 Mikhail (2011: 43–48) uses experimental evidence of judgments about trolley problems to argue that our moral judgments are generated by imposing a deontic structure on our representation of the causal and evaluative features of the action under consideration. Mikhail points to a variation on the poverty of the stimulus argument, which he calls the poverty of the perceptual stimulus (Mikhail 2009: 37): when faced with a particular moral situation, we draw complex inferences about both act and actor based on relatively little data. Mikhail (2010) uses this argument against models of moral judgment as affect-driven intuitions: