To cross straight into a consideration of the objectivity of the human world of action and thought—spirit—would be to break the developmental pattern of the logic because thought about such a complex form of objective existence will presuppose thought about simpler forms. And so the starting point for the consideration of objectivity will again be that of the simple object as something immediately grasped by thought. But this object can now be developed with that elaborate conceptual apparatus that has emerged in the preceding section. Progression here will be from a naïve and immediate concept of an object as simple self-sufficient thing, a thing with its identity centered on itself, through the more complex idea of an object as grasped from within the interstices of physical and chemical thought, to the models of teleological and living systems. The Logic then transitions into a consideration of the “adequate concept, the objectively true, or the true as such” (SL: 670). This adequate concept is the Idea, which, after tracking through considerations of the living individual and theoretical and practical cognition, emerges as the Absolute Idea.