 Of course advocates for a special category of self-locating-belief will say that this response misses the point. The de re proposition about Lingens, or the descriptive proposition about the unique bearded, plaid-shirt-wearing biography reader, can only help resolve Lingens’ ignorance if we assume Lingens’ self-locating belief that he himself is Lingens, or that he himself is the unique F. And there is something to this. But now the dialectical ground has shifted. Rather than offering an example about which we have clear—and clearly Simple Picture-unfriendly—intuitions, the advocate for a special category of self-locating belief simply insists on their theory. The force of the argument is diminished.