 Hobbes argues that the state of nature is a miserable state of war in which none of our important human ends are reliably realizable. Happily, human nature also provides resources to escape this miserable condition. Hobbes argues that each of us, as a rational being, can see that a war of all against all is inimical to the satisfaction of her interests, and so can agree that “peace is good, and therefore also the way or means of peace are good”. Humans will recognize as imperatives the injunction to seek peace, and to do those things necessary to secure it, when they can do so safely. Hobbes calls these practical imperatives “Lawes of Nature”, the sum of which is not to treat others in ways we would not have them treat us. These “precepts”, “conclusions” or “theorems” of reason are “eternal and immutable”, always commanding our assent even when they may not safely be acted upon. They forbid many familiar vices such as iniquity, cruelty, and ingratitude. Although commentators do not agree on whether these laws should be regarded as mere precepts of prudence, or rather as divine commands, or moral imperatives of some other sort, all agree that Hobbes understands them to direct people to submit to political authority. They tell us to seek peace with willing others by laying down part of our “right to all things”, by mutually covenanting to submit to the authority of a sovereign, and further direct us to keep that covenant establishing sovereignty.