  Setting aside questions about the strength of these arguments for the present, how then are we to give an acceptable intrinsic account of motion? According to Priest, the only acceptable answer is Hegel’s: that motion is inconsistent. Support comes from Leibniz’ Continuity Condition (LCC). This is essentially the thesis, suitably qualified, that whatever holds up to a limit, holds at the limit. Priest’s argument for the LCC appeals to causality. He describes change violating the LCC as “capricious” (p. 210). Humeans might be able to accept it, but for them there are no connections, nothing to constitute past states’ determination of future states. He also argues if the LCC fails, change would occur, but “at no time” (p. 210): for a proposition switching values discontinuously at a boundary there would be no instant identifiable by its intrinsic properties alone as the one at which the change occurred.