 This last point shows that Evidentialism about belief—even of a strict and uncompromising sort—can be combined with Non-Evidentialism about some other positive, categorical propositional attitudes in order to make it seem less stern (see Audi 2008a for a list of possible meanings of “faith”). Perhaps the most prominent candidate here is acceptance conceived as a positive categorical attitude towards a proposition that is by definition voluntary and figures significantly in our deliberation, action, argumentation, and assertion. Some philosophers focus on the role that acceptance plays in scientific inquiry, theory-construction, and decision theory (van Fraasen 1984, Stalnaker 1987, Cohen 1992). Others focus on the role that it plays in ethical, juridical, religious, and everyday contexts (Bratman 1992, Cohen 1992, Alston 1996, Audi 2008a). A warning is in order here: acceptance is typically a technical notion and characterizations of its nature and ethics differ radically in the literature. There is also some dispute about whether acceptance is able to play the various roles that its advocates intend (Radford 1990, Maher 1990, Moore 1994).