 While Wolff’s Pietist colleagues celebrated Wolff’s exile (reportedly even from the pulpit), it ultimately served only to enhance Wolff’s reputation, bringing him to the attention of luminaries of the Enlightenment, including Voltaire. He was immediately offered positions in Leipzig and Marburg, the latter of which he accepted though a special exemption had to be granted to allow a Lutheran to teach at a Reformed university. And even as the dispute with his critics continued, generating a substantial literature in its own right, Wolff managed during his Marburg years to complete a reworked Latin presentation of his theoretical philosophy intended to make his ideas available to a pan-European audience. These texts include: Philosophia rationalis sive Logica (Rational Philosophy, or Logic) of 1728 [the Latin Logic, hereafter LL], the first part of which is the Discursus praeliminaris de philosophia in genere (Preliminary Discourse on Philosophy in General) [DP]; the Philosophia prima sive Ontologia (First Philosophy, or Ontology) of 1730 [Ont.]; Cosmologia generalis (General Cosmology) of 1731 [Cosm.]; Psychologia empirica (Empirical Psychology) of 1732 [EP]; the Psychologia rationalis (Rational Psychology) of 1734 [RP]; and the two-volume Theologia naturalis (Natural Theology) of 1736–37 [NT].