 Anderson (2004) presents an influential analysis of the role of values in research on divorce. Researchers committed to an interpretive framework rooted in ‘traditional family values’ could conduct research on the assumption that divorce is mostly bad for spouses and any children that they have (ibid., 12). This background assumption, which is rooted in a normative appraisal of a certain model of good family life, could lead social science researchers to restrict the questions with which they survey their research subjects to ones about the negative impacts of divorce on their lives, thereby curtailing the possibility of discovering ways that divorce may have actually made the ex-spouses lives better (ibid., 13). This is an example of the influence that values can have on the nature of the results that research ultimately yields, which is epistemically detrimental. In this case, the values in play biased the research outcomes to preclude recognition of countervailing evidence. Anderson argues that the problematic influence of values comes when research “is rigged in advance” to confirm certain hypotheses—when the influence of values amounts to incorrigible dogmatism (ibid., 19). “Dogmatism” in her sense is unfalsifiability in practice, “their stubbornness in the face of any conceivable evidence”(ibid., 22).