 Ross does not think these values are of the same importance. He ranks them. Virtue is ranked highest. It is ‘superior’ to all the other goods (RG 153). It is, he says, ‘infinitely’ better than knowledge (understood as a ‘bare condition of the intellect’ (RG 151)), pleasure, and (it seems) justice (RG 150, 152–154). As noted, there are three virtuous desires. These, too, are ranked. The desire to do one’s duty is more valuable than the desire to promote what is good (e.g., virtue and knowledge) which is more valuable than the desire to promote others’ pleasure (RG 164–166). 