 These two situations, at Delium and as manipulated by Cortez, have a common and interesting underlying logic. Notice that the soldiers are not motivated to retreat just, or even mainly, by their rational assessment of the dangers of battle and by their self-interest. Rather, they discover a sound reason to run away by realizing that what it makes sense for them to do depends on what it will make sense for others to do, and that all of the others can notice this too. Even a quite brave soldier may prefer to run rather than heroically, but pointlessly, die trying to stem the oncoming tide all by himself. Thus we could imagine, without contradiction, a circumstance in which an army, all of whose members are brave, flees at top speed before the enemy makes a move. If the soldiers really are brave, then this surely isn’t the outcome any of them wanted; each would have preferred that all stand and fight. What we have here, then, is a case in which the interaction of many individually rational decision-making processes—one process per soldier—produces an outcome intended by no one. (Most armies try to avoid this problem just as Cortez did. Since they can’t usually make retreat physically impossible, they make it economically impossible: they shoot deserters. Then standing and fighting is each soldier’s individually rational course of action after all, because the cost of running is sure to be at least as high as the cost of staying.)