《南齐书·志·卷九》
查考文王是因为文治而被奉为祖，逮王因为武功而被奉为宗，想表明文王也有大德，武王也有大功，所以郑玄注释《祭法》说 祖、宗说起来是相通的 。
寻文王以文治而为祖，武王以武定而为宗，欲明文亦有大德，武亦有大功，故郑注《祭法》云 祖宗通言耳 。
Wen Wang was examined and was enshrined as the primary ancestor due to his civil government, and Wu Wang was enshrined as the secondary ancestor due to his military achievements, with the intention of showing that Wen Wang also had great virtue and that Wu Wang also had great achievements, so Zheng Xuan annotated the “Sacrificial Rites” and said: Primary ancestor and secondary ancestor are the same when discussed.
<s>[INST] 请将下面的文言文翻译成英语: 寻文王以文治而为祖，武王以武定而为宗，欲明文亦有大德，武亦有大功，故郑注《祭法》云 祖宗通言耳 。 [/INST] Wen Wang was examined and was enshrined as the primary ancestor due to his civil government, and Wu Wang was enshrined as the secondary ancestor due to his military achievements, with the intention of showing that Wen Wang also had great virtue and that Wu Wang also had great achievements, so Zheng Xuan annotated the “Sacrificial Rites” and said: Primary ancestor and secondary ancestor are the same when discussed.</s>
请将下面的文言文翻译成英语: 寻文王以文治而为祖，武王以武定而为宗，欲明文亦有大德，武亦有大功，故郑注《祭法》云 祖宗通言耳 。
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Wen Wang was examined and was enshrined as the primary ancestor due to his civil government, and Wu Wang was enshrined as the secondary ancestor due to his military achievements, with the intention of showing that Wen Wang also had great virtue and that Wu Wang also had great achievements, so Zheng Xuan annotated the “Sacrificial Rites” and said: Primary ancestor and secondary ancestor are the same when discussed.
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