  In common with some of the arguments considered earlier, attempts to use these ideas in an argument against organ sale run up against two problems. First, there is the similarity of (free) donation and sale. Let us say that someone objects to organ sale (even where there is consent and distributive justice) on the grounds that the seller's body (organ) or the seller herself is objectified or instrumentalised. This immediately raises the question of why the very same consideration does not apply to (free) donation, which is standardly thought to be admirable rather than morally dubious. For in both cases, a part of the donor's (or vendor's) body is removed and treated (quite possibly solely) as a means by the recipient and the transplant team.