 However, it can be difficult to determine if another’s failure to have an intuition that p is epistemically significant, as they may have yet to really grasp or consider the precise proposition at issue. An analogous claim is true in the perceptual case as well, as when one sees an object which is well camouflaged and another claims not to see it. Still, restricting ourselves to a situation in which one has good reason to think the other fully understands the content at issue and claims either not to have the intuition or to have the contrary intuition, we must ask what the appropriate responses to such cases is. Here, it does seem that the proper response is sometimes (depending on the proposition at issue) suspension of belief or some suitable diminution of credence (BonJour 1998: 138–142). Even if the correct response to disagreement about p in such cases is the suspension of belief (or a reduction of credence), it won’t follow that beliefs in propositions about which no known disagreement exists are undermined. Nor could it follow that one must always have independent reason to think there is no disagreement prior to being justified in accepting the content of an intuition. That would be impossible.