 Theories of cognitive judgment both prior to and after Kant tend to divide dichotomously into the psychologistic and platonistic camps, according to which, on the one hand, cognitive judgments are nothing but mental representations of relations of ideas, as, e.g., in the Port Royal Logic (Arnaud &amp; Nicole 1996), or mentalistic ordered combinings of real individuals, universals, and logical constants, as, e.g., in Russell’s early theory of judgment (Russell 1966), or on the other hand, cognitive judgments are nothing but assertoric psychological states or attitudes aimed at mind-independent, abstract propositions or thoughts, as, e.g., in Bolzano’s and Frege’s theories of judgment (Bolzano 1972, Frege 1979, Frege 1984). And, seemingly, never the twain shall meet (Martin 2006, Hanna 2006a, ch. 1). But by sharp contrast to both the psychologistic and platonistic camps, Kant’s theory of judgment is at once cognitivist, anti-psychologistic, and anti-platonistic. More precisely, according to Kant, judgments are complex conscious cognitions that (i) refer to objects either directly (via intuitions) or indirectly (via concepts), (ii) include concepts that are predicated either of those objects or of other constituent concepts, (iii) exemplify pure logical concepts and enter into inferences according to pure logical laws, (iv) essentially involve both the following of rules and the application of rules to the objects picked out by intuitions, (v) express true or false propositions (truth-aptness), (vi) mediate the formation of beliefs and other intentional acts, and (vii) are unified and self-conscious.