 The hermeneutical experience of truth can be described as the success of conversation so conceived. But, in this, truth is not experienced as a matter of “correctness,” or as this may be clarified, a matter of correct predication (Gadamer, Truth and Method, 406). In the experience of truth as correct predication, truth is typically conceived as the property of a proposition, statement or utterance that suitably connects a subject with a predicate. In the hermeneutical experience of truth, by contrast, the concern is not with predication, that is, the connection of a subject with a predicate, but, instead, with conversation, grasped as an event of interlocution concerned with the being of a subject itself. In such a conversation, truth is reached, if it is reached, not when a subject is suitably connected with something else, but, instead, when the subject is sufficiently shown in its own being, as it truly is. The measure of such sufficiency is established not in advance, but is achieved in the course of conversation along with the claim of truth that it measures.