  Instead one might conceive of the ingredients as fluid, like pastes or liquids which can be smeared together, with different areas of the mixture characterized by different relative densities of the ingredients, all of which are nevertheless everywhere in it. Each genuinely real ingredient could be mixed with every other, and so would be contained in any area of the mixture, and in principle visibly recoverable from it by accumulation or increased concentration.  The differing densities of the ingredients would allow for differences in the phenomenal character of the mixture. To an observer, different areas would appear hotter or colder, sweeter or more bitter, more red than green, and so on, and rightly so. As the relative concentration of ingredients in any area of the mixture altered (through the mixture and separation brought about by the rotation of the original blend of ingredients), the phenomenal character of that region of the mixture would alter. An intriguing account (Marmodoro 2015, 2017) suggests that Anaxagorean ingredients are not material; rather they are primitive physical qualitative powers or dispositions (in the parlance of contemporary metaphysics, they are “gunky”). 