《文心雕龙·比兴》
后来楚顷襄王听信坏人的挑拨，屈原却忠君爱国，他继承《诗经》的优良传统而写作《离骚》，其中讽刺是兼用 比 、 兴 两种方法的。
楚襄信谗，而三闾忠烈，依《诗》制《骚》，讽兼 比 、 兴 。
Later on, King Qingxiang of Chu believed the slander of bad people, while Qu Yuan remained loyal to his king and loved his country; he inherited the excellent tradition of the Book of Poetry and wrote “Li Sao”, in which satire is achieved by using the combined methods of Bi and Xing.
<s>[INST] 翻译: 楚襄信谗，而三闾忠烈，依《诗》制《骚》，讽兼 比 、 兴 。 [/INST] Later on, King Qingxiang of Chu believed the slander of bad people, while Qu Yuan remained loyal to his king and loved his country; he inherited the excellent tradition of the Book of Poetry and wrote “Li Sao”, in which satire is achieved by using the combined methods of Bi and Xing.</s>
翻译: 楚襄信谗，而三闾忠烈，依《诗》制《骚》，讽兼 比 、 兴 。
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Later on, King Qingxiang of Chu believed the slander of bad people, while Qu Yuan remained loyal to his king and loved his country; he inherited the excellent tradition of the Book of Poetry and wrote “Li Sao”, in which satire is achieved by using the combined methods of Bi and Xing.
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