 At the end of this passage, Nietzsche does hint at a role for morality as well — it is just that what morality opposes is equally important. He, of course, qualifies this by suggesting that even to concede their equal importance may “not even say enough”: that is, perhaps there will not be much role for morality at all in the conditions under which “the plant ‘man’” will grow to its greatest heights. But notice that, even in this passage, what is called for is not a political transformation, but an individual one, that of the nascent higher human being: it is “his situation” that “must first grow to the point of enormity” and it is “his power of invention and simulation” that “had to develop under prolonged pressure and constraint into refinement and audacity.” As he writes in a Nachlass note of 1887, regarding those “human beings who are of any concern to me”: “I wish [them] suffering, desolation, sickness, ill-treatment, indignities — I wish that they should not remain unfamiliar with profound self-contempt, the torture of self-mistrust, the wretchedness of the vanquished” (WP 910). This is not the outline of a political program, but rather a severe regimen for the realization of individual potential — at least for the select few.