 One response to this challenge is to abandon the hope that virtue reliabilism on its own will solve every Gettier case. Pritchard (2012b) takes this line, opting for a view that combines elements of virtue epistemology with a safety requirement on knowledge (where, again, safety is roughly the requirement that the belief in question couldn’t easily have been held falsely). On Pritchard’s view, Henry’s belief that he sees a barn is unsafe, hence fails to count as knowledge. Whether this reply is adequate is a matter of debate; for relevant discussion, see Lackey (2006); Beddor and Pavese (2020).