 Kant’s position contains a distinctly moral conception of God. In addition to the attributes of omniscience, omnipresence, and omnipotence, he ascribes to God the moral attributes of holiness, benevolence, and justice (LPDR 28:1073–74). God is not only author and executor of the moral law, but also as its “personification” (C 27:322; V 27:530, 723; LPDR 28:1076, 1091). Kant also says that all moral requirements can be seen as divine commands (CPrR 5:129; Rel 6:153). God knows and cares about our virtue and well-being. In particular, he cares about the realization of the highest good, in which people attain maximal virtue and, consequently, maximal happiness. This is a God who has created the world, has incorporated morality into the world, and has a moral plan for the world (CPrR 5:125; CPJ 5:450). Belief in God allows us to retain our faith that some of our moral actions will produce the intended good consequences, and that if we strive our best to promote the highest good, God will complete the task (C 27:310, 321–22; CPJ 5:450–53; Rel 6:74–77, 192, 201–202).