 To the extent that we focus solely on particular cases and a group of principles that apply to them, and to the extent that we are not subjecting the views we encounter to extensive criticism from alternative moral perspectives, we are seeking only narrow reflective equilibrium. Presumably, the principles we arrive at in narrow equilibrium best “account for” the cases examined. Others, however, may arrive at different narrow reflective equilibria, containing different principles and judgments about justice. Indeed, one such narrow equilibrium might be characterized as typically utilitarian, while another is, we may suppose, Kantian or perhaps Libertarian. As a result, we still face an important question about justification unanswered by the method of narrow reflective equilibrium: which set of beliefs about justice should we accept?