  Broad internalism has been criticised on three principal grounds: for failing to adequately acknowledge the importance of history to a proper normative account of sport; for its reliance on interpretive principles that are too vague to provide any practical guidance to decisionmaking in sport (Morgan, 2016); and for delivering an incomplete account of sport (Kretchmar, 2015b; Nguyen, 2017). Drawing on Thomas Nagel, Morgan argues that broad internalism provides a ‘view from nowhere’ notion of sport that fails to acknowledge the historical and social situatedness of sporting practices (Morgan, 2012). Kretchmar contends that broad internalism provides a restrictive view of sport built upon the value of work and excellence (Kretchmar, 2016). On this view, we should be pluralists, not monists, about the intrinsic value of sport. Excellence captures some of sport’s intrinsic value, but it is only a partial account. Paraphrasing Russell, mutualism shows sport in only one of its best lights. 