 Occasionally it is objected that one or more of these views does not constitute a ‘real’ logical pluralism, on the grounds that it merely relativises consequence to some new parameter, and (the objection continues) this would make the view a form of relativism, rather than a form of  pluralism.[7]  But it is worth remembering that not just some but most of the views standardly discussed under the heading of logical pluralism—including the most central case-based versions—can be understood as relativising logical consequence to something distinctive. They they are standardly described as logical pluralisms anyway, presumably because they are views on which it can reasonably be claimed that more than one logic is correct. The literature is thus easier to follow if one doesn’t assume that the words “pluralism” and “relativism” to mark an important or widely agreed-upon distinction (Shapiro 2014, p. 1).