 Thirdly, there is no reason why individual rights and group rights should not both figure in our moral thinking. Indeed, they commonly do. For example, it would be entirely commonplace to hold that a people, as a political unit, has a collective right to be self-determining but only within the limits set by individuals’ human rights. Group rights do not have to clash with individual rights and a complete moral theory would articulate individual rights and group rights so that they formed a coherent set (cf. Buchanan 1994; De Feyter and Pavlakos 2008; Holder and Corntassel 2002; Jones 2018). It may prove impossible to anticipate and avoid every conflict amongst rights, but, even if it does, we need not suppose that conflicts will arise more commonly between group rights and individual rights than amongst individual rights themselves (McDonald 1998; Waldron 1993, 203-24).