 Questions that have been raised for pragmatic phenomenalism include whether it in fact can account for contents the truth of which is independent of our attitudes. Because it explains normative statuses by means of further normative statuses, pragmatic phenomenalism might not be able to tell us anything informative about how we make or “institute” the basic norms implicit in our practices (cf. Rosen 2001, Hattiangadi 2003) or to account for the difference between instituting and merely being in accordance with a norm. Yet another regress worry has also been raised: if for any normative status to be instituted by an implicit norm a further normative status already needs to be so instituted, an infinite regress of (implicit) norms might ensue despite the pragmatist nature of the proposal (cf. Hattiangadi 2007: 197; Glüer &amp; Wikforss 2009: 60ff). This regress might not be vicious if the project is interpreted as an expressivist one, however.