  The predications that are taken from something completely extrinsic to the subject are divided into those that do not in any way measure the subject and those that do. In the former, predicates indicate something that affects the subject without measuring it. For example, in ‘Socrates is wearing clothes,’ ‘being clothed’ expresses that Socrates is affected but does not in any way measure him. These predicates belong to the fifth category, habit [habitus] (a habit is a garment used by the religious). Predications that in some way indicate a measuring of a subject are divided into those that measure time (e.g., in ‘Socrates came yesterday,’ ‘yesterday’ tells us the pertinent time) and those that indicate place. In the first, the predicates fall into the sixth category, time [quando]. The second can in turn be divided into two kinds: predications in which the predicate signifies the parts of a subject in relation to one another and those that do not. For example, in ‘Socrates is sitting,’ ‘sitting’ indicates Socrates' position. Likewise, in the example, ‘Socrates is in the market place,’ ‘market place’ identifies Socrates' location. The first kind of predication accounts for the seventh category, position [situs], and the second for the eighth, location [ubi].