 The intentionalist holds that the content that is common to veridical experiences and subjectively indistinguishable hallucinations is object-independent: since such hallucinations occur in the absence of objects for such content to depend upon. However, as Martin (2002b) argues, drawing on (Burge 1991), the intentionalist can still appeal to the idea that particular veridical experiences have particular object-dependent contents in addition to the object-independent contents they share with subjectively indistinguishable hallucinations.