While one can present a definitive number of types of suggestion (Abhinavagupta says there are thirty-five), Ānandavardhana himself says there are an endless number of combinations if we take into account all of the facts involved in creating suggested meaning. Whether this should be taken literally or as a rhetorical flourish, the point is that Ānandavardhana does not view his analysis as a complete taxonomy of suggested meaning. In keeping with this spirit, only a few of the important divisions are discussed below.