 Now, consider the versions of Testimonial Reliabilism according to which the processes that are relevant to acquisition of testimonial justification are those that are involved in the speaker’s production of the testimony in question, as well as the hearer’s ability to discern when the speaker is being sincere. It seems that these Testimonial Reliabilists are committed to giving an asymmetric verdict in this case; that is, because the processes involved in the production of your belief based on Rebecca’s testimony are reliable, and because the processes involved in the production of your belief based on Umar’s testimony are not, this version of Testimonial Reliabilism is committed to the claim that while you do have testimonial justification for believing that the traffic on 1405 is bad, you do not have testimonial justification for believing that I90 is all clear.