 Objections to representational views of qualia often take the form of putative counter-examples. One class of these consists of cases in which, it is claimed, experiences have the same representational content but different phenomenal character. Christopher Peacocke adduces examples of this sort in his 1983. According to some (e.g., Block 1990, Shoemaker forthcoming), the Inverted Spectrum also supplies an example that falls into this category. Another class is made up of problem cases in which allegedly experiences have different representational contents (of the relevant sort) but the same phenomenal character. Ned Block’s Inverted Earth example (1990) is of this type. The latter cases only threaten strong representationalism, the former are intended to refute representationalism in both its strong and weaker forms. Counter-examples are also sometimes given in which supposedly experience of one sort or another is present but in which there is no state with representational content. Swampman (Davidson 1986) — the molecule by molecule replica of one of us, formed accidentally by the chemical reaction that occurs in a swamp when a partially submerged log is hit by lightning — is one such counter-example, according to some philosophers. But there are more mundane cases. Consider the exogenous feeling of depression. That, it may seem, has no representational content. Likewise, the exogenous feeling of elation. Yet these experiences certainly differ phenomenally.