 This was what he meant by Christianity’s founding the full count of the times due to its resuscitating ‘bodies’ from other times (see especially 1938 and 1987). Like Rosenzweig, who also interpreted this combination of universalisation and redemption as the unending task of Christianity, Rosenstock-Huessy interpreted Christianity through the same broad triadic rhythm as Schelling: Petrine, Pauline and Johannine, where there is the movement from the Church visible established by Rome, to the Church invisible of the Reformation, to the Church fully devolved, yet alive, in modern society.