 Even when it comes to the specific unity of God, which is granted only a brief discussion in the Lectura secunda and is left out of the Ordinatio altogether, Wodeham shows some hesitation. He writes: “I say that the argument of Scotus given above is probably able to be persuasive” (LS II: 171). Thus he again shows that even though it is his own opinion that God is specifically one, it is possible for doubt to continue to linger.