 We have experience of only one W (i.e., our experience of W is unique). Our experience of W is partial and incomplete (hence &lt;W&gt;), since we know only a small part of it in both spacial and temporal terms. We have no experience of any Zs at all. In these circumstances the only basis for drawing any conclusion about the nature of Z* from our (unique and partial) experience of W is by supposing that W bears some resemblance to objects such as Ys, broadly conceived to cover all human artifacts and productions. There is, however, a vast difference between these effects. It follows that there is little or no basis for assuming that Z resembles something like Xs (i.e., human mind or intelligence). God’s nature, therefore, remains altogether “mysterious and incomprehensible” from the point of view of human understanding.