 Meinong’s early theory of value (1894; 1895) can be dubbed a subjectivist theory insofar as Meinong holds the thesis that value experiencies are explanatorily prior to values, that is, things have values because of our value attitudes [Werthaltungen], and not that we would value things because they have a value per se. A value attitude is a value-feeling [Wertgefühl], for instance, the feeling that rescuing this person from a tricky situation is good or meritorious. Value attitudes themselves are neither judgements about one’s value-feelings nor judgements about the values of objects. A value-feeling is an emotional response to believed states of affairs and presupposes, therefore, judgements and representations (ideas) of the intended objects as so-called “psychological presuppositions” (1894, §11). The objects of emotions are set up before the mind by those judgements and ideas. Genuine value errors (i.e., false emotional responses to presented objects) are not possible. Errors can only occur in those judgements that are psychological presuppositions of value attitudes (that the person is in a perilous situation, for instance) and in misjudgements about one’s own (manifest and latent) value attitudes (1894: 77–81; 1895).