Zhuangzi does not ground his skepticism in an account of specifically human epistemic deficiencies. We are one among many natural creatures with different capacities choosing paths from their indexed point in space and time. The skeptical theme is the wide range of our different perspectives. We are limited mainly in the sense that there is no behavior from the point of view of the whole—there is no omniscient perspective on the path structure. We may wonder if we have discovered all the available 道 dàospaths. And we may always wonder if our judgment about which is best now is about the best in the long run. All we can substitute for this global perspective is some local consensus.