 This is an intriguing proposal, which opens up a possible avenue of defense against the kind of machine-product objection to reliabilism considered. One problem that such a move faces, however, is that it is unclear whether we can make sense of the distinction Brady draws between active and passive evaluative attitudes, at least in the epistemic sphere. When Brady talks of passive evaluative attitudes towards the truth, he gives examples like contemplating, accepting, embracing, affirming, and respecting. Some of these attitudes are not clearly positive evaluative attitudes, however. Moreover, some of them are not obviously passive either. For example, is to contemplate the truth really to evaluate it positively, rather than simply to consider it? Furthermore, in accepting, affirming or embracing the truth, isn’t one actively positively evaluating the truth? Wouldn’t such evaluative attitudes manifest themselves in the kind of practical action that Brady thinks is the mark of active evaluative attitudes? More needs to be said about this distinction before it can do the philosophical work that Brady has in mind.