 A possible drawback of agentialism is its limited application. Most versions of agentialism apply only to attitudes are sensitive to reasons. (McGeer’s is an exception.) But arguably, non-instrumental desires and some other types of attitudes are insensitive to reasons: this is part of the motivation for self-interpretation accounts (3.3). And some beliefs and intentions are insensitive to reasons. Beliefs that are deeply entrenched (such as superstitions) or comforting (as in wishful thinking) sometimes persevere in the face of counter-evidence. Intentions that run counter to one’s goals (e.g. akratic or self-sabotaging intentions) sometimes withstand practical deliberation.