 As the model of human possibility, Perfect Man represents the individual who has traversed the circle of existence, reached the station of Two-Bows’ Length, and returned to his origin, the Reality of Realities. Standing in the Station of No Station, he is He/not He, Eternal/newly arrived, Infinite/finite. He alone functions as God’s “vicegerent” (khalîfa) or representative, the intermediary between God and creation, which is precisely the role for which Adam was created (Koran 2:30). Qûnawî writes: