In response, the contextualist may deny that there is, in fact, a single, shared context constituted by serious epistemological discussion. (DeRose’s 2004a, and Chapter 4 of his 2009, are an extended discussion of just this topic; see too Cohen 2014, 72–73.) So too, she may grant—which, as noted above (Section 3.3), some proponents of EC readily do—that contextualists are not forced to any view as to whether and/or under what circumstances the skeptic’s claims do express truths, while still insisting that EC provides the basis for an appealing resolution of puzzles like SA (Cohen 2014, 71–73). Of course, such moves may in turn give rise to further worries. For example, if there is no single, shared context constituted by serious epistemological discussion, perhaps that is true of all domains of specialized discourse. If so, one might worry that that threatens to dissolve all apparently substantive disagreements among specialists.[14]