  The particularist believes, like the generalist, that the perfectly moral person is the person who is fully sensitive to the moral reasons present in the case. But the particularist paints a very different picture of what it is to be fully sensitive to those reasons. The particularist picture is one which takes moral reasons to operate in ways that are not noticeably different from the way in which other reasons function—more ordinary reasons for action, say, or reasons for belief rather than for action. Morality may be distinguished by its subject matter, but moral thought does not have a distinctive structure.