So, if the psychological concept is to have as its repraesentātum just the content of the logical concept (its repraesentandum) and nothing more, then the psychological concept would have to shed all its peculiar and contingent traits, all of the complexions and fusions that have inevitably accrued to it in its own generation and reproduction (SW VI: 121). How is this possible?  First, through a process of isolation into a “crude” or “confused” concept (SW VI: 125); second, through the crude concept’s analysis by means of judgments; and third, through the classification of these judgments (cf. Stout 1888b: 477; Weiss (1928) overlooks the first step).