 While revisionist, de-patriarchalized philosophies of God/ess continue to engage some feminist philosophers of religion, others are willing to see even that topic cease to be center stage. As new waves of historicism and anti-essentialism register among the generation of post-analytic philosophers of religion, dissatisfaction has begun to develop with the traditional topics. Traditionally, for nonfeminist philosophers, the tendency to assimilate questions about religion to questions about “belief in the existence of God” has led down a slippery slope that transformed philosophical reflection about religion into reflection on the existence of God, the rationality of belief, the validity of the proofs, and the coherence of the divine attributes. This slide was historically understandable in terms of the influence of natural theology on philosophy of religion in the West, but the real issue, as noted by Michael McGhee, “is whether such preoccupations should remain central to the philosophy of religion, and, if not, what should replace them” (1992: 1). This section samples several emerging directions that signal the new preoccupations of feminist philosophers of religion.