 Feminists have made several suggestions about how the privileged might come to take the perspective of the non-privileged. Sandra Bartky and Iris Young have identified the phenomena of “cultural domination,” or “cultural imperialism,” according to which the non-privileged are made to see most things in a culture from the perspective of the dominant group, which serves to erase the importance, if not the identity, of those in the former group (Bartky 1990, 25; Young 1988, 285–286). We might think that if the non-privileged can be made to see things from the perspective of the dominant group, the latter are capable of seeing things from the perspective of the former. The first step to take in seeing things from the perspective of the oppressed might be to disaffiliate oneself from one’s privilege. So argues Marilyn Frye about white women’s disaffiliating themselves from their whiteliness (1995). Frye argues that white women feminists should stop constantly making themselves “whitely,” which she defines as a character of persons similar to masculinity whereby a person does not admit to being prejudiced, biased, and mean, yet at the same time is pretentious, rude, condescending, overbearing, and patronizing. Whiteliness interferes with white women’s ability to form alliances with women of other races, and even though “unbecoming” whitely will not eradicate racism, Frye believes it is a necessary step to doing so.