 The natural virtues are good independently of social convention. Hume’s generous list of natural virtues includes beneficence, prudence, temperance, frugality, industry, assiduity, enterprise, dexterity, generosity, and humanity (T 3.3.1.24). In the second Enquiry, he distinguishes among virtues useful to others, virtues useful to oneself, virtues immediately agreeable to oneself, and virtues immediately agreeable to others. Among qualities useful to others are justice, fidelity, honor, allegiance, chastity, along with the other “social virtues” of humanity, generosity, charity, affability, lenity, mercy, and moderation (EPM 5.2.44). Among qualities useful to ourselves are discretion, caution, enterprise, industry, assiduity, frugality, economy, good sense, prudence, discernment (EPM 6.1.21). Among qualities contrary to our own well-being are indolence, negligence, “want of order and method”, obstinacy, fickleness, rashness, and credulity (EPM 6.1.1). Qualities immediately agreeable to oneself include cheerfulness, tranquility, benevolence, and delicacy of taste. Qualities immediately agreeable to others include good manners, politeness, wit, ingenuity, decency, cleanliness, and a graceful or genteel manner. What holds all these varied traits together as virtues is their evoking the sentiment of approval in spectators, itself grounded in sympathy.