 Not everyone shared this view. Outside the Franciscan order, most theoreticians agreed that Jesus and the Apostles lived without individual property, but thought they did share property collectively. Nevertheless, Pope Nicholas III, in 1279, had officially approved the Franciscan view, not just as a view about how to organize the Franciscan order, but about the interpretation of the Scriptural passages concerning Jesus and the Apostles. His approval did not mean he was endorsing the Franciscan reading as the correct interpretation of Scripture, but only that it was a permissible one, that there was nothing doctrinally suspect about  it.[54]