 Cloning arouses people’s imagination about the clone, but also about those who will choose to have a child through cloning. Often dubious motives are ascribed to them: they would want a child that is ‘just like so-and-so’ causing people to view children as objects or as commodities like a new car or a new house (Putnam 1997, 7–8). They would want an attractive child (a clone of Scarlett Johansson) or a child with tennis talent (a clone of Victoria Azarenka) purely to show off. Dictators would want armies of clones to achieve their political goals. People would clone themselves out of vanity. Parents would clone their existing child so that the clone can serve as an organ bank for that child, or would clone their deceased child to have a replacement child. The conclusion is then that cloning is wrong because the clone will be used as a mere means to others’ ends. These critiques have also been expressed with regard to other forms of assisted reproduction; but some worry that individuals created through cloning may be more likely to be viewed as commodities because their total genetic blueprint would be chosen – they would be “fully made and not begotten” (Ramsey 1966; Kass 1998; PCBE 2002, 107).