 This indicates, in turn, how to interpret the idea that transcendental realism can involve different portrayals of space’s relationship with objects. One may think that space is independent of intuition by claiming that it supervenes on the order of substances (which itself is independent of intuition); or, one may think that space is independent of intuition by claiming that space is an independently existing entity. The former is the Leibnizian view, the latter the Newtonian. Kant suggests as much in the Transcendental Aesthetic: