 Transnational feminists, scholars of intersectionality, and postcolonial feminists argue that feminist advocates of global human rights routinely impose their own cultural expectations and regional practices upon the women who are purportedly the objects of their concern (Mohanty 1997; Narayan 1997; Narayan 2002; Silvey 2009; Narayan 2013; Khader 2018a; Khader 2018b). Critical analyses of some feminist deontologists’ concerns include arguments that universal morals, rights, and duties are not the best bulwark against relativist condonation of any and all possible treatments of women and subordinated people (Khader 2018b) and suggest that advocacy of human rights is perhaps well-intentioned but “entangled with imperialist precommitments in the contemporary West” (Khader 2018a, 19).