 Seneca (Epistle 45.10), for instance, mentions the Liar paradox by its Greek name pseudomenon, but does not actually formulate it. Again, St Augustine perhaps has the Liar in mind in his Against the Academicians (Contra academicos III.13.29), where he refers to the “most lying calumny, ‘if it is true [it is] false, if it is false it is true’”. But neither passage would likely be sufficient by itself to suggest the special problems of the Liar to anyone not already familiar with them.