  Some scholars have argued that one or the other of these two more metaphysical standards represents Leibniz's settled view on the true standard of goodness [Gale, for example]. Other scholars have argued that, in the end, the two standards are not exclusive of each other. [See Rutherford, cc.2–3 and Rescher, c.1 for two very different ways of harmonizing (2) and (3).]