 In addition to caregiving practices such as mothering, some feminists have attended to the potential of pregnancy for reconsidering autonomy and independence. Additionally, pregnancy draws attention to a uniquely intimate embodiment of self-other imbrication. Iris Marion Young argues that pregnancy is a testament to the split subject or self. For Young, pregnancy disrupts the integrity of the body. In pregnancy, the boundary between self and other breaks down, and one experiences one’s “insides as the space of another” (Young 1990). In contrast with Young, Gail Weiss suggests that pregnancy allows us to re-envision the integrity of the body: instead of positioning the pregnant body as a breakdown of the traditional unified self, pregnancy reveals that bodily integrity is always already fluid and expansive (Weiss 1999). As Talia Welsh points out, the experiences of those who are pregnant reveal that selfhood is neither unified nor genderless (Welsh 2013). It may even be that pregnancy offers a “metaphysically and phenomenologically privileged” situation for investigating the interrelation between self and other (Rodemeyer 1998).