 Much of the explicit discussion among the schools is debate over metaphysical ultimacy in general and over the Brahman-God-cosmos relation in particular. Still, there is an implicit drumbeat in all the schools that one can find ultimate fulfillment in Brahman, whether that is in a state of samadhi, vijñāna or devotion (e.g., the “profound and mutual sharing in the life of God…creates unsurpassed bliss [for the devotee]”, Long 2013: 364). So Brahman seems to be soteriologically as well as metaphysically ultimate. What is less clear is whether Brahman is axiologically ultimate, especially in the moral category of being. There are suggestive phrases sprinkled through the texts in the affirmative, but as Alan Watts says: