 Neta Crawford (2007, 2013 and 2014), who also distances herself from the Kantian notion of moral blameworthiness, points to the importance of recognizing that collectives, as distinct from their members, can do morally bad things—in some cases through the actions of their members—by virtue of the particular kind of group that they are and how they are organized. Crawford’s particular concern here is with military groups whose soldiers end up killing innocents as a result of either their rules of engagement or the kinds of weapons that they use. What sense does it make to say that such military groups, as distinct from their members, are morally blameworthy for the deaths of these innocents?