 Other critics of Swinburne point out that he ignores the role played by emotions, desires and the will in coming to faith (Hasker 2002: 257–258). Is belief in a divine revelation only a matter of Bayesian calculation of probabilities? This lacuna in Swinburne’s thought—as well as in much evidentialist reflection in general—has been addressed by Paul Moser, who introduces an existential-affective dimension in the inferential project. His central claim is that our access to evidence for God’s existence might depend on our volitional and affective states (2008; 2010. See also Wainwright 2006).