 In addition to these and similar religious arguments, Locke gives three reasons that are more philosophical in nature for barring governments from using force to encourage people to adopt religious beliefs (Works 6:10–12). First, he argues that the care of men’s souls has not been committed to the magistrate by either God or the consent of men. This argument resonates with the structure of argument used so often in the Two Treatises to establish the natural freedom and equality of mankind. There is no command in the Bible telling magistrates to bring people to the true faith, and people could not consent to such a goal for government because it is not possible for people, at will, to believe what the magistrate tells them to believe. Their beliefs are a function of what they think is true, not what they will. Locke’s second argument is that since the power of the government is only force, while true religion consists of genuine inward persuasion of the mind, force is incapable of bringing people to the true religion. Locke’s third argument is that even if the magistrate could change people’s minds, a situation where everyone accepted the magistrate’s religion would not bring more people to the true religion. Many of the magistrates of the world believe religions that are false.