 We have been considering various understandings of the phenomenology of religious experience, where religious experience may be construed as an encounter with God as a particular entity, or as, in the first instance, an encounter with a material context, given by our built or natural environment or some combination of these. In this latter case, it may be that God is manifest not so much as a particular item in the perceptual field, but by way of the significance that attaches to a material context, rather as, on Kohák‘s view, our sense of the divine presence is grounded in a recognition of the significance that attaches to the forest as a realm of “mineness.” In this way, different emphases in the phenomenology of religion are likely to correlate with different conceptions of God: not only in so far as a given conception of God has a distinctive phenomenal content, but also in so far as different phenomenologies are likely to be associated with different conceptions of the sense in which God may be regarded as “individual.”