 Eleonore Stump (2010, see also 2008, 2011, 2013) defends adding additional conditions to the traditional understanding of omnipresence in terms of knowledge and power. She writes, “I … think, however, that the attempt to capture personal presence in terms of direct and unmediated cognitive and casual contact misses something even in the minimal sense of personal presence” (2010, 111). She continues, “what has to be added to the condition of direct and unmediated casual and cognitive contact … are two things––namely, second-person experience and shared attention” (2010, 112). Second-person experience involves being aware of and attending to someone else as a person when that other person is conscious and functioning as a person. Shared attention requires that two persons be aware of each other and aware of their awareness, whether of each other or a third object. Stump’s goal is to provide an understanding of the kind of union to be desired in love. It may be, then, that her real topic is the nature of God’s offer of love to people. But she explicitly applies her remarks about personal presence to omnipresence when she writes, “in order for God to be omnipresent, that is, in order for God to be always and everywhere present, it also needs to be the case that God is always and everywhere in a position to share attention with any creature able and willing to share attention with God” (2010, 117). Perhaps, then, Stump can be seen not only as attempting to analyze omnipresence but to identify what is required for it to be of religious or theological importance. 