 This is not inconsistent with the existence of a few isolated individuals, who still claim to be Pythagoreans. Certainly, from the evidence available to modern scholars, Aristoxenus’ claim is largely true. From about 350 BCE until about 100 BCE, there is a radical drop in evidence for individuals who call themselves Pythagoreans. Iamblichus (In Nic. 116.1–7) appears to date the Pythagoreans Myonides and Euphranor, who worked on the mathematics of means, after the time of Eratosthenes (285–194 BCE) and hence to the second century BCE or later (Burkert 1972a, 442), but Iamblichus’ history of the means is very confused and they might belong to the rise of Neopythagoreanism in the first centuries BCE and CE. Kahn (2001, 83) sees a hint of Pythagorean cult activity in the spurious Pythagorean Memoirs, which must date sometime before the first half of the first century BCE, when they are quoted by Alexander Polyhistor (see section 4.2 below). A few other Pythagorean pseudepigrapha appear in the period (see further below, sect. 4.2), although it is unclear what sort of Pythagorean community, if any, was associated with them. Pythagoreanism is not completely dead between 350 and 100 (see further below, sect. 3.5), but few individual Pythagoreans or organized groups of Pythagoreans can be identified in this period.