  Reflection on both the disunity objection to monism and the unity objection to pluralism about pleasure suggests a further option. This is the thesis that there is some feature that is phenomenal or intentional or both and that is common to all instances of pleasure, and that in addition, some pleasures differ from others in at least one other respect that has phenomenal or intentional character or both. One motivation for such views is to draw out and combine insights from both monism and pluralism about the nature of pleasure.