 According to C3, propositional knowledge corresponds to “declarative” knowledge—to a sort of knowledge that is, at least in principle, verbalizable. Opponents of intellectualism often uses C3 in a novel argument against intellectualism: if propositional knowledge has to be verbalizable, then knowledge-how cannot be propositional knowledge, for often subjects know how to perform tasks even though they cannot explain how they do it (Schiffer 2002; Devitt 2011; Adams 2009; Wallis 2008). On behalf of intellectualism, there do seem to be cases in which you come to know how to do something precisely by consulting a manual and learning some propositions (see, e.g., Snowdon 2004: 12; Bengson and Moffett 2011a: 8; and Katzoff 1984: 65ff). Moreover, it is not clear that the anti-intellectualist demand that propositional knowledge be always verbalizable is motivated. In fact, it seems to conflate knowing how to perform a task with knowing how to explain how the task is performed (cf. Fodor 1968: 634; Stalnaker 2012). Stanley (2011b: 161) points out that there is a sense in which knowledge-how is always verbalizable. A punch-drunk boxer who can at best demonstratively refer to his re-enactment of the way of boxing against southpaws, and says, “This is the way I fight against a southpaw” intuitively knows that this is the way he fights against southpaws. This knowledge has an essential demonstrative or indexical component. But the same goes for much other propositional knowledge like, for example, the knowledge we express by saying, “This is the tool for the job”, or “That is going to be trouble”. This reply assumes that ways to execute tasks are ostensible and as such can be picked up by a demonstrative. This does not need to be so: on any single occasion, one may only act on parts of a way. So, one will not thereby be able to pick up the general way one’s knowledge-how is about. Another reply on behalf of intellectualism is to point out that practical concepts for tasks differ from “semantic” concepts for the same tasks precisely in that, even if propositional, they are not necessarily verbalizable. 