 Pyrrhonian Skepticism, which was to play such an central role in the Renaissance and Early Modern Philosophy, had no significant, direct influence on later medieval thinkers, since texts exploring the position (primarily the works of Sextus Empiricus, and to a much lesser extent, Diogenes Laertius) were not in wide circulation. Floridi (2002) and Wittwer (2016) explore the textual transmission of Sextus’s works; Floridi notes that there are only seven known Latin manuscripts from the period, though Wittwer has found further evidence to supplement this.