 As she puts it, “The problem with 'whiteshamans' is one of integrity and intent, not of topic, style, interest, or experimentation.” Rose has no problem with other races writing about Native Americans and their history, so long as it is written from their perspective and not from a falsely manufactured “whiteshaman” persona who simply asserts that they have the authority to talk about and understand the Native American experience.In the introduction of her retrospective collection Bone Dance (1994), she states that, "the personal is political.