  At the same time, Vallier might argue that his analysis of the case of the bakers is on all fours with Watson and Hartley’s account of the male-only priesthood case, in which they contend that an exemption is legitimate: the effect of the bakers’ views on same-sex couples, he might say, “is blunted in the background culture by various other views” (Watson and Hartley 2018: 124) and by the availability of alternative venues for the couples. 