 Some of the views that ascribe intentionality to feelings are inspired by the broader research program of representationalism in the philosophy of mind, which is the view that phenomenal properties are identifiable with, or at least reducible to, intentional properties (Dretske 1995; Horgan &amp; Tienson 2002). In some variants of representationalism, the emotional phenomenology that gets to be reduced is merely somatic, in the sense that the feeling is directed at bodily events (e.g., Tye 1995). In other variants, the phenomenology is much richer, as it comprises somatic, cognitive, conative and irreducibly affective components directed at particular and formal objects in the world (e.g., Kriegel 2012).