 Given relationality, representationalism still has three rivals: sense-data, Peacocke’s (2008) “sensationalist” theory, and Alston’s (1999) “theory of appearing.” But each of the rivals succumbs to objections; so representationalism is true of hallucinatory experience. Now, why not extend representationalism to experience across the board? At this point there is just one still unrefuted opponent: the “positive” disjunctivist who maintains that veridical experience differs radically in kind from hallucination. Pautz argues that that view is not worth the complications it enforces.