 Second, even if it could be established that individuals own or have moral claims to their personality, it does not automatically follow that such claims are expanded when personalities become infused in tangible or intangible works. Rather than establishing property claims to such works, perhaps we should view this as an abandonment of personality—similar to the sloughing off of hair and skin cells. Moreover, misrepresenting an intellectual work (assuming there are no moral rights to these expressions) might change the perception of an author’s personality, but it would not in fact change their personality.