 According to Trinity monotheism, a thing can exemplify the divine nature without itself being a self. Nor can divinity include properties which require being a self, e.g., being all-knowing, being perfectly free. This, Howard-Snyder argues, is “an abysmally low” view of the divine nature, since “If God is not a person or agent, then God does not know anything, cannot act, cannot choose, cannot be morally good, cannot be worthy of worship” (401).