 If Epistemic Emotional Perceptualism is true, emotions can play a foundational role in moral epistemology - they (or their contents) can potentially justify belief in moral propositions independently of the contents of one’s other beliefs, just as my perceptual experience as of a black dog in front of me can potentially justify belief in the corresponding proposition, regardless of what I believed before (see e.g. Döring 2007, Pelser 2014). To be sure, it is possible to hold a compromise position, according to which the justification provided by emotions is sufficient to justify belief only if it also coheres with one’s other beliefs, as van Roojen (2014) notes.