 Once one recognizes the datum that one can be misled by one’s senses, it is a further claim that experiences themselves can be assessed for accuracy. It is a further claim, because one might be misled by something that is not itself assessable for accuracy: e.g., one might be misled by the car in the driveway into thinking that your neighbor is home. So the fact that something plays the role of misleading you does not show that it is assessable for accuracy. But in the case of experiences, this further claim is motivated in the following way. Given an experience—either one we actually have, or a hypothetical one—we at least sometimes have intuitions about whether the experience is accurate (“veridical”) or inaccurate (“falsidical”). To this extent, we seem to be able to assess experiences for accuracy.