 The framing of critical disability theory within critical theory partially sets its agenda and opens out to fresh methodologies. For example, critical theory acts as a hinge between critical disability theory and feminist theory and can drive an integrated feminist-disability analysis (Garland-Thomson 2002). Rosemarie Garland-Thomson’s feminist-disability analysis engages “several fundamental premises of critical theory”, including these: representation structures reality; the margins define the center; gender and disability are ways of signifying relationships of power; human identity is multiple and unstable; and all analysis and evaluation has political implications (2002: 6). Along these lines, Garland-Thomson writes, 