 BonJour’s account of noninferentially justified belief similarly requires not only direct awareness of some fact, but also a “direct recognition” of the “fit” between that fact and the conceptual description embodied in the belief (BonJour 2003: 73–4). Both Fumerton and BonJour thus require some sort of awareness or grasp of the correspondence between a thought and what it is about. However, while Fumerton’s acquaintance with correspondence is acquaintance with a fact and not a judgment that a proposition is true, BonJour seems to understand the “recognition” of fit or correspondence as judgmental or propositional—something like a judgment to the effect that the conceptual description embodied in the belief fits or correctly describes one’s experience. This naturally leads to the question, must this judgment of fit itself be justified? And if so, what justifies it? BonJour insists (2003: 65 and 193) that while the judgment of fit requires justification, its justification depends on one’s direct awareness of the propositional content believed and a direct awareness of the relevant experiential feature, and that there is no need for any further awareness, judgmental or otherwise. This response seems problematic, however, for we now have at least one sort of belief or judgment, the higher-order judgment of fit itself, that is noninferentially justified without there being any awareness or recognition that its propositional content fits the facts. If a judgment of fit is required for the first-order belief, shouldn’t the same be required for the judgment of fit itself? But if it is required then we are off on a regress of judgments of fit, with no foundation in sight. This suggests, in line with Fumerton’s view, that if some awareness of fit or correspondence is required, then it must at the most fundamental level be a nonconceptual and nonpropositional awareness of fit or correspondence. 