 Yet this way of thinking is misleading in at least one respect: the relevant category of belief is not restricted to beliefs about one’s geographical or temporal location. If the talk of “self-location” is not to be misleading, we have to understand “self-location” quite broadly—in the messy shopper case, Perry’s problem may be a failure to properly self-locate, but it’s not a failure to properly spatiotemporally self-locate. When Perry realizes what’s going on, he locates himself among the (widely spatiotemporally dispersed) messy shoppers of the world. Perry’s new belief state is one of self-location in the sense that it locates him in a space of possible individuals, or in a quality space the components of which aren’t restricted to things having to do with spatiotemporal position.