 The singularity thus raises the problem of the concept of AI again. It is remarkable how imagination or “vision” has played a central role since the very beginning of the discipline at the “Dartmouth Summer Research Project” (McCarthy et al. 1955 [OIR]; Simon and Newell 1958). And the evaluation of this vision is subject to dramatic change: In a few decades, we went from the slogans “AI is impossible” (Dreyfus 1972) and “AI is just automation” (Lighthill 1973) to “AI will solve all problems” (Kurzweil 1999) and “AI may kill us all” (Bostrom 2014). This created media attention and public relations efforts, but it also raises the problem of how much of this “philosophy and ethics of AI” is really about AI rather than about an imagined technology. As we said at the outset, AI and robotics have raised fundamental questions about what we should do with these systems, what the systems themselves should do, and what risks they have in the long term. They also challenge the human view of humanity as the intelligent and dominant species on Earth. We have seen issues that have been raised and will have to watch technological and social developments closely to catch the new issues early on, develop a philosophical analysis, and learn for traditional problems of philosophy.