 The only remaining alternative is to say that the ground for our duty to ensure certain outcomes lies not in their value but in their nature. But Prichard claims that this is just a form of intuitionism in its conception of our duties – at least in its conception of those duties that are grounded in outcomes (137–42). We are dealing with principles that are unconditionally binding, and which require us to achieve certain ends, or ensure certain outcomes. There is nothing here that is inconsistent with intuitionism, or even hard for the intuitionist to explain. At this stage non-intuitionism collapses into intuitionism. For the act which it is our duty to do is the origination of a change, and the act of originating that change is not a duty in virtue of its consequences, or outcomes; it is a duty in its own nature.