 The Israeli historian Omer Bartov wrote that to accept Goldhagen's thesis would also have to mean accepting that the entire German Jewish community was "downright stupid" from the mid-19th century onwards because it is otherwise impossible to explain why they chose to remain in Germany, if the people were so murderously hostile or why so many German Jews wanted to assimilate into an "eliminationist anti-Semitic" culture.In a 1996 review in "First Things", the American Catholic priest Father Richard John Neuhaus took issue with Goldhagen's claim that the Catholic and Lutheran churches in Germany were genocidal towards the Jews, arguing that there was a difference between Christian and Nazi anti-Semitism.Neuhaus argued that Goldhagen was wrong to claim that Luther had created a legacy of intense, genocidal anti-Semitism within Lutheranism, asking why, if that were the case, would so many people in solidly Lutheran Denmark act to protect the Danish Jewish minority from deportation to the death camps in 1943.