 Let us grant Pascal’s first conclusion for the sake of the argument: rationality requires you to wager for God. The second conclusion, that you should wager for God, does not obviously follow. All that we have granted is that one norm—the norm of rationality—prescribes wagering for God. For all that has been said, some other norm might prescribe wagering against God. And unless we can show that the rationality norm trumps the others, we have not settled what you should do, all things considered.