 A final group of objections to meaning holism stem from the assumption that theories that tie what we mean by a term to some of the beliefs or inferences associated with it can seem to make the all of the meaning-constitutive beliefs or inferences “true in virtue of meaning”, and thus in a sense “analytically  true”.[28]  The meaning molecularist’s claim that their proposed meaning-constitutive inferences need to be valid (say, if the meaning of “&amp;” were identified with its elimination and introduction rules, then one would need to treat “\((A \ \&amp;\ B) \rightarrow A\)” as true in virtue of meaning) isn’t entirely uncontroversial, but the assumption that meaning-constitutive inferences will be valid isn’t taken to be problematic even by the critics of meaning molecularism (who argue instead that particular candidates for meaning constitutive inferences can’t be accepted, since we can coherently doubt their validity (Burge 1986; Williamson 2003)). However, while the meaning molecularist can at least allow that we can make many mistakes, since most of our beliefs are not meaning constitutive, the meaning holist may seem to be committed to all of our beliefs being true, since all of them determine what we  mean.[29]  The issue isn’t so much that all such beliefs are true “in virtue of meaning”, but rather that they are all treated by the meaning holist as simply true at all. Whether the truth involved is analytic or not, it doesn’t seem like we should have to treat all of any speaker’s beliefs as true. There are a number of responses to this worry, all of which appeal to strategies already canvassed in describing the meaning holist’s response to worries about instability.