 The supreme moral principle of love of neighbor as self has, Aquinas thinks, an immediately proximate specification in the Golden Rule: Others are to be treated by me as I would wish them to treat me. The tight relation between the love principle and the Golden Rule suggests that love and justice, though analytically distinguishable, certainly cannot be contrasted as other and other. “Neighbor” excludes no human being anywhere, insofar as anyone could be benefited by one’s choices and actions. To love someone is essentially to will that person’s good. The reasonable priorities among all these persons as objects of one’s love, goodwill and care are discussed by Aquinas both as an “order of love(s)” [ordo amoris] and as a matter of right and justice.