 Other philosophers have supplemented Moran’s argument by claiming that the agentialist transparency account is needed to make sense of various phenomena. Keeling (2018) cites the fact that we confabulate reasons for our attitudes (Nisbett and Wilson 1977) as showing that, as rational agents, we take ourselves to be obligated to know the rational basis for our attitudes, and hence to be justified in taking our attitudes to reflect our reasons. Marcus and Schwenkler (2019) argue that we cannot satisfy the honesty norm for assertions unless we have non-empirical knowledge of what we believe, of the sort provided by the transparency method.