 There has also been dissent from the traditional claim that conceptual representations (thoughts, beliefs) lack phenomenology. Chalmers (1996), Flanagan (1992), Goldman (1993), Horgan and Tienson (2002), Jackendoff (1987), Levine (1993, 1995, 2001), McGinn (1991a), Pitt (2004, 2009, 2011, 2013), Searle (1992), Siewert (1998, 2011) and Strawson (1994, 2010), claim that purely conceptual (conscious) representational states themselves have a proprietary kind of phenomenology. This view – bread and butter, it should be said, among historical and contemporary Phenomenologists – has been gaining momentum of late among analytic philosophers of mind. (See, e.g., the essays in Bayne and Montague 2011 and Kriegel 2013, and Chudnoff 2015, Farkas 2008a, Kriegel 2011, Mendelovici 2018, Montague 2016.) If this claim is correct, the question of what role phenomenology plays in the determination of representational content re-arises for conceptual representation; and the eliminativist ambitions of Sellars, Brandom, Rey, et al. would meet a new obstacle. It would also raise prima facie problems for reductive representationalism, as well as for reductive naturalistic theories of intentional content, and externalism in general.