 So for Bhāvavevika then, “the ultimate is of two kinds: one is transcendent (lokuttara / ‘jig rten las ‘das pa), undefiled (zag pa med pa), free from elaboration (aprapañca / spros med) which needs to be engaged without a deliberative effort. The second one” as he explains in Tarkajvālā 3.26 “is elaborative (prāpañca / spros pa), hence it can be engaged with a deliberative effort by means of a correct mundane cognitive process (dag pa’i ‘jig rten pa’i ye shes) that is sustained by the collective force of virtues (bsod nams) and insights (ye shes)” (Dbu ma dza 60b).