 Cultural approaches are often phenomenological in nature or at least position themselves in relation to phenomenology as post-phenomenology. Examples of philosophers in this tradition are Don Ihde, Albert Borgmann, Peter-Paul Verbeek and Evan Selinger (e.g., Borgmann 1984; Ihde 1990; Verbeek 2000 [2005], 2011). The approaches are usually influenced by developments in STS, especially the idea that technologies contain a script that influences not only people’s perception of the world but also human behavior, and the idea of the absence of a fundamental distinction between humans and non-humans, including technological artifacts (Akrich 1992; Latour 1992, 1993; Ihde &amp; Selinger 2003). The combination of both ideas has led some to claim that technology has (moral) agency, a claim that is discussed below in  Section 3.3.1.