  A way is now present to describe adequately the nature of moral good as opposed to eudemonological good. That which is good is desirable, but what is desirable may either be desirable in itself, that is, as it stands in the order of being, or simply desirable in so far it is good, or imagined as good, for the individual. Moral good, says Rosmini, is found when the will adheres to what is good according to the order of being; eudemonological or utilitarian good is what is desired as good for the individual, without reference to what is good in itself. Human dignity is preserved only when, through an act of will, individuals adhering in practice to beings as they are in their order, implicitly adhere to the whole of being and to their presence in that order. Immorality, by which entities are appreciated or desired but not in their known order and thus not as they are, implies an essential rebellion against the order of being and thus against being itself. Self-imposed human indignity can go no lower than this.