  For example, the question of action at a distance in the EPR/B experiment may arise in the context of the splitting-worlds interpretation, but not in the context of Albert and Loewer's many-minds interpretation. Albert and Loewer's interpretation takes the bare no-collapse orthodox quantum mechanics to be the complete theory of the physical realm. Accordingly, the L-apparatus in the state  |ψ11&gt; does not display any definite outcome. Yet, in order to account for our experience of a classical-like world, where at the end of measurements observers are typically in mental states of perceiving definite outcomes, the many-minds interpretation appeals to a dualism of mind-body. Each observer is associated with a continuous infinity of non-physical minds. And while the physical state of the world evolves in a completely deterministic manner according to the Schrödinger evolution, and the pointers of the measurement apparatuses in the EPR/B experiment display no definite outcomes, states of minds evolve in a genuinely indeterministic fashion so as to yield an experience of perceiving definite measurement outcomes. For example, consider again, the state |ψ10&gt;. While in a first z-spin L-measurement, this state evolves deterministically into the state |ψ11&gt;, minds of observers evolve indeterministically into either the state of perceiving the outcome z-spin ‘up’ or the state of perceiving the outcome z-spin ‘down’ with the usual Born-rule probabilities (approximately 50% chance for each of these outcomes). Since in this state the L-particle has no definite spin properties and the L-apparatus points to no definite measurement outcome, and since in the later z-spin measurement on the R-particle the R-particle does not come to possess any definite spin properties and the R-apparatus points to no definite spin outcome, the question of whether there is action at a distance between the L-particle and the L-apparatus on the one hand and the R-particle and the R-apparatus on the other does not arise.