 The difference, then, between intuitive knowledge and abstractive knowledge is again taken from Scotus. Here, in Wodeham’s sixth conclusion, of the second question, the difference is attributable, not to diverse objects of knowledge, but to the attitude that one can take towards that object with respect to existence (LS I:45, ll. 22–26). Unlike intuitive knowledge, abstractive knowledge does not require the existence or presence of the object to be known. However, in this case “what is known” is indifferent to the existence of that object and no judgment about that object’s existence can be made.