 However, one has to be careful in interpreting Kant’s denial of “sense” or “meaning” to categories as applied to things in themselves. It is tempting to read this as meaning that the thought of things in themselves falling under categories is literally nonsense, but there is textual evidence that Kant is making a weaker point: thinking of things in themselves under the categories has no cognitive sense, i.e., in making such judgments we do not cognize anything. For instance,