 Although natural teleology cannot prove the existence of God, it nonetheless has a positive role to play with respect to religion and morality, in that it leads us to ask what the final purpose of nature is, and relatedly, to inquire into the attributes of God as author of nature. Thus, as Kant puts it, it “drives us to seek a theology” (§85, 440), and thus serves as a preparation or “propadeutic” to theology (§85, 442). Kant also claims that “if the cognition of natural purposes is connected with that of the moral purpose” then “it is of great significance for assisting the practical reality of the idea [of God]” (§88, 456). The positive role of natural teleology in establishing religion and morality has been emphasized by Guyer (see especially 2000, 2001b, 2002a), who takes the “Critique of Teleological Judgment” to provide an important argument from natural teleology to morality.