 Among all names “being” is the one that we should ascribe to God, rather than all the other ones naming the perfections of creatures… God could justly say “I am all Being, as I contains all things more perfectly than they can contain themselves”. This is why all creatures could say “my name is non-Being, or non-entity” (Non Esse, seu non Ens), as, according to Plato, truly all things except God have non-being rather than being. (QG: col. 21)