 In the mid-1790s, Kant began to explore what he saw as a “gap... in the critical philosophy” (Kant to Garve, September 21, 1798 AK 12:257), namely, how to transition from what he established about natural science in general in the Metaphysical Foundations of Natural Science to physics in particular. However, his notes on this “gap” exceeded his original plan, as they came to cover not only how to transition from the foundations of natural science to physics, but also self-positing, God, and the nature of transcendental philosophy. These notes, which were composed during a roughly seventeen-year period, and came to be assembled under the title, Opus Postumum, prompt questions as to whether or not Kant’s views on God during this period represent a break from or continuity with the philosophy of religion he presented in his previous works. And further, if there is continuity, in what way might its contents help to illuminate Kant’s overall Critical philosophy of religion?