  The Parisian part of the sentence was fulfilled the following year. On November, 20, 1347 the regent and non-regent masters of the university met at the Church of Saint-Mathurin, where papal letters and the process “concerning certain articles” were read. This material had been brought from Avignon by Autrecourt himself. On November 25, Autrecourt recanted the four confessed articles and the articles from the letter “Ve michi” in the Church of the Dominicans, and publicly declared that the propositions contained in the other two lists were wrong. In addition, he burned these articles and a treatise, most likely the Exigit ordo. The public reading of the instrumentum and the recantation served an important purpose. It not only made the sentence effective, but also informed the scholarly community of Autrecourt’s errors and of the punishments set out in the instrumentum, which they would incur if they were to teach the censured errors. Years later, scholars such as John Buridan, Marsilius of Inghen, and André of Neufchâteau (Andreas de Novo Castro) cited the condemned erroneous propositions as the articuli cardinalis (albi).