 What follows from the above discussion is that Kagyü is monist about truth (Karmapa Mikyö Dorje, 2006: 302) in that it claims only one truth and that truth it equates with transcendent wisdom. Despite minor differences, Nyingma, Kagyü and Sagya all emphasize the synthesis between transcendent wisdom and ultimate truth, arguing that “there is neither separate ultimate truth apart from the transcendent wisdom, nor transcendent wisdom apart from the ultimate truth” (2006: 279). For this reason Kagyü advances the view similar to Nyingma and Sakya that the exceptional quality of awakened knowledge consists in not experiencing anything conventional or empirical from the enlightened perspective, but experiencing everything from the other’s—nonenlightened—perspective. (Karmapa Mikyö Dorje, 2006: 141–42ff)