 We have alluded to the earliest known “history of thought” in ancient China comprising Chapter 33 (Tianxiaunder heaven) of the Zhuangzi. It surveys the streams of thought leading from the “ancients” (the Chinese golden age?) to Zhuangzi. After introducing the idealized ancient dao, it implies a “fall,” then lists a series of groups of thinkers, each striving for impartial objectivity, leading eventually to a Laozi group and then to Zhuangzi. 