 Kristie Dotson and Kathryn Belle testify eloquently in word and deed to Collins’s impact on their work, and thereby to Collins’ impact on the field. Dotson describes Black Feminist Thought as “one of the most comprehensive treatments of knowledge problems and the oppression of black women in the USA to date,” and praises the way it “highlights epistemological failures as an important layer of oppression” (Dotson 2015, 2323). Dotson’s research (2012, 2017) draws this (and many other influences) out in the direction of (among much else) a political epistemology that engages vigorously with the conditions that have both excluded Black feminism from philosophy and obscured the coherence and relevance of Black feminist intellectual traditions. This scholarly production is continuous with Dotson’s efforts in other spheres, like her work with Kimberlé Crenshaw’s African American Policy Forum and the trainings she offers on feminist pedagogy.