 Many responses to the Chinese Room argument have noted that, as with Leibniz’ Mill, the argument appears to be based on intuition: the intuition that a computer (or the man in the room) cannot think or have understanding. For example, Ned Block (1980) in his original BBS commentary says “Searle’s argument depends for its force on intuitions that certain entities do not think.” But, Block argues, (1) intuitions sometimes can and should be trumped and (2) perhaps we need to bring our concept of understanding in line with a reality in which certain computer robots belong to the same natural kind as humans. Similarly Margaret Boden (1988) points out that we can’t trust our untutored intuitions about how mind depends on matter; developments in science may change our intuitions. Indeed, elimination of bias in our intuitions was precisely what motivated Turing (1950) to propose the Turing Test, a test that was blind to the physical character of the system replying to questions. Some of Searle’s critics in effect argue that he has merely pushed the reliance on intuition back, into the room.