 Whether or not we accept a consequentialist framework, questions in the theory of value would seem to be an important focus for practical reflection.  Many philosophers are attracted to the idea that reasons for action are ultimately provided by the values that can be realized through action (Raz 1999). If this is right, and if we assume as well a realist or at least non-subjectivist conception of value, then a different way of thinking about the task of practical reason comes into view. This may be thought of not primarily as a matter of maximizing the satisfaction of the agent’s given ends, nor of specifying ends that are still inchoate, but rather as the task of mapping the landscape of value. This task in turn admits of a number of different interpretations.  In the spirit of G. E. Moore, we might understand the evaluative reflection relevant to deliberation in consequentialist terms, as reflection about a non-natural property of goodness that is instantiated by states of the world; but this is not a very popular approach today. An influential alternative to it, inspired by Aristotle, holds that the proper focus of practical reflection is the question of what it would be to act well (Lawrence 1995, Foot 2001).  According to this view, the values that are relevant to determining what an agent ought to do are those that are specifically connected to human agency, specifying what it would be to be good (or at least non-defective) as a human agent (Thompson 2008, Thomson 2008).  Those attracted to pluralistic conceptions of the good take a more expansive view, suggesting that any concrete dimension of value that might be affected by action falls within the purview of practical deliberation (Raz 1999, Raz 2011). 