 Hence, we cannot have a cognition of God because, as Kant argues in the Transcendental Dialectic’s Ideal of Reason, there is no viable argument for God’s existence. Likewise, we cannot prove or disprove a miracle, for its alleged supersensible cause is not something whose conditions are determinable for us. Even if we experience some event whose cause is supersensible, we have no way whatsoever to establish that this is so, and have nothing to guide our hypotheses about how to test for miracles or how they come to be.