 Numenius is regularly described as a Pythagorean by the sources that cite his fragments such as Eusebius (e.g. Fr. 1, 4b, 5 etc. Des Places). He presents himself as returning to the teaching of Plato and the early Academy. That teaching is in turn presented as deriving from Pythagoras. Plato is described as “not better than the great Pythagoras but perhaps not inferior to him either” (Fr. 24 Des Places). Strikingly, Numenius presents Socrates too as a Pythagorean, who worshipped the three Pythagorean gods recognized by Numenius (see below). Thus Plato derived his Pythagoreanism both from direct contact with Pythagoreans and also from Socrates (Karamanolis 2006, 129–132). For Numenius a true philosopher adheres to the teaching of his master, and he wrote a polemical treatise, directed particularly at the skeptical New Academy, with the title On the Revolution of the Academics against Plato (Fr. 24 Des Places). Numenius presents the Pythagorean philosophy to which Plato adhered as ultimately based on a still earlier philosophy, which can be found in Eastern thinkers such as the Magi, Brahmans, Egyptian priests and the Hebrews (Fr. 1 Des Places). Thus, Numenius was reported to have asked “What else is Plato than Moses speaking Greek?” (Fr. 8 Des Places).