  This last criticism can be developed further, however, and tailored specifically to target the strict cosmopolitan. If the strict cosmopolitan can justify only some forms of service to fellow-citizens, under some conditions, it might be said that she is blind to other morally required forms or conditions of service to fellow-citizens. At this point, the critic offers reasons why a person has special obligations to compatriots, which are missed by the strict cosmopolitan. Many critics who introduce these reasons are themselves moderate cosmopolitans, wishing to demonstrate that there are special obligations to fellow-citizens in addition to general duties to the community of all human beings. But if these reasons are demanding enough, then there may be no room left for any community with all human beings, and so these objections to strict cosmopolitanism can also provide some impetus toward an anti-cosmopolitan stance. Because there are several such reasons that are frequently proposed, there are, in effect, several objections to the strictly cosmopolitan position, and they should be considered one-by-one.