 Following the tradition of classical Daoism, Zhuangzi also believed in the inherent inexpressibility of the holistic essence of all being. This led him to espouse the classical Daoist method of comprehension, i.e., introspection (Zhuangzi CTP: Qiwu lun, 5). Although he did not offer an instant solution to the eternal issues that form the heart of his philosophical discourse, he tried to create a new approach to the complex problem of human interactions. For him, the internalization of language is a process inherent to human nature, just like eating, drinking and breathing, or anything else that conditions our survival (Zhuangzi CTP: Qiwu lun, 9).