 Powers and Faden have developed a different theory of structural justice that, like Nussbaum’s capability theory, also sees health as a direct matter of justice. However, while Nussbaum focuses on health capabilities, Powers and Faden focus on health itself. Their theory is anchored in an account of human well-being in which health is one of six core elements. Each element is defended because it is characteristically present in a decent human life and because it requires an appropriate social structure for its secure realization and cannot be experienced by individuals relying solely on their own efforts. Powers’ and Faden’s egalitarian commitments are evidenced in their view that structural justice entails ensuring that all individuals, globally, experience these six well-being elements and the human rights that are grounded in them, commensurate with a decent human life. They are also reflected in the theory’s focal concern with unfair relations of power and advantage as well as with human rights and with the intimate relationship between unfairness, well-being and human rights. (Powers and Faden 2019) Much of their theory is taken up with interconnections between these moving parts of structural injustice. Their view that a deprivation in one core element of well-being like health is likely both a cause and a consequence of deprivations in other elements of well-being has direct implications for public health policy. So, too, does their view that unfair patterns of disadvantage and unfair power relations are a powerful driver of deprivations and human rights violations, which in turn usher in and exacerbate these forms of structural unfairness.