 Some proponents of inclusivity do embrace a quite radical in-principle separability of thought and sensory experience. Kriegel 2015, for example, invites us to consider the cognitive experience of a subject engaged in “pure” mathematical reasoning, unaccompanied by imagery or sensed symbolic expression of any sort. However, neither this sort of radical separability, nor the kinds criticized in Pautz, Prinz, and Tye, are essential to all inclusive views. For Siewert 1998, 2011 the issue does not turn on whether linguistic expression or sensory vehicles are merely incidental to our conscious thinking, or on whether there’s a cognitive component to its subjective character that would remain identifiably the same, were everything sensory is stripped away from it. Rather, the question is whether the subjective character of your experience when you read, speak, or listen to others, would remain unchanged if all understanding were stripped away, or if differences in how you understood the words were radically switched around. Chudnoff 2015 also takes pains to separate the question of cognitive phenomenology from the claims critics have associated with it.