 One possible difficulty with such accounts is that while it seems plausible to suppose that an introspective thought or judgment might contain another thought or judgment as a part, it’s less clear how a self-attributive judgment or belief might contain a piece of conscious experience as a part. Beliefs, and other belief-like mental states like judgments, one might think, contain concepts, not conscious experiences, as their constituents (Fodor 1998); or, alternatively, one might think that beliefs are functional or dispositional patterns of response to input (Dennett 1987; Schwitzgebel 2002), again rendering it unclear how a piece of phenomenology could be part of belief. Perhaps with this concern in mind, advocates of containment accounts often appeal to “phenomenal concepts” that are, like the introspective judgments to which they contribute, partly constituted by the the conscious experiences that are the contents of those concepts. Such concepts are often thought to be obtained by demonstrative attention to our conscious experiences as they are ongoing.