 The world of coming-to-be and passing-away shows however that there is rest and that motions start and end. We see innovated events. Averroes makes an exception to explain the apparent contradiction: The will can precede the willed object through an infinite time although in an accidental way and this is “clear to those who know the difference between essentially and accidentally” (LC 350C). An intermediate motion is the key solution and the motion he considered was that which Aristotle searched for in Book VIII, i.e., the specific motion of the heavenly spheres.