 Shinran’s account is certainly a powerful description for understanding “faith” in a nontheistic religion. Yet, even some theistic religions on the mystical end of the spectrum may speak of a God that disappears when engaged fully in a faith that overcomes dualism. The aforementioned Kyoto School includes thinkers like Ueda Shizuteru and Nishitani Keiji who have pursued comparisons with Meister Eckhart on precisely those grounds (Ueda 2004).