 The analysis is applicable also to feelings like anger and betrayal which relate to the conduct of other people. The choices made by others are of ethical significance only for the agents themselves; to anyone else they are externals and so of no consequence. One should not, then, be angry at Medea for her bad decision. Pity would be better than that, though the really proper response, if one has the opportunity, would be to help her to see her mistake (1.28).