 Nevertheless, there is now widespread legal and ethical agreement in light of the Carder case that pregnant women, as autonomous adults and full citizens, do not lose their constitutional rights to privacy and bodily integrity in light of their pregnancy (Pollitt 1990). These rights continue to hold in cases where exercising them may result in the death of a fetus or in harm to the child the fetus will become. Even when the survival of a fetus depends on a pregnant woman undergoing some intervention, she can no more be compelled to consent to it than anyone else could be compelled to undergo a medical intervention to save another person. Some authors have expressed concern that forcing interventions on pregnant women for the sake of the fetus contributes to our cultural imagining of the fetus as a full-fledged person who functions as a patient with rights and medical needs equivalent to the woman's own (Nelson and Milliken 1988, Roth 2003). Indeed, as Paltrow and Flavin (2013) discuss, even embryos and fertilized eggs may enjoy the protections of personhood status, albeit not as a result of formal legislation. Evidence suggests that wide acceptance of such extensions of personhood will be particularly detrimental to the procreative autonomy of vulnerable women (ibid). On the other hand, some forced interventions are designed to improve the health of the children that fetuses will become. If the fetus will survive, there will eventually be a full-fledged person with interests that can be harmed during pregnancy. So forced interventions do not necessarily personify the fetus; they may instead force the pregnant woman to sacrifice her own well-being or autonomy for the sake of her future child. But even if the intervention furthers the interests of a person—either a future person, or a fetal person if we accept that there are such things—it may be unjust to permit overruling pregnant women's interests in favour of fetal interests. In fact, since we do not force medical interventions on anyone in order to save another fully developed, rights-bearing person, a double standard that allows forced interventions on pregnant women seems to enshrine the fetus or future child as more valuable and deserving of protection than born persons (Minkoff and Paltrow 2004).