 Hume’s aim, in this context, is not to argue that it is impossible that God is perfect but only that we are in no position to infer this unless our experience of this world, which is the sole source of our evidence concerning this issue, is both sufficiently comprehensive and uniformly consistent with the hypothesis. Plainly, however, it is neither. It follows from this that many other hypotheses and conjectures, consistent with the evidence presented, may be considered as no less plausible. Philo puts this point to Cleanthes: