 The sense in which a truth-maker “makes” something true is said to be different from the causal sense in which, e.g., a potter makes a pot. It is added that the primary notion of a truth-maker is that of a minimal one: a truth-maker for a truth-bearer p none of whose proper parts or constituents are truth-makers for p. (Whether every proposition has a minimal truth-maker is contentious.) We are also cautioned that even though people often speak as if there is a unique truth-maker for each truth, it is usually the case that one truth is made true by many things (collectively or severally).