 We have been examining some of the ways in which the phenomenology of human experience may be relevant to the content of religious belief (e.g., to a religiously resonant understanding of divine presence) and to its epistemic standing (e.g., to the intentionality of religious experience). When such considerations are squeezed out of an account of the religious or spiritual life, that is likely to be because of a preference for doctrine or practice as the central category in terms of which religion is to be understood. So we can think of two correlative challenges for any approach that makes some appeal to phenomenology: perhaps such an account fails to reckon with the doctrinal content of religious belief, and perhaps it overlooks the role of practice in defining religious traditions.