Another recent development might also be seen as recommending a different account of omniscience. This is the suggestion, presented most prominently by Zagzebski, that God has the attribute of omnisubjectivity. According to Zagzebski, omnisubjectivity is “the property of consciously grasping with perfect accuracy and completeness the first-person perspective of every conscious being” (2008: 232). She adds that “God’s knowledge of our conscious lives is something like the perfection of empathy” (2008: 236). Since grasping someone’s subjective experience seems not to be propositional, perhaps the suggestion is that omniscience involves more than knowledge of propositions. But Zagebski’s claim is, rather, that omnisubjectivity is entailed by omniscience (2008: 232) or entailed by the conjunction of omniscience and omnipresence (2016: 436), so it is perhaps better thought of a further extension of divine cognitive perfection and not a rejection of the definitions listed above.