 The neorepublican tradition (i.e., the tradition of thinking about domination associated primarily with the historical scholarship of Quentin Skinner and the political theory of Philip Pettit) tends to present domination as a relation between agents; only agents can dominate or be dominated (Pettit 1997: 52), though the agent/agents might be a group or collective. Domination by groups may not require that they do so as a group agent (List &amp; Pettit 2011: 19–41). The metaphysics of group agency usually require shared beliefs or joint intentions among the members of the group; but, dominating power may be grounded in group membership (white people in Western racialized hierarchies, men in patriarchy) even if that group, or some of its members, do not meet the metaphysical requirements for group agency. At least for those who think unexercised power is sufficient for domination, a man who rejects the patriarchy of his society may still dominate women because of what he is in a position to do—e.g., have his testimony in court taken more seriously than a woman’s—even if he explicitly rejects and tries to undermine patriarchal institutions.