  Rosenzweig thus views speech as the unifying thread whose genesis accompanies the relational advance of God, world, and self from creation through revelation to redemption, and thus as an “organon” at our disposal for grasping these relations. Each step in the genesis of speech accompanies one of the relations we experience along the path God, world, and self take towards their ultimate unification in the “All.” Rosenzweig presents the generation of the grammatical building blocks of narrative as integral to creation, the relation between God and the world which we experience as past. He presents the revelatory relation between God and the self as a dialogue between an “I” and a “You” always experienced as present; and he shows how both the divine “I” and the self as “You,” are constituted as such through such reciprocal dialogic exchange. And Rosenzweig depicts the redemptive bringing together of the worldly objects of narrative and the persons of dialogue in the communal song that anticipates the ultimate unity of redemption.