 There are other versions of mental-state focused agent relativity that do not focus on intentions (Hurd 1994). Some of these versions focus on predictive belief as much as on intention (at least when the belief is of a high degree of certainty). Other versions focus on intended ends (“motives”) alone. Still others focus on the deliberative processes that precede the formation of intentions, so that even to contemplate the doing of an evil act impermissibly invokes our agency (Anscombe 1958; Geach 1969; Nagel 1979). But intention-focused versions are the most familiar versions of so-called “inner wickedness” versions of agent-centered deontology.