 Fourth, recall the distinction between senses (3) and (4) of the tricky term “phenomenal character.” As always, the representational theory addresses only sense (3). But sense (4), that of “what it’s like” to entertain a given sensory quality, can be generalized: It is not only qualities that have the higher-order what-it’s-like property; arguably propositional attitudes and other states that do not involve qualities in sense (3), such as occurrent thoughts, have it too (Siewert (1998), Pitt (2004)). So the representationalist can accuse the present objection of confusing (4) with (3). It remains to be argued how plausible that accusation would be.