 Other notable aspects of Buddhist moral discipline are captured in a list known as the Ten Good Courses of Action (Pāli dasa-kusala-kamma-patha). In the Tibetan tradition, these are referred to simply as the Ten Virtues (dge ba bcu). They are negatively phrased: each of the Ten Good Courses of Action just consists in refraining from the corresponding element of the Ten Bad Courses of Action (mi dge ba bcu). The Ten Bad Courses of Action are: