 To the extent that the negative part of Braithwaite’s position—that religious utterances lack factual significance—relies on Ayer’s verificationism, his theory encounters similar problems. However, the positive part of Braithwaite’s theory also runs into difficulties both for its psychological implausability (Swinburne 1993: ch. 6) and as a theory of religious language (Scott 2013: ch. 4). Here is one objection. What are the intentions expressed by different religious statements? Braithwaite is rather sketchy on the details but he proposes that Christian statements express an intention to pursue an agapeistic way of life (1955: 21–22). However, equipped with only one plan, Braithwaite’s theory will have all Christian claims (or at least all doctrinal claims) meaning the same. They will all express an intention to pursue the same plan. Even if Braithwaite could identify some additional plans there seems no prospect of finding plans to individuate the meanings of all statements of Christian belief.