 This view seems to accommodate a modified version of Johnston’s approach. It also allows the possibility that a theorist might defend a theory of color by rejecting some of the “pre-reflective intuitions”, while explaining why those intuitions might be held. A recent work that addresses some these issues is Adams 2016. Adams argues that the modern debate between certain color-eliminativists and Oxford color-dispositionalists is affected by the fact that members of each side are guided by different color-intuitions, ones that have historical sources. One does not have to agree with Adams to appreciate that he raises a serious issue for thought about the metaphysics of color.