 One response to this sort of argument is offered by Stalnaker (1990) in a critique of Loar (1988). Stalnaker agrees that examples like that of Pierre require us to distinguish between the world as it is according to Pierre, on the one hand, and, on the other hand, the propositions ordinarily expressed by the sentences we use to describe those beliefs, e.g. the proposition that London is pretty. However, in his view it does not follow that an accurate description of the world according to Pierre must be narrow: “I don’t think the belief states themselves — the ways the world is according to the thinker — are any less causally and socially infected than the language in which beliefs are ascribed” (p. 203). Jackson (2003) responds to Stalnaker’s reasons for skepticism about narrow content.