 Jubien builds his modal theory out of properties and their relations (Jubien 1996, 2009). The possibility of Julius Caesar’s having had an entirely new sixth right finger satisfying (a) and (b) is analyzed roughly as follows: the property of being a particular sixth finger on Julius Caesar’s right hand is simultaneously compatible with the properties of existing, being composed of non-actual stuff, and being never burnt, and also simultaneously compatible with the properties of existing, being composed of non-actual stuff, and being burnt. The underlying idea is to start with the ontology of stuff and use properties and relations, including modal properties and relations, as the fundamental metaphysical items to account for all statements about objects, including all modal statements about possible objects. It specifically avoids talk of non-actual possible objects. It, however, does not avoid talk of non-actual possible stuff. So it does embrace the ontology of the non-actual possible in a broad sense.