 The denaturalization of disability is a key task of critical disability theory, in line with its critical heritage (e.g., Tremain 2017: 33 and 86). This work includes challenging the distinction between impairment and disability, common in more traditional disability studies, which sets aside impairment as natural and disability as socially constructed (Meekosha &amp; Shuttleworth 2009, 50; Tremain 2017: 93, 115). Indeed, Tremain argues that impairment itself is socially constructed (2001). Denaturalizing disability and impairment are part of the analysis, politicization, and intersectional understanding of disability sought by critical disability theorists.