 According to the rival account, the endorsement account (Bayne and Pacherie 2004a; Pacherie et al. 2006; Bongiorno 2019), the content of the experience is already as conceptually rich as the content of the delusion. The delusion is not an explanation of the experience, but an endorsement of it, a way of taking the experience at face value: the content of the experience is taken as veridical and believed. In Capgras, the young woman’s experience is that of a man looking very much like her father but being an impostor, and when the experience is endorsed, it becomes the delusional belief that her father has been replaced by an impostor. In persecution, our experience is that of people intending to cause us harm, and when it is endorsed, it becomes the delusional belief that those people intend to cause us harm.