 On the basis of the promise of arguments of this sort from Strawson, and from others (such as Shoemaker 1963: 168–9), together with growing interest in the work of Kant himself within analytic philosophy, this period of the late 1950s and early 1960s was a significant one for the history of transcendental arguments, leading to much subsequent discussion. At the same time, central Wittgensteinian doctrines prominent at the time (such as the notion of ‘criteria’: see §3.3 of the entry on   other minds)   were also given a transcendental inflection, so certain Wittgensteinian claims came to take on the form of transcendental arguments (cf. Rorty 1971:3, where he comments that ‘Many admirers of Wittgenstein’s Philosophical Investigations and of Strawson’s Individuals have taken the theme of both books to be an analysis of philosophical skepticism and their distinctive contribution to be a new way of criticizing the skeptic’). However, crucial to the debates of the period were also a number of critical articles pointing to the perceived limitation of the transcendental approach, including those by Stefan Körner (Körner 1966, 1967, 1969) and by Barry Stroud (Stroud 1968), where the latter in particular shaped the ensuing discussion over the value of transcendental arguments and what they could be expected to achieve, as we shall see in section 3.