 In the East, the prominent feature of penance was not the practice of mortification and pious works, though this was supposed; the penance imposed on sinners was a longer or shorter period of exclusion from communion and the Mass, to which they were gradually admitted to the different penitential "stations" or classes, three in number; for the "weepers" ("proschlaiontes, flentes"), mentioned occasionally, were not yet admitted to penance; they were great sinners who had to await their admission outside of the church.Once admitted, the penitents became "hearers" ("achrooeenoi, audientes"), and assisted at the Divine service until after the lessons and the homily; then, the "prostrated" ("hypopiptontes, prostrati"), because the bishop before excluding them, prayed over them while imposing his hands on them as they lay prostrate; finally the "systantes, consistentes", who assisted at the whole service, but did not receive communion.The penanced ended with the rest of the faithful.