  In Quodlibet III, q. 1 Godfrey identifies the one, the true, and the good as properties of being that are really identical and convertible with it, and hence as transcendental characteristics of being. These properties are not really distinct from being itself (PB 2.163–64). In Quodlibet VI, q. 16 he distinguishes between the one or the kind of unity that serves as a principle for number and which is based on discrete quantity (numerical unity in the strict sense), and the kind that is convertible with being. While the former is restricted to corporeal being, the latter applies to every subsisting substance and to every accident that exists in such a substance. Hence it alone is transcendental (PB 3.256–58). Regarding the true, in Quodlibet VI, q. 6 Godfrey indicates that truth adds nothing real to being but only a (conceptual) relationship to mind or intellect. To assign this kind of truth to a thing is simply to acknowledge that it can be grasped by intellect or that it is intelligible. Consequently, Godfrey holds that truth is present in being virtually insofar as it has the capacity (virtus) to produce truth in the intellect. But he favors the view that when taken formally truth resides in the intellect (PB 3.137–41; Wippel, 1981, 25–34). Hence here he is recognizing the distinction later referred to as that between ontological truth and logical truth.