 The discussion of change, in particular that of spatio-temporal change, of motion, occupies a prominent position in Nāgārjuna’s arguments. In the second chapter of the MMK we find a long discussion of the impossibility of motion. Parallels with Zeno’s paradoxes have been drawn and it has been argued that Nāgārjuna’s aim was to refute certain views of the structure of space and time (Siderits and O’Brien 1976). Nevertheless, there is some evidence that Nāgārjuna two main aims were something else: firstly, to reject a substantialist interpretation of some of the key notions of the Buddhist teaching and, secondly, to defend a specific view of the relation between individuals and their properties.