《魏书·列传·卷五十》
与天地合德的，是先皇开创之功；与日月齐明的，是先皇的洞照之识；与四时周遍的，是先皇的丰功；与鬼神合契的，是先皇的明察；迁都改邑，是先皇的明达；变是协和的，是先皇的玄鉴；思同书轨的，是先皇的远见卓识；守在四夷，是先皇的深远谋略；海外有截，是先皇的赫赫声威；礼田岐阳，是先皇的明识大义；张乐岱山之郊，是先皇的仁德；车驾幸临幽僻荒漠，是先皇的智谋；征伐南荆的，是先皇的礼敬；升中告成的，是先王的整肃；亲祭社稷，是先皇的礼敬；兖实无缺，是先皇的充备；开物成务，是先皇的贞正；观察人文，是先皇的涵蕴；革弊创新，是先皇的志向；孝慈道洽，是先皇的衷诚。
合德二仪者，先皇之陶钧也；齐明日月者，先皇之洞照也；虑周四时者，先皇之茂功也；合契神鬼者，先皇之玄烛也；迁都改邑者，先皇之达也；变是协和者，先皇之鉴也；思同书轨者，先皇之远也；守在四夷者，先皇之略也；海外有截者，先皇之威也；礼田岐阳者，先皇之义也；张乐岱郊者，先皇之仁也；銮幸幽漠者，先皇之智也；燮伐南荆者，先皇之礼也；升中告成者，先皇之肃也；亲虔宗社者，先皇之敬也；衮实无阙者，先皇之德也；开物成务者，先皇之贞也；观乎人文者，先皇之蕴也；革弊创新者，先皇之志也；孝慈道洽者，先皇之衷也。
To blend with the virtues of heaven and earth is the glorious service of the first emperor; to shine in line with the sun and the moon is the far-reaching wisdom of the first emperor; to be in the same round as the four seasons is the great service of the first emperor; to be in harmony with ghosts and gods is the clear insight of the first emperor; to shift the capital and change the jurisdiction is the bright understanding of the first emperor; to alter the change is the mysterious reflection of the first emperor; to think of the same books and scripts is the lofty and outstanding knowledge of the first emperor; to guard in the four frontiers is the far-reaching strategy of the first emperor; to be intercepted in overseas territories is the magnificent force of the first emperor; to have ceremonies of offering sacrifices at Tian Qiyang is the clear knowledge of justice of the first emperor; to spread music in the wild郊of Mount Tai is the benevolence of the first emperor; to have a royal car luckily arrive in the wild and the desert is the wisdom of the first emperor; to conquer the southern Jing is the courtesy of the first emperor; to make Sheng Zhong successful is the strictness of the first king; to personally offer sacrifices to the gods of land and grain is the courtesy of the first emperor; to have the territory of Yanzhou all complete is the completeness of the first emperor; to create things and make them successful is the integrity of the first emperor; to observe people and culture is the profoundness of the first emperor; to remove the old and create the new is the ambition of the first emperor; to be filial and benevolent to all is the sincerity of the first emperor.
<s>[INST] Convert the following English text into Classical Chinese: To blend with the virtues of heaven and earth is the glorious service of the first emperor; to shine in line with the sun and the moon is the far-reaching wisdom of the first emperor; to be in the same round as the four seasons is the great service of the first emperor; to be in harmony with ghosts and gods is the clear insight of the first emperor; to shift the capital and change the jurisdiction is the bright understanding of the first emperor; to alter the change is the mysterious reflection of the first emperor; to think of the same books and scripts is the lofty and outstanding knowledge of the first emperor; to guard in the four frontiers is the far-reaching strategy of the first emperor; to be intercepted in overseas territories is the magnificent force of the first emperor; to have ceremonies of offering sacrifices at Tian Qiyang is the clear knowledge of justice of the first emperor; to spread music in the wild郊of Mount Tai is the benevolence of the first emperor; to have a royal car luckily arrive in the wild and the desert is the wisdom of the first emperor; to conquer the southern Jing is the courtesy of the first emperor; to make Sheng Zhong successful is the strictness of the first king; to personally offer sacrifices to the gods of land and grain is the courtesy of the first emperor; to have the territory of Yanzhou all complete is the completeness of the first emperor; to create things and make them successful is the integrity of the first emperor; to observe people and culture is the profoundness of the first emperor; to remove the old and create the new is the ambition of the first emperor; to be filial and benevolent to all is the sincerity of the first emperor. [/INST] 合德二仪者，先皇之陶钧也；齐明日月者，先皇之洞照也；虑周四时者，先皇之茂功也；合契神鬼者，先皇之玄烛也；迁都改邑者，先皇之达也；变是协和者，先皇之鉴也；思同书轨者，先皇之远也；守在四夷者，先皇之略也；海外有截者，先皇之威也；礼田岐阳者，先皇之义也；张乐岱郊者，先皇之仁也；銮幸幽漠者，先皇之智也；燮伐南荆者，先皇之礼也；升中告成者，先皇之肃也；亲虔宗社者，先皇之敬也；衮实无阙者，先皇之德也；开物成务者，先皇之贞也；观乎人文者，先皇之蕴也；革弊创新者，先皇之志也；孝慈道洽者，先皇之衷也。</s>
Convert the following English text into Classical Chinese: To blend with the virtues of heaven and earth is the glorious service of the first emperor; to shine in line with the sun and the moon is the far-reaching wisdom of the first emperor; to be in the same round as the four seasons is the great service of the first emperor; to be in harmony with ghosts and gods is the clear insight of the first emperor; to shift the capital and change the jurisdiction is the bright understanding of the first emperor; to alter the change is the mysterious reflection of the first emperor; to think of the same books and scripts is the lofty and outstanding knowledge of the first emperor; to guard in the four frontiers is the far-reaching strategy of the first emperor; to be intercepted in overseas territories is the magnificent force of the first emperor; to have ceremonies of offering sacrifices at Tian Qiyang is the clear knowledge of justice of the first emperor; to spread music in the wild郊of Mount Tai is the benevolence of the first emperor; to have a royal car luckily arrive in the wild and the desert is the wisdom of the first emperor; to conquer the southern Jing is the courtesy of the first emperor; to make Sheng Zhong successful is the strictness of the first king; to personally offer sacrifices to the gods of land and grain is the courtesy of the first emperor; to have the territory of Yanzhou all complete is the completeness of the first emperor; to create things and make them successful is the integrity of the first emperor; to observe people and culture is the profoundness of the first emperor; to remove the old and create the new is the ambition of the first emperor; to be filial and benevolent to all is the sincerity of the first emperor.
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合德二仪者，先皇之陶钧也；齐明日月者，先皇之洞照也；虑周四时者，先皇之茂功也；合契神鬼者，先皇之玄烛也；迁都改邑者，先皇之达也；变是协和者，先皇之鉴也；思同书轨者，先皇之远也；守在四夷者，先皇之略也；海外有截者，先皇之威也；礼田岐阳者，先皇之义也；张乐岱郊者，先皇之仁也；銮幸幽漠者，先皇之智也；燮伐南荆者，先皇之礼也；升中告成者，先皇之肃也；亲虔宗社者，先皇之敬也；衮实无阙者，先皇之德也；开物成务者，先皇之贞也；观乎人文者，先皇之蕴也；革弊创新者，先皇之志也；孝慈道洽者，先皇之衷也。
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