 Or it might be replied that the possible pair(s) of coexistent omnipotent agents would necessarily avoid stalemates of the foregoing sort in virtue of the members of each pair resembling one another in some respect. This reply seems suspiciously ad hoc. It appears that the members of any possible pair of genetically identical human twins could be stalemated, e.g., in an arm-wrestling match. Why would not the same be true of a pair of similar coexistent omnipotent agents? It might be answered that each of the members of any possible pair of coexistent omnipotent agents would be necessarily omniscient and necessarily morally perfect. Moreover, if two omnipotent agents are necessarily omniscient, they won’t disagree about any fact, and if they are necessarily morally perfect, they won’t disagree about what is morally required or about whether they want so to act. It might then be inferred that any states of affairs that a pair of coexistent omnipotent agents would endeavor to bring about at a given time are compatible. In the literature, the controversial social trinitarianism of Richard Swinburne (2008), implies that the Father, the Son, and the Holy Spirit are a trio of coexistent omnipotent agents each of whom is necessarily omniscient and necessarily morally perfect.