 If one looks at the historical debate on this problem, one can easily see that it is precisely by continuously resorting to this ambiguity about the split that adherents of the Copenhagen orthodoxy or easy solvers (Bell 1990) of the measurement problem have rejected the criticism of the heretics (Gottfried 2000). For instance, Bohr succeeded in rejecting Einstein’s criticisms at the Solvay Conferences by stressing that some macroscopic parts of the apparatus had to be treated fully quantum mechanically; von Neumann and Wigner displaced the split by locating it between the physical processes and the consciousness (but what is a conscious being, from the physical point of view?), and so on.