  Continuing the tradition, Elise Johnson McDougald, for example, wrote of “The Struggle of Negro Women for Sex and Race Emancipation” (1924–25; 1995); Alice Dunbar-Nelson (1875–1935) of “The Negro Woman and the Ballot” (1927; 1995); Sadie Tanner Mosell Alexander of “Negro Women in Our Economic Life” (1930; 1995); and Florence “Flo” Kennedy produced “A Comparative Study: Accentuating the Similarities of the Societal Position of Women and Negroes” (1946; 1995). Working through, and often leading, local, regional, national, and international secular and church-related women’s clubs and organizations, these and other Negro women gave defining shape to legacies of feminist and womanist engagement and leadership that are now being reclaimed and studied for inspiration and guidance. And the efforts and contributions of several of these women would be joined to those of later generations who would become major contributors, in thought and in other ways, to developments that would unfold as history-making movements devoted to cultural expressiveness, gaining more in the way of civil and economic rights, to gaining power, Black Power!, and to gaining more freedom, rights, and respect for women of all ethno-racial groups and socio-economic classes.