 A second position that may be understood as an attempt to reconcile Transcendental Idealism with Kant’s philosophy of religion is to replace what he says about assent with a non-doxic attitude where religious concepts, rather than objects of belief, are instead taken as regulative ideals or representations of moral principles (Davidovich 1993, Henrich 1999, DiCenso 2012). While there are many passages in the Critical period where Kant promotes assent, this is a view in line with some fasciles of the Opus Postumum. Guyer (2005), for example, maintains that rather than the Opus Postumum reflecting a break from Kant’s Critical stance on religious assent, it instead finally brings the true character of his position to light.