 The third option is simply to refuse to get into the battle at all. You argue that the law/miracle dichotomy is a false one. Miracles are just not the sorts of things which conflict with or confirm natural laws. Traditional Christians have always argued this in some respects. Take the Catholic doctrine of transubstantiation. The turning of the bread and the wine into the body and blood of Christ is simply not something open to empirical check. You cannot disconfirm religion or prove science by doing an analysis of the host. Likewise even with the resurrection of Jesus. After the Crucifixion, his mortal body was irrelevant. The point was that the disciples felt Jesus in their hearts, and were thus emboldened to go forth and preach the gospel. Something real happened to them, but it was not a physical reality – nor, for instance, was Paul’s conversion a physical event, even though it changed his life and those of countless after him. Today’s miracles also are really more a matter of the spirit than the flesh. Does one simply go to Lourdes in hope of a lucky lottery ticket to health or for the comfort that one knows one will get, even if there is no physical cure? In the words of the philosophers, it is a category mistake to put miracles and laws in the same set. (Hume (1748, 1779) is the starting place for these discussions. Although somewhat dated, Flew and MacIntyre (1955) is still invaluable. Paradoxically, both of these then-atheist authors came to see the light and returned to the Christianity of their childhoods! Apparently, the “words of the philosophers” are not definitive.)