 Hence the significance of certain results claimed to have been obtained within “experimental philosophy” (x-phi), itself a recent movement within naturalistic  philosophy.[25]  For, according to some theorists, there is in fact widespread diversity in epistemic intuitions—both within individuals (Swain, Alexander, and Weinberg 2008) and between groups, even (as Jennifer Nagel puts it) “along such epistemically scary fault lines” (Nagel 2012: 495) as ethnicity (Weinberg, Nichols, and Stich 2001) and gender (Buckwalter and Stich 2011). According to those working within x-phi’s “negative”  program,[26]  (putative) results such as this reveal that there is something deeply flawed about the method of using intuitions to inform one’s philosophical theory. This is the lesson that Bishop and Trout take away from such reported results as well. As they see it, while practitioners of “Standard Analytic Epistemology” (SAE) typically regard NE as unable to accommodate epistemic normativity, it is in fact they who are engaged in a purely descriptive project—namely, the project of giving information 