《魏书·列传·卷七十》
常景推崇高允才学器识，先作《遗德颂》，司徒崔光听说后观看其文，寻味良久，说： 高光禄平时每每矜夸其文，自认为可以报答高允之德，今天见到常生此颂，高氏便不能独擅其美了。 
景尚允才器，先为《遗德颂》，司徒崔光闻而观之，寻味良久，乃云： 高光禄平日每矜其文，自许报允之德，今见常生此《颂》，高氏不得独擅其美也。 
Chang Jing admired Gao Yun's talent and knowledge, and first wrote the "Ode to the Remains of Virtue". When Situ Cui Guang heard about it, he read the article and savored it for a long time, saying: Gao Guanglu often boasted about his writing, and he thought he could repay Gao Yun's virtue. Today, seeing that Chang Sheng wrote this ode, the Gao family can no longer be the only one to enjoy its beauty.
<s>[INST] Analyze the following Classical Chinese passage and provide both a modern Chinese and an English translation: 景尚允才器，先为《遗德颂》，司徒崔光闻而观之，寻味良久，乃云： 高光禄平日每矜其文，自许报允之德，今见常生此《颂》，高氏不得独擅其美也。  [/INST] Modern Chinese Interpretation: 常景推崇高允才学器识，先作《遗德颂》，司徒崔光听说后观看其文，寻味良久，说： 高光禄平时每每矜夸其文，自认为可以报答高允之德，今天见到常生此颂，高氏便不能独擅其美了。  English Translation: Chang Jing admired Gao Yun's talent and knowledge, and first wrote the "Ode to the Remains of Virtue". When Situ Cui Guang heard about it, he read the article and savored it for a long time, saying: Gao Guanglu often boasted about his writing, and he thought he could repay Gao Yun's virtue. Today, seeing that Chang Sheng wrote this ode, the Gao family can no longer be the only one to enjoy its beauty.</s>
Analyze the following Classical Chinese passage and provide both a modern Chinese and an English translation: 景尚允才器，先为《遗德颂》，司徒崔光闻而观之，寻味良久，乃云： 高光禄平日每矜其文，自许报允之德，今见常生此《颂》，高氏不得独擅其美也。
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Modern Chinese Interpretation: 常景推崇高允才学器识，先作《遗德颂》，司徒崔光听说后观看其文，寻味良久，说： 高光禄平时每每矜夸其文，自认为可以报答高允之德，今天见到常生此颂，高氏便不能独擅其美了。  English Translation: Chang Jing admired Gao Yun's talent and knowledge, and first wrote the "Ode to the Remains of Virtue". When Situ Cui Guang heard about it, he read the article and savored it for a long time, saying: Gao Guanglu often boasted about his writing, and he thought he could repay Gao Yun's virtue. Today, seeing that Chang Sheng wrote this ode, the Gao family can no longer be the only one to enjoy its beauty.
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