 We neither seek to follow all at once or each equally—as Hui Shi seems to suggest. Nor do we resolve to follow none—as Shen Dao suggests. We do judge that we might gain from being aware of and engaging in open exchanges—as in Zhuangzi’s dialogues.  We are more inclined to follow a path, and given our similarities, think we might pursue it with benefit when we know some natural being like us found and followed it. And Zhuangzi clearly does ridicule the social moralists (Confucians and Mohists) as well as Hui Shi for the narrowness of their range of choices—their failure to appreciate the richness and complexity of alternative ways of life. 