 Astell and Norris agree on an account of human love, holding that as bodies have motion so minds have love. A remnant of this parallel is still with us in the twenty-first century, for we say metaphorically that we are “moved” when we experience a shift in our emotions toward a kind of tenderness. Broad notes that Astell and Norris also agree that there are two basic kinds of love and that they are differentiated in part with respect to the objects on which the love is focused. On the one hand, creatures deserve “benevolence,” which is marked by its disinterestedness and motivated by altruism and charity; created things, after all, lack the causal power to ultimately satisfy the desires of other created beings. On the other hand, God merits “desire,” which is a love of something as our good. Ultimately, he is the only one who has the causal power to ultimately satisfy our desires. God does not need our benevolence, for he cannot lack anything that we could give him (Broad 2002a, 119–120).