 Moral rightness and wrongness is analyzed in many different ways, of course; a moral Evidentialist will presumably either adopt one of those analyses and develop her position accordingly, or show that the ethics of belief swings free of debates between deontologists, consequentialists, virtue theorists, and the like. No matter which theory of moral rightness and wrongness she adopts, however, there will be the usual questions to settle about whether there are thresholds of harm beyond which Evidentialist principles are suspended, even in a deontological context, about whether the fundamental objects of moral appraisal in the doxastic context are acts or rules, and about whether there is a ‘unity’ to the moral as well as the intellectual virtues. Again, it is an open and interesting question whether these issues need to be dealt with differently in an ethics of belief than they are in an ethics of action.