 In addition to a revealer (m) and an audience (n), an act of revelation must have a content (a) that is made known or available to the audience through some means (k). Given this scheme, several areas of controversy can be pin-pointed. Since the topic is divine revelation, m is of course identified with God. However, in contemporary Christian thought, there is a debate about the nature of a. Is the content of divine revelation propositions about or related to God, or is it God himself, or both (O‘Collins 2016a: Ch. 1)? Many theologians emphasize that God reveals himself rather than propositions or “information”. This debate (to which we will return) must be understood against the background of the Christian doctrine of the incarnation, which claims that God “became flesh and lived among us” (John 1: 14).