 Others challenge group minds by arguing against functional treatments of mind altogether. Rupert (2014), for instance, argues that having phenomenal states is a requirement for intentionality, but that groups cannot have such states (see also Schwitzgebel 2015, List forthcoming). Other theorists object to the typical focus of this literature on small unstructured collectives of adults interacting with one another. They instead work on the attitudes of complex groups, corporations, and large-scale systems (Hutchins 1995, Huebner 2013). Questions of moral agency and corporate responsibility may also bear on how to analyze group agency and group minds (see French 1979, Tollefsen 2002, Pettit 2007, Hess 2010, List &amp; Pettit 2011).