 This progression is substantiated by and , which record that the Gerushites, Maachatites and Jebusites continued to live in the land of Israel 'to this day' and by and , which refer to the Canaanites continuing to live under conditions of forced labour in Gezer and in the territory of the tribe of Manasseh.uses the same words 'Shema, Yisrael' as the more well-known exhortation in .Commentators suggest that the same words are used because 'a fresh portion of the exhortation begins here', or because this was 'a new discourse, delivered at some distance of time from the former, probably on the next sabbath day'.