 Accordingly, Anderson’s argument is intended to reflect Kant’s conclusion from his hundred dollars example: “what would exist would not be the same as what I had thought in my concept” (A600/B628). More specifically, Anderson argues that if our modal terms were predicates, then the non-actual possible would have as one of its marks, non-actual possibility; whereas the actual would have existence as one of its marks. As a result, if one were to consider the actualization of some non-actual possible P, P-actualized would no longer be the same P as the P of P-non-actual possible. As Anderson explains: