 Finally, epistemic sentimentalism is again in principle independent of other varieties: we’ve seen that one can be a mind-independent realist about moral properties while thinking that some suitable emotions provide access to moral truths. But if moral facts are constitutively related to our reactions and our judgments are about such facts, we will have a good a priori reason to think that beliefs based on suitable emotions would not easily mislead us and may thus amount to knowledge. While different forms of sentimentalism are separable from each other, they are thus mutually supportive, if held together.