 Zhuangzi’s analogy of language and wind, however, had its own problems. Graham had noted that Zhuangzi returns to the metaphor nearer the middle of the dialogue, noting that here Zhuangzi seems to be taking back some of its implications. Having disposed of Mencius’s appeal to intuition and Hui Shi’s attempt to make everything normatively equal, he here addresses a more challenging position. The Later Mohists advocated a version of pragmatic-semantic realism. The Later Mohists had also argued that when a 辯 biàndistinction was formulated as a shì-fēi, e.g., one of the disputants calls it “ox” and the other “not-ox”, one of them must 勝 shèngwin i.e., 當 dānghit on it. 