 Gayle Salamon's work (2010) concerns the phenomenology of gendered embodiment and, in particular, trans experiences of dissonance between “felt body” and the external appearance of the body. She revisits the dispute between Judith Butler (who claims that the gendered self is socially-constructed) and trans theorists, such as Jay Prosser (1998) who, rather than taking transsexuality as evidence of the constructedness of gender, points to it as evidence of something that transcends such construction (1998, 7 and 65). Aside from arguing that Prosser misreads both Freud and Didier Anzieu (2010, 39-40), Salamon defends the implausibility of viewing proprioceptive awareness of the body as somehow culturally-transcendent. She argues that the body postulated in such a view is ultimately unrecognizable as human (88). In her view, “the same social forces that constitute a body as culturally legible or illegible also shape the very feelings of embodiment that would seem to be most personal, most individual, and most immune to regulatory injunction” (77).