The question whether the resulting belief would be knowledge depends on whether the belief-forming dispositions are reliable (truth-conducive) and the pre-existing belief states are states of knowledge. As these conditions can be met without any violation of epistemic rationality, the visualizing route described incompletely here can be a route to knowledge. In that case we would have an example of a use of visual experience which is integral to a way of knowing a truth, which is not merely enabling and yet not evidential. A fuller account and discussion is given in chapters 3 and 4 of Giaquinto (2007).