  A principal impediment to the recognition and appreciation of the philosophizings of Black folks have been the thorough investments in Eurocentrism and White Racial Supremacy that have grounded and structured so much of the historiography within the discipline of Philosophy for so very many decades. Resolving these misconstruals of the discipline’s history will require substantial revisions, ones inclusive of the philosophizings of persons of many excluded groupings.  In so doing, careful work must be done to reclaim for wider distribution and careful study as many as possible of the earliest articulations—many of which were never published—that helped pave the way to the development of African American philosophy, of Africana philosophy more generally, as fields of discourse (Kuklick 2001; Kuklick 2008).