 The claim that deity sharing its creative power is an instance of self-limitation can perhaps be clarified and placed more in the spirit of process theism by referring to it as divine self-augmentation. A self-imposed handicap is one that prevents one from achieving a goal or performing a task that one could accomplish without the limitation. As Inbody notes, any divine self-limitation can be “self-unlimited” (Inbody 1997, 149). For example, a governor on a truck can be designed to inhibit the velocity it could attain without the governor. In creating other creators, however, the deity imposes no limits on what it could achieve without them. To be sure, God could have unerring knowledge of a determinate future if the creatures had no freedom, but this would not be knowledge of a future with free creatures in it. To imagine a limitation in this case would require that God could know the future decisions of free creatures, but chooses instead to put on a blindfold, so to speak. On the other hand, the existence of non-divine creators opens opportunities for cooperative effort (and conflict) that would be impossible without them. One cannot use persuasion on completely unfree beings. Thus, in creating other creators, other beings with some degree of freedom, God would be perfecting the divine power and the uses to which it can be put.