 The foregoing may explain how it is conceivable without obvious incoherence that God and his nature and God and his existence be identical, but how does it answer the second question? How does it explain the conceivability without obvious incoherence of the identity of the divine attributes with each other? If each attribute is identical to God, then each attribute is identical to each other by the Transitivity of Identity. For example, if God = omniscience, and God = omnipotence, then omniscience = omnipotence. But how could each attribute be identical to God? If we can understand how each attribute can be identical to God, then we can understand how each can be identical to every other one.