  Fell reiterates these points in several tracts addressed to the Jews of Europe, including For Manasseth Ben Israel (1656), A Loving Salutation (c. 1656–57) and A Call unto the Seed of Israel (1668). In the 1650s, Oliver Cromwell contemplated readmitting the Jews to England for the first time since their expulsion in the thirteenth century. In her writings, Fell welcomes the return of the Jews, but only on the condition that they convert to Christianity. As a millenarian thinker, she believes that the conversion of the Jews signals the fulfilment of biblical prophecies foretelling “the last days” and the second coming of Christ (cf. Gardiner 1994; Guibbory 2000). Fell thus appeals to the Jews to turn from their “outward worship” and to acknowledge the divine light within them. In Manasseth Ben Israel, Fell calls on them to “therefore cease from your abomination, and turne to the living God” (Fell 1656c, 4). “If ever you come to know the true and living God,” she says, “you must hearken to this Prophet which calls your minds to within, for by this doth the living God teach his People himselfe” (5). In A Loving Salutation, Fell likewise urges the Jews to “hearken diligently” (Fell 1656a, 3): “Incline your eare, and come unto me, hear, and your souls shall live” (3), and “thine eyes shall see thy teacher, and thy eares shall heare a voice behind thee” (6). With such exhortations, Fell emphasizes that living in the light requires certain activity on part of the moral agent, and not just the mere passive reception of the power and spirit of God. While everyone has the divine light within their conscience, they can only know the truths that the light reveals—and attain salvation—by actively hearkening to the light: “if ye desire this inheritance,” she says to the Jews, “turn your minds into the light” (8).