 The difficulty felt here regarding the aesthetics of ambiance and actions could be attributed to the mode of contemporary Western aesthetic inquiry which is predominantly judgment-oriented (Böhme 1993). Much of mainstream aesthetic debate surrounds the objectivity and justifiability of aesthetic judgment. A judgment presupposes the determinability of an object and its intersubjectively sharable experience. Anything falling outside of it is considered hopelessly subjective and relativistic. However, phenomenological accounts of bodily engagement in cooking, sports, and other mundane activities are plentiful not only in some aestheticians’ writings but also, perhaps more commonly, in writings by practitioners and literary authors (Curtin and Heldke 1992; Giard 1998; Rautio 2009; Tainio 2015). Body aesthetics is also garnering more attention in recent philosophy and a large part of its concern is the bodily engagement in aesthetic experience (Bhatt 2013; Irvin 2016).