 The whole of the Lokāyata-parīkṣā of the Tattva-saṃgraha is one argument for the existence of an infinite chain of vijñānas that is independent of its physical manifestation. For Śāntarakṣita, “love, hatred and the rest” are examples of vijñānas. These vijñānas are also kleśas but not all vijñānas are kleśas. Love and hatred are especially useful for his argument because they are fundamental to our experience and emphasize the continuity of the “chain of vijñānas”.