 By tradition, masters at Paris participated in disputations during Advent and Lent at which audience members might propose any topic at all. Aquinas’s large and varied collection of Quodlibetal Questions is split between his two terms as master, with quodlibets 7–11 dating from his first term and quodlibets 1–6 and 12 dating from his second term. There is now an English translation by Nevitt and Davies (OUP 2019).