 Let’s take as examples of argument (1) feminists who believe that useful strands of analytic philosophy will be naturalized in some way. We need to cast a wide, permissive net here for what counts as “naturalized” and to acknowledge some controversies over its relation to analytic philosophy and to feminism. As used here, “naturalized philosophy” includes philosophy that is explicitly informed by, rather than replaced by, empirical information about knowers, agents, and social structures from psychology/cognitive science, sociology, anthropology, and elsewhere. Although most analytic feminists favor “naturalizing” philosophy (with a strong preference for its subcategory of social epistemology), they are critical of many nonfeminist ways of doing  it.[10]