 … in Latin we can call the Ideas “forms” or “species”, in order to appear to translate word for word. But if we call them “reasons”, we depart to be sure from a proper translation — for reasons are called “logoi” in Greek, not Ideas — but nevertheless, whoever wants to use this word will not be in conflict with the fact. For Ideas are certain principal, stable and immutable forms or reasons of things. They are not themselves formed, and hence they are eternal and always stand in the same relations, and they are contained in the divine understanding. [Spade 1985, Other Internet Resources, p.  383][15]