 Today the Leibniz-Clarke correspondence is easily Clarke’s most often read work, which is unfortunately usually published without the cover letters to and from Caroline. However, there has long been a dispute over Newton’s role in the authorship of the letters. Leibniz suspected and Caroline confirmed that Newton at least read Clarke’s letters before sending them and provided “advice” (Alexander 1956, 189 and 193; Brewster 1855, 287–288). Since then, scholarly opinion has ranged from Newton’s ghostwriting all the letters himself (Koyré and Cohen 1961, 560ff) to Clarke writing the letters and merely showing them to Newton to make sure there was no disagreement over the scientific information (Vailati 1997, 4–5). This point is not easily decidable, in part because Newton and Clarke were neighbors and thus almost no correspondence survives between them, presumably since they would meet in person. Current opinion has shifted toward attributing most of the philosophical arguments to Clarke, with the blessing of Newton, a move sparked in part by a reappraisal in recent years of Clarke’s status as an original philosopher.