 The second is that we need to think, not only about whether groups are morally responsible for harm, but about whether we should hold them morally responsible for harm and, if so, under what conditions. List and Pettit do not take a wholly consequentialist approach to the latter matter themselves. But they do underscore the positive consequences that can follow from our holding groups morally responsible in particular cases, consequences that range from our “recognition... of the true contours of the moral and political world we inhabit” (List and Pettit 2011, p. 185) to the persuasion of group members to give up harmful behaviors to the socialization of group members to act more responsibly in the future. We discuss these and other consequences more fully in Section 6.