 In his discussion of the divine attributes he followed mainly the teachings of Adam Wodeham. God is perfectly one. Divine wisdom and all other perfections attributed to God are in reality as identical to the divine essence as the divine essence is identical to itself. In the divine essence itself there is no distinction or non-identity whatsoever between the attributes of God. Any distinctions between divine attributes are necessarily of a rational (rather than real) nature and are made by  us.[28]