 The upshot is this. Anyone who defines knowledge in terms of knowledgehood and therefore abandons the project of defining knowledge in knowledge-independent terms cannot offer any satisfactory story about how we in fact ascribe knowledgehood to various awareness-episodes. In the absence of such a story, there is no reason to think that there is a genuine property of knowledgehood that we are tracking through our practices of knowledge-attribution. Thus, the project of defining knowledge in terms of knowledgehood fails.