 The conclusion to Black Skin, White Masks follows through on this notion of futurity and a dialectics dedicated to the destruction of pre-existing forms of relation. Fanon’s conclusion is written in very short paragraphs or provocative, declarative sentences. Across the final pages, Fanon outlines a theory of history and memory that underpins his vision of Black liberation, including most prominently the notion that we are not bound to history, we are not slaves to the past, and therefore any kind of future is possible. Fanon rejects the idea of reparations, for example, precisely because that idea would link Black people to the past in a crucial way and make that link inextricable from imagining justice. In place of the past, Fanon appeals to the openness and undetermined character of the future. What does Fanon want for black people? In perhaps the most famous line of the book, Fanon concludes with the plea: “Ô mon corps, fais de moi toujours un homme qui interroge!” (“O my body, always make me a man who questions!”) (1952 [2008: 206]). Subjectivity in the interrogative is therefore Fanon’s solution to the problem of racial entrapment, the opening motif of how white people are trapped in whiteness, black people trapped in blackness. The man who questions has broken out of that trap.