 Polqar argues forcefully, in a general fashion, that all of Abner’s allegations are, in principle, invalid. Polqar lists two main justifications for his wholesale rejection of Abner’s allegations. Firstly, according to Polqar, if rabbinic passages contradict fundamental philosophical principles, then they should be viewed as non-halakhic midrashic texts. Insofar as all the quotations that Abner uses in Teshuvot la-Meḥaref are not considered “Law”, we need not accept the conclusions drawn from them. He writes: