 When the dust from these turnarounds settles, Tiantai ends up with a unique view of the structure of reality: every event, function or characteristic occurring in any experience anywhere is the action of all sentient and insentient beings working together. Every instant of experience is the whole of reality manifesting in this particular form, as this particular entity or experience. Each such instant is however no mere accidental, dispensable form; rather, it is itself unconditional and ineradicable, is eternal and omnipresent. Moreover, this “whole of reality” is irreducibly multiple and irreducibly unified at once, in the following way: all possible conflicting, contrasted and axiologically varied aspects are irrevocably present—in the sense of “findable”—in and as each of these individual determinate totality-effects. Good and evil, delusion and enlightenment, Buddhahood and deviltry, are all “inherently entailed” in each and every event. These multiple entities are not “simply located” even virtually or conceptually: the “whole” which is the agent performing every experience is not a collection of these various “inherently entailed” entities or qualities arrayed side by side, like coins in a pocket. Rather, they are “intersubsumptive”. That is, any one of them subsumes all the others, and yet, because of the view of what “subsumption” actually is, each is subsumed by each of the others as well: all relation is subsumption, and all subsumption is intersubsumption. Each part is the whole, each quality subsumes all other qualities, and yet none are ever eradicable. A Buddha in the world makes the world all Buddha, saturated in every locus with the quality “Buddhahood”; a devil in the world makes the world all devil, permeated with “deviltry”. Both Buddha and devil are always in the world. So every event in the world is always both entirely Buddhahood and entirely deviltry. Every moment of experience is always completely delusion, evil and pain, through and through, and also completely enlightenment, goodness and joy, through and through.