 Finally, consider a criterion of fundamentality—associated with intuitive “all God had to do” scenarios—according to which fundamental entities fix all the rest. This criterion again seems to support taking determinates to be prior to determinables, for once the specific, or determinate, facts are fixed, then, it seems, more general/determinable facts are thereby fixed, with the latter being at best ontologically real abstractions from the former. By way of contrast, fixing the determinable facts does not fix the determinate facts (as is reflected in Asymmetric dependence).