 For instance, when we form a mental image of Giselda, we might imagine Giselda’s baby wrapped in a pink blanket being handed to her by the nurse, the look on Giselda’s face while killing her baby, etc. But all these details are regulated by the proposition we are asked to imagine, namely G. For a unitary act of engaged imagining, Tooming posits that the mental imaginary and the proposition must match up. In the cases of imaginative resistance, they do not match. We cannot imagine G to be true because our mental imagery of G does not match the content of G. One of the distinguishing features of Tooming’s cantian theory is that it does not presuppose a realist conception of truth in fiction as others do (e.g., the dependency-violation theories of Walton, Weatherson, and Yablo). 