 Whatever the merits of general or perceptual dogmatism, it is important to recognize that appealing to them in defending intuitive dogmatism involves exactly the same sort of epistemic circularity as that involved in the more straightforward defense previously noted. This is because all versions of dogmatism are themselves justified entirely on intuitive grounds—by the fact that they properly accommodate our various intuitions about the conditions under which a person has non-inferential propositional justification. Hence, appeals to dogmatism of any sort are ultimately justified only if intuitions do provide prima facie justification and so cannot serve as an independent defense of the appeal to intuitions. Epistemic circularity in the epistemology of intuition appears unavoidable.