 Levine (2011) argues that Pitt (2004) fails to rule out an alternative explanation of the relevant kind of self-knowledge: immediate self-knowledge is a matter of non-inferentially coming to have an intentional state that represents that one is thinking what one is in fact thinking. In having such a state, one is automatically aware of its content. Pitt (2011) responds that, when properly understood, Levine’s proposal can’t work unless there is the contested kind of cognitive phenomenology. 