 Some (Fogelin, Stern, and Mulhall, for example) have come to question whether it makes sense to suppose that either one or the other, resolute/Pyrrhonian or substantial/non-Pyrrhonian, must be the correct way to read Wittgenstein. Fogelin and Stern see the tension in the text of Philosophical Investigations as the expression of a tension, indeed a struggle, within its author, between his wanting to uncover the ‘disguised nonsense’ of philosophical theses and his being tempted and drawn into still other philosophical positions on the nature of language, reference, private experience, and philosophy itself. In what is surely a reference to §133c—which reads: ‘The real discovery is the one that enables me to break off philosophizing when I want to. — The one that gives philosophy peace, so that it is no longer tormented by questions which bring itself in question’—Wittgenstein is reported by Rush Rhees to have said ‘In my book I say that I am able to leave off with a problem in philosophy when I want to. But that’s a lie; I can’t’ (Rhees, 1984, p. 219 n. 7). According to Stern, the Wittgenstein of the Philosophical Investigations is more Pyrrhonian than not, while understanding all too acutely the attraction of philosophy and the difficulty of giving it up. One’s stance on these matters affects how one reads the private language sections, in particular by raising the question whether Wittgenstein intends to argue that the positive claim of the possibility of a private language is false, or is some kind of nonsense. 