 The implications of Gorampa’s view are significant. While Tsongkhapa’s model stresses the eradication of only certain kinds of concepts – e.g., concepts relating to the ultimate existence of things – Gorampa’s model shows that all concepts must be eliminated, first through the logical reasoning of the tetralemma, and then through subsequent meditative practices. Because Gorampa is not concerned with the preservation of certain kinds of concepts, he is more tolerant of variations in styles of argumentation that might be used to arrive at a state of freedom from conceptual proliferations.