 Zhuangzi’s discussion, particularly in the philosophically most sophisticated second chapter, is mainly about the plurality and relativity of second-level dàos, our naturally endowed, internal dàosways of finding, choosing and following one of many natural ways of life in the maze or network presented by nature.  This stance makes the complexity of the natural network only the first level of variety and possibility. Recursion of dàos explodes the complexity. A tripartite recursion follows because there are many dàos of finding, of choosing, and of translating the first level plethora. The many layered complexity of dàos of dàos yields the human sphere of life. “Fish interact in water; humans interact in dàos” (Ibid., HY 18/6/72) 