 Authors that incorporated or commented and discussed isharaqi ideas include (Isma‘il ibn) Muhammad Ibn Rizi (fl.ca.1280), in his Life of Souls (Marcotte 2004); Athir al-Din al-Abhari (d.1242) in a number of his works (Eichner 2012); ‘Allamah Hilli (d.1325), who pens a commentary on the Philosophy of Illumination (now lost), and solutions to issues raised in Suhrawardi’s Intimations (completed before 1293) and Opposites; Sayyid Sharif al-Jurjani (d.1414) writes a commentary on the Philosophy of Illumination (Kadivar 2011, 290–2); Ibn Abi Jumhur Ahsa’i (d.1501) (Schmidtke 2000); Najm al-Din Mahmud al-Nayrizi (d.ca.1526), a critic of Suhrawardi, completes in 1526 his commentary on Tablets to ‘Imad (Pourjavady 2011, 131–6, 137–52); the two theologians Jalal al-Din al-Dawani (d.1501) and Ghiyath al-Din al-Dashtaki (d.1542) write commentaries on his Temples of Light (Dawani 1953; Dashtaki 2003; Suh. 1996); and ‘Abd al-Razzaq (Fayyaz) Lahiji (d.1667), one of Mulla Sadra’s students, would have also written a commentary on Temples of Light. 