 Morgan’s idea that we have to avoid exaggerating human capacities and wrongly denying that we share capacities with other animals has been taken up in current discussions of philosophers and psychologists. For example, as Shettleworth (2010b) points out, much human behavior is controlled by simple and often unconscious cognitive mechanisms of the sort we usually only associate with animals. We tend to disregard this and, as a result, we sometimes engage in anthropomorphism towards humans! Not only is there a tendency to forget that human behavior is often caused by simple mechanisms, one can also see a propensity to exaggerate the prowess of humans at various tasks. If we are wrong about human capacities, and then deny a continuity claim because we fail to find those confabulated capacities in other animals, we commit a double error—confabulating human cognitive mechanisms plus anthropocentrism, an error Cameron Buckner calls “anthropofabulation” (Buckner 2013). For example, despite the fact that we know that human memory is constructive and confabulatory to a large degree, many comparative psychologists engage in anthropofabulation by expecting animals to be capable of mentally replaying past events in order to be credited with episodic memory (Suddendorf &amp; Corballis 2007; Tulving 1985; cited in Buckner 2013: 830).