 Finally, we turn to metaphysical texts where Fârâbî tries to do what in the Enumeration of the Sciences he says that the “third part of the divine science” does: namely, to show that there are beings separate from bodies, culminating in a first uncaused being which has no partner and no contrary, contains no multiplicity, is one, being, and true in a stronger sense than everything else, is the first cause of existence, unity and truth to everything else, and satisfies (some interpretation of) the other traditional divine attributes; and then to show how this first being acts to produce other beings directly or indirectly, and how its action relates to  theirs.[37]  This is also what Fârâbî more briefly says in the Aims of the Metaphysics that Aristotle does in Metaphysics XII: