 An important question is whether knowledge-how is connected to distinctive kinds of epistemic injustice (Fricker 2007; Dotson 2011; Collins 1990, 1998; Medina 2011). Hawley (2011) discusses the phenomena whereby people ascribe less knowledge-how and ability to female musicians (Goldin &amp; Rouse 2000) and whereby standards for judgments of success due to ability rather than luck or “instinct” tend to be higher for women and non-white men (Biernat &amp; Kobrynowicz 1997). In these cases, agents may be transmitting knowledge by being direct sources of information, rather than by testifying to the truth of a proposition. If so, the harms that they suffer might call for a different account than standard cases of epistemic injustices like Fricker’s (2007), which focus on testimonial transmission of knowledge-that.