 Second, Dewey insists that only “judgments”—not “propositions”—are properly viewed as truth-bearers. For Dewey, “propositions” are the proposals and working hypotheses that are used, via a process of inquiry, to generate conclusions and verified judgments. As such, propositions may be more or less relevant to the inquiry at hand but they are not, strictly speaking true or false (1941: 176). Rather, truth and falsity are reserved for “judgments” or “the settled outcome of inquiry” (1941: 175; 1938 [2008: 124]; Burke 1994): for claims, in other words, that are warrantedly assertible. Third, Dewey continues to argue that this pragmatic approach to truth is “the only one entitled to be called a correspondence theory of truth” (1941: 179) using terms nearly identical to those he used in 1911: