 Feyerabend’s criticism of Lakatos is summed up in his joking dedication to Against Method: To IMRE LAKATOS Friend and Fellow-Anarchist. In other words Feyerabend’s charge is that for all his law-and-order pretensions as a defender of the rationality of science and a critic of pseudoscience, Lakatos is really an epistemic anarchist malgré lui. Feyerabend’s epistemological anarchism is sometimes summed up by the slogan “Anything goes” but that is a little misleading. His point is rather this: If you want a set of methodological rules distinguishing between good science and bad science, the only thing that won’t exclude some of what you (Dear Reader) regard as the best science is the principle “Anything goes”. Anything else would rule out what is widely regarded as some of the best science as unscientific. Thus a large proportion of Feyerabend’s Against Method is devoted to “praising” Galileo for his allegedly anti-Popperian practices and his dodgy (but progressive) rhetorical tricks. Everyone agrees that Galileo was a great scientist. But if Galileo was great, then the rules that supposedly constitute great science are defective since they would exclude some of the greatest of Galileo’s great deeds.