 A debate over Rawls and race is between Mills (2017, chs. 8 and 9) and Shelby (2004, 2013). Abbey (2013) is a volume on feminist engagements with Rawls’s work. Bailey and Gentile (2014) is an anthology that explore how extensively religious believers can engage in the political life of a Rawlsian society. Brooks (2012) and Fleming (2004) are collections on Rawls and the law. O’Neill and Williamson (2012) is on the institutional design of a Rawlsian property-owning democracy. Edmundson (2017) argues that Rawlsian justice requires socialism.