  One such interpretation is defended e.g., by Burnyeat 1990: 78, who suggests that the Second Puzzle can only work if we accept the “scandalous analogy between judging what is not and seeing or touching what is not there to be seen or touched”: “A model on which judgements relate to the world in the same sort of unstructured way as perceiving or (we may add) naming, will tie anyone in knots when it comes to the question ‘What is a false judgement the judgement/ name of?’. The only available answer, when the judgement is taken as an unstructured whole, appears to be: Nothing.”