  Given the difficulties antirealists have encountered in doing full justice to the phenomenological considerations to which their realist counterparts give such emphasis, they may be tempted – or wise to consider – a more radical option. Perhaps there is a more dramatic discrepancy between the actual characteristics of our experience, on the one hand, and our beliefs about these characteristics on the other, than anything we have considered up to now. True, we do talk as though we see things move (and more generally, perceive change), and doubtless this talk reflects our beliefs, but perhaps our beliefs are simply wrong. Perhaps our immediate experience is in reality entirely motion-free, and our streams of consciousness radically fragmented, but since we do not believe our experience is like this, we do not talk as though it is.