 But how does one safeguard individuality and the ontological distinction of man and God? The solution is through the concept of intelligibility and forms. All intelligibilia and forms exist in the simple/active intellect in potentia, but their actualisations are individual existents extrinsic to the intellect. The Active intellect is thus the referent for the predication of intelligibilia. This union does not dissolve the individual existence of intellects.