 Like accounts that employ self-regarding attitudes, dialogical accounts can be either content-neutral or substantive. Westlund characterizes her own view as “formal” (i.e., content-neutral) because it does not require an agent to endorse or reject any specific justificatory practice. Benson’s position, however, is weakly substantive for the reason that a condition of answerability on his view is that the agent treats herself as “properly…fit and worthy to possess such authority” (Benson 2005b, 117). Indeed, he is skeptical that Westlund’s account can maintain its neutrality and contends that “[t]o hold oneself answerable, in any concrete situation, is to…to be disposed to apply in that situation some normative expectation to oneself” (Benson 2011). However, the different proponents of dialogical accounts are in agreement that their position is constitutively relational. Westlund explains that the autonomy disposition requires “positioning oneself as always a potential member of a reflective or deliberative dyad” so that the psychological perspective of the autonomous agent “[points] beyond itself, to the position the agent occupies as one reflective, responsible self among many” (Westlund 2009, 35). The idea of answerability employs interpersonal relations in the definition of autonomy and hence is constitutively relational.