 Even if personal relationship goods can be accommodated by any metric of justice, there is another serious objection to seeing them as the proper object of (re)distribution. Many egalitarians think that what matters for realizing justice is equality of overall advantage, and that losses of advantage in one area of life can be compensated by higher levels of advantage in another. In this sense, they are holistic. If this is correct, it means that it could be just for some people to enjoy hardly any (opportunities for) personal relationship goods—beyond what they need for minimal functioning and autonomy—as long as they enjoy other goods more abundantly. Rejecting holism will make it difficult for a theory to avoid being (perhaps, mildly) perfectionistic; at the same time, it seems very counterintuitive that the unchosen lack of certain kinds of goods—which likely include personal relationship goods—from an individual’s life can be adequately compensated for by any amount of other goods.