  We can see another way to view this problem by moving to an assessment of premise (1). This premise presupposes that if someone has moral knowledge, then this person makes a moral judgment the content of which is a true proposition. It appears, then, that the premise presupposes that the moral judgment in such cases is a moral belief rather than a desire or an emotion or something else that cannot be literally true. This position has indeed been the view of the internalists who reject premise (3) but accept premises (1) and (2). They agree that the moral judgment leads directly to a desire, but they maintain that it is in its content simply a belief. Should the critics of this argument accept this presupposition? Here is an important reason to question it.