 Nāgārjuna’s second main point is that his analysis of motion has specific implications for our view of individuals and properties. The aim of his arguments is to show that the distinction between individuals and properties is not one which exists independent of our conceptualizations. As the talk about the ‘property’ instantiated by an individual like a mover or a clap of thunder had to be explained in terms of a single feature seen in two different ways – as constitutive and as instantiating – in the same way talk of the properties of ordinary individuals such as a blue vase could be seen to be equally a reflection of the division of their features into constitutive and instantiating properties, something which is just a reflection of our pragmatic concerns in conceptualizing the individual in question, but not a reflection of its intrinsic nature.