 Those three views — support for a cosmological argument, the belief that God is inconceivable by us, and the interpretation of apparent descriptions of God as not really descriptions — appear to recur in Leviathan (Hobbes 1651, 11.25, 12.6–9). However, in later work, such as the appendix to the 1668 Latin edition of Leviathan, Hobbes proposes a different view. The older Hobbes thought that we could know God to have at least one feature, namely extension. In his Answer to Bishop Bramhall, Hobbes describes God as a “corporeal spirit” (Hobbes 1662, 4.306). By this he means at least that God is extended. Indeed, Hobbes seems to think of God as a sort of extended thing that’s mixed through the rest of the world, not being in every individual place in the world, but able to affect all the things in the world (Hobbes 1662, 4.306–13, especially 4.309–10).