 A central challenge for enactivist theories of emotions of the non-representational variety is to account for our normative practices with respect to emotions. Once we realize that someone’s fear moved him or her to avoid a certain state of affairs, or that someone’s anger motivated him or her to attack someone, we still ask whether or not what motivated avoidance is a danger and whether or not what motivated retribution is a slight. In other words, we still treat emotions as appropriate and inappropriate with respect to their circumstances of elicitation, and it is an open question if and how these forms of appropriateness can be made sense of if emotions do not represent core relational themes (see Hufendiek 2016, 2017, 2018 for further discussion).