 Now, one might say that by appealing to the idea that obligations arise from demands made within social relationships as the basis for the theological voluntarist’s account of moral obligation, we are misconstruing the key claim that they make about the social nature of obligation. The social nature of obligation, voluntarists might retort, first and foremost concerns the fact that when one is under an obligation, there is someone else who is entitled to hold one accountable for failures to adhere to the content of that obligation (Adams 1999, p. 233; Evans 2013, p 14). In the case of the moral law, the party who has standing to hold us accountable is God.