 Key early defenders of the modeling and practice turns have also recently begun to envision theory in a way distinct from the terms set by the Syntactic and Semantic Views. Suárez and Cartwright (2008) extend and distribute theory by arguing that “What we know ‘theoretically’ is recorded in a vast number of places in a vast number of different ways—not just in words and formulae but in machines, techniques, experiments and applications as well” (79). And while her influence lies primarily in the modeling turn, even in characterizing the “vending machine” view, Cartwright calls for a “reasonable philosophical account of theories” that is “much more textured, and… much more laborious” than that adopted by the Syntactic and Semantic Views (1999a, 185). The theory-data and theory-world axes need to be rethought. In her 2019 book on “artful modeling”, Cartwright emphasizes the importance of know-how and creativity in scientific practice, and “praise[s] engineers and cooks and inventors, as well as experimental physicists like Millikan and Melissa Franklin” (Cartwright 2019, 76). Kitcher wishes to transform talk of theories into discussion of “significance graphs” (2001, 78 ff.). These are network diagrams illustrating which (and how) questions are considered significant in the context of particular scientific communities and norms (cf. Brown 2010). Consistently with a Pragmatic View of Theories, Morrison (2007) reconsiders and reforms canonical conceptualizations of “theory.” Finally, Longino (2013) proposes an archaeology of assumptions behind and under different research programs and theories of human behavior such as neurobiological, molecular behavioral genetic, and social-environmental approaches (e.g., Oyama 2000). For instance, two shared or recurring assumptions across programs and theories are: