 There are also recent ventures in the spirit of the ancient Greek thinking about the individual virtue of justice. Rasmussen and Den Uyl (2005) argue for two interpersonal senses of justice (pp. 160-63). One is the familiar Aristotelian virtue. The second is a “metanormative” principle governing the institutions and legal frameworks in which individual agents (just and otherwise) live their lives and exercise their practical agency. The second of these senses of interpersonal justice does not draw its content from the exercise of virtue, but rather makes a place for it. The former does depend on virtue overall (including the exercise of practical wisdom) for its demands, but these are construed broadly in the traditional way of rendering to each his due. Bloomfield (2011) similarly suggests extending the Aristotelian virtue of justice, but in an inward direction, arguing that self-respect is necessary for happiness, and treating oneself fairly requires treating oneself fairly, as one treats others fairly, as a property of justice as individuals.