 However, it is through the action of immanent life itself that “the life of the ego is changed into Life of the absolute” (IAT 165). Consequently, such a mutation of praxis can only be an interior one, which means that it can never be commanded from a point of view exterior to immanent affectivity or even be the result of the ego’s conscious caring for salvation. This point is not unproblematic for an ethics of affectivity, since what has been identified as its fundamental issue depends not primarily on decisions consciously put into action, but on the immanent dynamic of affectivity itself.