What philosophers call the problem of future contingents goes together naturally with the related and more well-known problem of free will and determinism. In the Middle Ages, as now, we really find a cluster of several related problems radiating from a single common conundrum or paradox. One important difference is that the mediaeval problem has some theological branches that today receive less philosophical attention. For example, few modern philosophers seriously consider the seeming inconsistency between veridical prophecy and the contingency of the future, or whether angels of high rank can reveal future contingents to inferior angels, but these were important issues with their own test cases in the Middle Ages. Moreover, the problem was far more stark, severe, and difficult for mediaeval Christian thinkers than for modern secular philosophers, since it was doctrinally unacceptable to solve the problem by ejecting some element of the paradox – all elements of the paradox were important pieces of Christian doctrine. One felicitous consequence of this struggle is that some very original and deep philosophy was created and employed in an attempt to find a stable solution. I will briefly present the conundrum at the heart of the matter, and then examine Chatton’s own radical and relatively original solution to the problem.[8]