 Dewey’s strategy, then, was to pry “religious” experience away from religion, to show how religious experience may be framed within a natural and social  context.[57]  Because Dewey can find no clear, univocal meaning for “religion”, the alternative was to look more closely at religious experience (ACF, LW9: 7). To mention just two conclusions, Dewey found that whichever qualities exhibited by religious experience (feelings of peace, wholeness, security, etc.), none offered evidence for the supernatural. In other words, a religious experience’s report can no more count as a judgment about causation than pointing to a book’s description can prove a physical law (ACF, LW9ff.).