The cultural achievements of pre-colonial Philippines include those covered by the prehistory and the early history (900–1521) of the Philippine archipelago's inhabitants, the pre-colonial forebears of today's Filipino people. Among the cultural achievements of the native people's belief systems, and culture in general, that are notable in many ethnic societies, range from agriculture, societal and environmental concepts, spiritual beliefs, up to advances in technology, science, and the arts.
Summary of achievements.
The following are the notable achievements of the natives of the pre-colonial archipelago between the 16th century to the 9th century, and most likely even farther. Many of the achievements have been lost or retrofitted due to more than three centuries of colonial rule beginning in the middle of the 16th century and ending in the middle of the 20th century.
Agriculture.
Pre-colonial Philippine societies relied more on swidden agriculture than intensive permanent agriculture. For example, in pre-colonial Visayas, the staple crops such as rice, millet, bananas and root crops were grown in swiddens ("kaingin"). While rice was highly valued and was the preferred food, the most common food all year round were actually root crops, and in some areas the only available crop for most of the year were root crops such as taro and yam. The historian William Henry Scott also noted that pre-colonial Visayan farmers neither knew the plow nor the carabao before the arrival of the Spaniards while the anthropologist Robert B. Fox described the Mangyans of Mindoro as sedentary agriculturalists who farm without the plow and the carabao. In fact, it is well known among historians that the plow technology and the harnessing of the domesticated carabao for plowing were introduced and disseminated by the Spanish friars to finance the colonial enterprise, a fact which is often elided in most Philippine nationalist histories. Similarly, the building of the rice terraces of the Cordilleras started around 1650 and coincided with the arrival of the Spaniards in northern Luzon; this notion is supported by archeological evidence collected from five major sites (Old Kiangan Village, Hapao, Nagacadan, Batad, and Banaue) by the Ifugao Archeological Project, thus falsifying the previously accepted notion that the rice terraces of the Philippine Cordilleras have a 2000-year-old origin. The anthropologist Stephen Acabado noted that the adoption of wet-rice agriculture in the Cordillera highlands and the subsequent landscape modification for terraced wet-rice cultivation were part of the strategy of resistance of the highlanders from the Spanish conquest, as the modified landscape served as zones of refuge.
William Henry Scott also noted that the swiddening techniques employed by the pre-colonial Visayans were not destructive, as evidenced by the fact that most of the Visayan settlements around that time were permanent. The people did not see the need to resort to cutting into virgin woodland each time but due to the balance between the population and the available land available to them, reuse of previously abandoned swidden areas which underwent forest regeneration was possible.
Martial arts and weaponry.
The most intimate weapon wielded by pre-colonial inhabitants of the Philippines was the balaraw, a dagger with a double-edged leaf-shaped blade and a cross-shaped hilt which at times was used as a protection against wrist cuts. They are typically 20-25 centimeters long, although there were smaller versions given to youngsters since even a boy felt naked without one.
Pre-colonial Filipinos use two kinds of swords for combat, the kris and the kampilan. The kris (also called in Visayan as "kalis") is a double-edged blade, which can be either completely straight (called "sundang") or completely wavy (called "kiwo-kiwo"). The kris blades were forged from layers of different grades of steel, which gave them a damascened appearance. The Visayan kris was considered inferior compared to those from Mindanao and Sulu, and these in turn were less esteemed compared to the imports from Makassar and Borneo. The blade of the kampilan on the other hand is long and straight with a single edge which widens to a dual point. Like the kris, it was coated with poison before combat and the propagated fiction that an arcane alchemy was used to render the kampilan blade poisonous certainly increased its market value. The kampilan was never manufactured by the Visayan smiths but imported from Mindanao. Those with access to foreign imports also possessed Japanese swords (or katana) as weapon of war.
For protection, they wielded padded armor and carabao-hide breastplates, and long narrow shields called "kalasag", or round bucklers called "palisay". People who had access to foreign imports may also possess the Chinese peaked helmet, also called or in Tagalog.
The Bornean arquebus called "astinggal" (etymologically derived from Malay "istinggar", ultimately from Portuguese "espingarda") was also known by the pre-colonial Filipinos, however the Spaniards never faced any in their encounters in Luzon as they did in Mindanao. Such arquebusses on the other hand, did appear in Palawan through contacts with Borneo, as recorded by Antonio Pigafetta.
While historical and archeological evidences suggest that the pre-colonial inhabitants of the Philippines were a metal-using people, they did not possess the metallurgical knowledge of locally forging war cannons. The archeological researcher Eusebio Dizon noted that the pre-colonial Filipinos were capable of forging the small cannons, called lantakas, although they are not used for warfare but as ornaments for interior decoration. As far as current archeological data is concerned, pre-colonial Filipinos were not capable of founding the heavy European-style cannons used in sixteenth-century warfare. Despite this, lantakas did find a place in Philippine warfare, as witnessed for example by the soldiers of Juan de Salcedo during the conquest of Luzon.
Education and writing.
Early chroniclers, who came during the first Spanish expeditions to the islands noted the proficiency of some of the natives, especially the chieftain and local kings, in Sanskrit, Old Javanese, Old Malay, and several other languages. A Jesuit priest wrote in 1604 that "So accustomed are all these islanders to writing and reading that there is scarcely a man, and much less a woman, who cannot read and write in the letters proper to [Luzon]". A Spanish magistrate wrote in 1609: "Throughout the islands the natives write very well using [their letters]... All the natives, women as well as men, write in this language, and there are very few who do not write well and correctly".
Maritime culture and aquaculture.
Indigenous people of the Philippines, being descendants of the "balangay"-borne Austronesian migrants from Maritime Southeast Asia, were known for their navigational skills. Some of them used compasses similar to those used among maritime communities of Borneo and traders of China, although most had no need for such devices. In modern times, some fishermen and traders in the Visayas, Mindanao, Sulu and Palawan are still able to navigate long distances over open water without the use of modern navigational instruments. Philippine ships, such as the "karakao" or "korkoa" were of excellent quality and some of them were used by the Spaniards in expeditions against rebellious tribes and Dutch and British forces. Some of the larger rowed vessels held up to a hundred rowers on each side besides a contingent of armed troops. Generally, the larger vessels held at least one "lantaka" at the front of the vessel or another one placed at the stern. Philippine sailing ships called "praos" had double sails that seemed to rise well over a hundred feet from the surface of the water. Despite their large size, these ships had double outriggers. Some of the larger sailing ships, however, did not have outriggers.
Communities of the ancient Philippines were active in international trade, and they used the ocean as natural highways. Ancient peoples were engaged in long-range trading with their Asian neighbors as far as west as Maldives and as far as north as Japan. Some historians proposed that they also had regular contacts with the people of Western Micronesia due to it being the only area in the Oceania that had rice crops, "tuba" (fermented coconut sap), and a tradition of betel nut chewing when the first Europeans arrived there. The uncanny resemblance of complex body tattoos among the Visayans and those of Borneo also suggest some connection between Borneo and ancient Philippines. Magellan's chronicler, Antonio Pigafetta, mentioned that merchants and ambassadors from all surrounding areas came to pay tribute to the king of Sugbu (Cebu) for the purpose of trade. While Magellan's crew were with the king, a representative from Siam was paying tribute to the king. Miguel López de Legazpi also wrote how merchants from Luzon and Mindoro had come to Cebu for trade, and he also mentioned how Chinese merchants regularly came to Luzon for the same purpose. People from the region enjoyed extensive trade contacts and immigration with other cultures, such as Indians, Arabs, Koreans, Japanese, Vietnamese, Cambodians, Thais, Malaysians, and Indonesians.
Aside from trade relations, Indigenous Filipinos were also involved in aquaculture and fishing. The natives made use of the "salambao", which is a type of raft that utilizes a large fishing net which is lowered into the water via a type of lever made of two criss-crossed poles. Night fishing was accomplished with the help of candles made from a particular type of resin similar to the copal of Mexico. Use of safe pens for incubation and protection of small fry from predators was also observed, a method that interested the Spaniards at that time.
Mining and Adornment.
Mining in the Philippines began around 1000 BC. Early Filipinos worked in various mines containing gold, silver, copper and iron. Jewels, gold ingots, chains, bangles, calombigas and earrings were handed down from their ancestors and passed from generation to generation.
The extensive use of gold during early Philippine history is well-documented, both in the archeological record and in the various written accounts from precolonial and early Spanish colonial times. Among the most prominent of these portrayals was that of the Boxer Codex (c. 1590), which portrayed members of the elite from various peoples in the Visayas and Luzon. Gold was used for various decorative and ceremonial items, as clothing, and also as currency.
Gold was readily available throughout the Philippine archipelago,309 and gold items were valued as symbols of power and markers of elite status,299 although studies of grave artifacts suggest that these items were not as valued in precolonial Philippines as traded ornaments were.308 Gold was plentiful enough that local elites did not feel the need to acquire large amounts of it, and only sought it as the need arose, by trading with settlements which produced it through low intensity mining.309
Gold dagger handles, gold dishes, tooth plating, and huge gold ornaments were also used. Death masks made of gold dating back to precolonial times have also been discovered in the Philippines. In Laszlo Legeza's "Tantric elements in pre-Hispanic Philippines Gold Art", it is mentioned that gold jewelry of Filipino origin was found in Ancient Egypt. According to Antonio Pigafetta, the people of Mindoro were skilled in mixing gold with other metals, giving it a natural appearance that often deceived even skilled silversmiths.
Among the most prominent sites for gold mining in early Philippine history were Aringay-Tonglo-Balatok gold trail covering the Cordillera Mountain Range and the Lingayen gulf towns of Agoo and Aringay; the mines of Paracale on the Bicol Peninsula which were a major source of gold for the trading centers of the Visayan islands, particularly Panay and Cebu; and the Butuan-Surigao area, particularly along the Agusan river on the island of Mindanao, which made the Butuan polity an important trading center.
Indigenous Filipinos were also known for the jewelry made of other precious stones such as carnelian, agate and pearl. Some notable examples of Filipino jewelry include necklaces, bangles, belts, armlets and rings placed around the waist.
Pottery.
The ancient people of the Philippines had a rich tradition of pottery as verified by the finds at Ayub Cave in South Cotabato and other parts of the islands. Japanese texts mentioned trading expeditions to the island of "Rusun" (Luzon) for the highly prized Rusun and Namban jars of the area. Japanese texts were very specific about these jars being made in Luzon. The Tokiko, for example, referred to the Rusun and Namban jars as "Ru-sun tsukuru" or "Lu-sung ch'i" (in Chinese), which mean simply "made in Luzon." These Rusun jars, which had "rokuru" (wheel mark), were said to be more precious than gold because of their ability to act as tea canisters and enhance the fermentation process.
Pottery in the Philippines have different usage, depending on its cultural