 This approach differs in some noteworthy ways from earlier pragmatic accounts of truth. For one thing it is able to draw on, and draw parallels with, a range of well-developed non-correspondence theories of truth that begin (and sometimes end) by stressing the fundamental equivalence of “S is p” and “‘S is p’ is true”. These theories, including disquotationalism, deflationism, and minimalism, simply were not available to earlier pragmatists (though Peirce does at times discuss the underlying notions). Furthermore, while Peirce and Dewey, for example, were proponents of scientific inquiry and scientific processes of verification, on this neo-pragmatic approach science is no more objective or rational than other disciplines: as Rorty put it, “the only sense in which science is exemplary is that it is a model of human solidarity” (1991b: 39). Finally, on this approach Peirce, James, and Dewey simply did not go far enough: they failed to recognize the radical implications of their accounts of truth, or else failed to convey these implications adequately. In turn much of the critical response to this kind of neo-pragmatism is that it goes too far by treating truth merely as a sign of commendation (plus a few other functions). In other words, this type of neo-pragmatism goes to unpragmatic extremes (e.g., Haack 1998; also the exchange in Rorty &amp; Price 2010).