 Some philosophers/theologians assume that belief assessment, when conducted properly, can often resolve epistemic peer conflict (Byrne 2011, 31; Aijaz 2017). But what if we assume that while the consideration of criteria such as self-consistency and comprehensiveness can rule out certain options, there exists no set of criteria that will allow us to resolve most religious epistemic disputes (either between or within religious perspectives) in a neutral, nonquestion-begging fashion (Peterson et al. 2013, 69–74)? In what epistemic position does this then place the exclusivist? Or to use the phrasing preferred in the current “epistemology of disagreement” debates, to what extent, if any, is it reasonable for exclusivists to retain their exclusivistic beliefs when it is acknowledged that epistemic peers  disagree?[4]