Throughout the history of the Kensington Rune Stone in the twentiethcentury, memories of an ancient battle were repeatedly evoked toaddress the concerns about more recent battles. The skræling enduredas a convenient symbol of the threats posed by secularization, urbanization,and diversification. As sociologist Richard K. Fenn observes,“Any society is a reservoir of old longings and ancient hatreds. Theseneed to be understood, addressed, resolved and transcended if a societyis to have a future that is different from its past.” Furthermore, whena society does not adequately confront its past, it perpetually finds “anew target that resembles but also differs from the source of originalconflict.” If Fenn is correct, old enemies will continue to emerge inthe face of new enemies unless Minnesotans can understand, address,resolve, and transcend the state’s original sin: the unjust treatment ofthe region’s first inhabitants.
David M. Krueger, Myths of the Rune Stone: Viking Martyrs and the Birthplace of America
history-of-the-united-states, native-americans, scapegoating, sociology, violence