 A post-work ethic entails a playful commitment to leisure and unstructured activities such as day-dreaming. Joseph Trullinger (2016) extends Kathi Weeks’ analysis by drawing on Marcuse’s concept of great refusal and playful labor defying commodity fetishism and productivism. By ignoring the liberatory power of play, Weeks insufficiently engages the meaning of work and the asceticism of the work ethic (Trullinger 2016, 469). Still, the danger of play morphing into (unpaid) labor is real, as evinced by social media corporate giant FaceBook exploiting play-labor for capitalist gains (Fuchs 2016) and a corporate feminism may ask us to “lean in” (Sandberg 2013) rather than “lean out.”