 In a particular experience in which one is not misled, what one takes in is that things are thus and so. That things are thus and so is the content of the experience, and it can also be the content of the judgement if the subject decides to take the experience at face value […]. But, that things are thus and so is also, if one is not misled, an aspect of the layout of the world: it is how things are. (McDowell 1994: 26)