 The spheres of Ether and Zamharir, both situated below the sphere of the Moon and associated with the world of elements, are identified as possible spiritual/‘pneumatic’ substrata for the posthumous activities of the imaginative faculties of those souls (Suh. 1993c, 245); although, it has been suggested that it could “simply be read as one of the celestial bodies, Moon, Mercury, Venus, and so on” (van Lit 2017, 47). Suhrawardi postulates the existence of this independent eschatological realm with the assistance of which sensitive perceptions can occur in the form of imaginable representations (PI, §244–8; Suh. 1992a, 90; Marcotte 2011; cf. Kutubi 2015, 93–6). Suhrawardi’s ‘world of images’ provides a solution to Avicenna’s attempt to explain posthumous felicity of souls in the Hereafter, in the form of posthumous ‘imaginable’ experience of pleasures and pains (see section 4.3) and to explain the ethics eschatology nexus (see section 5). 