 Graham’s interpretation of Zhuangzi’s  pipes of nature gave him a way to evade this anti-language abyss. Human language is a natural sound. Hui Shi’s using relativist premises about names to derive an absolutist monism which threatened to collapse to the primitivist anti-distinction, anti-naming quietism. Making everything one is equivalent to denying 辯 biàndistinctions thereby denying any real basis for the shì-fēithis way-not that statuses implicit in all 名 míngnames  and yánwords:language.