 A second response would be to appeal to a different kind of principle. For example, one might argue that we have a duty not to participate in collective processes which generate unjust outcomes. To do so would be stand in the wrong kind of relationship to such collective processes. Such a reply might seek to build on the work on “complicity” by Christopher Kutz (2000). In addition to a negative duty not to participate in such destructive processes one might also argue, as Tracy Isaacs has done, for a duty of individuals in “collective contexts” to form associations and create social forces for change (Isaacs 2011: chapter 5 esp. 144–155).