 Contemporary interest in Pyrrhonian skepticism was much spurred by Michael Frede’s paper “The Sceptic’s Beliefs” (1979 [1997]). Frede argues that ancient skepticism was traditionally dismissed too easily as vulnerable to the Apraxia Charge, the charge that, without belief, the skeptic cannot act. The skeptics seem to be confident that they have replies to this objection. Thus, it seems uncharitable not to look closely at these replies. Further, insofar as these replies respond to the charge that without belief one cannot act, we should focus on what the skeptics say about the role of belief in their lives. Frede cites PH 1.13, and claims that in this passage we find a distinction between two kinds of belief: