 Similarly, what makes agency morally good, one might say, is its responsiveness to what is valuable; it is in no way made worse simply because the options available each contain some regrettable features. But the idea that God’s agency is marred simply because the world contains bad presupposes that God’s agency is in some way marred on account of features of the options of choice rather than on account of God’s orientation to what is valuable. (We will consider issues related to this one in the next section in the context of the possibility that there is no intrinsic maximum of moral goodness of agency.) 