This entry, therefore, concentrates on questions such as, “Is it justified for Fatima to believe in God?”, “Is it justified for Richard to believe in the Trinity?”, or “Is it justified for Ramanujan to believe that Krishna is a human incarnation of the divine?” It ignores such questions as whether these beliefs count as knowledge or whether these beliefs are scientific. It also ignores disputes between coherence theorists and foundationalists and disputes over whether belief is voluntary. Although these have some implications for the epistemology of religion they are primarily topics in general epistemology.