 Most objections to Alston are equally objections to the Argument from Experience or come from general epistemological complaints. Objections that apply specifically to Alston include Jonathan Kvanvig’s (1994) faulting of Alston for a loose employment of “rationality.” He argues that no one meaning of that term can do the work Alston does with it. Another objection is that Alston moves from “It is practically rational to engage in a Christian doxastic practice” to “It is rational for me to believe the Christian doxastic practice is reliable.” Others argue that there is a problem with the construction of the over-rider system of the Christian mystical practice since the guidelines gleaned from the history of the practice, so it is argued, were compromised by androcentric bias and outdated scientific beliefs. (See Section 10.) These detract from the practice’s epistemic legitimacy (Gellman 2011).