 The importance of objectification stems from a view of human beings as more than objects (LeMoncheck 1985: ch. 1; Papadaki 2017). If human beings, regardless of individual merit, have elevated moral status in virtue of having rationality, dignity, autonomy, or some such property, reducing someone to a lower level is wrong. But how common the actual occurrence of sexual objectification and how serious it is, are additional questions. It seems rare to treat our sexual partners as mere objects in any obvious and troubling ways: not only are we aware of their humanity, we are also attentive to it. Indeed, among the various ways of objectification—instrumentality, denial of autonomy, inertness, fungibility, violability, ownership, and denial of subjectivity (this is Nussbaum’s list [1995: 257]; cf. Langton 2009: 228–229)—only instrumentality is common. Others, such ownership and denial of subjectivity, seem rare (Halwani 2017a). Clear cases of sexual objectification include sexually-motivated rape and catcalling.