 In that same Kantian group, the works of Efraín Lazos (México) are outstanding. Lazos (2002, 2014) was able to combine Kantian and Wittgensteinian anti-skepticism to produce new perspectives on the skeptical challenge. More recently, Lazos appealed to a transcendental strategy based on the works of Barry Stroud to show the anti-skeptical force of transcendental arguments. Isabel Cabrera (Mexico) (1999) edited a book on transcendental arguments, in which the force and limits of such arguments as tools against skepticism are assessed. Cabrera (2002) also worked out the relations between Buddhism and skepticism. In particular, she showed that both in Buddhism and in Humean skepticism there is an attack on the notion of substance, and that the lack of commitment to substances in one’s understanding of the world has a therapeutic function, namely, to avoid suffering.