 If all that is hoped for is the well-being that comes from a more ethical mode of existence, then pantheism is perfectly able to offer this, supporting a value system which eschews selfishness in favour of a wider concern. For example the American poet Robinson Jeffers suggests that “there is peace, freedom, I might say a kind of salvation, in turnings one’s affections outwards towards this one God, rather than inwards on one’s self, or on humanity” (Jeffers 2009, 365) But some other pantheists have sought to offer something further. Pantheist systems with a teleological structure (such as those discussed in Section Four above) readily lend themselves to soteriology on a grand scale; for example, while to Spinoza the highest state of human happiness consists in the intellectual love of God (a state not dissimilar to the Beatific Vision), Hegel outlines a developmental scheme whose climax consists in the full and explicit self-manifestation of God.