 Suppose that it is allowed that there is no obstacle to the coherence of the notion that God is perfectly good. Whatever the morally relevant reasons that bear on divine agency, that agency is perfectly responsive to those reasons. As we saw above, it is standard within perfect being theology to conclude from the fact that exhibiting some feature is a great-making feature that necessarily exhibiting that feature is a great-making feature as well. As we also saw, an impediment to this reasoning would be the incoherence of exhibiting that feature necessarily. So we might ask whether there is any such impediment to holding that God is necessarily perfectly morally good.