  But there is, as he next says, a “Why?” to such a case of aesthetic discomfort, if not a cause (on the conventional scientific model). But both the question and its multiform answers will take, indeed, very different forms in different cases. Again, if what he suggested before concerning the significance of context for meaning is right, the very meaning of the “Why?”-question will vary case to case. This is not a weaker thesis concerning variation on the level of inflection, where the underlying structure of the “Why?”-question is causal. No, here again that unifying, model-imposing manner of proceeding would leave out a consideration of the nuances that give the “Why?”-question its determinate sense in the first place.