  For instance, the topic of violence is one at the center of feminist concerns of many political persuasions. However, from the perspective of Indigenous feminism, violence is not just constructed in terms of gendered violence but is also generated by those who have seized and destroyed Indigenous lands (Bastian Duarte 2012: 163). Hence, an understanding that projects violence solely centered on individuality will not be sufficient to generate conditions of equality for Indigenous feminists whose collective identities serve as the primary method of preserving their cultural systems (Bastian Duarte 2012: 164). The meaning of equality and justice for Indigenous feminists of Latin America and the Caribbean follows the specificity of their politics, which takes the role of the community as central to identity and hence calls for new ways of thinking about the relationship between individual feminist demands and collective transformation (Bastian Duarte 2012: 165). Although not all Indigenous peoples of Latin America and the Caribbean reside in their own communities as many have migrated to more urban areas, it is important to appreciate the ways in which community in a multifaceted sense operates as an important feature of transformative projects.