 Intellectualism thus captures much of what seems to have originally motivated Conceptualism, but without appealing to problematic conceptions of ‘content’, and allowing that there may be a way that the intellect plays a role in sense experience apart from overt conceptual judgment concerning that experience. Recall that two motivations underlying the dispute between Conceptualism and Nonconceptualism concerned, first the justificatory or broader rational role of sense experience with respect to belief or judgment and, second, the most plausible way of interpreting Kant’s argument in the Transcendental Deduction. These motivations remain present in the dispute between Sensibilism and Intellectualism. Hence, the substantive motivations of Conceptualism remain even if the framing regarding representational content is dropped in favor of focus on dependence on the intellect.