 The former of these two accounts would fit in with the “good-first” theory from section 1.1.4; the latter would fit in with the “value-first” theory. We observed in section 1.1.4 that “value” claims don’t admit of comparatives in the same way that other uses of “good” do; this is important here because if “better” simpliciter is prior to “good” simpliciter, then strictly speaking a “good-first” theorist needs to offer a Fitting Attitudes account of “better”, rather than of “good”. Such a modification of the Sidgwickian slogan might say that it would be better if \(p\) than if \(q\) just in case ____ ought to desire that \(p\) more than that \(q\) (or alternatively, to prefer \(p\) to \(q\)).