 One might look at those who claim that God causes necessarily existing abstract objects or that they are identical with divine mental states as not asserting that God grounds the existence of necessarily existing abstracta. But as we will see, each of these sorts of theorists really is saying that God grounds the existence of necessarily existing abstract objects. Thus, it might be better to cast our lot with those who are skeptical that there is a sui generis grounding relationship that metaphysicians investigate. Or, if there is such a relationship in some cases of grounding, it isn’t present in all cases of grounding (it isn’t “univocal”—see Hofweber 2009 and Daly 2012 for discussion). After all, it is perfectly sensible to recast “Do necessarily existing abstract objects depend on God?” as “Are necessarily existing abstract objects grounded in God?”