 As might be expected in view of  Section 1.3  above, many of these early theories attempted to analyze insolubles as fallacies secundum quid et simpliciter. Later in the insolubilia-literature, discussions often continued to be cast in terms of this fallacy. It was claimed in (Spade 1987: 32) that their real focus was generally on entirely different theoretical issues, and that the role of the fallacy thus became purely “honorary”, preserving the authority of Aristotle. However, that assessment was challenged in (Dutilh Novaes &amp; Read 2008). Bradwardine, for example, explicitly and repeatedly casts his solution in terms of Aristotle’s discussion, making actual (not merely “honorary”) use of the conceptual framework offered by the fallacy secundum quid et  simpliciter.[11]