 A second problem for process reliabilism is the “new evil-demon problem” (Cohen 1984; Pollock 1984; Feldman 1985; Foley 1985). Imagine a world where an evil demon creates non-veridical perceptions of physical objects in everybody’s minds. All of these perceptions are qualitatively identical to ours, but are false in the world in question. Hence, their perceptual belief-forming processes (as judged by the facts in that world) are unreliable; and their beliefs so caused are unjustified. But since their perceptual experiences—hence evidence—are qualitatively identical to ours, shouldn’t those beliefs in the demon world be justified?