 From this, according to the list of propositions in the Zhuangzi history, Hui Shi apparently concluded that we can cluster things in arbitrary ways. This insight is not taken to be about sets and members, but about divisions into parts and wholes. So we can speak of a great “one” that is a kind of everything concept—nothing lies outside it and of a small “one” which cannot be further distinguished or divided. Objectively there are no distinctions—the cosmos is one, and we should direct the same guiding attitudes toward the whole—“love all things equally.”