 Anderson’s central idea is that the alleged contradictions of Christian doctrine will turn out to be merely apparent. In contrast, some theologians have held that doctrines including the Trinity imply not merely apparent but also real contradictions, but are nonetheless true. Such hold that there are exceptions to the law of non-contradiction. While some philosophers have argued on mostly non-religious grounds for  dialetheism,  the claim that there can be true (genuine, not merely apparent) contradictions, this position has for the most part not been taken seriously by analytic theologians (Anderson 2007, 117–26) (For a recent exception, see Beall 2019.)