 In his later writings Wittgenstein holds, as he did in the Tractatus, that philosophers do not—or should not—supply a theory, neither do they provide explanations. “Philosophy just puts everything before us, and neither explains nor deduces anything.—Since everything lies open to view there is nothing to explain” (PI 126). The anti-theoretical stance is reminiscent of the early Wittgenstein, but there are manifest differences. Although the Tractatus precludes philosophical theories, it does construct a systematic edifice which results in the general form of the proposition, all the while relying on strict formal logic; the Investigations points out the therapeutic non-dogmatic nature of philosophy, verily instructing philosophers in the ways of therapy. “The work of the philosopher consists in marshalling reminders for a particular purpose” (PI 127). Working with reminders and series of examples, different problems are solved. Unlike the Tractatus which advanced one philosophical method, in the Investigations “there is not a single philosophical method, though there are indeed methods, different therapies, as it were” (PI 133d). This is directly related to Wittgenstein’s eschewal of the logical form or of any a-priori generalization that can be discovered or made in philosophy. Trying to advance such general theses is a temptation which lures philosophers; but the real task of philosophy is both to make us aware of the temptation and to show us how to overcome it. Consequently “a philosophical problem has the form: ‘I don’t know my way about.’” (PI 123), and hence the aim of philosophy is “to show the fly the way out of the fly-bottle” (PI 309).