 When we describe that entire structure, e.g. as resembling a natural network of links (dàos) between temporally and spatially indexed points we can see how it might generate talk of a single cosmic dao. All guidance is at a point in the network and available to and for some emergent object—physical, living, animal or human. The inner processes of seeking, choosing, and following dàos from node to node are themselves part of the natural network. We are not sure what the normative point of our natural reactions in walking through the nature’s maze. Each step or utterance adds a 是非 shì-fēithis-not that to the edifice of guiding discourse marking paths for ourselves and for others. It’s as if there is some natural authority guiding the construction process, though we can’t see marks of its authority. We can reliably walk paths or dàos but can't see the shape of the authority. We light on paths and react with heart-mind responses. That’s it. (Ibid., HY 4/2/14–16)