 One major complication, relative to the ancient accounts, is that what is ours by right is a recognition of a kind of status, as an effect of the order among people ordained by God (ST I-II 100.8). As Jean Porter points out, this establishes a normative standard for justice that does not grow out of the agent’s own perfection or eudaimonia (Porter 2016, p. 157). There are two significant follow-on implications.