 Some see unification as much more clearly indicated by the supposed fact that the semantic and sorites paradoxes themselves are “of a kind”. Thus Colyvan (2009) points to a number of ways in which paradoxes might be thought to be of a kind per se, concluding that the liar and the sorites are examples and thus deserving of a similar solution. Priest (2010) adds weight to this claim, arguing that both the paradoxes of self-reference and the sorites paradox have a common underlying structure, satisfaction of what Priest calls “the inclosure schema”. On the assumption that this common structure is sufficient to warrant a similar treatment, Priest advocates a paraconsistent response to the sorites having elsewhere defended a paraconsistent response to the paradoxes of self-reference. In fact, as with paradoxical sentences, some vague sentences involving borderline cases will furnish examples of true contradictions, dialethias.