Daya Singh (Dead) Through L.Rs. &amp; Anr Vs. Dhan Kaur
only the law in force at the time of the death of the limited owner that should govern the case. To hold that the old Hindu Law applies to such a case is to allow your imagination to boggle. In the case decided by the Privy Council in AIR 1946 PC 173 (supra) if this principle had been applied the new heirs introduced by the Hindu Law of Inheritance (Amendment) Act, 1929 could not have been come in. We are not impressed with the reasoning of the Patna High Court that because the change brought about by that Act is different from the change brought about by the Hindu Succession Act a different conclusion follows. We should consider that if even the limited change in the area of succession effected by the Hindu Law of Inheritance (Amendment) Act, 1929 is to be given effect to as the law applicable on the date of the death of the limited owner, it is all the more reason why the Hindu Succession Act which makes a much more radical change in the Hindu Law should have similar application. The Mysore High Court thought that the Hindu Succession Act not being a mere declaratory Act, retrospective effect should not be given to it so as to impair existing rights and obligations. But the reversioners right being a mere spes successions there is no question of impairing existing rights by adopting the interpretation we place on Section 8 apart from the fact that, as earlier pointed out, the interpretation does not amount to giving retrospective effect to Section 8. Of course, if the property had already vested in a person under the old Hindu Law it cannot be divested.8. We must also point out that the classes of cases where such a question is likely to arise is very limited. Where a widow, mother or daughter was in possession of the estate on the coming into force of the Hindu Succession Act she would become full owner under the provisions of Section 14 of the Act. Even if a widow was in possession of the share belonging to her in the joint family estate under the provisions of the Hindu Womens Right to Property Act, 1937, she would become a full owner under Section 14. In both these cases Section 8 would have no operation. It is only in the rare cases, like the present, that the question is likely to arise at all and we can see no reason either in principle or on authority why the principle consistently followed under the earlier Hindu Law that on the death of the limited owner succession opens and would be decided on the basis that the last male owner died on that day, should not apply even after coming into force of the Hindu Succession Act.9. Mr. Naunit Lal appearing for the appellant argued that the result of the decision of the Court in (1966) 2 SCR 625 =(AIR 1966 SC 1879 ) (supra) is that on the death of Wadhawa Singhs widow it is the old Hindu Law that applied and therefore under the custom in force in Punjab under which a daughter was not entitled to succeed to the ancestral property of the father in preference to the reversioners should apply and the appellants are entitled to succeed. There is no doubt about the position under the Customary Law of Punjab before coming into force of the Hindu Succession Act. In Rattigans Digest of the Customary Law published by the University Book Agency (14th Ed.) paragraph 23 at page 132 it is stated:"23. (1) A daughter only succeeds to the ancestral landed property of her father, if an agriculturist, in default:-(1) Of the heirs mentioned in the preceding paragraph; and(2) Of near male collaterals of her father, provided that a married daughter sometimes excludes near male collaterals, especially amongst Muhammadan tribes:-(a) where she has married a near collateral descendant from the same common ancestor as her father, or(b) where she has, with her husband, continuously lived with her father since her marriage, looking after his domestic wants, and assisting him in the management of his estate; or(c) where, being married to a collateral of the fathers family, she has been appointed by her father as his heir......... ........ ....... ....... .......(2) But in regard to the acquired property of her father, the daughter is preferred to collateral."It is on the basis of this Customary Law that the revisioners succeeded in the suit filed by them questioning the gift made by the respondents mother to her. There is no doubt that Rattigans work is an authoritative one on the subject of Customary Law in Punjab. This Court in Mahant Salig Ram v. Musammat Maya Devi, (1955) 1 SCR 1191 at p. 1196 = (AIR 1955 SC 266 ) said:"The customary rights of succession of daughters as against the collaterals of the father with reference to ancestral and nonancestral lands are stated in paragraph 23 of Rattigans Digest of Customary Law. It is categorically stated in sub-paragraph (2) of that paragraph that the daughter succeeds to the self-acquired property of the father in preference to the collatorals even though they are within the fourth degree. Rattigans work has been accepted by the Privy Council as a "book of unquestioned authority in the Punjab. Indeed the correctness of this paragraph was not disputed before this Court in Gopal Singh v. Ujagar Singh, (1955) 1 SCR 86 = (AIR 1954 SC 1579)."It is not now open to the respondent to show whether any of the circumstances mentioned in sub-paragraph (2) of paragraph 23 of Rattigans Digest of Customary Law is present here as the previous decision is res judicata between the parties and in any case it has not been attempted to be shown in this case. But in the view we have taken that it is Section 8 of the Hindu Succession Act that applies and not the Customary Law the appellants cannot succeed in this appeal.
0[ds]4. In the case before this Court the two women were in possession of property whose last male holder, who had died before coming into force of the Hindu Succession Act, was their step son. They were not, therefore in legal possession of the properties of the last male holder. The question that had to be decided was whether because of the coming into force of the Hindu Succession Act they were entitled to succeed under Section 8 and the further question whether Section 14 would be attracted as they were actually in possession. It was held that as they were not legally in possession Section 14 would not apply. It was in that context that it was said that where a male Hindu died before the Act came into force i.e., where succession opened before the Act, Section 8 of the Act will have no application. The point that succession might open not only when the male Hindu died but also subsequently again when a limited owner who succeeds him dies was not taken into account. There was no need and no occasion to consider such a contingency in that case. There was the further fact that the last male holder was succeeded on his death by persons who were then his nearest heirs and the property vested in them could not be divested by the Hindu Succession Act coming into force subsequently though this fact was not adverted to in the judgment. This court had therefore also no occasion to consider the effect of the earlier decisions on the question as to what happens when a female limited owner, whether she is a widow, mother or daughter who succeeds the last male holderwould be noticed that the Privy Council interpreted the words "dying intestate" as merely meaning "in the case of intestacy of a Hindu male" and said that to place this interpretation on the Act is not to give retrospective effect to its provisions. Those are the very words found in Section 8. These may be contrasted with the words of Section 6 "where a male Hindu dies after the commencement of this Act." Here the reference is clearly to the time of the death. In Section 8, it is only to the fact of intestacy. The material point of time, as pointed out by the Privy Council, is the date when the succession opens, namely, the death of the widow. It is interesting to note that the Privy Council was interpreting the provisions of the Hindu Law of Inheritance (Amendment) Act, 1929 where the two contrasting expressions found inthe Hindu Succession Act, 1956 are not found. The case for the interpretation of the words "dying intestate" under the Hindu Succession Act is stronger. The words "where a male Hindu dies after the commencement of this Act" in Section 6 and their absence in Section 8, are extremely significant. Thus two propositions follow: (1) Succession opens on the death of the limited owner, and (2) the law then in force would govern the succession.6. Now if this proposition is correct as we hold it is, that, where a female heir succeeds to an estate, the person entitled to succeed on the basis as if the last male holder had lived up to and died at the death of the limited owner, succession to Wadhawa Singhs estate in the present case opened when his widow died and it would have to be decided on the basis that Wadhawa Singh had died in 1963 when his widow died. In that case the succession to his estate would have to be decided on the basis of Sec. 8 of the Hindu Succession Act. The various High Courts which have held otherwise seem to have been oppressed by the feeling that this amounted to giving retrospective effect to Section 8 of the Hindu Succession Act whereas it is only prospective. As the Privy Council pointed out it means no such thing. The accepted position under the Hindu Law is that where a limited owner succeeds to an estate the succession to the estate on her death will have to be decided on the basis that the last full owner died on that day. It would be reasonable to hold that in such a circumstance the law as it existed at the time when the last male holder actually died should be given effect to. If the person who is likely to succeed at the time of the limited owners death is not, as happens very often, likely to be the person who would have succeeded if the limited owner had not intervened, there is nothing unreasonable in holding that the law as to the person who is entitled to succeed on the limited owners death should be the law then in force and not the law in force at the time of the last full owners death.We must also point out that the classes of cases where such a question is likely to arise is very limited. Where a widow, mother or daughter was in possession of the estate on the coming into force of the Hindu Succession Act she would become full owner under the provisions of Section 14 of the Act. Even if a widow was in possession of the share belonging to her in the joint family estate under the provisions of the Hindu Womens Right to Property Act, 1937, she would become a full owner under Section 14. In both these cases Section 8 would have no operation. It is only in the rare cases, like the present, that the question is likely to arise at all and we can see no reason either in principle or on authority why the principle consistently followed under the earlier Hindu Law that on the death of the limited owner succession opens and would be decided on the basis that the last male owner died on that day, should not apply even after coming into force of the Hindu Successionis not now open to the respondent to show whether any of the circumstances mentioned in sub-paragraph (2) of paragraph 23 of Rattigans Digest of Customary Law is present here as the previous decision is res judicata between the parties and in any case it has not been attempted to be shown in this case. But in the view we have taken that it is Section 8 of the Hindu Succession Act that applies and not the Customary Law the appellants cannot succeed in this appeal.There is no doubt that Wadhawa Singhs widow had no right to make a gift of the property which she inherited from her husband in 1933 and the decree obtained by the appellants, who were reversioners to her husbands estate would bind the respondent who was also a party to thatnot the widow made the gift to the respondent in 1933, she would have become an absolute owner of the property as a result of Section 14 of the Hindu Succession Act and the gift made by her subsequently in favour of the respondent could not have been questioned. But having made the gift in 1933 she was not in possession of the property inherited by her from her husband and, therefore, did not become a full owner with the result that the subsequent gift made by her in favour of the respondent was of no effect. This point that unless the limited owner is in possession of the property Section 14 does not apply has now been settled by decisions of this Court beyondPunjab High Court in its decisions in Banso v. Charan Singh, AIR 1961 Punj 45, and Kuldip Singh v. Karnail Singh, AIR 1961 Punj 573, where the facts were similar to the present case, has taken the view that when a widow dies after the coming into force of the Hindu Succession Act the next heir to her husband is to be determined in accordance with the law prevailing on the date of the death of the widow and not in accordance with the law prevailing at the time of the death of her husband and held that the daughter succeeded in preference to the reversioners. The Mysore High Court on the other hand in Kempiah v. Girigamma, AIR 1966 Mys 189 has held that on the death of the widow succession would be governed by the Hindu Law which was in force when the last male holder actually died. The Patna High Court in Renuka Bala v. Aswini Kumar, AIR 1961 Pat 498   was disposed to take a similar view though the case before it was concerned with succession to the property of a female under Section 15. The Madras High Court in Sampathkumari v. Lakshmi Ammal, AIR 1963 Mad 50   also took the view that in such circumstances Section 8 of the Hindu Succession Act would not apply. But the case before that Court was on where two widows who had succeeded to the estate of their husband were in possession, and therefore, Section 14 was applicable. Lastly, we have the decision of this Court in Eramma v. Verrupanna, (1966) 2 SCR 626   = (AIR 1966 SC 1879  ). In that case this Court after setting out the provisions of Sec. 6 of the Hindu Succession Act,is clear from the express language of the section that it applied only to coparcenary property of the male Hindu holder who dies after the commencement of the Act. It is manifest that the language of Section 8 must be construed in the context of Section 6 of the Act. We accordingly hold that the provisions of Section 8 of the Hindu Succession Act are not retrospective in operation and where a male Hindu died before the Act came into force i.e., where succession opened before the Act, Sec. 8 of the Act will have noliterally this decision would seem to accord with the decisions of all the other High Courts except the Punjab High Court. But it should be noticed that the problem that we are faced with in the present appeal and in the cases before the Punjab and Mysore High Courts did not arise before this Court on the earlier occasion. The decisions of the Madras High Court and the Patna High Court are not directly inis no doubt about the position under the Customary Law of Punjab before coming into force of the Hindu Succession Act.
### Instruction:
Determine the likely decision of the case (acceptance (1) or rejection (0)) and follow up with an explanation highlighting key sentences that support this prediction.

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only the law in force at the time of the death of the limited owner that should govern the case. To hold that the old Hindu Law applies to such a case is to allow your imagination to boggle. In the case decided by the Privy Council in AIR 1946 PC 173 (supra) if this principle had been applied the new heirs introduced by the Hindu Law of Inheritance (Amendment) Act, 1929 could not have been come in. We are not impressed with the reasoning of the Patna High Court that because the change brought about by that Act is different from the change brought about by the Hindu Succession Act a different conclusion follows. We should consider that if even the limited change in the area of succession effected by the Hindu Law of Inheritance (Amendment) Act, 1929 is to be given effect to as the law applicable on the date of the death of the limited owner, it is all the more reason why the Hindu Succession Act which makes a much more radical change in the Hindu Law should have similar application. The Mysore High Court thought that the Hindu Succession Act not being a mere declaratory Act, retrospective effect should not be given to it so as to impair existing rights and obligations. But the reversioners right being a mere spes successions there is no question of impairing existing rights by adopting the interpretation we place on Section 8 apart from the fact that, as earlier pointed out, the interpretation does not amount to giving retrospective effect to Section 8. Of course, if the property had already vested in a person under the old Hindu Law it cannot be divested.8. We must also point out that the classes of cases where such a question is likely to arise is very limited. Where a widow, mother or daughter was in possession of the estate on the coming into force of the Hindu Succession Act she would become full owner under the provisions of Section 14 of the Act. Even if a widow was in possession of the share belonging to her in the joint family estate under the provisions of the Hindu Womens Right to Property Act, 1937, she would become a full owner under Section 14. In both these cases Section 8 would have no operation. It is only in the rare cases, like the present, that the question is likely to arise at all and we can see no reason either in principle or on authority why the principle consistently followed under the earlier Hindu Law that on the death of the limited owner succession opens and would be decided on the basis that the last male owner died on that day, should not apply even after coming into force of the Hindu Succession Act.9. Mr. Naunit Lal appearing for the appellant argued that the result of the decision of the Court in (1966) 2 SCR 625 =(AIR 1966 SC 1879 ) (supra) is that on the death of Wadhawa Singhs widow it is the old Hindu Law that applied and therefore under the custom in force in Punjab under which a daughter was not entitled to succeed to the ancestral property of the father in preference to the reversioners should apply and the appellants are entitled to succeed. There is no doubt about the position under the Customary Law of Punjab before coming into force of the Hindu Succession Act. In Rattigans Digest of the Customary Law published by the University Book Agency (14th Ed.) paragraph 23 at page 132 it is stated:"23. (1) A daughter only succeeds to the ancestral landed property of her father, if an agriculturist, in default:-(1) Of the heirs mentioned in the preceding paragraph; and(2) Of near male collaterals of her father, provided that a married daughter sometimes excludes near male collaterals, especially amongst Muhammadan tribes:-(a) where she has married a near collateral descendant from the same common ancestor as her father, or(b) where she has, with her husband, continuously lived with her father since her marriage, looking after his domestic wants, and assisting him in the management of his estate; or(c) where, being married to a collateral of the fathers family, she has been appointed by her father as his heir......... ........ ....... ....... .......(2) But in regard to the acquired property of her father, the daughter is preferred to collateral."It is on the basis of this Customary Law that the revisioners succeeded in the suit filed by them questioning the gift made by the respondents mother to her. There is no doubt that Rattigans work is an authoritative one on the subject of Customary Law in Punjab. This Court in Mahant Salig Ram v. Musammat Maya Devi, (1955) 1 SCR 1191 at p. 1196 = (AIR 1955 SC 266 ) said:"The customary rights of succession of daughters as against the collaterals of the father with reference to ancestral and nonancestral lands are stated in paragraph 23 of Rattigans Digest of Customary Law. It is categorically stated in sub-paragraph (2) of that paragraph that the daughter succeeds to the self-acquired property of the father in preference to the collatorals even though they are within the fourth degree. Rattigans work has been accepted by the Privy Council as a "book of unquestioned authority in the Punjab. Indeed the correctness of this paragraph was not disputed before this Court in Gopal Singh v. Ujagar Singh, (1955) 1 SCR 86 = (AIR 1954 SC 1579)."It is not now open to the respondent to show whether any of the circumstances mentioned in sub-paragraph (2) of paragraph 23 of Rattigans Digest of Customary Law is present here as the previous decision is res judicata between the parties and in any case it has not been attempted to be shown in this case. But in the view we have taken that it is Section 8 of the Hindu Succession Act that applies and not the Customary Law the appellants cannot succeed in this appeal.

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time of the limited owners death is not, as happens very often, likely to be the person who would have succeeded if the limited owner had not intervened, there is nothing unreasonable in holding that the law as to the person who is entitled to succeed on the limited owners death should be the law then in force and not the law in force at the time of the last full owners death.We must also point out that the classes of cases where such a question is likely to arise is very limited. Where a widow, mother or daughter was in possession of the estate on the coming into force of the Hindu Succession Act she would become full owner under the provisions of Section 14 of the Act. Even if a widow was in possession of the share belonging to her in the joint family estate under the provisions of the Hindu Womens Right to Property Act, 1937, she would become a full owner under Section 14. In both these cases Section 8 would have no operation. It is only in the rare cases, like the present, that the question is likely to arise at all and we can see no reason either in principle or on authority why the principle consistently followed under the earlier Hindu Law that on the death of the limited owner succession opens and would be decided on the basis that the last male owner died on that day, should not apply even after coming into force of the Hindu Successionis not now open to the respondent to show whether any of the circumstances mentioned in sub-paragraph (2) of paragraph 23 of Rattigans Digest of Customary Law is present here as the previous decision is res judicata between the parties and in any case it has not been attempted to be shown in this case. But in the view we have taken that it is Section 8 of the Hindu Succession Act that applies and not the Customary Law the appellants cannot succeed in this appeal.There is no doubt that Wadhawa Singhs widow had no right to make a gift of the property which she inherited from her husband in 1933 and the decree obtained by the appellants, who were reversioners to her husbands estate would bind the respondent who was also a party to thatnot the widow made the gift to the respondent in 1933, she would have become an absolute owner of the property as a result of Section 14 of the Hindu Succession Act and the gift made by her subsequently in favour of the respondent could not have been questioned. But having made the gift in 1933 she was not in possession of the property inherited by her from her husband and, therefore, did not become a full owner with the result that the subsequent gift made by her in favour of the respondent was of no effect. This point that unless the limited owner is in possession of the property Section 14 does not apply has now been settled by decisions of this Court beyondPunjab High Court in its decisions in Banso v. Charan Singh, AIR 1961 Punj 45, and Kuldip Singh v. Karnail Singh, AIR 1961 Punj 573, where the facts were similar to the present case, has taken the view that when a widow dies after the coming into force of the Hindu Succession Act the next heir to her husband is to be determined in accordance with the law prevailing on the date of the death of the widow and not in accordance with the law prevailing at the time of the death of her husband and held that the daughter succeeded in preference to the reversioners. The Mysore High Court on the other hand in Kempiah v. Girigamma, AIR 1966 Mys 189 has held that on the death of the widow succession would be governed by the Hindu Law which was in force when the last male holder actually died. The Patna High Court in Renuka Bala v. Aswini Kumar, AIR 1961 Pat 498   was disposed to take a similar view though the case before it was concerned with succession to the property of a female under Section 15. The Madras High Court in Sampathkumari v. Lakshmi Ammal, AIR 1963 Mad 50   also took the view that in such circumstances Section 8 of the Hindu Succession Act would not apply. But the case before that Court was on where two widows who had succeeded to the estate of their husband were in possession, and therefore, Section 14 was applicable. Lastly, we have the decision of this Court in Eramma v. Verrupanna, (1966) 2 SCR 626   = (AIR 1966 SC 1879  ). In that case this Court after setting out the provisions of Sec. 6 of the Hindu Succession Act,is clear from the express language of the section that it applied only to coparcenary property of the male Hindu holder who dies after the commencement of the Act. It is manifest that the language of Section 8 must be construed in the context of Section 6 of the Act. We accordingly hold that the provisions of Section 8 of the Hindu Succession Act are not retrospective in operation and where a male Hindu died before the Act came into force i.e., where succession opened before the Act, Sec. 8 of the Act will have noliterally this decision would seem to accord with the decisions of all the other High Courts except the Punjab High Court. But it should be noticed that the problem that we are faced with in the present appeal and in the cases before the Punjab and Mysore High Courts did not arise before this Court on the earlier occasion. The decisions of the Madras High Court and the Patna High Court are not directly inis no doubt about the position under the Customary Law of Punjab before coming into force of the Hindu Succession Act.
