 These non-intentionalists allow that phenomena answering to the various intentionalist models available may be possible, but everyday or ‘garden-variety’ self-deception can be explained without adverting to subagents, or unconscious beliefs and intentions, which, even if they resolve the static and dynamic puzzles of self-deception, raise many puzzles of their own. If such non-exotic explanations are available, intentionalist explanations seem unwarranted. 