 The most crucial notion that arises from Scheler’s analysis of the collective person is that of solidarity. Solidarity assumes two distinct types of responsibility: a responsibility for one’s own actions and a co-responsibility for the actions of others. Co-responsibility does not compromise the autonomy of the individual. Every person is fully responsible for his or her actions. For Scheler, co-responsibility is a radical form of questioning. When another person commits an act of hate or violence, the questions implied in solidarity are how such acts are possible and how I have participated in creating a world wherein such acts are possible. The act of hate committed by another person signals that I (and each member of the given community) have not loved deeply enough and that we as a community have failed to bring about a world wherein hate does not exist (GW II, 526). Solidarity assumes the manner in which we have shared our lives and feelings with one another in a community, but also the necessity for a person to act to end evil and injustice. The presence of evil in one’s community demonstrates that every member ought to love more fully and act so that evil is not possible. At the level of the collective person, this call to responsibility is felt uniquely by each person, revealing the uniqueness of one’s role in and for the community.