 One of the merits of Porchat’s neo-Pyrrhonism is that it provides a general, articulated philosophical stance that one can adopt. Skepticism is not, as it is usually presented in epistemological circles, a mere doubt on this or that topic that should be superseded, that is, it is not a methodological doubt or an expedient to strengthen a dogmatic position. For most philosophers concerned with skepticism, the coherence and intelligibility of the skeptical position is not really important. Any doubt, however crazy, may be useful, if it allows the philosopher to learn something about an argument. But Porchat does not think so. For him, skepticism is thought of as an articulated, plausible stance proposed by some philosophers. Porchat’s neo-Pyrrhonism is not even confined to a broad epistemological doctrine, since it is meant to be a general philosophical attitude, which includes epistemological aspects, but is not restricted to them.