 As for the other horn of the dilemma, premise  (3),  one can argue that so-called “experiences” that have assertive force and the same contents as beliefs are, if not themselves beliefs, at least sufficiently belief-like that they are susceptible to epistemic evaluation in much the way that beliefs are; if so and if only the “justified” ones can confer justification on beliefs, then these experiences will not have filled the role foundationalism had carved out for them (Sellars 1956, BonJour 1978, Sosa 2007).