 If revolutionary activity is taken off the table, then anarchists are left with various forms of gradualism and reformism. One way this might occur is through the creation of “temporary autonomous zones” such as those described by Bey. Along these lines David Graeber provides a description of the cultural and spiritual work that would be required in order to prepare the way for anarchist revolution. Graeber says that this would require “liberation in the imaginary”, by which he means that through activism, utopian communities, and the like there can be a gradual change in the way political power is imagined and understood (Graeber 2004). Revolutionary anarchists will respond to this by arguing that liberation in the imaginary is simply imaginary liberation: without actual change in the status quo, oppression and inequality continue to be a problem.