 Sally Haslanger’s constructivism (2000, 2010, 2019) is not, however, conservationist. She understands races as racialized groups, whose membership requires three criteria. One, members are those who are “observed or imagined” to have certain bodily features that are evidence of certain ancestry from certain geographical locations; two, “having (or being imagined to have)” those features marks members as occupying either a subordinate or privileged social position, thereby justifying that position; and three, the satisfaction of the first two criteria plays a role in members’ systemic subordination or privilege (2019, 25–26). Racial identity in such contexts need not focus exclusively on subordination or privilege, as “many forms of racial identity are important, valuable, and in some cases even inevitable responses to racial hierarchy” (2019, 29–30). She worries, however, that even though we should embrace “cultural groups marked by ancestry and appearance” in the short term to fight for justice, she worries about embracing them for the long term (2019, 30).