 In purely philosophical terms, the works with Guattari naturalize the still-Kantian framework of Difference and Repetition. By the time of Anti-Oedipus and A Thousand Plateaus Deleuze and Guattari explicitly thematize that the syntheses they investigate are fully material syntheses, syntheses of nature in geological as well as biological, social, and psychological registers (Welchman 2009). Not just organic syntheses, but inorganic ones as well, are “spatio-temporal dynamisms.” With this full naturalization of syntheses, the question of panpsychism is brought into full relief (Protevi 2011), since material syntheses are as much syntheses of experience as they are syntheses of things, as we see in the title of Chapter 3 of A Thousand Plateaus: “The Geology of Morals: Who does the earth think it is?”