  Opponents have rejected the epistemic importance of the first-person perspective (see Bogardus 2013b and Rattan 2014). While the first-person perspective is ineliminable, it is not infallible. Further, there are reasons from the first-person perspective to make doxastic conciliation. It is my evidence the supports that my interlocutor is my peer and my evidence about what she believes which call for doxastic change. So, conciliation can be seen to be called for from within the first-person perspective. One needn’t, and indeed cannot, abandon one’s own perspective in dealing with disagreement. There are also worries concerning what such an emphasis on self-trust would permit. If self-trust is relevant in cases of peer disagreement, it is difficult to see how it is not relevant in cases of novice-expert disagreement. However, most maintain that when the novice learns that the expert disagrees he should make some doxastic movement if not completely defer. So, self-trust cannot be the ultimate deciding factor in all cases of disagreement.