《墨子·22章 节用(下)》
而要以此使人民数量增加，或许可以吧？这种说法又是不行的。现在以厚葬久丧的原则去治理国家，国君死了，服丧三年；父母死了，服丧三年，妻与嫡长子死了，又都服丧三年。
是故求以富家，而既已不可矣，欲以众人民，意者可邪？其说又不可矣！今唯无以厚葬久丧者为政：君死，丧之三年；父母死，丧之三年；妻与后子死者，五皆丧之三年。
But could it be possible to use this method to increase the population? Again, such talk is nonsense. If we now use this principle of heavy burial and prolonged mourning to administer the country, when the ruler dies, there is a mourning period of three years. When parents die, there is a mourning period of three years. When a wife or a legitimate son dies, there is again a mourning period of three years.