 There is a further twist on the mixed strategies objection. To repeat, the objection’s upshot is that even granting Pascal all his premises, still wagering for God is not rationally required. But we have seen numerous reasons not to grant all his premises. Very well then; let’s not. Indeed, let’s suppose that you give tiny probability p to them all being true, where \(p\) is positive and finite. So you assign probability \(p\) to your decision problem being exactly as Pascal claims it to be. But if it is, according to the mixed strategies objection, all hell breaks loose. Yet again, \(p\) multiplied by infinity gives infinity. Hence, it seems that each action that gets infinite expected utility according to Pascal similarly gets infinite expected utility according to you; but by the previous reasoning, that is anything you might do. The full force of the objection that hit Pascal now hits you too. There are some subtleties that we have elided over; for example, if you also assign positive and finite probability to a source of negative infinite utility, then the expected utilities instead become \(\infty\) – \(\infty\), which is undefined. But that is just another way for all hell to break loose for you: in that case, you cannot evaluate the choiceworthiness of your possible actions at all. Either way, you face decision-theoretic paralysis. We might call this Pascal’s Revenge. See Hájek (2015) for more discussion.