 In the Hebrew versions of his philosophical works, as well as in Beḥinat ha-Dat, Del Medigo explicitly refers to himself as a Jewish sage and disciple of Maimonides, and often downplays the importance of his own Aristotelian compositions. Del Medigo would therefore have been pleased to discover that in modern scholarship he is mainly remembered as a Jewish thinker. Yet by judging the content of his Italian works, which constitute the bulk of his literary output, Del Medigo’s contribution to the history of philosophy is manifested in that he was among the first to merge, in his translations as well as in his original works, the Hebrew and Latin Averroist schools, which until his day existed as two separate philosophical traditions. By doing so, Del Medigo contributed to the creation of a unified corpus of Averroes’ works, which had a decisive impact on the Aristotelian Renaissance tradition and up until the early modern period. In other words, despite his religious affiliation, Del Medigo’s contribution lies clearly within the realm of the Aristotelian tradition, which, qua philosophical tradition, transcends religious and linguistic boundaries. 