 It is a significant fact that these scholars, while debating Del Medigo’s position on the relation between philosophy and religion, rely mostly on Del Medigo’s account in Beḥinat ha-Dat. The latter did, however, treat meta-philosophical issues present in the Italian works as well. In his Quaestio de efficientia mundi, for instance, Del Medigo clearly differentiates the realm of religious belief—where one may endorse the belief in creation ex nihilo—and the philosophical truth which seems to contradict this view. Del Medigo speaks in this context of two truths, one religious (“via legis”) and one philosophical (“via philosophica”) (Licata 2013a: 62). Yet this treatment, which appears as a formulation of the “double truth” theory, was being introduced in the form of a side remark, mainly to appease the mind of his Christian readers, and was nothing like the systematic treatment of the theme in Beḥinat ha-Dat (Licata 2015: 92). The question whether Del Medigo in fact held a coherent doctrine concerning the relation between revealed and scientific doctrines, or whether one should examine his statements on the subject on an ad hoc basis, still remains open and requires further study (Engel 2016). 