 Thus, for instance, some argue that those who voluntarily break the law thereby forfeit at least some of the rights that citizens can normally claim: their wrongdoing therefore legitimises kinds of treatment (reformative or incapacitative treatment, for instance, or deterrent punishment) that would normally be wrong as violating citizens’ rights (see Goldman 1982; C Morris 1991; Wellman 2012; for criticisms, see Lippke 2001a; Boonin 2008: 103–19). We must ask, however, whether we should be so quick to exclude fellow citizens from the rights and status of citizenship, or whether we should not look for an account of punishment (if it is to be justified at all) on which punishment can still be claimed to treat those punished as full citizens. (The common practice of denying imprisoned offenders the right to vote while they are in prison, and perhaps even after they leave prison, is symbolically significant in this context: those who would argue that punishment should be consistent with recognised citizenship should also oppose such practices; see Lippke 2001b; Journal of Applied Philosophy 2005; see also generally s. 9.)