 It is worth noting that the popular definition of vagueness in terms of soriticality (e.g., Wright 1976; Bueno &amp; Colyvan 2012) may well be incorrect. If the sorites is a resolvable fallacy, as most theorists of vagueness believe, then vagueness is not after all a source of paradox. Maybe someone will say that even after the correct diagnosis of the puzzle has been discovered, the argument will remain a paradox because it will still appear to consist in unimpeachable reasoning from true premises to a false conclusion. But such a view makes vagueness far too contingent a property; for all we know, once we have discovered the proper solution to the puzzle, the major premise will no longer appear true. It may appear true to the uninitiated, but this too would be a dubious way to define vagueness—viz., as the property of generating an argument that previously appeared, or appears to the uninitiated, paradoxical. Bueno and Colyvan say that “a predicate is vague just in case it can be employed to generate a sorites argument” (2012). But what does ‘can be employed’ mean here? If a sorites argument is a fallacy, a vague predicate cannot be correctly employed in it. Is the criterion supposed to be that a vague predicate is a term which, when employed incorrectly, appears temporarily (to the uninitiated?) to generate a sorites paradox? (Raffman 2014: 18–19)