 For ease of exposition, let us follow Hausman in assuming, more specifically, that what is of fundamental concern to justice is individual well-being. Hausman’s main point can then be formulated as follows: Even though health is both an important component and cause of well-being, if two individuals are unequal in health, it does not follow that they are unequal in well-being. For obviously, the same two individuals may also be unequal in some other component of well-being, and the individual who is less healthy may not have less well-being overall. For example, A may be healthier than B, but B may have more friends or be more accomplished than A (or both), and the latter inequality may have a greater magnitude than the former (or a greater importance to well-being), so that the less healthy B may still be better off overall than A (cf. Hausman 2007: 52). The health inequality between A and B is therefore fully consistent with there being no fundamental complaint of justice about their comparative situation (at least, not on behalf of the less healthy B). Hence, if permission to infer that an injustice obtains is built into the classification “inequality”, as Hausman at least implicitly supposes, we should not classify any health difference between A and B (or, more generally, between individuals) as an inequality. While Hausman focuses on well-being moreover, this point generalizes to many non-welfarist egalitarian views of justice too, for example, a resourcist view which understands health to be one among a number of resources.