 Early positions of “feminist environmental philosophy” focused mostly on ethical perspectives on the interconnections among women, nonhuman animals, and nature (e.g., Carol Adams 1990; Deborah Slicer 1991). As it matured, references to feminist environmental philosophy became what it is now—an umbrella term for a variety of different, sometimes incompatible, philosophical perspectives on interconnections among women of diverse races/ethnicities, socioeconomic statuses, and geographic locations, on the one hand, and nonhuman animals and nature, on the other. For the purposes of this essay, “feminist environmental philosophy” refers to this diversity of positions on the interconnections among women, nonhuman animals and nature within Western philosophy—what will be called, simply, “women-nature connections”. Unless specifically or separately identified, nonhuman animals are included in the concept of “nature”. (It is beyond the scope of this essay to consider non-Western philosophical positions concerning the environment.)