《资治通鉴·晋纪·晋纪四》
裴撰写《崇有论》解说这种风气的弊端说： 利益和欲望可以减损却不可以断绝它的存在；事物可以节制却不可完全没有。
裴頠著《崇有论》以释其蔽曰： 夫利欲可损，而未可绝有也；事务可节，而未可全无也。
Pei wrote "On the Superiority of Existence" to explain the弊端of this trend: profits and desires can be reduced but not eliminated; things can be moderated but not completely absent.