 There are three objections that might be offered against Norton. First, his notion of argument is too vague. However, this might not be the best objection: arguments can be deductive (which are perfectly clear) or inductive. If the latter are unclear, the fault is with induction, not with Norton’s argument view. Second, it is argued that Norton simply begs the question: every real world experiment can be rephrased as an argument, but nobody would say that real world experiences are dispensable. The account does not address the question: where do the premises come from? A thought experiment might be an essential step in making the Norton-style reconstruction. Third, a thought experiment that is presented in argument form loses its typical force. The soft-point in Brown’s Platonism is linked to the strength of Norton’s account because Norton claims that any other view implies a commitment to “asking the oracle.” “Imagine an oracle that claims mysterious powers but never delivers predictions that could not be learned by simple inferences from ordinary experience. We would not believe that the oracle had any mysterious powers. I propose the same verdict for thought experiments in science” (Norton 1996, pp. 1142–1143). Defenders of empiricist alternatives deny this dispensability thesis. Brendel (2018) offers a most comprehensive review of merits and perils of the argument view.