 More recently, Robert Erlewine (2010) has offered a different account of how Cohen’s Religion might break decisively with his systematic ethics. Cohen’s ethics are concerned with how pluralities of different wills are unified into law-governed totalities (cf §6 above). In his Ethics of Pure Will, Cohen argues that different wills are so unified in the ideal state. But, Erlewine argues, Cohen defends a different view in his Ethics of Maimonides and his Religion. For Cohen in those works, on Erlewine’s account, different wills are unified in the law-governed community of the religious, and specifically Jewish, congregation.