 There is original philosophical work in Africana, Latin American, indigenous and other traditions on metaphysics, morality, aesthetics and a whole host of philosophical issues that should become part of a revised canon (Jeffers 2018; Henry 2000; Dussel 2013, 2018; Wiredu 2004; Maffie 2013). The existence of original philosophical work in ancient China and India is not as contested, yet these sources are also absent representation in many so-called “top” graduate programs. Hence, there is an unjustificable Eurocentrism in the existing canon’s formation. The question of whether a given work counts as philosophy cannot be decided upon by a priori criteria created by a foreshortened canon. Therefore, we need to engage in both critical and reconstructive work on the question of canonicity itself.