 Williamson (2007: 218–219) argues against analyses of the sort now under consideration and in favor of a more permissive belief or dispositional analysis by noting that a wide variety of propositions may be properly called “counterintuitive” and that this class does not consist merely of the negations of propositions which are, according to more restrictive accounts of intuition, the contents of intuitions. For example, Williamson points out that philosophical views which entail that there are no mountains are often thought, in virtue of such entailments, to be highly counterintuitive. The proposition that there are mountains is, however, not the content of an intuition on any of the accounts in this family.