 So by the time Scotus completes his analysis, we are left with nothing in the natural law in the strict sense except for negative propositions: God is not to be hated, no other gods are to be worshiped, no irreverence is to be done to God. Everything else in the Decalogue belongs to the natural law in a weaker or looser sense. These are propositions that are not per se notae ex terminis and do not follow from such propositions, but are “highly consonant” with such propositions. Now the important point for Scotus is this: since these propositions are contingent, they are completely up to God’s discretion. Any contingent truth whatsoever depends on God’s will.