 The final package at stages two and three is thus structurally similar to the toy “charity plus eligibility” theory, in that admissibility of an interpretation for a population is a matter of achieving the best overall score on several factors, one of which is eligibility; the key difference is that the other factor is a matter not of mapping sentences people are disposed to accept to truths, but rather of mapping all sentences, accepted or not, to propositions for which the appropriate conventions prevail. The final package also plausibly yields many of the characteristic predictions of the toy theory, e.g. that we should  expect widespread semantic indeterminacy in domains where no candidate meaning is much more natural than the rest (see, e.g., Sider 2001).[53]   On the other hand, some prominent objections to the toy theory do not carry over to the final package. For example, Hawthorne  (2007),  picking up on a case due to Williams  (2007a),  points out that the toy theory entails that it would be very easy for an Earth-bound population to end up speaking a language all of whose names denote things on some distant planet, since if the planet was a sufficiently good match for Earth as we take it to be, such an interpretation could do better on the score of charity than an Earth-centric one, without any sacrifice in eligibility. But in the final package, the shifted interpretation can easily be rejected on the grounds that we do not use the Language it determines, since we do not have, or expect one another to have, specific beliefs about how things are on distant planets. This is true in turn because some relations we bear to \(\langle C,V\rangle\) pairs where \(C\) is opinionated about how things are nearby and \(V\) cares about such things are more natural than any relations we bear to pairs that are unopinionated and indifferent about nearby matters but opinionated and concerned about distant planets.