  According to the veridical reading (see Fine 1978; 1990), the ‘objects’ of belief and knowledge are best treated as propositions. Knowledge is set over what is true, i.e., the set of true propositions; belief is set over what is true and not true, or false, namely the set of all propositions. The veridical reading regards the overlap between the objects of the distinct faculties—the set of true propositions—as a virtue, since it allows one to give a justified true belief interpretation to knowledge and allows one to have both beliefs about and knowledge of Forms and of sensible objects.