 Malebranche holds that due to original sin, we are inclined not to right love directed by our perception of relations of perfection in God’s wisdom, but rather to a disordered love directed by bodily pleasures deriving from the soul-body union. This is the counterpart to the disordered inclination of our will to make judgments about the nature of the material world that are based on sensations deriving from the union. For Malebranche, a corrective to both of these disorders of the will is to attend to clear ideas that exist in God.