 These proposals may seem plausible, and indeed most philosophers subscribe to one or other of them. The most common objections — that on the temporal parts account, objects are not “wholly present” at any given time, and that on the relations-to-times account, seemingly simply properties of objects, such as Oscar having a gray muzzle, are complicated relations — do little more than affirm what their targets deny. Yet the objections are an attempt to give voice to a strong intuition concerning our experience as creatures existing in time. Both (1) and (2) treat time and change from a “God’s eye” point of view. (1) presupposes time laid out “all at once”, so to speak, and similarly for (2). But we experience no such thing. Instead, while we are prepared to wait to see the whole of a baseball game we are watching, we are not prepared to wait to see the whole of painting we are viewing..