 Broad does not equate or identify the perception of a worldly object with the sort of immediate acquainting awareness we have (or seem to have) with its facing surface (pace Chisholm, 1957, p. 154). He is, on the contrary, careful to point out that the experience features more than this awareness: it also has an intentional content. Broad designates this the external reference of the experience. By virtue of its external reference the experience of the apple represents the sensuously manifested constituent as an integral part of a larger spatio-temporal whole, having a whole array of properties not sensuously manifested to us. (1925, pp. 150–4.)