 One question one might have about this is what “Measured Time” and “God’s time” are, and how plausible it is to think there are both. Padgett maintains that in everyday speech, “time” refers “not to an ontological category” but to “the human time of our history and our universe” (1992: 130). The distinction is supported by appeals to the differences between this sense of “time” and “the strict ontological sense of ‘time’ used in philosophy” (p. 140). But this may still leave one wondering about the distinction. For one thing, few contemporary ontologists take themselves to be investigating a time distinct from “the human time of our history and our universe”. Nor do they tend to think of the time of the universe as specifically human. For another, there are a number of different philosophical views about time.