 There are three things to clarify about this. First, it incorporates realism in that it appeals to the notion of a mind-independent object of experience: one that doesn’t depend for its existence upon experience. Second, it concerns familiar or ordinary objects, things that we admit as part of common-sense ontology. Third, “object of experience” is understood broadly to encompass perceptible entities in mind-independent reality including ordinary material objects, but also features and other entities (e.g., events, quantities of stuff). When we talk of “ordinary objects”, “the world” etc, we take this as shorthand for: familiar or ordinary mind-independent perceptible entities.