 One concern in this neighborhood, articulated by Stocker (1976), is that the phenomenon of friendship reveals that consequentialist and deontological moral theories, by offering accounts of what it is right to do irrespective of the motives we have, promote a kind of “moral schizophrenia”: a split between our moral reasons on the one hand and our motives on the other. Such moral schizophrenia, Stocker argues, prevents us in general from harmonizing our moral reasons and our motives, and it does so in a way that destroys the very possibility of our having and sustaining friendships with others. Given the manifest value of friendship in our lives, this is clearly a serious problem with these moral theories.