 There would seem to be seven realities here, none of which is (absolutely) identical to any of the others. Four of them are properties: the divine nature (d), being unbegotten (u), being begotten (b), and proceeding (p). Three are hylomorphic (form-matter) compounds: Father, Son, and Holy Spirit (f, s, h)–each with the property d playing the role of matter within it, and each having its own additional property (respectively: u, b, and p) playing the role of form within it. Each of these compounds is a divine self. The ovals can be taken to represent the three hylomorphs (form-matter compounds) or the three hylomorphic compounding relations which obtain among the seven realities posited. Three of these seven (f, s, h) are to be counted as one god, because they are hylomorphs with only one divine nature (d) between them. Thus, of the seven items, three are properties (u, b, p), three are substances which are hylomorphic compounds (f, s, h), and one is both a property and a substance, but a simple substance, not a compound one (d).