 What the foregoing summary of Heidegger's account of temporality makes clear is that each event of intelligibility that makes up a ‘moment’ in Dasein's existence must be unpacked using all three temporal ecstases. Each such event is constituted by thrownness (past), projection (future) and falling/discourse (present). In a sense, then, each such event transcends (goes beyond) itself as a momentary episode of Being by, in the relevant sense, co-realizing a past and a future along with a present. This explains why “the future is not later than having been, and having-been is not earlier than the Present”. In the sense that matters, then, Dasein is always a combination of the futural, the historical and the present. And since futurality, historicality and presence, understood in terms of projection, thrownness and fallenness/discourse, form the structural dimensions of each event of intelligibility, it is Dasein's essential temporality (or temporalizing) that provides the a priori transcendental condition for there to be care (the sense-making that constitutes Dasein's own distinctive mode of Being).