Critics however point out that for the consistent relativist tolerance can be only a framework-dependent virtue, while Westermarck, and others, seem to recommend it as a universal desideratum. A second problem with arguing for normative moral relativism on the grounds of tolerance is known as the Argumentum ad Nazium. Relativists, as this argument goes, are not in a position to condemn even the most abhorrent of worldviews as they are forced to admit that every point of view is right (relative to the perspective of its beholder). W.T. Stace, arguing against Westermarck’s relativism gives an early example of this type of criticism: