 Local justifications for having shì-fēithis-not that or kěassertible are delivered in accordance our chéngfixed commitment momentum along the dàos that guided us to this point. This relativity of normative dependence underpins Zhuangzi’s mildly ironic, skepticism of special or extraordinary normative statuses we give to, e.g., sages. The skepticism must apply even to the quietist posture that shì-fēithis-not that judgments are “bad” or unnatural. We should doubt any transcendent or allegedly perfect, totalistic epistemic access to nature’s inexpressible normative know-how. There are no naturally ideal observers.