 Philosophers do not mean what Kahneman means when they refer to the intuitions people typically have when considering Gettier cases and the other paradigmatic cases listed above. While intuitions are non-inferential, some can appear only after much reflection and effort (see, again, Chudnoff forthcoming). Nor are they what George Bealer means by a “physical intuition”, such as the one that founds the intuitive judgment that a house undermined will fall (Bealer 1992: 102; 1998: 207, 211). They are some sort of intellectual seeming (Bealer) or rational insight (BonJour). For Bealer and BonJour, taken in the broadest sense, intuitions are non-inferential in that they are not the conclusion of some piece of reasoning. For Chudnoff, intuitions can be produced by reasoning though their justificatory force does not come from that reasoning. The reasoning just leads you to a proposition that seems true in itself. Like sensations, intuitions must be occurrent, and so are unlike beliefs, which need not be. You can have a belief that P while not considering P, but you cannot have an intuition that P while not considering P. 