 In short, Gorampa’s particular brand of Madhyamaka is characterized by his understanding of the two truths, and the ways in which negation functions within the logic of tetralemmic analysis. Because the ultimate truth is entirely free from concepts, one utilizes negation to eliminate all concepts in their entirety. The ways in which one employs Madhyamaka reasoning in order to negate these concepts are ultimately not as important as actually arriving at a state of nonconceptuality. Thus, unlike Tsongkhapa, who concludes that there is one correct final view, Gorampa contends that the final, ultimate view is actually no view at all.