 This self-givenness […] is structurally different from “relating-to”. It is not in itself a “relating-to” but insurmountably excludes it from itself. It is not outside of itself but in itself, not transcendence but radical immanence. And it is only on the basis of this radical immanence that something like transcendence is possible. Seeing is actualized only as a nonseeing […]. This nonseeing, this unseen, this invisible, is not the unconscious. It is not the negation of phenomenality but its first phenomenalization. It is not a presupposition but rather our life in its non-ek-static but yet undeniable pathos. (MP 81)