 But sometimes neither a prior determinate cognition nor a memory disposition is at all responsible for the predication content, for example, when a child sees a cow for the very first time. Rather, an “in the raw” perceptual grasping of the qualifier (cowhood) delivers it to an ensuing concept-laden and verbalizable perception. In other words, there are cases of determinate cognition where indeterminate, concept-free perception furnishes the qualifier independently and the ensuing concept-laden perception is not tinged by memory. Normally, saṃskāra, “memory-dispositions,” do play a causal role in determinate perception, according to Nyāya and Mīmāṃsā and indeed epistemologists of all flags. But sometimes an immediately prior concept-free perception of a qualifier plays the role of the saṃskāra, furnishing by itself the concept, the predication content, the qualifier portion of an ensuing determinate, proposition-laden perception, which is the type of cognition that founds our beliefs about the world.