 Finally, even though original positions and arguments with regard to specific topics have been developed by Latin American scholars, it is safe to say that there is not a distinctively Latin American epistemology. The epistemological issues and problems currently examined in the work of those Latin American authors who adopt a systematic approach either have been discussed throughout the history of philosophy or have been “imported” from Anglophone scholarship. Nor is there a particular way of doing epistemology that could be identified as Latin American. For this reason, one may talk of “epistemology in Latin America” or “epistemology done by Latin Americans” rather than of “Latin American epistemology”.