 According to Kant, we can have no knowledge of anything outside of experience, outside the scope of the spatio-temporal-causal order. Hence, there can be no knowledge of God, of the soul, of the afterlife, or anything else beyond that order. To compound this restriction, Kant further asserts that we also can have no “cognition” [Erkenntnis] of objects outside the scope of experience. While the former is less ambiguous, the latter has generated more debate, hanging very much on what it is to have a “cognition” (e.g., Watkins &amp; Willaschek 2017, Chignell 2017).