 Allison’s idea is that the distinction between the empirical and the transcendental standpoint is a distinction between how they consider objects as a whole, not how they consider particular objects. The Epistemic reading is not committed to Identity, but neither is it committed to Non-Identity. So an Identity version of the Epistemic reading is possible (according to which we can consider each object individually from either standpoint), as is an Epistemic reading that is neither an Identity nor a Non-Identity reading (on which we remain agnostic as to whether objects considered from one standpoint are numerically identical to objects considered from  another).[62]  So we might conclude that our interpretive options are even more numerous than we initially thought: