 Finally, several philosophers defended the proposal that states should ensure everybody’s access to caring relationships (which, presumably, includes access to some personal relationship goods) by requiring all citizens to spend some time caring for those in need. This policy could mean the creation of a “care corps” service based on conscription (Bubeck 1999; Fabre 2006; Robeyns 2011) or voluntary, state-incentivized, participation (Brake 2017). Depending on how such a service would be set up, it could encourage the formation of robust, long-term personal relationships—for instance, by enabling continuity in care between the care-givers and those in need for care. Yet, if there cannot be a duty to love, this proposal could only work for some, but not all personal relationship goods.