 Finally, and significantly, crip theory has taken up the question of futurity; that is, access to the future and dreams about the future. This includes the complex politics of reproduction (e.g., Jarman 2015) but stands in contrast to what some describe as queer theory’s anti-futurity emphasis (e.g., K. Hall 2014). This thread of crip theory is explicitly set up against neoliberalism and the assumption that disability marks a “life not worth living” and a “future no one wants” (Fritsch 2016: 11, cf. Kafer 2013: 1–3). As Kafer describes it, if disability is understood as tragedy, futures without disability become the only desirable futures (2013: 1). Yet, disability is not a fact about the body with static meanings; instead, our orientation toward the future, especially desires about a future without disability, have material impacts and can be politically leveraged to reshape the meanings and impacts of disability (M. Hall 2016). Indeed, these desires and orientations are factors upon which some persons flourish and some do not. Kelly Fritsch writes, 