 Of course, this discussion still omits many other members of the libertarian or classical liberal family of views. Some theorists depart from consequentialist or teleological principles, which they see as best served by these policies (Epstein 1995, 1998; Friedman 1962; Rasmussen &amp; Den Uyl 2005; Shapiro 2007). Others adopt a Rawlsian framework, either claiming that the spirit of John Rawls’ theory of justice (particularly a concern for the least well off) calls for a far greater respect for individual freedom than is usually thought (Tomasi 2012). Yet others see classically liberal requirements flowing from a public reason or justificatory approach (Gaus 2010,  2012).[2]