   Nevertheless, the formation of a substantial amount of knowledge, or in Farabian terms, a strong acquired intellect, is that which forms and enriches us, creating a substance that in its immateriality resembles the Agent Intellect. This represents “ultimate happiness” (al-sa‘âdah al-quswâ), and even an afterlife (al-hayâh al-âkhîrah) of sorts (Bouyges, 31; Hyman, 220).