 At the same time, there is nothing in the logic of the collective conception that limits the possible objects of group rights to non-individualizable goods. Nor, if we adopt the interest theory, need the right-holding group be a group in virtue of anything other than the shared interest that grounds their right. The second condition that Raz stipulates for a collective right suggests that individuals must be members of a group before they can go on to have interests of a sort that might ground a collective right. Miller, too, makes membership of a social group a defining condition of a joint right’s being a collective right (2001, 211). But it is not clear why we should hold that a set of individuals can have a collective right only if they constitute a group in virtue of something other than their shared interest. 