 Finally, CH3 may be resisted by compatibilists, according to whom what ordinary speakers are saying is compatible with the eliminativist’s claim that statues do not exist. Since ontological discussions (like this one) are not carried out in ordinary English or ordinary contexts, one cannot infer that there are statues from the fact that ordinary speakers can truly say ‘there are statues’, any more than I can infer that I am on the moon from the fact that an astronaut truly utters ‘I am on the  moon’.[64]