  The first kind of indeterminacy pertains to the concept of being in general and to the other primary notions (one, true, good etc.); the second one pertains to subsistent Being and Good, that is, to God. Since the latter indeterminacy is actual, whereas the first derives only from the ‘privation’ of any additional determination, the negatively indeterminate Being (God) is clearly more indeterminate (and indeterminable) than what is only privatively indeterminate (the concept of being), even though this does not imply that negative indeterminacy has a greater extension than privative indeterminacy (what is privatively indeterminate is always more universal). Yet this is enough to state that in conceiving any determinate being our intellect also conceives indeterminate being, and, together with it, in an even more primary way, negatively indeterminate being.