 Several objections have been raised against Russell’s autonomy-favoring dispositional account (Calder 2015b). One objection is that it isn’t clear that Russell’s restricted dispositional account is an improvement over a more basic dispositional account according to which evil persons are simply strongly disposed to perform evil actions (Calder 2015b, 356–357). For it might be argued that since most of the subjects of Milgram’s experiments were surprised and distressed by what they were asked to do, they would not have taken part in further iterations of the experiment. If so, the subjects of Milgram’s experiments were strongly disposed to perform evil actions only when surprised by the novel circumstances of Milgram’s experiment, and not on an on-going basis in those circumstances. But if we do not have a disposition to perform evil actions on an on-going basis, then we do not really have a strong disposition to perform evil actions, or at least, one could argue, not in the sense implicitly meant by the basic dispositional account. Furthermore, if some subjects of Milgram’s experiments would have willingly taken part in further iterations of the experiment, it isn’t clear that they wouldn’t have been evil persons, which runs counter to Russell’s autonomy-favoring dispositional account.