《南齐书·列传·卷五十四》
由此看来，接近佛教不一定有祸有福，因为人们的身、口、意三方的行为是不确定的。经文上已说得很明显，开宗明义，人有现报、生报、后报等三报，所以上述的疑惑便顿时能够解开。
观此而论，近无罪福，而业有不定，著自经文，三报开宗，斯疑顿晓。
From this, we can see that being close to Buddhism does not necessarily bring blessings or misfortunes, because people’s actions of body, speech, and mind are uncertain. The scriptures have clearly stated that people have three retributions: present retribution, life retribution, and future retribution, so the confusion mentioned above can be resolved at once.
<s>[INST] Analyze the following Classical Chinese passage and provide both a modern Chinese and an English translation: 观此而论，近无罪福，而业有不定，著自经文，三报开宗，斯疑顿晓。 [/INST] Modern Chinese Interpretation: 由此看来，接近佛教不一定有祸有福，因为人们的身、口、意三方的行为是不确定的。经文上已说得很明显，开宗明义，人有现报、生报、后报等三报，所以上述的疑惑便顿时能够解开。 English Translation: From this, we can see that being close to Buddhism does not necessarily bring blessings or misfortunes, because people’s actions of body, speech, and mind are uncertain. The scriptures have clearly stated that people have three retributions: present retribution, life retribution, and future retribution, so the confusion mentioned above can be resolved at once.</s>
Analyze the following Classical Chinese passage and provide both a modern Chinese and an English translation: 观此而论，近无罪福，而业有不定，著自经文，三报开宗，斯疑顿晓。
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Modern Chinese Interpretation: 由此看来，接近佛教不一定有祸有福，因为人们的身、口、意三方的行为是不确定的。经文上已说得很明显，开宗明义，人有现报、生报、后报等三报，所以上述的疑惑便顿时能够解开。 English Translation: From this, we can see that being close to Buddhism does not necessarily bring blessings or misfortunes, because people’s actions of body, speech, and mind are uncertain. The scriptures have clearly stated that people have three retributions: present retribution, life retribution, and future retribution, so the confusion mentioned above can be resolved at once.
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