 Kant’s focus in this part is the social dimension of moral evil, where he draws from the Predisposition to Humanity discussed in Part One (see Wood 1999), and argues that we “mutually corrupt each other’s moral dispositions and make one another evil” (AK 6:94). The goal of the universal church is to promote a new sort of social exchange guided by our collective “duty sui generis” of human beings to work cooperatively towards “a common end, namely the promotion of the highest good” (AK 6:97). The ethical community is then presented as an ideal state of affairs reflecting the realization of the highest good.