 Not only are we implicitly appealing to a dào in choosing to adopt a benefit/harm standard, we are also going to appeal to interpretive dào to judge whether we have followed it correctly or not. Mozi had treated moral disputes as disagreements about how to 辯 biàndistinguish in applying terms like 義 yìmorality and 善 shàngood-at. He had also objected to Confucian reliance on acquired intuition since it made access to such judgments esoteric. He argued that standards governing such evaluative word use should be made by 法 fǎmeasurement standards that are accessible to the “eyes and ears” of ordinary people. His utility standard, Zhuangzi is suggesting, is still relative to the way of translating it to behavior. 