 Liberals can reply that the real issue is not the desirability of choice, but rather the possibility of choice. There may well be some unchosen attachments that need not be critically reflected upon and endorsed, and it may even be the case that excessive deliberation about the things we care about can occasionally be counter-productive. But some of our ends may be problematic and that is why we have a fundamental interest in being able to question and revise them. Most important is not choosing our own life-plans; rather, liberalism founded on the value of self-determination requires only that we be able to critically evaluate our ends if need be, hence that “no end or goal is exempt from possible re-examination” (Kymlicka 1989, 52; Dworkin 1989, 489; Macedo 1990, 247). For example, an oppressed woman has a fundamental interest in being able to critically reflect upon traditional understandings of what it means to be a good wife and mother, and it would be unjust to foreclose her freedom to radically revise her plans.