 Many in the contemporary feminist theory debate are interested in developing concrete “intersectional” or “integrative feminist” analyses of particular issues which try to give equal weight to gender, race, class and sexuality in a global context without defining themselves by the categories, such as liberal, radical or materialist, of the earlier feminist debate categories (cf. work by Davis 1983; Brewer 1995; Crenshaw 1997; Stanlie and James 1997; Anzaldúa 1999; hooks 1984, 2000). Nonetheless strong emphasis on issues of race and ethnicity can be found in their work on women, class and work. For example, Brewer shows that white and African-American working class women are divided by race in the workforce, and that even changes in the occupational structure historically tend to maintain this racial division of labor. Hooks argues that women of color and some radical feminists were more sensitive to class and race issues than those, primarily white, feminists whom she labels “reformist feminists” (hooks 2000).