 Polqar’s response to Abner leans first on Maimonides’ argument according to which God’s knowledge and human knowledge have nothing in common [ʿEzer ha-Dat: 136–137; Guide of the Perplexed 3:20]. Therefore, we cannot even ask what God knows, or in what way He knows it. After establishing that the knowledge of God is essentially different from that of humans, Polqar seems to contradict his own view that God’s knowledge does not change. According to one passage, God