  (1) Sulkhan-Saba Orbeliani (1658–1726) integrates numerous theorems from Petrizi’s Proclus work into his Georgian Dictionary. In the definition and discussion of the problem of knowledge, he refers to the 20th proposition of the Interpretation and determines reason as the simple, bodiless knowledge of the known (Orbeliani, vol. I, p. 166, col. 1–2). Other important philosophical definitions—for example the determination of real being (Orbeliani, vol. I, p. 574, col. 1), of production (Orbeliani, vol. II, p. 366, col. 2; p. 367, col. 1), of causality (Orbeliani, vol. I, p.  480, col. 1–2), of motion (Orbeliani, vol. I, p. 479, col. 2)—are taken from Petrizi’s Proclus Commentary. In his Georgian Dictionary, Sulkhan-Saba Orbeliani made equally intensive reference to Petrizi’s Georgian translation of the work On the Nature of Man by Nemesius of Emesa.