 Jayarāśi, as we noted, is cautious not to affirmatively state anything, and nowhere does he use such expressions as ‘thus it was established that’ (iti sthitam) or similar expressions typical of all other philosophical works. Despite this, can we reconstruct any positive views he affirms or is his scepticism all-embracing? It seems there a few such views. His clear rejection of karmic retribution, afterlife and the supernatural (‘human actions do no bring otherworldly results, such as rebirth in heaven etc.’) and the claim the ultimate reality for us is what we experience and what surrounds us concerns both metaphysics and ethics. Metaphysically, there is no supernatural reality of any relevance to us. Ethically, the only criterion to determine what is right and wrong is what people agree to accept as such (‘the worldly path should be followed’). Quite frequently, he uses examples of non-existent entities such as demons (piśāca), atoms (paramâṇu) and god (mahêśvara), taking their fictitious character for granted, which indicates that he apparently rejected invisible reality which is intrinsically beyond our senses.