 Notice, now, that the same type of argument seems to capture what the N-Realist construal of Nietzsche has in mind. That is, to get the N-Realist Nietzschean conclusion that what is valuable is power, take (P) and plug in a strong form of Nietzsche’s descriptive doctrine of the will to power — the doctrine, roughly, that all persons intrinsically ‘desire’ only power. If (P) is valid, Value Nihilism false, and the descriptive doctrine of the will to power is true, then the normative conclusion about power, which Schacht is after, seems to follow. (Note, of course, that the Millian Model argument as formulated so far would show only that power is what is non-morally valuable or good for an agent. Of course, if the Millian Model argument for prudential value or non-moral goodness does not work, then that provides a very strong (if defeasible) reason for supposing that there is no further argument for the related account of non-prudential value as consisting in maximization of power.)