 So far as I can tell, no one holds this first mixed view. Perhaps the reader is thinking that that is because it is obviously ad hoc: The sole motivation for the two classes of abstracta in the theory is avoidance of bootstrapping worries. This is too strong, I think. There is a reason why certain abstracta create bootstrapping problem. That reason is that they have to do with God in a way that other abstracta that don’t cause bootstrapping problems don’t. So why not say that Leibniz or Menzel and Morris are right about all the non-God related abstracta? To put it another way, why not be an emanationist about all the abstracta one can be an emanationist about—those that don’t have to do with God? 