 Over the past decades, political philosophers and applied ethicists have been increasingly interested in the value of personal relationships. The goods they generate—or, perhaps, of which they consist—are obviously important, both instrumentally and non-instrumentally, for how well individuals’ lives go on various accounts of what makes a life good: They are highly desired by most people, can bring a lot of pleasure and joy and, at least some of them—such as friendship or love—have objective value. More recently, these goods have also been said to be relevant to determining individuals’ duties and even rights. In particular, there are several reasons to be concerned with their distribution: Personal relationship goods represent a significant and non-substitutable component of individuals’ well-being, are a significant kind of personal resource as well as a major determinant of individuals’ opportunities.