  This understanding of moral knowledge reflects moral concerns of many feminists. For example, Miranda Fricker (2007) examines the “epistemic injustice” of being wrongfully denied recognition as a potential knower due to one’s race, gender, or other identity. See also Kristie Dotson (2011) on the epistemic injustice of silencing caused by violence against women. Other feminists point out that non-moral knowledge claims can be unfairly biased when they are based only on experience of men or neglect the social structures that unjustly bias the perception of causation. For example, it is sometimes thought that the burden of childrearing is biologically determined. Sarah Baffer Hrdy (2009), however, offer a new evolutionary perspective on the shared responsibility for childcare among early humans. Cordelia Fine (2017) challenges the familiar view that gender roles are hormonally determined. Kate Manne (2018) shows how patriarchy tends to undermine socially our ability to reason freely about gender discrimination. Even when reasoning is conceived explicitly as being social and equal, as in social contract theory, the moral upshot of reasoning can reflect racial bias when reasoning is abstracted from actual social context (Charles Mills 2017) or when the causal effects of social structures, like de facto segregation, are ignored (Elizabeth Anderson 2010). 