 One of the biggest and most important questions about value is the matter of its relation to the deontic — to categories like right, reason, rational, just, and ought. According to teleological views, of which classical consequentialism and universalizable egoism are classic examples, deontic categories are posterior to and to be explained in terms of evaluative categories like good and good for. The contrasting view, according to which deontic categories are prior to, and explain, the evaluative categories, is one which, as Aristotle says, has no name. But its most important genus is that of “fitting attitude” accounts, and Scanlon’s [1998] “buck-passing” theory is another closely related contemporary example.