 According to Moulines, conditions (1) through (4) express an understanding of Latin American philosophy that is “‘universalist’ as much as ‘distinctivist’” (2010, p. 460). A quick look at them suggests that (1) is relevant to universalism, (2) and (3) to distinctivism, and (4) to neither because it is neutral, though it bears on the external invisibility problem mentioned above. But note that(2) and (3) are distinctivist only in terms of ‘peculiarity’—which, as pointed out earlier, is the cheapest of the distinctive properties at issue on this debate.