 You, who are fond of reveling in ignorance, ought to have faith in the doctrine of non-duality, presented to you by these arguments which, by your own lights, have the features of good reasoning. Consequently, your faith in the content of the Upaniṣads will induce in you a desire to know the self. Slowly, as your consciousness is freed from ordinary mental states, you yourself shall become acquainted with the ultimate truth, to which reflexive self-knowledge bears witness, and which is sweeter than honey. (KKh 120)