 I will not dwell upon the history of the concept truth-maker. Anticipations of the contemporary use of the concept have been found in Aristotle and Suarez (Fox 1987; Künne 2003: 150–4; Schmutz 2007), Leibniz (Armstrong 1997: 14; Mulligan 2009: 39–42), Russell and Wittgenstein (Hochberg 1978; Mulligan, Simons, &amp; Smith 1984: 287–9, 308–12; Simons 1992: 156–61; Künne 2003: 118–226, 145–8), Stout, McTaggart and Pfänder (Mulligan 2009). But it has also been disputed whether these authors are really deploying the concept of truth-making with which we are familiar rather than employing, perhaps for reasons of grammatical convenience, superficially similar turns of phrase that make it sound as if they are expressing our concept (Dodd 2002: 81–3; MacBride 2005: 137–9; Glock 2007).