 Another alternative is to say that no evidence justifies us in believing the negations of skeptical hypotheses, but that we are nevertheless justified in believing them. On one version of this view, put forward by Crispin Wright 2004, our entitlement to accept that we are not in a skeptical scenario does not depend on our having any kind of evidence, either empirical or a priori (see also Coliva (2015) for a development of a view in this neighborhood). Indeed, we are entitled to accept those propositions because unless we were we would not be justified in believing any proposition. Notice two important terminological points in the statement of Wright’s view: he doesn’t think that we are justified in believing that we are not in a skeptical scenario, but that we are entitled to accept that proposition. What are the differences between justification and entitlement, on the one hand, and belief and acceptance, on the other? Roughly, what we are calling justification Wright calls “warrant”. He thinks that there are two kinds of warrant: we can be warranted in believing a proposition because we have an evidential justification for it (where the evidence consists of the propositions we are warranted in believing or accepting), or we can be entitled to accept it even in the absence of any justification for them. As for the difference between belief and acceptance, Wright is prepared to grant that to count as a belief an attitude must be evidence-based, and so entitlements cannot be entitlements to believe. To be entitled to accept a proposition, for Wright, is to be justified in behaving (where “behavior” is understood broadly, to include cognitive inferential behavior, for instance) approximately as one would if one believed the proposition.