 Susan Wolf (2011) has also argued that in some cases, such as the case of a hot-headed but ultimately loving family, it seems that you can blame another without taking yourself to have impairments in your relationship or attendant reasons to revise your intentions or attitudes towards that person. The characteristic features of Scanlon’s interpretation of blame, then, seem to be unnecessary. More recently, Sher (2013) has argued that Scanlon’s emphasis on relationships is problematic. After all, many cases of wrongdoing involve strangers—e.g., in most car thefts, the victim does not know the criminal. Nevertheless, it still seems that it is possible to blame those with whom we have no standing relationship. So blame cannot essentially implicate interpersonal relationships. Scanlon, in response (2008, 2013), insists that all rational agents stand in the “moral relationship” to one another. However, whether this kind of relationship is sufficient to explain the blame of strangers is unclear. And indeed, as Sher points out, even if there is some relationship between a victim and the stranger who victimizes them, it’s not clear that this relationship plays any role at all in grounding the blame.