 Of course, we can and do constitute the other an alter ego. Yet such constitution by phenomenological analogy never exhausts his fundamental difference (TO: 78–79). In so arguing, Levinas proposes to radicalize Husserl’s “other”, of whom the latter said that he or she is “an analogon of myself, [yet also] not an analogon in the habitual sense” (hu-CM §44: 92-96).