 Another question for Speaker Subjectivism is that the subject matter of the moral thought is not distinctively evaluative: if Ellen is a Presbyterian and thinks that stealing is wrong, the content of Ellen’s thought might be just that stealing is such as to arouse disapproval in Presbyterians. Someone else could have a thought with the same content without thereby making a moral evaluation of stealing (Egan 2012: 566). The evaluative aspect is external to the belief, and consists rather in something like identifying as a Presbyterian, which involves a desire-like attitude towards avoiding things that don’t fit the Presbyterian moral code. Consequently, there is no commitment to a distinct kind of evaluative fact. In Jamie Dreier’s (2009) view, this is an advantage rather than a problem for the account.