 Camus clearly believes that the existentialist philosophers are mistaken but does not argue against them, because he believes that “there is no truth but merely truths” (MS, 43). His disagreement rather takes the subtler and less assertive form of an immanent critique, pointing out that each thinker’s existentialist philosophy ends up being inconsistent with its own starting point: “starting from a philosophy of the world’s lack of meaning, it ends up by finding a meaning and depth in it” (MS, 42). These philosophers, he insists, refuse to accept the conclusions that follow from their own premises. Kierkegaard, for example, strongly senses the absurd. But rather than respecting it as the inevitable human ailment, he seeks to be cured of it by making it an attribute of a God who he then embraces.