  These parameters or dimensions suggest that pluralism is itself not just a single, monolithic theory (see also Sher 1998; Wright 2013). Any fully developed version of pluralism about truth is likely to make definitive commitments about at least some of these other phenomena. (However, it hardly entails them; one can consistently be an alethic pluralist about truth, for instance, without necessarily having commitments to linguistic pluralism about truth predicates, or about concepts like fact or actuality.) Nonetheless, theses about these other phenomena should be distinguished from pluralism about truth, as understood here.