This last point brings out the second question concerning the contextualist’s error theory mentioned above—namely, whether that theory raises any problems internal to the contextualist view. For, to the extent that the context-sensitivity of the relevant expressions can remain deeply hidden, even after careful reflection, it becomes less clear that in the cases of concern (SA, the airport example, etc.) what is driving our judgments as to whether what speakers say is ‘true and proper’ is, as the contextualist says, our awareness of that context-sensitivity (Rysiew 2007, 653; 2012a, 137). The contextualist must thus strike “a delicate balance” (Conee 2014, 67–68) between crediting us with a grasp of the context-sensitivity of ‘knowledge’ sentences, while at the same time attributing to us a failure to fully grasp it.