 Throughout Kant’s writings, we find ample discussions of religious issues. These are, in many instances, clearly affirmative, though they are often framed within objections to theoretical reason’s encroachments into the domain that is instead proper to faith. Although his discussions of God and immortality are familiar to most Kantians, the Critical corpus moves well beyond just these. Especially in the 1790s, we find detailed treatments of biblical hermeneutics, miracles, revelation, as well as many distinctively Christian doctrines such as Original Sin, the Incarnation, Vicarious Atonement, and the Trinity.