 The group rights that Réaume suggests might relate to participatory goods are rights against “outsiders” rather than “insiders”. And they would be rights not to outsiders’ participation in the good, but to their non-prevention of, and their non-interference with, the group’s participatory good and perhaps also rights to measures and resources that will facilitate the group’s continued enjoyment of its participatory good. A linguistic minority may, for instance, have a right that the majority society should establish, maintain and respect arrangements that will secure the minority’s ability to continue using its language. Similarly, an indigenous minority may have a right that the majority society should institute arrangements that will protect its traditional form of life, which form of life is, for the minority’s members, a participatory good. But these externally directed rights would remain rights grounded in the group’s interest in its participatory good and that, for Réaume, means they must be group rights.