 Beyond attempts to characterize the category of Latinx, and efforts to identify how it does (or should) operate in discourse, philosophers have also considered the distinctive challenges and puzzles of Latinx identity in the face of US social identity categories (e.g., Lugones 1987; Mendieta 1999; Schutte 2000; Alcoff 2000; see also Lewis forthcoming and Spencer 2018). One important strand of this literature—largely grounded in the reflections of Latina feminist philosophers—has focused on the idea that the condition of being Latinx (and, especially, Latina) has tended to produce distinct senses of self-identity that resists easy integration into a unified self (Lugones 1987, 1994; Schutte 2000; Barvosa 2008; Ortega 2016). These works frequently take up and explore particular forms of marginalization, as well as strategies of response to them in light of the varied but distinctive social positions of Latinxs.