 In the case of beliefs and utterances, it is not just their contents that are assessable for accuracy (where accuracy is truth); the beliefs and utterances themselves are as well. A belief or utterance inherits its truth-value from the truth-value of its content. This stands in contrast to desires or hopes, which may have contents that are assessable for accuracy, but are not themselves so assessable. If experiences have accuracy conditions, then they are like beliefs and utterances in this respect, and unlike desires and hopes.