There are two ways of spelling out the first claim (which correspond to two different views on the individuation of actions; see section 3.4). According to the first, one and the same event can be more than one action under different descriptions, and an event is an action just in case it is an intentional action under some description. An action, that is, may be intentional under some description and unintentional under others (Anscombe 1957; Davidson 1963). Suppose that you alert the burglar by turning on the light, and suppose that this is one event that is intentional under the description ‘turning on the light’, but not under ‘alerting the burglar’. On this view, alerting the burglar is nevertheless something that you do, given that the event is an intentional action under some description. According to a second way of spelling out the first claim, something is an action either if it is identical with or “generated by” an intentional action (Goldman 1970; see also Ginet 1990).[4] On this view, alerting the burglar is an action of yours either if it is an intentional action or if it is generated by an intentional action (your turning on the light, in this case). If it is merely generated by an intentional action, it is an unintentional action of yours. On both views, intentional action is more fundamental than action itself: action derives from and is dependent on intentional action.[5]