 Given that the Eurocentric narrative of civilizational progress forwarded the nation-state as a marker of civilization, and fated Indigenous peoples to extinction with the advent of modernity, however, Indigenous political theorists have reason to be ambivalent about a Weberian state at any level of political organization. Some Indigenous political theorists have mounted radical challenges to the settler colonial state as well as the statist international order. Glen Coulthard’s critique of the liberal politics of multicultural recognition reveals that the struggle for recognition may not emancipate, but entrench subjects in the settler colonial subjectivity offered by the settler colonial state (2014). Following anti-colonial thinker Frantz Fanon, Coulthard argues that dominated agents need to struggle to create new decolonized frameworks of recognition that they can call their own, and not only seek equal recognition based on structures of settler colonial power, otherwise