  In sum, for Ward it is the ‘teleological’ that grounds the ‘mechanical.’ A monad always aims at self-preservation and self-realization; this is the simplest way in which the monad’s conatus—or will to live—manifests itself. At the same time, self-preservation and self-realization are two fundamental metaphysical parameters, the defining features of each monad’s ‘character.’ If the need for self-preservation predominates, the monad will acquiesce in its acquired status. These are Broad’s ‘stupid minds’ and represents the conservative elements in nature. Per contra, ‘intelligent’ monads actively seek self-realization. Their importance in the cosmic scheme cannot be underestimated; eventually, it is their craving for novelties that powers evolution and prevents history from coming to a halt.