 One may object that evolutionary significance is only a consequence of the fact of bodily ownership: this body matters because it is mine. Consequently, affective phenomenology should be just the consequence of the sense of bodily ownership: I feel that this body matters because I am aware that it is mine. However, one may reply that what happens to the body that has this significance happens to me. Why is it so? One possibility is that it is because I am my body or more simply because we evolved in a world such that for the self to survive, its body must survive. Hence, for my body to have such significance is for it to be the body to protect for the organism’s evolutionary needs. Biology here provides an independent ground to the notion of significance. The impact on what happens on this body for oneself gives immediate ground for labeling it as one’s own. Hence, one is entitled to judge that this is one’s own body when one feels that this body matters in this special way, because under normal circumstances the body that matters in such a way is one’s own body.