 It might seem strange that Frankfurt’s willing addict acts of her own free will since, due to her addiction, she could not do otherwise. But recall that Frankfurt does not believe that freedom involving alternative possibilities is required for moral responsibility. Frankfurt instead believes that the freedom pertinent to moral responsibility concerns what an agent does do and her actual basis for doing it. That is, Frankfurt believes that it is, to again return to Fischer’s helpful distinction, guidance control that is necessary for moral responsibility, not regulative control. The willing addict possesses the sort of freedom required for moral responsibility because the will leading to her action is the one that she wishes it to be; she acts with guidance control.