 More recently, Schofield (2021, 137–38) argues that Velleman does not go far enough in recognizing obligations to oneself. One’s own value is not something “that just happens to reside within a person,” but instead, one stands in a “special relationship” to any affront to that value. To put it another way, Velleman defends a self-regarding obligation not to commit suicide, but no such obligation to oneself. Hill similarly doesn’t go so far as to call suicide a violation of duty, much less of rights, though he thinks it may in some cases express a lack of proper value for one’s own humanity (Hill, Jr 1991b). (By contrast, Muñoz (2020, 695) thinks we owe it to everyone not to pointlessly, tragically kill them – self included – and that this obligation is “too important” to waive for trivial reasons; for a similar claim see Schofield 2021, 68n7.)