 The behavior and interaction of individuals in the social world, for Ortega, comprise a reality which becomes tangible and open to objective analysis. This analysis reflects the perspective of social reality as the realm in which we may perceive and interpret the concrete functions of human interactions. The substance of Ortega’s objective analysis of social relations was structured around his theories of “creative, select minorities”, “mass man”, and “mass society”. For Ortega, “mass man” and “mass society” are manifestations of social and historical phenomena that are perceptible, in part, through the objective factor of their vast numbers and magnitude in the social world. But, he points out immediately, the argument of sheer quantity hardly explains accurately or adequately the fact that “we see the multitude, as such, in possession of the places and instruments created by civilization”. More importantly, he averred, a sharp focus on the intrinsic features of mass man and mass society that would bring us much closer to discerning the essence of this concept than its external manifestations of agglomeration and plenitude (Obras, VII: 144, 143). The philosophical dimensions of mass man, mass society and select minorities, as a theory of social relations and human interaction and also as an analysis of social reality, must focus more attention on its qualitative characteristics than its quantitative characteristics. That is, while making references to the quantitative factor of the concepts of masses and select minorities as descriptive indicators of the coherence of one group of individuals vis-à-vis another group remains important and useful, references to the qualitative features of identifying what constitute masses and select minorities becomes even more essential toward an understanding not solely of unique individuals in society but also of how these unique persons remain together as a dynamic unity.