 According to King, rational belief in divine self-testimony requires that God gives us “sufficient evidence to trust in him” (King 2008: 176). We can know by a priori reasoning what kind of evidence God must provide in order to win our trust, and so we can anticipate that God (if he exists) will provide this kind of evidence. Importantly, a divine revelation must be “discrete” and available only to a few people at first, since a “major” revelation immediately apparent for a global audience would obscure God’s love with overwhelming power. King provides a list of possible evidences that satisfy the requirement of discreetness, including “a sense of [divine] presence”, “internal communication (including dreams, visions)”, “fulfilled prophecies, Resurrection, Incarnation”. Any conceivable revelation must choose its means from this list and hence conform to a necessary structure, which accommodates the cognitive limitations of human beings and makes it possible for them to trust in a rational way. King refers to his epistemological model as “trust-evidentialism” (2008: 174, 176).