 Feminists have offered several other lines of response to claims that differences in brain structure and behavior are linked. Letitia Meynell argues that the illusion of transparency in brain imaging through fMRI and the consequent understanding of these images as objective evidence disguises the ways they are read and interpreted through our already existing notions of gender (Meynell 2012). Ginger Hoffman (2012) appeals to the plasticity of the brain and a truly interactive understanding of the relationship between the brain and the social environment in which it functions to challenge the idea that observed differences in brain structure indicate immutable differences between the sexes. Victoria Pitts-Taylor (2016a) argues for understanding the brain as both biological and social—shaped by its bodily/social presence in the world.