 The import EMT has for the value of knowledge debate now takes shape: whatever epistemically valuable properties (if any) are distinctively possessed by knowledge, they must be properties that obtain in Otto’s case so as to add value to what would otherwise be mere true (dispositional) beliefs that are stored, extracranially, in Otto’s iPhone. But it is initially puzzling just why, and how, this should be. After all, even if we accept the intuition that the epistemic value of traditional (intracranial) knowledge exceeds the value of corresponding true opinion, it is, as Engel (2016), Lynch (2016) and Carter (2017) have noted, at best not clear that this comparative intuition holds in the extended case, where knowledge is possessed simply by virtue of information persisting in digital storage.