《梁书·列传·卷二十五》
建武年间，魏国人吴包归附南方，有儒学修养，尚书仆射江柘招吴包讲授，周舍造访就座，多次折服吴包，文理刚健飘逸，因此有辩才之名。
建武中，魏人吴包南归，有儒学，尚书仆射江祏招包讲。舍造坐，累折包，辞理遒逸，由是名为口辩。
During the Jianwu period, Wei Ren Wu Bao returned to the south, and he had Confucian cultivation. Jiang Tuo, the servant of the Shangshu, invited Wu Bao to give lectures. Zhou She visited and sat down, and repeatedly convinced Wu Bao. His writing was vigorous and unrestrained, so he had a reputation for eloquence.
<s>[INST] 将以下现代汉语文本转换为文言文: 建武年间，魏国人吴包归附南方，有儒学修养，尚书仆射江柘招吴包讲授，周舍造访就座，多次折服吴包，文理刚健飘逸，因此有辩才之名。 [/INST] 建武中，魏人吴包南归，有儒学，尚书仆射江祏招包讲。舍造坐，累折包，辞理遒逸，由是名为口辩。</s>
将以下现代汉语文本转换为文言文: 建武年间，魏国人吴包归附南方，有儒学修养，尚书仆射江柘招吴包讲授，周舍造访就座，多次折服吴包，文理刚健飘逸，因此有辩才之名。
user
建武中，魏人吴包南归，有儒学，尚书仆射江祏招包讲。舍造坐，累折包，辞理遒逸，由是名为口辩。
assistant