 As a result of this specific form of invisibility, Asian American feminists proposed new methods of political organization in order to include the voices of Asian American women in feminist coalitions. The similarities between writings that span nearly two decades gesture to one of the many issues faced by Asian American feminism: Asian American feminists have often been seen, and arguably still are seen, as a group in the background that is simply, as Yamada described, “tagging along” in feminist theorization against oppressions (1981b: 40). In other words, Asian American women are often seen as individuals who do not often experience oppressions that are specific to their own identities and, therefore, have no place in fighting oppression. In response to this, we can see activists such as Grace Lee Boggs, who have worked closely with other people of color in the fight against different oppressions (Boggs &amp; Boggs 1974; 1998 [2016]; Boggs &amp; Kurashige 2011); Lisa Lowe’s essay on heterogeneity, hybridity, and multipolicy of Asian American women’s experiences (Lowe 1991); and more recent Asian American feminist projects that include Asian Americans women in liberatory projects in a manner that does not simply relegate them to tag-along positions (Shah 1998; Fujiwara &amp; Roshanravan, 2018).