 To this Husserl replies that purely logical sentences say nothing about self-evidence and its conditions. Husserl makes three proposals concerning self-evidence. First, self-evidence is the experience, or a criterion, of truth. To experience that an assertion corresponds to an experienced state of affairs is to have self-evidence for that assertion. But self-evidence is no additional ingredient of this experience. Second, truths are ideal species of the ideal genus truth, that is, truths are ideal particulars. These ideal species are independent of whatever humans claim to be self-evident. And third, when one person claims that p is self-evident, whereas another person claims that ~p is self-evident, then one of them is wrong. Put differently, truth is prior to self-evidence (§51).