehen- 
sion, wisdom. 

** ^JsSF post part . Evident, apparent, 

manifest* 

%. 3Jf$; a* An individual, a person. 

s. <3P^*T a, Sauce, condiment. 

«. f iwrf. Besides, without, ex- 

cept, saving, 

pass. part. Pained, hurt, dis-’ 

tressed. 

t*. <dJ<WH'Ul a. Exertion, occupation, 
business, trade, traffick. 

■9* < on, n . (from a 

trade, &c.) Being of a trade or pro- 
fession. 

a. Profusion, business, 
usage, custom, behaviour; a contest. 

* <UTI a. Expenditure, expense. extra- 
\ agauee. 

s. a. 111 luck , calamity, sue, de- 

bauchery . 

s. <3T?$ pass. part. Confounded, confused, 
bewildered, agitated. 

s. <!Xf^pT mij. Confounded, ben ddt red, 
perplexed, distressed (with feat 

s. a. Obstacle, hiipedinn nt, diffi- 

culty 

s* SPTSJ >. A tiger. 

s. &, A hunter, a fowlei , a sports- 


R. ^rtfy t. Sickness, disease in general. 

s. '• Occupation, bu.siuc$s, prac- 
tice. 

vow, or self-imposed promise. 

S. 3 W 1 . 9 . m. Brahma, the Deity in his 
character of < reator, or the plastick 

| energy of the Divinity personified. 

| s. s. (from divinity, and *5^5 

j pr.ictice) The practice or devotion of a 
| student in theology. 

t. <Tt3P c l a (from 5551 Brahma , or from 
5^5 the Vida or hotly of divinity ; hence 
it implies in either ease) A diviue, a 

j priest; a man of the fiist class. 

S 

i s. 05$ c i f » non0 The art of eating. 

1 s. <ul). Eatable. 

1 «*• •>. The divinity. 

* s " 5 £j pad part. Broken, broken (in for- 
tune), defeated, disiegarded. despised, 

! *. s A breaeh, a chasm, a fissure a 
1 tract tire, abreaket 01 wau. 

| ^ i.noun . The act of seining w 

adoring. 

I s. atf;. Best, excellent, a A skilful 
pc r*on ; a person who arranges matches 
a bard, an encomiast, 
s. $5f?TvR) Jitt. part. To be or become, 
likely to be, possible 
j s. HJTT s. Fear; danger. 

| k ^TT^T rtf//. Terrifick, trightfuh 


man. 



181 


*> 53Vl'H«t odj. Frightful, formidable, tcr- 
rifick. 

>• ^iFTi *• (from good, and '4il w fl 
hope) Hope, dcpeudancc, reliance, trust. 


*• s . Threat, menace, bravado, 

s. ^<=1 t'* noun. The act of eatings 
"• ^51*! a* A part, a share, u portion. Used 
in vamp, a® in f¥*rtei Night-time. 
a. Fortune, luck, late. 

*. .s. K ; A store 


room, a magazine, a treasury. 

s. a. Hefleetiou, recollection, con- 

sideration, investigation, meditation. 

S. 'jipld /mi part. Thoughtful, pensive, 
nu-iauclioiy, dejected 

>. xjipUsi ?. naif (s <3 tfH 3° ) To 
think, to meditate, to consider; to he 
thoughtful, to he pensive. 

hi roiiij). Implying in the nature, 
thus as a foe. 

s a. A loud , an official station. 

s. "oFlfi .s. A wife. 

«. a dj, (s. <513 ) Good, iveellent, 

healthy, well. md. Well, good. 

s. ^|wi4 Vi l a. (from <n5 good, ami 
4-pppn affection) ffioodwill, affection, 
liking, love. 


s. > 

s. S * 


A bear. 


<3 m l s. Language, sjiceeh, dialect. 
pats. part. Pierced, broken, tom, 


rciit, split, divided, separated, di-ii'i- 
guished, other, different. 

s. ,nd. (s 3ToJf3<$ ) Within, in 

side* 

past putt, Fiiuhtened, tcriithd 
alarmed. 

s. ofc C,dj. I earful, timid, m t >mp Few 

im* as <T*lT Foamier jiMire. 

^ f3$F s A snake 

S. ^ A A world, the woild. 

j §• ? . uaa, /from T3 ) To 

I cause to err, to delude, to cajole 
, ** 'S^TFT iuuoiw* The <uuMUg to lbriytt - 
j the act of deluding, eoaving, or fabci- 
! nating. 


v. neu( (s. qf^Tf 0 ) To go 
astray, to err, to forget, to blunder, 
s. ^3 past part. Been or become, a. An 
oil spirit; a deini-god of a particuiui 
! class. One of the foe element®, viz 


, earth, fire, water, air, urn\ or aether, 
j s. (from ^ the earth, and 

j a protector) A kiug, 

I *• s. (from 3 the earth, ami 

I K ' t, 

’ 5353^1 a globe) Tin* earth, the world. 

1 s. ^fir ,s\ Tin* ground, eurth, soil* 

. a. Ornament, onibellhhmrnt, 

• pass. part. Adorned, decorated. 


dressed, bedecked, 
s. v. A servant, 

s. s. A frog. 


k> 


*3 A 



182 


K A- A female frog. I 

v a. Separatum, division, 
s. CSl^l *• Katina;, victuals ; pleasure, cn- 
jo> incut, passion or suffering ; a share. 

.. rarfl ton. An enjoyer, enjoying, 
]>os$es«ing, offering. 

s. ( T §ivi The name of a sovereign of On- 
jdn, who is supposed to tunc* flourished 
about tht*cnd of the tenth century ; ho 
wis a celebrated patron of learned men, 

| 

and the Nine (»ems or poets, and phi- 
losophers, are often ascribed to his jeru. ; 
Wshon. 

S. v . noun. Th< act of eating. s. ; 

Food. 

k r37fsf3* wl}* {from 'Ss? an element 1 

' — » j 

and a sprite) Elemental, material. Re- 1 
iatmgor appertaining to evil spirits 1 

-• w°[ r. norm. The act of wandering, ' 
roaming or making a tour. [ 

s. past jnirt. Fallen (from \ irtiu j, j 
n icked, depraved, 
s. qT3l A. A brother 

IT 

A. A. (J***) J 

U£t past pari. Plunged, dhed, im- 
mersed, sunk, drowned, 
s dj. Auspicious, propitious, good. 

i. The planet Mars. 

s. nf®t &• A gem, a jewel. In comp, it 
implies superiority * 


s. ER 3 ®^ An orb, a sphere, a region, a 
district. 

s. IT? man* In the manner, according to 
■». A sect, a persuasion, 

S. SKJt See St*. 

<*. Sit'S inti* In the manner, 
xnp a. Wine. 

s. ep t (fromWi) the waist, and 

5 ^°! slender) Slender- waited. 

*. 1U& man In tJie middle or midst, in, 
among R. 32 G. 
s. SJH s. The heart ; th< mind, 
s, IRPT) a. A man, man, mankind, a pei 
sou of cither sex. at{/. Human. 

*». XFTOF 3 abs* n. Manliness, rmurnuui 

ti +[ 

initj. 

?• r. Iran* To recollect 

i. c. Hurt* To occur to thf 

mind. 

s. s * (frehn XT^pT the hewn, 

and paiu) Heart ache , anguish, 
s. v l u Distressed uj lmnct, 

vexed. 

(from XFT^T the mind, and 
accepted, R.397) Heart-approwd, , 
chosen, a choice a wish ; acceptable, 
u. SIPTRl^l a (from VRK tin heart, 
and a wHij R.39D Hearts desire 
S. 11WIWPI 6. (trout SPPT the mind, 
and am union, lt.397) Attention, care, 
enthusiasm, zeal, 

s. MW <P- (fro® the heart, 



183 


and 5£<r seizing) Heart-ravishing, capti- 
vating. fascinahng, pleasing, beautiful. 

*• Properly the plural of ITPT q. v. 

but often corruptly used for it., 
s. $, A mystical verse or incantation, 
a charm. 

s. s. Counsel^ plan, device, 

s. s> A minister, a counsellor, 
s. 33^ adj\ Slow, dull, bad, inferior, vile, 
s. *rf^ *. A temple. j 

a. (In Persian a *\ ^ ) A sum, 

ready money. j 

s. mi m. 1 in comp. Added to a word 
>. J it implies being made of, 

composed of, or filled with whatever the 
noun imports. R. 137* 

A . mimr adj. ( u ^) Fortunate. Used 
a? a proper name, 

>. mPi r, noun. The act of dying, death. 

\ 

s. irfto V. nail. > To die, to 

perish, to expire, to cease, 
s. xrn5tt^ S. A person of consequence, 
a noble. 

s. s. A mountain or mountainous 

* range, from which the best sandal wood 
is brought, answering to the western 
Ghats in tlte peninsula of India. 

8. xrg^ s. The head, 
e. 3T3£ Q 'n in comp. Great, large, bulky, 
s. XCTJ abs. n. (from JCtS great) Great- 
ness, grandeur. 

s. ltd «£• Great, large, bulky. 


s. t. (from SCO great, and 3Ff 

a man) A merchant, a trader. 

s. SIOTtSTi cp. (from 5X^1 great, and 
ds5i a king) A great king, (The title of 
Hindu sovereigns and great men). Foe. 

1 ' * a 

TO3TS 

s. 3I^MTr ep. (from my great, and 
^i*tTT an object of regard) Magnani- 
mous liberal, munificent '* (your) ma- 
jesty, honour or worship, &c. 

S. .V. (Wti great, and a 

j drug) Garlick, long pepper, &c. 
s. Ht<WT .v. Flesh. 

V 

S . aartftra 3 *. tran. (s. 3Tt°f^?° ) To 
i- srrf^ra) , desire, to want, to require, 
to solicit, (o beg, to pray, to sue. 
v.SX\ \b s. A plain, a meadow, pasture 
land. 

s. 2TT3o Oh mother ! {the Sanscrit voca- 
tive of Ht3l a mother). 

^ TO inti. Merely, only, upon, on : 
much employed after the gerund, as 
srffsRtsrfar Fpon coming. R. 250. 

§■ ITiy s. (s. ) The head, 

s. STf-f ni. 1 Terminatipus subjoined 
s, 51^/ew. I to nouns to form pos- 
s. HV iu comp, J sessives. See Rule) 20. 
s. Ht*ps[ abs. ». Confession, 
s. Ht*P fat. pari. To he respected, re- 
spectable, venerable. s. Attention. 

§. irtftts v - tran. (s. Htf'T'3' 0 ) To 
» , 



184 


mind, to respect, to reverence, to regard, 
to assent to, to obey, to submit, to con- 
fess, to acknowledge, 
s. HtSTi s. Illusion, deceit, trick, juggling ; 

natural affection, maternal tenderness. 
s> HtTTteft posSt “(from Jffirl illusion, de- 
lusion) A magician, jx juggler, a con- 
jurer. , 

». t-. 4 noun. The act of killing, 

slaughtering, striking, or hitting. 
s. snfej t>. cans, (from 3TftT3) To 
cause to die, to slaughter, to strike, to 
hit, to beat, 
s. Jll'J'l s. A month, 
s. to s. A friend* 

ind* Falsely* untruly, s . False- 
hood. ad ). False. 

s. to^ ». noun . The act of meeting, 

mixing, uniting, or finding, 
s. pass, part . Joined to, united, 

mixed. 

s. totos v. caus. (from filf'HC'J ) To 
cause to meet, to re-unite, to reconcile, 
s. pass- part. Sprinkled, adj. Sweet, 
sugary. 

s. pass. . part. Liberated, freed, let 

loose, discharged, s. A pearl, 
s. Xlf§3 s. Liberation, the release of the 
soul from the body, final beatitude, 
s. *. The mouth, tl»e face, 
s. XPlf), J>»ss. Having a face, laced. R, 
130 . 


past part. Foolish, senseless, fas- 
cinated. * 

s. The head. 

noun. The act of shaving, 
shearing or cutting. 

a signet, a die, a stamp, coin, 

cash. 

3JSU adj. Foolish, ignorant, stupid, 
idiotick. s, A blockhead. 

*. Tile clenched hand, the fist ; 
a handful. 

xrf^tor m, ^jmso (from 

, form) litnia S a 

form or shape, personified. 

1 $. A moment, any short 
> space of time. The thir- 
tieth part of a day or forty-eight 
minutes, making a Hindu hour. 


s. k,r&i past part. Fainted, fainting, 

swooning, insensible. 

s. s. A root ; origin. 

s. Sp’p s. Price, value, worth. 

K 

s. e,p. (from Xp) a deer, aud 

Wf an eye) Fawn-eyed, 
s. i s. Hunfing, the chace. 
s. 3T3 past part. Dead, deceased, 
s. 3jf5<Fi $. Earth, clay, soil. 

Death. 

s. p res ' p art ’ T) y‘ ms ' 

3 . (5T5T s. A cloud. 



185 


*. POtt «. Apprehension, conception, 
understanding 5 docility, 
i\ PTiPn^ Xjk<) A moghul, 

«• OOT *wrfs In the gross, altogether, 
s. *«- A sort of sweetmeat- 

?• omsTft .v. Magick, incantation, 
s. (IfM .t. Silence, taciturnity. 

■'tr 

s. ind. (from (fT ) As soon 

as, when. 

s. TT 4 -, ) Sanserif pron. Who, which, 
s , TTUf 3 what. R. 180. 

8 - TT3 ind. (from ) As much, as 

many. 

s. TF3 - x. Endeavour, effort, exertion, 
s, K *4\^ (from TTP[ which, and ^ 
possessed) On which account, therefore, 
s. fpitsf ind. (from fpil as, and sig- 
nification) True, accurate, exact, pro- 
perly. 

s. mate ep. (from TpH as, and 
wished) As is wished, sufficient, great, 
much. R. 130. 

s. C P- (from H3Ti as, and $ T>v3 

fit, R. 130) As is fit, suitable, much. 

s. ind. (from THT and 31^1 cause) 

For the reason, because, for whatever, 
s. ind. (from TTU? which, and 3l$f 

intention) For which, 
s. trfSt ind. If. 



s. ind. (from if, and vilf^S 

even) If, even if. 

s. s. Yawn , a Mahometan, a fo- 

reigner or barbarian. It anciently im- 
plied a Greek, and in this accords in 
sense ami sound with the Hebrew’ 
Javan or Yavan of Gnu c. 10, v. 2. 
s. TT^X 9 , Time personified as the regem 
of death ; and, in mythology, lie is repre- 
sented as the judge and, sovereign of 
*RT3F or bell, where his capital is placed, 
s. TTXrtwnr v«?. (from IRI the sovereign ot 
hell, and abode) The Tarta- 

rean regions. 

s. IT*to ,v* Fame, glory, celebrity, repu- 
tation. 

s* s, A stall', a stick, 

.s. ». ( vf% a staff, and 

3TftlT3 a blow) A beating with a staff. 
s. Ul^T3 v. intran. (s. ) To go, to 

depart. 

5. tt1%3*T )v. noun. The act of going or 
8 - TTlvSWl ) departing. 

's. fj 1 b£j3"| s. ^ A request, a solicitation, 
petition. 

s. fTFSTCR*) s. (from !Jt3f sacrifice, and 
CK*! the land) That part of India in 
which the br^hmauical rites prevail, 
viz. Bharata-T r arsha, or Hindustan. 
s. TTt33l s. March, departure, journey, 
procession, a festival, pilgrimage. 

* 3 B 



186 


& 


#. 


5 . 




\iml. As much as, as uiauy as, 
) as Jong as, as far as, whilst, 
until: tliofcorrclatiyeoflSTSrS. * 
com- m. (from TTp^> a staff or 
marc) A mace-bearer. 

TTtCt pron. (from s TTW ) What, what- 
ever, whichever. 

Wf jmm. Who. H. IOJ>. 

J Mil part. Fought, a. War, battle. 
<Q'^1 odj. Young, youthful, a. A youth. 

ftdj. fan- Young, youthful, a. 
A young woman. ^ 

^5^ a. A multitude, a herd, a flock. 

m prim. (*. ^XS) Who, which, what, 
whatever, that ; saying. 

(W?|, 

ttru^r 

a. Junction, joining, uniting. 

CM T^PffEpSFl v. (from (TTPl magic k, 
and a slipper) An enchanted slip- 

per, that carried the wearer wherever he 
wished. 

flrtFl wrf. Ou the junction (of), aftlie 

conimencement (ut). 

rOtsft p ow* (from s. C^XT^I peuaucc) A 
devotee, one who perforins the particu- 
lar acts of meditation called logo, and 
lienee supposed to liave obtained super- 
natural powers, a magician, a conjuror. 
C*ri*T> fut.purt. Fit to he joined, fit, 
proper, suitable, clever, skilful. 


hid. In the manner, as, like. 


8. (XTtn^Jl uhs. «. (from OIT^P clever) 
Cleverness, skilfulness, capability, worth, 
s. FTtfl can, n. A warlriour, a comba- 
tant. , 

s. (ITTpT^s a- A woman. 


s. jxtM. par/. ( oloured. adj. Red. 
s. Blood. 

s. ific^ con. w. What preserves, preserv- 
ing, a guard, a sentinel, 
s. <*. noun. The act of preserving 

or protecting. 

A. fut. pan. To be pre .erved. lit 

or capable to be preserved, d< leusiblc. 
<T5Fi a. Preservation, protection. 

<1 ft$> i<k^1 tp. (from ?T5$t preservation, 
and a maker) \ preserver, a pro- 
tector. 

"• 5Tf^3 pash. pari. Preserved, protected 
defended. » 

s. 3^1, a. The night. 

s. A rope, a coni, a tie, a string. 

s. ifc) a*. War, baitic. 

«. rnjffc *• (fro 111 ■SH battle, and Sfil 
any seite) A field of 1 tattle, 
s. ?Tjijjrt3Rr s. (frc*n a gem, and 
a mine) The ocean. 

s. ZZ a. Any cry or sound, the ci owing 

of a cock, a rumour. 

s. s. Flavour, taste, either real or 
\ 

metaphorical ; feeling or sentiment. 



187 


»• iffSjS pass. pert. Left, quitted, aban- 
doned, quitted, void of. 

intran. To remain, to dwell, 
to continue, to be, to wait, 
s. iirfctIFT s. A demon, a fiend, an ogre. 
s. v. tran. (from e. 555 ) To 

defend, to guard, to keep, to save, to 
"place, to fix. R. 281. 
s. Employed as the first member of 
compound for 5t£3I5 of a king, as in 
<1 the son of a king ; adf. Royal, 

s. 5T3pFPl s. (from 5t3f a king, and 
5*TT1 a daughter) A king’s daughter, a 
princess. 

s. s. (from 5t3[ a king, and 

a duly) The kingly office, the royal 


duties. 

s. 5t3<?t^ n, U- Royal, kindly, 
s. 5l"355t5 s. (from 5T3F a king, and 
<pET a boy) A king’s son, a prince, 
s. 5t5^£3 .*• (froiK<5l3i a king, and 1is3 
A start" or punishment) Punishment in- 
dicted by a king. A sceptre. 

$. (from 5ts5 a king, and 

<^ 5 3f"duty) Tbc royal duties, 
s. 5t2p4jrft «• A royal city, a capital, a 
metropolis. « 

«. <1 s. (from 5’fc3E a king,, and 

HHlH a son) A king’s son, a prince. 


ep. An officer whose 
peculiar duty is to announce any busi- 
ness to the king. 


s. 5T3PJ5 s. -i (from 5tv£ a king, and 

«.aigpjjr«.s ’Hrr a son) A king's son; 
a man of the military class. 

s. a-fcftjrt s. (from 5t'3T a king, and 
a daughter) A king’s daughter, a 
princess. 

s. 5 !\5t< I s. (from 5t3[ a king, and 
a house) A royal palace. 

s. s, (from 5t3i a king, and 

Fortune) The king’s fortune, 
either in a descriptive or personified 
sense. 

S. 5t'3pF5t*| ep. (from 5t3 a king, 
an assembly, and abiding) A 
courtier. 

s. < I ^\3 ep. (from 5t5 a 

king, and surrounded) 

A king’s attendant, a courtier. 

s. *. (from 5t3E a king, 

and f^T°5)1 7 f s J a tlirone) The royal 
throne. 

s. 5tsSl s. A king. voc. 513^ . 

S. 5t3Ttv$1 *• (from 5tv5 a king, and 
vij.1 siel an order) The king’s commands, 
the royal pleasure. 

S. 5T3rtfSt?rfcS ep. ( 5tSl a king,. 3*$. 
over, and 5"K5 a king) A King of kings, 
an emperor. 

,s. 5t3?t s. A queen. 

s. s. A kingdom, a government. 

s. 5tfST s. Night. 



183 


h. atfaortpi iiid. (from <nftf night, I 
and CTTtTi on the junction) Nightfall. 

6 • 3iTT s. (&. <'(s3li ) A king, a prince. 

S. (s. iftfSJ ) l T sage, custom, man- 
ner, conduct. 

£• s, (s*. Grt^l ) Bread, 
s. «. Blood. 

ft'. Form, figure, beauty, manner, 
way, mode, in tump. Like, resembling, 
as like Ins father, 

ft. ^Pf<nFT m. 5 poss. Well -formed, 
s. fem. S beautiful, handsome, 

ft. <5^1 «. Silver. 

ft* (?T A vocative particle vised in contempt 
or defiance, doubled oeeasinnlly, a. CUTEST 
ft. c?rnp[ f\ noun. The act of weeping 
or crying. 

s. Hindrance, blocking up, sur- 

rounding, a blockade. 

»T 

S- v. trait, (ft. ) To take, to 

accept, to receive, to assent, 
s. S’TSg? a. A lack i. e. 100.000. 

.s. s. A mark, a spot, an indication. 

S. ft. Wealth, suceefth, prosperity; 

(and in its personified seni-e) the wife of 
Ha him, and goddess of wealth and pro- 
perty, viz. Fortmvc. 

v. nmn . The not of leaping, 
striding, jumping, over-stepping, in- 
fringing. or transgressing. 


s. s. Shame, modesty, bashfulness, 

s. cp. (from 5S T5l shame, and 

endowed) Mbdest, bashful, 

asliamed. 

pad part. Ashamed, abashed, 
modest, bashful. 

S. »T31 ft. A creeper or paraMlick plant 
in genera). 

Salt. 

$■ pass. part. Obtained, acquired, got 

s*. fuU part. To be gained, obtain- 
able, attainable, advantage, profit, 
s. j?. Tlic forehead; fate, desthi) 

(because it is conceiv'd to be inq rioted 
on every manV fort head). 
s. 2TtftT3 v.ncul. (s. ) To be on 

gaged in, to be attached, to join, t<* 
begin, to bj^ixod, to -%nir^ to touch, u 
lilt. 

h. ahs. n. (from *n<P[ ^ait, K 

422) Sultnevs, savoyrine^s, beauty* 
k s . <Jain, profit, acquisition, 
s. pa* s. part. \\ rill on, vecurtk d, 

delineated, drawn, painted, a, Awrii* 
ing* 

ft. Wi *• A writing, an epistle, a lotto 

s. ^ftrT pass, part . r Melted, disjoin d, 
fused. Embraced. 

s. pass, part Cut off, obliterated, 
vanished. 

s. C^t’RP *• People, the world, in comp. 
A human being, as ri^ h wo. 



189 


man : or a region, as The 

region of ihegods. fi . JO. 
s. ind. (from ( c 'i |<f> people) Po- 

pularly. 

p’n Ti. Covetousness, eupidit), greedi- 
ness. 

*• (^T2T*i?r m, j ad}, (front (®r[ I3[1 
*• C^t^t fern. ) Iron) made of Iron. 


*1 


, acj-y jHttfpart, Able, capable, strong, 
po\\ erful. 

- I*o\va% strength* energj, the 

miergx or active power of a deity per- 
somfit <1 as hU \\ He. 

*f2pi s. Tear, dread, terrour, timidity, 
-hnmr. 


- *13 ad}. 

*ri,s. 

“PSt*. 

. *rTFTi. 


A hmidrtd •»• 
an cnonix. a fix , an adversary. 
Any sound, a word, a x nice. 

I 

naan, The act of sleeping or 


reposing. 

. *P5TU Abel a conch, a sopha. 

. *f3 c |A‘ The act of protecting, pre- 
serving, or defending. 

*rrtt p m <?• (from *f?5 c l protection, 
and IXm obtained) A refugee, sliel- 
tered. 

“ lc T^ft?J v. The both, the portion* 

s« *p5fl a* Happy, a name or appellation 
common to and proper for Brahmans . 

h. ar f 5?! P a. A javelin, a dart. 


S. »TpT^Ul prom ^TTt, the moon, 
and having a face) Moon-laced 

j beautiful. 

h. *K} Jfoss (troiH^I ttharOThi momi 
8. S. Any w capon 

s. \ (from *F3 a vv< apon 

and P&p\ knowledet) The s ehn <* of 
| arm*. 

j *T^fr s. (Train, fruit, a Kernel 
| t*. s. Quiet, trampidiM), u-U r« - 

| mission, wenit). 

| in * amp, Posse^im?, ha\mg 

I St q . nni/n. The act oi governing, 

ruling, Mibdunur, ‘>r *nbpvnug <* ' 

\ eminent, dibeipllno. 
s *TF3 s. An uidinunci' ; a m irate, 
Script ur< . 

s. *fT^ By *hr Scriptures, divnit 
lx, legally. 

. *n*3fwi <■. iu oin "ftg Script un. 

andf<ri£n Knmvledgt) Literatim* 
s. “ntqtff rp ( i TP3 the Scripture-, 
and spoKeu) Ordained oi revealed 
in the Scriptures. 

s. f*j5FI <>. Instruction, learning, stud). 

v. (from fTSFl learning, 
and u preceptor) A teacher. 

>8. pass, part. Instructed, taught, 

trained, clever, skilful, 
s. s. The peak of a mountain, the 

top of a tree. 

*3c 



m 


>< f*t?TS a. Tito head. 
fWjpt v. (Pnzt The head, and 
rutting) Decapitation. 

• a*. An art, any manual or me- 
chanical art, 

. s. (from f^F*! an art, and 

<PtiT a maker) A mechanician. 

pas s. part » Distinguished, excel- 
lent, polite, obedient, docile, maims c 
able, good. 

• *ftST adj. Quirk, speedy ituh Quick - 
Is , speedily, 

• "ftSFtUft ep . »*. (from quick, and 

Mi*ri going) Going quick or exptdi- 
tiously. 

• ab». ». Qnichnev., reloiity, 
hurry. 

4 fl c S a. Disposition, nature, quality. 
in comp. Endowed with, 
v. A parrot. 

t . ftrom To 

cause to hear, to relate, to mention, to 
recite. 

V3 r. tran. (s. ) To hoar, 

to listen. 

. >> a* (from ^"5 irnod fortune, 

and sSTS'S bad fortune) Prosperity and 
decline. 

' sfWi? adj. Dry, dried. 

. *t?T or/;. Brine. $. A hero. 
u * 

"liJ jf «Av. w. (from ’ffS’ brave) Braverv, 

<1 tK, * 

heroism. 


I 8* a. A spear, a pike, a spit, a sharp 
iustnumnt upon which • criminals are 
impaled; a sharp pain, such us beity- 
1 aclu, eholiek, &e. 

*'* C * K * 1-nd, conclusion, finish, leav- 
ings. 

s. C^tPT inti In fme, finally, at last. 

j **• f-TOl s - Light, lustre, radiance, splen- 
j dour. 

i s. C*frf t part . Illuminated, n -pic n- 
1 riant, sbiuini*. 

'• C**nf) flk ». (from a J 1CI0) JJe . 
j rokm, v nlour. 

, -• *3PT '• A " ife or husband's fatlu i „ 
j fiitlicr-iu-Iaw . 

j ‘ • r<T^T '• (from C^3 w lute, and 
1 an umbrella) The while canopy (an cm. 

J bit in of royalty). 

* *• "• «"«»• The act of he ai im> « 

I Tlu ( r *r. 

1 i -. ■. laihour, txertion, wtarnies'.j ta- 

1 ligui. 

' Slltjj /Kotpurt. Wearied, fatigued, quit t- 
ed, calm, tranquil. 

s - ^ '• The gothic ^Lahs/mi, the wile of 
n<hnn, and duty 'of plenty and pros- 
pci it; . It is liken ke prefixed to pro- 
per names to imply reverence or r<- 
rpcct. See H. 6 . 

s. mlj. Best, excellent, most excel- 
lent, pre-eminent. 



191 


1 

tulj. The sixth* 
s. Sixty. 

*>• prep . for with. It. 123 and 296. 

«• ^°£P5[ s* A collection, a compilation, 
s* s. Battle, war. 

s. past pari. Delighted, pleased, 

s. ^°^f\3 iniL (Correctly. ) Now, 

at present, at this time, 
s. ^ 0 ^TP[ a’. (Communication of intelli- 
gence or news. 

». past part . Joined with, con- 

nected, united. 

<, S' A joining together. Con- 

junction, contact, cohesion, union, pre- 
paration. 

p-. ^°^5cP[ v. noun* The act of preserv- 
ing, guarding orjproteeting. 

Sr ^f°^j past part . Fixed, joined, at- 
tached, connected, united. 
s s Doubt, uncertainty, 

s. & The world, 

v. noun. Tlie act of defend- 
ing, protecting, establishing or fixing, 
s. s. Destruction, murder ; a col- 
lection, an assemblage. 

.«. '*}<J >C, 1 udj. All, the whole, entire, 
s wij- {from with, and 

anger) Angry, wrathful, 
s. tnon. In company, along with. 


s. srffcr A friend, a companion. A 
minister, a counsellor. 
s . *. A heap, a hoard, a collection, 

a quantity. 

s. ^ )pm. part. Being ; good, virtu- 
s. *v{ j ous, true, s. A good man. 
s. con. n. (from good, and 

a speaker) An eloquent person. 

S' VTfcf abs* (from fern. chaste") 
Chastity, truth. 

s. e p. (from a virtuous wo- 

man, and a son) The son of a vir- 
tuous woman, 
s. vFT® »v. Truth, 
s. ^[r)s31 afjs. n. Veracity, 
s. a*. • ( ^TS) truth, and 

1 a promise) The state of being 
pledged to truth. 

S. m. ■> (from truth, 

s. ^TSHtfPi^fl fan. $ and speak- 

ing) Speaking truth, veracious, 
s. »'• (from truth, and <f£<l 

u hero) A man of hcruick qualities who 
is devoted to truth, 
s. atij. ( ^Ctf truth, and 

holding) Holding to truth, veracious, 
s. atfWl *. ( good, and '{<1^)1 
knowledge) Salutary knowledge, holy 
knowledge. 

s. i. Offspring, progeny, a child. 

». s. Offspring, progeny, a child, 

s. t. Doubt, uncertainty. 



192 


. s. Intimation, knowledge -or 

ascertainment of anything, discovery. 

. s. Twilight (either morning or 

evening). 

• «* Armour, matt, either of iron 

or thick quilted cotton. 

. man. In tt»c vicinity, near. 

. ep. (from proxl- 

rnity, and being) Close to, near. 

. JMS.S. (from Aban- 

donment of temporal concerns) The 
Bradman of the fourth order, the re- 
ligious mendicant, an asscetick, ti devotee. ! 

• adj. Seven. 

• (from ^ .-even, and 
a day) A week, 

. 3^ ndj. (s. ) All, every, the 

whole, total. 

• ^fS5l *. An assembly, a meeting. 

, ep. ) (from an aseem- 

. ep. ) hly, and being, 

or abiding) A companion of n great 
man. a member of an assembly or 
council. 

. «<(/• Pertaining to an assembly. 

An assistant at an as.-eniblj. 

'VJuf^xU t^3 pm. part. Surrounded, 
attended, waited upon, a dependant, re- 
tinue. 

IpXfr s. Time, season, period. 
s. War, battle, conflict. 


s. v. noun. The act of consign- 

ing, or giving in charge. 

s. ndj. All, the whole, entire, com- 

plete. 

s. Jf£l1St5^s. Arrival, approach, con- 
junction, union. 

H. >j ij.lt> *. New tidings, intelli- 
gence. 

». ^PTPT ndj. Same, equal, uniform, like, 
similar, common. 

V. pint part. Finished, concluded, 

ended. 

s. *- Ccmiplettlwi, cud, conclu- 

sion. 

s. nrm. In tlie presenci orviei 

uity (of), near. 

«. *. A heap, a quantitj. w» 

The whole, ail, the entire. 


s. '• The ocean, the sea. 


s. T[n^ «. 
tity? 


The entire, assemblage, qu.m 


s. Prosperity miccc-s incrc.jM 

of vvtalth. power, or happiness 
s. ml. Now, at present, at this 

time. 

s. ^*-<1% a. Connexion, affinity ; tin 
genitive case- 

\. a, (J^> .Spikenard. 

*. Augmentation, inn ease, 
rewarding, cherishing, hospitable treat- 
ment. 



193 


s. l s . (properly ^°5[tli7 y. v.) In- 

telligence, information, news. 

“*• ^T3 P a *t part . Produced, born. 

A - Reverence, respect, honour* 

s. past part. Agreed to, const ntod 1 

to, acquiesced in. 

s. &. Respect, esteem, dij^hity, 

rank, promotion. * 

s. adj. Fronting, facing. | 

s. * 2 T r CT^i hat lu the presence (of), j 
before. 

i 

v . (J^s^) A merchant 
^ *Tl?TTO j. Alakeoi large pond { 

s. ^FPJ s. A *naLe, a '■rrpmt. j 

/ ' 

s. adj. All, the whole, the cm ire. 

s. <p. (from ^7 7 *f aiJ, and 1 

a maker) Tin maker of .ili thing-, the 

Creator. ( 

s. Tpifcn jH'( m Vhva\% at all time*. R.*'M7. 

s. V\M ^ *W. (from all, and 

s. '3T^5?l c lJ Sf°> u moment) Vt all 
tiling alwajs. 

s. huL Cvery where. R, tt-Hk 

s. hut. and 3TtS 1 in 

front) Before all. 

* s'Fftfi ■i. (from all, and 
the body, a limb) The whole body, from 
head-to-foot. *• 

b. ^tl^i s. Mustard seed, a weight equi- 
valent to a grain of mustard seed. 


5. vH s. Water. 

s. t“$ .. good, and (*TfeP a 

person. See R. 402.) Respect able peo- 
ple, gentlefolk. 

s, s. Assistance, aid, help. 

s. *T55tf2T3l abK. //. (irom 

a helpmate) Assistance, aid, kindness 
patronage . 

k art/. (Horn ^5* wqth, and xST3 

made) Joined with, connected, asso- 
ciated, blended, compounded. 

b. tre ant, (from with and 

peiNon. U. 206) hi per-ou. 

6. adj. (fiom *T with, and 

a wife. See R. ltKJ and 2JJ0) Ac com- 
panied hy a wife. 

c, v . noun* { ^ ^ith, and 

going) The act of a widow burn- 
ing herself with her husband's body. It 
is opposed to which implies 

tin act of burning herself subsequently. 

cp. fern. \ woman vi lto 
burns bersdf with licr husband’s bodj. 

s. ''5T5TS adj. {from 'H'4» s with, and 3F 
born) Born with, lunate, inherent, na- 
tural, turn. 

i*. -V. f^i) A city. 

s.. adj. A thousand. 

s. inrf. Thousands upon ’ 

thousands. A million, 
s. adj. Accompanied, ind. Toge- 

ther with, with. 

* 3 D 



194 


\ mlj. Futicnt, enduring, re- 

<K 1 

signed. 

s. A full brother (or one 

having the same father and mother). 

•v TrtS$K ) hid. lu the practice (of), 

5. ) before ; evident Ij. I 

s. man* la the presence 

(of), before, ia sight. 

v. ^ (from evi- 
dently, ^*1 justice, and a 

descent or incarnation) The personified 
incarnation of justice, 

m. j) eotf.m\Yitne^hig,sre- 
*♦ fan* $ ing, an eyo-w itness. 

a. (from with, ami 3py[ a part, 
It, 290) Completion, imUh. end. 

1 

i\ s. Correction, punishment, j 

retribution. 

<. ^"S$(V 3 v, c<tw. (from To , 


cause to til, to arrange, to adjust, to [ 
prepare, to adorn, to equip, t<> ;u eoutre, . 
to harness, to put in order. j 



io become, to he prepared. 


j. TfTJ «<//• <>• ^ > kS, ‘ u ' lv - 

s. < 0 //. (from '*TJ Goodin ss. 11. 

-128) Good, amiable, benevolent, pure, 
pertaining to the best qualities of man. 
$. *• ('• *Tr^t > A petticoat. 

i>,d. An exclamation of appro- 
bation. JJravo! Admirable! 


s. ^ m. 5 Good, pious, pure, vir- 

fern. ) tnous., 
s, s. A virtuous wife, 

s. ^"Pd? ful. pnrt. To be accomplished, 
possible; pOtver. 

s. adj. (from ^ with, aud 

care. R. 29 f>) Careful, attentive, 
circumspect, vigilant, s. Caution, vi- 
gilance. 

s. 7 TT ? T<d"f'T! po\s. (from cau- 

1 ion) Cautious, careful, discreet, 
s. *rWn?r aid. ( arefnlly, cautiously, 
vigilantly. 

s. Trtatft a. Ai,y Kind of pioperty, 
bnggairc. furniture goods, chattels, 
s. sTfaSO ///;>, )i . (hum 3 T*I 3 l ahk*; 

Ability, power, strength, vigour, 
s. JrJ adj, (irom ^STPT common) 

rniuTsul, common, not special, of the 
low cr class of people, 
s. STtnf^ *• (from 5} ;i ^j>ot or 

mole) An interpreter of good or mil 
fortune by spots on the body, 
s, s. The bear!, the pith or marrow 
of any thing, the essence or best of any 
thing. 

s. *m\ <. A species of jay (Gracula 
rehgio'fl). 

s. ^Ttlf (tflj. (from ^ with, atul 
/a half) With a half. If put before auy 
number under a hundred it implies that 
number and the half of one of its units ; 




195 


bntif put before a hundred or a thousand, 
it implies either of these and its half. 
See R. 361 and 362. 

s. ad J- (frem with, ami 

ornaments. R. 290} Orna- 

. m elite cl, adorned with jewels. 

s. abs . ». (from a friend) 

Friendship, fellowship, aid, alliance. 

S. fH°K s. A lion. The sign Leo. in 
comp . Pre-eiuinent. 

(from a lion, and 

a seat) A throne. 

s. TtF 5 . (from f^ c 2 [ a lion, and 

•Tttt a cry) The shout or cheering on 
making an attack. 

- pass. part. Accomplished, ob- 
tained, realised. 

S .P& (from s. 3T{% ) A mine, a hol- 
low , a broach. 

*• (^U) A soldier. 

s. ^ prep. Fit, proper, excellent y good, 
beautiful, kind, easy, pleasing, very, 

&e. See R. 316. 

h ' *' Pleasure, happiness, delight. 

*• T JOS ' Sm (from pleasure) H av- 


al. 3^t<l m . } 

A „ ? adL Beautiful, handsome* 

s. S J 

s . Gold. 

s. act/. Intelligent, wise, cunning. 

S. ,v. An auspicious mark, sign, 

or omen. 

a. ^n\3 iH s . f 1UL.) A sultan, king. 

s. adj. (from 3? very, 

cold) .Very cold, deliciously cool. 

s.^5 adj. Being at ease, computed its 
mind, trapquil, quiet, well, in health. 

s. ton. n . Indicating, forewarning, 

making known ; a spy, an informer, a 
scoundrel. 

v, A carpenter. 

S. *. (from *Pj sauce, and 

a maker) A cook. 

s. .*. The sun. 

s. ep. (from 3-RO the sun, and 

SPVfj^ faced) Sun-faced, beautiful, lovely. 

s, if. Creation, 

-j s. s. (from creation, and 

I <3Rsi the maker) The C reator, 

; s. pron. (s. ) That, he, dse, it. 


ing pleasure, pleaded, happy, content. R. 63 ansi 152. 

$• «. (s. ) A cavity, a hole, §• C^TRlrH^I adj. Of that place. • 

a mined way. s CJvfl An army. 


«* ^ A son. ' | s . «. (from CHTt to army, 

' ^ j and WRt a lord) The commander of an 

5. adj (s. corrected?) Together j army, a general, 
with, altogether, j s. (3^<T*J T v, noun . The act of attending 



196 


ujMMt, serving, and adminbteriug medi- 
cine-,. ^ 

*• Service (either to God or man). 

S. f3rT^ «. (from ^ft^T ) Sewing, 
stitching. 

s. Auarmj. 

s . Military equipage* 

S C»fW5 ah. n. (from brauti- 

Ini, H. 42 2.> Beauty. 

^ The diouldcr ; the trunk of a 

tree, 

’^'FT r. noun. The act of falling, 
tumbling, tripping, or « tumbling, a 
falling from virtue. 

*• '33<f s. ^jlVaihP, eulogiuin. 

*• noun. The act of stopping, 
obstructing, or hindering. 

*. ^jf\3 Praise, eulogy, 

*. A female, feminine, a woman. 
*£fc3Etf3 *• (from a female,, and 

a t'lasfc-) The female ‘•ex. 

s. (from u woman, and 

f*Tt» a person) A woman. H. 7d. 

s.^[ /« (oniji. Standing, abiding, living, 
being. 

#, ^1(3 *«ow. In the state (oO. 

<?. *. A place, a spot, a twite, a bitua- 

tiou, a dwelling. 

s. mow. In the place, from, to. 

pj pass. part. Caused to stay, de- 
ported, established, erected, founded, 


ordained, decreed, .fixed, steady, 'ascer- 
tained. 

*?* arij. Stationary, permanent, 

continual. 

fVfj jmt part. Stood, remained, 
situated* stayed, stopped* standing, fixed, 
determined, agreed upon. Assets. 

- Hi \}' Fixed, steady, determined, 

inmiocabie. quiet, quiescent, placid, 
b. v. Bathing, ablution. 

Arrogant di'pla^ of superiority. 
bru\mg, daring. 

,^3 post port Budded, blown, 
expanded. 

v. post port. J.'vpoved, band, 

out-stretched. 

thlj. Own. s. Sell 

a<{/\ Hclonrmg to self, own, 
s. adj\ (lroiu # ^ own, and UJWf 

inclination) Unopposed, robin tars, spun 
taneous, contented, happy* 
s. s. (Irom own, and 3FT a per- 
son) Family, dependants. 

*•. <ths. ?/. (from ^ar own, It. 121) 

Self* existence , own right or property. 
»-"Ch Sleep, a dream, 
s. adj. (trom ^ own, and <1*1 will) 

Hav ing free w ill, being a free agent. 

s. (from ^ own, and 
nature of any thing) Nature, natural 
Mate, property, natural disposition. 



197 


'5J1T a. A sound, a tune, a vowel. 

■ bubo's paradise, the residence 
ot deified mortals and the gods, heaven. 

. (.old. 

.s. (from gold, ami <PT?T 
uworkoi) A goldsmith. 

■ (from ^ own. aud 
A homo, a r< suleticr. 

■ Vl's vpw oi/j. (from own »a- 

line. H.42^ \afura», imnte, inlicient, 
jk oi»Ii f ir 

* ^*-1 '* ^ lord, iiitui'kr, a h (Kbaud. 

lor ^TfiT^T 


•u ws&m Jiiv*. yurt, pas' iioim.; kill* t. 

^ 3T13 *• Tlu hand. 

s. (p* (from ^*5 <ht hank 

ami ^Vi obtained. IJ. 12 % Ohlmned, 
proem ( d, aKpiimh 

v * s. Commontj called ll<n- 

ttnupttra , the ancient Debit, the capital 

of Yudhishthir ami hu brethren. f I m 

» 

remains of which till *\kf, "Unit ~*J 
miles N.Ih of tlu modi rn ut%, <m tin 
banks ot the old chaimol of tho fmimi* 
/fVs r, a 

s. (from 3[*3 a hand, Ihr *ur 



* . » 
' *• t ni, ( oiiscnk proim e, | 

i> hand or trunk *, /. an ilcphaue. 

K. 

tL 1 1 an nt 

1 

m 


* „ 

f '+. junf. Acdviiow 1 < d (ed, .i v - j 

4 *^rf<T±I i. A. rukr, u jmiu*. 


m nl< d to. 

t i Ki pt< d, «vu*t < d upon. 1 

1 

i 

(^LJ Pr<‘sent, it mb 


/ft//. 

Own, rofotbu; loom '* st If, j 

x 4 


x- ! 

5 . & 1 ^ s. (from *.‘?p* 3 ) The bant}, acn 
1 b‘t 

rrr? 1 . 

turf, (limn •>. of^° ) To 

** i 1 ^ (3 t • latt'* ffrom Of?>r 3 > 

To 

be i r become. 

cau-o to lo*<\ to 1 o"f , to 



; « i . « oo 1 J * ( • rrait. mom 

v .vow* iht 1 beiiitf Paco Si v 

>. 2^sciTn S . To In defraud, to lo-e. 


5.3af?rC3i. tran. (from *•. 3TTf5r deteal) 


s Si A swan, » goovc. 

** # 

,. ^oTjTfUSj; rp. (from ft swan, and 
motion. U. M3) Moving like a 
* swan, graceful. 

s. iml. By force, unexpectedly, i 

unawares, hy surprise, 
s. 533 pass. part. Killed, destroyed, 
struck, hurt, injured. 


s . y hM * hii ' r - 

e< fjroTfj s. Injnry, mischief. 

k. tow udj. Noxious, hurtful, injurious, 
mischievous. 

b. to 5 **# *. (fl33 well meant, anil 
,<p5f an action) Fidelity. 

* 3 K 



m, 

' f*G3BRU (to good, a»uJ^56%l dc- I b. 4 , The heart, 
fhc). Goodwill benevoleurer' s. past purl. Rejoiced, gladdened, 

' 5^*T past,, part. Deserial, abandoned# delighted, pleased, 
vile, deficient, destitute, \ rau*t, ought, motive. 

, A coin generally known by tin. I s. con. n. Relating to a cause, 

mime of Pagoda, and on an average causative, mon. For the cause (of), 
w ortli about eight shillings. for. 


THE END 


LONDON: 

Printed b> Cox and Bayi.iv, 
Great .Queen Street 



ioiuiflRi<m 


Fag< 

[' y Hue 19 

for 



■3H* 

. , 

(» 

- 7 




— 


— 

8 

- 9 


Sf&tt 

— 


— 

12 

— 13 

-- 

O' 

— 


— 

23 

— 11 

— * 


— 

ff 

— 

2S 

- ID 




— 

frnfrfll 


30 

— 3 

-/W 

— 

W 

— 

10 

- 3 

M— . 


— - 




18 

— 11 

n 


— 

rm 

— — 

>0 

- 7 




— 


- 

:»2 

»> 

MW 

- 

?'<L 1 

— 


— 

:>s 

- 11 


irsyraw 

— 


— 

59 

— 11 



— 

arf^PTli} 

— 

GO 

D 

_ 


— 


— 

<H 

- It 




— 

■p^ScTT 

— 

:o 

— id 

— 

Tpf 


ift 

— 

70 

- ID 

— 


— 

sprtrta: 

•3K 

— 

73 

-> 10 

— 

2TTO 

— 

qt*riu 

— 

n 

- 7 

omU 


htunu T?ic\ 

— 

HI 

- 17 

fair 


i ( ad 

•WJ3 

— 

82 

— 14 

— 


— 

<jt(5pn 

— 

117 

— 10 

— 

(‘ii'htouillt 

— 

eleventh 


120 

— 11 


ditto 

— 

ditto 


151 

— 9 


s tfit 5 W 

— 

•ifirtW 

VMM 

107 

— 28 


f¥si 

— 

-f*- - » 

?Rl 

— 

171 

— 3 

— 


— 


— 

171 

— 5 

— 


— 


— 

179 

— 13 

— 

wm* mm* 

|< v. whan. 

— 

puhtpmt 



feA HIE <UAJE AUTHOR 


»U JHAfUNT** 

t 

Kfci 

* 

1) E N a A h ( 0 H A M M A iv 


tv th' bu s 

A DICTION AKY, DUWG'mJ AND KNi.USk 

In 

OmflMMI IIIHoMUf 01 If" 

HONOURABLE CAST -INDIA C0M1'\N\ 






