 Douglas defends pluralism about scientific objectivity and distinguishes three areas of application of the concept: (1) interaction of humans with the world, (2) individual reasoning processes, (3) social processes in science. Within each area, there are various distinct senses which are again irreducible to each other and do not have a common core meaning. This does not mean that the senses are unrelated; they share a complex web of relationships and can also support each other—for example, eliminating values from reasoning may help to achieve procedural objectivity. For Douglas, reducing objectivity to a single core meaning would be a simplification without benefits; instead of a complex web of relations between different senses of objectivity we would obtain an impoverished concept out of touch with scientific practice. Similar arguments and pluralist accounts can be found in Megill (1994), Janack (2002) and Padovani et al. (2015)—see also Axtell (2016).