 The objections to Molinism presented in the last two paragraphs are typical of most objections to Molinism in that they focus on the key idea of the subjunctive of freedom, also often called a counterfactual of creaturely freedom (CCF). Ken Perszyk, in his survey of the debate over Molinism, divides those objections up into three categories: (1) arguments that there can be no true CCFs, or at least not enough true CCFs for Molinist purposes, (2) arguments that there cannot be true CCFs prior to God’s creative decisions, and (3) the argument that we have seen already, that God cannot know CCFs prior to his creative decisions. See Perszyk 2013 for a more thorough discussion of the varieties of such arguments.