 Georg Gasser (2019) also defends adding an additional condition involving agency to the traditional appeal to knowledge and power. He considers a variety of proposed accounts of omnipresence, giving special attention (and initial sympathy) to Hudson’s development of ubiquitous entension. But he concludes that this proposal has a hard time explaining “the biblical tradition and personal religious experiences [according to which] God acts differently at different places” (2019, 59). Perhaps he takes Stump’s second-person attention and shared experience, which he references, to provide the requisite agency, or perhaps he intends such actions as, for example, God’s speaking to Moses in the burning bush and also preventing the consumption of the bush by fire. In any event, Gasser assumes that omnipresence includes, not only God’s presence through his knowledge and power everywhere, but also “acting from time to time … ‘specially’ in miraculous ways” (2019, 60). 