  It is interesting to note that some of the very same philosophers who were cast as the villains of the negative canon are also mined by feminist theorists for useful ideas. Indeed, it is likely that every philosopher, from Plato to Nietzsche, who has been condemned to the negative canon also appears in some feminist's positive canon. This is perplexing. After all, if feminists evaluate canonical texts so differently, it raises questions about the coherence of feminist interpretations of texts. Is Aristotle a feminist hero or villain? Are Descartes' ideas dangerous for feminists or useful to them? If feminists have argued both positions, we begin to suspect that there is no such thing as a feminist interpretation of a philosopher. And this might lead us to wonder about the coherence and unity of the project of feminist canon revision.