 The interior of a church may be ready to come to mind when I look steadily at its façade, but this is not the same as the actual presence to my mind of [the façade’s] contrasting pattern of black and white layers, which I nevertheless do not explicitly ‘notice’…. In thinking of Jeremiah I may, e.g., think definitively, though obscurely, of Hebrew prophets and prophecy: I may, however, only be ready to think of the prophet Amos or of the prophetess Joanna Southcott. (VI: 48)  