 There have been few worked-out phenomenalist interpretations of Kant in the secondary literature, so in what follows I present an outline of one such reading. I do this so that the reader has some more determinate idea of what a qualified phenomenalist reading might look like and why  (section 3.3)  some of the classic objections to phenomenalist interpretations may be less devastating than they are sometimes presented. I do not want to give the impression that this is the only plausible phenomenalist reading of Kant.