 There are notable exceptions to this tendency, though. Roderick Chisholm, for example, made a continuous effort to show Brentano’s significance to contemporary philosophy by adopting his results in his own contributions to the philosophy of mind, but also in presentations of various aspects of Brentano’s thought (cf. Chisholm 1966, 1982, and 1986). Moreover, in recent decades the tradition that is often referred to as “Austrian philosophy” has gained increasing interest in a broader philosophical audience, which is due mainly to the work of Rudolf Haller, Barry Smith, Peter Simons, and Kevin Mulligan, among others. By showing the systematic relevance of Brentano’s (and other Austrian philosophers’) contributions to problems discussed in ontology, logic, the theory of emotions, or consciousness, they could counteract the tendency to reduce Brentano’s contributions to the introduction of the notion of intentionality. 