 In feminist decolonial literature, resistance is often discussed in terms of the coloniality of gender (Lugones 2003, 2007, 2010; Oyewumi 1997, 2004); language (Spivak 2010); identity and subjectivity – for instance, accounts of hybridity, multiplicity, and mestizaje (Anzaldúa 1987, Ortega 2016, Moraga and Anzaldúa 2015); and “world-traveling” (Lugones 1995, Ortega 2016). Many of these same thinkers argue that feminism itself must be decolonized, critiquing feminist universalisms that claim to account for the complex intersections of sexuality, race, gender, and class (see Mohanty 2003, Lugones 2010). 