 It is where those “who have attained an intermediate bliss and the ascetics […] may escape”, a place where they “can and do bring images into beings”, where eschatological forms and images will be existentiated for the souls of the deceased so that they may continue to perfect their souls, where “all the promises of prophecies find their reality through it” (PI, §§244–8), as well as where elements not fitting conveniently into the Aristotelian scheme of forms in matter are found. 