 Notice that the puzzle here is not that of belief but that of belief attributions. So, for example, Taschek 1988 is quite right to observe that, no doubt, Peter possesses two separate modes of presentation of Paderewski under which he believes of him what he does. But this observation in itself does not solve Kripke’s puzzle, especially if we think that the public language name ‘Paderewski’ is univocal, at least when tied to the relevant Paderewski, and that Peter is speaking the public language. (Taschek offers solutions to Kripke’s puzzles in his 1997, 1998.) This is not to say that the puzzle is intractable – indeed, there have been many attempted solutions to both of Kripke’s puzzles. (See, for example, Bach 1997, Bealer 1993, Crimmins 1992a, Crimmins and Perry 1989, Forbes 1990, Lewis 1981, McKay 1981, Recanati 1993, Richard 1990, Salmon 1995a, Sosa 1996.) Rather, it is to say that in order to tract it, one must give an account of propositional attitude ascriptions. Any adequate account of propositional attitude ascriptions must account for what is going on in Kripke-style cases. And, as we have seen above in our discussion of ILFs, Kripke’s puzzles can be used to raise objections to certain proposals of attitude ascriptions.