 One early challenge to reliabilist theories of justification was advanced by Laurence BonJour (1980), concerning a hypothetical clairvoyant named “Norman”. Norman has a perfectly reliable clairvoyance faculty. But he has no evidence or reasons for or against the general possibility of a clairvoyant power or for or against his possessing such a power. One day Norman’s clairvoyance faculty generates in him a belief that the President is currently in New York City, but with no accompanying perception-like experience, just the bare belief itself. Intuitively, says BonJour, Norman isn’t justified in holding this belief. Yet process reliabilism seems to imply otherwise. Since Norman’s clairvoyant power has a high truth ratio, Norman’s belief about the President must be justified. So reliabilism seems to get this wrong. (Similar examples were offered by Keith Lehrer (1990) and Alvin Plantinga (1993).)