 Berlin himself was devoted both to pluralism and to liberalism, which he saw not as related by logical entailment (though he sometimes comes close to positing this: e.g. 2002b, 216; Jahanbegloo 1992, 44), but as interconnected and harmonious. The version of pluralism he advanced was distinctly liberal in its assumptions, aims and conclusions, just as his liberalism was distinctly pluralist. As Michael Walzer has remarked, Berlin’s pluralism is characterised by ‘receptivity, generosity, and scepticism’, which are, ‘if not liberal values, then qualities of mind that make it […] likely that liberal values will be accepted’ (Galston 2002, 60–1; Walzer 1995, 31).