 One drawback of poststructuralist accounts of discourse, according to some feminists, is that it rules out the possibility that claims can be validated outside of particular communities and their languages. Fulkerson appeals to nonfoundationalism, the position that eschews the search for justifying beliefs or experiences that can in turn support other beliefs derived from them. She says that she does not find it necessary to offer reasoned arguments for the faith claims she invokes. The pertinent discursive practices she analyzes are those of resistance, survival, agape, and hope—practices, she freely admits, that assume the existence of God rather than problematize it. What remains an open question for this avenue of feminist philosophy of religion is how far discourse analysis can go toward ever subverting the belief structures of Pentecostal women ministers or Presbyterian housewives, indeed, how it could even be theoretically possible for it to do so.