 From this argument, Candrakīrti concludes that both ultimately and conventionally, any intrinsic reality of a personal self must remain unproven. Therefore according to any of the sevenfold analysis a personal self is unreal, and empty of any intrinsic reality. What Candrakīrti does not conclude from this argument, though, is the implausibility of a conventionally real self for everyday purpose. As matter of fact, Candrakīrti argues, the argument from the sevenfold analysis reinforces the idea that only conventionally real self makes sense. For such a self constitutes being dependently designated on the aggregates in as much as a chariot is dependently designated on its parts (M / MBh 6.158). Just as the chariot is conveniently designated in dependence on its parts, and it is referred to in the world as “agent,” even so, a conventionally self which is established through dependent designation serves as a conventionally real moral agent. Therefore, although the argument from the sevenfold analyses denies the existence of intrinsically real self or ultimately real self, the argument does not entail a denial of conventionally real self. (M / MBh 6.159).