 Solving these difficulties is beyond the scope of this entry, but we might note that while causal determinism (whether physical or psychological) entails that, in principle, all events are completely predictable, including human actions, the entailment does not run the other way. What is predictable need not be causally determined. Consider God, the morally perfect agent. He will always act according to the dictates of reason, and thus has moral freedom to the highest degree. This need not preclude his having freedom of choice, however. Price’s view is that he has the power, the physical liberty, to do or abstain, but his character is such that he will not do the wrong thing. (R 206)