 Algebraic accounts of meaning may have little to say about worldly hyperintensionality. There is nothing in the general motivations of algebraic theories that would rule out the hypothesis that we need hyperintensional language to best capture the non-representational aspects of reality, but nor does there appear to be anything in the general motivations that would indicate why we would, or how that might manifest in our language. This is not really an objection to algebraic approaches, however. One might think that a theory of meaning should be silent on substantive questions about what the world is like. We do not want our theory of meaning to tell us which physics or chemical theory to adopt. Likewise, it might be good for a theory of meaning to be neutral about how to understand essences, or intrinsicness of properties, or causation. Of course, a theory of meaning may not be able to be completely neutral about metaphysical questions—it should have something to say about what meanings are, whether there are abstract representations, and so on—but perhaps algebraic theories not taking a stand on worldly hyperintensionality is an attractive feature rather than a drawback.