 Smith attempts to make the notion of projection precise using just mereology and classical entailment. Something belongs to the projection of a judgement that φx only if it is one of the things to which the judgement is existentially committed (Smith 1999: 7). In order to capture the “generic” as well as the singular consequences of a judgement, Smith includes amongst its existential consequences the fusions that result from applying the mereological comprehension principle (T≤) (∃xφx iff there exists a unique fusion of all and only those x such that φx) to the immediate commitments of the judgement. For example, the judgement that Nikita meows is immediately committed to the existence of a meow and thereby to the unique fusion of all and only meows. Because God’s act of willing John to kiss Mary doesn’t fall within the class of logical-cum-mereological consequences of the judgement that John is kissing Mary, His act isn’t a truth-maker for it.