 It becomes apparent at this point that the disagreement between quality-of-will theorists and the rest concerning the EC is ultimately grounded on different conceptions of responsibility and blameworthiness (Wieland 2017a: 5; see the  Conclusion  below). On the one hand, philosophers of different persuasions regarding the EC—volitionists, weakened internalists, epistemic vice theorists, and capacitarians—appeal to elements associated with responsibility as accountability, such as the relevance of the agent’s capacities and opportunities to avoid wrongdoing and the concomitant reasonable expectations. (Of course, they disagree about how to characterize these elements, and this disagreement partly explains why they have different conceptions of the EC. See for instance the exchanges between FitzPatrick 2008 &amp; 2017 and Levy 2009 &amp; 2011: ch. 5; between Clarke 2017a and Levy 2017; and between Robichaud 2014 and Levy 2016.) On the other hand, quality-of-will theorists appeal to elements associated with responsibility as attributability, such as the centrality of the agent’s “moral orientation” (Talbert 2017a: 48) or “deep self” (Wolf 1987) for blameworthiness and the comparative irrelevance of historical factors about how the agent came to have the moral orientation or deep self she has (Arpaly 2003: 172–3; Harman 2011: 462; Talbert 2017b: 19) or whether she could have avoided wrongdoing (Scanlon 2008: 186–8; Talbert 2017a: 48). For the distinction between different types of responsibility see Watson 1996, Shoemaker 2011, and Zimmerman 2015.