 Searle’s view is that the problem the relation of mind and body “has a rather simple solution. Here it is: Conscious states are caused by lower level neurobiological processes in the brain and are themselves higher level features of the brain” (Searle 2002b, p. 9). In his early discussion of the CRA, Searle spoke of the causal powers of the brain. Thus his view appears to be that brain states cause consciousness and understanding, and “consciousness is just a feature of the brain” (ibid). However, as we have seen, even if this is true it begs the question of just whose consciousness a brain creates. Roger Sperry’s split-brain experiments suggest that perhaps there can be two centers of consciousness, and so in that sense two minds, implemented by a single brain. While both display at least some language comprehension, only one (typically created by the left hemisphere) controls language production. Thus many current approaches to understanding the relation of brain and consciousness emphasize connectedness and information flow (see e.g. Dehaene 2014). 