 Whether Edwards was aware of these consequences is uncertain. The two most common objections to them, however, — that they imply that there isn't any real contingency and that God isn't free — would not have troubled him. For Edwards thought that our world displays neither contra-causal freedom nor real indeterminacy. He also believed that moral agency and freedom are compatible with metaphysical necessity. God can only do what is “fittest and best.” He is nevertheless free in the sense that he is aware of alternatives (the array of possible worlds), has the ability (i. e., the power and “skill”) to actualize any of them, is neither forced, constrained nor influenced by any other being, and does precisely what he wishes. Edwards believes that this is the only kind of freedom that is either relevant to moral agency or worth having.