 One might accept a narrower scope for the term “Latinx”, but emphasis that the right understanding of “Latinx philosophy” is defined in terms of the source of the philosophical work, rather than its subject or content. That is, one could accept that “Latinx philosophy” picks out Latinxs as conventionally understood, and treats Latinx philosophy as the philosophy produced by that group, rather than being philosophy about that group. This proposal would respect standard usage of the term without denying that there can be important relationships between Hispanic, Latin American, and Latinx philosophy. Further, it would allow us to think of Latinx philosophy as an ethnic philosophy, i.e., philosophy (whatever that is) that is produced by a specific ethnos (whatever that comes to). One appeal to thinking of Latinx philosophy in this way—as unified by its source (i.e., Latinxs)—is that it is continuous with other familiar ways of characterizing some parts of philosophy. That is, it is a familiar to thing to characterize some parts of philosophy in terms of their source (e.g., Asian philosophy; German philosophy; European philosophy etc.).