 We said earlier that acquaintance is not itself judgmental or propositional, and so does not have truth value—it is a form of awareness of something, not awareness that something is so-and-so. However, this leaves open the possibility that the object or target of acquaintance—that with which one is acquainted—be propositional or have truth value. If I am acquainted with the proposition or thought that I am in pain then I am acquainted with something that has truth value, even though acquaintance itself is not to be understood as propositional in nature. The simple view we are considering might hold that one has foundational knowledge that one is in pain if, in addition to being acquainted with one’s being in pain, one is also acquainted with the thought or proposition that one is in pain. 