 The advocate of the maps view of representational structure (see §1.1.1, above) can, perhaps, avoid this difficulty entirely, since it seems a map of the solar system does represent all these facts about the number of planets within a simple, tractable system. However, representationalists have more commonly responded to this issue by drawing a distinction between explicit and implicit belief. One believes P explicitly if a representation with that content is actually present in the mind in the right sort of way—for example, if a sentence with that content is inscribed in the “belief box” (see §1.1 above). One believes P implicitly (or tacitly) if one believes P, but the mind does not possess, in a belief-like way, a representation with that content. (Philosophers sometimes use the term dispositional to refer to beliefs that are implicit in the present sense—but this invites confusion with the occurrent-dispositional distinction discussed above (§2.1). Implicit beliefs are, perhaps, necessarily dispositional in the sense of the previous subsection, if occurrently deploying a belief requires explicitly tokening a representation of it; but explicit beliefs may plausibly be dispositional or occurrent.)