 In his more recent defense of pluralistic relativism (2006), Wong has argued that, since some serious moral disagreements are inevitable, any adequate morality will include the value of what he calls accommodation. This involves a commitment to peaceful and non-coercive relationships with persons with whom we disagree. Accommodation appears to be related to tolerance, but Wong argues for more than this: we should also try to learn from others, compromise with them, preserve relationships with them, etc. Wong’s defense of accommodation is immune to the objection that relativism cannot be a basis for such a universal value because his defense purports to be based on considerations that any adequate morality should recognize. However, for this reason, though it presupposes the considerations supporting the relativist dimension of his position (there is no single true morality), it argues from the non-relativist dimension (there are universal constraints any morality should accept, in particular, that one function of morality is to promote social co-operation). Hence, it is not strictly speaking an argument from relativism to accommodation.