 His legacy can thus be plotted through successive generations of Oxford philosophers. E. F. Carritt, R. G. Collingwood (who reverted to a form of idealism later on), G. Dawes Hicks, H. W. B. Joseph, H. A. Prichard, W. D. Ross and C. C. J. Webb are among his better-known pupils at the turn of the century. After his death, his influence extended through the teaching of Carritt, Joseph and Prichard, and the posthumous volumes of Statement and Inference to the post-World War I generation of the 1920s, including Frank Hardie, W. C. Kneale, J. D. Mabbott, H. H. Price, R. Robinson and G. Ryle, and the early analytic philosophers of the 1930s, J. L. Austin, I. Berlin, J. O. Urmson, and H. L. A. Hart, in particular. For example, Isaiah Berlin’s described Hart as “an excellent solid Cook Wilsonian” in a letter to Price (Berlin 2004, 509), and admitted himself to have been at first an Oxford Realist (Jahanbegloo 1992, 153). (See Marion (2000, 490–508) for further details.) Thus, Oxford Realism first dislodged British Idealism from its position of prominence at Oxford and then transformed itself into ordinary language philosophy and, as pointed out in the previous section, moral intuitionism. In the post-World War II years, Cook Wilson’s name gradually faded away, however, while ‘ordinary language philosophy’, which owed a lot to his constant reliance on ordinary language against philosophical jargon, blossomed. It became one of the strands that go under the name of ‘analytic philosophy’, so Cook Wilson should perhaps be seen as one of its many ancestors.