 One can also question the perceptual character of bodily sensations on the basis of their peculiar spatiality. We experience sensations “at-a-part-of-body-at-a-point-in-body-relative-space” (O’Shaughnessy 1980). In Bermúdez’s (2005) terms, bodily sensations have both A-location (i.e., bodily frame of reference independent of the posture of the body) and B-location (i.e., external frame relative to the posture of the body). But how to account for A and B-location? As Merleau-Ponty (1945: 98) warns, “ordinary spatial relations do not cross” the experience of the space of the body. It seems indeed that the way we experience bodily space does not follow some basic spatial rules (Coburn 1966; Vesey 1964; Margolis 1966; K. Baier, 1964; Holly 1986). For instance, the pain that I feel in my thumb is not felt in my mouth when my thumb is in my mouth (Block 1983). Nor does it seem to make sense to claim that the pain in my thumb is far from the pain in my foot. How can one envisage accounting for bodily space in terms of Cartesian reference frame when one cannot provide a center of this frame, nor suggest axes on which one could compute distances and directions (Bermúdez 2005)? One may conclude that the claim that one feels pain in the finger does not indicate the location of the sensation, but rather the state of the finger (Noordhof 2001; for discussion see Tye 2002). One may then question whether bodily sensations themselves are intrinsically spatial. According to the Local sign theory, as defended in the 19th century by psychologists such as Wundt, Titchener and James, each sensible nerve gives rise to its own characteristic sensation that is specific to the body part that is stimulated but spatial ascription does not derive from the spatial content of bodily sensations themselves. As described by James (1890: 798), the Local sign theorists deny 