 Given that his moderate naturalism has him (agreeing and) disagreeing with certain elements of both TE and more “radical” naturalisms, it is not surprising that Goldman’s position has come in for criticism from both sides. Thus, for example, Feldman (1999, 2012) and BonJour (1994) voice doubts about whether more modest forms of NE are both interesting and correct—whether, that is, plausible instances of the relevance of (e.g.) psychology to epistemology aren’t already accommodated by TE, and whether any genuinely newsworthy bearing of (e.g.) psychology on epistemology really is likely. (Goldman offers a direct response to BonJour at 1999: 26–27; and many of Kornblith’s arguments on behalf of naturalism—e.g., his 1995 and 2001—can be read as a response to such objections.) Once again, however, perhaps more interesting for our purposes is the internecine objection: according to Kornblith, the importance Goldman places upon conceptual analysis stands in the way of his offering a plausible account of epistemic normativity.