 Holism depends crucially on the sustainability of the distinction between the particular considerations that count as reasons and the contextual factors (defeaters, enablers, etc.) that impact whether a consideration counts as a reason. Context-sensitivity without such a distinction would be unable to explain why a feature which is a reason in one context can fail to be a reason in another. Moreover, we need to know why the relevant features should not be “hoovered up” into the content of the reasons themselves. After all, atomists need not be simple atomists. A hedonist who held that pleasure and pain are both always reasons and the only reasons, would certainly count as an atomist. But atomists can allow for significant pluralism and complexity. One way to do so is to insist that the considerations that a holist calls, variously, reasons, defeaters, enablers, and so on are all but parts of a larger more complex “whole” reason. Such views have been proposed by Bennett (1995), Crisp (2000), Hooker (2003) and Raz (2000), and rejected by Dancy (2004: 6.2). One worry about the atomists’ appeal to whole reasons is that if reasons are identified with large complexes of facts, then the same reason may seldom recur across cases and the claim that agents act for reasons may fall under threat (Price 2013).