 Some of Gorampa’s opponents – again, including Tsongkhapa – understand negation differently. Tsongkhapa and his supporters adhere to the law of double negation, and understand the negations within the tetralemma to be qualified in certain ways. As such, while the negation of existence is interpreted to mean that nothing exists ultimately, the negation of nonexistence is interpreted to mean that something does, nevertheless, exist. For Tsongkhapa, this “something” is the conventional truth. Because of this, Tsongkhapa’s understanding of the tetralemma involves a complex system of logical statements, each qualified according to one of the two truths. If one accepts double negation elimination, then it makes no sense for both existence and nonexistence to be negated, unless these negations are qualified in certain ways.