 Lorraine Code is among those who have criticized analytic philosophy for use of a moral-epistemic individual who is “abstract, ‘generalized,’ and disengaged” and a tradition that is more concerned with what an ideal agent or knower would do than with a real one (1995: xi). Code uses the example of an “S knows that p” epistemology to focus one of her most widely known critiques. The knowing subject S, in what Code hyphenates as the “positivist-empiricist” epistemology, is an individual—a detached, neutral, interchangeable spectator whose knowledge is most reliable when his or her sensory observations occur in ideal conditions, not real, everyday ones. Code argues that “S knows that p” models of knowledge work only in a prescribed area; indeed, they favor a narrow kind of scientific knowledge. A more adequate characterization of knowing must be applicable to a broad range of examples in the lives of real people. In order to do so, it cannot use the interchangeable subject, S, but must include subjective features of S such as the person’s identity, interests or circumstances. For without these features we cannot explain complex, relational knowing, for example, knowing a person. In addition, an adequate account of knowledge should uncover ways in which political interests are used to determine who is allowed to be a standard knower, that is, an S (Code 1991, 1995, 1998). This is only one of Code’s early lines of argument against analytic philosophy. In  Section 7  we will discuss her arguments that point to the limitations of naturalized epistemology in the analytic style as well.