 The texts remain committed to the Mohist doctrine of  “inclusive care”  (jiān ài 兼愛), or impartial moral concern for everyone, though they give no arguments to justify either it or the underlying consequentialist theory. Instead, they treat inclusive care as justified and address technical objections, such as whether the notion of all-inclusive caring is logically problematic. For an example of such a technical objection and the Mohists’ reply, see this supplement: 