 As for premise  (5),  suppose God perfectly loves Anna. That love would minimally involve benevolence, caring for Anna’s well-being. But it would also involve aiming “at relationship—a conscious and reciprocal relationship that is positively meaningful, allowing for a deep sharing” between them. Moreover, it would involve valuing that relationship for its own sake, and not merely for the sake of something else. Furthermore, it would never cease, and so God would always value, seek, desire, promote, or preserve personal relationship with Anna, although God would not force himself on her. At the very least, says Schellenberg, all this requires that God will always be open to personal relationship with her (2015b: 17–22).