 It can be said that information technology has become in a very real sense ubiquitous. Most everyday technologies such as elevators, automobiles, microwaves, watches, and so forth depend on microprocessors for their ongoing operation. Most organizations and institutions have become reliant on their information technology infrastructure to a lesser or greater degree. Indeed information technology is seen by many as a cost-efficient way to solve a multitude of problems facing our complex contemporary society. One can almost say that information technology has become construed as the default technology for solving a whole raft of technical and social problems such as health provision, security, governance, etc. One could also argue that it has become synonymous with society’s view of modernization and progress. For most it seems obvious that information technology has made it possible for humans to continue to construct increasingly complex systems of coordination and social ordering—systems without which contemporary society would not be able to exist in its present form. To say the least, we, as contemporary human beings, have our manner of being made possible through a rather comprehensive entanglement with information and communication technology. Indeed, the economic, organizational and social benefit of information technology is not widely disputed. The dispute is more often about the way information technology is changing or transforming the social domain, and in particular, the ethical domain. This dispute is largely centered around different ways of conceptualizing and interpreting the nature of our entanglement with information technology. This debate is not merely an academic debate about different and competing theoretical ‘models.’ Rather, these different ways of conceptualizing it is central to our understanding of how we go about managing our increasingly entangled relationship with information technology. 