 In his (1988) Edward Wierenga attempts to supply the missing details. He notes that Anselm holds that souls could be wholly present in more than one place, provided that they sensed in more than one place, and that Anselm (in his Proslogion) adds that perception for God is a matter of having direct or immediate knowledge. Combining these two ideas, Anselm could say that God is present everywhere in virtue of having immediate knowledge of what is happening everywhere. Brian Leftow (1989) objects to the details of this interpretation and proposes instead that, for Anselm, God is everywhere in virtue of his power. We will explore the combination of knowledge and power below. It should be noted, however, as Christopher Conn (2011) emphasizes, that Anselm himself discusses time in conjunction with space; perhaps an adequate interpretation of Anselm would exploit this idea and develop an account, as Conn suggests, according to which God “contains” all of space-time. 