 One sort of example is from the Stoics (Inwood &amp; Gerson 1988: 134). Imagine a dog happily running behind a cart to which he is chained. The cart makes the dog’s running inevitable—he cannot do otherwise—yet he nevertheless runs willingly. Whatever exactly the Stoics meant by this example (Sauvé Meyer 1999; Hankinson 2014), an opponent of PAP may be inspired to argue by analogy that necessity or “fate” doesn’t preclude responsibility. Even if Kurt is fated to steal John’s lunch, he’s still responsible for doing so if he acts willingly: even if fate “pulls” him along like the cart, he could be a happy and contributing participant. Similarly, imagine a drug user whose addiction compels him to take a drug, but who doesn’t mind being addicted, and thus indulges willingly. The addict is responsible for taking the drug, even if he couldn’t do otherwise (Frankfurt 1971; cf. Wallace 1994: 172–5; the irresistible addiction, while perhaps useful for making such conceptual points, appears not to match actual cases of addiction: see Levy 2006; Pickard 2015.)