 Dustin Stokes (2006) provides a version of wontianism that involves revising Currie’s account by giving the role played by desire-like imaginings to what he calls “value-like imaginings”. By drawing on David Lewis’ account of valuing (to value x is to desire that one desire x—namely, to have a second-order desire for x), Stokes claims that value-like imagining involves imaginatively desiring to desire that the world be in a certain way. Imaginative resistance arises for instance in the case of Giselda, when we don’t imaginatively desire that we desire for female infanticide to occur. 