 The “White Horse Discourse” has spawned nearly as many interpretations as there are interpreters. One early, influential interpretation took its theme to be denying the identity of the universals ‘horse’ and ‘white horse’ (Fung 1958, Cheng 1983). There is now a fairly broad consensus, at least among European and American scholars, that the text is unlikely to concern universals, since no ancient Chinese philosopher held a realist doctrine of universals. Other interpretations have taken it to deal with kind and identity relations (Cikoski 1975, Harbsmeier 1998), part-whole relations (Hansen 1983, Graham 1989), how the extensions of phrases vary from those of their constituent terms (Hansen 1992), and even the use/mention distinction (Thompson 1995). For examples of other recent approaches, see Indraccolo (2017), Fung (2020b), Jiang (2020), and Zhou (2020).