《北史·列传·卷七十六》
当时还有建安人宋玉泉、会稽人孔道茂、升阳人王远知等，也都喜好道术，行为怪僻，以松籽白术养活自己，都被隋炀帝所敬重。
时有建安宋玉泉、会稽孔道茂、丹阳王远知等，亦行辟谷道，以松水自给，皆为炀帝所重。
At that time, there were also Song Yuquan from Jian'an, Kong Daomu from Kuaiji, and Wang Yuanzhi from Shengyang, who also liked Taoism and were eccentric in their behavior. They lived on pine seeds and white atractylodes, and were all respected by Emperor Yang of Sui.
<s>[INST] Highlight and translate the key terms in the Classical Chinese text:  为膀甒, and explain their significance in the context of the passage. [/INST]
Key terms and their translations:

- 为: to be, to become
- 膀甒: a type of pottery cauldron

Final English translation:

"Thus it is to become a cauldron with wings."

Significance:

The phrase 为膀甒 is a metaphor, and it means "to be ambitious and to have big aspirations". In the context of the passage, it is used to describe the protagonist's desire to achieve great things.</s>
Highlight and translate the key terms in the Classical Chinese text:  为膀甒, and explain their significance in the context of the passage.
user
Key terms and their translations:

- 为: to be, to become
- 膀甒: a type of pottery cauldron

Final English translation:

"Thus it is to become a cauldron with wings."

Significance:

The phrase 为膀甒 is a metaphor, and it means "to be ambitious and to have big aspirations". In the context of the passage, it is used to describe the protagonist's desire to achieve great things.
assistant