 Yogacarins and Madhyamkins both endorse the derivative aspect for each nature. So Fazang’s technique for justifying his theory is twofold: first, argue that the fundamental aspects associated with the three natures are compatible with each other; second, argue that each nature has its fundamental aspect if and only if it has its derivative aspect. Since everyone accepts that the derivative aspects are legitimate and correct, it should then follow that the fundamental aspects are legitimate and correct as well. Fazang’s view thereby aims to include everything that is correct in the Yogacarin and Madyamakin views, while avoiding objections that each of those more limited views lodges against the other. 