 In addition to the postulates addressed by theoretical to practical reason, there are also those addressed by practical reason to nature itself. The latter is the domain of the transcendental philosophy of religion, which is concerned solely with the question of the extent to which the realm of nature can be said to accommodate itself to the aims of morality. The questions dealt with within such a philosophy of religion are those concerning the nature, limits, and legitimacy of our belief in divine providence. The philosophy of religion, as conceived by Fichte, has nothing to do with the historical claims of revealed religion or with particular religious traditions and practices. Indeed, this is precisely the distinction between philosophy of religion and “theology.”