 Even where the social and political dimensions of integrity are discussed, integrity is often seen as largely a private or personal affair—albeit one with important implications in the public sphere. Less attention has been given to ways in which social (e.g. family, business, religious) and political (e.g. forms of government) structures and processes may affect personal integrity. They can do this either by promoting or undermining features essential to having or practicing integrity; or by aiding, abetting, or being inimical to the defeaters of integrity (e.g., self-deception). If integrity is as central and important a virtue as recent work on the topic suggests, then ideally the institutions—including forms of government and economic arrangements—that help shape our lives should be structured in ways that promote integrity. Arguably, this is not the case, and why it may not be the case, and how to change it, is as much a problem for social and political philosophy, and ethics generally, as it is for philosophical psychology.