 Mullā Ṣadrā left an indelible mark upon Islamic philosophy, and especially on the nexus between philosophy and mysticism, making the integration of mysticism an assumed part of philosophizing. His students carried out his philosophical legacy well into the modern era. ‘Abd al-Razzāq Lāhijī (d. 1661–1662 CE) wrote a commentary upon The Secrets of the Garden (Sharḥ-i gulshan-i rāz), which is a detailed exposition of the spiritual path and one’s journey through the maze of the states and stations of the Sufi path, Mīr Findiriskī (d. 1640–41 CE) wrote a mystical commentary upon Yoga Vaishishe, and Mullā Muḥsin Fayḍ Kāshānī (d. 1680 CE) wrote a mystical treatise entitled The Hidden Words (Kalimāt-i maknunah) as well as Divine Gnosis (al-Ma‘ārif al-ilāhiyyah). Qāḍī Sa‘id Qummī (d. 1696 CE), another student of Mullā Ṣadrā and a stanch Neoplatonist authored a number of mystical treatises such as the Secrets of Worships (Asrār al-‘ibādāt) as well as a major gnostic work titled Commentary Upon The Enneads (Ta‘liqāt bar Uthūlūjiyā), scil. The pseudo-Aristotelian Theology of Aristotle, derived from the Enneads of Plotinus. (See infra The Theology of Aristotle by Peter Adamson.)