 Intellectualists might object to EP in ways similar to how CP was resisted—i.e., that not every action requires for its performance the employment of one’s knowledge-how: only intentional actions do, as the clown example suggests. According to this line of reply, employing one’s propositional knowledge might be more like a reflex in response to stimuli, rather than an action. Further, this version of the regress challenge may be accused of assuming that knowledge-that is “behaviorally inert” and needs to be intentionally selected or employed in order to be manifested. Yet, intellectualists have independent reasons to resist this picture (Stalnaker 2012). On the other hand, if Ryleans insist that employments of knowledge-that are actions of sort, it seems there is no principled reason why employments of knowledge-how would not be subject to the same requirement. Therefore, it looks like any regress generated for the intellectualist is generated for Ryle as well (Stanley 2011b: 14, 26; though see Fantl 2011 for a possible difference between the regress generated for Ryle and the regress generated for intellectualism). 