 This leaves it an open question what other function the epoché may serve in the context of Husserl’s methodology. The most plausible interpretation seems to be that “the only thing that is excluded as a result of the epoché is a certain naivety, the naivety of simply taking the world for granted, thereby ignoring the contribution of consciousness (Husserliana, vol. 27/173)” (Zahavi 2017, p. 67; also cf. Landgrebe 1982a, pp. 26 ff), where “the suspension [of existential positings] in question is merely propaedeutic and provisional” (Zahavi 2017, p. 58).