 Fred Feldman identifies pleasure (in the relevant inclusive use) with an occurrent propositional attitude comparable to Brentano’s  loving.[23] If an act/object analysis applies uniformly to all pleasure, and if we must then choose between the objects and how we take them, then opting thus, for how we take them, would seem the correct choice. Accordingly, on Feldman’s view, the act or attitude type, rather than its diverse objects or contents, would be what all episodes of pleasure have in common and makes them such, while its objects, including instances of ‘sensory pleasure’ (in use 2 of n. 1, ¶8), are brought together and unified only by way of their relation to it, so that this attitude is, in the important sense, what pleasure is (cf. Feldman 1997a, 2004).