 Sellars argues that even though we-intentions are not private, they do not involve a group mind. His view is that we-intentions are had by individuals, but that they differ from individual intentions in their form. According to the taxonomy developed below, his is a mode-account of collective intentionality. Sellars’ conception of we-intention can be traced back to Robin G. Collingwood’s New Leviathan (1947), where Collingwood defines society as 