Secondly, the story postulates not just a special creation, but also a special creation in which humans, initially, were not subject to suffering or death. Given, among other things, that that period was a very short one, one cannot offer positive historical evidence again the existence of such a short period that involved only two humans. But the belief is surely a remarkable one that can be viewed as likely only if it is supported by evidence. The evidence that can be offered, however, consists entirely of the creation story in Genesis, so that question is, how reliable is such evidence? To answer that question, one can see what other stories one finds in Genesis. One striking story is that of Noah—who apparently lived around 4500 years ago—according to which there was a worldwide flood that killed all animals on Earth, except for those that were on the ark. But there are excellent reasons for believing that such a story is very unlikely to be true, both in the light of the number of animal species that currently exist, and in the light of the evidence—attempts by authors such as Whitcomb and Morris in their book The Genesis Flood: The Biblical Record and its Scientific Implications (1966) to argue otherwise notwithstanding—that there has not been any world-wide flood in the past 5000 years.