  Each of these supposed necessary connections is controversial and yet each has plausibly been taken to be at the heart of what is distinctive about morality. At the same time, different proposed connections fit more or less well with different accounts of morality and at least some of the supposed connections are flat out incompatible with some of the accounts. Thus those versions of non-cognitivism that see making a moral judgment as a matter of expressing some motivating attitude have an easier time explaining the internal connection (if there is one) between sincerely making a moral judgment and having an appropriate motive, while certain naturalist cognitivist proposals, for instance those that identify goodness with having the capacity to garner approval from someone who is fully informed, must hold that a person might sincerely judge that something would secure that approval and yet be utterly unmotivated by that  fact.[15]