 This way of characterizing constructivism fails to neatly mark the contrast between constructivism and other metaethical views. First, Korsgaard’s characterization takes realism to be committed to claim (e) about mind-independence. But not all define realism in this restrictive way (Sayre-McCord 1988; Copp 2007: 7). When realism is defined more capaciously, it includes views according to which moral judgments are made true by facts that depend on some mental states. Second, Korsgaard’s way of drawing the contrast seems to overlook the fact that some contemporary versions of antirealism do not deny that moral judgments are truth-apt. Instead, they adopt a deflationary conception of truth as a semantic notion (Ridge 2012; Lenman &amp; Shemmer 2012b). Constructivism stakes out a middle ground between forms of realism that are committed to mind-independent normative truths and forms of antirealism that deny that there are any normative truths. To this extent, it agrees with other kinds of metaethics, which are qualified forms of realism or ‘sophisticated forms of subjectivism’ (Wiggins 1993; McDowell 1985). However, sophisticated subjectivism importantly relies on sensibility, while Kantian constructivism requires that normative truths be dependent on features of rational agency. In this sense, there is an interesting contrast to be drawn between Kantian constructivism and reductivist versions of sophisticated subjectivism or response-dependent realism.