 Ross seems to acknowledge this sort of worry. He writes ‘the fact that we accept some definition as correct shows that the term did somehow stand for a complex of elements; yet the fact that we are for some time in doubt about whether the term is analysable, and if so, what the correct analysis is, shows that this complex of elements was not distinctly present to our mind before, or during, the search for a definition’ (RG 92–93). In reply, he says the only way to rebut the claim ‘right’ and ‘good’ are definable (naturalistically) is to examine ‘all the definitions that possess any initial plausibility’ (RG 93). To these we should apply two tests (FE 259; RG 93). First, we should determine whether ‘the definition applies to all things to which the term applies, and to no others’ (FE 259; also RG 93). Second, we should ask whether the proposed definition expresses ‘explicitly what we had implicitly in mind when we used the term’ (FE 259; also RG 93). Using these tools, Ross rejects (among others) the position that ‘this act is right’ means ‘all or most men…react to the act with a feeling of approval’ (FE 24). We often judge an act is right even when we know we are alone in holding this view (FE 25).