  A similar issue to the above stems from the Common Sense Problem of Evil. The problem is this (Cf. Dougherty 2008). A reasonable person can have a network of background beliefs about what to expect from an infinitely resourceful being such that the addition of facts about evil can cause them to have a basic (non-inferred) belief that God does not exist. Though the justification depends on support relations that might be called “inferential” in the sense that were we to consciously rehearse them in steps we would call it an inference, there are no inferences made, thus no noseeum inference. Thus, the fact that the world strikes them as nothing like what theism would predict – when, say, an evil strikes them as unjustifiable – no standard form of skeptical theism can apply, since all extant skeptical theisms are aimed at noseeum inferences. The common sense problem of evil arises when people see the world as unjustifiably bad (cf. Gellman 1992).