 Decolonial feminisms’ emphasis on historical critique is inseparable from a concern with the concrete lived experiences of women of color (Moraga and Anzaldúa 1981 [2015]; Pérez 1999; Lugones 2007, Sandoval 2000). Gloria Anzaldúa, in Borderlands/La Frontera, emphasizes bordered thinking as the underlying logic of contemporary systems of oppression, and she formulates the resistances of hybrid identities that emerge both out of and in response to such bordered thinking (Anzaldúa 1987). Mariana Ortega develops Latina feminist phenomenology in emphasizing both the lived experience of borderlands and exile, and the possibilities of resistance by developing “home-tactics” in and through these experiences (Ortega 2016).