 Because beauty is the order of the world as necessity, strictly speaking, “beauty” applies principally to the world as a whole, and therefore consent to beauty must be total. Thus the love of beauty functions as an “implicit love of God” [see WFG 99]. More specifically, on the level of the particular there are, secondarily, types of beauty that nevertheless demonstrate balance, order, proportion, and thus their divine provenance (e.g., those found in nature, art, and science).