 On one natural reading, the Contrast Question admits of an easy answer; fix—perhaps by stipulation—the content of ‘object’ and it will be obvious whether there are non-objects. Unsurprisingly, then, some philosophers suppose that there is a fully general category and simply define ‘object’ as picking it out. On this Umbrella View, as we shall call it, every thing is an object (perhaps by definition of ‘object’) and the category has no contrast—or, if it has a contrast or complement, the contrast is unfilled and the complement unrealized.