 But since truth is serving here only as a device of generalization, the real subject matter of (Slogan) is already expressed by the conditionals (i1), (i2) etc. Since they make no explicit mention of either propositions or truth, a theory of truth-makers is neither a theory about propositions nor a theory about truth. If so, then the theory of truth-makers can neither gain inspiration from, nor be tarred by the same brush as the correspondence theory of truth. Nor need the theory of truth-makers be bedeviled by concerns about the nature of truth bearers.