 Our idea of void space is one of most poignantly clear that we possess; it is the indispensable foil to body. We cannot move our members without being aware of it…True void is not seen or touched, or if seen and touched, not quite in the same manner as the bodies in it: it is nonetheless in front of us, even if its vividness is marred by one or two wafts of air or by similar irrelevancies… The space of our own bodies as given in bodily feeling in the dark watches of the night is often little different from void space: what is evident, indefeasible in it, is its three dimensionality, its extension and position, not the feeble sense contents that irrelevantly flicker through it (DC: 99)…[I suggest that] what is now called a Euclidean structure, and what is now regarded as a somewhat unadventurous type of spatiality among a thrilling variety of such, is in fact simply the notion of space as such, and all other notions of space presuppose it, and represent progressive deviations from it, deviations which present no formal impossibility, but which represent no less the slow demise, the putting out of action, of the nobly interesting notion of space. (DC: 101)