 Nozick thinks we are pushed to adopt some set of historical entitlement principles by the dethronement of consequentialist doctrines of justice in holdings; and he then implicitly relies on his readers’ intuitions about what the content of those principles will be. Such intuitions will, e.g., count against the thought that one can engage in the initial just acquisition of H by wanting H or by intensely focusing one’s attention on H and will support the thought that some sort of physical engagement with unowned materials is necessary for acquiring an entitlement to them. Similarly, such intuitions will count against the thought that an accidental transfer of a rolling pin from D’s kitchen to C’s kitchen will convey the right to the pin from D to C and will support the thought that such a conveyance requires some sort of informed and voluntary interaction between D and C.