 Sakya’s advances two reasons to support its position. First, since the minds of ordinary beings are always deluded, mistaken, and erroneous, they falsely experience conventional truth. Conventional truth is thus posited only in relation to the perspective of the ordinary  beings.[2]  The wisdom of exalted meditative equipoise is however never mistaken, it is always nondeluded, and nonerroneous, hence exalted beings flawlessly experience ultimate truth. Ultimate truth is thus posited strictly in relation to the cognitive perspective of exalted beings. Second, the view held by Sakya argues for separate cognitive agents corresponding to each of the two truths. Ordinary beings have direct knowledge of conventional truth, but are utterly incapable of knowing ultimate truth. The exalted beings in training have direct knowledge of the ultimate in their meditative equipoise and direct knowledge of the conventional truth in the post meditative states. Fully awakened buddhas, on the other hand, only have access to ultimate truth. They have no access to conventional truth whatsoever from the enlightened perspective, although they may access conventional truth from the perspective of ordinary deluded beings.