 Regarding the ontological status of technical artifacts and actions, Diego Lawler critically analyzes the functional and intentional theories about the nature of artifact kinks (Vega and Lawler 2014) and proposes a praxeological approach to technological practices (Lawler 2018). In turn, Andrés Vaccari directs criticisms to the functionalist assumptions underlying the dual nature of technical artifacts program (2013) and the extended cognition theory applied to artifacts (2017), claiming that transhumanism has failed in its aim to ground the transformation of the human condition on technology (2015). The ontological status of artificial agents and artificial life was addressed by Mari González and Osvaldo Pessoa (2008), who face the problem of whether life and autonomy could in principle be sustained with components other than carbon, and by Diego Parente (2018) who considers the challenges that these cases pose to the traditional dichotomy between natural/artificial. Pablo Rodríguez and Javier Blanco (2017), in turn, confront Gilbert Simondon’s theory of individuation with ideas coming from cybernetics. From an epistemological perspective Myriam Altamirano Bustamante, Adalberto de Hoyos, and León Olivé (2011) argue that much of the tacit knowledge involved in technology can be transmitted as explicit knowledge through patents.