 Wood (1970), for example, bases his view upon the “Absurdum Practicum” argument where Kant states that anyone who renounces the postulates would become “contemptible” in their own eyes (A828/B856, AK 28:1083 [1817]). Chignell and Pasternack develop their interpretations primarily by way of an analysis of texts where Kant discusses the relationship between belief, knowledge and opinion. What is emphasized among these interpreters is the moral significance of religious assent rather than ontological commitment. Such may be taken as the spirit of Kant’s comment that “I must not even say ‘It is morally certain that there is a God’, but rather ‘I am morally certain’” (A829/B857).