 The deep self concordance model (Sripada 2010, 2012; Sripada &amp; Konrath 2011) also locates the source of the asymmetry in the judgment stage, but does not recognize an influence (licit or illicit) of normative judgments on descriptive judgments. Instead, proponents of this model claim that when assessing intentional action, people not only attend to their representation of a person’s “surface” self—her expectations, means-end beliefs, moment-to-moment intentions, and conditional desires—but also to their representation of the person’s “deep” self, which harbors her sentiments, values, and core principles (for critical discussion, see Rose et al. 2012). According to this model, when assessing whether someone intentionally brings about some state of affairs, people determine (typically unconsciously) whether there exists sufficient concordance between their representation of the outcome the agent brings about and what they take to be her deep self. For instance, when the chairman says he does not care at all about either harming or helping the environment, people attribute to him a deeply anti-environment stance. When he harms the environment, this is concordant with his anti-environment deep self; in contrast, when the chairman helps the environment, this is discordant with his anti-environment deep self. According to the deep self concordance model, then, the asymmetry in attributions is a reasonable expression of the folk psychological distinction between the deep and shallow self.