 The final trend might be the most important; we are increasingly willing to move beyond the questions that animated Rawlsian analyses of global distributive justice, to a broader consideration of the agents and institutions that might be implicated in our global processes of production. Iris Marion Young (2011) raises some important questions about how to begin to understand the various agents whose acts might be constrained by moral theorizing—and how to understand the distinct ways in which our identities, as consumers and as citizens, might be implicated in the replication of poverty and inequality. Although this entry began with an examination of the Rawlsian tradition of thinking about distributive justice, it is an entirely good thing that the philosophical literature is increasingly willing to move beyond that tradition. As global relationships become more complicated and more central, we stand in need of more theorizing about how to understand the relationship between global wealth and global poverty—and about the moral principles within which that relationship is to be understood.