 Elsewhere, he departed from the opinions of the Parisian School (scola Parisiensis) and opted for the perspective of ordinary language or common way of speaking (communis modus loquendi). This was the case with his analysis of the proposition ‘The Antichrist is not, but he will be’. According to the Parisian School, the term ‘he’ refers to the thing referred to by the term ‘Antichrist’. Since there is no Antichrist, neither term has reference. But in ordinary language it is different, for there the term ‘he’ is meant to refer to the future Antichrist. Marsilius accepted the latter analysis as sound, despite the authority of the  former.[13]