 If information technology is political—i.e., it already includes/excludes certain interests—then it is also immediately ethical. For the constructivist it is the particular way in which interests become built into the technology and practices within which it is embedded that is ethically significant (Brey 2000, 2004, 2006). Moreover, they often argue that ethical reflection should be an inherent part of the design process—referred to as value sensitive design (Friedman 1997). Of particular concern is the way information technology ‘hides’ these values and interests in the logic of software algorithms and hardware circuits (Introna &amp; Nissenbaum, 2000). Everyday technologies such as utensils are mostly open to scrutiny by the reflexive user. Information technology, on the other hand, is mostly not open to such scrutiny (Brey 2000). Important assumptions and biases in information technology are mostly obscured and subsumed in ‘black-boxes’ in ways that make it difficult even for the experts to scrutinize them. It is not possible for the ordinary computer user to scrutinize the assumptions and biases embedded in the code of the Microsoft Windows operating system. Imbedded in the software and hardware code of information technology applications are complex rules of logic and categorization that may have material consequences for those using them, and for the production of social order more generally (Introna &amp; Wood 2004, Introna &amp; Nissenbaum 2000). In this view of information technology ethics, the task of ethics is to open up the ‘black box’ of information technology and reveal or disclose the values and interests it embodies for scrutiny and reflection—not only in its final design but also in the process of development (Introna 2007). Such an approach to the ethics of information technology is most often informed by technology studies within the science, technology and society (STS) tradition as proposed by Bijker (2003)