 Lefèvre’s place on the map of late medieval and Renaissance philosophy is difficult to pinpoint in a single key doctrine or even a single work. He never composed his own synthetic or systematic overview of philosophy. Nor did he write large commentaries on select, individual questions, as did major university philosophers of the preceding centuries such as Jean Buridan or Paul of Venice. The following themes thus represent more the state of current research than a synoptic perspective on all Lefèvre’s philosophical positions.