 Objectives are ideal, not real objects. They may have being or not, but they cannot exist at all. Like all other (possible) ideal objects, they can merely subsist. An objective which subsists can be called factual — it is a fact [Tatsache]. Nonfactual objectives (nonfacts, [Untatsachen]) do not subsist and are thus objects beyond being. “True” in its subjective sense is a relative predicate as it can be attributed only to subsistent objectives in so far as they are apprehended by thoughts (judgements or assumptions). In an analogous way one can also attribute truth to thoughts in so far as they present subsistent objectives (facts). “Truth” in its objective sense, however, simply means a subsistent objective, a fact. Hence Meinong’s truth theory is a borderline case of a correspondence theory; it is an identity theory of truth (1915, §7; 1910, §13). The relation of possibility to probability corresponds to the relation of factuality to truth. Possibility is objective and absolute, whereas probability is in a way subjective and relative. What is nowadays called “objective probability”, Meinong calls “possibility” (“degrees of possibility”).