 Many laypersons, policymakers, and philosophers implicitly or explicitly adopt theories of health and personal relationships with this implication. But there are plausible accounts of health and personal relationships which do not entail that disability is inimical to well-being. And on most plausible accounts of well-being, disability need not present a formidable barrier to living a good life. This is so on appropriately pluralistic, flexible and broadly-framed objective-list accounts as well as on subjective accounts. A blind or deaf person cannot exercise all five senses. But there are plausible arguments for the conclusion that they can have lives with rich aesthetic experience, pleasure, and joy.