 Thinkers influenced by East Asian cultural traditions such Confucianism have also argued for distinctive as-yet-unrealized political practices and institutions that draw on widely-held cultural values for inspiration. For example, the Chinese thinker Jiang Qing has argued for a tricameral legislature appropriate for the Chinese context, with a meritocratic “House of Exemplary Persons” and a “House of Cultural Continuity” that would complement and balance a democratic legislature (Jiang 2012). Korean scholars Hahm Chaihark and Jongryn Mo argue for the need to revive and adapt for the contemporary era such Choson dynasty institutions as policy lectures and the Confucian censorate, traditional institutions that played the role of monitoring the dealings of the Emperor (Hahm (Chaihark) 2003, Mo 2003, Bell 2000, ch. 5).