  Still many non-cognitivists have argued that the view does not entail or justify relativism. They claim that whether or not a moral judgment is mistaken is itself a matter for moral theorizing. A speaker should only call a moral judgment true if he or she accepts that judgment. A speaker who expresses his or her acceptance of relativism in the normal way might say something such as “They’re both saying something true”. This might seem to be expressing commitment to a very deferential moral theory – one according to which each agent should just do what she believes is right. The non-cognitivists who adopt this response argue that this natural interpretation of such claims is correct.  What may seem to be a higher level metaethical claim – that no consistent set of moral judgments is mistaken – , is really just another moral judgment and hence one which would be rejected by any moral judge with substantive moral commitments (Blackburn 1998, 296 &amp; 304; Timmons 1999; Horgan and Timmons 2006c).  If this line of argument works it will allow non-cognitivism to gain the allegiance of those who wish to deny relativism while giving the motivations that lead to both it and non-cognitivism their due.