 Both possible world semantics and Russellian accounts of content are considered to be coarse grained accounts of content (in contrast to the Fregean fine grained account of content). For example, it seems to follow from the possible worlds account that a thinker who entertains the thought expressed by the sentences ‘bachelors are unmarried men’ and ‘unmarried men are unmarried men’ is related in both cases to the same set of possible worlds, and hence is having thoughts with the same content. Similarly regarding the Russellian account of content. A thinker who entertains the thought expressed by the sentences ‘Jocasta is beautiful’ and ‘Oedipus’ mother is beautiful’ is related in both cases to the same objects and properties (since Jocasta just is Oedipus’ mother), and hence is having thoughts with the same content. Some have argued that this implication and other related ones are detrimental to any coarse-grained account of content, in particular when applied to the propositional attitudes. We will not review these arguments here, since they are elaborated elsewhere. (For more detailed discussion of these global accounts of content, see the entries on  structured propositions,   propositional attitude reports, and  belief.)