《宋书·列传·卷六十四》
说到实情那么母亲为儿子痛苦，说到恭敬那么是没达到礼仪的，现在放弃乞求宽恕的要求，依照被杀头的条例，用尊敬恭顺的法度，施加于有饥寒之患的贫民，确实不是惩罚重罪而宽容轻微的，甚至可以抛开有罪之名，我认为免除尹嘉的死刑，似以春天的恩泽普照万物的恩情。赦免熊氏的过失，用以表明为儿子受苦是合宜的，那么，蒲亭虽然简陋，却可以同圣明比德，豚鱼虽是微物，却流传到今日。 
言情则母为子隐，语敬则礼所不及。今舍乞宥之评，依请杀之条，责敬恭之节，于饥寒之隶，诚非罚疑从轻，宁失有罪之谓也。愚以谓降嘉之死，以普春泽之恩；赦熊之愆，以明子隐之宜。则蒲亭虽陋，可比德于盛明；豚鱼微物，不独遗于今化。 
Speaking of the truth, then the mother is suffering for her son. Speaking of respect, then it did not reach the etiquette. Now give up the request for forgiveness, follow the regulations of beheading, apply the law of respect and obedience to the poor people who are hungry and cold, it is indeed not punishing serious crimes while tolerating minor ones, and can even put aside the name of guilt. I think that pardoning Yin Jia's death penalty is like the grace of spring benefiting all things. Pardoning Xiong's fault and using it to show that suffering for his son is appropriate. Then, although the蒲亭 is simple, it can be compared to the holy virtue, although the pig and fish are small things, they have been passed down to this day.