 Further substantiation of Heidegger’s deep and continuing struggle with Lotze (and the neo-Kantian paradigm he helped engender) is now available in English in the newly translated 1925/26 lecture course on Logic (Heidegger, 2010). Here Heidegger makes explicit the exact same thesis, later elaborated by Gillian Rose, namely that Lotze is indeed the founder of the paradigm so excellently developed and exploited by the neo-Kantians: “The ‘neo-Kantian paradigm’ refers to those who attempted a new answer to the Kantian questions of validity within the framework of validity and values first developed by Lotze” (Rose, 1981, p. 6). Coincident with this is a shift, by these later thinkers, to philosophy as a kind of purified methodologism, a pure and general (but not at all formal) logic, directed towards a vision of science “as an ideal network of propositions” (Heidegger, 2010, p. 50). By Heidegger’s later lights, all of neo-Kantianism and much of Husserl was sharply inflected by this (unconscious) prejudice.