 The solution is that even though “strictly speaking, the Son is triune” since the Son just is God and God is triune, the meaning of 3 is that “the Son is not the same person as anyone who is triune”, which is both true and consistent with 1 and 2 (10). Mooney adds that the property being triune should not be confused with the property of being the same Person as someone who is triune; only the first, in his view, is an essential divine attribute (10–1).