 Finally, it is objected that Craig’s argument presupposes an \(A\) view of time, where time flows from past to present to future and not all events tenselessly coexist. It seems that Craig’s argument cannot be sustained if time is understood in the \(B\) sense, where all members of the series tenselessly coexist, being equally real (Grünbaum 1994). On a \(B\) view of time there is no beginning, and it would seem that on this view the argument would collapse.