 Even more contentious is which objects are not social. To many theorists, individual people are paradigmatically non-social. Many philosophers, however, argue that individuals are socially constituted (see sections  1.2,  3.1.2, and the sections  A.3.2,  and  A.4.2 of the   supplement on the history of social ontology).  Thus some projects in social ontology look for a middle ground. They intend to accommodate the social nature of individuals, and yet to account fully for the social in terms of individuals (see  section 3.2.2).