  Another example of univocal causality as conceived by Eckhart is found in the relation between justice and the just man. In the same vein as that sketched out with regard to the dynamics of thinking, justice is in the just man, and the just man is in justice. The just man is his just action, and this just action is likewise justice.  Between the just man and justice, there is difference on account of the opposition between them, but because of their relationality they reciprocally include each other. Just as thought is the thought of thinking and therewith itself thinking, so, too, is what is just for Eckhart what is just of justice and therewith justice itself. From this we can draw, following Eckhart, a number of important conclusions.