 Young’s critique of the distributive model points toward an alternative way of conceptualizing power, one that understands power not as a resource or critical social good, but instead views it as a relation of domination. Although feminists have often used a variety of terms to refer to this kind of relation – including “oppression,” “patriarchy,” “subjection,” and so forth –the common thread in these analyses is an understanding of power as an unjust or illegitimate power-over relation. In the remainder of this entry, I use the term “domination” simply to refer to unjust or oppressive power-over relations. In this section, I discuss the specific ways in which feminists with different political and philosophical commitments – influenced by phenomenology, radical feminism, Marxist socialism, intersectionality theory, post-structuralism, postcolonial and decolonial theory, and analytic philosophy – have conceptualized domination.