 Philosophers have responded to Boghossian’s trilemma in a variety of ways. Some deny the assumption that recognizing a relationally-individuated state requires identifying the relational properties that make it the state that it is (Burge 1988; Heil 1988). Others argue that self-knowledge can be privileged even if it rests on inference (Dretske 1994; Byrne 2005; Lawlor 2009). And some maintain that we can know our attitudes through introspective observation, and that this weakens the case for relational construals of attitudes (Pitt 2004).