 What do these alleged absurdities point to? In Bradley’s case, the absurdities of distinct substances point to a realm of undifferentiated and undirected Feeling. In Findlay’s case, the absurdities show merely that we are in a cave, and if we are inside, there is necessarily an outside. The outside will prove to be a marvelously complex web of perfected individuals. Though mystics have responded positively to Findlay’s more Swedenborgian postulations, an argument is needed to give them minimal philosophical credibility. Findlay gives two: first, the argument that everything that is ideal in the actual world is actual in an ideal  world;[9]  second, that in an ideal world the distinctions between type and instance, between fact and value, are progressively wiped out, so that the distinction between the ideal and the actual is no longer applies.