 Naomi Scheman refers to herself as an “analytic philosopher semi-manqué”—one who has left the analytic neighborhood of her philosophical training. She has made several kinds of arguments that bear on the adequacy of analytic philosophy: the impact of individualism in philosophy of mind, the nature of the self, and the nature of the normative philosophical subject (see her papers collected in 1993 and 2011). For example, Scheman argues that it is the ideology of liberal individualism rather than sound argument that underlies the widespread belief that psychological objects such as “emotions, beliefs, intentions, virtues, and vices” are properties of individuals (1993: 37). In fact, part of Jaggar’s argument against abstract individualism relies on Scheman’s conceptual point that questions of identifying and interpreting psychological states must be answered in a social context, not in abstraction from it. Scheman acknowledges her debt to Wittgenstein in making this point, but goes beyond his views by arguing that women’s experiences and psychosexual development do not bear out this kind of individualistic assumption.