 As Jewish authors began to write increasingly in Hebrew, Ibn Rushd’s texts followed, thanks to a series of Arabic-to-Hebrew translations from 1230 onward (see Zonta 2010 and, in more detail, Tamani and Zonta 1997, 31–49). By 1340, virtually all of the commentaries were available in Hebrew, even while very little of Aristotle himself was translated. In parallel with this process, Jewish authors began to write commentaries on Ibn Rushd, giving rise to a extensive series of “supercommentaries” (Glasner 2011). The leading example of this phenomenon is  Gersonides’  series of supercommentaries on Ibn Rushd in the 1320s (Glasner 1995).