Boghossian has been criticized however for his characterization of epistemic relativism. One notable such criticism has been advanced by Crispin Wright (2008), who takes issue with Boghossian’s attributing to the epistemic relativist a version of (a) above, what Boghossian calls epistemic relationism, or the thesis that any claim of the form “Evidence E justifies belief B”, if it is to have any prospect of being true, must be construed as expressing the claim According to the epistemic system C, that I, S accept, information E justifies belief B (Boghossian 2006a:73). Having characterized the relativist’s position in this fashion, Boghossian suggests—after considering various ways of articulating what the relativist might say about the untruth of claims of the form “Evidence E justifies belief B”—that the relativist is left, ultimately, with no coherent way to account for how she should count as accepting or adhering to a given epistemic system. And on this basis, Boghossian concludes that there is no coherent way to formulate the position because the relativist in formulating his position and setting up the opposition between two or more alternative non-convergent epistemic systems cannot but assume the universality of at least some epistemic principles, including deduction, induction, warrant through empirical evidence, etc. (see Boghossian 2006a).