 Her social-political writings in London are markedly different from her early writings as an anarchist informed principally by Descartes, Marx, and Kant. While those influences remain, her later writings must be read through the lens of her Christian Platonism. She suggests that we must draw our spiritual life from our social environment. That is, while spirituality is individual vis-à-vis God, this spirituality occurs within a social context, namely, the collectivity, and principally, the nation. This is a reversal from the critical distance she had maintained from the collectivity, especially in her early emphasis on the individual’s methodical thinking.