 The later Daly’s trilogy developed a modified, more immanent, theory of the divine, beginning with Gyn/Ecology: The Metaethics of Radical Feminism (1978), and continuing through Pure Lust: Elemental Feminist Philosophy (1984) and most of Quintessence—Realizing the Archaic Future (1998). Here the dialectic shifts subtly from the earlier balance maintained between immanence and transcendence, and tips in favor of a divine that is purely immanent within the female Self. Rather than being the divine milieu within which the self lives, the divine is only alive within the self. In GynEcology the emphasis is on the power “to spin” meaning out of women’s own divine orbs and to find the power of being within one’s self. By the time of Pure Lust, Daly has further modified the “power of being” to the pluralized “Powers of Be-ing”, a move that resolves the problem of the one and the many in favor of the many. Given Daly’s separatist ideology, the “divine” in question can only be wholly incarnate in the “many” female divine Selves. The gynocentric emphasis of Daly’s later writings will open her to the same critical questions posed about Irigaray’s woman-centered writings. Can they do justice to differences that figure in discussions of race, class, ethnic origins, and so forth? Do they reinstall sexual difference with old stereotypes left intact, trapping women once more within the parameters of their sexuality and physicality? Have they romanticized difference rather than theorizing it?