  In his commentary on book 1 of Aristotle’s Physics, the Alexandrian Neoplatonist Simplicius (6th c. C.E.) quotes verbatim Zeno’s argument that if there are many things, they are limited and unlimited, as follows: “If there are many things, it is necessary that they be just so many as they are and neither greater than themselves nor fewer. But if they are just as many as they are, they will be limited. If there are many things, the things that are are unlimited; for there are always others between these entities, and again others between those. And thus the things that are are unlimited” (Zeno fr. 3 DK, i.e., Simp. in Ph. 140.29–33 Diels). This is the only Zenonian antinomy that has the appearance of being preserved in its entirety.