   The first row of the table indicates the content of justice as fairness, including the background views that support the construction of the original position. This “module” is contained in both versions of a wide reflective equilibrium that justifies justice as fairness. In Theory, as the second row indicates, shared philosophical arguments justify key elements of the module, but in Liberalism, the rationale for each of these elements must derive from the distinctive features of the different comprehensive views. Thus, as Cohen suggests (1994, p. 1527), a Kantian, a Millian, and a religious person who believed in free faith might all support, but for quite different reasons, the idea that agents were free in the sense of being capable of forming and revising their conceptions of the good life. 