 Feminist criticism of duty-centered frameworks, or, deontology, include those articulated by authors of the ethic of care, who argue against an ethic of duty, especially Kantian ethics, on several grounds. First, they claim that it proceeds from absolutist and universal principles which are unduly prioritized over consideration of the material contexts informing embodied experiences, particularities, and relationships. Second, they claim that it inaccurately separates capacities for rationality from capacities for emotion, and that it wrongly describes the latter as morally uninformative or worthless most likely because of their traditional association with women or femininity (Noddings 1984; Held 1993; Slote 2007). Moreover, an ethic of duty is likely to overly idealize moral agents’ capacities for rationality and choice (Tronto 1995; Tessman 2015). Some feminist ethicists embrace forms of obligation yet reject Kantian deontology when it denies the possibility of moral dilemmas (Tessman 2015). Feminists who argue that duties are socially constructed, rather than a priori, ground the nature of obligations in the normative practices of the nonideal world (Walker 1998; Walker 2003).