 We should agree with Kant that there are situations in which it would be morally wrong for one person to refuse to help another, whether that person has fellow feeling for others or not. For example, suppose a child needs to be taken to the hospital, and it so happens that you can do so at some small cost or inconvenience to yourself. Although this child is a stranger to you, you are someone who finds children adorable and likes to be with them. And so you willingly accompany the child to the hospital. Your love of children is admirable, but you would still be subject to criticism, if that were your sole motivation for assisting this child. By hypothesis, in the situation we are imagining, it would be wrong to refuse—and yet the wrongness of refusing, by hypothesis, is not one of your motives.