 Vico’s ideas reached a wider audience with a German translation of The New Science by W.E. Weber which appeared in 1822, and, more significantly, through a French version by Jules Michelet in 1824, which was reissued in 1835. Michelet’s translation was widely read and was responsible for a new appreciation of Vico’s work in France. Subsequently, Vico’s views impacted the work of Wilhelm Dilthey, Karl Marx, R.G. Collingwood, and James Joyce, who used The New Science to structure Finnegans Wake. Twentieth century scholarship has established illuminating comparisons with the tradition of Hegelian idealism, and taken up the relationship between Vico’s thought and that of philosophers in the western tradition and beyond, including Plato, Aristotle, Ibn Khaldun, Thomas Hobbes, Benedict de Spinoza, David Hume, Immanuel Kant, and Friedrich Nietzsche. Comparisons and connections have also been drawn between Vichean themes and the work of various modern and contemporary thinkers, inter alia W.B. Yeats, Friedrich Froebel, Max Horkheimer, Walter Benjamin, Martin Heidegger, Hans-Georg Gadamer, Jürgen Habermas, Paul Ricoeur, Jean-Francois Lyotard, and Alisdair MacIntyre. As a review of recent and current literature demonstrates, an appreciation of Vico’s thought has spread far beyond philosophy, and his ideas have been taken up by scholars within a range of contemporary disciplines, including anthropology, cultural theory, education, hermeneutics, history, literary criticism, psychology, and sociology. Thus despite obscure beginnings, Vico is now widely regarded as a highly original thinker who anticipated central currents in later philosophy and the human sciences.  