 Among realists about non-conceptual representations, the central division is between representationalists (also called “representationists” and “intentionalists”) – e.g., Dretske (1995), Harman (1990), Leeds (1993), Lycan (1987, 1996), Rey (1991), Thau (2002), Tye (1995, 2000, 2009) – and phenomenalists (also called “phenomenists”) – e.g., Block (1996, 2003), Chalmers (1996, 2004), Evans (1982), Loar (2003a, 2003b), Peacocke (1983, 1989, 1992, 2001), Raffman (1995), Shoemaker (1990). Representationalists claim that the phenomenal content of a non-conceptual representation – i.e., its phenomenal character – is reducible to a kind of intentional content, naturalistically construed (à la Dretske). On this view, phenomenal contents are extrinsic properties represented by non-conceptual representations. In contrast, phenomenalists claim that the phenomenal content of a non-conceptual mental representation is identical to its intrinsic phenomenal properties.