 This dependence of the understanding (and hence the logical form of all cognition) on the power of apperception contrasts with the receptive faculty of sensibility, whose activities, at least in their generic conception, are not defined as depending on the existence of an apperceptive power capable of bringing about such a unity of consciousness. Thus to say that the generation of intuition is at least partially dependent on the intellect is, on the current proposal, to say one of two things. Either, that the intuition depends on the exercise of the power or capacity for apperception itself, or that intuition depends on the exercise of one or more capacities whose possibility rests on the pure power of apperception. This allows for significant flexibility in the way in which the Intellectualist might express their position, while still providing unity to the overall approach.