 As it is commonly the case, Simon also holds that logic is about logical intentions (cf. In Isag.: q.2). But Simon’s logic of intentions is not nearly as developed as what we find in later masters such as Radulphus Brito. Logical intentions are notions that can be applied to the knowledge of quiddities. According to Simon, the intellect forms these intentions from the ways things present themselves to it (i.e., from apparentia). Thereafter, the intellect attributes different intentions to different things according to different properties. For instance, after having noticed that some ways of being are common to several things, the intellect forms the logical intention of species, after which the intellect can apply this intention to the concept of man and express this act with the assertion ‘man is a species’. Consequently, despite not being a theoretical science, logic is ultimately grounded in the properties of things from which logical intentions are taken (In Isag.: q.2). 