 To the extent that New Rational Reflection (of the previous section) calls for a match between first-order and second-order beliefs it counts as a Non-Akrasia principle. However, this particular matching requirement is subject to several problems about evidence that are brought out by Lasonen-Aarnio (2015). It requires substantive assumptions about evidence and updating our beliefs that are not obvious, and does not appear to respect the internalism about rationality that apparently motivates it, namely that one’s opinions about what states it is rational to be in match what states one is actually in. Moreover it does not seem that New Rational Reflection could embody the attractive idea that in general a subject may rationally always be uncertain whether she is rational, i.e., even the ideal agent can doubt that she is the ideal agent—an idea that RatRef failed to conform with and that led to the formulation of this new principle. This is because New Rational Reflection must assume that some things, such as conditionalization, cannot be doubted to be rational, i.e., to be what the ideal agent would do. It is not clear that we should have expected that everything can be doubted at once (Vickers 2000; Roush et al. 2012), but this is an ongoing area of research (Sliwa &amp; Horowitz 2015).