 Lewis was also a  value pluralist  (1984a, 1989b, 1993b). Indeed, this was part of his objection to consequentialism. He rejected the idea that there was one summary judgment we could make about the moral value of a person. In “Reply to McMichael” (1978a) he complains about the utilitarian assumption that “any sort or amount of evil can be neutralized, as if it had never been, by enough countervailing good —and that the balancing evil and good may be entirely unrelated” (1978a: 85).