  The prevailing view, however, is that such interpretations are  tenuous. Indeed, later Buddhist traditions develop specific  notions, such as that of mind-stream, life-continuum mind, and  repository consciousness (citta-santāna,  bhavaṅga-citta, and  ālaya-vijñāna, respectively) precisely in order to avoid the metaphysical implications of the traditional notion of self. Extensive critiques of the attempt to find support in the canonical literature for the existence of a higher self, perhaps equated with consciousness, are found in Warder (1970), Collins (1982), Kalupahana (1987), Harvey (1995), and De Silva (2005). Vasubandhu’s Treatise on the Negation of the Person (Pudgala-pratiṣedha-prakaraṇa, which forms the 9th chapter of his Abhidharmakośa) provides one of most detailed Buddhist critiques of the personalist view (also targeting Brahmanical conceptions of self) (see  §5.5).  