 For the Millian Model argument for N-Realism to work in its new form (that is, supplemented with the (IC)) it must be the case that that which ought to be desired (‘is valuable’) are the only things that are, in fact, desired. Since the N-Realist Nietzschean conclusion is that only power is valuable, power must be the only thing that is, in fact, desired (assuming, again, that something is valuable, i.e., that Value Nihilism is false). Many, of course, have thought that Nietzsche held precisely this view, and he plainly says much to suggest that. Zarathustra states that, “Where I found the living, there I found will to power” (Z II:12); Nietzsche refers to “the will to power which is the will of life” (GS 349); he says “the really fundamental instinct of life…aims at the expansion of power” (GS 349); “life simply is will to power,” meaning a striving “to grow, spread, seize, become predominant” (BGE 259); he refers to his “theory that in all events a will to power is operating” (GM II:12); he claims that “[a] living thing seeks above all to discharge its strength — life itself is will to power” (BGE 13); and so on.