 This view also plays a role in Collins’ 1710 critique of Archbishop King’s views about the problem of evil and the epistemological status of the attributes of God. King claimed that God’s attributes, including his foreknowledge of events, was analogical. In the case of God’s foreknowledge, he did this to avoid contradictions between God’s knowing what was to come and the contingency of events and human free will. Collins is content to reject human free will and to suppose that ‘foreknowledge’ has a univocal meaning when used with reference to God or humans.