 The proposal to treat truth as a norm of inquiry and assertion can be traced back to both classical and neo-pragmatist accounts. In one respect, this account can be viewed as adding on to neo-pragmatic theories that reduce truth to justification or “personal warranted assertibility”. In this respect, these newer pragmatic accounts are a response to the problems facing neo-pragmatism. In another respect, new pragmatic accounts can be seen as a return to the insights of classical pragmatists updated for a contemporary audience. For example, while Peirce wrote of beliefs being “fated” to be agreed upon at the “ideal limit” of inquiry—conditions that to critics sounded metaphysical and unverifiable—a better approach is to treat true beliefs as those “that would withstand doubt, were we to inquire as far as we fruitfully could on the matter” (Misak 2000: 49). On this account, to say that a belief is true is shorthand for saying that it “gets thing right” and “stands up and would continue to stand up to reasons and evidence” (Misak 2015: 263, 265). This pragmatic elucidation of the concept of truth attempts to capture both what speakers say and what they do when they describe a claim as true. In a narrow sense the meaning of truth—what speakers are saying when they use this word—is that true beliefs are indefeasible. However, in a broader sense the meaning of truth is also what speakers are doing when they use this word, with the proposal here that truth functions as a norm that is constitutive of assertoric discourse.