 Others critics challenge the claim that in order to be responsible for one’s actions, one has to be the cause of oneself. In the opposite direction, others try to escape from the regress of the argument by making sense of the possibility of self-creation (Bernstein 2005; see also Kane 1996; Lemos 2015; Roskies 2012). Others still attack the claim that if what one does when one acts for a reason is to be up to one, then how one is mentally, in some respect, must be up to one (Clarke 2005a). Finally, some simply suggest that accounts of free action are often meant to be accounts of precisely how it can be that, even if it is not up to an agent how she is mentally, her action can still be up to her, she can still have a choice about whether she performs the action, even when she acts for reasons (Mele 1995: 221–27).