 Though we do not have any ethical text from al-Fârâbî relying mainly on the Nicomachean Ethics, Marwan Rashed (2019) discussed his ethical outlook in relying on the Attainment of Happiness. We do have a brief ethical treatise in the tradition of Hellenistic ethics, Directing Attention to the Way of Happiness or Tanbîh (not to be confused with the Attainment of Happiness or Tahsîl), which is propaedeutic to the study of philosophy proper and of logic in particular (English translation in McGinnis &amp; Reisman’s Classical Arabic Philosophy (2007: 104–20)). This treatise (1) incites the student to curb his passions in order to be able to focus on his studies and (2) encourages him to begin the study of philosophy and of logic in particular. It is obviously pre-philosophical and serves as introduction to a Farabian elementary introduction to logic The Utterances Employed in Logic (Mahdi’s edition, 1968; no English translation). Al-Fârâbî’s conception of truly philosophical ethics remains unclear as we have so little extended textual basis to establish it. Janne Mattila (2017) compared the philosopher’s ethical progression in al-Farabi and in al-Razi. Ethics, when treating of our relations with other people, implies intersubjectivity, but al-Farabi, though not treating it much in what concerns this life, offers an interesting picture of it in the afterlife (Druart, 2017).