  Those writing after Davidson have tended to focus, then, on the  question of the possibility and rational status of action contrary to one’s unconditional better   judgment.[12] Naturally, different theorists have plotted different courses through these shoals. Some tack more to the internalist side, wishing to preserve a strong internal connection between evaluation and action even at the risk of denying or seeming to deny the possibility of akratic action (or at least some understandings of it). Examples of some post-Davidson treatments which share a broadly internalist emphasis, even if they feature different flavors of internalism, are those of Bratman (1979), Buss (1997), Tenenbaum (1999; see also 2007, ch. 7), and Stroud (2003). The main danger for such approaches is that in seeking to preserve and defend a certain picture of the primordial role of evaluative thought in rational action—a picture critics are likely to dismiss as too rationalistic—such theorists may be led to reject common phenomena which ought properly to have constrained their more abstract theories. (See the opening of Wiggins 1979 for a forceful articulation of this criticism.)