 Feminist critique exposes the partiality of the ostensibly universal Kantian ethical subject and homo economicus. These conceptions of the self are: (1) androcentric because they replicate masculine stereotypes and ideals; (2) sexist because they demean anything that smacks of the feminine; (3) masculinist because they help to perpetuate male dominance; and (4) elitist because they perpetuate other associated biases, including heterosexist, transphobic, racist, ethnocentric, ableist, classist, and, arguably, speciesist biases (Haraway 2008). While the latter dimensions of these prevalent conceptions of the self are outside the scope of this article, these problems cannot be disentangled from the larger critique and efforts at reconceptualizing a self that do not duplicate the modernist Anglo-European structures of dominance.