 Thus, intuitive contents are not and cannot be present in meaning acts and, if these acts did have such contents, they would not qualify as meaning acts, but as presentations (this argument is developed by Reinach in explicit contrast to Husserl in 1908a [1989: 339]). Conversely, while meaning acts are always “empty” (or, more precisely, they do not show anything like the dichotomy of emptiness/fullness), it is “very questionable whether there exist absolutely intuition-free presentations” (1911a [1989: 106] [1982: 329]).