 For Zhu Xi, however, there was no need to connect Ge with Ding. Instead, he sees them as separate situations where readers can ask different questions and express different concerns. For him, the anxiety and fear in the Yijing appear not in the hexagram sequence, but in the dialogue between the oracle and the reader. To downplay the political connotations of these two hexagrams, Zhu Xi stresses the intensity of the oracle-reader dialogue. Take, for example, the hexagram statement of Ge which seems to suggest the possibility of “the disappearance of remorse” (huiwang) after political change. For Zhu, there is no way to tell whether “the disappearance of remorse” is possible without considering the reader’s situation. If the reader is doing the right things, then remorse will automatically disappear. But if the reader is making a mistake, remorse will remain. Hence, “the disappearance of remorse” is provisional; whether the oracle will come true rests in reader’s motive, sincerity and action. Similarly, “the disappearance of remorse” in the fourth line of Ge is provisional as well. Traditionally, the fourth line is read as a leader ready to lead a political change. For Zhu Xi, the fourth line does not look like a situation ripe for political change. Rather, he sees “the disappearance of remorse” as a warning against rushing to make drastic changes (Hon 2008).