Again there are numerous proposals for addressing the worry. Michael Lockwood (1993) suggests that the worry only arises when we are implicitly thinking of the brain in terms of classical physics, and that it evaporates when we explicitly adopt more recent scientific paradigms. Stoljar (2001) argues that the alleged problem arises from philosophers confusing the structure of consciousness itself with the structure of what is represented by consciousness. Nagasawa &amp; Wager (2016) suggest that the problem goes away when we adopt cosmopsychism rather than micropsychism, because we no longer suppose that the structure of the macro-level brain is derived from its structure at the micro-level. Roelofs (2019) has argued, echoing certain views of Leibniz and Spinoza, that the structure of our conscious experience might outstrip our awareness of it. Goff (2017: ch. 8) argues that we do find structure in the brain isomorphic with the structure of consciousness, so long as we consider less basic kinds of brain structure; and hence the moral of the story is that there is much more consciousness present in the brain than we ordinarily suppose, corresponding both to more basic and to less basic brain structures (cf. Roelofs 2019; Chalmers 2016: 7.8).