 Where Herder’s position becomes most original, though, is in historicizing the moral sentiments in question—or (a little more broadly and more precisely) in seeing them as varying deeply from one historical period to another, one culture to another, and even one individual to another. He already champions such a position in On the Change of Taste (1766), for example, indeed going as far as to point out that the moral sentiments in question sometimes even get inverted, so that what one period, culture, or individual found morally praiseworthy another finds morally reprehensible or vice versa. This radical position can also be found in his published writings. This position makes Herder’s sentimentalism markedly different from Hume’s, rather a precursor of Nietzsche’s (which it again strongly influenced here).