Conceptual relativism does not follow from these claims. It would follow only if two languages were fully intertranslatable, but that a true statement in one turned out to be false in the other; so far no plausible examples of this possibility have been advanced. Thus truth conditions à la Davidson should not be of direct concern in these contexts—but will be in the consideration of how to deal with incommensurability with respect to exegetical methodologies, to which we will turn in §4.1.