 The simplest way to link moral properties with our emotional or conative responses would be to say that what makes something wrong is that it is disapproved of, or bad that it is not desired. No one holds a view this elementary, since it entails that an undetected murder isn’t morally wrong, for example. It also leaves undetermined whose disapproval is at issue – what if one person disapproves of an action but someone else approves? What I’ll call Simple Dispositionalist Subjectivism improves on it by indexing moral properties to subjects and referring to dispositions to cause responses rather than actual responses. What makes something wrong-for-Mary, for example, is that Mary would disapprove of it, were she aware of it. A related relativist proposal is that something is wrong-for-Mary if and only if Mary accepts a normative standard or framework that prohibits it (Harman 1975).