  One way to push the point is to challenge the non-cognitivist to distinguish non-cognitivism from cognitivist relativism. A speaker relativist is in a particularly good position to highlight the suggestion that there is little difference between sophisticated non-cognitivism and cognitivism. Both speaker relativists and non-cognitivists can say that the appropriateness of a moral judgment depends on a speaker’s attitudes. If the non-cognitivist suggests that moral judgments predicate properties in a secondary way (perhaps to handle embedding), the cognitivist relativist can agree. And the theories can agree that the property predicated is determined as a function of the speaker’s moral attitudes. Thus it becomes increasingly difficult to say precisely what the difference between the views is (Dreier 1999). 