 So far it has been argued that theological determinism, by virtue of the nature of the determination involved (which may yield the result that it is even misleading to describe it as determination at all), may well be compatible with a basically libertarian view of free will. An alternative for proponents of theological determinism is to accept a classically compatibilist view of free will, according to which freedom is compatible even with determination by causal factors within the created order, so long as those causal factors are of the right sort. The most famous proponent of such a view is Jonathan Edwards, and such views are common in the contemporary free will literature. This discussion will proceed by focusing on the libertarian view of the will, but many of the same approaches can be taken by the compatibilist as well.