 Scholz dedicated his Religionsphilosophie (1921) to his teachers Adolf von Harnack and Alois Riehl (on Scholz’s philosophy of religion cf. Molendijk 1991, Ratschow 1958, Stock 1987, Wimmer 2005). According to Scholz philosophy of religion does not deal with religion as such, but with its possibility, based on the fact of its reality in the sense of Kant’s critical philosophy (p. VIII). Religion becomes, thus, a philosophical problem. Scholz defines philosophy of religion in the widest sense as the application of philosophical means and presupposition of reasoning to the fact of religion (pp. 1–2). Religion is understood as part of culture being the epitome of creations of the human mind, the existence of which is preferred to their non-existence (p. 14). The object of analysis is empirical religion, i.e. religion as it is practiced in real life or as it is tangible. With this he deviates from constructive types of the philosophy of religion as they can be found, e.g., in the work of Immanuel Kant. In conclusion, he determines that philosophy of religion has an integrating function in a philosophy of cultural values. It consists in philosophical reflection on tangible (erlebbare) religion as it is practiced and, in particular, in reflection on expressions of religious consciousness whose truth is subject to reason. Therefore religion has never ceased to be a philosophical problem.