 Moral vegetarians would then urge that meat is among the values of P. Unlike the productivist argument, this one is more plausible with regard to eating than buying. It’s the eating, typically, that produces the benefit and not the buying. Unlike the productivist argument, it does not seem to have any trouble explaining what is wrong in the Chef in Shackles case. Unlike the productivist argument, it doesn’t seem to imply that paying a landlord who pays for wrongfully produced food is wrong—paying a landlord is not benefiting from wrongdoing.