 A third account of freedom, sometimes neglected by those who emphasize the importance of human freedom, is Susan Wolf’s Reason View, according to which “the freedom necessary for responsibility consists in the ability (or freedom) to do the right thing for the right reasons” (Wolf 1990, 94). But unlike the autonomy view, as she calls it, such freedom does not require the ability to refrain from doing the right thing for the right reasons. Wolf thus commits herself to the following asymmetry: whereas committing a wrong (or immoral) act freely requires an ability to do otherwise and therefore to refrain from acting wrongly, doing the right thing for the right reasons freely does not require an ability to act otherwise. Such a view takes full advantage of the idea, expressed in section 3.1 above, that the relevant freedom requires a minimal degree of rationality, and it might be modified slightly as follows. If a relevant threshold of rationality requires only an ability to make reasonable judgments, rather than infallible ones, concerning the best course of action, then perhaps we can say that freedom consists in the ability to follow one’s own reasonable judgment concerning the best course of action in a given situation (see Talbott 2009, 388). Whether one accepts such a modification or not, something like Wolf’s Reason View seems to accord perfectly with the religious view that those in heaven are the freest of all created persons, even as those in hell remain in bondage to sin (a bondage similar to an alcoholic’s bondage to alcohol). Such a view also seems to accord perfectly with St. Paul’s view that salvation is a means by which the will is released from its bondage to sin. 