 At one extreme some neo-pragmatic theories of truth seemed to endorse relativism about truth (whether and in what sense they did remains a point of contention). This view was closely associated with influential work by Richard Rorty (1982, 1991a,b). The rejection of representationalism and the correspondence theory of truth led to the conclusion that inquiry is best viewed as aiming at agreement or “solidarity”, not knowledge or truth as these terms are traditionally understood. This had the radical consequence of suggesting that truth is no more than “what our peers will, ceteris paribus, let us get away with saying” (Rorty 1979: 176; Rorty [2010a: 45] admits this phrase is provocative) or just “an expression of commendation” (Rorty 1991a: 23). Not surprisingly, many found this position deeply problematic since it appears to relativize truth to whatever one’s audience will accept (Baghramian 2004: 147). A related concern is that this position also seems to conflate truth with justification, suggesting that if a claim meets contextual standards of acceptability then it also counts as true (Gutting 2003). Rorty for one often admitted as much, noting that he tended to “swing back and forth between trying to reduce truth to justification and propounding some form of minimalism about truth” (1998: 21).