 With God’s existence assured, Wolff considers what can be known of Him. God is taken to have an understanding, consisting in His distinct representation of all possible worlds and which representation itself originates from the divine essence (NT: II, §§81, 84). God is also shown to have a will, through which He chooses one possible world to make actual, and since God’s choice in doing so finds its sufficient reason in his distinct cognition of the supreme perfection of that world, Wolff identifies God’s will as free (in the same sense of freedom presented in the empirical psychology, albeit in the highest possible degree—NT: II, §277). Wolff additionally considers God’s wisdom, which consists in His choice of the appropriate means to realize His end in creation, namely, the manifestation of His own glory and perfection (NT: I, §629), and goodness, which consists in His conferring of as much goodness on creatures as is consistent with His wisdom (NT: I, §§697–9).