 Chŏng Tojŏn’s arguments against Buddhism are encapsulated in his final treatise Pulssi Chappyŏn (佛氏雜辨) [Array of Critiques of Mr. Buddha], while his shorter text, Simgiri p’yŏn (心氣理篇) [On Mind, Material Force and Principle], also critiques the Buddhists and Daoists. Both texts have been translated and annotated along with the original Chinese characters by A. Charles Muller (2015) in Korea’s Great Buddhist-Confucian Debate, as well as the rebuttal of Hamhǒ Kihwa (1376–1433), an erudite Confucian trained Buddhist, in his treatise entitled Hyǒnjǒng-non (顯正論) [The Exposition of the Correct].