 The second, overlapping strand of naturalistic inquiry also views culture as a system of representations upon which selection acts, but attempts to integrate this idea with the idea, common in evolutionary cognitive psychology, that the mind is comprised of a great many domain-specific mental mechanisms, and uses these as the selective mechanisms that act as a primary mechanism of selection (so called “massive modularity”; see  Evolutionary Psychology: Massive Modularity;  cf. Carruthers 2006), and it is most firmly represented among cognitive anthropologists and psychologists like Scott Atran (1998), Pascal Boyer (1994, 2001), Laurence Hirschfeld (1996), and Daniel Sperber (1996). Such an approach represents naturalism in most (or perhaps all) of the above senses, and it is finding its way into the work of naturalist philosophers of science and psychology (Machery and Faucher 2005, Mallon 2013, Nichols 2002, Prinz 2007, Sripada 2006, Sterelny 2003).