   Second, the liberal critics argue, there is reason to believe that conformance to the DRR would only marginally alleviate the frustration that some citizens feel when confronted with religious reasons in public political debate. The DRR, after all, does not forbid citizens from supporting coercive laws on religious grounds, nor does it forbid citizens to articulate religious arguments in public. Furthermore, complying with the DRR does not prevent religious citizens from advocating their favored laws in bigoted, inflammatory, or obnoxious manners; it has nothing to say about political decorum. So, for example, because the DRR doesn't forbid citizens from helping themselves to inflammatory or demeaning rhetoric in political argument, the anger and resentment engendered by such rhetoric does not constitute evidence for (or against) the DRR.