 Boghossian suggests that, irrespective of which of these views is adopted, it will not be possible to develop a sceptical argument that exclusively targets linguistic meaning. On the Sellarsian View, the conclusion that there are no facts about linguistic meaning will ensure that there are no facts about mental content, since on that view it is from the former sort of fact that the latter sort of fact would have to be derived. On the Gricean view, raising a sceptical doubt about linguistic meaning cannot be done without raising a sceptical doubt about mental content.