 Wonder is a loving concern for the world as it is in itself and marks the transition from the practical to the philosophical (GW VIII, 208). This “loving participation” of philosophy is, however, distinct from the classical notion of love (eros) as a lack. Love is understood by Scheler here in terms of the Christian sense of agape, loving as giving. The human being as a loving, philosophical being is not motivated to know by a sense of a lack, as is the case with eros, but is rather motivated by the abundance and surfeit of the meaning of the world (GW VI, 84). Modernity’s ethos of control and domination has transformed the world into a mere object of utility. As a means to reawaken a sense of wonder, Scheler called for a rehabilitation of virtue, in particular the virtues of humility and reverence (GW III, 15). The philosopher lives in reverence of the world, in astonishment of the world’s inexhaustible depth and secrets (GW III, 26).