《管子·牧民》
因此，满足上述四种人民的愿望，疏远的自会亲近；强行上述四种人民厌恶的事情，亲近的也会叛离。由此可知， 予之于民就是取之于民 这个原则，是治国的法宝。十一经
故从其四欲，则远者自亲；行其四恶，则近者叛之，故知 予之为取者，政之宝也 。十一经
Therefore, satisfying the desires of the above four types of people, the alienated will become close; Forcing the above four types of people to hate things, the close will also rebel. It can be seen from this that the principle that giving to the people is taking from the people is a magic weapon for governing the country. Eleven classics
<s>[INST] Identify the key themes in this Classical Chinese text and explain them in English: 故从其四欲，则远者自亲；行其四恶，则近者叛之，故知 予之为取者，政之宝也 。十一经 [/INST] Therefore, satisfying the desires of the above four types of people, the alienated will become close; Forcing the above four types of people to hate things, the close will also rebel. It can be seen from this that the principle that giving to the people is taking from the people is a magic weapon for governing the country. Eleven classics</s>
Identify the key themes in this Classical Chinese text and explain them in English: 故从其四欲，则远者自亲；行其四恶，则近者叛之，故知 予之为取者，政之宝也 。十一经
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Therefore, satisfying the desires of the above four types of people, the alienated will become close; Forcing the above four types of people to hate things, the close will also rebel. It can be seen from this that the principle that giving to the people is taking from the people is a magic weapon for governing the country. Eleven classics
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