  In Quodlibet III, q. 5, after Pecham’s condemnation of April, 1286, Godfrey examines the theological aspects of this issue in detail. Again he insists on one’s freedom, theologically speaking, to defend either unicity or plurality of forms in human beings, especially at Paris, but does not commit himself definitively to either side (PB 2.197–211). In sum, when he is primarily concerned with the philosophical issues involved, he favors unicity of substantial form in all material substances. When discussing the theological issues, he is more hesitant and, without embracing either side in any definitive way, continues to argue for one’s freedom to defend either side pending some future decision by the Church (Wippel, 1981, pp, 321–47).