 The argument of Pyrrhus and Cinéas ends on an uneasy note. As ethical, we are obliged to work for the conditions of material and political equality. In calling on others to take up our projects and give these projects a future, we are precluded from forcing others to become our allies. We are enjoined to appeal to their freedom. Where persuasion fails, however, we are permitted the recourse to violence. The ambiguity of our being as subjects for ourselves and objects for others in the world is lived in this dilemma of violence and justice. Becoming lucid about the meaning of freedom, we learn to live our freedom by accepting its finitude and contingency, its risks and its failures.