 Consider Longino as an example: she is dealing with situated knowledge in the context of the sciences. Her contextual empiricism and her more recent argument to dissolve completely the rational/social dichotomy and the dichotomies that underlie it allow her to delve into the right areas. Of course, science is not all of life or knowledge, so her argument would need to be extended into areas of everyday life that Code, among others, has discussed. Whatever the limitations of contextual empiricism, it is better at analyzing the structural and material features that construct subjectivity than it is at illuminating individual subjectivity. It is in the latter area that poststructuralist and psychoanalytic approaches flourish (see, for example, Butler 1990; Butler &amp; Salih 2003; Irigaray 1991; Whitford 1991; Kristeva &amp; Oliver 2002). Their focus on the opaque, fragmented, or unfinished character of human subjectivity may be a bit untidy for many analytic feminists. But given the importance of this topic for feminist philosophy, there is a need for fruitful dialogue about it.