 So far, we have only the fragment of a theory, an alleged condition of intending, not an adequate account of what intention is. Here there are several possibilities. It is sometimes said that intention is belief (Velleman 1989; Marušić and Schwenkler 2018). But this creates a risk of confusion. It is not clear that anyone believes there is a value of p such that intending to do A is no more than believing p. Instead they hold that part of what it is to intend to do A is to believe p; other conditions must be met. The confusion stems from talk of particular ‘tokens’ of intending which may be identified with tokens of belief. But the idea of a token state may not be coherent (Steward 1997) and the would-be cognitivist need think otherwise.