 Simon Evnine (2016) argues for a version of hylomorphism that is very similar to the constitution view espoused by Baker. Evnine abandons traditional notions of form and focuses instead on the intertwining of the causes that bring a thing into existence and make it the thing it is. Artifacts thus take pride of place in his metaphysics, because, he claims, they typically have a specifiable origin in the intentions of a maker who chooses material and works it up in accordance with an envisioned function and shape. Evnine’s account of organisms as existents rests on an analogy between this paradigmatic intentional making and organic development. But he does not try to account for non-living natural objects, whose existence he denies. On the other hand, Evnine deploys his account of artifacts in an interesting way to argue that actions are artifacts—artifactual events rather than artifactual objects. Higher-level actions such as turning on a light are governed by the agent’s intention and constructed ultimately out of the “matter” of basic, bodily actions.