 Frank Lovett has explored the implications of the value of freedom from domination for questions of multicultural accommodation (2010). He begins from the premise that freedom from domination is an important human good and that we have a prima facie obligation to reduce domination. He argues that the state should not accommodate social practices that directly involve domination. Indeed, if freedom from domination is a priority, then one should “aim to bring such practices to an end as quickly as possible, despite any subjective value they happen to have for their participants” (2010, 256). As for practices that do not involve subjecting individuals to domination, accommodation is permissible but not necessarily required. Accommodation is only required if accommodation would advance the goal of reducing domination. He discusses one stylized example based on a familiar real-world case: the practice among Muslim women and girls of wearing headscarves. Suppose, Lovett suggests, a detailed study of a particular Muslim community in a liberal democratic society is undertaken and it reveals that women’s educational and employment opportunities are discouraged, generating “severe patriarchal domination,” but the study also shows that the practice of wearing headscarves does not (2010, 258). Lovett argues that the practice of wearing headscarves should be accommodated because failure to do so might strengthen the community’s commitment to other shared practices that reinforce patriarchal domination.