 But once again, liberals need not deny the assumption that our social world provides a framework of the higher and the lower nor need it be presumed that we must regard our own moral outlook as freely invented. Will Kymlicka, for example, explicitly recognizes that things have worth for us in so far as they are granted significance by our culture, in so far as they fit into a pattern of activities which is recognized by those sharing a certain form of life as a way of leading a good life (Kymlicka 1989, 166). That one’s social world provides the range of things worth doing, achieving, or being does not, however, undermine the liberal emphasis on autonomy, for there is still substantial room for individual choice to be made within this set. The best life is still the one where the individual chooses what is worth doing, achieving, or being, though it may be that this choice has to be made within a certain framework which is itself unchosen.