 The naïve Confucian-Mohist advocates of imposing a single social dào thus disrupt the natural process by which social dàos evolve in real time as we seek a harmony guided by “glances at nature.” Seeing things from another’s perspective both alerts us to how we could be wrong and makes us feel that we now understand things better than with our former, narrower perspective. Yet, the Zhuangzi repeatedly reminds us not to abandon epistemic modesty when we make epistemic progress. That we now see things from a perspective in common with another does not make us both right. Yet, the more comprehensive our perspective, the “clearer” the new gestalt should seem. 