 Marguerite La Caze, using methodology developed by Michèle Le Dœuff, argues that both feminist and nonfeminist analytic philosophers use images that can unwittingly perpetuate images that exclude women—think of mythical social contracts in political philosophy and visual and spatial metaphors about knowledge (La Caze 2002, Le Dœuff 1980 [1989]; see also Gatens 1991). Analytic feminists are being called upon to widen the rhetorical spaces in analytic philosophy as well as to recognize and scrutinize the images that they, in fact, use in the course of their allegedly literal speech.