 To some extent we should share Wilkes’s concern that thought experimenting seems to be constrained only by relevant logical impossibilities and what seems intuitively acceptable. This is indeed problematic because intuitions can be highly misleading and relevant logical impossibilities are fairly ungrounded if they cannot be supplemented by relevant theoretical impossibilities based on current science in order to avoid the jump into futile fantasy. But in order to dismiss thought experimenting as a useful philosophical tool one has to show that intuition cannot be a source of knowledge and that an epistemic tool should be useless because there is a serious chance it can fail. Timothy Williamson has argued that we should forget about intuition as a cushion in the philosophical armchair (see Williamson 2004a,b, 2008, pp. 179–207, and 2009; see also Schaffer 2017). The importance of intuitions in philosophy has been neglected in the past (see Williamson 2004b, p. 109–110), and for too long intuition didn’t receive the attention it deserves (see, e.g., DePaul and Ramsey (eds.) 1998). Besides the traditional divide between empiricists, rationalists and skeptics, it is not only a very non-uniform use of the word “intuition” that makes it difficult to assess the progress of the last years of philosophical inquiry about intuitions. The situation has been complicated by the contributions of experimental philosophers on intuitions who add different reasons to question their reliability (see for a careful critique of those reasons: Ludwig 2007; see also Ludwig 2018). Generally speaking, the reliability of intuitions has been challenged on two grounds. One stems from an evolutionary explanation of the capacity to intuit; another is due to experiments which supposedly show the cultural relativity or racial and gender sensitivity of intuitions (see, e.g., Buckwalter and Stich 2010): “…a substantial list of philosophical intuitions vary across demographic groups and…they are influenced by a number of prima facies irrelevant factors…Some writers…have urged that these findings justify a thoroughgoing skepticism about the use of intuitions as evidence in philosophy…But we think this conclusion is much too strong…” (Stich &amp; Toba 2018, p. 379). After all, knowledge without intuitions (if only common sense assumptions) seems impossible.