 We may put (3) to the side, then. While some formulations of it may very well be true, those formulations for which there is argumentative support do not establish much in the way of interesting metaethical conclusions. The debate concerning whether (1) and (2) is the more adequate formulation of theological voluntarism is ongoing, and we should thus proceed in a way that is as far as possible neutral between the two (though admittedly unwieldy) by saying that As moral obligations to φ depend on God’s commands/intentions that A φ. (By ‘intentions’ I will mean antecedent intentions.) Allowing for both of these possibilities, what can be said about the relationship of dependence holding between divine commands/intentions and moral obligations?