 Some, however, would argue that to limit our focus to these interests (in life, health, food and water) is too narrow. They hold that some persons have deep attachments to certain places, such as the land that they have traditionally inhabited, and that being rooted in a particular place is an integral part of what makes their life go well. On this view, forcible displacement results in a non-substitutable loss. This is highly pertinent in the case of climate change since many indigenous peoples will be forcibly displaced from traditional homelands. This is true both of those in small island states and coastal settlements, as well as of inland communities forced to move because of environmental degradation to their traditional lands. Many argue, on this basis, that climate change constitutes a form of cultural injustice (de Shalit 2011, Heyward 2014, Whyte 2016). An adequate theory of climate justice must then consider whether persons’ have such cultural rights. 