 Ann duCille takes a critical look at how the category “Black women” has been constructed within postmodernism, as well as other radical theoretical platforms. It is problematic to take Black women as the quintessential Other or the paradigm of difference (duCille 1997; Davidson 2010). Black women can be epistemically privileged in a way that does not reify their otherness, concealing its contextualization and internal variability. Maria del Guadalupe Davidson takes up duCille’s challenge to rethink the category by drawing from Gilles Deleuze’s concept of “the fold” as an alternative approach to identity and subjectivity. This presents an approach to subjectivity as constitutively relational. If theorists will focus on activity and relationality, rather than being, we may be able to specify unique conditions of Black women without reification (Davidson, 2010, 128–130).