 Clusters of separate objections focus around subjectivity and standpoints. Traditional analytic philosophy has been rightly criticized for its inability to handle subjectivity. In thinking about whether this criticism applies to analytic feminists as well, let’s consider it in the context of knowledge. Elizabeth Anderson calls the position that knowledge is “situated” the fundamental point of feminist epistemology (see  feminist epistemology and philosophy of science).  Can “situated” knowledge as developed by analytic feminists capture both the individual subjectivity of human beings and the ways in which material conditions and complex social institutions structure the standpoints of women and others in marginalized groups? There are obviously two separate questions here—asked together because they focus on whether analytic feminism has the resources to capture what is very important to other feminist methodological traditions: standpoint theory, psychoanalysis, and poststructuralism.