 Weber also helpfully breaks up the model into two principles: the mind-to-speech principle, according to which what’s linguistically expressed is the same as what’s in the (sincere) speaker’s mind, and the speech-to-mind principle, according to which what winds up in the (credulous) addressee’s mind is the same as what’s linguistically expressed. We are, in what follows, going to focus exclusively on the relation between doxastic states of sincere speakers and credulous addressees. We will suppress, as much as possible, discussion of the precise relations between speaker/addressee doxastic states and the linguistic communication mechanisms that serve to coordinate them.