 Two points of caution are worth making, though. The first concerns the relevance of CAPS in responding to situationism. As we just noted, the CAPS model does not by itself support the widespread possession of global as opposed to local character traits. Furthermore, even if we just focus on global character traits, the model does not—by itself—provide any reason to think that the character traits most people have are the traditional moral virtues like honesty. They could be moral vices, or mixed traits, or something else altogether. So it turns out that Harman and Doris could accept much of the CAPS model, and still advance the first stage of their situationist argument for the conclusion that most people do not have the traditional moral virtues.