 With this in mind, the study of sexuality is one obvious site for crip theory (McRuer 2011; McRuer &amp; Mollow 2012). Literature taking a crip theory approach to sexuality is varied, and much of it intersects with race. Here noted are a few prominent examples. Eli Clare has written extensively, in both personal and political registers, at the intersection of queer experience and disability (e.g., 1999, 2001, 2013). Ann Mollow theorizes the ambiguity of disabled sexuality in terms of both lack and excess, connecting her insights to psychoanalysis (2012). Lydia X. Z. Brown writes about relationships and sexuality from and for an autistic perspective (2013). Kenny Fries, the author of several significant memoirs linking disability and sexuality (2003, 2007, 2017), writes about beauty and body image (1995 [1998]). Michael Gill, whose work focuses on sexual agency and intellectual disability, including sexual abuse and consent (2010, 2015), analyzed an online reality show entitled The Specials (2012). The article interrogates an episode in which an encounter among five white intellectually disabled adults and sex workers from Bangkok raises questions of consent and sex and gender transgression (ibid.). In response to the history of racism and ableism’s explosive and continued violence in the U.S., Michelle Jarman theorizes the “eugenic castration of cognitively disabled men” in order to claim that “reading race and disability as interrelated, dynamic processes can inform our understanding of both past and present violence” (2012: 89–90). Ellen Samuels theorizes the limits of the language of coming out of the closet in crip terms (2003). Meanwhile, Alexandre Baril uses a crip framework to engage a variety of questions connected to trans identity and disability, including anglonormativity, cisnormativity, debility, and transability (2015a, 2015b, 2015c, 2016; Baril &amp; Trevenen 2014).