 With respect to normative assumptions, Hobbes ascribes to each person in the state of nature a liberty right to preserve herself, which he terms “the right of nature”. This is the right to do whatever one sincerely judges needful for one’s preservation; yet because it is at least possible that virtually anything might be judged necessary for one’s preservation, this theoretically limited right of nature becomes in practice an unlimited right to potentially anything, or, as Hobbes puts it, a right “to all things”. Hobbes further assumes as a principle of practical rationality, that people should adopt what they see to be the necessary means to their most important ends.