 Once again, this characterization is crude, and needs more detail. Moreover, there are some further questions about characterizing intentional states—particularly belief— that have emerged in recent discussions. Once is whether a subject should be regarded as believing that p if there is a mismatch between her avowals that p and the characteristic behaviors associated with believing that p in standard circumstances: do avowals outweigh behaviors, or vice versa—or are there pragmatic factors that determine what the answer should be in different contexts? (See Gendler, 2008, and Schwitzgebel, 2010). Another question is whether the states that interact with desires (and other mental states) to produce behavior are best regarded as “full on” or “outright” beliefs, or rather as representations of the world for which individuals have varying degrees of confidence. (See Staffel, 2013, and the many contributions to Huber and Schmidt-Petri, 2009, and Ebert and Smith, 2012, for further discussion. Functionalism, at least arguably, can accommodate a number of different answers to these questions, but the project of characterizing beliefs may not be straightforward. 