 In spite of this negative association between science and Western modernity, there is an emerging literature on science and religion by Muslim scholars (mostly scientists). The physicist Nidhal Guessoum (2011) holds that science and religion are not only compatible, but in harmony. He rejects the idea of treating the Qurʾān as a scientific encyclopedia, something other Muslim authors in the debate on science and religion tend to do. Moreover, he adheres to the no-possible-conflict principle, outlined by Ibn Rušd: there can be no conflict between God’s word (properly understood) and God’s work (properly understood). If an apparent conflict arises, the Qurʾān may not have been interpreted correctly.