 In general, for any target that supports a type/token distinction—perhaps for any concrete target—it seems that there will be at least the four natural count policies as seen with concrete objects. While for any target that does not support a type/token distinction—perhaps for any abstract target—it seems that there will only be the two natural count policies as seen with abstract objects. To further illustrate these patterns: with concrete events, one might count by types, highest types, tokens, or basic tokens. While with abstract Platonic universals, one might count the number of forms, or the number of basic forms. For example, Plato is a pluralist about the number of forms, but a monist about the number of basic forms, maintaining that they are all sustained by the form of the  good.[5]