 Also, there is an interesting debate about whether Kantian moral prohibitions must be understood as agent-relative even if we allow that all reasons are teleological (see Ridge 2009; compare Huckfeldt 2007 and Dougherty 2013). The strategy is to understand the end to be promoted in agent-neutral terms, but also in such a way that the agent at any given point in time can best promote that agent-neutral aim only by acting in accord with suitable deontological rules. One key idea behind this strategy is that the relevant end is “good willing” understood in a broadly Kantian way, combined with a robust theory of free will according to which one agent cannot ever fully control the will of another. The other key idea is that the agent-neutral teleological reasons in play are compatible with a non-maximizing theory of right action. In particular, the idea will be that the agent must always minimize the risk of the very worst of the available outcomes. If the very worst of the available outcomes is that everyone has a bad will, then one can ensure that the risk of that outcome is zero by preserving one’s own good will. Given that one cannot in this way fully control the will of another, the needed self/other asymmetry is preserved without agent-relativity in the theory of reasons or value. A suitable theory of right action and free will can do the work that would otherwise require an agent-relative theory of reasons or value. 