 Ford rightly says that, in Whitehead’s writings, the problem and nature of God is nowhere explored for its own sake (Ford 1970, 393). Moreover, during the period when he was introducing the concept of God into his metaphysics, beginning in 1925, the very concept of God was in flux. For these reasons, there is an inherent flexibility in reconstructing arguments for God’s existence from Whitehead’s work, and this is reflected in the critical literature. Hartshorne identified six arguments implicit in Whitehead’s metaphysics (Hartshorne 1972, 78–88), but others find fewer (Sherburne 1971) or more (Griffin 2001a, chapter 5). Ford attempted to derive the existence of God analytically, as a theorem from the set of axioms in Whitehead’s categoreal scheme in Process and Reality; his much abbreviated version of Whitehead’s reasoning is this: “Actual entities either belong to God or to the World. Given the World, God must exist. Given God, the World must exist. Since one or the other must exist, both must” (Ford 1970, 393). Interestingly, the God to which Ford’s reconstructed argument concludes is a single non-temporal actual entity, and no mention is made of developments in Whitehead’s idea of God after Process and Reality.