 The pure concept of the transcendental object (which in all of our cognition is really one and the same = X) is that which in all of our empirical concepts in general can provide relation to an object, i.e., objective reality. Now this concept cannot contains any determinate intuition at all, and therefore contains nothing but that unity which must be encountered in a manifold of cognition insofar as it stands in relation to an object. (A109; cf. A104)