 The fate of skepticism in the Renaissance and Early Modern Periods has been discussed widely, but connections between these later versions and those of their medieval antecedents have been less thoroughly studied. Heider (2016) explores skeptical themes in the “Second Scholasticism” of the 16th and 17th centuries. Thinkers such as Francisco Suárez, John Poinsot, and Francisco de Oviedo continue to treat the Scotistic/Auriolian/Ockhamist issue of the intuitive cognition of non-existent objects. They do not consider global skepticism a live threat, as Descartes does, and their accounts are thus closer to those of 13th and 14th century philosophers.