 One might attempt to avoid eliminativism about meaning by embracing a different type of irrealism, namely, non-factualism. A non-factualist about a domain maintains that judgments and claims made within that domain are not in the business of stating facts. Indeed, the standard view in the secondary literature is that Kripke’s Wittgenstein himself is proposing a form of semantic non-factualism in the sceptical solution outlined in chapter 3 of Kripke (1982). See, e.g., McGinn (1984), Wright (1984), Boghossian (1989), and Hale (2017). Might semantic non-factualism afford us a way to embrace the conclusion of the sceptical argument while avoiding eliminativism?