 (3) Alternatively it might be argued that God’s omniscience is indistinguishable from reality itself. For if there obtains a complete mapping between God’s knowledge and the world that God knows, what basis can be found for distinguishing between them, there being not even the possibility of a mismatch? Moreover, were we to separate the two, since knowledge tracks reality—we know something because it is the case and not vice versa—then God would become problematically dependent upon the world (Mander 2000).