 On the (flimsy) basis of his perception of Christianity’s superiority as a religion, Schleiermacher also tries to reconcile his neo-Spinozism with traditional Christian doctrines as far as possible. This project already begins in a modest way in On Religion, where, for example, he tries to salvage the Christian doctrine of miracles in the modified form of a doctrine that classifies all events as miracles (insofar as viewed from a religious perspective). A similar project is pursued more elaborately (and tediously) in The Christian Faith.