 (F) Just as we must distinguish evil providing an argumentative basis for atheism from evil providing a non-argumentative basis for atheism, so we must distinguish nonbelief providing an argumentative basis for atheism from nonbelief providing a non-argumentative basis for atheism. In the case of evil, this might work by “seeing right there in the evil that the world was Godless or that the evil was so repugnant as to be irredeemable” (Gellman 2013: 11). Likewise, in the case of nonbelief, this might work by seeing right there in the nonresistant nonbeliever that the world was Godless or that the nonresistant nonbelief was so repugnant as to be divinely impermissible.