 Sober has influentially described accounts that work with such teleological assumptions as adhering to an Aristotelian “Natural State Model” (Sober 1980: 353ff.). Such accounts work with a distinction that has no place in evolutionary biology, according to which variation of properties across populations is the key to evolution. Hence, no particular end states of organisms are privileged as “natural” or “normal” (Hull 1986: 7ff.). So any account that privileges particular morphological, behavioural or psychological human features has to provide good reasons that are both non-evolutionary and yet compatible with the evolutionary account of species. Because of the way that the notion of the normal is frequently employed to exclude and oppress, those reasons should be particularly good (Silvers 1998; Dupré 2003: 119ff.; Richter 2011: 43ff.; Kronfeldner 2018: 15ff.).