 Miranda Fricker (2007) calls gaps such as that before the invention of the term ‘sexual harassment’ a form of hermeneutical injustice. Roughly speaking, this is what occurs when “some significant area of one’s social experience [is] obscured from collective understanding owing to” (2007: 155) a gap in communal linguistic/conceptual resources that is more damaging to those from a socially disadvantaged group (to which one belongs). In her Epistemic Injustice, Fricker connects this up with issues in both ethics and epistemology, especially epistemology of testimony.  We discuss this more fully in 2.4, below. 