 Reductivists are much more likely to use far-fetched hypothetical cases, since they think there is nothing special about warfare. The opposite is true for exceptionalists. Walzer’s first critics relied on reductivist premises to undermine the principles of national defence (Luban 1980a; Rodin 2002), discrimination (Holmes 1989; McMahan 1994), and combatant equality (Holmes 1989; McMahan 1994). Many traditionalists replied by rejecting reductivism, arguing that there is something special about war that justifies a divergence from the kinds of judgements that are appropriate to other kinds of conflict (Zohar 1993; Kutz 2005; Benbaji 2008; Dill and Shue 2012). Again, some philosophers buck these overarching trends (for reductivist traditionalist arguments, see e.g., Emerton and Handfield 2009; Lazar 2015c; Haque 2017; for non-reductivist revisionist arguments, see e.g., Ryan 2016).