 Finally, it should be noted that even some of Averroes’ “religious” works were translated into Hebrew and employed as sources by some Jewish philosophers: the Decisive Treatise (Fasl al-maqal) (a critical edition of the Hebrew translation appeared in Golb 1956–1957), the Appendix (Damima) to it (see Vajda 1954), and the Disclosure of the Proof Methods Concerning the Principles of Religion (Kashf fi manahig al-adilla fi ‘aqa’id al-milla) (see Di Donato 2006). All these works inspired some parts of Falaquera’s commentary on Maimonides’ Guide, as well as his defence of philosophy in the Epistle of Debate for Explaining the Concordance between Religious Law and Science (Iggeret ha-wikkuah be-ve’ur ha-haskamah asher beyn ha-Torah we-ha-hokhmah; critical edition: Harvey 1987); however, apart from this case, they seems to have had no extensive influence on Late Medieval Jewish philosophy.