 It might be said: the content of the concept of divine presence is really given, surely, in standard philosophical and theological analyses of it. To say that God is omnipresent, for example, is to say that God is directly active in all places, or that God has unmediated knowledge of, and power over, everything that happens wherever it happens. (See Aquinas, Summa Theologiae 1a. 8. 3 and Swinburne 1993.) On this view, Kohák’s observations constitute a kind of psychological gloss on the concept: we human beings sometimes register the divine presence in such experiences of “mineness,” but these experiences form no part of the concept.