 Against this general background, many theorists adopt a more or less naturalistic approach to the subject matter—focusing on particular features of the actual epistemic situation and drawing from a diverse range of areas of empirical study (psychology, gender studies, sociological and historical studies, and others). Among such NE-minded philosophers, however, different theorists once again stake out different positions. Thus, for example, a number of feminist epistemologists (e.g., Antony 1993, Campbell 1998, Nelson 1990) draw upon Quine’s work. Just as in NE, however, others (e.g., Clough 2004, Code 1996) argue that a different sort of naturalistic approach is to be preferred—sometimes, on grounds familiar from those discussed earlier; sometimes, because of specifically feminist concerns. So too, just as in both NE and SE, there is disagreement about how much of the original framework of TE—which of its concepts, concerns, and assumptions—should be retained, and how certain of its elements might need to be recast so as to render them acceptable.