 Because the word ‘innate’ is ambiguous and controversial, Shaftesbury chooses to affirm the naturalness of morality in other terms (C 2.411–12). “Implanted” is a word he uses often, contending that a “sense of Right and Wrong” (C 2.60), a “Principle of Virtue” (C 2.38), and “original ideas of goodness” (C 1.33) are implanted in every human. He also speaks of our “Pre-conceptions, or Pre-sensations” of morality, which are ideas, principles, and affections that possess moral content but do not originate in experience (C 2.412–3; see also 2.307; 2.25–6). Another word he uses to express his opposition to Locke’s anti-nativism is ‘anticipation,’ as when he writes,