 We have three options. The first is to follow the argument where it leads – namely, to Singer’s nihilism, on which there is no such thing as a duty to self. The next option, which is the most popular among ethicists, is to defend unwaivable duties to oneself. Finally, some argue that self-release is not as incoherent as it sounds, and that we really do have waivable duties to, and maybe even rights against, ourselves.