 Wong (1984, 2006, 2014) claims to be an ethical relativist because he denies that there is any universal moral code that would be endorsed by all rational people. But what seems to stand behind this claim is the idea that there are cultural variations in the relative weights given to, for example, considerations of justice and considerations of interpersonal responsibility. And he assumes that those who believe in a universal morality are committed to the idea that “if there is fundamental disagreement, someone has got it wrong” (2014: 339). But Gert (2005) is certainly not a relativist, and it is central to his moral theory that there are fundamental disagreements in the rankings of various harms and benefits, and with regard to who is protected by morality, and no unique right answer in such cases. Wong himself is willing to say that some moralities are better than others, because he thinks that the moral domain is delimited by a functional criterion: among the functions of a morality are that it promote and regulate social cooperation, help individuals rank their own motivations, and reduce harm.