 More recently, there have been many new trajectories established at the crossroads of Continental and trans approaches to gender. A number of philosophers have written at the intersections of phenomenology and trans studies, particularly in critical phenomenology, which emphasizes questions of oppression and power in examining how things appear to us in the world (Weiss, Murphy, &amp; Salamon 2020). Ephraim Das Janssen uses phenomenology, including the work of Martin Heidegger, to examine what transgender experience tells us about gender (2017). Megan Burke (2019) takes up Beauvoirian concepts to explore androgyny, trans identity, and agender experience. Gayle Salamon draws on the work of Maurice Merleau-Ponty to develop a phenomenology of transphobia in The Life and Death of Latisha King (2018a). Salamon merges a tradition of earlier work in phenomenology and trans studies (H. Rubin 1998; Prosser 1998) with critical phenomenology. Tamsin Kimoto (2018) has also used both Merleau-Ponty and Frantz Fanon to explore hormonal transition and transphobia.