  In some cases, liberal eugenics proponents simply bite the bullet and argue that social injustices should be addressed by changing the social context rather than by constraining peoples’ reproductive choices (Savulescu 2001; Harris 2007; Savulescu and Kahane 2009). For them, prospective parents have a moral requirement to create the best child even if doing so results in social injustice. Savulescu and Kahane, for example, maintain that restricting access to reprogenetic interventions regarding sex, sexuality, or skin color, in order to ensure that unjust norms are not promoted is not justified. Indeed, Savulescu explicitly maintains that prospective parents have a moral obligation to select the best child, even if doing so increases social injustices (Savulescu 2001). For these proponents, society should address the unfair treatment of various groups, but they believe it should not be done through regulation of reproductive decision-making. Reproduction should not become an instrument of social change, at least not mediated or motivated at a social level.