 So much for truth-valuedness: but what is truth? According to Kant, truth is a predicate of whole judgments, and not a predicate of the representational proper parts of judgments, i.e., intuitions/non-conceptual cognitions and concepts (A293/B350). Furthermore we already know that objective validity is a necessary but not sufficient condition of the truth of a judgment. Kant also holds that logical consistency is a necessary but not sufficient condition of the truth of a judgment (A60/B85). Most importantly however, according to Kant the “nominal definition” of truth is that it is the “agreement” or “correspondence” (Übereinstimmung) of a cognition (i.e., in this context, an objectively valid judgment) with its object (A58/B82). Now a Kantian nominal definition is a special type of analytic definition that picks out the “logical essence” of that concept—i.e., the generic and specific intensional criteria for bringing things under that concept—but without also picking out the “inner determinations” or real essences of the things falling within the comprehension of that concept, which would be the job of a real definition (9: 142–143). So the nominal definition of truth means that for Kant truth just is agreement or correspondence, which can then be further unpacked as a relation between a judgment and an object such that (i) the form or structure of the object is isomorphic with the logico-syntactic and logico-semantic form of the proposition expressed by the judgment, (ii) the judger cognitively orients herself in the world by projecting the object under specific “points of view” (Gesichtspunkte) or modes of presentation that would also be typically cognitively associated with the constituent concepts of the judgment by any other rational human animal in that context (8: 134–137) (9: 57, 147) (24: 779), and (iii) the object represented by the judgment really exists (Hanna 2006b, ch. 5). Another way of putting this is to say that truth is nothing but the objective reality of the total propositional form-and-content of the judgment: that is, nothing but the real existence of that which is precisely specified by the logico-syntactic and logico-semantic features of the judgment taken together with the judger’s intersubjectively rationally communicable cognitive orientation. Or in still other words, true judgments are nothing but ways of rationally projecting ourselves onto actual truth-makers. This is not what is nowadays called a “deflationist” conception of truth, however, because Kant is not saying that truth is nothing but asserting the corresponding actual facts. On the contrary, for Kant truth is irreducible to merely asserting the facts, because for him the concept of truth also inherently expresses both the judger’s fundamental rational interest in “getting it right” (whether theoretically via true judgment or practically via good intentional action) and also her intersubjectively shareable and rationally communicable cognitive orientation, as well as belonging intrinsically to the core moral concept of sincerity.