 One possibility here is to acknowledge different kinds of integrity. For example, Matthew Pianalto (2012) distinguishes between psychological integrity (a form of self-integration) and practical integrity in order to deal with the integrity of agents for whom wholeheartedness is not a realistic option. Alfred Archer (2017, 435, 453) argues that an integrated self has value whether or not we equate it with the virtue of integrity. Its principle value resides in the effect it has on moral agency. Self-integrated people tend overwhelmingly to be better, more effective moral agents than people who are not integrated. Disintegration tends to undermine agency in general, but most importantly, it tends to undermine moral agency. Moral exemplars exhibit strong traits of self-integration. The importance and value of self-integration need not be identified with the importance of integrity. They may have different foundations.