 Plantinga gives three different versions of the argument, each based on a different assumption about value. Since Plantinga endorses the strongest of these, which Hud Hudson calls “the Strong Value Assumption” (Hudson 2019: 269), I’ll focus on this version. (It’s worth noting that Plantinga thinks that only the weakest of the three value assumptions is needed for the O Felix Culpa theodicy, although Hudson 2019 argues otherwise.) The Strong Value Assumption is as follows: