 Whatever can be experienced in some way, i.e., be the target of a mental act, Meinong calls an object [Gegenstand or Objekt]. The term “object” is a “relation term” in the sense that “you shall not speak of an object without considering a mental activity” (1888–1903: 47). Meinong does not see an ontological but only a conceptual dependence expressed by the term “object”, and he does not determine an object intentionally as something that is grasped but only as something that can be grasped by mental acts (it can be represented, judged etc.). He is neither a constructivist nor a subjective idealist as he admits that the mental acts are not already to be thought of as something that create objects. He (1904b, §4; 1921a: 110) also acknowledges the following connection between “(every) thing” and “object”: Everything is an object, but everything is logically prior to its apprehending and pre-given [vorgegeben] to the mind.