 In subsequent sections, the entry focused on the role of disability in contractualist and other distributive theories of justice. Disability has often been regarded as a “limit case” for contractualist theories of justice, and more specifically for the idealizing assumptions these theories make about the capacities of those who choose and those who are governed by contractualist principles of justice. We also saw that disability has played a central role in discussions of outcome-oriented, distributive theories of justice, in particular luck egalitarianism. Internally, disability has played a central role in discussions about the “currency” of justice, since it has often been seen as a paradigm example of unchosen disadvantage. Externally, disability has played a central role in relational criticisms of luck egalitarian theories of justice. At best, these theories have been seen as failing to attribute normative significance to morally relevant differences between identical patterns of distribution which differ in the causal contribution of the social environment. At worst, these theories have been criticized for expressing disrespect towards people with disabilities in virtue of characterizing them as “mere” unfortunates or objects of pity. Although some of these criticisms may be overstated, they have been taken to heart by many theorists of distributive justice, especially proponents of the capabilities approach. Finally, the entry concluded by pointing to a topic which has received far less attention in discussions of disability and justice: namely, the normative significance of disability as a form of social identity, and the connections between disability and epistemic injustice.