 (Raffman 2014: 10) To be sure, explanations are provided for our irremediable ignorance in these cases: for example, we can’t know where the sharp boundaries lie because our knowledge is inexact, and we can’t know the total pattern of the term’s use because “the data are infinite” (Williamson 1994b: 184–185), and so on. Nevertheless, epistemicism may have the feel of a “just so”  story.[3]  (See §5.1 for further discussion of Williamson.)