 The debate whether technologies can have moral agency started off in computer ethics (Bechtel 1985; Snapper 1985; Dennett 1997; Floridi &amp; Sanders 2004) but has since broadened. Typically, the authors who claim that technologies (can) have moral agency often redefine the notion of agency or its connection to human will and freedom (e.g., Latour 1993; Floridi &amp; Sanders 2004, Verbeek 2011). A disadvantage of this strategy is that it tends to blur the morally relevant distinctions between people and technological artifacts. More generally, the claim that technologies have moral agency sometimes seems to have become shorthand for claiming that technology is morally relevant. This, however, overlooks the fact technologies can be value-laden in other ways than by having moral agency (see, e.g., Johnson 2006; Radder 2009; Illies &amp; Meijers 2009; Peterson &amp; Spahn 2011). One might, for example, claim that technology enables (or even invites) and constrains (or even inhibits) certain human actions and the attainment of certain human goals and therefore is to some extent value-laden, without claiming moral agency for technological artifacts. A good overview of the debate can be found in Kroes and Verbeek 2014.