I cannot, of course, prove that there is no supervising deity who invigilates my every momentand who will pursue me even after I am dead. (I can only be happy that there is no evidence forsuch a ghastly idea, which would resemble a celestial North Korea in which liberty was not justimpossible but inconceivable.) But nor has any theologian ever demonstrated the contrary. Thiswould perhaps make the believer and the doubter equal—except that the believer claims to know,not just that God exists, but that his most detailed wishes are not merely knowable but actuallyknown. Since religion drew its first breath when the species lived in utter ignorance andconsiderable fear, I hope I may be forgiven for declining to believe that another human being cantell me what to do, in the most intimate details of my life and mind, and to further dictate theseterms as if acting as proxy for a supernatural entity. This tyrannical idea is very much older than P a g e | 5 of 29Christianity, of course, but I do sometimes think that Christians have less excuse for believing, letalone wishing, that such a horrible thing could be true.
Christopher Hitchens, Is Christianity Good for the World?
anti-theism, atheism, christianity, faith, religion, totalitarianism