 Some feminists argue for the usefulness of contractarian ethics to evaluate one’s adaptive preferences, that is, “preferences formed in unconscious response to oppression” (Walsh 2015, 829). For example, Mary Barbara Walsh argues that social contract theory models “the conditions of autonomous choice, independence and dialogical reflection,” and therefore “exposes preferences that fail to meet” the conditions of autonomy. Feminist contractarianism may thereby generate new understandings of social contracts grounded in appreciation of material conditions, commitments, and consent (Stark 2007; Welch 2012). Feminist contractarians whose moral theories are influenced by John Rawls’s political philosophy suggest that his methodology, which involves reasoning from behind a veil of ignorance to decide which rules persons are rational to agree to, promotes critical appraisal of preferences that one would not hold in a better world (Richardson 2007, 414).