 Kilvington believes that not only God’s will but also God’s knowledge is contingent with regard to future contingents. This produces a distinction between types of prophecies, with some of them being absolutely necessary and others being conditionally necessary and in this way contingent. Everything absolutely and unconditionally revealed by God necessarily comes about with ordained necessity. Everything revealed by God’s ordained power—e.g., articles of faith—depends on God’s will and could be changed. Once revealed, however, they would have ordained necessity, and so they would form a new law. The contingency ad utrumlibet of future events is guaranteed by the conditions under which such future events come about. Although God absolutely foreknows that something will come about by absolute and ordained power, he reveals it absolutely with regard to circumstances, that is, conditionally. In conditional revelation, the change of status from being contingent to not being contingent is warranted by the conditions. When the revealed conditions are fulfilled, the future event will no longer be contingent. The same concerns future contingent deeds. Solely those foretold by God are necessary, but the others are not because they depend on people’s voluntary choices. Nothing that depends on created free will ad utrumlibet can be revealed absolutely relative to God’s ordained power (see Jung &amp; Michałowska 2022: 62–63 )