 Some feminist ethicists endorse deontological moral theories on the grounds that granting women—who have been subordinated in private and public spheres—the same rights routinely granted to men in positions of power would enable women’s freedom and flourishing, especially in contexts of political liberalism. Feminist ethicists have long argued that we should acknowledge women’s equal capacities for moral agency and extend human rights to them (Astell 1694; Wollstonecraft 1792; Stanton [1848] 1997; Mill [1869] 1987; Nussbaum 1999; Baehr 2004; Stone-Mediatore 2004; Hay 2013). While building on existing frameworks of liberalism, rights theory, and deontology, feminist ethicists have argued for granting rights where they have been previously neglected (Brennan 2010). They have argued for rights in the issues of enfranchisement (Truth [1867] 1995), reproduction (Steinbock 1994), abortion (Thomson 1971), bodily integrity (Varden 2012), women’s and non-heterosexual people’s sexuality (Goldman 2012; Cuomo 2007), sexual harassment (Superson 1993), pornography (Easton 1995), violence against women (Dauer and Gomez 2006), rape (MacKinnon 2006), and more. While recognizing limits to the universality of women’s experiences, feminist philosophers have argued for global human rights as a remedy for gendered oppression and dehumanization (Cudd 2005; Meyers 2016).