 Some influential 20th-century theologians interpreted the Trinity as containing just one self. (See section  1.3  above.) In the second half of the century, many theologians reacted against one-self theories, criticizing them as modalist or as somehow near-modalist. This period also saw the wide and often uncritical adoption of a paradigm for classifying Trinity theories which derives from 19th c. French Catholic theologian Théodore de Régnon (Barnes 1995). On this paradigm, Western or Latin or Augustinian theories are contrasted with Eastern or Greek or Cappadocian theories, and the difference between the camps is said to be merely one of emphases or “starting points”. The Western theories, it is said, emphasize or “start with” God’s oneness, and try to show how God is also three, whereas the Eastern theories emphasize or “start with” God’s threeness, and try to show how God is also one. The two are thought to emphasize, respectively, psychological or social analogies for understanding the Trinity, and so the latter is often called “social” trinitarianism. But this paradigm has been criticized as confused, unhelpful, and simply not accurate to the history of Trinitarian theology (Cross 2002, 2009; Holmes 2012; McCall 2003).