 The field has presently diversified so much that contemporary discussions on religion and science tend to focus on specific disciplines and questions. Rather than ask if religion and science (broadly speaking) are compatible, productive questions focus on specific topics. For example, Buddhist modernists (see  section 2.4)  have argued that Buddhist theories about the self (the no-self) and Buddhist practices, such as mindfulness meditation, are compatible and are corroborated by neuroscience.