 (2) In his (2005a) defense of a version of moral fictionalism, Mark Kalderon argues that would-be non-cognitivists who seek to avoid the Frege-Geach problem (for a presentation of this problem see the Embedding Problem section of the entry on  moral cognitivism vs. non-cognitivism)  should adopt a version of moral fictionalism. The resulting theory would be one according to which moral sentences have ordinary representational contents, but acceptance of moral sentences does not amount to belief in the literal truth of these contents but rather only to holding a non-cognitive attitude toward them. The reason why this is supposed to get around the Frege-Geach problem would be that arguments like