 For Tsongkhapa the tantric code is only for the very highest spiritual elite, mainly monks and nuns. Tsongkhapa divides tantras into two sections, and says the lower section is governed exclusively by the bodhisattva code, supplemented by specific ritual injunctions (Sk. vrata). He gives two interpretations of the rules for the higher tantras, reserving the truly antinomian behavior for a theoretical elite whose altruism is so strong, and whose understanding and status is so ennobled, that they engage in what ordinarily would be condemned as gross immorality. According to this code, it is an ethical lapse not to eat meat, perhaps even human flesh, the logic being that in certain specific and unusual circumstances, in a person at this stage of development, such behavior would constitute a skillful means to benefit others.