  However, he also says that the object of inner sense is the soul, the object of outer sense the body (including one’s own). He comes close to denying that we can be conscious of the denizens of inner sense—they do not represent inner objects and have no manifold of their own. Yet he also says that we can be conscious of them — representations can themselves be objects of representations, indeed, representations can make us conscious of themselves. In its role as a form of or means to consciousness of self, apperception ought to be part of inner sense. Yet Kant regularly contrasted apperception, a means to consciousness of oneself and one’s acts of thinking, with inner sense as a means to consciousness of—what? Presumably, particular representations: perceptions, imaginings, memories, etc. Here is another passage from the Anthropology: