 Bruckner’s account of reflective endorsement foreshadows Andrea Westlund’s procedural autonomy account, one consistent with a subjective notion of the good (Westlund 2003). Westlund takes up the case of the Deferential Wife (discussed in Section 1 and earlier in this section), who tends not to form her own interests, but when she does, counts them as less important than her husband’s preferences. Westlund’s account is “dialogical,” according to which an autonomous agent has an attitude of responsibility for her self and her commitments, and is prepared to engage in a dialogue with herself and (even hypothetical) others who have different, critical perspectives, in order to offer justifying reasons for her desires. Westlund argues that the Deferential Wife fails this test of autonomy because she fails to give good reasons why she ranks her husband’s preferences higher than her own. But another character, the extreme anti-feminist, who is also deferential, counts as autonomous because she gives proper uptake to queries about her deference, even though we might disagree with her reasons for being so (e.g., the Bible tells her to be subservient to her husband). The procedure of exhibiting genuine dialogical responsiveness rather than offering pat answers or remaining tightly gripped by one’s commitments, and not the content of her desires, determines her autonomy.