  But even if Ross-style intuitions were not vulnerable to such disagreement and framing effects, critics may object that in so far as Ross’s theory does not tell us what we ought to do, it does not give us what we want from a moral theory. Being told that various features count for or against certain actions, and that one just has to decide for oneself in each case what one should do, may be a very disappointing result even if it is self-evident which features count for or against.