 Whether (Virtue-T) provides a satisfactory elucidation of truth-making depends on whether we have a clear understanding of “in virtue of”. Some philosophers argue this notion is an unavoidable primitive (Rodriguez-Pereyra 2006a: 960–1). But others are wary. Thus, for example, Bigelow finds the locution “in virtue of” both obscure and, as will see, avoidable “we should not rest content with an explanation which turns on the notion of virtue!” (Bigelow 1988). These kinds of concern provides a significant motivation for establishing whether it is possible to elucidate the concept of truth-making in terms of notions that enjoy a life independently of the circle of notions to which in virtue of and truth-making belong.