  The main difference between early intuitionists’ notion of intuition and intellectual seemings is that the latter is standardly regarded as non-factive—that is, an intuition that p in this sense does not entail that p. An apprehension that p does sound factive, however. One cannot apprehend something that is not there to be apprehended. What is present to the mind in apprehension is the thing itself, not our representation of it. So whereas modern epistemologists regard intuition, understood as an intellectual seeming or presentation, as something analogous to the non-factive notion of a perceptual experience, it looks like some classic intuitionists regarded intuition as analogous to the factive notion of a perception. The virtue of the modern, more modest notion of intuition is that it allows that intuition is fallible. But in doing this it loses the appeal of the direct realist account Price seems to work with of certain propositions or facts being immediately present to the mind.