  This argument will not do as it stands because there might be cases in which imposition of coercion is neither unconditionally right nor unconditionally wrong but rather conditionally acceptable—acceptable provided adequate compensation is paid to those whose autonomy is burdened by the coercion. Are there such cases? Perhaps conscription of youth for military service in a just war can be morally permissible, but only if compensation is paid to those coerced into this arduous and dangerous service. Coercion requires a justification, which might include compensation to the coerced, but need not in all cases. What is necessary is adequate moral justification. The justification of having coercive states, and the reason all of us ought to support them, might appeal to the need to have stable protection of certain important rights of insiders (those who live inside the state's borders) and outsiders as well. Nothing so far rules out the possibility that these rights include egalitarian rights of global scope. The sheer fact that the particular state of the land you inhabit coerces you arguably does not establish any sort of presumption that the state's scheme of coercion must be specially tailored to your interests, that those coerced have special justice claims on the particular state that coerces them.