A second thing that Aquinas meant by claiming that God’s knowledge is not discursive is that God does not derive his knowledge by deducing conclusions from other things that he knows. Of course the propositions God knows stand in logical relations with each other, and that includes standing in the relation of premisses to valid conclusion. Aquinas’s claim, however, is that God does not arrive at a conclusion by deducing it from premisses. In contrast, however, Mavrodes (1988), recognizing the many logical relations in which propositions stand to one another, conjectures that all of God’s knowledge is inferential.