 It is an appealing thought that moral (and other evaluative) facts and properties are not just brutely out there independently of human thought and sensibility. Take the evaluative property of being funny. How could something be funny, if no human being was ever amused by it? How could something be outrageous if it failed to generate any outrage when known about, even in those who care about the victim? For sentimentalists, value, including moral value, is anthropocentric (D’Arms and Jacobson 2006).