 Proponents of the second frame have argued that there are a variety of benefits of recasting the concept-intuition debate in this way. First, it avoids requiring any attribution to Kant of the controversial assumption that intuition essentially has a correctness condition that could be the object of epistemic attitudes. Of course, a proponent of Intellectualism might argue to the conclusion that intuitions essentially have correctness conditions as a result of their generation by acts of synthesis. But such a position would be an outcome of the Intellectualist’s argument, rather than as an assumption thereof.