 Nevertheless, contemporary eliminative materialism—the sort of eliminativism that denies the existence of specific types of mental states—is a relatively new theory with a very short history. The term was first introduced by James Cornman in a 1968 article entitled “On the Elimination of ‘Sensations’ and Sensations” (Cornman, 1968). However, the basic idea goes back at least as far as C.D. Broad’s classic, The Mind and its Place in Nature (Broad, 1925). Here Broad discusses, and quickly rejects, a type of “pure materialism” that treats mental states as attributes that apply to nothing in the world (pp. 607–611). Like many future writers (see section 4.1 below), Broad argued that such a view is self-contradictory since it (presumably) presupposes the reality of misjudgments which are themselves a type of mental state.