 The unified consciousness here seems not to be a matter of joint consciousness. When one is conscious of oneself as the common subject of one’s current unified acts of experiencing and of unified acts of experiencing past and to come, one is not conscious of a number of objects, nor a number of acts of experiencing either. (Indeed, if Kant is right, when one is conscious of oneself as subject, one need not be conscious of oneself as an object at all (A382, A402, B429).) However, something similar might be at work. One seems to be conscious of one and the same thing as one and the same thing, namely, oneself, via a number of acts of experiencing.