 Despite feminist philosophy’s ongoing ambivalent relationship with academic philosophy in Latin America, there has nevertheless been a recurring strand of academic philosophical work in an identifiable feminist vein since the end of the 19th century (Oliver 2007, p. 32). For example, Uruguayan philosopher Carlos Vaz Ferreria (1871–1958) gave a series of lectures in 1917 on feminism, which were later published in 1935 under the title Sobre feminismo [On Feminism]. Mexican philosopher Graciela Hierro (1928–2003) published extensively on feminist ethics and the role of feminism in public and academic spaces. Moreover, starting in the 1980s there has been considerable growth in the field, with important work by such figures María Pía Lara, María Luisa Femenías, and Ofelia Schutte. A good deal of recent feminist philosophy has been transnational in its sources, explicitly drawing on academic philosophy in the Americas and Continental Europe, but also drawing from the history of feminist activism in Latin America, social science research, and personal narratives.