 The Moore Switch (Rowe 1979) is a related but different move. If one can know that God exists, and perhaps that Christianity or some other religion is true, on the basis of other evidence, and that evidence is sufficiently great so as to overwhelm the evidence against the existence of God provided by the existence of evil, then the problem of evil might become simply a puzzle to solve instead of a decisive reason against belief in God, even without a full explanation for evil. Particularly, if there exists a sort of direct perception of God or God’s works or properties of created things that directly imply the existence of God, then the evidence provided by such direct perception could overwhelm the evidence for the premises of an argument from evil against theism. The movement of Reformed epistemology has claimed to identify such direct perceptions or something analogous to such direct perceptions, and as such constitutes a distinct response to the problem of evil that still amounts to a kind of appeal to, or justification of, mystery with respect to God’s reasons for allowing evil (See Alston 1991 and Plantinga 2000).