 Conceptualism states that concepts or conceptual synthesis determine the cognitive relation an intuition has to its object. How should we understand this notion of a ‘cognitive relation’ to the object? Conceptualism typically understands this in terms of the correctness conditions possessed by the intuition and in virtue of which the intuition represents a (putatively) mind-independent object and its properties (Sellars 1968: ch. 1; McDowell 1996; Ginsborg 2008). This constitutes the attribution to Kant, in more or less explicit terms, of what is now called the ‘Content View’, which, in contemporary terms, understands perceptual experience to present or convey information about a subject’s environment to the subject of that experience in virtue of the experience’s having content (Siegel 2010: §1; 2011: ch. 2). Thus, according to the Content View, part of what it is for a mental state to count as an objective experience is that it can be evaluated for its correctness, and the conditions of its correctness are determined by its content.