 Kant regards an intuition as a conscious, objective representation—this is strictly distinct from sensation, which he regards not as a representation of an object, property, event, etc., but merely as a state of the subject. Whereas sensations do not represent anything distinct from the sensing subject (including perhaps the state of the subject’s body), intuitions are objective  representations.[2]  Recent scholarship emphasizes the importance of his distinction between sensation and intuition (Allais 2015, 145–47, 154, 159–60).