 Maskivker (2019) responds partly to this objection by saying, in effect, “Why not both?” J. Brennan (2011a) and Freiman (2020) say that the underlying grounds for any duty to vote can be discharged (and discharged better) through actions other than voting. Maskivker takes this to suggest not that voting is optional, but that one should vote (if one is already sufficiently well-informed and publicly-spirited) and also performs these other actions. Maskivker grounds her argument on a deontological duty of easy aid: if one can provide aid to others at very low cost to oneself, then one should do so. For already well-informed citizens, voting is an instance of easy aid. 