  In response to such objections, relativists can dissociate themselves from the conception that a moral disagreement essentially involves a conflict of belief and instead adopt the non-cognitivist view which takes such disagreements to be clashes of conative attitudes. They may do so, for example, by assuming that the moral standards of a person consist in such attitudes (see, e.g., Wong 1984; Dreier 1999; Björnsson and Finlay 2010 and Marques 2014). That would enable them to describe the situation with Jane and Eric as a genuine moral dispute even if they concede that Jane’s and Eric’s statements about the morality of meat-eating can both be true. One might think that a relativist who chooses that path is left with little reason to remain a cognitivist. But there are further forms of relativism that allow for other options.