 Although Arendt’s interest was in totalitarian state systems, contemporary philosophers are equally interested in non-state but still super-human systems: corporations, collectives, markets, artificial intelligences. These are now some of the most potent sources of value and disvalue at work in the world. As noted in  section 5,  the nature of systemic evil is empirical, but its origin is more difficult to grasp. Corporations have boardrooms and executive suites, and are even treated as persons by some legal systems, but (as investigation after investigation indicates) it is hard to find the heart of their darkness when assigning responsibility. Still-powerful systems of white supremacy are based in structures of which no individual human mind was or is fully aware (Rothstein 2017). Likewise, markets, algorithms, blockchains, and various forms of artificial intelligence arise out of innumerable individual human efforts, but are also designed to make human beings superfluous in a literal and unprecedented way. Some of this is and will be for the good—there are already fewer back-broken menial laborers in the fields or exhaust-guzzling toll collectors on the highways. But some will surely be for the bad, and in ways that are not foreseeable. Radical systemic evil—especially in a technological age—does not seem natural or spooky, but it does not seem fully moral either.