 Yet narrowing the class of reasons that count in favor of decisions leads to its own problems. The fair-minded and unfair-minded alike might very well disagree about who counts as fair-minded, and, accordingly, about which sorts of reasons should count when making policy decisions (Hasman and Holm 2005; Friedman 2008). This leads to a puzzle about how to determine who counts as fair-minded – should we use another procedure that people could accept in order to determine which reasons count as those that fair-minded people would invoke? And what should we say to those who espouse reasons that are deemed unsuitable because only the unfair-minded would advance them?