Form of theatre originating in Italy
Commedia dell'arte was an early form of professional theatre, originating from Italian theatre, that was popular throughout Europe between the 16th and 18th centuries. It was formerly called Italian comedy in English and is also known as , , and . Characterized by masked "types", was responsible for the rise of actresses such as Isabella Andreini and improvised performances based on sketches or scenarios. A , such as "The Tooth Puller", contains both scripted and improvised portions; key plot points and characters' entrances and exits are scripted, but the actors may otherwise be expected to improvise new gags on stage. A special characteristic of is the , a joke or "something foolish or witty", usually well known to the performers and to some extent a scripted routine. Another characteristic of is pantomime, which is mostly used by the character Arlecchino, now better known as Harlequin.
The characters of the usually represent fixed social types and stock characters, such as foolish old men, devious servants, or military officers full of false bravado. The characters are exaggerated "real characters", such as a know-it-all doctor called il Dottore, a greedy old man called Pantalone, or a perfect relationship like the . Many troupes were formed to perform , including I Gelosi (which had actors such as Isabella Andreini and her husband Francesco Andreini), Confidenti Troupe, Desioi Troupe, and Fedeli Troupe. was often performed outside on platforms or in popular areas such as a piazza (town square). The form of theatre originated in Italy, but travelled throughout Europe—sometimes to as far away as Moscow.
The genesis of may be related to Carnival in Venice, where the author and actor Andrea Calmo had created the character Il Magnifico, the precursor to the (meaning 'old one' or simply 'old') Pantalone, by 1570. In the Flaminio Scala scenario, for example, Il Magnifico persists and is interchangeable with Pantalone into the 17th century. While Calmo's characters (which also included the Spanish Capitano and a il Dottore type) were not masked, it is uncertain at what point the characters donned the mask. However, the connection to Carnival (the period between Epiphany and Ash Wednesday) would suggest that masking was a convention of Carnival and was applied at some point. The tradition in northern Italy is centred in Florence, Mantua, and Venice, where the major companies came under the protection of the various dukes. Concomitantly, a Neapolitan tradition emerged in the south and featured the prominent stage figure Pulcinella, which has been long associated with Naples and derived into various types elsewhere—most famously as the puppet character Punch (of the eponymous Punch and Judy shows) in England.
History.
Although commedia dell'arte flourished in the Italian theatre during the Mannerist period, there has been a long-standing tradition of trying to establish historical antecedents in antiquity. While it is possible to detect formal similarities between the commedia dell'arte and earlier theatrical traditions, there is no way to establish certainty of origin. Some date the origins to the period of the Roman middle republic (Plautine types) or the early republic (Atellan Farces). The Atellan Farces of the early Roman republic featured crude "types" wearing masks with grossly exaggerated features and an improvised plot. Some historians argue that Atellan stock characters, Pappus, Maccus+Buccus, and Manducus, are the primitive versions of the characters Pantalone, Pulcinella, and il Capitano. More recent accounts establish links to the medieval jongleurs, and prototypes from medieval moralities, such as Hellequin (as the source of Harlequin, for example).
The first recorded commedia dell'arte performances came from Rome as early as 1551. Commedia dell'arte was performed outdoors in temporary venues by professional actors who were costumed and masked, as opposed to (lit. 'learned comedy'), which were written comedies, presented indoors by untrained and unmasked actors. This view may be somewhat romanticized since records describe the Gelosi performing Tasso's "Aminta", for example, and much was done at court rather than in the street. By the mid-16th century, specific troupes of performers began to coalesce, and by 1568 the Gelosi became a distinct company. In keeping with the tradition of the Italian Academies, the Gelosi adopted as their impress (or coat of arms) the two-faced Roman god Janus. Janus symbolized both the comings and goings of this travelling troupe and the dual nature of the actor who impersonates the "other". The Gelosi performed in northern Italy and France, where they received protection and patronage from the King of France. Despite fluctuations, the Gelosi maintained stability for performances with the "usual ten": "two , four (two male and two female lovers), two Zanni, a captain and a (serving maid)". often performed inside in court theatres or halls, and also as some fixed theatres such as Teatro Baldrucca in Florence. Flaminio Scala, who had been a minor performer in the Gelosi, published the scenarios of the commedia dell'arte around the start of the 17th century, really in an effort to legitimize the form—and ensure its legacy. These scenarios are highly structured and built around the symmetry of the various types in duet: two Zanni, , and , etc.
In commedia dell'arte, female roles were played by women, documented as early as the 1560s, making them the first known professional actresses in Europe since antiquity. Lucrezia Di Siena, whose name is on a contract of actors from 10 October 1564, has been referred to as the first Italian actress known by name, with Vincenza Armani and Barbara Flaminia as the first primadonnas and the first well-documented actresses in Italy (and Europe). In the 1570s, English theatre critics generally denigrated the troupes with their female actors (some decades later, Ben Jonson referred to one female performer of the as a "tumbling whore"). By the end of the 1570s, Italian prelates attempted to ban female performers; however, by the end of the 16th century, actresses were standard on the Italian stage. The Italian scholar Ferdinando Taviani has collated a number of church documents opposing the advent of the actress as a type of courtesan, whose scanty attire and promiscuous lifestyle corrupted young men, or at least infused them with carnal desires. Taviani's term describes this and other practices offensive to the church, while giving us an idea of the phenomenon of the commedia dell'arte performance.
By the early 17th century, the Zanni comedies were moving from pure improvisational street performances to specified and clearly delineated acts and characters. Three books written during the 17th century—Cecchini's "Fruti della moderne commedia" (1628), Niccolò Barbieri's "La supplica" (1634) and Perrucci's "Dell'arte rapresentativa" (1699)—"made firm recommendations concerning performing practice". Katritzky argues that, as a result, was reduced to formulaic and stylized acting; as far as possible from the purity of the improvisational genesis a century earlier. In France, during the reign of Louis XIV, the Comédie-Italienne created a repertoire and delineated new masks and characters, while deleting some of the Italian precursors, such as Pantalone. French playwrights, particularly Molière, gleaned from the plots and masks in creating an indigenous treatment. Indeed, Molière shared the stage with the Comédie-Italienne at Petit-Bourbon, and some of his forms, e.g. the tirade, are derivative from the ().
Commedia dell'arte moved outside the city limits to the , or fair theatres, in the early 17th century as it evolved toward a more pantomimed style. With the dispatch of the Italian comedians from France in 1697, the form transmogrified in the 18th century as genres such as gained in attraction in France, particularly through the plays of Marivaux. Marivaux softened the considerably by bringing in true emotion to the stage. Harlequin achieved more prominence during this period.
It is possible that this type of improvised acting was passed down the Italian generations until the 17th century, when it was revived as a professional theatrical technique. However, as currently used, the term was coined in the mid-18th century.
Commedia dell'arte was equally if not more popular in France, where it continued its popularity throughout the 17th century (until 1697), and it was in France that developed its established repertoire. evolved into various configurations across Europe, and each country acculturated the form to its liking. For example, pantomime, which flourished in the 18th century, owes its genesis to the character types of the , particularly Harlequin. The Punch and Judy puppet shows, popular to this day in England, owe their basis to the Pulcinella mask that emerged in Neapolitan versions of the form. In Italy, masks and plots found their way into the opera buffa, and the plots of Rossini, Verdi, and Puccini.
During the Napoleonic occupation of Italy, instigators of reform and critics of French Imperial rule (such as Giacomo Casanova) used the Carnival masks to hide their identities while fueling political agendas, challenging social rule and hurling blatant insults and criticisms at the regime. In 1797, in order to destroy the impromptu style of Carnival as a partisan platform, Napoleon outlawed the commedia dell'arte. It was not reborn in Venice until 1979 because of this.
Companies.
Compagnie, or companies, were troupes of actors, each of whom had a specific function or role. Actors were versed in a plethora of skills, with many having joined troupes without a theatre background. Some were doctors, others priests, others soldiers, enticed by the excitement and prevalence of theatre in Italian society. Actors were known to switch from troupe to troupe "on loan", and companies would often collaborate if unified by a single patron or performing in the same general location. Members would also splinter off to form their own troupes, such was the case with the Ganassa and the Gelosi. These compagnie travelled throughout Europe from the early period, beginning with the Soldati, then, the Ganassa, who travelled to Spain, and were famous for playing the guitar and singing—never to be heard from again—and the famous troupes of the Golden Age (1580–1605): Gelosi, Confidenti, Accessi. These names which signified daring and enterprise were appropriated from the names of the academies—in a sense, to lend legitimacy. However, each troupe had its (like a coat of arms) which symbolized its nature. The Gelosi, for example, used the two-headed face of the Roman god Janus, to signify its comings and goings and relationship to the season of Carnival, which took place in January. Janus also signified the duality of the actor, who is playing a character or mask, while still remaining oneself.
Magistrates and clergy were not always receptive to the travelling compagnie, particularly during periods of plague, and because of their itinerant nature. Actors, both male and female, were known to strip nearly naked, and storylines typically descended into crude situations with overt sexuality, considered to teach nothing but "lewdness and adultery...of both sexes" by the French Parliament. The term was used in reference to the , and remains a derogatory term to this day (vagabond). This was in reference to the nomadic nature of the troupes, often instigated by persecution from the Church, civil authorities, and rival theatre organisations that forced the companies to move from place to place.
A troupe often consisted of ten performers of familiar masked and unmasked types, and included women. The companies would employ carpenters, props masters, servants, nurses, and prompters, all of whom would travel with the company. They would travel in large carts laden with supplies necessary for their nomadic style of performance, enabling them to move from place to place without having to worry about the difficulties of relocation. This nomadic nature, although influenced by persecution, was also largely due in part to the troupes requiring new (and paying) audiences. They would take advantage of public fairs and celebrations, most often in wealthier towns where financial success was more probable. Companies would also find themselves summoned by high-ranking officials, who would offer patronage in return for performing in their land for a certain amount of time. Companies in fact preferred to not stay in any one place too long, mostly out of a fear of the act becoming "stale". They would move on to the next location while their popularity was still active, ensuring the towns and people were sad to see them leave, and would be more probably to either invite them back or pay to watch performances again should the troupe ever return. Prices were dependent on the troupe's decision, which could vary depending on the wealth of the location, the length of stay, and the regulations governments had in place for dramatic