 The most well-known of Śāntarakśita’s arguments is the neither-one-nor many  argument,[14]  which seeks to examine the final (or ultimate) identity (ngo bo la dpyod pa) of all phenomena. In his [MAK] and [MAV] Śāntarakṣita develops this argument in a great detail. The essential feature of the argument is as follows: “The entities that are proclaimed by our own [Buddhist] schools and the other [non-Buddhist] schools, lack intrinsic identity because in reality their identity is neither a (1) singular nor a (2) plural—like a reflection.” ([MAK] 1, Dbu ma sa 53a) In this argument: