 Practical reasoning does not serve the purpose of discovering an order of values independent of its verdicts. Nonetheless, for Kantian constructivists there is some sort of practical knowledge, which displays a self-conscious character, can only be accommodated by accounts that represent the operation of the cognitive capacity as self-conscious activity (Rawls 2000: 148, see also 218; Engstrom 2013; Bagnoli 2013b; Jezzi 2016: §5). From this perspective, the novelty of constructivism consists in providing an account of objective practical knowledge that does not presuppose an independent moral reality to which the mind must conform, but accounts for such reality in terms of the cognitive activity of reason.