 Recent infallibilists have added to this intuitive appeal structural arguments based on self-fulfillment accounts of introspection or self-knowledge (see Section 2.3.1 above)—generally while also narrowing the scope of infallibility, for example to thoughts about thoughts (Burge 1988, 1996), or to “pure” phenomenal judgments about consciousness (Chalmers 2003; see also Wright 1998; Gertler 2001; Horgan, Tienson, and Graham 2006; Horgan and Kriegel 2007; Tye 2009; with important predecessors in Brentano 1874 [1973]; Husserl 1913 [1982]), or to beliefs as “commitments” (Coliva 2016). The intuitive idea behind most of these structural arguments is that somehow the self-ascriptive thought or judgment contains the mental state or process self-ascribed: the thought that I am thinking of a pink elephant contains the thought of a pink elephant; the judgment that I am having a visual experience of redness contains the red experience itself.