 Tushiyya is yet another term. In one place Ibn Ezra contrasts the views of the people of mehqar with those of the people of tushiyya, in a way that suggests that the former are mutakallimūn and the latter fâlasifa. In his gloss to Psalms 104:30 he notes: “The people of mehqar say that every living being will rise after his death; the people of tushiyya say that the universals are preserved, but individuals perish.” The choice of this term clearly derives from Sa’adiah’s translation of tushiyya (Job 26:3) as falsafa. However, this usage is neither statistically significant nor totally consistent.