 We end by presenting the “problem of easy knowledge” that has been raised against both internalist and externalist alternatives to classical foundationalism (see Cohen 2002 for an initial formulation of the problem). The problem as presented there has two main forms. The first involves cases of deductive closure. Suppose, to use an example from Cohen (2002), that I am looking to acquire a red table for my room and do not want to end up with a table that only looks red—e.g., a white table illuminated by red lights. Suppose that upon looking at a particular table I find that it seems red to me. If phenomenal conservatism is true, then I can arrive at knowledge, or at least justified belief, by the following simple inference: