  Doris et al. argue that the difference Cohen and Nisbett have revealed is a plausible candidate of a disagreement which would persist under ideal conditions, as it is unreasonable to attribute it to unawareness of non-moral facts or to other obvious types of distorting factors. But they also acknowledge the tentativeness of their contention and that there are further options for those who want to explain away the difference (see, e.g., Doris et al. 2020). One is to pursue the aforementioned suggestion by Brink (see also Loeb 1998) to the effect that the failure to expose one’s moral beliefs to theoretical reflection is a shortcoming. The type of reflection he has in mind is associated with a reflective equilibrium-style method for moral inquiry, which prescribes the pursuit of coherence and systematicity. Arguably, the evidence presented by Cohen and Nisbett is not enough to confidently conclude that the disagreements would survive competent applications of that method. (See Fitzpatrick 2014. For further discussion, see Tersman 2006, ch. 2; Bloomfield 2008; and Fraser and Hauser 2010.)