 Even with respect to the single issue of the generation of intuition, we can see a plurality of ways in which an Intellectualist view might be developed, in increasing order of demandingness. First, we have those that construe the dependence of intuition on the power of apperception itself, prior to how that power is manifested in discursive acts of conceptualization, judgment, and inference (e.g., Waxman 1991, 2014; Longuenesse 1998; Messina 2014; Friedman 2015). Second, we have positions according to which intuition depends on the application of a concept, but not in judgment (e.g., Grüne 2009; Land 2015a; McDowell 1998). Third, we have positions according to which intuition depends on overt acts of judgment (e.g., Strawson 1970; Pippin 1982: 28). While there are obvious and important differences between these views, they are all united by a commitment to construing intuition as the outcome of a process that depends upon the intellectual capacity to unify one’s mental states as one and all states of single self-conscious individual.