  Apart from these works, we possess scholia from Olympiodorus’ commentary on Aristotle’s de Interpretatione in the Codex Vaticanus Urbinas Graecus 35. The mutilated anonymous commentary on the de Interpretatione extant in Codex Parisinus Graecus 2064 and edited by L. Tarán 1978 has been wrongly ascribed to Olympiodorus. The same holds for the commentary on Plato’s Philebus which, although attributed to Olympiodorus, has been shown by L. G. Westerink 1959 to be the work of Damascius.