 Furthermore, there is a debate about whether n—the audience—includes only those who have actually acquired knowledge through the revelation, or if n can also include those who potentially could have acquired such knowledge, but in fact did not. In other words, is revelation a “success word” or does it cover cases where knowledge is merely made available? (For different views, see Sluys 2000; Blaauw 2009; Gunton 1995: 113; O’Collins 2016a: 76).