 Finally, like Duns Scotus and Ockham, and against St. Thomas, Sharpe states that our intellect can know perfectly even individual material things (ibid., fol. 253r). What is more, it can know immaterial beings as well, since the most general and proper object of our intellect is being in all its amplitude (ibid., fol. 253v). Sharpe here distinguishes perfect knowledge from complete knowledge. For a perfect knowledge of something it is sufficient that our intellect is able to single out the object in question against others by means of a proper concept. For a complete knowledge of something it is necessary that our intellect is able to list all the properties, both substantial and accidental, of the object at issue. It is therefore evident that we can have a perfect knowledge of something without completely knowing it, as is the case with individual material things and immaterial beings (ibid., fol. 254r-v).