 Conversely, the fact that social arrangements do not cause or contribute to a disadvantage does not insulate it from claims of justice; the failure to alleviate that disadvantage may be unjust on plausible accounts of justice. Thus, although many “natural” disasters like Hurricanes Katrina owe much of their destructive impact to social arrangements, it is plausible that the state’s duty to support the victims of hurricanes and tsunamis is not contingent on its responsibility for causing or exacerbating them (Wasserman  2001).[2]  Indeed, as we discuss below, various forms of luck egalitarianism do not distinguish between disadvantages caused versus merely not corrected by society’s institutions, provided that the relevant disadvantages are equally severe and equally unchosen by those disadvantaged.