  Yet Henry adds in this regard that those who have not been able to distinguish among the many meanings of being (as instead Aristotle correctly did), and have rather understood being as one genus (as Plato did), held that the name ‘being’ referred to a single and common concept. Univocity is therefore, according to Henry, a mistake, the origin of which lies in the indeterminacy of the concept of being which is first known by the intellect. In actual fact, as mentioned above, indeterminacy is twofold, and points to something completely different in the case of God’s being (negative indeterminacy, which excludes any possible determination in act and in potency) and in the case of creatural being (privative indeterminacy, which excludes only any actual determination). Since, however, these two kinds may appear similar, those who are unable to perceive their difference conceive as one and the same thing indeterminate being, whether it is taken in the first or in the second meaning, that is, whether it is proper to God or to the general concept of being. This univocal concept is therefore a mistake, or an error, because nothing positive is really common to God and creatures, but only something negative, as the ‘right’ intellect subsequently acknowledges, when, going beyond the apparent initial indistinctness, it conceives in a distinct, separate way negatively indeterminate being and privatively indeterminate being.