 This rough and ready picture of the Naïve Realist view must, however, be slightly modified. Suppose we visually perceive an apple. Clearly there is a sense in which we do not perceive “all” of the apple. There is a sense in which we are aware of only a part of its surface; and we are (in that sense) aware only of the sensible colour of that part but not of its sensible temperature. Thus perception provides us with a cognitive contact a part of the apple, but no more. It is, then, strictly speaking only a part of the apple with which we are acquainted; it is only a part of the apple that is sensuously manifested to us. (1925, pp. 148–50.)