 The second reply—you are justified in believing F and justified in believing that your evidence supports F—might seem reasonable in some cases, for example if the evidence about one’s evidence comes in the form of skeptical philosophical arguments, which one may think are too recherché to command revisions in our everyday beliefs. But this attitude hardly seems acceptable in general since it would mean never giving ground on a first-order belief when presented with evidence that you may be wrong about what your evidence implies. When flying airplanes this kind of rigidity could even be hazardous. However, Feldman counts the second reply as a possible way of respecting the evidence; it might be fitting not only when faced with radical skeptical arguments but also in cases where one’s initial view of what the first-order evidence supports is actually correct.