 Imagine that we have good reason to believe (or we possess Kantian justification for faith) that the cosmos is ultimately ordered in a just and moral manner (felicity and virtue will be in concord, and the wicked will not flourish indefinitely and so on). Imagine further that we can limit the most plausible accounts of such a moral order on the basis of either traditional theistic accounts of the afterlife or a system of reincarnation in which Karma is at work determining successive re-births until enlightenment—liberation. Robin Collins has argued that the second alternative faces what he calls the “karma management problem”. He writes,