 Currie’s diagnosis of the problem of truth in impossible fictions is very different. He thinks that worlds simply constitute the wrong currency for characterizing the notion of truth in fiction, even when authorial and community belief is added to the mix (as on  Analysis 2).  Currie thinks that once we understand the notion of truth in fiction in doxastic terms as what we can reasonably take the fictional author to believe  (account C  above), the case of radically inconsistent fiction presents no further problems. There is no bar, he thinks, to supposing that someone believes impossible propositions, even simple impossible propositions like \(7+5 ≠12\), and so there can be no objection to the claim that even blatantly impossible propositions can be true in a work of fiction. 