 So, while the stated Chisholmian principle itself respects supervenience—what’s mentioned in its antecedent is, plausibly, wholly psychological—it fails to be genuinely illuminating. As Feldman says, Chisholm holds that, underlying particular epistemic facts such as the one Goldman mentions are “principles of evidence other than the formal principles of deductive logic and inductive logic” (Chisholm 1977: 67) which are themselves fundamental. Further, Feldman continues, something similar is true of traditionalists more generally: