  There are two particularly prominent contemporary accounts of cosmopolitanism. Martha Nussbaum emphasizes that, as human beings, we belong to a global community of human persons (Nussbaum 1996). Nussbaum argues that while love for one’s country might have a legitimate place in people’s conceptions of a good life, we should not overlook the many other relationships we are in which connect us to others in the world. We need to draw the global community in closer to the local one, and, more generally, aim to see ourselves as members of overlapping communities which also have important claims on us.