  In contrast, Terry Horgan and Mark Timmons have propounded a view which they call Nondescriptivist Cognitivism. As the label suggests, they do not regard their view as a species of non-cognitivism, but like fictionalism the view does accept one of non-cognitivism’s two constitutive negative theses while rejecting the other. However, with respect to each thesis Horgan and Timmons’s choices contrast with those made by fictionalism. Nondescriptivist cognitivism spurns psychological non-cognitivism, but embraces semantic nonfactualism, at least insofar as it rejects the claim that moral sentences describe the world or predicate genuine properties (Horgan &amp; Timmons 2000; Timmons 1999). The precise content of the view can be difficult to pin down.  Horgan and Timmons challenge a standard Humean division of the mind into a domain of cognitive states which represent the world as being some way and a separate domain of noncognitive states that do not represent the world.  Rather they think there is an important division within the cognitive domain between beliefs that represent the world and beliefs that do not do this but which have non-descriptive but cognitive content. Nondescriptive Cognitivism then holds that moral judgments express such nondescriptive but cognitive states. Indicative sentences apt for expressing these mental states (in one sense of ‘express’) also semantically express the contents of these nondescriptive states just as on a more standard picture indicative sentences semantically express the propositions that are the contents of sentences that (in a different sense of ‘express’) express beliefs. Whether this is in fact a distinctive cognitivist position will depend on the best way of dividing up different sorts of mental states.  Some will think that Horgan and Timmons have stipulated a new use for old terms, but they respond by defending phenomenological criteria for dividing cognitive from non-cognitive mental states that justify counting nonrepresentational states among the cognitive. 