 One view is that non-phenomenal intentional states are simply dispositions to have phenomenal intentional states and that these dispositions get their contents from the phenomenal intentional states that they are dispositions to bring about (Searle 1983, 1990, 1991, 1992). On this view, standing beliefs about grass that are not phenomenal intentional states are dispositions to have phenomenal intentional states with the same or related contents.