 Instead of conceptualizing the relationship between justice and reconciliation through the processes that promote each value, a different set of views consider instead the core moral concerns constitutive of each value. According to some scholars, reconciliation and justice are compatible, though distinct, moral values, and a variety of processes can respond to the moral concerns each value takes up (Allen 1999, Allais 2012). That is, responses to wrongdoing can be just and conducive to reconciliation in different degrees. Responses to wrongdoing may promote some aspects of justice (such as demands for recognition of victims and accountability for perpetrators), but not others. For example, this view can accommodate the claim, made during the South African TRC, that wrongdoers are held accountable when they are required to undergo the shaming experience of testifying publicly to their crimes (Final Report, 1998, vol. 1, ch. 1, para 35). Similarly, they may foster some dimensions of reconciliation (such as epistemic or attitudinal changes), but not others.