 Schopenhauer’s appreciation for Indian thought was augmented in Dresden during the writing of The World as Will and Representation by his 1815–1817 neighbor Karl Friedrich Christian Krause.  Not only was Krause a metaphysical panentheist (see biographic segment above), he was also an enthusiast of South Asian thought. Familiar with the Sanskrit language, he introduced Schopenhauer to publications on India in the Asiatisches Magazin, and these enhanced Schopenhauer’s studies of the first European-language translation of the Upanishads: in 1801, a Persian version of the Upanishads (the Oupnekhat) was rendered into Latin by the French Orientalist, Abraham Hyacinthe Anquetil-Duperron (1731-1805) – a scholar who also introduced translations of Zoroastrian texts into Europe in 1771. 