  For Sher, truth does not consist in different properties in different regions of discourse (e.g., superwarrant in macroeconomics, homomorphism in immunology, coherence in film studies, etc.). Rather, it always and everywhere consists in correspondence. Taking ‘correspondence’ to generally refer to an \(n\)-place relation \(R\), Sher advances a version of correspondence pluralism by countenancing different ‘forms’, or ways of corresponding. For example, whereas the physical form of correspondence involves a systematic relation between the content of physical sentences and the physical structure of the world, the logical form of correspondence involves a systematic relation between the logical structure of sentences and the formal structure of the world, while the moral form of correspondence involves a relation between the moral content of sentences and (arguably) the psychological or sociological structure of the world.