 Defenders of the constitution view may try to run from the explosion and insist that there are only two (or three, or four) objects in the same place at the same time. But what could justify this exclusionary attitude? Granted, we do not normally concern ourselves with instatues, litstatues, and the rest. Ordinary English does not even have sortal terms for discussing these entities. But these are facts about our interests and linguistic decisions. Why should we think that there is a correspondence between the sortal terms in our language and the kinds of objects in the world? One way to explain this correspondence would be to claim that reality is determined, in some sense, by our conceptual scheme. But the constitution view is normally offered as an alternative to anti-realist views of this kind. Perhaps, then, the constitution theorist should accept Sosa’s explosion and say that our inattentiveness does not exclude things like instatues and litstatues from the realm of being? Perhaps all of those objects exist at the same place at the same time, sharing the same parts and the same matter (Yablo 1987, Bennett 2004, Hawthorne 2006, Fairchild 2019)? Perhaps. But this brings us very close to adopting a different view of material constitution. It is to that view that we now turn.