 They are fortified with an army of scholastic definition, conclusions, corollaries, and propositions both explicit and implicit…. They quibble about concepts, relations, instants, formalities, quiddities and ecceities, which a man could not possibly perceive unless like Lynceus he could see through blackest darkness things which don’t exist…. You’d extricate yourself faster from a labyrinth than from the tortuous obscurities of realists, nominalists, Thomists, Albertists, Ockhamists, and Scotists…. Such is the erudition and complexity they all display that I fancy the apostles themselves would need the help of another Holy Spirit if they were obliged to join issue on these topics with our new breed of theologians. (CWE 27: 126–7)