 One may wonder whether Leftow’s life stream theory is really trinitarian. Do not his Persons really, so to speak, collapse into one, since each is numerically identical to God? Isn’t this modalism, rather than trinitarianism? (McCall 2003, 428) Again, one may worry that Leftow’s concept of God being “repeated” or having multiple instances or iterations is either incoherent or unintelligible. And how can such Persons be fully God or fully divine when they exist because of something which is more fundamental, God’s life-strands? (Byerly 2017, 81)