《文心雕龙·封禅》
它道出了封禅的开始，对历代的帝王进行了叙述，展现了美好的福瑞，同时反映了宏伟的功业，对武帝进行了歌颂，说他的功绩超越了以往，对他的美德进行了歌颂，称武帝贤于列圣；用吉祥的符瑞来歌颂，用泰山企盼帝王的临幸来赞美。这篇文章最后由司马相如写成了《封禅文》，可以认为是汉代禅文的新作。到东汉光武帝时的《泰山刻石文》，则出自张纯之手。
尔其表权舆，序皇王，炳玄符，镜鸿业；驱前古于当今之下，腾休明于列圣之上，歌之以祯瑞，赞之以介丘，绝笔兹文，固维新之作也。及光武勒碑，则文自张纯。
It tells the beginning of Fengshan, narrates the emperors of all ages, shows the beautiful fortune, and reflects the magnificent achievements. It praises Emperor Wu, saying that his achievements surpass the past, and praises his virtues, saying that Emperor Wu is more virtuous than the saints; using the auspicious symbol to praise and praise, using Mount Tai to look forward to the emperor's favor. This article was finally written into "Fengshan Wen" by Sima Xiangru, which can be regarded as a new work of Zen in Han Dynasty. When Emperor Guangwu of the Eastern Han Dynasty, "Taishan Engraved Stone Wen", was written by Zhang Chun.