 Vives’ works, which went through hundreds of editions and were translated into several vernacular languages, continued to be widely read and extremely influential during the century after their publication. His critical attitude toward the Aristotelian orthodoxy of his day left a mark on several authors. Mario Nizolio (1488–1567) cites Vives numerous times in De veris principiis et vera ratione philosophandi contra pseudophilosophos (On the True Principles and True Method of Philosophizing against the Pseudo-Philosophers, 1553), an attack on Aristotelian dialectic and metaphysics, which G. W. Leibniz (1646–1716) considered to be worth editing more than a hundred years later. In Quod nihil scitur (That Nothing is Known, 1581), one of the best systematic expositions of philosophical skepticism produced during the sixteenth century, the Portuguese philosopher and medical writer Francisco Sanches displays a familiarity with De disciplinis, and there are indications that he might also have been acquainted with In pseudodialecticos. In Exercitationes paradoxicae adversus Aristoteleos (Paradoxical Exercises against the Aristotelians, 1624), a skeptical attack on Aristotelianism, Pierre Gassendi says that reading Vives gave him courage and helped him to free himself from the dogmatism of Peripatetic philosophy.