 Among the Agrippan modes, however, the most important for Latin American skepticism seems to be diaphonía or disagreement. We saw how important it is to Porchat’s neo-Pyrrhonism (1969, 1991, 1993). Some efforts have recently been made to compare the skeptical, Agrippan mode of diaphonía to contemporary reflections on disagreement. Of particular importance is Diego Machuca’s (Argentina) (2013a) idea that diaphonía is different from disagreement. Machuca accuses contemporary epistemologists who defend that disagreement leads to suspension of judgment of dogmatism. According to Machuca, they base their arguments on dogmatist principles to reach suspension of judgment. It also deserves to be noted Otávio Bueno’s (Brazil) defense of diaphonía from recent attacks, such as Barnes’ criticism (Bueno 2013). Bueno offers an interpretation of diaphonía free from the problems that arise from faulty interpretations. Perhaps this is another topic in which one may discover some original contributions from Latin American skepticism. There has also been some efforts to extend the mode of disagreement in contemporary skepticism into logical matters (Barrio 2015), as well as some discussion concerning evaluative judgments and the notion of relative truth (Orlando 2014).