 With the exception of the unqualified libertarian position that each person has a right against others that they not interfere with her suicidal intentions (Szasz 2002) each of the moral positions on suicide we have addressed so far would appear to justify others intervening in suicidal plans, at least on some occasions. Little justification is necessary for actions that aim to prevent another’s suicide but are non-coercive. Pleading with a suicidal individual, trying to convince her of the value of continued life, recommending counseling, etc. are morally unproblematic, since they do not interfere with the individual’s conduct or plans except by engaging her rational capacities (Cosculluela 1994, 35; Cholbi 2002, 252). The more challenging moral question is whether more coercive measures such as physical restraint, medication, deception, or institutionalization are ever justified to prevent suicide and when. In short, the question of suicide intervention is a question of how to justify paternalistic interference (Kleinig 1983, 96–104).