 Figures associated with Continental feminism who do not necessarily mark themselves or their work as queer have also been used in queer theoretical projects, just as feminists have historically done with any number of non-feminist philosophers. For example, queer studies scholars have explored the relative absence of Irigaray in queer theory, argued for the queer resources of her thinking (Huffer 2013; Winnubst 2006), called attention to the potential use of Irigaray’s disruption of binaries for queer analyses of identity (Butler 1993: 36–39; Grosz 1989), and used Irigarayan concepts to develop queer analyses of longstanding feminist issues, such as the experience of breast feeding (R. Lee 2018).