 Nietzsche certainly says much that sounds like he is denying the objectivity of values. Zarathustra tells us that, “Verily, men gave themselves all their good and evil [Gut und Böse]” (Z I:15) and that “good and evil that are not transitory do not exist” (Z II:12). In The Gay Science, Nietzsche explains that, “Whatever has value in our world now does not have value in itself, according to its nature — nature is always value-less, but has been given value at some time” (301; cf. D 3). Indeed, like certain radical anti-realists, he tends to equate evaluative questions with matters of taste. “What is now decisive against Christianity is our taste [Geschmack], no longer our reasons” (GS 132), he writes, noting later in the same work that what counts as “justice…is by all means a matter of taste, nothing more” (GS 184).