 The corpus of Arabic philosophical texts translated into Latin was substantial: A recent publication lists 131 textual items (Burnett 2005; see Kischlat 2000, 53–54, 196–198 for manuscript distribution; on Avicenna translations see Bertolacci 2011 and 2013b; on translator attribution see Hasse &amp; Büttner 2018). The introduction of Arabic philosophy into Latin Europe led to the transformation of almost all philosophical disciplines. The influence is particularly dominant in natural philosophy, psychology and metaphysics, but is also felt in logic and ethics. The Arabic impact is particularly strong in the thirteenth century, but some Arabic traditions, such as Averroes’ intellect theory, reach the high point of their influence in Latin Europe as late as around 1500 (The influence of Jewish philosophers writing in Arabic, such as Ibn Gabirol and Maimonides, is not covered in this article).