 Some goods that can yield rights, and that are, Réaume argues, participatory in at least some of their aspects, are living in a cultured society, sharing a common language, and being a member of a religious community. If groups have rights to these participatory goods, do others have duties to provide them with those goods? If, for example, a group has a right to its culture as a participatory good, that might imply that it is entitled to constrain the freedom of its dissident members in ways that ensure the continuance of its culture. If a linguistic minority has a right to its language as a participatory good, that might imply that it is entitled to coerce reluctant others to use its language in order to sustain and promote the language as a participatory good. However, those are not the sort of rights that Réaume proposes since they would be unacceptably onerous for those who bore the duty (1988, 16–17; 1994, 133–4; see also Marmor 2001). Moreover, some participatory goods can be the goods they are only if people participate in them willingly. 