 Béatrice Longuenesse (1998), in her interpretation of the Metaphysical Deduction, takes up this challenge. In her view, the faculty at issue in the production and use of concepts, the understanding, is the power to judge (Vermögen zu Urteilen), which is ultimately a disposition or a conatus to make judgments and to shape how we are affected so that we can make them (Longuenesse 1998: 208, 394). The logical forms of judgment are in essence the forms of combination of concepts in judgments. One such form is the categorical, which is the form of subject-predicate judgments; another is the hypothetical, the form of conditional judgments. Kant contends that the logical form of a judgment is what makes it capable of truth or falsity, for by means of such a form a judgment can constitute a relation of a subject’s representations to an objective feature of reality (Longuenesse 2000, 93–4). For instance, by its categorical form, the judgment ‘the boat is moving’ can constitute the relation of my representations of a boat and of motion to an objectively existing boat in motion, and as a result this judgment can be true or false.