 Yet, this does not leave us with agnosticism either. Along with knowledge and opinion, Kant identifies faith as our third legitimate mode of holding-to-be-true [Fürwahrhalten]. Faith is, for Kant, a mode of justified assent, though the nature of its justification is quite different from opinion and knowledge. It is not rooted in experience or argument, but rather in what he characterizes as the “needs” of practical reason. Hence, for Kant, religious belief finds its proper seat not in intellectual reflection but in our practical lives.