 The second and third objections constitute what we might call a tribalist or relativist and a skeptical challenge. The tribalist sees no reason to extend moral sentiments or modes of judgment to people outside his society, and no reason to criticize the basic structures of moral sentiment in his society. He thereby seems to miss a basic feature of moral demands. But where is the room for a universalist morality in Smith’s account? Since we construct the impartial spectator within us out of attitudes in the society around us, how can that spectator reach beyond our society sufficiently to achieve a sensitive and impartial concern for members of other societies, and to recognize where our society’s sentiments are biased or corrupt?