 This argument, if sound, shows that intuition cannot be related to an object (and thus have ‘content’) by virtue of a conceptual content. Thus, one initial worry about Conceptualism is that its framing of its position in terms of ‘content’ does not obviously cohere with how Kant thinks of content. However, the above argument fails to show that concepts (or conceptual synthesis, or the capacity for concept employment) do not play any other role in the constitution of an intuition’s relation to an object—perhaps concepts are not the contents of intuitions but are nevertheless necessary for an intuition’s having a relation to an object. Let’s turn then to discussion of how conceptual synthesis could constitute this relation.