 A second objection to Russell’s autonomy-favoring dispositional account is that it is tailor-made to capture an intuition that some of us do not share: that most people could not be evil persons in any environment, even hostile political ones. Russell’s theory is based on the idea that if most of us would be strongly disposed to perform evil actions in certain sorts of environments, such as in Nazi Germany, then we aren’t evil persons if we are disposed to perform evil actions in only those situations. But we might reject this reasoning and argue instead that most of us are susceptible to becoming evil persons in these environments, and so, need to be wary of these environments.