 Gorampa’s harsh criticisms of Tsongkhapa resulted in his works being banned throughout Tibet for centuries. When these texts were recovered and reprinted, however, Gorampa’s philosophy experienced a resurgence of sorts, not only among fellow Sakyapas, but also among some scholars belonging to the Kagyu and Nyingma schools. Gorampa’s emphasis on logic and reasoning, combined with his view that different methods can successfully be applied to arrive at the same result of freedom from conceptual proliferations, appealed to non-Sakya scholars who had historically placed more of an emphasis on meditative practices, but wished to counter Gelugpa-style logical arguments.