 Another side of Seneca’s independence has been emphasized by Inwood (2005 [1], 18–22): Seneca, educated by Roman philosophers, is genuinely thinking in Latin. In order to see the force of this point, let us compare Seneca to Cicero. Cicero conscientiously tells his readers which Greek term he translates by which Latin term. It is thus possible to read Cicero’s Latin philosophy with the Greek terminology in mind; at least for the most part, we can think about his arguments in the terms of the Greek debates. Seneca is, at many points, not interested in mapping his terminology directly onto the Greek philosophical vocabulary. Rather, he thinks in his own language (see Long 2003, who situates Seneca vis-à-vis other Roman philosophers), and he expects to be read by people who do their philosophizing in Latin, as well.