  The way to avoid saddling Sextus with an inconsistency is to see that Sextus is not suggesting that the Skeptic must believe that nothing is good or bad by nature, but rather that the Skeptic must have equally convincing arguments up his sleeve that conclude that nothing is by nature good or bad—once we have managed that, ‘there will be a release from disturbance and a peaceful life will await us’. (For pushback against this, see Bett 2018: 13n. 24.)