 Trans studies continues, in different veins, many of the foundational questions of Continental feminism by bringing the tools of Continental philosophy to bear on questions of sex, gender, and sexuality, and vice versa, and it continually orients these conversations in new directions. Much of this work is informed by other areas of critical theory (e.g., critical race theory and decolonial theory) and pushes the traditional boundaries of Continental feminism. Recent scholarship on blackness and trans history, for example, has articulated the importance of developing frameworks capable of understanding the dimensions of racialized gender historically and today (Snorton 2017) and work on migration and Latinx trans people has highlighted the need to attend to both the limits of our political theory and the productive capacities of trans people of color for generating new worlds (Pitts 2018). Current conversations about the relationship between Continental feminism and trans studies must also involve attention to the material conditions of the academy itself, as the growing attention to trans experience in philosophy more broadly has not resulted in more trans voices and trans academics (Bettcher 2018 (Other Internet Resources); Marvin 2019, 2020). Future directions in Continental feminism and trans studies will need to be attentive not only to the intriguing philosophical questions occurring in these conversations, but also to the specific contours of the material conditions that allow trans scholarship to flourish.