 Gorampa also considers himself a Prāsaṅgika, but insists that the distinction between these two Madhyamaka subschools is a matter of method, not view. Because Gorampa’s interpretation of the two truths and negation informs a process by which the Mādhyamika begins with logic and analysis, and ends in a state of nonconceptuality, Gorampa contends that there can be no differences between Mādhyamikas with respect to their final view. There cannot be different types of nonconceptuality; the end result of any true Madhyamaka analysis is freedom from conceptual proliferations. Once one has successfully eradicated conceptual thought, the methods that she has used to arrive at such a state are no longer relevant. The differences between these Madhyamaka subschools, therefore, occur with respect to the ways in which they understand the conventional truth, and utilize logic and reasoning.