  Wolterstorff (1992) and Levinson (1992) complain that a counterintuitive implication of Currie’s proposal is that one cannot read a literary work. Levinson (1992) takes up the question of work individuation and asks whether Beethoven and twin Beethoven really make the same works, even though they act within qualitatively identical cultures and come up with tokens of the same artistic structure via qualitatively identical paths.