 The result is a certain humanistic, rather than legalistic, picture of duties to oneself: they do not have to do with rights and agreements, but instead with caring and valuing; they are not under voluntary control, but instead spring from unchangeable features of our personality, like our capacity to make free choices (in Kant’s case) or our susceptibility to pain (in Hills’ and Kahn’s) – basic things about our psychology that make us human. We can waive our rights at will and go on with our day; we cannot so easily take a break from our humanity.