 Last but not least, we might wonder about premise  (7):  are there really any nonresistant nonbelievers with a capacity to relate personally with God? Some suggest that, if there are, there aren’t many; after all, everyone has good Pascalian reason to believe that God exists (Jackson 2016). Others say that everyone at least implicitly believes in God, although not under the name “God” or under a description they might recognize as belonging to God (Wainwright 2002). Further, many religions hold that some kind of basic knowledge of God is universal but can be suppressed, sometimes called the “natural knowledge of God” (Green 2013). Paul’s letter to the Romans claims that “since the creation of the world God’s invisible qualities have been clearly seen”. Calvin famously posits that there is a sensus divinitatis that provides us with at least a basic sense of the divine. According to Jonathan Edwards, there is “sufficient light for the knowledge of God”, hence, nonbelievers must fail to believe “divine things” owing to “a dreadful stupidity of mind, occasioning a sottish insensibility of their truth and importance” (quoted in Wainwright 2002). This insensibility consists in a “proneness to idolatry” and a “disregard of eternal things”—dispositions to ignore familiar and obvious considerations, to be swayed by ridicule and deference to people in authority, to be prejudiced against religion, and so on, which impair the God-given ability to reason properly about God. People bring such impairments on themselves (Azadegan 2013a; Henry 2001, 2008; Lehe 2004; Moroney 2000). Of course, one might argue that non-resistant non-believers do not bring such impairments on themselves; rather, they suffer from a “significant disability,” i.e., “spiritual autism,” that prevents them from experiencing God personally, and so prevents them from belief in God’s existence (McFall 2016). Whether such a metaphor is apt or helpful, though, depends in part on important questions in the philosophy of disability, and one ought to be very careful not to misrepresent or instrumentalize autistic persons.