  Martin’s naïve realist account of genuine perception is motivated by phenomenological considerations. He argues that naïve realism best articulates how sensory experience seems to us to be through introspective reflection. If introspective reflection supports a naïve realist account of the phenomenal character of genuine perceptions, then presumably introspective reflection should lend the same support to a naïve realist account of the phenomenal character of hallucinations that are introspectively indiscriminible from genuine perceptions. Since the naïve realist account of phenomenal character cannot be applied to hallucinations, the naïve realist must then say that hallucinations that are introspectively indiscriminible from genuine perceptions do not have the phenomenal character that introspective reflection suggests—they do not have the phenomenal character that they introspectively seem to us to have. However, if Martin is right in his claim that introspective reflection supports naïve realism, then if we reject naïve realism, we will have to accept that all perceptual experiences, whether genuine perceptions or hallucinations, fail to have the phenomenal character that introspective reflection suggests. (For a similar proposal, see also Langsam 2017).