 What is a formal relation to the self? One answer is that a formal relation can be attributed to a person without evaluating the relation’s components. Strength of will is probably a formal relation one has to oneself. Very roughly, we might say that a display of strength of will is a particular relation between a person’s intention and corresponding action: it is a matter of acting on an intention given serious obstacles to the action. This is a formal relation to the self in the sense we are after because we don’t need to evaluate the appropriateness, value, justice, practical wisdom, and so on, either of the intention or corresponding action in order to identify the whole thing as a case of strength of will. We might think that all displays of strength of will are valuable, so we might have certain pro-attitudes to an action simply because it is an attempt to fulfill an intention in the face of serious obstacles. Yet we don’t need to make this evaluation in order to attribute a display of strength of will to someone. All we need to do is inspect the correspondence of intention and action given the difficulty of acting on the intention. We don’t need to evaluate whether the intention is directed at anything worthwhile, for example. John Bigelow and Robert Pargetter (2007) argue that strength of will is the core of integrity (and that alternative conceptions of integrity tend to confuse integrity with authenticity). The self-integration account of integrity takes this formal characterization of integrity a step further. Self-integration is an achievement rather than a quality or disposition such as strength of will — though strength of will is likely to be an important quality in those who achieve self-integration. Self-integration still represents a formal account of integrity. In attributing self-integration to a person we are making no evaluative judgement of the states that are integrated within the person.