First of all, in Hegel’s analysis of Sittlichkeit the type of sociality found in the market-based civil society is to be understood as dependent upon and in contrastive opposition with the more immediate form found in the institution of the family: a form of sociality mediated by a quasi-natural inter-subjective recognition rooted in sentiment and feeling—love (PR: §§ 158–60). (This dependence shows how anthropological determinations do not simply disappear with the development of more psychological ones—they are preserved as well as negated as in the pattern of what is aufgehoben. It also shows the mutual dependence of the determinations of the singularity of the atomistic subjects of civil society and their particularity as members (parts) of holistically conceived families.) Here Hegel seems to have extended Fichte’s legally characterized notion of recognition into the types of human inter-subjectivity earlier broached by Hölderlin and the romantics. In the family the particularity of each individual tends to be absorbed into the social unit (one is a part of one’s family), giving this manifestation of Sittlichkeit a one-sidedness that is the inverse of that found in market relations in which participants grasp themselves in the first instance as singular [einzeln] self-identical individuals who then enter into relationships that are external to them.