  In the tradition of Brentano and Meinong, Mally asserts that moral values can be perceived emotionally. This conception roots even further in the classical tradition of the convergence of being and value from Aristotle to Leibniz (Mokre 1971: 20): esse et verum et bonum convertuntur. Mally refers to the triad of the true, the good and the beautiful two times in his lecture (SOM: 10; also 44 where he mentions “primary values” in regard to what is true, good and beautiful for which we humans seem to possess a sort of “natural evidence”). But it is questionable to him if a supreme value exists at all, like pleasure for Epicurus, lawlike duty for Kant or love for Christians. He rather suggests that the order of moral values is infinite—upwards as well as downwards. Since we grasp the objects of reality with our sense perception and then form an intellectual judgment, at the same time we experience a particular value feeling that is our emotional response to the inherent value of every object of reality. For example, when we look at a clock and judge that it is working correctly, then at the same time we experience this fact as something positive, pleasant—through our value feeling, although we don’t perceive anything like “the pleasure of the clock being in time”. Mally even asserts: