  B. With the just man and with justice, there is no multiplicity. Justice is one, and the just man is one; thus, justice and the just man are one. Even if there are many just men: As just men, the many just men are one (Echardus, In Sap. n. 44; LW II, 366, 6–7: “… omnes iusti, in quantum iusti, unum sunt …”), indeed, they are even justice itself.