 These solutions address familiarity experienced as familiar as a positive value whether regarding hominess or excellent functionality. However, those who are concerned with developing the classificatory sense of aesthetics point out that the the lack of coherent structure, slackness, monotony, and humdrum that, according to Dewey, generate experiences that are “anesthetic” actually also characterize the aesthetic texture of everyday life (Highmore 2011a; Mollar 2014; Saito 2017a). Deficiency in positive aesthetic qualities, such as exciting intensity, coherent narrative structure, or pervasive unifying theme, does not necessarily mean lack of aesthetic qualities. Those aspects of our lives can still be regarded as permeated by aesthetic qualities, though negative, such as dreariness and painful monotony. Such negative characterization of everyday life has often been the subject of Marxist interpretations of workers’ daily lives, whether at work or at home, providing a platform for rebellious movements, such as the Situationist International (Highmore 2010).