Huangbo Yixun (d. 850) describes this as demonstrating no-“mind” (wuxin, 無心) or freedom from conceptual impositions that would define or limit reality. But this is not a lapse into mental blankness or indiscriminate presence. Realizing no-“mind” restores our originally whole mind (yixin, 一心) that Huangbo qualifies as the “silent bond” (moqi, 默契) of “conducting oneself as all Buddhas have” (in Taishō shinshō daizūkyu, Vol.48, 2012.380b to 383c). Significantly, the term “qi” originally referred to notches or tally marks on a strip of bamboo that record the terms of a trade agreement and the bonding that Huangbo invokes is thus one of mutually entrusted obligation and responsibility. True suchness consists in the personification of the bodhisattva ideal of realizing liberating forms of relationality. Ultimate reality consists in enacting the morally-inflected nonduality of wisdom and compassion.