 Someone who seriously considers Price’s development of this idea will be forced to admit that a sufficiently clear account of what disembodied existence might be like has been proposed. (And for a more recent work that argues that our actual world is idealist in the tradition of Berkeley, see Foster 2007.) We need not follow Price (or Foster) in (what appears to be) his supposition that this is a plausible account of the actual state of persons who have died. It is enough if he has provided an account that makes plain the intelligibility of the notion of disembodied survival; the believer in an afterlife can then say, “If not in just this way, then in some other”.