 Also a middle way between universalism and distinctivism is Moulines’s 2010 position. Like Gracia’s account, it vindicates only sufficient conditions for being an instance of Latin American philosophy. But unlike Gracia’s account, Moulines’s does not argue against the possibility of conditions that are both necessary and jointly sufficient. His positive proposal consists of four sufficient conditions that, on his view, a number of recent works meet—namely, they are universal in the sense that they use concepts and provide arguments that are intended to be universally valid; (2) they have been developed by Latin American authors; (3) they have been originally devised, at least partially, in some Latin American countries; and (4) they have found widespread interest both in and outside Latin America.