The second way of arguing for rule-consequentialism is very different. It starts from a commitment to consequentialist assessment, and then argues that assessing acts indirectly, e.g., by focusing on the consequences of communal acceptance of rules, will in fact produce better consequences than assessing acts directly in terms of their own consequences (Austin 1832; Brandt 1963, 1979; Harsanyi 1982: 58–60; 1993; Riley 2000). After all, making decisions about what to do is the main point of moral assessment of acts. So if a way of morally assessing acts is likely to lead to bad decisions, or more generally lead to bad consequences, then, according to a consequentialist point of view, so much the worse for that way of assessing acts.