 Notice that this need not entail that the dialetheist both accepts and rejects \(A\) at the same time. We now come back to the issue flagged in Section 4.2, on the irreducibility of rejection to negation. That rejecting \(A\) is tantamount to accepting its negation is a common view, famously endorsed and defended (more precisely in terms of the corresponding speech acts of assertion and denial) by Frege and Peter Geach. But dialetheists have argued that this fusion is a confusion (see Berto 2008 on this issue). The point can be made independently of the issue of dialetheism: a paracompletist may well want to deny \(A\), but it would be unfair to take such a denial as equivalent to the assertion of \(\neg A\), since if \(A\) is truth-valueless, \(\neg A\) is normally considered truth-valueless, too, not a truth, and so not to be asserted. A dual position can hold for dialetheism: given that accepting \(\neg A\) is different from rejecting \(A\), a dialetheist can do the former and not the latter—exactly when she thinks that \(A\) is a dialetheia.