 One representational theory holds that emotions involve or consist in a judgment that the target of the emotion (such as flying on an airplane) has the property that is the formal object of the emotion (such as being fearsome or dangerous in the case of fear) (Kenny 1963; Lyons 1980). Sabine Roeser (2011) defends this type of account in the moral case. According to her, moral emotions are “at the same time both value judgments and affective states” (Roeser 2011: 149). On her view, they constitute intuitions just in the same sense as traditional intuitionists claim: they are direct apprehensions of non-natural states of affairs. (This is a clear case in which epistemic and metaphysical variants of sentimentalism come apart.) Any view of this type faces the challenge of explaining why our emotions would reliably track such non-natural facts. The other worry is that value judgments in general are not self-justifying, so it is not clear why judgments embedded in emotion would justify further belief.