 Śrīharṣa’s view, in a nutshell, is this. All conscious mental occurrences are self-intimating: when someone is undergoing a conscious mental occurrence, that very mental occurrence constitutes a veridical awareness of itself. Therefore, an agent needs nothing other than a conscious mental occurrence in order to know consciousness is ultimately real. In this respect, Śrīharṣa endorses a form of reflexivism, a view commonly associated with the Yogācāra school of Indian Buddhism, on which conscious mental states are reflexively aware of themselves (Ganeri 1995, 2012; Williams 1998; Yao 2005; Arnold 2005; Garfield 2006; MacKenzie 2007, 2008; Thompson 2011; Kellner 2011; Coseru 2012: Ch. 8).