 There are those who follow Dretske (1969) in claiming that these semantical distinctions express an important distinction between “epistemic” and “non-epistemic” seeing. However, the view that perceptual content is non-propositional is not the same as the view that it is “non-epistemic” in Dretske’s sense. For ascriptions of non-epistemic seeing are intended to be fully extensional in their object positions, but not all non-propositional descriptions of perception need be (for example, some have argued that “Macbeth saw a dagger before him” does not entail “there is a dagger which Macbeth saw”: cf. Anscombe (1965)). The question of whether perceptual experience has a propositional content is far from being settled, even for those who think it has intentional content (see McDowell (2008); Crane (2009)).