  Hegel recognizes that art can portray animals, plants and inorganic nature, but he sees it as art’s principal task to present divine and human freedom. In both cases, the focus of attention is on the human figure in particular. This is because, in Hegel’s view, the most appropriate sensuous incarnation of reason and the clearest visible expression of spirit is the human form. Colors and sounds by themselves can certainly communicate a mood, but only the human form actually embodies spirit and reason. Truly beautiful art thus shows us sculpted, painted or poetic images of Greek gods or of Jesus Christ—that is, the divine in human form—or it shows us images of free human life itself.