 It is important to note that not all Continental feminists are philosophers or work in Philosophy departments; thus, Continental feminism is interdisciplinary and its practitioners come from various fields. As this subfield developed in the early 2000s, there were already disciplinary, intra-disciplinary and extra-disciplinary projects that explored feminist issues by utilizing phenomenological, psychoanalytic, deconstructive, and critical theoretical approaches. Rather than organizing this entry around the signature schemas of the Continental tradition and subsuming ongoing work that uses these approaches under them, this entry will locate crucial genealogies for Continental feminism in the work of Black feminists, post- and decolonial feminists, women of color feminists, Asian American feminists, trans feminists, and queer feminists. We take these genealogies as central to the past, present, and future of Continental feminism, and accordingly this entry is organized topically, in order to outline the ways that Continental feminisms have developed in conversation and in tension with these interdisciplinary projects. These projects have been unearthing the cissexist, sexist/misogynistic, racist, heterosexist, classist, ageist, ableist, colonial commitments of philosophy as a discipline and a professional field as they are simultaneously expanding, transforming, and pushing the concerns and methods of Continental thought in interdisciplinary iterations. Indeed, what distinguishes Continental feminism clearly from Analytic feminism are its call for interdisciplinarity and its belief that feminist omissions themselves can become sites from which new projects are launched, as will be highlighted throughout this entry. As such, Continental feminism starts with the premise that European or Anglo-American norms and categories of thought can be interpreted, critiqued, and re-envisioned or abandoned for feminist purposes.