 While traditional Christian theology asserts that God created man in God’s own image, Marx fully accepted Feuerbach’s inversion of this picture, proposing that human beings had invented God in their own image; indeed a view that long pre-dated Feuerbach. Feuerbach’s distinctive contribution was to argue that worshipping God diverted human beings from enjoying their own human powers. In their imagination humans raise their own powers to an infinite level and project them on to an abstract object. Hence religion is a form of alienation, for it separates human beings from their “species essence.” Marx accepted much of Feuerbach’s account but argues that Feuerbach failed to understand why people fall into religious alienation, and so is unable to explain how it can be transcended. Feuerbach’s view appears to be that belief in religion is purely an intellectual error and can be corrected by persuasion. Marx’s explanation is that religion is a response to alienation in material life, and therefore cannot be removed until human material life is emancipated, at which point religion will wither away.