  Amelius and Porphyry themselves are also much influenced by Numenius' philosophy, as later Platonists point out. Amelius follows Numenius in maintaining that not only sensible entities but also intelligible ones participate in intelligibles (Syrianus, In Metaphysica 109.12–14; fr. 46b). Porphyry also relies much on Numenius especially in his doctrine of the soul (e.g.  Ad Gaurum 34.20–35; fr. 36), to the extent that he is explicitly accused by Proclus of taking over Numenius' views (on demons, In Timaeum I.76.30–77.23; fr.  37; see Waszink 1966, Zambon 2002, ch. 4).