 Colombetti (2014) has made the case that the phenomenological tradition can enrich the affective neuroscience of emotions. Relying on Varela’s (1996) method of neurophenomenology, Colombetti has developed a framework for integrating third-person methods like brain imaging with first-person methods like self-reports. It is also quite clear that enactivists, in opposition to the “disembodied stance” (Colombetti &amp; Thompson 2008) of many cognitivist theories, view emotions as bodily and experiential processes rather than intellectual ones.