 Adam Wodeham’s trinitarian theology is developed in the Lectura (d. 2, d. 3 q. 5; d. 7; dd. 9–16; dd. 18–21; dd. 23–26) and the Ordinatio I, d. 3; d. 33 qq. 1–9. The two accounts, despite their various formal placements in the two works, are often identical (e.g., LS d. 11, q. un. and OO d. 33, q. 6). Wodeham, however, did substantially re-work his discussion of the imago Trinitatis (LS d. 3, q. 5; OO I, d. 3), focusing in the latter work on the writings of Richard FitzRalph instead of Richard Campsall. Further, in the closing discussion of distinction 2 of the Ordinatio, Wodeham tells his readers that the discussion of the Trinity will be collected into the numerous questions of distinction 33.