  The policy-advocacy logic argued for promoting feminist-influenced gender policy through governmental or non-governmental organizations. On the other hand, the identity-solidarity logic distanced itself from formal institutions and remained centered on women’s movements through the development of feminist ideas in community and politics (Alvarez et al. 2003: 548). However, neither one of these necessarily entailed the inclusion of all women as is demonstrated by contemporary critiques of the hegemonic practices of Latin American feminisms that failed to pay attention to the importance of race, class, ethnicity, and sexuality in shaping subordination (Alvarez et al. 2003: 565). Cutting across these logics is the way in which inclusion in feminism is contingent upon practice. How autonomy is understood hinges upon an understanding of feminist practice, and those practices are shaped by dynamics of inclusion and exclusion. Eventually, autonomy would be re-defined through individual and collective commitment to the transformation of women’s lives and society as a whole (Alvarez et al. 2003: 557). At present, there is not a settled definition of feminist autonomy, but rather a pluralism of understanding that tracks a variety of proposals for understanding feminist engagement and practices.