 This does not mean that the universal-coin is a sort of third coin over and above the two coins in my hands. Wyclif had already rejected this mistaken conclusion in the previous chapter of the Logicae continuatio. He argues that to add the universal-man as a third man to Socrates and Plato, given that there are only these two individual men in the world, exhibits a fallacy of equivocation. When a number is added to a term of first intention (like ‘man’), the presence of this numerical term modifies the kind of supposition from simple to personal; but one can refer to a universal only with a term with simple supposition. As a consequence the universal cannot be counted with its individuals – and in fact any universal is really identical to each one of its individuals, and so it cannot differ in number from each of them (ibid., chap. 2, p. 48).