 Elizabeth Tropman (2018) argues that the best way of understanding moral objectivity is as follows: The fact that x is M (where “… is M” is some moral predicate) is objective if and only if this fact doesn’t depend only on any actual or hypothetical agent’s (i) belief or noncognitive attitude about x’s being M, or (ii) noncognitive attitude about x. According to this view, many of the aforementioned examples of moral theories, although making moral facts dependent in various ways on various kinds of mental phenomena, will not count as non-objective. Consider, for example, the utilitarian view that what makes a particular action, φ, morally obligatory is that it produces maximal happiness. According to this view, although some agent’s (or agents’) mental states—in this case, their happiness—may contribute to φ’s moral status, they do not exclusively determine it. Other factors also contribute to φ’s moral status, such as how φ compares with other potential actions in terms of happiness production,. Therefore, on Tropman’s view, this form of utilitarianism would satisfy the requirements for morality to count as objective.