 The main objection to this view, pressed forcefully by Hugh McCann (1991), is that it generates an unhappy proliferation of intention-like states, and that, by finding ambiguity in ‘intention with which,’ it fails to unify the guises of intention. What is more, there are natural alternatives. One equates intention with guiding desire, defends the Simple View, and finds the requirement of consistency defeasible. There is rational pressure to conform to it, in general, but this pressure can be outweighed, as when it makes sense to intend both A and B, despite their manifest inconsistency, hoping to achieve just one. Another alternative appeals to partial intention, by analogy with partial belief (see Holton 2009; Goldstein 2016; Shpall 2016; Archer 2017; Muñoz 2018). There is also room for a more radical view, on which the reasons for being consistent in one’s intentions, or conforming to means-end coherence, reduce to the reasons for acting in one way or another: Bratman’s alleged requirements are a ‘myth’ (Raz 2005; Kolodny 2008; Tenenbaum 2014).