 Some commentators have argued on the contrary that the theistic meaning of an experience cannot be given directly in its phenomenology, since “it’s God” or “it’s omnipotent” can never be part of the phenomenology of an experience but must involve some interpretation of the phenomenology (Forgie 1984 and Zangwill 2004). Whatever stance one takes here, it will be necessary to acknowledge that in ordinary sense experience we commonly recognise someone without reliance upon inference, rather than starting from some set of minimally interpreted sensations (patches of colour and so on) and inferring that the presence of this person in particular would best explain these phenomena.