That is to say, the Whorfian hypothesis does not have to be construed as having to do solely, or even mainly with truth conditions, but rather with human experiences as they are molded by the languages people speak that affect the contexts of their experiences. This is what seems to be the point of the Whorfian hypothesis: there are very different ways we may describe and be in the world we inhabit jointly, but experience differently because of our language and cultural determinants, and thus describe in ways that may not be altogether intertranslatable with a language that molded different experiences for its speakers.