 Notice the criticism here. It is a legal argument against the claim that the Papacy as an institution can own something and yet the Franciscans as an order, collectively, have a permanent right to use it. The complaint is not against the notion that an individual friar might have a right to use something until he dies, at which time use reverts to the order (or as the Franciscans would have it, to the Papacy). This would still allow some distinction between ownership and mere use. Rather the complaint is against the notion that the order would not own anything outright, but would nevertheless have permanent use of it that goes beyond the life or death of any individual friar, so that the ownership somehow remained permanently with the Papacy, even though the Pope could not reclaim it, use it, or do anything at all with it. John XXII argues that this simply abolishes the distinction between use and ownership.