In Dostoievski’s great novel Crime and Punishment , Raskolnikov is pushed to committing his crime not only by his nihilism and rebelliousness, but also by poverty. His social identity is not the same as Mailat’s, his spiritual “entity” is drastically different, but his double crime is no less abominable.
贫穷是造成他在罗马尼亚的少年犯罪和意大利的罪行的原因么？在陀思妥耶夫斯基的伟大小说《罪与罚》中，把Raskolnikov推向犯罪深渊的不仅是虚无主义和叛逆心态，还有贫穷。他的社会认同与Mailat不同，他的精神“存在”也迥异，但他的双重罪行却同样令人憎恶。