 Conceptualist readings of Kant thus claim that there is a relevant sense in which (i) intuitions have content; (ii) the content of the intuition is conceptual; (iii) it is this conceptual content that constitutes or determines the cognitive relation of the intuition (as a mental state) to a mind-independent object (or in the case of inner sense, to the object that is oneself). According to the contrasting position, ‘Nonconceptualism’: