 Although extreme internalists advocate narrow content, they also hold that ordinary content is already narrow, so that we do not need a special or technical notion of narrow content. Thus, much of the literature in favor of narrow content is written by those who accept the third response to Putnam’s and Burge’s arguments, moderate internalism (which we could equally well call “moderate externalism,” since it is a compromise between the two extreme views). This is the view that, while Putnam’s and Burge’s examples do show that ordinary content is broad, there are also contents that are narrow. On a moderate internalist view, many beliefs have both broad and narrow contents. Since, on this view, ordinary content is often broad, we need a distinctive, specialized notion of narrow content as different in some way from ordinary content.