  Can this kind of answer to the circularity charge be extended to naturalized moral epistemology? Can we offer the moral skeptic the same kind of reply? It may be that we cannot, since the two cases appear to be importantly different. While we may consider global skepticism an interesting theoretical challenge, few of us feel the need to address it before getting on with our lives. We may be content to follow the advice that we assume that we already know many things and then (if we are so inclined) attempt to explain how we know so much, relying on what we already think we know. With moral skepticism the situation appears different. Most of us are far more prone to doubt the possibility of moral knowledge than we are to question whether we know anything at all. Moral doubts affect our confidence in making daily moral decisions. Thus, to follow the former advice and assume for now that we know what we believe we know in order to justify our decisions may seem to be illegitimately circular. The need for justification is more pressing in the moral case; hence, the methodology of justifying our moral beliefs by allowing ourselves to believe about moral matters what we have been raised to believe is more questionable (Campbell and Hunter 2000).