 Meinong (1894; 1895) thinks that there are no absolute, impersonal values, and thus values cannot be defined without the concept of a subject being able to have value-feelings. Values can be seen as a special relation between the object that has value and the subject for whom the object has value (1894: 71–2). Although Meinong considers himself to be a value subjectivist at this stage, he already includes some kind of non-subjective, namely intersubjective and dispositional, conditions in the definition of values. Values are conceptually determined by value-feelings, but a value cannot simply be characterized as an assemblage of value-feelings. A value judgement [Werturteil], that is, judging that something has value or disvalue, goes far beyond the actual value feeling, and therefore the decision about its truth value is primarily a matter for cognition and not for emotion (1895, §4). The verbal expression of a value judgement is neither the verbal expression of one’s actual value feeling nor the verbal judgement about one’s actual appreciation or aversion. It expresses the judgement that the thing in question has the ability to invoke appreciation or aversion by an adequately oriented subject with a normal disposition under appropriate circumstances (1894: 25; 1895: 328).