 Lilli Alanen has proposed an interpretation along these lines. She objects to all of the views considered above: if they do not downplay the necessity of Descartes’ eternal truths by making them merely hypothetical, the interpretations eliminate their necessity altogether and at the same time commit Descartes to saying that best we can do epistemologically speaking is to arrive at results that seem to be true from human our point-of-view (Alanen 2008, 359–364). Alanen herself concludes that in Descartes’s system there are necessary truths that are fully necessary and that have been authored by God. She adds, however, that our understanding of divine activity is limited in such a way that we have no understanding of how necessities (or possibilities) could be the product of His free will (Ibid., 364–367). A fulcrum point of Alanen’s view is that there are no modal claims that apply to divine activity because God is always the author of any modal claims and hence they are always the subsequent product of that activity: