 Most of the current debate over the evaluative statuses to be explained by theological voluntarism, then, concerns whether the entire set or only some proper subset of moral statuses is to be understood in both theological and voluntaristic terms. Quinn’s 1978 work offers a theological voluntarist view on which all moral statuses are to be understood in terms of God’s will. But Adams rejects this view, and Quinn, following Adams and Alston (1990), eventually rejected it as well. These writers hold that only moral properties in the “obligation family,” properties like those of being obligatory, being permissible, being required, and being right (where being right involves a constraint on conduct, rather than being merely fitting), are to be understood in theological voluntarist terms. Call their view the restricted moral view; call the view that all moral statuses are to be understood in voluntarist terms the unrestricted moral view.