 There are no obviously decisive reasons for the theological voluntarist to adhere to either the restricted or the unrestricted moral view. (For a set of arguments that the restricted theological voluntarists have failed to avoid objections to theological voluntarism while leaving the positive arguments for the view intact, see Murphy 2012.) But theological voluntarists have wanted to say at least that the properties in the obligation family are to be accounted for in terms of this view. In the remainder of this article, it will be assumed that theological voluntarism is about properties in the obligation family, though we will occasionally consider how the view could be extended to other moral properties as well. 