 (It is possible to weaken the argument, claiming only, in place of  (2),  that we ought to believe there are no queer entities, or that it is not the case that we should believe there are queer entities, or even that there is strong prima facie reason against belief in queer entities. The conclusions would then, of course, be appropriately weakened. We will continue to consider the strong version above, though in the course of the discussion, we touch on weaker versions where they become salient.)