  In the second place, since there is a perfect correspondence between creatural essences and divine ideas, the latter are numerically finite, like the former (Porro 1993). This theory, which is highly unusual to say the least, is explicitly put forward by Henry on at least two occasions in his Quodlibeta (Quodl. V, q. 3 and Quodl. VIII, q. 8), before being partially retracted, albeit reluctantly, in virtue of an unspecified article condemned in Paris (Quodl. XI, q. 11).