 The legacy of the complexe significabile has a somewhat involved history. We can find several examples of its use and discussion throughout the fourteenth, fifteenth and sixteenth centuries. However, for many years the idea was thought to originate with Gregory of Rimini. Modern scholarship slowly discovered, albeit not immediately, that this particular terminology was original to Wodeham and only later adopted by Rimini. (The idea, however, has many precursors evident in earlier debates over terms like dicta or enuntiabilia. See Klima 1993; Nuchelmans 1973; Bermon 2007.) The most frequently cited misattribution in modern scholarship has been Hubert Elie’s “Le complexe significabile” (Elie 1936). In the following generation, Gedeon Gàl (Gàl 1977) discovered that Wodeham was actually the author of this idea. Gàl edited the first modern edition of the Lectura Secunda dist. 1, q. 1, the traditional point of entry into Wodeham’s thought on the matter. Since Gàl’s article, several studies have followed: Nuchelmans (1980), Tachau (1987), Grassi (1990), Zupko (1994–1997), Karger (1995), and Brower-Toland (2007). A frequent part of the contemporary discussion involves distinguishing the genuine doctrine of Adam Wodeham from later versions. Gàl’s initial characterization of Rimini’s position as a “mutilation” of Wodeham’s position has exerted its influence over the subsequent scholarship (cf. Nuchelmans, and esp. Zupko). Most complaints stem from the idea that Rimini gives too much ontological weight to this mysterious entity or at least lacks the nuance of Wodeham, exposing the doctrine to objections that could not be addressed to Wodeham himself (cf. Zupko 1994–1997). Brower-Toland has recently challenged this traditional reading. She suggests the “radical nature of Wodeham’s claims” have largely gone unrecognized, and that his complexe significabile represents a significant “ontological addition” to the Aristotelian substance-accident framework (Brower-Toland 2007:600n7, 638–640).