 This rejection of conventional forms of intellectual discussion is linked to Stirner’s substantive views about language and rationality. His distinctive style reflects a conviction that both language and rationality are human products which have come to constrain and oppress their creators. Stirner maintains that accepted meanings and traditional standards of argumentation are underpinned by a conception of truth as a privileged realm beyond individual control. As a result, individuals who accept this conception are abandoning a potential area of creative self-expression in favour of adopting a subordinate role as servants of truth. In stark contrast, Stirner insists that the only legitimate restriction on the form of our language, or on the structure of our arguments, is that they should serve our individual ends. It is the frequent failure of conventional meanings and received forms of argument to satisfy his interpretation of this criterion which underpins the remorselessly idiosyncratic form of Stirner’s prose.