 An evil-skeptic might reply that we should abandon only the concept of evil, and not other normative concepts, because the concept of evil is particularly dangerous or susceptible to abuse. We can discern several reasons why ascriptions of evil might be thought to be more harmful or dangerous than ascriptions of other normative concepts such as badness or wrongdoing. First, since ascriptions of evil are the greatest form of moral condemnation, when the term ‘evil’ is misapplied we subject someone to a particularly harsh judgement undeservedly. Furthermore, it is reasonable to assume that evildoers not only deserve the greatest form of moral condemnation but also the greatest form of punishment. Thus, not only are wrongfully accused evildoers subjected to harsh judgments undeservedly, they may be subjected to harsh punishments undeservedly as well.