 Finally, in recent work Talbot Brewer has argued that a “revisionist” version of Aristotelian virtue ethics does a better job than competitors (including Kantian and contractualist theories) at recognizing the “irreplaceable value” of each human being (Brewer 2018). Brewer believes that a robust conception of the virtue of justice does important work for such a theory, not just focusing on distribution and allocation, but more generally establishing the space for virtuous recognition of ways that others can demand that we treat them (Brewer 2018, p. 25). Still, Brewer invokes Aquinas to argue that such justice is not enough, that that what is required is a recognition of a virtue of love to unify and perfect the other virtues of character.