 While suspension of judgment in moral matters brings freedom from disturbance, it does not lead to immoral behavior – anymore than it leads to the foolhardy behavior of the first tradition about Pyrrho’s life. Sextus generalizes the Skeptic teaching about appearances to cover the whole area of practical activity. He says the rules of everyday conduct are divided into four parts: (1) the guidance from nature, (2) compulsion that comes from bodily states like hunger and thirst, (3) traditional laws and customs about pious and good living, (4) the teachings of the crafts (PH, I 21–24). The Skeptic is guided by all of these as by appearance, and thus undogmatically. For instance, he would follow the traditional laws about pious and good living, accepting these laws as the way things appear to him to be in matters of piety and goodness but claiming no knowledge and holding no beliefs.