 Moreover, if the speaker’s intention is understood (by anyone hearing “The village is in-the-Gaṅgā”), then only reference need be imagined as accounting for the communication (no indirect meaning, lakṣaṇā), since that is the economical position. Like homonyms such as ‘akṣa’ (“eye/dice”) and company, multiplicity of meaning is alone the right view. No uneconomical additional mode need be supposed.