 The previous sections have aimed to show that much philosophical inquiry depends in significant ways on intuitions as evidence or reasons. However, such a claim is ambiguous. To say that the intuition that p is treated as evidence might be to claim that the fact that a person has an intuition is taken to serve as some kind of evidence (the intuiting) or it might be to claim that the propositional content of the intuition (the intuited) is treated as the evidence.