 A consequence is that Zhuangzi’s skepticism is broad but weak. Broad because it infects so many judgments, but weak not merely in the usual sense of denying absolute certainty, but in failing to imply that we should stop or refuse to make the judgment. It does not rest on any theory of the probability of an error, but that the concept of an error is subject to the same concerns as the original judgment. It neither undermines nor give us reason to withdraw our judgments. Appreciating that others reach their views as naturally as we do only removes our status to claim that our judgment is authentically and uniquely correct. 