 The sensitivity position rejects this, holding that, if, in fact, individuals in N* are not resolutely self-interested, the problems of N, resolutely self-interested individuals, and their contractual solutions, will be inappropriate to N*. Perhaps whereas N* can count on social trust, the self-interested contractors will find it elusive and arrive at second-best alternatives that trusting folks would find silly and inefficient. Indeed, the sensitivity theorist may insist that even if the self-interested agents can talk themselves into acting as moral agents they do so for the wrong sort of reasons (Gaus 2011, 185ff).