 The problem with this understanding of the queerness objection is that it overgeneralizes. Every fundamental kind of thing turns out to be queer! Supposing that the property of physicalness is fundamental, then, comparing a world W1 without physical things to a world W2 that has physical things, W2 will have more kinds of thing in its basic layer than W1. So, physical things are queer! Combine this with the commitment in  premise (2)  that there are no queer things, and you get the result that there are no physical objects. (Even on the weaker versions of those premises, we get the result that we shouldn’t believe in physical objects, or that there is strong prima facie reason not to believe in them.) The argument can be run on any possible fundamental kind. (See Morton &amp; Sampson 2014 on this point.)