 It would seem, though, that even those who are sympathetic to Gellman’s general line of reasoning would want to limit its scope. Many religious beliefs held by exclusivists have practical consequences. That is, exclusivist beliefs are not isolated cognitive assumptions; they motivate behavior. For instance, there are many theists worldwide who not only still believe that men have some sort of God-given, inherent authority over women, or that certain ethnic groups have God-given superiority, or that certain sexual orientations are perversions of God’s ideal, or that humans have God-given authority over the rest of nature, or that God desires heretics to be silenced, they also act on these beliefs. However, it seems safe to assume that most exclusivists, including Gellman, believe that some of these actions are morally wrong and ought to be stopped to the extent possible. In such cases, it is difficult to imagine many exclusivists maintaining that those who hold the beliefs on which these acts are based have no need to reassess these beliefs unless they personally feel a need to do so. It seems, rather, that most exclusivists would want those holding such beliefs to at the very least engage in significant belief reassessment, even if they don’t at present personally feel a need to do so.