 Thus, there is some reason to think that incompatibilist responses do reflect many people’s intuitions. What about the compatibilist responses? Some experimental philosophers maintain that it is these judgments that are distorted. On one view, the distortion is caused by emotional reactions (e.g., Nichols &amp; Knobe 2007). However, a meta-analysis indicates that there is very little evidence that emotions play a critical role in generating compatibilist judgments (Feltz &amp; Cova 2014). A different argument for demoting compatibilist judgments holds that many people who affirm free will in deterministic scenarios lack any sensitivity to compatibilist considerations, but instead will affirm free will even under fatalistic conditions in which it is explicitly stipulated that John’s behavior is inevitable “regardless of the past events in John’s life and the laws of nature”. (This view is dubbed “free will no matter what”; Feltz &amp; Millan 2015.) One line of argument based on these results is that if people’s attributions of free will are so insensitive, it can hardly be said that people appreciate the consistency of free will and determinism. However, subsequent studies found that in these fatalistic scenarios, subjects who affirmed free will still tended to think that the source of the action was in the agent, in harmony with “source compatibilism” (Andow &amp; Cova 2016).