 Note that some philosophers approach the target of religious faith by first classifying and analysing ordinary language uses of the term ‘faith’ and locutions in which that term occurs. See, for recent examples, Audi 2011 (Chapter 3, Section I), who identifies seven different kinds of faith, and Howard-Snyder (2013b), who attempts a general analysis of ‘propositional’ faith—i.e., faith that p is true, where p is a relevant proposition. The present discussion, however, deals directly with the target notion of the kind of faith exemplified in religious faith, assuming the background of a working grasp of the notion as deployed in religious forms of life, and specifically in those belonging to the theist traditions. Insights from the analysis of faith understood more broadly may, nevertheless, be important in constructing models of faith of the religious kind, as will emerge below in the discussion of religious faith as a kind of trust (Section 6).