  Third, evolutionary theory does not seem to be a good reason to doubt that intuition will be unreliable outside of ordinary life.  For there are two ways for evolution to occur: with theism and without theism. So let “extended intuition” name the thesis that our intuition is reliable in ways importantly extended beyond everyday life, assuming the latter notion gets coherently worked out. While the probability of extended intuition, given Evolution &amp; ~Theism, might be low, the probability of extended intuition, given Evolution &amp; Theism, is plausibly quite high and surely not too low. So the question of the reliability of our intuition in domains beyond everyday life but relevant to our religiously proposed final end, and, therefore perhaps an “everyday” matter anyway, is not independent of whether one already thinks there is a God.