 Finally, Smith’s phenomenological method is interwoven with his strong leanings toward particularism. He insists that general moral rules are “founded upon experience of what, in particular instances, our moral faculties, our natural sense of merit and propriety, approve, or disapprove of” (159; see also 160 and 320), and that our notions of right and wrong bottom out in these reactions to particular cases (320; see also 187 and Gill 2014). His account of virtue as depending on our attempts to adjust ourselves as closely as possible to the feelings of the particular others we encounter also suggests that what is virtuous in one set of circumstances may not be so in different circumstances. These commitments entail that moral theorists will give us little moral guidance if they present just the general structure of right and wrong (and Smith thinks that moral theory should help guide moral practice: TMS 293, 315). A fine-grained phenomenology of how we carry out various kinds of moral judgment, and the errors or infelicities to which we are prone in this process, will be far more helpful.