 Although every philosophical method is subject to feminist critique, “classic” analytic philosophy might seem to be a paradigm case of “male-biased philosophy”—a kind of philosophy least hospitable to feminist values. Among the features that feminists have criticized are that it is committed to pure objectivity and value-neutrality, and uses an unlocated, disembodied, disinterested, autonomous individual reasoner, knower, and agent. Having stated it this boldly, let us look briefly at examples of late twentieth-century arguments offered by feminists who themselves had analytic training that became classic critiques of analytic philosophy. In  Section 6  we will turn to the responses of other analytic feminists to understand why they nevertheless find valuable resources in the analytic tradition.