 A person is subject to many conflicting desires. If one simply acted at each moment out of the strongest current desire, with no deliberation or discrimination between more or less worthwhile desires, then one clearly acts without integrity. Frankfurt calls such a person a ‘wanton’ (Frankfurt 1971). Integrity thus requires that one discriminate between first-order desires. One may do this by endorsing certain first-order desires and ‘outlawing’ others. For instance, one may endorse a desire to study and ‘outlaw’ a desire to party, and do so by reference to a higher order desire ranking success over fun. Second-order desires may conflict. One may value success over fun, but also both fear that a ruthless pursuit of success will make one boring and value being fun over being boring. Fully integrated persons will not fall victim to such conflict; they will either avoid it altogether (if they can) or resolve the conflict in some way. Resolution of self-conflict may be achieved by appeal to yet higher level desires or volitions, or by deciding to endorse one set of desires and outlawing others. At some point the full integration of one’s self will require that one decide upon a certain structure of higher level desires and order one’s lower level desires and volitions in light of it. As Frankfurt puts it, when a person unreservedly decides to endorse a particular desire: