 Parents of children are all too familiar with seemingly endless series of demands from the little ones (“I want a sandwich,” “OK, here’s a sandwich”… “I want a lollipop,” “OK, here’s a lollipop”… “I want a new toy,” “OK, here’s a new toy”… and on and on until an exhausted parental “No” is pronounced and wearily defended against vigorous protests). Adults, whether parents or not, also are aware of a similar desiring restlessness in themselves, an inability to acquire an object or attain a success that would be “IT” (with-a-capital-I-and-T), the final be-all-and-end-all telos of wanting and wishing satisfying them for good forever after. Similarly, an adult in a romantic relationship never is content with being told that he/she is loved by the beloved only once; he/she insists upon repetitions ad infinitum of the affirmation by the significant other that, “I love you” (as if no affirmation is ever quite enough). With both children and adults, margins of dissatisfaction, perpetually resurfacing itches that never can be scratched just right, are to be explained, according to Lacan, through a clarification of the essence of the “love” demanded in all demands in excessive addition to the gratification of corresponding needs. What is being requested is an impossibility impossible on the basis of the register-theoretic version of O/otherness à la Lacanianism (see  2.1  and  2.3  above): the non-objectifiable negativity of the kinetic, slippery heart of Real Otherness (i.e., the always-on-the-move affection, focus, etc. of the Real Other’s desiring core both conscious and unconscious) being objectified as the positivity of a static, stable thing (i.e., a special object able to be gift-wrapped and handed over as part of the response to demand). Employing once again the example of hunger, while the O/other can respond to demands for food with the provision of nourishing substances answering to the need for nourishment, he/she is constitutively incapable of turning the nucleus of his/her desiring being (i.e., the non-object of his/her “love”) into one tangible object among others to be bestowed along with food and the like. As will be discussed here shortly (see  2.4.3  below), conscious and unconscious fantasies are aroused on the sides of desiring demanders—and, everyone is a desiring demander—by the necessary, inevitable dissatisfactions accompanying desires. These fantasies cover over the impossibility of bringing desires to satisfying ends. They do so by constructing scenarios in which there is a yet-to-be-(re)obtained object that really is “IT.” Moreover, in these fantasmatic scenarios, answers to questions of Real Others’ inscrutable desires (“What does the Other want, and want specifically of me?”) are staged.