              What does satisfy them all is happiness eudaimonia. Scholars in fact dispute whether eudaimonia is best rendered as ‘happiness’ or ‘flourishing’ or ‘living well’ or simply transliterated and left an untranslated  technical  term.[24]   If we have already determined that happiness is some sort of subjective state, perhaps simple desire fulfillment, then ‘happiness’ will indeed be an inappropriate translation: eudaimonia is achieved, according to Aristotle, by fully realizing our natures, by actualizing to the highest degree our human capacities, and neither our nature nor our endowment of human capacities is a matter of choice for us. Still, as Aristotle frankly acknowledges, people will consent without hesitation to the suggestion that happiness is our best good—even while differing materially about how they understand what happiness is. So, while seeming to agree, people in fact disagree about the human good.  Consequently, it is necessary to reflect on the nature of happiness (eudaimonia): 