 There is no consensus about the nature or even existence of propositions, but most philosophers would agree that propositions (if they exist) can be true or false, and that they are “sharable”. Many people can believe the same proposition at the same time, and many different sentences can express the same proposition (e.g., “Schnee is Weiss” and “Snow is white”). Assuming this view, there are at least two ways in which propositions could figure in the means (k) of revelation. First, if God speaks—in a literal sense of “speaks”, that is, if he uses sentences to communicate—then sentences would be the primary means of revelation. However, if propositions constitute the meaning of sentences, then propositions would figure importantly as well. Second, suppose that God does not speak in this literal sense, but instead directly causes certain people to have certain beliefs. In that case, the beliefs that God causes would be the primary means of revelation. However, since propositions constitute the cognitive contents of beliefs, propositions would figure importantly too.