 To understand why the objection to constructivism collapses into Cohen's metaethical view, if any values relevant to choices in the Original Position are relevant to determining what justice requires, consider the following. Cohen claims that, if we appeal to reflective equilibrium as a justification of what justice requires, we need to strip away from it any appeal to empirical facts and include only moral intuitions about justice itself (Cohen 2007: p. 243, n. 19). Specifically, he is saying that we might choose the right account of justice itself through appeal to a narrow reflective equilibrium that avoids any empirical considerations, and this is true even if the account of justice that applies to our world does involve some relevant facts. This restriction on reflective equilibrium implies that we would have to revise the account of the role of wide reflective equilibrium that we earlier attributed to Rawls, specifically that it, and not narrow reflective equilibrium, plays a justificatory role in supporting justice as fairness. For example, we would have to abandon the argument made earlier that inadequate critical considerations play a role in narrow reflective equilibrium as compared with wide reflective equilibrium.