 and that we couldn’t criticize this attitude as objectionable if the non-evaluative aspects of cute were inseparable from the admirability or enviability which those non-evaluative aspects are taken to ground (Blackburn 1998: 101). In response one might point out that Inseparability allows that thick terms and concepts entail non-evaluative descriptions of the sort of general type that figures in Elstein and Hurka’s analyses (“has to do with infantile, unthreatening appearance”), so long as these entailments don’t exhaust their descriptive aspects. This in turn opens up room for the specifically normative criticism that no specific features of this general type make admiration or envy appropriate when possessed by adult women. But Inseparabilists must be able to square this idea with their account of how thick terms are evaluative. So let’s now turn to Inseparability.