 Everyone realizes, though, that moving toward a thinner theology can resolve the epistemic tension produced by religious diversity only to a certain extent. Let’s assume that it is perfectly reasonable, and possibly even preferable, for exclusivists to thin their theologies in an attempt to minimize that core of truths that must be accepted to remain proponents of the specific theological perspectives in question, to be an exclusivist—even a strongly Kantian exclusivist—is still to believe that one’s religious perspectives on some religious beliefs are superior in the sense that they are in some important way closer to the truth than are the competing perspectives of others. Accordingly, while thinning their theology may be a rational choice that can minimize conflict for exclusivists, no one is arguing that a certain amount of epistemic conflict will not remain.