  This argument too can be resisted by cognitivists. It presupposes a particularly strong version of internalism. If the nature of the necessary connection between moral judgments and motives is of a defeasible kind, it will be possible for someone to accept the judgment while remaining unmotivated (Korsgaard 1986; Dreier 1990; Smith 1994). And even a stronger version of judgment internalism might be consistent with various subjectivist cognitivist theories, especially those which relativize the truth of moral judgments to individual agents. Such theories can make the truth conditions for the judgments include the presence of certain attitudes in the speaker and claim that speakers are highly accurate in tracking that part of their truth conditions (Harman 1978; Dreier 1990.). Furthermore, despite its lofty pedigree, the Humean Theory of Motivation is itself subject to dispute (Bromwich 2010; Dancy 1996; Darwall 1983; Nagel 1970; McDowell 1981; Swartzer 2013, 2018; van Roojen 1995, 2002).