 One proposed solution to the dilemma begins by emphasizing that acquaintance with a fact is not by itself an epistemic relation. The acquaintance theorist can argue that one has a noninferentially justified belief that P only when one has the thought that P and one is acquainted with the fact that P, the thought that P, and the relation of correspondence holding between the thought that P and the fact that P. On such a view no single act of acquaintance yields knowledge or justified belief, but when everything that is constitutive of a thought or a proposition’s being true is immediately before consciousness, there is nothing more that one could want or need to justify a belief. Acts of acquaintance, including acquaintance with propositions, do not involve belief, judgment, or concept application, and so do not need justification. However, if the objects of acquaintance, that with which we are acquainted, can be propositional, then perhaps acquaintance with the rights sorts of items (including propositional ones) can make a difference to justification. This view thus grants that a single act of acquaintance with a fact does not provide justification, but rejects the dilemma’s assumption that there are no acts of acquaintance that can, singly or in any combination, make a difference to justification. (See Fumerton 1995 for a reply of this sort. For a reply that is similar in many respects, see BonJour 2000 and 2003.)