 The influence of Wodeham’s thought in the fifteenth and early sixteenth centuries is a chapter of medieval philosophy and theology that has yet to be written. There are citations of Wodeham in the works of Arnold of Sehnsen O.C., Peter Reicher/Pirchenward, John Capreolus, Gabriel Biel and John Mair (Major), although the evidence at this point has yet to be analyzed in detail (Courtenay 1978, 150–156). What is certain is that Wodeham remained important for philosophers and theologians in the long fifteenth century, and John Mair eventually, in the sixteenth century, published an edition of Oyta’s Abbreviato. This has been both positive and negative for Wodeham studies: positive, as Wodeham has remained available to those who do not have access to the manuscript tradition; and negative as it has meant that scholars often read and cite an inferior text that significantly abbreviates the original work. More attention should be given to the influence of Wodeham in this period.