Straight alignments between historic structures and landmarks
Ley lines () are straight alignments drawn between various historic structures, prehistoric sites and prominent landmarks. The idea was developed in early 20th-century Europe, with ley line believers arguing that these alignments were recognised by ancient societies that deliberately erected structures along them. Since the 1960s, members of the Earth Mysteries movement and other esoteric traditions have commonly believed that such ley lines demarcate "earth energies" and serve as guides for alien spacecraft. Archaeologists and scientists regard ley lines as an example of pseudoarchaeology and pseudoscience.
The idea of "leys" as straight tracks across the landscape was put forward by the English antiquarian Alfred Watkins in the 1920s, particularly in his book "The Old Straight Track". He argued that straight lines could be drawn between various historic structures and that these represented trade routes created by ancient British societies. Although he gained a small following, Watkins' ideas were never accepted by the British archaeological establishment, a fact that frustrated him. His critics noted that his ideas relied on drawing lines between sites established at different periods of the past. They also argued that in prehistory, as in the present, it was impractical to travel in a straight line across hilly or mountainous areas of Britain, rendering his leys unlikely as trade routes. Independently of Watkins' ideas, a similar notion—that of ('holy lines')—was raised in Germany in the 1920s.
During the 1960s, Watkins' ideas were revived in altered form by British proponents of the countercultural Earth Mysteries movement. In 1961, Tony Wedd put forward the belief that leys were established by prehistoric communities to guide alien spacecraft. This view was promoted to a wider audience in the books of John Michell, particularly his 1969 work "The View Over Atlantis". Michell's publications were accompanied by the launch of the "Ley Hunter" magazine and the appearance of a ley hunter community keen to identify ley lines across the British landscape. Ley hunters often combined their search for ley lines with other esoteric practices like dowsing and numerology and with a belief in a forthcoming Age of Aquarius that would transform human society. Although often hostile to archaeologists, some ley hunters attempted to ascertain scientific evidence for their belief in earth energies at prehistoric sites, evidence they could not obtain. Following sustained archaeological criticism, the ley hunter community dissipated in the 1990s, with several of its key proponents abandoning the idea and moving into the study of landscape archaeology and folkloristics. Belief in ley lines nevertheless remains common among some esoteric religious groups, such as forms of modern Paganism, in both Europe and North America.
Archaeologists note that there is no evidence that ley lines were a recognised phenomenon among ancient European societies and that attempts to draw them typically rely on linking together structures that were built in different historical periods. Archaeologists and statisticians have demonstrated that a random distribution of a sufficient number of points on a plane will inevitably create alignments of random points purely by chance. Skeptics have also stressed that the esoteric idea of earth energies running through ley lines has not been scientifically verified, remaining an article of faith for its believers.
History.
Early prototypes.
The idea that ancient sacred sites might have been constructed in alignment with one another was proposed in 1846 by the Reverend Edward Duke, who observed that some prehistoric monuments and medieval churches aligned with each other.
In 1909, the idea was advanced in Germany. There, Wilhelm Teudt had argued for the presence of linear alignments connecting various sites but suggested that they had a religious and astronomical function.
In Germany, the idea was referred to as ('holy lines'), an idea adopted by some proponents of Nazism.
Alfred Watkins and "The Old Straight Track".
The idea of "leys" as paths traversing the British landscape was developed by Alfred Watkins, a wealthy businessman and antiquarian who lived in Hereford. According to his account, he was driving across the hills near Blackwardine, Herefordshire, when he looked across the landscape and observed the way that several features lined up together. He subsequently began drawing lines across his Ordnance Survey maps, developing the view that ancient British people had tended to travel in straight lines, using "mark points" along the landscape to guide them.
He put forward his idea of ley lines in the 1922 book "Early British Trackways" and then again, in greater depth, in the 1925 book "The Old Straight Track". He proposed the existence of a network of completely straight roads that cut through a range of prehistoric, Roman, and medieval structures. In his view, these straight tracks were ancient trade routes. Watkins had drawn upon earlier research; he cited the work of the English astronomer Norman Lockyer, who had argued that ancient alignments might be oriented to sunrise and sunset at solstices.
His work referred to G. H. Piper's paper presented to the Woolhope Naturalists' Field Club in 1882, which noted that: "A line drawn from the Skirrid-fawr mountain northwards to Arthur's Stone would pass over the camp and southernmost point of Hatterall Hill, Oldcastle, Longtown Castle, and Urishay and Snodhill castles."
Watkins referred to these lines as "leys" although had reservations about doing so. The term "ley" derived from the Old English term for a cleared space, with Watkins adopting it for his lines because he found it to be part of the place-names of various settlements that were along the lines he traced. He also observed the recurrence of "cole" and "dod" in English place-names, thus suggesting that the individuals who established these lines were referred to as a "coleman" or "dodman". He proposed that the Long Man of Wilmington chalk geoglyph in Sussex was a depiction of such an individual with their measuring equipment.
His ideas were rejected by most experts on British prehistory at the time, including both the small number of recognised archaeological scholars and local enthusiasts. His critics noted that the straight lines he proposed would have been highly impractical means of crossing hilly or mountainous terrain, and that many of the sites he selected as evidence for the leys were of disparate historical origins. Some of Watkins' other ideas, such as his belief that widespread forest clearance took place in prehistory rather than later, would nevertheless later be recognised by archaeologists. Part of archaeologists' objections was their belief that prehistoric Britons would not have been sophisticated enough to produce such accurate measurements across the landscape. British archaeologists were then overwhelmingly committed to ideas of cultural diffusionism, and thus unwelcoming to ideas about ley lines being an independent British development.
In 1926, advocates of Watkins' beliefs established the Straight Track Club. To assist this growing body of enthusiasts who were looking for their own ley lines in the landscape, in 1927, Watkins published "The Ley Hunter's Manual".
Proponents of Watkins' ideas sent in letters to the archaeologist O. G. S. Crawford, then editor of the "Antiquity" journal. Crawford filed these letters under a section of his archive titled "Crankeries" and was annoyed that educated people believed such ideas when they were demonstrably incorrect. He refused to publish an advert for "The Old Straight Track" in "Antiquity", at which Watkins became very bitter towards him.
Watkins' last book, "Archaic Tracks Around Cambridge", was published in 1932. Watkins died on 7 April 1935. The Club survived him, although it became largely inactive at the outbreak of the Second World War in 1939 and formally disbanded in 1948. The archaeoastronomer Clive Ruggles noted that after the 1920s, "ley lines soon faded into obscurity". The historian Ronald Hutton similarly noted that there had been a "virtual demise" in the idea by the 1950s, in part due to "a natural weariness with a spent enthusiasm".
Earth Mysteries movement.
From the 1940s through to the 1960s, the archaeological establishment blossomed in Britain due to the formation of various university courses on the subject. This helped to professionalise the discipline, and meant that it was no longer an amateur-dominated field of research. It was in the latter decade of this period that a belief in ley lines was taken up by members of the counterculture, where—in the words of the archaeologist Matthew Johnson—they were attributed with "sacred significance or mystical power". Ruggles noted that in this period, ley lines came to be conceived as "lines of power, the paths of some form of spiritual force or energy accessible to our ancient ancestors but now lost to narrow-minded twentieth-century scientific thought".
In his 1961 book "Skyways and Landmarks", Tony Wedd published his idea that Watkins' leys were both real and served as ancient markers to guide alien spacecraft that were visiting Earth. He came to this conclusion after comparing Watkins' ideas with those of the French ufologist Aimé Michel, who argued for the existence of "orthotenies", lines along which alien spacecraft travelled. Wedd suggested that either spacecraft were following the prehistoric landmarks for guidance or that both the leys and the spacecraft were following a "magnetic current" flowing across the Earth.
Wedd's ideas were taken up by the writer John Michell, who promoted them to a wider audience in his 1967 book "The Flying Saucer Vision". In this book, Michell promoted the ancient astronaut belief that extraterrestrials had assisted humanity during prehistory, when humans had worshipped these entities as gods, but that the aliens left when humanity became too materialistic and technology-focused. He also argued that humanity's materialism was driving it to self-destruction, but that this could be prevented by re-activating the ancient centres which would facilitate renewed contact with the aliens.
Michell repeated his beliefs in his 1969 book "The View Over Atlantis". Hutton described it as "almost the founding document of the modern earth mysteries movement". Here he interpreted ley lines by reference to the Chinese concept of geomantic energy lines which he transliterated as "", i.e., "dragon veins" (). He proposed that an advanced ancient society that had once covered much of the world had established ley lines across the landscape to harness this energy. Translating the term "" as "dragon paths", he reinterpreted tales from English mythology and folklore in which heroes killed dragons so that the dragon-slayers became the villains. Hutton later noted that Michell's ideas "embodied a fervent religious feeling, which though not Christian was heavily influenced by Christian models", adopting an "evangelical and apocalyptic tone" that announced the coming of an Age of Aquarius in which ancient wisdom would be restored. Michell invented various claims about archaeological evidence to suit his purpose. He viewed archaeologists as antagonists, seeing them as the personification of the modern materialism he was railing against.
In the mid-1970s Michell then published a detailed case study of the West Penwith district of Cornwall, laying out what he believed to be the ley lines in the area. He presented this as a challenge to archaeologists, urging them to examine his ideas in detail and stating that he would donate a large sum of money to charity if they could disprove them. Hutton noted that it represented "the finest piece of surveying work" then undertaken by a pseudo-archaeologists in Britain. However Michell had included natural rock outcrops as well as medieval crosses in his list of Neolithic and Bronze Age monuments.
The ley hunting community.
In 1962, a group of ufologists established the Ley Hunter's Club. Michell's publication was followed by an upsurge in ley hunting as enthusiasts travelled around the British landscape seeking to identify what they believed to be ley lines connecting various historic structures. Parish churches were particularly favoured by the ley hunters, who often worked on the assumption that such churches had almost always been built atop pre-Christian sacred sites. The 1970s and 1980s also saw the increase in publications on the topic of ley lines. One ley lines enthusiast, Philip Heselton, established the "Ley Hunter" magazine, which was launched in 1965. It was later edited by Paul Screeton, who also wrote the book "Quicksilver Heritage", in which he argued that the Neolithic period had seen an idyllic society devoted to spirituality but that this was brought to an end through the introduction of metal technologies in the Bronze Age. He argued that this golden age could nevertheless be restored. Another key book produced among the ley hunting community was "Mysterious Britain", written by Janet and Colin Bord.
Part of the popularity of ley hunting was that individuals without any form of professional training in archaeology could take part and