 Further questions about moral perception loom large, including whether so-called thick moral properties, e.g., honesty, are better candidates for figuring in the presentational contents of perceptual experiences than are “thin” moral properties like rightness and wrongness. After all, concepts like honesty are at least partly descriptive (making them “thick”) and partly evaluative or normative. For instance, knowingly witnessing someone’s action of interpersonal verbal communication as honest is (in part) to be presented with specific descriptive information about the action—that it was neither a lie nor in some way deceptive. As such, the property of honesty is capable of being presented auditorily. Insofar as honesty is a right-making property of actions, experiencing the honesty with the understanding that it is right-making, would seem to be a case of experiencing a moral property; the moral property is presented in experience by way of its descriptive content.