  Traditional approaches to justice often take competition for resources or position to be fundamental to social and political relationships, which consequently puts an emphasis on fairly managing socially bestowed or artificially achieved advantage, somewhat as the rules of games control the deployment of inside information, equipment, pharmaceuticals and other such performance enhancers. On the other hand, feminist theories of justice achieved through inclusiveness, such as Iris Young's (1990) and Martha Nussbaum's (2006), cast interdependence rather than rivalry as the social and political relationship with which justice should be more concerned. In contrast to traditional justice theory's worries about disruptive embodiment's impact on practice, policy and principle (for example, see Rawls's well-known exclusion of disabled people on this ground, 1985 p. 234), such feminist theories condemn, and try to overcome, the omission or interdiction from practice, policy and principles of justice of people with anomalous bodies or minds.