 Many theologians criticized the postulation of the real distinction between love and pleasure in beatific vision (fruitio) by Scotus and Ockham, who argued for this position because love is a free act of the will, but pleasure is not. The opposite view was particularly stressed by Peter Auriol who held that all intellectual pleasures are free acts of the will and love and pleasure are indistinguishable in the fulfilment of beatific vision. Auriol was followed by Wodeham and Walter Chatton with respect to the fruition, but not with finite objects. Scotus and Ockham offered various examples for the distinction between the fulfilment of love and the experience of pleasure, one of these being the successful action of the evil angel without pleasure (see Kitanov 2014).