 It is by self-determination through “position-taking”, in the form of “judgement” or “will”, that the subject constitutes itself as an individual person. (For the following cf. Beyer 2013, pp. 94, 110f. For a more recent analysis, also taking into account the new critical edition of Ideas II, see Jardine 2022. Also see Jacobs 2010, pp. 353–356.) What distinguishes an individual personal subject from other such subjects is a “total” personal “style and habitus”, including “a certain pervasive unitary style in the way [the subject] decides by judgement and will” (Husserliana, vol. IV, §61 p. 277; Husserl 1989, p. 290; also cf. Husserliana, vol. IV, §59, p. 256). This latter style depends on the subject’s habits to let itself be determined by value-motives, that is, by emotional valuings (“Wertnehmungen”; cf. Husserliana, vol. XXXVII, p. 72) and, sometimes, also by accordingly motivated explicit value judgements, which concern the subject’s volitional motives, regarding which the free subject says ‘yes’ or ‘no’. (These valuings, which motivate the subject’s will, stand to passive emotional affections as full-fledged perceptual acts stand to their underlying sensual hyle; they can be looked upon as nonveridical or veridical, and, in the latter case, more or less adequate perceptions of (instances of) values; cf. Husserliana, vol. IV, sec. 44, p. 215, sec. 45, pp. 227f; Husserliana, vol. XXXVII, p. 326.) 