 Likewise, the supposed ontological correlate of science, “the world”, consists not only of one kind of thing but of countless kinds of things, things which cannot be “reduced” to one another. In fact, there is no good reason to suppose that the world has a single, determinate nature. Rather we inquirers construct the world in the course of our inquiries, and the plurality of our inquiries ensures that the world itself has a deeply plural quality: the Homeric gods and the microphysicist’s subatomic particles are simply different ways in which “Being” responds to (different kinds of) inquiry. How the world is “in-itself” is for ever unknowable. In this respect, Feyerabend’s last work can be thought of as aligned with “social constructivism”.