But this outcome seems to display the very problem that the fairness critique of enhancement was meant to combat: the danger of fomenting distributive injustice by creating social hierarchies of advantage on arbitrary grounds (Tännsjö 2000; Tännsjö 2005). On one hand, of the many ways humans use inherited traits to create interpersonal hierarchies, athletic competition is amongst the most benign. When it is “just a game”, comparative interpersonal ranking in terms of genetic identity in sports is a welcome substitute for blood feuds, racism, and genocide. But when sport becomes a matter of national pride and a source of economic opportunity, athletic losers risk more than simply admiration and social status: like insurance applicants with genetic susceptibilities, less naturally talented athletes risk access to important social benefits and potential life plans. In this regard, the challenge that performance enhancement poses to sport is its indictment of the accepted social practice itself rather than its threat to undermine it. The availability of biomedical abilities to undermine competition simply raises the question: are there ways to enjoy, appreciate and even show off our bodies and abilities without requiring someone else to lose social standing on genetic grounds?