 On the moral front, one might worry that objections to cultural appropriation reify cultural group boundaries in a way that can exclude precarious or marginalized group members, or construct caricatures or even oppressive conceptions of cultural authenticity (Killmister 2011; Rogers 2006; Shelby 2002: 249–54). This can generate the same kind of harmful cultural misrecognition as cultural appropriation itself (Matthes 2016a: 355–358).