 This argument does not, of course, support that account of punishment against its critics. What it might suggest, however, is that although we can learn much from the restorative justice movement, especially about the role that processes of mediation and reparation can play in our responses to crime, its aim should not be the abolition or replacement of punishment: ‘restoration’ is better understood, in this context, as the proper aim of punishment, not as an alternative to it (see further Duff 2001, ch. 3.4–6, but also Zedner 1994).