 Others suggest, however, that there is “no evidence to suggest that racial prejudice accounts for why sperm banks sort sperm donors according to race or why many prospective parents hope for a child of a particular race.” (Fox 2009: 1860) Such authors hold instead that racial preferences in gamete donation are more likely to stem from a desire to replicate the family structure of the biological family, to avoid deficient access to racial culture and consciousness (Maung 2019:114), to increase their children’s prospects in unjust social contexts (Savulescu &amp; Kahane 2009), or premised on a desire “to make the donor invisible and to conform the new-founded family to the ideal of the natural family” (Pennings 2000: 508). As Wong (2017) notes: “recipient parents who choose not to prioritise matching … may embark on a project of queering heteronormative family structures and place great trust in both their own children and changing social attitudes to reduce stigma and generate acceptance for non-traditional families.” (Wong 2017:77).