 Bennett also relies on the set of passages in which Descartes says that what we take to be necessary or possible is a function of how our minds have been structured, and that our minds might have been structured in such a way that we would have found other things to be necessary or possible instead (Bennett 1994, 656–658). Like Frankfurt, Bennett concludes that any claims that we make about God and His necessary existence, or about the impossibility of His being a deceiver, are not a reflection of real possibilities and necessities that pertain to God, but just a reflection of our minds and how we are compelled to think. A worry for Bennett (which was also raised for Frankfurt) is that Descartes appears to want to secure the actual necessity of eternal truths, and that he appears to want his epistemology to yield results that are true absolutely speaking. But even if we are not so concerned about this worry, and we suppose that Descartes is not interested in absolute truth, a textual concern for Bennett is that in the passage that he takes to be the “strongest evidence for [his] reading” (Bennett 1994, 647) Descartes does not say that possibility has no relation to the “object itself.” He says that any serious account of possibility must coincide with what our concepts tell us is possible; otherwise, there would be no way for our minds to know possibility, and “every other item of human knowledge… [would be] undermine[d]” as a result. This is an evidential misfire, but even worse – Bennett’s interpretation supposes that there is an unbridgeable gap between what we take to be true and what is actually true, and as such it would appear to undermine all human knowledge from the very start. It rules out all human knowledge from the start by supposing that for Descartes we can never obtain any assurance that our clearest and most compelling perceptions of reality correspond to the way that reality is in fact. If there is an interpretation of Descartes according to which there is no such gap, Cartesian knowledge would have at least some chance at vindication.