 Hume makes the further observation that even if religion does not put itself “in direct opposition to morality”, it nevertheless puts forward a “frivolous species of merit” that suggests “a preposterous distribution” of praise and blame based upon a perverted moral standard that is disconnected from any real human needs and interests (D, 12.16/222; cp. EM, 3.38 199; 9.3/ 270; 9.15 / 279). Beyond all this, he also points out the particular dangers to society of the clergy when they gain too much power and influence (D, 12.21/223). This is a theme that Hume also touches on throughout many of his other writings, including The Natural History of Religion, several of his essays, and his History of England. (See, e.g., NHR, 9.6; “Of National Characters,” ESY, 199n3; and HE, III,135f.)