 In reply, Leftow argues that if we accept the coherence of time travel stories, we should not be bothered by the prospect of “one person at one point in his life begging the same person at another point” (2012a, 321). About the cry of abandonment on the cross, Leftow urges that the New Testament reveals a Christ who (although divine and so omniscient) did not have full access to his knowledge, specifically knowledge of his relation to the Father, and so Christ could not have meant what Hasker said above. Instead, he “would have been using the Son’s ‘myself’ and ’I,’ which… pick out only the Son” (2012a, 322).