 The individualist restriction enables contractualism to diverge from utilitarianism in this case. Because the other people’s reasons cannot be aggregated, they cannot ever outweigh Blue’s reason. But opponents of the individualist restriction will object that this is a coincidence. The real reason we should treat Blue is not because Blue’s burden would otherwise be greater, but because Blue would otherwise be so much worse-off. For instance, suppose instead that, if we do nothing, everyone (Blue included) will suffer 100 days of pain [This is Parfit’s Case Four]. We must now choose between relieving Blue of all of her 100 days, or relieving everyone (Blue included) of 10 of their 100 days of pain. Those who favour a more impersonal formulation of contractualism will object that the individualist restriction must instruct us to do the former. “And [this conclusion] is clearly false” (Parfit 2011, volume 2, p. 202).