 This does not mean that the forgiver comes to approve of the wrongdoer’s action or the character trait that precipitated it—that disapproval must remain in order for forgiveness not to collapse into condonation. Rather, by having a change of heart towards the wrongdoer himself, the forgiver frees herself from hatred and indignation, allowing herself to accept the wrongdoer as a decent person worthy of “renewed association” (Murphy &amp; Hampton 1988: 83, 85). On Hampton’s account then, forgiveness requires both a change in emotion towards the wrongdoer, and an intentional alteration of one’s assessments about the wrongdoer as a person, which is why she holds that “forgiveness must be defined so that it involves more than simply effecting certain psychological changes for moral reasons” (1988: 37). Forgiving, therefore, is accomplished when one successfully goes through both stages. For more on Hampton’s account see Radzik (2011).