 Such considerations have led some, including the 19th Century theologian Friedrich Schleiermacher, to argue that the misery of those in hell would undermine altogether the blessedness of the redeemed in heaven (see Schleiermacher 1830, 721–722; Kronen and Reitan 2011, 80–89; and Talbott 1990b, 237–241). But others have argued that God could always shield forever the redeemed in heaven from painful memories of the lost in hell. William Lane Craig thus raises the possibility that God could simply “obliterate” from the minds of the redeemed “any knowledge of lost persons so that they experience no pangs of remorse for them” (Craig, 1991, 306). Given the widespread theological view, which Craig seems to accept, that billions of people will eventually be lost forever, one issue here concerns how much of some people’s minds, particularly those whose entire family is lost forever, God would have to wipe out in order to accomplish such a strategy. Another concerns how God, as an infinitely loving being, might expunge the infinitely more painful memories from his own mind. But the main issue to be resolved here is whether blissful ignorance qualifies as a worthwhile form of happiness at all.