 For example, consider again Plato’s solution to the value problem canvassed in  §1:  knowledge, unlike true belief, must be ‘tied-down’ to the truth. Mere true belief is more likely to be lost, which makes it less valuable than knowledge. One potential worry is that extended knowledge, as per EMT—literally, often times, knowledge stored in the cloud—is by its very nature not ‘tethered’, or for that matter even tetherable, in a way that corresponding items of accurate information which fall short of knowledge are not. Nor arguably does this sort of knowledge in the cloud clearly have the kind of ‘stability’ that Olsson (2009) claims is what distinguishes knowledge from true opinion (cf., Walker 2019). Perhaps even less does it appear to constitute a valuable cognitive ‘achievement’, as per robust virtue epistemologists such as Greco and Sosa.