 Reactions to this problem vary widely. Those who restrict the content of intention to what is in progress and emphasize how little is involved in being embarked on intentional action may suggest that the beliefs in question verify themselves. It is sufficient for doing A intentionally, in the relevant sense, that one intends to do it. As we saw in section 1, however, there are reasons to doubt this sufficiency. And the view seems to deflate the interest of practical knowledge. Anscombe warns against the ‘false avenue of escape’ on which ‘I really “do” in the intentional sense whatever I think I am doing’ (Anscombe 1963, p. 52), and seems to allow for practical knowledge of what I will actually do or what I have done (Moran 2004: 146; Setiya 2016a; Haase 2018).