 Suppose the sentimentalist were to switch to the more plausible dispositional account of both secondary qualities and moral properties. Colors, tastes etc. really are properties of objects—it is just that they are dispositional and not categorical, as we might at first be tempted to suppose. Similarly, actions really are right and wrong, but these are dispositional, rather than categorical, properties. Certain features of actions and agents are apt to arouse feelings of approval or disapproval in us.