 Many, however, marked their learning at those workshops as the means to acquiring new eyes about human service values and practices.One participant at an early PASS workshop recalled an appreciation that PASS “took a stance” about values issues—that it “didn’t aspire to moral neutrality” (Osburn, 1999).Between the publication of PASS 2 in 1973 and the development and consequent shift to the use of PASSING in the 1980s, thousands of copies of PASS were sold and thousands of people took part in PASS workshops—especially across the English-speaking (and parts of the French-speaking) world.