 Hypervisibility of Asian American women is a central issue in most Asian American feminist projects. Some Asian American feminist theorists, such as Robin Zheng, argue that Asian American women are hypervisible because they are hypersexualized, orientalized, and exoticized. Robin Zheng (2016) discusses the complexities of hypervisibility “Why Yellow Fever Isn’t Flattering: A Case Against Racial Fetishes”. Zheng argues that there is little difference between what is known as “yellow fever”, the racial fetishization and preference of Asian women and men, and what she calls the “Mere Preference Argument”, which attempts to claim that there is nothing morally wrong with preferring certain racialized phenotypic traits; as she shows, despite the origin of a racialized fetish, both yellow fever and other racialized fetishes “depersonalize and otherize” their subjects (2016: 412). Zheng shows that these fetishes are not just harmless personal preferences, but a set of practices and thought patterns that result in negative social impacts for Asian American women. Relatedly, Asian American women are also hypervisible due to the “Model Minority myth”, that is, the myth that asserts that Asian Americans are uniquely hard-working and thus, the ideal “model” minority, especially in contrast with other minority groups. This myth makes Asian American women hypervisible by making them a part of a group of people who are defined by their ability to achieve upward class mobility (K. Lee 2014).