  Extreme externalism also seems unsatisfactory, however. First, it  seems unable to explain why there should be anything perplexing or  problematical about action contrary to one’s better judgment, why  there should be any philosophical problem about its possibility or  its analysis. On this kind of view, it seems, Joseph’s choice ((3)  above) should strike us as no more puzzling than Julie’s or Jimmy’s  ((1) or (2)). As Hare puts it: