 Going forward in the twenty-first century, three particular questions stand out. The most significant question on the agenda for future reflection concerns religious pluralism and the need to overcome the extreme ethnocentrism of Anglo-American philosophy of religion. Insofar as the field faces the challenge of encounter with traditions expressing practices and beliefs that are not predominantly associated with European, white, or male modes of understanding, it will be required to elaborate new models of interpretation, a broader theory of evidence, a cross-culturally adequate conception of human rationality, and a more complex appraisal of the norms applicable to cases of divergent, rival religious claims and disagreements. Insofar as feminist philosophy of religion studies the strictly intellectual interpretations of any religious tradition, it will encounter beliefs, symbols, and ideas that are embedded in specific socio-cultural power relations. New work is now needed that reflects on the dynamics of power relations, analyzes inherited oppressions, searches for alternative wisdom and suppressed symbolism, and risks new accounts of the tricky truth and justification questions in light of religious pluralism.