 At the time, such skepticism was plausibly the standard view among those who entertained the question of whether Latinx or Hispanic American philosophy existed. However, there is a compelling case to be made that such a philosophy already existed when Bernstein wrote those words, albeit pursued under another name. That body of work is Latina feminist philosophy. It constitutes perhaps the best proximal candidate for the formation of a distinctively Latinx philosophy. Unlike the philosophical gestures of the Chicano movement, the development of Latina feminist philosophy constituted (and continues to constitute) a substantial body of disciplinarily recognizable work—albeit one that has had to fight for its recognition. And, unlike Latin American philosophical work, which has a more tenuous link to US Latinxs, Latina feminism is centrally focused on US Latinxs.