<p>Nothing happens for a reason. There's no inherent meaning to any of it unless we superimpose one. But everything except Nibbana is born and born of causes.</p>

CC BY-SA 3.0
2017-04-03T11:27:57.833Z
2017-04-03T11:27:57.833Z
Sankha Kulathantille
<p>Everything (except Nirvana) has a cause hence <a href="https://en.wikipedia.org/wiki/Prat%C4%ABtyasamutp%C4%81da" rel="nofollow noreferrer">causality arisen</a>. When the reason arises so does the effect / fruit. When the reason ceases, so does the effect / fruit. In this case what I mean by the reason is the 24 paccaya of <a href="https://en.wikipedia.org/wiki/Patthana" rel="nofollow noreferrer">Pattana</a> or 12 in <a href="https://en.wikipedia.org/wiki/Prat%C4%ABtyasamutp%C4%81da" rel="nofollow noreferrer">Dependent Arising</a>.</p>

<p>See: <a href="http://www.themindingcentre.org/dharmafarer/wp-content/uploads/2009/12/5.16-Dependent-arising-piya.pdf" rel="nofollow noreferrer">Dependent Arising</a> by Piya Tan</p>

CC BY-SA 3.0
2017-04-03T06:24:24.867Z
2017-04-04T04:34:47.957Z
2018-08-14T22:06:13.773Z
Suminda Sirinath S. Dharmasena
<p>I can't stand when people use that term. It's a new age cliche.  No everything does not happen for a reason at all. Everything is mostly random however we can find something positive in even the most difficult or adverse conditions.  </p>

CC BY-SA 4.0
2019-12-19T07:06:52.010Z
I know that this will sound exaggerated, but where is your evidence for "everything is mostly random"? I would rather argue that we live in a probabilistc world, where there are higher changes of sth. to happen than in other instances. "Random" is often used because we do not fully understand the mechanisms.
Val
CC BY-SA 3.0
2017-04-05T19:24:42.657Z
2017-04-05T19:24:42.657Z
Arturia
<p>The issue concerns the way you understand the statement "Everything happens for a reason", since 'reason' has various meanings.</p>

<p>'Reason' could mean motivation or intent. For instance, "Someone has his reasons to behave the way he does." If you have that meaning in mind when you read "Everything happens for a reason", you will think it means "Everything that happens was intended by someone, like a creator God." Of course, this would not be Buddhist.</p>

<p>'Reason' could also refer to a cause, as in "The reason for his absence is sickness." Then, "Everything happens for a reason" means "Everything that happens has causes and conditions." This is a correct statement, from a Buddhist viewpoint.</p>

<p>I would not be surprised if 'reason' could also mean 'purpose, aim, goal' but I can not find an example.</p>

<p>We do not hear "Everything happens for a reason" often in Buddhism. I myself would never even think of saying it, because it is vague. In addition, I feel that most people would misunderstand and think that it means "things were intended this way" or "things will eventually fit in a big meaningful picture."</p>

<p>A more common way of stating things is: "You created the causes of your suffering." This is more personal and it is aimed at taking one's responsibility.</p>

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2017-04-03T11:44:13.827Z
2017-04-04T19:03:28.413Z
2017-04-04T19:03:28.413Z
Tenzin Dorje
<p>In terms of  Buddhist thought Is this accurate? It doesn't seem to jive with cause and effect which is more often referenced.</p>

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2017-04-03T14:28:33.790Z
Could you elaborate more, please?
Ravindranath Akila
CC BY-SA 3.0
2017-04-03T16:12:44.603Z
I guess I was trying to conceive of a better answer against agency, in what happens, especially with regard  to explaining to non Buddhist.
m2015
CC BY-SA 3.0
2017-04-06T04:24:34.130Z
Yes, In fact there is a reason due to which everything happens.
Ritesh.mlk
<theravada><karma>
Is the term "Everything happens for a reason" appropriate?
# Is the term "Everything happens for a reason" appropriate?

(Asked by: username_0 on 2017-04-03)

In terms of Buddhist thought Is this accurate? It doesn't seem to jive with cause and effect which is more often referenced.

**Tags:** theravada, karma

> **Comments:**
> **username_1**: Could you elaborate more, please?  
> **username_0**: I guess I was trying to conceive of a better answer against agency, in what happens, especially with regard  to explaining to non Buddhist.  
> **username_2**: Yes, In fact there is a reason due to which everything happens.  

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## 4 answers

### Answer by username_7 on 2017-04-03. Score: 6 | Accepted answer

The issue concerns the way you understand the statement "Everything happens for a reason", since 'reason' has various meanings.

'Reason' could mean motivation or intent. For instance, "Someone has his reasons to behave the way he does." If you have that meaning in mind when you read "Everything happens for a reason", you will think it means "Everything that happens was intended by someone, like a creator God." Of course, this would not be Buddhist.

'Reason' could also refer to a cause, as in "The reason for his absence is sickness." Then, "Everything happens for a reason" means "Everything that happens has causes and conditions." This is a correct statement, from a Buddhist viewpoint.

I would not be surprised if 'reason' could also mean 'purpose, aim, goal' but I can not find an example.

We do not hear "Everything happens for a reason" often in Buddhism. I myself would never even think of saying it, because it is vague. In addition, I feel that most people would misunderstand and think that it means "things were intended this way" or "things will eventually fit in a big meaningful picture."

A more common way of stating things is: "You created the causes of your suffering." This is more personal and it is aimed at taking one's responsibility.


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### Answer by username_3 on 2017-04-03. Score: 3

Nothing happens for a reason. There's no inherent meaning to any of it unless we superimpose one. But everything except Nibbana is born and born of causes.


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### Answer by username_4 on 2017-04-03. Score: 2

Everything (except Nirvana) has a cause hence [causality arisen](https://en.wikipedia.org/wiki/Prat%C4%ABtyasamutp%C4%81da). When the reason arises so does the effect / fruit. When the reason ceases, so does the effect / fruit. In this case what I mean by the reason is the 24 paccaya of [Pattana](https://en.wikipedia.org/wiki/Patthana) or 12 in [Dependent Arising](https://en.wikipedia.org/wiki/Prat%C4%ABtyasamutp%C4%81da).

See: [Dependent Arising](http://www.themindingcentre.org/dharmafarer/wp-content/uploads/2009/12/5.16-Dependent-arising-piya.pdf) by Piya Tan


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### Answer by username_5 on 2017-04-05. Score: -1

I can't stand when people use that term. It's a new age cliche. No everything does not happen for a reason at all. Everything is mostly random however we can find something positive in even the most difficult or adverse conditions.

> **Comments:**
> **username_6**: I know that this will sound exaggerated, but where is your evidence for "everything is mostly random"? I would rather argue that we live in a probabilistc world, where there are higher changes of sth. to happen than in other instances. "Random" is often used because we do not fully understand the mechanisms.  

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