 Leibowitz’s philosophy found expression in numerous essays that first appeared in Hebrew periodicals and were subsequently collated, with some overlap, into a handful of volumes published at irregular intervals, most significantly Torah u-Mitzvot ba-Zeman ha-Zeh [Torah and Commandments in Our Time] (1954); Yahadut, Am Yehudi u-Medinat Yisrael [Judaism, Jewish People, and the State of Israel] (1975); and Emunah, Historiah, va-Arakhim [Faith, History, and Values] (1982). 1982 also saw the publication of the transcripts of his study-group on Maimonides’ Shemoneh Perakim – the section of Maimonides’ Commentary to the Mishnah that serves as an introduction to Tractate Avot (generally known in English as the Ethics of the Fathers). A number of his contributions to Israeli television and radio also appeared in print – including series on the philosophy of Maimonides and on the weekly Torah reading – and continue to do so posthumously, along with transcripts of further study-group discussions. Though far better known in Israel than in the English-speaking world, the publication in English translation of a collection of his writings in 1992 – Judaism, Human Values, and the Jewish State – opened the way to a growing critical engagement with his thought beyond those oft disputed borders. While as recently as 2015 it was possible for one scholar to state that his “original and unique concept of Jewish religiosity has hardly been adopted by other Jewish thinkers and practitioners, in Israel and abroad” (Benbassat 2015, 141), one now finds a broadening of Leibowitz scholarship beyond exclusively Jewish concerns and the Kantian comparisons that were the staple of early critical work, to a clutch of recent attempts to place his work in proximity to that of Emmanuel Levinas, whose work Leibowitz held in high  regard,[2]  and Søren Kierkegaard. His radio broadcasts on Maimonides and on the weekly Torah reading of 1985–1986 are now also available in English.