 In what follows we will underline important scholarly developments of the last thirty years and add useful complements to these listings. In order to highlight these scholarly developments we will follow the traditional order of the Aristotelian sciences that al-Fârâbî himself offers in his Enumeration of the sciences, ‘Ihsâ’ al-‘ulûm, one of his most famous texts, as its Medieval Latin versions had much influence in the West. There is no full English translation of this text, but Amor Cherni (2015) published an edition with French translation and commentaries. Recently, a new critical edition with German translation of one of the two Medieval Latin versions have come out: Über die Wissenschaften (de scientiis) Dominicus Gundissalinus’ version (2006). Alain Galonnier published a critical edition, French translation and study of the other Medieval latin version: Le De scientiis  Alfarabii de Gerard de Cremone (2016). Following this traditional theoretical order makes much sense since we know very little about the chronological order of al-Fârâbî’s works, even if there is some indication that The Opinions of the People of the Virtuous City, also known as The Perfect State, and The Political Regime, also known as The Principles of the Beings, may be among his latest works. The paucity of serious information about the chronological order of al-Fârâbî’s works makes it difficult to determine whether some inconsistencies and tensions between different works result from an evolution in his thought, as Damien Janos claims (2019, pp. 166–70), or hint at a distinction between exoteric and esoteric treatises or simply arise from limitations inherent to human nature that affect even the greatest philosophers. As al-Fârâbî understood philosophy as all-encompassing and attempted to present coherent views, some works straddle several philosophical disciplines and so we will indicate when such is the case. Al-Fârâbî’s knowledge of Aristotle’s works is extensive, and even includes some of his zoological treatises.