 Of course, each strand of mid-twentieth-century, “classic” analytic philosophy has changed greatly. Many central dogmas have been undermined, and nonfeminists and feminists alike have “naturalized”, “socialized”, and otherwise modulated the earlier, more abstract and highly normative enterprises and doctrines. However, regardless of the extent of the evolution of “analytic philosophy”, the degree to which methodological boundaries are blurred today, and the fruitfulness of intersections among methods, a number of feminist and nonfeminist philosophers continue to think of themselves in the historical trajectory of analytic philosophy and find the tradition valuable. They claim the term “analytic philosopher” for themselves, even if others might prefer the term  “post-analytic”.[2]