At this stage of research, early modern logic traditions may best be divided along the fault-lines of the great empires: Ottoman, Persian, and Indian. All of these traditions produced massive amounts of work. With respect to the Persian tradition, I would note merely that by the advent of the Safavids (1501), the philosophical tradition was galvanized by a dispute between two leading scholars that had ground on for the last quarter of the preceding century, and this marked a point at which it became philosophically respectable to prefer the ancient scholars to the more recent, and Averroes enjoyed a revival of interest from time to time as a result (see El-Rouayheb 2010b: 92–104 for one aspect covered in the dispute, and Pourjavady 2011: “Introduction” for the background). In the Ottoman tradition, we find a flurry of impressive activity after 1600 among logicians dealing with relational syllogisms (presented in El-Rouayheb 2010b: chapters 5, 6 &amp; 7). Finally, with respect to the India, recent research shows the complexities of the formation of teaching traditions of logic there (sketched in Ahmed 2012).