 Since the nonidentity problem became well-known through the work of Derek Parfit, James Woodward and Gregory Kavka in the early 1980s, most philosophers have accepted it as showing that at least one of the aforementioned intuitions must be false. Here, the most frequently identified culprit is intuition (1), that is, the person-based intuition. But if that intuition is false, then the question is raised whether morality should be understood to have a structure that is impersonal at least in part. Does moral law, that is, provide that agents on occasion do wrong even though they have at the same time successfully maximized wellbeing for each person who does or ever will exist?