 On [A2], beliefs with an inferential origin of which a person is conscious are not intuitions. However, [A2] still mistakenly includes non-inferential perceptual beliefs, memory beliefs, and introspective beliefs as intuitions. Moreover [A2], like [A1], runs afoul of the fact that one can have intuitions the contents of which one does not believe. The former problem might be circumvented by a content restriction on the sort of non-inferential belief at issue or further etiological restrictions. The latter problem does not appear so easily circumvented.