 Some writers have argued that the idea that the goodness of God’s agency is not the moral goodness to which human agents ought to aspire is a familiar one in the history of philosophy. Davies argues that it is a mistake to think that in Aquinas’s view, God is “well-behaved” according to the system of moral law that binds humans (Davies 2011, p. 72); and McCord Adams makes similar claims regarding Scotus’s views (Adams 1987). So here the disagreement is not simply by implication; arguably, there is explicit rejection in these major figures of the notion that moral goodness of a familiar sort is a pure perfection.