 It can be questioned whether there are moral transformations that prove the involvement of a divine power (King 2008: 74). However, supposing that the divine origin of the Christian message could really be established in this way, it seems to follow that Lamont’s anti-reductionist account of testimony has no important epistemic role to play in his analysis of revealed knowledge. If we can infer, from certain effects of the message, that it is God who has spoken, then we can also infer that the message is true (since God would not lie or be mistaken). This seems to make appeal to testimony as a basic source of knowledge/justification superfluous. 