More controversially, one now finds it argued that the traditional picture is simply wrong at a more general level, and that Hegel, even in his systematic thought, was not committed to the bizarre, teleological spirit monism that has been traditionally attributed to him because he was free of the type of traditional metaphysical commitments that had been criticized by Kant. Prominent among such interpretations has been the so-called post-Kantian interpretation advanced by North American Hegel scholars Robert Pippin (1989, 2008, 2019) and Terry Pinkard (1994, 2000, 2012). From an explicitly analytic perspective, broadly similar views have been put forward by Robert Brandom (2002, 2014, 2019) and John McDowell (2006, 2018). Thus while the traditional view sees Hegel as exemplifying the very type of metaphysical speculation that Kant successfully criticised, the post-Kantian view regards him as both accepting and extending Kant’s critique, ultimately turning it against the residual dogmatically metaphysical aspects of Kant’s own philosophy.