 Another way to understand “form” as being concerned with what the judgment is about, rather than the judgment itself, is to think of what it is about, the world, itself as having a form. In this sense we associate “form” neither with the representation that is involved in the judgment, nor with the proposition which is its content, but rather with the world that is judged about. On such a conception the world itself has a form or basic structure. (L4) would be concerned with this structure. How (L4) relates to (L2) is then a somewhat tricky question. One way, again, could be that the logical constants that (L2) is concerned with correspond to the structure of what a representation in which they occur is about, but don’t contribute to the content of that representation. This again seems incompatible with the logical constants themselves having content. So, whether one associates form of judgment with the ‘syntactic’ structure of a representation that is involved in the judgment, or with the content of that representation, or with the structure of what the representation is about, the relationship between (L4) and (L2) will in part depend on whether one thinks the logical constants themselves contribute to content. If they do, and if form is contrasted with content, then a close association seems impossible. If the logical constants don’t have content, then it might be possible.