 An acquaintance theorist aiming to provide a general account of knowledge owes us an account not only of noninferential knowledge, but also of inferential knowledge. How can we get at least reasonable or justified belief when we are not directly acquainted with the truth makers of those beliefs, the facts that make the beliefs true? Again, we stress that the question we are concerned with here is not how we can get knowledge of truths in contrast to knowledge of something other than a truth. We have already suggested that knowledge by acquaintance should be thought of as knowledge of a truth made possible by acquaintance with the truth maker. The question, rather, concerns how we can get knowledge of a truth when we are not acquainted with the truth maker. For the classical acquaintance theorist, that question, in turn, reduces to the question of how we can acquire knowledge through inference.