 It is the last condition that is the focal point for Heytesbury’s attack. He holds that in the casus where Socrates himself says just ‘Socrates is uttering a falsehood’ and nothing else, his proposition cannot, on pain of contradiction, signify just as it normally does (precise sicut verba communiter pretendunt, as he puts it). If it does signify as it normally does, it must signify some other way as well.