 The unicity thesis was included among the doctrines condemned in 1270 and 1277 in Paris (art. 32) and in 1489 in Padua by the local bishops. From a theological vantage point, its main drawback was its conflict with the doctrine of individual immortality. The principal philosophical counter-argument, first presented by Averroes himself (Comm. magnum De anima, 393) and powerfully formulated by Thomas Aquinas, was that the unicity thesis could not account for the fact that “this individual man thinks”, as Thomas puts it (“hic homo singularis intelligit”, De unitate intellectus III) (Black 2004). The standard reply by Averroes and his followers was that the intelligible form is joined to the individual human being through the actualized imaginative form, which is particular. This way, individual knowledge of universal forms is possible.