 In a later discussion Baber argues that some form or other of Sabellianism about the Trinity is theoretically straightforward and fits well with popular Christian piety. Further, such theories can survive the common objections that they imply that God is only contingently trinitarian, and that they characterize God only in relation to the cosmos. While some Sabellian theories do have those implications, Baber argues that a trinitarian may just accept them (2019, 134–8).