 Gadamer’s thinking has continued to be influential in legal theory and jurisprudence (see Mootz 2007), in literary theory (see Weinsheimer, 1991), and theology (see Lawrence, 2006), but the interconnection of philosophical and practical hermeneutics that is evident in Gadamer’s own work has itself been reflected in the way that work has been taken up in relation to practical and applied issues within many other domains—within, for instance, health and medical practice (see e.g., Svenaueus 2003), intercultural studies (see e.g., Garfield 2002, Lammi 2008)), education (see e.g., Fairfield 2012), environmental education and ecology (see e.g., Grün 2005),architecture (see e.g. Snodgrass and Coyne 2006), and political theory (see e.g. Walhof, 2022)(on many of these topics, see also the various chapters in Malpas &amp; Gander 2014). Gadamer’s work has also seen application, though not uncontentiously, within feminism (see Homan, 2022) and contemporary race theory (Botts, 2022).