 There are two forms of this critique, and correspondingly, two kinds of response. On the first form, the charge is that dominant frameworks misrepresent their subject matter by ignoring important relational aspects of what they purport to be talking about. For example, feminists have long charged that philosophical conceptions of the self, e.g., the conception of the independent rational self-regulator, are framed in atomistic terms, ignoring our inevitable and valuable dependence on each other. In response, feminists have urged us to recognize and revalue the complexity of subjectivity not addressed in models of rational agency, and to incorporate in our understanding of the self facts about the realities of human dependence and interdependence for which women have been primarily responsible (Meyers 1997; Kittay 1999; Stoljar 2015; Willett et al. 2016).