 It is very clear that on the earlier intuitionist view, the justification for fundamental moral principles was a priori. What about Audi’s intuitionism? Since he does allow that some moral principles are self-evident, and that when a person believes such a self-evident proposition on the basis of adequate understanding, the person knows, he recognizes a place for a priori moral knowledge. But what about beliefs in moral propositions that are not self-evident, but are formed on the basis of episodic intuitions? Audi holds such beliefs can be justified, but is the justification a priori? As is indicated by the analogy with sense experience that Audi stresses, episodic intuitions are decidedly experiences. When a belief formed on the basis of an episodic intuition is justified, its justification depends upon the experience and hence is not independent of experience except for the experience necessary to acquire the relevant concepts. One can regard such beliefs as justified a priori only if one adopts the modified standard view of the a priori, which holds a priori knowledge and justification to be independent of perceptual, introspective, memorial and all other experiences—except for the experience of rational intuition. (For a more recent treatment of these issues, see Audi 2020.)