 Zhuangzi’s “pipes of nature” metaphor signals his departure from these defective Laozi-like or Primitivist anti-language positions. Language is natural and arguments for silence are self-condemning. So the point of Zhuangzi’s own reflections on the absence of natural normative endorsement of our shì-fēithis-not that  decisions should not guide us to stop making them. Making them is what we naturally do when we find our dàos in nature. It is natural for us to make a judgment, but not nature making it. Normativity arises from within nature, but nature only makes all its normative, behavior-guiding paths for us naturally available.