 which allows that the individual elements of the intuition are such that the subject can only become conscious of each separately, perhaps in turn. He contends, however, that the unity expressed by (W) is insufficient to generate this need for synthesis. If I am merely (possibly or actually) serially conscious of the elements of an intuition, it won’t be required that I synthesize them into a unified intuition. Howell goes on to argue that while (W) is credible, Kant cannot in fact establish (S); it is implausible that such co-consciousness for any arbitrary intuition is actual or even genuinely possible for us. Consequently, the soundness of this argument, and the overall argument of the B-Deduction is imperiled.