 Another way of thinking about integrity places moral constraints upon the kinds of commitment to which a person of integrity must remain true. There are several ways of doing this. Elizabeth Ashford argues for a virtue she calls ‘objective integrity’. Objective integrity requires that agents have a sure grasp of their real moral obligations (Ashford 2000, 246). A person of integrity cannot, therefore, be morally mistaken. Understood in this way, one only properly ascribes integrity to a person with whom one finds oneself completely in moral agreement. This concept of integrity does not, however, closely match ordinary use of the term. The point of attributing integrity to another is not always to signal unambiguous moral agreement. It is often to ameliorate criticism of another’s moral judgment. For example, we may disagree strongly with the Pope’s views of the role of women in the Church, take this to be a significant moral criticism of him, and yet admit that he is a man of integrity. In such a case it is largely the point of attributing integrity to open a space for substantial moral disagreement without launching a wholesale attack upon another’s moral character.