 Aesthetic judgments have certain essential features, and corresponding to those features are certain principles. We can group correctness, mind-independence, and nonaesthetic dependence together. However, it does no harm to focus on the feature of correctness or universal validity for this is the most basic of the features. If aesthetic judgments did not claim correctness or universal validity, they could not claim the other features. If explaining correctness or universal validity is a problem, then so is explaining mind-independence and dependence. But clearly there is a problem about explaining all three features. Why does our aesthetic thought have these three features and thus operate according to these three principles? And what is the source of the right of aesthetic judgments to them? Hume and Kant spend much mental effort on these questions. These presuppositions of aesthetic judgments need to be explained and justified. Given that our aesthetic judgments have these commitments, we need to know how such judgments are possible, how they are actual, and how they are legitimate. Having described and analyzed, as we have done here, we need to explain and justify. But, as noted earlier, we first need a good description of what we are trying to explain and justify.