 We will look in more detail later at this and other possibilities for explaining moral judgment and behavior. The point so far is just that there are plausible philosophical accounts of at least some moral judgment and behavior that appeal to independent exercises of judgment—perhaps in grasping moral truths, or perhaps just in forming reflective commitments—rather than to causal conditioning by evolutionary factors. There is a danger, then, of begging central questions if we draw general conclusions about “the” explanation of “our” moral thought and behavior based on scientific considerations—as is common in discussions of scientific work in this area. We may instead need a plurality of explanatory models. The best explanation for deeply reflective moral judgments may look quite different from the explanation for unreflective psychological dispositions we share with other primates, and there may be mixed explanations for much that lies in between.