 Averroes mentions the views of John Philoponus (d. 570 CE) and Themistius (d. 387 CE). For Philoponus, the solution to the dilemma consisted in taking place as extension, dimensio, and accepting the existence of the void. Averroes seems to have had access to Philoponus’ Corollary on Place, the Greek original of which is extant (Philoponus CAG 17: 557–585) and has been translated into English (1991). We will see below that Averroes rejects the existence of the void.