 The debunking argument would be strengthened if we had good reason to be skeptical about autonomous moral reflection. In this vein, Street claims that whatever moral reflection and reasoning we engage in is limited merely to assessing “thoroughly contaminated” evaluative beliefs using “tools of rational reflection [that are] equally contaminated” (Street 2006: 124). The problem, however, is that this claim is based upon the very premise in question: the tools of reflection are allegedly thoroughly contaminated because of the “tremendous” evolutionary influence on the content of “our” moral judgments across the board; yet our question is why we should believe the latter in the first place. Until we are given independent reason to discount the power of moral reflection so radically, treating it as nothing more than using some rotten apples to judge other rotten apples, we seem to have little reason to dismiss the possibility of autonomous moral reflection, and therefore little reason to accept the initial claim of pervasive “saturation” of our moral beliefs with evolutionary influence.