 Stein also endorses the traditional account of woman as serving and obedient to the spouse who protects her (2000c: 19[46]). Every soul is unique (Stein 2000c: 80[88]). Yet there are also different “types” (Arten) of “women’s soul”. While she acknowledges that the historical relationship between the sexes (since the biblical Fall) has been one of lordship and bondage (2000c: 67[72]), Stein defends the essential difference between men and women (attested, she believes, in the Genesis story of Adam and Eve). Male and Female are equal in that both made in the image of God. For her the prototype for men was Jesus, for women it was Mary (2000c: 176[198]). Yet, she was aware that “modern youth has proclaimed its sexual rights” (2000c: 130[149]) and believed it urgent for Catholics to have a broadminded approach to sexuality to answer these demands (2000c: 131[150]). Therefore, sex education should be provided in school for boys and girls alike (2000c: 131[150]).