 Most contemporary Aquinas scholars now reject the Naturalist Interpretation, which cannot do justice to the textual evidence. Hence, even though Aquinas indeed presents a collection of credibility arguments, he seems to have held that belief in divine revelation can be—and usually is—justified in some other, non-inferential way. It is therefore unfortunate that the view represented by the Naturalist Interpretation is sometimes taken to be “the traditional view” of how revelatory claims are justified (Penelhum 1997: 67–86). 