  (D7 represents something of an anomaly here, because many of the conclusions actually derived in that Deduction are of the form: If the G is not, then the others appear to be F and con-F. See section 6.8 below.) Parmenides then offers to engage in the training exercise himself, taking “one” as the relevant instance of “G”, and considering a range of properties as instances of “F” (being many, being a whole, being limited, having shape, being in oneself, being in another, being in motion, being the same as oneself, being the same as another, being like oneself, being like another, touching oneself, touching another, being equal to oneself, being equal to another, being (or coming to be) older than oneself, being (or coming to be) older than another, being in time, being, being named or spoken of, and being the object of an account, opinion, knowledge, or perception).