 The compounded ultimate consists of the five aggregates—material aggregate (rūpa), feeling aggregate (vedanā), perception-aggregate (saṁjñā), dispositional aggregate (saṁskāra), and consciousness-aggregate (vijñāna)—since they are causally produced, and the ideas of each aggregate are conceived individually rather than collectively. If the aggregates, the ideas of which are conceived collectively as a whole(s) or a continuum/continua, they could not be ultimately real. The collective concepts of the aggregate as a “whole” or as a “continuum” subject to cessation as they cease to appear to the mind, get excluded from the conceptual framework of the reality of the five aggregates when they are logically analysed.