 Wodeham begins by considering Averroes’s argument that Aristotle, in the Physics VI, contradicts the “words, not the substance, of Zeno’s discourse” (LT 173; ¶15). But, Wodeham does not agree with Averroes’s interpretation of Aristotle, and he defends Aristotle’s argument. Wodeham argues that Aristotle recognizes that Zeno’s argument “supposes falsely” that it is “not possible to traverse something infinite … in a finite time” (LT 173; ¶16), although he also correctly recognizes that there is more to be said in response to Zeno. Further, Wodeham argues that Aristotle recognized that there is an equivocation with respect to the term “infinite” as applied to a continuum of space or time: infinite can be understood with respect to “division”, or with respect to “infinite ends”. That is, the term infinite can refer to the infinite divisibility of a given finite continuum of space or time, or the term can refer to the fact that space or time extends without end or termination (LT 173; ¶17). Because of this equivocation, the phrase “a moveable object may traverse infinitely many things in a finite time” can be understood in two ways: either (1) as stating that a moveable object traverses infinitely many things that are extensively never terminated in a finite time; or (2) as stating that a moveable object traverse infinitely many non-equal things (that a given continuum is divided into) in a finite time (LT 173–175; ¶18). In the former sense the claim is false, in the latter sense it is true. And, in this way, Aristotle solves Zeno’s “paradox” to Wodeham’s satisfaction.