 This focus on futurity links tightly with the tradition of critical theory. For instance, Fritsch, using Theodor Adorno’s conception of negative dialectics, argues that disability is a central part of the “sensuous critical thought” that is required for critique and living otherwise (2013, cf. Adorno 1966 [1973: 11]). Adorno describes a world dominated by homogenizing “identity thinking” that “erases contradiction, antagonism, and difference” and “aids and abets capitalism”. Yet, the queer/disabled figure, the “transfigured crip”, is a misfit that can “haunt the able-bodied world” of difference-refusing identity thinking (2013). Fritsch is thus hopeful that the transfigured crip can break open identity thinking. She writes, 