 Finally, MOT\(^{dc}\) does not have the counterintuitive consequence that the only difference between existent and nonexistent objects is that the latter lack the property of being existent, such that if an object goes out of existence, the vast majority of its properties (like being human, loving pancakes, being violent-tempered, and so forth) stay exactly the same. Consider again my nonexistent green-eyed counterpart. According to MOT\(^{dc}\), this object encodes being human, being female, being a philosopher, and so forth, but does not exemplify these properties; therefore, it does not belong to the class of female philosophers, not even to the class of humans or to the class of living beings. Thus, it is clear that my green-eyed counterpart’s nonexistence is by far not the only difference between it and myself. In general, nonexistent objects are a particular kind of objects, according to MOT\(^{dc}\)—very different from ordinary existent objects. In what follows, we’ll call them “Meinongian objects”.