 This is a tempting response, and others have followed Smith in defending something like it (e.g., Khoury 2019). But it faces difficulties of its own. First, as we will see, the would-be murderers offer only one of many cases in which our intuitive moral judgment appears to depend on “results” beyond one’s intentions, as Smith himself noted (II.iii.intro.5). And even more importantly, luck can affect even our “willings” and other internal states (Feinberg 1970, 34–38). As Nagel develops the point, there are other types of luck that affect not only our actions but also every intention we form and every exertion of our wills. Further, once these kinds of luck are recognized, we will see that not one of the factors on which agents’ actions depend is immune to luck.