 Kant and Hegel are not so very different in their Enlightenment ambitions. They are both concerned with universal normative principles and the actualization of these principles in existing human communities. Moreover, they both find a culmination of this process in what they take to be the best form of religion of the time – Christianity, and, in particular, Lutheranism – which only needs to be fully rationalized and universalized in accordance with Enlightenment demands. The difference between the two, once again, is that, while Kant attempts to meet these demands by sharply distinguishing among different faculties of the mind – in this case, theoretical and practical reason – between which he then builds a bridge, Hegel attempts to meet these same demands by articulating a unified conception of reason as such, at once both theoretical and practical.