Topics of Interest in the Caribbean Blogosphere · Global Voices
The Caribbean blogosphere has been talking about an array of different issues over the last week or so. Here's a look at some of them…
Jamaica
Concerns about the quality of education in the country were top of the list as Jamaica Woman Tongue wondered whether The Grade Six Achievement Test (GSAT) was a Ponzi scheme of sorts:
LET’S FACE It. The [test] isn’t just about measuring the academic accomplishments of primary school students. The test is a clear sign of the failure of our educational system to make adequate provisions for all children to access high-quality secondary education.
In a culture of scarce benefits and educational spoils, it’s not just the academically fit who survive. There are other factors that determine performance. In the war for places in ‘good’ schools, the wealthy usually beat the poor.
Ponzi schemes sell the illusion that everyone can get rich by ‘investing’ in a dubious enterprise. In the case of the GSAT, the Ministry of Education is selling the illusion that all students who achieve can get into ‘good’ secondary schools. The people who get in on the Ponzi scheme early in the game do get back their money. But those at the very bottom of the predatory feeding chain don’t stand a chance. Poor people’s children at the lowest levels of the GSAT pyramid have a very hard time collecting any benefits and spoils from the system. Most of them leave school barely literate and completely unprepared for the job market.
Cuba
Bloggers were still talking about the human rights situation on the island following the recent papal visit. As diaspora bloggers marveled at the sheer number of arrests (760 reported for the month of March), <PERSON>, who lives in Havana, wrote:
Today, Cuba is among the five countries with the highest prison population in the world. The future is a bad word. There are so many prostitutes it’s scary. And psychotropic drugs are as common among adolescents as drinking rum.
<PERSON> could not spend ten minutes taking a picture with <PERSON>, who for nine years, since April 2003, have been attending Mass every Sunday in the Church of Santa Rita. Or five minutes to give a rosary to a representation of the opponents who have professed Catholicism their whole lives. But in his busy schedule he had half an hour with <PERSON>. 289
Perhaps, as <PERSON> wrote, the meeting between the Pope and the ex-leader, also served to give the last rites to the one responsible for the endless nightmare of the Cuban people.
The Archbishop should pressure the government to engage with the opposition. Sit down and negotiate inescapable rights such as freedom of expression and association, which allow independent groups in society, whether or not they are protesters. <PERSON> should have more tact in dealing with dissent. While in Cuba, by tradition, the Catholic hierarchy has always rubbed shoulders with the power, the Cardinal could rethink their strategies. Keeping the smiley face just for those in power, the Church of Christ will lose more members. Cubans continue to baptize their children at home and keep the images of the Sacred Heart and <PERSON>. But prefer to bet on other religions. This is what is happening.
Cuban bloggers also covered the case of <PERSON>, who went on hunger strike demanding his right to return to his practice as a physician. Generation Y provided a bit of background:
He had been expelled from his profession in 2006 when he protested a miserable wage increase for public health personnel. Along with the administrative action applied to him, he was also expelled from the Communist Party in which he was active. In late 2010 and in the absence of any institutional response to his complaints, he opened the blog Citizen Zero on the Cuban Voices platform.
After sending the Ministry of Public Health (MINSAP) a score of letters over these last five years, the proscribed Dr. <PERSON> resorted to a desperate strategy, to stop ingesting food until reinstated in his position. From March 5, he refused to eat and saw only two options: abandoning his strike without achieving his goals, or ending up in a coffin. The most unlikely scenario was his legal reinstatement as a doctor, given the stubbornness of our institutions when it comes time to rectify an injustice. And yet, the miracle happened.
This protest didn’t have a political slant, it was work, relying on the magnificent tool of the Internet to give it visibility, along with the microphones of journalists from foreign radio and television stations who shed light on such a disproportionate administrative punishment. But the final touch was his own body. That body that he was sworn to care for in others and that he put at risk in himself to return to the right to heal. 271