  After presenting the course of relations between God, world, and the self as directed towards the ultimate unification of the “All”, then, Rosenzweig suggests that the ways in which Judaism and Christianity make it possible to anticipate the ultimate future unity of the “All” itself, serve to bring the systematic knowledge of the “All” that is possible for human beings to its completion. In the “Gate” section with which the Star ends, Rosenzweig depicts the vision of redemptive unity with which knowledge of the identity and difference of the “All” is completed, as a vision of the star of redemption, the same star Rosenzweig suggested was constructed geometrically out of the elemental God, world, and self as they stepped into the relations of creation, revelation, and redemption. In this image of a star, Rosenzweig identifies the face of God. But he suggests that seeing God’s face at once directs those human beings who pursue knowledge of the “All” back into the domain of human faces, into that nexus of interpersonal relations through which the redemptive unity of the All is to be achieved in actuality.