 This assessment of the argument from nonbelief has its parallel in the problem of evil literature where it is (badly) named “skeptical theism”. It has been explicitly used in relation to the argument from nonbelief in Howard-Snyder 2015 and McBrayer and Swenson 2012. For criticism, see Schellenberg 2007a, 2015b. Whether this assessment leads to objectionable skepticism elsewhere is a matter of ongoing debate. For discussion as it relates to the argument from evil, see Dougherty 2014; Dougherty and McBrayer 2014; Howard-Snyder 2009; McBrayer 2010; McBrayer and Howard-Snyder 2013; and Trakakis 2007b.