 Each limb of the above pentad has a strong, though not irresistible, claim on a classical theist’s acceptance. As for (1), if God is L-free, as he must be on classical theism, then it is reasonable to maintain that every free agent is L-free. For if ‘could have done otherwise’ is an essential ingredient in the analysis of ‘Agent A freely performs action X,’ then it is highly plausible to maintain that this is so whether the agent is God or Socrates. Otherwise, ‘free’ will means something different in the two cases. Furthermore, if man is made in the image and likeness of God, then it is surely arguable if not obvious that part of what this means is that man is a spiritual being who is libertarianly free just as God is. If a man is a deterministic system, then one wonders in what sense man is in the image of God.