  Glover’s attention to the difficulty of defining disability is helpful, and he emphasizes the importance of taking seriously the perspectives of people who have lived with the disabilities in question. But disability scholars push back on this line of argument by noting the inherent presumptions about what constitutes flourishing or well-being that underlie the view (Campbell and Stramondo 2017; see also Schroeder 2018 who articulates a different view about the relevance of well-being, but with similar practical conclusions). For instance, what justifies the claim that living in some disabled bodies is clearly disadvantageous, even if the individual living that way understandably values her body, and not just as a necessary reality but as a point of pride (Barnes 2016, esp. Ch 6)? What epistemic grounds are there for the claim that such a person has adapted – perhaps admirably, to a lesser condition – rather than simply enjoys living one of a wide variety of good lives (Amundson 2005, Barnes 2016, Stramondo 2021)?