 The plurality of conceptions of the good that are likely to survive in a world in which the state has done all it can be reasonably and justly expected to do will include a host of unreasonable conceptions of the good, some of which may well be patriarchal. In the face of such injustices, liberals counsel feminists to redirect their claims from the state to those promulgating such unreasonable conceptions of the good, and to redirect their activism from a focus on state action to other domains, including civil society, churches, and the family. I think this counsel is wise, which is why I am a liberal feminist. (Anderson 2009: 131; see also 141–144)