 When commentators work with a different conception of forgiveness, the discussion of reconciliation is also different. One alterative view of forgiveness, which appears to be more popular in political than interpersonal contexts, places emphasis on the actions of victims rather than their internal mental states, suggesting that when a person or group forgives they gives up their moral right to hold the wrong against the wrongdoer (Digeser 2001, Wolterstorff 2013). Such views have been labeled ‘relational’ or ‘commissive’ accounts of forgiveness (Blustein 2014, Pettigrove 2012). Exactly how much one gives up in forgiving is not always specified and opinions seem to differ. At a minimum, the victim forswears his right to personally retaliate against the wrongdoer. But does forgiving entail that he also forswears calling for punishment by the proper authorities, or reparations for the harms he suffered, or his right to remind the wrongdoer and others of the wrong? If one thinks of forgiveness as relinquishing a (more or less broad) right to hold a wrong against a wrongdoer, then it seems forgiveness may well be productive of reconciliation. However, depending on how much victims give up in forgiving, this kind of reconciliation may be purchased at the cost of justice (Blustein 2014). In contrast, those who think of forgiving as the overcoming of resentment often argue that victims can forgive yet also call for punishment, reparations and remembrance of the wrong (J. Murphy 2003).