 Kneepkens (2015) has drawn our attention to a remarkable collection of sophismata, of French or English origin, presumably dating from early thirteenth century, which exclusively discusses problematic sentences taken from biblical, liturgical, and other religious sources. This collection has the characteristics of grammatical sophismata, but in addition focuses on metaphorical features of religious language, as well as making use of rhetoric as an analytical tool (Kneepkens 2015, p. 320). 