  If this principle is coupled with control or choice accounts of luck, everything turns into luck. For if we couple (9) with, say, the thick, choice-based account of responsibility luck, it follows that for my present reckless driving not to be a matter of (bad) luck, it will have to be the case that I am responsible for, and hence have chosen, the causes of my present reckless driving. In turn, for me to be responsible for these causes I will in turn have to be responsible for, and hence have chosen, the causes of these causes of my reckless driving; and so on. Obviously, at some point, moving back through the causal chain (e.g., prior to my coming into existence, if not long before that), choice, and thus responsibility, will peter out. So it will follow that I am not responsible for my present reckless driving: it is my bad luck that I drive my car in a totally irresponsible way. Generalizing this sort of reasoning, no one would ever be responsible for anything—that everything would be a matter of responsibility luck. As Thomas Nagel writes “Everything seems to result from the combined influence of factors, antecedent and posterior to action, that are not within the agent’s control. Since he cannot be responsible for them, he cannot be responsible for their results” (Nagel 1979, 35; compare Strawson 1994; Watson 2006, 428).