  The main translators during this period were members of a single family. Judah Ibn Tibbon (c. 1120–1190), a native of Granada, resettled in Lunel, where he devoted himself to the translation of Judaeo-Arabic works, including texts by Saadia Gaon, Jonah Ibn Janah, Solomon Ibn Gabirol, Bahya Ibn Paquda, and Judah Halevi. His son Samuel (c. 1165–1232) translated Maimonides, and produced the first Hebrew versions of Aristotle (the Meteorology) and Averroes (“Three Treatises on Conjunction,” two by Averroes and one by Averroes’ son ‘Abd Allah). Most prolific was the next generation of translators. Thus Jacob Anatoli (c. 1194–1256), the son-in-law and chief disciple of Samuel, translated Ptolemy, Averroes’ abridgement of Ptolemy, al-Farghani, and Averroes’ middle commentaries on Aristotle’s Organon; while Samuel’s son Moses (fl. 1244–1283) translated dozens of works by Euclid, Geminus, Theodosius, Themistius, Hunayn b. Ishaq, Abu Bakr al-Razi, Ibn al-Haytham, al-Hassar, Ibn al-Jazzar, al-Farabi, Avicenna, Ibn al-Sid al-Batalyawsi, Averroes, Jabir Ibn Aflah, al-Bitruji, and Maimonides. The last major figure of the family was Jacob b. Makhir (c.  1236–1306), who translated additional works from Arabic, by Euclid, Menelaus, Autolycus, Theodosius, Qusta b. Luqa, Ibn al-Haytham, Ibn al-Saffar, Azarquel, Jabir ibn Aflah, and Averroes. He also seems to have rendered a work from the Latin: a medical text by his contemporary Arnold of Villanova.