 The second famous Neo-Daoist, Guo Xiang commented on the Zhuangzi . His cosmology developed an interesting twist on that of Wang Bi. Non-being, he argued, did not, after all, exist. It was simply nothing and thus could not create anything. Simply put, there is no non-being—there is only being. And so there is no “giving rise to.” Being always was and comes of itself. It generates and changes itself constantly by the totality the interrelations among its parts. These differences in emphasis partly reflect the differences in the original texts—the Daode Jing’s emphasis on wunon-being-values and the Zhuangzi’s diverse pluralism and sense of freedom from any ultimate cosmic source of guidance.