 Indeed, the “two dogmas” that the article discusses are (i) the belief in the intelligibility of the “analytic” itself, and (ii), what Quine regards as the flip side of the same coin, the belief that “each statement, taken in isolation from its fellows, can admit of confirmation or infirmation at all” (p. 41), i.e., the very version of the Verifiability Theory of Meaning we have seen the Positivists enlisted in their effort to “analyze” the claims of science and  commonsense.[12]