  The two definitions as presently stated may be thought of as complete knowledge basis versions of knowledge internalism, for they both demand a form of accessibility to all of one's knowledge basis for any given piece of knowledge. There are, however, a great many cases where one has a multiplicity of knowledge bases for an item of knowledge. For instance, if one comes to know that p as a result of a lengthy piece of reasoning, as in the construction of a mathematical proof with many steps, then one has many knowledge bases standing behind one's knowledge that p. Or we can think of perceptual cases where one comes to have knowledge based upon a complex assortment of perceptual cues, all of which count as knowledge bases, but only some of which are accessible by reflection. It would be much too stringent a requirement to insist that a person must be capable of becoming aware by reflection of all of her knowledge bases, for every piece of knowledge she then possesses. If that were a requirement, then probably neither weak nor strong AKI would have any plausibility at all. Hence, the two definitions require some amendment, which we can easily provide.