 One broad methodological choice concerns whether or not to let one’s theological commitments determine one’s views about the metaphysics, or even the physics of time. A salient alternative would be to do the opposite, for example by taking as one’s starting point the metaphysical view of time suggested by our best physical theories and then drawing out any theological implications. A third approach might involve giving equal weight to both poles and seeking to come to a coherent and adequate conception of both time and God as part of the same endeavor. There probably exist a variety of stances across the philosophical and theological landscapes (for explicit reflection on related methodological questions see, e.g., Murray &amp; Rea 2008: 47; Mullins 2016: Ch. 1).