  The natural world seems to have disappeared from Pickering’s account. There is a real question here as to whether or not fractional charges exist in nature. The conclusions reached by Fairbank and by Morpurgo about their existence cannot both be correct. It seems insufficient to merely state, as Pickering does, that Fairbank and Morpurgo achieved their individual stabilizations and to leave the conflict unresolved. (Pickering does comment that one could follow the subsequent history and see how the conflict was resolved, and he does give some brief statements about it, but its resolution is not important for him). At the very least one should consider the actions of the scientific community. Scientific knowledge is not determined individually, but communally. Pickering seems to acknowledge this. ”One might, therefore, want to set up a metric and say that items of scientific knowledge are more or less objective depending on the extent to which they are threaded into the rest of scientific culture, socially stabilized over time, and so on. I can see nothing wrong with thinking this way…. (p. 196).“ The fact that Fairbank believed in the existence of fractional electrical charges, or that Weber strongly believed that he had observed gravity waves, does not make them right. These are questions about the natural world that can be resolved. Either fractional charges and gravity waves exist or they don’t, or to be more cautious we might say that we have good reasons to support our claims about their existence, or we do not.