 Thus, one suggestion has been that what makes the act under scrutiny wrong is that it violates the apparent victim’s right against being brought into a flawed existence (Woodward 1986; Elliot 1989; Elliot 1997; Smolkin 1999; Velleman 2008; Cohen 2009). Consider, for example, the slave child case. The nonidentity analysis has it that the couple’s entering into the slave child contract does not make things worse for the child since (very probably) that particular child would never have existed at all in the absence of that act. Yet we may agree that everyone has a right not to be made, or born, a slave. The couple’s entering into the slave child contract and then proceeding to have a child under that contract thus violates the child’s right. On that basis, we can then say that the couple’s act is itself wrong.