 The same point applies to questions about everyday rules that govern such acts as promise-keeping, lying, theft, and other kinds of suspect behavior. Here too we rightly expect each other to have a general policy, one that takes these sorts of actions to be wrong in normal circumstances. That a promise has been freely made is normally a decisive reason for keeping it; someone who keeps a promise only if he has a positive feeling about doing so would not be treating others as they rightly expect to be treated. (For opposing views, see Dancy 2004; Ridge and McKeever 2006.)