 Despite immense differences between them, numerous theories of irony have converged on the idea that interpreting irony involves imagination. Kendall Walton (1990) treats ironic and metaphoric speech as props in momentary games of make-believe. On Walton’s theory, imagination is central to understanding and interpreting such figurative speech. Herbert Clark and Richard Gerrig (1984) and Gregory Currie (2006) connect irony to pretense, but without further linking all cases of pretense to imaginative capacities. Elisabeth Camp (2012) similarly endorses a role for pretense in the interpretation of irony and the related case of sarcasm. Finally, this idea that interpreting irony involves imagination is corroborated by psychological research: irony recognition is difficult for neurodivergent individuals who lack imaginative capacities (Happé 1991)—specifically, in individuals with Asperger’s syndrome, who have deficits with meta-representation—and in individuals with schizophrenia, who have deficits with theory-of-mind (Langdon et al. 2002).