 There are various points at which one might respond to this argument. First, it might be argued that the assumption that the hypothesis of indifference is logically incompatible with theism is not obviously true. For might it not be logically possible that there was an omnipotent, omniscient, and morally perfect being who created a neutral environment in which evolution could take place in a chancy way, and who afterwards did not intervene in any way?  But, if so, then while \(T\) would be true, \(HI\) might also be true—as it would be if there were no other nonhuman persons. So, at the very least, it is not clear that \(HI\) entails \(\negt T\).