 The second difficulty has to do with condition (3), which is supposed to secure objective immunity to doubt. Although it is undeniable that a subject for whom condition (3) is satisfied would be in a desirable situation, it does not seem to be attributable to her in the right sort of way—and, especially, not in the way that we expect certainty to be attributable to the person who is certain. To see this, suppose that my warrant for the belief that p is only moderately good. Nevertheless, my guardian angel protects my belief by making sure that any proposition such that, if it were true, would (when added to my belief system) reduce my warrant for p, is false. That is, my guardian angel makes sure that all potential defeaters for my belief are removed. Suppose, for example, that I see from a great distance what looks like a hawk. My guardian angel immediately annihilates all non-hawk flying objects in the area; the potential defeater, that there are flying objects indistinguishable from a hawk in the vicinity, has thus been rendered false. Although this would make my belief that p objectively immune to doubt, insofar as (3) is satisfied, it does not seem as though it would carry my belief any closer to certainty. The fact that the warrant for my belief is only moderately good renders irrelevant the work my guardian angel does in the world outsid of my beliefs. (Nor would the situation be helped if we stipulated that condition (2) is also satisfied. Given that my belief system could contain many false beliefs that might warrant me in rejecting all potential defeaters, my belief might be both subjectively and objectively immune to doubt—and yet still have a relatively low degree of warrant.)