 Others have noted that emotions often lead to “arational” actions, namely emotional actions not performed “for a reason” (Hursthouse 1991). Paradigmatic examples include actions like jumping up and down out of joy or rolling around in one’s dead wife’s clothes out of grief. In such cases, Hursthouse argued, there is no belief and desire pair that can be posited to provide a Humean reason for such actions, which are to be explained simply by saying that the agent is in the grip of an emotion. The debate on arational actions has taken off in recent philosophy of emotions, and a number of proposals, both in favor and against Humeanism, are available (see M. Smith 1998; Goldie 2000, Döring 2007; Kovach &amp; De Lancey 2005; Scarantino &amp; Nielsen 2015). 