 More recent work in socio-legal studies also has begun to question the limits of intersectional analysis (Grabham et al. 2009). It acknowledges the importance of intersectionality, a term coined by law professor Kimberlé Crenshaw (1989) to shed light on epistemic injustice done to Black women in anti-discrimination law. Yet, despite its merit for overcoming the dual system’s theoretical impasse, Joanna Conaghan also critiques the essentializing tendencies of intersectional analysis which succeeds mainly dealing with race and gender oppression at an individual level, but it has little to offer to remedy structural injustice. Furthermore, because such method is identity-focused it will not get at the dimension of class which has been traditionally thought in relational not locational terms (2008, 29–30).