 The question of the subject. This problem is the other side of the question about the historical subject of liberation. What is the relationship between the individual subject, whether it be conceive as an epistemic or ethical agent, and their belonging to a macro-historical subject, where this may be conceived as “el pueblo” that is either a national-cultural unit, or a transnational, cultural entity, such as the “Americas”. As a chapter in phenomenological-hermeneutical philosophy, the philosophy liberation has addressed the nature of the particular and distinct embodied, free, historically located, and dependent subject. The embodied and historical situatedness of the agent is continuously addressed from the standpoint of the most deprived and most vulnerable in the collective historical subject that is always under question.