 Analogously, she thinks someone must stand in an appropriate relation to a proper object of ‘good’ to be said to think something is good. Foot asks us to consider someone who deems it good to always clasp one’s hands three times in an hour. This person might claim it is a duty to so clasp one’s hands, praise others for doing it and so on. Are these moral judgments? She maintains that to call these moral judgments would require a special background; in this case, the clasper’s belief that such action has special significance or effect that pertains to the human good (1959 [VV 120]). Foot contends that there is a logical impossibility in taking the clasping to be morally good in the absence of any such background.