 Craig endorses Padgett’s distinction between “Measured Time” and “Ontological Time” (God’s time). Unlike Padgett, he identifies the latter with Newton’s absolute time. He defends a “neo-Lorentzian” interpretation of special relativity, according to which there is a privileged reference frame that is in principle undetectable due to the effective Lorentz invariance of the dynamical laws. In addition, he points to the cosmic time of some general relativistic spacetime models as a candidate for absolute time. Each of these claims is made in support of a strong prior commitment to the A-theory, shared with Padgett. However, each claim faces problems, and their connection is unclear, since the “neo-Lorentzian” approach to special relativity doesn’t allow for as natural a development in the direction of general relativity as does the standard approach (see, e.g., Balashov &amp; Janssen 2003, Wüthrich 2013).