 This article has examined the ongoing interpretive debate concerning Kant’s conception of the contribution of the sensible and intellectual faculties of the mind to a subject’s sensory experience of the world around it. Two central motivations of the debate are, on the one hand, philosophical concerns about the epistemological relationship between sensory experience (broadly construed) and empirical judgment or belief, and on the other hand, interpretive questions concerning Kant’s conception of the cognitive role of intuition and his strategy of argument in the Transcendental Deduction. We have seen that there are multiple ways of framing the debate, and that even basic issues, such as the central locus of dispute (whether it be intuition, perception, or experience) admit of multiple approaches. Moreover, we saw that the framing of the dispute in terms of conceptual content yields various problems, and perhaps in part because of such problems current debate seems to have coalesced (either implicitly or explicitly) around an alternative frame—viz. whether the generation of intuition depends on, or is otherwise an expression of, intellectual capacities of one sort or another. Resolution of this question requires navigation of some of the thorniest and most contentious areas of Kant’s philosophy. For this reason, at least, it seems unlikely that we will soon see any widespread convergence on an answer.