  Therefore, those who defend a primarily normative account of recognition (and humiliation) distance themselves from what they perceive as the problems of overly psychological approaches. On the one hand, they claim, due to adapted preferences persons might not even (emotionally) register when they are in fact treated disrespectfully. On the other hand, persons might feel slighted because they hold utterly unreasonable views in the first place, e.g., if Nazis think that they ought to be treated as super-humans or if a mediocre painter expects others to view him as a genius (Margalit 1996, 9; Fraser 2003a, 37–42; Iser 2008, 216–221).