 Moreover, critics of the relativized real essence interpretation will likely focus on the part of (III.vi.6) that seems to bracket off all nominally essential qualities from a real essence: “By this real Essence, I mean, that real constitution of any Thing…which every Thing has within it self, without any relation to any thing without it.” That is, one might argue that if we can consider a real essence all by itself, independently of any relations to other objects or observers, then real essences are not relativized to nominal essences because we can consider a real essence without reference to “any relation to anything without it” and nominally essential qualities require relations to observers.