 To be sure, given the focus on gender, Latina feminist philosophy has not always been explicitly concerned about the global status of Latinxs qua Latinxs (as opposed to, for example, being focused on Latinas qua Latinas). For example, Lugones’ observations about the emergence of different selves in the context of world-traveling (1987) as well as her thoughts about the tacit metaphysics presupposed by the discourse of purity (1994) are intended to offer particular insight into the condition of Latinas. However, the central insights in these works plausibly generalizes to Latinxs in general, and perhaps beyond. Similarly, Schutte’s (1998) reflections about the peculiar dilemma of visibility for Latinas—they must either erase their Latinidad or be able to show that their facility with multiple cultures is beneficial in the Anglo-American public sphere—is not unfamiliar to many Latinxs more generally, and indeed, to a variety of other social identity groups.