 It is difficult to see how there could be. In the case of actual actions, the solutions depended on suggesting ways in which it might have been possible for Jones to do something which would bring it about that some fact about God was different; that is to say that they depended on showing how some fact about God might be dependent on what Jones did. Now in the case of middle knowledge we know how such a dependence would have to operate; it would have to operate by way of God’s knowledge of counterfactuals of freedom. So, could the truth of counterfactuals of freedom related to Jones be dependent on Jones’s actions? It seems that they could not be, because the facts that make them true were available to God at the creation, before he had decided to create anything, let alone Jones. So the facts, like God’s decision, must have been ontologically prior, it seems, to any act of Jones’s. So it seems that it could not be in Jones’s power so to act that any actually true counterfactual of freedom relating to him would not have been true (Hasker 1989, 39–52; see Hasker et al. 2000 for a collection of writings on middle knowledge).