 Perspective shifting. Feminist postmodernism envisions our epistemic situation as characterized by a shifting plurality of perspectives, none of which can claim objectivity—that is, transcendence of situatedness. This position rejects both objectivism and relativism for the ways they let knowers escape responsibility for the representations they construct (Haraway 1991). People are not epistemically trapped inside their cultures, their gender, or any other identity. They can think from other perspectives. Thus, although we will always have plural perspectives, their constitution is always shifting, without a stable correspondence between individuals and perspectives. Negotiating the array of situated knowledges involves two types of epistemic practice. One is acceptance of responsibility: acknowledging the choices of situation involved in constructing one’s representations (Haraway 1991), and considering how they affect the content of one’s representations (Harding 1993). The second is “world traveling” (Lugones 1987) or “mobile positioning”—trying to see things from many other perspectives. Mobile positioning can never be transparent or innocent. Imagining oneself in another’s situation is risky, requiring sensitive engagement with and sympathy for occupants of those positions. Both transform situated knowing into a critical and responsible practice.