 Naturally, many thinkers of a logical empiricist or Popperian bent, or simply of an Enlightenment persuasion, were shocked by these claims and responded with a barrage of criticism—as if Kuhn had committed a kind of sacrilege by defiling the only human institution that could be trusted to provide the objective truth about the world. Today there is fairly wide agreement that some of Kuhn’s claims no longer look so radical. Meanwhile, Kuhn himself was equally shocked by the vehemence of the attacks and (to his mind) the willful distortion of his views (see, e.g., Lakatos and Musgrave 1970). In later papers and talks, he both clarified his views and softened some of his more radical claims. Critics reacted to the radical views of Paul Feyerabend (1962, 1975) in a somewhat similar manner. (For details, see the entry “Feyerabend, Paul.”)