 Not any experience of pleasure is taken into consideration, one needs some sort of evidence that the pleasure is correct. Brentano characterizes the relevant form of pleasure with the following words: “it is a pleasure of the highest form; it is thus the analogue of something being evident in the sphere of judgment” (ORW, 22) [“Es ist ein Gefallen von jener höheren Form die das Analogon ist von der Evidenz auf dem Gebiet des Urteils” (USE 21)]. In this way Brentano avoids a subjectivist position. While it is true that correct pleasure is an emotion experienced by subjects, it is impossible that one person can evidently and correctly love an object and another correctly and evidently hate it. In some cases, pleasure or love might be misguided by our prejudices, instincts or habits. 