 This study of course leaves out much more than it includes. There is, for example, nothing here about Nkiru Nzegwu’s innovative institution-building efforts with the International Society for African Philosophy and Studies  (ISAPS)[17]  and the Africa Knowledge Project, or about Sylvia Wynter’s impactful interventions in decolonial and Afro-Caribbean  philosophy.[18]  Nor will there be space to explore Achille Mbembe’s studies of necropolitics, George Yancy’s remarkable reinvention of critical phenomenology, the long shadow of Molefi Asante’s Africology, the innovations of Tommy Curry’s Black male studies, Anita Allen-Castellitto’s insightful studies of privacy and her eloquent commentaries on the profession, or the dynamic Afro-futurism of figures from Sun-Ra to Janelle Monae.