 Any of these actions and omissions satisfies clauses i to iii above: i) John has direct control over keeping (and reading) a booklet or reading a sign or asking questions; ii) John’s failure to perform at least one of these actions caused him to lack a true belief about the button’s function; and iii) any of these actions and omissions is, in the relevant context, all-things-considered wrong, since John was under a ‘procedural epistemic obligation’ (Rosen 2004: 301) to inform himself about the functioning of the place. Wrongness, however, isn’t the same as blameworthiness, so we still need to know (clause iv) if John is blameworthy for any of these benighting acts (H. Smith 1983: 548). The natural thought at this point is that culpability for a benighting act requires exactly the same as culpability for any other act (Zimmerman 1997: 416). Therefore, if we started from the idea that responsibility requires awareness, we’ll conclude that one is blameworthy for a benighting act only if, at the time of performing it, one is aware of what one is doing, of its moral significance, of its potential consequences, and of alternatives to it. This entails that John is blameworthy for any of the benighting acts described above only if either he performed any of them in full awareness (including awareness of the probable consequence of leaving him ignorant of relevant considerations) or, if this wasn’t the case, he is in turn blameworthy for this further lack of awareness.