 On this view, there is something called a “duty to oneself” that slips through the jaws of Paradox – definitely a victory. But some object that the victory is hollow: the Kantians have carved out a space for “non-juridical” duties to oneself while totally surrendering to Singer when it comes to the juridical. This objection may have bite if “duties,” as ordinarily conceived, are juridical at heart. It is worth asking: what kind of “duty” doesn’t come with any rights, waivers, or enforcement? Aren’t these the very things that make a duty distinct from a mere value or virtue? Many writers – following the legal theorist Wesley Hohfeld (1913, 1917) – would even say that A’s duty to B just is the flipside of B’s right against A (this sort of right is also called a claim; see e.g., Gilbert 2018; Johnson 2010; Muñoz 2021; Thomson 1990, chap. 1). We might hesitate to go as far as Hohfeld in equating duties with rights. Still, some might wonder what is left after we subtract from a duty its rights-related upshots (Muñoz 2020, 693). Are non-juridical duties really duties at all?