 Kohák is suggesting, I think, that our understanding of divine presence, or equally of contingency and order, also has some phenomenological content: to see in full what it is for God to be present, one needs to have some experiential knowledge of the contexts in which the concept of divine presence originates. Or to put the matter otherwise, he is saying that to see in full the religious import of the concepts of order, contingency and divine presence, to see what role they might play in a religious life, it is necessary to have some appreciation of the relevant phenomenology. (This sort of point is often made in the phenomenological literature by saying that “empathy” is required if we are to understand the defining concepts of a faith tradition: see Dupre 1998, pp. 36–37.)