 The fact that agents could be free in a libertarian sense even if they did not have the power to inflict great harm upon others has led at least one philosopher—namely, Richard Swinburne—to argue that, while free will is valuable, precisely how valuable it is depends upon the range of actions open to one. Swinburne’s idea is that if the possible actions that are open to one vary enormously in moral worth, then libertarian free will is very valuable indeed, whereas if the variation in the moral status of what one can do is very limited, then libertarian free will adds much less to the world: one has what has been characterized as a ‘toy world’, where one has very little responsibility for the well-being of others.