 Very recently, an internal criticism of neo-Pyrrhonism emerged and it deserves to be mentioned. Vitor Hirschbruch Schvartz (2015) and Diego Machuca (2013a) argue for a rustic version of neo-Pyrrhonism, according to which Pyrrhonists hold no beliefs, and do not stop short of all the consequences that one should derive from the force of the skeptical attack on dogmatism. A truly skeptical position would destroy all beliefs, whether ordinary or philosophical. Accordingly, Schvartz and Machuca see themselves as rustic neo-Pyrrhonists, and do not accept Porchat’s neo-Pyrrhonism with its non-dogmatic beliefs.