 An alternative proposal for thinking of the justice as a personal virtue ties it intimately to the experiences we have as emotional creatures. On this approach, instead of justice standing as distinct from “natural virtues” motivated by passions (as on Hume’s account), or needing to be replaced by sentimentally-driven attitudes such as care or compassion, justice is to be seen as a virtue largely constituted by emotion (Solomon 1994, Roberts 2010). The virtue amounts to a stable disposition of character to respond in the relevant ways to instances of injustice, perhaps consisting in those occasions in which one does not receive his or her due, and on the other hand to be disposed to a “will to give each his due” (Roberts 2010, p. 38). For Roberts, this is a will to realize “objective justice,” and as on other recent accounts, the virtue (and the passion) are theoretically subsidiary to this primary notion of “objective justice.”