 We are largely passive with respect to the impact of these figurations on our moral being, often not even recognizing their existence, as recent work on “implicit bias”—unconscious ways we see members of particular groups in negative or positive lights (Saul &amp; Brownstein  2016)—demonstrates.[9]  We do not generally choose to embrace these figurations of the groups in question, nor are they generally (though perhaps they can sometimes be) generated through (attempt) attention towards groups or individuals. If we notice them at all, we often just find ourselves possessing them (Blum 2012).