 Even under this assumption, might this replacement fall to FSCs? The above defense suggests not, but this has not prevented philosophers from trying, and with a variety of examples (e.g., Heinaman 1986; Rowe 1989; Klein 1990: ch. 2; Fischer &amp; Ravizza 1998: ch. 4). Here is one thought to motivate such a project: Even if a consequence of an agent’s action was inevitable, we can still make sense of her causing that state of affairs to obtain, which thus looks like the result of something she did, even if it would have obtained anyway. Perhaps this is enough to make the state of affairs sensitive to the actual sequence by which it was produced, grounding the agent’s moral responsibility, as an FSC requires. Rowe (1989), for example, imagines you are on a train headed down Track 2, a track that leads to a safe stopping point. If you throw a switch, the train will go onto another track, Track 1, on which a dog is tied. Unbeknownst to you, there is someone (Peter) who is poised to throw that switch if you don’t. As it turns out, you throw the switch on your own—Peter doesn’t act at all—and the train goes down Track 1, killing the dog. Rowe says you caused the dog’s death and are in fact morally responsible for it. (As usual, assume other standard requirements are met.) Yet that consequence, the dog’s death, was inevitable: there was nothing you could have done to prevent it. (For a successor to PAP-consequences, one that may handle potential counterexamples more easily, see Sartorio 2012.)