 Relativism is sometimes associated with a normative position, usually pertaining to how people ought to regard or behave towards those with whom they morally disagree. The most prominent normative position in this connection concerns tolerance. In recent years, the idea that we should be tolerant has been increasingly accepted in some circles. At the same time, others have challenged this idea, and the philosophical understanding and justification of tolerance has become less obvious (see Heyd 1996 and the entry on  toleration).  The question here is whether moral relativism has something to contribute to these discussions, in particular, whether DMR or MMR provide support for tolerance (for discussion, see Graham 1996, Harrison 1976, Ivanhoe 2009, Kim and Wreen 2003, Prinz 2007: pp. 207–13 and Wong 1984: ch. 12). In this context, tolerance does not ordinarily mean indifference or absence of disapproval: It means having a policy of not interfering with the actions of persons that are based on moral judgments we reject, when the disagreement is not or cannot be rationally resolved. The context of discussion is often, but not always, moral disagreements between two societies. Does moral relativism provide support for tolerance in this sense?