 Cressida Heyes continues this non-trans feminist project of finding grounds for solidarity between (non trans) feminists and trans folk. Following Hale, she argues that woman is a family-resemblance concept, regulated in different ways for different political purposes (2000, 84–5). And following Scheman, she notes that in some cases differences between trans and non-trans women (such as being “perinatally pinked”) may need to be emphasized for political purposes (93). She offers a critique of the non-trans feminist positions of Raymond and Hausman, while also critiquing what she sees as troubling tendencies in some transgender politics (such as the work of Leslie Feinberg) to adopt a liberal conception of the self as atomistic (2003). In this way, she seeks to find some middle, common ground.