 One school of thought in the theory of social institutions that might well reject the view that corruptors are necessarily or even typically morally responsible (or, therefore, blameworthy) for their corrupt actions is structuralism (Lévi-Strauss 1962 [1966]) and especially structural Marxism (Althusser 1971). According to the latter view institutional structure and, in particular, economic class-based relations largely determine institutional structures and cultures, and regularities in the actions of institutional actors. On this anti-individualist conception neither institutional corrosion nor institutional corruption—supposing the two notions can be distinguished (see below)—are ultimately to be understood by recourse to the actions of morally responsible individual human agents. Strong forms of structuralism are inconsistent with most contemporary philosophical accounts of institutional corruption, not the least because these accounts typically assume that institutions have an inherently normative—rather than merely ideological—dimension. However there are echoes of weaker forms of structuralism in some of these accounts when it comes to the issue of the moral responsibility of human persons for institutional corruption. One influential contemporary theorist of corruption who apparently does not accept the view that corruptors are necessarily or always morally responsible (or, therefore, blameworthy) for their corrupt actions is Lessig (Lessig 2011) (see  section 2.3.3  below).