 Beyond narrow security concerns, however, contemporary civic republicans have recently begun to explore the implications of republican freedom for global economic justice. Supposing the ideal is suitably universalized, and thus every human being’s non-domination counts the same, are republicans committed to cosmopolitan policies of global redistribution? Here a wide range of views can be found in the literature. Pettit (2010, 2014) argues no, on the grounds that economic justice is mainly important indirectly for preserving domestic republican institutions, whereas Lovett (2016b) argues yes, on the grounds that poverty and severe inequality directly expose individuals to domination. In between these positions, Laborde (2010), and Laborde and Ronzoni (2016) maintain that our global obligations to promote non-domination are similar but ultimately weaker than our domestic ones. Finally, Bachvarova (2013) suggests that republicanism is best suited to address relational rather than distributive global justice.