Several proponents of EC have offered replies to the charge that EC does not fairly characterize and/or engage with skepticism. While allowing that the complaint may apply to other forms of EC, Neta claims that, on his version, the skeptic “is not making the uninteresting claim that we do not meet unusually stringent standards of knowledge. Rather, she is claiming that we do not meet ordinary standards for knowledge” (2003b, 2). In reply, however, the objector may press that, as Neta says, and as we saw above, the skeptic is able to do this on his view only because she “disqualif[ies] certain mental states from counting as evidence” (ibid.). And one might think that that constitutes the imposition of unusually high epistemic standards.