 The single uniform attitude approach also faces a problematic tension between its intuitive motivation and its technical adequacy. The natural and intuitive assignment of contents that makes plausible construing pleasure sometimes as an attitude with propositional content runs into problems when it is extended to a uniform propositional attitude theory of all pleasure, as Anscombe (1981c/1967) first observed. To use and develop further her line of reasoning using her original example: her enjoying riding with someone is different and separable from her enjoying reflecting then on the fact that she is (and, if the latter is distinct from that, also from her being pleased then that this is the case). But on a single uniform attitude analysis, applied in what seems the natural and intuitive way, it seems these should consist in her directing the same attitude on the same proposition (or, alternatively, on her self-attributing the same property). But this doesn’t seem to allow that she might enjoy one but not the other, as she surely may. A technical problem may have a technical fix. Perhaps one may thus regard the activity of reflecting as a different mode of presentation (or the like) of the same propositional content that Anscombe more directly enjoys to the same attitude, while retaining something of the approach’s intuitive motivation. However, it seems more natural and intuitive to say the attitude is directed, instead, primarily toward these different activities, including some naturally described as themselves taking propositional or de se (property-self-attributing) contents, such as Anscombe‘s reflecting that she is riding with someone, but also to others that don’t, such as her just riding.