 Nevertheless, although it is clear that Neckham was fully aware of what is paradoxical about the Liar, he makes no attempt to solve the paradox. He presents it only as an example of the “vanities” logic deals with. This suggests that by his day others were trying to solve the paradox, and in fact in the discussion of the fallacy secundum quid et simpliciter contained in the so-called Munich Logic (= Dialectica Monacensis) from sometime in the second half of the century, we find the remark: “But how this fallacy arises in uttering the insoluble ‘I am saying a falsehood’, that is a matter discussed in the treatise on  insolubles”.[9]