  It is clear that when one is aware of the knowledge basis, or when one can become aware of the knowledge basis, that one thereby has a kind of access to the knowledge basis. Accessibility, it is often said, is the core idea behind internalism, and it is also usually supposed that the sort of accessibility one has is pretty much what Prichard spoke of, namely a kind of direct awareness that one actually engages in or could engage in merely by reflection. Using these ideas we can characterize two different forms of access knowledge internalism.