 Huayan Buddhism has largely died out as a distinct religious movement in China, Korea, and Japan; however, Huayan texts continue to be studied and have been particularly influential on Chan Buddhism (Jap. Zen). Huayan has also had a substantial influence on other philosophies. The so-called “New Confucian Manifesto” advocates the “rounded and spiritual wisdom” of the East as opposed to the “square” wisdom of the West (see Harris (trans.), Part 11, Other Internet Resources). Although they identify the ultimate source of this distinction as the Classic of Changes, their description of it is reminiscent of the “round” wisdom advocated by panjiao theorists. In addition, Mou Zongsan, one of the co-authors of the “Manifesto,” wrote extensively and sympathetically about Huayan. Among contemporary philosophers, Graham Priest (2015) has shown how to formalize the ontology of Huayan using non-standard set theory. 