 So much on Williams’ critique of the “morality system”. How far our discussion has delivered on its promise to show how Williams’ positive views emerge from his negative programmes of argument, we leave, for now, to the reader’s judgement: we shall say something more to bring the threads together in section 5. Before that, we turn to Williams’ critique of utilitarianism, the view that actions, rules, dispositions, motives, social structures, (…etc.: different versions of utilitarianism feature, or stress, some or all of these things) are to be chosen if and only if they maximally promote utility or well-being.