 Some philosophers have objected to this way of explaining God’s knowledge because they think that it represents non-biblical picture of God derived largely from Greek philosophical influences (see Wolterstorff 1982, for example). But it does suggest an interesting approach to the problem of prophecy. In terms of our example, the defender of God’s atemporal eternity would say that God knows from the perspective of eternity that Peter will deny Jesus at a certain time, and on this basis, Jesus prophecies in time that the event in question will occur. 