 To be sure, many Critical Philosophers of Race decline to follow Outlaw in believing that there is a ‘black counterpublic’ that represents a racially cohesive formation. To the extent there is cohesion, it is based more on opposition to white supremacy, some argue, than an expression of shared sensibilities and orientations. And so the debate ensues. As this entry has shown, strong differences abound among CPR scholars over the history of Negritude and metissage, the implications of intersectionality, the meaning and future of racial concepts, and the weighty role of capitalism as a causal factor. A newly interpreted, reorganized and expanded history of philosophy is reformulating our central questions in many sub-fields, invigorating new lines of argumentation, more relevant for current challenges.