 Now ‘God’s omniscience’ and ‘Socrates’ humanity’ are abstract nominalizations of ‘God is omniscient’ and ‘Socrates is human,’ respectively. So given that God and Socrates are the truthmakers of the respective essential predications, the nominalizations can be taken to refer, not to properties, but to these very same truthmakers. Accordingly, to say that God is identical to his omniscience is just to say that God is identical to the truthmaker of ‘God is omniscient.’ And that amounts to saying that God is identical to God. In this way one avoids the absurdity of saying that God is identical to a property. What God is identical to is not the property of omniscience but the referent of ‘God’s omniscience,’ which turns out to be God himself. And similarly for the rest of God’s intrinsic and essential attributes.