 The relation between science and society constitutes a third area of pluralist negotiation of the post-positivist identity of philosophy of science. While early pluralist frameworks such as Suppes (1978) remained in a depolitized frame of epistemological and metaphysical issues that characterized analytic philosophy of science in post-war America (Reisch 2005), scientific pluralism has become a fertile meeting ground for debates about the interaction between epistemic and social diversity. Although European debates about scientific pluralism were intimately connected to politics both by critical rationalists (Albert 1970) and critical theorists (von Bretano 1971), feminist philosophy of science (Harding 1988; Longino 1987) played a crucial role in establishing questions of social and political diversity as core topics for pluralist philosophy of science in North America. More recently, debates about scientific pluralism have become deeply intertwined with wider debates about “science and values” (Douglas 2009) and “science and democracy” (Kitcher 2011). Through this expansion towards questions about the social and political organization of science, pluralist philosophy of science has become increasingly engaged with interdisciplinary science and technology studies (STS) as well as science governance (Jasanoff [ed.] 2004; Gorman [ed.] 2010; Latour 1999 [2004]).