 By requiring both intention and causings to constitute human agency, this third view avoids the seeming overbreadth of our obligations if either intention or action alone marked such agency. Suppose our agent-relative obligation were not to do some action such as kill an innocent –is that obligation breached by a merely negligent killing, so that we deserve the serious blame of having breached such a categorical norm (Hurd 1994)? (Of course, one might be somewhat blameworthy on consequentialist grounds (Hurd 1995), or perhaps not blameworthy at all (Moore and Hurd 2011).) Alternatively, suppose our agent-relative obligation were not to intend to kill—does that mean we could not justify forming such an intention when good consequences would be the result, and when we are sure we cannot act so as to fulfill such intention (Hurd 1994)? If our agent-relative obligation is neither of these alone, but is rather, that we are not to kill in execution of an intention to kill, both such instances of seeming overbreadth in the reach of our obligations, are avoided.