 The appeal to human cognitive limitations does raise a very important issue, and we have seen that one very natural account of the logical form of the inductive step in the case of a direct inductive argument is not satisfactory. But, as we have seen in sections 3.3 and 3.4, there are other accounts of the type of reasoning involved in the crucial inductive step in evidential forms of the argument from evil. First of all, the appeal to human cognitive limitations does not itself show that there is anything wrong either with the reasoning that Draper offers in support of the crucial premise in his indirect inductive version of the argument from evil, or with the inference to the best explanation type of reasoning employed in the updated version of Hume’s indirect inductive formulation of the argument from evil. Secondly, the appeal to human cognitive limitations provides no reason at all for rejecting the version of the argument from evil that appeals to fundamental equiprobability principles of inductive logic, principles that arguably must obtain if any sort of induction is ever justified.