 John Hick’s (1989) study is a particularly influential application of this Kantian sort of perspective within the domain of religious experience. Hick argues that religious experiences are structured according to tradition-specific sets of religious concepts. On this view, all the major faiths offer a way of encountering one and the same ultimate religious reality — but Christians encounter this reality, in their religious experience, in Trinitarian mode, while Hindus encounter it as Brahman, and so on.