 The notion of myness, which can be defined as the de se property of belonging to the subject, has recently attracted increasing attention in the literature (Guillot 2017; Guillot &amp; García-Carpintero forthcoming). The hypothesis then is that one experiences one’s body as one’s own in virtue of having a feeling of myness. Nonconceptual myness content can then provide rational ground for conceptual myness content. The myness hypothesis, however, is not without raising a number of controversies and most recent views have rejected it (Alsmith 2015; Bermúdez 2011; Chadha 2018;  Martin 1995; Vignemont 2020; Wu forthcoming). A first worry concerns the origin of myness. Unless one posits myness as an irreducible primitive phenomenal property (Billon 2017), the nonconceptual myness content itself requires explanation. Another worry is that it does not seem salient in our phenomenology. Chadha (2018) argues that by default, the content of bodily experiences is not self-referential. On her view, disownership syndromes do not result from the lack of myness, but from an unusual feeling of the hand not being one's own. One may also argue that the feeling of myness is not compatible with a parsimonious conception of the admissible contents of perception, according to which only low-level somatosensory properties such as pressure, joint angle, and temperature can be represented in the content of bodily experiences. Finally, Bermúdez (2011, 2015, 2018) appeals to Anscombe’s argument for knowledge without observation. He argues that one cannot give a separately describable description of the feeling of myness, which thus cannot constitute a legitimate ground for ownership judgments.