 Others argue that we are infallible or omniscient about our beliefs and other attitudes because there is a constitutive connection between the first-order attitude and the belief that one has that attitude (see 3.6 and 3.7). This connection varies. On some views, so long as we are rational and have the relevant concepts, believing that p constitutes a belief that one believes that p (Shoemaker 1994). Others reverse the constitution relation: taking oneself to believe that p can constitute believing that p (Coliva 2012a, Bauman 2017).