 That is, on this characterization of possibilism, a merely possible F is something that (contingently) fails to be actual but, nonetheless, like a Meinongian intentional object, is actually an F—a merely possible man in that doorway has the property of being in the given doorway; hence the purportedly unanswerable questions about whether or not he is identical with the indefinitely many other merely possible but somewhat differently described men who can also be said to occupy the same space. However, as Linsky and Zalta (1994: 445) emphasize, a merely possible F needn’t (and indeed typically won’t) be an F. Rather, a merely possible F is (typically) something that is not in fact an F but rather only could be an  F.[22]  In particular, a merely possible bald man in that doorway is neither bald, nor a man, nor in that doorway—indeed, it has the complements of all those properties. Rather, it is only something that could have those properties.