 Compared to liberalism and socialism, conservatism has suffered philosophical neglect (Broad 1913: 396–7). Many deny that it is an ideology, or even a political philosophy, regarding it instead as a disposition that resists theoretical expression—a “non-ideology” that attempts to avoid the errors of ideologies (Graham 1986: 172; in contrast, Nisbet 1986). Is it an ancient attitude, or one that developed only in response to Enlightenment rationality and its political products, liberalism and socialism? How is it related to contemporary “neo-conservatism”? Is it a coherent position, or does it, as many have argued, fail to distinguish what is worth conserving from what is not? These are some of the questions commonly raised about conservatism, and explored here.