 Fourth, her claim for compensation is not confounded by the argument that she would not exist had the wrongs that caused her harms not occurred. Those wrongs are not the wrongs of slavery, which occurred before she was conceived, and indeed were among the causes of her being conceived. And they are not the wrongs that government committed against her parents after it released them from slavery and before she was conceived. They are the wrongs that were all committed after her conception. They are the wrongs of not protecting her parents’ rights and failing to compensate them for the wrongs already committed against them. Had those wrongs not been committed, she would have lived in less straitened conditions, and would have been less constrained to imitate and duplicate her parents’ slavery induced qualities and habits.