 For when I give the name “man” and look at the thing itself, I do not properly name the thing itself, or the species, or the universal, simply and without addition. Instead, I do so with an addition, namely of the universal, by reason. (Proinde cum hominem nomino et rem ipsam respicio, non proprie rem illam aut speciem aut universalem appello et simpliciter et sine addito, sed cum addito—scilicet universalem, ratione, 1503a: 23v)