 We are, as it happens, capable of understanding the perspectives of others well enough to accommodate and cooperate with them, to borrow insights and to reach agreements. However, the Zhuangzi seems skeptical that we can extrapolate from this ordinary capacity to broaden our perspective to having some absolute or comprehensive insight—as it were from all points of view. Nor, as we saw above, can we assume that because the two disputants come to a resolution or agreement, it constitutes knowing from a cosmically or absolutely higher perspective.  Hui Shi’s relativism, recall, does point to such an infinite expansion ending in a single universal point of view. Here, however, we are reminded that while we experience a gestalt broadening of perspective as revealing something real and significant (like waking from a dream), we cannot extrapolate from that to the claim to be able to know the final result of such gestalt leaps to broader perspectives.