《黄帝内经·素问·疟论》
岐伯回答说：疟疾开始发作的时候，先起于毫毛竖立，继而呵欠连连，乃至寒冷发抖而使上下颌止不住撞击，腰背都很疼痛。当寒冷过去之后，接着又是全身内外发热，头痛有如将要破裂，口很渴喜欢喝冷饮。
岐伯对曰：疟之始发也，先起于毫毛，伸欠乃作，寒栗鼓颔，腰脊俱痛；寒去则内外皆热，头痛如破，渴欲冷饮。
Qi Bo answered: When malaria first occurs, it first causes the fine hairs to stand up, then makes people yawn repeatedly, then gives people chills that make their upper and lower jaws uncontrollably knock against each other, and the waist and back will also be aching. When the chills pass, then the whole body from inside to outside will feel feverish, the head will ache as if it will burst, and the patient will have a dry mouth and feel like drinking cold drinks.
<s>[INST] Translate the following Classical Chinese text into Modern Chinese and English. 明阳。 【御览】本节见《明堂经》卷三。明，言治也；阳者，日也。言帝明德治民，如日明也。如《礼记·中庸》云：“唯天下至诚，为能尽其性；能尽其性，则能尽人之性；能尽人之性，则能尽物之性。能尽物之性，则可以赞天地之化育；可以赞天地之化育，则可以与天地参矣。”故此章言“明阳”，盖指帝明德治物也。 [/INST] 

**Modern Chinese:** 明阳。【御览】这一节在《明堂经》第三卷。明是治理的意思；阳是指太阳。意即治民要像太阳一样光明。例如，《礼记·中庸》中说：“只有天下最诚实的人才能够充分发挥自己的本性；能够充分发挥自己的本性，就能够充分发挥别人的本性；能够充分发挥别人的本性，就能够充分发挥万物的本性。能够发挥万物的本性，就可以帮助天地养育万物；能够帮助天地养育万物，就能够与天地齐平了。”所以本章所说的“明阳”，是指帝王用自己的明德治理万物的。

**English:** Mingyang. [Notes from the Imperial Inspection] This passage comes from volume three of the Book of the Bright Hall. The word "ming" means "brightness" or "clarity." The word "yang" refers to the sun. It means that the emperor governs the people with clarity and brightness, just like the sun. For example, the Doctrine of the Mean in the Book of Rites says: "Only the most sincere people in the world can fully develop their own nature; only those who fully develop their own nature can fully develop the nature of others; only those who fully develop the nature of others can fully develop the nature of all things. Only those who fully develop the nature of all things can fully participate in the transformative power of Heaven and Earth; only those who fully participate in the transformative power of Heaven and Earth can be equal to Heaven and Earth." Therefore, the phrase "mingyang" in this chapter refers to the emperor using his own bright virtue to govern all things.</s>
Translate the following Classical Chinese text into Modern Chinese and English. 明阳。 【御览】本节见《明堂经》卷三。明，言治也；阳者，日也。言帝明德治民，如日明也。如《礼记·中庸》云：“唯天下至诚，为能尽其性；能尽其性，则能尽人之性；能尽人之性，则能尽物之性。能尽物之性，则可以赞天地之化育；可以赞天地之化育，则可以与天地参矣。”故此章言“明阳”，盖指帝明德治物也。
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**Modern Chinese:** 明阳。【御览】这一节在《明堂经》第三卷。明是治理的意思；阳是指太阳。意即治民要像太阳一样光明。例如，《礼记·中庸》中说：“只有天下最诚实的人才能够充分发挥自己的本性；能够充分发挥自己的本性，就能够充分发挥别人的本性；能够充分发挥别人的本性，就能够充分发挥万物的本性。能够发挥万物的本性，就可以帮助天地养育万物；能够帮助天地养育万物，就能够与天地齐平了。”所以本章所说的“明阳”，是指帝王用自己的明德治理万物的。

**English:** Mingyang. [Notes from the Imperial Inspection] This passage comes from volume three of the Book of the Bright Hall. The word "ming" means "brightness" or "clarity." The word "yang" refers to the sun. It means that the emperor governs the people with clarity and brightness, just like the sun. For example, the Doctrine of the Mean in the Book of Rites says: "Only the most sincere people in the world can fully develop their own nature; only those who fully develop their own nature can fully develop the nature of others; only those who fully develop the nature of others can fully develop the nature of all things. Only those who fully develop the nature of all things can fully participate in the transformative power of Heaven and Earth; only those who fully participate in the transformative power of Heaven and Earth can be equal to Heaven and Earth." Therefore, the phrase "mingyang" in this chapter refers to the emperor using his own bright virtue to govern all things.
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