 Finally, it must be considered whether a “hybrid” approach to revelatory claims—combining inferential and non-inferential modes of justification—might be fruitful. Abraham (2006 and 1982) suggests that this is the case. Inspired by Plantinga’s theory of a sensus divinitatis, Abraham claims that we come equipped with an oculus contemplationis, “a spiritually discerning eye” that allows us to discern God’s presence and activity in nature and history through a “basic cognitive act” (2006: 69). 