 Perhaps, however, an even more narrowly restricted principle would do the trick: whenever the assumption that a positive existential claim is true would lead one to expect to have grounds for its truth, the absence of such grounds is a good reason to believe that the claim is false. It might then be argued that (i) a God would be likely to provide us with convincing evidence of Her existence and so (ii) the absence of such evidence is a good reason to believe that God does not exist. This transforms the no arguments argument into an argument from divine hiddenness. It also transforms it into at best an argument for local atheism, since even if the God of, say, classical theism would not hide, not all legitimate God-concepts are such that a being instantiating that concept would be likely to provide us with convincing evidence of its existence.