  Here, a hylomorphic lens is put onto the standard Neoplatonic hierarchy emphasizing the composition of all things (spiritual simples as well as bodies) in terms of matters and forms (and highlighting three kinds of matter: spiritual, celestial, and  terrestrial).[29] And with this hylomorphic lens emerges too the emphasis on Divine Will, the active presence of God responsible in some way for “mediating” between these matters and forms.