  Some have taken Humeanism to claim that reasons are identical to the having of desires (so that my reason to drink hot chocolate is the fact that I desire to drink hot chocolate) while others have taken Humeanism to claim that reasons are (typically) non-desire states of affairs that are reasons in virtue of their relations to desires (so that my reason to drink hot chocolate is that it tastes a certain way, but that it tastes a certain way is only a reason to drink hot chocolate because I desire to experience such tastes). Though related, these two positions have substantially different implications, as Mark Schroeder has argued (Schroeder 2007).