 Each reasonable citizen has her own view about God and life, right and wrong, good and bad. Each has, that is, what Rawls calls her own comprehensive doctrine. Yet because reasonable citizens are reasonable, they are unwilling to impose their own comprehensive doctrines on others who are also willing to search for mutually agreeable rules. Though each citizen may believe that she knows the truth about the best way to live, none is willing to force other reasonable citizens to live according to her beliefs, even if she belongs to a majority that has the power to enforce those beliefs on everyone. After all, Rawls says mentioning the Inquisition, oppressive use of state power will be necessary to unite a society around any comprehensive doctrine, including the comprehensive liberalism of Kant or Mill (PL, 37).