 One can discern two answers to the problem of divine ideas in the works of James of Viterbo. At an early stage of his career, in the Abbreviatio in Sententiarum Aegidii Romani­—assuming one accepts, as seems reasonable, the early dating suggested by Ypma (1975)—James defends a position that is almost identical to that of Thomas Aquinas (Giustiniani 1979). In his Quodlibeta, however, he defends a position that is closer to that of Henry of Ghent. In the following I will sketch James’ position in the Quodlibeta as it provides the most mature statement of his views. For detailed discussions, see Gossiaux (2007) and Côté (2018). 