 The Preacher in Ecclesiastes gives eloquent expression to world-weariness by saying that there is nothing new under the sun. Nevertheless, process thought reminds us that there was once a time when the sun itself was new. We noted earlier that in process metaphysics, time is the process of creation. The universe is not a totality, fixed once and for all, but a dynamic vector growing from a determinate past into an open (partly indeterminate) future. We have also seen that process theism conceives God as being really related to the world through prehensions or feelings. If divine knowing is considered perfect, then it follows from these premises that God knows the past as fully determinate (as created), the present as the process of determination (as being created), and the future as partly indeterminate (as yet to be created). Some have criticized process theism for advocating a limited God who is ignorant of the future. Process theists reply that this is incorrect and represents a subtle begging of the question. The question is not whether God knows a fully determinate future but whether there is a fully determinate future to know. It is the nature of time, not the nature of divine knowing, that is at issue. If the future exists as partially indeterminate, unsettled, or uncreated, then a perfect knower must know it as such.