 Suggested Reading: Lewis (1986a, pp. 212–3), Heller (1990, section 2.9), Jubien (1993, section 2.2), Quine (1981, chapter 1), Rea (1998a) and Hudson (2000) argue for universalism; van Inwagen (1990b, section 8), Markosian (1998), Merricks (2001) and Varzi (2003) object in various ways. Balashov (2007a) discusses universalism and stage theory; Campdelacreu (2010) responds. Sosa (1999) investigates the options for endurantist universalism, whilst Miller (2006) develops an endurantist ‘universalism’ based on constitution rather than parthood; see also Inman (2014). Sider (1997; 2001, section 4.9) develops the ‘argument from vagueness’ via universalism to temporal parts; Koslicki (2003) is critical, while Sider (2003a) responds. Further discussions of Sider’s argument include Balashov (2005), Nolan (2006), Markosian (2004), Sider (2004), Miller (2005a), Varzi (2005), Noonan (2010), Magidor (2015) and Eagle (2016b). Korman (2010) provides an overview of this debate, with further references. Hirsch (1982) is an extensive, rewarding discussion of criteria of persistence. Humean Supervenience is articulated by Lewis (1986b, pp. ix-x), and discussed by Loewer (1996). The problem about motion is raised by Armstrong (1980), and addressed by Robinson (1989) Hawley (1999; 2001, chapter 3), Zimmerman (1998b; 1999), Callender (2001), Sider (2001, section 6.5), Lewis (1999), Teller (2002) and Butterfield (2006), while Jaskolla (2017) makes intriguing connections between this debate and panpsychism. Butterfield (2005) raises many interesting connections between the physics of motion and the metaphysics of persistence, see also Pashby (2016). Balashov (2003a, 2003b, 2010), Hudson (2002, 2003), Effingham (2011) and Torre (2015) discuss issues about restricted composition and laws of nature. Haslanger (1994) discusses the connection between endurance and Humean Supervenience; Hawley (2015) discusses links between persistence, temporary intrinsics and Humean Supervenience in Lewis’s work. Oakes (2004) raises causal difficulties for perdurantism without relying on HS. Magidor (2016) argues that much of the debate around perdurance and endurance looks very different when we notice implicit assumptions about universalism; see also Miller (2008) and Varzi (2007). Della Rocca (2011) argues that endurantists must adopt an implausible kind of anti-reductionism about persistence; Baker (2013) responds.