 Hawley defends her commitment account of trust, in part, because she believes it is immune to the above criticism. It says that distrust is nonreliance plus the belief that the person distrusted is committed to doing what we will not rely on them to do. In spite of them being committed in this way (or so we believe), we do not rely on them (2014: 10). This account does not require that we impute any particular motive or feeling to the one distrusted, like ill will. At the same time, it tells us why distrust is not mere nonreliance and also why it is normative; the suspicion of the one distrusted is that they will fail to meet a commitment they have, which is bad.