 Finally, Wang Guang (d. 251) argued for the last position, which is stronger than Li Feng’s and appears to be directed especially against Zhong Hui’s modified identity thesis. Inborn nature does not provide the necessary fertile ground for cultivation; rather, it needs to be rectified by learning. Human beings are inherently driven by desire and therefore must rely on rituals and instruction to become responsible individuals. In this sense, capacity and nature do not coincide but diverge from each other.