 On the basis of this account, what then is the relationship that holds between atomic objects (the incomplexa or categorial items) and molecular objects (or complexa or complexe significabilia)? And what is (if anything is) the significate of a false proposition? Paul answers these questions in the Logica Magna and in the commentary on the Categories. His conception undergoes a certain development: in the Logica Magna he denies that what is signified by a true negative proposition is something real, since it is neither an atomic being, nor an aggregate, nor a molecular being (II, tr. 11, p. 122). In the commentary on the Categories he modifies his opinion on this subject, since he admits that there are in re a kind of negative state of affairs signified by true negative propositions. Moreover, he now identifies the significate of any false sentence with a second mental proposition existing obiective and not subiective in our intellect.