 Arguments of the first kind focus on the notions of self, causation, and responsibility; the worry is that determinism rules out the kind of causation that we invoke when we attribute actions to persons (“It was Suzy who broke the vase”) and make judgments of moral responsibility (“It wasn’t her fault; Billy pushed her”). Someone who argues for incompatibilism in this way may concede that the truth of determinism is consistent with the causal efficacy of our deliberation, choices, and attempts to act. But, she insists, determinism implies that the only sense in which we are responsible for what we do is the sense in which a dog or young child is responsible. Moral responsibility requires something more than this, she believes. Moral responsibility requires autonomy or self-determination: that our actions are caused and controlled by, and only by, our selves. To use a slogan popular in the literature: We act freely and are morally responsible only if we are the ultimate source of our actions.