 The main source of skepticism concerning the very possibility of future people having welfare rights vis-à-vis those currently living rests upon the contingency of future people upon currently living people’s decisions and actions. We know, of course, that when we harm future people’s interests and violate their rights, specific persons are harmed. But the decision we take counts as a necessary condition of the very existence of this genetically and numerically specific set of people at some future point in time. The so-called “Non-Identity-Problem” presupposes this fact and interprets it as a challenge to the very possibility of intergenerational justice.