Expanding moral perception is an ongoing process. As the 2010 FAB anthology noted, feminist bioethics is in the paradoxical position that it continues to stand at the margins of bioethics, and yet many of its insights have been and continue to be taken up by the mainstream.  Examples include the so-called empirical turn in bioethics, or bioethics’ recent calls for greater attention to be paid to public health issues. This is a double-edged sword. Obviously, feminists want their views to transform the bioethical work going on at the “center”, and yet in doing so there is a danger that the radical and critical edge of feminist critique will lose its force. Some scholars see feminist bioethics trying to take a bidirectional trajectory into the future, moving closer to the heart of mainstream bioethical scholarship while at the same time maintaining a home for activists and theorists working at the margins, and this is likely to remain a point of tension within the field (Nelson 2000).  Nevertheless, while the incorporation of some feminist thought has blurred the lines between mainstream and marginal bioethics, and calls into question feminist bioethics’ own distinctiveness, it is also clear that mainstream bioethics’ assimilation of feminism is very partial: while it may have adopted some of feminist bioethics’ theoretical and methodological approaches, it has not taken on board its specific goals of gender and social justice. The irreducible minimum on which feminist ethics stands is what Alison Jaggar defined as commitment to the ideas that “the subordination of women is morally wrong and that the moral experience of women is worthy of respect” (Jaggar 1991: 95). This is what makes feminist contributions to bioethics immediately recognizable, and powerful.