  Tracing a philosophical history of Latin American feminist thinkers is a task that merits scholarly attention, and to date there is a lacuna of resources. One major obstacle is linguistic as a lot of textual sources have not been translated. Furthermore, the resources themselves are not ample, although some notable publications have been made. The Antología del pensamiento feminista nuestroamericano: tomo 1 del anhelo a la emancipación (2010a) and Antología del pensamiento feminista nuestroamericano: tomo 2 movimiento de liberación de las mujeres (2010b) coordinated by Francesca Gargallo are some of the first large-scale publications to anthologize Latin American and Carribean feminist philosophical writings. They are non-exhaustive resources that testify to the theoretical, argumentative, and methodological contributions of Latin American and Caribbean feminist writers spanning from the 15th to the 20th century. As the anthology rescues writers often lost to the pages of history, it also takes Latin America and the Caribbean, as nuestra or our America, as the point of theoretical departure. Thus, it enables a collective recognition of a history of feminist thought that does not depend on North America or Europe for its identity. The anthology further demonstrates that Latin American feminist philosophical thought is hardly new. It is grounded in a history of resistance to social and political conditions that impeded the recognition of women as knowledge-producers (Gargallo 2009: 418). It has been argued that early feminist philosophies are some of the first systems of thought to account for the politics of legitimacy whereby social conditions grant privilege to the epistemic productions of one group in order to exclude and delegitimize the voices of others (Gargallo 2009: 420). The critique of legitimacy is one that follows Latin American feminist philosophy well into the 20th and 21st centuries.