Other versions of the Disjunction view figure even more prominently in the Christian tradition. The foundational Protestant reformers, Martin Luther and John Calvin, both advocate Disjunction, in part because they both reject the synthesis of philosophy and theology that characterized late medieval scholasticism. According to Luther, philosophy and theology proceed from entirely different perspectives, with different starting points and different goals (1539 [1966: 244]; Grosshans 2017). Philosophy considers its objects of inquiry from the perspective of common human reason and sense experience, with the goal of trying to understand things as they actually are in the real world. Theology considers its objects of inquiry from a creational and eschatological perspective, with the goal of trying to understand them in relation to God as their creator and final end. Furthermore, for Luther, “creation” and its cognates are properly theological terms whose meaning derives from scripture and revelation, and which should not be identified with any philosophical notion of a first cause or prime mover; mutatis mutandis, the same point hold for creation’s final end in God (1539 [1966: 245, 248]).