  His target is an argument like Draper's (1989/1996) neo-Humean argument from evil, which is an argument inspired by Hume, but significantly modernized. So the direct target is that the proposition S – which describes what suffering there likely is – is less probable on theism than on the “hypothesis of indifference.” The argument must go something like this, where the modal intuitions in question concern whether certain proposed possibilities are genuine possibilities (with ‘T’ for theism).