  For more than two decades, feminist philosophy has had a productive but sometimes uneasy engagement with the facts and theory of disability. Some feminists who view feminist theorizing from a disability perspective, such as Morris and Wendell, are disturbed by evidence that feminism has not overcome a residual allegiance to normalcy. And indeed some discussions of disability by feminists seem to proceed by laying aside feminism's own affiliations with liberation, self-affirmation, and inclusiveness. In general, however, philosophy has benefited from applying feminism's theoretical lenses to better understand disability. Polishing those lenses with the cloth of which disabled people's lives are made promises to achieve more finely nuanced and perspicacious philosophical accounts, and theories broader in scope and farther seeing, than during the centuries when philosophy overlooked disability.