 Ellen Feder regularly employs a Foucauldian approach, especially using Foucault’s concept of biopower, to intervene in bioethics discourse and make progress in analyzing the family, gender identity, intersex issues, race, and shame surrounding the body, all of which are of serious interest in critical disability theory (1997, 2000, 2007, 2009, and 2014). Catherine Clune-Taylor uses Foucault to critically examine and treat evolving understandings of intersex and sex development, intervening upon treatment protocols, conversion therapy, and reductive understandings of evolution and gender (2010; see also Clune-Taylor 2016). Alice Dreger, too, has employed Foucault to theorize intersex (1998). Feder has also used concepts derived from other Continental philosophers, including Bourdieu’s habitus, to consider the impact of normalization on parent-child relationships in cases where children present atypical genitalia (2006). Feder argues that representations of sexual difference structure reality and become part of shared ideology, rendering it difficult to recognize evidence that complicates common understandings of sexual difference (2006: 191).