 A final view is that reconciliation is (part or all of) justice (Llewellyn and Howse 1999, Philpott 2012). Theorists who adopt this position regard it as a mistake to equate justice with retributive justice. In the view of advocates of restorative justice, justice is fundamentally about repairing damaged relationships. Chairman Rev. Desmond Tutu famously responds to the criticism of the TRC’s decision not to pursue retributive justice by saying, “We believe, however, that there is another kind of justice – a restorative justice which is concerned not so much with punishment as with correcting imbalances, restoring broken relationships – with healing, harmony and reconciliation” (Final Report, Vol. 1, Ch. 1, para. 36). It is difficult to provide a definitive account of restorative justice. However, the emphasis is on achieving a morally appropriate state of relations, where victims’ needs for recognition, security and reparations are given special emphasis (Kiss 2000, Walker 2006). Thus, to promote reconciliation is to promote justice. Insofar as holding wrongdoers accountable through punishment helps restore morally appropriate attitudes, norms and interactions among the victim, the wrongdoer, and the community, punishment is compatible with restorative justice. However, retribution is not valued for its own sake.