 The most balanced and careful defense of the Aristocratic Politics View, Detwiler (1990), is not able to adduce much additional evidence. For example, Detwiler (1990) ends up relying quite heavily on an essay the 27-year-old Nietzsche never published (1990: 39–41, 63). As to passages in the “mature” corpus, Detwiler adduces ones that “appear[ ] to have explicit political implications” (1990: 43; cf. 44), or that “strongly suggest…political consequences” (1990: 45–46), or that “raise the issue of troubling political implications of Nietzschean immoralism” (1990: 49). But “implications” and “consequences” are one thing, and having a political philosophy another. (See in this regard the discussion of BGE 257 in Huddleston 2019: 113 n. 39). The canon of political philosophers is composed of thinkers (like Hobbes, Locke, Rousseau, and Mill) who have philosophical views about political questions — the justification of state power, the liberty of the individual, political legitimacy, etc. — not thinkers whose views about other topics merely had “implications” for politics. As the conscientious Detwiler admits: “[t]he political implications of Nietzsche’s revaluation of values are never center stage for long” (1990: 58).