 “The meaning of the statement that the conventional designation of subject and objects stops is that the designation of these two stops from the perspective of meditative equipoise, but it does not mean that the insight in meditative equipoise and the ultimate truth are rejected as subject and object. This is because their being subject and object is not posited from the perspective of analytic insight, but from the perspective of conventional understanding” (Garfield and Samten 2006, p. 26). 