 According to this view, then, the relationship between the two truths is equivalent to the relationship between the two conflicting perspectives—namely, ignorance and wisdom. The question now arises: How is ignorance related to wisdom? Or conversely, how does wisdom relate to ignorance? It says that the two truths are distinct in the sense that they are incompatible with unity, like entity and without entity. In the ultimate sense, it argues, the two truths transcend identity and difference (Gorampa, 1969a: 376d). The transcendence of identity and difference from the ultimate standpoint is synonymous with the transcendence of identity and difference from the purview of the meditative equipoise of noble beings. However, from the conventional standpoint, it claims that the two truths are distinct in the sense that they are incompatible with their unity. It likens this relationship to the one between entity and without entity (Gorampa, 1969a: 377a).