 In 2016, the scholarly community in the Schutzian tradition commemorated both the passing of Thomas Luckmann, one of Schutz’s renowned students who developed his thought in diverse ways, and the fiftieth anniversary of the publication of The Social Construction of Reality. These commemorations took place through the editing of three major collections: Social Constructivism as Paradigm?, Lebenswelttheorie und Gesellschaftsanalyse, and Mathesis Universalis. While these works focus on Luckmann’s work, including The Structures of the Life-World that Luckmann co-authored with Schutz, several of the essays address aspects of Schutz’s thought: the objective dimensions of societal institutions in contrast to interpretations of such institutions as subjectivistic and devoid of power-relationships (Eberle 2019, Knoblauch 2019, Mijić 2018, Srubar 2019); the possibility of a communicative construction of reality (Knoblauch 2019); the Schutzian paradigm’s preservation of agents’ potential to resist societal control in contrast to Bourdieu’s account of habitus (Dreher 2019); the role of the body in We-relationships (Meyer 2018); the capacity of the Schutzian framework to account for resilience in the face of trauma (Endress 2021); inequality as imposed relevance (López 2021); space and bodiliness as pertinent to the life-world as protosociology (Mijić 2018, Dörfler &amp; Rothfuss 2021, Steets 2021); degrees of freedom within Schutz’s relevance theory (Göttlich 2021); linkages between Schutz’s phenomenology and recent representatives of the Frankfurt School, such as Hartmut Rosa (Gros 2021, Wannenmacher 2021); and the role of the life-world as a mathesis universalis, that is, the ground-structure of all human experience that makes possible any comparison between cultures without reliance on the specific features of any one culture (Dreher 2021, Meyer 2021, Sebald 2009).