 Let us return to the initial motivation for theistic mentalism: There are two sorts of intentional objects (propositions and thoughts), and it would be a simpler metaphysic to identify tokens of the two sorts. To assess this, we must ask if the tokens of the two sorts are enough like each other to be identified. That is, simplicity isn’t the only consideration relevant here. After all, Spinoza’s metaphysic (necessarily there is one object that is exactly as it is in the actual world) is maximally simple, yet has few proponents within western philosophy. Furthermore, if we are able to explain the intentionality of one of these sorts of entities by its relation to the other, it will seem less mysterious that we have two classes of intentional entities. That is precisely what many want to say about the intentionality of thoughts vis-à-vis that of propositions: Thoughts derive their intentionality by standing in the right sort of relation to propositions. So, the reason why my thought is a thought that grass is green is because it has the propositional content that grass is green. The proposition that grass is green has its intentionality intrinsically.