 In short, then, Strawson’s argument fails on two counts. It is simply not the case that material things are the indispensable basis for a framework of knowable, uniquely located, re-identifiable items. Physical processes of a suitable sort can accomplish this task as well. Moreover, even if material things were the only candidates for epistemically reidentifiable items, it still would be an open question how we should interpret things ontologically. To be sure, the rebuttal of Strawson’s argument does not suffice to establish Claim 1, but it keeps process philosophy in the running.