 Consider, for example, theological voluntarism about the status of acts as obligatory or non-obligatory. One might hold that there is a single supreme obligation, the obligation to obey God. Every particular type of act that one might perform thus has its moral status as obligatory or non-obligatory in virtue of God’s having commanded the performance of acts of that type or God’s not having commanded acts of that type. This is a common version of divine command theory, according to which all of the more workaday obligations that we are under (not to steal from each other, not to murder each other, to help each other out when it would not be inconvenient, etc.) bind us as a result of the exercise of God’s supreme practical authority.