 On the one hand, we might wonder whether, if God exists, God perfectly loves anyone. In this connection, some critics have pointed out that many “classical theists” affirm a conception of God according to which God is transcendent, ineffable, and/or extracategorical, and so beyond all human comprehension, and so neither personal nor non-personal, and so neither loving nor non-loving (Rea 2015; Ross 2002; Trakakis 2015; Wojtysiak 2021). It is certainly less than clear whether a conscious, reciprocal personal relationship with the God of apophaticism is possible and, even if it is possible, whether it would count as “meaningful” in Schellenberg’s sense (Howard-Snyder 2017a, 2017b; Rea 2016, 2018). Moreover, even if there is a personal God, God might be indifferent to finite created persons, and so not love them—an implication of some versions of Deism.