 Suppose that we allow that God cannot act wrongly, and that this does not threaten divine freedom, given the best account of divine freedom. One might nevertheless think that there is a difficulty concerning how to reconcile God’s necessary moral goodness with God’s being both perfectly free and perfectly rational. It seems that we must ascribe to God perfect rationality: God is a rational agent, and it seems obvious that if we hold that God is in any way suboptimal, rationally speaking, then that would count as a defect in God.