 We can start with this intuitive thought: for an agent to be praise-/blameworthy for an action, she must be aware of certain things. Thus, what the EC seems to require, at least initially, is awareness. As we will see, the debate revolves around three main issues. First, what the content of the requisite awareness is, i.e., of which things an agent needs to be aware of. Second, what kind of awareness is required, i.e., which mental states are involved and in what way these mental states must be entertained. Third, whether awareness is actually required at all or whether there can be, in Sher’s (2009) phrase, “responsibility without awareness”. For the moment we can bracket the third question and pursue the intuitive thought that responsibility does require awareness. In this subsection we focus on the question about the content of awareness and in the next one on the question about the kind of awareness relevant for moral responsibility.