 Furthermore, Luther argues, if we did try to hold God to human norms of justice, we should be as critical of divine grace and forgiveness, which also violates these norms—or if it does not, and God rewards only those who deserve it, then in the case of someone who receives this reward in full, their goodness must be wholly due to their will, thus denying a role for grace at all (WA 33:733/LW 33:211). Luther argues once again, therefore, that Erasmus’s argument overshoots and so undermines itself.