 Clarke’s influence was greatest in England and Scotland, where all of his works were widely read. (Although his Boyle lectures went through ten editions in thirty years, Dahm [1970, 176] finds only one translation during that time, into French.) Daniel Waterland was his sharpest contemporary critic, but the two remained friendly throughout (Ferguson 1976, 217). A. A. Sykes and John Jackson were Clarke’s most forceful defenders in the 1710s and 1720s. Clarke often made suggestions to Jackson about how best to defend his views (Ferguson 1976, 218–219). Among those sympathetic to Clarke’s methodology and positions in the next two generations, Andrew Baxter was the most polemical, John Stewart the most irritating to Hume, Richard Price the most similar, and Thomas Reid the most well known today. Clarke’s ethics (with some metaphysical support) were defended by William Wollaston and Catharine Trotter Cockburn (see Thomas 2017, 210ff), supplemented by Joseph Butler, and attacked by David Hume (see Greenberg 2013, 251ff).