 Guyer’s understanding of the claim to agreement made by a judgment of beauty has been criticized by a number of commentators, including Rogerson (1982), Ginsborg (1990a: ch. 2), Rind (2002), and Kalar (2006: ch. 1). A basic difficulty is that it apparently fails to do justice to the normative language used by Kant to describe the demand: for example that anyone who declares something to be beautiful holds that everyone ought to [sollen] give his approval to the object and likewise declare it beautiful (§19, 5: 237). (Chaouli 2017 surveys the various normative terms used by Kant in this connection and discusses their significance; see ch. 3, 51–53.) Rogerson proposes instead that a judgment of beauty makes a moral demand on others to appreciate the object’s beauty, so that the “ought” is to be understood as rational, and more specifically moral, rather than merely predictive. The other critics mentioned take the “ought”, and the corresponding claim to agreement to be non-moral, yet still genuinely normative as opposed to predictive; a view of this kind is assumed, with varying degrees of explicitness, by a number of other commentators, including Allison (2001, see especially 159 and 178–179; 2006, 132).