 So, not only does the dynamic nature of culture raise metaphysical and epistemological questions about the grounds for cultural property claims, it is moreover inherently at odds with the bonds and boundaries with which the concept of property attempts to saddle it. Thus, cultural property tends to offer a version of fixed cultures attached to bounded groups that is more amenable to the concept of property, but consequently offers a distorted and “anemic” picture of culture (Mezey 2007: 2005–6).