 So Nietzsche objects to the normative agenda of MPS because it is harmful to the highest men. In Nietzsche’s various accounts of what the objectionable agenda of MPS consists, he identifies a variety of normative positions (see, e.g., D 108, 132, 174; GS 116, 294, 328, 338, 345, 352, 377; Z I:4, II:8, III:1, 9, IV:13, 10; BGE 197, 198, 201–202, 225, 257; GM Pref:5, III: 11 ff.; TI II, V, IX:35, 37–38, 48; A: 7, 43; EH III:D-2, IV:4, 7–8; WP 752). We may characterize these simply as “pro” and “con” attitudes, and we may say that a morality is the object of Nietzsche’s critique (i.e., it is an MPS) if it contains one or more of the following normative views (this is a representative, but not exhaustive, list):