 Unlike the collective acceptance account the teleological account introduces moral deontology at the ground floor (so to speak) and tries to generate institutional deontology on the back of this prior moral deontology, e.g. institutional moral rights are inter-subjectively believed moral rights. As such it is open to the charge that moral deontology presupposes institutional forms. The concept of a right, for example, might be held to make no sense outside an institutional environment. Indeed, Searle (2010: Chapter 8) offers this kind of argument, including in relation to human rights (Burman 2018). Another objection is that many members of organisations do not have the collective ends of the institution of which they are members as an end; rather they perform their roles because they are paid to do so. However, joint actions can be performed for individual ends; there can be quasi-joint actions (Miller 2001: 180)