 (3) Unique particulars are not denotable by language since they are beyond the full grasp of any conceptual mind (śabdasyāviśaya). Although unique particulars are objective references of language and thought, and we may have firm beliefs about them, conceptual mind does not fully grasp their real nature. They are ultimately real, directly cognisable by means of certain perceptions without reliance on other factors (nimitta) such as language and thought. Therefore they must exist. They are the sorts of phenomena whose cognition would not occur if they are not objectively real.