 To Armstrong’s list, one may add what has been called existential feelings (Ratcliffe 2008; Billon 2015). All those bodily sensations listed above describe the ‘anecdotal’ state of the body, so to speak, that is, the state of the body that keeps changing (e.g., its posture, its temperature, its movement, and so forth). However, there is another aspect of bodily awareness, which is less directly connected to sensory receptors, and which concerns the enduring state of the body, its ‘fundamental’ properties. Imagine having a terrible nightmare in which you are floating in the sky but then suddenly start falling down. After waking up, you become aware that you are alive and that all your limbs are intact. You are aware of your body being here in your bedroom, no longer floating up in the sky. You also regain awareness that this body has two legs and two arms that can cycle and swim, but that cannot fly. You are finally aware that this body is of a highly peculiar significance for you: it is yours, or maybe even it is you. It includes the sense of bodily presence (awareness of one’s body as being here), the sense of bodily ownership (awareness of one’s body as being one’s own), and the sense of bodily agency (awareness of one’s bodily capacities for action). These senses are rarely at the forefront of consciousness because they normally do not vary, and thus do not attract attention.