 Cassirer emphasizes the kinship between his Philosophy of Symbolic Forms and Hegel’s Phenomenology of Spirit in the Prefaces to both the second (1925) and third (1929) volumes. Recent commentators ([Skidelsky 2008] [Moss 2015]) have illuminatingly built on this circumstance in further articulating the relationship between Cassirer and Hegel. Considerable light is shed on this relationship by Cassirer’s treatment of the problem of the Naturwissenschaften and Geisteswissenschaften in The Logic of the Cultural Sciences (1942). We shall return to this situation in the next section.