 Indeed, one might go further by way of objections to the counterpart-construal of modal discourse, as Plantinga and Salmon do. Plantinga argues at length that the counterpart theorist’s mistake is not really to misinterpret ‘you might have driven’, by offering an erroneous analysis of what makes it true; rather, the counterpart theorist’s mistake is two-fold: the first mistake is to reject what ordinary speakers are saying by ‘you might have driven’, and the second mistake (a deviation from prudence) is to conceal the disagreement. The concealment is effected by assigning to the very same sentence used by ordinary speakers, ‘you might have driven’, an alien interpretation that the (serious) counterpart theorist can endorse, rather than the interpretation that would in fact be faithful to what the ordinary speakers are really saying. The new counterpart-involving interpretation renders reinterpreted sentences, no longer English, agreeable or offensive to the metaphysical commitments of a counterpart theorist pretty much when the respective English sentence does likewise for English speakers. In this way, the counterpart theorist can affirm and reject the usual modal sentences of English, understanding them differently though: so the counterpart theorist maintains the deceptive appearance of agreement with ordinary speakers by means of “a verbal camouflage,” as Salmon agrees (Salmon 1981, p. 236; cf. Stalnaker 2003, pp. 118ff.).