 The final part of the Religion focuses on ecclesiology. After an initial discussion of the religious framework for the ethical community, Kant offers an important discussion of Christianity as a natural versus a “learned” religion. The point of the former is that “genuine religion”, is one that can be “comprehensibly and convincingly” communicated to all human beings “through their own reason” (AK 6:162) without any necessary role for revelation. The latter, by contrast, turns to the “dogmas of faith” (AK 6:163) and its dangers. This begins Kant’s discussion of “counterfeit service”, “priestcraft” and the “delusions of religion” he sees in ecclesiastical practice. While rational religion maintains that nothing apart from “good life-conduct” is required to “become well-pleasing to God” (AK 6:170), historical faith routinely claims that God’s judgment is based instead on our doctrinal commitments and liturgical observances.