 A potential weakness of this account is that it presumes a controversial (and possibly incoherent) view about the compatibility of human freedom and divine causality. On the other hand, precisely by adopting this view, the account avoids the implausible conclusion that God and human authors are involved in a kind of “division of labor” (God being responsible for some aspects of the text, e.g., the ideas, and human authors for other aspects, e.g., the words). If divine and human causality are not related in the manner of a “zero-sum game”, both God and the human authors could be involved in shaping all aspects of the text. However, some authors claim that a “Molinistic” approach, based on God’s “middle knowledge”, could also account for the divine-human character of the Bible as a whole, while avoiding some problematic aspects of the Thomistic view (Craig 1999).