  In one sense, this too can be seen as another reason (supplementing the two provided above) why the “laws of reason” are themselves revealed in the Bible: different from anything addressed above, here the idea would be that the Biblical revelation includes details for action that human reason on its own does not provide. And yet, it seems worth noting that Saadya in this section of his text (as represented by the above quote) seems to focus explicitly on those requisite details that are provided by the rabbinic tradition (details about times of prayer, etc.). This seems to suggest that this line of reasoning about the relationship of reason and revelation is slightly different from what we have addressed above. And so: whereas above, the question was ‘Why are the “laws of reason” revealed in the Bible?’, here, the question is ‘Why are the “laws or reason” accompanied by revealed Oral law traditions about these laws?’ Seeing Saadya's line of reasoning here in this way, we may highlight the link between the notions of revelation, prophecy and tradition, here precisely in the sense of rabbinic tradition. As discussed above, for Saadya, the authority of the written Bible and the oral law (or, rabbinic tradition) are on equal footing.  Here again, though now with implications for the role of rabbinic tradition, we see that, for Saadya, reason is helped by revelation (here, it would seem, in the sense of rabbinic tradition).