 Some feminists have argued that pornography objectifies women by dehumanizing them, and it dehumanizes them by depicting them as mere sexual instruments for men (Hill 1987), by depicting their pleasure as only for the men’s (Longino 1980), by endorsing this treatment (Longino 1980; Eaton 2007), or by sending the message that all women are like this (Garry 1978). But these claims seem unconvincing. Pornography shows both men and women sexually enjoying each other, and it is difficult to prove that women’s pleasure is depicted as merely for the men’s (one might as well argue for the reverse) because the scenes themselves do not tell us anything (Soble 2002: 19–20, 28, 98, 196; 1996: 225–227). Nor does pornography seem to send messages about the status of women, whether about the depicted women or women in general. Doing so disables the viewer’s ability to imagine the scenes as he wants, thereby undermining its own purposes of titillating him (Soble 1996: 231–234). But pornography enables the sexual objectification of women by displaying them to the gaze of the male viewer (ditto for men in pornography, albeit the gay gaze). This form of objectification seems innocuous, as long as it is not implicated in harm towards women, either individually or as a class (Gruen 2006; see also Eaton 2007).