 An orthogonal question concerns the proper object of a judgment of the sublime (whether of nature or art). We might suppose that it is the physical object occasioning the feeling of the sublime, for example St. Peter’s in Rome, or an erupting volcano. But, as we saw above, Kant says that sublimity does not belong to objects but is “only in our mind” (§28, 264). Commentators have suggested various candidates for what is properly called sublime, including rational ideas, human reason, and the feeling of pleasure which constitutes our experience of the sublime; for discussion, see Moore (2018).