 The concept of personal identity in the sense in which the notion is used here—i.e what defines me as this particular person in a qualitative sense—is intimately related to the notions of conscience (Wicclair 2011; Childress 1979) and of moral integrity, and more specifically to the “identity view of integrity” (Cox et al. 2013; Williams 1973 and 1981). According to this view, for people to have integrity means to remain faithful to “identity-conferring commitments”, i.e., “commitments that people identify with most deeply, as constituting what they consider their life is fundamentally about” (Cox et al. 2013). This identity-conferring aspect of one’s morality is exactly what some people call “conscience”. According to Childress, for example, 