  Incidentally, developments in Chinese Buddhist thought linked with  the Platform Sūtra would arrive at precisely such a  conclusion: that enlightenment is not a gradual but an instantaneous  process. Thus, advocates of the gradual path of cultivation (Skt.  bhāvanā-krama, Chinese chien) would  henceforth debate proponents of sudden enlightenment (Skt.  yugapat, Chinese tun-wu) such as we find, for  instance, in the Great Debate of Lhasa (ca. 792) between the Chinese  and Korean Ho-shangs teachers and the highly scholastic Indian  tradition of Yogācāra-Mādhyamaka represented by  Śāntarakṣita and his disciple Kamalaśīla  (see Demiéville 1947, 1952, Gomez 1987, Lai 1987, McRae 1987,  Gregory 1987, Ruegg 1989).