 After completing the book on Meinong in 1932, Findlay began work on Values and Intentions (VI), a project that occupied him, on and off, for the next thirty years. The resulting book combines the phenomenological tradition of Brentano with the analytical psychology of G. F. Stout and the empirical discoveries of the Würzburg psychologists. It also attempts to integrate the philosophy of mind and moral philosophy. Its predecessor, and perhaps its organizational model, is Hume’s Treatise (1738), which also begins with perceptions, proceeds to emotions, and then moves on to conclusions about ethics. But it rejects Hume’s phenomenalism, and attempts a smoother dialectical flow from the laws of the mind to the rules of justice.