 Some brief remarks on the Oracle argument are in order. First, the Oracle argument presumes that the ontological commitments of a speaker’s assertions are transparent to the speaker. It can legitimately be denied that speakers have the relevant sort of access to their commitments. Second, the Oracle argument implicitly highlights an important distinction. Fictionalism is often motivated by concerns about what we are and are not ontologically committed to. But what should we focus on when gauging our ontological commitments — the beliefs that we have, or what commitments we take on in our utterances? As presented, the Oracle argument in the first instance speaks to what commitments we take on in our utterances: it does not speak directly to the question of what the ontological commitments of our beliefs are. Third, as stated, the argument is obviously an argument for hermeneutic, not revolutionary, fictionalism. An Oracle argument for revolutionary fictionalism would rather emphasize that the Oracle’s statement would give us no reason to abandon the discourse.