 James was still working on objections to his “pure experience” doctrine, replying to critics of Pragmatism, and writing an introduction to philosophical problems when he died in 1910. His legacy extends into psychology and the study of religion, and in philosophy not only throughout the pragmatist tradition that he founded (along with Charles Peirce), but into phenomenology and analytic philosophy. Edmund Husserl incorporated James’s notions of the “fringe” and “halo” into his phenomenology (Moran, pp. 276–80), Bertrand Russell’s The Analysis of Mind is indebted to James’s doctrine of “pure experience,” (Russell, 1921, pp. 22–6), Ludwig Wittgenstein learned about “the absence of the will act” from James’s Psychology (Goodman, Wittgenstein and William James, p. 81), and the versions of “neopragmatism” set out by Nelson Goodman, Richard Rorty and Hilary Putnam are saturated with James’s ideas. In physics, James’s humanistic pragmatism, and his suggestion that “new being come[s] in local spots and patches” (P 138; Fuchs 2017, p.  33) have inspired the version of quantum theory known as QBism (see Healey). James is one of the most attractive and endearing of philosophers: for his vision of a “wild,” “open” universe that is nevertheless shaped by our human powers and answers to some of our deepest needs, but also, as Russell observed in his obituary, because of the “large tolerance and … humanity” with which he sets that vision out. (The Nation (3 September 1910: 793–4).