 Incompatibilists think that this, and any compatibilist account of the ‘can’ of freedom of choice, is, and must be, mistaken. The Consequence Argument (Ginet 1966, 1983, 1990; van Inwagen 1975, 1983, 2000; Wiggins 1973; Lamb 1977) is widely regarded as the best argument for this conclusion. In the remainder of this section we will take a closer look at van Inwagen’s version of this important and influential argument.