There is a very different sort of ecofeminist political philosophy that is developing within Continental philosophy and phenomenology. It advances views of nature as a subject with agency, subjectivity, “voice”, and the ability to enter into political dialogue as co-interlocutor with humans. This approach to ecofeminist political theory deserves to be acknowledged, though it is not discussed further here (see Patricia Glazebrook 2001, 2008; Chaone Mallory 2008; Sandilands 1999, 2002).