Wunpawng Amyu Sha ni’! Katsi majan gasat shakrip shamik Kau ga i? Ah Dwi Uyen Sinwa Nhpan Ja Ra ga saw dat ai. Dum
shai saga, su hprang saga, rawt gasat ga, katsi majan hpe dang hkra
shakrip , shamik kau ga. Atsai awai shakrip, shamat gasat dang kau jang,
anhte Amyu Sha ni gaw (hkum hkrang + myit masin + wenyi) lam hta hpring
tsup, kungkyang, zet let, rawt jat wa nna anhte a Mungdan mung, nan nan
sha tsawm tsawm htap ngang kang grin nga nna, KARAI KASANG mung, anhte
hpe ya daini yu mada shaman ya nga ai hta lak lai ai, grau ai chyeju ni
hte teng sha makawp maga, lam woi shangang shagrin na rai mali ai. Kam
shut na lam n-nga ai dingyang kam ga.
1. Anhte Amyu Sha ni hpe jasum ai, Anhte a Mungdan hpe shamat ai, Anhte hpe hten run, hten za sha ngun ai, Anhte
hpe, amyu, aru, ahkri, matu n-ngam hkra sat shamik ai ladat gaw katsi
majan NANG HPAM malu masha rai nga ai, NO-4 KANI HPRAW hpyen re ai.
2. Anhte Amyu Sha ni a hpyen Anhte Mungdan ting a hpyen Ja sut-gan jahtum jasum ya ai hpyen Masu, magaw lagu lagam shangun ai hpyen Ma kaji, ramma, htenza si htum shangun ai hpyen.
3. E… Wunpawng Sha ni e, Sadi maja,
myit masin, myit marai, myit hkrum shabawn ai gaw Amyu sha hte Mungdan
ngang kang grin ai laknak – mauhpa laknak kaba rai mali ai law.
4. Anhte hpe myit nsan nseng ai hte,
magyi magaw, manai makai ai lai ladat hte, ga dwi ga sau hte masu hkalem
hkalau zai ladat hte, masha n-gun hte, laknak amyu myu ni hte anhte hpe
jahkrit shama, dip roi rip tim, nhkrit ntsang ai, Yehowa Karai Kasang
anhte shi hpe kam sham ai, shi a kasah ni hpang maga ning gang tai ya ai
re. Dai majaw:- katsi majan hpe masing masa hte zai ladat hte
shakrip taw nga ai kadai re ai, mu chye na aten du sai. Dai rai yang,
mau mahka nna hkrat sum si htum na hpe la nga, mada nga na kun? Dawdan
nna, shamu shamawt, ninghkap, gasat na, grau mai kaja nga ai le.
NGWI PYAW AI CHRISTMAS SHATA HTE AWNG PADANG NINGLAW LU AI SHANING HKAM LA LU U GA.
2013 NING HTA NDAI MAP KAW LAWM AI HTE MAREN, MAIGAN MUNGDAN SHAGU CHYAM BRA
NGA AI ANHTE AMYU SHA NI DAP BA SHAGU HPE LAWU NA MUNGDAN HKU NNA MALU
MASHA RATION HTE UNIFORM NI HPE LITLA GARUM MAT WA YANG, PADANG HKRUN
LAM MAJAN WOI AWN RUNG KAW NNA LIT GRAI TSANG AI HTE SHANGLAWT LAWAN WOI
LU WA NA RE MAJAW, NDAI MASING HTE JAWM SHAKUT SA WA LU HKRA JAWM MYIT
YU GA.
DAP BA 1- NEW ZEALAND HTE AUSTRALIA
DAP BA 2- CANADA, USA, DENMARK HTE HOLLAND
DAP BA 3- UNITED KINGDOM HTE THAILAND
DAP BA 4- SINGAPORE HTE KOREA
DAP BA 5- JAPAN, MALAYSIA HTE MIWA (GINJAW GINRA RE MAJAW MIWA MUNG NA ANHTE AMYU SHA NI LAWM RA NA HPE MU MADA)
PAWNG HPAWM LA NGA AI BGF (NDAK) GINRA NA DAP NI HPE- INDIA HTE PHILIPPINES MUNGDAN NGA AMYU SHA NI LITLA NA.
I am a 100% Kachin, Christian but I shed tears when I first saw the photo of the monks worshiping the policemen on the ground, as I know how the
monks are valued in traditional Myanmar Buddhist society. Today, those
monks are burned alive by the people who share the same religion and
came from the same race. In 2007 the monks are killed in the same way as
today... What the hell is that? How can I understand Myanmar or Burma??
and What is the use of Peace Princess as she even could not condemn
this kind of violation to the monks???
Laiwa sai June Shata 24/25 kaw na Miwa mung hku Myen Hpyenla ni laidi nhtawm KIA Ginjaw Laiza hte Dap Ba(3) Ginjaw hpe gasat na nga ai shiga tsawmra garu mawng wa ai kaw na mani mana gaw Myen Hpyenla ni Miwa Mung de Shang na matu Immigration Rung e sum-pum nga ai sumla ni hte bai pru wa sai, Myen Hpyenla Commando ni rai ma ai da.. ngu ai shiga hte sumla pru hpang wa ai kaw na gaw Myen mung kata/ shinggan na Jinghpaw mahpaw sha nrai Myen Mung a mung masa hpe myit lawm ai ni yawng a lapran gade daram garu kachyi nga taw na gaw tsun shara pyi nra na sai ngu kam nngai. Myen Hpyenla ni lai di ai lam gaw teng sai, rai yang kam ram ai shiga lawk kaw na chye lu ai hku nga yang Myen Hpyen Asuya Prat kaw na tang lajin tawn ai Hpyen Mawdaw ni sa gawt la na matu yan bang wa ai Myen Hpyen Dap na Drivers ni the magma gun ni re ngu chye lu ai (photo/sumla kaw yu ga).
Shawng nnan Myen Hpyenla ni KIA hpe Miwa maga hku gasat na matu Miwa Asuya myit hkrum sai ngu ai shiga pru wa ai hpang Nayi hkum kade nna yang Miwa Mungdan e shanu nga ai Jinghpaw Wunpawng Mung Salang ni, Ningbaw ni Miwa Asuya hpe ram ram pawt ai sha n-ga KIA Dap de mung matut mahkai nna shiga san ai nig aw san, ra wa yang shanhte hku nna gara hku hkyen lajang ra na lam ni hpe du hkra tsun bawngban wa ai hta grau ai Myutsaw myit katu wa ai majaw Miwa Asuya hku nna pyi ram ram sawn sumru ra na lam byin mat wa ai gaw teng teng sha rai nga sai.
Lama myi hku tsun ga nga yang laiwa sai (10)ning a Wo..ra maga de shiga hte seng nna mahkrum madup hte machye machyang nnga ga ai majaw hpyen wa e kam mara di lai mat wa tim kade myi nchye kau dat ga ai.. ya gaw Shiga Dap ni a jaw e hpa majaw zuphpawng galaw ai, hpa majaw Myen Hpyen ni Miwa Mung de shang wa ai lawng lam shai hkra myi raitim shanhte hpe anhte azi yu nga saka ai lam gaw anhte amyu sha ni a lapran hta manu mana rawt jat galu kaba wa ai hpe madun dan ai lam rai nga ai. Lam myi hku tsun ga nga yang Miwa Asuya nan ya na zawn KIA hte Myen a lapran Majan gasat nga ai ten Myen Hpyen Dap ni a Hpyen La Htaw-wa Htawsa hte seng nna Hpyen Truck Mawdaw kaba ni jaw ai lam nan anhte Jinghpaw Wunpawng Amyu sha ni a matu kabu hpa shiga nre gaw asan sha rai nga ai. Matut nna Amyu sha lam hta ya na zawn yawng jawm shakut nga ga. Nang shoi ngai sha ngu dara Yungnu madi hkat na aten nre ngu sawn lu nngai.
DEVELOPMENT GALAW NA MATU YA MALAYSIA KAW NGA AI JINGHPAW WUNPAWNG U HPUNG UHPAWNG NI KAW YAWNG HKUM TAW SAI.
KNO kawn mung myusha hte seng ai lam,myutsaw myit hpe grau nna systematic byin hkra zin lum na lm,KRC mung myusha ni a tsin yam lam hpe grau nna tang du hkra galaw lu nna myusha ni maigan madang dep ai lam de woi shalat na,Hpung hte seng ai ni mung Karai magam lam hta grau nna myusha ni lani hte lani chye na wa hkra, Karai a lata la ai myu ni re majaw karai ra ai hku nna hkawm sa ra na lam,Wunjat mung myu sha ni ning tawn nna jawng nlu lung mat ai ni hpe myu a ning baw ning la tai hkra ja gum hpraw hte garum nna, duwa na ten Myusha ni a Munkan madang dep ai jawng University ni gaw de na lam, e ndai zawn re development changed byin na matu, dai ni an hte Jinghpaw wunpawng sha ni shakut nga ai lam rai nga ai.Laga mung dan shagu na myusha ni mung shakut nga na re ngu kam ai.
Slg: SAN YU NGUEN TSUN AI ga,
Ndai zawn galai shai wa lu na matu dai ni mung kan hta (Change theory) lam masum nga ai lam salang wa tsun dan ai hpe myit yu ga,an hte myen mung kata kaw gaw lam 4 ra ai hpe mu lu ai.dai gaw slg yu nguen shi bai kahtap nna shahkum dat ai lam re.
An hte gaw mying nchye shamying ai,shan hpraw,mai gan myu ni gaw hpa galaw tim mying grai chye shamying ma ai.
Daini mung kan e galai shai ra ai development hpe new technology ga hkum hku nna shamying ai lam nga ai, dai gaw ( change ) re.
American mungdan na Gumsan magam OBAMA wa pyi ( change we need ) hte ralata poi dang nna ya gumsan magam tai nga sai re,hugawng a ning mu sha re.
Change Theory (3)+(1) Change comunity byin wa na matu: Cause to change; make different
Theory 3
1. personal = nang masha langai hpe change galaw mayu yang dai wa hte shawng hkau dik hkra galaw u. gashadawn rama num hte la gaw sumtsaw byin na matu la wa gaw num jan hpe tsawra ai lam,hku hkau mayu ai lam tsun na rai nga ai,shaloi num jan gaw nang ngai hpe tsaw ra yang,nang salik malut lu ai lam hpe dawm kau u,shaloi ngai na matu myit ya na ngu tsun dat sai,shadang sha gaw shitsawra ai re majaw dai malut hkayawm lu ai lam hpe dawm kau na matu shakut na sha rai nga ai,e ndai hku change byin wa ai lam rai nga ai.
2. Identification= manang wa a kasi lai hpe yu nna (atu hku )galai shai wa ai lam, Eg: Myenmungdan ya ten Korea Sumla hkrung ni yu nna galai shai ai lam ni nga ai,Korea sumla hkrung zawn rai,sumla hkrung ni hkan gayatBuhpun mawn sum lam ni hkan bu hpun e ndai ni mung change byin ai lam re.
3. Internalization = ten du yang shi hte shi galai sahi wa ai, Eg: ndai lam gaw asak prat ram wa,nna ma myit kawn sak kung myit de galai shai wa ai,lama myi mahkrum madup a majaw myit hta grai hkam sha nna galai shai wa aindai mung change byin ai lam re.
4. law enforcement= tara upadi hte shagyeng nna galai shai shangun ai lam, ndai gaw nan hte an hte yawng chye na re.Lama ma hpe galai shai wa lu na matu tara upadi hte hkang da ai lam re.dai hku nmai galaw ai,galaw jang Dam,ari hkrum na e ndai hku masat da jang shawng de galaw ga tim hpang de gadai n galaw gwi sai,galaw yang ari hkrum na sha rai nga ai,e ndai zawn change byin pru wa ai lam ni re.
"Britain na sara Lawrance gaw lecture jaw ai kaw 'War on sin'ngu ai hpe tsun ga ai. Majan gaw ahkyak ai lam langai gaw rai nga ai. Majan law law byin ai hpang mungdan grau simsa wa ai. Ga shadawn: mungkan majan II ngut ai hpang, mungkan gaw grau ngwi pyaw ai maga shanang mat wa lu sai."
Karai Kasang a shaman chyeju kumhpa hpe hti yu nna, shinggyim masha ni a ntsa jaw ya ai chyeju kumhpa ni hte mung seng nga ai. Dai majaw, Karai Kasang hpe kam sham ai maga hku yu yang lawu na hku mu lu nga ai.
The Source of Peace is God!Simsa lam a daju Karai wa, The Opponent of Peace is sin! NSim nsa lam a daju gaw yu bak mara The Dispenser of Peace is the Christian! Simsa lam hpe garan ya lu ai gaw Hkristan The Payoff of Peace is Godliness!Karai nsam dagraw ai ni gaw simsa lam a madu (ngwi pyaw madu) ni re.
• Masing masa nlawm ai mung masa( Politics without Principle ) • Magam bungli n.galaw ai sha lu la ai sut gan ( Wealth without Work ) • Krawdung myit masin nlawm ai pyaw daw kadaw ai lam ( Pleasure without Conscience ) • Akyang lailen nlawm ai machye machyang ( Knowledge without Character ) • Arawn alai kata ai shakut shaja ai lam ( Industry without Morality ) • Shinggyin nau na myit nlawm ai hpung tang hpaji ( Science without Huminity ) • Apnawng hkungga nlawm ai Nawku daw jau lam ( Worship without Sacrifice ) George Edgar Shankel, “ God and Man in History”, ( Nasvillee, Southern Publishing HSSO: 1957-Page-85 ) Umhta Brang ( KTC ) +++( More )
Kachin, tribal peoples occupying parts of northeastern Myanmar (Burma) and contiguous areas ofIndia (Arunachal Pradesh and Nagaland) and China (Yunnan). The greatest number of Kachin live in Myanmar (roughly 790,000), but some 150,000 live in China and a few thousand in India. Numbering about 1012,000 in the late 20th century, they speak a variety of languages of the Tibeto-Burman group and are thereby distinguished as Jinghpaw, or Jingpo (Chingpaw [Ching-p’o], Singhpo), Atsi, Maru (Longvo), Lachid, Nung (Rawang), and Lisu .
The traditional Kachin religion is a form of animistic ancestor cult entailing animalsacrifice. As a result of the arrival of American and European missionaries in Burma beginning in the late 19th century, a majority of the Kachin are Christian, mainly Baptist and Roman Catholic. Among the Kachin in India, Buddhism predominates.
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