 The best-known aspect of Carnap’s reflections on semantics, however, concern his various controversies with Quine, which addressed a broad range of issues, two of which have aroused particular interest: ontology and “the” analytic-synthetic distinction. For many years after Quine launched his critique of Carnap, in the 1950s, it was widely agreed that Quine had “won”, and for several decades his paper “Two Dogmas of Empiricism” (Quine 1951) became perhaps the best-known and most widely cited paper in all analytic philosophy. However, since the revival of Carnap studies in the 1980s and 90s, the picture looks rather different, and if there is a mainstream opinion on the Carnap-Quine debates now, it would probably be something like the position articulated in a series of papers by Richard Creath (1987, 1990, 1991, 1994, 2007, 2009) to the effect that Quine at least partially misunderstood Carnap and that the two philosophers were largely talking past each other (while of course trying hard not to). 