 But even if this tells us when names differ in sense, it does not quite tell us what the sense of a name is. Here is one initially plausible way of explaining what the sense of a name is. We know that, whatever the content of a name is, it must be something which determines as a reference the object for which the name stands; and we know that, if Fregeanism is true, this must be something other than the object itself. A natural thought, then, is that the content of a name—its sense—is some condition which the referent of the name uniquely satisfies. Coreferential names can differ in sense because there is always more than one condition which a given object uniquely satisfies. (For example, Superman/Clark Kent uniquely satisfies both the condition of being the superhero Lois most admires, and the newspaperman she least admires.) Given this view, it is natural to then hold that names have the same meanings as definite descriptions—phrases of the form “the so-and-so”. After all, phrases of this sort seem to be designed to pick out the unique object, if any, which satisfies the condition following the “the”. (For more discussion, see entry on  descriptions.)  This Fregean view of names is called Fregean descriptivism.