 In the final section of the question, Henry replies directly to the skeptical arguments he outlined in the beginning. Though he gives too many responses to detail here, Henry’s core idea is that though the senses grasp only changeable things, one has the ability to abstract what he calls the “created exemplar” from the objects of the senses; from this created exemplar, we can obtain a low-level knowledge of external objects (he calls this knowledge of the “true” or of the “truth”). Knowledge in the full sense—that is, knowledge of the “pure truth”—requires knowledge of the “uncreated exemplar”, or Divine Idea. Because the created exemplar is mutable in itself, it is only by seeing how it accords with the uncreated exemplar in God’s mind that full and certain knowledge is possible. In short, Henry follows Augustine in spirit, even if not in detail: for both philosophers, knowledge is impossible without Divine Illumination.