 The analogy with friendship should make it clear that the common good is distinct from, but still closely related to social justice. According to most of the major traditional views, the facilities and interests that members of a political community have a relational obligation to care about are partly defined in terms of social justice. For instance, Rousseau (1762b), Hegel (1821) and Rawls (1971) all hold that a basic system of private property is both a requirement of justice and an element of the common good. Similarly, in Natural Law and Natural Rights, Finnis holds that respect for human rights is a requirement of justice and that “the maintenance of human rights is a fundamental component of the common good” (1980: 218). But the common good goes beyond the requirements of justice because (1) it describes a pattern of inner motivation, not just a pattern of outer conduct and (2) it may incorporate facilities and interests that are not general requirements of justice.