 The benefits of critical disability theory, however, do not merely accrue to the study of disability. Critical disability theory offers crucial resources to other analyses, including but not limited to those conducted in feminist philosophy and philosophy more generally. Feminist theory needs disability analysis in order to achieve its own goals, and, again, it is best to unite the two through common critical theory strategies (Garland-Thomson 2002: 2–3). For Garland-Thomson, without disability analysis, feminism cannot critically tackle problems like infanticide, selective abortion, eugenic programs, coercive rehabilitation, genocide, and normalizing surgical procedures, among other phenomena (2002: 9). Meanwhile, Shelley Tremain demonstrates that feminist philosophy’s conceptual work on “essentialism and constructivism, identity, race, sexuality, agency, experience, and oppression” is furthered through the development of a feminist philosophy of disability, as disability analysis aids in debates over these terms (2015: 8).