 Perhaps the most important question mark surrounds the issue of the position of the daemon in the wider cosmic alternation of Love and Strife. The fragments give no unequivocal direction on integrating transmigration into the ultimate dissolution of the elements under Strife or their complete mixture under Love. Nor do scholars yet agree on a methodology for approaching this issue (Marciano 2001). Much earlier scholarship rejected the compatibility of the cosmic and daemonic cycles (Diels 1898). A related solution has been to suggest that the cycle of the daemon is a mythological mirror of the physical cycles of Love and Strife (Primavesi 2008). More often, interpreters attempted to unite the cycles of transmigration within the broader movements toward the one and the many. This suggests that there is no eternal paradise for the daemon after attaining godhood again. 