The second part contains a teleological argument. Here Kant restates parts of the Universal Natural History (2:93–100, 123–51). Since few copies of that book had survived the publisher’s bankruptcy, he wanted to repeat once more its salient points—while toning down, or omitting altogether, its more provocative insights. Relevant for the topic was the immanent teleology of nature found in the Universal Natural History. In virtue of its own forces acting on matter, nature emerges as a uniform system that evolves to ever increasing order, diversity, and complexity. The divine and active bond is the cosmic vector, and we can observe its design in nature’s evolution. And since the design derives from the “inner possibility” of objects (2:91–2), both conceptual and teleological arguments share the same ground.