 Finally, whatever view we take about the basic objects of intention—actions or propositions—it is a problem for the theory of intending as being embarked on intentional action that these objects can be logically complex. I intend not to be hit by a car as I walk home. I intend to drink with dinner or have dessert, but not both. I intend to read a book tonight if there’s nothing on the radio. In none of these cases can we say, without contrivance, what action I am now on the way to performing. Until it is supplied with an account of these cases, and of the relation between intention and the mental states with which it interacts, the theory of intending as being embarked on intentional action remains incomplete.