 More generally, immigration rights, border politics, and the status of populations that move across national boundaries have been the subject of particularly sustained discussions within Latinx philosophy (Cisneros 2013; Mendoza 2016; Reed-Sandoval 2016a; Orosco 2016a). Mendoza (2016), for example, has argued that even if we suppose that nation states have some right to control their borders, it does not follow that immigration enforcement is permissible or ethically desirable. Reed-Sandoval (2016b) has argued that some populations within the larger web of immigration patterns (specific Oaxacan communities, in particular) have distinctive rights of migration, given their nature as a transborder community.