 A classical foundationalist who prefers McGrew’s (1995, 1998) view, according to which noninferentially justified beliefs are formed by demonstrative reference, would give a somewhat different response. An act of acquaintance alone is not sufficient for justification; one must also form a belief in such a way that the direct object of acquaintance becomes a constituent of the belief itself, or part of the belief’s very content. The relevance of the truth-maker to the proposition believed is transparent and guaranteed by the manner in which the belief is formed: acquaintance simply picks out some feature of experience and takes it up into the content of a belief or judgment that asserts that the feature exists or is instantiated. This view thus grants that an act of acquaintance does not automatically provide justification for a corresponding belief, but rejects the dilemma’s assumption that there is no way to use the act of acquaintance in forming one’s belief in a way that does make a difference to justification.