  A final objection goes thus: God does change extrinsically. Even full DDI grants this. But whatever changes extrinsically is in time. For different things are true of it at different times, even if the ‘real’ changes due to which this is so are in other things. And whatever is in time changes intrinsically — it grows older. So DDI is false. Some would reply by denying that growing older is an intrinsic change. A more controversial response might be to deny even extrinsic change to God. This can be done by holding that God is atemporal. For if God exists at t and at a later t*, and, at t, p is true of him and, at t*, p is false of him, he does change extrinsically. He bears different relations to proposition p, at least. If God is atemporal, he exists neither at t nor at t* — his existence is not temporally located. If this is so, there are never two times such that different things are true of him at different times. Rather, all that is ever true of him is true of him timelessly. But a thing changes, even extrinsically, only if different things are true of it at different times. Perhaps, then, defending DDI requires commitment to divine timelessness.