 Cohen (2015: 177) continues Morriston’s argument, insisting that Craig invokes an unmotivated principle that Cohen terms the “The Actuality-Infinity Principle: In order for x to be actually infinite in quantity, x must be actual”. Cohen argues that this begs the question. However, Craig’s principle is different: In order for x to be actually infinite in quantity, x must be or have been actual or actualized (Craig 2010: 455–56). Cohen might respond, “Why not then say that for x to be actually infinite in quality x must be, have been, or will be actual or actualized?” Cohen argues that Craig’s presentism does not assist him here, since neither the past nor the future events are present and hence do not exist. Craig thinks otherwise (Craig and Sinclair 2009: 126), tacitly defending the principle in that temporal becoming sees to it that what has not occurred or is not occurring but as future is merely potential, even if determined or foreseen by God. 