 Another reason to wonder about the importance of methodological labels is that methods can work in varied ways across philosophical subfields. Consider whether fields such as moral, social, and political philosophy frequently have separate analytic discussions or methodological identifications. Although feminist philosophers in these fields might prefer a particular writing or argumentative style or prefer to engage with Rawls rather than Levinas or Habermas, the fault lines or “sides” in major feminist controversies rarely fall neatly into divisions among analytic and non-analytic feminists. Instead, early typical feminist controversies in moral philosophy, for example, concerned whether one should favor an ethics of justice over an ethics of care or a virtue ethics, or whether one should prefer Kant over Hume or Aristotle as a starting point for moral thinking (see, for example, Held 1993, Herman 1993, Homiak 1993, Larrabee 1993, Baier 1994). Interestingly, the degree to which feminist moral philosophers—analytic or not—rely upon and integrate historical figures into their work seems to be greater than among analytic feminists doing epistemology and metaphysics.