 Sometimes the case for incommensurability is made by pointing to the pervasive and central presence of a term in one tradition for which no equivalent term can be found in another tradition. Such a difference may point to a degree of divergence of interests as suggested by Fleischacker. However, it is better to explore the implications of this kind of untranslatability case by case. Erin Cline (2013) has argued for the presence of a concept of justice in the Analects despite the fact that it contains no word that is equivalent in meaning. Cline points to concerns expressed in the text that relate to justice: about poverty and distribution of wealth; about the need for trust in others in striving for a common good that one shares with them; about how that sense of trust begins in the family; about the need for concern to expand to all people even if it starts in the family; and about yi or rightness as a virtue as involving fair- mindedness. If there is a contrast between the ancient Chinese tradition as represented by the Analects and modern Western traditions, it may be more a matter of the latter being especially focused on matters of distribution of goods by institutions, rather than that interest being entirely absent in the Confucian tradition. Often, the comparative situation is a complex one in which philosophers from different traditions diverge substantially in many ways, yet converge in interesting ways in some of their central concerns. Aaron Stalnaker (2006) proposes a comparative methodology involving “bridge concepts” that facilitates exploration of such simultaneous divergence and convergence. Augustine and Xunzi, he suggests, are both centrally concerned with human nature and “spiritual exercises” intended to transform the self. But such concepts as those of human nature and spiritual exercises are not single concepts but a cluster of concepts, and in using them as focal points of comparison, one should be aware of their complexity and the different as well as similar ways they might operate in the thought of Augustine and Xunzi.