  (3) One can hold that the perfection of each human being matters equally and that the distribution of resources most likely to promote the greatest overall human perfection is not one that contains great inequalities. Such a view would reject the prioritarian multiplier discussed above, holding instead that equal unit increases of perfection for those who achieve little count the same as equal unit increases of perfection for those who achieve much; e.g., an increase from 9 to 10 has the same value as an increase from 99 to 100.