 In any case a divine command metaethical theory provides the material for such an argument. The revival of divine command theories (DCT) of moral obligation is due mainly to the work of Philip Quinn (1979/1978) and Robert Adams (1999). Adams’ version of a DCT has been particularly influential and is well-suited for the defense of the claim that moral knowledge can provide knowledge of God. Adams’ version of a DCT is an account of moral obligations and it must be distinguished from more general “voluntarist” views of ethics that try to treat other moral properties (such as the good) as dependent on God’s will. As explained below, by limiting the theory to obligations, Adams avoids the standard “Euthyphro” objection, which claims that divine command views reduce ethics to arbitrariness. 