 What is often called “content”, especially “conceptual content”, is not a Meinongian psychological content. Meinong distinguishes between psychological and logical (= conceptual) content in his later work, but he stresses the point that so-called “logical content” is “not [psychological] content but object or, more exactly, it is the proximate object” a psychological content is related to (1915: 163n). The psychological content of a presentation is not something abstract or intensional, whereas the conceptual content is identified with the auxiliary object, which is an incomplete object and which seems in a way akin to a universal (1915, §23: 163, §28: 206; 1978: 368, 400; see also Section 6 below). However, the connection to meaning, reference, and so-called “logical content” is guaranteed by Meinong’s ideal relation of adequateness, mentioned in the supplement below. Perhaps this is one reason why quite a number of Meinong’s interpreters seem to bring Meinong’s psychological content too close to the sphere of intensions. Nevertheless, Meinong thinks that the introduced distinction between psychological content and logical content allows him to avoid psychologism.