 Thus, he makes a basic distinction between the thing which is the object of knowledge and the representations (intelligible species) by which one knows them. Fifth, Bacon holds that the Averroists leave no room for new knowledge. Sixth, against the Averroist position that all logicians and grammarians must have the one same knowledge, Bacon holds that one must distinguish between the cognitive habit by which the soul knows anything knowable and the object of knowledge in the sense of “the object of knowledge,” which is a unity. Seventh, based on Aristotle’s teaching on the passiones animae (species/concepts), he holds that just as the soul is multiplied, so too will knowledge be multiplied. And so in a real sense, there is distinct and different knowledge in different human beings.