 Ramon Llull’s philosophy is not easily situated in the context of the 13th century. Some authors such as Libera (1991: 135), conceptualize it as part of a movement whose main objective was to “unprofessionalize” (dèprofessionnalisation) philosophy. While Johnston (1996) emphasizes the vernacular character of Llull’s thought, aimed at promoting popular instruction and not only debates in universities, Pereira (2012) highlights that the originality of his thought lies not in the use of the vernacular, but rather in the way in which he presents previously disseminated ideas as newly founded, what ultimately granted the recognition from his peers. In recent years it has been emphasized that Llull is a lay thinker (Dominguez 2016: 408) who is part of a wide movement of lay people engaged in faith, such as the Beguins (Ensenyat 2017:37) with whom he has important similarities regarding how to live according to faith.