 It must nonetheless be observed that, unlike de Olaso’s, Porchat’s teaching and writings exerted a strong influence on his students, to the extent that several of them devoted their own work to the study of skepticism, creating in Brazil a relatively large community of academics interested in that philosophical movement. The work of those Brazilian scholars influenced by Porchat has been primarily exegetical and historical, with special focus on ancient and modern skepticism. A clear exception is Otávio Bueno (b. 1970), who after completing his B.A. and M.A. studies at USP, did his Ph.D. at the University of Leeds and is at present a professor at the University of Miami. Although Bueno’s main areas of research are the philosophy of science, the philosophy of mathematics, and logic, he has also discussed epistemological issues in connection with skepticism, particularly of a Pyrrhonian stripe. He has argued that it is mistake to claim that the Pyrrhonist is in the end committed to epistemic internalism, given that the latter’s arguments against epistemic externalism are merely dialectical (Bueno 2011). He has also rejected the view that the Pyrrhonist cannot induce the state of suspension of judgment on the basis of the Agrippan mode from disagreement alone (Bueno 2013). In other articles in which Pyrrhonism is also taken into account, Bueno has critically assessed Donald Davidson’s and Ernest Sosa’s responses to skepticism (Bueno 2005 and 2009, respectively). It is finally worth mentioning that he has defended a Pyrrhonian approach to contemporary science, in connection with Bas van Fraassen’s (1980) constructive empiricism (Bueno 2015, 2021).