 Whereas the mainstream of present debate about collective intentionality probably has no direct roots in early social theory or phenomenology, Wilfrid Sellars’ concept of we-intention is widely acknowledged as the point of departure (Tuomela &amp; Miller 1988). We-intentions play a crucial role in Sellars’ practical philosophy. As we-attitudes, normative judgments can both express people’s attitudes, and have a claim to intersubjective validity. The concept of a we-intention thus bridges emotivism and intuitionism (Sellars 1974). We-intentions are attitudes, but at the same time, they are not merely private, but involve a shared point of view from which the participants may critically assess each other’s contributions.