COVID-19 tune educates, empowers Indonesia’s remote Marapu community · Global Voices
Jungga, a traditional Sumbanese musical instrument from Indonesia. Photo by <PERSON>. Source: Coconet
This article by <PERSON> and <PERSON> is from EngageMedia, a non-profit media, technology and culture organization. 803
This story was edited and republished on Global Voices as part of a content-sharing agreement.
As the COVID-19 pandemic retains its tight grip on life across the planet, the need to convey public health recommendations to remote communities that speak minority languages is more pressing than ever.
In Indonesia, both the government and civil society has regularly used song to convey these messages, with songs about personal hygiene and health, the importance of vaccinations and the dangers of illegal drugs among those that have found their way into the diversity of languages spoken across the vast archipelago in recent times.
Linguistically, Indonesia faces a unique challenge in terms of communicating government platforms.
The country hosts over 700 languages — almost half of which are now considered endangered.
The state language (Bahasa Indonesia) is spoken by less than two thirds of the population. ‘Message music’ moreover needs to consider diverse local cultural contexts, avoiding a blanket nationalistic approach.
Singer releases health hit
A bottom-up cultural strategy for remote communities can have positive effects beyond getting the message out, such as empowering local cultures to be adaptive, by finding contemporary contexts for their traditional forms of expression.
The Marapu community is one community that has benefited from the bottom up approach after officials threw their weight behind a young singer-songwriter called <PERSON>, who used a traditional song in the Kambera language to warn people about the dangers of COVID-19.
Shortly after <PERSON> released the song “Rimanya na wiki nda”, which translates as “Take Care of Ourselves”, local officials began inviting him to perform the song at government events and at local health facilities.
<PERSON>'s song encouraged people in the East Sumba region, where Kambera is widely spoken, to fight COVID-19 by avoiding large crowds, staying home, and practicing personal hygiene:
Ai kupanawa yia kata ana mbawa mangganya ni na ana nduma lurinda a ai
E ngiara ningu angu nama wandata lamambabu angu dedi dangunggu a ai
A ai ambu eti nu katundu njarangu angu ta ana mangganya na nduma luri kinda angu kana rehi napa hangganda a ai
<PERSON> angu
Kata maranawa lapa baha lima kinda angu kata mangganya ni na anna nduma luri a ai
I sing this song so we will all take care, to protect our lives
If someone invites us to an event with a large gathering of people, my brothers and sisters
It is a mistake to attend, because we need to protect each other’s lives during this time
Let’s just stay at home
Let’s diligently wash our hands to protect our health and lives
In addition to writing music, <PERSON> is also a ritual speaker (wunang), a maker of traditional musical instruments, and a builder and farmer from Kamanggih in East Sumba, East Nusa Tenggara, Indonesia.
Cultural sustainability through songs
Sumba Integrated Development (SIDe) — a civic organization that is part of the Indonesia Inklusi Learning Network — has initiated a VOICE Empowerment project for the Marapu community in East Sumba.
Their project aims to work in collaboration with the Marapu community to organize workshops and local performances.
This project is fronted by <PERSON> — one of East Sumba’s most beloved female role models and talented singer-songwriters, and is distinguished by the fact that it mandates equal participation from women in a field of traditional music that is generally male-dominated.
In keeping with the vision of the Indonesia Inklusi network, SIDe holds to the ethical principle of “first voice” to ensure cultural bearers are empowered and actively collaborate or guide the activities of the program.
All of the Marapu songs recorded in Kambera are produced with Indonesian and English language translations. The translations help amplify the voices, stories and songs as well as the rich culture of the East Sumbanese Marapu community. 803