 A distinct debate concerns the permissibility of procreating using anonymous gamete donors. Velleman argues that this practice is wrong because it frustrates children’s interest in knowing their genetic forebears (Velleman 2005). In response, Haslanger argues that not only does this view make certain forms of adoption morally suspect, it presupposes implausible connections between genetics, identity, and human flourishing (Haslanger 2009). Policy debates over anonymous gamete donation have expanded to the question of whether donor-conceived individuals—as adults—have the right to know who their genetic parents are (Melo‐Martín 2014; Groll 2020). Anonymous donation is now illegal in a number of jurisdictions.