 Perhaps the most philosophically rich discussion and debate over race and culture came out of the anti-colonial movement that put forward the concept of Negritude in the midst of anti-colonial struggles in Africa and the French Caribbean. Negritude was the name given for the concept of “black culture.” For some theorists, such as Léopold Sédor Senghor, biologically caused racial identities have cultural products that, because of their biological origin, have limited transformational potential. But for other theorists, the production of black culture is essentially to be understood within the history of colonialism (Mosley 1999, 75).