 Litwa (2014) focuses on the deification of Moses. In conclusion, Litwa affirms that “Moses is deified by participating in the logos, the Mind of God, and Philo’s ‘second God’” (2014: 27). God is the King and God of gods, while Moses is only a god with regard to mankind. It can only be added that if the Sage embodies the exceptional fulfillment of the human nature in Stoicism, in Somn. 2.234, the perfect man is said to be neither of an ungenerated nature nor a mortal one. Not only the context of Middle Platonism but also the beginning of the deification of the princeps in the Roman empire can help understand why Philo so easily expressed the idea of the man-god, which seemed to be far from his own convictions. 