 Tsongkhapa's particular hermeneutics, the primary means he employs to lead readers to his philosophical insight, allows him to characterize particular, authentic, Buddhist philosophies as wrong (because they are wrong from a Prāsaṅgika perspective), yet right from the perspective of those particular systems. They are right because the philosophies have particular roles to play in a larger, grander scheme. This scheme is part of the larger philosophy of a perfect person whose views are in perfect accord (Sk. tathāgata) with the way things are, i.e., dependently originated, and whose statements are motivated solely by the benefit they have to those who hear them.