 Thus we see that in his descriptive semasiology of emotives Marty puts forward a very important axiological thesis. Certain acts of love and hate can be correct as well. This correctness manifests itself in evident acts of love and hate and consists in their ideal adequacy to the value and disvalue of the object, or a state of values (Wertverhalt) as Marty sometimes calls these contents. The mention of epistemology in the passage quoted should also not go unnoticed. There is accordingly a very strong sense in which Marty’s descriptive semasiology involves a very forcefully stated anti-psychologism in all domains of philosophy. The price of this anti-psychologism, however, is an ontology that allows for non-real entities, whether they be the objective correlates of judgments or interest.