 It was suggested earlier (in Section 1) that thinking of a group as itself an agent and a subject of intentional states was not a good model or account of central forms of shared intention and activity. But that’s not to say that it’s never appropriate to talk this way. Indeed, Rovane, Pettit and others have argued that some groups can be genuine subjects of intentional attitudes, and can have minds of their own. This would amount to a different way in which individuals can act together, and raises interesting questions about how a group’s intentions must be related to an individual’s in practical reasoning.