 Classical foundationalism is sometimes objected to on the grounds that we typically do not have beliefs about our experiences (e.g., Pollock 1986, Greco 2000). This raises interesting and difficult issues about the natures of evidence and the basing relation. For the belief that p to serve as justifying evidence for the belief that q, must I consciously form the belief that p, or is it enough that, e.g., I have good reason to believe that p? Surely the classical foundationalist never denied phenomenal directness or thought our perceptual beliefs were reasoned out explicitly. If one could show that only consciously formed beliefs could ground other beliefs, this would be bad news indeed for classical foundationalism, but this is a controversial claim. Alternatively, the objection might be that we are typically not even yet in a position to form justified appearance beliefs, in some situations where we are already quite justified in our perceptual beliefs. Being in a position to form justified appearance beliefs would require further investigation, in an “inward” direction. This investigation is not always easy (Pollock 1986), and it is possible that such investigation would alter the nature of the experience. In addition, some perceivers may lack the conceptual resources to distinguish appearances from external objects, although they seem to be justified in their perceptual beliefs nonetheless.