 Marjorie Jolles, in contrast, doubts that Shusterman’s pragmatism can provide the critical counterpoint to bodily normalization that both Foucault and feminist philosophy need. This is because bodily experience is shaped by the very normalizing forces that it is supposed to challenge. Responding to Heyes in “Between Embodied Subjects and Objects: Narrative Somaesthetics” (2012), Jolles argues that “Shusterman does not go far enough in establishing somaesthetics’ suitability of Foucauldian feminist efforts to shape one’s life” in anti- and non-normative ways (2012, 307). Proposing an alternative to Shusterman’s somaesthetics, Jolles develops what she calls narrative somaesthetics. Modeled on feminist consciousness-raising, narrative somaesthetics incorporates into somatic practices narrative work that helps disrupt normalization. On Jolles’s view, by combining discursive and bodily practices, feminist philosophy will have a better shot at countering the harmful somatic effects of sexist oppression.