 Further pressure has been put on premise (6). Some have recently urged that non-propositional knowledge of persons is strongly differentiable from propositional knowledge about those persons, perhaps not even requiring the belief that they exist (Benton 2018; Stump 2018, 2021). If that’s possible, then, perhaps, persons capable of a conscious, reciprocal, positively meaningful personal relationship with God can have such a relationship without believing that God exists. (For critique, see Sweet 2022.) 