 Given the relationship between trust and distrust and the similarities between them (e.g., one is “richer than [mere] reliance” and the other is “richer than mere nonreliance”; Hawley 2014: 3), one would think that any theory of trust should be able to explain distrust and vice versa. Hawley makes this point and criticizes theories of trust for not being able to make sense of distrust (2014: 6–9). For example, will-based accounts imply that distrust must be nonreliance plus an expectation of ill will, yet the latter is not required for distrust. I could distrust someone because he is careless, not because he harbors ill will toward me (Hawley 2014: 6).