 The same seems to apply for the subject of change: “Anything that changes must be divisible” (Phys. VI.4, 234b10), but Averroes has read the commentators and knows their doubts (LC 265I T32). First, does Aristotle mean only motion in the three categories, quantity, quality, and place, or does he also mean change in substance? Second, if there are changes in no time, how can the movable be partially there where it starts and there where it ends?