Practical judgment judges the “will”, a species of desire marked by determinate cognition and fixing of its object, and by conviction that the object is attainable. While I might desire to leap tall buildings in a bound, I cannot will it (SW II: 99). Now the value of the will’s object cannot determine its evaluation, since Herbart like Kant excludes all material grounds as determinative of moral action. Hence the will itself is the object of evaluation—but how? Because every instance of willing is nonetheless bound to its object, individual acts of willing cannot be the object of moral evaluation. Further, an act of willing isolated from its object also cannot be the object of moral evaluation, since 