 Though many people seem to think it does, philosophers often resist supposing that there is a philosophical connection between accepting a metaethical position and reaching a practical conclusion (however, see Gillespie 2016). Hence, it is often thought that, though DMR may provide the occasion for tolerance, but it could not imply that tolerance is morally obligatory or even permissible. DMR simply tells us there are moral disagreements. Recognition of this fact, by itself, entails nothing about how we should act towards those with whom we disagree. MMR fares no better. For one thing, MMR cannot very well imply that it is an objective moral truth that we should be tolerant: MMR denies that there are such truths. (A mixed position could contend that tolerance is the only objective moral truth, all others being relative; but it would have to be shown that this is more than an ad hoc maneuver.) It might be said that MMR implies that tolerance is a relative truth. However, even this is problematic. According to MMR, understood to concern truth, the truth-value of statements may vary from society to society. Hence, the statement, “people ought to be tolerant” (T), may be true in some societies and false in others. MMR by itself does not entail that T is true in any society, and may in fact have the result that T is false in some societies (a similar point may be made with respect to justification).