 Moreover, Olivi thinks that virtues may support each other in practical life. In particular, he argues that voluntary poverty is not only one of the virtues but actually the highest virtue (QPE q. 8, p. 85). It is not suitable for everyone but only for those who are able to follow Franciscan ideals. However, for the latter it proves to be essential as it leads to a host of other virtues such as chastity, fortitude, generosity, magnanimity—and to humility, which Olivi considers as abandonment of oneself and submission to the will of God (Bobillier 2020, 193–222). In contrast to humility, wrongly directed self-love and pride are the sources of all vices (Bobillier 2020, pp. 217–21, pp. 236–52).