British-American historian (1916–2018)
Bernard Lewis, (31 May 1916 – 19 May 2018) was a British-American historian specialized in Oriental studies. He was also known as a public intellectual and political commentator. Lewis was the Cleveland E. Dodge Professor Emeritus of Near Eastern Studies at Princeton University. Lewis's expertise was in the history of Islam and the interaction between Islam and the West.
Lewis served as a soldier in the British Army in the Royal Armoured Corps and Intelligence Corps during the Second World War before being seconded to the Foreign Office. After the war, he returned to the School of Oriental and African Studies at the University of London and was appointed to the new chair in Near and Middle Eastern history.
In 2007, Lewis was called "the West's leading interpreter of the Middle East". Others have said Lewis's approach is essentialist and generalizing to the Muslim world, as well as his tendency to restate hypotheses that were challenged by more recent research. On a political level, Lewis's detractors say he revived the image of the cultural inferiority of Islam and of emphasizing the dangers of jihad. His advice was frequently sought by neoconservative policymakers, including the Bush administration. His active support of the Iraq War and neoconservative ideals have since come under scrutiny.
Lewis was notable for his public debates with Edward Said, who said Lewis was a Zionist apologist and an Orientalist who "demeaned" Arabs, misrepresented Islam, and promoted Western imperialism, to which Lewis responded by saying Orientalism was a facet of humanism and that Said was politicizing the subject.
Lewis was also known for denying the Armenian Genocide. His argument that there was no evidence of a deliberate genocide carried out against the Armenian people by the Ottoman Empire is rejected by other historians. He said that the mass killings resulted from a mutual struggle between two nationalistic movements, a view that has been criticized as "ahistorical."
Family and personal life.
Bernard Lewis was born on 31 May 1916 to middle-class British Jewish parents, Harry Lewis and the former Jane Levy, in Stoke Newington, London. He became interested in languages and history while preparing for his bar mitzvah. In 1947 he married Ruth Hélène Oppenhejm, with whom he had a daughter and a son. Their marriage was dissolved in 1974. Lewis became a naturalized citizen of the United States in 1982.
Academic career.
In 1936, Lewis graduated from the School of Oriental Studies (now School of Oriental and African Studies, SOAS) at the University of London with a BA in history with special reference to the Near and Middle East. He earned his PhD three years later, also from SOAS, specializing in the history of Islam. Lewis also studied law, going part of the way toward becoming a solicitor, but returned to study Middle Eastern history. He undertook post-graduate studies at the University of Paris, where he studied with the orientalist Louis Massignon and earned the "Diplôme des Études Sémitiques" in 1937. He returned to SOAS in 1938 as an assistant lecturer in Islamic History.
During the Second World War, Lewis served in the British Army in the Royal Armoured Corps and as a corporal in the Intelligence Corps in 1940–41 before being seconded to the Foreign Office. After the war, he returned to SOAS, where he would remain for the next 25 years. In 1949, at the age of 33, he was appointed to the new chair in Near and Middle Eastern History. In 1963, Lewis was granted fellowship of the British Academy.
In 1974, aged 57, Lewis accepted a joint position at Princeton University and the Institute for Advanced Study, also located in Princeton, New Jersey. The terms of his appointment were such that Lewis taught only one semester per year, and being free from administrative responsibilities, he could devote more time to research than previously. Consequently, Lewis's arrival at Princeton marked the beginning of the most prolific period in his research career during which he published numerous books and articles based on previously accumulated materials. After retiring from Princeton in 1986, Lewis served at Cornell University until 1990.
In 1966, Lewis was a founding member of the learned society, Middle East Studies Association of North America (MESA), but in 2007 he broke away and founded Association for the Study of the Middle East and Africa (ASMEA) to challenge MESA, which the "New York Sun" noted as "dominated by academics who have been critical of Israel and of America's role in the Middle East".
In 1990, the National Endowment for the Humanities selected Lewis for the Jefferson Lecture, the U.S. federal government's highest honor for achievement in the humanities. His lecture, entitled "Western Civilization: A View from the East", was revised and reprinted in "The Atlantic Monthly" under the title "The Roots of Muslim Rage." His 2007 Irving Kristol Lecture, given to the American Enterprise Institute, was published as "Europe and Islam".
Research.
Lewis's influence extends beyond academia to the general public. He began his research career with the study of medieval Arab, especially Syrian, history. His first article, dedicated to professional guilds of medieval Islam, had been widely regarded as the most authoritative work on the subject for about thirty years. However, after the establishment of the state of Israel in 1948, scholars of Jewish origin found it more and more difficult to conduct archival and field research in Arab countries, where they were suspected of espionage. Therefore, Lewis switched to the study of the Ottoman Empire, while continuing to research Arab history through the Ottoman archives which had only recently been opened to Western researchers. A series of articles that Lewis published over the next several years revolutionized the history of the Middle East by giving a broad picture of Islamic society, including its government, economy, and demographics.
Lewis argued that the Middle East is currently backward and its decline was a largely self-inflicted condition resulting from both culture and religion, as opposed to the post-colonialist view which posits the problems of the region as economic and political maldevelopment mainly due to the 19th-century European colonization. In his 1982 work "Muslim Discovery of Europe," Lewis argues that Muslim societies could not keep pace with the West and that "Crusader successes were due in no small part to Muslim weakness." Further, he suggested that as early as the 11th century Islamic societies were decaying, primarily the byproduct of internal problems like "cultural arrogance," which was a barrier to creative borrowing, rather than external pressures like the Crusades.
In the wake of Soviet and Arab attempts to delegitimize Israel as a racist country, Lewis wrote a study of anti-Semitism, "Semites and Anti-Semites" (1986). In other works he argued Arab rage against Israel was disproportionate to other tragedies or injustices in the Muslim world, such as the Soviet invasion of Afghanistan and control of Muslim-majority land in Central Asia, the bloody and destructive fighting during the Hama uprising in Syria (1982), the Algerian Civil War (1992–1998), and the Iran–Iraq War (1980–1988).
In addition to his scholarly works, Lewis wrote several influential books accessible to the general public: "The Arabs in History" (1950), "The Middle East and the West" (1964), and "The Middle East" (1995). In the wake of the 11 September 2001 attacks, the interest in Lewis's work surged, especially his 1990 essay "The Roots of Muslim Rage". Three of his books were published after 9/11: "What Went Wrong?" (written before the attacks), which explored the reasons of the Muslim world's apprehension of (and sometimes outright hostility to) modernization; "The Crisis of Islam"; and "Islam: The Religion and the People".
Abraham Udovitch described him as "certainly the most eminent and respected historian of the Arab world, of the Islamic world, of the Middle East and beyond".
Columbia University historian Richard Bulliet said that Bernard Lewis "looked down on modern Arabs." and suggested that he considers them "worthy only to a degree they follow a Western path." Edward Said called him a Zionist apologist and an orientalist who "demeaned" Arabs.
Armenian genocide.
The first two editions of Lewis's "The Emergence of Modern Turkey" (1961 and 1968) describe the Armenian genocide as "the terrible holocaust of 1915, when a million and a half Armenians perished". In later editions, this text is altered to "the terrible slaughter of 1915, when, according to estimates, more than a million Armenians perished, as well as an unknown number of Turks". In this passage, Lewis argues that the deaths were the result of a struggle for the same land between two competing nationalist movements.
The change in Lewis's textual description of the Armenian genocide and his signing of the petition against the Congressional resolution was controversial among some Armenian historians as well as journalists, who suggested that Lewis was engaging in historical negationism to serve his own political and personal interests.
Lewis called the label "genocide" the "Armenian version of this history" in a November 1993 interview with "Le Monde", for which he faced a civil proceeding in a French court under the Gayssot Law. The prosecution failed because the court determined that the law did not apply to events before World War II. In a 1995 civil proceeding brought by three Armenian genocide survivors, a French court censured Lewis' remarks under Article 1382 of the Civil Code and fined him one franc, and ordering the publication of the judgment at Lewis' cost in "Le Monde". The court ruled that while Lewis has the right to his views, their expression harmed a third party and that "it is only by hiding elements which go against his thesis that the defendant was able to state there was no 'serious proof' of the Armenian Genocide". Three other court cases against Bernard Lewis failed in the Paris tribunal, including one filed by the Armenian National Committee of France and two filed by Jacques Trémollet de Villers.
Lewis's views on the Armenian genocide were criticized by a number of historians and sociologists, among them Alain Finkielkraut, Yves Ternon, Richard G. Hovannisian, Robert Melson, and Pierre Vidal-Naquet.
Lewis did not deny that large numbers of murders took place, but he denied that they were a purposeful Young Turk government policy and therefore they should not be categorized as a genocide. In 2002, he argued for his denial stance: ;templatestyles src="Template:Blockquote/styles.css" / ;
Lewis has been labelled a "genocide denier" by Stephen Zunes, Israel Charny, David B. MacDonald and the Armenian National Committee of America. Israeli historian Yair Auron suggested that "Lewis' stature provided a lofty cover for the Turkish national agenda of obfuscating academic research on the Armenian Genocide". Israel Charny wrote that Lewis's "seemingly scholarly concern ... of Armenians constituting a threat to the Turks as a rebellious force who together with the Russians threatened the Ottoman Empire, and the insistence that only a policy of deportations was executed, barely conceal the fact that the organized deportations constituted systematic mass murder". Charny compares the "logical structures" employed by Lewis in his denial of the genocide to those employed by Ernst Nolte in his Holocaust negationism. Lewis has also falsely implied that the Armenians had military and police forces at their disposal, whom they could have called upon, when, in reality, they had no such forces at all.
Views and influence on contemporary politics.
In the mid-1960s, Lewis emerged as a commentator on the issues of the modern Middle East and his analysis of the Israeli–Palestinian conflict and the rise of militant Islam brought him publicity and aroused significant controversy. American historian Joel Beinin has called him "perhaps the most articulate and learned Zionist advocate in the North American Middle East academic community". Lewis's policy advice had particular weight thanks to this scholarly authority. U.S. Vice President Dick Cheney remarked "in this new century, his wisdom is sought daily by policymakers, diplomats, fellow academics, and the news media".
A harsh critic of the Soviet Union, Lewis continued the liberal tradition in Islamic historical studies. Although his early Marxist views had a bearing on his first book "The Origins of Ismailism", Lewis subsequently discarded Marxism. His later works are a reaction against the left-wing current of Third-worldism which came to be a significant current in Middle Eastern studies.
During his career Lewis developed ties with governments around the world: during her time as Prime Minister of Israel, Golda Meir assigned Lewis's articles as reading to her cabinet members, and during the presidency of George W. Bush, he advised administration members including Cheney, Donald Rumsfeld and Bush himself. He was