 Halfon’s view allows that integrity is not necessarily ‘objective’, as Ashford claims, and is similar in a number of respects to Calhoun’s. Both see integrity as centrally concerned with deliberation about how to live. However, Halfon conceives this task in more narrowly moral terms and ties integrity to personal intellectual virtues exercised in pursuit of a morally good life. Halfon speaks of a person confronting ‘all relevant moral considerations’, but this turns out to be quite a formal constraint. What counts as a relevant moral consideration, on Halfon’s view, depends upon the moral point of view of the agent. Persons of integrity may thus be responsible for acts others would regard as grossly immoral. What is important is that they act with moral purpose and display intellectual integrity in moral deliberation. This leads Halfon to admit that, on his conception of integrity, it is possible for a Nazi bent on genocide of the entire Jewish people to be a person of moral integrity. Halfon thinks it possible, but not at all likely (Halfon 1989, 134–36).