 Reinach ponders whether the distinction between meaning acts and presentations could be traced back to the one introduced by Husserl in his Logical Investigations between acts that lack intuitive content and acts that are intuitively fulfilled. Roughly, Husserl’s idea is that objectifying acts either are intuitions because they bear intuitive content—in the case of perceptions, this content is saliently made of sensations (these being mental experiences that are not intentional). Or they are thinking acts (“meaning-intentions” or “significations”) because they lack such content. Husserl claims that objectifying acts can be more or less intuitively fulfilled, which entails the idea that the intuitive content typically comes in degrees: if the act has a maximum of intuitive content, then one faces a so-called “pure intuition”, in which