 The assumed fact that the person would waive her right clearly does not settle the matter of whether she was wronged by having been brought into existence (Harman 2004: 89–101; Liberto 2014: 79–80). A person can have a legitimate complaint about having been brought into existence although she does not wish that the action had not occurred, although she (the same person) could not be in the state of not having been wronged (but see Heyd 2014: 4–5), and even though she enjoys a life worth living.