 Like the arguments over universalism and human freedom, as briefly summarized in section 4.2 above, the issue of freedom in heaven once again illustrates the need for a reasonably clear and complete account of free will. It also illustrates how easily a purely verbal dispute, which is an apparent dispute that arises from different uses of the same term, can sometimes disguise itself as a genuine disagreement over some matter of substance. With respect to the issue of freedom in heaven, here are a couple of additional examples to consider: (a) the honest banker whose deeply-rooted moral and religious convictions make it psychologically impossible for him to accept a bribe in a given situation, and (b) the mother whose great love for her newborn baby makes it psychologically impossible for her knowingly to harm her beloved child physically. The question of whether there is freedom in heaven seems relevantly similar to the question of whether our honest banker freely refuses the bribe and whether our loving mother freely refuses to do anything she knows would harm her baby physically. 