 Moore’s normative view again comprised two main theses. One was impersonal consequentialism, the view that what is right is always what produces the greatest total good impartially considered, or counting all goods equally. The other was the ideal or perfectionist thesis that what is good is not only or primarily pleasure or the satisfaction of desires but certain states whose value is independent of people’s attitudes to them. Moore recognized several such states, but in Principia Ethica he famously said that “by far the most valuable things…are certain states of consciousness, which may roughly be described as the pleasures of human intercourse and the enjoyment of beautiful objects” (1903: 188/1993: 237). According to his ideal consequentialism, what is right is in large part what most promotes loving personal relationships and aesthetic appreciation for all persons everywhere.