 Indeed, philosophers are more and more frequently weaving insights and evidence about culture and cognition into discussions across a number of areas of philosophical inquiry. This entry does not pretend to provide an exhaustive overview of such work. Thus, it is worth explicitly noting that scholars in nearly every philosophical subfield have used findings from the cognitive science of culture and cultural diversity to enrich their understanding of their subject matter and support their arguments. For example, in the philosophy of religion and philosophy of language, recent insights into the cognitive foundations and dynamics of culture have been used to argue that human capacities for religion and language are not as universal and/or innate as many philosophers have taken them to be (Cloud 2014; Davis 2020). In aesthetics, philosophers have used work on culture and cognition to explore more specific questions about phenomena that were already taken to exhibit significant culturally variation, such as artistic form and aesthetic taste (Jan 2007; Verpooten &amp; Dewitte 2017). In what follows, the focus will be on philosophical subdisciplines were the influence of work on the cognitive science of culture and cultural diversity seems to have been most pervasive: philosophy of mind, philosophy of psychiatry, ethics, epistemology, and philosophical methodology.