 In fact, there is textual evidence that this is exactly Nietzsche’s view. For example, in Thus Spoke Zarathustra, Nietzsche writes that, “Good and evil, and rich and poor, and high and low [Hoch und Gering], and all the names of values — arms shall they be and clattering signs that life must overcome itself again and again” (Z II:7). Here Nietzsche is explicit that “high and low” are simply “names of values,” just like “good and evil.” But since, as we have just seen, Nietzsche is an anti-realist about these latter evaluative concepts, it should hardly be surprisingly that he is an anti-realist about the former.