 However, it does not seem like it is wrong to take dissatisfaction in one’s own pain. It seems right to take dissatisfaction in one’s wretched childhood (if one has had one) and to take dissatisfaction in the fact one’s future is likely to be painful (after, say, a terminal cancer diagnosis). It is not clear, contra Ross, we could not follow these judgements with ‘moral safety’ (FE 288). It might be harder to think it right to take satisfaction in one’s own pleasure. But, still, it does not seem wrong to take satisfaction in a joyous childhood (if one has had one) and to take satisfaction in the fact that one’s future appears likely to be enjoyable (see also Shaver 2014, 312).