  Hacking’s second sticking point is nominalism, or name-ism. He notes that in its most extreme form nominalism denies that there is anything in common or peculiar to objects selected by a name, such as “Douglas fir” other than that they are called Douglas fir. Opponents contend that good names, or good accounts of nature, tell us something correct about the world. This is related to the realism-antirealism debate concerning the status of unobservable entities that has plagued philosophers for millennia. For example Bas van Fraassen (1980), an antirealist, holds that we have no grounds for belief in unobservable entities such as the electron and that accepting theories about the electron means only that we believe that the things the theory says about observables is true. A realist claims that electrons really exist and that as, for example, Wilfred Sellars remarked, “to have good reason for holding a theory is ipso facto to have good reason for holding that the entities postulated by the theory exist (Sellars 1962, p. 97).” In Hacking’s view a scientific nominalist is more radical than an antirealist and is just as skeptical about fir trees as they are about electrons. A nominalist further believes that the structures we conceive of are properties of our representations of the world and not of the world itself. Hacking refers to opponents of that view as inherent structuralists.