 The responses of Longino, Nelson, Antony, and Duran to feminist critiques of earlier stages of analytic philosophy all illustrate variations on theme (1): they agree with certain facets of the feminist critique, but draw on resources within particular strands of analytic philosophy (in their cases naturalized epistemology/philosophy of science) as well as other feminist resources to produce epistemologies that overcome the objections to analytic epistemology. Their strategies vary: Longino and Nelson de-emphasize the individual in favor of communities; Antony and Duran keep the focus on individuals, but make them more concrete; in addition, Antony tries to resolve the paradox of bias.