 There has also been limited discussion of Maimonides as a skeptic. Some of it focuses, e.g., on his claims in the Guide for the Perplexed 2.24 that humans cannot have knowledge of heavenly things. To take this to imply either a thoroughgoing skepticism or a thoroughgoing concern with skepticism, however, is probably too strong an inference. For more on this issue, see Ivry (2008) and Haliva (2018).