 Two further types of defeater or pseudo-defeater identified in the Nyāya-sūtra are, first, jāti, “false analogies,” which seem dismissed by Gaṅgeśa (in the voice of an opponent) saying that they are not good responses in a debate or controversy (2020: 949), in contrast with, second, “clinchers,” nigraha-sthāna, whose importance in debate is acknowledged but not in any detail taken up (perhaps Gaṅgeśa sees the Nyāya-sūtra’s list, as explained by Vātsyāyana, as satisfactory). But jāti are dismissed because, it seems, however they may have been conceived in early years (Prets 2001), long before Gaṅgeśa they come to be understood as misleading analogies and classified as tricks of debate or philosophic conundra, not really worthy of inquiry. A jāti is a pseudo-defeater in the broad sense of a misleading analogy, and there is less agreement about them across school than about pseudo-provers, clinchers, and, we must add, types of tarka, “hypothetical reasoning,” which were reviewed above.