In Hegel, the non-traditionalists argue, one can see the ambition to bring together the universalist dimensions of Kant’s transcendental program with the culturally contextualist conceptions of his more historically and relativistically-minded contemporaries, resulting in his controversial conception of spirit, as developed in his Phenomenology of Spirit. With this notion, it is claimed, Hegel was essentially attempting to answer the Kantian question of the conditions of rational human mindedness, rather than being concerned with giving an account of the developing self-consciousness of God. But while Kant had limited such conditions to formal abstractly conceived structures of the mind, Hegel extended them to include aspects of historically and socially determined forms of embodied human existence.