 One might note that in the palm reading example there actually is no significant, objective probability between the length of Fred’s so-called “life-line” and his life span. Perhaps this is why my belief that he is going to die soon is unjustified, and not that I don’t satisfy clause (2). Against this, the proponent of PIJ might ask us to consider an amendment to the case. Suppose that, surprisingly, it turns out that there is some objective, significant probabilistic connection between “life-lines” and the life spans of the individuals who have them, though again, suppose that I do not have any justification for believing that there is such a connection. This possibility seems coherent: the fact that the relevant objective probabilistic relation obtains is not sufficient for one to have justification for believing that it obtains. But then, intuitively, I remain unjustified in believing that Fred is going to die soon. Or consider the possibility that I believe Fred will die because he has just ingested a lot of hemlock, and when you ask me why I think hemlock would lead to death, I say that I’m not sure, that it is just a hunch on my part that it is going to kill him. Again, if I lack justification for believing that hemlock is a deadly poison, or that it is likely to have this effect, then intuitively, I lack justification for believing that Fred will die soon. What more, then, is needed? A natural though controversial suggestion is that one must satisfy something like clause (2).[3]