 For example, one important argument against the incomparability of value was mentioned in the previous section. It is that incomparability would rule out the possibility of practical wisdom, because practical wisdom requires the ability to make correct choices even in complicated choice situations. Choices are presumably between actions, or between possible consequences of those actions. So it could be that attributive good is sometimes incomparable, because neither Mozart nor Rodin is a better artist than the other and they are not equally good, but that good simpliciter is always comparable, so that there is always an answer as to which of two actions would lead to an outcome that is better.