 Despite the orthodoxy about the LNC since Aristotle, during the Middle Ages the problem of seemingly true contradictions surfaced in connection to the paradoxes of divine omnipotence—for instance: can God make a stone too heavy for Him to lift? (See Cotnoir 2018.) We find St. Pier Damiani getting close to dialetheism in the De divina omnipotentia, by blaming St. Girolamus for having claimed that God cannot overturn the past and twist what happened into something that didn’t happen. Since God lives an eternal present, denying Him power over the past equates to denying Him power over current and future events, which is blasphemous. So God must have the power of making what is done undone. Later on, Nicholas of Cusa placed at the core of his book De docta ignorantia the idea that God is coincidentia oppositorum: as a truly infinite being, He includes all opposite and incompatible properties, therefore being all things, and none of them: God has all properties, including contradictory ones (Heron, 1954, I.4).