 Feminism has an obvious relation to epistemology insofar as it must justify the legitimacy of its claims and the credibility of those making them. Miranda Fricker’s book, Epistemic Injustice: Power and Ethics of Knowing (2007) has grounded much of the current discussion in the analytic tradition, which has largely focused on cataloguing and categorizing instances of epistemic injustice. The continental tradition traces this issue back to concerns with ideology and power/knowledge regimes that have long been a part of emancipatory discussions.