 Even in cases of so-called ancient historical injustice one might have doubts that the conditions for supersession are fully met (Patton 2004: 167–171) (so that no historical claims continue to be valid). With respect to more recent injustices the conditions for their supersession will often not be met (see Lyons 2004a: 296; Meyer 2007: 301–305). One might also doubt that supersession is to be understood as final. In order to account for the complexities of the real world cases of historical injustice and their consequences it might be helpful to distinguish between “partial supersession” and “full supersession” (Meyer &amp; Waligore 2018: 227–228) and between “final supersession” and “dormant supersession” (Meyer &amp; Waligore 2018:  228–229).[19]