 Another influential account is from Fischer and Ravizza (1998; see also Fischer 1994). One lesson of FSCs is that the explanation of moral responsibility should be found in the actual sequence leading up to an agent’s choice and action. In the Black-Jones case, what happens in the alternative sequence, in which Black intervenes, is not relevant to Jones’ responsibility. It’s not even clear that Jones does anything in the alternative sequence  (§4.2.2).  His moral responsibility, then, must be grounded in what actually happens when Jones chooses on his own to vote for the Republican. Fischer and Ravizza argue that the relevant portion of the actual sequence includes a “reasons-responsive mechanism” producing Jones’ choice. As Jones deliberates, his deliberative faculties are sensitive to reasons to vote for the Democrat as well as reasons to vote for the Republican. As it turns out, the latter outweigh the former, but there is still a scenario in which the reasons to vote for the Democrat to outweigh those to vote for the Republican, Jones’ deliberative faculties are sensitive to this fact, and he votes accordingly. In this sense, his deliberative faculties can respond to competing reasons. (This Democratic-friendly scenario needn’t be accessible to Jones; we can thus preserve Frankfurt’s constraints.) Supposing that, given the appropriate background conditions, reasons-responsiveness secures moral responsibility, the compatibilist has met the earlier demand, for having a reasons-responsive mechanism looks compatible with determinism.