 How, if at all, might we talk about the kind of collective moral agent and/or unified collective moral subject required by collective moral responsibility? Interestingly enough, defenders of collective responsibility frequently turn back here to the works of Durkheim (1895) and Simmel (1971), as well as to that of Sartre (1960), for inspiration, although they themselves proceed analytically. Margaret Gilbert, who grounds several of her arguments in Durkheim’s theory of social facts, develops what she calls a “plural-subject account” of shared intentions to justify the coherence of collective responsibility (Gilbert 1989, 2000, 2006 and 2013) (Gilbert and Priest 2020). She does so in large part by zeroing in on joint commitments. According to Gilbert, group intentions exist when two or more persons constitute the plural subject of an intention to carry out a particular action, or, in other words, when “they are jointly committed to intending as a body to do A” (Gilbert 2000, p. 22).