 According to Averroes, Alexander read in statement 3: “It [place] is not devoid of any particulars and is separated”, instead of the affirmative sentence “It is also devoid of any particulars and is separated from them” (LC 133H). Averroes should have read Isḥāq Ibn Ḥunayn’s translation. The Arabic translation of Isḥāq reads here “[Place] is devoid of any aspects and it is separable” (Aristotle, Ṭabīʻa [1964: 302: 9–10]), and it coincides with Ross’ edition (apoleipesthai ekastou, 211a2; [Ross 1936]). Averroes thinks that Alexander’s reading is “more true, but it is not known per se”, and that Alexander would choose this reading to oppose those who pretend the place to be the void.