 Few philosophers, however, have been willing to take a firm stance on the capacities, beliefs, and practices of hominids that predate our own species or even pre-Holocene homo sapiens which leaves a fair bit of putative natural nonbelief unaccounted for. However, one might argue that “the earthly careers of early humans form a subplot in a much larger human story that constitutes a life of choiceworthy meaning for them whether they had the conceptual resources to grasp that reality or not” (Vandergriff 2016, 36). Whether or not one finds such a line persuasive may hinge on key considerations from the discussion of Schellenberg’s argument, namely, whether or not one thinks God could create such choiceworthy lives without this subplot, and whether the kind of meaningful relationship one should expect God to be invested in could possibly lack “the conceptual resources to grasp that reality.”