 The clam that mental processes are embodied can mean at least two distinct things (Prinz 2009). On the one hand, it can signify that mental processes depend on possession and use of a body rather than merely a brain (Haugeland 1993, Shapiro 2004). This idea can, itself, fragment into different views, depending on how we understand the idea of dependence. The claim can be understood as causal dependence: (some) mental processes causally depend (for their existence, identity, etc.) on the body and its characteristics. On the other hand, it can be understood as a claim of constitution: (some) processes occurring inside the body, but outside the brain, can partially constitute mental processes. On the other hand, there is another way of understanding the claim that mental processes are embodied, specifically, as the claim that (some) mental processes depend on mental representations that relate to body (Prinz 2009). These representations come in two forms: ones that affect the body, such as motor commands, and ones that represent or respond to the body, such as a perception of a bodily movement. Thus, on this view, a mental process would count as embodied if it involves, for example, a representation located in the motor cortex, even though the motor cortex is intracranial.