  Decolonial feminists overlap in many areas with other women of color feminists, but they bring several unique concerns specific to the colonial and post-colonial experience. In contemporary decolonial theory, these concerns are largely framed within the discourse of “coloniality,” first theorized in terms of “coloniality of power” by Anibal Quijano (Quijano 2003). Here, “coloniality” refers to how relations between colonizer and colonized are racialized, for instance how labor, subjectivity, and authority are racialized around the colonial system of capitalist exploitation. (For more on “coloniality,” see Lugones 2010, Mignolo 2000, Maldonado Torres 2008, Wynter 2003.) For feminist thinkers like María Lugones (2007, 2010), gender is another axis around which the global capitalist system of power classifies and dehumanizes people. For Lugones and others, including Oyeronke Oyewumi (1997), gender is a colonial imposition in tension with non-modern cosmologies, economies, and modes of kinship. Lugones calls this the “coloniality of gender,” noting that de-colonizing gender is part of a wider project of decolonial resistance opposed to the categorial, dichotomous, and hierarchical logics of capitalist modernity that are rooted in the colonization of the Americas. 