 As an alternative, Shargel and Prinz (2018) embrace a non-representational, enactivist theory of content for emotions, according to which emotions create, by virtue of the bodily preparation they involve, action possibilities (see also Griffiths &amp; Scarantino 2009; Hufendiek 2016). These action possibilities, unlike standard affordances in the Gibsonian tradition, which pre-exist emotions and are motivationally inert, are “state-dependent (they typically arise only once the emotion has been initiated), and imperatival (they motivate action)” (Shargel &amp; Prinz 2018: 119). On this view, fear generates possibilities for escape which would not be there in the absence of fear, and which work as dynamic attractors, pulling the agent towards escape. The enactive content of fear, then, is not danger, but the presentation of a certain situation as something to be escaped, jointly with an impulse to move away from it, a content that is essentially embodied since it involves bodily preparation for escape.