 The first effect of Peirce’s greater appreciation of the parallels between inquiry and his sign theory is a distinction between the object of the sign as it we understand at some given point in the semiotic process, and the object of the sign as it stands at the end of that process. The former he calls the immediate object, and the later he calls the dynamic object. A neat way of capturing this distinction is as the different objects arising from the “two answers to the question: what object does this sign refer to? One is the answer that could be given when the sign was used; and the other is the one we could give when our scientific knowledge is complete”. (Hookway 1985, 139).