 But this still threatens to over-generate truth-makers (Gregory 2001). The judgement that John is kissing Mary has amongst it existential consequences that someone exists. Since Smith assumes that “x exists”, like “x meows” and “x kisses Mary”, is a predicate, it also follows via (T≤) that the projection of this judgement includes the fusion of all and only existing things (Smith 1999: 10). But since (ex hypothesi) God’s act exists—and so belongs to the aforementioned fusion and thereby the projection of the judgement in question—and necessitates that John is kissing Mary, it fails to rule out God’s act as a truth-maker for it!