 There is the closed morality, whose religion is static, and there is the open morality, whose religion is dynamic. Closed morality and static religion are concerned with social cohesion. Nature has made certain species evolve in such a way that the individuals in these species cannot exist on their own. They are fragile and require the support of a community. One quickly thinks of bees, and Bergson, of course, refers to them. We can see again that there are bodily needs which must be satisfied. The force of these needs is the source of the closed morality. Because of these needs, there is a rigidity to the rules of closed moralities. Kant’s moral philosophy has its source in such needs. The survival of the community requires that there be strict obedience: the categorical imperative. Yet, although Kant’s categorical imperative is supposed to be universal, it is not, according to Bergson. It is limited and particular. Closed morality really concerns the survival of a society, my society. Therefore, it always excludes other societies. Indeed, for Bergson, closed morality is always concerned with war. And static religion, the religion of closed morality, is based on what Bergson calls the “fabulation function.” The fabulation function is a particular function of the imagination that creates “voluntary hallucinations.” The fabulation function takes our sense that there is a presence watching over us and invents images of gods. These images then insure strict obedience to the closed morality. In short, they insure social cohesion.