 Such generic objects will further be incomplete or indeterminate. It will not be true to say that the generic human (genikos anthrōpos) is Greek, for example, or equally to say that it is not Greek, even in an “as if” sort of way, since some, but not all, humans are Greek (Sextus Empiricus, Adv. math. VII 246). A generic object will be “as if” it were F if, and only if, all the individuals falling under it are F. This claim need not violate the Principle of the Excluded Middle, since it would still be true of the generic human that it is either Greek or not Greek, since it is true that all humans are either Greek or not Greek. But it would violate the Principle of Bivalence, since it still will be neither true nor false to say that the generic human is Greek. (For further discussion of ennoēmata, see Caston 1999.)