 However, the direct utilitarian can and should distinguish between the moral assessment of an act and the moral assessment of the act of praising or blaming that act. Each should be assessed, the direct utilitarian claims, by the utility of doing so. But then it is possible for there to be wrongdoing (a suboptimal act) that is blameless or even praiseworthy. But then the direct utilitarian can appeal to the same distinctions among praiseworthiness and blameworthiness that the sanction utilitarian appeals to, while denying that her own deontic distinctions track blame and praise. So, for instance, there can be acts that are wrong, because suboptimal, that it would nonetheless be wrong to blame, because this would be suboptimal. If so, it is unclear that sanction utilitarianism enjoys any real advantage here over act utilitarianism.