 A proponent of this view may insist that such features are not possessed by atemporal duration, because such features are had only if the extension in question is divisible (S&amp;K 1987, 1992). And the eternal present is not. In support of this, they may suggest that not even all temporal extension is divisible. Consider our temporal experience on short time scales and the doctrine of the “specious present”. On that doctrine, temporal experience involves a temporally extended content. Perhaps this is not even conceptually divisible, even though it’s a temporal extension (S&amp;K 1992: 468). The comparison is particularly apt if one wants to think of the eternal present as God’s specious present encompassing all of time (Alston 1984, also Leftow 1991: 143; though see Oppy 1998, in Other Internet Resources, for a critique of this idea).