 The processes of perception, inference, analogy, and testimony generate “awareness,” anubhava, a technical term, as mentioned, meaning “presentation of fresh news.” No non-veridical awarenesses are produced from the sources, but there are of course occasions when we are fooled. There are pseudo-sources, processes closely resembling the true ones, but flawed in some way and generating wrong results. Consonantly, there are awarenesses that at the time we take to be telling us something true in the usual fashions—by perception and the rest—but are actually false or not produced correctly. These are instances of “non-knowledge,” apramā, contrasting with pramā, “knowledge,” entailing truth and right production.