 Along similar lines, new work in psychoanalysis and trans studies is also revising longstanding psychoanalytic approaches to sex and gender, including coercive and pathologizing theories of trans subjectivity (Elliot 2014), and is using resources in psychoanalysis to theorize trans experiences from a less pathologizing perspective (Breslow 2017; Carlson 2010; Coffman 2017; Cavanagh 2010). For example, Amy Ray Stewart uses Julia Kristeva’s concept of “intimate revolt” to illuminate trans and queer experiences of psychic life (2017). Patricia Gherovici (2017) has written about trans phenomena and the need to revise psychoanalytic concepts using Lacanian theory and her own clinical experience working with trans people. Relying on both psychoanalytic and phenomenological frameworks, Salamon (2010a) has also defended Butler’s account of gender against the aforementioned critiques of its treatment of trans experience and developed her own psychoanalytic and phenomenological account of a dissonance between a felt sense of gender and an external appearance of a body that is attuned to trans experience.