 In light of the Wrongness Problem – and with Singer’s paradox still looming overhead – it is no surprise that some philosophers began searching for something new, beyond obligations to oneself, to be the source of the limits on moral obligations. Others would give up the hunt altogether, as does Bernard Williams, a famous skeptic about “the morality system” in general. Williams calls duties to self “fraudulent items,” conjured up by philosophers suckered in by the belief that “only an obligation can beat an obligation” (Williams 1985, 182).