 Another type of objections focus on the epistemic consequences of religious disagreement. Some critics argue that if other religions “can make as good a case of being knowledge-if-true as Christianity”, it is hard to see why people should remain Christians in the absence of some religiously neutral grounds (Forrest 2002: 111.) Basinger suggests that religious believers who want to maximize truth and avoid error are “under a prima facie obligation to attempt to resolve significant epistemic peer conflict” (Basinger 2002: 11). However, it might not always be easy to determine when people are true “epistemic peers”, and the crucial question is what happens if the disagreement, despite efforts of resolution, remains (Plantinga 1997). Should disagreement be taken as a defeater of belief? Plantinga has claimed that this idea is a “philosophical tar baby”, since it would mean the defeat of the religious pluralist position as certainly as that of his own (2000a: 177; see also Alston 1988). Still, it could be argued that while disagreement is not a defeater of belief, it should lead people to believe with less confidence. 