 Another concern is that clones may be the victims of unjustified discrimination and will not be respected as persons (Deech 1999; Levick 2004, 185–187). Savulescu (2005, Other Internet Resources) has referred to such negative attitudes towards clones as ‘clonism’: a new form of discrimination against a group of humans who are different in a non-morally significant way. But does a fear for ‘clonism’ constitute a good reason for rejecting cloning? Savulescu and others have argued that, if it is, then we must conclude that racist attitudes and discriminatory behavior towards people with a certain ethnicity provides a good reason for people with that ethnicity not to procreate. This, according to these critics, is a morally objectionable way to solve the problem of racism. Instead of limiting people’s procreative liberty we should combat existing prejudices and discrimination. Likewise, it is argued, instead of prohibiting cloning out of concern for clonism, we should combat possible prejudices and discrimination against clones (see also Pence 1998, 46; Harris 2004, 92–93). Macintosh (2005, 119–21) has warned that by expressing certain concerns about cloning one may actually reinforce certain prejudices and misguided stereotypes about clones. For example, saying that a clone would not have a personal identity prejudges the clone as inferior or fraudulent (the idea that originals are more valuable than their copies) or even less than human (as individuality is seen as an essential characteristic of human nature).