A notably vibrant and fruitful strand of feminist bioethics engagement in the early twenty-first century has been with issues of embodiment and particularly disability. As Baldwin-Ragaven and Scully (2010) note, feminist bioethics has necessarily contained a longstanding discussion about what it means bioethically to have/be a “non-standard” body, given that the female body has generally been seen as nonstandard within the biomedical and bioethical contexts. Feminist bioethical scholarship has sometimes overlapped with the growing company of feminist disability scholars, many of whom write about disability as a form of embodied social exclusion that can intersect or synergize with gender. This engagement has produced a body of work that problematizes the construal of the impaired body in bioethics as a problem to be solved by biomedical means and for which the key bioethical issues are to do with regulating the technologies that can be applied to prevent or cure disability (Silvers, Wasserman and Mahowald 1998; Fine and Asch 1988; Parens and Asch 2000; Wong 2002; Tremain 2005; Scully 2008; Ho 2011; Hall 2011). A special issue of IJFAB on disability appeared in 2010 (volume 3, number 2).  There has also been rich theoretical work on the social and cultural expectations of normality, and the political choices that are made in the area of prevention of and support for disabled people, contributed through feminist discussion of the norms of dependency (Kittay 1999) and vulnerability (Scully 2014).