 Secondly, even if the meaning of the expression is underspecified, it needn’t be the case that any precisifications are correct, and hence pluralism is not an inevitable consequence of the underspecificity. Consider a paradigm underspecified word like ‘heap’ and a thinker who presents themselves as a pluralist about the heap property. They hold that one may specify the meaning of ‘heap’ different ways within certain parameters, and arrive at conflicting but equally correct definitions of ‘heap.’ For example, the classical heapists might claim that a heap is any pile of items with more than 10 members, deviant heapists protest that a heap is any pile of items with more than 13 members and the heap pluralist holds that both are correct. But there are lots of alternatives to pluralism here. For example, one might think that anyone who interprets the English word ‘heap’ as requiring a pile of n items for any specific n is wrong, since they are trying to import more specificity into the meaning of the word than can really be found there. Or one might be a skeptic about heaps, on the grounds that the word is too vague—it fails to specify a genuine meaning—or one might hold that the expression is context-sensitive: in some contexts it picks out the classical property, in some the deviant, but argue that that doesn’t make one a pluralist about heaps, anymore than acknowledging that ‘I’ picks out different people in different contexts makes one a pluralist about oneself. 