 By endorsing a perspectival stance, feminist standpoint theory rejects classical elements of scientific objectivity such as neutrality and impartiality (see  section 3.1  above). This is a notable difference to feminist epistemology, which is in principle (though not always in practice) compatible with traditional views of objectivity. Feminist standpoint theory is also a political project. For example, Harding (1991, 1993) demands that scientists, their communities and their practices—in other words, the ways through which knowledge is gained—be investigated as rigorously as the object of knowledge itself. This idea she refers to as “strong objectivity” replaces the “weak” conception of objectivity in the empiricist tradition: value-freedom, impartiality, rigorous adherence to methods of testing and inference. Like Feyerabend, Harding integrates a transformation of epistemic standards in science into a broader political project of rendering science more democratic and inclusive. On the other hand, she is exposed to similar objections (see also Haack 2003). Isn’t it grossly exaggerated to identify class, race and gender as important factors in the construction of physical theories? Doesn’t the feminist approach—like social constructivist approaches—lose sight of the particular epistemic qualities of science? Should non-scientists really have as much authority as trained scientists? To whom does the condition of equally shared intellectual authority apply? Nor is it clear—especially in times of fake news and filter bubbles—whether it is always a good idea to subject scientific results to democratic approval. There is no guarantee (arguably there are few good reasons to believe) that democratized or standpoint-based science leads to more reliable theories, or better decisions for society as a whole.