 The second reading of rights to do wrong sees them as involving a mid-sentence shift in domains of reasons. There is no mystery, after all, in having a legal right to do something morally wrong. The potential for a legal right to do a moral wrong arises from the fact that the domains of legal and moral reasons are not perfectly overlapped. One has a legal privilege to edge in front of the tired mother in the check-out line, but this is something that one has a moral duty not to do. Similarly, one might have a moral privilege to do what one has no customary privilege to do (a moral right to do a customary wrong), and so on. Each domain of reasons is distinct, and however conclusive are the reasons that any particular rights-assertion implies, these are only reasons within a single domain of reasons (moral, or legal, or customary). Osiel (2019) examines the sociology of stigmatization that encourages individuals and states not to exercise their legal rights in ways that violate moral norms.