 One difference between these two contemporary versions of fideism is that Evans focuses primarily on what is permissible in an epistemic sense, whereas Bishop begins with the ethics of fideistic belief, by considering the justifiability in moral terms of taking religious beliefs to be true in one’s practical reasoning. Unlike holding beliefs to be true, taking them to be true in practical reasoning, Bishop argues, is subject to direct voluntary control and an appropriate subject for moral evaluation. Yet, insofar as such faith-ventures are not counter-evidential, he argues, they carry epistemic entitlement too.