 Numerous commentaries on Bentham’s philosophy have also appeared, from the early general accounts of Leslie Stephen (1900) and Elie Halévy (1901–4), to more recent introductions to his ideas (Harrison 1983; Dinwiddy 1989b; Crimmins 2004, 2013; Schofield 2009; Quinn 2022) and a wide range of revisionist disquisitions on discrete aspects of his thought. In addition to the themes and issues already addressed in this article, Hart (1982) and Postema (1989) have penned important studies of Bentham’s jurisprudence, while topics that have engaged contemporary commentators include his critical views on race and slavery (Jones 2005; Rosen 2005), colonialism and empire (Pitts 2005; Cain 2011; Causer, Finn and Schofield 2022), marriage, divorce, adultery, desertion and wife-beating (Sokol 2011), and sexual liberty (Dabhoiwala 2010, 168–74; Schofield 2014). Schofield (2013) provides an overview of some new directions in Bentham studies, to which may be added essays on the global Bentham (Armitage 2011; Zhai and Palmer 2021), Bentham and the arts (Julius, Quinn and Schofield 2020), and policing (Jacques and Schofield 2021). Many of these commentaries have been inspired by the publication of the authoritative volumes in The Collected Works of Jeremy Bentham that began appearing in 1968 to replace the poorly edited and incomplete Bowring edition (1838–43). The Collected Works continues to bring to light new and more complete versions of Bentham’s writings and previously unpublished material. At the time of writing, 35 of the projected 80 volumes have been published. As new volumes appear the topics of discussion and debate will continue to increase, burnishing the reputation of a philosopher whose ideas remain relevant in a great number of areas of interest to moralists, psychologists, economists, historians, legal and political philosophers.