 More principled deontological anarchism will maintain that states violate fundamental rights and so are not justified. But utilitarian anarchism will not primarily be worried about the violation of a few people’s rights (although that is obviously a relevant consideration). Rather, the complaint for a utilitarian anarchist is that state structures tend to produce disadvantages for the greater number of people. Furthermore what Oren Ben-Dor calls “utilitarian-based anarchism” is based upon the idea that there is no a priori justification of the state (Ben-Dor 2000: 101–2). For the utilitarian, this all depends upon the circumstances and conditions. Ben-Dor calls this anarchism because it rejects any a priori notion of state justification. In other words, the utilitarian anarchist does not presume that states are justifiable; rather a utilitarian anarchist will hold that the burden of proof rests upon the defender of states to show that state authority is justifiable on utilitarian grounds, by bringing in historical and empirical data about human nature, human flourishing, and successful social organization.