 Given the detailed description of the Third Thing provided in the full passage, it is clear that Ibn ‘Arabî is discussing Nondelimited Imagination as the Supreme Barzakh. The Third Thing, however, never became established as a technical term, in contrast to the synonym that he mentions in this same passage, the Reality of Realities, also called the Universal Reality and the Muhammadan Reality. Reality (haqîqa), as already noted, is used to mean entity, quiddity, thing, and possible thing, though it is commonly used more broadly as well. Thus God’s Koranic names are called realities, but not entities or things.