 Here, therefore, the difference (diaphora) between the philosophers is not over a reality (pragma), but over a name (onoma), as it is in most cases. I think the reason often is that Aristotle wishes to preserve linguistic usage and carries out his arguments on the basis of what is evident to the senses, while Plato often scorns them and readily resorts to intellective theories. (Simplicius, In Phys. 1249.12–17, translated by I. Bodnár, M. Chase, and M. Share; cf. (Pseudo-?)Simplicius, In de Anima 28.12–13)