 Dean Cocking and Jeanette Kennett, in their “Friendship and Moral Danger,” offer a case in which one friend, Carl, calls upon another, Dave, to help him to hide the body of someone whom he has killed (279–280). What ought Dave to do in such a circumstance? The worry is that if Dave has special obligations to his friend Carl, then it seems that Dave ought to help Carl to hide the body. But, in the absence of special obligations, it seems clear that Dave ought to alert the police to what Carl has done. Does the friendship between Dave and Carl provide them with a license or even a requirement to act immorally (or, in a way such that in the absence of the friendship, it would count as immoral) in order to protect one another? Similarly, do Nazis have special obligations to one another to help each other with their genocidal plans? Do parents have obligations to protect their children, no matter what terrible crimes their children have committed?