 Finally, the religious act is only fulfilled through a reception (Aufnahme) of the divine that reveals itself to another being. (GW V, 245). In revelation, something is given, i.e., experienced. Scheler rejects the idea that the experience of the divine is wholly immanent and could be explained through an objectivization of an immanent experience, an experience motivated by and in the person. For this reason, the religious act is not subjective. It is a response to that which is given, a response to the divine that gives itself. The essential difference between so-called natural religion (where the world is given as God’s creation) and positive religion (where the experience of the divine is personal) lies in the way that the divine reveals itself. The revelation found in natural religion is generic: God is given in nature for all to see. Revelation in positive religion is the experience of a wholly unique relation. God gives him or herself to me in a manner that is particular to me (GW V, 249).