 The comparative approach to exegesis in Chinese philosophy obviously leaves much room for consideration of differences as well, which are often as illuminating as the similarities, and at times even more so. This approach also tends to enrich philosophy overall by increasing its scope, reach, and capacity for self-correction; there is no better cure for culture-boundedness than steeping oneself in another.  And in that way—as well as many others—comparative philosophers of China may hope to engage in fruitful dialogue with other philosophers ignorant of non-Western cultures in general, Chinese in particular.