  For FitzRalph God is good and does not act arbitrarily or irrationally. The revelation of free actions is contingent so that, if God should reveal to someone that he will be ultimately damned, this cannot relate to the person’s present state of grace but to actions freely undertaken in the future. This is because, for FitzRalph, if someone were to act necessarily his or her actions would be neither just nor unjust. Someone might freely sin even if the future consequences were revealed to him, but that does not mean that he is compelled to sin.