 It is important to note that the skeptical considerations Kelly raises are specific to disgust and its particular evolutionary history, so they aren’t intended to undermine the role of all emotions in moral judgment. Still, if Kelly is correct, and if disgust is implicated in lots of moral judgments, we may have a reason to be skeptical of many of our judgments. Plakias (2011, 2017) argues against the first half of this antecedent, claiming that Kelly and other ‘disgust skeptics’ are wrong to claim that the purposes of moral and physical disgust are totally distinct; she suggests that disgust is sometimes a fitting response to moral violations that protects against social contagion. May (2014) argues against the second half, claiming that disgust’s role in moral judgment has been significantly overblown; at most, we have evidence that disgust can, in certain cases, slightly amplify moral judgments that are already in place. Recent empirical work indicates that incidental disgust has little effect on the harshness of moral judgments, though dispositional disgust-sensitivity does (Landy &amp; Goodwin 2015; Landy &amp; Piazza 2019).