 There has been a wide variety of responses to Quine’s challenges. Some, for example, Davidson (1980), Stich (1983) and Dennett (1987), seem simply to accept it and try to account for our practice of meaning ascription within its “non-factual” bounds. Since they follow Quine in at least claiming to forswear the analytic, we will not consider their views further here. Others, who might be (loosely) called “neo-Cartesians,” reject Quine’s attack as simply so much prejudice of the empiricism and naturalism that they take to be his own uncritical dogmas (§4.1 in what follows). Still others hope simply to find a way to break out of the “intentional circle,” and provide an account of at least what it means for one thing (a state of the brain, for example) to mean (or “carry the information about”) another external phenomenon in the world (§4.2). Perhaps the most trenchant reaction has been that of empirically oriented linguists and philosophers, who look to a specific explanatory role the analytic may play in an account of thought and talk (§4.3). This role is currently being explored in considerable detail in the now various areas of research inspired by the important linguistic theories of Noam Chomsky (§4.4, and supplement, Analyticity and Chomskyan Linguistics).