 Secular analyses of the concept of evil in the narrow sense began in the twentieth century with the work of Hanna Arendt. Arendt’s thoughts on the nature of evil stem from her attempt to understand and evaluate the horrors of the Nazi death camps. In the Origins of Totalitarianism (1951), Arendt borrows Kant’s term ‘radical evil’ to describe the evil of the Holocaust. However, Arendt does not mean what Kant means by ‘radical evil’ (see section 2.2 for Kant’s view of radical evil). Instead, Arendt uses the term to denote a new form of wrongdoing which cannot be captured by other moral concepts. For Arendt, radical evil involves making human beings as human beings superfluous. This is accomplished when human beings are made into living corpses who lack any spontaneity or freedom. According to Arendt a distinctive feature of radical evil is that it isn’t done for humanly understandable motives such as self-interest, but merely to reinforce totalitarian control and the idea that everything is possible (Arendt 1951, 437–459; Bernstein 2002, 203–224).