 According to contextualism, then, there is no single proposition expressed by the sentences used in the CP-based argument for Cartesian Skepticism. Rather, there are many such propositions. Two interesting ones are the propositions expressed in everyday contexts, where CP2 as well as the conclusion of the argument express false propositions, and those expressed in heightened-scrutiny contexts, where both CP2 as well as the conclusion of the argument express true propositions. CP1 (as well as CP itself) always expresses a true proposition, as long as we do not change contexts mid-sentence. Thus, the contextualist response to the CP-based argument is that it is at least two arguments: a sound one, when produced in heightened-scrutiny contexts, and one with a false premise (and a false conclusion) when produced in ordinary contexts. Contextualism is thus a more concessive response to the skeptic than the ones we have canvassed so far, for it concedes that the sentences used in the argument for Cartesian Skepticism can be used to express propositions which constitute a sound argument.