Among the foreseeable developments in years to come is a further increase in feminist bioethics’ global reach. This is distinct from its (already strong) international focus: a feminist consciousness not simply of the way that bioethical issues diversify between countries, but of the global economic and political systems that can hold locally specific regimes of oppression and discrimination in place (see, e.g., Nie 2005). Feminist bioethicists have made significant contributions to the literature on global issues. Collaboration between feminists in the more and the less industrialized regions of the world supported the publication of four anthologies based on papers from international FAB conferences (Donchin and Purdy 1999; Tong, Anderson and Santos 2001; Tong, Donchin and Dodds 2004; Scully, Baldwin-Ragaven and Fitzpatrick 2010). Each of these in different ways documents how dominant Western technological practices are crossing geographical boundaries, influencing developing economies, and often diverting scarce resources from basic healthcare services that could reduce preventable morbidity and mortality. Of particular concern are the consequences for those who lack the power to alter externally imposed conditions that control their lives. The first volume calls attention to the traditional mind/body dualism, while contributors to the second volume sought to transcend the usual dichotomies dividing the contemporary world into developed/developing economies and technological/nontechnological societies, to address a broad array of concerns at the intersection of feminism and global issues. Some chapters focused on the tendency of science to become a collective project of the international community, others on tensions between specific cultural practices and features of common humanity that override geographical and cultural differences, including childbirth, illness, disability, and death. The 2004 volume draws on and extends human rights discourse pertinent to health issues and amplifies debate about global ethics. It takes account of considerations infrequently addressed in the bioethics literature including the economic, social, and political effects of globalized capitalism, and continues the discussion of tensions between cultural imperialism and cultural relativism, thereby extending analysis to the needs of marginalized people diversely situated within the global economy.