 If a disposition to believe is a propositional attitude, such an account would allow that intuitions are propositional attitudes and, unlike belief analyses, allow that one may have an intuition without belief. However, [A4] appears too liberal in placing no constraints on the nature or source of the disposition in question. One might be disposed to believe that a dog is nearby if one turns one’s head and looks, disposed to believe one is in pain if one reflects upon it, or even disposed to believe a complex theorem if one were to reason appropriately. None of these cases of being disposed to believe is, taken alone, sufficient for an intuition. Additionally, [A4] has, on some views of dispositions, the implication that a person’s believing p cannot be explained by their having an intuition that p.