 O’Neill’s argument does not rely on any specification of the content of the obligations that might be owed by adults to children. Rather it is about the structure of our moral reasoning in respect of children, and the priority—false in the argument’s view—that is given to rights. As an argument it thus bears some comparison with a view that expresses general scepticism about rights in the context of adult-child relations and which emphasises the particular character of the family (Schrag 1980; Schoeman 1980). This view draws attention to the quality and nature of the relationships within a family. These are marked by an especial intimacy and by deep, unconditional love between its members. One can grant that many families do not conform to this ideal and yet acknowledge that when the family does conform to the ideal it is a distinctive, and distinctively valuable, form of human association.