 Most people—most Western philosophy teachers and students, anyway—feel immediately drawn to psychological-continuity views (Nichols and Bruno 2010 give experimental evidence for this). If your brain were transplanted, and that organ carried with it your memories and other mental features, the resulting person would be convinced that he or she was you. This can make it easy to suppose that the person would be you, and that this would be so because she was psychologically continuous with you. It is difficult, however, to get from this thought to an attractive answer to the persistence question.