 A widely held assumption among free–will theists is that no guarantee of universal reconciliation is even possible apart from God’s willingness to interfere with human freedom in those cases where someone persists in rejecting God and his grace. Indeed, Jonathan Kvanvig goes so far as to describe universalism as a “view, according to which God finally decides that if one has not freely chosen Heaven, there will come a time when one will be brought to Heaven against one’s will. One will experience, in this sense, coercive redemption at some point” (Kvanvig 2011, 14). But in fact, no universalist—not even a theological determinist—holds that God sometimes coerces people into heaven against their will. For although many Christian universalists believe that God provided Saul of Tarsus with certain revelatory experiences that changed his mind in the end and therefore changed his will as well, this is a far cry from claiming that he was coerced against his will. Kvanvig’s own understanding of libertarian freedom, moreover, already establishes the logical possibility that God can bring about a universal reconciliation without in any way interfering with human freedom. 