 It is not clear Ross intends this view to be an inference from his arguments against naturalistic or other analyses. That he offers no explicit argument to this effect suggests he likely did not intend the inference (cf. Stratton-Lake 2002a), and he nowhere rules out that moral properties are natural properties. At any rate, he does not need to make this inference to achieve the aims he has in rebutting the various definitions he discusses. The arguments he uses are sufficient to preserve (in his view) plausible moral semantics, moral disagreement, and his moral methodology. This should please the adherents of this view, though it still leaves Ross with the task of making sense of the nature of moral truth if it is not to be understood as correspondence to the moral facts.