 Haaparanta and Koskinen (eds.) 2012 begins with Michael Loux’s (2012b) examination of a thesis that structures Aristotle’s categorialism, namely that being is said in many ways (pollachôs legomenon). Many commentators have thought such a thesis to be deeply problematic. Loux agrees in part with such a sentiment, arguing that the thesis makes univocal but transcategorial reference impossible, thereby rendering a statement of the thesis that being is said in many ways impossible as well. Loux, however, finds a way to salvage the Aristotelian thesis by denying the claim that it is about the meaning or sense of universal terms. The volume continues with discussions that become increasingly remote in time but which therefore show the lasting influence of his categorialism. Kukkonen (2012), Knuttilla (2012), and Normore (2012) discuss in separate essays the influence Aristotle’s categories on aspects of Medieval philosophy. And by the latter part of the volume, the essays begin to focus on other philosophers, e.g., Hegel, Pierce, Bolzano, and Meinong, each of whom avowedly manifests a clear and deep debt to Aristotle and his categorialism.