 “One” is said of everything that is circumscribed by a quiddity which specifies it [takhuṣṣuhu] and an existence which specifies it, by which it is circumscribed from everything other than it, and it is one by a unity which is that by which it is circumscribed from other things. And if the quiddity of each thing is circumscribed from other things only by some category, it [i.e., this sense of “one”] is equivalent to the “being” that signifies the categories, and to whatever else is equivalent to “thing”. (#94,  pp.101–102)[36]