 As noted when conceding the factual premise, [P2], of the Argument from Lack of Independent Calibration  (§3.2),  on the sui generis accounts of intuition  (§1.3),  there are few, if any, direct conflicts between the putative deliverances of rational intuition and our other sources of evidence (Bealer 1998; BonJour 1998). Indirect conflicts would be ones in which the results of empirical theory contradict the content of rational intuitions. Such cases, if there are any, are quite rare.