 Candrakīrti therefore insists that entities that are intrinsically unreal are not nonexistent unlike intrinsically real entities which are nonexistent analogous to the rabbit’s horn. Even though they are not intrinsically real, hence remain unproduced according to the four analyses, unlike the rabbit’s horn, intrinsically unreal entities are objects of mundane cognitive processes, and they arise codependently ([M] 110–114). Hence, in summarising the argument, Candrakīrti states: “Entities do not arise causelessly, and they do not arise through causes like God, for example. Nor do they arise out of themselves, nor from another, nor from both. They arise codependently.” ([M] 6.114, Dbu ma ‘a 209b) So because entities arise codependently, according to Candrakīrti, reified concepts such as intrinsic entities cannot stand up under logical analysis. The argument from dependent arising therefore eliminates the web of erroneous views presupposing intrinsic reality. If entities are intrinsically real, then their arising could be through themselves, from another or from both, causelessly. However upon critical analysis the entity as such proves to be nonexistent ([M]/[MBh] 6. 115–116).