 However, this conclusion might not be much of a comfort since there are other impossibility results that do not rely on avoidance of the Repugnant Conclusions as one of its adequacy condition but on avoidance of the intuitively even more unacceptable Very Repugnant Conclusion: For any perfectly equal population with very high positive welfare, and for any number of lives with any very negative welfare, there is a population consisting of the lives with negative welfare and lives with very low positive welfare which is better than the high welfare population, other things being equal (Arrhenius 2011). This conclusion seems much harder to accept than the Repugnant Conclusions. Here we are comparing one population where everybody enjoys very high quality of life with another population where people either have very low positive welfare or very negative welfare (any level of horrible suffering). Even if we were to accept the Repugnant Conclusion, we are not forced to accept the Very Repugnant Conclusion. We might, for example, accept the former but not the latter because we give greater moral weight to suffering than to happiness. Hence, to exorcise the paradoxes of population ethics, it is not sufficient to show that our intuition about the Repugnant Conclusion is wrong or epistemically unreliable. We also have to show that this is true of the Very Repugnant Conclusion, which might strike many as quite a tall order.