 So, Stevenson escapes the Objection from Normativity because he is not offering an account of normative authority, or of reasonhood, in terms of efficacy in modifying attitudes. And he escapes the Objection from Irrelevant Reasons because nothing in his theory suggests that what is ethically relevant, or what is a (good) reason for what, would be determined by such considerations of efficacy. There remains, of course, an interesting challenge regarding how, exactly, we should understand judgments about normative reasons, or about ethical relevance—an issue which Stevenson does not address in any detail (for Brandt’s concerns regarding what remarks Stevenson offers, see Brandt 1950b; for a more recent discussion of this challenge in the context of contemporary expressivist views, see Sinclair 2016).