 This view thus rejects a common moral non-cognitivist (but shared by some cognitivists) claim that moral properties always “supervene” on (that is, apply in virtue of) already-existing non-moral properties. Panizza and Setiya defend this implication of the existence of secondary moral terms (Panizza 2020; Setiya 2013). Panizza connects the rejection of supervenience with Murdoch’s view that our direct perception of moral properties is bound up with the ways that perception is deeply conceptual (Panizza 2020: 284–5; see also Setiya 2013).