 In orthodox Marxism, radical subjectivity was reduced to one social group, the proletariat. Marcuse greatly expands the space where radical subjectivity can emerge. Marcuse argues that “liberating subjectivity constitutes itself in the inner history of the individuals” (Marcuse 1978: 5). Each subject as distinct from other subjects represents a particular subject position. For example; white female, working class, mother of two, born in the mid-west, etc. However, with each distinct feature of the individual subject corresponds a structural position. That is, in a given society, gender, race, class, level of education etc., are interpreted in certain ways. Experiences and the opportunities provided by them are often affected by subject and structural position and produce what Marcuse calls “the inner history of the individual” (Marcuse 1978: 5). 