 The claims of social science can therefore be objective in our third sense  (see section 4).  Moreover, by determining that a given phenomenon is “culturally significant” a researcher reflects on whether or not a practice is “meaningful” or “important”, and not whether or not it is commendable: “Prostitution is a cultural phenomenon just as much as religion or money” (1904 [1949: 81]). An important implication of this view came to the fore in the so-called “Werturteilsstreit” (quarrel concerning value judgments) of the early 1900s. In this debate, Weber maintained against the “socialists of the lectern” around Gustav Schmoller the position that social scientists qua scientists should not be directly involved in policy debates because it was not the aim of science to examine the appropriateness of ends. Given a policy goal, a social scientist could make recommendations about effective strategies to reach the goal; but social science was to be value-free in the sense of not taking a stance on the desirability of the goals themselves. This leads us to our conception of objectivity as freedom from value judgments.