 What is the alternative strategy that Behe must take? Presumably that the designer is at work all of the time, producing mechanisms as and when needed. So, if we are lucky, we might expect to see some produced in our lifetime. Indeed, there must be a sense of disappointment among biologists that no such creative acts have so far been reported. More than this, as we turn from science towards theology, there even greater disappointments. Most obviously, what about bad mutations (in the sense of mutations that lead to consequences very non-helpful to their possessors)? If the designer is needed and available for complex engineering problems, why could not the designer take some time on the simple matters, specifically those simple matters which if unfixed lead to absolutely horrendous problems. Some of the worst genetic diseases are caused by one little alteration in one little part of the DNA. If the designer is able and willing to do the very complex because it is very good, why does it not do the very simple because the alternative is very bad? Behe speaks of this as being part of the problem of evil, which is true, but not very helpful. Given that the opportunity and ability to do good was so obvious and yet not taken, we need to know the reason why. (A comprehensive collection, edited by an Intelligent Design Theorist and an avid Darwinian evolutionist, contains arguments from both sides, by biologists and philosophers; see Dembski and Ruse (eds.) 2004.)