 What then of fears that ascribing human rights to groups will be to the detriment of individuals and their human rights? If we ascribe human rights to groups understood as corporate entities, those fears are easily understood since potentially we pit the rights of two different entities, groups and individuals, against one another. But, if we ascribe human rights to groups understood as collectivities, we do nothing of the kind since the individuals who hold human rights collectively will be the same individuals as those who hold human rights individually. The task of the human rights theorist will then be to structure the entire set of human rights so that, for all who hold them, they constitute a morally optimal and compossible set.