 For example, when someone judges that abortion is wrong, it may be that “the anti-abortion judgment (a gut feeling that abortion is bad) causes the belief that life begins at conception (an ex post facto rationalization of the gut feeling)” (Haidt 2001, 817). On this model, our moral reasonings and justifications (or at least those to which the model is supposed to apply) are just so much window dressing for beliefs that are more like post-hypnotic suggestions than they are like M, P or S; just as with post-hypnotic suggestions, people go to great lengths to provide rationalizations in an attempt to render their moral beliefs intelligible to themselves. The difference is that instead of a hypnotist, the causal agents are emotional dispositions stemming from our evolutionary past.