 Candrakīrti’s definition raises a couple of important points here. First, by defining ultimate reality as “the nature of things found by particular exalted cognitive processes (yeshes) of those who perceive reality,” he means ultimate reality is not found by any exalted cognitive processes, it must be found by a particular exalted cognitive processes—analytic—that knows things just as they are. Second, by stating that “it does not exist by virtue of its intrinsic objective reality” (svarūpatā / bdag gi ngo bo nyid), he means ultimate reality is not intrinsically real just as much as conventional reality is not intrinsically real. Third, he says that ultimate reality is the first nature of the two natures of things found by perception of reality. This means ultimate reality is ultimate nature of all conventionally real things. For they all have an ultimate nature representing ultimate status, just as they have conventional nature representing conventional status.