 More recently, Miranda Fricker (2016) has argued that our blaming practices evince too much internal diversity to be so neatly identified with the narrow set of attitudes that emotion theorists focus on. Because blame in one context can vary so significantly from blame in another context—self-blame is different than direct second-personal blame, and each of these forms of blame is importantly different than third-party blame—there is very little that is present in all instances of blame. And surely no specific emotional experience will be present in all cases. In response to this, Leonhard Menges (2017) has claimed that there is actually less diversity in our blaming practices than Fricker supposes, and that to the degree there is any diversity in how we blame, it does nothing to undermine the rationale for emotional accounts of blame.