 Other more permissive accounts go beyond the three types of value considered above—prudential, moral, and epistemic—to suggest that there are other types that can generate doxastic obligations as well. Perhaps there are aesthetic norms that guide us to beliefs that have some sort of aesthetic merit, or that make us qua subjects more beautiful in virtue of believing them. There may also be social norms that govern beliefs we form in our various communal roles (as lawyers, priests, psychiatrists, friends, parents, etc. (regarding the doxastic obligations of friends, see Keller 2004, Stroud 2006, and Aikin 2008)) and political norms that govern beliefs we form as citizens, subjects, voters, and so on (here see the second half of Matheson and Vitz 2014). 