 Nowadays, there is not much work on the link between supererogation and duties to self. The standard view since the late 1970s is that supererogation emerges from a clash between the greater good of others and raw self-interest – where self-interest is seen as a reasonable thing to pursue, but not as a moral obligation to oneself (Archer 2016a; Hurka and Shubert 2012; Parfit 1978; Scheffler 1994; Slote  1984).[5]