 In addressing the question of objectivity, both Lloyd and Anderson make use of Hugh Lacey’s distinction between two aspects of the value-free ideal: neutrality and impartiality (Lacey 1999, 2–6). Neutrality is the requirement that scientific theories neither presuppose nor support any non-epistemic (moral, political, social, or cultural) values. Impartiality requires that theories be evaluated on the basis of evidence and the extent to which they exhibit other epistemic values (Anderson uses Kuhn’s 1977 list: empirical adequacy, consistency, scope, and compatibility with other established theories) (Anderson 2004: 3). Impartiality is not interest or value-free, but rather 