 In his oral presentations and seminars, Bunge pays forceful and particular attention to the evaluation of the arguments at hand, championing the use of logic as an expediter of clarity of thought. He is renowned for his scathing critiques of positions that demean reason, the search for truth, and the universality of science, scientific naturalism, as well as positions that fail to respect human beings as individuals. Bunge enthusiastically endorses the way in which the Enlightenment tried to disseminate conceptual and moral tools to revise and improve human thought and life in general. Bunge’s works steadily emphasize the idea that science can lead (and has often led) to what he regards as the only sensible foundation for social and political action: relevant knowledge of the world. Importantly, early on in Latin America Bunge played the role of a much-needed exemplar, a leading thinker who in the 1960s became a “possibility proof” that philosophers working in the subcontinent could, despite the often bizarre difficulties academics face, stand up and join the philosophical conversation at the highest levels. No Latin American philosopher had achieved anything comparable before in cosmopolitan philosophy.