 Given a current view that we may call ‘new skepticism,’ however, claim (II) is false: Latin American philosophy still lacks inner and outer dialogue of the sort needed to develop stable philosophical traditions and communities. Ezcurdia (2003), García-Ramírez (2011), Hurtado (2006, 2007), Pereda (2006), and Rabossi (1994, 2008) are all new skeptics committed to denying some version of (II) on the grounds that Latin American philosophy faces what some of them refer to as an “invisibility” problem. Latin American philosophy is invisible because it has these problems