 Despite Kant’s explicit claim that one of the underlying drivers of Transcendental Idealism is to defend faith against theoretical reason, it is widely believed that his philosophical system powerfully challenges, if not outright bars, religious belief. His criticisms of the traditional arguments for God’s existence are taken as illustrative of his opposition to religion, and the so-called “Restriction Thesis” of Transcendental Idealism is regarded as a barrier against all legitimate religious assent (Wolterstorff 1998, Rawls 2000, DiCenso 2012).