 Perhaps some Special Relationship accounts (e.g., Quinn’s discussion of rights of humanity as distinct from rights of respect) do not take themselves to be offering an account of FMS but rather only to be capturing, e.g., a strong right against others to not be killed (the key component of FMS). If so, they leave behind both the term “moral status” and the concept of impartiality. Other special relationship accounts (Steinbock’s and Kittay’s) do use the term “moral status” leaving it unclear whether they think that special relationships could somehow generate impartial reasons.