 Among the Koranic divine names is “Light” (al-nûr), for God is “the light of the heavens and the earth” (24:35). Naming God “Light” is tantamount to naming him Being, for, as Qûnawî explains, “True Light brings about perception but is not perceived”, just as True Being brings about manifestation and finding but is neither manifest nor found. Qûnawî continues by saying that True Light is “identical with the Essence of the Real in respect of Its disengagement from relations and attributions” (Qûnawî, al-Fukûk, 225). In other words, True Light is Nondelimited Being (al-wujûd al-mutlaq), and it discloses itself as delimited being (al-wujûd al-muqayyad). It is precisely this Light that brings about finding, awareness, and perception. Just as there is no true being but God, so also there is no true finder but God and nothing truly found but God. As Ibn ‘Arabî explains: