 While there has been some feminist writing to date on the psychology of the oppressor, Robin Dillon calls for much more work in this area (Dillon 2012). In particular, Dillon urges that feminists develop what she calls “critical character theory,” a way of theorizing character from a feminist perspective (85). Such a theory recognizes that domination and subordination operate not just at the political and social levels, but through character. Among the things it asks is whether certain traits might contribute to or undermine oppression. It is particularly concerned to speak to vice, which Dillon believes is for the most part left out of moral theories. Knowing about vice is not only intrinsically important, but it is important for how we raise our children and develop their moral characters, especially in regard to enabling them to combat oppression (91–92). A feminist moral theory should examine how systematic oppression reflects and reinforces domination values, and how it normalizes and buttresses vice in members of dominant groups (94). It should also suggest how we might repair character damage, not just externally, by making systematic changes, but internally too. Dillon suggests that it might be the case that repairing character is a necessary condition or at least an effective way of transforming unjust social conditions like oppression.