  Satz (1992) argues that there are limits to the objections based on an intimate connection between reproductive labor and our selves. Writers are intimately bound up with their writing, but they also want to be paid for their novels. Further, if the link between mother and fetus/reproductive labor is so strong, how can abortion be justified? Instead, Satz's argument stresses the background context of commercial surrogacy: the gender inequality in modern society. Commercial surrogacy allows women's labor to be used and controlled by others, and reinforces stereotypes about women. For example, pregnancy contracts give buyers substantial control rights over women's bodies: rights to determine what the women eat, drink and do. They also may deepen stereotypes: that women are baby-machines. Finally, the race and class dimensions of such markets also need to be considered. In another well known case involving commercial surrogacy, a judge referred to the African American women who gave birth to a child with genes from a white father and a Philippina mother as the baby's “wet-nurse” and refused to grant her any visitation rights to see the child.