《资治通鉴·唐纪·唐纪八》
五帝三王离今世已很久远，后代人们看见他们的礼而知道他们的行止，听到他们的乐而知道他们的喜好，昭昭然如同仍存在于当世，这不是礼乐的功劳吗？
五帝、三王，其违世已久，后之人见其礼知其所履，闻其乐知其所乐，炳然若犹存于世焉。此非礼乐之功邪？
The Five Emperors and Three Kings lived long ago, but later generations who saw their rites understood their conduct, and who heard their music knew their preferences; they are clearly and distinctly as if they were still living, is this not the achievement of the rites and music?
<s>[INST] Translate the following Classical Chinese text into English: 五帝、三王，其违世已久，后之人见其礼知其所履，闻其乐知其所乐，炳然若犹存于世焉。此非礼乐之功邪？ [/INST] The Five Emperors and Three Kings lived long ago, but later generations who saw their rites understood their conduct, and who heard their music knew their preferences; they are clearly and distinctly as if they were still living, is this not the achievement of the rites and music?</s>
Translate the following Classical Chinese text into English: 五帝、三王，其违世已久，后之人见其礼知其所履，闻其乐知其所乐，炳然若犹存于世焉。此非礼乐之功邪？
user
The Five Emperors and Three Kings lived long ago, but later generations who saw their rites understood their conduct, and who heard their music knew their preferences; they are clearly and distinctly as if they were still living, is this not the achievement of the rites and music?
assistant