 Let us return, then, to an elucidation of our distinction between what a speaker says and the force of her utterance. A grammatical sentence composed of meaningful words is commonly thought to express a “content,” which is determined by what that sentence literally means together with features of the context of utterance. Suppose I say to someone in a crowded subway, “You’re standing on my foot.” I am most likely trying to convey the message that he should move. However, what I literally say is only that the addressee in question is standing on my foot. This is the content of my utterance. Many if not most utterances of grammatical sentences composed of meaningful words express more than those sentences’ contents. Pragmaticians, however, commonly distinguish content from other aspects of meaning conveyed by an utterance. On this way of thinking, two intertranslatable sentences of different languages will express the same content, and certain transformations of a sentence within a language are commonly thought to express the same content. Thus, ‘Mary saw John,’ and ‘John was seen by Mary,’ will express the same content even if a speaker’s use of one rather than another of these will carry a distinctive suggestion. For indicative sentences, such contents are typically called Propositions. (In what follows I will capitalize this term to signify that it is in part technical.) Propositions, then, are the contents of indicative sentences, are what such sentences express, and, further, are often thought to be the primary bearers of truth value.