 Another challenge for the abuse-prevention rationale is that it is difficult to ground in the deontological morality that has been invoked to motivate it. Typically understood as  agent relative  and moment relative, deontological morality may be unable to provide strong reasons for preventing future deontological offenses, especially by others. A truly deontological abuse-prevention rationale would therefore leave little room for strong reasons to enforce informed consent requirements on others, yet some informed consent rights are surely legally enforceable by third parties later. It would also hardly leave room for strong reasons against coercive medical intervention when third parties perform the coercion; for example, against extracting a live kidney from a consenting patient who consents only due to her family’s coercion, yet such reasons are widely recognized. Any consequentialist variant on the abuse-prevention rationale would usually need to focus on all bad consequences, not just on abusive conduct and its downstream consequences, and serious harm to someone’s health would often count as a worse consequence than someone’s having been deceived. 