 The following myths are eschatological: Gorgias 523a–527a, Meno 81a–d, Phaedo 107c–115a, Phaedrus 246a–257a, Republic 614b–621d, and Laws 903b–905d. The stories they tell differ—to a greater or lesser extent—although some themes occur in more than one of them: the judgement of souls for their earthly life, their subsequent punishment or reward, the contemplation of forms in the other world, and reincarnation (which, in the Phaedo 81d–e, is part of the soul’s punishment or reward; see also the Timaeus 42c–e and 90e–92c). These are Plato’s myths, but they feature many elements and deities of classical mythology (such as Zeus, Prometheus, Hestia, Necessity and the Fates). For good surveys of Plato’s eschatological myths see Annas (1982) and Inwood (2009); see also the entries on myth and eschatology in Press and Duque (2022). For the relationship between philosophy and religion in Plato see Nightingale (2021). O’Meara (2017, 114) argues that the Timaeus and the Statesman are “reformed Panathenaic” festivals—in which Zeus (Timaeus) and Athena (Statesman) are “reformed”—while the Laws is a “reformed Dionysian festival” (in which Dionysus is “reformed”).