Zhuangzi’s naturalism is anti-dogmatic, it neither denies nor asserts any particular set of distinctions as authentic. Distinctions arise from indexed here-now points in the actual network of dào perspectives—by travelers on a trajectory along one of the dàos choosing 是非 shì-fēi this-not that from among multiple possible courses of behavior afforded by the cosmos. The cosmos does not select which way to make the choice. 