 Mere sexual preferences vary tremendously, targeting people, objects, activities, and sexual positions, probably because they are a function of the person’s individual history and the available social and cultural options (on this variety, see Love 1992). Given their variety, it is inevitable that some preferences are considered perverted (e.g., coprophilia), some immoral (e.g., pedophilia), and some both. Yet with others it is not so obvious, such as sexual preferences for members of particular races or ethnic groups. Perhaps X’s preference for Asian women is innocent, on a par with the preference for tall people. But it might also indicate an ethical fault if, say, racially ugly stereotypes inform it (Halwani 2017b; Zheng 2016).