  I shall not pursue further the question whether or not Griffin is a foundational pluralist, my aim in this section is to show first, that monist preference satisfaction accounts of value may have more compelling ways of explaining complexities in value comparison than monist goods approaches, but second, to point out that any constrained desire account may well actually be foundationally pluralist. As soon as something is introduced to constrain the desires that qualify as value conferring, it looks as though another value is operating. 