 The debate about Plantinga’s proposals is extensive, and critique comes from both theological and philosophical quarters (Baker 2005). Some criticize Plantinga’s model for being phenomenologically inadequate: Many believers seem to be looking for grounds for their faith and feel the need for partial support from other beliefs (Beilby 2005: 195–197). Other critics attack the very idea that religious beliefs can be properly basic, which Plantinga defends by means of a version of the parity-argument (see  section 2.2.1).  Grigg, for example, argues that a major difference between religious beliefs and ordinary perceptual beliefs is that people may have a bias in favor of religious beliefs, since there is a psychological benefit to be gained from believing that God exists (Grigg 1983: 126). In response, it has been argued that the same is true of some perceptual beliefs (e.g., seeing high numbers in one’s bank account) (McLeod 1987: 5). 