 However, and perhaps more surprisingly, when it comes to the content of revelation, the same does not seem to be true. Propositions must, arguably, figure as part of the content of manifestational revelations as well as in the content of propositional revelation. We can see this by the following example. Suppose a person reveals an object manifestationally by showing it to someone. This will not only reveal the object itself, but also some propositions about it. Otherwise, it is hard to see how the act could count as a revelation. Since revelation is an epistemic concept (or at least has an epistemic dimension), any act of revelation must make something known or knowable, and this means making at least some proposition known or knowable (Wahlberg 2014: 30–31).