Alethic relativism is the most central of all relativistic positions since other subdivisions of the philosophical theses of relativism—with the possible exception of some narrowly defined versions of conceptual relativism such as Nelson Goodman’s irrealism (see §4.2)—are in principle, reducible to it (Baghramian 2004: 92). For instance, relativism about logic may be restated as a view according to which the standing of logical truths (including truths about consequence relations) is relative to cultures or cognitive schemes. Ethical relativism can be seen as the claim that the truth of ethical judgments, if such truths exist, is relative to context or culture. If truth is to be seen as equally applicable to all areas of discourse and also unitary, rather than domain specific or plural, then alethic relativism is not only a strong form of global relativism but it also entails the denial of the possibility of more local forms of relativism because all localized relativistic claims are also attempts at relativizing truth (seemingly in a particular domain of discourse).