 Can we describe Zhuangzi’s míng as “having a sense of our limited perspective?” Credulous, dogmatic and imperious absolutists do not appreciate themselves as being in one of a variety of natural perspectives. Broad open-mindedness and mild skepticism come together in the míngclarity Zhuangzi encourages in us. It has a dual nature—an epistemically modest perspective on ourselves that arises from improving our epistemic status and encourages us to continue. It helps us appreciate that we are still as naturally situated and others with whom we may disagree and still grow. Further improvement can come from further exchange of perspectives. 