《太平广记·卷三百八十二·再生八》
原来遇到的和尚，也随道惠进来了。极力为道惠申辨理由，说： 毁坏祭神社下是他的罪过，这个人积福很多，虽杀人多，但报应的时候还没到。 
向逢比丘，亦随道惠入，申理甚至，云： 伐社非罪也，此人宿福甚多，杀人虽重，报未至也。 
The monk who was met came in with Dae-hoe. He tried his best to argue for Dae-hoe, saying: It was his sin to destroy the shrine where sacrifices were made. This man has accumulated a lot of good fortune. Although he has killed many people, the time for retribution has not yet come.
<s>[INST] Rewrite the following English passage in the style of Classical Chinese: The monk who was met came in with Dae-hoe. He tried his best to argue for Dae-hoe, saying: It was his sin to destroy the shrine where sacrifices were made. This man has accumulated a lot of good fortune. Although he has killed many people, the time for retribution has not yet come. [/INST] 向逢比丘，亦随道惠入，申理甚至，云： 伐社非罪也，此人宿福甚多，杀人虽重，报未至也。 </s>
Rewrite the following English passage in the style of Classical Chinese: The monk who was met came in with Dae-hoe. He tried his best to argue for Dae-hoe, saying: It was his sin to destroy the shrine where sacrifices were made. This man has accumulated a lot of good fortune. Although he has killed many people, the time for retribution has not yet come.
user
向逢比丘，亦随道惠入，申理甚至，云： 伐社非罪也，此人宿福甚多，杀人虽重，报未至也。
assistant