 Although the last few years have seen a remarkable rehabilitation of ethical hedonism, particularly in the works of Crisp (2006, 2007, and 2015), Feldman (2004, 2010), and de Lazari-Radek and Singer (2017), the forms of hedonism being defended usually reconfigure or qualify the Sidgwickian approach in important ways. Crisp, who defends an internalist account of pleasure, even urges that Sidgwick’s writings did not express his better inclinations on the subject “Sidgwick is at heart an internalist about pleasure who was mislead by the heterogeneity argument into offering an externalist view which is open to serious objections” (Crisp 2007: 134). Indeed, on this count, Sidgwick might appear to be defending a position that is “intermediate between internalism and externalism,” as de Lazari-Radek and Singer note in their recent and very informed defenses of Sidgwickian hedonism against all the other alternatives, including the desire satisfaction view that Singer had previously adopted (de Lazari-Radek &amp; Singer 2014: 254, 2016). However, Shaver (2016) has offered a subtle account and defense of Sidgwick’s notion of pleasure as feeling apprehended, perhaps wrongly, as desirable qua feeling, rather than as feeling manifesting a special tone of pleasantness. 