 Cavendish does not appear to allow that we can speak intelligibly of God (or other immaterials), and so here she is presumably just granting some theistic assumptions for the sake of argument. She is saying that if Cudworth and others are correct that God is an impressive creator, He would not have created lousy bodies along with high-grade minds to keep them on the rails; he would have made high-grade bodies that are able to exhibit order on their  own.[23]  They would be knowledgeable of the order that they are supposed to realize, and they would know the details of the bodies in their  vicinity.[24]