 Aquinas’s discussion of emotions, the most extensive in medieval literature, involves detailed terminological, psychological and ethical remarks on each emotion type. Like all medieval authors, Aquinas argues that the intellectual soul should keep emotions under strict control, but he also criticized the Stoic apatheia and Plotinus’s version of freedom from emotions (Summa theologiae II-1.24.3, 59.2, 61.5). As in Aristotle, the virtues of the sensory soul are habits to feel emotions in accordance with the judgments of practical reason. Emotions themselves do not provide a sufficient guidance for a good life. Aquinas’s theory and taxonomy were very influential until the seventeenth century. (For medieval discussions from Avicenna to Aquinas, see Knuuttila 2004; for Aquinas, see also King 1999, 2002, 2010, 2011; Lombardo 2011; Miner 2009; Murphy 1999; Pickavé 2018; Kahm 2019; for the discussion of the sensory passions in Christ, see Gondreau 2002; Madigan 2007.)