 In this article the term classical-liberal feminism is used for a family of doctrines that range from libertarian feminist doctrines that endorse very little (if any) state power to doctrines that endorse more, yet still limited state power, largely unfettered markets, and an expansive understanding of individual rights. The doctrines in this family share the following. They conceive of freedom as freedom from coercive interference; they hold that women, as well as men, have a right to freedom from coercive interference due to their status as self-owners; and they hold that coercive state power is justified only to the extent necessary to protect the right to freedom from coercive interference. Equity feminists are classical-liberal feminists who hold that, in societies like the United States, the only morally significant source of oppression of women is the state. They hold that feminism’s political role is to bring an end to laws that limit women’s freedom in particular, but also to laws that grant special privileges to women. Some equity feminists see a nonpolitical role for feminism, helping women to benefit from their freedom by developing beneficial character traits or strategies for success, or navigating among their increasing options. Other equity feminists are socially conservative and argue that, while the state should not enforce them, traditional values function as bulwarks against state power and produce independent and self-restraining citizens. Cultural libertarian feminists are classical-liberal feminists who hold that the culture of societies like the United States is patriarchal and a significant source of oppression of women. They hold that the patriarchal culture and the state are complementary systems of oppression. Cultural libertarian feminists hold that much of the oppression women suffer today is noncoercive, however, and thus should not be met with state remedies but with a nonviolent movement for feminist social change.