 Many views of the self as socially constituted implicitly equate the self with the individual mind, consciousness, or mental states. Among many others, Hegel argues that self-consciousness—and hence the existence of the self—depends on recognition from others (see section  1.2, and also section   A.3.2 of the supplement);  Scheler 1913 that the fundamental kind of experience is experience-with-one-another; Mead 1913, 1934 that individual experience and self-consciousness emerge from a social matrix of communication processes; and Berger and Luckmann 1966 that individuals are constituted by the social roles with which they identify. MacIntyre 1984 argues that selves are constituted by social narratives; Taylor 1989 that the self is constituted through the participation in moral frameworks; and Davis 2003 develops a social narrative theory of the individual in economics.