 Another remark is that phenomena are sensible or intellectual. When something appears to the senses, such as the perception of a table in front of you, it is a sensible phenomenon; when it appears to the intellect, such as a law, it is an intellectual phenomenon. For Porchat, there is no sharp line between these two kinds of phenomena. A sensible phenomenon also has some intellectual aspect: when you see a table in front of you, the very idea of a table includes in it something that goes beyond what is present in your sensory modalities. However, although Porchat does not develop this idea explicitly, most intellectual phenomena seem to have a reference to something sensible, or at least to have something sensible in its origin. Therefore, many phenomena are typically of one kind, always including both a sensible and an intellectual aspect in them. Very recently, however, Porchat dropped that doctrine, and he now prefers to distinguish between two kinds of phenomena (Porchat 2013).