 Moral judgment is understood as occurrent experiences of thinking a moral proposition, whether it is about oneself, including one’s actions, past, present, or in prospect, or about one’s character, past, present, or future, or whether it is about the actions or character of others, or whether it is about the structures and behaviors of institutions. Within this category, many further divisions of phenomenological significance are called for. On phenomenological grounds, Maurice Mandelbaum (1955) distinguished what he referred to as “direct” from “removed” moral judgments—intended to capture the difference in the phenomenologies of perspective between first and third-person moral judgment. He also found reason on phenomenological grounds to distinguish judgments of obligation (and deontic judgments generally) from judgments of value. One might also suppose that spontaneous moral judgments (intuitions) typically have a different experiential aspect to them compared to moral judgments that are the deliverances of moral  deliberation.[5]