Confucianism looms large in their work. Some scholars are working with Daoist and other texts unearthed from Mawangdui and elsewhere (Cao Feng), and a few are essaying Chinese themes against a Western model (Yang Guorong). But Confucianism is still seen as the embodiment and expression of Chinese culture, and is enjoying a renaissance of interest and scholarship—and general popularity—not seen since the May 4th Movement of 1919. A few Chinese philosophers are asking what contribution Confucianism might make to philosophy in a global context, but most of them are concentrating on its relevance to China today—and tomorrow.