Gerry Mackie (2003) argues that there has been equivocation on the notion of irrelevance. It is true that we often take nonfeasible alternatives to be irrelevant. That presumably is why, in elections, we do not ordinarily put the names of dead people on ballots, along with those of the live candidates. But I also excludes from consideration information on preferences for alternatives that, in an ordinary sense, are relevant. An example illustrates Mackie’s point. George W. Bush, Al Gore, and Ralph Nader ran in the United States presidential election of 2000. Say we want to know whether there was a social preference for Gore above Bush.  I requires that this question be answerable independently of whether the people preferred either of them to, say, Abraham Lincoln, or preferred George Washington to Lincoln. This seems right. Neither Lincoln nor Washington ran for President that year. They were, intuitively, irrelevant alternatives.  But I also requires that the ranking of Gore with respect to Bush should be independent of voters’ preferences for Nader, and this does not seem right because he was on the ballot and, in the ordinary sense, he was a relevant alternative to them. Certainly Arrow’s observability criterion does not rule out using information on preferences for Nader. They were as observable as any in that election.