 On the question of the meaning and reference of God-talk, two contemporary schools of philosophy of religion stand out as apparent resources for feminist reconstruction. Both (1) the tradition that employs the classical ontology of being, extending from Thomas Aquinas to Paul Tillich and the early Mary Daly, and (2) the tradition that employs an ontology of becoming, extending from Alfred North Whitehead to Charles Hartshorne, John Cobb, Jr., David Griffin, Marjorie Suchocki, and Catherine Keller, afford systematic conceptual schemes for explicating the metaphors that appear in various contemporary writings concerning “the divine” and any of its variants, such as “the sacred”, “spirit”, “God”, “transcendence”, or “higher power”. Both traditions can be modified, moreover, according to qualifications suggested in this section. They can then be understood as converging in a single conceptual model, rendered as “creativity” in Whitehead’s system and as “being” (esse) in Aquinas’s. This model can be seen as a coherent way of reconciling the Whiteheadian and the Thomistic accounts, while also providing a conceptual alternative to anthropomorphic images of God as Loving Father, Cosmic Monarch, Creator and Intervener, and so forth.