 The debate between John Stuart Mill (1806–1873) and William Whewell (1794–1866) has become the canonical methodological debate of the 19th century. Although often characterized as a debate between inductivism and hypothetico-deductivism, the role of the two methods on each side is actually more complex. On the hypothetico-deductive account, scientists work to come up with hypotheses from which true observational consequences can be deduced—hence, hypothetico-deductive. Because Whewell emphasizes both hypotheses and deduction in his account of method, he can be seen as a convenient foil to the inductivism of Mill. However, equally if not more important to Whewell’s portrayal of scientific method is what he calls the “fundamental antithesis”. Knowledge is a product of the objective (what we see in the world around us) and subjective (the contributions of our mind to how we perceive and understand what we experience, which he called the Fundamental Ideas). Both elements are essential according to Whewell, and he was therefore critical of Kant for too much focus on the subjective, and John Locke (1632–1704) and Mill for too much focus on the senses. Whewell’s fundamental ideas can be discipline relative. An idea can be fundamental even if it is necessary for knowledge only within a given scientific discipline (e.g., chemical affinity for chemistry). This distinguishes fundamental ideas from the forms and categories of intuition of Kant. (See the entry on  Whewell.)