 Another worry about demonstrative accounts is that they do not seem to do duty to the way in which the subjective character itself is present to the mind of the thinker when employing a phenomenal concept of that character. This worry is sometimes put in terms of acquaintance: the specific way in which the thinker is acquainted with the referent of her thought in using phenomenal concepts does not seem to be captured by the demonstrative account (see Levine 2007; Howell 2007, 164–166). Several attempts have been made to answer objections of this kind. Papineau (2002) and Balog (2012a) argue that the cognitive intimacy to be accounted for is well explained by a quotational theory of phenomenal concepts: in thoughts involving phenomenal concepts token experiences are used in order to refer to the kind those tokens belong to. Levine (2007) argues that even these refined theories do not account for the specific intimate way in which the thinker is related to the referents of phenomenal concepts. Contrary to this Levin (2007) does not see any need to ‘embellish’ the original simple demonstrative account. While Balog’s current position is an elaborated version of the quotational account, Papineau has abandoned the quotational theory and argues in Papineau (2007) that phenomenal concepts are special cases of perceptual concepts where perceptual concepts do not involve demonstration.