 The inclusion of the rest of the Academy along with Speusippus is presumably due to the influence of Cicero’s teacher Antiochus’ unifying efforts. At any rate, there is confirmation that this was Speusippus’ view, from two passages in Aristotle’s Nicomachean Ethics: VII 13, which names Speusippus, and X 2. 1173a5–13, which does not, but repeats the argument of the former passage.