 Scotus has a number of arguments for univocal predication and against the doctrine of analogy (Ordinatio 1, d. 3, pars 1, q. 1–2, nn. 26–55). One of the most compelling uses Aquinas’s own view against him. Aquinas had said that all our concepts come from creatures. Scotus says, very well, where will that analogous concept come from? It can’t come from anywhere. If all our concepts come from creatures (and Scotus doesn’t deny this), then the concepts we apply to God will also come from creatures. They won’t just be like the concepts that come from creatures, as in analogous predication; they will have to be the very same concepts that come from creatures, as in univocal predication. Those are the only concepts we can have—the only concepts we can possibly get. So if we can’t use the concepts we get from creatures, we can’t use any concepts at all, and so we can’t talk about God—which is false.