 Objections to this conception of sense-experience became increasingly common towards the end of the twentieth century, from diverse angles and motivations, in writings affirming a variety of intentionalist positions. But even before that, separatism was neither unambiguously embraced nor universal in analytic philosophy (consider Anscombe 1965). And an important explicit statement of broadly intentionalist views of perceptual experience can be found even in the early nineteen eighties (Searle’s 1983 Intentionality). One significant strain of intentionalism (quite unlike Searle’s) arising in the 1990s, combines acceptance of externalism about content with a rejection of internalism about phenomenal character. Thus Martin Davies (1997), Fred Dretske (1995), and Michael Tye (1995, 2002) argue that the phenomenal character of experience is also essentially determined by causal environmental connections. Pace Putnam, externalism about intentionality should not be taken to support separatism. Philosophers working from this perspective also characteristically limit what kind of intentionality they took to be inseparable from phenomenal character—to some extent preserving the Rylean, purely sensory stream of consciousness—but giving this a crucial intentionalist twist. One draws a distinction between two sorts of intentionality or mental representation, one of which is found in sensory states, the other in cognitive or conceptual states. One then maintains that only the former is entailed by or constitutive of phenomenal character. As alluded to earlier, Tye identifies phenomenal character with the non-conceptual, picture- or map-like representational content he attributes to perceptual states which are poised to affect belief.