 Bradley thinks that a pluralist who postulates two fundamental simple entities cannot also admit a third fundamental entity which is complex, i.e., constituted out of the simple entities. There is a tension which must be resolved by either letting go of the fundamentality of the simples (the view that Bradley would have opted for); or by letting go of the fundamentality of complexes (the view that Bradley thinks a consistent pluralist should embrace). But there is a further way that the tension might be resolved, and this is by arguing that simples and complexes are fundamental in different senses of the term “fundamental”. (For different senses of fundamentality in this context see Perovic (2016) who distinguishes between constitutive, explanatory, and existential fundamentality.)