 Sellars’ interests differ from Collingwood’s, but his analysis closely follows Collingwood’s lines. Sellars agrees with Collingwood that the attitude in question requires no group mind capable of belief or intention over and above the heads of the participating individuals (Sellars 1968: 203). On this account, all intentionality involved in group intention and group action is had by individuals, but it is conceived as intentionality of a special sort, which Sellars calls “action we-referential intention”, or, in short, “we-intention”. It is thus individuals, and not a group, that intend a joint action (Sellars 1980: 98). This, however, leads Sellars to one of the deepest problems in the analysis of collective practical intentionality. One cannot intend what one takes to be entirely beyond one’s abilities, or beyond one’s control (Sellars calls this the “‘up to the agent’ness” [Sellars 1980: 98] of intention). Objects of intention are taken, by the agent, to be “up to her”, to some degree at least. How, then, can individuals have we-intentions? It seems plausible to assume that the behavior of each individual, insofar as it is an action, is up to that individual him- or herself. An individual who has an action-we-referential intention, however, does not only intend his or her own behavior, but also the behavior of the other participants, and this behavior is not up to him- or herself, but up to others. Thus we-intention seems to be incompatible with the ‘up to the agent’-ness of intention.