 Second, a person of integrity is plausibly said to make reasonable judgments about the relative importance of various desires and commitments. Yet, again, the self-integration view places only formal limits on the kind of desires that constitute a self. (See McFall 1987, 9–11, Calhoun 1995, 237–38). As McFall notes, one cannot say with a straight face something like: ‘Harold demonstrates great integrity in his single-minded pursuit of approval.’ (McFall 1987, 9; we discuss McFall’s views more fully in Section 4, below.) If integrity is nothing more than the perfect integration of self, however, it is hard to see how one can automatically deny Harold’s integrity.