 Recreational associations: Members of a recreational group like a chess club have interests in excluding people who would join without any intention of learning about chess or playing chess, but with the (admittedly bizarre) desire to disrupt other people’s enjoyment of the game. Minimal rules of inclusion are likely to refer to basic decency and decorum: a club might exclude people who swear profusely during matches or react badly to losing. The right to exclude ensures the group can pursue such values as teamwork, competitive advantage, cohesiveness, autonomy, self-determination, and self-respect (McKinnon 2000: 498). In certain cases, a group may also wish to see a traditional pursuit continue because it is in danger of not having enough adherents. Yet, the group might desire not just that the pursuit survive, but that it survive for their group. They might exclude some would-be participants so as to ensure the activity is pursued by their specific community only. Were the practice to survive because of an increase in adherents outside this group, this might—in the minds of members—be a less valued, even worthless result. Among other things, the group might regard the pursuit as a uniquely powerful means by which to bond together. This wish, though understandable at one level, becomes especially troubling if exclusion is rooted in bigotry. The limits of such groups’ rights to exclude turn largely on potential harms to non-members.