 French skepticism of the 17th century was given some attention, although not as much as one would like. Besides the already noted contribution by José Raimundo Maia Neto (Brazil), the works of Flávio Fontenelle Loque (Brazil) (2012) and Fernando Bahr (Argentina) deserve to be highlighted. Loque’s book is on the relation between skepticism and religion, more specifically on the very notion of a Christian skepticism. He devoted attention not only to Montaigne and Pierre Charron, but also to François de la Mothe Le Vayer. Bahr (1999, 2000a,b, 2001, 2002, 2004, 2010) focused mainly on Pierre Bayle, whose skeptical arguments touch on three main points: the problem of evil, the foundations of religious belief and civil tolerance. These topics led Bahr to study both the 18th century, where he examines the influence of Bayle on Hume (that was the topic of his Ph.D.), and to the first half of the 17th century, where he focused his attention on the relation between La Mothe Le Vayer and Descartes. Plinio Junqueira Smith (2013) shows the importance of the skeptical method both in Bayle's historical work and in his philosophical thinking. Sébastien Charles (Québec, Canada) (forthcoming a,b) has also been working recently on some French skeptics, namely Simon Foucher and Pierre-Daniel Huet. His historical research follows the current trend of erudition, discovering and exploring less known figures, but who were very important at their time.