 One arbitrariness objection against theological voluntarism is that if theological voluntarism is true, then God’s commands/intentions must be arbitrary; and it cannot be that morality could wholly depend on something arbitrary; and so theological voluntarism must be false. In favor of the claim that if theological voluntarism were true, then morality would be arbitrary: morality would be arbitrary, on theological voluntarism, if God lacks reasons for the commands/intentions that God gives/has; but because theological voluntarism holds that reasons depend on God’s commands/intentions, it is clear that there could ultimately be no reason for God’s commanding/intending one thing rather than another. In favor of the claim that morality could not wholly depend on something arbitrary: when we say that some moral state of affairs obtains, we take it that there is a reason for that moral state of affairs obtaining rather than another. Moral states of affairs do not just happen to obtain.