 One sub-category of relationship goods that has received philosophical attention recently are familial relationship goods: these are relationship goods that accrue to individuals in virtue of them being in an adequate parent-child relationship (Macleod 2002; Brighouse &amp; Swift 2014). They include things such as providing authoritative care for a child, the special spontaneous love and intimacy that (it has been argued) is only possible between a child and a parental figure, and a sense of continuity with the past and the future that is created by being part of a family. Another example of relationship goods are political relationship goods: These are relationship goods that accrue to individuals in virtue of them being in political relationships with each other (personal or not)—for instance with co-citizens or co-nationals, fellow members of the same political organization such as a party or a trade union. Examples include voting rights, social respect, social trust, social solidarity, as well as those goods that are the focus of relational egalitarianism—a strand of egalitarianism interested in how we relate to each others as equals—such as respect, recognition, inclusion, and community (Honneth 1992; Wolff 1998; Anderson 1999; Young 1990; Gheaus 2018).