 The first passage could be taken to mean that the existence of empirical objects is not wholly grounded in the contents of our experience; something else must be added. The second passage could be taken to mean that Feder and Garve misattributed to him the opposite view: that all there is to the existence of an object in space is our having mental states with a certain content. But all this shows is that strong phenomenalism is not Kant’s view. It leaves open the possibility that he accepts qualified phenomenalism: the existence of objects in space is grounded partially, and their core physical properties are grounded wholly, in the contents of our representations of them.