  Have we identified a genuine point of disagreement between the liberal critics and advocates of the standard view? It seems so. If the liberal critics are correct, all that can be reasonably asked of religious citizens is that, in a pluralistic liberal democracy, they competently pursue secular reasons for the coercive laws they support. If the pursuit fails, then they may support these laws for exclusively religious reasons. Proponents of the standard view disagree, maintaining that if the pursuit fails, these citizens must exercise restraint. This disagreement is rooted in differing convictions about the justificatory role that religious reasons can play. Once again, advocates of the standard view maintain that religious reasons can play only a limited justificatory role: citizens must have and be prepared to offer (at least certain kinds of) secular reasons for any coercive law that they support, as religious reasons are not enough. The liberal critics deny this, maintaining that no persuasive arguments have been offered to believe this. The DRR highlights this disagreement, as it incorporates an assumption that religious and secular reasons play asymmetrical roles in justifying coercive laws.[14] 