 Ultimate truth is, on this definition, a phenomenon (dharma) that is ultimately existent, and ultimately existent are ultimately causally efficient. Phenomenon that is ultimately causally efficient is intrinsically or objectively real, existing in and of itself as a “unique particular”  (svalakṣaṇa).[5]  By “unique particular” Dharmakīrti means ultimately real phenomenon—dharma that is self-defined, uniquely individual, objectively real, existing independent of any conceptual fabrication, ultimately causally efficient (artha), a dharma which serves as an objects of direct perception, dharma that presents itself to the cognitions as distinctive/unique individuals.