 Accordingly, a number of recent interpreters have suggested that Brentano was an advocate of a one-level account of consciousness: “Since the features that make an act conscious are firmly located within the act itself rather than bestowed on it by a second act, this locates Brentano’s view as a one-level view of consciousness” (Thomasson, 2000, 192). This reading has given place to neo-Brentanian theories such as Thomasson’s adverbial account (cf. Thomasson 2000) or self-representational approaches (cf., for example, Kriegel 2003a, b) that build on the thesis that “every conscious state has a dual representational content. Its main content is the normal content commonly attributed to mental representations. But it also has a (rather peripheral) special content, namely, its own occurrence” (Kriegel 2003a, 480), which they take as Brentano’s central thesis. Moreover, Kriegel suggests that for Brentano this self-representational aspect is a necessary condition for having a presentation (Kriegel 2013). 