 Kuhn several times described himself as “a Kantian with moveable categories.” Hoyningen-Huene (1993) provides a broadly Kantian interpretation of Kuhn (endorsed by Kuhn himself), as does Friedman (2001, 2003, 2010). Given the historical approach of Structure, other commentators have likened Kuhn to Hegel instead of Kant. And given the early Kuhn’s view that scientific reason is manifested more clearly in historical change as well as in normal scientific practices than in symbolic logical structures, Kuhn’s early theory of scientific change can be termed very broadly Hegelian. Also fitting the broadly Hegelian frame is Kuhn’s internalist account of normal scientific research as sowing the seeds of its own destruction through unintended innovation, resulting eventually in a kind of dialectical conflict that drives the enterprise forward. However, there is no Hegelian Spirit lurking within Kuhn’s model, nor a permanent logic of science as its replacement as there was for Lakatos (Lakatos 1970; Hoyningen-Hühne 1993; Bird 2008; Worrall 2003, 2008; Nickles 2009).