 It’s uncontroversial to say that many virtues are emotional dispositions, even if they involve behavior in addition to emotion. As mentioned above, intellectual courage disposes its bearer to appropriate fear and confidence in matters epistemic. Alfano (2016b: chapter 4) suggests that, because we are able to individuate emotions more clearly than virtues, it might be helpful to index virtues to the emotions they govern. If this is on the right track, then intellectual virtues could be distinguished and structured by cataloguing what Morton (2010; see also Morton 2014, Stocker 2010, and Kashdan &amp; Silvia 2011) calls epistemic emotions. These include such states as curiosity, fascination, intrigue, hope, trust, distrust, mistrust, surprise, doubt, skepticism, boredom, puzzlement, confusion, wonder, awe, faith, and epistemic angst. Note that some of these emotions are referred to by words that are also used to refer to their controlling virtues. As Morton says, “the words often do triple duty. Character links to virtue links to emotion” (2010).