 Because power asymmetries persist in other contexts outside the traditionally political, the idea of domination has been marshaled beyond political philosophy in applied ethics. Anti-domination approaches have an ecumenical appeal. Few deny that the paradigms are examples of injustice; thus, to show that some power structure or use of power resembles these paradigms goes a long way toward motivating a verdict against them. Awareness of domination also draws our attention to the ways moral wrong can be manifest outside the limits of individual actions. Aside from questions about which individual actions are wrong, other questions become important. Who is empowered to act in what ways? How are potential victims empowered to resist? Who is vulnerable even if not actually victimized? However benevolent, who makes the rules? Who obeys or refuses to obey, and what does their compliance (or refusal) cost them? How do the actions of those with more power construct the space where the less powerful or the powerless must act? 