 The main philosophical issue raised by personal relationship goods is the following: They are highly valuable for all individuals (in ways explained below) both non-instrumentally and instrumentally. And they are especially important for children, because they are essential for their survival, for flourishing qua children and for developmental reasons. For these reasons, it is clear that personal relationships generate weighty reasons for action. The main task of practical philosophers is then to see how weighty these reasons are, and, in particular, whether personal relationship goods also generate moral duties: Are there any duties to ensure people enjoy (opportunities to) them? And if so, are some of these duties duties of justice? Are they enforceable as in a) feasible to enforce and b) legitimate to enforce? And what kind of measures can states take to ensure a fairer distribution of these goods?