 Throughout his commentaries and epitomes, Lefèvre often briefly observes that the findings of a particular discipline have metaphysical implications, but then leaves this line of thought aside, typically saying “enough about this, at this point” (de hac adhuc satis est). These implications are meant to be treated in metaphysics or theology. (Like many Christian philosophers after Boethius, Lefèvre often identifies theology and metaphysics; Oosterhoff 2019a.) In this sense, then, Lefèvre belongs to a natural theological tradition which sees the philosophical arts as studying the traces of the divine in the natural world, and then as steps leading upward to divine matters, as he put it in his side-by-side edition of the medieval and humanist translations of Euclid’s geometry (1517a: a2r).