  What is at stake in the debate between judgement internalists and their opponents (“externalists”, inevitably) is the question of whether a certain kind of character is possible: the amoralist. The amoralist is precisely the sort of person the internalist says is not possible: a character who makes moral judgements but couldn’t care less about them. He features prominently in two influential defenses of externalism, found in the writings of David Brink and Sigrún Svavarsdóttir (Brink 1986; Brink 1989, chapter 3, section 3; Svavarsdóttir 1999, 2006). Both offer up descriptions of people of just this kind urging that they are eminently credible and all too intelligible.