 Nussbaum’s “capabilities approach” may be compared with procedural accounts of autonomy (see  §1.1.1).  Procedural accounts suggest that the women’s movement should work to protect and promote women’s ability to live lives of their own choosing by identifying particular autonomy deficits in women’s lives and promoting the conditions that enable autonomy. These approaches avoid directly judging the substance of the choices women make or the arrangements that result. They leave it to individuals and groups to fashion new, diverse, non-oppressive ways of life. The list of enabling conditions for personal autonomy is not unlike Nussbaum’s list of human functionings. But advocates of procedural approaches may worry that the goal of the women’s movement, according to the capabilities approach, is to bring to women a particular way of life, namely one in which women can function in these ways, instead of freeing women up to find their own way (Cudd 2004: 50). As Drucilla Cornell, an advocate of a procedural approach explains, “social equality [should be] redefined so as to serve freedom” (Cornell 1998: xii) because “there is nothing more fundamental for a human being” (1998: 17; see also Cudd 2004: 51–52). Procedural accounts of autonomy can include Nussbaum’s approach, not as definitive of the kinds of lives women should live, but as an important contribution to the kind of reflection on the good life on which personal autonomy depends. (There is a large literature on Nussbaum’s liberal feminism; see for example Abbey 2011: 152–205; and Robeyns 2007.)