 Revisionaries may instead wish to give incompatibilist accounts of the putative counterexamples, conceding that the revisionary views they defend are incompatible with ordinary belief (ordinary discourse, common sense, intuition, etc.), but maintaining that the mistakes can be explained or excused. For instance, revisionaries may contend that the mistaken beliefs are nevertheless justified, so long as one is not aware of the defeaters that undercut our usual justification (e.g., those mentioned in  §2.6).  Or they may contend that ordinary speakers are not especially committed to these beliefs, which may in turn suggest that they do not deserve to be treated as data for purposes of philosophical inquiry. Or they may call attention to some respect in which the ordinary utterances and beliefs are “nearly as good as  true”.[59] 