  The certainty brought into view by such an inference is a sort of empirical certainty, one which conceals the apodictic character of the inevitability with which my own death is authentically revealed to me (Being and Time 52: 301). In addition, as we have seen, according to Heidegger, my own death can never be actual for me, so viewed from my perspective, any case of death, i.e., any actual death, cannot be my death. Thus it must be a death that belongs to someone else, or rather, to no one.