  Addressing this problem, Fischer and Ravizza suggest that a “process of taking responsibility is necessary for moral responsibility” (Fischer and Ravizza 1998, 200). They add that, since processes are necessarily historical, it follows that their account of responsibility attends to an action’s genesis or origins. With the same problem in mind, Susan Hurley suggests that responsibility requires that the process “by which reason-responsive mechanisms and self-perceptions in relation to these mechanisms are acquired” (Hurley 2003, 51) is one in which the agent is equipped with mechanisms that are sufficiently responsive to objective reasons (Hurley 2003, 51–2). That is, the reasons for which the agent acts must match the reasons for action that there in fact are sufficiently well, although this match need not be perfect. Whether either of these suggestions accommodates cases where, initially, responsibility seems to be undermined by lack of control of causes, remains to be seen. 