 The third thesis, quasi-empiricism, would be far less widely accepted by philosophers of language today. However, it may well be correct too. Contrary to first appearances, it need not conflict with thesis (2), the equation of meanings with word-usages. And the most likely modern ground for skepticism about it, namely, a Fregean-Wittgensteinian anti-psychologism concerning meaning that is popular today, may well itself be mistaken.