 Those who use ‘natural’ in the relevant way conceive naturalness to be an objective matter, at least in the following sense: if \(F\) is more natural than \(G\), \(F\) would still have been more natural than \(G\) if our interests and practices had been very different, and indeed even if intelligent life had not existed at all. Most would endorse the stronger claim that when \(F\) is more natural than \(G\), it is necessary that \(F\) is more natural than  \(G\).[1] 