 The truths of both awwalīyāt and fiṭrīyāt are assented to through the natural operation (fiṭra) of the intellect. So, after grasping the conceptual components of them, we can grasp these propositions without appealing to the data we receive from our sense experiences. These propositions are constituted from non-a priori concepts. But after we grasp the conceptual components of them, these propositions can be justified through a priori mechanisms. We should be cautious, however, that a priority does not entail innateness in the sense of being given at birth. Avicenna rejects that we possess any instance of propositional knowledge at birth. (For different views regarding the epistemic status of the Avicennian awwalīyāt and fiṭrīyāt, see Zarepour 2020a; 2020c; Gutas 2020.)