 But this position is entirely mistaken. For although it appears to secure the way of wisdom, it destroys the way of knowledge. Furthermore, if that light were the entire and sole reason for cognition, then the cognition of things in the Word would not differ from their cognition in their proper kind, neither would the cognition of reason differ from the cognition of revelation, nor philosophical cognition from prophetic cognition, nor cognition by nature from cognition by grace.