 The arguments for these varieties of eliminativism are themselves various, but they revolve around what Daniel Korman (2015, 4–7) calls debunking arguments. Why do we think that ordinary objects exist? Only because they correspond to our human needs and interests, as embodied in our biology and enshrined in our cultural practices. But there is no good reason to think that the objects we pick out in accordance with our needs and interests correspond to the objects that actually exist in reality. Debunking arguments go back to the very beginning of Western philosophy. Parmenides declared that what truly is—Being, or the One—cannot be multiple, changing and transient after the fashion of ordinary objects. Plato followed up with the doctrine of the eternal and unchanging Forms, which truly exist, and of which ordinary objects are at best ontologically deficient copies. Thus the idea that we have no good reason to think that ordinary objects exist is entrenched in our metaphysical tradition.