 For the Greek mind, knowledge was the depiction [Abbilden] of something objective, [given] to intelligence. Now [after the emergence of Christianity], lived experience [Erlebnis] becomes the centre point of all interests for the new communities; but this is nothing other than the simple, inner awareness [Innewerden] of what is given to the person in self-consciousness. (Dilthey 1959, p. 251) 