 Though certain ethical or political contexts might call for specifying or stipulating a definition, this view holds that we have little reason to think we can find, or should seek, a definition of “disability” as a general matter. We are unlikely to find one because these different definitions will have conceptual and practical advantages in different contexts; we should not seek one because adopting a canonical definition would foreclose our recognition of other characteristics and phenomena with moral and practical affinities to what we have decided to call “disabilities”. An open-ended approach, in contrast, “can create avenues for new kinds of emancipatory self-understandings” (Beaudry 2020: 13).