 Of course, one would reject this entire line of thought if one rejected its starting point, viz., that panpsychism is consistent with physicalism. Wilson (2006, 78–9), for example, suggests that while physicalism is consistent with the view that some conscious beings exist, it is not consistent with the view that some fundamental conscious beings exist, and it is this last claim that is definitive of panpsychism. But in fact even that is consistent with physicalism, though admittedly of an unusual sort. To illustrate, imagine a world in which the fundamental properties are both mental and physical. That is certainly a far-fetched scenario but it doesn’t seem to be impossible. Would physicalism be true in such a world? It is hard to see why not; at least it may be true at that world that any physical duplicate of it is a duplicate simpliciter. Would panpsychism likewise be true at such a world? Again, it is hard to see why not, since the fundamental properties instantiated at such a world are mental, though of course they are also physical.