 In Korta and Perry’s ‘Critical Pragmatics’ (2008, 2011, 2013), the concept of ‘what is said’ is replaced with two concepts. The ‘reflexive’ or ‘utterance-bound content’ and the ‘referential’ or ‘locutionary content’ of an utterance. The ‘utterance-bound content’ is its truth-conditions, as determined by the conventional meanings of the words used and modes of composition, and thus corresponds to the ‘semantically determined content.’ This content will not be the proposition expressed, but rather a set of conditions on the utterance and the proposition it expresses, with quantification over all relevant factors not determined by meaning — including factors that resolve ambiguity and reference. At this level, then, Critical Pragmatics is radically minimal. For example, an utterance u of “Elwood touched that woman” will be true (roughly) if and only if there is an x and y such that the speaker of u refers to x with ‘Elwood,’ refers to y with ‘that woman,’ and uses ‘touches’ with for some action A permitted by the conventions of English, and at some time prior to the time of u, x A’ed y. The condition on the utterance given to the right of the ‘if and only if’ comprise the reflexive content of the utterance. On the other hand, the referential content of u will be the proposition that, say, Elwood put his hands on Eloise, if the actual facts about u provide Elwood, Eloise as the referents and putting one’s hands on as the relevant sense of ‘touches.’ Critical Pragmatics emphasizes the speaker’s plan, a hierarchy of intentions, as the main source of the facts that supplement conventional meaning to get us from reflexive to incremental meaning.