 Rawls’s conception of the reasonable plays two roles in his theory of justice. First, the veil of ignorance models reasonableness. But a citizen of the well-ordered society is also reasonable because she possesses the following four dispositions (Rawls 2005, 49–52, 53–58, 60, 76, 119, 162–3, 229). (1) A disposition to engage in public justification or to offer justifications for her own preferred principles and abide by the justified principles proposed by others. (2) A disposition to recognize the “burdens of judgment” implies reasonable pluralism. (3) A disposition to reject the repression of other reasonable points of view. (4) A disposition to rely on methods of reasoning that others can share or access.