 Dao is the name that refers to actual bodies and actual affairs…. Speaking of the dao in terms of heaven-and-earth, it can readily be seen with reference to its actual bodies and actual affairs…. Speaking of the dao in terms of humanity, it is the concrete affairs of quotidian practicality in human relations that pervade the dao…. None that arise from the body are not the dao…. The dao is living, drinking, eating, talking, and moving. One’s self and what surround oneself are all appropriately [regarded as the dao]. (Dai MZZYSZ: 69–72) 