 A theist of any religion who accepts the traditional idea of everlasting punishment, or even the idea of an everlasting separation from God, must either reject the idea that that all human sinners are equal objects of God’s redemptive love (see proposition (1) in section 1 above) or reject the idea that God’s redemptive love will triumph in the end and bring reconciliation to each and every object of such divine love (see proposition (2)). But a theist who accepts proposition (1), as the Arminians do, and also accepts proposition (2), as the Augustinians do, can then reason deductively that almighty God will indeed triumph in the end and successfully win over each and every human sinner. From the perspective of an interpretation of the Christian Bible, moreover, Christian universalists need only accept the exegetical arguments of the Arminian theologians in support of (1) and the exegetical arguments of the Augustinian theologians in support of (2); that alone would enable them to build an exegetical case for a universalist interpretation of the Bible as a whole.