 The latter position, that we can have no cognition of supersensible objects, is likewise correct. However, the alleged implication that this makes meaningful thought about them impossible is false. Kant does not reject the thinkability of the supersensible, and, in fact, the body of arguments in the Transcendental Dialectic show this to be clearly the case. If, for example, propositions about the supersensible were incoherent according to Kant, then he would not need his Antinomies or Paralogisms. Rather, he could sweep them all away quite simply through the charge that they fall short of the conditions for meaning.