  Contrary to this Thomistic theme, the Socinians believed all Christian doctrine should be comprehensible. Socinianism was advanced in John Toland's 1696 Christianity not Mysterious.  Socinianism rejected inexplicable Christian doctrine, such as the divinity of Christ as man. Norris believed Socinianism to be a dangerous view because it leads to either deism or atheism. This threatening entailment led him to respond to the doctrine in An Account of Reason and Faith, which he published in 1697. In the piece, Norris defines some truths as above reason, such as the existence of the Trinity. Other claims are blatantly “Contrary to Reason when we do positively comprehend that it cannot be” (117); these claims should be rejected. However, there are many claims we should not reject so quickly: