  (For similar stories, see Hankinson 1995: 156; Striker 1993: 120.) This is an unattractive interpretation as it stands. The Skeptic surely cannot endorse premiss (3); this is a dogma of the forbidden kind. Also, the Skeptic’s suspension of judgment is not a conclusion to any argument (in the logical sense of the term), but something that happens to us when we are confronted by equal and opposing arguments (see e.g., Barnes 1982: 59). So an alternative interpretation would be to suppose that the Ten Modes are devices for generating precisely such equal and opposing arguments, and not merely a pair of propositions (Morison 2011: 287–93). What would the two opposing arguments be? Schematically, they would be as follows: