 But that glory might not even be for saving those individuals that sin, since Plantinga thinks that not all who sin are saved. This benefit of the atonement might extend only to some of those who suffer, again raising Adam’s agent-centered constraint. As Hasker notes, God’s using or instrumentalizing people in this way for the sake of some other good seems to run afoul of Romans 3:8, which explicitly rejects the thinking that we should do evil “that good may come”.