 Notwithstanding that decisive break with Kant, other parts of the Logic still reflect Cohen’s Kantianism. For Cohen, pure thinking generates the pure principles of knowledge through judgment – the epistemic structure that, he thinks (following Kant), relates different concepts to one another. Consequently, in the Logic Cohen aims above all to articulate the twelve different types of foundational judgments that, he thinks, make it possible for mathematical natural scientific theories to represent objects. To be sure, Cohen’s twelve types of judgment partly reflect the section of the first Critique that Kant called the table of the functions of judgment. At the same time, even here Cohen does not merely reproduce Kant’s doctrine. Perhaps most significantly, Cohen abandons Kant’s account of the three possible “qualities” of judgment and replaces it with his own account of the judgments of origin, identity, and contradiction. For Cohen, these judgments express the most foundational moments in the origin of pure thinking. Moreover, he develops his accounts of them at least partly from reflection on the concepts of the infinite, infinitesimals, and continuity. This should hardly be surprising, given his claim that pure thinking’s function in knowledge is first revealed by an analysis of the infinite.