 Like the sense-datum theorist, though the adverbialist accepts some of our ordinary conception of perceptual experience (the Common Kind Claim), they reject other aspects of it. The argument from hallucination forces them to reject Direct Realist Presentation (and therefore Direct Realist Character). Underlying this is the adverbialist’s rejection of Presentation, and arguably Ordinary Objects too. They reject Presentation in denying that experiences have a relational structure. And given our discussion of Butchvarov’s challenge, it seems as though they must reject (or at least don’t have the resources to accept) Ordinary Objects. For it is unclear how they can validate the phenomenological claim that experiences are of objects, let alone directly of ordinary objects.