 Nonetheless, about ten years later, in the prologue to his last commentary on Aristotle’s Physics, Burley completely reversed his position on knowledge. In partial agreement with Thomas Wilton, who had been his socius in Paris, he maintained that our intellect is capable of knowing singulars qua singulars (sub propria ratione singularis) primarily and directly (primo et directe), and not simply as items belonging to a certain species or type. Indeed, he now argued that the universal can be grasped by the intellect indirectly and by reflection (In Phys. I, fol. 10va), an openly anti-Avverroistic statement which would steer him closer to Ockhamist nominalism, were it not for his denial of any form of intuitionism. 