 The thought seems to be that if I wager for God, and God does not exist, then I really do lose something. In fact, Pascal himself speaks of staking something when one wagers for God, which presumably one loses if God does not exist. (We have already mentioned ‘the true’ as one such thing; Pascal also seems to regard one’s worldly life as another.) In that case, the table is mistaken in presenting the two outcomes under ‘God does not exist’ as if they were the same, and we do not have a case of superdominance after all.