 Bennett is right to emphasize the passages in which Descartes says of a number of incoherent states of affairs that we ought not say that God cannot bring them about. Bennett extends his view in ways that lead to some of the same problems that arose for Frankfurt, however. According to Bennett, Descartes does not take true modal claims to apply or conform to real possibilities or necessities. In particular, they do not apply to God. Instead, modality is just a function of how our minds have been constructed. Bennett thus arrives at a conclusion that is similar to the one in Frankfurt, but from a different point of departure. Frankfurt supposes that for Descartes God is omnipotent in such a way that He can make eternal truths false, and thus that for any truth that we find to be necessary, its necessity is merely apparent. But Bennett does not think that any modal truths pertain to God. He grounds his interpretation on a text in which Descartes appears to offer the conceptualist account straightaway: