 Most contemporary theorists reject Kant’s view that the worst form of evil involves prioritizing self-interest over the moral law (See, e.g., Card 2010, 37 and 2002; Garrard 2002; Kekes 2005). Whether, and to what extent, a person, or her will, is evil seems to depend on details about her motives and the harms she brings about and not just on whether she prioritizes self-interest over the moral law. For instance, it seems far worse to torture someone for sadistic pleasure than to tell the truth to gain a good reputation. In fact, it seems reasonable to suppose that the first act (sadistic torture) indicates an evil will while the second act (telling the truth for self-interest) indicates a will that is merely lacking in moral goodness. But for Kant, both acts indicate wills that are equally evil (for attempts to address this criticism see Garcia 2002, Goldberg 2017, and Timmons 2017).