 Hutcheson, and following him, Hume, hold that there is an implanted moral sense, the deliverances of which guide us in matters of morals. For Hutcheson, there are more than the five senses. As well as touch, taste, smell, sight, and hearing, there is, for example, the sense of beauty. Certain objects afford aesthetic delight, while others disgust us. The operation of all senses depends on the actual constitution of human nature, and that is a contingent matter. It is perfectly conceivable that, like the dung beetle, we should find the smell of faeces attractive. Similarly, on this view, the structure of our moral sense depends on contingent facts about our affective responses. It is this aspect of the view that Price finds most intolerable: had our emotional reactions been different then we would have had a different moral sense, which would have been no better or worse than the one we have—simply different.