  John Wycliff paid tribute to both Thomas Bradwardine and FitzRalph as the two Oxford teachers upon whom he relied most.  However, on the question of predestination and free will, Wycliff followed Bradwardine and not FitzRalph. Wycliff’s position on predestination contrasted sharply with FitzRalph’s efforts to reconcile free will with a moderate acceptance of divine predestination. This might serve to explain why Wycliff quoted from the De Pauperie Salvatoris on dominion and from the Summa de Quaestionibus Armenorum on a wider range of theological issues, but he never refers to the Lectures on the Sentences. FitzRalph’s strong emphasis on the primacy of the will in the Lectures was of little use to Wycliff when he was working out his position, nor was FitzRalph it seems free from all traces of the doctrine that Bradwardine was to describe as ‘Pelagian’.