 Poststructuralist criticism as it studies the webbed relations of language, experience, power, and discourse still leaves some open and untheorized space in the links among these terms. Mary McClintock Fulkerson’s Changing the Subject: Women’s Discourses and Feminist Theology (1994), fills those gaps and challenges three inadequate notions of language, gender, and power: (1) the idea that linguistic signs re-present the thing; (2) the Cartesian assumption of the subjective consciousness as the origin of meaning; and (3) the understanding of power only in terms of external, unidirectional, and negative oppression. Poststructuralist method also critiques the liberal logic of inclusion that appeals to “women’s experience” or “women’s religious experience” as though it is an unproblematic or uncoded content of some kind. All such strategies and methods, Fulkerson shows, fail to recognize and account for the multiplicity of differences among myriad subject positions. In contrast to the liberal humanist goal of accommodating as many “different voices” as possible, discourse analysis seeks a more radical reading of the ways “voice” itself is produced and knowledge is power. Taking into account the inextricable and multiplicative character of the link between knowledge and the social relations out of which knowledge emerges changes the question, as well as the subject, according to Fulkerson. The question is not, for example, whether a given religious belief system is oppressive or liberating to women. Such generic and wholesale frames need to be replaced by more complex appreciation of the construction of multiple identities according to different locations in the social formation of patriarchal capitalism.