 Camus’s hostility to Communism had its personal, political, and philosophical reasons. These certainly reached back to his expulsion from the Communist Party in the mid-1930s for refusing to adhere to its Popular Front strategy of playing down French colonialism in Algeria in order to win support from the white working class. Then, making no mention of Marxism, The Myth of Sisyphus is eloquently silent on its claims to present a coherent understanding of human history and a meaningful path to the future. His mutually respectful relations with Communists during the Resistance and the immediate postwar period turned bitter after he was attacked in the Communist press and repaid the attack in a series of newspaper articles in 1946 entitled “Neither Victims nor Executioners” (Aronson, 2004, 66–93).