 Even if we reject this principle, it does not follow that justification is not closed under entailment, as Peter Klein (1981) pointed out. Arguably, for justification closure, all that is necessary is that when, given all of our relevant evidence e, we are justified in believing p, we also have sufficient justification for believing each of p’s consequences. Our justification for p’s consequences need not be e. Instead, it might be p itself, which is, after all, a justified belief. And since p entails its consequences, it is sufficient to justify them. Moreover, any good evidence we have against a consequence of p counts against p itself, preventing us from being justified in believing p in the first place, so if we are justified in believing p, considering all our evidence, pro and con, we will not have overwhelming evidence against propositions entailed by p. (A similar move could be defended against the tracking theorists when they deny the closure of knowledge: if we track p, and believe q by deducing it from p, then we track q if we take p as our basis for believing q.) Looked at in this way, J seems plausible. (There is a substantial literature on the transmissibility of evidence and its failure; see, for example, Crispin Wright (1985) and Martin Davies (1998).