 There is thus a need for work devoted to clarifying the concept of autobiographical memory. In addition to clarifying the relationship between autobiographical memory and episodic memory, such work might also take more exotic forms of autobiographical memory into account. Rowlands (2015, 2016), for example, has recently introduced the concept of Rilkean memory. Rilkean memory, as Rowlands defines it, is a type of autobiographical memory that is neither episodic nor semantic. Episodic and semantic memories have content, but Rowlands maintains that these are sometimes transformed into something else which, while lacking content, is nevertheless recognizable as a form of autobiographical memory. These Rilkean memories can be either embodied or affective. Embodied Rilkean memories manifest themselves in the form of bodily and behavioural dispositions, such as when a runner adopts a certain posture due to past injuries. Affective Rilkean memories manifest themselves when one has certain feelings or moods in response to certain stimuli due to certain past experiences, without being able to bring any information about those experiences to mind.