 There is today wide agreement in the literature that the property of being a transmissive argument does not coincide with the property of being an argument capable of resolving doubt about its conclusion (see for example, Beebee 2001, Coliva 2010, Markie 2005, Pryor 2004, Bergmann 2004 and 2006, White 2006, Silins 2005 and Tucker 2010a). A reason for thinking so is that whereas the property of being transmissive appears to be a genuinely epistemic property of an argument, the one of resolving doubt seems to be only a dialectical feature of it, which varies with the audience whose doubt the argument is used to address.