 Regarding the bearing of the alleged disanalogies on the Argument from Experience, the disanalogists take the evidential credentials of sense-perception as paradigmatic for epistemology. They equate confirming and disconfirming evidence only when evidence strongly analogous to the kind for sensory perception is available. However, the evidential requirement should be only “confirming experiential evidence,” be what it may. If God-sightings have confirming evidence, even if different from the kind available for dualistic sense-perception, they will then be evidentially strengthened. If God-sightings do not have much confirming empirical evidence, be it what it may, they will remain unjustified for that reason, and not because they lack cross-checks appropriate to sense-perception.