 Several arguments support the conclusion that certain personal relationship goods are akin to primary goods in the sense that John Rawls gives to this term: that is, goods whose distribution is a concern of justice. A first reason is that some personal relationship goods are all-purpose: whatever else one may want, one will need these goods in order to pursue one’s conception of a worthwhile life (Kittay 1999; Brake 2017; Cordelli 2015a, 2015b).