 In addition, the text acknowledges that a representation can be about a real object or an imagined object. In the latter case, the question arises in what way we can distinguish between an object and its representation. This suggests that at least some Buddhist traditions distinguish between a cognition, the object of a cognition and the feeling accompanying a cognition. Śāntarakṣita mentions kleśas in TS 1955 and it is obvious that he operates within the context of this psychological distinction which becomes clear in his discussion of love (rāga) and hatred (dveṣa).