 On this picture, almost all of our explicit beliefs are qualitative. Partial beliefs are not graded  belief attitudes toward propositions, but rather dispositions to revise our  full beliefs. The correct theory of partial belief, according to Harman, has more to do with entrechment orders (see Section 2.2.2) or ranking-theoretic degrees of belief (see Section 3.4) than with probabilities. Other apparently partial belief attitudes are explained as full beliefs  about objective probabilities. So, in the case of a fair lottery with ten thousand tickets, the agent does not believe to a  high degree that the \(n^{th}\) ticket will not win, but rather fully believes that it is objectively improbable that it will win.