 While most scholarship has emphasized Pomponazzi’s argument related to the connection between the intellectual and sensitive soul, he put forth several other arguments based on Aristotelian principles against the immortality of individual human souls. He argued that if the human soul survives the death of the body at that point it must be an individual indivisible substance that is either in some place or nowhere. If it is somewhere, it must have arrived there through locomotion, yet Aristotle denies that indivisibles can move in space. If it is nowhere, then Aristotle could have posited intelligences that do not move the spheres and potentially there could exist an infinite number of intelligences, which in turn is prohibited by Aristotle’s arguments against the realization of an infinite multitude. Similarly, he argued that if human souls are immortal and individual, given that the world and its species are eternal according to Aristotle, the number of human souls must be infinite or souls must transmigrate, both propositions that Aristotle rejected. Additionally, Pomponazzi dismissed Thomas Aquinas’s view that God creates each human soul placed within the body as being an explanation unacceptable to natural philosophy because Aristotle held that according to natural philosophy the soul is not created but rather generated “by the sun and man” (Physics 2.2. 194b13) and everything that is generated perishes (ch. 8).