 A final development worth noting here concerns methodological frictions. There are philosophers working in Latinx philosophy whose philosophical work is substantively structured by liberationist, activist, or praxis-oriented methodologies. At the same time, there are philosophers working on Latinx philosophy who are drawn to other conceptions of philosophy, including versions committed to something like a putatively disinterested search for truth, and/or philosophy in the mode of a love of wisdom. Competing visions about what work is methodologically preferable is a matter of ongoing contestation.