 However, she also draws a distinction between personal and moral integrity (McFall 1987, 14). On her view, a person who, in acting on some morally deficient principle, does morally abhorrent things may have personal integrity even if not moral integrity. McFall gives the example of a utilitarian lover of literature who is willing to stop people burning books by killing them. She says of the utilitarian killer (1987, 14), ‘Although we may find his actions morally abhorrent, we may still be inclined to grant him the virtue of personal integrity. We would not, however, hold him up as a paragon of moral integrity.’