 The third world of imagination belongs to the microcosmic human book, in which it is identical with the soul or self (nafs), which is the meeting place of spirit (rûh) and body (jism). Human experience is always imaginal or soulish (nafsânî), which is to say that it is simultaneously spiritual and bodily. Human becoming wavers between spirit and body, light and darkness, wakefulness and sleep, knowledge and ignorance, virtue and vice. Only because the soul dwells in an in-between realm can it choose to strive for transformation and realization. Only as an imaginal reality can it travel “up” toward the luminosity of the spirit or “down” toward the darkness of matter.