 Malebranche begins here by assuming that we have knowledge of mathematical and moral truths. The problem involves showing how this knowledge is possible, and he resolves it by appealing to Vision in God. The Argument from Properties is not the only demonstration in Malebranche’s arsenal that has a transcendental flavor. Indeed, one can view all of his positive arguments for Vision in God, including those discussed in section 4, as constituting an over-arching transcendental argument. Viewed in this way, each of the considerations that he puts forth are not so much separate arguments as they are separate conditions for the possibility of knowledge that only Vision in God can jointly satisfy.