 In response, one might adjust the attitudinal view so that the ‘physics’ towards which one holds the relevant attitude is not identified sociologically, but is instead understood as a certain sort of theory considered in the abstract. But then further problems arise. First, it is now difficult to see the difference between holding the relevant attitude and simply believing a thesis. If one resolves to be guided in one’s ontology by the truth of a particular theory, how is that different from just believing the theory? Second, if one holds an attitude toward a particular theory, Hempel’s dilemma seems to arise again though in a slightly different form. For which physical theory is meant? If one means current physics, as in fact Ney suggests, then one might argue that this is not an attitude that physicalists should reasonably hold, since current physics is incomplete; and if one means ideal physics, it is hard to see what the content or nature of the attitude is.