 (4) and (5) are the important claims for present purposes: making the same choices as your friend, if done consistently, depends on having a similar outlook on what reasons there are so to choose, and this point is reinforced in (5) given Aristotle’s understanding of pleasure and pain as evaluative and so as revealing what is (apparently) good and bad. The message might be that merely having coincidence in evaluative outlook is enough to satisfy (4) and (5).