 But even if the Disjunction Thesis is given up still this leaves in place the embarrassing consequence of defining what it is to be a truth-maker in terms of classical entailment, viz. that any existing thing turns out to be a truth-maker for any necessary truth. Some more radical overhaul of (Entailment-T) is needed to avoid over-generation. One possibility is to redefine what is to be a truth-maker in terms of a more restrictive notion of “relevant entailment” (in the tradition of Anderson &amp; Belnap) that requires what is entailed to be relevant to what it is entailed by (Restall 1996, 2000; Armstrong 2004: 10–12). Whether exploring this avenue will take us very far remains a matter of dispute. Simons, for example, reflects, 