At the top-level of the proposed typology, we can distinguish between “Integration” and “Contrast” views. Integration views do not distinguish philosophy and theology at all, whereas Contrast views do. We can disambiguate the “Contrast” category into “Cooperation” views, “Disjunction” views, and “Conflict” views. The most prominent Cooperation views treat philosophy as a valuable, perhaps even necessary, tool for theological inquiry, and still allow some degree of overlap between the two. Disjunction views, by contrast, regard philosophy and theology as non-overlapping forms of inquiry, which feature distinct and ultimately unrelated goals and methods. “Conflict” views treat philosophy and theology as not only distinct but mutually antagonistic. In fact, however, few Christian thinkers have endorsed outright conflict between philosophy and theology. But it is still worth discussing the Conflict view explicitly, because some prominent Christian theologians throughout history—for example, Tertullian, Martin Luther, or Karl Barth—initially seem to advocate Conflict. Upon closer inspection, however, their views are closer to those in the Disjunction category.