 Not everyone takes the epistemological problem here to be a radical skeptical one. Some see the problem as arising from reflection on an apparent asymmetry in the way I know about my own and another’s mind: in my own case, at least most of the time, I know what I think and feel directly and without inference from any evidence (the qualification here is designed to reflect the fact that one can, at times, learn about one’s own mental states from others—see Austin 1946 [1979: 110]); in the case of others, all access to what they think or feel is thought to be indirect, mediated by the other’s behavior. Hyslop, for example, writes, “the problem of other minds is generated by an asymmetry in respect of knowledge” (1995: 6; cf. Davidson 1991 [2001]). Gomes (2018) has labeled the epistemological problem raised by attention to this asymmetry the problem of sources, which he distinguishes from the problem of error. Gomes finds the problem of sources in the work of Austin (1946 [1979]) who begins his discussion of other minds by asking, “How do we know that, for example, another individual is angry?”, a question which Austin distinguishes from, “Do we (ever) know…?” (cf. Cassam 2007 and Nozick 1981).