 So a key question is whether perfect moral goodness is a pure or impure perfection. Recall that the moral goodness with which we are concerned is familiar welfare-oriented moral goodness, so that while it is consistent with moral goodness’s being a pure perfection that what counts as moral goodness may in some way vary from one being to another – the particular content of moral norms may differ between God and human beings – it must not vary too much: the content of moral goodness must involve a positive agential orientation to human well-being as well as to that of other sentient beings.