  The similarity between (1) and (2) suggests that we think of number-words as akin to other adjectives, i.e. as attributing some property to the object/s they qualify. The Nyāya say that, in (1), the property of being wooden resides in the legs of the table by the relation of inherence. Can we analyse (2) the same way, as stating that a universal property four-hood inheres in the legs? The new Nyāya (esp. Raghunātha and Jagadīśa) answer in the negative. For note that (1) entails