 Though Fichte has already hinted at his new philosophical position in his 1794 review of G. E. Schulze’s Aenesidemus, the first full-scale public announcement of the same came in a short manifesto that he published as a means of introducing himself to his new students and colleagues at Jena and attracting listeners to his lectures. (As an “extraordinary professor,” Fichte was largely dependent upon fees paid by students attending his “private” lectures.) This manifesto, Concerning the Concept of the Wissenschaftslehre (1794), articulated some of the basic ideas of the new philosophy, but it mainly focused upon questions of systematic form and the relationship between philosophy and its proper object (the necessary actions of the human mind).