 Related objections arise concerning naturalized epistemology. As mentioned above, feminist social epistemology is the most typical form of naturalized feminist epistemology today. Social epistemologists have deep critiques of individually oriented and “scientistic” analytic naturalized epistemology. In addition to feminists already discussed above, Code and Phyllis Rooney have both argued that there is tension between typical naturalized epistemology and feminist epistemology; Rooney calls it an “uneasy alliance” (Rooney 2003). Code offers an ecological model that she maintains is preferable to analytically and individualistically oriented naturalism (1996, 2006). Rooney appeals to psychological studies of gender and cognition to provide evidence for her critique of assumptions of empirical studies (and of the epistemology that structures and then uses the empirical results). For example, Rooney wants to critique the assumption of the stability of the individual/social distinction, the stability of gender—or even that gender is either stable or situational, for there might be more choices (Rooney 2003). Although analytic feminist naturalized epistemologists might well agree with much of Rooney’s critique, Code’s 2006 ecological model would be a nearly impossible stretch. In any case, analytic feminists must be very careful as they choose their own models to reflect upon the kinds of assumptions to which they acquiesce, whether those just mentioned or others that might go under the label “scientism”.