 The wording was not clear and the commentators made their contribution to explain it. Averroes, in his turn, insisted that Zeno’s discourse is fallacious because “one part does not set in motion in actuality, but it does in potentiality within the whole” (LC 336F TC37; LC Schmieja 79:7–8). Moreover, he set two conditions, the movable has to be “prepared” (præparatum) and the power of the mover has to be “complete” (terminatum).