 A majority of critics here concentrate on showing either that actions are associated exclusively with individuals, not groups, or that groups, which do not have minds of their own, cannot make choices or hold beliefs in the sense required by the formulation of intentions. H. D Lewis concentrates on making both points in his 1948 critique of collective responsibility. So, too, does J. W. N. Watkins (1957). Later methodological individualists such as Alvin Goldman (1970), Stephen Sverdlik (1987), J. Angelo Corlett (Corlett 2001), and Jan Narveson (2002), unlike their predecessors, are generally willing to acknowledge the sensibility of collective responsibility in a limited number of cases. But, they, too, draw attention to the host of difficulties that arise for collective responsibility as a moral construct once we acknowledge the simple fact that collectives do not have full blown mental lives.