 Griffin warns against what he calls “the omnipotence fallacy.” This is the fallacy of assuming that if a state of affairs is logically possible—that is, its description involves no contradiction—then an omnipotent being could single-handedly bring it about (Griffin 1976, 263f). Griffin represents all process theists in considering it a fallacy, for it is their contention that there are logically possible states of affairs that no being, including God, could bring about by itself. For example, a contractual agreement between two individuals or parties is impossible unless each agrees to keep the conditions of the contract. This is expressed colloquially in English by saying, “It takes two to tango.” The example of making contracts is especially relevant since it is a theme in Jewish Scripture that God enters into numerous covenants with the creatures. The emphasis is invariably on the divine initiative in making the covenants and on God’s reliability in keeping a promise; nevertheless, when “covenant” is not simply shorthand for God’s promises, the agreements are two-sided affairs, including God’s blessings and demands and human obligations. Arguably, the logic of contracts, agreements, and covenants, does not change when one of the parties is divine. These examples are evidence that there are logically possible states of affairs that require something more than the decisions of God.