 The Three Truths, then, are actually three different but mutually implicative ways of looking at any object or state. Each implies the other two, and each is one way to describe the whole of that object, including its other two aspects. To be established is to be negated. To be begun is to be constitutively incomplete; to be determinate is to be ambiguous, to be anything is to be more than that thing. If it were not more—other—than X, it would not even be X. We may think about this in terms of the status of a “fact”. Emerson says in his essay, “History” (1841):