  Godfrey selected the quodlibetal disputation as his major vehicle for publication. These solemn disputations were conducted twice during the academic year, i.e., before Christmas and before Easter. They were open to all members of the learned public and questions could be put to the presiding Master by anyone in attendance. During the first day’s disputation, preliminary answers would be given to these many and disparate questions. On the following day or at least on some following day, the Master, having in the meantime imposed some logical organizing plan upon the various questions, would return for another session where he would present his definitive response or “determination” for each of them. Subsequently he would prepare this version for publication and, when it was completed, would submit it to the University Bookseller.  Masters were not required to conduct these open disputations and since they were regarded as onerous, not all did. Godfrey’s 15 Quodlibets have all been edited, although only reportationes of the first four remain, i.e., copies taken down by an auditor. Brief versions (abbreviationes) of Quodlibets III and IV have also been edited. Since medieval times there has been some difficulty about the literary form of Quodlibet XIV concerning whether it really is a Quodlibet or some other kind of disputed question. Wippel (2006) concludes it is more probable that it is indeed a Quodlibet, but one that is unique in terms of its organizing plan and structure. As a Master of theology Godfrey also conducted ordinary Disputed Questions, and some of these have been preserved.