 So it is that after gaining some facility in this sort of reduction of all time to the present moment and of all concrete and abstract objects as well as subjective states to the single instant of experience, we are to notice how this instantiates, in an immediate experiential way, the “inconceivable” character of all phenomenon, which was independently asserted on theoretical grounds in doctrinal writings: we are to notice that neither sameness nor difference applies to the relation between any of the contents of this experience as apprehended above. This applies to the relation of one moment to another, to the relation of the knowing activity and the known objects, and also to the relations among all the many component objects themselves: none are the same as each other, none are different from one another. As such, this is a direct experience of the Ultimate Reality of all Phenomena, precisely in the experience of the phenomena themselves in all their distinctness. And in as much as this is simply what is in fact going on in all actual temporal experience, all experience is discovered to be the Ultimate Reality of all Phenomena.