 Even if such sexual obligations do not exist, obligations to ourselves to develop or dampen certain sexual preferences might, assuming there are general moral obligations to ourselves. Pedophiles, for example, might have an obligation to change their preferences, not merely to refrain from acting on them. Other examples include obligations to change one’s preferences (or their lack) for, say, members of a particular race, ethnic group, age group, body type, etc. These are more controversial, however, because it is not clear that such preferences are bad to begin with (Halwani 2017b; Zheng 2016), and some might not be under our control as others are (preference for skin color vs. age group).