 Scotus’s view is more complicated still, for he treats each organ of a living body as a substance (a composite of matter and substantial form). Whether Scotus also acknowledges a forma corporeitatis over and above the forms of the bodily organs is disputed (see Ward 2014, 90–93). If he does not, he must accept the unpalatable conclusion that a corpse is not the same body as the body of the organism. He can, however, avoid the conclusion that no accidents of that body remain: any accidents that inhere in the organs can remain, because the organs are substances and continue to exist (for a while, anyway) when the body of which they were parts ceases to exist.