 As we saw in the supplement  Completing the Picture of Kant’s Metaphysics of Judgment,  the Second Analogy of Experience, if true, guarantees both the objectivity and the universal diachronic or temporally successive causal necessitation of objects of experience and all of their parts, under natural laws. As we also saw in Section 1.3, the “criterion of empirical truth” for a judgment of experience says that since the objectively valid propositional content of an empirical judgment can be specified as a necessary conceptual rule of sensory appearances or objects, then if that rule is effectively applied to the temporal succession of our sensory representations of the phenomenal material world, and that rule coheres with the causal-dynamic laws of nature, then that judgment is true. And finally, as we also saw in Section 3.1, the centrality thesis, the priority-of-the-proposition thesis, and the transcendental idealism thesis jointly entail the “transcendental truth” of judgment, which is that necessarily every well-generated judgment of experience is true and corresponds to an actual object of experience, that is, to an actual empirical fact.