 Matters are even more complicated, though, as the second objection to the argument from moral residue shows. The residues contemplated by proponents of the argument are diverse, ranging from guilt or remorse to a belief that the agent ought to apologize or compensate persons who were negatively impacted by the fact that he did not satisfy one of the conflicting obligations. The argument assumes that experiencing remorse or guilt or believing that one ought to apologize or compensate another are appropriate responses only if the agent believes that he has done something wrong. But this assumption is debatable, for multiple reasons.