 The case for thinking of Latina feminist philosophy as plausibly the most important origin of Latinx philosophy is straightforward: from the 1980s onward, self-identified Latina feminist philosophers were exploring a wide range of philosophical issues concerning agency, epistemology, and politics, especially as structured by gender. Within that matrix of issues, a central recurring issue in that literature was (and continues to be) the lived consequences of latinidad, or the property of being Latinx. As such, this work has as much a claim to being Latinx philosophy as any philosophical work that has been produced under the label.