 So much for the first of the two strategies for giving a semantic/conceptual argument for generalism canvassed above. What about the second? Recall that the second strategy is less ambitious insofar as it aims to establish only a conditional thesis linking substantive moral truth to the existence of some moral principle(s) or other. The guiding idea here is that a proper analysis of our moral concepts will reveal that deploying those concepts to make a substantive moral judgment commits one to the existence and truth of some moral principle(s) or other which somehow explains the truth of that judgment. Crucially, though, this commitment to the existence of some such moral principle(s) does not entail that the speaker is committed to any particular moral principle(s), or even to the possibility in principle of discovering what the relevant principle(s) are.