  From 1225 onwards, a series of medieval doctrines of the transcendentals was formulated by such diverse authors as Philip the Chancellor, the authors of the Summa Halensis, Bonaventure, and Albert the Great that are centered, for historical  reasons,[2] on the transcendentality of the good. Between 1250 and 1330, the doctrine reached its maturity in the works of Thomas Aquinas, Henry of Ghent, John Duns Scotus, the early Scotists, and William of Ockham. The whole tradition of reflection on the transcendental properties of being was synthesized in the Disputationes metaphysicae of Francisco Suárez (published 1597), which built the most elaborate account of the transcendentals known in the high and later Middle Ages.