 That is why anyone, even an atheist, can say, with equal plausibility, that “the rotting of a turnip, the generation of an animal, and the structure of human thought” all “probably bear some remote analogy to each other” (DCNR 12.7/93). That is why Philo, without renouncing any of his previous claims, can assent to the “somewhat ambiguous, at least undefined”, and, as we have seen, indefinable proposition into which