 The starting point of Feyerabend’s criticism of rational method is the thesis that strict epistemic rules such as those expressed by the VFI only suppress an open exchange of ideas, extinguish scientific creativity and prevent a free and truly democratic science. In his classic “Against Method” (1975: chs. 8–13), Feyerabend elaborates on this criticism by examining a famous episode in the history of science. When the Catholic Church objected to Galilean mechanics, it had the better arguments by the standards of seventeenth-century science. Their conservatism in their position was scientifically backed: Galilei’s telescopes were unreliable for celestial observations, and many well-established phenomena (no fixed star parallax, invariance of laws of motion) could not yet be explained in the heliocentric system. With hindsight, Galilei managed to achieve groundbreaking scientific progress just because he deliberately violated rules of scientific reasoning. Hence Feyerabend’s dictum “Anything goes”: no methodology whatsoever is able to capture the creative and often irrational ways by which science deepens our understanding of the world. Good scientific reasoning cannot be captured by rational method, as Carnap, Hempel and Popper postulated.