 Classical foundationalists might respond that the problem is not one of permitting some source to justify propositions about itself or its epistemic credentials. The problem is that some alleged sources make the justification implausibly easy. Classical foundationalism does not; the intuition that the knowledge or justification acquired is implausibly easy or unsatisfying in the argument forms just presented is absent or at least much weaker (see Fumerton 2006). The problem that classical foundationalism faces is that it makes justification too hard, not too easy.