 We only have one fragment specifically cited from the Silloi in which Pyrrho himself is the subject; one other about Pyrrho is regularly and probably correctly assigned to the Silloi, and the same is true of a third fragment about Pyrrho’s follower Philo. In all three fragments (as in the fragment on Pyrrho from the Indalmoi) the emphasis is on the attainment of a supremely tranquil disposition. This tranquility is associated with a refusal to be involved in detailed speculations about the universe, and also with not engaging in contentious disputes with philosophical opponents. (By contrast, several other fragments about non-Pyrrhonists berate them for their contentiousness.) But these fragments give few if any clues about the specifics of Pyrrho’s (or Timon’s) thought. The aim in the Silloi is clearly to evoke a certain kind of ideal attitude rather than to detail the means of attaining that attitude.