 One important critical question that needs to be raised is whether, in view of the strongest version of his transcendental idealism, Kant’s theory of judgment is reductionist in some basic respects, and in particular whether he reduces the meaning or propositional content of a judgment to a rule for confirming or disconfirming the assertion of that propositional content in the tribunal of sensory experience. This is of course the thesis of verificationism. Several important Kant commentators—e.g., Bird 1962, Strawson 1966, and Stroud 1968—have held that Kant’s theory of judgment is verificationist. Familiar problems with verificationism include its susceptibility to epistemic skepticism, its commitment to an implausible coherence theory of truth, and specific difficulties about how to confirm or disconfirm judgments about the non-immediate past or future.