 This reiterates a theme found in the A edition and in the Prolegomena: transcendental idealism does not entail that objects in space are illusions. Later in the paragraph Kant argues that, if we assume that if space and time must be “infinite substances”, if they exist at all, then we cannot blame Berkeley for concluding that space, time, and bodies are mere illusions; empirical idealism is the right conclusion to draw from transcendental realism, according to Kant. While Kant is correct in representing Berkeley later in this paragraph as reacting against the Newtonian view of space and time as “absolute” entities, he is wrong to characterize Berkeley as concluding that bodies are mere illusions, so Kant’s dissatisfaction with Berkeley’s own view is not evidence that he does not have a some variety of phenomenalist view of objects in space. The B “Transcendental Aesthetic” adds no new evidence against the phenomenalist reading.