 Waldron put forward the supersession thesis with respect to indigenous peoples in the U.S., Canada, Australia, and New Zealand, and others have discussed the idea in this context (Patton 2005; Sanderson 2011; Spinner-Halev 2012; Waligore 2016, 2017, 2018). The supersession thesis has also been discussed in the context of Israel/Palestine (Meisels 2003, 2009: ch. 2; Meyer 2004b; Gans 2008: ch. 4), Fiji (Carens 2000: ch. 9), and Pacific Island nations threatened by climate change (Nine 2010). The supersession thesis has become influential among theorists both skeptical and supportive of reparations for past injustice (see, for example, Kymlicka 1995: 220; Thompson 2002; R. Hill 2002; Wenar 2006; Nine 2008;; Waligore 2009; Marmor 2004; Hendrix 2005; Kolers 2009: ch. 3; Butt 2009: 145–48).