 This theme of the limits of virtuosity is pursued explicitly in the Zhuangzi’s discussion of the necessary connection of 成 chéngcompletion:success and 虧 kuī failure:deficiency. The theme of this weak skeptical relativism plays out smoothly into the classical Chinese focus on paths as the model of normativity and the objects of knowledge. Paths are everywhere, but guide natural kinds from particular space-time locations and can guide a wide range of behavior types, normative subject matters. Each leads to subsequent choices among dàospaths.