 This does not entail we should not advocate our own way. Such exchanges are part of the natural process of construction of 道 dàospaths and making them available to others. Such a dialogue of competing dàos constitutes the natural evolutional dào of guidance. Realizing this, we should not flatter ourselves, posing as the Confucian father shaping his child’s character, but as a contributor in this competition among similarly natural ways. We express perspectives located in a real world of indexed points from which we choose behavioral paths.