 Each thing is empty, non-empty, and the Center. Each thing is neither empty, non-empty, nor the Center. Each thing is entirely and only empty. Each thing is entirely and only non-empty. Each thing is entirely and only the Center. Each thing subsumes all the others. Each thing is subsumed by all the others. Each of the previous sentences in this paragraph are synonyms. Not only each thing: the aspect of emptiness itself is empty, non-empty, and Center, and considered purely on its own terms is not only the negation of all things but also, when fully thought through, the positing of all things (non-empty) and the identity of positing and negation (Center). The same is true for the aspect of non-emptiness, and Center: each one alone is all three. This is the “Non-Exclusive Center.” budanzhong 不但中佛性 Because it is what a Buddha lives and realizes, it is also called “the Buddha-nature”. Each thing is the center of the universe, the substance of which all other things are attributes. Each is the source generating all things, but also inherently contains all things within itself so that it generates nothing, and likewise being generated by, and contained by, any other thing. Each thing is readable equally as any other thing. Each thing is also the end toward which all other things tend, the telos of all things. A more detailed exposition of these four positions, and their relation to each other, is given in the following supplementary document: