 Still, sexual obligations might exist outside professional roles, based in general duties of benevolence—attending to someone’s sexual needs would be similar to attending to someone’s hunger (Soble 2017a: 454–55). But who is to fulfill these obligations? What would their fulfillment amount to (is masturbating the beneficiary of the duty enough)? Do the gender and sexual orientation of the parties matter? These are tough questions, but they have their parallels in nonsexual domains—Who has to fulfill the obligation to feed the starving? Is a plate of boiled rice enough or more sophisticated dishes are required?