 This argument raises the important question of the relationship between theistic explanation and a naturalist program of explanation. Arguments have been presented for the compatibility of religion and natural science (e.g., Swinburne 1989 and Plantinga 2011). Of course, a person for whom supernatural explanations are not a live option would have reason to reject the Argument from Experience and refuse to engage in a doxastic practice of identifying valid God-experiences. However, most defenders of the Argument from Experience advance it as at best a defensible line of reasoning rather than as a proof of valid experiences of God that should convince anyone, and the Doxastic Practice Approach is not meant to convince everybody to participate in a theistic doxastic practice (see Gellman 2001b). The bar is lowered from advancing assent-compelling proofs to establishing merely the rationality of participation in a doxastic practice that would justify belief.