 The Unitarians were “modern.” They attempted to reconcile Locke’s empiricism with Christianity by maintaining that the accounts of miracles in the Bible provide overwhelming evidence for the truth of religion. It was precisely on this ground, however, that the transcendentalists found fault with Unitarianism. For although they admired Channing’s idea that human beings can become more like God, they were persuaded by Hume that no empirical proof of religion could be satisfactory. In letters written in his freshman year at Harvard (1817), Emerson tried out Hume’s skeptical arguments on his devout and respected Aunt Mary Moody Emerson, and in his journals of the early 1820s he discusses with approval Hume’s Dialogues on Natural Religion and his underlying critique of necessary connection. “We have no experience of a Creator,” Emerson writes, and therefore we “know of none” (JMN 2, 161).