 But as Helm perhaps halfway acknowledges by deferring in passing to biological constraints, we may not be as unitary and governed by a coherent pattern of feelings, desires, and evaluative judgments as he seems officially to propose. Pleasure and pain sometimes seem to impose themselves on us absent any connection with any large pattern of evaluations we can identify with, but rather from below, out of proportion to any plausible role in larger patterns of preexisting concerns and standing desires, as when we spontaneously take pleasure in a fragrance, sunset, or landscape –or just find ourselves, unaccountably, in a good mood. In such cases, at least, it seems plausible that our relevant concerns and practical reasons are small and local, centered on the pleasure and perhaps a perception (Sidgwick 1907, 127-31, 110-113; Goldstein 1980, 1989, 2002) or appearance (Plato and Aristotle, according to Jessica Moss 2012) of its goodness, rather than necessarily embedded in a much larger package deal. Even if pleasure is or involves a functional role of some kind, this may be a relatively small and local one of a kind shared with simpler animals, constituted by intrinsic functions of brain and  mind.[7]