 In this valid expository syllogism, both of the premises are true according to Church teaching, but the conclusion is false. The theologians of the first half of the fourteenth century developed two strategies when confronting such syllogisms. First, some theologians denied the universality of Aristotelian logic outside of the natural order. This approach, which remained in the minority, can be found in the author of the Centiloquium theologicum (OPh VII, § 56–59, 469–472) and in Robert Holcot’s commentary on the Sentences (Holcot 1518, q. 5) (albeit Holcot’s position changes in other parts of his corpus, cf. Gelber 1974). In his commentary, Holcot remains ambiguous about his eventual solution, although he writes that there are two logics: the logic of faith (logica fidei) and the logic of the natural order (logica naturalis). Second, and more moderately, most theologians insisted that Aristotelian logic is universal—thus, valid in both the natural and supernatural realms—but that the trinitarian syllogisms in question are not valid syllogisms, despite their seemingly valid form. This approach was shared by William of Ockham and Adam Wodeham.