 Conscience as “natural” or “objective” will thus articulates the (moral) demands that the human being makes of himself, the pursuit of which determines his moral character, now properly so called. Self-reflection at first notices objective as well as subjective willing, but when the object has been completely represented, viz., the individual will as a member or relatum of a will-relation, then this complete representation of the object also provokes approval or disapproval as an immediate “aesthetic” effect . In other words, the individual goes beyond merely registering how he feels or finds himself, to positively approving or censuring that same inner state.