 Second, critics hold that the constructivist interpretation of Kant heavily rests its case on a text that contains seemingly realist arguments. In the Critique of Practical Reason, Kant refers to our consciousness of the moral law as “the fact of reason” (Kant C2 5: 46–48). We know the moral law as a “fact”, and we feel its pull in the guise of reverence for the law. This immediate consciousness of the moral law also shows that we have an interest in morality, which arises independently of self-interested motives (Kant C2 5: 42–43). Realist interpreters take the argument from the fact of reason to show that Kant’s claim about the objectivity of moral obligations ultimately relies on perception of some moral facts (the fact of reason), hence on a realist foundation (Ameriks 2003: 263–282; Kleingeld 2010: 55–72). By contrast, constructivist interpreters tend to downplay the role of the fact of reason in Kant’s general argument for the objectivity of moral obligations (O’Neill 2002: 81–97; Łuków 1993: 204–221). Rawls takes the fact of reason to show that Kant develops “not only a constructivist conception of practical reason, but a coherentist account of its authentication” (Rawls 1999: 524; Rawls 2000: 268–273). In his view, the fact of reason indicates that the deliverances of practical reason cohere with our moral experience. This congruence is an integral part of Kant’s vindication of ethical objectivity, but it is no commitment to realism. Rather, it simply confirms that there is no discrepancy between the requirements of practical reason (which are expressed by the Categorical Imperative) and our ordinary experience of morality (Rawls 1980: 340; Rawls 1989: 523–524; Rawls 2000: 253–272, 268, 273; Kant C2, 5: 15). Rawls thinks that the realist notion of objectivity is “unnecessary for objectivity” (1980: 570). But Rawls’ argument in support of a coherentist conception of practical reason may seem too weak to capture Kant’s view of moral obligations as objective rational requirements (Larmore 2008: 83–84; Stern 2012a: 7–40). For this reason, some interpreters argue that Kant is constructivist about the authority of moral obligations and practical laws for finite agents, but not about the contents of such laws, which apply to all rational agents as such (Engstrom 2009, 2013; Bagnoli 2009; Sensen 2013).