 Another notable interest for some philosophers working within Latinx philosophy has been the expansion of what figures are canonical for philosophy, and in particular, for Latinx philosophy, or more specifically, a Mexican American philosophy. Orosco (2016b) has argued that important figures in the Chicano Civil Rights movement—Cesar Chavez and Armando Rendon, among others—ought to count as philosophers. In a different direction, Carlos Sánchez’s work in the history of Mexican philosophy—including translations and discussions of Mexican existentialism (2012, 2016)—has been animated by the goal of expanding the philosophical canon in ways that might helpfully speak to contemporary Mexican American people and their circumstances (see the introduction and conclusion of Sanchez 2016).