The Zhuangzi emphasizes the plurality of natural stances or points of view from which one may see paths of possible behavior as “natural.” For one of the paths to be available for me will be dependent on where I am and my given trajectory in the network. All the appeals to tiānnature as an authority are right in insisting their dàos are natural, but mistaken in using that as a reason to deny a similar status to the dàos of rival normative thinkers. Tiān cannot serve as an arbiter of which rival norm is correct since it equally “puffs” all of them out. This allows each to claim their choices are of tiānnatural dàos but does not allow them the corollary that their rival’s choices violate tiān. They, like us, conform with tiān’s constancies in being committed to their dàos.  