 Another set of arguments reject the focus on correctness conditions and appeal to other aspects of Kripke’s normativity objection to dispositionalist theories. For instance, it has been suggested that the claim that meaning is essentially normative is primarily a claim about the justificatory role of meaning. Facts about meaning are, essentially, such that they are able to justify \(S\)‘s use of her terms, able to guide \(S\)‘s usage. In this sense, meaning facts are like prescriptive rules, such as the rules of etiquette—it is of their essence that they guide action or give directions. The reason dispositionalism fails, then, is not that the dispositionalist cannot account for error, but that facts about what I am disposed to do are not essentially capable of justifying (Gampel 1997: 225–231; Zalabardo 1997: 480–483; Kusch 2006: 50–94).