 Perhaps the best way of deploying the insight that there is something special about luck and constitution is not to say that it is meaningless to discuss it, but to say that constitutive moral luck is simply unproblematic for morality in the way that resultant moral luck is. This would be to take up the “line-drawing” challenge as described in the last section. On this line of reasoning, for purposes of moral assessment, it does not matter how you came to be; what matters is what you do with what you are. Of course, as we saw, this requires defense and explanation, but it is a way of capturing the insight that constitutive luck is relevantly different from the resultant luck that has captivated a number of commentators.