 As we noted earlier, theological voluntarism comes in a variety of strengths. One dimension along which a theological voluntarist view might be assessed as stronger or weaker is in terms of the range of normative properties that it attempts to account for in theological voluntarist terms. The strength of the objection from God’s goodness is directly proportional to the size of the range of normative properties that one wishes to explain in theological voluntarist terms (see also Alston 1990). If one wishes only to account for a proper subset of moral notions, such as obligation, with one’s theological voluntarism, then the objection from God’s goodness is very weak; if one wishes to provide a sweeping account of normativity in theological voluntarist terms, then the objection is much stronger.