 One way to read the dispute between cultural nationalists and internationalists is as a dispute over which kind of value-claim should be prioritized: a proponent of each position could recognize the value claims made by both camps, but think that their own should trump the other (Thompson 2003: 258). Alternatively, one might think that claims about universal human value call into question the applicability of some of the traditional bundle of property rights. For instance, one might argue that the universal value of cultural heritage entails that it should not be excludable in the manner that property typically is (Thompson 2004: 545–546). Or, in a similar vein, one might argue that we should prioritize the preservation of such objects to the exclusion of any claims to holding them as property (Warren 1989: 22). This is a move toward a “stewardship” as opposed to “ownership” model for thinking about cultural property, which is subject to its own set of objections, and will be discussed below in  section 2.4.