 Arguments of the second kind focus on the notion of choice. To have a choice, it seems, is to have genuine options or alternatives—different ways in which we can act. The worry is that determinism entails that what we do is, always, the only thing we can do, and that because of this we never really have a choice about anything, as opposed to being under the (perhaps inescapable) illusion that we have a choice. Someone who argues for incompatibilism in this way may concede that the truth of determinism is consistent with our making choices, at least in the sense in which a dog or young child makes choices, and consistent also with our choices being causally effective. But, she insists, this is not enough for free will; we have free will only if we have a genuine choice about what actions we perform, and we have a genuine choice only if there is more than one action we are able to perform.