 Still, almost everyone working in this tradition seems to think the three areas—physics, astronomy, and methodology—are somewhat distinct and represent different Galilean endeavors. More recent historical research has followed contemporary intellectual fashion and shifted foci, bringing new dimensions to our understanding of Galileo by studying his rhetoric (Finocchiaro 1980; Moss 1993; Feldhay 1998; Spranzi 2004), the power structures of his social milieu (Biagioli 1993; Biagioli 2006), his personal quest for acknowledgment (Shea and Artigas 2003), and more generally emphasizing the larger social and cultural history (Reeves 2008; Bucciantini, et al. 2015), in particular the court and papal culture in which Galileo functioned (Redondi 1983; Heilbron 2010).