 More positively, some feminist philosophers contend that globalization has enabled women to claim their human rights by creating “new spaces, institutions and rhetoric where the notion of universal human rights is a powerful justificatory principle” (Walby 2002, 534). Others credit globalization for the emergence of new international non-governmental organizations and feminist social movements, which have strengthened the worldwide movement for women’s human rights (Robinson 2003, 161). The “women’s rights are human rights” movement has used the language of human rights, which some proponents believe provides “the best chance of realizing the long sought after goal of gender equality,” to criticize many assaults on women’s dignity that were previously considered to be natural or inevitable (Panzer 2009, 45). For instance, the movement has shown that abuses in the private sphere, such as domestic violence, so-called “honor killings,” and violence done in the name of culture or tradition, are legitimate human rights violations. Others have argued that cultural practices like female genital cutting (FGC), which many consider to be human rights violations, can be made compatible with universal human rights if certain conditions are met (Gordon 2018). The movement also helped to codify women’s human rights in formal United Nations documents, such as the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and the Declaration on the Elimination of Violence Against Women, which activist groups have subsequently used to challenge domestic laws and norms (Stamatopoulou 1995). However, as McLaren points out, it is important to attend to the critiques made by feminists in the global South that social and economic rights, rights that are particularly important to women in the global South, have been marginalized in Western feminist discourse. This critique can be accounted for, McLaren argues, if we adopt an integrated approach to rights that both insists on the indivisibility of human rights and acknowledges their ambivalence. If human rights are to realize their liberatory potential, we must recognize that human rights can reinforce injustice as well as undermine it (McLaren 2017b). 