 It was noted earlier that one way to read Locke is as arguing for (P2) via the independent theoretical premise that God's will for us is that we follow Evidentialist norms, together with a divine command theory of moral rightness (see Wolterstorff 1996). But Locke can also be read as primarily interested in defending (P1) rather than (P2) or (C) (see Brandt Bolton 2009).