 Stigmatized work such as erotic labor or sex work has divided feminists into two camps: those who support sex workers’ rights to organize and seek labor law protection and carceral feminists who advocate “rescuing” women trafficked into sex work (Bernstein 2007; Nagel 2015). Some sex worker rights approaches focus on eschewing the moralizing rallying cry of choice versus coercion and seek to destigmatize such labor and offer a postcolonial critique of prohibitionist ideology (Kempadoo and Doezema 1995). Others also focus on the lived experiences and agencies of such workers and contextualize their lives within structural constraints of the feminization of poverty (Dewey 2010; Zheng 2009). Paradoxically, by focusing narrowly on income-generating activities, Dewey (2010) contents that such advocates actually reinscribe stigmatization. And some sex workers’ rights organizations such as COYOTE (“Call Off Your Old Tired Ethics”) also inadvertently endorse a traditional work-ethic ideology by appealing to a moralizing discourse of respectability (Weeks 2011, pp. 67–68).