 Some writers have defended a thesis known as the transparency of experience (see Harman (1990); Speaks (2009); Tye (1992, 1995, 2000); Thau (2002); and for critical discussions, Martin (2002a), Smith (2008), Stoljar (2004) and Soteriou (2013)). Transparency is normally defined as the thesis that introspecting what it is like for a subject to have an experience does not reveal awareness of experiences themselves, but only of their mind-independent objects. There are two claims here: (i) introspection reveals the mind-independent objects of experience, and (ii) introspection does not reveal any features of anything else.