 One must be careful, Anderson says, not to conflate yearning with only a disguised form of the philosophical aspiration to be infinite. Her analysis of the concept of the infinite reveals a corrupt striving to become infinite or “all there is” at work in both masculinist and feminist philosophy of religion. In place of this Anderson calls for an approach that would allow instantiating the regulative ideals of truth, love, goodness, and justice as conditions for any incorrupt craving for infinitude. Humans can yearn for truth or crave infinitude while at the same time acknowledging self-consciously held and embodied locations (Anderson 2001). This means that, as other philosophers have pointed out, there is no “God’s eye view”, no actual infinite (Aquinas’s “actus purus”); the notion of infinity pertains only to abstract potentiality, whereas concrete actuality is incurably finite.