 This analysis and understanding of the rational soul, precisely elaborated on the basis of the Aristotelian theory but also going much beyond it, enable Avicenna to engage systematically primarily with all aspects of religion, cognitive and social alike, and secondarily with what we would call paranormal phenomena (prognostication of the future, telekinesis, evil eye, etc.). All issues relating to the cognitive side of religion he added to the traditional contents of metaphysics, and those relating to the social side he added to the practical sciences. In the former case he created a veritable metaphysics of the rational soul (Gutas 2012b), which he added to the traditional treatment of metaphysics (being as such, first philosophy, natural theology) as an additional subject, called “theological” (al-ʿilm al-ilāhī, al-ṣināʿa al-ilāhiyya). Its contents can be seen in his extensive treatment of it all at the end of the metaphysics part of The Cure, as follows.