 The terminology of “moral good” is thus shorthand for the entire complex of values (and, hence, can be identified with what earlier thinkers called the good, the beautiful, happiness, or blessedness). But although this apprehension of the world is dependent upon mind, it is not subjective. Instead, our cognition of the world and its value is objective: a world can only be a system of the truly real, that is to say, a system ordered according to the good. For this purpose, we need not understand the mechanics of our cognition and, indeed, we would gain little from this knowledge, for the central thing is the apprehension of meaningfulness present to us in a world of mere physical objects.