 The Mīmāṃsaka-s admit the doctrine of karma but supports non-naturalism in moral context. They believe in two causal realms — ritual and natural and according to them the ritual order is independent of the natural order. In fact the causal connection that obtains between a ritual enjoined by the scripture and its result cannot be explained naturally, e.g., how the correct performance of putreśṭi sacrifice fulfills one’s desire for a son is beyond natural and scientific explanation (Chatterjee 2016).