 Contemporary proponents of quasi-perceptual models of introspection concede the existence of such disanalogies (e.g., Lycan 1996). We might consider an account of introspection to be quasi-perceptual, or less contentiously to be a “self-detection” account, if it meets the first five conditions described in Section 1.1—that is, the mentality condition, the first-person condition, the temporal proximity condition, the directness condition, and the detection condition. One aspect of the detection condition deserves special emphasis here: that detection requires the ontological independence of the target mental state and the introspective judgment—the two states will be causally connected (assuming that all has gone well) but not constitutively connected. (Shoemaker (1994a, 1994b, 1994c) calls models of self-knowledge that meet this aspect of the detection condition “broad perceptual” models.) Maybe on a liberal understanding of “detection” that does not require ontological independence, containment or other accounts of introspection (see Section 2.3.1 below) might qualify as involving “detection”. However, that is not how “detection” is being used in the present taxonomy.