 But claims about the causal explanation of disadvantage do not always yield straightforward prescriptions for their remediation (Wasserman 2001; Samaha 2007; Barclay 2018). In some cases, medical or surgical “correction” may be the most effective way to escape discrimination; if correction is not appropriate, that is because it reinforces discriminatory attitudes and practices, not because it is discriminatory per se. Even an affirmational model does not straightforwardly imply that we should change society rather than disabled bodies: that disabled people have reason to be proud of their disabilities and/or impairments does not immediately entail claims in justice on the rest of us to incur the costs of accommodating these differences. This is to be expected: the proper response to the disadvantages associated with disability depends not only on causal attributions and prudential evaluations, the domains of the three “models”, but also on moral judgments about responsibility, respect, justice.