  Socrates’ own account of the metaphysical and epistemological underpinnings of his view (his appeal to eternal, non-physical Platonic Forms and to our intellectual access to those Forms) commits him unmistakably to non-naturalism and to something like intuitionism. Yet his account of the nature of justice and the specific features of justice that he takes to establish its value, all appeal to considerations that are as available to a naturalist as to a non-naturalist. 