 Another reactive attitude that some think would be threatened by moral responsibility skepticism is gratitude. Gratitude arguably presupposes that the person to whom one is grateful is praiseworthy in the basic desert sense for a beneficial act (cf. Honderich 1988: 518–19). But even if this is so, certain aspects of gratitude would not be undercut, and these aspects would seem to provide what is required for the personal relationships we value (Pereboom 2001, 2014a; Sommers 2007a). Gratitude involves being thankful toward the person who has acted beneficially. This aspect of gratitude is in the clear—e.g., one can be thankful to a young child for some kindness without supposing that she is praiseworthy in the basic desert sense. And while gratitude also often involves joy as a response to what someone has done, skepticism about moral responsibility does not yield a challenge to being joyful and expressing joy when others act beneficially, so this too is in the clear.