  In one especially important Fons Vitae passage, we find a description of this Neoplatonic return which very much reflects Plotinus' own famous ascent passage (at Enneads 4.8.1), a passage reproduced (with important changes) in what misleadingly became known as the Theology of Aristotle, an Arabic compilation-edition of books 4–6 of Plotinus'  Enneads.[17] Here is the final part of Ibn Gabirol's version: