 The Bounds of Sense had an immediate impact and continues to be extremely influential. Its interpretation of Kant quickly became a target of discussion in Kant scholarship, and Strawson returned to some issues of Kant interpretation in four essays which are collected in Strawson 1997. But it also, as Putnam remarks, ‘opened the way to a reception of Kant’s philosophy by analytic philosophers’ (Putnam 1998 in Hahn 1998, 273). One particular focus has been on Strawson’s use of a style of argument which he took Kant himself to have developed. These arguments have come to be called ‘transcendental arguments’. In Individuals and The Bounds of Sense they take the form of uncovering dependencies in our ways of thinking of the world. These dependencies can be taken to have anti-sceptical implications if claims about which the sceptic is sceptical can be shown to be required for the judgements which the sceptic makes, or ones which are involved in the sceptic’s own understanding of their view. In the years following its publication this anti-sceptical response was closely investigated, a large literature on it was generated, including notably a number of powerful contributions by the American philosopher Barry Stroud. (See Stroud 1968 and 2000.) One problem is that it is extraordinarily difficult to show that there are the conceptual dependencies which such transcendental arguments rely on. Interestingly, Strawson himself soon devised a different response to scepticism, but it is also true that the anti-sceptical approach that Strawson developed here remains appealing to a range of epistemologists, and this debate continues. Some discussion of the prospects for such arguments can be found in Stern 1999 and Gomes 2017a.