 While the Critique of Pure Reason shows some sympathy for the Argument from Design, Kant remarks that it can only get us to a “Wise Author of Nature”, a being who is responsible for the order of nature, rather than a creator, a being with infinite capacities, or a moral being. By contrast, the Canon of the First Critique advances a conception of God as omnipotent, omniscient, and omnibenevolent. Hence, as there argued, in order for the highest good to obtain, there must be a being capable of arranging the world such that happiness is exactly proportioned to moral worth. This being must further have the cognitive powers necessary to judge or moral worth, and, presumably, a will aligned with morality.