 Compatibilists, on the other hand, claim that these concerns miss the mark. Some compatibilists hold this because they think the truth of causal determinism would not undermine our freedom to do otherwise (Berofsky 1987, Campbell 1997, Vihvelin 2013, etc.). As a result, these compatibilists tell us, the truth of causal determinism poses no threat to our status as morally responsible agents (notice the enthymematic premise here: the freedom to do otherwise is sufficient for the kind of control an agent must possess to be morally responsible for her actions). Other compatibilists show less concern in rebutting the conclusion that the freedom to do otherwise is incompatible with determinism. Compatibilists of this stripe reject the idea that such freedom is necessary for meaningful forms of free will (e.g., Frankfurt 1969, 1971; Watson 1975, Dennett 1984)—the “varieties of free will worth wanting,” (Dennett 1984). And even more notably, some compatibilists simply deny that freedom of this sort is in any way connected to morally responsible agency (e.g., Fischer 1994, Fischer &amp; Ravizza 1998, Scanlon 1998, Wallace 1994, Sartorio 2016). What we see here is not a unified front in the face of the incompatibilist challenge(s).  Instead, compatibilists have been careful to identify the precise elements of incompatibilists’ arguments that they take to be erroneous, and then build their respective theories of freedom and responsibility with that in mind. 