 There is, however, another route toward suspension of judgment. Skeptics can employ arguments they are able to endorse, which lead to the conclusion that one ought to suspend judgment. As skeptics (Pyrrhonists) live their ordinary life like everyone else, they can also reason like everyone else. They can search for the conjunction of phenomena in the world, establish empirical correlations, and infer the presence of fire from the fact of smoke or the occurrence of a wound from the presence of a scar. Empirical reasoning leads us from one phenomenon to another. Couldn’t it be the case that such empirical arguments lead to suspension of judgment? These arguments have as premises what is apparent, and they do not indicate a conclusion beyond the phenomena, since epokhé, their conclusion, is an intellectual experience. According to Porchat (1993), Aenesidemus’ modes are empirical, not dialectical, arguments in support of epokhé.