 In at least some discussions of epistemic competences, virtue reliabilists indicate a willingness to relativize epistemic competences to processes. For example, Sosa describes good eyesight and color vision as paradigmatic epistemic competences (Sosa 1991: 271; 2010: 467)—both of which are also standard examples of reliable processes. If epistemic competences are understood as involving reliable processes, then virtue reliabilism inherits many of the challenges facing process reliabilism—in particular, the generality problem. (In virtue reliabilist terms, this will amount to the question: “How exactly should we type epistemic competences?”) Of course, this result is unsurprising if the generality problem is a problem for everyone who tries to give an adequate theory of justified belief, as proponents of the “parrying response” suggest  (§2.3).