 Finally, both Continental feminism and queer theory have also been extensively critiqued for the whiteness and Anglo-Eurocentric nature of their archives. In one particularly well-known rendition of this critique, Cathy Cohen asks whether queer theory has lived up to its anti-identitarian promise of creating coalitions across difference (2005). As a way to intervene in the whiteness of queer theory (Johnson and Henderson 2005), Roderick Ferguson (2004) coined the term “queer of color critique” to describe how various intersections of race, gender, sexuality, and class operate in nationalistic discourses of identity and belonging; it is, in Ferguson’s words,