 From a process reliabilist perspective, it’s necessary to relativize the dispositions to belief-forming processes or methods. After all, process reliabilists will insist that in order to know whether an agent’s belief that p is justified or counts as knowledge, it’s not enough to know whether the agent is generally disposed to arrive at truths about p-related matters. Instead, we’ll need to know whether the agent’s particular belief that p was the result of a reliable process. (After all, an agent could form the belief that p via an ultra-reliable process, even if she’s generally disposed to form beliefs about p-related matters in highly unreliable ways.) In effect, committed process reliabilists will suggest that virtue reliabilists face a dilemma: either epistemic competences are general dispositions of the agent, in which case they won’t be able to perform the various jobs required of them (specifically, explaining whether a belief is justified, or amounts to knowledge), or they are implicitly relativized to processes, in which case epistemic competences are not significantly different from reliable belief-forming processes. In the latter case, epistemic competences “collapse” into reliable processes.