 As feminists explore a wide range of topics in moral, social, and political philosophy the salience of their methodological background often recedes, especially when their work draws on resources both outside and inside philosophy—sometimes including the authors’ own social locations and experiences. Their work also bears on urgent public issues. Let’s note briefly a few different kinds of examples. Serena Parekh combines multiple philosophical and empirical methods in writing on refugees and the ethics of forced displacement (2017). For many decades Anita Allen has combined law and philosophy in her work on privacy (1988, 2019). Myisha Cherry writes about rage and other emotions and attitudes in public life (2019, forthcoming). Ayanna De’Vante Spencer is among those writing about the missing narratives of Black women and girls who have been victims of police brutality (2018). Eva Feder Kittay has written for many years on the ethics of dependency and care, cognitive disabilities, and their impact on moral philosophy (for example, 1999, 2019). And, of course, there are entire fields of feminist ethics that cross many kinds of methodological lines, for example,  feminist bioethics  and  feminist philosophy of disability,  and the wider field of  critical disability theory.