 There are two general proposals for making sense of the way in which hypocrisy seems to make a blamer lose their moral voice, so to speak. We saw above that Fritz &amp; Miller largely agree with Wallace that hypocritical blaming is unfair because the hypocrite harbors a “differential blaming disposition”. But they go a step further by suggesting that the normative upshot of the unfairness of hypocritical blame is that the blamer “forfeits the right to blame others” for violations of the norm with respect to which the hypocrisy arises (Fritz &amp; Miller 2018: 125). This thought fits quite naturally with some ways in which the “who are you” charge tends to be formulated. When I ask the rhetorical question, “Who are you to blame me?”, perhaps what I’m trying to say is that although others may have the right to blame me for this transgression, you do not have such a right. Your hypocrisy has taken it from you. However, even this might be too strong. Perhaps your hypocrisy doesn’t mean you’ve forfeited your right to blame, but only that you have a distinctive pro tanto reason to refrain from blaming. Since blame–even hypocritical blame–can sometimes be morally imperative, this reason won’t always be decisive. But its existence might suffice to explain the sense that the hypocrite is in some sense overstepping her bounds in many instances. 