 Hasker also objects that Leftow’s one–self theory collapses the interpersonal relationships of the members of the Trinity into God’s relating to himself, and suggests that in Leftow’s view, God would enjoy self–love, but not other–love, and so would not be perfect (2009, 161–2, 2012a, 331). (On this sort of argument see sections  2.3  and  2.5  below.) Leftow replies that the self–love in question would be “relevantly like love of someone else” and so, presumably, of equal value (2012b, 339).