 Ross does not think we have agent-relative moral reasons of this sort because he does not think there is a moral duty to promote one’s own happiness. He says ‘the act of seeking pleasure for oneself is not merely not obligatory, but has not even the specific kind of rightness or fitness which is moral fitness. It seems morally entirely colourless’ (FE 277; also 272, 282, 288; RG 151). We might agree it is it odd to say one has a moral duty to promote one’s own happiness (though see Shaver 2014, 213–18 for discussion).