Timothy Pawl (2014, 2016) seeks to dispel the fundamental problem by revising the truth conditions of Christological predications like “Christ is omniscient” and “Christ is limited in knowledge”. According to Pawl, it is incorrect that “being omniscient” and “being limited in knowledge” are logically contradictory properties at all. In fact, according to Pawl, once we correctly understand their truth conditions, we can see that they can both be true of the same subject after all. On Pawl’s account, “Christ is omniscient” is true just in case Christ has a nature that is omniscient and “Christ is limited in knowledge” is true just in case Christ has a nature that is limited in knowledge. Because Christ, and only Christ (so far as we know) has two natures, only Christ can be both omniscient and limited in knowledge. At first glance, Pawl’s proposed solution might seem to be the “qua move” once again, in different dress. But it is importantly different: Pawl is content to affirm the very entailments (e.g., “Christ is omniscient and limited in knowledge”) that the qua move seeks to block; he simply denies that this entailment is logically contradictory.