 Whereas some Kant interpreters do not clearly distinguish between hope and faith (Rossi 1982, Flikschuh 2010), Andrew Chignell emphasizes that hope is an attitude that is distinct from faith or belief and that Kant follows an “assert-the-stronger” policy: He asserts the strongest justified attitude towards p (justified belief), even if one holds also weaker attitudes towards p (hope) (Chignell 2013: 198). O’Neill interprets Kant as holding that hope provides a reason for religious belief: Belief in God and immortality is not “merely possible”, but a matter of “taking a hopeful view of human destiny” (O’Neill 1996: 281). According to O’Neill, the reason for faith is the hope that moral action is successful, i.e., that our moral intention can make a difference to the natural order.