 In finite discursive beings the structure of thought is governed ultimately by the rule of non-contradiction, and in this way concerns what is logically possible. But an analysis of the contents and laws of thought tells us nothing as to whether there really could be an object such as the thought specifies. Thus the real possibility of an object for theoretical cognition can only be determined from an actual ground provided via experience or via a priori transcendental reflection (Chignell 2010; McLear 2016a). And as Kant goes on to note, the “more” that is required for a thought to achieve cognition need not always come from theoretical sources, as there may be practical sources of cognition as well (Chignell 2007a; Kain 2010; Schafer forthcoming-b).