 In short, against Chatton, Wodeham defends an Ockham-like position, suggesting that the source of error is not the intuitive cognition of something not actually there, but the fact that the intellect chooses to make a judgment about the existence of something other than what was intuited. In many ways, the case is similar to that inference made about Socrates’ non-existence, when Socrates’ dead body is intuitively grasped. The inference made from one intuitive cognition is not always correct, even if the intuition itself remains reliable.