 Foucault’s History of Madness in the Classical Age (1961) originated in his academic study of psychology (a licence de psychologie in 1949 and a diplome de psycho-pathologie in 1952), his work in a Parisian mental hospital, and his own personal psychological problems. It was mainly written during his post-graduate Wanderjahren (1955–59) through a succession of diplomatic/educational posts in Sweden, Germany, and Poland. A study of the emergence of the modern concept of “mental illness” in Europe, History of Madness is formed from both Foucault’s extensive archival work and his critique of what he saw as the moral hypocrisy of modern psychiatry. Standard histories saw the nineteenth-century medical treatment of madness (developed from the reforms of Pinel in France and the Tuke brothers in England) as an enlightened liberation of the mad from the ignorance and brutality of preceding ages. But, according to Foucault, the new idea that the mad were merely sick (“mentally” ill) and in need of medical treatment was not at all a clear improvement on earlier conceptions (e.g., the Renaissance idea that the mad were in contact with the mysterious forces of cosmic tragedy or the seventeenth-eighteenth-century view of madness as a renouncing of reason). Moreover, he argued that the alleged scientific neutrality of modern medical treatments of insanity are in fact covers for controlling challenges to conventional bourgeois morality. In short, Foucault argued that what was presented as an objective, incontrovertible scientific discovery (that madness is mental illness) was in fact the product of eminently questionable social and ethical commitments.