Short answer, no. There is no writing, inscription, artwork, statuary, or anything that indicates <PERSON> (or <PERSON>) was crucified.
There is death and resurrection in <PERSON>' story, though. The Metternich Stele relates the story of <PERSON> dying by the sting of a scorpion. <PERSON> has a nice summary:
http://www.sacred-texts.com/egy/leg/leg11.htm
Now soon after <PERSON> had restored to life the son of the woman who had shown churlishness to her, a terrible calamity fell upon her, for her beloved son <PERSON> was stung by a scorpion and died. The news of this event was conveyed to her by the gods, who cried out to her to come to see her son <PERSON>, whom the terrible scorpion Uhat had killed. <PERSON>, stabbed with pain at the news, as if a knife had been driven into her body, ran out distraught with grief. It seems that she had gone to perform a religious ceremony in honour of <PERSON> in a temple near Hetep-hemt, leaving her child carefully concealed in Sekhet-An. 351
During her absence the scorpion Uhat, which had been sent by <PERSON>, forced its way into the biding-place of <PERSON>, and there stung him to death. When <PERSON> came and found the dead body, she burst forth in lamentations, the sound of which brought all the people from the neighbouring districts to her side.
A little bit later:
Then he came to <PERSON> and told her that no harm could possibly have happened to <PERSON>, for he was under the protection of the Boat of Ra; but his words failed to comfort <PERSON>, and though she acknowledged the greatness of his designs, she complained that they savoured of delay. "What is the good," she asks, "of all thy spells, and incantations, and magical formulae, and the great command of maa-kheru, if <PERSON> is to perish by the poison of a scorpion, and to lie here in the arms of Death? Evil, evil is his destiny, for it hath entailed the deepest misery for him and death."
In answer to these words <PERSON>, turning to <PERSON> and <PERSON>, bade them to fear not, and to have no anxiety about <PERSON>, "For," said he, "I have come from heaven to heal the child for his mother." He then pointed out that <PERSON> was under protection as the Dweller in his Disk (Aten), the Great Dwarf, <PERSON>, the Great Hawk, the Holy Beetle, the Hidden Body, the Divine Bennu, etc., and proceeded to utter the great spell which restored <PERSON> to life.
Thinking of <PERSON> as a prefiguration of <PERSON> is a clear-cut case of parallelomania (warning: PDF). Unfortunately, with "researchers" like <PERSON>, sometimes the faint parallels (death and revival) become the overarching theme, hiding away any (especially major!) differences, and twists the rest of the narrative to fit. For example, this was not related to any divine soul-saving god, but rather to ancient Egyptian (religiously-based) medical practices. See <PERSON> 2002 Ancient Egyptian Medicine pp. 108–109. 381