 Some have also recently urged against premise (6) the following argument. It is possible for God to be in a conscious, reciprocal, positively meaningful personal relationship with created persons in a sui generis fashion, specifically, in an “imaging relationship” (Yadav 2020). An imaging relationship is one in which God creates persons in God’s image—i.e., persons “who, like God, are constituted as minds and wills, and like God are capable of employing mind and will to serve the best interests of creation” (76)—and then invites them, through the beauty and goodness of creation, to image God well instead of badly, which, among other things, involves them doing well as cultivators and nurturers of, carers-for, and delighters in creation, and them enjoying “a kind of communion with God, a kind of intimate sharing in the divine mind and will, so that [they] may come to find God uniquely formed within [their] own individual personhood” (77). And, closer inspection reveals that it is possible for created persons to be in a (de re) conscious, reciprocal, positively meaningful personal love relationship of this sort with God, and yet not be (de dicto) conscious that God exists, i.e., and yet be a nonbeliever or even a disbeliever (78–81). And so it is possible for created persons to be in a conscious, reciprocal, positively meaningful personal relationship with God and yet not believe that God exists.