 On many deontological views, particularly Kantian ones, the significance of moral impartiality is seen as arising from the fact that a core role is given to the concept of universalizability (Gert 1998; Hare 1981; Kant 1964 [1785]; Kohlberg 1979). The requirement that moral judgments be universalizable is, roughly, the requirement that such judgments be independent of any particular point of view. Thus, an agent who judges that A ought morally to do X in situation S ought to be willing to endorse the same judgment whether she herself happens to be A, or some other individual involved in the situation (someone who, perhaps, will be directly affected by A’s actions), or an entirely neutral observer. Her particular identity is completely irrelevant in the determination of the correctness or appropriateness of the judgment.