 Finally, even granting the significance of objective goods for well-being, it is not only their possession that makes a life go well. Also relevant is how a life seems to the person living it, and this reintroduces subjective elements. Common sense supports the view that individual well-being must have a subjective as well as an objective aspect; “two strands”, as Jonathan Glover puts it (Glover 2006: Chapter 3). Roughly speaking, well-being consists partly in having certain substantive goods and partly in being happy with (or being content with, or enjoying, or taking pleasure in) one’s life. But these strands may not be readily separable: the positive valuation of objective goods may be necessary for the possession of those goods to count towards well-being, or for their absence to count against it. Moreover, any plausible objective list must include enjoyment or pleasure, either as a free-standing good or as an aspect of valued states, activities or relationships.