 That the category of indiscerptible, qualitative feeling has no plain instances has been recognized by thinkers, who, like Titchener, reduce the life of feeling to two strange “feeling elements” of pleasure or unpleasure, or who like Ryle, operate with various twinges, tingles, throbs, and other residua of emotional experience…. These doctrines are a mistake, only abstracts torn from sensible objects have such qualitative status, the whole placing of them ‘in the mind’ points to a confusion and misapplication of categories.…