 Holkot argued that since Aristotle could not have known about God as three Persons and one divine Essence, he could not have foreseen the need to adjust his logic for such cases, but with some supplementary rules taken from religious authority, like: “every absolute is predicated in the singular and not in the plural about the three persons,” and “unity holds its consequent where the opposition of relation does not stand in the way” (Sent. I, q. 5, f. f2ra), Holkot believed the Trinitarian cases could be covered. The logic of faith does not have a large number of additional principles, and it, like Aristotelian logic, is rational because it is subject to the principle of non-contradiction.