 In a recent article, Toribio (2008) places further pressure on the plausibility of the state/content distinction. She argues that arguments couched in “state” terms—appealing to the conditions the subject must satisfy in order to undergo states with certain representational contents—do entail conclusions about the contents of those states. The entailment is established by noting the first motivation for the conceptual constraint, mentioned above (section 2), regarding the proper specification of content. When specifying the representational content of some mental state one has to be as faithful as possible to how the creature undergoing that state apprehends the world. Yet, how the creature apprehends the world, she argues, depends on what cognitive capacities it has. Thus, a creature that lacks conceptual capacities cannot be properly attributed states with conceptual contents. Arguments to the effect that perception is state-nonconceptual—that a creature can undergo perceptual states without having the concepts utilized in specifying the content of those states—thus also amount to arguments that the content of those states are nonconceptual. See Van Cleve (2012) and Schmidt (2015) for further arguments supporting the interdependence of the state and content views of nonconceptualism. For responses to these arguments against the state/content distinction, see Duhau (2014)