 Moser claims that his emphasis on the volitional element in our epistemic responses to divine revelation constitutes “a Copernican Revolution in cognitive matters about God’s existence” (2008: 4). However, it would be more accurate to say that he revives a classical theme, found in the church fathers and Aquinas (Macdonald 2009a: 137). For Aquinas, for example, it is the will that moves the intellect to the assent of faith (as emphasized by the “voluntarist interpretation”, see  section 2.1  above).