  God has implanted His image and likeness in His creatures through the finite beauty imparted to them from His surpassing beauty.  And the image of the infinite must be finite, otherwise it would not be a copy, but that of which it is the image. The infinite beauty of the Creator is depicted and reflected in finite created beauty like a beautiful face in a mirror and although the image is not commensurate with its divine pattern, nonetheless it will be its copy, portrait, and true likeness (Si depinge e immagina la bellezza infinita del creatore ne la bellezza finita creata come una bella figura in uno specchio: non però commisura l’immagine il divino immaginato, ma bene gli sará simulacro similitudine e  immagine).[62]