  According to Martin, as the naïve realist offers a rather different account of the phenomenal transparency and immediacy of visual experience, the naïve realist should make rather different predictions about the phenomenology of visualising. According to the naïve realist, a visual experience of an apple seems to its subject to be constitutively dependent on the presence of the apple. So given the truth of the dependency thesis, the naïve realist should predict that when one visualises an apple, the imagistic character of one’s visualising won’t be neutral with respect to whether or not one is imagining a scene that contains an apple. It should be committal on the presence of an apple in the imagined scene. Martin claims that the actual phenomenology of visualising is more in keeping with what the naïve realist predicts. He argues that as introspective reflection best supports the naïve realist prediction, we can either deny naïve realism and hold that none of our perceptual experiences have the phenomenal character that introspective reflections suggests, or we can accept a naïve realist account of genuine perceptions and hold that only some of our perceptual experiences fail to have the phenomenal character that introspective reflection suggests. This latter position, according to Martin, is the least revisionary option.