 The conclusion Carter and Pritchard draw from this and other similar cases (e.g., 2015: §3; see also Poston 2016) is that the value of knowledge-how cannot be accounted for with reference to the value of the items of knowledge-that which the intellectualist identifies with knowledge-how If this is right, then if there is a ‘value problem’ for knowledge-how, we shouldn’t expect it to be the problem of determining what is it about certain items of propositional knowledge that makes these more valuable than corresponding mere true beliefs. A potential area for future research is to consider what an analogue value problem for knowledge-how might look like, on an anti-intellectualist framework.