 Given how the contents of Latinx philosophy has been partly propelled by the experiences and interests of Latinxs, it plausibly matters that the demographics of the philosophers working on Latinx philosophy is changing. A substantial portion of the early work in Latinx philosophy, especially work recognized as straightforwardly academic philosophy, has been done by scholars who were born outside of the United  States.[22]  Over the past decade, however, there has been a marked increase of work on Latinx philosophy by US-born philosophers, and in particular, by Mexican American philosophers. Along with this change has been increased attention in the idea of a specifically “Mexican American philosophy”. It remains to be seen the extent to which those working on issues within the ambit of Latinx philosophy will continue to focus on a broader Latinx landscape, as previous generations have done, or whether newer work will tend to focus on more narrowly circumscribed topics.