  The two interpretative paths that we have just walked are not necessarily in conflict: in the words of Vallega-Neu (2003, 12), “in existing, Dasein occurs… as a transcending beyond beings into the disclosure of being as such, so that in this transcending not only its own possibilities of being [our first route] but also the being of other beings [our second route] is disclosed”. And this helps us to grasp the meaning of Heidegger's otherwise opaque claim that Dasein, and indeed only Dasein, exists, where existence is understood (via etymological considerations) as ek-sistence, that is, as a standing out. Dasein stands out in two senses, each of which corresponds to one of the two dimensions of our proposed interpretation. First, Dasein can stand back or ‘out’ from its own occurrence in the world and observe itself (see e.g., Gelven 1989, 49). Second, Dasein stands out in an openness to and an opening of Being (see e.g., Vallega-Neu 2004, 11–12).