 Unlike Savage, Jeffrey does not make a distinction between the objects of instrumental and non-instrumental desire (acts and outcomes respectively) and the objects of belief (states of the world). Rather, Jeffrey assumes that propositions describing states of affairs are the objects of both desire and belief. On first sight, this seems unobjectionable: just as we can have views about whether it will in fact rain, we can also have views about how desirable that would be. The uncomfortable part of this setup is that acts, too, are just propositions—they are ordinary states of affairs about which an agent has both beliefs and desires. Just as the agent has a preference ordering over, say, possible weather scenarios for the weekend, she has a preference ordering over the possible acts that she may perform, and in neither case is the most preferred state of affairs necessarily the most likely to be true. In other words, the only thing that picks out acts as special is their substantive content—these are the propositions that the agent has the power to choose/make true in the given situation. It is as if the agent assesses her own options for acting from, rather, a third-person perspective. If one holds that a decision model should convincingly represent the subjective perspective of the agent in question, this is arguably a weakness of Jeffrey’s theory, although it may be one without  consequence.[10]