 Hence, each part of the Religion ends with a caution somewhat akin to the cautions which shape the Critique of Pure Reason’s Dialectic: though the needs of reason drive us to speculation, we must not fall into error thereby. For example, while the logic of ought implies can warrants our belief that a “change of heart” is possible, we cannot either affirm or deny a role for divine aid/grace. Likewise, while Transcendental Idealism leaves room for the possibility of a “supernatural intervention” (AK 6:191), we are not epistemically situated so that we can ever justifiably claim that some particular effect was in fact due to such intervention.