 One moral that could be taken from Goodman is that there is not one general Uniformity Principle that all probable arguments rely upon (Sober 1988; Norton 2003; Okasha 2001, 2005a,b, Jackson 2019). Rather each inductive inference presupposes some more specific empirical presupposition. A particular inductive inference depends on some specific way in which the future resembles the past. It can then be justified by another inductive inference which depends on some quite different empirical claim. This will in turn need to be justified—by yet another inductive inference. The nature of Hume’s problem in the second horn is thus transformed. There is no circularity. Rather there is a regress of inductive justifications, each relying on their own empirical presuppositions (Sober 1988; Norton 2003; Okasha 2001, 2005a,b).