 Nevertheless, there does seem something importantly different between what the malingerer in Rudinow’s example does to the police officer and what he does to the psychiatrist. But much work remains to be done to provide a well-motivated account of that difference. Such an account should not only get the intuitively right answers in cases of direct pressure (like emotional blackmail) and indirect deception (like Iago’s dropping the handkerchief), but it should also explain whether and why the distinction makes a moral difference.