 Another axis on which the debate about the value of true belief can be configured is in terms of whether one opts for an epistemic-value monism or an epistemic-value pluralism—that is, whether one thinks there is only one fundamental epistemic goal, or several. Kvanvig (e.g., 2005) endorses epistemic-value pluralism, since he thinks that there are a number of fundamental epistemic goals, with each of them being of final value. Crucial to Kvanvig’s argument is that there are some epistemic goals which are not obviously truth-related—he cites the examples of having an empirically adequate theory, making sense of the course of one’s experience, and inquiring responsibly, and more recently, Brent Madison (2017) has argued by appealing to a new evil demon thought experiment, that epistemic justification itself should be included in such a list. This is important because if the range of goals identified were all truth-related, then it would prompt the natural response that such goals are valuable only because of their connection to the truth, and hence not fundamental epistemic goals at all.