 For example, our everyday framework for thinking about human beings is structured by the assumptions that there are two (and only two) sexes, and that every human is either a male or a female. But in fact a significant percentage of humans have a mix of male and female anatomical features. Intersexed bodies are eclipsed in our everyday framework (Fausto-Sterling 2000). This should invite us to ask: Why? Whose interests are served, if anyone’s, by the intersexed being ignored in the dominant conceptual framework? (It can’t be plausibly argued that sex isn’t important enough to us to make fine-grained distinctions between bodies!) Further, once we recognize the intersexed, how should we revise our conceptual framework? Should we group bodies into more than two sexes, or are there reasons instead to complicate the definitions of male and female to include everyone in just two sex categories? More generally, on what basis should we decide what categories to use? (Fausto-Sterling 2000; Butler 1990: Ch. 1) What is the proper scope of application of these categories? In asking these questions it is important to remember that an idea or conceptual framework may be inadequate without being false, e.g., a claim might be true and yet incomplete, misleading, unjustified, biased, etc. (Anderson 1995).