 (6) In post-Kantian metaphysics, a movement sometimes dubbed ‘new realism’ or ‘speculative realism’ has developed, in various work by Quentin Meillassoux, Graham Harman, Markus Gabriel, and others. The idea is that much of philosophy since Kant, especially in the continential tradition, has been lost in postmodernist concern with thought and language, and that a return to the “Great Outdoors” is overdue. The return to realism though is speculative in the sense that it continues to take seriously epistemic concerns: mind-independent objects will be radically resistant to knowledge and almost impossibly removed from us. If such a realism involves specifying objects or making knowledge claims about them that the theory itself seems to preclude, then, much as with the paradoxes at the limit of thought (presented in section 2.1 above), this may crucially involve contradiction. Some practitioners in this area have explicitly endorsed dialetheism, e.g. Morton 2012. Cogburn has identified in this approach what he dubs the ‘object oriented ontology’ paradox (as fitting Priest’s inclosure schema): “To the extent that object-oriented ontologists really are offering speculative systems of metaphysics, they seem to be trying to do what they themselves take to be impossible” (Cogburn 2017, chapter 3; see 3.3 above).