  Those that take this line can, and often do, go on to argue nonetheless both (i) that there is a distinctive connection between moral claims and action and (ii) that the connection helps to explain the insight behind Moore’s Open Question Argument. However, they maintain, the distinctive connection is either itself a normative connection between the claims and motivation or else it is a conceptual connection between the claims (or their truth) and which actions a person has reason to perform (Smith 1994). On the first suggestion, a person might well fail to be motivated appropriately by the moral claims she sincerely embraces, but in failing to be appropriately motivated she would thereby count as irrational. On the second suggestion, again a person might well fail to be motivated appropriately by the moral claims she sincerely embraces, but either the fact that she sincerely embraces the claims or the truth of the claims she embraces (if they are true) provide reasons for her to act in certain ways. All of these views involves rejecting motivational internalism even as they each maintain that there is a conceptual connection of some sort between moral claims (or their truth) and action (or the motivation to act). (The resulting views are often characterized as versions of reason internalism.) Nonmoral claims alone never imply anything in particular about what people have reason to do or refrain from doing, but moral claims, in contrast, do have such implications, they argue. On this view, there is a necessary connection between moral claims and action, but it is between these claims (or their truth) and reason (or rationality), and is not such that sincerely embracing a moral claim guarantees appropriate motivation.