 Posing this question is one way to draw out the importance of another perspective on social justice, that of relational egalitarianism. This refers to perspectives in social philosophy that give priority to the promotion of equality in power and status relations (understood, let us assume, as a demand of justice; see Fraser 1998, Anderson 1999). Relational egalitarians will be concerned, for example, that disabled people have the capabilities they need to avoid domination by others and a ‘second class’ social status. Relational egalitarian perspectives are not necessarily sharply distinct from egalitarian liberal perspectives, but they do draw out and give more emphasis to considerations that are ignored or underexplored in at least some formulations of egalitarian liberalism (Young 1989).