  Wolff’s point is well made, but luck-egalitarians may be able to accommodate it. First, insofar as they accept Wolff’s factual observation, they may think that this points to a strong (welfarist) luck-egalitarian reason not to implement equality of opportunity: we can know in advance that collecting the relevant information is likely to make some of those who are already worse off through bad luck even worse off. Of course, this would not show that if we could collect the relevant information without bad side effects, we should not aim to compensate bad brute luck alone. Additionally, luck-egalitarians may simply concede that the pursuit of the luck-egalitarian ideal is constrained by, or otherwise balanced against the pursuit of, other ideals, including that of equal respect. In any case, luck-egalitarians are unlikely to claim that luck-neutralization is the only ideal, as that would imply that a world where everyone lives miserable lives is better, all things considered, than a world where half the people live tremendous lives and the other half live even better lives.