 Whitehead listed the scientific and industrial revolutions as well as globalization as the major causes for the educational reforms of the nineteenth and twentieth century. These fundamental changes indeed implied new standards for what counts as genuine knowledge. However, together with these new standards emerged a romantic anxiety—the anxiety that the new standards of genuine knowledge, education, and living might impoverish human experience and damage both individual and social wellbeing. Hence arose the bifurcation of culture into the culture of “natural scientists” and the culture of “literary intellectuals” (cf. Snow 1959), and the many associated debates in the context of various educational reforms—for example, the 1880s debate in Victorian England, when Whitehead was a Cambridge student, between T. H. Huxley, an outspoken champion of science, defending the claims of modern scientific education, and Matthew Arnold, a leading man of letters, defending the claims of classical literary education.