 Some philosophers are squeamish about the representationalist’s commitment to nonactual objects in cases of hallucination or perceptual illusion. For example, Loar (2003) imagines comparing the experience of seeing a lemon and a subjectively indistinguishable case of hallucinating an exactly similar lemon. “A way of putting this is representational: the two experiences present the real lemon and a merely intentional object as exactly similar, and that is what makes the experiences indistinguishable…. At the same time, one has a good sense of reality, and so wants to hold that the merely intentional lemon is nothing at all, and so not something that can resemble something else” (p. 84). A similar sentiment is sympathetically attributed to Fred Dretske by Levine (2003, p. 59n). The representational theory is sometimes assimilated to Alexius Meinong’s fanciful view that along with the many things that actually exist, there are plenty of other things that are like the things that exist except for happening to lack the property of existing. (Thus, Winx exists but does not have wings; Pegasus lacked existence but had wings.)