 Adams’ account of moral obligations as divine commands rests on a more general social theory of obligations. There are of course many types of obligations: legal obligations, financial obligations, obligations of etiquette, and obligations that hold in virtue of belonging to some club or association, to name just a few. Clearly these obligations are distinct from moral obligations, since in some cases moral obligations can conflict with these other kinds. What is distinctive about obligations in general? They are not reducible simply to normative claims about what a person has a good reason to do. 