 To use models that will be discussed in  Section 2,  Shankara’s pantheism is ECKW since he takes Brahman to be an “Eternal Consciousness, Knowing and including the World” but which is atemporal and never changes; Hartshorne and Reese’s own panentheism is ETCKW, etc. (see their 1953 [2000: 17] and Viney 2013 for more examples). Wildman (2017) has his own set of questions and entire system built out of them (more in  Section 3),  which adds another important question that ETCKW leaves out or perhaps merely implies: Is what is ultimate personal/anthropomorphic—i.e., is it aware and does it have intentions—or is it impersonal/non-anthropomorphic? One might also look for functional categories: is what is ultimate the efficient, material or final cause of the universe?, does it intervene in it?, does it provoke religious experience?, and more.