 Foucault’s genealogical approach to identity, including his exploration of the histories and models of power at work in modern conceptions of sexuality, has been important for a number of contemporary scholars working at the intersections of feminism and queer theory (Huffer 2010 and 2020; Russell 2010; Sawicki 2005; Schotten 2018; Winnubst 2006). For example, Ladelle McWhorter (1999) takes up Foucault’s account of ethics as a practice of the self, or how we work on ourselves to become particular kinds of people, through a queer framework that resists expected developmental trajectories and normative timelines of a life (e.g., heterosexual coupling resulting in marriage and children). And in a different vein, Jasbir Puar (2007) has drawn on Foucault’s theories of power (as well as a wide range of interdisciplinary theory including postcolonial feminist theory) to analyze the relationship between contemporary biopower and homonationalism, or how certain “good” gay and lesbian subjects, by aligning themselves with U.S. imperialism, are welcomed into the nation-state.