  The history of Latin American and Caribbean feminist ideas is extensive. However, it is one that remains underappreciated in North American and European academic spaces. The omission of Latin American feminisms is further compounded by the fact that most of its primary resources remain untranslated from Spanish, making the travel of ideas difficult. For some, the linguistic inaccessibility might not be problematic as it signals the need for epistemic centers to accommodate across difference, and for others, it merely highlights the ample amount of work that remains to be done. Either way, the Latin American feminist tradition is one that methodologically reminds its readers that theory is always grounded in practice. Thus, placing the ideas of women and their push for social transformation at the centerfold of philosophical and theoretical activity demands contextualization. For philosophical practices more specifically, Latin American feminisms remind us that women have been thinking much longer than they have been credited for and philosophers need to merely start asking: What were they thinking about?