 It is not altogether obvious, however, how this is supposed to work when the harm involves death. If you end your life, your future perspective never exists. There will be no actual perspective from which you can imagine issuing a legitimate demand. (You can conjure up the perspective in your imagination, but that is not the same thing.) For this reason, it may be misleading to say, as Cíbik (2020, 196) does, that “the victim” of a suicide is one’s “future self.” The future self is not adversely affected; they are never even effected. (For a highly original and illuminating discussion, see Kanygina forthcoming, §2.)