 Or, one might opt for a hybrid view according to which the hearer and the speaker both have an important role to play in the hearer’s ability to acquire testimonial justification, i.e., it takes two to tango, so to speak. For instance, perhaps a hearer does need to possess at least some non-testimonially based reasons for thinking that the speaker in question is a reliable testifier on this occasion. But insofar as the hearer’s inference from “S said that p” to “P” is not the only thing that justifies the hearer’s belief, these reasons do not need to be nearly as strong as standard Reductionists have made them out to be; that is, so long as the hearer’s non-testimonially based reasons render it not irrational to rely on the speaker’s say-so, then this is good enough. And this is because, in addition to the hearer having these weaker kinds of positive reasons, the speaker in question needs to actually be a reliable reporter. The hope here is that by requiring contributions from both the speaker and the hearer, all of the worries associated with standard versions of Reductionism and Non-reductionism can be avoided. For instance, by requiring that the speaker has these weaker kinds of positive reasons, this hybrid view can explain how young children can acquire testimonial justification while also avoiding the worries associated with gullibility. See, e.g., Lackey (2008). And for defenses of other hybrid views, see E. Fricker (2006b), Faulkner (2000), Lehrer (2006), and Pritchard (2006).