  We might also worry about the fact that, on Railton’s view, what is morally good is grounded in what is non-morally good for agents, and what is non-morally good for agents is grounded in those agents’ contingent circumstances and constitution. This suggests that moral facts would not provide the same reasons for everyone. As we’ve already seen, Railton accepts this somewhat counter-intuitive conclusion. That’s what makes his account a “reforming definition”.