  According to this relational view of experience, when you veridically perceive the world the mind-independent objects and properties you perceive are constituents of your conscious experience—the qualitative character of the conscious experience you undergo is constituted by the qualitative characters of the mind-independent items you perceive. This kind of experience cannot occur when you hallucinate—veridical perceptions and hallucinations are experiences of different conscious kinds—hence the commitment to disjunctivism. More precisely, according to the relational view of experience that Campbell endorses, we are not to think of perceptual consciousness of an object as a two-place relation between a person and an object, but rather as a three-place relation between a person, a standpoint, and an object. Campbell suggests that we need to factor in the notion of a ‘standpoint’ as our experience of objects is always in some sense partial. You always experience an object from a standpoint, and you can experience one and the same object from different standpoints. (For a similar proposal, see Brewer 2011 and 2017a. For further discussion of this aspect of naïve realism, see French 2018 and Christy 2019).