《淮南子·汜论训》
这正是满脑子里装的都是自己想要的东西，而忘了自己到底是什么和在干什么。所以圣人是明察动与静的变化，恰如其分地掌握接受和给予的分寸，理顺爱与憎的情感，调和喜与怒的情绪使之有节制。
志所欲则忘其为矣。是故圣人审动静之变，而适受与之度，理好憎之情，和喜怒之节。
This is exactly because his mind was full of what he wanted but he had forgotten who he was and what he was doing. So a saint is perceptive of the changes of movement and stillness, and can grasp the perfect balance between receiving and giving, sort out the feelings of love and hate, and regulate the emotions of joy and anger to keep them in check.
<s>[INST] First, translate the Classical Chinese text into modern Chinese and then into English. Classical Chinese: 志所欲则忘其为矣。是故圣人审动静之变，而适受与之度，理好憎之情，和喜怒之节。 [/INST] 这正是满脑子里装的都是自己想要的东西，而忘了自己到底是什么和在干什么。所以圣人是明察动与静的变化，恰如其分地掌握接受和给予的分寸，理顺爱与憎的情感，调和喜与怒的情绪使之有节制。 Then, This is exactly because his mind was full of what he wanted but he had forgotten who he was and what he was doing. So a saint is perceptive of the changes of movement and stillness, and can grasp the perfect balance between receiving and giving, sort out the feelings of love and hate, and regulate the emotions of joy and anger to keep them in check.</s>
First, translate the Classical Chinese text into modern Chinese and then into English. Classical Chinese: 志所欲则忘其为矣。是故圣人审动静之变，而适受与之度，理好憎之情，和喜怒之节。
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这正是满脑子里装的都是自己想要的东西，而忘了自己到底是什么和在干什么。所以圣人是明察动与静的变化，恰如其分地掌握接受和给予的分寸，理顺爱与憎的情感，调和喜与怒的情绪使之有节制。 Then, This is exactly because his mind was full of what he wanted but he had forgotten who he was and what he was doing. So a saint is perceptive of the changes of movement and stillness, and can grasp the perfect balance between receiving and giving, sort out the feelings of love and hate, and regulate the emotions of joy and anger to keep them in check.
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