 Second, several philosophers have noted that standard usages of “Latino” or “Latinx” is typically understood to pick out people living in non-Latin American countries who are either Latin American immigrants or descendants of Latin Americans (Llorente 2013: 73; Millán &amp; Deere 2017; see also Mendieta  2011).[17]  In contrast, Gracia’s conception of Latinos includes Latin Americans residing in Latin America. An important reason for having a term to pick out the narrower group—US Latinxs, we might say in an effort at provisional neutrality—is that the social position of Latinxs in the United States—and thus, of Latinx philosophers in the United States—is very different from the social position of Latin Americans in Latin America, and the position of Latin American philosophers with respect to philosophy in the United States and  beyond.[18]  Thus, there is reason to be able to pick out and talk about philosophy that is in some or another way specifically tied to Latinxs as conventionally understood, i.e., as a population of people outside of Latin America who are themselves either Latin Americans by origin or descendants of Latin Americans.