 But the distinctions I drew between different categories of value above show that Moore’s analysis of the claim that my own good consists in pleasure is too narrow. Indeed Moore’s argument rests on the very assumption that it seeks to prove: that only the notion of ‘good’ is necessary to make all the evaluative judgements we might wish to make. The claim that it is good that I get pleasure is, logically speaking, equivalent to the claim that the world containing the single Vermeer is good. It is, so to speak, ‘impersonal’, and leaves out of account the special feature of the value of well-being: that it is good for individuals.