 Like many of his Oxford contemporaries, Adam Wodeham was particularly concerned with solving the tension between Aristotelian logic and trinitarian theology. In the Lectura secunda, Wodeham did not address the problem in a substantial way (see LS III, 446–448), although in the Ordinatio he devotes a specific question to the problem of whether there is a “certain rule or art” through which one can solve trinitarian paralogisms (OO I, d. 33, q. 3).