 If emotions were special kinds of judgments or perceptions, they would differ from other kinds of judgments or perceptions not in terms of attitude but merely in terms of content—what is judged or perceived when we emote. Furthermore, the emotions themselves would differ from one another only in terms of content rather than attitude, because there would be no attitude specific to, say, anger, shame, guilt and so on, but rather a common attitude—the judging attitude or the perceiving attitude—towards different contents. Deonna and Teroni (2015) think that this approach fails to capture not only what differentiates emotions from one another, but also what makes them special as motivational states.