  To this argument, liberal critics offer a three-part reply.  First, suppose it is true that the implementation of coercive laws that can be justified only on religious grounds often causes frustration and anger among both secular and religious citizens. The liberal critics maintain that there is reason to believe that compliance with the DRR would also engender frustration and anger among other religious and secular citizens. To this end, they point to the fact that many religious believers believe that conforming to the DRR would compromise their loyalty to God: if they were prohibited from supporting coercive laws for which they take there to be strong but exclusively religious reasons to support, they would naturally take themselves to be prohibited from obeying God. But for many religious believers this is distressing; they take themselves to have overriding moral and religious obligations to obey God. Similarly, some secular citizens will likely be frustrated by the requirement that the DRR places on religious citizens. According to these secular citizens, all citizens have the right to make political decisions as their conscience dictates. And, on some occasions, these secular citizens hold that exercising that right will lead religious citizens to violate the DRR.[9]