 Philosophical reflection on scientific discovery occurred in different phases. Prior to the 1930s, philosophers were mostly concerned with discoveries in the broad sense of the term, that is, with the analysis of successful scientific inquiry as a whole. Philosophical discussions focused on the question of whether there were any discernible patterns in the production of new knowledge. Because the concept of discovery did not have a specified meaning and was used in a very wide sense, almost all discussions of scientific method and practice could potentially be considered as early contributions to reflections on scientific discovery. In the course of the 18th century, as philosophy of science and science gradually became two distinct endeavors with different audiences, the term “discovery” became a technical term in philosophical discussions. Different elements of scientific inquiry were specified. Most importantly, during the 19th century, the generation of new knowledge came to be clearly and explicitly distinguished from its assessment, and thus the conditions for the narrower notion of discovery as the act or process of conceiving new ideas emerged. This distinction was encapsulated in the so-called “context distinction,” between the “context of discovery” and the “context of justification”.