 In the end, Gaṅgeśa champions an understanding of the injunction as expressing a certain kind of knowledge-prompting action, especially “what one ought to do,” kāryatā, which he sees, agreeing with the Prābhākara, as the meaning of an injunction. That is to say, for him, “what one ought to do” is the meaning in part. But he also agrees with the Bhāṭṭa that a means has to be known or made known, and he adds another factor, effort, and the requirement that the action be known as accomplishable by one’s own effort.