 Since God’s causal activity complements created substances, including our own, Leibniz does not count such activity as miraculous. Miracles are interventions in the natural course of events. Properly speaking then, this activity is not intervention on God’s part, but divine cooperation or concurrence. Leibniz writes: “In concurring with our actions, God ordinarily does no more than follow the laws he has established, that is, he continually conserves and produces our being in such a way that thoughts come to us spontaneously or freely in the order that the notion pertaining to our individual substance contains them, a notion in which they could be foreseen from all eternity” (Discourse on Metaphysics §30 AG 63).