  The last section treated an “extreme” (van Inwagen 1996/1991, 163; 1995, 84; 2006, 123) modal and moral skepticism.  But there are more focused modal and moral skepticisms, which purport to be more moderate and targeted. That is, there are approaches that do not attribute limits to modal and moral intuition as such. Rather, they take some limitations on our modal knowledge that it seems all should admit. Skeptical theists suggest that these limitations apply specifically in the case of the argument from evil.