 These claims may, of course, be disputed. Even if it is granted that our judgments are often the products of our reasoning, pace Haidt (2001), it remains possible that our reasoning itself is distorted by evolutionary influences. This may be especially worrisome given the role played by intuitions in moral reasoning (unlike with mathematical reasoning, say), even in determining our acceptance of premises in arguments: insofar as there are concerns that our intuitions may be distorted by evolutionary influences, there will equally be worries about our moral reasoning (Sinnott-Armstrong 2005).