 It is commonly supposed that Molinism represents the only middle ground between, on the one hand, a risk-taking God of the sort envisioned by both open theism and simple foreknowledge views (like the Boethian view described above) according to which whatever foreknowledge God does have is not of much (or any) providential use, and, on the other hand, full-blown theological determinism. It has been suggested recently (in Kvanvig 2011, chapter 8), however, that there may be space for views other than Molinism in the area between those two extremes. Molinist “middle knowledge” is knowledge of subjunctive conditionals (“were Jeff to be put in circumstances C, he would do X”), which God then employs to guide his decisions as to what circumstances to actualize. But there are a number of other sorts of conditionals that might be of use to God in his decision-making. One is a particular type of indicative conditional, an epistemic conditional: “if Booth didn’t kill Lincoln, someone else did.” This is a different sort of conditional than the subjunctive, for it is true while the corresponding subjunctive (“if Booth hadn’t killed Lincoln, someone else would have”) is false. An epistemic conditional is true when knowing the antecedent puts one in a position to know the consequent, such that one’s belief in the consequent (on the basis of the antecedent) will count as knowledge so long as the consequent is true and the evidence is undefeated (by contrary evidence one has or by external pieces of information that result in a Gettier situation).