 I. A kind of fact is queer if it is non-natural. Perhaps an irreducibly normative favoring relation could not be a natural relation and this is what would be queer about it. On this view, normative facts are not continuous with the natural order, and that in itself is what makes them objectionable. They are like facts about ghosts, or gods, or gremlins. (Notice that this still leaves open what it is about normative facts that makes them discontinuous with the natural order – that is the business of the next section.)