 Although Baker’s account is intriguing, it seems problematic when one takes a closer look at the idea of a first-person perspective. Arguably, to have a first-person perspective, one has to be a person. To have a first-person perspective is to have the capacity to experience things; to act, think, speak, and so on with intention. Such acts can in principle be qualitatively identical in different thinkers and speakers; what individuates them is the person who’s doing the thinking or speaking. In other words, intentional acts derive their identity from the person performing them. But if this is true of the acts themselves it is also true of the first-person perspectives, which are nothing but the capacities of various persons to perform such acts. So to say that P1 and P2 have the same first-person perspective is just to say that P1 and P2 are the same person, and the criterion reduces to a tautology. Regrettably, we have not yet been given any help in understanding how a person, with her first-person perspective, can occupy first one body and then another.