 Psychology finds consciousness to be constituted of three major act-categories: representation, willing, and feeling; our discussion is limited to the first two. Now while Wundt is forced to speak of representations and representational acts as distinct, he is nevertheless clear that they are merely different aspects of a single flowing process. This is his so-called theory of actuality (Aktualitätstheorie) (1911a: 145). Representations are representational acts, never the “objects with constant properties” propounded by adherents of a so-called theory of substantiality (Substantialitätstheorie) (1911a: 145). This identity of representation and representational act typifies what we may call Wundt’s “monistic  perspectivism”.[29]  Everywhere he insists that the “psychic processes form a unitary flow of events [einheitliches  Geschehen[30]  ]”, the constituents of which—“representing, feeling, willing, etc.”—are “only differentiated through psychological analysis and abstraction” (1911a: 145). Keeping in mind the underlying active unity of the psychic, let us examine some of Wundt’s “analyses and abstractions”.