 Presumably, though, it ought also to be possible to make a case for an epistemic-value pluralism where the fundamental epistemic goals were not finally valuable (or, at least, à la Sosa, where one avoided taking a stance on this issue). More precisely, if an epistemic-value monism that does not regard the fundamental epistemic goal as finally valuable can be made palatable, then there seems no clear reason why a parallel view that opted for pluralism in this regard could not similarly be given a plausible supporting story.