 Douglass communicated his sympathy with the cause for the universal franchise; however, he condemned the arguments for women’s suffrage, such as those offered by the likes of Stanton, that were predicated on assumptions of black inferiority and degrading claims that black or “Oriental” men, and by extension black and Asian women—i.e., Stanton’s nasty references to “Sambo” and “Yung Tung”—were not as deserving as white women (Douglass 1869; Stanton 1997a: 194–99). Douglass did not want to delay black male suffrage to resolve this question over suffrage for all women. He believed it a practical matter to quickly get some protections for black Americans while the fight for suffrage for black and white women continued. Moreover, he argued it was imperative to obtain some measure of political, legal, and social rights for blacks to confront the rising level of horrific anti-black violence that was sweeping the United States. Douglass firmly made this claim in his speech at the American Equal Rights Association in 1869: