 It’s important to emphasize the extent of the disagreement between quality-of-will theorists and volitionists. The former initially reject thesis iii of the regress argument, since they deny that de dicto awareness of the action’s moral significance is necessary for praise-/blameworthiness. But this rejection ultimately leads them to deny all four of the regress argument’s main theses. Since quality-of-will theorists maintain that moral knowledge isn’t required for praise-/blameworthiness, they thus hold that moral ignorance (even if blameless) doesn’t stand in the way of either praise or blame, therefore denying thesis iv (the Parity Thesis) (Harman 2011: 465; 2015: 65; Talbert 2013: 242; Arpaly 2015: 151; Weatherson 2019: ch. 5). Also, since in their view what matters for blameworthiness is whether the agent exhibits ill will in performing some action, blameworthiness for ignorant wrongdoing can be direct—it needn’t derive from culpability for ignorance. This amounts to a rejection of thesis i when moral ignorance is at stake (Harman 2011 &amp; 2015; Talbert 2013; Arpaly 2015; Weatherson 2019: ch. 5). Finally, and in opposition to thesis ii, some quality-of-will theorists claim that moral ignorance can be directly blameworthy, given that one’s mistaken moral beliefs may reveal an inadequate degree of moral concern (Harman 2011: 460; 2015: 68; see also Adams 1985: 19. Cf. Arpaly 2003: 105–6). Thus, after rejecting all the basic theses of the regress argument, quality-of-will theorists conclude that culpability for ignorant wrongdoing (and for ignorance itself) is much more prevalent than volitionists think.