 Discussions of moral relativism often assume (as mostly has been assumed here so far) that moral relativism is the correct account of all moral judgments or of none. But perhaps it is the correct account of some moral judgments but not others or, more vaguely, the best account of morality vis-à-vis these issues would acknowledge both relativist and objectivist elements. Such a mixed position might be motivated by some of the philosophical questions already raised (recall also the suggestion in the section on  experimental philosophy  that some people may be “meta-ethical pluralists”). On the empirical level, it might be thought that there are many substantial moral disagreements but also some striking moral agreements across different societies. On the metaethical plane, it might be supposed that, though many disagreements are not likely to be rationally resolved, other disagreements may be (and perhaps that the cross-cultural agreements we find have a rational basis). The first point would lead to a weaker form of DMR The second point, the more important one, would imply a modified form of MMR (see the suggestions in the last paragraph of  section 4).  This approach has attracted some support, interestingly, from both sides of the debate: relativists who have embraced an objective constraint, and (more commonly) objectivists who have allowed some relativist dimensions. Here are some prominent examples of these mixed metaethical outlooks.