 This last concern can be generalized. Chong-min Lim, responding to Barnes, questions why the disability movement alone should have the authority to constitute disability. Where, we might ask, does this leave the experience of disabled people not part of the movement, or of those caregivers and/or non-disabled loved ones who advocate for them? And couldn’t the disability movement be overinclusive too, in principle, attempting to expand solidarity beyond what makes sense morally or politically. To address this problem (and in the process, expand the account to cover cognitive and other “non-physical” disabilities), Lim proposes that we make the following modification to Barnes’ account: