 One may object that the suggested paraphrase or interpretation of the statements that no Person is either of the others seems to change the subject from divine Persons to imaginary “person spaces”. Again, the cost of denying the numerical distinctness of the Persons may be too high for many trinitarians to accept. And it would seem that trinitarians are committed to many differences between the Persons other than the properties or relations relating to origin. The Son died, but the Father did not. The Holy Spirit descended upon Jesus at his baptism, but the Father and Son did not. The Father at Jesus’s baptism said “This is my beloved Son”, but the Son and Spirit did not. It is not clear that all of these seeming differences can be understood as really involving fundamental distributional properties of God.