 Concerning the first point, one question is whether Kant is really concerned with the conditions of intentionality per se (Van Cleve 1999: 95–97), or merely with the conditions under which a certain kind of rational relation to objects is possible, one that could support rational cognition and the acquisition of scientific knowledge. On this latter reading Kant’s talk of “relation to an object” takes on a specific and technical significance that should not be confused with intentionality per se (Hanna 2005; Allais 2015: ch. 7; McLear 2020a). There is no settled consensus on this issue, but the fact that intuition is “blind” does not seem to entail the strong position that intuition fails to provide any awareness of a mind-independent object.