 Finally, theorization of the meaning of “religion” in feminist philosophy of religion in a pluralistic age leads to a third area of unploughed feminist ground. In addition to thinking about the philosophy in religion, feminists need to think more deeply about the religion in philosophy. What is the significance to feminists of the “return to religion” found, for example, in Emmanuel Levinas or Gianni Vattimo? Theological conceptions abound also in the work of Martin Heidegger, Iris Murdoch, Stanley Cavell, Charles Taylor, and Martha Nussbaum. The deconstructionist writings of Jacques Derrida offer another instance of secular writing in a religious key whose feminist relevance needs to be assessed. Although some outstanding and suggestive work has been done by Fergus Kerr (1997), John Caputo (1997), and Hent de Vries (1999) on the religion in recent philosophy, the feminist corner of the triangle religion-philosophy-feminism remains to be more completely configured.