 These complications provide a useful perspective to revisit the initial “credence-first” versus “belief-first” literature. It suggests exercising caution in moving too quickly from claims about whether credence or belief “reduce to” or “are a species of” the other, to more wide-reaching conclusions about whether one or the other—or for that matter, the kinds of methods and projects ordinarily associated with one or another—is of more fundamental epistemological interest.