 For example, your belief that human trafficking is wrong is plausibly best explained by citing your reasons for holding it: you believe it’s wrong for the reasons you give, such as the fact that it causes tremendous suffering and deprivation, violates the basic dignity and rights of its victims, and so on. From a realist perspective, these features you cite in giving your reasons for the belief are in fact wrong-making features of human trafficking, i.e., features that make trafficking wrong and therefore make true the moral proposition that human trafficking is wrong. On this picture, you therefore believe that trafficking is wrong because it is wrong and you’ve come to recognize the moral fact that it is wrong by recognizing the reasons why it is wrong (FitzPatrick 2016).