 Noncausal theories of free will face two main objections. Both are objections, in the first instance, to noncausal accounts of intentional action. If the theories at issue can’t give an adequate noncausal account of action, then a fortiori they can’t give us an adequate account of free action. Noncausal theories that require free actions to be entirely uncaused face a further objection, in addition to the two just mentioned. We consider each of these objections in turn.