 French philosophers and collaborators Gilles Deleuze and Félix Guattari have significantly influenced work in critical disability theory, especially with regard to materialism and subjectivity. Rosi Braidotti (1994, 2002, 2006), Kelly Fritsch (2010), Dan Goodley (Goodley &amp; Lawthom 2011; Goodley, Liddiard, &amp; Runswick Cole 2018), Daniela Mercieca and Duncan Mercieca (2010), Griet Roets (Roets &amp; Braidotti 2012), and others have used “DeleuzoGuattarian” concepts, including assemblages, intensities, and a distinctive approach to materiality in order to theorize disability. In this view, an “assemblage” describes an ontological network in which component parts remain fluid in the roles they play in a larger whole; assemblages include “contingent formations” and “desiring forces” (Fritsch 2010: 3 cf. Deleuze &amp; Guattari 1980 [1987]). This means that a challenge is issued to the “normative sovereign able body” that is supposedly independent (Fritsch 2010: 3). This challenge can be a rallying cry in disability theory. According to Fritsch, 