 A general criticism that can be directed against Swinburne’s account—as well as other inferential accounts (e.g., King 2008)—is that it seems to draw on the Christian religion as a kind of intuition-pump for what are supposed to be “a priori” features of any genuine revelation. For example, Swinburne argues that it is a priori likely that God will become incarnated and atone for human sin, and that this therefore is a part of the content-criterion by which to test purported revelations. Many would argue, however, that this reasoning is “ad hoc and post eventum” and biased in favor of the Christian tradition (Abraham 2006: 73. See also Stump 1994: 740; McLean 2013).