 No doubt Anscombe’s claims in MMP inspired some philosophers to develop modern versions of what’s now known as virtue ethics, a theory designed to be a full-fledged alternative to Kantianism, existentialism, utilitarianism, and other totalizing theories. But it is crucially important to notice that Anscombe herself did not advocate this development, and this brings us to the first thesis of MMP: it is not profitable for us at present to do moral philosophy until we have an adequate philosophy of psychology. Even if it would be in some ways “better” to theorize about ethics by using virtue concepts such as ‘truthful’ or ‘just’, rather than using concepts that now have no point, our efforts should really be directed to the philosophy of psychology, and not to moral philosophy at all. Even if we do know that some paths (e.g. those which fixate on moral obligation) take us in the wrong direction, we don’t know which of the many remaining paths to take.