 We observe two conflicting arguments concerning \(D\): \(A \rightarrow B \rightarrow D\) and \(A \rightarrow C \not\rightarrow D\). Thus, we have ambiguous information concerning \(D\). We observe further, that \(F\) is a consequence of the (unconflicted) argument \(A \rightarrow C \rightarrow E \rightarrow F\). It conflicts with the zombie-argument \(A \rightarrow B \rightarrow D \not\rightarrow F\) which is a super-argument of the conflicted \(A \rightarrow B \rightarrow D\). The name refers to undead beings since an argument such as \(A \rightarrow B \rightarrow D \not\rightarrow F\) to which we have no commitment may still have the power to influence our commitment to an otherwise unconflicted argument such as \(A \rightarrow C \rightarrow E \rightarrow F\). In the literature we can distinguish two approaches to such scenarios. In ambiguitiy-propagating formalisms the ambiguity in \(D\) propagates to \(F\), while in ambiguity-blocking formalisms it does not and so \(F\) is considered a consequence in view of the uncontested argument \(A \rightarrow C \rightarrow E \rightarrow F\)  (Stein 1992).  