 For example, one can hold that despite Searle’s intuition that he would not understand Chinese while in the room, perhaps he is mistaken and does, albeit unconsciously. Hauser (2002) accuses Searle of Cartesian bias in his inference from “it seems to me quite obvious that I understand nothing” to the conclusion that I really understand nothing. Normally, if one understands English or Chinese, one knows that one does – but not necessarily. Searle lacks the normal introspective awareness of understanding – but this, while abnormal, is not conclusive. 