 One way to argue against the same-content thesis is to assume, or independently defend, a theory of belief content, and then offer a positive account of experience content that differs from it. This is Peacocke’s strategy in his 1992. (Note the change in view from experiential conceptualism, which Peacocke defends in his 1983). Peacocke accepts belief conceptualism, and has the view that belief contents are Fregean, composed of Fregean senses. Peacocke describes a kind of content called scenario content that is not composed of Fregean senses, but is the content of experiences. Scenario content is a set of ways of filling out the space around the perceiver, relative to an origin and axes marking directions, that is consistent with the perceiver’s experience being veridical. Peacocke stresses that although spatial concepts may be needed to specify a scenario, those concepts need not be possessed by subjects whose experiences have that scenario content. Thus, according to Peacocke, spatial properties (such as coming from the left of the perceiver, or being approximately three feet away) can be represented in experiences, even when the subject lacks the concept ‘to the left’ or ‘being approximately three feet away’. If experiences have scenario content, and if Peacocke is right that the relevant concepts are not required for experiences to have scenario content, then experience conceptualism is false (barring the necessary accompaniment to scenario content of other contents that can be had only if the subject possesses and deploys concepts of the very ways of filling out the space around the perceiver that are specified by scenario content).