 The philosophical advantage of Zhuangzi’s way of discussing dàos, thus, does not leave him suggesting that what is natural is moral (analogous to implying “ought” from “is”). Nature gives us a complex network of iterative guiding structures among which we are about to swim.  In our waking hours, we continue constructing systems of contending, resolving and agreeing on  是非 shì-fēithis-not that judgments—the rejected ones buried in rubble of ongoing construction of normative language marking behavioral paths. (HY 3/2/11–13)