Perhaps during this same period, a text was written which re-worked the Theology much in the way that the Theology re-worked Plotinus. This is the so-called ‘Long Version’ of the Theology, which may emanate from an Isma‘ili context. It introduces yet further philosophical ideas to the text, postulating for instance a logos or ‘word’ that mediates between God and the first intellect. (On the Longer Version see Stern 1983, Fenton 1986 and Zimmermann 1986.) The Longer Version was the basis for the Latin translation of the Theology, which was produced in the sixteenth century.