 Not surprisingly, the value of self-interest comes to the fore here, especially with the recognition that moral agents may have intergenerational interests moving forward. But we need not rely on self-interest. Nor need we forgo the possibility that existing moral systems of a non-utilitarian kind can provide the necessary moral motivation. Indeed, we may even be able to argue that individual moral agents in a not-yet-organized collective (that, if organized, could prevent harm) have a moral duty to create (together) the kind of collective capable of performing the required actions.