 Although Bradley does not use the Lockean vocabulary (and although James himself does not seem to have taken Bradley in this way), Bradley’s position here has much in common with Locke’s claim that attention is a mode. Bradley’s position, like Locke’s, is that what is essential to an instance of attention is not the matter of which processes are taking place, but the facts about how the things that happen happen. He therefore takes the ennumeration of processes to be the wrong form for a theory of attention to take.