 In so far as much of what has just been said has certain thematic overlaps and overlays with Nietzsche’s, and even Heidegger’s, critique of metaphysics, the last point should clarify how he differs from them. For Rosenstock-Huessy, while our space-partitioning is secondary to our time-partitioning, and thus founding of new ways to be in the world, he sees that the intersection of what he calls our trajective and prejective powers requires that we engage far more deeply with our historicity than either are prepared to do.