 When the argument from evil is formulated in this way, it involves five premises, set out at steps (1), (3), (5), (7) and (9). Statement (1) involves both empirical claims, and moral claims, but the empirical claims are surely true, and, setting aside the question of the existence of objective rightmaking and wrongmaking properties, the moral claims are surely also very plausible. The other four premises, set out at steps (3), (5), (7) and (9), are plausibly viewed as analytic truths.