 The solution provided by RI is straightforward: we need to state the doctrine not in terms of absolute identity, but in terms of relative identity. So instead of one predicate of absolute identity the trinitarian creed may need two predicates of relative identity, e.g., being the same person and being the same being (cf. van Inwagen 1988, 2003), or, as suggested by (Anscombe and Geach 1961), being the same person and being the same God. Then we may reformulate the creed as follows: