 Some philosophers have argued that because the “modern inquirer” assumes everything is ultimately explicable in naturalist terms, we should in principle reject any supernatural explanation of mystical experience (see Bagger 1999). Invoking God to explain mystical experiences is like invoking miracles to explain natural phenomena. We should match our elimination of miracles from our explanatory vocabulary with an elimination of a supernatural explanation of mystical experiences of God. Hence, we do not have to wait until we discover a live alternative explanation to the theistic explanation of mystical experiences of God. We should resist any theistic explanation in the name of our epistemic standards.