  There are lacunas in Latin American feminist genealogy as the writings of non-white women from the 19th and early 20th centuries (and earlier) are seldom found in written form, given that many non-white women were illiterate, and their stories were not textually documented. Their ideas and histories were orally transmitted, and current local oral traditions account for them (Gargallo 2010: 12a). For instance, the colonial resistance of Baraúnda, wife of Garifuna leader Satuyé, is legendary for her people; her memory travels in songs sung by Garifuna women of Honduras and Belize. Similarly, the story of Anacaona, Taino chief (cacica) of Jaragua Hispañola, is one of colonial resistance; prior to her execution she was offered clemency in return for becoming a concubine for a Spaniard, and her refusal and subsequent death solidified her legendary status which is immortalized in songs from Haiti, Dominican Republic, and Puerto Rico. The stories of Indigenous women of these times continue to be shared orally through myth, songs, and proverbs, and contribute to the foundations of Latin American feminist thought (Gargallo 2010: 14a).