 There are two main arguments against this conception. The first turns on apparent cases of intention without belief. According to Davidson, ‘[a] man may be making ten carbon copies as he writes, and this may be intentional; yet he may not know that he is; all he knows is that he is trying’ (Davidson 1971, p. 50; see also Davidson 1978, pp. 91–4). Or imagine I am recovering from paralysis, and movement slowly returns to my hand. At a certain point, I am not sure that I can clench my fist. As it happens, I can. But if I try to do so behind my back, under anesthesia, I may not believe that I am clenching my fist, even though—on the face of it—I am doing so intentionally, and that is just what I intend (Setiya 2008, pp. 390–1). Something similar crops up in planning for the future. I intend to mail the bills on the way to work, but I know that I am forgetful, and don’t believe that I will do it (see Bratman 1987, pp. 37–8).