 The final view that I will consider, Michael Sandel’s antivoluntarism, is motivated by dissatisfaction with Western liberal political theory as exemplified by, for example, Locke and John Rawls. Sandel claims that adherence to voluntarism is inconsistent with the nature of the person. Sandel advocates (v), the claim that certain roles that we find ourselves in, understood as involving special obligations, are ‘constitutive commitments.’ The person is not free to make all of her own commitments, because the self cannot be understood separately from certain commitments, such as those arising from family or political community. Sandel is objecting to what he takes to be the standard, liberal picture of the self: free to choose her own ends and only having those special obligations that result from her voluntary choices.