 Fifth, if one party to an interstate war loses, this will not usually involve a complete destruction of its political order or if it does the victor will often quickly impose some order as it gains control over the vanquished country’s territory. But revolutionary wars present a greater risk of literal anarchy, with all of the threats to human rights and well-being that this usually entails, because revolutionaries, even when they succeed in defeating the regime, may not yet have (and in some cases may never develop) the capacity to impose order. In that sense, the stakes are often higher in revolutionary wars and the traditional likelihood of success requirement of just war theory may be harder to satisfy. There are two other factors, both of which are present in many violent revolutions, that make the problem of creating a new political order that can provide an acceptable level of physical security especially difficult. First, revolutionary conflicts, like other intrastate wars, are often especially brutal, because the lines between combatants and noncombatants tend to be blurred, because of the spiral of coercion stemming from strategic interaction regarding revolutionary mobilization characterized above, and because individuals and groups often use the general context of violence to settle private conflicts that have little or no connection to the issues for which revolution is supposedly undertaken (Kalyvas 2006: 14). So building a secure peace may be hindered by persisting animosity, allegations of atrocities, and the quest for vengeance, while social capital in the form of trust may be in short supply. Second, in the contemporary context, it is often the case that in societies where the just cause for revolution is most compelling, namely, what could be called Resolute Severe Tyrannies, there are deep divisions along religious or ethno-national lines, in large part because the tyrants have fostered such divisions in order to prevent the people from achieving unified opposition to the regime. Where such divisions exist and there is no culture of tolerance and power-sharing, the destruction of the tyrannical regime may result in violent intergroup conflicts, with no indigenous force capable of imposing a peace settlement and building a condition of persisting physical security. Under these conditions, to undertake revolution is to unleash forces that may result either in violent anarchy or unwanted foreign intervention undertaken on the pretext of establishing order.