 One cannot count two things, existence and object or existence and property, as equally existing across two orders of reality. Nor does causation cross between two orders. In fact, from the ultimate perspective, the world (including the individual) is never truly born because nonduality is not subject to causation. It has no parts, is not bound by time or space, and is changeless (BrSūBh 2.1.14). Similarly, the pot-space which appears to be delimited by the walls of the pot does not delimit space itself—it is never truly born from infinite space (GKBh 3.3–9). Therefore, the ultimate reality perspective excludes any dependence relations to make sense of metaphysical grounding. (See GKBh 2.32–33, 3.3–9 for discussions of brahman as that which has no birth (ajāti) as the universe).