 Boethius’s work as a translator and commentator of Aristotelian logic might appear to be just the beginning of a wider project, announced in the second commentary on On Interpretation (c. 516), and cut short by his execution, to translate and comment on all the writings of Plato and Aristotle. Yet Boethius seems to have become so engrossed in his role as an expositor of logic, not limiting himself to a single commentary on each work, and writing extra textbooks, that it is hard not to see it as having diverted him, in any case, from his more grandiose scheme. Indeed, Boethius seems to have pursued a rather special logical project.