 Fernández (2013) distinguishes this sort of self-knowledge error, which focus on the justification of one’s beliefs, from those that involve errors about what one believes. One worry about characterizing the failure in terms of justification, according to Fernández (2013), is that it requires a degree of awareness about one’s reasons for believing that would rule out those who do not engage in reflection on their reasons for belief. Fernández (2013), like Funkhouser (2005), endorses an error about belief approach to account for the sort of ‘deep conflict’ cases described above. Whether Mele’s (2010) proposed condition requires too much sophistication from self-deceivers is debatable, but it does suggests a way of accounting for the intuition that self-deceivers fail to know themselves that does not require them to harbor hidden beliefs or intentions.