《论衡·卷十七·治期篇》
所以预兆国家危乱的灾变出现时，论事者就据此责备君王，把罪过归结到君王施政不符合天道上来。
故危乱之变至，论者以责人君，归罪於为政不得其道。
Therefore, when the disaster that foreshadows the danger of the country appears, those who discuss matters will blame the king based on this, and attribute the sin to the king's implementation of the policy that does not conform to the way of heaven.