 Differences based on endowment do not constitute any basis for value judgment. This is central to Guo’s overall argument and is reminiscent of Ruan Ji’s view of naturalness in some respects. As the Zhuangzi repeatedly argues, what needs to be recognized is the “equality of things.” Equality is not to be confused with sameness. In this context, equality suggests that all beings are partners in the larger architecture of Dao. Being gifted does not necessarily make one “better”; even a physically or mentally handicapped person is “complete” in his or her own way. Differences among individuals are undeniable, but they do not legitimize prejudice or discrimination.