 In all these familiar cases, the deserver is a person. But as Feinberg himself mentioned, there does not seem to be any conceptual barrier to saying that non-persons may also be deservers. Thus, for example, it seems acceptable to say that a beautiful ancient city deserves to be preserved; that a unique and formerly vibrant ecosystem deserves to be restored; that the scene of a horrible massacre deserves to be torn down. In moral and political discussions, cases under scrutiny tend to be ones in which deservers are either individual people or groups of people. This should not blind us to the fact that non-persons can also be deservers. 