 Yet, it is curious that Locke neither claimed to find these strands incompatible, nor ever abandoned his rationalistic natural law view. It seems unlikely that this view would be nothing more than a confusing hangover from earlier days. Taking seriously Locke’s commitment to both is therefore a much more charitable approach, and one that takes seriously Locke’s clear commitment to the benefits of rationally-apprehending our moral duties. An approach along these lines is one we might call a compatibility approach to the question of Locke’s moral commitments. John Colman and Stephen Darwall are two Locke scholars who have argued that Locke’s view is neither plagued with tensions nor incoherent. Their common view is that the two elements of Locke’s theory are doing different work. Locke’s hedonism, on this compatibility account, is intended as a theory of moral motivation, and serves to fill a motivational gap between knowing moral law and having reasons to obey moral law. Locke introduces hedonism in order to account for the practical force of the obligations arising from natural law. As Darwall writes,