《三国志·吴书·张严程阚薛传》
阚泽认为经传文章太多，很难全部得到应用。于是斟酌各家的说法，节选三《礼》文字及各家注解，并教授给两宫，为他们拟定了出入及与会见宾客的礼节，又著有《乾象历注》以纠正历法的偏差。
泽以经传文多，难得尽用，乃斟酌诸家，刊约礼文及诸注说以授二宫，为制行出入及见宾仪，又著乾象历注以正时日。
Kan Ze thought that the classical texts and written works were too numerous to be completely applied, so he considered the statements by all the various scholars, excerpted the main text of the three _Rituals_ and annotations by various scholars, and taught them to the two palaces. He formulated the rules of propriety for them when they entered, left, and met with guests, and also wrote an _Annotated Book of the Celestial Phenomenon Calendar_ to correct errors in the calendar.
<s>[INST] 请提供这段文言文的现代汉语解释: 泽以经传文多，难得尽用，乃斟酌诸家，刊约礼文及诸注说以授二宫，为制行出入及见宾仪，又著乾象历注以正时日。 [/INST] 阚泽认为经传文章太多，很难全部得到应用。于是斟酌各家的说法，节选三《礼》文字及各家注解，并教授给两宫，为他们拟定了出入及与会见宾客的礼节，又著有《乾象历注》以纠正历法的偏差。</s>
请提供这段文言文的现代汉语解释: 泽以经传文多，难得尽用，乃斟酌诸家，刊约礼文及诸注说以授二宫，为制行出入及见宾仪，又著乾象历注以正时日。
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阚泽认为经传文章太多，很难全部得到应用。于是斟酌各家的说法，节选三《礼》文字及各家注解，并教授给两宫，为他们拟定了出入及与会见宾客的礼节，又著有《乾象历注》以纠正历法的偏差。
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