 (For more on the topic of consciousness and the related topics of transparency of the mental, representation, and reflection in Descartes, see Alanen 2003, Broughton 2008, Hennig 2007, Lähteenmäki 2007, McRae 1972, Radner 1988, Rozemond 2006, Simmons 2012, and Wilson 1978. Interpretations of Descartes’s account of consciousness differ significantly. Hennig, for example, argues that Descartes is not in fact using the term conscientia in a new way. Simmons, on the other hand, argues that Descartes has the resources for a nuanced account of consciousness, allowing for a wide variety of psychological phenomena.)