 If we conceive of beauty narrowly, where it merely means a certain elegance and prettiness (as Levinson does in Levinson 2012), then that would be a narrow concept of beauty, which would be a substantive aesthetic property. That notion of beauty may exclude sublimity. However, it is not clear that there is reason to restrict beauty in this way. If, on the contrary, beauty (or at least a concept of beauty) is a generic over-arching aesthetic value, then one suggestion would be that sublimity should be understood as a kind of beauty. In that case, it would turn out that it is sublimity that is a substantive aesthetic concept, not beauty. On that view, beauty and sublimity are not opposed to each other. Instead sublimity is a kind of magnificent beauty or a spectacular or extraordinary way of being beautiful.