  La Forge introduces his reinterpretation of continuous creation to complement the non-transfer argument. La Forge’s treatment of this argument does not suggest any kind of generalization concerning the way in which God’s continuous creation should be conceived concerning thinking substances. The reason why God has to recreate not only bodies but also bodies in specific places, that is, bodies and their modifications, is grounded in the nature of bodies and in the conditions for a movement in a plenum. But a thinking substance neither moves nor exists in a plenum. Therefore, God’s modus operandi ought not be the same. This is the reason why La Forge presents these arguments exposed in Chapter 16 of his Traité as strong support for his interactionist account of mind-body union.