 As we have already noted, not all issues of justice in public health are captured by challenges in the setting of priorities or the allocation of resources. One persistent issue concerns the extent to which individuals should be held responsible for their health. For instance, various luck egalitarians argue that people should be compensated for brute luck or various factors outside of their control but should not be compensated for the choices within their control (Albertsen 2015; see also the entry on  justice and bad luck).  One apparent implication of (unsophisticated) forms of luck egalitarianism, then, is that individuals are not entitled to the resources needed to prevent or treat ill health that is the result of their own behavior. Instead, when the bad health of some or all of the public is due to an aggregation of self-harming and irresponsible choices, it could be argued that any related public health efforts are better understood as a matter of beneficence rather than justice, and that justice does not require public health attend to various health conditions caused by irresponsible choice. Of course, many luck egalitarians argue that their view does not yield this implication (see Albertsen 2015; Knight 2015; Segall 2010). Nonetheless, this objection to unsophisticated forms of luck egalitarianism is informative, insofar as it reflects a general tension between notions of individual responsibility and the appropriate role of public health.