 Since then several commentators have read the relevant paragraphs of §9 as requiring some kind of “two-acts” view and, at the very least, as distinguishing the free play of the faculties and pleasure in the beautiful from the judgment of taste proper. This requires addressing the textual difficulty just mentioned. Guyer himself proposes disregarding the problematic passage at 5:217, since he takes it to indicate the intrusion of an earlier, incompatible theory (1979 [1997: 139–140]; for a detailed discussion, see Guyer 1982); Allison suggests instead that the passage be amended so that the pleasure is understood as consequent on a “universally communicable” mental state, rather than on the state’s universal communicability (2001: 115).