 Recently, critics of this strategy have objected to it on a variety of grounds. For example, it has been argued against Wolf’s view, in particular, that once we acknowledge the  appropriateness  of greater self-blame in cases of greater harm, no good reason for denying moral luck remains, and indeed we have good reason for accepting it. (See Moore 2009, 31 ff.) It has also been argued that Wolf’s description of our phenomenology is at best incomplete: it is not merely that we wish people to blame themselves more when they cause greater harm, but that we judge them to be more blameworthy. Our judgments of greater responsibility also require explaining away. (See Domsky 2004.)