 If each specific name is annexed to some identifying information—enough to single out its bearer at least in the mind of the agent—then this could explain the different cognitive significances of coreferring names. But does the identifying sobriquet also represent the meaning of the name? There are several reasons to doubt that it does. First, different agents could well associate different identifying information with the same specific name (Frege 1892), which would seem to conflict with the natural assumption that a name like “Socrates” has a single meaning throughout a community. Different responses are available here. We might say that the meaning of a name is relative to the idiolect of the individual, rather than the dialect of the group. Another option would be to claim that the meaning of a name in a public language is aggregated in some way from the identifying information associated with it by each member of the relevant public (Strawson 1959: 191–192). Note that, on the latter sort of account, it would be possible for a user (or even every user) of the name to only have a partial grip on its (aggregate) meaning (see  Section 2.3).