 A more direct response to the challenge would deny its premise. While it is true that the execution of intention is intentional action, it does not follow that the object of intention is doing A intentionally (cf. Searle 1983, pp. 85–6). If I intend to be smiling and am doing so involuntarily, I am doing what I intend, though not intentionally. Likewise, if I intend to skip breakfast and do so because I forget about it, my intention was fulfilled, though not by intentional action. Even paying, hiring, and marrying are things one can do unintentionally; intentionality is not built into the object of intention in a way that makes for circularity (see Beddor and Pavese forthcoming, §6, responding to Piñeros Glasscock 2020). This point is consistent with the view that, when I act for reasons, those reasons figure in my intention as a Kantian ‘maxim’. In that case, my intention is fulfilled, in its entirety, only if I act on them and thereby act intentionally. (See Wallace 1999, pp. 60–2; Setiya 2007a, pp. 39–49; Korsgaard 2008; Schapiro 2011; and, for resistance, Sinhababu 2013, §3. On the content of intention, more generally, see Harman 1976, pp. 156–8; Velleman 1989, pp. 94–7; Mele 1992, Ch. 11; and Ross, pp. 255–7, Appendix B.)