  Since the worry here is one that confronts consequentialist accounts of morality in general, it might be thought that perfectionist morality should take a deontological structure instead. Deontological perfectionism would hold that the goal of promoting human perfection is constrained by the requirement to respect the perfection, or the capacity to achieve it, in each human being. The structure of such a view can be glimpsed by considering the objective goods version of perfectionism. For it is plausible that the achievement of certain objective goods, such as friendship or community with others, requires that we treat others with respect. Requirements of respect, it can be said, are constitutively necessary conditions for the realization of many perfectionist goods.