If analytic and hermeneutic methods do not get us to the “truths” found in the classical texts, what other methods might be employed? Leigh Jenco (2007) has argued that while the non-Western orientation in comparative philosophy is clear from the texts studied, the possibilities for using non-western methodologies for philosophical inquiry into those texts are not, and hence the adequacy of Eurocentric approaches to the discipline can be maintained, as well as the “not really philosophy” charge frequently levelled against Chinese texts because they do not contain arguments, are ambiguous, have little empirical or logical content, etc. Put another way, while Chinese texts can become objects of study for the ideas contained in them, their methods of scholarly inquiry never enter the picture, continuing thereby to legitimate a Eurocentric approach to scholarly methodologies.