 New approaches in psychoanalysis, including strategies employing the psychoanalysis of Julia Kristeva, offer further critical resources to theorizing disability. For instance, Josh Dohmen uses a version of Kristeva’s theory of abjection, transformed by engagement with Sara Ahmed and Tina Chanter, to understand disability exclusion. Despite controversy over elements of Kristeva’s work for thinking disability, Dohmen argues that this Kristevean account is preferable to the Lacanian analyses found elsewhere in disability studies (2016). Meanwhile, Kristeva herself directly engages her concepts in scholarship around disability, laying out a politics of vulnerability (e.g., Kristeva &amp; Herman 2010). Minae Inahara uses Luce Irigaray as a springboard to push back against the entrenched ableism and masculinism of Freud and Lacan and build a psychoanalytic understanding of physical disability (2009).