 Other kinds of views understand good simpliciter in terms of attributive good. What, after all, are the kinds of things to which we attribute goodness simpliciter? According to many philosophers, it is to propositions, or states of affairs. This is supported by a cursory study of the examples we have considered, in which what is being said to be good appears to be picked out by complementizers like “if”, “that”, and “for”: “it would be good if you did that”; “it’s good that you came”; “it’s better for it to end now”. If complementizer phrases denote propositions or possible states of affairs, then it is reasonable to conjecture, along with Foot [1985] that being good simpliciter is being a good state of affairs, and hence that it is a special case of attributive good (if it makes sense at all — Geach and Foot both argue that it does not, on the ground that states of affairs are too thin of a kind to support attributive good claims).