 The ontological thesis that there are in addition to real objects also non-real ones such as contents of judgment was for Marty an important departure from Brentanian doctrine. Though Brentano and the early Marty had allowed for irrealia strictly as objects immanent to consciousness, Brentano came to reject this theory in favor of saying that the non-real consists only of linguistic fictions. Marty himself came to have misgivings about the notion of immanent objects and his term “content of judgment” in his main work must not be taken as an indication of something that actually or “intentionally” exists in consciousness. However, Marty, who never accepted Brentano’s explanation of truth in terms of evidence, kept the mind-independent contents of judgments to ground his theory of the correctness or objectivity of judgments. A judgment is correct when it is ideally adequate to the judgment content, that is to the state of affairs (Marty 1916, 155–156, see also Smith 1995, Chrudzimski 2014, Cesalli, Mulligan, 2017). When we apprehend judgment as being evident we co-apprehend its ideal adequacy with the content judgment Marty 1908, 314), or in other words, in evidence correctness of judgments manifests itself (Marty 1916, 157). It should be noted that Marty’s contents of judgment must not be construed as ideal universal objects, such as meanings according to Husserl’s view in the Logical Investigations. While Husserl maintains that meanings are species (of meaning-giving acts or of certain parts of such acts) and are as such timeless (Husserl 1901: 23–105), Marty ascribes to them a co-becoming which of course involves temporality and certainly does not characterize them as self-subsisting species, but rather as founded or supervenient entities. Contents of judgment and other non-real entities, as Marty understands them, do not include universals of any kind, whether these be genera or species. In short, Husserl’s view on such matters is closer to some sort of Platonism than Marty’s is. There remains a very definite alliance with Aristotle in Marty’s ontology (Marty 1908a, 337 f.).