 Sections (1) and (2) offer introductory accounts of what is meant by “consciousness” and “intentionality” respectively, highlighting relevant difficulties of interpretation. Then influential perspectives that have emerged in phenomenological (Section 3) and analytic (Section 4) philosophy are sketched so as to facilitate recognition of some common, recurrent themes. These concern, first: the question of whether either consciousness or intentionality is “internal to the subject” or instead essentially tied to environment—the theme of detachability. The second concerns the issue of how (or whether) to distinguish basic kinds of intentionality—e.g., intellectual and sensory; conceptual and non-conceptual—and where to place consciousness with respect to such divisions: this is the theme of basic forms. Third, there are questions about how consciousness is related to self-consciousness—the theme of reflexivity. Section (5) describes diverse perspectives on the consciousness-intentionality relationship engaging with the themes of detachability and basic forms. Here separatist views that divorce consciousness from intentionality are contrasted with various intentionalist views that bind them together: externalist and non-externalist; reductive and non-reductive; restrictive and inclusive; reflexivist and non-reflexivist. This section links to two supplementary discussions: one summarizes recent ways of arguing for intentionalism; the other considers how intentionalism figures in classic phenomenological writings. Section (6) focuses on the restrictive/inclusive contrast, and on issues regarding “cognitive phenomenology”. Section (7) returns to the reflexivist theme, and higher-order representationalist and self-representationalist accounts of consciousness—linking to a supplementary discussion of consciousness of self. Section (8) considers how one’s view of the relationship of consciousness to intentionality might figure in one’s understanding of its place in the mind generally. Finally, Section (9) suggests some ways in which the issues of previous sections impinge on four broad areas of philosophical interest: the nature and boundaries of mind and self; the place of consciousness and intentionality in explanation; forms of knowledge and justification; and kinds and instances of value.