 If this is how we can understand an evident proposition, what then constitutes an evident judgment? Again, a judgment, for Wodeham, is sharply distinguished from the distinct act of apprehension or the mental proposition. It amounts to a mental nod of approval to the correspondence between the apprehended proposition and the reality signified. (See LS I, prol., d. 6, § 20, I:176–178.) Clearly, the first two types of propositions do not provide us with absolute certainty. These propositions have all the appearance of truth, but the judgment that follows from them cannot be called evident as long as doubt remains, even if the judgment in question is correct.