 Perfect Man, standing in the Station of No Station, is in effect the human analogue of Nondelimited Being, which assumes every delimitation without itself becoming limited. Qûnawî sometimes calls this station “the point at the center of the circle of existence” because it has no dimensions in itself, but all of manifest reality is arranged in reference to it. He also explains it in terms of the contrast between Being and quiddity (i.e., fixed entity). Everyone other than Perfect Man has a specific whatness, distinguishing him from everyone else, which is to say that each person stands in a defined “level, station, and stage”. Perfect Man, however, manifests the Real per se, so his whatness is identical with Being, not with this or that. Qûnawî writes: