 By contrast, Laborde contends that “the government cannot [legitimately] force the Roman Catholic Church to ordain female clergy, as long as the established doctrine of the church is that only men can be priests” (2017: 180).  She argues that, if a certain group is a voluntary association “that individuals join to pursue a conception of the good that is central to their identity,” then the group has a valid claim to “some immunity from the reach of antidiscrimination legislation” (174).  Such immunity enables the members “to live with integrity,” i.e., to live in accordance with “their deep commitments and beliefs” (174). Laborde adds that any group claiming an exemption from antidiscrimination law can be legitimately required to openly profess the discriminatory doctrine that is the basis for its claim. 