 Three further preliminary notes are in order here. First, as we will discuss in section 4 below, the Capitalism and Schizophrenia project of Deleuze and Guattari will bring to the fore naturalist tendencies that are only implicitly present in the still-Kantian framework of Difference and Repetition. So, although there is some risk of reading backwards in this formulation, we can say that the “of” in the phrase “the experience of this concretely existing individual here and now” is both subjective and objective. It is the experience by human subjects of this individual object in front of it, and it is the experience enjoyed by the concretely existing individual itself, even when that individual is non-human or even non-living. (Deleuze’s panpsychism is treated briefly in Protevi 2011.) Second, then, in the demand for genetic principles to account for the real experience of concrete individuals, Deleuze is working in the tradition of the Principle of Sufficient Reason. Third, the notion of “genesis” is itself double; in Chapter 3, Deleuze lays out a dynamic genesis that moves from an encounter with intensity in sensation to the thinking of virtual Ideas, while Chapters 4 and 5 lay out a static genesis that moves from the virtual Idea through an intensive individuation process to an actual entity.