 Whereas there is a widely shared consensus among the participants in the debate that there is no straightforward reduction of collective intentional attitudes to a set of individual intentional attitudes, the question of what exactly is collective about collective intentionality is highly controversial. Each of the three components of intentional attitudes has been quoted as the seat or locus of the sharedness or collectivity in question. Some authors claim that collective intentionality is intentionality with a collective content, others seem to invoke a special mode, while still others claim that what’s collective about collective intentionality has to be the subject. Content-accounts claim that for A and B’s intention to visit the Taj Mahal tomorrow to be collective, each A and B have to intend to visit the Taj Mahal together. Mode-accounts insist that the element of collectivity has to extend to the intending; in their view, A and B have to intend collectively to visit the Taj Mahal (together). Subject-accounts hold that the element of togetherness is really in the subject; in their view, A and B have to form a plural subject or a unified group that is the subject of—and has—the intention to visit the Taj Mahal.