 Similarly Barrie writes of how: “The pilgrim’s route along the path underlines the gravity of the journey being undertaken and gives opportunities for the initiate to turn back” (p. 60). Implied in this sort of structuring of sacred space is a correlative phenomenology: one that requires of the devotee an appropriate seriousness and focussed attention, if they are to grasp aright the sacred reality that is to be encountered in the sanctuary. (Compare Jones 2000 on the various strategies of “ritual-architectural allurement.”)