Another set of authenticity concerns arises in arguments that focus on enhancement interventions performed by parents in conceiving and raising their children (Habermas 2003). Here, the claim is that offspring who have no agency in deciding whether or not to be enhanced are (existentially) cheated of their authentic identities and the autonomy to create themselves as others normally do. Taken literally, this argument runs into the logical problems of identity that plague “wrongful birth” suits in the law (these children have no prior identity to lose), and depends on too extreme a version of genetic or biological determinism to be credible, given the plausible causal efficacy of any of the possible enhanced interventions under discussion (these children’s futures are no more restricted than any other participant in the natural genetic lottery) (Buchanan 2011). As a result, a more common approach is to use such claims to draw attention to parental or social attitudes about procreation and parenting that seem morally problematic, whether or not their offspring are directly harmed or wronged by being enhanced (Davis, 2010) Evaluating these arguments also requires one to get clear about the nature and scope of the moral right to be a parent and the duties of parents to their children (LaFollette 1980; Liao 2006a).