 There are three general approaches to responding to the problem of moral luck: (i) to deny that there is moral luck despite appearances, (ii) to accept the existence of moral luck while rejecting or restricting the Control Principle, or (iii) to argue that it is simply incoherent to accept or deny the existence of some type(s) of moral luck, so that with respect to at least the relevant types of moral luck, the problem of moral luck does not arise.