 duty as irreducible to being, as Hume, Kant, and Wittgenstein experienced and expressed it. [And ethics, secondly,] must nevertheless favor the … designation of an objective duty, not relative to a subjective or psychological trace (such relativity being precursive to the dissolution of morality pure and simple). [Thirdly,] duty must be felt; it is not really duty unless it is mine. (Salanskis 2006: 63, my trans.) 