At the same time, some argue that meaningful work is in turn a precondition of other important goods. John Rawls, for example, proposed that a lack of opportunity for meaningful work undermines self-respect, where self-respect is the belief that our plan for our lives is both worth pursuing and attainable through our intentional efforts. Meaningful work, as Rawls understood it, involves enjoying the exercise of our capacities, particularly our more complex capacities. Given that meaningful work is a “social basis” for self-respect, a just and stable society may have to offer meaningful work by serving as an “employer of last resort” if such work is otherwise unavailable (Rawls 1996, Moriarty 2009).