 Since history itself, in Vico’s view, is the manifestation of Providence in the world, the transition from one stage to the next and the steady ascendance of reason over imagination represent a gradual progress of civilization, a qualitative improvement from simpler to more complex forms of social organization. Vico characterizes this movement as a “necessity of nature” (“Idea of the Work,” §34, p.21) which means that, with the passage of time, human beings and societies tend increasingly towards realizing their full potential. From rude beginnings undirected passion is transformed into virtue, the bestial state of early society is subordinated to the rule of law, and philosophy replaces sentiments of religion. “Out of ferocity, avarice, and ambition, the three vices which run throughout the human race,” Vico says, “legislation creates the military, merchant, and governing classes, and thus the strength, riches, and wisdom of commonwealths. Out of these three great vices, which could certainly destroy all mankind on the face of the earth, it makes civil happiness” (Element VII, §132, p.62). In addition, the transition from poetic to rational consciousness enables reflective individuals-the philosopher, that is, in the shape of Vico-to recover the body of universal history from the particularity of apparently random events. This is a fact attested to by the form and content of The New Science itself.