 It is very likely that Iamblichus was among these interpreters. We know from elsewhere that he even saw agreement regarding the theory of Forms (Elias/David, In Cat. 123.1–3). Along the same lines, Simplicius seems to have reconciled Aristotle’s comparison of the soul with an empty writing tablet (De anima III 4, 429b31–430a2) and Plato’s theory of innate knowledge (de Haas 2000, 169–170).