 A different kind of refinement of the act/content/object distinction appears in Lask’s 1912 Die Lehre vom Urteil (The Doctrine of  Judgment).[22]  Lask wants a theory of judgment that recognizes that the object is the standard of truth; and that truth does not depend on the act of judging—just as anti-psychologism demands. Lask believes that the standard distinctions between act, content, and object do not fully recognize this. In particular, he rejects Rickert’s view that, in judging, a subject takes a stance with respect to the objective content. This is because Lask believes that the objective content is created by the act of judging, and so Rickert’s view has the unpalatable consequence that our acts of judging are about something that is created by our acts of judgment, thus violating the idea that our judgments answer to something prior to the act of judging. On the other hand, he cannot say that in judging, we judge the object itself, since all judgments have a structure (one thing is predicated of another), and the object, he argues, is an unstructured whole whose articulation into parts is a work of the mind. Lask therefore posits, in addition to the content of the judgment and the object itself, a third thing, which he calls the “primary object” (Lask 1912: Ch.1). The primary object is a structured whole, which (as structured) is distinct from the object itself, but (as structured in a way that differs from the logical structures possessed by judgments) is distinct from the content of the judgment, as well. Judging is then a decision about whether the predication in the primary object is valid, and the content is the thought that the primary object is valid. The judgment thus aims to successfully “reproduce” or “rebuild” [nachbilden] in a structured form the originally unstructured object (Lask 1912: Ch.2, §1), and truth, as the adequate rebuilding of the object, becomes a kind of correspondence (Ch.2,  §2).[23]