 The emphasis on data as a central component of research poses a significant challenge to one of the best-established philosophical views on scientific knowledge. According to this view, which I shall label the theory-centric view of science, scientific knowledge consists of justified true beliefs about the world. These beliefs are obtained through empirical methods aiming to test the validity and reliability of statements that describe or explain aspects of reality. Hence scientific knowledge is conceptualised as inherently propositional: what counts as an output are claims published in books and journals, which are also typically presented as solutions to hypothesis-driven inquiry. This view acknowledges the significance of methods, data, models, instruments and materials within scientific investigations, but ultimately regards them as means towards one end: the achievement of true claims about the world. Reichenbach’s seminal distinction between contexts of discovery and justification exemplifies this position (Reichenbach 1938). Theory-centrism recognises research components such as data and related practical skills as essential to discovery, and more specifically to the messy, irrational part of scientific work that involves value judgements, trial-and-error, intuition and exploration and within which the very phenomena to be investigated may not have been stabilised. The justification of claims, by contrast, involves the rational reconstruction of the research that has been performed, so that it conforms to established norms of inferential reasoning. Importantly, within the context of justification, only data that support the claims of interest are explicitly reported and discussed: everything else—including the vast majority of data produced in the course of inquiry—is lost to the chaotic context of  discovery.[2]