 One reason to think that the distinction may not be general enough, is that situations very much like Wrong Kind of Reasons situations can arise even where no mental states are in play. For example, games are subject to norms of correctness. External incentives to cheat — for example, a credible threat from an evil demon that she will kill your family unless you do so — can plausibly not only provide you with reasons to cheat, but make it the case that you ought to. But just as such external incentives don’t make it appropriate or correct to desire something bad, they don’t make it a correct move of the game to cheat (Schroeder [2010]). If this is right, and the right kind/wrong kind distinction among reasons really does arise in a broad spectrum of cases, including ones like this one, it is not likely that a distinction that only applies to reasons for mental states is going to lie at the bottom of it.