 Tully also argued for a fundamental reinterpretation of Locke’s theory. Previous accounts had focused on the claim that since persons own their own labor, when they mix their labor with that which is unowned it becomes their property. Robert Nozick (1974) criticized this argument with his famous example of mixing tomato juice one rightfully owns with the sea. When we mix what we own with what we do not, why should we think we gain property instead of losing it? On Tully’s account, focus on the mixing metaphor misses Locke’s emphasis on what he calls the “workmanship model.” Locke believed that makers have property rights with respect to what they make just as God has property rights with respect to human beings because he is their maker. Human beings are created in the image of God and share with God, though to a much lesser extent, the ability to shape and mold the physical environment in accordance with a rational pattern or plan. Waldron (1988) has criticized this interpretation on the grounds that it would make the rights of human makers absolute in the same way that God’s right over his creation is absolute. Sreenivasan (1995) has defended Tully’s argument against Waldron’s response by claiming a distinction between creating and making. Only creating generates an absolute property right, and only God can create, but making is analogous to creating and creates an analogous, though weaker, right.