 Frye’s strategy is not to challenge the substantive status of the man-kind by proliferation, but to challenge its hegemony in the space of persons. So she proposes the construction of a woman-kind that is defined in its own terms, not simply by opposition to men (see Schor &amp; Weed 1994). She argues, among other things, that this will require a recognition of real differences not only between men and women, but among  women.[7]