The theory of morality we can call full rule-consequentialism selects rules solely in terms of the goodness of their consequences and then claims that these rules determine which kinds of acts are morally wrong. George Berkeley was arguably the first rule-consequentialist. He wrote, “In framing the general laws of nature, it is granted we must be entirely guided by the public good of mankind, but not in the ordinary moral actions of our lives. … The rule is framed with respect to the good of mankind; but our practice must be always shaped immediately by the rule.” (Berkeley 1712: section 31) Writers often classified as rule-consequentialists include Austin 1832; Harrod 1936; Toulmin 1950; Urmson 1953; Harrison 1953; Mabbott 1953; M. Singer 1955, 1961; and most influentially Brandt 1959, 1963, 1967, 1979, 1989, 1996; and Harsanyi 1977, 1982, 1993. See also Rawls 1955; Ezorsky 1968; Ihara 1981; Haslett 1987, 1994: ch. 1, 2000; Attfield 1987: 103–12; Barrow 1991: ch. 6; 2015; Johnson 1991; Riley 2000; Shaw 1999; Hooker 2000, 2005; Mulgan, 2006, 2009; Ridge 2006; R.B. Miller 2009; Parfit 2011; Cowen 2011; Kahn 2012, 2013; Levy 2013; Tobia 2013; and D.E. Miller 2014. Whether J.S. Mill’s ethics was rule-consequentialist is controversial (Urmson 1953; Lyons 1994: 47–65; Crisp 1997: 102–33; D.E. Miller 2010: 79–110).