These debates can be grouped around two different—and opposing—lines of criticism. According to the first line, much APR is too Christian and too theological: not really philosophy at all, but a thinly-disguised form of Christian theology—perhaps even a form of apologetics (Levine 2000; Knepper 2013: 9; Draper 2019: 2). Conversely, according to the second line, advanced by prominent theologians, APR is neither fully Christian nor fully theological. On this line of criticism, APR does not really wrestle with the transcendent God of Christian faith, but tends to construct and examine its own false “God of the philosophers” (Milbank 2009; Hart 2013; Oliver 2010; see also Harris &amp; Insole 2005, 17). Although mutually opposing, both lines of criticism raise an important methodological question: how—if at all—should we distinguish philosophy about Christian topics from Christian theology? Section 1 (above) surveyed important responses to this question in the history of Christian thought. This section addresses the question in the context of contemporary challenges to analytic philosophy of religion.