 This conception of culpable ignorance has been criticized on the grounds that it isn’t reasonable to expect epistemically vicious agents like Mr. Potter to do anything substantial to avoid or remedy their ignorance, at least not in the sense of ‘reasonable expectation’ relevant for attributions of responsibility (Levy 2009; Talbert 2013: 230–3). Levy argues that agents are blameworthy only “if it is reasonable to expect them to conform their behavior to the appropriate normative standards” and this, in turn, requires that “conforming their behavior to normative standards is something they can do rationally (and not merely by chance or accident)” (2009: 735). However, Levy argues, the notion of rationality relevant here is a “thoroughly internalist one”, having to do with “what I can decide to do as the result of engaging in reasoning”, that is, by deliberating on the reasons I think I have for pursuing different courses of action (2009: 735). But in this internalist sense of ‘rational’, it isn’t rational for Mr. Potter to do anything to correct his moral outlook, given that by his lights the challenges to it that he encounters can rightly be dismissed as irrelevant. Levy concedes that in so thinking Mr. Potter exhibits epistemic vices, “but because he does not conceive of them as vices, he has no internal reason” for mending his ways and so it isn’t reasonable to expect him to do so (2009: 737). (See FitzPatrick 2017 for his response.)