 Einstein’s and Whitehead’s predictions become different, however, when considering more than one body. Indeed, Einstein’s equation of gravitation is non-linear while Whitehead’s is linear; and this divergence qua mathematics implies a divergence qua predictions in the case of two or more bodies. For example (as shown by G. L. Clark in 1954) the two theories lead to different predictions with respect to the motion of double stars. The predictive divergence in the case of two bodies, however, is quite small, and until recently experimental techniques were not sufficiently refined to confirm either Einstein’s predictions or Whitehead’s, for example, with respect to double stars. In 2008, based on a precise timing of the pulsar B1913+16 in the Hulse-Taylor binary system, Einstein’s predictions with respect to the motion of double stars were confirmed, and Whitehead’s refuted (by Gary Gibbons and Clifford Will). The important fact from the viewpoint of the philosophy of science is not that, since the 1970s, now and again, a physicist rose to claim the experimental refutation of Whitehead’s ATG, but that for decades it was experimentally indistinguishable from Einstein’s GTR, hence refuting two modern dogmas. First, that theory choice is solely based on empirical facts. Clearly, next to facts, values—especially aesthetic values—are at play as well. Second, that the history of science is a succession of victories over the army of our misleading intuitions, each success of science must be interpreted as a defeat of intuition, and a truth cannot be scientific unless it hurts human intuition. Surely, we can be scientific without taming the authority of our intuition and without engaging in the disastrous race to disenchant nature and humankind.