 The relation between the different approaches to ontology mentioned just above is unclear. Is something that is part of reality as it is in itself something which is fundamental, or which is real in the relevant sense? Although it is unclear how these different approaches relate to each other, all of them have the potential for allowing for that our ordinary description of the world in terms of mid-size objects, mathematics, morality, and so on, is literally true, while at the same time these truths leave it open what the world, so to speak, deep down, really, and ultimately is like. To use one way of articulating this, even though there are tables, numbers, and values, reality in itself might contain none of them. Reality in itself might contain no objects at all, and nothing normative. Or it might. The ordinary description of the world, on this conception, leaves it largely open what reality in itself is like. To find that out is the job of metaphysics, in particular ontology. We might, given our cognitive setup, be forced to think of the world as one of objects, say. But that might merely reflect how reality is for us. How it is in itself is left open.