 A signature pluralist assumption is that the extension of FP is wider than traditionally supposed, encompassing anything we do when understanding minds and navigating everyday interpersonal relations (see Hornsby 1996; Spaulding 2018b). According to FP pluralists, there are many ways that we keep track of and think about minds—our methods for doing so are not exclusively restricted to attributing mental states but include being sensitive to a range of factors including socio-cultural situational norms, conventions, stereotypes, implicit biases, and person-specific character traits. How we think about minds on any given occasion, pluralists claim, varies as a function of context and our shifting FP goals.