 The “millions and millions” of instances of natural, nonresistant nonbelief in early humans is much more surprising on theism than on naturalism, since it is very surprising that “the human mind would be naturally so insensitive to the truth about religion” “given that a perfect God would desire to enter into a divine-human relationship with early humans”, whereas “[g]iven naturalism’s commitment to indifference about whether early humans would be theists”, it’s much less surprising.