 The moderate foundationalist can reply that the traditional foundationalist must undertake a similar risk. For, while it is true that if one is undergoing a certain experience then one cannot be mistaken in thinking that one is undergoing that experience, one can still be mistaken about one’s experiences—for instance, perhaps one can believe that one is in pain even if the experience that one is undergoing is actually one of feeling acutely uncomfortable. And if it were just as difficult to distinguish between the true and the false in the realm of beliefs about our own experiences as it is in the realm of beliefs about the external world, then we could be wrong about which of our own beliefs are basically justified and which are not. If this kind of meta-fallibilism is accepted, then why not accept the further kind according to which basic justified beliefs can be false? Of course, the resolution of this dispute depends on whether, as the moderate believes, we can be mistaken about our own experiences.