 However, a corresponding challenge for the Sensibilist position lies in explaining how intuitions could be relations to actualities even in the “pure” case of the intuitions of space and time—i.e., those a priori intuitions whose features are described in their respective Metaphysical Expositions of space and time in the Transcendental Aesthetic. Kant is quite clear that the pure intuitions are intuitions of “ens imaginaria” or imaginary beings (see Amphiboly, A291/B347). As imaginary beings, they do not exist. If that is correct then it cannot be the case that intuition as such is existentially dependent on its relata, since a priori intuitions are certainly intuitions, and they lack existing relata. So it would seem that either it is false to construe intuitions as always relations to actualities or Kant is inconsistent in his treatment of intuition across pure and empirical cases.