 Sometimes the term “phenomenology” is used to refer to the subjective character of one’s experiences or, as it is often glossed, their “what-it’s-likeness”. Used in this way, one may, for instance, focus on the what-it’s-likeness of a sharp pain one is currently experiencing and perhaps attempt to describe the subjective character of that pain—its phenomenology. However, the term is also used as a label for a field of study, having a particular subject matter, methodology, and guiding aim. This is how it will be used in this entry. Generally speaking, then, moral phenomenology is a field of inquiry whose subject matter is moral experience in all its variety, whose aims are to provide accurate descriptions of such experience, guided by methods of first-person inquiry, and to explore the significance of moral phenomenology for select issues in metaethics and normative ethics.