 Some who accept luck argue that doing so requires a significant change in our moral practices. Browne (1992), for example, suggests that if the Control Principle is false, we ought not to respond to an agent’s wrongdoing with anger and blame that is “against” him, but rather with anger that does not include hostility or the desire to punish. Nevertheless, we can still respond to the successful murderer with more of the “right” kind of anger than we feel toward the unsuccessful one. One question that might be raised here is whether we are left with enough of our ordinary conception of morality to include genuine notions of blame and responsibility.