 Hill’s paper has sparked, or at least foreshadowed, several interesting discussions. One concerns whether Hill got the cases right – particularly the Deferential Wife (see, e.g., Baron 1985; Friedman 1985; Superson 2010). Another debate centers on the duty to resist one’s own oppression; Carol Hay (2011) argues that this is a duty to oneself, whereas Straumanis (1984) argues that a woman owes it to other women, not oneself, to enhance herself and resist her own oppression. Bernard Boxill (1976) asks what should happen after one’s rights are violated, when there is no hope of rectification. Should one protest, as W.E.B. Dubois (1966, 48) advocates, as an expression of self-respect? Or would it be servile, as Booker T. Washington (1966, 514) argues, to make pleas for the “sympathy” of others rather than waiting until one can fix the problem by oneself? Boxill ultimately sides with Dubois, insisting, like Hill, on the need to value one’s own rights.