 In raising this issue, Hanser suggests that we can bifurcate the nonidentity cases, analyzing, for example, the wrongful life case in one way and the depletion case in another. We can, that is, say that the future people in both sorts of cases have suffered harm but only the victims of depletion have been harmed by the choice under scrutiny. Or in terms of wronging: the future people in both sorts of cases are made to exist in a wronged state but only the victims of depletion have been wronged.