 Haslanger’s proposal gave rise to a rich debate about the virtues of an ameliorative approach, and the advantages and problems of this particular account. For instance, Saul (2006b) argued that this proposed usage of the term ‘woman’ could have some problematic consequences, such as feminists having to advocate for the eradication of women, since feminists advocate for the eradication of the subordination of people in terms of their biological role in reproduction. For this reason, Saul argued, this might not be the most advantageous way of using the term ‘woman’. In addition, Saul argued that the folk or ordinary concept of ‘woman’ does not really distinguish between sex as a biological feature and gender as a social or cultural feature. Following up on this, Mikkola (2011b) argued that it might be very costly to revise the ordinary meaning of ‘woman’ in considerable ways as Haslanger suggests, since this might jeopardize communication, in addition to the fact that gender identity and the label ‘woman’ might be a source of identity and pride for many women. Therefore, to characterize being a woman in terms of being subordinated, as Haslanger does, might not be politically useful for the aims of feminism. Mikkola (2011b) put forward an alternative account of ‘woman’ that does not endorse the sex/gender distinction: rather, she proposed a trait/norm covariance model, according to which there are different traits that are assigned to men or women (or males or females) at a certain context, and that are expected to be followed and instantiated. However, the different traits that are assigned to men or to women are heavily context-dependent and flexible, and it is possible to revise both the assignment of traits and the norms and expectations involving them, in virtue of many kinds of factors, including moral and political considerations.