  This denial of the need for human law is of special import, for Wyclif later argues that the evangelical lord, or priest, as heir of Christ's restoration of the possibility of natural dominium, should never be concerned with such matters. In such a state, private property ownership was unknown. The natural dominium described in Genesis 1:26 is characterized by lack of selfishness, ownership, or any distinction between 'mine' and 'thine'. The true sense of Augustine's “All things belong to the just” is most fully apparent in the prelapsarian natural disposition to share in the use of creation while acting as faithful steward to its perfect lord. The Fall was brought about by the first sin, which Wyclif characterizes as a privation of God's right in man's soul. We are left with wills prone to value the physical, material world above spiritual concerns, and the unavoidable result is private property ownership. We no longer understand a given created good as a gift on loan from God, but can only see it in terms of our own self-interest, and the unfortunate result is civil dominium, an enslavement to material goods. 