 The definition of intuitive apprehension states that such an apprehension must be sufficient for the intellect to make a judgment about the existence of the object. Given this definition Wodeham wonders why a second act of intuitive apprehension, beyond the apprehension of sensation, is necessary in order for the intellect to make this judgment. The fact that the present object in question has been “sensed” ought to be sufficient for the intellect to feel confident that such an object exists.