 While Nadler is inclined to think that Spinoza does not have a full-blown account of consciousness, what Spinoza does offer is “very suggestive…for a particular kind of project, one that represents a naturalistic account of consciousness that is precocious in so far as it points the way to just the kind of empirical, scientific inquiry into consciousness that characterizes contemporary neuroscience and (some) recent philosophy of mind” (586). Quoting 2p13s and 5p39s, Nadler argues that the feature that is being tracked by the mind in consciousness is the structural complexity of the body. 5p39s reads as follows: