 This should not be taken to mean that linkages cannot eventually be made, that justice cannot be done in spite of a differend. But new phrases regimens will need to be invented, new gestures or ways of existing together will have to be found, to get around this incommensurability. In fact, the cause of justice means that one phrase regimen (e.g., that of the Apartheid government) will need to be rooted out in order for its hegemony to end. For Lyotard, then, the politics of the differend does not call for valuing different discourses equally or one recognizing another, since, of course, conflict occurs precisely where neither side finds meaning in the phrase regimen of the other. Lyotard thus does not model the different phrase regimens as a marketplace of ideas, since the existence of one phrase regimen may mean the violent silencing of another.