 Dretske (1995, 2004) argues that we have infallible knowledge of the content of our attitudes without necessarily knowing (or even having a very good idea about) the attitude we take toward those contents. For example, if I believe that it will rain tomorrow, I have infallibly accurate information, which I may then access introspectively, regarding the presence of a mental state with a certain content—the content “it will rain tomorrow”—but I may often have little or no information about the fact that my attitude toward that content is the particular attitude it is—belief, in this case (as opposed to supposition or hope). This view follows from Dretske’s accepting something like a containment account of the introspection of the content of the attitude (the introspective judgment employing the same content as the target attitude; see Section 2.3.1 above, especially the discussion of Burge), while he sees knowledge of the attitude one has toward that content as requiring complex information about the causal role and history of that mental state.