 Joseph Long (2019) objects that the theory is unorthodox because it requires a type of thing which is divine and yet which is neither the Trinity nor any divine Person. Further, Bøhn’s talk of “portions of reality” is unintelligible. Finally, orthodoxy demands that the Persons of the Trinity “are one God regardless of our conceptual scheme”, whereas on this account whether or not the Persons are one god is relative to how we conceptualize them.