 Rather than simply deny the intuition, or explain it away by positing an ambiguity, a number of reliabilists attempt to accommodate the intuition by amending the conditions for justification. An earlier response by Goldman (1986) attempts to defend “normal worlds reliabilism” according to which a subject’s belief is justified if the process producing the belief is reliable in normal worlds, where a “normal world” is, roughly, a world where our general beliefs about the actual world are true. It is no surprise that Goldman himself was quick to give this up. One obvious worry with this response is that it rules out even the possibility that “abnormal” processes like clairvoyance be justified. Another is that it rules out the possibility that our general beliefs about the world are unjustified (Pollock and Cruz 1999: 115). More recently, some have suggested more sophisticated amendments to the conditions or to the sort of reliability required so as to accommodate the intuition while avoiding the problems of normal worlds reliabilism (see Comesaña 2002; Majors and Sawyer 2005; Henderson and Horgan 2006).