 Assume, then, that theological voluntarism is an account of obligation-type properties. A second issue concerning the proper formulation of the view concerns the relevant act of divine will. Is the requisite act of divine will to be understood as an act of commanding, or instead as some mental act like choosing, intending, preferring, or wishing? And if one holds that the act of the divine will is a mental act, should the mental act to which the theological voluntarist appeals in order to account for obligation be one whose object is the action that is made obligatory, or one whose object is the state of affairs that the action is obligatory? We have, to simplify matters, three options: