 As aforementioned, some critical disability theorists worry that pain is not taken seriously enough in traditional disability studies (Mollow 2017, 350). Yet, those working to transform traditional disability studies have not settled the role of pain in critical work on disability. Indeed, the question of pain behaves as metonymy for the role of embodiment in disability more generally (Tremain 2017: 114). Some have argued that, as the lasting impacts of the social model of disability drives theorists away from embodiment and toward political and social descriptions of disability, the body has been lost. Feminist thinkers of disability like Jenny Morris want to maintain a narrative of disability by which they can achieve recognition of the obstacles that bodies can present. According to disability theorists Tom Shakespeare and Mark Erickson, these thinkers: 