 Response (1).  Regardless of the precise characterization of contemporary analytic philosophy, it clearly cannot to be equated with logical positivism. So to the degree that feminist critiques focus on logical positivism rather than current analytic work, they will likely be off the mark. As analytic feminists respond to other feminists’ critiques, they try to decipher which strands of analytic philosophy might be most useful and the degree to which old assumptions and concepts that are male-biased still linger. Although some feminists have defended facets of the work of Neurath (Okrulik 2004) and Carnap (Yap 2010) as useful for feminism, most analytic feminists find resources in philosophers who themselves reject central dogmas and methods of classical analytic philosophy, for example,  Wittgenstein,  J.L. Austin,  Quine,  Davidson, and others.