 It is […] true that nothing is an object of judgement which is not an object of presentation, and we maintain that when the object of presentation becomes the object of an affirmative or negative judgement, our consciousness enters into a completely new kind of relationship with the object. […] This, we maintain, is revealed clearly to us by inner perception and the attentive observation of the phenomena of judgement in memory. (PES 201 [II 38–9; SVS 1, 223, emphasis added)