 Scotus’ primary consideration as a moral theologian is the nature of freely determined volitional choices. Only secondarily does he consider the goodness of the desired end of the action. When the will freely chooses in accordance with right reason only then can the act be considered morally good. Scotus does have some difficulty explaining the relationship between the will and the intellect. If a human being realizes intellectually that the most desirable goal is union with God, it seems that human intellectual reason would compel him to pursue such an end. If the will does not act in agreement with the rationally derived first principle then it must be necessarily wrong. It is thereby difficult to see how the will’s absolute freedom can be maintained.