 By the standards of such philosophers as Husserl, Natorp, and Frege, Wundt appears committed to a logical psychologism. But it is worth considering his response to this charge, for it again illustrates his monistic perspectivism. While he rejects any interpretation of the origin of logical principles that would impugn their normative character of necessity, he also rejects the opposite extreme, what he calls “Logizismus”—the complete divorce of logical thinking from thinking as it actually occurs in minds. For Wundt, the logicist makes a metaphysical leap as suspect as it is unnecessary in conjuring up a “pure”, “absolute”, “transcendental”, but in any case separate source of logical normativity (cf. Wundt 1910b: 515). Instead of solving the puzzle of logical normativity, he exacerbates it by adding the puzzles of the ontological status of a third realm, or of a transcendental ego, or of “pure thinking”, and the influence of all of these on your thinking as you read this. Wundt finds a simpler solution in his perspectivism. The logical may be considered “purely” from a logical point of view, i.e., in terms of its normative character, or “genetically” from a psychological point of view. But there are no logical laws that are not also describable psychologically, just as there is no psychological phenomenon not also describable physiologically. But being “describable” in this sense is not the same as being explicable, and it is this separate task of explanation that falls to logic and psychology, respectively. The logical description saves the phenomenon of normativity, just as the psychological description saves the phenomenon of the interiority of consciousness.