 When Jews living in Latin Europe began to engage in philosophy, using Hebrew, their language of law and liturgy, they turned primarily to works in Arabic. A central text was Maimonides’s Guide of the Perplexed  (§2.4),  translated into Hebrew twice soon after it was written, and a few other Jewish philosophical texts were also translated. During the thirteenth and early fourteenth centuries, translators also provided an almost complete Aristotelian curriculum but, although there were some direct translations, it was mostly by way of Averroes’s short and middle paraphrase commentaries, and al-Fārābī’s short commentaries for the logic. Other translations include al-Ghazālī’s Intentions of the Philosophers  (§2.4)  and Ibn Tufayl’s philosophical novel  (§2.6).