 On the other hand, the Mohists seem to assume without discussion that what is genuinely to our benefit will make us happy and that what makes us happy will be beneficial and morally right. Both of these points are open to question. A critic might object, for instance, that there may be goods that produce benefit without delighting us or things that produce delight without genuinely benefiting us (heroin use being a standard example). In the Mohists’ defense, one might argue that all goods at least produce some general feeling of satisfaction, if not delight, and that things that do not genuinely benefit us produce at best only a transient, unstable, or otherwise deficient form of satisfaction or delight. Under critical scrutiny, then, the Mohists’ explanation of benefit seems promising—there may well be a connection, perhaps even a necessary one, between benefit and some form of psychological satisfactoriness—but it probably needs to be revised or developed further. 