 The stronger objection to Allison’s view, as reconstructed here, is that (6) is too weak to be a plausible reconstruction of Kant’s non-spatiality thesis. Given Allison’s understanding of “thing in itself” talk (premise (3)) all that (6) requires is that there is some conceivable perspective on objects that is more general than the specifically spatiotemporal form of cognition that we have (premise (4)). It does not even require that it is possible that there be discursive intellects with a non-spatiotemporal form of cognition. All it requires is that the concept of discursive cognition as such is more general than the concept of spatiotemporal discursive cognition, which, trivially, it is. (6) is compatible with it being impossible for there to be non-spatiotemporal discursive cognition because all objects are necessarily spatiotemporal and hence can only be cognized spatiotemporally. In other words (6) is compatible with transcendental realism about space and time (as Kant defines that term)!