 The government response to May 1968 changed French academic life in two ways. First, institutionally, by the creation of Paris VIII (Vincennes) where Deleuze taught; and second, in the direction of the philosophy of difference, which became explicitly political post-1968. It became, in fact, a politics of philosophy dedicated to exposing the historical force relations producing identity in all its ontological and epistemological forms. In other words, the philosophy of difference now set out to show how the unified objects of the world, the unified subjects who know and hence control them, the unified bodies of knowledge that codify this knowledge, and the unified institution of philosophy that polices the whole affair, are products of historical, political forces in combat with other forces.