 Such a ceteris paribus conception of supervenience has not been discussed in the extensive literature on the topic (its possibility is recognized and endorsed by Kim 1995, 136; however, see Kim 1993, 24–25) and it is unclear whether it can deliver a suitably strong notion of dependency to satisfy materialist intuitions. But it does seem to be an attractive way of reconciling supervenience with mental anomalism so that Anomalous Monism remains a consistent theory.