 A third constructive proposal draws on a reading of Wittgenstein. Unlike Bishop and Evans, Duncan Pritchard rejects the term “fideism,” which he regards as implying that religious beliefs are unlike other beliefs in not being capable of rational assessment or requiring rational support. On his account, all beliefs depend for their assessment on commitments that are not themselves rationally grounded. To the extent that religious beliefs depend on a-rational commitments, they are thus not unique. Pritchard calls his own position “quasi-fideism,” to distinguish it from both rationalistic conceptions and anti-rational ones. “Put another way, while the quasi-fideist grants that religious belief is, at root, a matter of faith rather than reason, she nonetheless holds that this doesn’t disqualify religious belief from being rational since all belief is, at root, a matter of faith rather than reason” (104).