 Marleen Rozemond, in her article of 2008, writes that Clarke’s position is that something made out of matter can never constitute a genuine individual because it is infinitely divisible, and so lacks the required unity. She notes the similarity on this score of Clarke’s position with that of Leibniz (Rozemond 2008: 175). One might think that a whole, at least one that obeyed the Composition Principle, would be a real individual being.  But, it turns out that this is not the case. The magnitude of the collected particles is a real property but such a whole is not a genuine individual. The only real individuals have no parts. So, while Locke and Collins agree with Clarke that matter is infinitely divisible, they disagree on the role that organization plays in producing real, unified wholes that have parts. Clarke holds that organization cannot unify such wholes into individuals, and Locke and Collins hold that it can, both at a time and over time; notably in cases of living things, where the matter composing that individual changes while the organization persists. Clarke holds that as soon as a whole loses or gains a single particle it becomes a different substance.