 This shift of focus is best grasped by noticing two main elements: first, mode accounts include the claim that the attitudes that constitute shared or joint attitudes are to be verbalized using the plural pronoun “we,” as in “we intend to go to the Taj Mahal” or “we believe that the Taj Mahal is in India.” Second, (some) mode accounts emphasize that such attitudes are not just verbalized in a certain way but are expressive of the particular and fundamental sociality of their bearers. Raimo Tuomela (2007, 2013) suggests distinguishing between (different strengths of) I-mode and we-mode, picking out different ways of having intentional attitudes, where having an attitude in the I-mode means having it ‘as a private person’ and having it in the we-mode means having it ‘as a group member’ (cf. Tuomela 2007: 46).