 But since a thing can be compared to two sorts of exemplar, namely, to the exemplar in the human mind, and to the exemplar in the divine mind, the cognition of the truth of a thing is twofold, relative to these two exemplars. The exemplar of the human mind, according to Henry, is nothing but the Aristotelian abstract concept of the thing, whereby the thing is simply apprehended in a universal manner, and hence its truth is judged relative to this concept, when the intellect judges that the thing in question falls under this concept or not. As Henry writes: