 Windelband argues that it is only by dismissing the existence of the thing-in-itself and by jettisoning the phenomena-noumena distinction that Kant can undertake his anti-psychologistic turn. With the rejection of the thing-in-itself, the characterization of sensibility as “receptive” also needs to be abandoned. And that makes a psychological construal of the faculties nonsensical. Kant is then also able to abandon the concept of truth as correspondence between representations and objects in favor of a strictly immanent conception. The immanent conception defines truth in terms of the universal and necessary rules that the relations between our representations need to accord to (1877: 259–260).