 Nevertheless, for all intents and purposes, perception embodies beliefs, according to the realists. More accurately, a perceptual belief is the result of the operation of perception as a knowledge source. Everything that is nameable is knowable and vice-versa. There is nothing that when we attend to it cannot bear a name, for we can make up new names. We can in principle verbalize the indications of our experience, though many of them are not named since we are indifferent (pebbles perceived along the road). Concept-free perception is the classical Indian realist rendering of our ability to form perceptual concepts by attending to perception’s phenomenological side. Epistemologically, it plays no role, since it is itself a posit and is unverbalizable and not directly apperceived (A. Chakrabarti 2000 gives this and other reasons for jettisoning the concept from Nyāya’s own realist point of view). 