 Searle raises the question of just what we are attributing in attributing understanding to other minds, saying that it is more than complex behavioral dispositions. For Searle the additional seems to be certain states of consciousness, as is seen in his 2010 summary of the CRA conclusions. Terry Horgan (2013) endorses this claim: “the real moral of Searle’s Chinese room thought experiment is that genuine original intentionality requires the presence of internal states with intrinsic phenomenal character that is inherently intentional…” But this tying of understanding to phenomenal consciousness raises a host of issues. 