 The picture that emerges is this: Reality consists of a multitude of spacetime points. Each of these stands in spatiotemporal relations to some others (though not to all others). Each instantiates various perfectly natural, non-modal monadic properties. That is all there is; anything putatively “extra”—facts about laws of nature, or about persisting macro-objects, or about causation, or about mentality, or about ethics, or about sets, etc.—must somehow reduce to that stuff. For Almost-Lewis, this picture captures a fundamental truth about the nature of existence. It is roughly right that it is also a necessary truth—a status that would seem to fall out automatically, given Lewis’s reductionist account of modality. The only unfinished philosophical business is to work out the right theory of natural properties and relations, and to work out the details of the reduction for particular cases.