 Among the topics in philosophy and disability, the relationship between disability and justice has received the lion’s share of attention. No doubt this is in part because justice, often regarded as the “first virtue of social institutions” (Rawls 1971: 3), is central to the evaluation of social policies and public institutions. But it is also because disability has played at least two distinct roles in recent discussions of social justice. First, disability has been seen by many as a paradigm example of unchosen disadvantage. Hence, disability has played a central role in internal discussions of luck egalitarianism, in particular with respect to the “currency” question—equality of what?—and external discussions, in particular with respect to the question of whether luck egalitarianism is disrespectful or stigmatizing. Second, people with disabilities, particularly intellectual or cognitive disabilities, have been seen by many as a “limit case” for contractarian or contractualist theories of justice. Hence, disability has played a central role in discussions about the eligibility conditions for being party to the contractual procedures by which principles of justice are chosen and for being subject to the principles of justice so chosen.