 The received view in mainstream epistemology, at least since Gilbert Ryle (e.g., 1949), has been to regard knowledge-that and knowledge-how as different epistemic standings, such that knowing how to do something is not simply a matter of knowing propositions, viz., of knowledge-that. If this view—known as anti-intellectualism—is correct, then the value of knowledge-how needn’t be accounted for in terms of the value of knowing propositions. Furthermore, if anti-intellectualism is assumed, then—to the extent that there is any analogous ‘value problem’ for knowledge-how—such a problem needn’t materialize as the philosophical problem of determining what it is about knowledge-how that makes it more valuable than mere true belief.