 How does this distinction solve the problems facing Meinongianism presented earlier in this section? By the comprehension principle, the condition of being a singer determines an object with exactly that property. But the comprehension principle does not imply that that object exemplifies the property of being a singer but rather that it encodes that property. Exemplifying the property of being a singer requires exemplifying other properties like having a spatial location, having a voice box, etc., all properties our singer neither encodes nor exemplifies. But the object can encode the property of being a singer without encoding these further properties. The singer does exemplify some properties, such as the property of being abstract. The singer encodes the property of being a singer, does not encode the property of being abstract, and exemplifies multiple properties, including the property of being abstract, being the topic of this paragraph, and not being a singer. This is not contradictory given the fundamental difference between encoding and exemplifying.  More generally, Zalta’s comprehension principle correlates sets of properties with objects that encode, not (necessarily) exemplify, those properties. Insofar as the set of properties characterizing an object are not complete, the resulting object will be incomplete with respect to the properties it encodes. But it need not be incomplete with respect to the properties it exemplifies. While our singer encodes neither the property of wearing blue shoes nor the property of not wearing blue shoes, we can say that it exemplifies the property of not wearing blue shoes. Bi-valence is saved, at least with respect to exemplification.