 The third criticism of a flexible standard of proof does not directly challenge the decision-theoretic analysis of the standard of proof. On that analysis, it would seem that the maximisation of expected utility is the criterion for selecting the appropriate probabilistic threshold to apply and it plays no further role in deciding whether that threshold, once selected, is met on the evidence adduced in the particular case. It is not incompatible with the decision-theoretic analysis to insist that the question of whether the selected threshold is met should be governed wholly by epistemic considerations. However, it is arguable that what counts as good or strong enough theoretical reason for judging, and hence believing, that something is true is dependent on the context, such as what is at stake in believing that it is true. More is at stake at a trial involving the death penalty than in a case of petty shop-lifting; accordingly, there should be stronger epistemic justification for a finding of guilt in the first than in the second case. Philosophical literature on epistemic contextualism and on interest-relative accounts of knowledge and justified belief has been drawn upon to support a variant standard of proof (Ho 2008: ch. 4; see also Amaya 2015:  525–531).[17]