 Some have observed that knowledge-how may differ from propositional knowledge in that, whereas the latter plausibly entails belief, knowledge-how does not (Dreyfus 1991, 2005; Wallis 2008; Brownstein &amp; Michaelson 2016). For example, consider Brownstein &amp; Michaelson (2016)’s example. When catching a ball, ball players make anticipatory saccades to shift their gaze ahead of the ball one or more times during the course of its flight towards them. These players know how to catch a ball, and their way of catching a ball requires making anticipatory saccades when watching the ball as it falls. Yet, the players do not believe that making anticipatory saccades is part of how they catch the ball. Rather they believe that they are tracking the ball the whole time. However, from the fact that the subject has false beliefs about how she catches the ball, it does not follow that the subject does not also have correct beliefs about it. So, a natural response is that there is some sense in which the player correctly believes that his manner of tracking the ball has a chance of resulting in success. 