 To say that there are ‘normative facts’ will mean, for purposes here, that norms are (in some sense) objective, i.e., mind- or attitude-independent features of the world. Wilcox (1974), Schacht (1983) and Katsafanas (2013b), among many others, have defended a Realist reading, while Foot (1973) has defended a P-Non-Realist reading. We consider the difficulties afflicting these Privilege Readings in turn.