A Meinongian need not quarrel with any of this; she could accept that the unrestricted quantifier is ontologically committing, even though it carries no existential import. In that case, the Meinongian view would not be a challenge to the sufficiency of Quine's criterion. But some Meinongians (e.g., Routley 1982) explicitly deny that they are ontologically committed to what they quantify over when their quantifiers are not existentially loaded; they explicitly reject the orthodox Quinean doctrine of ontological commitment. In trying to understand this claim, the Quinean faces a problem of interpretation. Since the Quinean rejects the distinction between existentially loaded and existentially unloaded quantifiers, he has to decide which of these to translate as his one and only quantifier. Routley assumes that his loaded quantifier should be identified with Quine's one and only quantifier, because that quantifier is likewise loaded for Quine. If we take him at his word, then we say that, when using his unloaded quantifier, he quantifies without incurring ontological commitment; but that is to make his statements incoherent by Quinean lights, since for the Quinean it is constitutive of the quantifier that it is bound up with ontology. (As Lewis (1990: 27) says, he “quantifies without quantifying”.) It is better, then, to translate his existentially unloaded quantifiers as unrestricted quantifiers, and his existentially loaded quantifiers as quantifiers restricted by an existence predicate. That does not eliminate the mystery in his view: the Quinean still claims not to understand the property that the existence predicate supposedly expresses. But this is preferable to attributing the outright incoherence that comes with saying he has a radically different understanding of the quantifier. On this second, better interpretation, the Meinongian has a radically expansive ontology filled with fictional entities, possibilia, and perhaps impossibilia as well.  Although the Meinongian may claim to be a “noneist”, the Quinean's best way of understanding him makes him an “allist”. On this way of understanding the Meinongian, the quantifier account of ontological commitment emerges unscathed.