 With Nishitani’s conception of a radical “subjective nothingness,” understood as a “standpoint of śūnyatā” realized on the “field of śūnyatā,” we find an explicit appropriation of both the psychological and the meontological (or mu-logical) paradigms of nothingness found in the traditions of East Asia. The notions of non-ego (muga) and “no-mind” or “mind of nothingness” (mushin) are thought in terms of the spontaneous openness of the heart-mind that stands within the field of emptiness, an open place which grants beings the free space needed for their unobstructed (muge) interactivity.