 There are two special issues of the feminist journal Hypatia (Bergoffen and Weiss 2011, 2012) devoted to the ethics of embodiment, dealing with the implications of situating bodies at the center of ethical theory. This requires looking at the operation of bodily norms, and which bodies and modes of comportment are valued and which not. It also requires engaging with bodily vulnerability in relation to the normative human and ethical ideals of autonomy and subjecthood. Garland-Thomson discusses what she terms “misfitting”, a lack of fit between body and world and between our bodies and other peoples (2011, also Bergoffen and Weiss 2011). When we fit harmoniously and properly into the world, we forget the contingency of this, because the world sustains us. 