 Scalding critiques like Stanton’s and reconstructive reflections like Irigaray’s have marked feminist philosophy of religion with a complex set of relations to the subject matter of religion, as well as to the discipline of philosophy. In the wake of a worldwide wave of religious resurgence at the beginning of the twenty-first century, many feminists find Stanton’s reasoning still persuasive: the Word of God is the word of man, used to keep women in subjection and to hinder their emancipation. For other feminists, especially those located within various communities of faith and resistance, gynocentric efforts to create a possible space for something “divine” hold considerable appeal.