 But this conception of their relationship assumes that the “general features of judgments” or “forms of judgment” which (L4) is concerned with deal with something like the logical constants in the language of thought. Here the judgment as a mental act is assumed to operate on a mental representation that itself has syntactic structure. And the form of the judgment was understood as the form of the representation that represents the content of the judgment, whereby the form of the representation was understood along the lines of (L2), involving logical constants. But what if we can’t understand “form of judgment” or “form of thought” that way? One way this could fail is if the language of thought hypothesis itself fails, and if mental states do not involve representations that have something like a syntactic form. The question then becomes, first how should we understand ‘form of judgement’ more precisely, and secondly, how does logic, as the discipline concerned with forms of judgments in the sense of (L4), relate to (L2)?