  Norris' final and sixth argument for the existence of the intelligible world derives from the existence of God. Indeed, Norris views his own work as the culmination of the project begun by Plato. A proper reading of the Timaeus will reveal Plato meant “the Exemplaria rerum in mente Divina to be the Original Forms or Patterns of things in the divine Understanding” rather than the standard interpretation, which is that the creator consult and not be the locus of abstract objects (139). If God has the ideas, then the intelligible world exists because God exists. God has the ideas in an eminent manner (‘eminent’ is discussed further below), and these ideas are the objects of His thought. Relying upon the principle that all knowledge is knowledge of something, Norris concludes that the divine ideas are real objects in the mind of God. These ideas are “really Coessential with and indistinct from the Essence of God” (155) so when God considers ideas, God considers himself. God considers himself adequately and inadequately,