 Moreau gives a very different account of Arnauld’s concept of God. Invoking the doctrine of divine simplicity, Arnauld says that God’s will is His wisdom, for God’s will is God Himself and God’s wisdom is God Himself. There can, therefore, be no question of God’s wisdom limiting His will. Nevertheless, far from being a deity who does not act reasonably, “God’s action is both reasonable and reasoned; it is the action of a wisdom”(Moreau, 1999, p. 281). Arnauld holds that Gods attributes are “integrated” and “unified”; Arnauld speaks of the “reasonable will” of God and “affirms that ‘God wills nothing except wisely, He wills nothing that His wisdom does not will. In God the will wills and reasons, and the reason reasons and wills.” But if pressed to give God’s reasons for doing what He does, Arnauld can only reply that “God does what He wills, we do not know why and can give no reason except His will to do what he does” (Moreau, 1999, p. 295). In sum, God’s reasons for what He does are “incomprehensible,” but His actions are not “irrational” (Moreau, 1999, p. 296, note 2).