 The universe, though it can be expressed without remainder in terms of Space and Time, is not merely spatio-temporal. It exhibits materiality and life and mind. It compels us to forecast the next empirical quality of deity. On the one hand, we have the totality of the world, which in the end is spatio-temporal; on the other the quality of deity engendered or rather being engendered, within that whole. These two features are united in the conception of the whole world as expressing itself in the character of deity, and it is this and not bare Space-Time which for speculation is the ideal conception of God. (Alexander 1920ii: 353–4)