 Norm-dependent or moralized theories identify domination with some varieties of unrestrained asymmetric power and not others, whether it be power to dictate the norms of a social relationship, to establish legitimizing narratives, to alter the shape of our supposed rights and duties, to close us off from the space of reasons, to violate our basic interests, or to do us wrong. This makes them more vulnerable to the possibility that domination can take some form not captured by any of these specific powers. Lovett—an advocate of a non-moralized, norm-independent theory—worries that moralized or norm-dependent theories tend toward a kind of historical or cultural myopia, seeing domination only in whatever “forms of social power happen to be the predominant instruments of domination” here and now or in time gone by (2010: 92). He recommends we see some of the powers highlighted by moralized or norm-dependent theories as varieties of domination, but remain alert to other forms it might assume. Of course, devotees of moralization or norm-dependency may respond that the leading non-moralized/norm-independent contenders see domination where there is none, fail to see its specific threat, or cry “domination” where some other social evil is really the problem.