 Meinong’s metaphilosophical reflections do not yield something like a definition of what philosophy is, and in his autobiography he concedes that he has not yet found a conceptually exact formula for it. Philosophy is supposed to be not a single sharply delineated science but an assemblage of sciences which are held together by the fact that they have to do with mental phenomena (1921a: 101; 1885: 5). There are no specifically philosophical objects, but everything that can be experienced “may be handled philosophically if treated from the point of view of its relation to the human thinking subject” (Hicks 1922: 5). Because of this, psychology becomes a fundamental discipline of this philosophical congeries. Another even more basic philosophical discipline is the theory of objects as it is the most general, comprehensive and fundamental science. According to Meinong, its range is wider than metaphysics because metaphysics deals only with existing things, i.e. with the entirety of the real. As metaphysics is determined by “the prejudice in favor of the actual”, it can only be seen as a universal science a posteriori. However, the theory of objects goes beyond that. It is an a priori science as it has to do with whatever can be known a priori about objects. It deals essentially with objects as such, or in Meinongian words, it “has to do with the given taken in its entirety” (1904b, §§2, 11).