 But there is more. The Samaritan obligation can and should function as a preparation for wider global  activity.[31]  So, we have two theoretical steps, first, accepting Samaritanism and second, agreeing with deeper trans-national measure of blocking distant causes, like poverty and wars in the Third world. Let us call this “Samaritan-to-deeper-measures model”. The model is geared to the dramatically changed playground in which the nationalism issues are played out in the context of populism and refugee crisis, raising issues that were not around two decades ago.