 Later on, Meinong (1912; 1917; 1923) became a value objectivist, and value theory was taken up into his theory of objects together with his epistemology and philosophical psychology. He does not consider value experiences as constitutive of values anymore. Value experiences make values only accessible to the subject. They have a presenting function of their own (“emotional presentation”) and are a means of apprehending values analogous to sensations in perception. Moreover, a value experience or value attitude has to be distinguished from the corresponding value judgement. Despite the subjectivity of sensible qualities, one does not want to talk about a personal color or a personal hardness, Meinong says. In a similar vein, it is not the case that each value has to be a personal value just because it comes to us only through the mediation of value experiences (1923, Chapt. IV, §7: 152). Perception includes perceptual judgements on the basis of sensations, i.e., perceptive representations [Wahrnehmungsvorstellungen]. The value judgement completes the valuation as the perceptual judgement completes the perception: (1) just as one is permitted to derive the existence of colored things from color sensations, so one is justified in deriving the realization of value properties from value experiences; (2) just as sensations can be illusory and even hallucinatory, so emotions may be unwarranted; the judgement that an object has value may be false, hence, genuine value errors (and not only errors concerning the presupposed cognitive judgements) are possible. Because emotions are more susceptible to a subjective bias, they are not as reliable a source of knowledge as sensations are (1912: 13). Meinong is no longer either a value subjectivist or a relativist. He became a realist concerning objective values as he believes that value experiences are able to present not only subjective, personal values but also objective, absolute, impersonal values: “An object has value in this [new] sense not just because a subject is interested in it, but only insofar it merits this interest.” (1912, Sect. IV: 12)