 One aspect of this can be seen in More’s attempts to offer the correct interpretation of the Revelation to St John, which must have reminded some contemporaries of the importance of prophecy and chiliastic claims to many of the radical sectarian groups of the Interregnum period. Perhaps this was another case of More’s own tendency towards religious enthusiasm resurfacing. He pursued his interpretation of prophecy in his Synopsis prophetica of 1664 and the Exposition of the Seven Epistles to the Seven Churches of 1669 (and revisited these studies towards the end of his life with a verse by verse analysis of the Revelation in Apocalypsis apocalypseos, 1680, and other apocalyptic works) (Almond 1993, Hutton 1994). In keeping with his dualistic theology, More rejected chiliastic or millenarian expectations of a Day of Judgement which would see a general resurrection of all the bodies of past ages, and argued instead for a more spiritual Second Coming and resurrection. Here again, More drew on his ideas about the aetherial and aerial vehicles of the soul, which he was able to link to the resurrection in heavenly and incorruptible form as conceived by St Paul (1 Corinthians 15, 45–55).