 Meinong did not develop a comprehensive philosophy of language; his remarks on language are rather fragmentary and embedded as digressions in his object-theoretical works. In 1910, §4: 28 [27], he summarizes his views this way: “a word means something so far as it expresses a presenting experience, and the object thereby presented is the meaning [Bedeutung].” This statement can be generalized to all linguistic items: If someone judges “The golden mountain does not exist” she expresses a judgement and its presupposed representations, and she means the objective that the golden mountain does not exist, and all the other presupposed objecta such as something golden and a mountain.