 Reid’s view is a version of agency-centered ethical intuitionism. The view is agency-centered because Reid develops his account of moral motives in light of his broadly agent causal account of agency and regulation account of autonomy, according to which our rational nature consists in our ability to regulate our conduct by appeal to the rational principles of action. This account of moral motives, we have seen, borrows a great deal from the rationalists. The moral first principles, says Reid, are self-evident necessary truths which are knowable to a person with a sound understanding, a decent moral education, and not in the grip of distorting influences. Reid, however, was no ideologue, and freely borrowed from sentimentalists such as Hutcheson. In particular, he borrows from the sentimentalists the conceptuality of the moral sense, which figures so importantly in his work. The idea that the moral sense is at once an information-processing system whose deliverances are affective states that move us to action, we’ve seen, resembles closely what figures such as Hutcheson claim. Finally, we have also seen that, at various points, Reid’s thought coincides with Kant’s. This is especially evident when one considers Reid’s regulation account of autonomy and his defense of what Darwall calls the second-person standpoint.