 All of this work was explicitly about Latina/os, and is now rightly thought of as squarely in the ambit of Latinx philosophy. It was also true that when it was written, it was not regularly thought of as a contribution to Latinx philosophy, per se. As we saw above, to the extent that scholars considered the possibility, they tended to deny that such a field existed (cf. Bernstein 2001). So, even when Latinx-focused work was undertaken partly in conversation with developments in Africana philosophy, Asian-American philosophy, and various developments in ethnic studies, the work of Latinx-specific philosophy was typically understood as a contribution to, for example, the philosophy of race, or as a piece of social and political philosophy.