 Anscombe’s earlier work, apparently provoked by proposals similar to Feldman’s, suggests such a way out. As she noted, cases described as enjoying a proposition or fact seem to involve our thinking about it or being in some state or the like (1981c/1967). These seem to be activities or experiencings that we may (following Aristotle) regard as activities, at least for present purposes. We may, then, let the different activities make the needed distinctions, by saying that enjoying riding is one thing and enjoying reflecting that one is riding is another. Such an approach also handles the pleasure of prancing puppies and of suckling babies without seeming to ascribe to them the general and logically combinatorial representational capacities that may be involved in having attitudes toward propositions, attributing properties to oneself, or the like – capacities that puppies and babies may lack and that even human adults may not always exercise when enjoying a nap or a warm bath. The most natural and uniform attitudinal view of pleasure would thus seem to be not Feldman’s propositional view but rather one on which to enjoy a sensation is just to enjoy sensing it and that similarly to enjoy any cognitive content or object of thought as such is just to enjoy thinking about it or the like – and that these are all actual activities. But this seems at least very close to an ‘adverbial’ (activity-dependent) neoAristotelian view on which particular instances of pleasure are modes of their activities (without the need for any special single kind of attitude). 