 A point of dispute about the dialetheic approach to the paradoxes of self-reference concerns the  Curry paradox.  This is produced by a self-referential sentence claiming ‘If I am true, then \(\bot\)’, where \(\bot\) is a constant (what logicians usually call the falsum) which is or entails something that is also dialetheically unacceptable, say \(\bot =\) ‘Everything is true’, the incoherent trivialist claim. Prima facie, this does not involve negation, nor a falsity predicate. However, many logicians think that Curry’s paradox is very similar to the Liar, and therefore by the principle of uniform solution that it should be handled in the same way. A dialetheist, though, cannot simply accept that the Curry sentence is both true and false, because if it is true then \(\bot\) follows. Dialetheists need a different treatment of Curry. A standard dialetheic strategy to deal with the Curry paradox has consisted in exploiting paraconsistent logics with a ‘noncontractive’ conditional (see again Priest 1987, Ch, 6, Beall 2009, Ch. 2), which do not validate the Contraction (or Absorption) Law, i.e., the rule: from \(A \rightarrow(A \rightarrow B)\) infer \(A \rightarrow B\), or the so-called pseudo-modus ponens principle \((A \wedge(A \rightarrow B)) \rightarrow B\). Stronger forms of the paradox, though, validity curry, seem to show that dropping these principles is not enough (Beall and Murzi 2013). This leads to contraction-free logics within the broader family of  substructural logics  (Restall 2000, Priest 2015), and indeed substructural dialetheic approaches that drop principles other than contraction, such as transitivity (Ripley 2012). Curry’s paradox puts pressure on the dialetheic story about uniform solution to the paradoxes. Beall (2014a, 2014b) urges this point; Weber et al 2014 is a reply. 