 This entry has relied on a particular conception of Latinx philosophy, namely, philosophy focused on (primarily) US Latinxs. In the terminology that follows, this is a narrow scope and subject-based characterization of the field; narrow in terms of how “Latinx” is understood, and subject-based in topic, as opposed to a construal of the field based on the identity of the authors. Each of these presumptions—about scope and whether a subject-based characterization is apt—is subject to dispute. First, there is a disagreement about whether “Latinx” ought to be understood expansively (as including both Latin Americans and US Latinxs) or whether it ought to be understood narrowly (as focused on US  Latinxs).[15]  The second axis of disagreement concerns whether Latinx philosophy should be thought of as philosophy produced by Latinxs (Gracia 2008) or as philosophy about Latinxs (cf. Reed-Sandoval 2016a: 11).