 On most plausible accounts of well-being, health and personal relationships are either instrumentally conducive to well-being or partially constitutive of it. An account of well-being which entailed that health and personal relationships were not important means to or constituents of well-being would be prima facie implausible. Consequently, an account of health entailing that persons with disabilities are necessarily unhealthy, or an account of personal relationships entailing that persons with disabilities cannot enjoy many of the goods of those relationships, will also have the implication that persons with disabilities cannot attain the same level of well-being as able-bodied persons absent compensating capacities or achievements in other domains.