  Tachau (2013: 82) writes that on Leff’s interpretation, FitzRalph reached for a moderate if not mediocre position, rejecting both Aquinas’s “doctrine” of the intellect’s superiority and Scotus’s decision in favor of the will’s “primacy,” instead “contrapos[ing] his own opinio media”(Leff 1963: 97). On the issue of which of the two mental faculties, will or intellect, is superior, Scotus’s “view of the will as a power superior to the intellect … appealed to FitzRalph personally,” in Walsh’s judgment, but he deemed Aquinas’s support for the opposite ranking “more authoritative.” Walsh gained the impression that FitzRalph’s position was somehow untenable, so much so that “Wodeham took him to task for trying to have things both ways” (Walsh 1981: 60).