 Consider next the overridingness of morals. The domain of the moral, it is commonly thought, consists in a range of values that can demand absolute allegiance, in the sense that it is never reasonable to act contrary to what those values finally require. One deep difficulty with this view, formulated in a number of ways but perhaps most memorably by Sidgwick (1907, pp. 497–509), is that it is hard to see how moral value automatically trumps other kinds of value (e.g. prudential value) when they conflict. But if the domain of the moral is to be understood in terms of the will of a being who can make it possible that, or even ensure that, the balance of reasons is always in favor of acting in accordance with the moral demand, then the overridingness of morals becomes far easier to explain (Layman 2006; Evans 2013, pp. 29–30).