 As he views things from the perspective of life, Nietzsche further denies that there is a universal morality applicable indiscriminately to all human beings, and instead designates a series of moralities in an order of rank that ascends from the plebeian to the noble: some moralities are more suitable for subordinate roles; some are more appropriate for dominating and leading social roles. What counts as a preferable and legitimate action depends upon the kind of person one is. The deciding factor is whether one is weaker, sicker and on the decline, or whether one is healthier, more powerful and overflowing with life.