 More has to be said about how some parts of the system of beliefs “support or explain” others than is provided in the account above. Critics of Rawls's requirement that the contract situation be adjusted, if necessary, to yield principles that are in reflective equilibrium with our judgments about justice complained that this was a “rigged” contract and that it did no justificatory work beyond reflective equilibrium. If, however, the moral judgments that play a role in discussions of fair process, the well-ordered society, and the moral powers of agents are somewhat independent of the considered judgments about justice, then we get the kind of independent support for the principles that add justificatory force. Little work has actually been done, however, to flesh out a stronger account of coherence in ethics as opposed to epistemology more generally, where coherentism has been defended and elaborated.