 It reveals alternative explorations by shaking up and dislodging "sedimentation," ridged interpretations in the surface content.Simply, in theology, as in life, the problem is not that God is missing, or the feelings and experiences of another, but that the "shadows" opening up in deconstructive work, just as the reality of the other in his or her experience, are already there.Winquist said that while the focus of deconstruction work is about the text, the text itself is not the aggregate of all understanding.