 The books on physics discuss god, cause, matter, bodies, mixture, motion, increase and decrease, subtraction and addition, whole and part, change, becoming and perishing, rest, place, time, and number. Notably, god is one of the topics explored in physics. This stands in stark contrast to medieval and early modern discussions, where the quest for knowledge of God often frames and motivates engagement with skepticism. In PH 3, Sextus prefaces his discussion of arguments for and against the existence of gods by saying that the skeptics’ ordinary life without opinions (adoxastôs) includes the following: the skeptics say that there are gods, are pious toward the gods, and say that the gods are provident. Scholars discuss how this relates to Sextus’ discussions of theology qua topic in physics on the one hand (PH 3.2–12, M 9.11–194), and to his portrayal of the skeptics’ ordinary life in PH 1 on the other hand (Annas 2011, Veres 2020a). The skeptics come to suspend judgment on all central questions in ancient physics (Bett 2012). This means, they come to suspend judgment on whether, for example, there are causes, time, place, and bodies (cf. Bobzien 2015 and Warren 2015). Their suspension does not merely mean that they have not yet found a satisfying theory of, say, body. It means that they find themselves unable to say whether there is body (Burnyeat 1997). (On the cumulative force of these arguments, see section 5.4.)