 This survey hits only a few highlights of Nietzsche’s far-reaching critique of traditional moral and religious values, which extends to many other moral ideas (e.g., sin, otherworldly transcendence, the doctrine of free will, the value of selflessness, anti-sensualist moral outlooks, and more). For him, however, human beings remain valuing creatures in the last analysis. It follows that no critique of traditional values could be practically effective without suggesting replacement values capable of meeting our needs as valuers (see GS 347; Anderson 2009, esp. at 225–7; Richardson 2020 attempts a systematization of the replacement values). Nietzsche thought it was the job of philosophers to create such values (BGE 211), so readers have long and rightly expected to find an account of value creation in his works.