 Critical phenomenologists draw on the methods of phenomenology to demonstrate “the multiple ways in which power moves through our bodies and our lives” (Introduction, Weiss, Murphy, &amp; Salamon 2020: xiv). Lisa Guenther understands critical phenomenology as both a way of doing philosophy and a way of approaching political activism (Guenther 2020: 15). Most characteristically, Guenther argues that critical phenomenology employs reworked versions of