 Most important for present purposes, however, is to note that the fact that someone is not a prudential Evidentialist, say, does not entail that she is a Non-Evidentialist for prudential reasons—or for any other reasons. Indeed, she might still be an Evidentialist, but for moral or epistemic rather than prudential reasons. As I will use the term, being a Non-Evidentialist with respect to a certain domain of beliefs requires, as a necessary condition, that one is not an Evidentialist of any sort about that domain of beliefs.