 The philosophically intriguing issues in the theory of intentionality are not confined to its content and mode but include the question as to what sort of entity is or can be a subject of intentionality. This is obviously another core question in the theory of collective intentionality, one where philosophical analysis meets with the interests of social science and normative theorizing. Does it ever make sense to say that a social group is the subject of, or just has, an intention, a belief, or an emotion? Or are such attributions of intentionality to groups merely metaphorical shorthand for referring to the attitudes of their members (Quinton 1975)?