We will be inclined to think of conceptual schemes as either true or false if they are seen as systems of propositions as Davidson is implying, but we can also view them as “a pre-logical pattern of names … as the product of the classifying act of naming”, according to Graham (1992: 68). And this is a proper area of study for linguists, sinologists and philosophers; indeed, for Graham and many others it is an area necessary to study for discussing similarities and differences cross-culturally with any precision or clarity (1992: 69).