 Nancy McHugh’s (2015) The Limits of Knowledge highlights one of the most compelling aspects of feminist pragmatist work: the need to engage along and across borders. McHugh argues for a transactionally situated approach that aims to generate and sustain a vantage point from which to see complex, interconnected problems facing both local and global communities across social, economic, cultural, educational, and political divides. This means we begin in “the complexities of the everyday world” and engage with those who are impacted by the results. At its best, such an approach seeks out “ marginalized views and marginalized knowledge,” recognizing that long-standing histories shape the present situation, and that our location is embodied (10). Phillip Dorstewitz highlights how feminist pragmatists seek to engage “at the system’s edges” (370) in order to engage in philosophic-activist work. Susan Griffin (2009) notes that such work is critical for fostering “ the capacity to recognize the actual circumstances of the world, while simultaneously seeing what lies beneath them” (9).