 Marsilius was anxious, however, to avoid the implication that God’s foreknowledge is somehow dependent upon human beings. In his discussion of Adam Wodeham on the causality of the human will, he complained that Adam had not been emphatic enough on this point, since he allowed the following argument: if an event E will happen in the future, then God knows E from eternity; but if not-E will happen, then God knows not-E form eternity; since man is free, he can choose between E and not-E; therefore, he can change God’s foreknowledge. This argument is logically sound, Marsilius argued, but it easily leads to the false conclusion that God’s knowledge depends on the free will of man, which is absurd. The eternal cannot fall under the power of that which is created by it. Therefore, this argument should not be used. It is better to remain on the safe side by maintaining what has always been maintained, namely that God through his absolute omniscience knows the future activities of human beings, but without being dependent on  them.[32]