 While phenomenology and mathematics stand out as almost quirky (and perhaps suspiciously unclear) subjects making their idiosyncratic appearance in the middle Wittgenstein, the more evident Wittgensteinian constructs of this period are, of course, logic, language, and method. Unsurprisingly, “Some Remarks on Logical Form” in 1929 heralds the transition from early to later Wittgenstein, moving from (ideal, formal) logic to (the rules of use of) grammar. Language is also viewed as the connecting factor between the early and later Wittgenstein, either by discovering still “representational” aspects in descriptions of its use or by deciphering roots of the private language arguments in this Wittgenstein’s musings. Other times, analysis of linguistic phenomena as language games rather than tools of logic provides what we have always acknowledged as paradigmatic transitions from early to later Wittgenstein. These all involve methodology – Wittgenstein espousing a method of doing philosophy that is different from that of TLP, but still not the plurality of methods proposed in PI. Furthermore, the method proposed is the turn to grammar as a back turning on dogmatism (and/of metaphysics). David Stern calls the early Wittgenstein’s views on logic, language, and method “logical atomism” and the later Wittgenstein’s “practical holism,” tagging the middle Wittgenstein as “logical holism.” Between logical atomism and practical holism seems to lie a drastic divide, but seeing logical holism as bridging the divide gives us the perception – and understanding – of a natural development between them. As spelled out by Mauro Engelmann (2013), this development can then also encompass all the above elements in a comprehensive transition gesturing towards an “anthropological” view.