 Revisionism about personal identity has been popular since Parfit’s Reasons and Persons. But contemporary philosophers stop short of questioning our normative concerns and practices. Parfit flirted with revisionism about normative concerns about practices in proposing the Extreme Claim, according to which, one’s moral and prudential concerns cannot be grounded without a deep separate fact about personal identity. But Parfit thinks that another view is also defensible. This view results from the combination of reductionism with the Moderate Claim, which says that our moral and prudential concerns may well be grounded in what does matter in personal identity. This, according to Parfit, is psychological connectedness and/or continuity (1984, 311). Parfit believed that the Extreme Claim is defensible, he retracted it only because he did not have an argument to defend it. But if we run with the Extreme Claim it entails that our person-related practices and concerns are ungrounded, period. This opens the door for reconsideration of our person-related practices. However, this option is ignored in contemporary philosophy. Philosophers, as we saw, are willing to consider pluralism about criteria of personal identity, pluralism about theories of the relation between personal identity and person-related practices. Shoemaker, as we saw above, is also willing to consider the disunity of practices. But no one is willing to consider revising the practices themselves. But why are the practices considered sacrosanct? P.F. Strawson balks at such a question. He writes, ‘I shall reply, first, that such a question could seem real only to one who had utterly failed to grasp the purport of … the fact of our natural human commitment to ordinary inter-personal attitudes. This commitment is part of the general framework of human life, not something that can come up for review’ (1974: 14, emphasis added). Strawson is not only claiming that it is hard for us to give up our interpersonal attitudes and concerns, but he also thinks to give up these would be to give up on our humanity.