 If I say: in space and time intuition represents both outer objects as well as the self-intuition of the mind as each affects our senses, i.e., as it appears, that is not to say that these objects would be a mere illusion. […] Thus I do not say that objects merely seem to exist outside me or that my soul only seems to be given if I assert that the quality of space […] lies in my kind of intuition and not in these objects in themselves. It would be my own fault if I made that which I should count as appearance [Erscheinung] into mere illusion [bloßen Schein]. (B70–1)