 Note that, while Hegel was clearly influenced by Fichte’s work, he never adopted Fichte’s triadic “thesis—antithesis—synthesis” language in his descriptions of his own philosophy (Mueller 1958: 411–2; Solomon 1983: 23), though he did apparently use it in his lectures to describe Kant’s philosophy (LHP III: 477). Indeed, Hegel criticized formalistic uses of the method of “triplicity [Triplizität]” (PhG-P §50) inspired by Kant—a criticism that could well have been aimed at Fichte. Hegel argued that Kantian-inspired uses of triadic form had been reduced to “a lifeless schema” and “an actual semblance [eigentlichen Scheinen]” (PhG §50; alternative translation) that, like a formula in mathematics, was simply imposed on top of subject matters. Instead, a properly scientific use of Kant’s “triplicity” should flow—as he said his own dialectical method did (see  section 1)—out  of “the inner life and self-movement” (PhG §51) of the content. 