 Now consider again the view of C. S. Lewis and many other Christians concerning the bliss that union with the divine nature entails, so they believe. and the objective horror that separation from it entails, and suppose that the outer darkness—that is, a soul suspended alone in nothingness, without even a physical order to experience and without any human relationships at all—should be the logical limit (short of annihilation) of possible separation from the divine nature. These ideas seem to lead naturally to a dilemma argument for the conclusion that a freely chosen eternal destiny apart from God is metaphysically impossible. For either a person S is fully informed about who God is and what both union with the divine nature and separation from it would entail, or S is not so informed. If S is fully informed and should choose a life apart from God anyway, then S’s choice would be utterly and almost inconceivably irrational; such a choice would fall well below the threshold required for moral freedom. And if S is not fully informed, then God can of course continue to work with S, subjecting S to new experiences, shattering S’s illusions, and correcting S’s misjudgments in perfectly natural ways that do not interfere with S’s freedom. Beyond that, for as long as S remains less than fully informed, S is simply in no position to reject the true God; S may reject a caricature of God, perhaps even a caricature of S’s own devising, but S is in no position to reject the true God. Therefore, in either case, whether S is fully informed or less than fully informed, it is simply not possible that S should reject the true God freely. 