 Henry’s most concentrated attention to skeptical issues occurs in the first two questions of his Summa Quaestionum Ordinariarum (Ordinary Questions). Henry’s discussion of skepticism stands out when placed alongside other works from the same period. Though Augustine’s Contra Academicos was extant, and though Augustine’s De Trinitate echoed many of the anti-skeptical arguments from his own earlier work, the vast majority of Henry’s scholastic contemporaries (including Aquinas) took no serious interest in skepticism. Various explanations of this general attitude can be given. Perhaps Augustine’s self-proclaimed refutation of Academic skepticism was taken to be the final word on the subject; Aristotle’s dismissive attitude towards skepticism would have reinforced this idea. But for whatever reason, Henry thought the issue of skepticism important enough to raise it in the opening question of his own most important theological work.