I don't fully understand sentence unity
First, let me clarify that I do not intend right now to write in Early Modern English, although I tend to use some words uncommon in ordinary prose, such as "whereof", etc. However, being inspired by the lengthy sentences in the KJV Bible, particularly in the book of Ephesians, the Book of Colossians, and the Book of 1 Peter, the question that comes to my mind concerns sentence unity, especially since, in the past I have written certain writings, containing long sentences that move from one topic to another.
My questions then, not for the sake of prose analysis, but for the sake of application, although requiring analysis of prose, is this: Are there any sentences in these books in the KJV Bible that violate sentence unity? If not, what exactly do I not understand concerning sentence unity, which the translators do understand? An understanding of this will allow me to apply it to my own writing.
What I do understand about sentence unity is this: A sentence must pertain to a single topic; however, I do not see how very long sentences can pertain to a single topic, because, in order for them to be so long, many propositions must be contained in them. But it may be possible that, although a sentence may be long, and contain many propositions, those propositions all relate to one subject which unifies the sentence. My question, then, is this: Does the KJV always adhere to this principle, or does it deviate from it? And is there something about sentence unity I do not understand, which is understood by the KJV translators?
Now one passage of which I speak is Colossians 1:3-17.
3 We give thanks to God and the Father of our Lord <PERSON>, praying always for you,
4 Since we heard of your faith in <PERSON>, and of the love which ye have to all the saints,
5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of <PERSON>;
8 Who also declared unto us your love in the Spirit.
9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.
Thank you. 330