 As we could see from Boethius’ solution, in this way, if Platonic Forms are not universal beings existing in a universal manner, but their universality is due to a universal manner of understanding, we can avoid the contradictions arising from the “naïve” Platonic conception. Nevertheless, placing universal ideas in the divine mind as the archetypes of creation, this conception can still do justice to the Platonic intuition that what accounts for the necessary, universal features of the ephemeral particulars of the visible world is the presence of some universal exemplars in the source of their being. It is precisely in virtue of having some insight into these exemplars themselves that we can have the basis of universal knowledge Plato was looking for. As St. Augustine continues: