Craig claims that recourse to truth-at-a-perspective is incompatible with an A-theory (2004, 107). This is so, he thinks, because propositions true at t must be true simpliciter when t is the unique objective present. But why think so? Here is another A-theoretic view: when t is the unique objective present, all temporal perspectives that actually exist include t, truths indexed to t are true at all actually existing perspectives, but there is no such thing as truth simpliciter. Unless there is some hidden inconsistency here, A-theories do not require truth simpliciter.  Craig claims that Wierenga's second move too is incompatible with an A-theory (2001, 2004). But on this move, omniscience does not require that perspectives be tenselessly there.  It requires that propositions about them be always and perhaps atemporally available, which one can assure by taking “t” as shorthand for “some time with haecceity T” and letting haecceities exist necessarily.