 It is worth noting, however, that prohibiting exploitative transactions is not the only way in which the state or other moral agents might attempt to respond to its wrongful nature. Prohibition is an example of what Allen Wood describes as “interference”. But in addition to interference, Wood suggests that we can think of redistribution as a way in which third parties such as the state might attempt to prevent exploitation (Wood 1995: 154). After all, exploitation is only possible because \(B\) is in a position of vulnerability relative to \(A\) . One way to prevent exploitation, then, is to address this vulnerability directly—to channel resources to \(B\) so as to remove the hardship that makes him vulnerable to exploitation in the first place. If workers in the developing world had an adequate social safety net to fall back on, for instance, they would be less inclined to accept a job with the harsh conditions of a sweatshop, and therefore less vulnerable to exploitation by their employers.