 For some say that there are two motivations, one by which a man naturally wants what is good. Why naturally? And why is it called “natural”? Because such was the motivation of human nature in its original state, in which we were created without any defect, and this is properly called “nature”. For man was created with a righteous will […] Man is therefore rightly said naturally to want what is good, because he was constructed with a good and righteous will. For the higher spark of reason (superior enim scintilla rationis) which, as Jerome says, “could not even be extinguished in Cain”, always wants what is good and hates what is bad. (Peter Lombard, Sententiae in IV libros distinctae, 2.39; Potts trans. 1980: 92–93)