 Within the notion of the collective person, Scheler describes three different types: the state (or nation), culture (or people) and the church. The main difference between these three types is the range or extent of responsibility. Every citizen of the state is co-responsible for every other citizen, a limit defined by state or national borders (as well as recognized members of the citizenry). A culture is demarcated by the borders created by shared values, beliefs, and ideas. These borders are often more expansive than a state, but many different cultures can be found in a state. The church is the most expansive of the types of collective persons and includes all finite persons. It is the fullest realization of what Scheler calls “the love community” (Liebesgemeinschaft). The sense of solidarity concerns the salvation of all finite persons, past, present and future. Although these different types of collective persons can be ranked with respect to their related values (life, spirit, holy), they enjoy their own autonomy and Scheler insists upon a clear divide between not only church and state, but also culture and state.