 Hills bolsters this case by arguing that if we consider a controversial and low-stakes case—say, whether a certain lie made with benevolent motives is permissible—we are able to conceive of such a lie being either permissible or impermissible. But, she suggests, if we can conceive of it as being permissible, and as being impermissible, we have shown that we are able to conceive of two ethically inconsistent possible worlds. Further, this low-stakes case is easier to conceive of than the possibility of Hitler being a moral paragon, and Hills suggests that this supports the idea that conceivability is grounded in our willingness to imagine certain possibilities, for we presumably have a stronger desire to avoid imagining Hitler as a moral paragon than we do to avoid imagining the lower-stakes case.