 Okin discusses several measures that might contribute to ensuring that gender no longer forms “part of the social structure, whether inside or outside the family” (Okin 1989: 103), including state subsidized daycare, a legal entitlement to parental leave and flextime (1989: 176, 186), as well as autonomy-promoting public education for children (1989: 177). She also recommends protecting from vulnerability those women who do choose traditional roles by making them legally entitled to half of their spouse’s paycheck (1989: 181). While Okin argues that what is desired is a “future in which all will be likely to choose this mode of life” (1989: 171, my emphasis), the fact that many people currently don’t choose egalitarian family life is not, for Okin, a reason for the state to not take measures to promote it (1989: 172). At the same time, Okin does not endorse simply any and all state involvement; for example, while she thinks justice requires the 50-50 sharing of domestic work, she doesn’t recommend that the state enforce it (1989: 171) (on this issue, see Neufeld &amp; van Schoelandt 2014: and Baehr 2017: 18–19). (There is a substantial literature on Okin’s use of Rawls’ theory of justice. See for example Abbey 2011; Reich &amp; Satz 2009.)