 Gaṅgeśa often utilizes a simpler ontological schema in his analyses of the generation of knowledge: an instance of knowledge is about, at a minimum, a qualifier-qualificandum, the hyphen standing for the qualificative relation, also discussed, with qualificanda as property-bearers, anything we can talk about, including universals and supervenient properties such as similarity, and qualifiers as qualities or universals or even mind-imposed properties that, as suggested, do not seem to have a place in the traditional layout. No matter, we can deal with these later, seems to be Gaṅgeśa’s attitude, as he proceeds to focus on knowledge and its generators.