 In response to similar questions, Jeff Jordan has challenged the whole idea, which he acknowledges to be widely accepted among theistic philosophers, that “God’s love must be maximally extended and equally intense” (Jordan 2012, 53). According to Jordan, such maximally extended love would be a deficiency in any human who manifested it; hence, it should not be numbered among God’s perfections or great-making properties. Neither is it possible, he appears to argue, that God should love equally each and every created person. For “if God has deep attachments [with some of them], it follows that he does not love all [of them] equally. And being a perfect being, God would have loves of the deepest kind” (Jordan 2012, 67). Jordan thus asks in a later article, “What if ... it is not possible in-principle [even for God] to love every person uniformly to the same degree?” And in support of his contention that this is indeed impossible, Jordan argues, first, that people in fact have incompatible interests, second, that two “interests are incompatible just in case attempts to bring about one of them require that the other be impeded,” and third, that love of the deepest kind “has as a necessary constituent identifying with the interests of one’s beloved” (Jordan 2015, 184). 