  Many pluralists have followed Wright (1992) in supposing that compliance with platitudes is what regiments and characterizes the behavior and content of truth-predicates. Given a corollary account of how differences in truth predicates relate to differences among truth properties, this supposition suggests a platitude-based strategy for positing many ways of being true. Generally, a strategy will be platitude-based if it is intended to show that a certain collection of platitudes \(p_1 , \ldots ,p_n\) suffices for understanding the analysandum or explanandum. By ‘platitude’, philosophers generally mean certain uncontroversial expressions about a given topic or domain. Beyond that, conceptions about what more something must be or have to count as platitudinous vary widely.