 In order to see how the above-mentioned structure of appearing operates under the conditions of zero-time and zero-space, we must capture a sense of a temporal-spatial awareness reflective of the nondualistic experience. We previously discussed zero-time temporalizing and zero-space spatializing in which temporalization is spatialization and spatialization is temporalization, as in Dōgens theory of “being-time,” wherein there is no formal separation between the two. Hence, neither time nor space is conceived to be a container. Rather, they are expressions of things “thing-ing” the primordial mode of their being. This thing-ing of things springs from zero-time and zero-space. One must stand on ground zero to see the “thing-ing” of things where there is no temporalization and no spatialization of things.