 Particularists sometimes pursue a somewhat different model of moral knowledge, one that likens the practically wise agent to a person who has a developed skill. Just how different this model is from the perceptual one must depend upon how each is spelled out. But whereas the perceptual model directs our attention first to how the virtuous person understands her situation, the skill model draws attention to the knower as agent, someone who classifies actions, agents, and states of affairs as falling under moral categories, who reasons to moral conclusions, and ultimately puts their knowledge into outward action. How might this skill be understood and, relatedly, how much of an account of it does the particularist owe? Some particularists (sometimes) demur. For example, Dancy described the virtuous agent as someone possessed of a “contentless ability” to discern what matters when it matters (Dancy 1993: 50). But many sympathetic to particularism would want to say more (Garfield 2000; Leibovitz 2014). One might liken the skill of the virtuous person to a behavioral ability, such as the ability to ride a bicycle. While this analogy could prove apt, it risks underrating the extent to which the virtuous person’s action is rich with judgment and reasoning and is not simply a sequence of successful performance.