 Dworkin’s early proposals were very hypothetical and it was somewhat difficult to see what they meant in practice. Later luck egalitarians have tried to tease out the practical implications of their theories in more detail, though much of the debate still remains at the theoretical level. They agree with Dworkin’s recommendation, against Rawls’ Difference Principle approach, that those with unequal natural endowments should receive compensation. For instance, people born with disabilities, or ill-health, who have not brought these circumstances upon themselves, can be explicitly compensated so that they are not disadvantaged in their economic prospects. Under Rawls’ Difference Principle, though, no such explicit compensation is forthcoming—as Rawls says, the Difference Principle is not the principle of redress (Rawls 1971, 101). Of course, for the subset of people with long-term disabilities or ill-health who are also in the least advantaged group (variously defined by Rawls, but most commonly defined as the lowest socio-economic grouping) the Difference Principle will help. But the help will not be proportionate to their needs arising from their disabilities or ill-health.