 The best example of this, and of Hamann’s response, is his treatment of the word ‘reason’. Since he handles it with a kind of skepticism or even distaste, he is often called an ‘irrationalist’. It is clear however that Hamann puts a high value on certain ways of being reasonable and of reasoning activity. “Without language we would have no reason, without reason no religion, and without these three essential aspects of our nature, neither mind [Geist] nor bond of society” (N III, 231, 10–12).