 Yet, Meinong does not give up the assumption of personal values. A personal value of an object is the emotional significance [emotionale Bedeutung] that a subject is disposed to assign to that object (1923, Chapt. IV, §6: 144–5, §7: 162), or, in other words, it is the aptitude of the object to arouse a certain value experience in the subject (1917, §13: 151 [132], 156 [136]). Impersonal values, by contrast, are not based on value attitudes; they are independent from them, but we can give them a subjective characterization (not a definition). As an object in its most general sense is describable, although not definable, as something that is able to become an object of experience, values can also be described (but not defined) by their dispositional property of being able to become objects of value experiences. However, value experiences are not only a means of recognizing a dispositional value property; they are also a means of recognizing the actual value property, that is the underlying foundation or basis of the disposition. In accordance with Meinong’s theory of dispositional properties (1919), a disposition has an actual quality as its foundation. The actual feature that is the foundation of the disposition to generate value experiences in the subject is determined purely objectively, i.e., without any reference to subjects. According to Meinong, there are objective values, interpreted (1) as dispositions to produce value experiences, and (2) as the foundations of this disposition (1923, Chapt. IV, §7: 151).