 In Dworkin’s proposal we see his attitudes to ‘ambitions’ and ‘endowments’ which have become a central feature of luck egalitarianism (though under a wide variety of alternative names and further subset-distinctions). In terms of sensitivity to ‘ambitions’, Dworkin and many other luck egalitarians argue that provided people have an ‘equal’ starting point (in Dworkin’s case, resources) they should live with the consequences of their choices. They argue, for instance, that people who choose to work hard to earn more income should not be required to subsidize those choosing more leisure and hence less income. 