 In this passage, Mozi describes qing (情) as the firm and objective nature of the world (天壤之情) including human nature (ren qing 人情), that is unalterable and unmodifiable even by the sage kings. The whole passage explains the natural order of the universe (time, space, living and non-living things) and the natures of human beings and animals. Here, qing has no relation to emotions or feelings.