 Another consideration that has been brought to bear on the debate about how objects are represented in experience is the predictions that the proposals make about the accuracy (veridicality or falsidicality) of experiences. One kind of case that brings the different predictions into focus is a case discussed by Grice (1961). Suppose you see a cube (Grice’s example involves a pillar instead of a cube). Unbeknownst to you, you are seeing the cube in a mirror, so that the cube is behind you, though it looks to be at location L in front of you. In addition, the cube you are seeing is orange, though due to strange lighting it looks red. Now suppose that behind the mirror, at the exact location where the orange cube appears to be, there really is a red cube. The situation is then this: there are two cubes, one orange and one red; you see the orange one but it’s not at location L, whereas you don’t see the red one but it is at location L. With respect to this case, the view that says that objects are represented in experience via object-property contents such as (1) will predict that your experience is inaccurate (‘falsidical’), because the cube you see is not red and at L. In contrast, the simple existentially quantified contents, (3), predict that the experience is veridical, because the way things appear (on that view) is that there is a red cube at L, and there is a red cube at L. If one of these verdicts is intuitively stronger than the others, then that counts in favor of the view(s) that predict it.