  This move might promise to account for much of the intuitive appeal of internalism while remaining fundamentally naturalistic. That would leave in place worries about the intelligibility of a possible disconnection between thought about what is right, etc., and thought about what to do. These, however, might recede as the naturalist puts flesh on his account of moral properties. Thus, on Copp’s own view, the truth conditions of moral concepts are determined, roughly, by facts about which moral standards are such that their currency would best conduce to meeting society’s needs (Copp 2001, 28–29, recapitulating Copp 1995). Certainly, you and I might conceivably disagree about that while nonetheless coinciding in all our motivations. At which point the issue is going to turn on whether that sort of disagreement is really properly to be considered moral disagreement at all.