 Some people believe that we should not abandon the concept of evil because only the concept of evil can capture the moral significance of acts, characters, and events such as sadistic torture, serial killers, Hitler, and the Holocaust. As Daniel Haybron puts it “Prefix your adjectives [such as ‘wrong’ or ‘bad’] with as many ‘very’s as you like; you still fall short. Only ‘evil’, it seems, will do” (Haybron 2002b, 260). According to this line of argument, it is hard to deny that evil exists; and if evil exists, we need a concept to capture this immoral extreme. Eve Garrard and David McNaughton argue similarly that the concept of evil captures a distinct part of our moral phenomenology, specifically, “collect[ing] together those wrongful actions to which we have ... a response of moral horror” (Garrard and McNaughton 2012, 13–17).