 The kind of awareness depends on the kind of object that it apprehends. Mental episodes may be phenomenologically indistinguishable but still be of different types because their object is different. For instance, the perception of a fire (a non-conceptual non-erroneous cognition) and the hallucination of a fire (a non-conceptual erroneous cognition) are of different types, because the object of the first is a particular and the object of the second is not. As such, Chapa can be said to endorse a form of experiential and phenomenal disjunctivism, and an externalist account of cognition. 