 Second among new or revived discussions of Creationism and its various aspects, one question often asked is why evolution in particular raises such ire in evangelicals and related religionists. The Bible states that the sun stopped for Joshua and yet no one today worries about the theological implications of the Copernican Revolution. Michael Ruse particularly, has argued strongly that the main reason for the conflict is that often evolutionists – Darwinian evolutionists – turn their secular science into a religion, with moral imperatives and much more (Ruse forthcoming). The argument is that, as opposed to the Christian notion of Providence, where we are entirely in the hands of God, such evolutionists are progressionists, thinking that change is in our hands and can be for the better. In theological terms, Creationists tend to be premillennialists, believing that Jesus will return and rule for a thousand years and all we can do is get ready for this for instance through converting others, as opposed to evolutionists who are postmillennialists, thinking (metaphorically) that paradise is to be made down here by us, before there is any appropriate talk of a Second Coming. 