 A second interpretation, advanced by Mark Siderits, attributes to Śāntideva a special form of compatibilism known as “Buddhist paleocompatibilism” (see, e.g., Siderits 2013). Siderits holds that the hard incompatibilist position is incorrect because it illegitimately moves back and forth between the conventional and ultimate levels of truth. Though there is no agency whatsoever at the ultimate level, a kind of free will could still be possible in the context of conventional truth; and on this view, conventional free will could still justify many of our practices of assigning blame and responsibility.