 For the same reason, the collective conception cannot easily make sense of a group right as a right possessed by a group whose identity is unaffected by changes in its membership. As Newman points out (2011, 59–60), if we conceive a group right as a right held jointly by those who compose the group, each change in the group’s membership must entail a change in the identity of the right-holding group. On the other hand, that may not be an objection. Groups, such as cultural, linguistic, ethnic and religious groups, are often shifting amorphous entities and we may have to get used to the idea that right-holding groups can be groups that have constantly changing compositions. Practically, that may be of little consequence for group rights provided that there is a reasonable continuity of interest amongst the group’s members, so that the content of the right is not disturbed by every change in membership.