 Another way in which it can be argued that the self figures in sensory experience is in the self-locating content of perceptual experience, most notably vision. Visual experience is perspectival, containing information not only about perceived objects but also of their spatial relation to the perceiver: I see the wall as in front of me, the bookcase as to my left, and so on. The (bodily) self, it might be argued, is experienced as an object in the world, the point of origin of egocentric perception (Cassam 1997: 52–53; Hurley 1998: ch. 4; Bermúdez 1998: ch. 5, 2002, 2011; Peacocke 1999: ch. 6; Schwenkler 2014). On an alternative view, one consistent with the rejection of any sort of awareness of the self as an object, visual perception does not present the self at its point of origin, but rather represents the locations of perceived objects in monadic terms, as ahead, to the left, and so on, without specifying what it is that they are ahead, or to the left, of (Campbell 1994: §4.1; 2002: §9.3; Perry 1986).