<p>The Noble 8 Fold Path is the practice up to Sotapanna.</p>

<p><a href="https://i.sstatic.net/bNiRa.png" rel="nofollow noreferrer"><img src="https://i.sstatic.net/bNiRa.png" alt="enter image description here"></a></p>

<p>Source: <a href="http://www.themindingcentre.org/dharmafarer/wp-content/uploads/2009/12/6.10-Maha-Cattarisaka-S-m117-piya.pdf" rel="nofollow noreferrer">Maha Cattarīsaka Sutta</a> intorduction</p>

<p>To go beyond Sotapanna one must add 2 more elements under liberation/release which are:</p>

<ul>
<li>right knowledge</li>
<li>right freedom</li>
</ul>

<p><a href="https://i.sstatic.net/JVMWl.png" rel="nofollow noreferrer"><img src="https://i.sstatic.net/JVMWl.png" alt="enter image description here"></a></p>

<p><a href="http://www.themindingcentre.org/dharmafarer/wp-content/uploads/2009/12/6.10-Maha-Cattarisaka-S-m117-piya.pdf" rel="nofollow noreferrer">Maha Cattarīsaka Sutta</a></p>

CC BY-SA 4.0
2019-12-15T07:33:18.733Z
2019-12-15T07:33:18.733Z
Suminda Sirinath S. Dharmasena
<p>Well the patidapada of the sekha is at MN53
<a href="https://www.accesstoinsight.org/tipitaka/mn/mn.053.than.html" rel="nofollow noreferrer">https://www.accesstoinsight.org/tipitaka/mn/mn.053.than.html</a></p>

<p>plenty of suttas talk about the sekhas like
<a href="https://suttacentral.net/an5.90/en/sujato" rel="nofollow noreferrer">https://suttacentral.net/an5.90/en/sujato</a>
<a href="https://suttacentral.net/search?query=sekha" rel="nofollow noreferrer">https://suttacentral.net/search?query=sekha</a></p>

<p>sometimes a sekha is anyone who trains in the dhamma, not the usual non puthujjana who is yet to be reach nibanna.</p>

<p>For sotapanna, you can read
<a href="https://www.accesstoinsight.org/tipitaka/sn/sn55/sn55.040.than.html" rel="nofollow noreferrer">https://www.accesstoinsight.org/tipitaka/sn/sn55/sn55.040.than.html</a></p>

<blockquote>
  <p>"And how, Nandiya, does a disciple of the noble ones live heedfully?
  There is the case where a disciple of the noble ones is endowed with
  verified confidence in the Awakened One... Not content with that
  verified confidence in the Awakened One, he exerts himself further in
  solitude by day or seclusion by night. For him, living thus heedfully,
  joy arises. In one who has joy, rapture arises. In one who has
  rapture, the body becomes serene. When the body is serene, one feels
  pleasure. Feeling pleasure, the mind becomes centered. When the mind
  is centered, phenomena become manifest. When phenomena are manifest,
  he is reckoned as one who dwells heedfully.</p>
  
  <p>"Furthermore, the disciple of the noble ones is endowed with verified
  confidence in the Dhamma... verified confidence in the Sangha...
  virtues that are appealing to the noble ones: untorn, unbroken,
  unspotted, unsplattered, liberating, praised by the wise, untarnished,
  leading to concentration. Not content with those virtues pleasing to
  the noble ones, he exerts himself further in solitude by day or
  seclusion by night. For him, living thus heedfully, joy arises. In one
  who has joy, rapture arises. In one who has rapture, the body becomes
  serene. When the body is serene, one feels pleasure. Feeling pleasure,
  the mind becomes centered. When the mind is centered, phenomena become
  manifest. When phenomena are manifest, he is reckoned as one who
  dwells heedfully.</p>
</blockquote>

CC BY-SA 4.0
2019-12-15T06:41:05.637Z
2019-12-15T06:41:05.637Z
user12901
<p>If someone sees self is an illusion.it disappears with  dvesha.is that  the state lord buddha said, anatta ?how do you meditate thereafter?</p>

<vipassana>
How to meditate after become sotapannna?
# How to meditate after become sotapannna?

(Asked by: username_0 on 2019-12-15)

If someone sees self is an illusion.it disappears with dvesha.is that the state lord buddha said, anatta ?how do you meditate thereafter?

**Tags:** vipassana


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## 2 answers

### Answer by username_1 on 2019-12-15. Score: 2

The Noble 8 Fold Path is the practice up to Sotapanna.

[![enter image description here](https://i.sstatic.net/bNiRa.png)](https://i.sstatic.net/bNiRa.png)

Source: [Maha Cattarīsaka Sutta](http://www.themindingcentre.org/dharmafarer/wp-content/uploads/2009/12/6.10-Maha-Cattarisaka-S-m117-piya.pdf) intorduction

To go beyond Sotapanna one must add 2 more elements under liberation/release which are:

* right knowledge
* right freedom

[![enter image description here](https://i.sstatic.net/JVMWl.png)](https://i.sstatic.net/JVMWl.png)

[Maha Cattarīsaka Sutta](http://www.themindingcentre.org/dharmafarer/wp-content/uploads/2009/12/6.10-Maha-Cattarisaka-S-m117-piya.pdf)


---

### Answer by username_2 on 2019-12-15. Score: 1

Well the patidapada of the sekha is at MN53
<https://www.accesstoinsight.org/tipitaka/mn/mn.053.than.html>

plenty of suttas talk about the sekhas like
<https://suttacentral.net/an5.90/en/sujato>
<https://suttacentral.net/search?query=sekha>

sometimes a sekha is anyone who trains in the dhamma, not the usual non puthujjana who is yet to be reach nibanna.

For sotapanna, you can read
<https://www.accesstoinsight.org/tipitaka/sn/sn55/sn55.040.than.html>

> "And how, Nandiya, does a disciple of the noble ones live heedfully?
> There is the case where a disciple of the noble ones is endowed with
> verified confidence in the Awakened One... Not content with that
> verified confidence in the Awakened One, he exerts himself further in
> solitude by day or seclusion by night. For him, living thus heedfully,
> joy arises. In one who has joy, rapture arises. In one who has
> rapture, the body becomes serene. When the body is serene, one feels
> pleasure. Feeling pleasure, the mind becomes centered. When the mind
> is centered, phenomena become manifest. When phenomena are manifest,
> he is reckoned as one who dwells heedfully.
>
> "Furthermore, the disciple of the noble ones is endowed with verified
> confidence in the Dhamma... verified confidence in the Sangha...
> virtues that are appealing to the noble ones: untorn, unbroken,
> unspotted, unsplattered, liberating, praised by the wise, untarnished,
> leading to concentration. Not content with those virtues pleasing to
> the noble ones, he exerts himself further in solitude by day or
> seclusion by night. For him, living thus heedfully, joy arises. In one
> who has joy, rapture arises. In one who has rapture, the body becomes
> serene. When the body is serene, one feels pleasure. Feeling pleasure,
> the mind becomes centered. When the mind is centered, phenomena become
> manifest. When phenomena are manifest, he is reckoned as one who
> dwells heedfully.


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