 The intellectual legacy of the Cambridge Platonists extends not just to philosophical debate in seventeenth-century England and to Scottish Enlightenment thought, but into the European Enlightenment and beyond. Leibniz certainly read Cudworth and More, whose works were known beyond the English-speaking world thanks to Latin translations More’s Opera omnia appeared in 1675–9, and Cudworth’s entire printed works were translated into Latin by Johann Lorenz Mosheim and published in Jena in 1733. Cudworth’s theory of Plastic Nature was taken up in vitalist debates in the French enlightenment. Although their critique of Descartes, Hobbes, Spinoza has ensured that the Cambridge Platonists are never completely ignored in philosophical history, they deserve to be considered an important strand in English seventeenth-century philosophy. 