 The Wages for Housework campaign demanded purposefully the impossible. These feminists did not only ask for compensation for unpaid domestic labor, but also postulated the end of such work (Federici 1975). Post-work also means post-domestic care, something that gets lost in some of the ethic of care analysis, which inadvertently fosters a romantic attachment to endowing meaning to such work. Furthermore, post-work also appeals to carving out space for “queer time” and queer resistant agency (Halberstam 2005, Lehr 1999), an appeal to unscripted life. A wholesale critique of housework is not easily understood; even Arlie Hochschild’s (1997) own analysis of her ethnographic studies of diverse family practices comes to the conclusion that authentic housework should be sanctified and set apart from mere alienating factory production (Weeks 2011, 157–59).