 Nonetheless, it is difficult to see how Barnes’s account can adequately explain why some stigmatized features, such as blindness and deafness, count as disabilities at the same time that others, such as dark skin and being Jewish, are not disabilities. Under Jim Crow, dark skin was stigmatized, atypical, made ordinary tasks (like getting medical assistance or a bank loan) difficult, and caused barriers to access public places (where “whites only” signs were found at public parks, hospitals, bathrooms, and swimming pools). Yet, the Civil Rights Movement was not, even implicitly, a matter of eliminating disadvantage based on disability, notwithstanding important parallels between race-based and disability-based discrimination (Lim 2018: 983–84).