 Kwan (2011 and 2013) has also significantly expanded the Argument from Experience in a way that avoids focusing only on experiential episodes. He argues for what he calls a “holistic empiricism” that considers an array of dimensions of human experience: the noetic (consisting of epistemic seemings), the qualitative (the feel of what it is like to have the experience), and the volitional (action, choice, deliberation, and the like). Kwan argues that when judging the credentials of religious experience we should take into account the following experiences, in addition to narrowly selected religious experiences: experiences of the natural world and of the self, existential experience, interpersonal experience, moral experience, aesthetic experience, and intellectual experience. Kwan argues that the integration, in the appropriate way, of these types of experience coherently and fruitfully constitutes a defeasible justification for relying on the product of religious belief. Kwan argues in this way for theistic belief in particular. A similar argument can be presented for judging narrowly construed mystical experience. The unit of justification of believing a proposition when having had a mystical experience would be the entire holistic complex of all of the mystic’s experiences. Going beyond, but including, discrete mystical episodes, the mystic is able to fashion a cumulative case for mystical conclusions.