 If it is agreed that a fair discussion between dialetheists and non-dialetheists cannot presuppose one account of negation over the other, then this suggests a simpler reply from dialetheists to the just-true/exclusion problems from 4.2 above. The reply now is to demur from the presuppositions of the just-true/exclusion objections. Without begging any questions one way or the other, this reply goes, all agree that for a sentence to be just-true amounts to it being true and not false, and just-false being false and not true. Then as Priest puts it (Priest 1987, p.291 of 2006 edition),