 A different proceduralist reponse to Estlund’s challenge is to point to the procedural epistemic values that the democratic process realizes—on how inclusive it is, for example, or how thoroughly the knowledge claims on which particular proposals rest have been subjected to criticism. The thought is that political legitimacy may be jeopardized not just by unequal access to political, social and economic institutions, but also by unjustified epistemic privilege. What Peter calls pure epistemic proceduralism is a conception of democratic legitimacy according to which political decisions are legitimate if they are the outcome of a deliberative democratic decision-making process that satisfies some conditions of political and epistemic fairness (Peter 2008; on procedural epistemic values, see also Peter 2013).