 Anselm  (1033–1109) also distinguishes God’s presence from the way in which material objects are contained in space, and he, too, appeals to the concept of being wholly present. In his Monologion Anselm discusses omnipresence in a series of chapters with paradoxical titles. In chapter 20 he states that “the Supreme Being exists in every place and at all times.” But in the following chapter, he argues that God “exists in no place and at no time.” Finally, he attempts to reconcile these “two conclusions—so contradictory according to their utterance, so necessary according to their proof”, by distinguishing two senses of “being wholly in a place.” In one sense those things are wholly in a place “whose magnitude place contains by circumscribing it, and circumscribes by containing it.” In this sense, an ordinary material object is contained in a place. God, however, is not thus contained in space, for it is “a mark of shameless impudence to say that place circumscribes the magnitude of Supreme Truth.” Instead, God is in every place in the sense that he is present at every place. According to Anselm, “the Supreme Being must be present as a whole in every different place at once.” Like Augustine, then, Anselm denies that God is contained in space. Also, like Augustine, he seems to leave unexplained this second relation of being “present as a whole” in every place. 