 The lesson to learn from this, according to Menssen and Sullivan, is that the project of justifying revelatory claims should not await the establishing of God’s existence by means of traditional natural theology (as suggested by Swinburne 2004b: 538 and Mavrodes 1988: 102). Instead, revelatory claims should be investigated as part of the project of justifying theism—the only condition for such investigation being that the existence of a world-creator is not highly unlikely. In fact, 