 In other words, “4. The Father is not the Son” is not understood as asserting the numerical distinctness of the Father and the Son, but rather, as asserting the distinction of the Father’s person space from the Son’s person space. (And similarly with 5, 6.) The point of all of this is that the six interpreted claims seem to be coherent, such that possibly, all of them are true. Notably, this account accepts what we can call “Person-collapse”, the implication of 1-3 that the Father just is the Son, the Father just is the Spirit, and the Son just is the Spirit. (In other words, those are numerically identical.) Thus, unlike many Trinity theories, this one is arguably compatible with a doctrine of divine simplicity.