So, as Locke incipiently recognizes as early as E1 but explicitly underlines in E5, his initial answer to the first question is an overgeneralization, and needs to be restricted to those actions that are proposed to us as presently to be done (see Rickless 2000: 49–55; Glauser 2003: 710; Garrett 2015: 274–277). But it is also possible that Locke comes to recognize, and eventually underline, a second restriction. At the moment, I am sitting in a chair.  In a few minutes, my children will walk in and propose that I get up and make dinner. I am busy, my mind is occupied, so I will likely postpone (perhaps only for a few minutes) making a decision about whether to get up. The result of such postponement is that I will not get up right away, but this will not be because I have willed not to get up right away. Again, it seems that premise (3) is false, for reasons similar to the ones described by Leibniz. But this time, the relevant action (getting up) is proposed as presently to be done. Locke’s E5 emendations do not explicitly address this sort of example.