 A deeper problem for the teleological approach is how to complete this construction with an account of prospective intention in terms of intention-with-which. In cases of pure intending, there is no intention with which I am doing anything yet. It is thus no accident that Wilson (1989, pp. 222–30) is led to deny the possibility of pure intention. When I intend to do A in the future, I am doing something now with the intention of doing A, in that I intend, of what I am doing, that it promote or constitute my doing A. The action in question may be as minimal as keeping track of opportunities for doing A, or biding my time.