It might seem odd that analytic philosophy of religion (APR) includes explicitly Christian philosophical theology of the sort discussed in Section 2. Yet most philosophers of religion working in the analytic tradition are Christian theists (Bourget &amp; Chalmers 2014; De Cruz 2017). They avowedly want to explore their faith using analytic philosophical tools, and see no problem in calling their work Christian philosophy, philosophical theology, or more recently, “analytic theology”. Of course, philosophy of religion as such is broader than APR, and APR is broader than Christian APR. There are philosophers of religion whose work is analytic but not Christian (e.g., Lebens 2020; Mizrahi 2020; Steinhart 2020; Oppy 2018; Schellenberg 2018; Draper 2019), Christian but not analytic (e.g., Westphal 2001; Pattison 2011), and neither analytic nor Christian (e.g., Hammerschlag 2016; Burley 2016). Even so, the predominance of Christian philosophical theology—or “Plantinga-style Christian philosophy” (Schellenberg 2018)—within APR has recently reopened some contentious debates about the proper relationship between philosophy and Christian theology.