 A later contribution by the Jesuit Luis Molina (1535–1600) is relevant for a modern interpretation of the concept of the true future. Molina’s ideas have been thoroughly discussed in (Craig 1988). Molina’s special contribution is the idea of (God’s) middle knowledge, “by which, in virtue of the most profound and inscrutable comprehension of each free will, He saw in His own essence what each such will would do with its innate freedom were it to be placed in this or that or indeed in infinitely many orders of things — even though it would really be able, if it so willed, to do the opposite” (quoted from Craig 1988, p. 175). Craig goes on to explain it as follows: “… whereas by His natural knowledge God knows that, say, Peter when placed in a certain set of circumstances could either betray Christ or not betray Christ, being free to do either under identical circumstances, by His middle knowledge God knows what Peter would do if placed under those circumstances” (Craig 1988, p. 175).