 Whatever disagreements Findlay had as regards Husserl’s conclusions, he never wavered from his admiration of his analytical abilities. He supported the approach to numbers presented in Husserl’s Philosophy of Arithmetic (1891), a book that Husserl himself had repudiated. (Findlay endorsed Husserl’s idea of numbers as essentially sequential, and held it superior to the Frege-Russell account: “In Principia”, he once remarked, “you always end up counting the quantifiers” (1975b)). He championed Husserl’s lectures on the phenomenology of inner time consciousness (1905–11), arguing that the unfolding-folding schema (e.g., the past becoming past past, and the past past becoming the past past past) proposed by Husserl captured what Kant and James had correctly but dimly prefigured concerning the nature of time (TC: 151). Among Husserl’s later works, he found much to praise in the notion of “life world” developed in Husserl’s last book, Experience and Judgment (1939).