 In so doing, he resists standard neorepublican talk of “arbitrary” power. Domination is constitutive just because it is not regarded as arbitrary by those under its sway. Instead, he claims, domination is the expression of widely rationalized and internalized norms. Certainly, if we agree that all power necessarily involves legitimacy claims (see Azmanova 2012: 49–50), it makes sense to think that intense varieties of social power, like domination, will go hand-in-hand with thoroughgoing acceptance of legitimacy claims.