 Certainly, very basic aspects of the argument of the Deduction, even such as its method and aims (beyond, in some sense, showing the legitimacy of the categories), much less the details and cogency of its specific arguments, are open to significant dispute (e.g., Henrich 1989; Pereboom 1995; Hatfield 2003; Guyer 2010a; Allais 2015: ch. 11). Such dispute naturally includes whether Kant’s strategy in the Deduction might well be intelligible in some fashion that does not presuppose or otherwise require Intellectualism. For example, according to various Sensibilist readings, the Deduction might be concerned with conditions governing referential thought (Allais 2015: ch. 11) or the representation of a privileged set of spatial and temporal relations beyond those required for objective representation in its most primitive form (Golob 2016b), or the conditions for relating particular property instantiations to some underlying entity (McLear 2015: §3; 2020a). In each such case, the Deduction is intelligible as attempting to legitimize the categories without adverting to Intellectualism.