 Theistic moral pragmatic arguments may face an objection similar to the many-gods objection to Pascal’s wager. The many-gods objection contends that the betting options of the wager are not limited to Christianity and atheism alone, since one could formulate a Pascalian Wager for Islam, certain sects of Buddhism, or for any of the competing sects found within Christianity  itself.[4]  A similar problem arises for theistic moral pragmatic arguments, at least insofar as those arguments are intended to provide strong support for theistic belief. Let’s say that a pragmatic argument provides strong support for theism just in case it provides reason for thinking that theism alone provides the benefit; and let’s say that a pragmatic argument provides weak support for theism just in case it provides reason for thinking that theism is just one of several alternatives in providing the benefit. Pascal’s Wager, for instance, is intended to provide strong support for theism; while James’s Will to Believe argument is intended to provide weak support. Pragmatic moral arguments, if they are to provide strong support for theism, must provide reason to think that theistic belief alone is necessary for morality, or that theistic belief best facilitates moral practice. But it’s far from clear that theistic belief exceeds its competitors in facilitating moral practice. Until reason for thinking that is forthcoming, it would be premature to hold that theistic moral pragmatic arguments provide strong support.