 In any event, as Lyotard puts it, there is “not good or bad intensities, then, but intensity or its decompression” (Libidinal, 42). But this leaves, then, open a question that haunts other similar projects of the time: if each intensity is not to be thought outside of itself in terms of some representation or measure, then what ethics is available when all intensities are only to be thought in terms of their inherent efficacy? From what place, then, can one deem one set of intensities or libido economy “bad” over and against another? If all can and, it seems in Lyotard’s text, should come undone, then are we merely positing a nihilism?