Taqsiṭ tis 108: Lbeṛhan deg webrid
TEẒRID anwa-t wergaz-agi yeYlin Yer lqaea? D Caeul, win akken i geussen ibeṛnyas n yergazen-nni i gṛejmen Stifan. Twalaḍ tafat-agi yeţfeǧǧiǧen? Acu akka yeḍran?
Mbeed timenYiwt n Stifan, Caeul yebda iţqehhir inelmaden n Eisa di temdint n Yarucalim. Ikeččem Yer yexxamen-nsen, izzuYur-iten Yer beṛṛa, mbeed issekcam-iten Yer lḥebs. Aṭas n inelmaden i grewlen Yer temdinin nniḍen. Dinna bdan ţberriḥen “lexbaṛ n lxiṛ”. Lameena, Caeul iţṛuḥu ula Yer temdinin-nni iwakken ad inadi inelmaden n Eisa. Yiwen wass yella iteddu Yer temdint n Dimecq mi d-yeḍra yiwen leeǧeb.
Taswiet kan, tecceecee-ed tafat seg igenni, tezzi-yas i Caeul. Din din yeYli Yer lqaea, akken i t-teţwaliḍ di ţţeswiṛa. Mbeed yesla i yiwet n taYect i s-d-yennan: ‘A Caeul, a Caeul! AcuYer i yi-teţqehhireḍ?’ Irgazen yeddan d Caeul walan tafat-nni yerna slan i taYect-nni i d-ineṭqen, lameena ur fhimen ara d acu i d-tenna.
Caeul isteqsa: ‘Anwa-k a Sidi?’
TaYect-nni terra-yas: ‘Nekk d Eisa, win akken i teţqehhireḍ.’ Eisa inna-d imeslayen-agi axaṭer mkul m’ara yeţqehhir Caeul inelmaden-is amzun d neţţa i geţqehhir.
Caeul isteqsa-t ihi: ‘A Sidi, acu i glaq a t-xedmeY?’
Eisa yerra-yas: ‘Kker tṛuḥeḍ Yer temdint n Dimecq. Dinna ara k-d-inin ayen akk ara txedmeḍ.’ Caeul yekker, yeldi-d allen-is, lameena ur iwala tigert. YuYal d aderYal! Ihi, irgazen-nni yeddan yid-es ṭṭfen-as afus, wwin-t Yer temdint n Dimecq.
Di temdint n Dimecq, Eisa yenna i yiwen seg inelmaden-is, iwumi qqaren Ananyas: ‘Kker tṛuḥeḍ Yer wexxam n Yudas yellan deg webrid iţţusemman “Qbala”. Dinna steqsi Yef yiwen wergaz iwumi qqaren Caeul. XtaṛeY-t iwakken ad yili d aqeddac-iw ur necbi wayeḍ.’
Ananyas yuY-as awal. Mi gufa Caeul, issers ifassen-is fell-as, yenna-yas: ‘Eisa iceggee-iyi-d Yur-ek iwakken a k-id-yuYal yeẓri yerna aţ-ţeččaṛeḍ d ṛṛuḥ iqedsen.’ Imiren kan Ylin-d seg wallen-is am wakken d iqecran, dYa yuYal-it-id yeẓri.
Mbeed Cawul iţţuwekkel Yef yiwen n ccYel ameqran, yeeni ad iberreḥ i waṭas n leǧnas. D neţţa i guYalen Yer zdat d amceggee Bulus. A nuYal a nwali aṭas n leḥwayeǧ fell-as. Lameena uqbel, a nẓer d acu i geḍleb Ṛebbi i Buṭrus a t-ixdem.
LecYal 8:1-4; 9:1-20; 22:6-16; 26:8-20.
Isteqsiyen
- Acu yexdem Caeul mbeed lmut n Stifan?
- Anta lḥaǧa yessewhamen i geḍran m’akken ileḥḥu Caeul deg webrid Yer Dimecq?
- Acu yenna Eisa i Caeul a t-yexdem?
- Acu yumeṛ Eisa i Ananyas, yerna amek i s-d-yuYal yeẓri i Caeul?
- Anwa i d isem wis sin is i geţwassen Caeul? Anwa ccYel i s-yeţţunefken?
Isteqsiyen nniḍen
- Γer LecYal 8:1-4.
Leqher ihubb-ed am waḍu Yef tejmaet tajdiṭ n Imasiḥiyen. Amek i gewwi leqher-agi ad iwezzee liman tamasiḥit? Anta liḥala yecban tagi i d-yeḍran di zzman-nneY? (Lec. 8:4; Icea. 54:17)
- Γer LecYal 9:1-20.
Eisa yefka tlata n lecYal i Caeul. Ini-d anwa-ten. (Lec. 9:15; 13:5; 26:1; 27:24; Ṛuma 11:13)
- Γer LecYal 22:6-16.
Amek i nezmer a nili am Ananyas? Acimi yesea wannect-a azal? (Lec. 22:12; 1 Tim. 3:7; 1 Buṭ. 1:14-16; 2:12)
- Γer LecYal 26:8-20.
Caeul ibeddel ddin, yuYal d amasiḥi. Amek i gezmer ubeddel-agi-ines ad yefk tirrugza i wid yesean argaz neY tameṭṭut ur nelli ara ger Inagan n Yahwa? (Lec. 26:11; 1 Tim. 1:14-16; 2 Tim. 4:2; 1 Buṭ. 3:1-3)
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