 Some philosophers who think there could be an epistemic version of akrasia have raised questions about how closely it would parallel practical akrasia. Daniel Greco (2014), for instance, argues that while a divergence between one’s moral emotions and one’s urges might play an important role in understanding some cases of practical akrasia, there are no corresponding epistemic emotions that would help to illuminate epistemic akrasia (Greco 2014, p. 207). Practical and epistemic varieties of akrasia nonetheless have in common that they involve a kind of fragmentation or inner conflict; Greco uses this characterization to support the idea that both epistemic and practical akrasia are always irrational. (Feldman 2005 also sees epistemic akrasia as a paradigm of irrationality.)