 As we saw above, Fricker (2007) argues that there is a distinctive kind of injustice that has to do with the inability to properly understand and communicate important aspects of one’s social experience: she calls this hermeneutical injustice. According to Fricker, people in a position of marginalization are prevented from creating concepts, terms and other representational resources that could be used in order to conceptualize and understand their own experiences, especially those having to do with being in that position of marginalization. People in a position of power will tend to create concepts and linguistic representations that help to conceptualize the experiences and phenomena that matter to them, rather than the experiences and phenomena that matter the most to people in a position of marginalization. Because of this, members of marginalized groups might suffer from a lacuna in the representational resources that are available to them, and in particular might lack the concepts and terms that would allow them to understand and communicate their experiences. In order to illustrate this phenomenon, Fricker (2007) focuses on several examples, such as the articulation of the term ‘sexual harassment’: before the term was coined, victims of sexual harassment lacked the language to explain their experiences of receiving unwanted sexual advances at work in a way that would make clear why those interactions wronged them.