 Perhaps the best way to read Irigaray’s notion of the “sensible transcendental” is in terms of Mary Daly’s description of her own project: “The philosophy here unfolded”, Daly explained, “is material/physical as well as spiritual, mending/transcending this deceptive dichotomy” (1984: 7). Imagining both sexual difference and divine otherness, Irigaray coins the sensible transcendental to overcome the split between transcendence (mind or spirit) and sensibility (body). Unlike Daly, however, Irigaray argues that a spiritual relationship between women and men, understood as progressive energy transmission, can enable a harmonization of the human and divine dimensions separated under patriarchal distortions. A love that welcomes difference will be capable of recognizing the other as transcendent to the self. Each partner will be allowed access to her or his own divinization.