One objection to this view of reality is that, if the world is self-generating and without any specific point or moment of origin, if we are truly relational and thus ultimately intergenerational beings, and if experience is karmically-conditioned, how is enlightenment or liberation from conflict, trouble and suffering possible? If we have had an infinite amount of time to act with ill intent or in accord with misguided and perhaps conflicting values, do we not have an infinite amount of troubling experiential consequences to work through—an infinite burden of “bad” karma to bear and eventually suffer and make good on?