 If we adopt the dispositional account, it might seem that Price has now lost any dialectical advantage. In both the perceptual and the moral cases the theory lines up with the phenomenology.  Broad (1971: 208) plausibly claims, however, that Price would also have rejected the dispositional theory of moral properties. One of Price’s principal objections to the sentimentalist account is that it makes the truth of moral claims contingent on our natures—and our natures might have been very different. On this view, what we approve or disapprove of depends on 