 In short, as Quinn sees it, those who hold a position such as Alston’s have left us, at least implicitly, with a false dilemma: either we find common ground on which we can objectively determine which religious perspective is the truth or we sit tight with what we have. However, Quinn holds that, once we realize it is perfectly reasonable for a person to assume that the proponent of no religious perspective has (or even could have) an accurate understanding of divine reality as it really is, another rational alternative appears. We then see that it is also perfectly rational for people to begin to revise their own phenomenological perspective on the truth in a way that will allow for greater overlap with the phenomenological perspectives of others.