  Intuitionists like Ross could still allow that their non-believed intuitions provide pro-tanto justification for believing them. It’s just that this justification is outweighed by opposing intuitions, and the theory based on them. A consequentialist with non-consequentialist intuitions could think the same. She may regard her deontological intuitions as giving her some justification for believing that it would be wrong to harvest the organs to save five, but presumably would regard the appeal of the consequentialist theory as a whole as outweighing this justification. She may even regard her deontological intuition as providing sufficient reason to believe that such acts are wrong, even though she thinks that on balance she has more reason to believe that such acts are permissible.