  Unitarians and Revisionists will read this last argument against D1 in line with their general orientations. Unitarians will suggest that Socrates’ range of concepts common to the senses is a list of Forms. They will point to the similarities between the image of the senses as soldiers in a wooden horse that Socrates offers at 184d1 ff., and the picture of a Heracleitean self, existing only in its awareness of particular perceptions, that he drew at 156–160.