 Let’s begin with the first question. It was pointed out at the outset that one of the alternative labels for the EC is ‘knowledge condition’ and this may naturally suggest that awareness in this context is nothing but knowledge. Returning to the example, this would mean that John satisfies the EC just in case he knew what he was doing and knew about its moral significance, its potential consequences, etc. However, many philosophers have argued that knowledge proper isn’t required for blameworthiness (Rosen 2008: 596; Haji 2008: 90; Peels 2014: 493–4; Baron 2017: 58–9). To see why, consider this case presented by Rosen: