 We distinguish between veridical and nonveridical visual experiences. How so? It is fairly uncontentious that Bertie’s experience is as of a green blob and has greenness as an intentional object, and that what the experience reports is false. That is hard to dispute. If one instead accepts Russellian sense-data, and thinks of the after-image itself as an actually and independently existing individual—indeed one of the world’s basic building blocks—one then need not also think of it as representational. But one will then have to give an oblique account of the notion of veridicality. If one joins Campbell (2002) et al. in rejecting perceptual representation entirely, one will still have to reconstruct veridicality in some ad hoc way.