  The most traditional interpretation of the paper sees Skolem as mounting a straightforward attack on set theory. Skolem starts his paper by noting that the classical set-theoretic paradoxes should lead us to be skeptical of informal understandings of set theory—of “naive reasoning with sets,” to use Skolem's own expression. Given this, our only real option is to fall back on some form of axiomatized set theory, and the only respectable way to understand our axioms is algebraically (since understanding them intuitively would amount to falling back into our previously discredited naiveté). But Skolem's Paradox shows that set-theoretic notions are relative on the algebraic conception of axiomatization. So, these notions are really relative. In short: the classical paradoxes show that the algebraic conception of set theory is the best conception we've got, and so Skolem's Paradox shows that set-theoretic notions are unavoidably relative. This traditional reading of Skolem is quite prevalent in the folklore; variants of it are discussed in Hart 1970, McIntosh 1979, Muller 2005, and Bellotti 2006.