 Martin in his 1992a makes a version of the richness argument against experiential conceptualism. His strategy is to consider cases in which one remembers a perceived object or property that one did not notice at the time of the experience itself. In Martin’s example, someone is looking for cufflinks in a drawer, and fails to see them even though they are right there in front of him; but later on, when remembering the look of the drawer’s contents, realizes that the cufflinks were among them. The fact (if it is a fact) that one can have such memories suggests that the cufflinks were perceived consciously after all.