 Third, evidence has emerged that some of Ibn Rushd’s books were transmitted east, to Egypt and the Levant, and used by philosophers and scholars there. In addition to copies of the Kashf and the Incoherence found in Turkey, Egypt, and India, and the testimony of  Maimonides,  who from Egypt was able to acquire most of Ibn Rushd’s commentaries (Davidson 2005, 108–10), we can identify the spread of Ibn Rushd’s ideas among some philosophers, as is the case with the theory of the unity of truth adopted by  Abd al-Latīf al-Baghdādī  (Ben Ahmed 2019a). Moreover, some of Ibn Rushd’s philosophical and metaphysical positions concerning causality and location were adopted by thinkers who were generally regarded as enemies of philosophical and rational thought, as is the case with Ibn Taymiyya, who made extensive and explicit use of Ibn Rushd’s texts and adopted some of his positions in his crystallization of his conception of the history of philosophy and kalām (Ben Ahmed 2019b, 2020b, 2020d; Hoover 2018).