 Of course, Williams also opposes utilitarianism because of the particular kind of systematisation that it is—namely, a manifestation of the morality system. Pretty well everything said in sections 2 and 3 against morality in general can be more tightly focused to yield an objection to utilitarianism in particular, and sometimes this is all we will need to bear in mind to understand some specific objection to utilitarianism that Williams offers. Thus, for instance, utilitarianism in its classic form is bound to face the objections that face any moral system that ultimately is committed to denying the possibility of real moral conflict or dilemma, and the rationality of agent-regret. Given its insistence on generality, it faces the “one thought too many” objection as well, at least in any version that keeps criterion of rightness and decision procedure in communication with each other.