 A striking feature of the reception of Nietzsche in the last thirty years years is the large literature that has developed on Nietzsche’s purported political philosophy. Two positions have dominated the literature: one attributes to Nietzsche a commitment to aristocratic forms of social ordering (call this the “Aristocratic Politics View” [e.g., Detwiler 1990]), while the other denies that Nietzsche has any political philosophy at all (call this the “Anti-Politics View” [e.g., Hunt 1985, Leiter 2002/2015]). 