 To which tradition of research do enactivist theories of emotions belong? The focus on experience might appear to nudge enactivism towards the Feeling Tradition (see, e.g., Ratcliffe 2008). Enactivism is indeed influenced by the notion, central to the phenomenological philosophical tradition, that the body is an experienced structure (Husserl 1952 [1989]; Merleau-Ponty 1945 [1962]) rather than simply a physical structure. And what we can experience limits the world we inhabit, our “Umwelt” (Uexküll (1934 [2010]).