 For much of the history of philosophy of religion, there has been stress on the assessment of theism. Non-theistic concepts of the divine have increasingly become part of philosophy of religion (see, for example, Buckareff &amp; Nagasawa 2016; Diller &amp; Kasher 2013; and Harrison 2006, 2012, 2015).  Section 6  makes special note of this broadening of horizons. Theism still has some claim for special attention given the large world population that is aligned with theistic traditions (the Abrahamic faiths and theistic Hinduism) and the enormity of attention given to the defense and critique of theism in philosophy of religion historically and today.