  Unitarianism could be the thesis that all of Plato’s work is, really, Socratic in method and inspiration, and that Plato should be credited with no view that is not endorsed in the early dialogues. (In some recent writers, Unitarianism is this thesis: see Penner and Rowe (2005).) But this is not the most usual form of Unitarianism, which is more likely to “read back” the concerns of the Phaedo and the Republic into the Socratic dialogues, than to “read forward” the studied agnosticism of the early works into these more ambitious later dialogues. Likewise, Revisionism could be evidenced by the obvious changes of outlook that occur, e.g., between the Charmides and the Phaedo, or again between the Protagoras and the Gorgias. But the main focus of the Revisionist/Unitarian debate has never been on these dialogues. The contrasts between the Charmides and the Phaedo, and the Protagoras and the Gorgias, tell us little about the question whether Plato ever abandoned the theory of Forms. And that has usually been the key dispute between Revisionists and Unitarians.