 It is easy to object to these principles. The first principle establishes a lexicographic preference for true beliefs. It is conceivable that, contra this principle, an informative false belief that is approximately true should have greater epistemic utility than an uninformative true belief. The first principle precludes trading content against truthlikeness. It is also conceivable that, contra the third principle, one would prefer to be wrong, but not too opinionated, than wrong and opinionated. The only unexceptionable principle seems to be the second. 