 While this account seems fitting for much psychological work on the topic of intuitions, it is insufficiently discriminating. If memorial or introspective seemings with propositional content exist, they are not plausibly identified with intuitions of the sort with which this entry began. Moreover, when conjoined with the view that perceptual experience consists of a suitable seeming that p, this view implies that there are perceptual intuitions. Clarity is served by stipulating that such states are not intuitions even if they are all species of some common genus.