 Like Duns Scotus, Sharpe thinks there is not a real distinction between the soul and its intellective faculties (i.e., the active intellect, the passive intellect, and the will) or among the intellective faculties themselves, but only a formal distinction. On the other hand, the soul’s corporeal powers (potentiae incorporatae), which depend on bodily organs for their operations, are really distinct from the soul and from each other (ibid., fol. 236v).