 Consider a more formal version of Locke’s famous argument. Individuals own their own bodies and labor—i.e., they are self-owners. When an individual labors on an unowned object, her labor becomes infused in the object and for the most part, the labor and the object cannot be separated. It follows that once a person’s labor is joined with an unowned object, assuming that individuals exclusively own their body and labor, rights to control are generated. The idea is that there is an expansion of rights: we each own our labor and when that labor is mixed with objects in the commons, our rights are expanded to include these goods.