 In any event, the careful foundationalist is certainly not confused about level-distinctions. The foundationalist who supports PIJ is claiming that a necessary condition for someone’s having an inferentially justified belief in P based on E is that the person have both a justified belief in E and a justified belief in the proposition that E makes P probable. It is simply not enough that E is true or that E does in fact make probable P. Our original examples used to support PIJ would seem to reinforce that conclusion. Even if there happened to be some bizarre connection between palm lines and length of life, for example, the person who has no reason to believe that such a connection exists has no justification for conclusions reached about length of life based on this anatomical feature of people. Similarly, even though there is in fact a connection between ingesting hemlock and dying, a person who had no reason to believe that ingesting hemlock would bring about death has no justification for believing that someone (who has just ingested hemlock) is about to die. Some have attempted to defend a weaker version of the principle, one that replaces the second clause of PIJ with the condition that the subject have some sort of non-doxastic awareness or appreciation of the connection--e.g., that one be acquainted with the connection or that it appear to one that the connection holds (e.g., Tucker 2012). 