 Just as in the case of the objection from God’s goodness, the strength of this version of the objection from arbitrariness depends on the formulation of theological voluntarism that is being attacked. The arbitrariness objection becomes more difficult to answer the stronger the relationship between God’s intentions/commands and moral properties is held to be; and it becomes more difficult to answer the more normative properties one attempts to account for by appeal to God’s intentions/commands.