 I know of no feminist who has argued in print against Moulton’s specific argument opposing the adversary method, although some have made further distinctions (for example, Govier 1999 and Rooney 2010). Nevertheless, some analytic feminists have pointed to the value of arguing aggressively in general. For example, Louise Antony values the gender transgression and feelings of empowerment and freedom that can stem from a woman’s using an aggressive analytic style of writing and argument (Antony 2003, see also Baber 1993). More recent treatments of aggressive or adversarial styles have arisen in discussions of the persistently low number of women in philosophy, compared with other humanistic disciplines (see, for example, Burrow 2010, Rooney 2010, Beebee 2014, and for a differing view that centers Black women, see Henning 2018, 2020). This issue is not one that finds analytic feminists (or any others) in unanimity. Underlying the disagreement over style are important shared goals: to offer clear, rational support for feminist positions and to remain respectful of the other person while disagreeing. Feminist philosophers find the latter to be especially important, but peculiarly elusive, when they are disagreeing among themselves. The parameters of respectful disagreement have engendered interesting  debate.[7]