 Given Maritain’s account of faith and of suprarational knowledge, it would seem that he would see religious beliefs as ‘trusts’ and, hence, as having more than a purely cognitive character. He would, no doubt, follow Aquinas who spoke of faith as a ‘disposition’ or virtue (habitus). A habitus is, of course, not merely the product of action, but itself is ordered to action. Thus, to say that religious beliefs are propositional in form is not to say that their function is only descriptive. Nevertheless, Maritain’s account of religious belief and its relation to argument and proof is not complete. Moreover, given that Maritain does employ ‘foundationalism’ as a standard of sufficient evidence for claiming that some propositions expressing religious belief are true, as noted above, there is some debate whether he can directly address the challenges of ‘postmodern’ critics of foundationalist epistemology.