 Evidence for Boethius’ views about scientia is found in all of his works. The relation between scientia and faith (fides) is a central theme in De aeternitate mundi and De summo bono. The present account follows the interpretation of Boethius’ theory presented in Pinborg 1974 and Ebbesen 2000, 2002, and 2005 (cf. also Donati 2017). For a different interpretation, see Schick 2013.