 Unfortunately, there are grounds for thinking that this turn to metacritique—i.e., the application of neo-Kantian style criticism to neo-Kantianism (and its unacknowledged presuppositions)—nevertheless, “in spite of its radical intentions, remains within the paradigm of Geltung and cannot make the transition to a speculative position” (Rose, 1981, p. 24). Instead, almost all the lines of thought, dominant in the twentieth century, ultimately converge and terminate at “a neo-Fichtean station” (ibid.). And there, it appears, we remain.