 If we identify propositions with divine thoughts, we have enough of them in all possible situations. And one has one fewer kind of thing if one admits only thoughts (divine and otherwise) rather than thoughts and propositions. But there are reasons to think there are both thoughts and propositions and that the two shouldn’t be identified, even if one identifies propositions and divine thoughts. The most straightforward reason is that thoughts are a different kind of entity from propositions. The former are concrete, and the latter abstract. Furthermore, it’s worth noting the conceptual role propositions play. They are the sorts of things that can be affirmed, doubted, believed, and questioned. They can be true and false, necessary and possible. It is said by some that they are sets of possible worlds; and by others that they are composite entities, made up of properties and relations, and perhaps concrete individuals. It’s not at all clear that thoughts, especially divine thoughts, satisfy any of these conceptual roles.