On the other hand, perhaps no such emendation is necessary. Many philosophers have defended an account of de re belief about an object in terms of having some de dicto belief about that object while also bearing a relation of acquaintance to it, that is, while being epistemically en rapport with the object (see Chisholm 1976, Lewis 1979, and Kaplan 1968). Perhaps, God has an immediate or direct awareness of everything and that relation is sufficiently intimate to put him into epistemic rapport with everything. In that case, if de re knowledge is thus reducible to de dicto, then God’s satisfying (D1) (or (D4) would give him complete de re knowledge. On this last point, see Wierenga (2009: 134).