 Some authors emphasize the experiential and phenomenological character of delusions over the doxastic one (e.g., Sass 1994; Gold and Hohwy 2000; Feyaerts et al. 2021), and others conceive of delusions not as mere representations of our experienced reality, but as attitudes towards representations (e.g., Currie 2000; Currie and Jureidini 2001; Stephens and Graham 2006). Gallagher 2009 argues that an explanation of the delusion as a mere cognitive error would be inadequate, and introduces the terminology of delusional realities, modes of experience which involve shifts in familiarity and sense of reality and encompass cognition, bodily changes, affect, social and environmental factors.