 Gaṅgeśa devotes several long sections of the chapter to issues surrounding the inductive support that inferential knowledge presumes, a basis for the proper formation of the inference-informing saṃskāra or “mental disposition” responsible for a subject’s being able to remember (in a crucial mental event called “reflection,” parāmarśa) a vyāpti or inclusion of all things \(H\) as also things \(S\). This is the “example.”