 Interestingly enough, most of those who offer consequentialist critiques of collective responsibility—and again they are almost always concerned with the practice of holding groups responsible for harm rather than with the facts of responsibility per se—do so on a surprisingly general level. In other words, they do not provide us with a set of criteria for thinking about the value of holding groups morally responsible in particular situations. But they could do so very productively on the basis of the more general arguments that Reiff and others provide. Moreover, they could do so without violating their own agent-based approaches to moral responsibility. For, as we have suggested above, being morally responsible and holding others morally responsible are not the same thing. Nor do they have the same relationship to consequences. While consequences may be irrelevant to moral responsibility itself, they may be absolutely key to our choice to hold—or not to hold—agents morally responsible in practice.