 For Plantinga’s theodicy to be successful, he must hold that a world including all of the same people would be better off with a fall than without a fall, even though it could not be better for those who suffer eternally broken relationship with God. The good of having participated in making the world a better place would not individually offset the quite personal cost of entering hell or even being annihilated. Barring a commitment to universalism, it seems once again, from this angle, that on the Felix Culpa view the value of the extravagance of God’s sacrifice is made to be more valuable than the right relationship with God that the sacrifice is meant to restore. (Diller 2008: 94)