Epistemic modality (e.g., claims of the form “S might be F”) is another particularly fertile ground for New Relativists. A key reason for this is the dialectical force of Eavesdropper Arguments, which attempt to show the perils of contextualist treatments of utterances containing epistemic modals. Another prominent argument concerns metasemantic complexity. We will examine both of these argument strategies. But first, let’s distinguish epistemic modality from metaphysical modality. To say that p is metaphysically possible is to say that p might have been the case in the sense that: in some possible world, p is true. To say that p is epistemically possible is by contrast to say that p might be the case, or that p is the case for all we know (see the entry on Varieties of Modality). A canonical example of a statement expressing an epistemic modal is the claim A might be F. The truth of claims of the form A might be F will depend on whether F is an epistemic possibility for some individual or group, which is to say, that F must not be ruled out by what some individual or group knows. But which individual or group? This is not always clear. As Egan and Weatherson (2011: 4) remark: