  Finally, the third argument precludes the existence of the Trinity only if each member is, in abstraction from the others, an appropriate object of total devotion and unconditional commitment. In spite of the aberrations of some Christians, it is reasonably clear that the object of the Christian’s ultimate concern is the Trinity as a whole, and not one or more of its members considered in isolation. Christian attitudes towards the Father, for example, are inseparable from Christian attitudes towards the Son. Christ is worshiped as the Son of the Father, for instance, and the Father is worshiped as the one who fully reveals himself in Christ. It follows that Christians are only committed to regarding the triad as the appropriate object of theistic attitudes, and that the argument from the appropriateness of these attitudes therefore cannot be used to show that a trinity of divine “persons” is impossible.