 Postcolonial theorists working in critical disability theory deal with colonization and neo-colonization, treating disability within that context. As we have already seen, indigenous disability scholars are dealing with the tangled impacts of colonization. Postcolonial scholars seek to decolonize disability by centering the global South, challenging neo-colonialism in capitalism, culture, and discourse, and re-engaging questions of disability from a diversity of cultures (cf. Meekosha &amp; Shuttleworth 2009: 54). For instance, Shaun Grech details the export of Western disability studies, noting that this silences the majority of disabled people who live in the global South. Grech uncovers and critiques the related ways that the projects of neoliberal development are enacted on this global South majority (2011). In another notable instance, Fiona Kumari Campbell engages an implicit critique of Western disability studies in Contours of Ableism (2009). As Dan Goodley writes in the book’s foreword, “Campbell not only takes to task ableism, she grabs it kicking and screaming from its perch aboard the good ship Empire and tears it apart” (2009: ix).