 She then offers the same kind example that we find later in the work of Cudworth, who also held that thinking is ubiquitous in nature, though he argued that thinking is immaterial. If we worry that it sounds odd to say that there is thinking in trees, cells, and other bodies that exhibit order, Cudworth notes that not all thinking is the highly conscious and reflective variety that is showcased by Descartes. Instead, there is the intelligence that is exhibited by the fingers of the “exercised lutonist” – fingers that are able to create beautiful music without being conscious (Cudworth 1678, 157). We might point to other examples of expert behavior that are more mundane – like driblling a basketball, or doing the steps of a dance – where we do well when we proceed unthinkingly, but where get tripped up if we bring our behavior to the level of conscious attention. Anticipating Cudworth, and anticipating much-later philosophers who posit the existence of embodied cognition, Cavendish writes: