 Following Sherman, Alfano (2015; see also Alfano &amp; Skorburg 2018) suggests communalizing the pursuit of testimonial justice by, for example, recruiting your friends to confront you when they think you’ve committed an act of injustice and going out of your way to do the same when you witness injustice. Also in response to Sherman, Davidson and Kelly (2015) argue that while it may be difficult or impossible to adjust one’s credence in the moment, taking distal ecological control (Clark 2007) over one’s material, social, and political environment can help to tamp down or eradicate the biases that lead to testimonial injustice. Likewise, Washington (2016: 11) argues that because isolated individuals lack a “Bad Judgment Alarm”, the response to testimonial injustice should not be to reflexively cultivate one’s own character but to promote a “social and moral ecology that facilitates the expression of our values”. These approaches harmonize with the embedded, scaffolded, and extended virtue model described above, as well as Kvanvig’s (1992) celebration of the role of the epistemic community.