 We have already mentioned others within the process tradition who have made the case for process theism: Clarke, Gamwell, and Malone-France. Schubert Ogden (1963) and David Ray Griffin (2001a and 2016) should be added to the list. Griffin explicitly employs a cumulative case involving eight strands; his argument is indebted to both Whitehead and Hartshorne but includes his own distinctive contributions. Having found the alternatives to process theism unsatisfactory, Griffin maintains that “process philosophy’s naturalistic theism is overwhelmingly more probable than the truth of atheism” (2001a, 203). Also of note is that Griffin is one of the few process philosophers to have addressed the arguments in the literature of the new atheism (although, see Viney and Shields 2020, chapter 6).