 Swinburne goes on to argue that a personal explanation in terms of God satisfies condition (2) because of its simplicity. If one is going to construct an explanatory hypothesis using the criterion of simplicity, God rather than science is more likely to be the focus of the true explanatory hypothesis. God is one and of one kind; polytheism is ruled out. Moreover, God is the simplest kind of person there can be because a person is a being with power (to do intentional actions), knowledge, and freedom (to choose, uncaused, which actions to do), and in God these properties are infinite, and having infinite properties is simpler than having properties with limits, as humans do. “It is always simpler to postulate infinite or zero degrees of some property than a certain precise finite value of it” (Swinburne 1983: 385). Furthermore, God engages in simple causation, that is, causation by simple intention. Swinburne concludes that although the prior likelihood of neither God nor the universe is particularly high, the prior probability of a simple God exceeds that of a complex universe. Hence, if anything is to occur unexplained, it would be God, not the universe.