 Thus, the freedom of the will is the will’s capacity to will, or more particularly, choose alternatives in the sense of morally indifferent alternatives. This is not to say that the objects of choice are considered as neither good nor bad; Grosseteste believes that one can only choose what one takes to be good. Rather, the notion of goodness involved in the choice of bare opposites is not the notion of moral goodness. Grosseteste describes it as natural goodness, but says very little about it.  Given his views about the non-determination of the will by reason, he would seem to think that an agent who is choosing among natural goods can choose contrary to reason’s dictate as to which of these is the best option or the one that should be chosen, or can at least refrain from making a choice in line with reason’s dictate.