 King Min is presented as an example of someone whose use of names, such as ‘officer’, is incorrect: name and form do not “fit.” As a result, “those he calls worthy are unworthy, what he calls good is depraved, and what he calls admissible is perverse.” Interestingly, the text employs terminology that dovetails with later Mohist semantic theory and epistemology. It explains that the King did not know the “reason” or “basis” for deeming people “officers,” using the same term as the Mohists—gu—and alludes to his poor ability to classify or “sort” (lun) things into kinds, which in later Mohist epistemology is the mark of understanding. Though the Annals story does not make this point explicitly, we can link the King’s erroneous “sorting” to Yin Wen’s doctrine of “avoiding enclosures.” The King’s judgments about officers are “enclosed” by his dogmatic conviction that to be insulted is a disgrace and that an officer must answer challenges to his honor with violence.