 Chatton is concerned that if one holds a position similar to the one of Wodeham there will no longer be any need for faith or belief, but only the desire to believe. Chatton has this concern because, for him, the act of belief is not directly under the control of the will (cf; OO IV 36, ll. 20–23). Wodeham responds by starkly distinguishing between two kinds of faith. Infused faith, which appears to be a pure act of the will and acquired faith which is not a direct act of the will and is not required for salvation (OO IV 58, ll.13–14). Presumably, this act of acquired belief is an act of the intellect and a response to the relative evidence of a given proposition or an entire syllogism taken together (see above An Evident Judgment).