 According to Candrakırti’s definition of the two truths, all things embody dual nature, for each is constituted by its conventional nature and its ultimate nature. Consequently, all entities, according to this definition, satisfy the criterion of the two truths, for the definition of the two truths is one based on the two natures. The two truths are, therefore, not merely one specific nature mirrored in two different perspectives ([MBh] 6.23 Dbu ma ‘a 253a). Conventional nature entails conventional truth and ultimate nature entails ultimate truth, and given each entity is constituted by the two natures, the two truths define what each entity is in its ontological and epistemological terms.