Anti-haecceitists who appeal to modal intuitions in this way owe some response to the arguments set out in the previous section. Moreover, since modal intuitions of haecceitists and anti-haecceitists are at direct odds, assessing the evidential weight and proper assessment of these intuitions points towards deep methodological waters. But, rather than taking up these issues, it will be useful to focus on two direct lines of arguments for anti-haecceitism.