 Foucault also is the focal point of Cressida J. Heyes’s Self-Transformations: Foucault, Ethics, and Normalized Bodies (2007). As Heyes asks with Foucault how growth in a person’s capacities can be separated from increased docility within power relations, she draws on Richard Shusterman’s pragmatist somaesthetics. A bodily discipline that both critically studies and uses sensory-aesthetic appreciation to improve lived experience, somaesthetics can be a point of “counterattack” (2007, 123) that helps a person care for her embodied self in ways that increase her freedom. It does this by teaching non-normative ways of experiencing and evaluating one’s bodily experiences, increasing the capacity of what one can think and do. Through her concrete examples of yoga and other bodily practices, Heyes draws on continental and pragmatist philosophy to take “a first step toward creating grander feminist projects from existing somaesthetic practices” (2007, 136).