 Finally, reconciliation has emerged as a topic among moral theorists who discuss the ethical issues that arise in the aftermath of everyday forms of wrongdoing, such as transgressions within friendships or family relationships (Walker 2006, Griswold 2007, Radzik 2009). Much of this discussion takes place in the literature on forgiveness (see the entry on  forgiveness).  Here, theorists ask whether one may reconcile with a wrongdoer without also forgiving him, or forgive a person without reconciling. Such questions arise as well in the literature on reconciliation in political and legal contexts, where there are often strong objections to forgiving the wrongdoers (who may, after all, remain unrepentant for committing atrocities) or to placing other people under pressure to forgive them. For some, a conception of reconciliation that does not require forgiveness offers a positive way forward in these difficult cases (e.g., Eisikovits 2009, Verdeja 2009, C. Murphy 2010).