 Finally, we can return to the question of intuition. Thanks to intuition, humanity can turn intelligence against itself so as to seize life itself. By a very different route than the one we saw before, Bergson shows, once again, that our habitual way of knowing, based in needs, is the only obstacle to knowledge of the absolute. Here he argues that this obstacle consists in the idea of disorder. All theories of knowledge have in one way or another attempted to explain meaning and consistency by assuming the contingency of order. The traditional question, “why is there order rather than disorder?” necessarily assumes that the human mind is able to create order mysteriously out of chaos. But, for Bergson, the real question is: “order is certainly contingent, but in relation to what” (Creative Evolution, p. 232)? His answer consists in showing that it is not a matter of order versus disorder, but rather of one order in relation to another. According to Bergson, it is the same reasoning that underlies the ideas of chance (as opposed to necessity), and of nothingness (as opposed to existence). In a word, the real is essentially positive. The real obeys a certain kind of organization, namely, that of the qualitative multiplicity. Structured around its needs and interests, our intelligence fails to recognize this ultimate reality.