 Thus, if the theistic Platonist thinks there are good arguments that necessarily existing abstract objects can’t be grounded in God, she will have reason to do two things. First, she will have reason read the relevant universal quantifications in authoritative texts as restricted. Second, if she accepts the sort of reasoning in perfect being theology; she will have reason to insist that being an x such that necessarily existing abstracta depend on x is not a great-making property (any more than being able to create a square circle is).