 In general, Critical Philosophers of Race focus on how race operates in societies, the effects of race at both the structural and phenomenological levels, and the ways in which some forms of resistance to racial systems can be recuperated into sustaining the status quo. Race as a category is subject not so much to biological debate as genealogical analysis, which makes it possible to see how, as Falguni Sheth argues, the central issue is not the fact of the division of human beings into diverse groups, but the identification of racialized peoples as unruly or a priori threats to the body politic (Sheth 2009, 35). Just as Muslims are assumed to be terrorists until proven otherwise, so all non-white groups must prove their right to inclusion, their right to have rights. This suggests a different problematic than a decontextualized approach to the reference of racial concepts.