  Fans of the so-called and now widely discussed Extended Mind Hypothesis (EMH) also share a kinship with behaviorism or at least with Skinner. The defining hypothesis of EMH is that “mental” representation is a matter that spills out from the brain or head into the world and cultural environment (Levy 2007).  Representations are things external to the head or which bear special individuating relationships with external devices or forms of cultural activity. Skinner’s misgivings about depicting the power of mental representation as something confined to the head (brain, inner mind) are at least loosely akin to EMH’s shift to depict representationality as environmentally extended.