 This gives Zhuangzi’s indexical relativism a different contour from Hui Shi’s. The latter structures his analysis mainly on comparatives. This leads him to a version of normative ‘error theory’ –the conclusion that we should abandon normative semantic distinctions as all wrong.  Since the 辯 biàndistinctions on which they are based are relative, they are unreal. Ergo, there are no real distinctions and the world is actually one. Any distinction making judgment, any shì-fēithis-not that, unnaturally divides what is naturally one. Hui Shih’s Tenth Thesis is: