 Zhiyan endeavors to explain the Avatamsaka Sutra’s vision of reality in his Ten Mysteries of the One Vehicle of Huayan (Ch. Huayan Yicheng Shixuan Men; trans. Cleary 1993, 125–146). He does so with his doctrine of the ten mysteries (Ch. shi xuan) of the dharma-realm of dependent arising. Each mystery is meant to reveal some aspect of the Avatamsaka Sutra’s vision of reality. These aspects do not quite correspond with Dushun’s ten claims about the “total pervasion and accommodation” of each shi with all others (in his third discernment). But subsequent contributors to the Huayan School understand Zhiyan’s mysteries as an effort to elaborate upon these claims. 