 Rabbi Eleazar said that since Jeremiah and Daniel knew that God insists on truth, they did not want to ascribe false attributions to God.Rabbi Eliezer the Great taught that the Torah warns against wronging a stranger in 36, or others say 46, places (including ).The Gemara went on to cite Rabbi Nathan's interpretation of "You shall neither wrong a stranger, nor oppress him; for you were strangers in the land of Egypt," to teach that one must not taunt one's neighbor about a flaw that one has oneself.