It might be thought that it’s not much of an improvement to explain the requirement to be instrumentally coherent in terms of Self-Monitoring and Krasia, since we are still appealing to a requirement of coherence: namely, Krasia. The only difference is that it requires us not to be instrumentally coherent, but instead to be kratically coherent: i.e., to follow one’s judgment about one’s reasons.  Indeed, if we thought that it were a requirement of reason to comply with Krasia, then similar challenges to those we discussed in §3.2. would reappear, and so it would not be much of an improvement.  