 It is worth, in this context, to comment on the relation between Kripke’s normativity constraint and the so called “problem of error”. As noted above, Kripke takes his normativity constraint to rule out dispositionalist accounts of meaning. Although he formulates his objection to dispositionalism in various ways (1982: 29–37), in the debate the main focus has been on the question whether the dispositionalist can account for the possibility of mistake or error. For an expression meaning green, for instance, it is just as much a platitude that mistaken or erroneous application is (in principle) possible as that the expression has correctness conditions. The question, then, is the following: If meaning is determined by how \(S\) is disposed to use her term, then how could she use the term incorrectly? It has been argued that she couldn’t—rather, every apparent error would just indicate a difference in meaning (Boghossian 1989a:  537–540).[18]  It is much disputed whether the dispositionalist can solve this problem. It should be noted, however, that the problem of error does not seem to have much to do with semantic normativity (Fodor 1990: 135–136; Bilgrami 1992; Wikforss 2001: 208; Hattiangadi 2006: 229; 2007: 186). The error objection does not turn on the fact that the dispositionalist cannot allow for semantic oughts but, rather, on the fact that we must not construe the relation between the meaning determining facts and meaning in such a way that mistake is ruled out.