  Rosenzweig devotes great care to demonstrating that the elemental beings fulfill themselves through their reversals into relations with their others. But over the course of the second part of the Star, Rosenzweig proceeds to show that while God, world, and self realize themselves as the beings that they are by entering into these reciprocal relations, this very course of relations—creation, revelation, redemption—will at once lead them to realize the unity of the “All”. Indeed, the Star locates the unity, posited by the German Idealists at the beginning of their systems, in the redemptive conclusion of its systematic course. And Rosenzweig can claim to have articulated the “All” in both its identity and difference within his system because the very course of relations that leads particulars to form the unity of the “All” at once permits each particular to realize itself as particular.