 I suggested earlier that a natural place to draw the line between moderate Evidentialists and Non-Evidentialists about a domain of beliefs rests on the question of whether belief on the basis of insufficient evidence is ever reasonably required. Are we ever obliged to believe, even in the absence of sufficient evidence? Strict and moderate Evidentialists will say no, Non-Evidentialists will say yes. Naturally, the reasons that motivate this putative requirement will be different according to different types of Non-Evidentialism. Here the focus will be on the three main types of Non-Evidentialism that are prevalent among contemporary philosophers: Practical Non-Evidentialism (which includes what is sometimes called “pragmatism”), Conservativism, and Fideism.