 Many comparative philosophers also do strict exegeses no less than comparative ones, focusing on simply explicating, against a philosophical background, the dominant views of a person, “school”, text or concept.  Examples of each are Leo Chang’s The Philosophical Foundations of Han Fei’s Political Theory (1986); Daoism Explained, by Hans-Georg Moeller (2011); Heaven, Earth and Man in the Book of Changes, by Hellmut Wilhelm (1977); and Ironies of Oneness and Difference: Coherence in Early Chinese Thought by Brook Ziporyn (2013).