 Fortunately, more than three decades worth of recent scholarship in history of philosophy of science now allows at least some disputes to be put into perspective. (See, e.g., the following at least in part English-language collections of articles and research monographs: Haller 1982, McGuinness 1985, Rescher 1985, Gower 1987, Proust 1989, Zolo 1989, Coffa 1991, Spohn 1991, Uebel 1991, Bell and Vossenkuhl 1992, Sarkar 1992, Uebel 1992, Oberdan 1993, Stadler 1993, Cirera 1994, Salmon and Wolters 1994, Cartwright, Cat, Fleck and Uebel 1996, Giere and Richardson 1996, Nemeth and Stadler 1996, Sarkar 1996, Richardson 1998, Friedman 1999, Wolenski and Köhler 1999, Fetzer 2000, Friedman 2000, Bonk 2003, Hardcastle and Richardson 2003, Parrini, Salmon and Salmon 2003, Stadler 2003, Awodey and Klein 2004, Reisch 2005, Galavotti 2006, Carus 2007, Creath and Friedman 2007, Nemeth, Schmitz and Uebel 2007, Richardson and Uebel 2007, Uebel 2007, Wagner 2009, Manninen and Stadler 2010, McGuinness 2011, Symons, Pombo and Torres 2011, Creath 2012, Wagner 2012, Damböck 2016, Pihlström, Stadler and Weidtmann 2017, Schiemer 2017, Tuboly 2017, Carus 2018, Cat and Tuboly 2019, Makovec and Shapiro 2019.) What distinguishes these works from valuable collections like Schilpp 1963, Hintikka 1975 and Achinstein and Barker 1979 is that the unspoken assumption, to have understood Vienna Circle philosophy correctly enough so as to consider its consequences straightforward, is questioned in the more recent scholarship. Many other pieces of new Vienna Circle scholarship are spread throughout philosophical journals and essay collections with more systematic or wider historical scope; important work has also been done in German, Italian and French language publications but here must remain unreferenced.)