 In response it may be argued that the two domains of power are not analogous. It may also be suggested that there is a morally relevant difference between parents setting out to enrol their children in a comprehensive doctrine and children coming to share such a doctrine as a consequence of sharing their life with their parents (Archard 2002). Indeed if the institution of the family as an essentially intimate and private community of adults and children can be defended and if, further, adults have a protected right to lead their lives by the light of their preferred conception of the good, then such unintended enrolment is inevitable.