《庄子·外篇·在宥》
处心于没有声响的境界，活动在变化不定的地方，引领着人们往返于纷扰的世界，从而遨游在无始无终的浩渺之境，或出或进都无须依傍，像跟随太阳那样周而复始地没有尽头；容颜、谈吐和身形躯体均和众人一样，大家都是一样也就无所谓自身。
处乎无响。行乎无方。挈汝适复之，挠挠以游无端，出入无旁，与日无始。颂论形躯，合乎大同。大同而无己。
Dwelling in the realm of silence, moving in a place of constant change, leading people back and forth through the turbulent world, thus遨游in a boundless realm without beginning or end, entering or leaving without the need to rely on anything, like following the sun in an endless cycle; appearance, speech and bodily form are the same as everyone else's, and everyone is the same, so there is no need to be oneself.
<s>[INST] Translate the given Classical Chinese text into modern Chinese, then provide an English translation that captures the nuances of both versions. Classical Chinese: 处乎无响。行乎无方。挈汝适复之，挠挠以游无端，出入无旁，与日无始。颂论形躯，合乎大同。大同而无己。 [/INST] Modern Chinese: 处心于没有声响的境界，活动在变化不定的地方，引领着人们往返于纷扰的世界，从而遨游在无始无终的浩渺之境，或出或进都无须依傍，像跟随太阳那样周而复始地没有尽头；容颜、谈吐和身形躯体均和众人一样，大家都是一样也就无所谓自身。 English Translation: Dwelling in the realm of silence, moving in a place of constant change, leading people back and forth through the turbulent world, thus遨游in a boundless realm without beginning or end, entering or leaving without the need to rely on anything, like following the sun in an endless cycle; appearance, speech and bodily form are the same as everyone else's, and everyone is the same, so there is no need to be oneself.</s>
Translate the given Classical Chinese text into modern Chinese, then provide an English translation that captures the nuances of both versions. Classical Chinese: 处乎无响。行乎无方。挈汝适复之，挠挠以游无端，出入无旁，与日无始。颂论形躯，合乎大同。大同而无己。
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Modern Chinese: 处心于没有声响的境界，活动在变化不定的地方，引领着人们往返于纷扰的世界，从而遨游在无始无终的浩渺之境，或出或进都无须依傍，像跟随太阳那样周而复始地没有尽头；容颜、谈吐和身形躯体均和众人一样，大家都是一样也就无所谓自身。 English Translation: Dwelling in the realm of silence, moving in a place of constant change, leading people back and forth through the turbulent world, thus遨游in a boundless realm without beginning or end, entering or leaving without the need to rely on anything, like following the sun in an endless cycle; appearance, speech and bodily form are the same as everyone else's, and everyone is the same, so there is no need to be oneself.
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