The charge that APR as a discipline is “too Christian” or “too theological” could be understood as a worry about its scope: perhaps APR focuses too much on Christian theological topics, or at least on versions of monotheism that are compatible with Christianity, and is therefore too narrow in scope. Critics who advance the narrowness worry include Trakakis 2008, Wildman 2010, Knepper 2013, Schilbrack 2014, Lewis 2015, Jones 2019, Draper 2019, Timpe &amp; Hereth 2019, Mizrahi 2020. Although the narrowness worry has wide currency, it is not always clear how to understand it as a properly philosophical criticism. This problem is exacerbated by the fact that the narrowness worry is more often aimed at the field of APR as a whole, rather than at individual instances of APR. After all, the general claim that APR is “too Christian” does not entail that any specific argument of any specific philosopher is unsound. Similarly, even if it is true that APR as a whole should be “less Christian”, it is hard to see why that fact would require any individual philosopher to change her research and teaching focus (Schilbrack 2014: 12).