 There is a distinctive class of worries for all the three proposed foundations presented above, due to the fact that they rely on one or another account of the nature of credences. This is where Bayesian epistemology meets philosophy of mind. Recall that they try to understand credences in relation to some other mental states: (i) betting dispositions, (ii) estimates of truth values, or (iii) comparative probabilities. But those accounts of credences are apparently vulnerable to counterexamples. (An example was mentioned above: a person who dislikes the anxiety caused by betting seems to be a counterexample to the betting account of credences). For more on such worries, see Eriksson and Hájek (2007). For more on accounts of credences, see  section 3.3 of the entry on interpretations of probability  and  section 3.4 of the entry on imprecise probabilities.