 However, a source-based characterization of Latinx philosophy remains at odds with current usage. Consider a Latina philosopher who spends her life work on the philosophy of quantum mechanics, or on set theory, or on free will. Suppose she has no interest in social identity and does not think of her work as in any way informed, connected to, or directly relevant to Latinxs. On a source-based account, she would nevertheless count as doing Latinx philosophy. This seems strange. Inverse cases generate infelicitous results as well. Consider a scholar who is not Latinx but who exclusively works on questions of Latinx identity, the politics of Latinx immigration, and topics in Latina feminism. On a source-based conception, such a scholar could not be said to be working on Latinx philosophy, at least not in the sense under consideration.