 This is a view designed wholly to avoid bootstrapping worries that affect theistic emanationism. It really is a sort of modified theistic activism, and it may actually be the sort of view Gould and Davis (2014) would like to hold. The idea is this: Ascertain the necessarily existing abstracta that cause bootstrapping problems (e.g., being God, being omnipotent, etc.) for the emanationist. Those exist independently of God. All other necessarily existing abstracta are causally grounded in God in the way the theistic emanationist thinks abstracta are grounded in God. 