 One should note that, although Ockham was very innovative, and altered the landscape of medieval thought quite decisively, there were very few, if any, people who adopted his position without modification: he produced a large number of interesting arguments, but, on the basis of these arguments, he adopted positions which many of his contemporaries were not convinced by (Rode 2016, Courtenay 2008). So, although his arguments forced a reexamination of many philosophical and theological doctrines, the thinkers influenced by him took up a broad spectrum of positions, depending on which of his doctrines they assented to and which of them they rejected. Walter Chatton, for example, denied Ockham’s position on intuitive cognition – namely, that when we know singulars we do so by a separate intellectual faculty distinct from sense perception – in favour of a position that saw intuitive and sensory  cognition as very much interrelated, and this, in turn, followed from a rejection of Ockham’s position that the sensitive and intellectual souls were distinct  (Schierbaum 2016).