 A passage in Kant typically adduced in support of this point is the “same function” passage at A79/B104–5 (e.g., Sellars 1968: 4–5; McDowell 2004: 79; Haag 2007: 150–151, 199, and ch. 8; Kalderon 2011: 235–236; cf. Pippin 1982: 99–101; Heidegger 1997: 45–46; Longuenesse 1998: 200; Grüne 2009: 107–111). On this reading of Kant, sense experience would have the requisite proposition-like structure, and thus be capable of standing in justificatory relations to beliefs, only if the same capacities that structure the contents of judgment for Kant (viz. the logical forms) would also structure sensory experience (via application of the categories). While such interpreters are surely correct that Kant’s aim, as exemplified in that passage, is to show that the very same cognitive capacities that connect representations in a mental act of judging are also in play in the connection of representations in a sensory experience, it is not obvious how the passage directly supports any argument concerning the epistemic significance of sensory experience to empirical belief and knowledge. What is particularly unclear is whether Kant endorses the premise principle in the substantive manner required for the Sellars/McDowell position. Hence, further work needs to be done to show that Kant actually (or even counterfactually) endorses the premise principle.