 The animals we eat dominate the moral vegetarian literature and have dominated it ever since there has been a moral vegetarian literature. A way to think about these last few paragraphs is that questions about what we eat lead naturally to questions about other, quite different topics: the animals we eat but also the animals we don’t; eating those animals but also eating plants; refusing to eat those animals but also raising pets and refusing to intervene with predators and prey in the wild; refusing to eat but also failing to protest or rectify various injustices. Whereas the questions about animals—and the most popular arguments about them—are very old, these other questions are newer, and there is much progress to be made in answering them.