 In those cases, moreover, Boonin thinks we can reach a stronger conclusion than Heyd does. Thus Heyd is willing to say that the acts under scrutiny are not morally wrong but not to say that those same acts are morally permissible. Heyd’s view is that we aren’t in a position to evaluate them at all – that they fall into the category of the genethical rather than the straightforwardly ethical. Boonin, in contrast, thinks we can evaluate them. And, given, again, that we are in a case in which the existence is worth having, he thinks we can evaluate them as morally permissible (Boonin 2008, 146–149; Boonin 2014).