 The field of motives-based theories is not exhausted by encapsulated-interest and will-based theories, however. Other motives-based theories include those that describe the motive of trustworthy people in terms of a moral commitment, moral obligation, or virtue. To expand, consider that one could make sense of the trustworthiness of a stranger by presuming that the stranger is motivated not by self-interest or goodwill, but by a commitment to stand by their moral values. In that case, I could trust a stranger to be decent by presuming just that she is committed to common decency. Ultimately, what I am presuming about the stranger is moral integrity, which some say is the relevant motive for trust relations (those that are prototypical; see McLeod 2002). Others identify this motive similarly as moral obligation, and say it is ascribed to the trustee by the very act of trusting them (Nickel 2007; for a similar account, see Cohen and Dienhart 2013). Although compelling in some respects, the worry about these theories is that they moralize trust inappropriately by demanding that the trustworthy person have a moral motive (see below and also Mullin 2005; Jones 2017).