 For example, the focus in traditional naturalized epistemology on “individual” rather than “social” sciences neglects the “situatedness” of our thinking. A final caveat about terminology: since there is disagreement over the proper scope of both “naturalized” and “analytic”, some will object that naturalized philosophy is not a strand of analytic philosophy at all. For example, Quine, who might be considered the father of naturalized epistemology, fits squarely into our characterization of analytic philosophy; however, Lynn Hankinson Nelson considers him post-analytic (Nelson and Nelson 2003). And, of course, there is no necessary link between naturalized philosophy and analytic philosophy in any case; one need only think of Foucault or Dewey to sever that connection.