 Fine’s critique of truth-making presupposes that we can only avail ourselves of truth-making if we conceive of truth-making in monolithic terms, as providing a unique method for metaphysics. But whilst, for example, Armstrong may have had a tendency to think in such terms, this doesn’t appear to be mandated by the nature of truth-making itself. One might, as Asay (2017) argues, instead conceive of grounding and truth-making as complementary projects, whereby a theory of truth-making doesn’t purport to do everything a theory of grounding does and so reciprocal illumination remains a live possibility. Indeed one might already think of the aforementioned definitions or elucidations of truth-making, which are designed in terms of a hyperintensional notion of grounding in order to avoid over-generation of truthmakers as one way in which grounding is already being used to illuminate truth-making. 