 If these points are all correct then there is a danger that the dispute between Conceptualism and Nonconceptualism has simply failed to connect with Kant’s views. The next section examines an alternative frame from that of the content-centric one. This alternative frames the dispute in terms of the presence or absence of particular kinds of cognitive abilities and the dependence relations that may or may not hold between such abilities and the occurrence or generation of intuition. An advantage of this frame is that it avoids the challenges raised above to the claims constituting the first frame.