 Let us pull these strands of argument together. Both Hutcheson and Reid, we’ve seen, maintain that we come equipped with a moral sense that bears certain resemblances to external sense. The Reidian moral sense differs in two important respects, however, from the Hutchesonian one. First, the outputs of the Reidian moral sense include not only moral conceptions, but also full-blooded moral beliefs with moral propositional content. (Reid, incidentally, understood Hume to deny that moral judgments have moral propositional content; for his attack on this view, see EAP V.vii and Cuneo 2004). These moral beliefs themselves concern not only general moral truths, such as the moral first principles, but also particular ones, such as that this particular person’s behavior merits approbation.