 In critical responses to Vorstius, Taurellus has also been charged with having been the author of the view that God is a limited quantitative being—a view that his critics also ascribed to Vorstius ([Anonymous] 1611: 8–9; Vorstius 1611: 22–23; see Shriver 1970). As to the view that Vorstius’s critics ascribed both to Vorstius and to Taurellus (the view that God is a quantum that is limited and possesses accidents), it turns out, that such a reading does not adequately represent either Vorstius’s or Taurellus’s views concerning divine extension. Vorstius holds that God is infinite not only with respect to duration and potency but also with respect to omnipresence (Vorstius 1610: 221). Because God is omnipresent, there is a quantitative aspect to his nature; however, Vorstius is clear that 