 What Dreyfus highlighted in his critique of AI was the fact that technology (AI algorithms) does not make sense by itself. It is the assumed, and forgotten, horizon of everyday practice that make technological devices and solutions show up as meaningful. If we are to understand technology we need to ‘return’ to the horizon of meaning that made it show up as the artifacts we need, want and desire. We also need to consider how these technologies reveal (or disclose) us. For example the microscope can reveal us as ‘inquisitive’, the gun as ‘aggressive’, or the mobile phone as ‘communicative’, and so forth. The ongoing co-constitution of society and technology, phenomenology’s insight, can help us to understand and make sense of complex information technology, such as AI, but also more mundane technologies such as word processors (Heim 1999).