 Collins claims that we have a right to think freely. Richard Bently in his Remarks about a Late Discourse of Free-Thinking charges that this definition is too broad—that it amounts to a definition of thinking. James O’Higgins in his study of Collins agrees with Bently. This, however, is not a good evaluation. Collins’ account is surely intended to rule out believing without evidence, or against the evidence, or without carefully considering conflicting evidence. Either these are not going to be admitted as thinking at all, or Collins’ definition is not too broad.