 If a sensory quality is an intentional object of a mental state, then presumably the state’s owner is aware of the quality in whatever way a person is aware of the intentional contents of her/his mental states generally, including those of nonsensory propositional attitudes. The general issue is problematic and is much discussed in the “self-knowledge” literature. There are various options: higher-order representation; self-representation; attentional modulation; “acquaintance” of some sort more intimate than any of the foregoing; or the automatic replication of a first-order state’s content in any other state directed upon the first. In any case, however, the problems of awareness of content are already with us, and do not afflict the representational theory of sensory qualities in particular.