 Hence, where the particular determinations of actual objects are discovered through experience, our concepts, which in themselves are not objects of experience, remain partly indeterminate. Nevertheless, reason can construct for itself what is on the one hand still an abstraction but yet also an individuated entity. Kant refers to such entities as “ideals” and in most instances they are used by us regulatively as archetypes for reflection. For example, when considering whether or not to get a pet, one might envision an ideal pet, a pet with the optimal set of desirable attributes. Such an archetype for thought, however, is still not completely determined, for the ideal can still be neutral between various attributes that are not regarded as relevant to one’s interests (for example, one may not consider any specific nostril width salient to one’s choice of pet).