 A third problem is that work-conditionality rules may in practice lead to inequity between welfare recipients and other citizens. For example, what about those who inherit large amounts of wealth? What can be done to get these wealthier citizens to meet their reciprocity-based obligation to work? If nothing is done, then there is apparently a failure to enforce a given social obligation equitably: citizens who need welfare benefits will be forced to meet their obligation to work, but citizens who receive large inheritances will not be forced to meet this obligation. There is also a danger of inequity in the treatment of different kinds of work. If we think here of ‘work’ only as employment or market-facing work we will ignore the non-market care work that many do for children and other family members and friends. Arguably, at least some of this work also counts in satisfaction of the reciprocity-based obligation to ‘do one’s bit’ in society, and so there is an injustice if those doing this work – in most real-world societies, these people will be disproportionately women – are required also to do as much employment, market-facing work as others.