 In the above case, the two premises are universal. As such, the syllogism should be governed by “all or none”: meaning that, with respect to a given subject and predicate, what is said of all (dici de omni) of the subject (essence) must also be said of the predicate (Father) (OO I, d. 33, q. 3, a. 2). In the above argument, there is a fallacy of the figure of speech because not everything said of the divine essence is predicable to the Father, because the term divine essence (subject) supposits for the Son and Holy Spirit while the term Father (predicate) does not. Thus, the premise is not sufficiently universal and violates the rules of a valid expository syllogism (Gelber 1974, 255–256). This is one of Wodeham’s methods for addressing trinitarian paralogisms, and effectively captures his basic method and approach to such problems. Further, it helps elucidate Wodeham’s broader approach to the role of Aristotelian logic within theology and his characteristically “analytic” approach to questions of philosophical theology.