 While Sabellian one-self theories were rejected for the reasons above, these reasons don’t rule out all one-self Trinity theories, such as ones positing the Three as God’s modes in the sense of his eternally having certain intrinsic and essential features. Sometimes the Trinity doctrine is expounded by theologians as meaning just this, the creedal formulas being interpreted as asserting that God (non-contingently) acts as Creator, Redeemer, and Comforter, or describing “God as transcendent abyss, God as particular yet unbounded intelligence, and God as the immanent creative energy of being… three distinct ways of being God”, with the named modes being intrinsic and essential to God, and not mere ways that God appears (Ward 2002, 236; cf. Ward 2000, 90; Ward 2015).