 An important step in the reception of the doctrine is the anonymous treatise De anima et de potentiis eius by a Parisian master of arts of ca. 1225 (Gauthier 1982a, 53). This author adopts from Avicenna the first three levels of intellect, the first being pure potentiality, the second knowing first propositions, the third conclusions, and combines it with teachings from Aristotle’s Posterior Analytics (I.3 and II.19) about the intellect knowing axioms and principles. Jean de la Rochelle continues this line and calls the second intellect intellectus principiorum, the third intellectus conclusionum, and uses a Boethian term for the axioms of the second intellect: “common notion of the mind” (communis animi conceptio), thus combining the Avicennian doctrine with Latin axiomatic theory (Tractatus de divisione multiplici potentiarum animae II.18).