 When philosophers’ own intersectional identities are reflected in their writing, their identities usually have more prominence than their choice of philosophical toolbox or a preference for an “analytic writing style”. For example, Alcoff and Naomi Zack have both written on race and mixed race for decades (Zack 1993, Alcoff 2006); some of their more recent work on mixed race has been collected along with other feminists and philosophers of race in Botts (2016). For other philosophers, writing as lesbian feminists and more recently as trans feminists is salient. For example, since the beginning of academic feminist philosophy Marilyn Frye, Claudia Card, and Sarah Hoagland have provided decades of lesbian feminist philosophy (see, for example, Frye 1983, 1992, 2001; Card 1995, 1996, 2002; Hoagland, 1988). Cheshire Calhoun’s Feminism, The Family, and the Politics of the Closet explores the structure of gay and lesbian subordination and its relation to feminism (2000). Trans feminist philosophers work on topics in moral and political philosophy as well as metaphysics and epistemology; they aim to make trans lives visible, livable, valued, and understood (See, for example, Bettcher 2019, forthcoming; Kapusta 2016; McKinnon 2014; Zurn 2019).