 Expanding on this, Alison Kafer describes McRuer’s work (e.g., 2006b) as placing “crip theory in a contestatory relationship to liberal notions of acceptance, tolerance, and assimilation” (2009: 292). For example, McRuer “builds on queer critiques of neoliberalism”, by adding, for instance, to existing queer analyses of the World Bank as a site of heteronormativity by describing its ableism or “antidisability” logic (Kafer 2009: 291). Crip theorists insist on the idea that full analysis of this and other sites of interest require both “queer and disability theory” (ibid., cf. McRuer 2003, 2005, 2006a). These sites include the cultural imperatives of heterosexuality and able-bodiedness, which are significantly tied together (Kafer 2003).