 In what follows, these questions are addressed briefly in reverse order. The second question raises the general problem of the translatability of the concept of feeling or emotion into Sanskrit. As mentioned in the introduction, there is no general term in Sanskrit for emotion and Śāntarakṣita uses the expression “love and hatred etc.” (rāga-dveṣa + ādi). In the translation, Jha has taken the “etc.” as referring to other feelings, assuming that Śāntarakṣita was operating with a psychological category such as “feeling”. However, there is no single word in the text which would translate as feeling every time it appears in the translation. In fact, it is clear that Śāntarakṣita does not mean “feelings” in the sense of non-representational attitudes towards objects because love and hatred have objects according to him, albeit mental objects. Since Śāntarakṣita remains within the context of Buddhist psychology and clearly refers to Dharmakīrti, it is plausible that he means “other kleśas” instead of “other feelings” because love and hatred are kleśas and have objects.