 More extreme right institutionalists, most vividly represented by Thomas Nagel in his article “The Problem of Global Justice”, (2005) argue that the lack of an international legal system with sovereign coercive authority does not simply undermine claims of egalitarian distributive justice; it undermines all claims of justice outside the state. So, Nagel accepts the first two claims of the moderates but suggests that together they imply that justice is chimerical in the anarchic realm of international politics. He does accept that we have moral obligations to prevent people from starving, being assaulted, or murdered, but these are obligations of a universal “humanitarianism”. Justice, for Nagel, is a moral value that is necessarily indexed to coercive institutions, as coercive institutions are necessary for large-scale social coordination and cooperation. Claims of distributive justice only apply to those institutions that engage in such large-scale economic coordination, do so coercively, and do so in the name of the individuals coerced. For Nagel, that last part is essential: the answer to the question, “Why do we owe someone equal distributive shares (or equal consideration in light of the difference principle)?” is “We structure their economic lives through coercive political institutions in their name”. Co-citizens have their wills invoked as shared participants in the creation of distributively relevant public policy, and this invocation gives rise to egalitarianism. Since the international realm is characterized by institutions that do not invoke the wills of those involved as a justification of coercion, justice simply fails to apply to that realm.