 The conclusion of his work: ‘Thus, when all categories are completely dissolved in the above manner, all practical actions (which entails thought, speech and activity) can be enjoyable, without being reflected upon’, is quite meaningful. On the one hand it could be taken to imply some kind of a carpe diem attitude: given our limitations and intrinsic inability to know with certainty, the only option we are left with is to enjoy the world the way it appears to us. On the other hand, the statement could also suggest that what Jayarāśi had in mind was that for all our practical activities, including thinking, verbal communication, behaviour or ordinary life, the world of our actions — as long as it is relevant to us — is ‘here and now’ and retains its ultimate validity, even though we are incapable of its proper philosophical analysis.