 Despite his emphasis on the motivational efficacy of pure reason, Kant’s discussion of respect makes clear that feeling plays an important role in human moral motivation (see Guyer 2008: ch. 5; and Guyer 2010). Early in the Groundwork, Kant describes respect in a manner that makes it sound like a felt aspect of the law itself: “an action from duty is to put aside entirely the influence of inclination, and with it every object of the will; hence there is left for the will nothing that could determine it the except objectively the law and subjectively pure respect for this practical law” (G 4:400). However, his subsequent account makes respect sound more like a separate feeling that arises from reason: