Aselmed-agi yura deg seggas n 1563, yettwassen atas deg umezruy. A asefhem n Liman amasiḥi, i d-nerra ɣer teqbaylit.
Imi s Ṛṛuh d lǧetta di tudert neɣ di lmut , mačči n yiman-iw, lameɛna n Sidna Ɛisa lmasih amsllek-iw amefdi-inu, s idammen-is aɛzizen ig xleṣ s lweqam (s u gerrez) (parfaitement) ɣef dnubat-iw, isellek-iyi-d si tezmert n cciṭan, dima ittɛassa fell-i , anzeḍ ur iɣelli ara seg uqerruy-iw mebla lebɣi n Bab ignewan, ɣas ma kulec iteddu ɣer leslak-iw. Daymi akka i y-iḍmen s Ṛṛuh is Iqdsen tudert n lebda, ifaka-y-ed lebɣi d uwjed iwakken ad ɛiceɣ i netta yerna a t-ḥemleɣ s lekmal n wul-iw.
Tlata ifecka:
Di tazwara, acḥal meqqṛ-it ddnub-at-iw d ungaz-iw (angaz) (ma misère). Tiss snet amek i d ttwaslek-aɣ si ddnub-at-iw d ungaz-iw. Tiss telata d acu b akaz i y ittalas Sidi Ṛebbi immi i yi d islek
S ccariɛa n Sidi Ṛebbi
Sidna Yassuɛ Lmasiḥ i slmed-aɣ di tazwara di Lexbaṛ n lxiṛ s ɣuṛ Matta 22: Ad tḥemleḍ Illu Sidi Ṛebbi inek seg wul-ik, s teṛwiḥt-ik, s wayen yellan di tezmert-ik. D wagi i d lameṛ yellan d amezwaru yerna d ameqqran akk di ccariɛa. Atan wayeḍ yesɛan azal annect umezwaru-agi : Ad tḥemleḍ lɣiṛ-ik am yiman-ik. D sin lumuṛat-agi i d lsas n ccariɛa akk-d lenbiya.
Xaṭi (alla), axaṭer ṭṭbiɛa (agama)n w umdan ur tezmir ara ad tḍuɛ ccariɛa n Sidi Ṛebbi.
Xaṭi(alla) , d anemgal Sidi Ṛebbi i xleq-d amdan yelḥa d aneblal am ṣṣifa-ines (tugna-ines) (son image) , lmaɛna-s daxel tuɣdimt iṣḥan iqdesn, i waken add isɛu tamusni n Ṛebbi-ines i t ixleq-n (it I smentle-n) ar iḥmel s lekmala n b ul-is wa ad iɛic akud-es i lebda iwaken a tiḥmed ad tibaṛek .
Di ɛeṣṣu di ɣellu n immawlan-nneɣ imezwurra, Adem d Ḥwa, di lǧnnet, tagama-nneɣ ad tamdnubet , n llul-ed di dnnub.
Ur nezmir-ara anexdem ciṭuḥ n wayen yelhan lamaɛna d aṭṭas n dnub, ilaq-aɣ aɣi-slhu (aɣi-jeddel) (régénérés), ihi ilaq-aɣ aɣi-slhu (aɣi-jeddel), ad nellal di Ṛṛuḥ Iqedsen n Ṛebbi.
Alla, maca Ṛebbi i xelq-ed amdan i w aken ad y izmir ad yexdem ayen i sd inna, lamɛna amdan, iɣuṛ-it ciṭan, y ttwaḥṛṛem-as w ayen i zdifeka Sidi Ṛebi immi it iɛuṣa s lebɣi-s.
Sidi Ṛebbi i reffu yef leǧel n ddnub-at, iqdimen neɣ igdiden, ibɣa add tniɛaqeb, ilmendad n lḥikma-nes aḥqi, amma tura (imira) neɣ i lebda, amaken i dinna: ad itwanɛel Kra n win yettabaɛen ccariɛa, ur nxeddem ara ayen ak yuran dey-s.
Sidi Ṛebbi d win i ttreḥim-en lamaɛna d aḥqqi i gella. Iwaka s taɣdemt-is ibid lḥal aken kra n ddnub i g ttwaxdem-en ad i ttuwaɛqeb, s lɛiqab amqran lɛiqab ilebda ama di ṛṛuḥ neɣ di lǧessa.
Sidi Ṛebbi yebɣa taḥqqit-is add tilli t s leqnaɛa ,daymi i g illaq add ttuxelleṣ s yiman-nneɣ neɣ s wayeḍ
Alla; yal as n rennu di ṭlaba-nneɣ.
Ulla d yiwen. Maca Sid Ṛebbi uribɣara add ɛaqeb ulla d yiwen di texlqit-is di ddnub b amdan, ulla d yiwen di texlqit-is ur y izemiṛ add iɛbbi taɛkemt d ṛṛefu tameɣlalt n Sidi Ṛebbi ṛef ddnub, ur y izemiṛ add islek wiyaḍ.
Win yellan d argaz aḥeqqi, illaq add yilli d aḥeqqi , illaq add yilli y isɛa tazmert ɣaf txelqit meṛṛa illaq add yilli d Ṛebbi.
Axaṭṭaṛ taɣdemt (la justice) n Sidi Ṛebbi t ccṛeḍ-ed belli tagama b umdan i ddenb-en ad txeleṣ i ddnub-is, lamaɛna amdan ig illan d am-ddnub ur y izmir ara add ixleṣ i wiyaḍ.
iwaken di talsa-ines ad yizmiṛ s tezmeṛt n tillulit-i-nes, ad irfed, ad yawi taẓayet n ṛṛefu n Ṛebbi di Talsa-ines, aɣed yeṛbeḥ , aɣed yeṛ taɣdemt ad tamddurt.
D Sid-nneɣ Ɛisa lmasiḥ i ɣ d ittunefk-en i leslak-nneɣ ak ttaɣdemt-nneɣ taneblalt
S Linǧil iqdesen, anda Sidi Ṛebbi s timadis i d leɣet (id ibegen) di lǧnnet ileɣ s yimmi n lenbiya d lejdud , s isfllawen d caṛṛiɛa , ar taggara kulec itt wakmel s Mmi-s aɛzizen.
Alla, ḥala wid yeddan yid-es s teflest i ṣṣeḥan , (y iṭef-en di Lmasiḥ) (wid i zdi) (incorporés).
Mači kan s tmusni ar amen-ɣ akk ayen i d inna Sidi Ṛebbi deg awal-is, lamaɛna s taflest s Ṛṛuḥ iqedsen, yellan deg-yi , s Linǧil, miči kan i wiyaḍ lamaɛna i nek daɣen i y umi Sidi Ṛebbi yeɛfa-yi d nubat-iw yefka-yi-d teɣdemt d leslak i lebda , s ṛṛeḥma-y-nes s Ɛisa Lmasiḥ.
Ayen akk i ɣ iwɛed w awal n tudert, akk d imagraden taflest tamasiḥit tameɣdant.
Umneɣ s Ṛebbi Ababat, anezmer, win i d ixelq-en lqaɛa d ignwen. D Ɛisa Lmasiḥ Mmi-s awhid Sid-nneɣ, win i d illul-en s Ṛṛuḥ iqedsen deg ɛbbuḍ t ɛzrit Maryem, i negriref di Buntos Bilatus, i ttuṣemaṛ, i mut , y ttwamḍel, y ṣub ɣer ǧahnama, yuɣal-ed ɣer tudert ass wis telata(yehya-ed ger lmeytin), yulli ɣer ignni, y iqim ɣef yffus u Babat Anezmzr, ad yuɣal yiwen was i w aken ad i ccaṛeɛ wid y idren d wid y imuten. Umneɣ s Ṛṛuḥ Iqedsen, Umneɣ s tmezgida tameɣdant, d uneǧmuɛ imqedsen, Umneɣ s ɛeffu n dnub-at, s lqiyama n lǧssa, Umneɣ s tudert n dimma.
Telata iḥṛicen :
Iwakka Sidi Ṛebbi isnaɛet-d deg awal-is d yiwen , d Ṛebbi ameɣlal i ṣeḥan
Ababat anezmer n Sid-nneɣ Ɛisa Lmasiḥ ixelq-d ignni d lqaɛa d w ayen yellan d-yes s wullac, i ttḥadar i ttḥareb fellas-n ar-asa , yeḥkem fellas-n s lḥikma tameɣlalet, s lqsed-s (s laɛnaya-s) ig yella d Ṛebbi-nnu , akk d Baba s laḥemala n Mmi-s Ɛisa Lmasiḥ. D yes u ttcukuɣ-ara, sɛiɣ liman belli a yi-dyefk akk ayen i ḥwaǧeɣ i lǧessa-w neɣ i ṛṛuḥ-iw , i ssufuɣ ɣer lxiṛ ayen akk i d-iḍeṛṛun : maca i zemeṛ ad y i xedem am Ṛebbi anezmeṛ, yebɣa ad ixdem am Ṛebbi amefdi.
I ssɛa tazmert tameqṛant (Actes 17.25), swayes i ṭṭef i ḥkem leqaɛa d igenwan (Héb 1.3), d netta i d ittaken lɣellat d ahaḍum, lehwa d aɣurar di lweqt-n- sent, d netta daɣen i d ittaken tamɛict-nneɣ (Jérémie 5.24 ; Actes 14.17), ṣeḥa d lehlak (Jean 9.3), d netta i d ittaken andez d tigellelt (lḥif) (Proverbe 22.2), kulec u d iţţass-ara ken akka , lamaɛna s ufus u Babat.
Ad tesɛuḍ ṣbbaṛṛ di yal taswiɛt (Rom 5.3; Jacques 1.3; Job 1.21), ɛqel di t serɣud (Deutéronome 8.10; 1 Tessaloniciens 5.18), anesɛu taflest i talkamet-nneɣ di Ṛebbi Ababat amefdi, ulla d yiwen ur y izmiṛ aɣ ifṛeq si leḥmala-s (Rom 8.38-39), maca taxelqit-is akk meṛṛa, deg afus-is i tella, yiwen ur y izmir ad ixdem lḥaǧa ma mači s lebɣi-nes (Job 1.12; Actes 17.28; Proverbes 21.1).
Axaṭeṛ d netta i ɣ iselk-en si ddnubt-nneɣ (Matt 1.21 ; Hébreux 7.24), ur yelli ur yetilli leslak s y isem nniḍen (Actes 4.12).
Alla, nekren belli d imslek awḥid (1 Cor 1.13; Galates 5.4), maca, Ɛisa Lmasiḥ ur yelli-ara d amslek aneblal, neɣ wid i t iqblen s teflest iṣeḥan, d y es ufan akk ayen illaq-en i leslek n-sen (Esaie 9.6; Colossiens 1.19-20; Colossiens 2.10; Jean 1.16).
Axaṭaṛ d Ṛebbi Ababat i t resem-n, i ttudhen s Ṛṛuḥ Iqdsen (Hébreux 1.9): Iwaken ad yilli d Agellid d nnbi d imqdem (Deutéronome 18.5 ; Actes 3.22), win iɣ iskne-n sseṛ (lbbaḍna) d lebɣi n ṛebbi i g lan d leslek-nneɣ (Jean 1.18 ; Jean 15.15), iwaken ad yilli d Imuqeddem awḥid (Ps 110.4 ; Héb 7.21), win iɣ islk-en s usfel awḥid n lǧesa-s, win y ttẓallan y ttcufeɛ fell-aɣ (Rom 8.34 ; Rom 5.9) iwaken ad yilli d Slṭan amɣllal iɣ-iḥkm-en s w awal-is s Ṛṛuḥ-is , win i ttɛasen fell-aɣ ɣef leslak i ɣ d ittunfk-en (Ps 2.6 ; Luc 1 .33 ; Matt 28 .18).
Axaṭaṛ s teflest i lli-ɣ d iɣil (agdad) di Lmasiḥ (Actes 11.26), s wakka i ttki-ɣ di tigawt-is (1 Jean 2.27 ; Actes 2.27), iwakk-en ad cehde-ɣ s ism-is (Marc 8.28), iwakk-en as fek-ɣ imman-iw d asfel u ssṭaɛṛef (asfel leḥmadi) (Rom 12.1; Apocalypse 1.6, 5.8-10; 1 Pierre 2.9), iwakk-en ad merẓ-ɣ di dunit-agi s tanuggit tilellit megal dnnub d ciṭan (1 Tim 1.18), tagara iwakk-en ad ḥekm-ɣ yid-es ilebdda ɣef ayen akk i d ixleq meṛṛa (2 Tim 2.12).
Axaṭaṛ Lmasiḥ siwa n tta ig llan d Mmi-s ameɣlal n Ṛebbi s udem ugama (Jean 1.14-18 ; Hébreux 1.2), akenni nekk-ni d araw-is ɣef lǧal-is n-tta, akk s ṛeḥma-s (Rom 8.15-17 ; Ephésiens 1.5).
Axaṭaṛ i slek-ɣ-ed i fdaya-y-ed di lǧesa di ṛṛuḥ , si dnub akk ttzmeṛt n ciṭan, mačči s dheb d lfeṭa laɛna s idamen-is aɛzizen, iwaken anilli inn-s (1 Pierre 1.18, 2.9; 1 Cor 6.20, 7.23).
Mmi-s Ameɣlal n Ṛebbi, ig illan d Ṛebbi i sseḥan(n tidett) d Ameɣlal (Jean 1.1; Rom 1.4) ad yilli (Rom 9.5) deg-s tagama talsant b amdan si lǧsa d idamen n teɛzrit Maryem (Galates 4.4; Jean 1.14), s tamhelt (leqdicn) n Ṛṛuḥ Iqdsen (Matth 1.18; Luc 1.35), i waken ad yilli daɣen d cetlla (tasuta) n Dawud (Ps 132.11; Rom 1.3), i cuba di kulec ɣer w aytemas (Philippiens 2.7) hala (anager) ddnub (Hébreux 4.15).
Iglan d amḥudi (alemas) (Hébeux 2.16) s tamelsa-ines d leqdasa s taneblalt ig ɣum zet udem n Ṛebbi, ddnubt-iw deg i d-luleɣ (Ps 32.1 ; 1 Cor 1.30).
Di tudert-is di dunit ladɣa (kis) di tagara n tudert-is di lqaɛa, yewi di lǧetta-s d ṛṛuḥ-is, reffu n Ṛebbi megal dnubat n imdanen merra (1 Pierre 2.24; Esaïe 53.12), iwakken s unegman-is d asfel i laɛfu n dnubat (1 Jean 2.2; 1 Jean 4.10; Rom 3.35),i selk-ed ṛṛuḥ-nneɣ d lǧetta-nneɣ seg tesxaṭ tameɣlalt yefka-yaɣ-ed ṛṛeḥma, taɣdemt d ttudert n lebda.
Iwaken netta y illan d amelsi, asilan baṣi s ɣuṛ anezzarfu akalan (Actes 4.27 ; Luc 23.14 ; Jean 19.4), s wanecta i ɣed islek s azaraf awɛeṛan n Ṛebbi ; ig ilaqen ad yares fellaɣ (Ps 69.5 ; Esaïe 53.4 ; 2 Cor 5.21 ; Galates 3.13).
Ih, axaṭaṛ akka i tḥq-eɣ belli yewwi (ibub) daɛwsu-ni illan felli (Galates 3.13), axaṭaṛ lmut ɣef umidag tettwanɛel s ɣuṛ Ṛebbi (Deutéronome 21.23; Galates 3.13).
Axaṭaṛ ɣef lǧal n teɣdemt d lḥeq n Ṛebbi (Genèse 2.17) anager s lmut n Mmi-s n Ṛebbi i g xelleṣ ɣef dnub-at nneɣ (Hébreux 2.9; Hébreux 2.14).
I waken ad i bgen belli s tidett y mut (Matth 27.59 ; Luc 23.50-53 ; Jean 19.38 - 42 ; Actes 13.29).
Lmut-nneɣ utettxelis-ara ɣef dnub-nneɣ, d accu kan mara nemmet anebɛed ɣef dnudat-nneɣ, w anekcem ɣer tudert n dayem (Jean 5.24 ; Philippiens 1.23 ; Rom 7.24).
S tezmert n Lmasiḥ, ṭbiɛa-nneɣ taqdimet tettwasemmaṛ, tmut tettwamḍel yid-s (Rom 6.6-8 ; Rom 6.11 ; Colossiens 2.12), iwaken cehwat ittɣuṛun n leǧetta ur ḥekment-ara fellaɣ (Rom 6.12), lamaɛna a nettunefk i netta d asfel leḥemadi (tigawt) n ṛṛeḥma (Rom 12.1).
Iwaken deg ujaṛeb meqṛen, ad teḥqeɣ belli amselek-iw Lmasiḥ, s ḍiq d lmeḥna d uqṛeḥ di Ṛṛuḥ-is ɣef umidag, islek-iy-d s lxuf d lmeḥna tameqrant (Esaï 53.10 ; Matt 27.46).
Di tazwara, i ɣleb lmut s ḥeggu-ines, iwaken antteki i teɣdemt iɣ d iwwi s lmut-is (1 Cor 15.17; 1 Cor 15.52; Rom 4.25; 1 Pierre 1.3,21).
Wis sin, nuɣal si turra n ukki-d (n ḥeya-d) ɣeṛ dunit tamaynut s tezmert-is (Rom 6.4 ; Colossiens 3.1-5 ; Ephésiens 2.5).
Wiw telata, ḥeggu n Lmasiḥ d ṭebaɛ (gage certain) i ḥeggu-nneɣ (1 Cor 15.12 ; Rom 8.11).
Lmasiḥ i ttwarfed seg leqaea yeṛ igenni zet wallen n iqedacen-is (Actes 1.9 ; Matt 26.64; Marc 16.19; Luc 24.51) i lfayda-nneɣ (Hébreux 4.14 ; Hébreux 7.25, 9.24; Rom 8.34; Ephésiens 4.10; Colossiens 3.1), ḥalama d ass mi ara d yuɣal, iwaken ad icaṛeɛ wid i dren d wid i muten (Actes 1.11; Matt 24.30).
Lmasiḥ d amedan s tidett d Ṛebbi s tidett. a laḥsab tagama i-nes b amdan ur yelli-ara di lqaɛa (Matta 26.11; Yuḥenna 16.28; Yuḥenna 17.11; Lecyal 3.21), lamaɛna a laḥesab tillulit-is, d tagama-s d Ṛeḥma-s d Ṛṛuḥ-is, ur ibaeed-ara fellaɣ (ur ɣ ittaǧa-ara) (Yuḥenna 14.17, 16.13; Matta 28.20; At Ifasus 4.8).
Xaṭi, maca axaṭaṛ tillulit u tfenu-ara tella di mkul amekkan (Lecɣal 7.49; Jérémie 23.24), ɣer w anectagi yernna, tillulit tugar (teɛda akin) i talsa i deg idban, ɣes n ned ayagi tillulit n Lmasiḥ tella di lǧetta-nes, yerna tdukel y ides (At Kulus 2.9; Yuḥenna 3.13, 11.15; Matta 28.6).
Tazwara, iwake y tteẓalla fellaɣ i Babba-s deg genni (1 Yuḥenna 2.1; At Ṛuman 8.34). Wis sin, iwaken nesɛa lǧetta-nneɣ deg genni d ṭabeɛ belli netta d aqaru ara ɣ isalin ɣur-es nekni ig illan d iɣalen-is (Yuḥenna 14.2, 20.17; At Ifasus 2.6).Tis telata, iwaken i cegeɛ-aɣd Ṛṛuḥ-is am ṭabeɛ (Yuḥenna 14.16; Lecɣal 2.1; Lecɣal 2.33; 2 At Kurintus 1.22; 2 At Kurintus 5.5) s tezmart-ni s wayes n ttenadi ayen yellan ɛlayan, anda Lmasiḥ iqim ɣef yeffus n Ṛebbi, mačči ayen yellan di lqaɛa (At Kulus 3.1; At Filibus 3.20-21 ).
Axaṭaṛ Lmasiḥ yuli ɣer igenni, iwaken ad i beggen iman-is d ameqṛan (aɣella) n temezgida tameɣradant (At Ifasus 1.20-23; At Kulus 1.18), s ges Ababat y iḥekem ɣef kulec (Matta 28.18; Yuḥenna 5.22).
Tazwara, iwaken s Ṛṛuḥ-is iqedsen aɣ-ed yefek tukciwin igenwan i nekni yellan d iɣalen-is (At Ifasus 4.10). Tiss snet iwaken s tezmart-is ad iḥaṛeb fellaɣ zat iɛdawen-nneɣ meṛṛa (Ahellil 2.9; Yuḥanna 10.28; At Ifasus 4.8).
Di cedda (tawḥla) d w aqhaṛ, ad arǧǧuɣ s terfudi uqaru win akken ara dyasen seg genni am umzerfu, win akken ibden yakan deg amekkan-iw zet ccṛaɛ n Ṛebbi, win i ksen felli daɛwssu (Luqa 21.28; At Ṛuman 8.23; At Filibus 3.20; Tit 2.2; Tit 2.13) ; ad i ḍeqeṛ di taxṣaṛt (asxaṭ) taɣlalt iɛdawen-is d iɛdawen-iw (2 At Tisalunik 1.6-10; 1 At Tisalunik 4.16; Matta 25.41-43) ; lamaɛna nekk ay i y-awi yides akk d wid meṛṛa i ttwaxtaṛen (i ttufnen), s lfaṛeḥ d tamanegt igenwan (Matta 25.34).
Tazwara yella akke d u Babat d Mmi-s d Ṛebbi ameɣlal (Laṣel n ddunit 1.2; Icaɛya 48.16; 1 At Kuritus 3.16, 6.19; Lecyal 5.3s). Tis snat ittwanefk-i yid i nekke (Matta 28.19; 2 At Kurintus 1.21s), iw aken ad ttekiɣ s teflest i sseḥan, di Lmasiḥ akke d imellan-is (ses bienfaits) meṛṛa (At Galasya 3.14; 1 Buṭrus 1.2; 1 At Kurintus 6.17) ; i ttssebbiṛ-iyi (itt ɛawan-iyi) (console) (Lecɣal 9.31) ad yilli i lebda (i dayem) (Yuḥenna 14.16; 1 Buṭrus 4.14).
Di tazwara ɣer tagara n dunit (Ahellil 71.18; 1 At Kurintus 11.26) Mmi-s n Ṛebbi (Yuḥenna 10.11), s Ṛṛuḥ-is s w awal-is (Icaɛya 59.21; At Ṛuman 1.16, 10.14-17; At Ifasus 5.26), i ttdukel, i ttḥarab , i ṭṭaf (Matta 16.18; Yuḥenna 10.28-30; 1 At Kurintus 1.8s), deg uferdis (ahwal) (l'unité) di teflest i ṣṣeḥan (Lecɣal 2.46; At Ifasus 4.3-6), taǧǧmaɛt tufrint (communauté élue) i netta deg imdanen meṛṛa (Laṣel n ddunit 26.4) i wudem n tudert n dayem (At Ṛuman 8.29s; At Ifasus 1.10-13). Seg teǧǧmaɛt agi d iyil yedren illi-ɣ (1 Yuḥenna 3.21) ad qimeɣ i lebda (1 Yuḥenna 2.19).
kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn ibo_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn kab_Latn