Jc Beall goes a step further and argues that some predicates really are both true and false of Christ, because Christ really is a contradictory being (2019, 2021). Beall defends a contradictory Christology because he accepts a non-standard model of logic, one on which some predicates can be neither true nor false of a subject, and other predicates can be both true and false of a subject. According to Beall, logic as such—that is, his favored account of logic—is neutral about whether any given substantive theory contains true contradictions. To determine whether it does, we must examine the theory’s axiomatic statements. When we examine the axioms of orthodox Christology, according to Beall, we find that they include authoritative conciliar statements that are most naturally read as contradictory—e.g., “Christ is passible and impassible” (2019: 415). Rather than revise or reinterpret such statements so that they are not contradictory, we should accept that they are.