 On yet a different view, the constituency of public reason should be even more inclusive with very few, if any, standards that need to be met before one qualifies as someone to whom rules or principles must be justified. For example, some suggest that everyone affected by some proposed norm should be a participant in the public use of reason regarding the validity of that norm, provided they are willing to engage in a respectful justificatory dialogue with others (e.g. Bohman 2003). Support for this more inclusive conception can be provided by Habermas’s account of discourse ethics (see sect. 1.1 above), since on this account norms can only be valid when they can be the appropriate object of a suitable intersubjective agreement amongst all affected parties. The same worries about indeterminacy and normative content that apply to Gaus’s moderately idealized Members of the Public would appear apply with even greater force to this view.