 The topic of this entry is moral vegetarianism and the arguments for it. Strikingly, most contemporary arguments for moral vegetarianism start with premises about the wrongness of producing meat and move to conclusions about the wrongness of consuming it. They do not fasten on some intrinsic feature of meat and insist that consuming things with such a feature is wrong. They do not fasten on some effect of meat-eating on the eater and insist that producing such an effect is wrong. Rather, they assert that the production of meat is wrong and that consumption bears a certain relation to production and that bearing such a relation to wrongdoing is wrong. So this entry gives significant space to food production as well as the tricky business of connecting production to consumption.