 It is implied in Kohák’s discussion that the experience of mineness enters more deeply into our understanding of divine presence than this account would suggest. Analogously we might say that if we are to have a full understanding of what it is for something to be blue, then we require firsthand experience of blueness, since someone who has not had this experience will not know this truth about blue: that it is manifest in human experience in this way. (Compare the example of Mary, developed in Jackson 1982.)