 Writ large, a good deal of recent Latinx philosophy has centered on the consequences of demographic changes in the United States, and on reactions to them. Philosophers have argued that Latinxs constitute distinctive challenges for conventional understandings of social and political theory in the United States (Mendieta 2003; Gracia 2005; Alcoff 2006). In particular, the “browning” of America (Sundstrom 2008) and the implications of these demographic transformation for whiteness (Alcoff 2015; Mendoza 2017) have been subjects of important discussions.