 There are several possible approaches to the conflict between equal educational opportunity and the family. One approach subordinates our concern for equality of educational opportunity to our concern with the family. To support this view we might try to argue that the goods of family life are especially weighty, or, that as a matter of value pluralism, the state cannot impose complete uniformity on childrearing practices. Conversely, we could subordinate our concern for the family to our concern with equality of educational opportunity. If this were to happen, however, we could end up abolishing the family as we know it, since the family and partiality run contrary to equal opportunity. One cannot, it seems, have the family and have perfect equality of opportunity. Plato famously advocated raising children in common within communities in The Republic (though not out of concern for equality). But most philosophers, including Rawls, believe that abolishing the family is far too high a price to pay for equality (this is discussed in Munoz-Dardé 1999; Brighouse &amp; Swift 2009; Schoeman 1980; Schrag 1976; see also Miller 2009 on different conceptions of equality of opportunity and how the family fits within them).