 Another way to avoid a causally sufficient sign of Jones’ choice is simply to excise the sign itself, a feature, by the way, not always explicit in Frankfurt’s own FSCs. Suppose there is no sign or anything else causally sufficient for Jones’ choice, and stipulate that the causal processes leading up to it are as the libertarian sees fit. The question then is how to make Jones’ choice inevitable, as a successful FSC requires. Filling in the details, Hunt (2000; 2003) imagines that the neural processes leading up to Jones’ choice proceed without any outside interference. But while these processes are indeterministic, it turns out that all of the alternative neural pathways—those that might have realized a decision to vote for the Democrat—have been blocked. Such “blockage” (Fischer 1999) gives Jones no alternative but to vote for the Republican, yet he still makes the decision on his own—the blockage never plays a role in his deliberations—and is thus morally responsible for it. In a related FSC (Mele &amp; Robb 1998), Black has set up in Jones’ brain a process that will, at the time of the decision, cause Jones to vote for the Republican, unless Jones decides at that time to do so on his own. The process set up by Black does not interfere with Jones’ own deliberations which are assumed, as before, to satisfy the libertarian. Nor does Black’s process look for a sign of what Jones will decide. When, at the relevant time, Jones decides on his own to vote for the Republican, it seems he is responsible for the decision, even though the process Black has set up ensures that Jones could not have decided otherwise. (It turns out that this example too involves blockage, as the process set up by Black has also “neutralized” the neural realization of any alternative decision.)