 The rejoinder to such a revisionary view of the role of intuitions takes various forms. An understanding of the sort of state at issue may require careful introspection and theorizing of the sort appearing above. Moreover, one may doubt that a given account of the nature of intuitions is correct without doubting that intuitions exist. A further rejoinder would be to argue that much of the written work discussed by Cappelen and Deutsch features language which is plausibly used to designate intuitions and, additionally, that the provision of arguments supporting verdicts regarding various thought experiments is not inconsistent with the author’s taking (implicitly or explicitly) intuitions to serve as prima facie justification for their contents (Bengson 2014; Devitt 2015).