 Finally, the focus above has been on intuitions as psychological states or events. Sometimes the issues surrounding intuitions are framed in terms of whether there is a distinct faculty of intuition. Of course, to the extent that intuitions are causally explicable, there is some process which produces them and some may wish to call that process a “faculty.” If that is all that is meant by the term, then no harm is done. Still, while such talk may have its place (especially in various cognitive scientific attempts to explain the occurrence of intuitions), taking it to mean more than just suggested seems to prejudice the issue of how much intuitive justification is like the justification produced by empirical faculties like vision and to invite dismissive caricatures of the view that intuitions serve to justify beliefs.