 Several philosophers have suggested that we can offer ethical explanations of the supervenience relation (Kramer 2009, Ch. 10; Olson 2014, §5.1, Scanlon 2014, 38ff; other philosophers, such as Dworkin 1996 and Blackburn 1998, 311 also appear committed to this idea; for discussion see Tiefensee 2014). For example, one might think that the dictum treat like cases alike! is an ethical requirement of ethical reasoning. Or one might think that all ethical truths are grounded in certain fundamental ethical truths that are relational: for example, a fundamental truth might be that it is wrong to torture someone purely for fun. This truth states a relationship between ethical and non-ethical properties. If all ethical facts are explained by such fundamental ethical truths, then these truths could seemingly explain why there are supervenience relations between ethical and base properties.