 A proper discussion of fatalism would include a lengthy consideration of premises (1) and (4), which make important assumptions about the nature of propositional content and the nature of agency. That would take us beyond the scope of this article. For our purposes, it is important to note that many writers have been motivated by this kind of fatalist argument to deny (2), the Principle of Bivalence. According to this line, there are many propositions—namely, propositions about events that are both in the future and contingent—that are neither true nor false right now. Consider the proposition that you will have lunch tomorrow. Perhaps that proposition either has no truth value right now, or else has a third truth value: indeterminate. When the relevant time comes, and you either have lunch or don’t, then the proposition will come to be either true or false, and from then on that proposition will forever retain that determinate truth value.