 It is at first, like The Myth of Sisyphus, a single individual’s rebellion, but now Camus stresses that revolt creates values, dignity, and solidarity. “I revolt, therefore we are” (R, 22) is his paradoxical statement. But how can an I lead to a we? How does “we are” follow from “I revolt”? How can the individual’s experience of absurdity, and the rebellion against it, stem from, produce, imply, or entail the wider social sense of injustice and solidarity? The we in fact is the subject of The Rebel, although the title L’Homme revolté suggests that one’s original motivation may be individual. Acting against oppression entails having recourse to social values, and at the same time joining with others in struggle. On both levels solidarity is our common condition.