 Though this sentiment is softened by the panentheistic readings in several of the schools since the world can take the fall, in the end, all the schools affirm that Brahman is everything, in some sense. And if Brahman is everything, and not everything seems to be good, then Brahman seems not to be good, at least not full stop. There is no question that Brahman is still the ultimate in Vedantic schools even if Brahman is not axiologically ultimate; as indicated at the start, metaphysical and soteriological ultimacy are sufficient for ultimacy when nothing else in a system has all three marks. But it is jarring and a real contribution to global thought about ultimacy to consider dropping axiological ultimacy from the trio: what is most deeply real may not be all good, though contact with it may still manage to fulfill us deeply all the same.