 A fourth family of distinctions with which the AR/AN distinction might easily be confused is of those distinctions that are like the agent-relative/agent-neutral distinction in that it is drawn in terms of relativization, but unlike it in that it is not in terms of a relativization to the agent who has the reason. There is perhaps only one important distinction that clearly falls into this category: what Nicholas Sturgeon has helpfully referred to as “appraiser-relativism” (Sturgeon 1994). Though this may not be essential to appraiser-relativism, it is worth noting that, unlike agent-relativism, appraiser-relativism is typically presented as a semantic thesis about terms of ordinary language (as opposed to technical terms like ‘agent-neutral’), to the effect that the truth value of one and the same ethical or practical judgment can vary from one appraiser to the next. On such views, my judgment that what Hitler did was wrong could in principle be true while another person making the very same judgment in a rather different context (but one in which Hitler’s actions, their context and consequences are kept constant) could be false. By contrast, the judgment that there was agent-relative reason for Hitler to perform a given action will have a truth-value that is invariant across different appraisers. Agent-relativism is a substantive view about what kinds of reasons people have, and is distinct from the semantic thesis of appraiser-relativism. Appraiser-relativism involves a relativization to the person appraising an action, rather than a relativization to the agent who might perform the action.