 Further reading: For a contrary understanding of Descartes’ conception of scientia, see Jolley (2013). On the internalism-externalism distinction, see Alston (1989) and Plantinga (1993). For a partly externalist interpretation of Descartes, see Della Rocca (2005). For coherentist interpretations of Descartes’ project, see Frankfurt (1970), Sosa (1997a), and Della Rocca (2011); for a reply to such interpretations, see Frankfurt (1978) and Newman (2012). For a stability interpretation of Descartes, see Bennett(1990). On the full indubitability of knowledge, see Newman and Nelson (1999). On the methodism-particularism distinction, see Chisholm (1982) and Sosa (1980). On analysis and synthesis, see Smith (2010). On Descartes’ rationalism, see Adams (1975), Jolley (1990), Newman (2006), and Nelson (2007).