 On the conception of contents as given by accuracy conditions, there is a broad analogy between the contents of experience and the contents of thoughts and utterances, in that both contents are assessable for accuracy. Suppose I utter the sentence “Dogs are lively, loyal creatures” and thereby express my belief that dogs are lively, loyal creatures. The content of my utterance is what I assert, and the content of my belief is what I believe—in both cases, that dogs are lively, loyal creatures. Usually these contents are thought of as some kind of proposition—an abstract object that is the kind of thing that can be true or false (see the entry on  structured propositions).  Notice that both the utterance and the belief are assessable for truth: their content is true just in case dogs really are lively, loyal creatures.