 There are numerous passages throughout her corpus in which Cavendish describes bodies as free, but there are just a few in which she fleshes out what it is to which freedom and voluntariness amount. In these, her view is squarely compatibilist. There are also passages in which address the issue of free will from a theological perspective – where she considers whether or not an omniscient God would have preordained all things from eternity or whether God would have left the behavior of creatures more open (for example in Cavendish 1668a, 295–296, “Further Observations Upon Experimental Philosophy”) – but in these she is careful to suspend judgment. Other passages suggest a compatibilist reading of the free behavior of creatures as well: