 There are a number of responses available to the acquaintance theorist (see BonJour 2003 and Fumerton 2005). It need not be part of the acquaintance theorist’s view that in being directly acquainted with an experience one is directly acquainted with all aspects of the experience. One might be directly acquainted with the fact that one is being appeared to many-speckledly without being acquainted with the fact that one is appeared to 48-speckledly. Think, for example, about how you can be aware of a car’s having a dark color without being aware of its having a determinate shade. Some may deny that cases like the latter are clearly possible, for is one not aware of the specific shade as well, even if one does not have a term or concept for it? Indeed, as we have seen, some acquaintance theorists hold that one is acquainted with or directly aware of all intrinsic sensory or phenomenal features of one’s experience, including specific shades of color. However, they require in addition that the subject attend to the relevant feature or fact, and so they are still able to distinguish between a selective, attentive awareness and a more minimal consciousness or peripheral awareness. They may attempt in this way to accommodate the intuition that we are conscious of or aware of a great deal more than we attend to or notice, while insisting that this attention or noticing is a nonjudgmental awareness that secures its object—a form of acquaintance in our sense. (See for example, BonJour 2003: 192 and Chalmers 2010: 88, n. 5. See  section 2  above for some elaboration.) On this view, one might attend to one’s being appeared to many-speckledly without attending to one’s being appeared to 48-speckledly. 