 Sections 3.1–3.8 largely address suicide as a question of interpersonal morality, that is, as a question about our duties to one another (though it should be noted that Kant’s opposition to suicide was rooted in his belief that it violates duties we owe to ourselves rather than duties we owe to others). However, suicide also raises what might be termed ethical questions, such as whether suicide exemplifies virtue. Bogen (1980) observes that even when we have adequately determined that a given act of suicide is morally permissible, questions remain about whether that act represents “the best way to live and to end one’s life.” A full account of the ethics of suicide may therefore benefit by supplementing the language of interpersonal obligation and rights with the language of virtues and vices: Under what conditions does an act of suicide exhibit a vice such as cowardice, for example? (Benatar 2021: 220–221) While such questions are germane to whether suicide is defensible all things considered, they are infrequently addressed in the philosophical literature (though see van Zyl 2000; Hardwig 1997 can plausibly be read as claiming that continuing to live is sometimes selfish).