 Dancy (2000: 106ff.) considers a possible response: that acting for a good reason may simply require your motivating reason to be a mental state whose content is a good reason. So, you act for a good reason if your motivating reason for, say, taking your umbrella is your believing that it is raining, which is a mental state whose content—“it is raining”—is a good reason to take your umbrella. The success of this response to Dancy’s argument is unclear. On the one hand, if the response is that the reasons that motivate us are the contents of our mental states of believing, this meets the normative constraint but it does not favour psychologism. It meets the normative constraint because the content is the fact that it is raining and that is a good reason. But this interpretation amounts to abandoning psychologism because the contents of mental states are not themselves mental states. On the other hand, the response might be just the assertion that a mental state with the right content can be a good reason for acting. But this does not seem so much a response to Dancy’s argument as a refusal to engage with it. For it remains unclear how, according to this response, we can ever act for a good (i.e., a normative) reason (but see Mantel 2014 for an attempt to develop the objection by rejecting the identity thesis).