  One concern with this response is that it is plausible that known goods and bads are a sound basis for action only if one has reason to think that the sample goods and bads are representative of all connected goods and bads with respect to the property of justifying the action, that is, that one has reason to think that knowing the wider story would not reverse one's judgment, or at least lack reason for thinking the wider story would lead in another direction. It is even more plausible that known goods and bads are a sound basis for action only if it is not the case that agnosticism is not the justified attitude toward the proposition that the sample reasons are representative of the total (objective) reasons, and, more plausible yet, if the individual has thought of this. Furthermore, some (Hasker 2010b) think it is bad enough that skeptical theism admits that we can never have good reason to believe an act is all-things-considered the best, for we do sometimes have good reason to think that some action is on-the-whole best in the sense of having the best outcome.