  The second objection is that inclusive care is practically impossible. The reply is that it is possible, because the sage-kings actually practiced it. The texts cite purportedly historical examples to show that the sage-kings ruled fairly and impartially, performed public works projects that benefited everyone, brought peace to society, and ensured that the needy were provided for. Again, these examples tend to suggest that the crux of, and perhaps a sufficient condition for, the practice of inclusive care is beneficial actions, not the psychological attitude of equal care for everyone.