 Among the skeptical problems of modern philosophy, skepticism about induction stands out. Its early formulation in Hume does not depend on the idea that our faculties are created by God, who also created the world. Hume takes himself to engage with Pyrrhonian skepticism (Ainslie 2003). Induction proceeds from particular observations to a general conclusion. Skepticism about induction points out that, no matter how many particulars were observed, the general claim pronounces also on what has not been observed. In this respect, the inference seems unwarranted and so we should suspend judgement on its effectiveness. Induction can concern the ascription of properties to some kind of entity as well as causal claims. In the latter, the skeptic observes that what regularly precedes a type of event may not be its cause. Perhaps we cannot infer anything from the fact that certain properties or events regularly occur together (Vlasits 2020a; for a related argument in Al-Ghazali, cf. Kukkonen 2009).