 three forms (T1633 30.3.18–26):  The reason you set forth is not definite because eternality and non-eternality appear throughout it. The reason I set forth has the three marks. (1) The (reason) is a property of the subject, (2) it is included in things similar and (3) it is excluded from things dissimilar. Therefore, the reason I set forth succeeds in not deviating, your reason does not. Therefore, your objection is confused. If the reason you set forth were like my reason (in this respect), your objection would succeed in being a proper objection.