 Deleuze pushes Leibniz’s thought to a point where Leibniz could never have taken it, given his theological presuppositions. This is the point where one begins to consider the virtual domain on its own account, freed from its actualization in a world and its individuals. On this score, Deleuze often likes to cite Jorge Luis Borges’s famous story, “The Garden of the Forking Paths,” in which such a virtual world is described in the labyrinthine book of a Chinese philosopher named Ts’ui Pên: “In all fiction, when a man is faced with alternatives, he chooses one at the expense of others. In the almost unfathomable Ts’ui Pên, he chooses—simultaneously—all of them… In Ts’ui Pên’s work, all the possible solutions occur, each one being the point of departure for other bifurcations.” Leibniz had in fact given a similar presentation of the world at the conclusion of the Theodicy.