 The simplest form of opposition, Principle Eliminativism, simply denies that there are any moral principles. Of course, it must be borne in mind here and below that a principle eliminativist may deny that there are any principles of one sort, while allowing for principles of another sort. For example one might be an eliminativist about principles purporting to give the application conditions for moral predicates in entirely non-normative terms (McNaughton 1988) or an eliminativist about exceptionless principles (Little 2000). Principle Scepticism holds, more modestly, that we do not have sufficient reason to believe there are any moral principles. Principled Particularism holds that while any given moral truth is explained by a moral principle, no finite set of moral principles can explain all the moral truths (Holton 2002). Anti-Transcendental Particularism, which at one point at least was Dancy’s favoured gloss of the view, holds that moral thought and judgment does not depend on the supply of a suitable stock of moral principles. Finally, Principle Abstinence asserts a more practical opposition to moral principles, holding that we ought not be guided by moral principles. For each of these forms of particularism, there is a corresponding form of generalism which is simply the denial of the particularist thesis in question.