 The remaining arguments hold that the doctrine destroys “the laws of nature,” that is, of natural philosophy and psychology. First, he presents Aristotle’s arguments against the transmigration of souls. Second, he argues that this intellect would be infinitized and in power equal to God. Third, he addresses the important issue of the connection between diverse imaginations and the intellective soul. This could lead to the same person being learned and ignorant at the same time in respect of the same things. Again, injury to the sensory organs can lead to a person becoming insane. If the sensory organs work, the existence of diverse imaginations will not differentiate the intellect in different persons. Fourth, there will be no unified object of knowledge. Bacon distinguishes between the single object of the intellect and the “intelligible species” by means of which we know that object: