 The Boethian solution does not solve the problem of theological fatalism by itself, but since the nature of the timeless realm is elusive, the intuition of the necessity of the timeless realm is probably weaker than the intuition of the necessity of the past. The necessity of the past is deeply embedded in our ordinary intuitions about time; there are no ordinary intuitions about the realm of timelessness. One possible way out of this problem is given by K.A. Rogers, who argues (2007a, 2007b) that the eternal realm is like the present rather than the past, and so it does not have the necessity we attribute to the past.