 Next to the study of language, al-Fârâbî considers logic. For a long time the possibility of a serious study of al-Fârâbî’s logic remained somewhat elusive. Editions and translations of his logical works, except for his [‘Long’] Commentary on Aristotle’s De Interpretatione (Zimmerman 1981), were scattered in various journals and collective works often difficult to access. Many of these texts were more critically edited and gathered in al-mantiq ‘inda al-Fârâbî, ed. by Rafîq al-‘Ajam and Majid Fakhry in 4 vol. (1985–87). In 1987–89 Muhammad Taqî Dânishpazuh published in Qumm a more complete collection of logical texts, including a newly discovered part of a long commentary on the Prior Analytics.  Soon afterwards, two books on Farabian logic followed: Shukri B. Abed, Aristotelian Logic and the Arabic Language in Alfârâbî (1991) and Joep Lameer, Al-Fârâbî &amp; Aristotelian Syllogistics: Greek Theory &amp; Islamic Practice (1994). In 2006 Mauro Zonta published fragments of a long commentary on the Categories in Hebrew, Arabic, and English translation. John Watt (2008) assessed the influence of the Syriac organon on al-Fârâbî and Kamran Karimullah (2014) dedicated a lengthy article to al-Fârâbî’s views on conditionals. Translations now are coming out: Alfarabi’s Book of Dialectic (Kitab al-Jadal) (David M. Di Pasquale, 2019), and Al-Farabi, Syllogism (Wilfird Hodges &amp; Saloua Chatti, forthcoming), as well as further studies of al-Farabi’s logic by Saloua Chatti (2019) and papers by Terrence J. Kleven (2013)  and Riccardo Strobino (2019).