 Gersonides rejects this notion of conjunction, however, and replaces it with a model of immortality according to which it is the content of knowledge of the acquired intellect that matters. When the content of the acquired intellect mirrors the rational ordering of the Agent Intellect, immortality is achieved. What is the content of this knowledge? The Agent Intellect must possess complete knowledge of the sublunary world; that is, it “contains a conception of the rational order obtaining in all individuals” (Wars, I.4, p. 136). The anti-Platonic tenor of this position is emphasized when Gersonides describes in more detail what it is that the Agent Intellect knows. For according to Gersonides, the knowledge of the Agent Intellect must be grounded in the domain of particulars. Thus Gersonides’ position avoids the epistemological difficulties apparent in a realist ontology. Inasmuch as the material intellect reflects the knowledge inherent in the Agent Intellect, and inasmuch as this knowledge is grounded in particulars, it follows that humans can have knowledge of particulars; in this acquisition of knowledge lies immortality.