 By contrast, the authors of the Care Manifesto (Chatzidakis et al., 2020) build on political theorists who call for a centering of care and a decentering of economics (Tronto 2013; 1993) and a universal care giver model (Fraser, 2013) in democratic societies. Caring work is not only important at the level of interpersonal care but also at the macroscopic level of “theorising caring infrastructures and the nature of an overarching politics of care” grounded in “feminist, queer, anti-racist and eco-socialist perspective” (Chatzidakis et al., p. 22). Such perspective also critiques the exploitative nature of transnational care chains where Global North upper class women exploit the labor of women and girls from the Global South (Anderson, 2000). Reproductive labor has also become transactional and exploitative in another sense: surrogacy arrangements in the global biomarkets, where Indian women carry babies and are contractually required to give up the newborn on terms dictated by Global North couples, which may include selective abortion during pregnancy (Saravanah, 2018). By centering care in the commons, these theorists call attention to a politics of interdependence.