 To make this yet clearer, suppose that the Deity should declare to a good Man that he should be suddenly annihilated, but at the Instant of his Exit it should be left to his Choice whether his Friend, his Children, or his Country should be made happy or miserable for the Future, when he himself could have no Sense of either Pleasure or Pain from their State. Pray would he be any more indifferent about their State now, that he neither hoped or feared any thing to himself from it, than he was in any prior Period of his Life? Nay, is it not a pretty common Opinion among us, that after our Decease we know nothing of what befalls those who survive us? How comes it then that we do not lose, at the Approach of Death, all Concern for our Families, Friends, or Country? Can there be any Instance given of our desiring any Thing only as the Means of private Good, as violently when we know that we shall not enjoy this Good many Minutes, as if we expected the Possession of this good for many Years? (Inquiry, 228n33)