 This extra-disciplinary observation points us directly to the central problem for the standard philosophical definition of “artifact”. Along all three definitional dimensions we encounter a continuum of cases (Koslicki 2018; Grandy 2007; Sperber 2007). Paths, for example, are often created unintentionally just in virtue of people repeatedly traveling along the same straight line between points A and B—your kitchen and your vegetable garden, say. But what is the point of saying that such a path is not an artifact, whereas an identical one that was created intentionally by exactly the same process is? Moreover, what would it take to make the erstwhile non-artifactual path into an artifact? Would it be enough to notice and approve it? Or would I have to intentionally maintain it, by sweeping it clean of leaves, for instance?