 However that may be, Husserl construes (sub-)propositional contents (“respective meanings”) as two-factored, with the general meaning function plus the relevant context of utterance (if any) determining the content in question. And at least in the case of indexical experiences he seems to identify their intentional contents with these two-factored contents, for he holds that intentional content, which is referred to as “noematic sense” or “noematic nucleus” in Ideas, uniquely determines reference, i.e., intentional object. (For the claim that noematic sense is contextually determined respective meaning rather than general meaning function—which rules out any internalist reading; see Section 4 below—cf. Husserliana, vol. XX/1, pp. 74–78; see also Husserliana, vol. XXVI, p. 212, fn.) Some scholars even go as far as to claim that Husserl defines the noematic sense as “a certain person, object, event, state of affairs which presents itself, taken exactly as it present itself or as it is intended” (Gurwitsch 1982, pp. 61 f.; cp. Sokolowski 1987 and Drummond 1992; for a much-discussed critique of Gurwitsch’s interpretation see Føllesdal 1969). The notion of an intentional object “as it is intended” is already introduced in LI. It is argued (in LI V, sec. 20) that the object (e.g. the situation of affairs) as it is intended is to be distinguished from the (sub-)propositional content, on the grounds that, for instance, the state of affairs judged (the situation of affairs as it is categorically formed in the judgment) exists iff it obtains (so that the judgment is true), whilst the propositional content judged exists even if it is false (cf. Husserliana, vol. XIX/1, 427).