 Assume, plausibly, that Amy and Aarav have lives that are worth living. Does Marie do something wrong in conceiving and giving birth to Amy? Does Sri do something wrong conceiving and giving birth to Aarav? Many are inclined to think that they do, but it is unclear how we can capture this wrongness by appeal only to the interests of the individuals involved. This is because wronging someone seems to presuppose that things could have gone otherwise for that individual, but things could not have gone otherwise for either Amy or Aarav. Sri’s putative wrong consists in creating Aarav, and doing otherwise would have entailed creating no one. Her action has no victim and therefore sets back no one’s interests. Amy isn’t made worse off by Marie’s actions, for had Marie waited another three months before conceiving she would have given birth to a different child (Sophie) instead of Amy. It is therefore difficult to see how Marie might have harmed or wronged Amy.