 The debate between Pogge and his critics, of course, continues (see Pogge 2010b); Pogge is able to offer rejoinders to many of the objections discussed here. In particular, Pogge has emphasized recently that the baseline with which his analysis proceeds is one of a reasonable alternative set of arrangements that would not generate this massive human rights deficit. Christian Barry and Gerhard Øverland, moreover, have recently provided six distinct ways in which the global order might be thought to harm the poor, despite the conceptual worries of figures like Risse and Cohen (Barry &amp; Øverland, 2016). It is important to recognize, though, that much of this debate turns on a mixture of empirical social science and political philosophy. This is, we believe, likely to be a territory in which an increasing amount of work on global justice will have to be situated in the years to come.