 In any event, for Nagel, the preceding principle (and hence the corresponding reason) is agent-neutral because the antecedent contains no use of the free-agent variable ‘p’. The reason is in this sense not relativized to the agent for whom it is a reason. However, we could instead hold that the fact that it is my friend who would be made happy is relevant to whether I have reason to call. In that case, the principle corresponding to the reason would be of the form,