 Frankfurt’s account illustrates one way of describing the fully-integrated self. (See Taylor 1981 for a different approach.) The key question, however, is whether the idea of a fully-integrated self adequately captures the quality we ascribe when we say of someone that they are a person of integrity. There have been a number of criticisms of the integrated-self view of integrity. First, it places only formal limits on the kind of person who may be said to have integrity. People of integrity, however, are plausibly thought to be generally honest and genuine in their dealings with others. (See Halfon 1989, 7–8.) Imagine a person who sells used-cars for a living and is wholeheartedly dedicated to selling cars for as much money as possible. Such a person will be prepared to blatantly lie in order to set up a deal. The person may well be perfectly integrated in Frankfurt’s sense, but we should feel no temptation at all to describe them as having exemplary integrity.