 Despite the differences between what we might call “ordinary manipulation” and the forms of manipulation in the free will literature, it is still worth wondering about the relationship between them. If global manipulation completely deprives its victim of free will or autonomy, might more ordinary forms of manipulation do something similar, but on a more limited scale? If Tonya succumbs to one of Irving’s tactics, should we regard her as being less free—and perhaps less responsible—for doing X? So far, few people have explored the connections between ordinary manipulation and the forms of global manipulation discussed in the free will literature. (Two exceptions are Long 2014 and Todd 2013).