 As Kremer (2020: 102) points out, here Ryle is making two distinguishable points: (i) ascriptions of knowledge-how are gradable, whereas ascriptions of know-that are not; (ii) the gradability of these ascriptions is explained by the fact that knowledge-how must come in degrees, because learning-how brings improvement in knowledge-how. There is no parallel phenomenon in learning-that, and so no need for degrees of knowledge-that. Others have followed Ryle in thinking that the gradability argument shows intellectualism wrong. For example, Bengson and Moffett (2011b) argue that because knowledge-how is gradable, knowledge-how is more similar to acquaintance knowledge, which also comes in degrees (see also Ryle 1949: 46; Wiggins 2012; Santorio 2016; Kremer 2020: 102). 