Rather than explain suggested meaning as part of secondary meaning, the Prābhākara school of Mīmāṃsā prefers to incorporate it into primary meaning. Their position, which is discussed in more detail below, criticizes the Bhāṭṭa distinction between primary and secondary meaning. On their view, word meanings do not—as per the Bhāṭṭa Mīmāṃsā view—have a fixed primary meaning regardless of sentence context. Instead, the meaning of a word will vary depending on its relationship with other words in a given sentence. Thus a word can carry a putatively “suggested” meaning simply through force of context. Ānandavardhana himself implicitly criticizes this position, arguing that suggested meaning function has a different object, since it does not result directly from the word, but from the primary meaning of the word. For instance, the well-known case of “A village is on the Ganges” suggests the purity of the village—but this cannot be the primary meaning of the word “Ganges” even contextually. It is an additional meaning, conveyed subsequent to the ordinary meaning of “Ganges” (DL).