 There is a final argument in favor of the acceptance of moral luck of a very different kind that might ultimately help decide the issue in one direction or the other. It explicitly encompasses every kind of luck and thus poses a deep and difficult challenge to moral luck skeptics, particularly the large group who focus exclusively on resultant luck. The main idea is that rejecting resultant luck, but not other sorts of luck, is an unstable position (e.g., Moore 1997 and Hartman 2017). In a nutshell, one cannot find a principled place to draw the line at refusing to accept moral luck. In effect, this argument is Nagel’s argument in reverse. Begin by observing that we lack control over everything: the results of our actions, our circumstances, our constitution, and our causal history. If we are to avoid moral skepticism, then we must accept moral luck in some areas, and if we do that, then we ought to accept it in the area of results. Particularly if we accept that we are not predisposed to accept the Control Principle in the first place, then we ought to accept luck in all areas, thereby avoiding moral skepticism.