 Three concerns face disjunctivist accounts, besides concerns that the required stipulations are unexplanatory, and that reality may not be (ultimately, entirely) maximally determinate. The first reflects reasons for rejecting disjunctive properties. One such reason—namely, Armstrong’s concern that “disjunctive properties offend against the principle that a genuine property is identical in its different particulars” (1978a: 20)—may be put aside if the disjuncts at issue are genuinely resembling, as proponents of disjunctivism suppose. This response will not, however, satisfy those taking disjunctions to be mere logical constructions, with no metaphysical import.