 Second, three main attitudes towards Avicenna’s metaphysics in post-Avicennian Arabic philosophy can tentatively be outlined: acceptance; revision; and rejection of Avicenna’s standpoint. A decidedly pro-Avicennian camp is represented by a network of scholars encompassing at least three generations of school members who explicitly connected themselves with Avicenna’s teaching. Significantly, some of these direct disciples of Avicenna, like Abū l-ʿAbbās Faḍl Ibn Muḥammad al-Lawkarī (V-VI/XI-XII c.), are the models to which later heirs of Avicenna’s metaphysics ideally refer (see, for instance, Ġiyāṯ al-Dīn Manṣūr ibn Muḥammad Ḥusaynī Daštakī Šīrāzī, d. 948H/1542).