 Here it is assumed that if there is a best possible world, then there is at least one such possible world containing contingently existing individual substantial individuals. A parallel assumption is made about any possible world good enough to be actualized by an omnipotent, omniscient, morally perfect, aesthetically perfect being, e.g., by a maximally great divinity such as God. But, with respect to any possible world containing contingently existing substantial individuals, it appears that there is another possible world exactly resembling it but populated by different contingently existing substantial individuals. It further appears that the value of one of these worlds is equal to the value of another of these worlds. So, it appears that if one of these possible worlds is best, second best, third best, etc., then there is another possible world of the ordinal rank in question.