 Consider next the content of morals. There is a strong case to be made that moral judgments cannot have just any content: they must be concerned, somehow, with what exhibits respect for certain beings, or with what promotes their interests (cf. Foot 1958, pp. 510–512; M. Smith 1994, p. 40; Cuneo &amp; Shafer-Landau 2014, pp. 404–407). Theological voluntarism has a ready explanation for the content of morals being what it is: it is that moral demands arise from a being that loves that being’s creation.