 Fazang’s three-nature theory foregrounds the other-dependent nature of reality—how reality appears when conceptualized by those lacking delusion and ignorance. This introduces the possibility of developing a metaphysical theory about reality as it appears to those who are enlightened. Fazang endorses two complementary analyses of this reality. One analysis focuses on dharmas insofar as they are results, investigating the nondual relationality of One Mind (as cause) and the entirety of dharmas (as result). The other analysis focuses on dharmas insofar as they are causes, investigating the mutual inclusion and identity among each individual dharma and all remaining dharmas. 