 Barnes develops an alternative view which still defines disability as a social property—but in a way that fits the affirmational model better than the definitions suggested by classic social models, doing away with the distinction between disability and impairment and making no direct reference whatsoever to injustice or disadvantage. Barnes (2016) proposes to define disability in terms of the judgments of disabled people themselves, not society as a whole. To wit, S is (physically) disabled if and only if: