  Truth in the will also turns out to be rectitude, again understood teleologically. Rectitude of will means willing what one ought to will or (in other words) willing that for the sake of which one was given a will. So, just as the truth or rectitude of a statement is the statement’s doing what statements were made to do, the truth or rectitude of a will is the will’s doing what wills were made to do. In DV 12 Anselm connects rectitude of will to both justice and moral evaluation. In a broad sense of ‘just’, whatever is as it ought to be is just. Thus, an animal is just when it blindly follows its appetites, because that is what animals were meant to do. But in the narrower sense of ‘just’, in which justice is what deserves moral approval and injustice is what deserves reproach, justice is best defined as “rectitude of will preserved for its own sake” (DV 12). Such rectitude requires that agents perceive the rectitude of their actions and will them for the sake of that rectitude. Anselm takes the second requirement to exclude both coercion and “being bribed by an extraneous reward” (DV 12). For an agent who is coerced into doing what is right is not willing rectitude for its own sake; and similarly, an agent who must be bribed to do what is right is willing rectitude for the sake of the bribe, not for the sake of rectitude.