 The other kind of critique of inequality under neoliberalism is derived from Rawls’s work. As is well-known, Rawls rejected welfare-state capitalism and a more robust form of capitalism which he called the system of natural liberty on the grounds that they do not satisfy Rawls’s two principles of justice (Rawls 2001; O’Neill and Williamson 2014). Rawls argued that even welfare-state capitalism cannot protect the value of political liberty or realize its priority (Rawls 1993 [2005]) because it allows for the accumulation of capital in too few hands, which leads to economic domination of politics, and shuts many people out of the goods of owning and operating at least some of the capital they need to enjoy the worth of their constitutional liberties.