 One response to this would be individuate experiences more finely than their objects, by instead identifying some particular set of properties that are experienced as belonging to those objects in the aesthetic case (see the section on aesthetic objects in the entry on  the concept of the aesthetic).  An alternative response would be to consider not only the contents that are experienced, but also the way in which the subject experiences them, perhaps by identifying some particular attitude that characterises the subject in the aesthetic case, or perhaps by identifying some mode of attention that that subject instantiates (see the section on the aesthetic attitude in the entry on  the concept of the aesthetic).