 This is a problem, according to Armour-Garb, because the point of modal claims involves them being about the things they normally seem to be about, so the modal fictionalist’s substitute is inadequate. A theorist could, of course, endorse the fictionalist biconditional without thinking that modal claims are about a fiction of worlds at all. Rosen 1990 does talk, in the case of strong modal fictionalism, of an “analysis” of modal claims in terms of claims about what is true according to the modal fiction, so modal fictionalists who want to follow him in this need to be clear about whether they think this analysis gives the meaning of the modal claims they use. And if the analysis is intended to give the meaning of modal expressions, they should make clear why it does not change the subject from what we took ourselves to be saying all along.