  Henry does not eliminate sensible species, however, nor does he eliminate all types of representation in the sphere of intellectual activity. Indeed, after the phantasms are impressed on the possible or potential intellect, making simple understanding possible, the intellect then forms complex judgments and produces its own species, or verbum (mental word), as a result of this activity. Even when Henry expounds the theory of the double exemplar, he always maintains that the divine exemplar acts on the verbum already formed by the intellect at the first level of knowledge, refining and transforming it into a second, more perfect, verbum that can represent the truth at the level of sincera veritas (Goehring 2011). This clearly differentiates Henry from anti-representationalists like Olivi and Ockham in his later phase, even though Henry remains one of the first authoritative masters to eliminate the mediation of intelligible species explicitly on the basis of the principle of economy (as is made further evident by the reactions of his contemporaries and the masters of the next generation).