 Of these topics, the question of what distinguishes good norms from bad norms has received by far the least attention (a notable exception is Thrasher 2018). One explanation for this is that it is often taken to be obvious that certain norms are bad. For instance, honor killings have received extensive attention in the norms literature, and, perhaps unsurprisingly, such killings are typically assumed to provide a clear instance of a harm that violates the rights of at least some of those subjected to the practice. Instead of focusing on what makes honor norms bad, then, the literature has tended to focus on why such norms emerge and how they might be changed.