 any world with incarnation and atonement is better than any world with it—or at any rate better than any world in which God does nothing comparable to incarnation and atonement. It is hard to imagine what God could do that is in fact comparable to incarnation and atonement; but perhaps this is just a limitation of our imagination. But since this is so hard to imagine, I propose that we ignore those possible worlds, if there are any, in which God does not arrange for incarnation and atonement, but does something else of comparable excellence. (Plantinga 2004: 10)