 It’s crucial to note, however, that \(E\) supporting \(H\) over \(\neg H\) does not mean that, once we learn \(E\), \(H\) becomes more probable than \(\neg H\). It just means that \(E\) raises the probability of \(H\) and decreases the probability of \(\neg H\). If \(H\) was very improbable to begin with, then \(E\) might not increase its probability enough to make it more probable than \(\neg H\). This is why our formulation of the argument is so modest. It only aims to show that \(F\) is evidence for \(D\) and against \(\neg D\). It makes no claims about how strong the evidence is, or whether it should leave us theists or atheists in the end (Sober 2005). Yet critics argue that even this modest argument is unsound. We’ll consider four such lines of criticism.