 Thomas Henry Huxley, his grandson Julian S. Huxley, and today’s most eminent Darwinian evolutionist, Edward O. Wilson of Harvard, have been or are open in their secular religion building. Against the Creationist urge to save souls, they want to improve science education (THH), support public mega-works (JSH), and promote biodiversity (EOW). There is a strong odor of this secular religion building around the New Atheists, like Richard Dawkins (2006), despite denials. Expectedly, this thesis has not gone down well with many evolutionists, and conversely has been welcomed by Creationists who have long made this claim. It should be noted that the arguments do not and are not intended to give comfort to Creationism as such. The claim by Ruse and others (for instance Miller 1999 and Pennock 1998) is that there is a good, scientific theory of evolution, based on Darwin’s mechanism of natural selection. They are not offering a thesis about the science, but more one almost sociological in trying to understand the tension. If the thesis proves true, then evolutionists themselves are in a better position to defend themselves and to defend their science.