 These points are generally agreed upon by all Mādhyamikas, and entire essays can be devoted to each of these five types of reasoning, so they will not be discussed in detail here. The basic thrust of these five types of reasoning is that when we analyze the things that appear in the conventional truth, and try to find some kind of essential qualities that underpin those conventionally appearing things, nothing whatsoever can be found. In other words, if one searches for an ultimate truth that exists beyond conventional appearances, nothing whatsoever can be found.