 The student protests of the 1960s were a form of Great Refusal, a saying “NO” to multiple forms of repression and domination. This Great Refusal demands a new/liberated society. This new society requires what Marcuse calls the new sensibility which is an ascension of the life instincts over the aggressive instincts (Marcuse 1969: 23). This idea of a new sensibility is yet another move beyond Marxism insofar as it requires much more than new power relations. It requires the cultivation of new forms of subjectivity. Human subjectivity in its present form is the product of systems of domination. We rid society of its systems of domination by ridding it of the forms of subjectivity formed by those systems and replacing them with new forms of subjectivity. This is why Marcuse was so interested in the feminist movement. He saw in this movement the potential for radical social change. The process of rethinking femininity and masculinity could be the beginning of redefining male subjectivity so that it develops in a way that males become less aggressive. 