 (Given, though, that the rest of this chapter talks in Avicennian  terms about the emanating divine overflow as it is found in active  intellect (see sections 5  and 6 below for more on the  “divine overflow” and “active intellect”),  and given that providence is to be understood in terms of a human  being's own relationship—via intellect—to this emanating  active intellect (as becomes clear elsewhere in the Guide (e.g. G  3.52, P 624-6), the overall weight of Maimonides' might be seen to  lie with Avicenna on the side of a transcendent, emanating God).