 The solution the Huainanzi offers to the partiality of the myriad schools is to take the entirety of them, understand how they are individually useful, and use them in the right ways. The Huainanzi takes this same approach to all areas of human knowledge, people, customs, rituals, and things in the world. The sage aims to understand all of these myriad ways and to thus make use of them, through organizing them in the proper ways. This opens up a problem, however. How can one possibly understand all schools, traditions, peoples, customs, etc? There is far too much diversity and material in the world for any given person to know. The Huainanzi’s bold claim is that one can and should strive to attain a summative awareness of all human knowledge. How is this possible?