 The right to liberty is the right to act (including to write and speak) on one’s judgment; the right to the pursuit of happiness is the right to pursue goals for one’s own fulfillment; the right to property is “the right to gain, to keep, to use and to dispose of material values” (1963b: 94). Like the mind-body dichotomy, the common dichotomy between “human rights” and the right to property is a false one, because to own one’s life is to own one’s actions and their fruits (1962b:  91).[10]  Just as there is a causal and logical connection between the virtues, so there is between these rights: a government that violates human rights also violates property rights. Thus, for example, in violating the right to freedom of expression by banning “obscene” speech on TV, the government violates the property right of the owners of the TV station to use their property as they see fit. Like other libertarians, both right (market) and left (egalitarian), Rand opposes state regulation of morality, as well as forced service to the state, whether military or civilian. She criticizes both conservatives and liberals (as these terms are understood in American politics) for wanting government to control the realm they regard as important: the spiritual or moral realm in the case of conservatives, and the material or economic realm in the case of liberals (1981b). Both sides thus betray a lack of understanding of the fact that human beings need to be free in both realms to be free in either.