 Ibn Kammuna, a Jewish philosopher greatly influenced by both Avicenna and Suhrawardi, is the first commentator (Langermann 2005, 297–301; Pourjavady and Schmidtke 2006, 23–32; Eichner 2010) who, while in Baghdad, completes in 1268 his commentary on the logic, physics and the metaphysics of Intimations (Ibn Kammuna 2003, 2009). Having resided in Aleppo, he could well be, with such works as The Revealer, completed in 1278 (2008; Langermann 2005), the link between Suhrawardi and Shahrazuri who writes the earliest commentary on the Philosophy of Illumination (ca. 1286), after having written a commentary on Intimations (Shahrazuri 1993; cf. Marcotte 2002). Shahrazuri’s encyclopedic Metaphysical Tree, also written before his commentary on the Philosophy of Illumination (Shahrazuri, 2004 and 2005 [a better edition]), would contain some ishraqi elements, although it remains to be ascertained whether his Divine Symbols and Proverbs does (Privot  2004).[2]