 Mainstream philosophers of religion have so far failed to take explicit account of the gendered dynamics of religious thought, but for forty years a variety of other scholars, including biblical exegetes, theologians, ethicists, and feminist philosophers of religion, have produced an extraordinary explosion of research resulting in feminist thealogies, critical hermeneutics of suspicion, and woman-affirming writings on spirituality. In these, the problem of God appears as a crucial site of reconstruction.