 Human beings are of course formed by qi, which may entail different capacity. Wang Bi, like his contemporaries, recognizes that a person’s qi endowment may be “thick” or “thin” (commentary to Lunyu 17.2). However, what is more important is that beyond the differences in capacity, all are equally endowed with a Dao-centered nature, an internal li of order and harmony that tends toward stillness at its innermost depth.