 Locke is arguably a qualified or partial eliminativist as he advocates a radical redefinition of race in terms of culture, the elimination of certain race practices, race creeds, and race prejudices. Race prejudices, Locke claims, are ultimately based on cultural differences and differences in the type of civilization. Racial difference is at base a difference in the social consciousness of groups. Race prejudice erroneously assigns that variation to biological and anthropological factors that are unrelated to racial groups. This leaves racial prejudice in the paradoxical situation of being “an almost instinctive aberration in favor of anthropological factors erected into social distinctions” without any scientific warrant for so doing. (Locke, 1992, 10)