 There are many who disagree with Heidegger’s account of the modern technological attitude as the ‘enframing’ of the world (Feenberg 1999, Pitt 2000). For example Andrew Feenberg (1999) argues that Heidegger’s account of modern technology is not borne out in contemporary everyday encounters with technology. When we look more carefully we see many individual situations in which the technological attitude does not hold sway, where people have intimate relationships with artifacts that cannot merely be dismissed as instances of enframing. Others, such as Hubert Dreyfus and Albert Borgmann, have extended Heidegger’s work into more specific critiques of particular technologies and particular contemporary ways of being.