 There are a number of objections to Plantinga’s O Felix Culpa theodicy. The first involves Plantinga’s treating the incarnation and atonement together as a package contained in all the best worlds. While he considers the possibility that there may be other worlds not involving incarnation and atonement that are equally good, he says that it’s hard to imagine those worlds and suggests we ignore them. But there are reasons to think that the set of worlds containing the incarnation and the set of worlds containing the atonement are not identical. Marilyn McCord Adams, for instance, writes,