 A second strategy for rejecting the Control Principle turns Nagel’s argument on its head by taking as a starting point ordinary judgments and reactions that reveal our implicit rejection of the Control Principle. Adams (1985) adopts this strategy, drawing our attention to common practices, such as blaming people for their racist attitudes even if we do not think that such people are in control of their attitudes. Since Adams focuses primarily on agents’ states of mind that have intentional objects such as anger and self-righteousness, it is possible to see him as accepting the existence of constitutive moral luck in particular. But it is also possible to adopt the same sort of strategy for other sorts of luck, including resultant luck. Moore (1997 and 2009), for example, points to the fact that we resent those who succeed in causing harm more than those who do not, we feel greater guilt when we ourselves cause harm, and when we face decisions, we feel that the consequences of matter to the moral quality of our choices. According to Moore, the best explanation of these reactive attitudes, such as guilt and resentment, is that their objects are genuinely more blameworthy.