 I don’t believe that Rome is in France, but I can imagine believing it. Imagining believing typically is a conscious, stimulus-independent process, under voluntary control. Thus, imagining believing satisfies condition (a). In order for it to count as an instance of high-level simulation process, it also needs to have feature (b), that is: (b.i) its outputs (i.e., belief-like imaginings) have to resemble genuine beliefs in some significant respects; (b.ii) it has to be implemented by the reuse of the cognitive mechanism (whose use implements the cognitive process) that generates genuine beliefs—let us call it “the belief-forming mechanism”. Does imagining believing satisfy (b)? Currie and Ravenscroft (2002) argue in favour of (b.i). Beliefs are individuated in terms of their content and functional role. Belief-like imaginings—Currie and Ravenscroft say—have the same content and a similar functional role to their genuine counterparts. For example, the belief that Rome is in France and the belief-like imagining that Rome is in France have exactly the same propositional content: that Rome is in France. Moreover, belief-like imaginings mirror the inferential role of genuine beliefs. If one believes both that Rome is in France and that French is the language spoken in France, one can infer the belief that French is the language spoken in Rome. Analogously, from the belief-like imagining that Rome is in France and the genuine belief that French is the language spoken in France, one can infer the belief-like imagining that French is the language spoken in Rome. So far, so good (but see Nichols 2006b).