 It is important to note that not all recent discussions of moral luck have accepted this characterization of moral luck. Some recent work has instead taken moral luck to be a species of a larger genus of luck, of which there are other species, as well, such as epistemic luck, or offered a conceptual analysis of a very general everyday concept of luck. Such an approach does not build in the idea that luck is opposed to control. (See Pritchard 2006, and Coffman (2015), who argues in favor of a particular unified analysis of luck for agency and epistemology, but also recognizes that there are other notions of luck in play in some debates.) Considering moral luck alongside other phenomena that go under the label “luck” might be fruitful in some ways, but in order to engage in the debate as found in Kant and Nagel and many others, moral luck must be understood as in contrast to control.