 Suggested Reading: Earlier discussions of temporal parts paid close attention to analogies and disanalogies between space and time: e.g. Taylor (1955), Meiland (1966); Butterfield (1985) reflects on these. Lombard (1999) and Brogaard (2000) argue that presentism is compatible with perdurantism, while Merricks (1995) and Hestevold and Carter (2002) argue that presentism compels endurantism. Benovsky (2009) takes an even-handed approach. Merricks (1995) and Hinchliff (1996) argue that eternalism rules out endurantism, because of the problem of change; see the suggested reading at the end of  section 3  for endurance-friendly eternalist accounts of change. Lowe (1998a) argues for a connection between theories of time and theories of persistence. Markosian (1994) attempts to formulate the endurance-perdurance debate in a way which is independent of the eternalism/presentism debate. Mellor (1981; 1998) and Johnston (1987) combine eternalism and endurantism, whilst Ingthorsson (2009) opposes this combination, and Pezet (2019) favours endurance with presentism. Tallant (2018) argues that presentism is incompatible with each of perdurantism, endurantism, and stage theory; responses include Baron (2019), Noonan (2019), Iaquinto (2019), and Hochstetter and Hess (2020). For discussion of the relationship between the A/B-theory debate and the debate about persistence, see Butterfield (1985), Oaklander (1992), Wilson (1955), and Carter and Hestevold (1994). Parsons (2005) highlights a semantic problem for B-theory perdurantists. Barker and Dowe (2003) criticise endurantism by drawing on rival theories of time; McDaniel (2003) and Beebee and Rush (2003) respond, provoking Barker and Dowe (2005); see also Benovsky (2009a). Following Sider (2001), Effingham and Robson (2007) argue that endurantism cannot account for the possibility of time travel, as does Simon (2005), whilst Miller (2006a) defends endurantism; Gilmore (2007) and Effingham (2011a) argue that time travel is a problem for perdurantism. See also Effingham (2010) and Daniels (2014). Wasserman (2017: chapter 6) sets this discussion in the context of wider debates about time travel; Proetti and Smid (2019) are sceptical about time travel arguments here. See also Mooney (2019a, 2019b), Valaris and Michael (2015). Gilmore et al (2016) consider other connections between the metaphysics of time and debates about persistence.