Libertarian socialist political and militant group in southern Mexico
The Zapatista Army of National Liberation (, EZLN), often referred to as the Zapatistas (Mexican ), is a far-left political and militant group that controls a substantial amount of territory in Chiapas, the southernmost state of Mexico.
Since 1994, the group has been nominally at war with the Mexican state (although it may be described at this point as a frozen conflict). The EZLN used a strategy of civil resistance. The Zapatistas' main body is made up of mostly rural indigenous people, but it includes some supporters in urban areas and internationally. The EZLN's main spokesperson is Subcomandante Insurgente Galeano, previously known as Subcomandante Marcos.
The group takes its name from Emiliano Zapata, the agrarian revolutionary and commander of the Liberation Army of the South during the Mexican Revolution, and sees itself as his ideological heir.
EZLN's ideology has been characterized as libertarian socialist, anarchist, or Marxist, and having roots in liberation theology although the Zapatistas have rejected political classification. The EZLN aligns itself with the wider alter-globalization, anti-neoliberal social movement, seeking indigenous control over local resources, especially land. Since their 1994 uprising was countered by the Mexican Armed Forces, the EZLN has abstained from military offensives and adopted a new strategy that attempts to garner Mexican and international support.
Organization.
The Zapatistas describe themselves as a decentralized organization. The pseudonymous Subcomandante Marcos is widely considered its leader despite his claims that the group has no single leader. Political decisions are deliberated and decided in community assemblies. Military and organizational matters are decided by the Zapatista area elders who compose the General Command (Revolutionary Indigenous Clandestine Committee – General Command, or CCRI-CG).
History.
Background.
The Chiapas region has been the scene of a succession of uprisings, including the "Caste War" or "Chamula Rebellion" (1867–1870) and the "Pajarito War" (1911).
The EZLN emerged during the government of the Institutional Revolutionary Party (PRI), which at the time had ruled Mexico for more than sixty years, in a dominant-party system. The situation led many young people to consider the legal channels of political participation closed and to bet on the formation of clandestine armed organizations to seek the overthrow of a regime that from their point of view was authoritarian, and thus improve the living conditions of the population. One of these organizations, was known as the National Liberation Forces (FLN). The FLN were founded on August 6, 1969, by César Germán Yáñez Muñoz, in Monterrey, Nuevo León. According to Mario Arturo Acosta Chaparro, in his report "Subversive movements in Mexico", "they had established their areas of operations in the states of Veracruz, Puebla, Tabasco, Nuevo León and Chiapas."
In February 1974, a confrontation took place in San Miguel Nepantla, State of Mexico, between a unit of the Mexican Army, under the command of Mario Arturo Acosta Chaparro, and members of the FLN, some of whom died during combat, reportedly having been tortured.
As a consequence of this confrontation, the FLN lost its operational capacity. In the early 1980s, some of its militants decided to found a new organization. Thus, the Zapatista Army of National Liberation (EZLN) was founded on November 17, 1983, by non-indigenous members of the FLN from Mexico's urban north and by indigenous inhabitants of the remote Las Cañadas/Selva Lacandona regions in eastern Chiapas, by members of former rebel movements. Some EZLN leaders have argued that the vanguardist and Marxist–Leninist orientation of the FLN failed to appeal to indigenous locals in Chiapas, leading former members of the FLN in the EZLN to ultimately opt for a libertarian socialist and neozapatista outlook.
Over the years, the group slowly grew, building on social relations among the indigenous base and making use of an organizational infrastructure created by peasant organizations and the Catholic Church (see Liberation theology). In the 1970s, through the efforts of the Roman Catholic Diocese of San Cristóbal de Las Casas, most indigenous communities in the Lacandon forest were already politically active and had practice in dealing with governmental agencies and local officials. Specifically in 1974 an indigenous conference brought indigenous peoples from across Chiapas together to discuss their conditions. Promoted and organized by the Catholic church, this event helped foster an indigenous political identity in the region. In the 1980s, they joined with the Rural Collective Interest Association – "Unión de Uniones", (ARIC-UU). However, disputes over strategy in the Chiapas would lead to the EZLN taking on over half of the ARIC-UU's membership in the early 1990s.
1990s.
The Zapatista Army went public on January 1, 1994, releasing their declaration on the day the North American Free Trade Agreement (NAFTA) came into effect. On that day, they issued their First Declaration and Revolutionary Laws from the Lacandon Jungle. The declaration amounted to a declaration of war on the Mexican government, which they considered illegitimate. The EZLN stressed that it opted for armed struggle due to the lack of results that had been achieved through peaceful means of protest (such as sit-ins and marches).
Their initial goal was to instigate a revolution against the rise of neoliberalism throughout Mexico, but since no such revolution occurred, they used their uprising as a platform to call attention to their movement to protest the signing of the NAFTA, which the EZLN believed would increase inequality in Chiapas. Prior to the signing of NAFTA, however, dissent amongst indigenous peasants was already on the rise in 1992 with the amendment of Article 27 of the Constitution. The amendment called for the end of land reform and the regularizing of all landholdings, which ended land redistribution in Mexico. The end of land distribution heralded the end of many communities that had been growing of the past decade, as they had been waiting for further distribution that was on an agrarian backlog according to the government.
The Zapatistas hosted the Intercontinental Encounter for Humanity and Against Neoliberalism to help initiate a united platform for other anti-neoliberal groups. The EZLN also called for greater democratization of the Mexican government, which had been controlled by the Partido Revolucionario Institucional (Institutional Revolutionary Party, also known as PRI) for 65 years, and for land reform mandated by the 1917 Constitution of Mexico, which had been repealed in 1991. The Zapatistas had mentioned "independence" among their initial demands; however, it received little systematic treatment from the EZLN until the extensive contact between the Zapatistas and other indigenous organizations during the San Andrés negotiations and use of natural resources normally extracted from Chiapas. It also advocated for protection from violence and political inclusion of Chiapas' indigenous communities.
On January 1, 1994, an estimated 3,000 armed Zapatista insurgents seized six towns and cities in the Chiapas highlands. The Zapatistas soon retreated to the forest to avoid a federal military offensive.
"The EZLN listed a series of other demands that were a compendium of long-standing grievances of the indigenous communities of Chiapas, but also found echo in broad sectors of Mexican society outside of Chiapas: work, land, housing, food, healthcare, education, independence, liberty, democracy, justice, and peace."
Following a ceasefire on January 12, peace talks commenced later in the month between Catholic bishop Samuel Ruiz for the Zapatistas and former mayor of Mexico City, Manuel Camacho Solis, for the state.
Military offensive.
Arrest-warrants were made for Marcos, Javier Elorriaga Berdegue, Silvia Fernández Hernández, Jorge Santiago, Fernando Yanez, German Vicente and other Zapatistas. At that point, in the Lacandon Jungle, the Zapatista Army of National Liberation was under military siege by the Mexican Army. Javier Elorriaga was captured on February 9, 1995, by forces from a military garrison at Gabina Velázquez in the town of Las Margaritas, and was later taken to the Cerro Hueco prison in Tuxtla Gutiérrez, Chiapas. The PGR threatened the San Cristóbal de Las Casas' Catholic Bishop, Samuel Ruiz García, with arrest. Claiming that they helped conceal the Zapatistas' guerrilla uprising, although their activities had been reported years before in "Proceso", a Mexican leftist magazine. It is likely however that the Mexican Government knew about the uprising but failed to act. This adversely impacted Holy See–Mexico relations.
In response to the siege of the EZLN, Esteban Moctezuma, the interior minister, submitted his resignation to President Zedillo, which Zedillo refused to accept. Influenced by Moctezuma's protest, President Zedillo abandoned the military offensive in favor of a diplomatic approach. The Mexican army eased its operation in Chiapas, allowing Marcos to escape the military perimeter in the Lacandon Jungle. Responding to the change of conditions, friends of the EZLN along with Subcomandante Marcos prepared a report for under-Secretary of the Interior Luis Maldonado Venegas; the Secretary of the Interior Esteban Moctezuma; and then President Zedillo. The document stressed Marcos' pacifist inclinations and his desire to avoid a bloody war. The document also said that the marginalized groups and the radical left that existed in Mexico supported the Zapatista movement. It also stressed that Marcos maintained an open negotiating track.
2000s.
In April 2000, Vicente Fox, the presidential candidate for the opposition National Action Party (PAN), sent a new proposal for dialogue to Subcomandante Marcos, without obtaining a response. In May, a group of civilians attacked two indigenous people from the autonomous municipality of Polhó, Chiapas. Members of the Federal Police were sent to guarantee the security of the area. The Zapatista coordinators and several non-governmental organizations described it as "a clear provocation to the EZLN."
Vicente Fox was elected president in 2001 (the first non-PRI president of Mexico in over 70 years) and, as one of his first actions, urged the EZLN to enter into dialogue with the federal government. However, the EZLN insisted that it would not return to peace negotiations with the government until seven military positions were closed. Fox subsequently made the decision to withdraw the army from the conflict zone, so all the military located in Chiapas began to leave the area. Following this gesture, Subcomandante Marcos agreed to initiate dialogue with the Vicente Fox government, but shortly thereafter demanded conditions for peace; especially, that the federal government disarm the PRI paramilitary groups in the area. The Zapatistas marched on Mexico City to pressure the Mexican Congress and formed the "Zapatista Information Center", through which information would be exchanged about the trip of the guerrilla delegation to Mexico City, and mobilizations would be articulated to demand compliance with the conditions of the EZLN for dialogue. Although Fox had stated earlier that he could end the conflict "in fifteen minutes", the EZLN rejected the agreement and created 32 new "autonomous municipalities" in Chiapas. They would then unilaterally implement their demands without government support, although they had some funding from international organizations.
On June 28, 2005, the Zapatistas presented the Sixth Declaration of the Lacandon Jungle declaring their principles and vision for Mexico and the world. This declaration reiterated the support for the indigenous peoples, who make up roughly one-third of the population of Chiapas, and extended the cause to include "all the exploited and dispossessed of Mexico". It also expressed the movement's sympathy to the international alter-globalization movement and supported leftists governments in Cuba, Bolivia, Ecuador, and elsewhere, with whom they felt there was common cause.
On May 3–4, 2006, a series of demonstrations protested the forcible removal of irregular flower vendors from a lot in Texcoco for the construction of a Walmart branch. The protests turned violent when state police and the Federal Preventive Police bused in some 5,000 agents to San Salvador Atenco and the surrounding communities. A local organization called the People's Front in Defense of the Land, which adheres to the Sixth Declaration, called in support from other regional and national adherent organizations. "Delegate Zero" and his "Other Campaign" were at the time in nearby Mexico City, having just organized May Day events there, and quickly arrived at the scene. The following days were marked by violence, with some 216 arrests, over 30 rape and sexual abuse accusations against the police, five deportations, and one casualty, a 14-year-old boy named Javier Cortes shot by a policeman. A 20-year-old UNAM economics student, Alexis Benhumea, died on the morning of June 7, 2006, after being in a coma caused by a blow to the head from a tear-gas grenade launched by police. Most of the resistance organizing was done by the EZLN and Sixth Declaration adherents, and Delegate Zero stated that the "Other Campaign" tour would be temporarily halted until all prisoners were released.
In late 2006 and early 2007, the Zapatistas (through Subcomandante Marcos), along with other