 To summarize, there is a great deal of agreement among philosophers who adopt the acquaintance approach: they all take there to be an epistemically fundamental awareness that is unmediated and nonconceptual, a form of awareness that secures the existence of its object. There seems to be some disagreement regarding the nature of acquaintance, e.g., whether it is fundamentally a relation between the self and the target of awareness, or an intrinsic, “built-in” aspect or feature of some mental states; and whether it consists in attention. There may also be some disagreement regarding the possible objects or targets of acquaintance. And, as we shall see below, there is also some disagreement regarding the proper analysis of noninferential knowledge or justified belief, and how acquaintance figures in that analysis.