 However, many claim that the primary notion of intuition is one on which S has an intuition that p only when S is occurrently in the relevant conscious psychological state. If so, any purely dispositionalist account fails to capture the occurrent conscious character of intuitions in much the way dispositional analyses of other conscious states fail. It is quite possible to have, at a time, a large number of dispositions to believe while failing to host, at that time, a single intuition. For example, a person might have an intuition that the naïve comprehension axiom is true when asked to consider it, but not have such an intuition while driving home in heavy traffic. And yet it may be true throughout that she is disposed to believe the proposition merely upon understanding it (Bealer 1998: 209). As well, one may now have direct introspective knowledge that one has an intuition that p while one has no such direct introspective knowledge regarding one’s dispositions, especially one’s non-activated dispositions, to believe on the basis of mere understanding. (For additional discussion of dispositionalist analyses see Pust 2000, Erlenbaugh and Molyneux 2009, and Koksvik 2011.)