 Another important difference between propositional and manifestational revelation concerns the need for interpretation. In manifestational revelation, the audience is confronted with “raw reality”—for example “God himself”, or some spectacular historical event. Such media of revelation contain a wealth of information, and it is up to the recipient to decide which aspects of the manifestation to focus on. In propositional revelation, on the other hand, the audience is confronted with entities such as words and sentences that are specially designed to express a determinate message. Something similar is presumably true in cases of divine direct communication of knowledge to a person’s mind. Hence, even though interpretation is involved in the reception of both propositional and manifestational revelation, in the case of propositional revelation, less of it is needed (Wolterstorff 1995: 29). Arguably, it follows from this that if God wants to convey a fairly determinate cognitive content, he will have good reason to use some form of propositional revelation (perhaps in addition to manifestational revelation) (Mansini 2018: 260).