 This is true at a general level because the same general moral features (e.g., harm) affect sexual acts. But it might be false at more specific levels: sexual violation of the body by a penis or an object makes the violation distinct. This has to do with how one experiences sexual bodily violations, thereby making sexual consent a crucial moral aspect of sexual relations (Wertheimer 2003: 107–112). Moreover, if Kant is right, the objectifying nature of sexual desire makes it unique. If virtue ethicists are right, actions can be right and wrong because they are sexually temperate and intemperate: seducing the ex-boss’s husband is vengeful or intemperate, depending on the motive (Carr 2007; Halwani 2018a, 2018b; Piers 1999). The specialness of sex might be explained by sexual desire’s rootedness in biology and its being directed at the bodies of other human beings (Dent 1984: ch. 2 and passim).