 There is a notable worry that applies even if we have a Dutch Book argument that is logically valid and only has true premises. A Dutch Book argument seems to give only a practical reason for accepting an epistemic norm: “Don’t have such and such combinations of credences, for otherwise there would be something bad pragmatically”. Such a reason seems unsatisfactory for those who wish to explain the correctness of the Bayesian norms with a reason that is distinctively epistemic or at least non-pragmatic. Some Bayesians still think that Dutch Book arguments are good, and address the present worry by trying to give a non-pragmatic reformulation of Dutch Book arguments (Christensen 1996; Christensen 2004: sec. 5.3). Some other Bayesians abandon Dutch Book arguments and pursue alternative foundations of Bayesian epistemology, to which I turn now.