The characteristics of the Neoplatonic One are thus grafted onto the Aristotelian characterization of the First Principle. The point of fusion lies in the doctrine of the self-reflection of divine thought, which for ‘Abd al-Latif, who is influenced by the exegesis of Themistius, is not a reason for composition and multiplicity within the First Principle, as it was for Plotinus. If the thinking principle, the act of thinking and the object of thought coincide in the First Principle, which by now is called God, there is in It no multiplicity.