 Secular mysticism raises three central philosophical questions. First, it impacts the epistemological question of whether mystical experiences give any insight into reality or other knowledge. If the experiences do not necessarily lead to cognitive claims, we have to ask whether mystics’ knowledge-claims come only from their tradition and ask what role mystical experiences actually play. The issue of whether mystical experiences have any epistemic or ontological implications becomes clearer. Second, it highlights the issue of the role of cultural interpretation in understanding mystical experiences and the constructivist claim that cultural influences penetrate some or all mystical experiences. Third, can the effect of mystical experiences lead to a meaningful or purposeful life without reference to transcendent realities?