 It is in the classification of autosemantica where Brentanian descriptive psychology especially comes into play in Marty’s descriptive semasiology. While Brentano had maintained that every act of the mind belongs to one of three classes, namely presentations, judgments, and acts of love and hate, Marty says that autosemantica likewise fall into three classes, namely names (Vorstellungssuggestive), statements (Aussagen) and expressions of interest (Emotive), each one corresponding to a class of mental phenomena. In the elaboration of his view he opposes three alternative views concerning the division of such phenomena held by certain predecessors and contemporaries: 1) the prevailing view of the nineteenth century in the German speaking world, namely that the phenomena of mind are to be divided into thinking, feeling, and willing, 2) the view attributed to Herbart as well as other philosophers, namely that the mind consists only of presentations (or, as one might also say, ideas), and 3) the view of Meinong and his followers in the Graz school, that there is a class of mental phenomena, called “assumptions” (Annahmen), which lies “between” presentations and judgments (see Meinong 1902, Marty 1905, Meinong 1906, Meinong 1910). We will begin with a brief discussion of Marty’s treatment of statements, then we will briefly address emotives and conclude with names.