 One of Wang’s better-known themes is the unity of knowledge and action. There can be no gap between knowing what to do and doing it. Genuine knowledge is necessarily practical. Selfish desires and emotions get in the way of achieving genuine knowledge. One way of understanding this identification is to take knowledge as a knowing how to act that is expressed in acting. One expresses one’s knowing how to ride a bicycle by riding, not by articulating propositions about how to ride a bicycle that one might not be able to act upon. Furthermore, knowledge is particularist and context-sensitive in nature and is expressed in intuitive reactions to the present moment. Knowing how to ride a bicycle is continually reacting by shifting one’s body first this way and then that way to the changing center of gravity of one’s body in tandem with the bicycle. The moral life, on Wang’s view, is like that rather than applying a static set of generalizations one learns before encountering the situations in which one needs to act. Notice also that the kinesthetic sensations blend seamlessly with the bodily responses to those sensations that help one to go forward and keep one’s balance on a bicycle. In genuine moral knowledge, perception of the situation at hand blends seamlessly with the right response to it.