sentences:  Bahnsen negates a redemption of the countless will units (“will henades”, as he expresses it himself) and postulates the permanence of the existence of the contradiction as a basic nature of the world, whereby the law of this world becomes a tragic world order.The real-dialectical side of his teachings Bahnsen laid down in the paper "On the Philosophy of History" (1871), his central work "The Contradiction in the Knowledge and Being of the World" (1880/82), and his anniversary publication to the jubilee of the city Tübingen "The Tragical as World Law and Humour as Aesthetic Shape of the Metaphysical" (1877).At the beginning of his delve into philosophy, Julius Bahnsen developed an interest in Hegelianism, which was in decline yet still popular in early 19th century Germany.