 While this is less commonly associated with FMS, some philosophers believe that there is a strong reason to provide aid to beings with FMS (e.g., Jaworska 2007 and Quinn 1984). This reason is not as strong as the stringent presumption discussed above. For example, the set of circumstances which can override the reason to aid a being with FMS is much broader compared to the stringent presumption against killing. Also, the reason not to aid might not silence many (or any) other conflicting considerations. As for which reasons override or are on a par with this strong reason to aid, there are many differing accounts (e.g., Greenspan 2010 and the entry on  moral reasoning,  section 2.5).