 Given the plausibility of assumptions (1), (2), and (3), together with the impeccable logic, the prospects of faulting Rowe’s argument for his first conclusion may not seem at all promising. Nor does the situation seem significantly different in the case of Rowe’s second conclusion, since assumption (4) also seems very plausible, in view of the fact that the property of being an omnipotent, omniscient, and perfectly good being belongs to a family of properties, including the property of being an omnipotent, omniscient, and perfectly evil being, and the property of being an omnipotent, omniscient, and perfectly morally indifferent being, and, on the face of it, neither of the latter properties seems less likely to be instantiated in the actual world than the property of being an omnipotent, omniscient, and perfectly good being.