 A thoroughgoing revisionist willing to explore the consequences of endorsing the Extreme Claim would reconsider some of our person-related concerns and practices and attitudes. That is exactly the strategy adopted by the Abhidharma Buddhist Reductionist. Buddhist Reductionists are willing to revisit our ordinary normative practices and concerns, especially those to do with self-concern and the special concern that we have for those we love dearly. The Buddhists do recognize that it is built-in precondition of our form of life that we have self-concern and special concern for our loved ones. That is why the Buddhists do not recommend giving up on this self-concern or special concern for our loved ones. Rather they recommend expanding similar concern to all others, including one’s enemies. And they do not think that such an expansion comes easy to us given our human nature: it has to be inculcated by extensive training in ‘spiritual exercises’ which include meditation, knowledge of the Buddhist texts and insight. This expansion is not to be thought of as the giving up of one’s humanity, as feared by Strawson, rather the idea is to enlarge our humanity.