 However, one may reasonably worry that the envisaged fictionalist move doesn’t in fact help at all with the Frege-Geach problem. For someone actually presenting an argument like this would be presenting a good argument. But for this to be so, what the arguer actually expresses by the premise sentence must provide good reason to accept what she actually expresses by the conclusion sentence. Since what the arguer actually expresses is, on the fictionalist view, different from what the sentences she utters semantically express, it is not sufficient for the fictionalist to point to how the sentences (P1) and (P2), when taken literally, express propositions that entail the proposition expressed by the sentence (C) taken literally. Kalderon’s moral fictionalist faces the problem of giving an account that respects the fact that the argument actually put forward is valid. But this seems not to be essentially different from the traditional non-cognitivist’s problem of saying what the meanings of the relevant sentences are such that the impression that the argument is valid can be respected. (This objection to Kalderon was stated, more briefly, in the original 2007 version of this entry, and was also presented, independently, in Lenman 2008. Kalderon replied to it in his 2008a and 2008b, and Eklund 2009 is in turn a reply to Kalderon. See also ch. 6 of Miller 2013)