 But, there is another force. The second force is what Bergson calls “the impetus of love” (The Two Sources, p. 96). The impetus of love, like joy but also like sympathy, is a creative emotion. The emotion must be explicated into actions and representations. But, this process of explication can be extended. The representations that the mystic explicates can be further explicated into formulas, for example, the formula of each person being deserving of respect and dignity. These formulas, which are the expression of creation and love, are now able to be mixed with the formulas that aim solely to insure the stability of any given society. Since we are now speaking only of formulas, creation and cohesion, the two forces, are mixed together in reason. As before, whereas the rational method used in the experience of resistance to the resistances comes to explain the force of obedience, here in the mystical experience of the impetus of love the formulas come to explain the force of creation. A reversal has taken place. The very forces that have generated the formulas are instead now being explained by those very formulas. Indeed, this is the problem. How could some representation of intelligence have the power to train the will?  How could an idea categorically demand its own realization?  As Bergson says, “Re-establish the duality [of forces], the difficulties vanish” (The Two Sources, p. 96). The two forces are, however, but two complementary manifestations of life.