 Like Duns Scotus, Wyclif divides relations into transcendental and categorial relations (ibidem p. 61–62), and, moreover, like many of his predecessors and contemporaries, among the latter he contrasts real relatives (relativa secundum esse) with relatives of reason (relativa rationis), or linguistic relatives (relativa secundum dici – see ibidem, pp. 62–64). Wyclif defines real relatives as those aggregates (1) made up of a substance and (2) an absolute accidental form (quantity or quality), (3) whose reality consists in being correlated to something else. If one of these three conditions is not fulfilled, we will speak of relatives of reason (cf. ibidem, p. 63).