 But how can some feelings be better or worse than others? To answer this question, we need to ask: how far does the normativity of judgments of taste inhere in the feeling itself? The realist about beauty will say that the feeling has normativity built into it in virtue of its representational content; the feelings themselves can be more or less veridical. Pleasure in beauty, for example, has as its object the genuine property of beauty; we find the beauty pleasurable. A Humean sentimentalist will probably say that normativity is something we somehow construct or foist upon our pleasures and displeasures, which have no such content. And Kant has his own account, which appeals to cognitive states that are not beliefs. The issue is controversial. However, what we can say for sure is that it is definitive of pleasure in beauty that it licenses judgments that make claim to correctness. Beyond this, there will be theoretical divergence.