 Some have taken the cognitive science of religion to have provided empirical support for the universality of, if not theism, then at least religious impulses friendly to theism (cf. Barrett 2004; Clark and Barrett 2011). One might think the surprisingness of discovering theistically friendly religious impulses outweighs the contingent relationship of evolution and theism to which Marsh points since our expectations are not what is probabilistically relevant, but rather the comparative likelihoods of the rival hypotheses conditioned on the evidence (Anderson 2021). 