 Sextus’ discussions of ethics also focus on issues that plausibly lead into skepticism. Again, there are two central questions: whether there is anything good and bad by nature; and whether there is an art of life (Bett 2010, 2011 and 2019), as the Epicureans and Stoics claim there is. If we could settle what is good and what is bad, some of the most disturbing anomalies would be resolved. If there were an art of life, there would be a teachable body of knowledge about the good and the bad. In both cases, questions that can cause a great deal of puzzlement would be resolved. Sextus’ discussions of ethics are in part famous because Sextus ascribes outlandish and shocking views to the Stoics. As Sextus construes his arguments, the contrast between ‘ordinary life’ and philosophical views leads to suspension of judgment (Vogt 2008a, ch. 1). In the modern tradition, a number of philosophers including Hegel and Nietzsche have engaged with aspects of Sextus’ outlook and in particular with the skeptical adherence to ordinary life (Berry 2010 and 2020; Bett 2020a). Recently, scholars have asked how ethical a skeptic can be, to use a phrased employed by Bett (2019), given that it may seem that suspension of judgment on grave ethical challenges can seem facile. At the same time, scholars point out that some dimensions of ethical frameworks went unquestioned a long time, for example, with respect to gender; here suspension of judgment may appear innovative (Olfert forthcoming).