 The fact that, on the collective conception, the individual members of a group hold their right jointly does not entail that the right must be grounded in an interest that an individual could have as an independent individual. Some goods take a necessarily collective form, so that they cannot be made available to an individual in isolation from others; for example, the good constituted by a group’s culture or its communal form of life. Yet it still makes perfect sense to hold that a group right to those goods is morally grounded in the interests of the several individuals who make up the relevant group and that the right is held jointly by those individuals. Thus, even though the collective conception gives no moral standing to a group independently of its members, it can still account for groups’ having rights to goods that are necessarily non-individual in form.