 Unsurprisingly, given the radical character of the view defended, Quine’s “Epistemology Naturalized” has been subjected to heavy  criticism.[7]  In this Section, we briefly consider a number of specific objections to it that have been presented. As we will see, some of these are more easily met, at least prima facie, than others. Others, geared as they are towards Quine’s arguments and position in particular, are of less general interest. Others still raise issues facing all versions of NE—they remain front and center in current discussions of NE and its prospects.