 In the years after Schutz’s death in 1959, his works have been posthumously published and his thought expanded in several directions. Peter Berger and Thomas Luckmann wrote The Social Construction of Reality, which focused on how subjective human processes construct objective structures that human subjectivity in turn interprets and reacts to and which was among the most widely read books of social science in the twentieth century. Ilja Srubar emphasized the importance of the pragmatic dimensions of Schutz’s corpus, just as Hans-Georg Soeffner, along with Jochen Dreher, has developed its symbolic aspects. On Schutzian grounds, Lester Embree produced a theory of science in the model of a Wissenschaftslehre, and George Psathas extended Schutz’s thought in the direction of ethnomethodology and conversation analysis. Recently, sociologists Hubert Knoblauch and Carlos Belvedere have shown the relevance of Schutz’s framework to communication theory and questions of social ontology, respectively. The Austrian Economic School has continued to make use of Schutz’s works, as Daniela Griselda López has shown. López and Dreher have further argued that Schutzian theory can adequately account for the exercise of institutional power through the interplay between objective structures and subjective meaning-interpretation and the idea of relevances that are imposed upon agents. Michael Staudigl and George Berguno have edited a collection of essays on the connection between the Schutzian approach and various hermeneutic traditions. And Staudigl and Michael Barber have highlighted the connections between Schutz’s philosophy of multiple realities and religion and humor. Furthermore, collections of essays have addressed the value of Schutz’s paradigm for music, literature, and the arts. The work of Alfred Schutz opens a wide field that is fruitful for addressing multiple themes and underpinning and supporting multiple disciplines.