 The view that there is a proprietary phenomenology of conscious thought – a cognitive (conceptual, propositional) phenomenology – claims that there is something it’s like to occurrently, consciously think a thought (entertain a propositional content), which is as different from other kinds of phenomenology (visual, auditory, etc.) as they are from each other. Opinions diverge, however, with respect to the role such phenomenology plays in determining the contents of conceptual/propositional representations. Some (e.g., Siewert) claim that it plays no such role. Others (e.g., Horgan and Tienson, Strawson) hold that it determines only “narrow” contents, further, “broad” contents being determined by extrinsic relations to represented objects and properties. Still others (e.g., Farkas 2008b, Pitt) argue that it is the only kind of conceptual content, insisting on a sharp distinction between content (sense) and reference. There is also disagreement about whether or not cognitive phenomenology determines but is distinct from conceptual/propositional content (e.g., Pitt 2004) or is identical to it (e.g., Pitt 2009). 