 The basic concept of exploitation involves some agent benefitting from social interaction with another by taking advantage of that other, sometimes (interestingly) in ways that are both mutually beneficial and consensual (A. Wood 1995: 151). Of course, not all kinds of “taking advantage” are morally problematic. To give a standard example: there may be nothing wrong with a chess grandmaster exploiting a weakness in their opponent’s endgame. Consequently, we might want to avoid “moralised” definitions of “exploitation” which make it wrongful or unjust by definition. That said, cases of “wrongful exploitation” are of particular significance in the Marxist tradition, often being treated as providing a reason for seeking to replace capitalist economic arrangements with non-exploitative alternatives.