  It is not, however, clear that this argument will persuade critics of intuitionism and nonnaturalism. They may want more from an analysis of ‘good’. They might, for example, want an analysis that helps explain why some things rather than others are good, and which explains the connection between the properties that make something good, and its goodness. Without these explanatory features they may well regard the analysis of good offered by Ewing superficial and in need of a metaphysically deeper account.