 This article has articulated a Zen Philosophy, though as anti-philosophy, by thematizing such topics as “overcoming dualism,” “Zen-seeing,” “Zen’s understanding of time and space,” “Zen person,” and “Zen freedom,” and in the process has noted a sense of the movement from “not two” to “not one.” This was to indicate Zen’s sense of achieving personhood. Zen’s methods of meditative practice are concrete ways for an individual to become a Zen person by awakening to the fundamental reality in the everyday human lifeworld. In so doing, it teaches us to participate in the whole, and to express freedom in daily action, by showing one’s “original face” right here-now and right in front of one’s eyes. 