 There are still nonrepresentationalist alternatives. For example, a materialist might suggest a type-identity of Bertie’s phenomenal greenness with something neurophysiological, but it is not plausible to think that a smoothly and monadically green patch in one’s visual field just is a neural state or event in one’s brain. At best, the type-identity theorist would have to do away with the important claim that greenness itself, rather than some surrogate property, figures in Bertie’s experience; the suggestion would be an error theory, and would have to explain away the intuition that, whatever the ultimate ontology, Bertie really is experiencing an instance of greenness.