The transition from Chapter 3 to Chapter 4, The Truth of Self-Certainty, also marks a more general transition from Consciousness to Self-consciousness. It is in the course of Chapter 4 that we find what is perhaps the most well-known part of the Phenomenology, the account of the struggle of recognition in which Hegel examines the inter-subjective conditions which he sees as necessary for any form of consciousness. This is a topic that had first been taken up by Alexandre Kojève (1969), and which has been appealed to in non-Kojèvean ways recently by a number of non-traditional interpreters in order to give a quite different accounts of Hegel’s notion of Spirit (Honneth 1995; Ikäheimo and Laitinen 2011; Pippin 2008; Williams 1992, 1997).