 Some of the things said in the literature suggest that there is no substantive debate. For instance, some philosophers contrast a “strong incompatibilist ability” with a “weak compatibilist ability” (or “libertarian free will” with “compatibilist free will”) and write in a way that suggests that they think that the only substantive question about free will is whether it is or entails the “strong” incompatibilist ability to do otherwise (since the “weak” compatibilist ability to do otherwise is, by definition, compatible with determinism). And one leading semantic proposal might seem to support the claim that there is no real dispute. According to the Lewis/Kratzer, proposal ‘can’ (and other modal words, including ‘is able’, ‘has the power’, ‘is free to’) means ‘compossible with relevant facts F’, and the relevant facts are determined by the context together with the intentions of the speaker (D. Lewis 1976, Kratzer 1977). For a different kind of contextualist proposal see Hawthorne 2001; for criticism, see Feldman 2004. Whittle 2021 is a book-length defense of a contextualist account of freedom and responsibility.