  New research on Mally’s philosophy in general, ethics, and logic of norms has brought forward so far unknown material. Mally’s unpublished work in the Library Archives of the University of Graz contains a number of philosophical texts and personal documents as well as private letters. Some lecture notes by Mally himself seem to be of particular relevance, partly laid down in illegible shorthand. Yet some lecture notes have been edited by his students in manuscript form, especially the lecture notes of some Vorlesungen between 1926 and 1938. It is to be expected that more research work in the years to come will shed more light onto Mally’s philosophical work and development. There are new indications contained in those manuscripts that promise a deeper understanding of Mally’s post-Meinongian philosophy, in particular his ethics and deontic logic. Recently, Markus Roschitz published a book on Mally’s post-Meinongian philosophy (Roschitz 2016b). He mainly discusses Mally 1935 (Erlebnis und Wirklichkeit), which Mally himself called “Zauberbuch” (“magical book”). Roschitz (2016b, Chapter 5) describes Mally’s four parts of a new ontology and epistemology: (1) forms of objects and thinking, (2) reality and empirical knowledge, (3) sense and spirit, and (4) the life of the soul. Mally’s three key notions for his ontological discussion of everything there is, concrete as well as abstract, are: form, striving, and fulfillment (see Roschitz 2016b, 177 ff.). Roschitz presents (Chapter 8) a summary and critical discussion of Mally’s Wirklichkeitsphilosophie. In particular, he discusses Mally’s concept of a magical experience and points out that Mally’s does not provide a rational criterion for distinguishing those magical experiences from pure superstition (see Roschitz 2016b, 164 ff.).