 However, it is not entirely clear that a view like Griffin’s is genuinely monist at the foundational level: the question arises, what is constraining the desires that qualify as value conferring? If the answer is ‘nothing’, then the view seems genuinely monist, but is probably implausible. Unconstrained desire accounts of value seem implausible because our desires can be for all sorts of  things—we may desire things that are bad for us, or we may desire things because of some mistake we have made. If the answer is that there is something constraining the desires that count as value conferring, then of course the question is, ‘what?’ Is it the values of the things desired? A desire satisfaction view that restricts the qualifying desires must give an account of what restricts them, and obviously, the account may commit the view to foundational pluralism.  