 Third, the highest good is linked with the immortality of the soul continually through the texts of the 1790s, including the Critique of Judgment, where it can be found more than a dozen times through its final section. It is mentioned briefly in the “Theodicy” essay of 1791 (AK 8:262 &amp; 8:269n), in multiple passages throughout the Religion, in “The End of All Things” (AK 8:328–330 [1794]) in the Conflict of the Faculties (AK 7:40, 7:44, etc. [1798]), the 1796 “Proclamation” Essay (AK 8:418–419), as well as in “Real Progress” (AK 20:298). Accordingly, despite the stature of those who put forward the claim that Kant abandoned the postulate of immortality circa 1790, it is a claim that does not attend to either how Kant uses “world” versus “nature”, nor the surfeit of affirmative discussions about the afterlife through the 1790s.