  Turning now to option luck, three positions should be noted. First, some believe that justice requires the differential effects of option luck not to be nullified. Dworkin takes this view (Dworkin 2000; Rakowski 1991, 74; cp. Sher 2014, viii). He thinks it would be unjust if the state were to compensate people who suffer bad option luck by taxing people who enjoy good option luck: “…people should pay the price of the life they have decided to lead, measured in what others give up in order that they can do so… But the price of a safer life, measured in this way, is precisely foregoing any chance of the gains whose prospect induces others to gamble” (Dworkin 2000, 74). Crucial to this claim is the notion of the price of one’s choices, one reason being that this might vary considerably depending on the context within which one’s choice is made.