 How far the perspectival character of existence extends, indeed whether it has any other character; whether an existence without interpretation, without “sense”, does not become “non-sense”; whether, on the other hand, all existence is not essentially an interpreting existence—that cannot be decided, as would be fair, even by the most studious and scrupulous analysis and self-examination of the intellect; for in the course of this analysis, the human intellect cannot avoid seeing itself under its perspectival forms, and solely in these.…Rather, the world has once again become infinite to us: insofar as we cannot reject the possibility that it includes infinite interpretations. (KSA 3. 626)