  With respect to these questions, the challenge sketched at the end of Section 1 above remains in full force. What is required is a view which successfully navigates between the Scylla of an extreme internalism about evaluative judgment which would preclude the possibility of weakness of will, and the Charybdis of an extreme externalism which would deny any privileged role to evaluative judgment in practical reasoning or rational action. For one’s verdict about akrasia will in general be closely connected to one’s more general views of action, practical reasoning, rationality, and evaluative judgment—as was certainly true of Davidson.