 We know far less of the doctrine of the next figure cited in the development—Song Xing. Our main sources are the Zhuangzi description here and a lengthy attack on Song Xing in the Xunzi . He is said to have specialized in a theory of the xinheart-mind and to have argued that socialization in conventional attitudes injected destructive values into the heart. The qingpre-social yudesires are relatively few and easy to satisfy. Socialization creates a plethora of desires for “social goods” such as status, reputation, and pride. Song Xin suggested that the conventional values, because of their social, comparative nature incite competition and then violence. The way to social order is for people to eliminate these socialize ambitions, which create attitudes of resentment and anger. Hence his slogan that being insulted (conventional value) is no (qingreal) disgrace. The slogan aims to eliminate the violence occasioned by “honor and moral rectitude.” In effect, names do not harm me. 