 As we shall see Candrakīrti’s arguments come from two domains of analysis which he employs to account for his theory of ultimate truth: analysis of personal self (pudgala-ātmya / gang zag gi bdag) and analysis of phenomenal self (dharma-ātmya / chos kyi bdag). The analysis will demonstrate whether or not conventionally real phenomena and persons are more than what they are conventionally. So we shall consider Candrakīrti’s arguments under this rubrics: