 There is also for Smith, far more than for Hume, a place for moral history. Smith’s deep interweaving of individuals with their society, and of socialization with moral development, alerts him to the many ways in which moral norms and ideals are indexed to historical circumstances (see Schliesser 2006). This comes out in the detailed accounts he gives, in his lectures on jurisprudence, of how notions of property, contract, marriage, and punishment have arisen and changed in various societies. The idea of a history of morals opens up here, and Smith—via his student John Millar, who attended the lectures on jurisprudence—was an important source of later sociological and anthropological accounts of normative change.