  If this is correct, for the argument from divisiveness to succeed, it would have to provide reason to believe that the level of frustration and anger that would be produced by violating the DRR would be greater than that of conforming to the DRR.  But, the liberal critics claim, it is doubtful that we have any such reason: in a very religious society such as the United States, it might be the case that restrictions on the political practice of religious believers engenders at least as much frustration as the alternative.