 This does plausibly avoid the problem of classifying sexual and racialized minorities at least as disabled; any inability engendered by color of skin is explained entirely by prejudicial attitudes. (Or so it may seem; more below). But in the process it also raises a recurring problem—where an atypical feature is only inability-generating because of attitudes specifically about whether it is inability-generating. If people think that people with, say, Down syndrome, cannot benefit from education, they will not be educated; when they do not develop the skills they could have developed, that lack of skill is, then, explained by a combination of atypical bodily features and attitudes towards those features. It can seem plausible to say, with the ADA, that discrimination rooted in a pathologized understanding of a trait is a kind of disability discrimination.