  This treatise is concise in length but encyclopedic in character. (See the edition by Musawi 2003; see also Pourjavady &amp; Schmidtke 2006, 92–3.)  It is divided into seven sections. Here as always logic is the first topic to be discussed, but ḥads is not mentioned at all in the section on logic. It does however figure in the seventh and final section, which deals with psychology. In line with some trends of the time, Ibn Kammuna here ranks “the science of the soul” as the most sublime of the sciences, because the human soul is analogous to the deity.