Herbart identifies five such elementary relations of will that demand aesthetic approval, viz., the Ideas of inner freedom; perfection; benevolence; right; fairness/justice (SW II: 356). The first Idea is the Idea of Ideas, i.e., the general decision or determination of the will always “to act in accordance with the patterns as patterns, in accordance with taste in general” (SW II: 357). Unlike the other Ideas, inner freedom is a paradigm that is unconditionally pleasing, and which therefore does not need to be commanded. On the other hand, the will can easily come into conflict with the other four paradigms, and such conflict is displeasing. The insight of practical judgment into the paradigmatic pleasing-ness of the Ideas therefore makes itself felt as a demand to neutralize that conflict: 