As Kent Bach (2005, 58–61) says, there is nothing in EC that precludes the legitimacy of such claims. After all, they merely involve making explicit what are, according to EC, the propositions expressed by the relevant utterances. But the contextualist may reply that any unpleasantness or feeling of unfamiliarity attending such claims stems from our failing to be fully aware of the context-sensitivity of the expressions in question. (Compare how Cohen (2001, 89) responds to a certain objection of Feldman’s (2001, 77).) Whether this sort of error theory is problematic is a separate issue, discussed below.