  Plato’s objection to this proposal (208b) is that it leaves open the possibility that someone could count as having knowledge of the name “Theaetetus” even if they could do no more than write out the letters of the name “Theaetetus” in the right order. Since such a person can enumerate the elements of the complex, i.e., the letters of the name (207c8–d1), he has an account. Since he can arrange those letters in their correct order (208a9–10), he also has true belief. For all that, insists Plato, he does not have knowledge of the name “Theaetetus.”