 It is also an extraordinarily popular charge against theological voluntarism that it entails, objectionably, that morality is arbitrary. There is, however, more than one objection here, and the different objections need to be distinguished and answered individually. One claim is that theological voluntarism implies that God’s commands/intentions, on which moral statuses depend, must be arbitrary. A distinct claim is that theological voluntarism implies that the content of morality is itself arbitrary, that it is of the essence of morality to exhibit a certain rational structure, and that theological voluntarism precludes its having that structure. I will consider each of these objections in turn.