The Seele of Anthropology should therefore not be confused with the modern subjective conception of mind, as exemplified by Descartes and other early modern philosophers. Aristotle had conceived of the soul as the form of the body, not as a substance separate from that of the body, and had attributed lesser souls to animals and even plants. (Again, Aristotle’s notion of substantial form comes into view.) Concomitantly, in this section Hegel describes spirit as sunk in nature, and treats consciousness as largely limited to what now might be described as sentient or phenomenal consciousness alone—the feeling soul. Consciousness in the sense of the modern subject–object opposition only makes its appearance in the following second section, Phenomenology of Spirit, which, reprising key moments from the earlier book of that name, raises a problem for how we are to understand the relation of phenomenology and systematic philosophy: is it a path to it or part of it? Given that the recognitive approach to self-consciousness presupposes that potential self-consciousnesses are in fact embodied and located in the world, we would expect the mind as treated in Psychology to be no less embodied as the way in which it is conceived in Anthropology. What in fact distinguishes the mind of Psychology from that of Anthropology is its rational capacities, considered in terms that would now be described as normative rather than simply naturalistic, and this for Hegel clearly signals a difference in the way in which an actual psychological subject relates to his or her own body. The type of abstractive thinking found in Psychology does not, of course, as in mythical images of metempsychosis—a favorite trope of Platonists—involve the mind leaving the body.  This would count for Hegel as a piece of mythical picture thinking—a Vorstellung. Rather, it involves a certain capacity of the psychological subject to suspend unreflected-upon endorsement of the claims made on behalf of his or her body, for example, to subject the evidence given by the senses to rational scrutiny.