 Considerations of procreative autonomy, control of one’s genetic material, could be brought to bear on either side here. Is there a right not to become a genetic parent, and if so, does it override any other rights or moral considerations pertinent to such disagreements? A right not to become a genetic parent could be grounded in privacy or property right in one’s genetic material (including informational). But once the embryo is intentionally created with the consent of the gamete donor, it may be argued that any prior property claims are ceded; the genetic contribution cannot be retrieved from this “miscible joint property” (Chan and Quigley 2007; see also Cohen 2007). On one feminist perspective, the woman who has undergone IVF ought to control the embryos, because of the additional burdens of the procedure and any future treatments on her (Overall 1995).