 Classical consequentialism, and its instantiation in the form of utilitarianism, has been well-explored, and its advantages and costs cannot be surveyed here. Many of the issues for classical consequentialism, however, are issues for details of its exact formulation or implementation, and not problems in principle with its appeal to the evaluative in order to explain the deontic. For example, the worry that consequentialism is too demanding has been addressed within the consequentialist framework, by replacing “best” with “good enough” — substituting a “satisficing” conception for a “maximizing” one (Slote [1989]). For another example, problems faced by certain consequentialist theories, like traditional utilitarianism, about accounting for things like justice can be solved by other consequentialist theories, simply by adopting a more generous picture about what sort of things contribute to how good things are (Sen [1982]).