 Lakatos himself was a master of philosophically inspired case-studies of episodes in the history of science—Feyerabend said he had turned this into an art form. His “Hegelian” idea that the “rationally reconstructed” history of thought has primacy is emphasised in two books, Larvor 1998 and Kadvany 2001. After his death, a Colloquium was held in Nafplion, Greece, where case-studies applying Lakatos’s ideas to episodes from the history of both the natural and social sciences were presented by his students and colleagues. The Proceedings of this “Nafplion Colloquium” were subsequently published in two volumes—Howson (ed.) 1976 and Latsis (ed.) 1976. Further case-studies include Zahar 1973 and Urbach 1974.