Cave in People's Republic of China
The Longmen Grottoes () or Longmen Caves are some of the finest examples of Chinese Buddhist art. Housing tens of thousands of statues of Shakyamuni Buddha and his disciples, they are located south of present-day Luoyang in Henan province, China. The images, many once painted, were carved as outside rock reliefs and inside artificial caves excavated from the limestone cliffs of the Xiangshan () and Longmenshan, running east and west. The Yi River () flows northward between them and the area used to be called Yique (). The alternative name of "Dragon's Gate Grottoes" derives from the resemblance of the two hills that check the flow of the Yi River to the typical "Chinese gate towers" that once marked the entrance to Luoyang from the south.
There are as many as 100,000 statues within the 2,345 caves, ranging from to in height. The area also contains nearly 2,500 stelae and inscriptions, hence the name "Forest of Ancient Stelae", as well as over sixty Buddhist pagodas. Situated in a scenic natural environment, the caves were dug from a stretch of cliff running along both banks of the river. 30% date from the Northern Wei and 60% from the Tang dynasty, caves from other periods accounting for less than 10% of the total. Starting with the Northern Wei dynasty in 493 AD, patrons and donors included emperors, Wu Zetian, members of the royal family, other rich families, generals, and religious groups.
In 2000 the site was added to the UNESCO World Heritage List as "an outstanding manifestation of human artistic creativity," for its perfection of an art form, and for its encapsulation of the cultural sophistication of Tang China.
Geography.
This complex is one of the three notable grottoes in China. The other two grottoes are the Yungang Caves near Datong in Shanxi Province, and the Mogao Caves near Dunhuang in Gansu Province. The valley formed by the Yi River enclosed by two hills ranges of Xiangshan (to the east) and Longmenshan (to the west) hills have steep slopes on the western and eastern slopes along the river. Yi is a north flowing tributary of the Luo River. The grottoes are formed in 1 km of the stretch of this river and were carved on both banks, in limestone formations creating the Longmen Caves. Most of the work was done on the western bank, while the eastern bank caves, of smaller numbers, served as residences for the large groups of monks.
Within the approximately 1,400 caves, there are 100,000 statues, some of which are only high, while the largest Buddha statue is in height. There are also approximately 2500 stelae and 60 pagodas. The grottoes are located on both sides of the Yi River. Fifty large and medium-sized caves are seen on the west hill cliffs which are credited to the Northern, Sui, and Tang dynasties, while the caves on the east hill were carved entirely during the Tang dynasty. The plethora of caves, sculptures and pagodas in Longmen Grottoes depict a definite "progression in style" with the early caves being simple and well shaped with carvings of statues of Buddha and religious people. The change of style is more distinct in the Tang dynastic periods which are "more complex and incorporate women and court figures as well". The caves have been numbered sequentially from north to south along the west bank of the Yi River. Entry to the caves is from the northern end.
History.
Early history.
The earliest history of the creation of Longmen Grottoes is traced to the reign of Emperor Xiaowen of Northern Wei dynasty when he shifted his capital to Luoyang from Dàtóng; Luoyang's symbolic value is borne by the fact that it served as the historic capital for 13 dynasties. The grottoes were excavated and carved with Buddhist subjects over the period from 493 AD to 1127 AD, in four distinct phases. The first phase started with the Northern Wei dynasty (493–534). The second phase saw slow development of caves as there was interruption due to strife in the region, between 524 and 626, during the reign of the Sui dynasty (581–618) and the early part of the Tang dynasty (618–907). The third phase, was during the reign of the Tang dynasty when Chinese Buddhism flourished and there was a proliferation of caves and carvings from 626 to the mid 8th century. The last phase, which was the fourth, was from the later part of the Tang dynastic rule extending to the Northern Song dynasty rule, which saw a decline in the creation of grottoes. It came to an end due to internecine war between the Jin and Yuan dynasties.
Guyangdong or the Shiku Temple, credited to Emperor Xiaowen, was the first cave temple to be built at the center of the southern floor of the West Hill. Emperor Xuanwu of Northern Wei followed up this activity and excavated three more caves, two in memory of his father, Emperor Xiaowen, and one in memory of his mother; all three caves are grouped under the title of the "Three Binyang Caves" (Binyangsandong), which were built by the emperor over a 24-year period. Over 30% of the caves seen now were built during this period.
In 527, the Huangfugong or Shikusi grottoes, a major cave, was completed. It is a well conserved cave located to the south of the West Hill.
In 675, Fengxiansi Cave, on the southern floor of the West Hill was completed during the Tang dynasty rule. This marked the third phase of creation and the peak period of the gottoes' creation. It is estimated that 60% of the caves seen at Longmen came about in this period from 626 till 755. During this period, in addition to the caves which housed Buddha statues of various sizes, some Buddhist temples were also built in open spaces with scenic settings in the same complex. However, these are now mostly in ruins. During this phase, Emperor Gaozong and Empress Wu Zetian were instrumental in intensifying the activity when they were ruling from Luyong.
Later history.
During the period of 1368 to 1912, when two dynasties ruled in China, namely the Ming dynasty from 1368 to 1644, and the Qing dynasty from 1644 to 1912, there was cultural revival and the Longmen Grottoes received recognition both at the national and international level.
During the Second Sino-Japanese War, the Japanese looted the site and took many of the statues back to Japan. Many of these relics are now in Japanese museums. 
Vandalism occurred in the 1940s, a result of political unrest. With the establishment of the People's Republic of China in 1949, the grottoes have been declared as protected area and are being conserved. The Constitution of China, under Article 22, which among other issues also provides for protection of the natural heritage sites, has been further defined under various legal instruments enacted to protect and conserve this cultural heritage of China.
The Longmen Relics Care Agency was established in 1953 under the Ministry of Culture. A 1954 site inventory was undertaken by the newly established Longmen Caves Cultural Relics Management and Conservation Office. The State Council declared the Longmen Grottoes as a national cultural monument needing special protection in 1961. In 1982, it was declared as one of the first group of scenic zones to be protected at the state level. The Management and Conservation Office was renamed the Longmen Grottoes Research Institute in 1990; and the People's Government of Luoyang City became responsible for the management of the heritage monuments. The governing organization was renamed the Longmen Grottoes Research Academy in 2002.
During the Warring States period, the general Bai Qi of Qin once defeated the allied forces of Han and Wei at the site. The site was subjected to significant vandalism at several points in its history. Major artifacts were removed by Western collectors and souvenir hunters during the early 20th century. The heads of many statues were also destroyed during the Cultural Revolution. Two murals taken from the grottoes are reported to be displayed in the Metropolitan Museum of Art in New York and the Nelson-Atkins Museum of Art in Kansas City, Missouri.
Grottoes.
There are several major grottoes with notable displays of Buddhist sculptures and calligraphic inscriptions. Some of the main caves and the year when work began within them include: Guyang-dong (493), Binyang-dong (505), Lianhua-dong (520s), Weizi-dong (522), Shiku-si (520s), Weizi-dong (520s), Shisku (520s), Yaofang-dong (570), Zhaifu-dong (ca. 636), Huijian-dong (630s), Fahua-dong (650s), Fengxian-si (672), Wanfo-si (670-680s), Jinan-dong (684), Ganjing-si (684), and Leigutai-dong (684). The Guyang, Binyang, and Lianhua caves are horseshoe-shaped.
Guyangdong.
Guyangdong, or Guyang Cave, or Old Sun Cave, is recorded as the oldest Longmen cave with carvings in the Northern Wei style. It is also the largest cave, located in the central part of the west hill. It was carved under the orders of Emperor Xiaowen. The earliest carving in this limestone cave has been now dated at 478 AD, during the period when Emperor Xiaowen is thought to have been moving his capital from Datong to Luoyang. The Buddhist statues in the niches of this cave are very well sculpted. Also found here are 600 inscriptions in fine calligraphy of writings in the Northern Wei style. Many of the sculptures inside the cave were contributed by royalty; religious groups supported this activity. The cave has three very large images – the central image is of Sakyamuni Buddha with Bodhisattvas on either side. The features of the images are indicative of the Northern Wei style, typically of slim and emaciated figures. There are about 800 inscriptions on the walls and in the niches inside the cave, the most in any cave in China. There are two rows of niches on the northern and southern walls of the cave, which house a very large number of images; the artists have recorded their names, the dates, and the reasons for carving them.
Binyang.
Binyang has three caves, North Binyang Cave, Middle Binyang Cave and South Binyang Cave, of which the Middle Binyang Cave is the most prominent.
Binyangzhongdong () or the Middle Binyang Cave, is carved in the Datong style on the west hill, on the northern floor. It was built by Emperor Xuanwu to commemorate his father Xiaowen, and also his mother. It is said that 800,000 workers created it over the period from 500 to 523. In the main wall of this cave, five very large Buddhist statues are carved all in Northern Wei style. The central statue is of Sakyamuni Buddha with four images of Bodhisattvas flanking it. Two side walls also have Buddha images flanked by Bodhisattva. The Buddhas, arranged in three groups in the cave, are representative of Buddhas of the past, the present, and the future. The canopy in the roof is designed as a lotus flower. There were two large bas-reliefs of imperial processions, that included Emperor Xiaowen, Empress Dowager Wenzhao, and the emperor's late parents in worship. The reliefs were stolen completely in the mid-1930s. The emperor's procession is now in the Metropolitan Museum of Art in New York and two thirds of the empress's is in the Nelson-Atkins Museum of Art in Kansas City. While a few statues are sculpted with "long features, thin faces, fishtail robes and traces of Greek influence", others are in Tang period natural style and heavily built.
Binyangnandong (), or the South Binyang Cave, has five very large images which were carved by Li Tai, the fourth son of Emperor Taizong of Tang, the first Tang Emperor. He made them in 641 AD in memory of his mother Empress Zhangsun. The central image in a serene appearance is that of Amitabha Buddha seated on a pedestal surrounded by Bodhisattvas, also serene looking in a blend of the Northern Wei and the Tang dynasty styles.
Fengxian.
Fengxian, or Feng Xian Si (), or Li Zhi cave is the Ancestor Worshipping Cave, which is the largest of all caves carved on the west hill built between 672 and 676 for Empress Wu Zetian. The carvings are claimed to be the ultimate in architectural perfection of the Tang dynasty. The shrine inside the cave measures 39 m x35m. It has the largest Buddha statue at the Longmen Grottoes. Of the nine huge carved statues, the highly impressive image of Vairocana Buddha is sculpted on the back wall of the Fengxian. The image is 17.14m high and has 2 m long ears. An inscription