The new relativist, on the other hand, claims to be able to preserve both the apparent subjectivity of taste discourse and (and, unlike the contextualist) our intuition that exchanges of the form mentioned constitute genuine disagreements. They do this by first insisting (unlike the contextualist—though see Suikkanen 2019) that there is a single truth-evaluable proposition which A affirms and B denies. In the case where A says “Pretzels are tasty”, and B denies this, there is a uniform content that is affirmed by A’s utterance and denied by B’s, namely the proposition that pretzels are tasty, period. So we have a genuine disagreement. Unlike the truth-absolutist, however, the new relativist will add that the disagreement is faultless because the proposition affirmed in A’s utterance has a truth value only relative to a judge or standards parameter, and in this case: A’s standards, when A is the assessor, B’s standards, when B is the assessor. Hence, the truth-relativist about predicates of personal taste will, by insisting that the truth of Pretzels are tasty depends on the context of assessment, allow a single proposition to be (at the same time):