 Wright (2019: 38–53) identifies five “strategic logics” embodied in anti-capitalist struggles (historical examples of movements adopting them are in parentheses). The initial pair of examples share a revolutionary goal—replacing capitalism with a very different kind of economic structure—but have competing accounts of how that might be accomplished. First, smashing capitalism: according to which “a decisive, ruptural break” with a system that is, at root, unreformable is necessary (see early twentieth-century revolutionary communism). Second, dismantling capitalism: according to which democratic politics facilitate state-directed reforms gradually replacing capitalist elements with alternatives (see “democratic socialism”). Third, taming capitalism: which typically uses state policies of regulation and redistribution in order to “neutralise” the harms of capitalism, without trying to destroy their underlying causes (see post-war social democracy). Those last two strategies rely heavily on the exercise of state power, and in this respect differ from Wright’s final two models. Fourth, resisting capitalism: which involves more or less organised attempts within civil society—and not primarily the state—to alleviate the harms of capitalism (see trade unions, boycotts, consumer movements, and anarchist-inflected social movements). And fifth, escaping capitalism: which pursues a more separatist strategy, not tackling capitalism directly, but rather seeking to isolate a group from its harms (see intentional communities, communes, and certain religious communities).