 Critics of self-interpretation accounts contend that it neglects the profound asymmetry between self-knowledge and other-knowledge: that our rationality guarantees that we have non-inferential access to our own attitudes (Shoemaker 1994) or that the need to engage in self-interpretation implies that we are alienated from our attitudes (Moran 2001). These claims form the basis for some rationalist and agentialist views (see 3.6 and 3.7).