 Now assume that this strongest version of transcendental idealism is correct. Then add to this assumption Kant’s centrality thesis, to the effect that judgment is the central human cognitive faculty, and also the priority-of-the-proposition thesis. It follows immediately that all the objects of human experience are token-identical with the propositional contents of objectively valid empirical judgments, and also that all the basic phenomenal forms or structures of objects of human experience are type-identical with the spatiotemporal and logico-syntactic and logico-semantic forms or structures that are inherent in the propositional contents of empirical judgments, which we can now see to be forms or structures that have been introduced directly into nature by the acts of the cognitive faculties of sensibility, imagination, understanding, apperception, and reason, which are all brought together and fused in the unifying act of judgment or thought . In short, the strongest version of Kant’s transcendental idealism is also a judgment-based idealism, according to which actual or non-actual/merely possible empirical objects or states-of-affairs are nothing but true or false empirical propositions, and according to which the basic phenomenal contours of the world we cognize are precisely the same as the innate intuitional, formal-syntactic, and semantic contours of the several cognitive faculties that jointly generate our judgments.