 Calhoun’s account of integrity promises to explain why it is that the fanatic lacks integrity. It seems intuitively very plausible to distinguish between fanatical zeal and integrity, but the self-integration and identity views of integrity threaten to make the fanatic a paradigm case of a person of integrity. Fanatics integrate desires and volitions of various orders in an intimidatingly coherent package; they remain steadfastly true to their deepest commitments like no others. On Calhoun’s view of integrity, however, we can locate a distinction between integrity and fanaticism. Fanatics lack one very important quality that, on Calhoun’s view, is centrally important to integrity: they lack proper respect for the deliberations of others. What is not clear in Calhoun’s account, and is in fact very hard to get clear on in any case, is what the proper respect for other’s views in the end amounts to. Exemplary figures of integrity often stand by their judgment in the face of enormous pressure to recant. How, then, is one to understand the difference between standing up for one’s views under great pressure and fanatically standing by them? Calhoun’s claim that the fanatic lacks integrity because they fail to properly respect the social character of judgement and deliberation sounds right, but most of the work is done by the idea of ‘proper respect’—and it is not clear in the end what this comes to. It may be that integrity involves standing up for one’s views in a way that does not fully respect the differing views of others. We therefore need an account of the difference between between failing to respect the differing views of others (which is compatible with integrity, and indeed sometimes required by it) and failing to properly respect the differing views of others (something that it incompatible with integrity on Calhoun’s account).