 Feminist epistemologists such as Susan Bordo and Alison Jaggar point out how traditional philosophy’s emphasis on rational, logical absolutes has devalued the ambiguities of changing embodied experience. Feminist and pragmatists have both rejected body/mind dualisms. Shannon Sullivan in Living Across and Through Skins (2001) brings the pragmatist tradition of transactional knowing through embodied and relational lived experience to the feminist epistemology of standpoint theory, describing what she calls a “pragmatist-feminist standpoint theory”. This pragmatist-feminist perspective suggests knowing unfolds in relationships enacted through our physical embodiment and the social environment; knowing should thus incorporate “multiple marginalized perspectives”. Using Dewey’s standard of truth as that which results in “transactional flourishing” Sullivan considers “questions about which standpoints can help promote flourishing transactions” (2001: 146–47). In doing so, she corrects the privileging of women’s experiences that is found in Sandra Harding’s feminist standpoint theory, and locates knowing as transactions among diverse others, possibly even non-humans. Sullivan’s work is particularly significant in the ways she investigates feminist issues of embodiment drawing on both Continental and American Pragmatist perspectives.