 From the philosophical proof of the existence of the highest being, not always demonstrative, but evident in at least the second degree, Wodeham turns to the question of whether there is one highest being or many. The question found in Lectura, I, q. 1, a. 3, and the Ordinatio I, d. 2, a. 2 is posed in an ambiguous way. It asks whether it is evidently probable that something absolutely uncausable is only one in number. The question is ambiguous because it is not immediately clear whether Wodeham’s intention is to show that there is only one God or if he intends to evaluate the relative degrees of evidence of the existing proofs of God’s unicity or multiplicity.