 The reception of Kant’s philosophy in the latter half of the twentieth century (e.g., Sellars 1968; McDowell 1996; Hanna 2005; Ginsborg 2006b; Haag 2007; Allais 2009) typically presents him as either accepting or rejecting the view that experience has “conceptual content.” One way to frame this dispute is in terms of the acceptance or rejection of the following statement of ‘Conceptualism’: