 The various possible normative components of MPS should, of course, be understood construed as ideal-typical, singling out for emphasis and criticism certain important features of larger and more complex normative views. Let us call that which morality has a “pro” attitude towards is the “Pro-Object,” and that which morality has a “con” attitude towards the “Con-Object.” Keeping in mind that what seems to have intrinsic value for Nietzsche is human excellence or human greatness (see the next section), Nietzsche’s attack on the normative component of MPS can be summarized as having two parts: