 The impression through the twentieth century of Kant as a fundamentally secular philosopher was due in part to various interpretative conventions (such as Strawson’s “principle of significance” – Strawson 1966, 16) whereby the meaningfulness and/or thinkability of the supersensible is denied, as well as through an artifact of how Kant’s philosophy religion is introduced to most, namely through the widespread anthologization of his objections to the traditional proofs for God’s existence.