 The autonomy of the will is so great that it can absolutely refuse to pursue beatitude even when it is presented either as a general or particular idea. Even after death (in patria) the will can refuse to desire its own perfection. Volitional freedom is absolute in Ockham’s moral theology; it can be defined as a natural inclination to an end, only insofar as it is an observed general human tendency. The human will can just as easily reject its end, as it can pursue it. (Ordinatio I, d. 1, q. 6).