  While some feminist social epistemologists such as Code and Fricker focus on interpersonal relations within a community, others draw attention to the importance of a knower’s relations with multiple communities. They argue that many of the insights of feminist critics of science were made possible by bridge knowers, individual feminist scientists interacting with both scientific communities and feminist communities (Fehr 2011). Such cases suggest the need for a model of knowers that accounts for an individual’s dynamic relations with multiple communities (Tuana 1995). The idea of knowers as individuals-in-communities has been suggested as a model that both captures the importance of interrelations with multiple communities and, by keeping individual knowers in the foreground, is capable of attending to the power relations that individual knowers must negotiate within those communities (Grasswick 2004).