 To summarize, nearly everyone agrees that the world contains both goods and evils. Pleasure and pain, love and hate, achievement and failure, flourishing and languishing, and virtue and vice all exist in great abundance. In spite of that, some see signs of cosmic teleology. Those who defend the version of the decisive evidence argument stated above need not deny the teleology. They do need to show that it is far easier to make sense of the “strange mixture of good and ill, which appears in life” (Hume Dialogues, XI, 14) when that teleology is interpreted as amoral instead of as moral (cf. Mulgan 2015 and Murphy 2017) and in particular when it is interpreted as directed towards aesthetic ends instead of towards moral ends.