 Katie Walker Grimes argues that a response to racism framed primarily in terms of “white privilege” rather than white supremacy or antiblackness is insufficient because such an approach is overly individualistic and doesn’t take the social nature of sin sufficiently seriously (see Grimes 2016: xxi). Grimes develops an account of anti-blackness built on “corporate virtue theory”, which focuses on the relationship between habits and character of social bodies rather than individuals. The forces that result in antiblackness are inherently social (e.g., economics, segregated space), and so antiblack racism should be seen as inherently social as well. A number of theologians also explore victim-oriented soteriologies that focus primarily on the plight of individuals who are victims of institutional oppression and injustice, trying to articulate what reconciliation looks like in those settings (see Hunsinger 2016 and Hieb 2013).