 But doesn’t this attribute to Peter a rather odd power over the past? Once Jesus says certain words with a certain intention, is it coherent to say that Peter still has a choice about whether or not to betray Jesus? Some philosophers have expressed doubts along these lines about whether or not Ockham’s approach is ultimately successful. Alfred J. Freddoso, for instance, claims that “Ockhamism commits one to having to choose between the Scylla of claiming that God can undo the causal history of the world and the Charybdis of claiming that divine prophecies might be deceptive or mistaken” (Freddoso 1988, 61; see also Warfield 2009). Finch and Rea (2008) have also argued that a commitment to Ockham’s solution is incompatible with a belief in presentism, the view that only the present moment is real. Whether or not these things are so, one might wonder about the prospects for another solution. 