 In order to understand the relation between earthly and heavenly hope, it is helpful to consider the dialectical progression of hope that Kierkegaard presents in the Nachlaß (Malantschuk (ed.) 1978: 247). There is a kind of hope that occurs spontaneously in youth, which appears to be a pre-reflexive hope, a kind of immediate trust or confidence (Fremstedal 2012: 52). It is followed by the “supportive calculation of the understanding”, i.e., by hope involving the reflection about the probability of the hoped-for outcome. This (earthly) hope is often disappointed by the lateness or non-arrival of the expected goods. This disappointment is necessary in order to acquire eternal hope, which “is against hope, because according to that purely natural hope there was no more hope; consequently this hope is against hope” (Kierkegaard [1851] 1990: 82). Kierkegaard’s interpretation of Abraham’s story in Fear and Trembling can be understood as an illustration of this kind of hope (Lippitt 2015).