 In addition, specific temporally-indexed desires imply that something is interfering with God’s creative action—namely, the particular temporal location. If God is capable of—not only capable of, but having it as His inherent nature to be—creating something, what could possibly prevent that thing’s occurrence at every moment in which God is expressing God’s own nature (which should be every moment forever)? If God has the desire for a tree in Washington Square Park in 2010, it should always be 2010, with a tree in Washington Square Park. Why should God wait? (This argument relies upon a typical Buddhist penchant for particulars and moments as the touchstone of the  real.[30])