《资治通鉴·唐纪·唐纪十七》
壬戌，唐高宗下诏： 封禅坛上所设的上天、后土神位，先前使用禾杆、陶匏等，均应改用茵褥、爵，以后郊祭也应照此办理。 
壬戌，诏： 封禅坛所设上帝、后土位，先用藁秸、陶匏等，并宜改用茵褥、罍爵，其诸郊祀亦宜准此。 
On the day of Renxu, Emperor Gaozong of Tang issued an imperial edict: The gods of heaven and earth on the Fengchan altar were previously made of wheat stalks, pottery gourds, etc., which should all be replaced with mattresses and whiskey, and the future sacrifices should be handled accordingly.
<s>[INST] Translate the following Classical Chinese text into English: 壬戌，诏： 封禅坛所设上帝、后土位，先用藁秸、陶匏等，并宜改用茵褥、罍爵，其诸郊祀亦宜准此。  [/INST] On the day of Renxu, Emperor Gaozong of Tang issued an imperial edict: The gods of heaven and earth on the Fengchan altar were previously made of wheat stalks, pottery gourds, etc., which should all be replaced with mattresses and whiskey, and the future sacrifices should be handled accordingly.</s>
Translate the following Classical Chinese text into English: 壬戌，诏： 封禅坛所设上帝、后土位，先用藁秸、陶匏等，并宜改用茵褥、罍爵，其诸郊祀亦宜准此。
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On the day of Renxu, Emperor Gaozong of Tang issued an imperial edict: The gods of heaven and earth on the Fengchan altar were previously made of wheat stalks, pottery gourds, etc., which should all be replaced with mattresses and whiskey, and the future sacrifices should be handled accordingly.
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