 The ancient skeptics are well aware of these objections. The most widely discussed charge is that they cannot act without belief (Apraxia Charge). In response, the skeptics describe their actions variously as guided by the plausible, the convincing, or by appearances. The notion of appearances gains great importance in Pyrrhonian skepticism, and poses difficult interpretive questions (Barney 1992). When something appears so-and-so to someone, does this for the skeptics involve some kind of judgment on their part? Or do they have in mind a purely phenomenal kind of appearing? The skeptical proposals (that the skeptic adheres to the plausible, the convincing, or to appearances) have in common their appeal to something less than full-fledged belief about how things are, while allowing something sufficient to generate and guide action.