 Philosophers who go this route typically emphasize that the beliefs of the person at the demon world have some positive status, even if this status falls short of justification. For example, Lyons (2013) points out that the inferential beliefs of the demon’s victim are formed by conditionally reliable processes, which is an epistemic good in its own right. Other philosophers have claimed that the beliefs of the demon’s victim are blameless or excusable, even though they are not justified (e.g., Pritchard 2012a). This issue is closely related to a growing recent literature on the relationship between epistemic justification and epistemic blamelessness (see, e.g., Kelp &amp; Simon 2017; Brown 2018; D. Greco forthcoming; Williamson forthcoming).