 In contrast with those logical positivists who thought that statements of value merely express attitudes, pro or con, to objects, persons, or situations, but are neither true nor false, Lewis (1946, 396–98) thought that statements of value were as true or false as other empirical statements, and every bit as empirically verifiable or falsifiable, confirmable or disconfirmable. True, felt value qualia, felt goodness and badness, are given to us and directly apprehended in experience or stretches of experience, and “expressive” statements must be used to indicate or convey them. However, such statements, like Lewis’ other “expressive” statements, may be true or false (see previous section), and simply convey the occurrence of given qualia in experience and no more, instead of indicating the existence of objects, situations, or persons, and expressing our attitudes to them. Moreover, there are also for Lewis terminating judgments of value concerning what the felt value of some experiences indicates about the felt value of further experiences. Finally, there are “objective” judgements of value: judgements attributing value to persons, objects, and objective situations, in so far as they have the potential, depending on circumstances, to produce felt goodness or badness in us or others. These are non-terminating judgements of value and are empirically confirmable or disconfirmable by induction just like any other objective empirical judgement. Lewis thus claims that his theory of value is thoroughly naturalistic and humanistic, rather than transcendental, but still objectivist. 