 That question is: why do design arguments remain so durable if empirical evidence is inferentially ambiguous, the arguments logically controversial, and the conclusions vociferously disputed? One possibility is that they really are better arguments than most philosophical critics concede. Another possibility is that design intuitions do not rest upon inferences at all. The situation may parallel that of the existence of an external world, the existence of other minds, and a number of other familiar matters. The 18th century Scottish Common Sense philosopher Thomas Reid (and his contemporary followers) argued that we are simply so constructed that in certain normally-realized experiential circumstances we simply find that we in fact have involuntary convictions about such a world, about other minds, and so forth. That would explain why historical philosophical attempts to reconstruct the arguments by which such beliefs either arose or were justified were such notorious failures—failures in the face of which ordinary belief nonetheless proceeded happily and helplessly onward. If a similar involuntary belief-producing mechanism operated with respect to intuitions of design, that would similarly explain why argumentative attempts have been less than universally compelling but yet why design ideas fail to disappear despite the purported failure of such arguments.