 The third worry is the ‘no authority worry’. Theological voluntarism can be defended on the basis of considerations proper to metaethics—that, for example, theological voluntarism provides the best explanation for the impartiality of morals, or for its overridingness, or for its normativity, or for its content. But theological voluntarists have tended to argue that theological voluntarism has something specific to offer to theists. One of these benefits on offer is that theological voluntarism fits well with the centrality of the virtue of obedience in theistic thought and practice (Quinn 1992, p. 510; Adams 1973, pp. 99–103). God is a being who is to be obeyed, is someone who is a practical authority over us.