  Frede’s proposal was rejected by Jonathan Barnes and Myles Burnyeat, who argued that Pyrrhonian Skepticism involves rejecting all beliefs. Barnes followed Galen in using the term ‘rustic’ for the skeptic who rejects every belief, and coined the term ‘urbane’ for the kind of skeptic Frede describes, the one whose skepticism still allows him to have beliefs (Barnes 1982: 61). One challenge for these interpreters who think Sextus is a rustic skeptic is to explain how the type of dogma that the skeptic does allow himself in I 13 won’t count as a belief. According to Burnyeat, what is going on when the Skeptic assents in accordance with the appearances is that he is merely ‘acknowledging that this is indeed how the thing appears to one at the moment’ (Burnyeat 1980: 43); but Skeptics and dogmatists dispute ‘whether any proposition or class of propositions can be accepted as true of a real objective world as distinct from mere appearance’ (30). ‘Statements which record how things appear cannot be described as true or false’ (31), since 