 The feminist concern to enable women to control their own lives and bodies suggests sympathy with the repro-libertarians’ focus on autonomy and equality. But many feminists are skeptical of the reproductive biotechnology establishment, which remains preponderantly white, upper-middle class, male, and corporate. Hence feminists have charged that repro-libertarianism would exacerbate existing power inequalities (Corea 1985; Sherwin 1987, 1992; Rothman 1989; Dodds and Jones 1989a; Baron 2019). While this establishment represents itself as empowering women, many feminists charge that it succeeds only in disempowering them: it conscripts poorer women into service for people who are usually wealthier; it creates new expectations that may subtly coerce women to pursue fertility treatments or other medical interventions; and it inevitably reflects the cultural, economic, sexist, and racist biases of the society at large (Brazier 1998; Roberts 1997).