 In understanding other’s trajectories along their dàos, we may judge them as correct or incorrect. First, we do this from our own present perspective. We neither judge all to be right nor all to be wrong—nor even that all are equal. Certainly, not all are equally worthy of our choice. We need not judge that all are good choices for those following them—only that the grounds of their choice may be different from ours. They might still be dogmatic, careless, or unwarranted even given the situational grounds of their choice. Nothing about the naturalness of such choices arising makes them right. All this is compatible with recognizing others as natural creatures guided by natural inner processes along natural guiding dàos.