 Furthermore, as far as the role of the active intellect is concerned, the claim that the singular is now intelligible in principle requires that the job of the active intellect should no longer be the one traditionally attributed to it of removing the individuating conditions from the phantasm; rather, it must now act on the possible intellect (intellectus possibilis). The active intellect makes the possible intellect move from a state of purely potential intellection to a state of actual intellection (given by the presence in it of the intelligible species)—a state which the phantasm would not, on its own, be able to bring about in the possible intellect (cf. fol. 11vb). It is worth noting Burley’s change in terminology, from the orthodox Averroistic expression “intellectus materialis”, as it appears in the De anima commentary, to the expression more commonly used by opponents of the Averroists: “intellectus possibilis”.