 Rarely, if ever, are Christian theologians very specific about what heaven will supposedly be like, and there are no doubt good reasons for this. For most of them would deny that the primary sources of the Christian faith, such as the Bible, provide much information on this particular matter. But three issues have typically arisen in the relevant philosophical literature: first, because so many of the recent Christian philosophers have focused upon free will theodicies of hell, it is hardly surprising that the issue of freedom in heaven should likewise have arisen; a second issue is whether the misery of loved ones in hell would undermine the blessedness of those in heaven; and a third issue is whether immortality of any kind would ultimately lead to tedium, boredom, and an insipid life.