 Returning to the issues raised about role positions, we can notice that a community could satisfy Dworkin’s requirements for being a true community and yet be such that we might not want to regard its members as having special moral obligations to one another. Consider a white supremacist organization: it might very well meet all of the criteria that Dworkin lays out as both necessary and sufficient for a community’s being a true community. But is it really the case that members of white supremacist organizations have special moral obligations in virtue of being a member of, e.g., Aryan Nation? One response is that in fact they do have prima facie special obligations of role to one another, but that, given the hideous nature of the aims of Aryan Nation, those obligations are never their all-things-considered duties, i.e., their obligations of role are always outweighed by their natural duties or duties of justice. But the question then remains: why do white supremacists have special, additional moral obligations toward one another simply in virtue of their having a joint commitment to the immoral treatment of blacks and Jews?