 If experiences have at most only one kind of content, then there will be a substantive debate about whether experience contents are Russellian, unstructured, Fregean, or versions of these modified to take account of indexicality. Three sorts of considerations are typically invoked to decide between these: (i) which best reflect intuitions about veridicality of experiences; (ii) which best reflect distinctions to which experiences are sensitive; (iii) which contents best reflect the phenomenology of experience.