 Michael Sandel has argued that the quest for genetic enhancements and other god-like mastery over the human body reflects a failure to appreciate fully the “giftedness” of life and the ethical value of “humility, responsibility, and solidarity” (Sandel 2007: 12 and 86). Ronald Green has cautioned against a status quo bias that leads us to the irrational conclusion that human beings should remain as they are (Green 2008: 9). John Harris has moved several steps beyond Ronald Green in building a case against preserving the status quo. Offering what he calls “the ethical case for making people better”, Harris has argued that society ought to leap on opportunities to create “healthier, longer lived, and altogether ‘better’ individuals” (Harris 2007). In the future, the notion of decisional privacy may play a major role in building a case for allowing individuals and families to use or refuse genetic, pharmaceutical and other forms of enhancements.