 But despite these differences, the Scanlonian slogan shares with the Sidgwickian slogan the feature of being massively underspecified. For which sense of “good” does it aspire to provide an account? Is it really supposed to be directly an account of “good”, or, if we respect the priority of “better” to “good”, should we really try to understand it as, at bottom, an account of “better than”? And crucially, which are the “certain ways” that are involved? It can’t just be that the speaker has to have some certain ways in mind, because there are some ways of responding such that reasons to respond in that way are evidence that the thing in question is bad rather than that it is good — for example, the attitude of dread. So does the theory require that there is some particular set of certain ways, such that a thing is good just in case there are reasons to respond to it in any of those ways? Scanlon’s initial remarks suggest rather that for each sort of thing, there are different “certain ways” such that when we say that that thing is good, we are saying that there are reasons to respond to it in those ways. This is a matter that would need to be sorted out by any worked out view.