 These results are at odds with the initial findings by Turri and colleagues. Given the contrasting data available, how can we determine which account is best supported by empirical evidence? To answer this question, Marsili and Wiegmann (2021) note that, in all their differences, Turri’s studies share a central methodological aspect: they explore laypeople intuitions by asking a sample of subjects to judge what a particular agent should do in a given scenario, before the protagonist makes the assertion; Kneer, Reuter and Brössel adopt instead different prompts and tense structures. Marsili and Wiegmann argue that the divergent results are the predictable bi-product of a flaw in the questioning method employed in the former set of studies. They note that “should” can be interpreted in two ways: teleologically (or instrumentally), when it indicates what you should do to achieve your aims, and deontologically, when it indicates what you should do to live up to some norms or obligations. The authors found experimental evidence that participants in Turri’s studies interpreted the test questions teleologically, which undermines a factive interpretation of the results. Furthermore, they identify measures that can be introduced to prompt the intended (deontological) reading of the test question, finding that when these measures are implemented into Turri’s vignettes, participants’ judgments overwhelmingly align with non-factive views like  (JNA).