 It’s a good question exactly why appropriate blame would be restricted only to certain individuals in these sorts of case. Perhaps there are norms of privacy at play (Smith 2007; Nagel 1998), or perhaps there’s an illuminating analogy to be made here with the notion of standing in the law (Sabini and Silver 1982, though see also Bell 2013a and King forthcoming), or perhaps if we see blame as a response which presupposes that the person blamed is in some way accountable to the members of their moral community, then we can distinguish between several (overlapping) moral communities, only some of which any one person belongs to, and thus only some of which underwrite one’s ability to blame appropriately (Duff 2010: 126). If we adopt Scanlon’s recent account of blame (2008), then perhaps we can say that some wrongs are none of our business because they don’t impair any of our relationships, and hence don’t render appropriate any blame-constituting modifications in those relationships. (The so-called "Business Condition" on appropriate blame—that blame is inappropriate if the wrong is none of your business—is another place where it is helpful to distinguish the question of why meddlesome blame is problematic from the question of the precise nature of the "who are you" charge that might be raised by the person being blamed.)