 Scholars, as we have noticed, also speak of ethical doxographies. One could justify this usage by submitting that this is going beyond Diels, and back to Aristotle. We have seen that Aristotle advised his pupils (and himself) also to construct lists of ethical propositions and problems. In his ethical treatises we actually find dialectical overviews concerning problems in ethics, though on a much more modest scale than in the physical treatises. But a doxographical literature in the field of ethics, which as to scale and taxonomy would be even remotely comparable to physical doxography, never existed. Yet one occasionally encounters short lists and overviews of ethical tenets in some later authors. It is therefore possible that modest doxographical collections of ethical views did circulate, and we may have some evidence concerned with the circulation (and adaptation) of a diaeretical overview of tenets about the End, or Highest Good (Algra 1997).