 The Contemplation Argument also assumes CP—i.e., that in order to employ propositional knowledge when acting, one ought to contemplate the relevant proposition. Against CP, Ginet (1975: 7) observes that one might manifest one’s knowledge that one can get the door open by turning the knob and pushing it (as well as my knowledge that there is a door there) by performing that operation quite automatically as one leaves the room; and one may do this without formulating (in one’s mind or out loud) that proposition or any other relevant proposition. Ginet concludes that Ryle’s original argument does not teach us that intellectualism about knowledge-how is false but only that knowledge can be acted upon and manifested without requiring any contemplation on the part of the agent. Indeed, some scholars think that this last weaker claim was the only goal of Ryle’s original argument (Rosefeldt 2004; Sax 2010).