 Another strategy that is pursued by constructivists such as Korsgaard is to link the value ascribed to humans to the capacity for rational reflection. The idea is that insofar as I am committed to rational reflection, I must value myself as having this capacity, and consistently value others who have it as well. A similar strategy is found in Wielenberg’s form of ethical non-naturalism, since Wielenberg argues that it is necessarily true that any being with certain reflective capacities will have moral rights (Wielenberg, 2014, chapter 4). It is far from clear that human rationality provides an adequate ground for moral rights, however. Many people believe that young infants and people suffering from dementia still have this intrinsic dignity, but in both cases there is no capacity for rational reflection.