 In the sense in which most philosophers use the term, exploitation necessarily (conceptually) involves unfairness. This sense of exploitation is thus a moralized term. To judge that someone is engaged in exploitation is already to pass a moral judgment on them—to say that they are acting wrongly (at least in a pro tanto sense). Not all uses of “exploitation” are moralized in this way. As we noted at the beginning of this entry, some ordinary language use of the term implies no moral judgment whatsoever. And it is possible to develop a philosophically sophisticated account of exploitation that is relevant to moral judgment, without being moralized (Goodin 1987), and indeed without referencing fairness (Vrousalis 2013).