 The construal of “I” as a name renders its supposed nominatum, the Self, and one’s awareness of oneself, or self-consciousness, particularly elusive. For though we can catch hold of our streams of thoughts, and we can comment on this awareness, and perhaps even reflect upon our self-comment, and then regret having spent so much time in self-reflection, …—we can never capture the last episode of self-awareness, until another one comes along which will, though capturing the last, will itself be elusive. 