 The Conflicting Appearances Interpretation is based on Sextus’ account (Annas-Barnes 1985). The focus here is on the idea that every kind of animal, perceiver, sensory faculty, thinker, or judger (depending on which mode we consider) is only one of several animals, perceivers, sensory faculties, thinkers, or judgers. The object is perceived or considered from a particular point of view. Everyone is a party to the dispute, and there is no ‘view from nowhere.’ Accordingly, the dispute cannot be decided. The Causal Invariance Interpretation, on the other hand, suggests that the focus on decidability is introduced by Sextus. Aenesidemus may (implicitly or explicitly) have endorsed the following idea: if X were F by nature, X would affect everyone as F. If X affects different people (living beings, sensory faculties, etc.) as F and F*, X is by nature neither F nor F*. For example, if X is harmful to A and beneficial to B, it is neither harmful nor beneficial in its nature (Woodruff 2010, Bett 2000). The Ten Modes can generally be construed as engaging either with conflicts between appearances or with causal invariance: