Given the dialectical mode in which Hegel’s texts progress, as seen already in both Phenomenology of Spirit and Science of Logic, we will expect the capacities examined in Psychology to ultimately depend upon those that come under consideration in the context of objective spirit. In this sense, we are witnessing within another mode, the type of progression seen in the movement in Phenomenology from shapes of consciousness to shapes of spirit. The internal Phenomenology of Spirit seems to play an important role in setting up this transition from Psychology to Objective Spirit (Williams 2007), but it might also be seen as crucial in relating the more cognitive dimensions of Psychology back to the theme of embodiment prominent in Anthropology (Nuzzo 2013a).Thus any naturalistic analysis is ultimately surpassed by a social and historical one, which itself cannot be understood as anti-naturalistic.