 But what, if anything, is wrong with moral deference? Guy Fletcher argues that the link between sentiments and morality explains the unease. First, he holds that “Moral sentiments are at least difficult to form on the basis of pure, direct, testimony” (Fletcher 2016: 60). This parallels other cases: I can’t feel admiration for a painting just because you tell me it’s worth admiring, for example. Second, as discussed in Section 2, there are many metaethical views on which moral judgments either (partially or wholly) consist in sentiments or link up with sentiments. If so, testimony-based judgments are either impossible or defective. However, Laura Frances Callahan (2018) points out that if one did form moral sentiments purely on the basis of testimony, our sense that something fishy is going on wouldn’t go away. In fact, it would be even more alarming if someone came to be passionate about some moral matter just because somebody else said it was wrong!