 For instance, instead of saying that the standard Milgram experiment is evidence that most participants did not have the virtue of compassion, perhaps a better interpretation is to say that their compassion was being outweighed by the work of another virtue which seemed at the time to have greater priority (perhaps mistakenly). One candidate for this virtue could be obedience. Or take the Lady in Distress study. Here again participants might have had their compassion outweighed by another virtue, such as trust, as they followed the example of the other person in the room who did not respond. Additional candidates for competing virtues could likewise be found for the other studies that get mentioned in this debate (for discussion see Solomon 2003: 53, 55–56; Kamtekar 2004: 473; Kristjánsson 2008: 64–65; Snow 2010: 106. For criticism see Harman 2003: 91; Prinz 2009: 123; Russell 2009: 282–283, 286).