 Other areas that have been the subject of some recent study are Bosanquet’s views on religion and on logic. Bosanquet is known to have had an influence on the ‘social gospel’ of the English theologian and future Archbishop of Canterbury, William Temple. More broadly, Bosanquet’s emphasis on the moral, and not doctrinal, character of religious belief is, as noted earlier, reflected in recent work in the study of religion. While many accept the standard view that idealist logic was problematic and no rival for the later logic of Russell and Wittgenstein, it bears noting that, given Bosanquet’s view of the centrality of logic to philosophy, he engaged and debated then-current developments in logic, such as that of Franz Brentano, Alexius Meinong, and Russell. For example, in the posthumously published Three Chapters on the Nature of Mind (1923), Bosanquet closely examines Russell’s account in The Analysis of Mind, claiming that there were many points on which both were in agreement, and that Russell’s view was not so much wrong as “too narrow”. It has also been argued that Bosanquet’s views on logic and scientific method are close to those of some contemporary critics of empirical accounts of natural laws. 