 The contractualist replies that what is most morally relevant in the case of torture is that suffering is brought about through the agency of another—not just that suffering occurs. This is why being tortured is morally much worse than suffering similar injuries through a lightning strike—the former is an affront to my human dignity in a way that the latter is not. If we agree that this is the really significant fact, then the advantage now lies with the contractualist, whose moral theory explicitly gives a central place to the notion of agency. (As ever, the dialectic can continue, as utilitarians can reply that torture is morally worse than a lightning strike because it involves a gross failure of benevolence). For a foundational consequentialist account of morality (such as utilitarianism), the wrongness of the action is based solely and directly on the suffering it would cause. Against such an account, the contractualist argues that the moral importance of promoting well-being is always mediated via its effect on the justifiability of the relevant principle: if an action fails to show sufficient concern for someone’s well-being then that person has strong grounds for objecting to the principle.