 Continental feminist approaches to questions on colonialism revolve around two main sets of investigations: on the one hand, the interrogation of the hegemony of the West as an abstract category that is deployed strategically to exclude and inferiorize communities deemed Non-Western (Spivak 1999; Narayan 1997; Mohanty 1984), and on the other hand, the question of coloniality, which focuses on the political and epistemic ordering of the globe starting with the colonization of the Americas (Lugones 2003; Wynter 1995; Ortega 2016). To this end, these approaches both use schemas of the Continental tradition (such as phenomenology, psychoanalysis, genealogy, deconstruction, and poststructuralism) and call into question the geographic and racial assumptions that underlie Continental philosophy. For both of these approaches, an analysis of colonialism is inseparable from the political aim of challenging and undoing the colonial world. This challenge entails deconstructing the categories of the colonially determined globe (such as East-West, Western-Non-Western, Developed-Underdeveloped, First World-Third World, North-South) through focusing on the concrete lived experiences of individuals and communities. This section focuses on the general characteristics of these two Continental feminist approaches taken up under the rough categories of postcolonial and decolonial feminisms, with the former focusing on the Western-Non-western divide that marks colonial relations, and the latter on the North-South dialogues that emerge within the relations of coloniality. It concludes by highlighting coalitional thinking, a fundamental aspect of both post- and decolonial feminist approaches.