 More generally, on views that conceive of morality as at least partly originating from rational agents actively binding, obligating, or imposing authority on one another, it is easy to see why those with sufficient cognitive capacity to impose their authority on others would have FMS that others are bound to respect. For example, Quinn (1984) speaks of a “picture of morality as a nexus of independent spheres of authority to permit, forbid, and require” (49) and, because he sees the capacity to will as sufficient for such authority, it is also sufficient for FMS.