 However, when one compares Aëtian lemmata concerned with tenets of extant authors, like Plato or Aristotle, with the doctrines found in the original texts, it becomes clear to what extent these doxai have been adapted and distorted, or ‘modernized’, in some sense of the word. This consequently should also hold for lemmata dealing with lost authors, as Xylander already pointed out in his 16th century edition of Plutarch, which included the Epitome of ps-Plutarch. (For further reading on this topic, see Mansfeld &amp; Runia 1997, and Runia 1999, 2004.)