 Further reflection enables us to realize that what visual perception delivers is limited, that is, partial and perspectival, because our perceptual judgments reflect at least the constraints of the perceiver’s bodiliness. These constraints include what physical eyes can see, as well as one’s physical location and viewpoint. Nicholas terms this a twofold “otherness” that conditions and limits all sensory perception, limitations that we are implicitly aware of in making perceptual judgments. So Nicholas’ description of coniectura reflects the “otherness” of our finite human estate. As he writes, “A conjecture, then, is a positive assertion that participates in truth as it is, but in otherness.” (Bk. I, c. 11) “Truth as it is” refers, of course, to what is enfolded in the divine Mind. What is unfolded in our concepts and assertions shares that truth but only approximately, “in otherness.”