 Frankfurt’s story has strong intuitive force, and many were convinced that it shows that we were mistaken when we thought that a person has the right kind of control over what she does—the kind of control that is necessary for moral responsibility—only if she is able to do otherwise. These philosophers, who later became known as “Source” compatibilists or “semi-compatibilists”, took the moral to be that it is not relevant, so far as moral responsibility is concerned, whether determinism has the consequence that we don’t have the free will we think we have, that we never have any genuine choices, that we are never able to do otherwise. They said that what matters, so far as moral responsibility is concerned, is only what happens in the “actual sequence” (Fischer 1994; Fischer &amp; Ravizza 1998; Sartorio 2016).