 At the other extreme was the voluntarism attributed by Suárez (rightly or wrongly) to William of Ockham and to a lesser extent also to Duns Scotus (DL I, 6.4). According to this view, actions have no intrinsic (pre-positive) goodness or badness (or, even if they have some goodness and badness, this does not determine or constrain what we ought to do). Obligations come from divine commands resulting from the free exercise of God's will. Further, in this view, God is entirely free as to the content of the moral law. Should God command us to hate him, then this is what we ought to do.