 Before moving on to these narrower considerations of region and method, though, a final overarching theme requires mention. Adeshina Afolayan and Toyin Falola conclude their introduction to the excellent Palgrave Handbook of African Philosophy by identifying a newly pressing need that informs their editorial approach. African philosophers have, they say, long focused on consolidating their professional standing and navigating intramural scholarly debates. However understandable that was, it is time, Afolayan and Falola suggest, for “African philosophy to get on the street and get their theories dirtied by the predicament on the continent” (Afolayan and Falola 2017, 12). In other words, African philosophy should embrace its status as what Outlaw (2017), following Leonard Harris (following Frederick Douglass), calls a “philosophy born of struggle.” This is clearly one of the overriding themes for Africana philosophy as a whole, and should be added to the list.