Levi also argued that individual agents can be in conflict in the same way as groups, and thus that individuals’ credal states are also better represented by sets of probabilities. (Levi also argued for the convexity of credal states, which brings him into conflict with the above argument about independence (see  historical appendix section 3).) One doesn’t need to buy the claim that groups and individuals must be modelled in the same way to take something away from this idea. One merely needs to accept the idea that an individual can be conflicted in such a way that a reasonable representation of her belief state—or belief and value state—is in terms of sets of functions. Bradley (2009) calls members of such sets “avatars”. This suggests that we interpret an individual’s credal set as a credal committee made up of her avatars. This interpretation of the representor is due to Joyce (2011), though Joyce attributes it Adam Elga. This committee represents all the possible prior probabilities you could have that are consistent with the evidence. Each credal committee member is a fully opinionated Jamesian voluntarist. The committee as a whole, collectively, is a Cliffordian objectivist.