 Against the first assumption, Foot argues that the term ‘good’ is analogous to ‘pride’ in having limits on its intelligible use. The analogy draws on the fact that the emotion of pride is evaluative, and yet tied to definite descriptive content: logically, one cannot feel pride about just anything. Rather, to feel pride in something is to see it as one’s achievement; hence the object of pride is taken to a good that one had some hand in bringing about. For example, if I thought I had been awarded the prize for best pumpkin and felt proud of this triumph, but it turned out that it was in fact someone else’s pumpkin which actually won, I could not intelligibly continue to feel pride. Further, what one takes pride in must be some sort of achievement or advantage. It would not make sense to feel pride in laying one hand over another three times in an hour, unless there is a special background condition, such as a stroke, which made this a difficult task and an important step in recovery. Foot argues thereby that to be said to be feeling certain emotions, it is not sufficient that one be in a certain mental state.[1] Rather, the person must stand in an appropriate relationship to a proper object of those feelings. In this way, Foot attempts to show that “even feelings are logically vulnerable to facts” (1959 [VV 115]).