 Hick is clear that this is not a matter of the advocates of the various faiths having an experience whose phenomenological content is much the same across the traditions, but just differently interpreted and differently reported; rather, tradition-specific concepts (such as those of the Trinity and Brahman) enter into the content of the experience. Analogously, we might say that there is a sense in which a newborn infant and I have the same experience when we look out upon a room of tables and chairs, in so far as the same image is imprinted on our retinas; but we would presumably wish to say that the phenomenology of these experiences remains quite different even so, and that only I have an experience that seems to be of tables and chairs, and in which my visual field is organised accordingly (so that regions of colour are sorted into table- and chair-like configurations).