  Still, Plato’s full psychological theory is much more complicated than the basic division of persons would suggest. First, there are different kinds of appetitive attitudes (558d–559c, 571a–572b): some are necessary for human beings; some are unnecessary but regulable (“lawful”), and some are unnecessary and entirely uncontrollable (“lawless”). So there are in fact five kinds of pure psychological constitutions: aristocratically constituted persons (those ruled by their rational attitudes), timocratically constituted persons (those ruled by their spirited attitudes), oligarchically constituted persons (ruled by necessary appetitive attitudes), democratically constituted persons (ruled by unnecessary appetitive attitudes), and tyrannically constituted persons (ruled by lawless appetitive attitudes). The first three of these constitutions are characteristically ordered toward simple aims (wisdom, honor, and money, respectively), but the last two are not so ordered, because there is no simple aim of the unnecessary appetites, be they lawful or lawless. In effect, the democratic and tyrannical souls treat desire-satisfaction itself and the pleasure associated with it as their end. The democrat treats all desires and pleasures as equally valuable and restricts herself to lawful desires, but the tyrant embraces disordered, lawless desires and has a special passion for the apparently most intense, bodily pleasures (cf. Scott 2000, Johnstone 2013, and Johnstone 2015).