 Undoubtedly, objectification is a concept difficult to define, as Nussbaum also acknowledges, since it turns out to be ‘slippery’ and ‘multiple’ (Nussbaum 1995, 251). How to best to define objectification, if we can define it at all, and whether this notion should be restricted to describe the morally objectionable, or expanded to cover benign and/or positive aspects of the way we see and treat each other in our daily lives is an ongoing debate. Much recent feminist work has been devoted to comprehensive philosophical analyses of objectification, which will hopefully lead to more complete and coherent understandings of this notion.