 There are two modern approaches to Bacon. The first is the study of the physical, metaphysical, and related works of Bacon. Discovered in 1848 by Victor Cousin in Amiens MS 406, these works were edited by Robert Steele and Ferdinand Delorme [OHI, 1905–1940]. With the exception, however, of some new work on the teaching on the soul, Bacon’s concept of matter, the doctrine of experientia/experimentum, and the doctrines of universals and individuation, the doctrine of the heavens, and alchemy, the content of these works has remained largely unstudied until the present time. Indeed, one can argue that “critical” scholarly study of these works has only just begun. In 2013, Silvia Donati made a critical study of Amiens MS 406. She has presented solid arguments for excluding three of the eight philosophical commentaries from the canon of Bacon’s works. They are the Questions on the Physics I-IV, Questions on Metaphysics XI, and Questions on Metaphysics I-IV. These three texts were commonly used in all previous scholarship. And so, great care must now be taken in reading the traditional scholarship on early Bacon where these works have often been referenced.