 Since the late 1990s, social relations egalitarianism has appeared in philosophical discourse as an increasingly important competitor to distribuitivist accounts of justice, especially its luck egalitarian versions (cf. Lippert-Rassmussen 2018). Proponents of social relations egalitarianism include Anderson (1999), Miller (1997), Scanlon (1996, 2018), Scheffler (2003, 2005, 2015), Wolff (1998, 2010) and Young (1990). Negatively, they are united in a rejection of the view that justice is a matter of eliminating differential luck. Positively, they claim that society is just if, and only if, individuals within it relate to one another as equals. Accordingly, the site of justice (i.e. that to which principles of justice apply) is society, not distributions. Relational Egalitarianism has a certain overlap with many theories of recognition and non-domination. Certain status differences are at the core of their objections, like those stigmatizing differences in status, whereby the badly off are caused to experience themselves as inferior, and are treated as inferiors, or when inequalities create objectionable relations of power(Honneth/Fraser 2003) and domination (Pettit 2001).