 It is also worth pointing out that objective list theories need not involve any kind of objectionable authoritarianism or perfectionism. First, one might wish to include autonomy on one’s list, claiming that the informed and reflective living of one’s own life for oneself itself constitutes a good. Second, and perhaps more significantly, one might note that any theory of well-being in itself has no direct moral implications. There is nothing logically to prevent one’s holding a highly élitist conception of well-being alongside a strict liberal view that forbade paternalistic interference of any kind with a person’s own life (indeed, on some interpretations, J.S. Mill’s position is close to this).