 The predominant association of feminist ethics with an ethic of care, which is dichotomous with traditional ethical theories on many levels, together with decades of feminist critiques of the work of canonical absolutist theorists, might lead to a perception that feminist ethics is fundamentally opposed to universalism and absolutism in ethics. This perception, however, is not built into the nature of feminist ethics, which has been employed to understand, criticize, and correct the role of gender in our moral beliefs and practices by deontologists, utilitarians, contractarians, and virtue ethicists, who hold some universal principles or absolute requirements to be basic to their views. However, it is evident that the preponderance of scholarship in feminist ethics tends to prioritize all of the following: the moral contexts in which differently situated and differently gendered agents operate, the testimony and perspectives of the situated agent, the power relationships and political relationships manifest in moral encounters, the vulnerabilities of embodied actors that yield a plurality of approaches to ethical situations, and the degrees of agency or capacity that are shaped by experiences with oppression and misogyny. Such priorities tend not to result in relativism, though they certainly depart from rigid forms of absolutism. Feminist ethics is often expressed in morally plural ways, including pragmatism (Hamington and Bardwell-Jones 2012), transnationalism (Jaggar 2013; Herr 2014; McLaren 2017; Khader 2018b), nonideal theory (Mills 2005; Schwartzman 2006; Tessman 2009b; Norlock 2016), and disability theory (Wendell 1996; Garland-Thomson 2011; Tremain 2015).