 However, even if in this light Henry’s distinctions between the two kinds of truths and the corresponding differences of concepts make good sense, and even if we accept that the concepts primarily accepted from sensible objects need to be further worked on in order to provide us with true, clear understanding of the natures of things, it is not clear that this further work cannot be done by the natural faculties of our mind, assuming only the general influence of God in sustaining its natural operations, but without performing any direct and specific “retouching” of our concepts “from above”. Using our previous analogy of the acquired concept as the copy of a poor repro of an original, we may say that if we have a number of different poor, fuzzy repros that are defective in a number of different ways, then in a long and complex process of collating them, we might still be able discern the underlying pattern of the original, and thus produce a copy that is actually closer to the original than any of the direct repros, without ever being allowed a glimpse of the original.