  The scholarship notably produces a Latin American feminist genealogy committed to prioritizing the voices of those systematically marginalized or ignored and decenters dominant white, upper/middle-class feminisms that have failed to account for difference (Espinosa Miñoso et al. 2014a: 14). The scholarship is a further testament to the fact that no one dominant category will solve the problem of unification (Espinosa Miñoso et al. 2014a: 20). The project of decolonial feminisms is not framed by privileging one category of analysis over another (e.g., race over gender); rather, it proposes a systemic critique focused on the conceptual framework of dominant Latin American feminisms, calling attention to the ways it has reified classism, sexism, racism, and heteronormativity. The project of decolonial feminisms is a movement in process, but its core seeks to bring together the productions of thinkers, intellectuals, feminist activists, lesbian feminists, Afro-descended women, Indigenous peoples, poor mestizas, and allies committed to the historical recuperation of anti-racist theory and practice from the epistemic position of Abya Yala (Espinosa Miñoso et al. 2014a: 32).