Thus the translator and exegete must struggle to convey the ways of being in the world the authors of their texts indicate in their writings, and learn how to get around the problems caused by the fact that not all passages from the Chinese classical texts are fully intertranslatable into English. It is an important struggle which few translators have engaged in, but must begin to tackle if the charge of a Eurocentric bias in Chinese philosophy is ever going to be fully met (see §3.4, below).