 As tetsugaku, the philosophy done within the university departments of philosophy fit more the “Western ingenuity” side of the wakon yōsai allocation formula and was initially allowed to flourish freely along with the other Wissenschaften serving the modernization project, especially as it restricted itself to the subfields of epistemology, logic, philosophy of science, and metaphysics. The more the academic philosophers ventured into ethics, political philosophy, the philosophy of religion, and even philosophical anthropology, however, the more likely they were to encounter government censorship or even imprisonment. Some philosophers like Inoue Tetsujirō (1855–1944), Japan’s first native born professor of philosophy and head of the department at Tokyo Imperial University used his considerable prestige to lend philosophical support to the kokutai theory against liberal democracy and to develop bushidō from a code of samurai warriors into a National Morality for everyone to be taught throughout the land in the public school system. He based his full-bodied theory of bushidō in Japanese ethnicity, loyalty to the kokutai, moral discipline, and the study of virtue. For Inoue, it seems, ethics was mainly morality and, as such, belonged on the spirituality side of the wakon yōsai allocation.