 A religion-value neutral approach to sin, in particular, would be constrained by the relatively small number of shared values between theists and atheologians regarding the core concepts at stake, including the nature of the harms involved and the opportunities for reparation. As suggested by Plantinga 2000, M. Adams 1988, and Stump 2010, the simple fact that different religious traditions have different constraints to work with and different resources to draw on doesn’t weigh for or against the plausibility of those traditions. In this case, contemporary Christianity sets the value system within which conceptions of sin will be examined.