A further challenge casts doubt on seeing functional beauty as the only variant of dependent beauty, or beauty as the sole aesthetic valence of interest to a viable notion of dependent aesthetic properties. In an architectural vein, those variants may include spiritual, emotional, or conceptual frameworks we bring to our grasp of such built structures as houses of worship, memorials, or triumphal arches. We can tell functional stories about these sorts of structures in sociological or psychological analyses but not (or not only), as functional beauty accounts would have it, in terms of their mechanical or system-wise functioning.  