 (3) Finally, some critics do not concede even the narrow point against AI. These critics hold that the man in the original Chinese Room scenario might understand Chinese, despite Searle’s denials, or that the scenario is impossible. For example, critics have argued that our intuitions in such cases are unreliable. Other critics have held that it all depends on what one means by “understand” – points discussed in the section on The Intuition Reply. Others (e.g. Sprevak 2007) object to the assumption that any system (e.g. Searle in the room) can run any computer program. And finally some have argued that if it is not reasonable to attribute understanding on the basis of the behavior exhibited by the Chinese Room, then it would not be reasonable to attribute understanding to humans on the basis of similar behavioral evidence (Searle calls this last the “Other Minds Reply”). The objection is that we should be willing to attribute understanding in the Chinese Room on the basis of the overt behavior, just as we do with other humans (and some animals), and as we would do with extra-terrestrial Aliens (or burning bushes or angels) that spoke our language. This position is close to Turing’s own, when he proposed his behavioral test for machine intelligence.