 A second kind of response was given by those who want to develop or improve on basic features of neo-Pyrrhonism. Some, such as Plínio Junqueira Smith (1995b), tried to purify neo-Pyrrhonism from what still looked like a dogmatic notion. For instance, the idea that dogmatism is a disease and that the skeptic (Pyrrhonist) offers a better way of life by curing dogmatists of their disease may be mere prejudice. Therefore, the skeptical idea of therapy is perhaps dogmatic. The notion of common life as used by the neo-Pyrrhonist also seems to be an inheritance of Porchat’s “philosophy of the common view of the world” (Porchat 1975, 1979). The skeptical view of the world has an undeniable personal aspect. Waldomiro José da Silva Filho explored, on the one hand, skeptical difficulties in common life neglected by the neo-Pyrrhonist (Silva Filho 2015) and, on the other, difficulties in self-knowledge, thereby trying to extend neo-Pyrrhonism to subjects not touched upon by Porchat (Silva Filho 2007, 2008).