 Many others attempt to accommodate these intuitions in some way. Goldman (1986) argues that in the cases described it is natural to think that subjects like Norman do have defeaters available, and this explains our intuition to regard them as unjustified. However, many, including some other reliabilists, think it is easy to further specify or amend the cases to ensure that the defeaters are not available (Lyons 2009: 123–4). Some accept a modest form of internalism, introducing a relatively weak access requirement, e.g., that the subject must have an experience or accessible mental state that is in fact a reliable way to arrive at beliefs, though the subject need not have access to the reliability of the experience (Alston 1989). However, there seem to be many possible cases, including versions of the cases of Norman and Truetemp, where these conditions are satisfied but the intuition is the same; we might suppose for example that some phenomenological sensation, like some unusual sort of itch, headache, or olfactory sensation, is in fact a highly reliable indicator of the truth of their beliefs regarding the whereabouts of the President or the ambient temperature. This intuitively makes no difference when they are unaware that it is reliable (see Lyons 2009: 125).