 Notice that the psychic and sensate dimension of the body at stake here is partly determined by psychic causality and life-power and, at the same time, is “experienced as bodily-lived states” (als leibliche Zustände erlebt). In this respect, Stein’s conception of the sensate dimension of bodily feelings cuts across the traditional phenomenological distinction between the lived or felt body (Leib), on the one hand, and the material body under a third-personal, physical description (Körper), on the other (see on Stein’s Leib/Köper-distinction esp. 1917: 56–65[40–48]). While sensate life-power, then, grounds the psyche in the lived body as well as the material body and nature, spiritual life-power, “makes the psyche accessible to the world of objects”. It derives its powers from the “world of values” as well as from the spiritual power of other individuals and the “spirit of god” (1922: 99[115]). It concerns all the dispositions and capabilities of the subject that are required for engaging in cognitive and creative processes, with different sorts of values, as well as with other persons and their values (1922: 70–75[81–86]). Spiritual and sensate life-powers, in turn, are interwoven through psychic causality.