 Third, Rawls is deeply concerned (again like Kant) with demonstrating that the Right and the Good are “congruent.” Congruence in Theory means, first, that, assuming the most reasonable principles are established, justice and the corresponding sense of justice are compatible with our rational pursuit of our individual interests. Moreover, justice and the exercise of their capacities for justice can be a fundamental good for moral persons, worth pursuing and incorporating into their life plans for their own sake (TJ 398/350 rev.; 567–75/496–505 rev.). (See also, Freeman, 2003, 277–315.) These considerations are all relevant to Rawls’s reasons for “modeling” reasonable agreement on principles among members of a well-ordered society by the original position and the parties’ rational agreement behind the veil of ignorance.