 As Rescher (1996, ch. 5) points out, processists fall into two principal camps. On the one side is the teleological (and often theological) wing that sees nature’s processuality as a matter of teleological directedness towards a positive destination. On the other side is the naturalistic (and generally secularist) wing that sees nature’s processuality as a matter of an inner dynamicity without any directness or at least without any directedness towards a specifiable destination. Both agree in according a central role to inherent dynamicity in nature. But the one (naturalistic) wing sees this in terms of randomness that leads in arbitrary ways away from the settled formulations of an established past, while the other (teleological) wing sees this in terms of a goal-directed purposiveness preestablished by some value-geared directive force.