 One prominent strand in recent scholarship on Kant’s transcendental idealism has been the development of quite sophisticated interpretations that try to retain the original insight that the appearance/thing in itself distinction is not a distinction between two different kinds of objects, while abandoning Allison-style “epistemic” readings. These interpretations take the distinction to be a metaphysical one between two different sets of properties had by one and the same set of objects. These metaphysical “dual aspect” interpretations differ in exactly how they understand the distinction between these different sets of properties (see also Allais (2004, 2006, 2007, 2015); Rosefeldt (2007, 2013); McDaniel (ms); and Marshall (2013)).