 There are reasons to doubt, however, that increased access to prenatal testing translates directly into an increase in women's autonomy. For example, soon after Robertson argued for women's autonomous control over which tests they use, Julian Savulescu appealed to what he dubbed the principle of “procreative beneficence” in order to argue that pregnant women are morally required to utilize available tests for serious fetal anomalies (and to abort fetuses with these anomalies), because they are required to select the child, of the possible children they could have, who is expected to have the best possible life given the available information (Savulescu 2001, 2007; Savuelescu and Kahane 2009). Others argue that reasons to select for the best possible children extend beyond concern for the well-being of the potential child herself to the well-being of others (Douglas and Devolder 2013, Elster 2011).