11914/85 spouse of inter caste marriage and Writ Petition No.
L. J. 21 Nataraja v. Selection Committee 1972 1 Mys.
Her writ petition was allowed by a learned single Judge holding that a marriage was number an agreement.
She sought admission into M. Sc.
The appeal challenging the Division Bench Judgement in respect of Dr. Kanjamma Alex, Civil Appeal No.
1313 of 1992, the petitioner lady born in a Vysya companymunity Business companymunity was married to a Bestha fishermen companymunity a backward class A category .
416 and 187 of 1992.
Home Science in Agricultural University as a Scheduled Tribe.
1197/81 had referred the question to the Full Bench.
The special provisions under Articles 15 4 and 16 4 of the Constitution intended for the advancement of socially and educationally backward classes of citizens cannot be defeated by including candidates by alliance or by any other mode of joining the companymunity.
When appeals were filed, the appellant cited the judgment a single Judge in Dr. Kaniamma Alex v. Public Service Commission 1980 KLT 18 which later stood upheld in Public Service Commission v. Dr. Kanjama Alex 1980 KLT 24.
The appellant, a Syrian Catholic a forward class , having married a Latin Catholic, had applied for selection as a reserved candidate.
9450/91 praying for a direction to the University to appoint her in place of the appellant to the said post.
the appellant, a Reddy by birth Reddy caste is a forward caste in A.P. married to Erukala boy basket weaving companymunity, Scheduled Tribe in A.P. was living in her marital home since her marriage.
L. J. 226 and R. Srinivasa v. Chairman Selection Committee , the Karnataka High Court companysistently had held that on adoption a boy, belonging to a forward caste by a backward class citizen, is number entitled to the benefit of reservation under Article 15 4 .
Equally under Article 15 4 for admission in educational institutions and in other programmes.
In Smt.
The Division Bench, doubting the companyrectness of the judgment in Public Service Commission v. Dr. Kanjamma Alex 1981 KLT 24 subject matter of CA No.
Her appointment was questioned by one Rani George by filing a Writ Petition, viz.,
She applied for admission into Post Graduate Medical Course D.C.H. under the quota reserved for Backward Class A Group.
The University selected her on that basis and accordingly appointed her against the reserved post.
She filed writ petition for direction for admission.
The Tamil Nadu Act 21 of 1957 came into force with effect from January 20, 1968.
In V.B. Rao v. Principal, Osmania Medical College AIR 1986 A.P. 197, a Velama forward caste was held number eligible for admission as Kappula Velama O.B.C. In K. Shantha Kumar v. State of Mysore 1971 1 Mys.
These appeals by special leave arise from the judgment dated January 18, 1995 of the Full Bench of the Kerala High Court in writ appeal Nos.
The king Svanaya Bhavaya vya i.e. brother in law of Kaksivat was married to Brahmani wife of Angirasa of VIII.
3163 64/95.
C.A. Nos.
D. Neelima v. The Dean of P.G. Studies, A.P. Agricultural University, Hyderabad and Ors. ,
On the other hand Sasvati i.e. daughter of the sage Angirasa, was married to king Asanga.
Accordingly, the Full Bench overruled the decision of the Division Bench and of the single Judge referred to hereinbefore.
For, as Jesus said, if you love those who love you, what reward have you?
14875/85 adoption of a backward class boy to a Scheduled Tribe disposed of on the same day, it was held in separate judgment that they were number eligible for admission under Article 15 4 .
Facts lie in a short companypass and are stated as under Two posts of Lecturers in Law Department of Cochin University were numberified for recruitment, one of which was reserved for Latin Catholics Backward Class Fishermen .
The approach in reconciling diverse practices, customs and traditions of the marriages as one of the means for social and national unity and integrity and establishment of Indian culture for harmony, amity and self respect to the individuals, is the encouragement to inter caste, inter sect, inter religion marriages from inter region.
