 Scheler describes the person as the concrete unity of acts of different types and nature (GW II, 382). The person is present in each and every act, but the person is not reducible to any one act. “Unity” here is meant as a particular style, a style of act execution and being. Every individual has his or her unique style of loving, of assigning meaning, and necessarily has his or her own access to the world. When a person dies, not only is that unique style of loving and assigning meaning lost, but so is that world.