 Some philosophers are wary of admitting relations because they are difficult to locate. Glasgow is west of Edinburgh. This tells us something about the locations of these two cities. But where is the relation that holds between them in virtue of which Glasgow is west of Edinburgh? The relation can’t be in one city at the expense of the other, nor in each of them taken separately, since then we lose sight of the fact that the relation holds between them (McTaggart 1920: §80). Rather the relation must somehow share the divided locations of Glasgow and Edinburgh without itself being divided. This may sound peculiar if we assume that middle-sized things like cities, which have locations in a relatively straightforward sense, set a standard for how entities in general ought to behave. But why shouldn’t we admit other kinds of entity that have a different kind of relationship to space and time from such readily located things. Or even go down the route of conceiving relations as abstract, i.e., as “Nowhere and nowhen” (Russell 1912: 55–6). As Lewis reflected, “if the price is right, we could learn to tolerate it” (Lewis 1986: 68). But is the price right? Do the theoretical benefits of admitting relations outweigh the cost of offending pre-theoretic intuition?