 Different ontological commitments with their different stores of valuables widen or narrow the range of options for defeating evils with goods. Secular value theories can offer only packages of immanent goods; some religious theories posit an infinite transcendent goodness and invite relationship to it; while Christianity believes the infinite good to be personal, and locates the happiness of finite persons in loving personal intimacy with the divine persons. (M. Adams 1988: 129; see also Plantinga 1985: 36)