 Some have objected to Evans’s original characterization of the notion on the grounds that whether or not a correct specification of the representational content of some mental states is constrained by the concepts possessed by the subject speaks only to the conditions a subject must satisfy in order to undergo such states, rather than to the nature of the state’s representational content (e.g., Heck 2000). This has led to a distinction between two forms of nonconceptualism—“state”-nonconceptualism and “content”-nonconceptualism. The former is concerned with the conditions one must meet in order to undergo a state with a given content, i.e., whether or not one must possess the concepts involved in specifying that content, whereas the latter is concerned with the nature of a mental state’s content. Nonetheless, as we discuss below, there is good reason to suppose that the distinction collapses, and that the two forms of nonconceptualism are mutually-entailing. (See section 3 for the purported distinction between state and content nonconceptualism.)