 A representation does not occur in isolation — it always comes to mind in the context of a further, more complex mental act that includes this very representation as a psychological presupposition, i.e., representations are always embedded in propositional attitudes. We do not just present the object red, we judge, for example, that something is red, or that red is something (1910, §§38, 45; 1915, §33; 1917, §§1, 8). On the other hand, no mental act can take place without the occurrence of a representation, and hence the objects of a mental act always include an objectum; no objective, for instance, can subsist without an objectum (even though the objectum in question may be a beingless object) (1910, §20: 135 [101]). The judgement that red is a color presupposes the representations of red and of color, for example. The common linguistic expressions of represented objecta are nouns or adjectives. Objecta can be continuants but also occurrents, and they can be either real or  ideal.[1]  Objectives are always ideal, they are something like states of affairs or propositions and can be expressed (1) by an independent sentence like “Red is a color” if they are judged or assumed, and (2) by a “that”-clause (“that red is a color”) or a nominal phrase (“the colorfulness of red”) if they are judged about (1910, §10). That which is judged [geurteilt] is always an objective whereas that which is judged about [beurteilt] is often an objectum but can be an objective, a dignitative, and a desiderative as well. There is no objective which is an objectum, although objectives may be the subject matter of further objectives as, for example, in “Meinong believed that the round square is round”. Following his pupil Rudolf Ameseder (1904: 54–5), Meinong stresses the point that objectives can be characterized as those objects that not only can have being but can also be being, whereas objecta can have being but can never be being. This dictum is based on the linguistic fact that the “that”-clauses “that (object) o is” and “that (object) o is F”, respectively, can frequently be replaced by the nominal (gerund) phrases “the being of o” and “the being F of o”, respectively (1910, §11: 61–2 [50–1]; 1915, §5: 27; Morscher &amp; Simons 2001: 443–4).