 One might object that employing a belief-inducing technology at all, whether low or high tech, is enough to entangle one in issues implicating the rationality of the belief induced (see, for instance, Garber 2009). A friend of the pragmatic, however, might argue that that this objection presupposes Strong Evidentialism, and arguments found in William James, the Duty argument, the Equal Treatment argument, have already provided a dispositive ruling on that issue.