 It is clear that subjects have some sort of expectations to this effect. But what concerns Merleau-Ponty and Husserl is what bearing these expectations have on experience itself. These two philosophers agreed that experience would not be what it is without such expectations; but they disagreed about how exactly they are incorporated into experience. According to Merleau-Ponty, the ‘expectations’ took the form of ‘readiness’ on the part of the subject to move her body relative to an object in order to get a better view, if she so wished. Rather than posit mental states that represent the possibility and possible results of such interaction, Merleau-Ponty thought that such representation was implicit in the subject’s own dispositions. This idea has been developed in the literature on so-called ‘embodied cognition’ (see Clark 1997, Hurley 2000, Noe and O’Regan 2001). Husserl, in contrast, held that the subject’s expectations about how phenomenology would change with changes in the perceiver’s apparent movement were presented in experience along with other properties, such as location and shape. Similar ideas are developed in Smith 2002 and Siegel 2006b.