 Anna-Sara Malmgren holds that intuitions are certain kinds of mental states some of which are candidates as justifiers of intuitive judgments that are made in response to philosophical thought experiments (2011: 267–268). What is the content of such intuitive judgments? Malmgren notes that there are several different ways to characterize intuitive judgments, but because they are all controversial, she characterizes them by reference to examples. For her, “an intuitive judgment is any judgment relevantly similar to certain paradigms or examples” (Malmgren 2011: 268). Her paradigm examples are of judgments that are evoked in Gettier cases where a person is in some sense lucky to have a true belief given his evidence, Twin Earth cases where a term or phrase does not refer to the same thing in different possible worlds, and the trolley case where a heavy man is pushed in front of a trolley to stop it from running over five people further down the tracks. Others offer as examples the judgment that it is morally permissible to unhook a violinist who has been connected to your kidneys without your consent, even if that will kill him (an example made famous by Judith Thomson in the abortion debate), the judgment that it is irrational for a man who grants that his life in the future will be happy, not a burden on others, virtuous, productive, with many friends and adventures, and will otherwise be worthwhile, to refuse to take a life-saving pill (Derek Parfit’s Early Death 2011: 270-71), and the judgment that it is irrational for a person now not to care about his suffering on any future Tuesday just because it’s a Tuesday (Parfit’s Future Tuesday Indifference 1984: 124).