 What about the Source Incompatibilist Argument? On Wolf’s view, if an agent does act from reasons, and if her reasons are (or are susceptible to) the True and the Good, then she as an agent is a source of conduct that carries with it (or is able to carry with it) the stamp of moral reason. Enough said. But what about the Source Incompatibilist Argument, and the premise concerning ultimacy that seems to plague most every brand of compatibilism: A person acts of her own free will only if she is its ultimate source? Like Frankfurt’s mesh theory, Wolf’s too is endangered by the thought that an agent could be artificially manipulated in a responsibility-undermining manner into satisfying the mesh Wolf’s theory demands. And mightn’t such manipulation be no different than the manner in which a deterministic world shapes an agent to have the psychological structure and motives she has? Does not the prospect of manipulation cases show that without ultimacy, an agent cannot be the proper source of her action? So it appears that Wolf is at the same crossroads as is Frankfurt. Either she must show what is defective in the manipulation cases so as to distinguish agents so manipulated from the sort of proper mesh demanded by her theory, or she must bite the same bullet and accept that these sorts of manipulated agents, by the conditions of her theory, do act of their own free wills and are morally responsible for their conduct.