 Of course, one way of avoiding the threat would be to deny that there are in general any facts about what people would have freely done in circumstances that have not actually arisen; there may be facts about what they might have done, or what they would very probably have done; but not what they would have done (Adams 1977; Hasker 1989, 20–9). Indeed this seems to be quite plausible if we really think of people’s actions as undetermined. It may help us to see this if we consider the tossing of a coin. Let us suppose that a coin is tossed on some occasion, and it comes down heads; and suppose we then ask if it would have come down heads again if we had tossed it again in exactly the same circumstances. It seems plausible, if we think that how it landed was undetermined, that the right answer is that it might have come down heads and it might have come down tails, but that it is not the case that it would have come down heads, nor the case that it would have come down tails.