 It is important in both of these examples that it is not only reasonable to violate Reflection, but that to do otherwise would involve failing to properly account for the evidence about the unreliability of one’s future beliefs. Christensen’s own response involves arguing that because the bets in diachronic Dutch Book arguments are made over time, unlike in the synchronic argument for the probability axioms, they do not reveal a form of inconsistency that is generally irrational. One of several troubles with this is that it would require rejecting the claim that the Dutch Strategy against agents who plan to violate Conditionalization reveals any sort of problematic inconsistency. Other problems with Christensen’s response are discussed in (Vineberg 1997).