 If our justificatory problem is not simply to understand what morality requires, but whether morality ought to be paid attention to, or instead dismissed as a superstition based on outmoded metaphysical theories, then obviously the parties to the agreement must not employ moral judgments in their reasoning. Another version of this concern is Gregory Kavka’s (1984) description of the project to reconcile morality with prudence. On both these accounts, the aim of the contract is to show that commitment to morality is an effective way to further one’s non-moral aims and interests, answering the question “why be moral?” The political version of this project, is similar, though the target of justification is a set of political rules or constitution rather than morality generally (Buchanan 2000[1975], Coleman 1985, Kavka 1986, Sugden 2018). This “contractarian” project is reductionist in a pretty straightforward sense: it derives moral or political reasons from non-moral ones. Or, to use Rawls’s terminology, it attempts to generate the reasonable out of the rational (1996, 53).