 The work of feminist philosopher of religion Pamela Sue Anderson offers a good example of the feminist standpoint theory approach to religion and gender, unadulterated by any loyalty to Christianity. In the first book-length study to be entitled A Feminist Philosophy of Religion (1998) Anderson set out to revise and reform philosophy of religion by using feminist standpoint epistemology as developed by Sandra Harding in philosophy of science. A feminist standpoint is not the same as a woman’s experiences, situation, or perspective but is rather an achievement of an epistemically informed perspective resulting from struggle by or on behalf of women and men who have been dominated, exploited, or oppressed. Applied to philosophy of religion, feminist standpoint epistemology involves thinking from the perspective of women who have been oppressed by specific monotheistic religious beliefs. Anderson challenges both the privileged model of God as a disembodied person and the related model of reason as neutral, objective, and free of bias and desire. Spinning new myths or devising new conceptions of a divine reality are not part of this agenda. There is only the double imperative: “to think from the lives of others” and “to reinvent ourselves as other”.