 Other philosophers have objected to Kvanvig’s account. On their view, it is implausible to think you can come to understand the world through sheer external luck, or (perhaps worse) through being the victim of massive deception (Grimm 2006; Pritchard 2010; Khalifa 2017b: ch. 7; Kelp 2021). Thus Pritchard claims that one needs to acquire one’s accurate grasp “in the right fashion” (Pritchard 2010: 108) or “in the right kind of way” (Pritchard 2010: 110)—in other words, by means of a reliable source or method. One’s grasp therefore cannot be the result of “Gettier luck”—where, for instance, by sheer chance a story intended to deceive you happens to be right (Pritchard 2010).