 Most philosophers, and laypeople, assume that wrongfulness is an essential component of evil action (See e.g., Card 2002, Garrard 1998, Formosa 2008). It seems that, to be evil, an action must, at least, be wrong. However, this claim is not universally accepted (Calder 2013). The central question for most theorists is: what more is required for evil than mere wrongdoing? One controversial answer to this question is that nothing more is required: an evil action is just a very wrongful action (Russell 2007 and 2014). This position is resisted by most evil-revivalists who claim instead that evil is qualitatively, rather than merely quantitatively, distinct from mere wrongdoing (See, e.g., Steiner 2002; Garrard 1998 and 2002; Calder 2013 and 2019).