 Consider, for example, the case of Oppenheimer and Zalta. They have Anselm committed to the claim that if anyone can understand the phrase “that than which F”, then there is something in the understanding such that F (see their footnote 25); and they also have him committed to the claim that if there is something which is the F-thing, then it—i.e., the F-thing—has the property F (see page 7). Plainly though, if Anselm is really committed to these principles, then he could hardly fail to be committed to the more general principles: (1) if anyone can understand the phrase “an F”, then there is at least one F-thing in the understanding; and (2) if there are some things which are the F-things, then they—i.e., the F-things—must have the property F. (It would surely be absurd to claim that Anselm is only committed to the less general principles: what could possibly have justified the restrictions to the special cases?)