 These objections have forced right institutionalists to become more attentive to the ways in which coercive contexts can be different. As a consequence, the responses to these objections will be complex. For example, it is clear that a state requiring a citizen to purchase health insurance, stopping a non-citizen at the border, or using a covert paramilitary organization to topple an unfriendly regime are all examples of coercion, but are they all the same type of coercion and do they all subsequently demand the same normative response? Furthermore, should we evaluate these coercive activities in their current form—where the international world is populated by rogue states, failed and failing states, and burdened societies—or should we evaluate these coercive activities based on how they would operate with a genuine Society of Peoples? At any rate, the debate is ongoing as right institutionalists are pushed by these objections to create more sophisticated accounts of coercion and to consider coercion is more specific contexts (see Blake 2011; Valentini, 2011).