Indeed, Goodman’s early and later philosophy is anti-foundationalist. This is truly a characteristic of his work on induction, metaphysics, logic and even the languages of art. It should, however, not be interpreted as a counter program to logical positivism.  What Goodman did—in all these areas—is better understood as a continuation and enlargement of Carnap’s program. This is obvious if we consider Goodman’s relativism and irrealism. It is also apparent when we think about his pluralism in logic and his insistence that there are more cognitively valuable representation systems than just the sciences, namely the languages of art.