 More significant is Averroes’ interpretation of time as an accident of motion. Since motions are many, he wants to identify that motion the accident of which time is (LC 178G T98). If we assume that time is the accident of the celestial motion, those who do not perceive this motion, “like those of whom Plato says that they have been incarcerated underground since their childhood” (Republic 7, 514a–517a) will not perceive time at all. And if time is an accident of any motion, there will be as many times as kinds of motion. Averroes solves the dilemma making a double interpretation of time. Our perception of time in so far as we are beings undergoing change is the primary perception of time, and 