 Although Quine’s disquotationalism is inspired by Tarski’s recursive method for defining a truth predicate, that method is not what Quine’s view emphasizes. Field’s contemporary disquotationism further departs from that aspect of Tarski’s work by looking directly to the instances of the (T)-schema that the recursive method must generate in order to satisfy Tarski’s criterion of material adequacy. Tarski himself (1944, 344–5) suggests at one point that each instance of (T) could be considered a “partial definition” of truth and considers (but ultimately rejects; see Section 4.5) the thesis that a logical conjunction of all of these partial definitions amounts to a general definition of truth (for the language that the sentences belonged to). Generalizing slightly from Tarski, we can call this alternative approach “(T)-schema disquotationalism”, in contrast with the Tarski-inspired approach that David (1994, 110–1) calls “recursive disquotationalism”. Field (1987, 1994a) develops a version of (T)-schema disquotationalism that he calls “pure disquotational truth”, focusing specifically on the instances of his preferred version of (ES), the “disquotational schema” (Field 1994a, 258),