  Furthermore, Rowe is clear that he is setting aside the evidence for theism for the sake of argument and only claiming that the individual evidential contribution of evil was to lower the probability of theism (and thus tilt toward atheism for the agnostic). Since Rowe isn't considering all the evidence relevant to theism, he is only interested in what Wykstra calls dynamic support. If we were to consider all our evidence, we could, in principle, find that the balance of our total evidence supports theism, and infer from the truth of theism that there is no pointless evil. He calls this move from theism to the denial of pointless evil the “Moorean Shift” (1996 (orig. 1979), 6–8) after Moore's curt reply to the skeptic. The skeptical theist can consistently push CORNEA and the Moorean shift, because she only argues that CORNEA blocks the inductive inference to the conclusion that there is no justification for some evil (which is a case of alleged dynamic support), not that one's all-things-considered attitude toward pointless evil ought to be agnosticism (which would be a case of static support).