 [t]he relationship with the third party is an incessant correction of the asymmetry of proximity in which the face is looked at. There is weighing, thought, objectification … in which my anarchic relationship with illeity [transcendence] is betrayed … There is betrayal of my anarchic relation with illeity, but also a new relationship with it: it is only thanks to God that, as a subject incomparable with the other, I am approached as an other by the others, that is, “for myself”. (OBBE: 158, emph. added) 