A glance at the table of contents of Science of Logic reveals the same triadic structuring among the categories or thought determinations discussed that has been noted among the shapes of consciousness in the Phenomenology. At the highest level of its branching structure there are the three books devoted to the doctrines of being, essence, and concept, while in turn, each book has three sections, each section containing three chapters, and so on. In general, each of these individual nodes deals with some particular category. In fact, Hegel’s categorial triads appear to repeat Kant’s own triadic way of articulating the categories in the Table of Categories (Critique of Pure Reason A80/B106) in which the third term in the triad in some way integrates the first two. (In Hegel’s terminology, he would say that the first two were sublated [aufgehoben] in the third—while the first two are negated by the third, they continue to work within the context defined by it.) Hegel’s later treatment of the syllogism found in Book 3, in which he follows Aristotle’s own three-termed schematism of the syllogistic structure, repeats this triadic structure as does his ultimate analysis of its component concepts as the moments of universality, particularity, and singularity.