 The liberty conception must answer two questions. First, is it not a feature of a right to decide that it requires subjects to refrain from acting on competing decisions? If the law says that abortion is permissible and the Church says that it is not, what does the denial of the Church’s right to decide amount to if not that public policy should be structured by the former decision and not the latter, even if the latter is correct? Second, does the right to enforce include a duty of subjects to pay the penalty when required? If it does, then this is only a truncated version of the obligation-correlative theory—one that holds that punitive and remedial obligations, but not primary obligations, are binding. If not, it is starkly at variance with the actual views of legal officials, who do not think that subjects are at liberty to evade penalties if they can.