 How, then, does Mohist ethics differ from Confucian ethics in the end? Because Confucian care with distinctions requires the extension of care to nonkin, and because Mohists by and large prescribed a modestly demanding form of jian ai as applied to conduct toward others, there is not as dramatic a practical difference as one might first think between Confucian and Mohist ethics. Confucians accept that there are plural sources of moral duty, and that conflicts between the reasons provided by these sources must be dealt with through the discretion and weighing of judgment. While Mohists appear to put forward a monistic source of duty—promoting benefits and avoiding harms, a plausible reading of the Mozi has it including plural sources of benefit, e.g., food and filiality. They may also have to resort to discretion and weighing of judgment when there are conflicts between plural goods. Mohists might attach more weight to the value of doing good for the most people when it comes into conflict with loyalty to kin, but there is no explicit position on this question in the Mozi. 