 The above works, all of which are continuations of Ṣadrian philosophy, further elaborate the fine points of transcendentalist theo-sophy, which was firmly based on the principality of existence over essence, gradation, and the oneness that appears as multiplicity. The question is how to transcend the world of objects which appears as many, to see the Oneness which lies at the heart of multiplicity. The post Suhrawardīan and Sadrian answer is that a combination of practical wisdom and intellectual intuition which transcends discursive reasoning, provides one with the vision to see the Oneness lying at the heart of multiplicity.