 Civic republicans agree with liberals that freedom is a central – or perhaps the central – value of political morality. Yet republicans offer a definition of freedom that rivals the one that the liberal proposes. Rather than espousing the liberal position that freedom consists of negative liberty or freedom as non-interference, republicans claim that conditions of non-domination constitute freedom (Pettit 1997; Pettit 2012). While there are a variety of definitions of non-domination, two claims typically lie at its core: first, to enjoy true freedom, one must be free from arbitrary interference, and second, one’s freedom from arbitrary interference must be robust – one must enjoy it in a variety of nearby possible worlds. An oft-employed example to illustrate the distinction between non-interference and non-domination is the case of an enslaved person who has a benevolent slave-owner who permits the enslaved person to do whatever they wish and provides the enslaved person with plentiful resources. Yet the enslaver could, if they so chose, prohibit the enslaved person from using the provided resources or performing various actions. Because the enslaver has this power over the enslaved person and could exercise it, the enslaved person does not enjoy genuine freedom. Instead, the enslaved person is dominated (Lovett 2001; Lovett 2018; Pettit 1997; Pettit 2012; Skinner 1998; Skinner 2008; see also the  entry on republicanism).