 Reflecting upon the ambiguities of the previous two paragraphs, it might be argued that only where we find strict classical identity do we have pantheism. For if the universe is not wholly divine we have mere immanentism, while if God includes but is not exhausted by the universe then we have rather panentheism. Now, certainly it may be allowed there are metaphysical schemes for which the range of overlap between divinity and the cosmos is so small that they fail to capture the spirit of pantheism. (For example, a world-view in which God were understood as the vital spark which animates an otherwise dead and motionless cosmos, or a world-view in which the cosmos were merely one small fraction of the being of God would indeed seem far from the spirit of pantheism.) However, to limit the term’s application to just those schemes advancing strict classical identity would be far too restrictive.