 Many of the more prominent problems in continuity have already been mentioned in the discussion of Vasubandhu’s disproof of the self (see above), including the problem of memory, the problem of the reference of a name, and the problem of karmic causality across multiple lifetimes. See also the section on the disproof of invisible physicality for Vasubandhu’s rejection of the Vaibhāṣika response to a specific problem of continuity.