Other capabilities, meanwhile, are morally ambiguous or morally neutral. An example of a morally ambiguous capability is the capability to care or provide care, which can at different times either be rewarding, for example for parents caring for a child, and a burden, especially for women who often face societal pressure to take on the brunt of care activities. An example of a morally neutral capability is the ability to choose between two equally effective and sustainable brands of washing liquid (Williams 1987). On the face of it, whether we can choose between different brands of washing liquid is of little relevance if our purpose is to conceptualize healthcare or if we are interested in measuring a rural community’s access to infrastructure. However, that is not to say that prima facie irrelevant doings and beings cannot become relevant. If, for example, one brand of washing liquid were shown to have a positive or negative effect on health, then it would be relevant for a capabilitarian conceptualization of health to include the capability to choose between different brands of washing liquid. No doings and beings are a priori irrelevant and, according to its proponents, only a value-neutral definition of capabilities can accommodate for this fact.