 Reflection is the seed of individuation and the I-notion because mind appears to be the locus of consciousness. Mind becomes the reflexive center of self-identification, manifesting as knower-ship, doer-ship, and enjoyer-ship. The reflection further extends through the sense organs, which are also predominantly sattva, to encompasses the body’s periphery through the sense of touch. This extension forms a constellation of experiential points of reference that circumscribes self-identity as the complex of mind, body, and sense organs (see BṛUBh 4.3.7; ChUBh 8.8.1–2; BrSūBh 2.3.28–30).