 Some feminists are comfortable rejecting the unity of the self altogether and suggesting that persons are comprised of what Edwina Barvosa calls a “wealth of selves” (Barvosa 2008). María Lugones influentially argues that “world-traveling” is a modality of moving between mutually exclusive selves that appear within different contexts (Lugones 2003). Barvosa advocates striving to unify these mutually exclusive selves through a self-integrative life project (Barvosa 2008). Mariana Ortega takes issue with both of these positions because they advocate an ontological pluralism: one individual is comprised of multiple selves (Ortega 2016). For Ortega, this position is untenable, because it fails to account for the fact that a self must have some unique identity. In order to do justice both to the uniqueness of the self and to its multiplicity, Ortega argues that selves are ontologically singular but existentially plural. Persons, for her, are characterized by a singular multiplicitous self with various facets that are always in the process of becoming. Ortega utilizes phenomenology in order to argue that the self experiences an existential continuity over time, even as its roles and identities may be incommensurate in various contexts.