 Questioning European projects of modernity has been productively disruptive of the staid problematics that have dominated numerous sub-fields, from political philosophy to aesthetics to epistemology (Narayan and Harding 2000; Dotson 2012, 2014; Taylor 2016). Previously, the focal points that dominated these sub-fields, such as skepticism, ideal forms of justice, the universal nature of aesthetic value, and so on, came exclusively from modern European or ancient Greek philosophers. The recent critical work is challenging the hegemony of the traditional canon in setting out the agenda for philosophy. To be sure, previous movements in philosophy have also made progress in expanding the problematics, such as pragmatism, post-structuralism, social epistemology, feminist philosophy, and others. New questions have made it to the table, and old questions have had new formulations.