 Let’s start with a few examples. In Turiel (1977: 80) we are told: “The distinction between convention and morality implies a narrow definition of morality as justice”. Much the same idea appears in Nucci and Turiel (1978). After maintaining that “social conventions are defined relative to the social context”, they go on to say that “moral issues are … structured by underlying concepts of justice” (1978: 400–401). But later in that paper, they describe their study in which “events classified as moral involved the justice, welfare, or rights of individuals or groups” (1978: 402). This anticipates the formulation used in a frequently quoted passage at the beginning of Turiel’s The Development of Social Knowledge (1983), where we’re told that