 There are several arguments to the effect that morality requires you to wager against God. Pascal himself appears to be aware of one such argument. He admits that if you do not believe in God, his recommended course of action “will deaden your acuteness” (This is Trotter’s translation. Pascal’s original French wording is “vous abêtira”, whose literal translation is even more startling: “will make you a beast”.) One way of putting the argument is that wagering for God may require you to corrupt yourself, thus violating a Kantian duty to yourself. Clifford 1877 argues that an individual’s believing something on insufficient evidence harms society by promoting credulity. Penelhum 1971 contends that the putative divine plan is itself immoral, condemning as it does honest non-believers to loss of eternal happiness, when such unbelief is in no way culpable; and that to adopt the relevant belief is to be complicit to this immoral plan. See Quinn 1994 for replies to these arguments. For example, against Penelhum he argues that as long as God treats non-believers justly, there is nothing immoral about him bestowing special favor on believers, more perhaps than they deserve. (Note, however, that Pascal leaves open in the Wager whether the payoff for non-believers \(is\) just; indeed, as far as his argument goes, it may be extremely unjust.)