 To recapitulate, although the debate of IEM has mainly focused on the ascription of mental states, the ascription of bodily properties raises three major questions: (i) Can bodily self-ascriptions be immune to error, and if so, what are the appropriate grounds that secure bodily IEM? (ii) Is bodily IEM of a different type from mental IEM? (iii) Does bodily IEM reveal the bodily nature of the self?