 In section 3.2 we noted that while consequentialist impartiality is one possible interpretation of the demand that morality be impartial, it is not by any means the only available interpretation; nor is it clearly the most plausible. The considerations related to justice discussed in section 3.3 may help us to appreciate this. For consider once more the position of the framed innocent, whose fundamental interests have been sacrificed for the sake of the greater good. Such a person may well complain that he has not been treated impartially, in the appropriate sense; for, while it is true that his interests were counted in determining the nature of the overall good, it is nevertheless also true that ultimately, he became the victim of a form of abuse that was both harsh and undeserved. The framed innocent might also back up his complaint by making the plausible claim that, had he been in a position to choose, he would never have consented to a moral system that allowed anyone to be accorded such treatment. Thus, while there is a sense in which his interests were counted equally, there is another and very important sense in which his interests – and perhaps more importantly, his claims and rights – do not seem to have received full or adequate consideration at all.