  The goal of the rational form of life—of living in and with the spiritual perfections at the level of that transcendental being or being (esse, ens) convertible with the termini transcendentes (the one, the true, and the good)—is living in and from the absolute one (in and from the divine nature as presuppositionless unity). If the ground of the soul, as something uncreated and uncreatable—attributes which Meister Eckhart’s contemporary Eckhart von Gründig explicitly ascribes to the ground or ‘little spark’ of the soul that Meister Eckhart often invokes (cf. Winkler, 1999), thus indicating that he in fact employed these attributes—if human reason—not as human, but as reason—is one with the divine nature or ground (Echardus, Predigt 5b; DW I, 90, 8: “Hie ist gotes grunt mîn grunt und mîn grunt gotes grunt”: “Here, God’s ground is my ground and my ground God’s ground”), then man is no longer simply on the way towards unity (unio). Instead, unity is something that has always already been achieved. This being-unified is alone what matters (Echardus, Predigt 12; DW I, 197, 8–9; Predigt 39; DW II, 265, 6–266, 2), because man as reason has left behind everything that stands in the way of his living in and from unity, and because the ground of the soul is more interior in this unity than it is in itself (Mojsisch 1983a, 140–141; 2001, 163–165). This is true equanimity—letting-go (Gelâzenheit)—as the goal of human life.