 If we add to this the fact, as Hutcheson sees it, that it has never been demonstrated that reason is a fit faculty to determine what the ends are that we are obliged to seek, we shall see that Hutcheson’s criticism of rationalism is that it can account for neither moral motivation nor moral judgment. On the other hand our natural affections, in particular benevolence, account fully for our moral motivation and our faculty of moral sense accounts fully for our ability to make an assessment of actions whether our own or others’.