 Compatibilists who accept that alternative possibilities are necessary for moral responsibility must show what is wrong with this powerful argument. They also should offer some account of what John Martin Fischer (1994) has called regulative control—a form of control agents possess when they can bring about X and can refrain from bringing about X— that makes clear how it is possible even at a determined world. We will first consider three different compatibilist attempts to unseat the Consequence Argument. Then we will consider how some compatibilists, the so-called New Dispositionalists, explain regulative control, that is, how they might explain the freedom to do otherwise in a way that is compatible with causal determinism.