 Experimentalism does not have to take a naturalistic turn as it does in Sorensen’s case. In a number of contributions Marco Buzzoni has defended a Neo-Kantian version of experimentalism (see Buzzoni 2004, 2007, 2008, 2011, 2011b, 2013, 2013b). Buzzoni (2008) argues for the dialectical unity of thought experiments and real-world experiments. Thought experiments and real-world experiments are claimed to be identical on the “technological-operational” level, and at least in science, one is impossible without the other: without thought experiments there wouldn’t be real-world experiments because we would not know how to put questions to nature; without real-world experiments there wouldn’t be answers to these questions or experience from which they could draw. Given the many scientific thought experiments that cannot be realized in the real-world, Buzzoni might be conflating thought experiments with imagined experiments to be carried out in the real-world (see Fehige 2012, 2013b; and Buzzoni 2013b).