 On the grounds of parallelism with (supposedly) uncontroversial utterances that “all the world” purportedly agree are right, we are expected to affirm that killing robbers is not killing people and that not caring about robbers—being unconcerned for their benefit—is not failing to care about people. Since we acknowledge other, parallel “this but not so” cases, the text asserts, we should accept these as well. Just as lacking robbers isn’t lacking people, working on behalf of one’s parents isn’t working as a servant, and riding carts isn’t riding wood, executing robbers isn’t murdering people and not caring about them isn’t failing to practice inclusive care. 