  It would be much simpler to say that no truth is identical with a fact. However, some authors, e.g. Wittgenstein 1921, hold that a proposition (Satz, his truthbearer) is itself a fact, though not the same fact as the one that makes the proposition true (see also King 2007). Nonidentity is usually taken for granted by correspondence theorists as constitutive of the very idea of a correspondence theory—authors who advance contrary arguments to the effect that correspondence must collapse into identity regard their arguments as objections to any form of correspondence theory (cf. Moore 1901/02, Frege 1918-19, p. 60).