 Relativist treatments of various expressions have also been motivated by certain apparent facts about disagreement. Lasersohn (2005) considers the example of predicates of personal taste. He points out that we’re often inclined to think that, if our tastes differ sufficiently, my utterance of “That soup is tasty” can be true even while your utterance of “That soup is not tasty” is also true. As above, this fact by itself is not especially surprising, and might seem to cry out for a contextualist treatment of “tasty”. But the puzzling thing is that, despite the fact that we think that each of us are uttering sentences which express true propositions, we are clearly disagreeing with each other. (You might say, after overhearing me, “No, that soup is not tasty”.)