 Mulla Sadra (Sadr al-Din al-Shirazi) (d.1636), who was most interested in Suhrawardi’s critique of Avicennan Peripateticism (existence as a being of reason, the Platonic forms, knowledge by presence, eschatology), writes marginal glosses on the Philosophy of Illumination and on Qutb al-Din al-Shirazi’s commentary on the work (Mulla Sadra 2010; cf. Suh. 1986; Landolt 2017). Mulla Sadra, like Hadi Sabzawari (d.1873), upholds the principality of existence (wujud), in opposition to what he understood to be Suhrawardi’s view that quiddity was primary over existence, a view shared by Mir Damad (d.1631) (cf. his Spiritual Attractions [2001] and Divine Embers [2001]). 