 Quinn’s view (1984), although quite similar to the species community relationship view, may not be overinclusive with respect to anencephalics or animals. Though Quinn does not consider this case, he would likely conclude that anencephalic infants are mere human organisms, not human beings (because they lack the capacity to learn), or are at most partially, rather than fully, existent human beings. Thus, they do not stand in a special relationship with other human beings to the degree that unimpaired infants or cognitively impaired human beings with the capacity to learn do. Moreover, it is plausible to accept that we have more of a relationship with human beings in Quinn’s sense, which are human embodied minds, than with non-human embodied minds, such as animals. Steinbock’s view also would not be overinclusive with respect to anencephalics or animals, since the full strength of rights she discusses requires both consciousness and being someone’s child.