  The second view appears in ‘General Propositions and Causality’ (1929b), and this is a fully pragmatist account according to which general beliefs do not have a truth-value (Dokic and Engel 2002, 30; Sahlin 1990, 78). Here Ramsey presents his famous account of atomic beliefs as maps: ‘A belief of the primary sort’, i.e. one without quantifiers, ‘is a map of neighbouring space by which we steer’ (1929b, [PP] 146). If beliefs are maps of the neighbourhood, general beliefs – understood as codifying general inferences – should be maps of infinite extension, except that an infinite map is ‘no longer a map; we cannot take it in or steer by it. Our journey is over before we need its remoter parts’ (loc. cit.). Quantified sentences are thus ‘rules for action or attitudes’ (Dokic and Engel 2002, 31), and express ‘an inference we are at any time prepared to make’ (1929b, [PP] 146). Dokic and Engel (2002) also stress the similarities between Ramsey’s account of general beliefs and Wittgenstein’s view of laws as rules of inference.