 Racism is another prominent example of systemic evil. Recent accounts of entrenched racist structures in certain societies (the United States, for instance) suggest that such evil has its origin not merely in actions and intentions but also in omissions and passivity: people who do not explicitly support the systemic evil can count as agents of it. If this is right, then active work against the evil in question—“anti-racist” activity rather than “non-racist” activity, for example—becomes morally required (Kendi 2019). But even such active opposition efforts may not be sufficient to avoid complicity in systemic evil: some theorists argue that even anti-racist people living in racist societies are “tainted” by its evil all the same (Rothstein 2017). That leads to the next kind of problem case.