 On the other side of the abortion debate from women’s reproductive liberty is the question of the fetus. Roe v. Wade’s extension of the right to privacy to a woman’s decision to terminate a pregnancy by elective abortion set off a firestorm of protest and debate that remains robust over forty years later. Even the language used to state the issues is contested. Labeling the fetus a “pre-born infant” or a “person”—as some of the attempts to pass so-called personhood amendments have tried to do—begs exactly the question of what if any moral claims the fetus might have (e.g. Francis, ed. 2017, part IV). Many feminists hold nuanced views on these questions. For example, disability rights feminists may argue that while abortion rights should be protected, abortion decisions that are based on inadequate or biased information about disabilities are problematic. Black feminists may interrogate whether abortion policies or support for women and families are racially biased, implicitly or even explicitly. Many feminists also agree that the state has an interest in protecting the fetus to the extent that it will be born alive—that is, that the state has an interest in protecting continuing pregnancies against fetal harm, including harm inflicted by the pregnant woman herself—although feminists also recognize that this interest must not be seen to legitimize problematic coercive or paternalistic interferences with pregnant women’s liberty.