 in an afterlife. God’s decision to sequester them “largely cashes out in terms of the geographic circumstances in which they are placed”, and keeps them “innocent for a later time, when they will be in a position truly to love God” upon coming to belief (2008: 468). Finally, suppose that, given the counterfactual profiles of each individual essence, there is no better distribution of belief and nonbelief than the actual one. In this theistically friendly hypothesis, the demographics of nonbelief are at least as expectable on theism as naturalism. Likewise for a Calvinist explanation: 