 Defenders of the link between autonomy and the wrongness of manipulation are not without potential replies to Buss’s intriguing argument. For one thing, it seems possible to craft a notion of autonomy according to which having false information (or other faulty mental states) or being subjected to pressure (even when it does not rise to the level of coercion) compromise a person’s autonomy. Even though false beliefs about how to achieve one’s ends may not compromise one’s authentic values or one’s powers of practical reasoning, they do seem to compromise one’s ability to achieve one’s autonomously-chosen ends, and it is plausible to regard this as a diminishment of (some form of) autonomy. Moreover, the defender of the link between autonomy and the wrongness of manipulation might simply deny that the forms of manipulation to which an autonomous agent would consent (for example, those required by romantic love) are wrongful cases of manipulation.