 Again, as with the concept of contingency, his concern is to bring out the existential import of the concept of order. When grounded in the kind of experience he describes here, order does not just signify lawlikeness, a notion that has no particular phenomenological content, but a realm of belonging, a place that has been set in order by someone, so that it can be inhabited and constitute a home. This way of developing the concept points once more to its relevance for religious life: to experience order in these terms is to experience God as present in the world, and as caring for it.