 The situation is the same in the case of religious experience.  If, as was argued in the previous section, the primary evidence concerning a person’s character consists of what the person does or fails to do in various circumstances, and if, as a consequence, conclusions concerning the character of a deity based upon religious experience can be undercut by the argument from evil, then nothing is changed if one holds that the having of religious experiences, rather than providing one with evidence for the existence of God, makes it the case that one is non-inferentially justified in believing in the existence of God. The non-inferential justification is merely a prima facie justification, and one that is undercut by evidence bearing upon a person’s character that deals with what the person does and does not do.