 A large group who accept moral luck do not explicitly address the problem of moral luck as so formulated because they focus on what Nagel identifies as a narrower issue, namely, that of free will. One traditional problem of free will is posed by the following line of reasoning: if determinism is true, then no one can act freely, and, assuming that freedom is necessary for responsibility, no one can be responsible for their actions. Compatibilists have argued that we can act freely and responsibly even if determinism is true. Since most do not adopt Zimmerman’s radical account of moral assessment in which one can be responsible despite not being responsible for anything, they admit the existence of causal moral luck. If, as some have argued, causal luck is exhausted by constitutive and circumstantial luck, then they also accept that there can be these sorts of moral luck, as well.