 Some theorists especially in the empirical literature hold that a fifth form of phenomenal experience should attract the label, ‘unified consciousness’. We might call it unity of focal attention. It differs from the other forms of unified consciousness that we have delineated. In the others, consciousness ranges over either many experienced items (unified consciousness of contents), experiencings of many objects (unified consciousness of experiencing), or multiple acts of access to oneself as subject of many experiencings (unified consciousness of self). Unity of focus picks out something within these unified ‘fields’. Wilhelm Wundt captured what we have in mind in his distinction between the field of consciousness (Blickfeld) and the focus of consciousness (Blickpunkt; Wundt [1874] 1893: Vol. II, 67). The consciousness of a single item on which one is focussing is unified because one is conscious of many aspects of the item in one state or act of consciousness (especially relational aspects, e.g., any dangers it poses, how it relates to one’s goals, etc.), and of many different considerations with respect to that item (one’s goals, how well one is achieving them with respect to this object, etc.), in the same state or act of consciousness. In unified focal attention, one integrates a number of cognitive abilities and applies them to an object. Bayne and Chalmers’ objectual unity is a related notion (2003: 24–25). Note that, if there are forms of unified consciousness different from focal attention, then, contrary to Posner (1994) and others, attention is not a component of all forms of consciousness (Hardcastle 1997). 