 The argument from illusion relies on the Phenomenal Principle. In rejecting this, the adverbialist thus rejects the argument. But what about the argument from hallucination? This does not rely on the Phenomenal Principle. The adverbialist accepts (A). And they also accept (B) in the form of the Common Kind Claim. (C) follows (given assumptions (a1) and (a2)). For this reason, the adverbialist must reject Direct Realist Presentation. So, like the sense-datum theorist, the adverbialist must admit that we are never directly presented with ordinary objects, not even in veridical experience.