Ockham’s insistence that the interior act alone is subject to moral appraisal leads him to pack as much as he can into the act of will to be evaluated, and Chatton often criticized this strategy as disingenuous. For example, Ockham seemed to think of the objects of moral acts as anything the intellect needs to consider in advising the will to act, including even the circumstances under which the act is done; acts are finely distinguished with circumstances as a part of their identity conditions. For example, we cannot evaluate the internal act ‘willing to tell a lie’, since it is too general; to properly identify and evaluate this interior act we must specify it with all its morally relevant circumstances. So, strictly speaking, we should rather evaluate whether it is right to will to tell a lie to cover up a certain fact, to a certain person, to whom we are related in a certain way, etc.