 This entry began by pointing out a feature of disability that distinguishes it from other characteristics which have often been seen as grounding legitimate claims of justice, such as race, sex, sexual and gender identity, and religion. Simply put, achieving full inclusion for people with disabilities is expensive to a degree that achieving full inclusion for other minorities is not. Any plausible theory of inclusion implies the necessity of considerable accommodation and environmental reconstruction. And even if the costs of such measures have often been exaggerated, it is difficult to see how the appropriate degree of accommodation and reconstruction would not require diverting significant amounts of resources from other worthy goals, including some goals which are supported by countervailing considerations of justice. One implication of this feature of disability is that disability requires us to directly compare, and perhaps trade off, values of relational justice, which ground the demand for full inclusion as part of a society of equals, and values of distributive justice, which ground the demand for a fair distribution of scarce resources. 