 There are at least three different positions scholars have taken on Socratic intellectualism, best illustrated by their explanations of injury to the soul. For full-scale intellectualists, the only possible injuries to the soul are ignorance and false judgment. For those who deny that Socrates was an intellectualist, injury to the soul is a rupture in its order or unity. For those in the middle, it is a rupture accompanied by ignorance or false belief. Since the Socratic soul is a unity, anything that theatens to divide it is injurious. The healthy soul is sophron, which cannot in this context mean “self-controlled,” as that presupposes a division in which one part controls another. The associated virtue, sophrosune, is more like integrity or undividedness. See Gorgias 482b and 506e-507a, cf. 475e-476a with Republic 1.352a.