 Since Okin published these arguments (1989), a substantial literature has developed by other egalitarian-liberal feminists—more or less in the Rawlsian tradition—which argues that women’s shouldering a disproportionate share of the costs of social reproduction is unjust. (See for example: Alstott 2004; Baehr 2021; Barclay 2013; Bhandary 2019; Brighouse &amp; Wright 2008; Eichner 2010; Engster 2001, 2010; Gheaus 2009, 2012; Gheaus &amp; Robeyns 2011; Gornick &amp; Meyers 2008; Lloyd 1995, 1998; Nussbaum 2006: 96–223; Robeyns 2007; Reiheld 2015; Schouten 2017, 2019; Stark 2021; Watson &amp; Hartley 2018; and Wright 2008.) Okin’s claim that the state should promote a particular, substantive ideal of family life is a central matter for discussion in this literature. So, for example, while Lloyd and Alstott endorse many of Okin’s policy proposals (Lloyd 1995: 1332; 1998: 218; Alstott 2004), they reject her claim that the state should promote a particular substantive ideal of family life (Lloyd 1995: 1340–1341; Lloyd 1998: 218; McClain 2006: 78). Alstott writes: