 According to Patten, among the areas in which a state might be called upon to extend special rights to cultural minorities are language, holidays, and the arrangement of substate political divisions. For example, neutrality of treatment might require the state to supply its services, such as assistance with tax preparations or information regarding health matters, in the languages of cultural minorities. Although such accommodations would go well beyond what Kymlicka has endorsed, Patten agrees with him that the underlying aim of cultural rights is not to ensure the survival of a culture. As Patten puts it, such rights “are not rights to cultural preservation” (29). Once a framework of fair opportunity is established, whatever cultural outcome that emerges is just, even if some cultures “struggle or … disappear altogether” (29).