 Richard’s view is not a version of neo-Russellianism. This is because, on his view, the contents of propositional attitudes are not singular propositions. Instead, the content of the belief that Superman is strong, for example, contains the pair of Superman himself and something that plays the role of a mode of presentation – the annotation. But Richard’s view can be altered in such a way as to still retain its core features while being neo-Russellian, treating the contents of propositional attitudes and the contents of sentences containing proper names as singular propositions. The resulting view is in many ways superior to Richard’s view. Begin by assuming the Perry-inspired metaphysics of thought sketched earlier, in which we distinguish thought contents from thought states. We can then conceive of Richardian correlation functions as maps from complement clauses to thought states, preserving content. The content of both (5) and (6) is the singular proposition that Superman flies. Lois believes that proposition in virtue of being in a belief state related to ‘Superman flies’ but not ‘Clark Kent flies’. So, in a belief ascribing context in which the complement clauses are intended to represent the way by which the agent believes what she is claimed to believe, (1) is true and (4) is false. We can then have a neo-Russellian theory of the contents of the attitudes and semantics of singular terms like proper names, indexicals, and demonstratives that respects Fregean intuitions about the truth-values of (1)-(4) and is free of a commitment to unarticulated constituents. The view promises to offer a more plausible account of when two agents “believe the same thing,” which Richard’s own fine-grained account of the contents of attitudes cannot, as our intuitions about when two agents count as believing the same thing are often insensitive to difference in how agents believe what they believe. Such an account seems to be the most promising way to count (1) true and (4) false.