 Universalizability, thus formulated, does imply at least one sort of impartiality: an agent whose judgments are universalizable will be morally consistent, in the sense that she will judge her own actions by the same standards she applies to others. Such an agent will not make an exception of herself by allowing herself to break a rule she regards as binding for others, or to perform any other action which she would not accept if performed by another agent. Impartiality of this sort, however, does not necessarily imply any sort of impartiality with respect to other individuals’ interests, rights, or claims. On a minimally demanding interpretation of the universalizability requirement, the judgments made by a person whose conception of the good was intrinsically racist – that is, a person who held that the well-being of members of some one particular race mattered more (or less), objectively speaking, than the well-being of members of other races – could very well turn out to be universalizable, so long as the racist held that his judgments were objectively correct, and so ought to be assented to by all individuals – including those individuals who would be disadvantaged by the general adoption of those views (cf. Gewirth 1978, 164; Gert 1998, Chapter 6; Wiggins 1978; Williams 1985, 115).