sentences:  The Kabbalistic and Hasidic literature often views hierarchies, dichotomies and casual relationships as relative and overturnable, based on the ontological principle of Sefer Yetzirah, that "the beginning is wedged in the end, and the end is wedged in the beginning", and the monistic concepts of unity and interrelated nature of all things.For example, Malkhut, which usually represents the feminine aspects of Reality in Kabbalah, is the lowest and, at the same time, the highest of the Sephirot, because in its root it's identical with Keter; according to the teachings of Chassidus, Moses had lost some "sparks" of his spirituality due to the misdeeds of the Jews in the desert, because the leader is in some aspect lower the led, "like the head, that can not go without the feet, in which aspect the feet become the head"; the empty part of a book or a Torah scroll is considered more ontologically significant, because it enables the very existence of the text; repentance can elevate a sin to the level higher than a Mitzvah; destruction can be a creative force, like the seed, that must be destroyed in the soil, in order to grow into a new plant.In general, the dialectic of Kabbalah often closely resembles deconstructivist philosophy.