 Some have criticized this account as giving too much weight to our actual inductive practices (Stich 1990, Kelly and McGrath 2010). Obviously, not all elements of the everyday reasoning practices of all individuals are justifiable. For example, many of us, to our chagrin, have had to confess committing the error of the gamblers fallacy in our own betting on games or on the events of life. Quite generally, psychological studies reveal widespread errors in reasoning in a broad range of contexts. More recently, others have suggested that reflective equilibrium is problematic as a form of justification of inductive reasoning because it is fragile as a method, allowing some features of our beliefs to trigger significant changes in the equilibrium they reach, and it provides inadequate assurance about its reliability, as a way of telling us what beliefs to replace with other beliefs (Harman and Kulkarni 2006).