 Because theorists in psychology and anthropology often need to design questionnaires and other sorts of probes of the attitudes of subjects, they might be expected to be more sensitive to the need for a reasonably clear means of separating moral judgments from other sorts of judgments. After all, examining the specifically moral judgments of individuals is one of the most direct means of determining what the moral code of a person or group might be. But despite this expectation, and roughly half a century ago, Abraham Edel (1962: 56) decried the lack of an explicit concern to delimit the domain of morality among anthropologists, writing that “morality…is taken for granted, in the sense that one can invoke it or refer to it at will; but it is not explained, depicted, or analysed”. One explanation for this that Edel suggested is the same as the explanation for the same phenomenon in Philosophy: “it is assumed that we all know what morality is and no explicit account need be given”. But the danger for those making this assumption, he points out, is that of “merging the morality concept with social control concepts”. Reinforcing this tendency was the influence, in anthropology, of the sociologist Émile Durkheim (1906 [2009]), for whom morality was simply a matter of how a given society enforces whatever social rules it happens to have.