 The situation is not essentially different in the case of the argument from order, or in the case of the fine-tuning argument. For while those arguments, if they were sound, would provide grounds for drawing some tentative conclusion concerning the moral character of the designer or creator of the universe, the conclusion in question would not be one that could be used to overthrow the argument from evil.  For given the mixture of good and evil that one finds in the world, the argument from order can hardly provide support even for the existence of a designer or creator who is very good, let alone one who is morally perfect.  So it is very hard to see how any teleological argument, any more than any cosmological, could overturn the argument from evil.