 The only other apparent possible defense of the thesis that intuitions prima facie justify belief in their content appeals, as does the traditional rationalist, to the fact that there are many particular propositions which one seems justified in believing simply in virtue of their being the content of a rational intuition (Bealer 1998; BonJour 1998). The strength of the conclusion is, of course, more supported to the extent that such examples are multiplied. And, as noted above, there appear to be many such examples.