 However, as Pruss notes (2006: chaps. 6 &amp; 7), “The word sufficient can be read in two different ways: the reason given can be logically sufficient for the explanandum, or it can sufficiently explain the explanandum (2006: 103).” According to Pruss, we need not hold to the strong claim of logical sufficiency about the relation between explaining and entailment in cases where the explanation is brought about by libertarian free agency. Although God is a necessary being, his connection with the world is through his free agency, and free actions explain but do not entail the existence of particular contingent states.