 Finally, the third argument presses the claim that the cognitive contribution of intuition lies not in the possession of correctness conditions concerning some perceived object, but rather in the contribution the intuition makes to proving the real possibility of the object, as is required for cognition (Bxxvi). Intuition, in relating a cognizer to an actual being, provides the ground necessary to prove its real possibility as an object of thought, and thereby provides the ground necessary for its cognition (more on this point in  §5.8  below).