 McLear (2016a) has argued against such a response in two ways. First, if the representations of space and time, as Intellectualism typically argues, are dependent on the intellect, then it is unclear how space and time operate as formal but “real” constraints, independent of the intellect, on what is really possible. Second, any Intellectualist position that construes the modal condition as satisfied merely by the formal conditions of experience commits itself to at least two problematic positions. First, imagined and hallucinated experiences will count as cognitions (cf. Beck 1978). Second, Kant’s emphasis on actuality in the Bxxvi note, quoted above, is left unexplained.