  The last objection considered is that inclusive care may fail to benefit one’s parents and thus interfere with filial piety. The Mohists’ response is that a filial son would desire that others care about and benefit his parents. An effective way to achieve this end, they contend, is by caring for and benefiting others’ parents, leading others to reciprocate in kind. (Here, as in their reply to the first objection, the Mohists make the plausible assumption that humans have a natural tendency toward reciprocity.) Psychologically, then, inclusive care is consistent with our existing motivation to care for our parents, while morally it is justified as an indirect means of benefiting them.