 Standpoint theory undertakes a more radical attack on traditional scientific objectivity. This view develops Marxist ideas to the effect that epistemic position is related to, and a product of, social position. Feminist standpoint theory builds on these ideas but focuses on gender, racial and other social relations. Feminist standpoint theorists and proponents of “situated knowledge” such as Donna Haraway (1988), Sandra Harding (1991, 2015a, 2015b) and Alison Wylie (2003) deny the internal coherence of a view from nowhere: all human knowledge is at base human knowledge and therefore necessarily perspectival. But they argue more than that. Not only is perspectivality the human condition, it is also a good thing to have. This is because perspectives, especially the perspectives of underprivileged classes and groups in society, come along with epistemic benefits. These ideas are controversial but they draw attention to the possibility that attempts to rid science of perspectives might not only be futile but also costly: they prevent scientists from having the epistemic benefits certain standpoints afford and from developing knowledge for marginalized groups in society. The perspectival stance can also explain why criteria for objectivity often vary with context: the relative importance of epistemic virtues is a matter of goals and interests—in other words, standpoint.