 In contrast, Hegel maintains that the modern social world approximates to something more like situation (iii); that is, as being a social world not containing objective alienation, but still containing subjective alienation. That is, for Hegel, the social and political structures of the modern social world do constitute a home, because they enable individuals to realise themselves, variously as family members, economic agents, and citizens. However, those same individuals fail to understand or appreciate that this is the case, and rather feel estranged from, and perhaps even consciously reject, the institutions of the modern social world. The resulting situation has been characterised as one of ‘pure subjective alienation’ (Hardimon 1994: 121).