 The Semantic View may, however, offer a different explanation of these projection data. One option is that T-utterances normally convey two kinds of evaluations. Perhaps chaste is semantically evaluative and, in addition, someone who uses the word thereby conveys that she approves of the semantically associated way of valuing (namely, valuing people or behavior positively for showing sexual restraint). Insofar as this latter aspect projects from embeddings that block truth-conditional content and the reluctance of chaste-objectors to utter  (4a–d)  can be explained as being due only to the latter aspect, their reluctance doesn’t show that chaste isn’t also semantically evaluative. (Eklund forthcoming.) This proposal seems, however, unable by itself to explain the defeasibility data discussed below, which suggest that even the associated evaluations themselves can be suspended without infelicity.