 Feminism has consistently rejected traditional causal explanations of women’s disorder derived from allegedly natural biological predispositions, pointing instead to the effects of women’s oppressive socialization and to the consequences of devaluing women’s characteristics and abilities (Bluhm 2011). Similarly, it has emphasized the embodiment, and relationality, of the self (Bluhm, Jacobson, &amp; Maibom 2012). And more recent work, much of it influenced by social theory and phenomenological approaches, focuses on the intersection of gender with marginality, invisibility, non-normativity and oppression in lived experience (Nissim-Sabat 2013; Zeiler &amp; Folkmarson Käll 2014).