 The defense doesn’t require, Anderson argues, any more than that MACRUEs are “not very improbable given theism” (299). As to whether these apparent contradictions result from the texts rightly understood, or whether they result from the texts together with mistaken assumptions we bring to them, this is a question only biblical exegesis can decide, not any a priori considerations (300). As to Tuggy’s charge that a believer in theological paradoxes will inevitably acquire an undefeated defeater for her beliefs, Anderson argues that this has not been shown, and that Tuggy overlooks how a believer may reasonably add a relevant belief to her seemingly inconsistent set of beliefs, such as that the apparently conflicting claims P and Q are only approximately true, or that “P and Q are the best way for her to conceptualize matters given the information available to her, but they don’t represent the whole story” (304).