 Transcendental idealism is the conjunction of two theses: (1) cognitive idealism, which says that all the proper objects of human cognition are nothing but mind-dependent sensory appearances or phenomena, not things-in-themselves or noumena (A369), and (2) representational transcendentalism , which says that all representations and their contents necessarily conform to the forms or structures of our innate spontaneous cognitive capacities (Bxvi, A11/B25) (4: 373 n.). There are weaker and stronger interpretations of these theses (see, e.g., Allais 2015), but in any case transcendental idealism in its strongest version directly entails that all the objects of human experience are token-identical with objectively-valid sensory representational contents: