 A number of things might be said in response to these worries. First, very much depends upon the content that we give group rights. It is possible to invest individual rights with a content that would make them unsavoury, but that would not discredit the very idea of individual rights; similarly, the possibility that we might find some group rights objectionable is no reason to dismiss group rights altogether. Secondly, it would seem strangely arbitrary, given the moral significance that we give to rights, to insist that the objects of rights can be only goods that individuals can enjoy as independent individuals and never goods they can enjoy only in association with others. Some theorists of rights seem to think just that. But we cannot take for granted that no good, whose shared nature was such that it could be the possible object only of a group right, could ever have the significance that would justify its actually being the object of a right.