 Several different responses have been offered in reply to the third objection: the asymmetry objection. Some argue the objection can be defused by constructing an account of public reason (or the closely related idea of a political liberalism) without appeal to what Rawls calls the burdens of judgment, or other apparently epistemological premises (see sect. 1 above) (Lecce 2008, ch. 6). Others deny that public reason should include an accessibility requirement (Vallier 2011). Finally, others argue that it is a mistake to suppose that religious arguments are excluded from public reason because they are controversial or the subject or reasonable disagreement amongst citizens, since the same can be said for many non-religious arguments. Rather, on this view, they are excluded because the disagreements or controversies over religious and other comprehensive doctrines are deeper or more foundational and lack the normative common ground that characterize reasonable disagreements over matters of justice and individual rights (Quong 2011, 192–220).