  One might object to these claims by holding that a sufficient amount of goods that are “merely good enough” should be able to outweigh a small number of truly excellent goods. But if the excellent goods are weighted more heavily, as recommended by the prioritarian version of perfectionism, then in practice this possibility may be unlikely. (Much depends here on the strength of the prioritarian multiplier.) Nagel appears to accept the prioritarian view, for he concludes that “no egalitarianism can be right which would permit haute cuisine, haute couture, and exquisite houses to disappear just because not everyone can have them” (Nagel 1991, 138).