 Yet some theorists prefer to engage questions of power directly, rather than vulnerable embodiment. Some theorists argue that disability, and its “precursors”—impairments—are precisely the products of power relations (Tremain 2017: 86). For others, disability refers to a body’s incongruence within “space and in the milieu of expectations” (Garland-Thomson 2002: 20). While power and incongruence have material effects, including disabling effects on embodiment, these critical disability theorists will describe disability in immediate reference to power, including its exclusions and hierarchies in discourses and institutions. This, however, again points to the importance of critical disability theory. Attention to—for example—abnormality, hierarchies of capability, and other exclusionary constructions related to disability simultaneously deepen and are deepened by analysis of racism and sexism. If disability is a direct expression of power, as these theorists argue, then power and its effect on human life cannot be understood without treating disability politically and socially.