 However, despite the considerable influence Kant and Kantianism—and the Cambridge Moralists—exercised on Sidgwick, the Methods also deviated from some stock features of such views, among other things rejecting the issue of free will as largely irrelevant to ethical theory and failing to appreciate the Kantian arguments about expressing one’s autonomy and the incompatibility of the categorical imperative and rational egoism. As Schneewind allows, Sidgwick’s