 Second, some might object to the reference, throughout this section, to the “state” in communist society. It might be said that a polity whose form and functions are so radically transformed—the form by democratic participation and de-professionalisation, the function by eliminating historically unnecessary tasks—is insufficiently “state-like” to be called a state. That is certainly possible, but the terminological claim would appear to assume that there is greater clarity and agreement about just what a state is, either than is presupposed here or than exists in the world. Given that lack of consensus, “state” seems a suitably prudent choice. As well as being consistent with some of Marx’s usage, it avoids prejudging this very issue. However, anyone unmoved by those considerations can simply replace “state”, in this context, with their own preferred alternative.