 In the Golden Garland, Tsongkhapa has not yet fully developed his mature, systematic philosophy. He is still content with discrediting Dolpopa and surveying different points of view. He uses Yogācāra terminology to present his own opinion, and uses a language to describe enlightened (and enlightening) knowledge that retains for it a separateness (through its freedom from all mental construction) from all other mental states. The primary object of philosophical inquiry in the Golden Garland is the unity of the perceiving subject in enlightenment, a topic that reflects the language and concerns of the Yogācāra-svātantrika-madhyamaka school. 