 Given his other commitments, including what Marilyn McCord Adams calls the “swamping effect” of God’s goodness (M. Adams 2008: 126), Plantinga thinks that every possible world is a very good world. God’s existence is not only necessary but also infinitely good, God’s existence outweighs any evil, and every possible world is thus one that is infinitely good. But not all infinities are equal. In some worlds, there are additional goods that outweigh the evil of sin, namely the goods of incarnation and atonement. Since the incarnation and atonement, on Plantinga’s view, follow only after sin, which is contingent, the (infinite) good of the incarnation and atonement is also contingent. God’s willing the incarnation and atonement is logically prior to God’s decisions to permit sin, and thus sin becomes the means to that justifying good. Such a position is called “supralapsarianism”. The way Plantinga understands the supralapsarianism,