 Brogaard’s concern is that this standard understanding challenges psychofunctionalism, our currently most plausible “naturalistic” account of mental states. Psychofunctionalism draws its account of mind directly from our best cognitive psychology. If φ is some mental state type that has inherited the content of a visual experience, then according to cognitive psychology a wide range of visually guided beliefs and desires, different kinds of visual memories, and so on, satisfy φ’s description. But by the standard “dissociation” account of Goodale and Milner’s two visual streams, only dorsal-stream states, and not ventral-stream states, represent truly egocentric visual properties, namely “relational properties which objects instantiate from the point of view of believers or perceivers”, (Brogaard 2012: 572). But according to cognitive psychology, dorsal-stream states do not play this wide-ranging φ-role. So according to psychofunctionalism “φ-mental states cannot represent egocentric properties” (2012: 572). But it seems “enormously plausible” that some of our perceptual beliefs and visual memories represent egocentric properties. So either we reject psychofunctionalism, and so our most plausible naturalization project for determining whether a given mental state is instantiated, or we reject the standard dissociation interpretation of Goodale and Milner’s two visual streams hypothesis, despite the wealth of empirical evidence supporting it. Neither horn of this dilemma looks comfortably graspable, although the first horn might be thought to be more so, since psychofunctionalism as a general theory of mind lacks the kind of strong empirical backing that the standard interpretation of Goodale and Milner’s hypothesis enjoys.