  The trend is continued in the latest history of Jewish philosophy, that by Colette Sirat, who discusses Abraham Ibn Ezra at the end of the chapter on “The Neoplatonists”. However, cognizant of the rich Hebrew literature of the later medieval period (much of which was as yet unstudied and thus inaccessible to Guttmann), Sirat does not make Ibn Ezra into the last neoplatonist. Instead she observes, “The neoplatonic influence clearly marked in the Jewish philosophers of the thirteenth and fourteenth centuries was essentially expressed in terms and ideas drawn from Ibn Ezra” (Sirat 1985, 104).