 All this holds for the corporeal universe, as opposed to the three sorts of incorporeal creatures God created or, in our case, continues to create: angels, evil demons, and human souls: the good, the bad, and the  imprisoned.[34]  The angels were created “before the visible World … was half compleated,” but God creates new human souls daily, and moreover works a “physical miracle” to attach them to their respective bodies (BP 7:243, 4:14, BW 14:271; BP  2:62).[35]  Sometimes Boyle felt that although humans are made in God’s image they, like other created beings, are “at their best but umbratile, and Arbitrary Pictures of God their Creatour” (BP 4:4, BOA §2.2.38, p. 145). Elsewhere, however, he offers a more traditional account of the soul as the image of God: