 As one might expect, the main worry with both Huemer’s phenomenal conservatism and Pryor’s dogmatism is the very air of dogmatism that Pryor embraces in his label for the view. It strikes many epistemologists that these views make getting justification for one’s beliefs too easy. Perhaps sensations are representational states, and perhaps there is the kind of representational state that Huemer and other phenomenal conservatives call an appearance or a seeming, but as why should we assume that they accurately represent the world around us? Fear is a representational or propositional state, but from the fact that I fear that there are ghosts, it hardly seems to follow that I have a prima facie justification for believing that there are ghosts. For that matter, belief is a representational state and if we doubt that mere belief can provide justification, why should we think another representational state, like a seeming, provides justification? Huemer and Pryor will answer that the representational states they offer as justifiers, perhaps because of their peculiar “phenomenal force” or “assertiveness”, are simply different in this respect. While providing no guarantee that the world is as represented, they simply carry with them justification that other representational states are incapable of providing.