 One caveat worth noting: the qualification concerning “putatively” mind-independent objects is meant to allow for hallucination and illusion (see Allais 2010, 2011a; Roche 2011; Stephenson 2015, 2017; Grüne 2017a; McLear 2017). This qualification also provides leeway concerning exactly what is meant by “mind-independent”, especially since Kant’s articulation of Transcendental Idealism entails that finite beings intuit (in some sense) mind-dependent appearances and not (in some sense) mind-independent things as they are in themselves (Allais 2015; see also the entry on Kant’s  transcendental idealism).