 That is, actions done out of friendship are essentially actions motivated by a special sort of concern—a concern for this particular person—which is in part a matter of having settled habits of response to the friend. This, Stocker concludes, is a kind of motivation for action that a teleological conception of action cannot countenance, resulting in moral schizophrenia. (Jeske (2008) argues for a somewhat different conclusion: that in order to heal this apparent split between impartial moral obligations and the partial obligations of friendship, we must abandon the distinction between moral and nonmoral obligations.)