  Divine power is manifest in all phenomena: “God is day night, winter summer, war peace, satiety hunger, and he alters just as &lt;fire&gt; when it is mixed with spices is named according to the aroma of each of them” (B67). Again Heraclitus seems to stress the unity of divine power, even if humans assign different names and attributes to it. All things that happen are good, but humans do not perceive them to be so: “To God all things are fair, good and just, but men suppose some things are unjust, some just” (B102). Heraclitus does not attempt to provide a detailed theodicy, but seeks to view all things sub specie aeternitatis, in which conflict (including presumably human conflict) keeps the world going (B80, cited above). 