 Even if the main function of the doctrine of the transcendent points is fundamentally polemical, it is associated with two central elements in Llull’s logic. The first one is the formulation of the existence of three types of objects of knowledge, sensitive, intellective, and divine, which correspond to the three degrees of the adjective in language: positive, comparative, and superlative. In this way, it would be related to the three ways of logical demonstration that, according to Rubio (2008a), Llull used in the Ars. The first two are the propter quid and quia proofs from Aristotelian logic: (1) when the effect is proven by its cause (e.g., When the sun is shining, it must be daytime); (2) when the cause is proven by its effect (e.g., It is daytime; therefore, the sun must be shining). The third demonstration is designated by Llull as argumentum per aequiparantiam or by equivalence, according to which the demonstration is produced when a thing is equal to another. For example, God cannot sin because his power is equal to his will, and by his will he does not want to sin.