 More used a number of different genres for conveying his philosophical ideas to non-specialist readers. The most popular among these were his Philosophical Poems (1647) and his Divine Dialogues (1668). In Conjectura cabbalistica (1653), he presented core themes of his philosophy in the form of an exposition of occulted truths contained in the first book of Genesis. Subsequently he undertook a detailed study of the Jewish Kabbalist texts translated and published by Knorr von Rosenroth in Kabbala denudata (1679). These studies were based on the belief, then current, that kabbalistic writings contained, in symbolic form, original truths of philosophy, as well as of religion. Kabbalism therefore exemplified the compatibility of philosophy and faith. In addition to philosophy More published several studies of biblical prophecy (e.g. Apocalypsis apocalypseos, 1680, Paralipomena prophetica, 1685). In 1675, More prepared a Latin translation of his works, Opera omnia which ensured his philosophy reached a European audience as well as an English one.