  Plato provides little guidance in this argument or elsewhere as to why the Form cannot appear to be unequal (See White 1987; 1992).  Perhaps the easiest way to parse the Form's insusceptibility to appearing unequal is to treat the claim as implying that the Form cannot appear other than itself, i.e., equal. This fact, in turn, would then be explained by citing the Form's incomposite, or simple, nature (See §4, supra). Equality could then have no other property (or be no other property). Thus, to be aware of it at all would be to recognize it as equal. Of course there remains the problem of distinguishing being aware of the Form from thinking one is aware of the Form when one is not. In this circumstance, one could perhaps mistakenly think all sorts of things about the Form. A related but distinct consideration is to determine whether it is possible in some sense to have the Form in mind without being aware of it. Certainly the broad or innatist reading must allow for this possibility, since Forms are regarded as latent in one's mind.