 Much of the recent literature on the epistemic significance of disagreement is focused on cases in which two persons disagree with respect to a single proposition which is inferentially justified, and in which the two parties are known to each other to have the same evidence and general cognitive virtues (Christensen 2009). The lessons of such cases for the present questions are likely to be limited. If intuitions are evidence which non-inferentially justify belief, then even if one ought to suspend judgment in the aforementioned kind of case, it will not follow that one ought to do so in the case of intuitive disagreements. Hence, we must instead focus on cases of disagreement between non-inferentially justified beliefs or, more appropriately, on the propositional content of some non-doxastic basis for such belief. Feldman (2007) provides a perceptual case (explicitly compared to something like rational intuition) in which one person seems to see p and the other, similarly situated, does not seem to see p. When the two become apprised of each other’s appearances (and know each other to have equally good vision and to be honest), Feldman avers that they must withhold judgment on p. Perhaps the same is true with respect to philosophical intuitions.