 Another aspect of physical privacy is bodily integrity. Mandatory testing and health evaluation offend bodily integrity by forcing persons to submit their bodies to unwanted touching and visual inspection (Allen 2014). Policy makers and the courts have generally permitted a great deal of nonconsensual urine testing of school children and people in jobs tied to public safety, public service and crime control. Drivers can be subjected to alcohol intoxication screening at road blocks or in hospital emergency rooms after accidents to promote highway safety. The concerns about neuroimaging and lie detection raised earlier in this article under the rubric of secrecy could as easily be raised here in connection with bodily integrity. Nonconsensual uses of imaging and lie-detection to assess honesty or character arguably demeans and disrespects autonomous moral agents and assaults bodily integrity. The philosophical issue here is whether there is some limit to the right of government to sidestep persons’ preferences about the handling of their bodies, body fluids and tissue samples. These issues arise in peace and war, and with respect to the living and the dead. Certainly, law-based constraints exist, but so too do principle-based and other moral constraints (Faden et al. 1986). Western cultures respect the integrity of a deceased’s body; however advances in transplant medicine mean the newly dead are a garden of healthy organs that could be used to save and extend lives. Organ harvesting with or without consent may be defended on utilitarian moral grounds. Of particular philosophical import is the issue of whether the bodily integrity of a person is violated when organs and/or tissue are harvested prior to brain death or prior to cardiac death. A related philosophical question is whether a legal regime of opting into organ donation or opting out of organ donation better serves the demands of justice and morality. Post-mortem sperm donation raises important ethical questions about bodily integrity. Harvesting the sperm of a deceased man raises concerns about respect for corpses; using sperm to create embryos and ultimately to parent the children of dead men raises concerns about parental autonomy and beneficence toward children.