 The Anglo-American secondary literature on Weil has emphasized her concept of supernatural justice, including the philosophical tensions that inform her materialism and mysticism (Winch 1989; Dietz 1988; Bell 1993, 1998; Rhees 2000). Additional considerations treat her Christian Platonism (Springsted 1983; Doering &amp; Springsted 2004). Recent English-language scholarship on Weil has included texts on her concept of force (Doering 2010), her radicalism (Rozelle-Stone &amp; Stone 2010), and the relationship in her thought between science and divinity (Morgan 2005), between suffering and trauma (Nelson 2017), and between decreation and ethics (Cha 2017). Furthermore, her concepts have influenced recent contributions to questions of identity (Cameron 2007), political theology (Lloyd 2011), animality (Pick 2011), and international relations (Kinsella 2021).