 Most defenders of the argument have grasped the second horn of the dilemma. One such defence, originally proposed by Ameriks in his 1982 (subsequently incorporated into Ameriks 2003), relies on an understanding of judgments of taste as objective, and hence as making a claim to universal agreement which is akin to that made by cognitive judgments. (For more on the objectivity of taste, see  Section 2.3.5).  Another, offered by Allison, rejects the objection as presupposing an overly strong interpretation of what the Deduction is intended to accomplish. The objection tells against the Deduction only if it is construed as entitling us to claim universal agreement for particular judgments of taste; but, as Allison reads it, the Deduction is intended only to establish that such claims can, in general, be legitimate (Allison 2001: ch. 8; see especially 177–179). A similar position is taken by Kalar (2006: 134). However, some commentators have taken this kind of defence to be inadequate, holding that the argument must establish not only a general entitlement to demand agreement for judgments of beauty, but an entitlement in each particular case (Savile 1987, Chignell 2007).