 After that opening move, Nietzsche develops the idea in several more sections: GS 277 expresses Nietzsche’s worries about a seductive doctrine of “personal providence”, according to which “everything that happens to us turns out for the best”, but such an idea could be tempting at all only because of a far-reaching (and, Nietzsche thinks, admirable) affirmation of life, rooted in a talent for self-interpretation that creatively identifies some description under which things really do have “a profound significance and use precisely for us”; a bit later, GS 304 (entitled, “By doing we forego”) recommends against any ethic demanding that we renounce this or that or the other, and in favor of one that demands that one