 Contemporary philosophers, however, have broadened the scope of normative concerns beyond that of moral responsibility. Shoemaker (2007, 318–9) helpfully presents a list of practical concerns that are presumably grounded in personal identity which includes moral responsibility but adds many more: anticipation of future experiences; special self-concern for one’s own future self; surviving death and anticipation of the afterlife; compensation, maximizing utility intrapersonally but not interpersonally; self-conscious emotions (pride, regret, etc.); special non-derivative concern and other-regarding emotions I have for a certain limited network of people, all of whom bear certain sorts of special relations to me; first-person reidentification and self-regarding emotions I have for my past and future self. This long list is likely to put pressure on any single criterion of personal identity.