 Nietzsche is not a critic of all “morality.” He explicitly embraces, for example, the idea of a “higher morality” which would inform the lives of “higher men” (Schacht 1983: 466–469), and, in so doing, he employs the same German word — Moral, sometimes Moralität — for both what he attacks and what he praises. Moreover, Nietzsche aims to offer a revaluation of existing values in a manner that appears, itself, to involve appeal to broadly “moral” standards of some sort. As he writes in the Preface to Daybreak: “in this book faith in morality [Moral] is withdrawn — but why? Out of morality [Moralität]! Or what else should we call that which informs it — and us?….[T]here is no doubt that a ‘thou shalt’ [du sollst] speaks to us too” (D 4). This means, of course, that morality as the object of Nietzsche’s critique must be distinguishable from the sense of “morality” he retains and employs.