 It is common to distinguish between two kinds of judgments that people make about morally significant situations. On one hand, people can make straightforwardly moral judgments (e.g., judgments about moral wrongness, about obligation, about blameworthiness). On the other, they can make judgments that might be morally relevant but that still appear to be in some important sense non-moral judgments (about whether the agent acted intentionally, whether she caused certain outcomes, whether she knew what she was doing). A question now arises as to how to understand the relationship between these two different kinds of judgments.