 Several philosophers have argued against either the Doxastic Practice Approach or the Argument from Experience, or both (see Bagger 1999; Fales 1996a, 1996b, and 2001; Gale 1991, 1994, and 1995; C.B. Martin 1955; M. Martin 1990; Proudfoot 1985; Rowe 1982). Philosophers have disputed the Argument from Experience on the grounds of alleged disanalogies between experiences of God and sense-perception. Two issues must be examined: whether the disanalogies exist, and if they do exist, whether they are epistemologically significant.