 Another way to try and improve utilitarianism in response to Williams’s argument is to advance a less ambitious form of utilitarian moral theory. Recall that Williams criticizes a version of act-utilitarian moral deliberation, so one may respond to it by describing a version of utilitarianism that does not directly dictate the form of moral deliberation. Thus one might subscribe to an act-utilitarian account of morally correct action whilst not demanding that someone like George approach life by deliberating in strictly utilitarian ways. Instead, utilitarianism may be thought to furnish criteria from which to derive decision-procedures. (See Driver 2012, Moore 2007, Railton 1986, for discussion of such a view; Cox 2005, Howard-Snyder 1997, and Harcourt 1998 for criticism of it.)