 (7) Whether interpretation in legal reasoning can lead judges to the ‘one right answer’ as regards the legal issue at hand. For example, Finnis 1987 denies that it is possible for interpretation in legal reasoning to lead judges to one right answer in the sense claimed in Dworkin 1986, because of pervasive incommensurabilities in the criteria by reference to which we are supposed to adjudge one interpretation to be better than another. Finnis argues, contra Dworkin, that while we should seek good answers and avoid bad ones, we should not delude ourselves into dreaming of uniquely correct answers to issues of legal interpretation, for to do so commits us to, ‘utilitarianism's deepest and most flawed assumption: the assumption of the commensurability of basic goods and thus of the states of affairs which instantiate them.’ (Finnis 1987, p. 375). Dworkin (1986 &amp; 1991) remains firmly committed to the one right answer thesis, although it should be noted that in Dworkin 1986 chapter 11 he makes the point that in a sense there can be different ‘right answers’ for different interpreters: ‘For every route that Hercules took from that general conception to a particular verdict, another lawyer or judge who began in the same conception would find a different route and end in a different place, as several of the judges in our sample cases did. He would end differently because he would take leave of Hercules, following his own lights, at some branching point sooner or later in the argument.’ (Dworkin, 1986, p. 412). Raz 2009 contends that interpretive pluralism is a basic feature of the concept of interpretation as we understand it, i.e. that there can be several different and incompatible interpretations of the same object, all of which can be good. 