 Probably, an important case of eclectic “Jewish Avicennism” appeared in 14th-century Provence and Spain. Its main character was the employment of some aspects of Avicenna’s philosophy in favor of the Jewish religious tradition – although this aspects are not evidently employed against the Aristotelian philosophical tradition as represented by Averroes’ rationalism. As a matter of fact, some of these eclectic “Jewish Avicennians” tried to arrive at a substantial agreement between Jewish religion and philosophy; some others might have had an opposite effect, as happened for example in the case of Abner of Burgos.