 Hartry Field proposes another kind of logical pluralism (Field 2009). The view rests on the thesis that logic is normative (see  §1.4)  along with a pluralism about epistemic normativity. Field holds that there are many possible epistemic norms, and that we might think of agents as endorsing one, or—more likely—different norms at different times, and as having views about how good different possible epistemic norms are. We use these epistemic norms to evaluate themselves, and other norms (think of using numerical induction to evaluate both induction and counter-induction.) Some norms do well by their own lights, in which case we feel no tension. Some do badly even by their own lights, in which case we feel pressure to change them. There’s no sense, on Field’s view, in regarding any of these norms as correct or incorrect, but he does think that it makes sense to call them better or worse, so long as we recognize that these evaluations are relative to our epistemic goals. Still, though this makes norms criticizable and evaluable, it doesn’t mean that there will be a uniquely best norm. “For instance, there might be a sequence of better and better norms for achieving the goals; in addition, there might be ties and/or incomparabilities ‘arbitrarily far up’” (355). Hence we have an epistemic normative pluralism.