 Wŏnchŭk’s view thus could proceed coherently without forsaking his allegiance to the doctrine of the Yogācāra school, according to which all conditioned existence is dependent on consciousness. Consciousness is the basis of all activities from birth to attaining enlightenment. In addition to the five sensory consciousnesses as well as two conceptual consciousnesses, there is the eighth consciousness, which is called “storehouse consciousness (ālayavijñāna)”. This is the principal part of consciousness which is the basis of the seven other consciousnesses. Everything in the world is composed of dharmas where dharmas are the basic interdependent patterns within the overall nature of reality. Each dharma is a mental-construct with a specific process that consists of a stream of momentary events (Wŏnchŭk Commentary on the Samdhinirmocana-sutra). Later Wŏnchŭk’s Yogācāra vision was transmitted to Korea by the way of his students such as Tochŭng 道證 (ca. eighth century), and Taehyŏn 大賢 (ca. eighth century).