 Both the Talmuds assume as a matter of course that Judah is the originator of the Mishnah—"our Mishnah," as it was called in Babylon—and the author of the explanations and discussions relating to its sentences.However, Judah is more correctly consider redactor of the Mishna, rather than its author.The Mishna is based on the systematic division of the halakhic material as formulated by Rabbi Akiva; Judah following in his work the arrangement of the halakot as taught by Rabbi Meir (Akiva's foremost student).