 Being has two modes, to wit existence, which is linked with time, and mere subsistence, which is timeless (1910: 64 [52]). Nevertheless Meinong states that existence implies subsistence, and non-subsistence implies non-existence (1896: 250; 1910: 74 [58]; 1915, §11: 63). All objects that subsist (and a fortiori all objects that exist) are completely determined, but not all complete objects exist or have being (1915, §§25–7: 169–202).