In the Encyclopaedia, Philosophy of Nature is followed by Philosophy of Spirit (Geist). Hegel’s usual triadic pattern when applied here results in sections devoted to the philosophies of subjective spirit, objective spirit, and absolute spirit. Philosophy of subjective spirit constitutes what is closest in Hegel’s philosophy to a philosophy of mind in the contemporary sense, while the philosophy of objective spirit concerns those objective patterns of social interaction and the cultural institutions within which spirit is objectified in patterns of human life we have seen at work in Phenomenology of Spirit. Within subjective spirit, we may anticipate that the first division, Anthropology, will follow on from topics with which Philosophy of Nature ends—the animal organism—and so it does. Thus here Hegel is concerned with what he terms “Seele”, “soul”—which seems to translate more the ancient Greek term, “psyche”—and hence the mind-body relation: