 If we are to stop at sketching what Zen-seeing is together with its understanding of time and space as an integrated space-time, there is the danger of fixing the stance thus “obtained.” (Although we must keep in mind that Zen “obtains” the stance of “not two” in such a way that it cannot be obtained, for in the non-dualistic dimension nothing can be “obtained.”) Zen recognizes at the same time that any stance that is fixed is one-sided and partial.  It will deprive Zen, for example, of an opportunity to utilize Zen-seeing in the actions of everyday life. For this reason, Zen insists that the practitioner move to the stance of “not one.” What then is Zen’s stance of “not one”?  This question affords the reader, for the purpose of the present article, to get a glimpse into Zen’s movement from “not two” to “not one,” although in actuality this movement operates in a dynamic bilateral movement between them. This movement is symbolized in Zen by a circle, an image of the whole, which is also an image of perfection. Insofar as “one” is a negation of “not two,” “not one” then brings the Zen practitioner back to the everyday lifeworld, the world of multiplicity that is ordinarily constructed ego-logically and dualistically. 