One difficulty that experiential foundationalism faces is that it accounts only for the justificatory status of occurrent memory beliefs.  But as was argued above, this leaves almost all of our beliefs either unjustified (since the foundationalist might be read as claiming that a memory belief is justified only if it is occurrent) or epistemically unaccounted for (since, as is more likely, the foundationalist will see herself only providing conditions for the justification of occurrent memory beliefs).  This problem might be thought resolved by appealing to counterfactuals or dispositions. That is, a stored belief might be thought to be prima facie justified iff were this belief to become occurrent, it would be would be accompanied by the appropriate memory image or seeming.  Yet this condition is pretty clearly false.  The phenomenology of recollection depends crucially on the context in which the belief is recalled. Typically, the experience one has when one recalls a belief depends at least on how the recollection was cued, how much attention one is currently paying to the recalled belief, and what other beliefs are then occurrent.