 In contrast to Price, Jonathan Cohen argued that beliefs are dispositions (Cohen (1989, 368) &amp; (1992, 5)). He also rejected the Cook Wilson’s claim that belief involves confidence (see section 4), but, without crediting him (except privately), Cohen made use of ‘being under the impression that’ to define belief as a disposition to ‘normally to feel that p’ or ‘to feel it true that p’ (Cohen (1989, 368) &amp; (1992, 7)). So defined, belief would thus differ from ‘acceptance’, which results from a conscious and voluntary choice and involves, like Price’s ‘assent’, preference and confidence. Cohen further added to these differences that acceptance is also subjectively closed under deductibility, while this is not the case with belief: