 If Descartes holds in the final analysis that everything that happens happens necessarily, it is easy to see how he can hold that eternal truths are necessary and created by a God that is free (in the Cartesian sense). However, Descartes will still have to contend with the objection that there are texts in which he seems to be committed to the existence of unactualized possibilities and, in particular, texts in which he appears to be committed to a non-compatibilist view of human  freedom.[20]  This objection will be discussed in sections four and six below. 