 The supposed priority of the other would thus depend on one’s approach, which can be ethical or socio-juridical. Indeed, the problem of priority is further complicated by the fact that, as early as 1974, Levinas cited Isaiah 57:19, deliberately inverting the order of the terms, “neighbor” and “the one far away”. He thus writes, “Peace to the neighbor and to the distant one” (OBBE: 157). Eleven years later, he corrects his citation in an interview entitled “On Jewish Philosophy” (1985; ITN: 167–183): “‘Peace, peace, to him that is far off and to him that is near’, says the Eternal”. And he adds, 