 In  Section 4  and  Section 5  we saw that there have been two main theories developed in response to McTaggart’s Argument: The A-theory and The B-theory. Then, in  Section 6  we saw that there are two main ways of thinking about the relation between ontology and time: presentism and eternalism. (There was also a third way, The Growing Block Theory, which we will mainly set aside for the sake of simplicity in this section.) Two main ways of thinking about time emerge from these discussions. On the one hand, A-theorists and presentists think that our pre-theoretical idea of time as flowing or passing, and thus being very different from the dimensions of space, corresponds to something objective and real. B-theorists and eternalists, on the other hand, reject the idea of time’s passage and instead embrace the idea of time as being a dimension like space. There is another important way in which philosophers in the second camp (the B-theory/eternalist camp) think time is like space, and it has to do with how objects and events persist over time. The debate typically centers around the doctrine of “temporal parts”, which those in the B-theory/eternalist camp tend to accept while those in the A-theory/presentist camp tend to reject.