 Two interesting criticisms of Beauchamp and Childress’ latest moves come from the late John Arras. Arras questions the plausibility of Beauchamp and Childress’ hybrid account, specifically the account’s reliance upon the common morality as a foundation. Arras asks why Beauchamp and Childress distinguish the norms of the common morality from (what John Rawls called) our considered moral judgments, which are themselves revisable. Arras recognizes that Beauchamp and Childress might motivate their appeal to a foundation on the ground that coherence alone cannot secure moral truth. In that case, though, Arras wonders how much additional justificatory advantage is leveraged by appealing to the foundational common morality, as reflective equilibrium itself is maximally inclusive of all pieces of the moral picture (including, presumably, the common morality’s norms). The problem, as Arras has it, is the conception of the common morality as being in its own moral sphere, removed from reflective equilibrium’s dialectic. Arras is skeptical that the common morality is in fact untouched by the vicissitudes of time and the dialectics of reflective equilibrium (Arras 2017: 24–26).