  What Plato does in 201–210 is: present a picture (Socrates’ Dream) of how things may be if D3 is true (201c–202c); raise objections to the Dream theory which are said (206b12) to be decisive (202c–206c); and present and reject three further suggestions about the meaning of logos, and so three more versions of D3 (206c–210a). But none of these four interpretations of D3 is Plato’s own earlier version of D3, which says that knowledge = true belief with an account of the reason why the true belief is true. If what Plato wants to tell us in Theaetetus 201–210 is that he no longer accepts any version of D3, not even his own version, then it is extraordinary that he does not even mention his own version, concentrating instead on versions of D3 so different from Plato’s version as to be obviously irrelevant to its refutation.