 The philosophical concepts of creativity (as explicated by Whitehead) and of esse (as explicated dynamically) are useful for any feminist philosophy of religion that seeks to interpret the meaning of “divine reality”, “holy mystery”, “empowering spirit”, and a variety of other metaphors and symbols that abound in feminist theology. The concept of God as esse refers to the utter actuality of things, an act common to all things. Dynamic and living, be-ing is yet elusive. It signifies the moment to moment reality in virtue of which everything exists, a process that Whitehead’s category of creativity describes as the many becoming one, and as increased by one. Be-ing is no more real or unitary than beings, just as creativity in process philosophy is only actual in virtue of its accidents. As a model for feminist work, this notion of transcendence is dialectically related to immanence, neither dissolved into it as identical, nor divorced from it as wholly other.