 In analyzing gratitude and the conditions under which it is called for, philosophers have generally tried to account for all the cases in which we find it natural to use gratitude terms (“grateful”, “thankful”, etc.). We use such terms in a broad range of circumstances: it sounds natural to say, for instance, “I am grateful that it did not rain on my wedding day;” “grateful someone happened to walk by as I was being mugged;” “grateful to someone for trying unsuccessfully to help me;” “grateful for someone’s well-wishes.” The breadth of circumstances in which we invoke gratitude terms would suggest that gratitude, generally, is the response a person should have to something good—that is, to benefit or “favour” (Walker 1980–1981).