 If one asks what the ontological status of the divine is for Jantzen, one could say that it is pantheistic (see Jantzen 1999, chap. 11). As the horizon of human becoming, the divine is transcendent in the sense of the other of the world, non-reducible to statements about the world’s physical characteristics. As immanent, the divine is this world; there is no other. What previously had been seen as a set of polarities now opens out into a play of diversities, bringing the divine to life through us.