 Famously, the first and last chapters of Sociobiology addressed Wilson’s views about the amenability of human behavior to be studied by this sort of project. These views were developed to some extent in his later book, On Human Nature (Wilson, 1978). For a variety of reasons, primarily because Wilson was perceived to be arguing that many problematic social behaviors were unchangeable, the contents of these two chapters provoked an extremely acrimonious debate sometimes referred to as the “sociobiology wars” (one well regarded discussion of the history and sociology of the “sociobiology wars” is Segerstrale, 2000). Because this debate attracted so much attention, the term “sociobiology” has come to be associated popularly with Wilson’s proposed human project, or at least the description of it set up for attack by its critics (see, for example, Allen et al., 1975; Caplan, 1979; Gould, 1977, 251–259; 1978; Sociobiology Study Group of Science for the People, 1976). Wilson’s human project might be called “Pop Sociobiology” after Kitcher (1985). The critics claimed that “Pop Sociobiologists” were committed to a form of genetic determinism, an overly strong adaptationism and had a tendency to ignore the effects of learning and culture.