 The operative concept of “knowability” remains elusive but is meant to fall somewhere between equating truth uninformatively with what God would know and equating truth naively with what humans actually know. Equating truth with what God would know does not improve intelligibility, and equating it with what humans actually know fails to appreciate the objectivity and discoverability of truth. The middle way, what we might call moderate antirealism, can be characterized logically somewhere in the ballpark of the knowability principle: