 The first question one will surely want to ask about this view is: how can an infinity of distinct “now-pictures” each be primary? No answer is forthcoming. The second, and more troubling question, is: how can this infinity of distinct “now-pictures” be related to the traditional metaphysical views under discussion? What, in short, is the connection (if any) between the temporal notions implicit in each of the pictures and existence of the past, present, and future? The striking fact about Sellars’ schema above for ‘a be existent now’ is that it is not relativized to a reference frame, inertial system or “perspective” and so is not meaningful relativistically. The definition gives us no guidance as to how to parcel out existence to elements in the infinity of inertial frames that are admissible at a spacetime point.