 Within the relevant “epistemology of disagreement literature,” we find significantly different responses. There are, of course, religious individuals (and groups) who believe it is inappropriate to subject religious beliefs to assessment of any sort. Certain individuals (sometimes called fideists) have argued, for instance, that religious beliefs are not of a type properly subjected to rational assessment and/or that assessing such beliefs demonstrates a lack of faith (Peterson et al. 2013, 65–69). But few philosophers currently hold this position. Most maintain that exclusivists have at least the right to assess their beliefs in the face of religious diversity.