 Third, if transparency is rejected, other introspectible features of an experience can be allowed to count as part of its phenomenal character. Lycan (1998) argues that for some mental states, sensory qualities do not exhaust their “overall feel.” Consider pains. Armstrong (1968) and Pitcher (1970) argued convincingly that pains are representational and have intentional objects, real or unreal as usual, which objects are unsalutary conditions of body parts; pain is a kind of proprioception. But those intentional objects are not all I can introspect about a pain. I can also introspect its awfulness, its urgency. We should distinguish the pain’s sensory quality, its specifically sensory core (say, the throbbing character of a headache) from the pain’s affective and conative aspect that constitutes its awfulness. Those are not normally felt as distinct, but two different neurological subsystems are responsible for the overall experience, and they can come apart. The quality is what remains under morphine; what morphine blocks is the affective aspect—the desire that the pain stop, the distraction, the urge to pain-behave. It is then open to the materialist to treat the affective components as functional rather than representational, and that is not ad hoc.