 Introspection raises questions that science has only recently begun to address systematically in large part because of longstanding suspicion regarding introspective methods. Early modern psychology relied on introspection to parse mental processes but ultimately abandoned it due to worries about introspection’s reliability (Feest 2012; Spener forthcoming). Introspection was judged to be an unreliable method for addressing questions about mental processing. To address these worries, we must understand how introspection works, but unlike many other psychological capacities, we lack detailed models of introspection of consciousness (Feest 2014; for theories of introspecting propositional attitudes, see Nichols &amp; Stich 2003; Goldman 2006; Heal 1996; Carruthers 2011). This makes it difficult to address long-standing worries about introspective reliability regarding consciousness.